Podcasts about quia

La falsa pacificaciónPor Yaiza SantosTenía muy abandonada su sección boom boom boomer, y las declaraciones del presidente de la patronal sobre las bajas laborales de los jóvenes le ofreció la ocasión idónea para retomarla. Cuánta razón y qué simpática Empar Moliner, en ese periódico que para ser nacionalista tiene cosas que no están mal.Si quiere saber si un boomer va en una moto, dijo a Santos, obsérvese si gira la cabeza para ver si viene otro vehículo: en su época nadie miraba los retrovisores.No solamente encuentra papers para sí mismo, sino también para Illa, ¡y para el presidente del Tribunal Constitucional! Un grupo de investigadores ha encontrado que los episodios de "moderación" observados en Cataluña después del proceso, justo en el momento en que el PSC negociaba con ERC y Comuns, solo tenían un fin pragmático, y en ningún caso conllevaron una verdadera transformación de las "creencias subyacentes". Un disparo a la línea de flotación de la ley de amnistía, resumió, que en su preámbulo fijaba como hecho consumado la "pacificación". ¡Pacificación! Quia.Reconvino a Santos, que tanto recomienda esa serie Seinfeld, por no entender las referencias musicales escondidas en su columna de este jueves, a la cual un amable lector le pone una divertida puntilla, y pidió aprenderla de memoria.Le disgustó que el juez Calama, quince minutos después de finalizar la declaración de Zapatero, hiciera constar que el expresidente "no ha logrado desvirtuar los indicios racionales de criminalidad expuestos en el auto de imputación y que derivan de diversas y distintas fuentes de prueba". Y tampoco considera ejemplar el vocabulario utilizado por la portavoz del PP en el Congreso, haciéndole oposición a Rufián.Hoy, en cualquier caso, es un día ideal para leer los periódicos, pues en ellos se encuentran el ying y el yang de la vida. Entender de manera profunda que toda cara A tiene una cara B y viceversa haría más por la salud mental que todas esas bajas laborales pedidas por los jóvenes.Y fue así que Espada yiró.Bibliografía:- Arcadi Espada, "El café no es café, el café es sexo", EL MUNDO.- Boom boom boomer: Don Vaughn et al., "Modulation of attention and stress with arousal: The mental and physical effects of riding a motorcycle", en Brain Research.- Burning: Daniel Cetrà et al., "Words After the Storm: Elite Rhetoric and the Limits of De-Escalation in Postreferendum Catalonia", en Nations and Nationalism. Hosted on Acast. See acast.com/privacy for more information.

 1 Now the publicans and sinners drew near unto him to hear him.Erant autem appropinquantes ei publicani, et peccatores ut audirent illum. 2 And the Pharisees and the scribes murmured, saying: This man receiveth sinners, and eateth with them.Et murmurabant pharisaei, et scribae, dicentes : Quia hic peccatores recipit, et manducat cum illis. 3 And he spoke to them this parable, saying:Et ait ad illos parabolam istam dicens : 4 What man of you that hath an hundred sheep: and if he shall lose one of them, doth he not leave the ninety-nine in the desert, and go after that which was lost, until he find it?Quis ex vobis homo, qui habet centum oves, et si perdiderit unam ex illis, nonne dimittit nonaginta novem in deserto, et vadit ad illam quae perierat, donec inveniat eam? 5 And when he hath found it, lay it upon his shoulders, rejoicing:Et cum invenerit eam, imponit in humeros suos gaudens : 6 And coming home, call together his friends and neighbours, saying to them: Rejoice with me, because I have found my sheep that was lost?et veniens domum convocat amicos et vicinos, dicens illis : Congratulamini mihi, quia inveni ovem meam, quae perierat. 7 I say to you, that even so there shall be joy in heaven upon one sinner that doth penance, more than upon ninety-nine just who need not penance.Dico vobis quod ita gaudium erit in caelo super uno peccatore poenitentiam agente, quam super nonaginta novem justis, qui non indigent poenitentia. 8 Or what woman having ten groats; if she lose one groat, doth not light a candle, and sweep the house, and seek diligently until she find it?Aut quae mulier habens drachmas decem, si perdiderit drachmam unam, nonne accendit lucernam, et everrit domum, et quaerit diligenter, donec inveniat? 9 And when she hath found it, call together her friends and neighbours, saying: Rejoice with me, because I have found the groat which I had lost.Et cum invenerit convocat amicas et vicinas, dicens : Congratulamini mihi, quia inveni drachmam quam perdideram. 10 So I say to you, there shall be joy before the angels of God upon one sinner doing penance.Ita, dico vobis, gaudium erit coram angelis Dei super uno peccatore poenitentiam agente.[10] "Before the angels": By this it is plain that the spirits in heaven have a concern for us below, and a joy at our repentance and consequently a knowledge of it.The human race-Jews and Gentiles -fallen into wickedness and sin, is represented by the lost sheep which the divine Shepard bears on His shoulders, and by the lost drachma which the Church finds again.

1 Now the publicans and sinners drew near unto him to hear him.Erant autem appropinquantes ei publicani, et peccatores ut audirent illum. 2 And the Pharisees and the scribes murmured, saying: This man receiveth sinners, and eateth with them.Et murmurabant pharisaei, et scribae, dicentes : Quia hic peccatores recipit, et manducat cum illis. 3 And he spoke to them this parable, saying:Et ait ad illos parabolam istam dicens : 4 What man of you that hath an hundred sheep: and if he shall lose one of them, doth he not leave the ninety-nine in the desert, and go after that which was lost, until he find it?Quis ex vobis homo, qui habet centum oves, et si perdiderit unam ex illis, nonne dimittit nonaginta novem in deserto, et vadit ad illam quae perierat, donec inveniat eam? 5 And when he hath found it, lay it upon his shoulders, rejoicing:Et cum invenerit eam, imponit in humeros suos gaudens : 6 And coming home, call together his friends and neighbours, saying to them: Rejoice with me, because I have found my sheep that was lost?et veniens domum convocat amicos et vicinos, dicens illis : Congratulamini mihi, quia inveni ovem meam, quae perierat. 7 I say to you, that even so there shall be joy in heaven upon one sinner that doth penance, more than upon ninety-nine just who need not penance.Dico vobis quod ita gaudium erit in caelo super uno peccatore poenitentiam agente, quam super nonaginta novem justis, qui non indigent poenitentia. 8 Or what woman having ten groats; if she lose one groat, doth not light a candle, and sweep the house, and seek diligently until she find it?Aut quae mulier habens drachmas decem, si perdiderit drachmam unam, nonne accendit lucernam, et everrit domum, et quaerit diligenter, donec inveniat? 9 And when she hath found it, call together her friends and neighbours, saying: Rejoice with me, because I have found the groat which I had lost.Et cum invenerit convocat amicas et vicinas, dicens : Congratulamini mihi, quia inveni drachmam quam perdideram. 10 So I say to you, there shall be joy before the angels of God upon one sinner doing penance.Ita, dico vobis, gaudium erit coram angelis Dei super uno peccatore poenitentiam agente.[10] "Before the angels": By this it is plain that the spirits in heaven have a concern for us below, and a joy at our repentance and consequently a knowledge of it.

Learn the Act of Contrition in Latin (Deus meus, ex toto corde paenitet me) with a complete line-by-line Latin learning guide. In this episode of the Latin Prayer Podcast, we explore one of the most important prayers associated with the Sacrament of Confession. Follow the recurring Latin root peccatum ("sin") through the prayer and discover how its changing forms reveal the movement of the soul from sorrow, to repentance, to firm resolution. Whether you're learning Latin prayers, preparing for Confession, studying Catholic devotions, or deepening your understanding of traditional Catholic spirituality, this guide will help you pray the Act of Contrition with greater understanding. Timestamps 00:00 Introduction: The Thread of Sin in the Act of Contrition 01:00 History of the Act of Contrition 01:50 Deus meus, ex toto corde paenitet me 02:40 Quia peccando non solum poenas 03:20 Sed praesertim quia offendi te 04:10 Ideo firmiter propono 04:45 De cetero me non peccaturum 05:15 Following the Word Peccatum Through the Prayer 05:45 What True Contrition Really Means 06:00 Closing Reflections Help us restore sacred tradition and bring timeless prayers to new ears. Support our mission and gain access to our Latin learning guides, feast day resources, and audio devotionals. Find the Free Latin Learning Guide on Patreon: https://www.patreon.com/c/thelatinprayerpodcast A huge thank you to my Patrons! To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego Submit Prayer Requests or comments / suggestions: thelatinprayerpodcast@gmail.com To Support FishEaters.com Click Here (  / fisheaters  ) Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhn... Sorrowful Mysteries https://open.spotify.com/episode/3P0n... Glorious Mysteries https://open.spotify.com/episode/3t7l... Luminous Mysteries https://open.spotify.com/episode/6vlA... 15 Decade Rosary https://open.spotify.com/episode/2q33... Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye)   This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0

O mês de junho chega repleto de celebrações para a comunidade católica de Getúlio Vargas. Nesta quarta-feira, 3 de junho, no programa Olho Vivo, da Rádio Sideral, o pároco da Igreja Matriz Imaculada Conceição, padre Lucas André Stein, detalhou a programação que inclui Corpus Christi, a Trezena de Santo Antônio, a festa do santo popular, um casamento comunitário e a retomada da missa das 19h nos primeiros domingos do mês.

38 And Jesus rising up out of the synagogue, went into Simon's house. And Simon's wife's mother was taken with a great fever, and they besought him for her.Surgens autem Jesus de synagoga, introivit in domum Simonis. Socrus autem Simonis tenebatur magnis febribus : et rogaverunt illum pro ea. 39 And standing over her, he commanded the fever, and it left her. And immediately rising, she ministered to them.Et stans super illam imperavit febri : et dimisit illam. Et continuo surgens, ministrabat illis. 40 And when the sun was down, all they that had any sick with divers diseases, brought them to him. But he laying his hands on every one of them, healed them.Cum autem sol occidisset, omnes qui habebant infirmos variis languoribus, ducebant illos ad eum. At ille singulis manus imponens, curabat eos. 41 And devils went out from many, crying out and saying: Thou art the Son of God. And rebuking them he suffered them not to speak, for they knew that he was Christ.Exibant autem daemonia a multis clamantia, et dicentia : Quia tu es Filius Dei : et increpans non sinebat ea loqui : quia sciebant ipsum esse Christum. 42 And when it was day, going out he went into a desert place, and the multitudes sought him, and came unto him: and they stayed him that he should not depart from them.Facta autem die egressus ibat in desertum locum, et turbae requirebant eum, et venerunt usque ad ipsum : et detinebant illum ne discederet ab eis. 43 To whom he said: To other cities also I must preach the kingdom of God: for therefore am I sent.Quibus ille ait : Quia et aliis civitatibus oportet me evangelizare regnum Dei : quia ideo missus sum. 44 And he was preaching in the synagogues of Galilee.Et erat praedicans in synagogis Galilaeae.Let us love to listen to the word of God: it will cure our souls and secure them from the Devil who seeks to reign therein.

คอลัมน์ “สดแต่เช้า”ปีที่6(ตอนที่60)พระคุณและสันติสุข(2)“ขอให้พระคุณและสันติสุขจากพระเจ้าพระบิดาของเรา และจากพระเยซูคริสต์องค์พระผู้เป็นเจ้า ดำรงอยู่กับท่านทั้งหลายเถิด”‭‭ ~เอเฟซัส‬ ‭1‬:‭2‬ ‭THSV11‬‬“Grace and peace to you from God our Father and the Lord Jesus Christ.”‭‭ ~Ephesians‬ ‭1‬:‭2‬ ‭NIV‬‬คุณเชื่อหรือไม่ว่า…“โลกอาจให้ความสุขชั่วคราวแต่พระเจ้าประทานสันติสุขที่ลึกถึงจิตวิญญาณ”(The world offers temporary happiness,but God gives peace deep within the soul.)พระคัมภีร์ข้อนี้(เอเฟซัส1:2)ก็เหมือนกับในพระธรรม 1โครินธ์ 1:3 และคำทักทายของอาจารย์เปาโลในจดหมายของท่านแทบทุกฉบับที่กล่าวถึง“พระคุณและสันติสุข”จากพระเจ้าพระบิดาและพระเยซูคริสต์พระบุตรและเราได้คุยกันถึงความหมายของ“พระคุณ”ไปแล้วเมื่อวานนี้ วันนี้ เราจึงมาคุยกันต่อเรื่องของ“สันติสุข“!ก่อนอื่น เราต้องเข้าใจก่อนว่า “สันติสุข” ไม่ได้หมายถึง”การไม่มีปัญหา”และชีวิตที่มี“สันติสุข”ก็ไม่ได้หมายถึง “ชีวิตไม่มีคลื่นลมและไร้ซึ่งพายุ“คำว่า “สันติสุข” (Peace หรือ Shalom)ในพระคัมภีร์หมายถึง“ความสมบูรณ์ ความมั่นคง ความสงบลึกภายใน แม้ว่าภายนอกยังวุ่นวาย”ในคริสตจักรต่างๆล้วนเต็มไปด้วยปัญหา แต่อาจารย์เปาโลก็อธิษฐานขอสันติสุขให้แก่พวกเขาเพราะว่า”สันติสุขมาจากพระเจ้า“ซึ่ง​ไม่ได้ขึ้นอยู่กับ “สถานการณ์รอบตัวเรา”แต่​ขึ้นอยู่กับ “การสถิตของพระเจ้า”ที่อยู่กับพวกเราพระเยซูคริสต์ ทรงเป็นผู้ประทานสันติสุขแท้ให้แก่เรา“เรามอบสันติสุขไว้กับพวกท่านสันติสุขของเรา เราให้แก่ท่านไม่เหมือนที่โลกให้!”~ยอห์น 14:27โลกมักให้ความสุขเมื่อทุกอย่างดีแต่พระเจ้าทรงประทานสันติสุขให้แก่เราแม้แต่ในวันที่ชีวิตยังมีทุกข์หนักหนา!อาจารย์เปาโลมักเตือนสติไว้ในจดหมายทุกฉบับของท่านว่า“ต้นกำเนิดของพระคุณและสันติสุข” ในชีวิตของเรานั้นมาจากพระเจ้า“จากพระเจ้าพระบิดาของเราและจากพระเยซูคริสต์องค์พระผู้เป็นเจ้า”สันติสุขแท้ในชีวิตของเราไม่ได้มาจากเงินทอง ความสำเร็จ คนรัก ชื่อเสียง หรือ สิ่งของอื่นๆแต่มาจาก“พระคุณและสันติสุข “ที่มาจากพระเจ้าแม้มนุษย์พยายามเต็มที่ที่จะเติมเต็มความว่างเปล่าภายในจิตใจและในจิตวิญญาณด้วยหลายสิ่ง แต่สุดท้ายพวกเขาก็ ยังเหนื่อย ยังวิตกกลัว และ ยังว่างเปล่า!เราสมควรตระหนักว่า มีแต่เพียงพระเจ้าเท่านั้นที่สามารถเติมเต็มในส่วนลึกที่สุดในใจของมนุษย์ได้เหมือนดังที่ เซนต์ ออกัสติน ทูลต่อพระเจ้าว่า“พระองค์ทรงสร้างเราสำหรับพระองค์เองจิตใจของเราจะไม่พบการพักสงบจนกว่าจะได้พักอยู่ในพระองค์!”(You have made us for Yourself, and our heart is restless until it rests in You.)ต้นฉบับภาษลาตินเขียนไว้ว่า"Quia fecisti nos ad Te, et inquietum est cor nostrum, donec requiescat in Te."พี่น้องที่รักเราสามารถกล่าวได้ว่า“พระคุณนำเราเข้าใกล้พระเจ้าและสันติสุขทำให้เรายังอยากอยู่กับพระองค์ต่อไปอีก”(Grace draws us near to God,and peace makes us want to remain with Him.)แล้วเวลานี้ …คุณกำลังรู้สึกอย่างนี้อยู่หรือไม่ครับ?…………………………………………ธงชัย ประดับชนานุรัตน์ 30พฤษภาคม2026(ตอนที่60ปีที่6) #YoutubeCJCONNECT#คริสตจักรแห่งความรัก#Churchoflove #ShareTheLoveForward #ChurchOfJoy #คริสตจักรแห่งความสุข#NimitmaiChristianChurch #คริสตจักรนิมิตใหม่ #ฮักกัยประเทศไทย #อัลฟ่า #หนึ่งล้านความดี

17 And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee, and Judea and Jerusalem: and the power of the Lord was to heal them.Et factum est in una dierum, et ipse sedebat docens. Et erant pharisaei sedentes, et legis doctores, qui venerunt ex omni castello Galilaeae, et Judaeae, et Jerusalem : et virtus Domini erat ad sanandum eos. 18 And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him.Et ecce viri portantes in lecto hominem, qui erat paralyticus : et quaerebant eum inferre, et ponere ante eum. 19 And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof, and let him down through the tiles with his bed into the midst before Jesus.Et non invenientes qua parte illum inferrent prae turba, ascenderunt supra tectum, et per tegulas summiserunt eum cum lecto in medium ante Jesum. 20 Whose faith when he saw, he said: Man, thy sins are forgiven thee.Quorum fidem ut vidit, dixit : Homo, remittuntur tibi peccata tua. 21 And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?Et coeperunt cogitare scribae et pharisaei, dicentes : Quis est hic, qui loquitur blasphemias? quis potest dimittere peccata, nisi solus Deus? 22 And when Jesus knew their thoughts, answering, he said to them: What is it you think in your hearts?Ut cognovit autem Jesus cogitationes eorum, respondens, dixit ad illos : Quid cogitatis in cordibus vestris? 23 Which is easier to say, Thy sins are forgiven thee; or to say, Arise and walk?Quid est facilius dicere : Dimittuntur tibi peccata : an dicere : Surge, et ambula? 24 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say to thee, Arise, take up thy bed, and go into thy house.Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, ( ait paralytico) tibi dico, surge, tolle lectum tuum, et vade in domum tuam. 25 And immediately rising up before them, he took up the bed on which he lay; and he went away to his own house, glorifying God.Et confestim consurgens coram illis, tulit lectum in quo jacebat : et abiit in domum suam, magnificans Deum. 26 And all were astonished; and they glorified God. And they were filled with fear, saying: We have seen wonderful things today.Et stupor apprehendit omnes, et magnificabant Deum. Et repleti sunt timore, dicentes : Quia vidimus mirabilia hodie.Jesus worked wonders by the power of the Holy Ghost: healing of the man with the palsy; He remitted the sins of this sick man at the same time that He restored him to health.

A fome de Ronaldo por títulos, Jorge Jesus igual a Jorge Jesus... e Jaime Faria a seguir no Roland Garros.

 46 He came again therefore into Cana of Galilee, where he made the water wine. And there was a certain ruler, whose son was sick at Capharnaum.Venit ergo iterum in Cana Galilaeae, ubi fecit aquam vinum. Et erat quidam regulus, cujus filius infirmabatur Capharnaum. 47 He having heard that Jesus was come from Judea into Galilee, went to him, and prayed him to come down, and heal his son; for he was at the point of death.Hic cum audisset quia Jesus adveniret a Judaea in Galilaeam, abiit ad eum, et rogabat eum ut descenderet, et sanaret filium ejus : incipiebat enim mori. 48 Jesus therefore said to him: Unless you see signs and wonders, you believe not.Dixit ergo Jesus ad eum : Nisi signa et prodigia videritis, non creditis. 49 The ruler saith to him: Lord, come down before that my son die.Dicit ad eum regulus : Domine, descende priusquam moriatur filius meus. 50 Jesus saith to him: Go thy way; thy son liveth. The man believed the word which Jesus said to him, and went his way.Dicit ei Jesus : Vade, filius tuus vivit. Credidit homo sermoni quem dixit ei Jesus, et ibat. 51 And as he was going down, his servants met him; and they brought word, saying, that his son lived.Jam autem eo descendente, servi occurrerunt ei, et nuntiaverunt dicentes, quia filius ejus viveret. 52 He asked therefore of them the hour wherein he grew better. And they said to him: Yesterday, at the seventh hour, the fever left him.Interrogabat ergo horam ab eis in qua melius habuerit. Et dixerunt ei : Quia heri hora septima reliquit eum febris. 53 The father therefore knew, that it was at the same hour that Jesus said to him, Thy son liveth; and himself believed, and his whole house.Cognovit ergo pater, quia illa hora erat in qua dixit ei Jesus : Filius tuus vivit; et credidit ipse et domus ejus tota.Nereus and Achilleus were servants of Flavia Domitilla, who was martyred with them in A.D. 98. St Pancras was put to death at the age of fourteen. A.D. 304.

1 Let not your heart be troubled. You believe in God, believe also in me.Non turbetur cor vestrum. Creditis in Deum, et in me credite. 2 In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you.In domo Patris mei mansiones multae sunt; si quominus dixissem vobis : quia vado parare vobis locum. 3 And if I shall go, and prepare a place for you, I will come again, and will take you to myself; that where I am, you also may be.Et si abiero, et praeparavero vobis locum, iterum venio, et accipiam vos ad meipsum : ut ubi sum ego, et vos sitis. 4 And whither I go you know, and the way you know.Et quo ego vado scitis, et viam scitis. 5 Thomas saith to him: Lord, we know not whither thou goest; and how can we know the way?Dicit ei Thomas : Domine, nescimus quo vadis : et quomodo possumus viam scire? 6 Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.Dicit ei Jesus : Ego sum via, et veritas, et vita. Nemo venit ad Patrem, nisi per me. 7 If you had known me, you would without doubt have known my Father also: and from henceforth you shall know him, and you have seen him.Si cognovissetis me, et Patrem meum utique cognovissetis : et amodo cognoscetis eum, et vidistis eum. 8 Philip saith to him: Lord, shew us the Father, and it is enough for us.Dicit ei Philippus : Domine, ostende nobis Patrem, et sufficit nobis. 9 Jesus saith to him: Have I been so long a time with you; and have you not known me? Philip, he that seeth me seeth the Father also. How sayest thou, shew us the Father?Dicit ei Jesus : Tanto tempore vobiscum sum, et non cognovistis me? Philippe, qui videt me, videt et Patrem. Quomodo tu dicis : Ostende nobis Patrem? 10 Do you not believe, that I am in the Father, and the Father in me? The words that I speak to you, I speak not of myself. But the Father who abideth in me, he doth the works.Non creditis quia ego in Patre, et Pater in me est? Verba quae ego loquor vobis, a meipso non loquor. Pater autem in me manens, ipse fecit opera. 11 Believe you not that I am in the Father, and the Father in me?Non creditis quia ego in Patre, et Pater in me est? 12 Otherwise believe for the very works' sake. Amen, amen I say to you, he that believeth in me, the works that I do, he also shall do; and greater than these shall he do.alioquin propter opera ipsa credite. Amen, amen dico vobis, qui credit in me, opera quae ego facio, et ipse faciet, et majora horum faciet. 13 Because I go to the Father: and whatsoever you shall ask the Father in my name, that will I do: that the Father may be glorified in the Son.Quia ego ad Patrem vado: et quodcumque petieritis Patrem in nomine meo, hoc faciam : ut glorificetur Pater in Filio.St Philip, like Peter and Andrew, was of Bethsaida. He was crucified in Phrygia where he preached the Gospel A.D. 87.St James the Less, was of Cana and a kinsman of Our Lord. He wrote one of the Epistles of the New Testament. He was thrown from the terrace of the temple A.D. 93.

11 And it came to pass afterwards, that he went into a city that is called Naim; and there went with him his disciples, and a great multitude.Et factum est : deinceps ibat in civitatem quae vocatur Naim : et ibant cum eo discipuli ejus et turba copiosa. 12 And when he came nigh to the gate of the city, behold a dead man was carried out, the only son of his mother; and she was a widow: and a great multitude of the city was with her.Cum autem appropinquaret portae civitatis, ecce defunctus efferebatur filius unicus matris suae : et haec vidua erat : et turba civitatis multa cum illa. 13 Whom when the Lord had seen, being moved with mercy towards her, he said to her: Weep not.Quam cum vidisset Dominus, misericordia motus super eam, dixit illi : Noli flere. 14 And he came near and touched the bier. And they that carried it, stood still. And he said: Young man, I say to thee, arise.Et accessit, et tetigit loculum. ( Hi autem qui portabant, steterunt.) Et ait : Adolescens, tibi dico, surge. 15 And he that was dead, sat up, and began to speak. And he gave him to his mother.Et resedit qui erat mortuus, et coepit loqui. Et dedit illum matri suae. 16 And there came a fear on them all: and they glorified God, saying: A great prophet is risen up among us: and, God hath visited his people.Accepit autem omnes timor : et magnificabant Deum, dicentes : Quia propheta magnus surrexit in nobis : et quia Deus visitavit plebem suam.Saint Monica first converted her pagan husband, and then by her tears and unceasing prayers, her son St Augustine, who is regarded as one of the greatest Doctors of the Wester Church. She died A.D. 387.

SAN ONOFRE-Urinals/100 Flowers interviú  We ain´t got a pot to piss in, but we do have a Urinal!!                                                                                 Angloentrevistas Traducidas, Vol.2  https://libritosjenkins.bigcartel.com/product/angloentrevistas-traducidas-de-san-onofre-vol-2  SAN ONOFRE nos tomamos un piss break al más puro estilo de Dean Moriarty. Sí, no precisamos siquiera detener la fragoneta para desahogarnos. Quia, vamos al avío, abrimos la puerta trasera y a mí, allá penas. No, nada de paradas que no hay tiempo que perder, hay demasiado mundo que cambiar. Para tan fenomenal encomienda, cien flores serán nuestro jardín.      100 asuntos sobre los que contender hoy, pves, con el psevdo-sosias de Brian Wilson John Talley-Jones, timonel de Urinals y 100 Flowers. ¡La vamos a pasar como auténticos descosidos! ¿Y cuándo no es pascua, corrilegionarios cuates onofritas? Sí, sí, sí, si quieren estar en el 17º cielo, berrean con nosotras: "Brothers, sisters, we don´t need that fascist groove thang". Hell, no!

In this episode of What Are You Reading? debut novelist Stephanie Sy-Quia shares what she's been reading and talks about her new book, A Private Man. Stephanie Sy-Quia was born in California in 1995 and is based in London. Her writing and criticism have been published in The Guardian, The White Review, The Boston Review, Granta, and elsewhere. Her debut poetry collection Amnion, published in the UK by Granta Poetry in 2021, received a Somerset Maugham Award and was a Poetry Book Society Winter Recommendation; was longlisted for the Rathbones Folio and RSL Ondaatje Prizes; and won the Forward Prize for Best First Collection. She is the recipient of an Eric Gregory Award and is a fourth-generation teacher.Sign up for the Gays Reading Book Club HERESUBSTACK! MERCH! WATCH! CONTACT! hello@gaysreading.com Hosted on Acast. See acast.com/privacy for more information.

SAN ONOFRE-Kike Pierrot interviú "Mito Único", 10" póstumo de PAL...                                                                              Angloentrevistas Traducidas, Vol.2  https://libritosjenkins.bigcartel.com/product/angloentrevistas-traducidas-de-san-onofre-vol-2  SAN ONOFRE requerimos esta semana la quijotesca presencia de Kike Pierrot, baterista extraordinaire de Funde, PAL y personaje inquieto y dispuesto donde los haya. Ponemos patas abajo el Sonido Torrijos y desgranamos todas las piezas que malamente podamos del póstumo opvs de PAL "Mito Único". Sí, YA disponible en 10" en Batir Records.         Si bien es cierto que John Forbes is the backbone of the country, no lo es menos que Monsieur San David Amargor es la espina dorsal de la patria Torrijos. "Hats off to Larry", que dijera Del Shannon. ¡Quia, amigues onofrites, los del SAN ONOFRE sólo nos despojamos del sombrero ante el capo Amargor! Domingo 19 abril. 13:00 h. Mercado de vinilos-Café Luigi´s (Carabanchel). BATIR & SAN ONOFRE  Sábado 25. Vermouth Presentación-"Mito Único" (PAL) y "Pulp Tuxedo" (Tijuana Hercules). BATIR & SAN ONOFRE

26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus. 27 And whosoever doth not carry his cross and come after me, cannot be my disciple.Et qui non bajulat crucem suam, et venit post me, non potest meus esse discipulus. 28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:Quis enim ex vobis volens turrim aedificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum, 29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,ne, posteaquam posuerit fundamentum, et non potuerit perficere, omnes qui vident, incipiant illudere ei, 30 Saying: This man began to build, and was not able to finish.dicentes : Quia hic homo coepit aedificare, et non potuit consummare? 31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se? 32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.Alioquin adhuc illo longe agente, legationem mittens rogat ea quae pacis sunt. 33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.Sic ergo omnis ex vobis, qui non renuntiat omnibus quae possidet, non potest meus esse discipulus.[26] "Hate not": The law of Christ does not allow us to hate even our enemies, much less our parents: but the meaning of the text is, that we must be in that disposition of soul, as to be willing to renounce, and part with every thing, how near or dear soever it may be to us, that would keep us from following Christ.Son of the King of Visigoths in Spain, he was put to death by the Arians out of hatred for his faith in the consubstantiality of the Word of God with the Eternal Father. A.D.586.

11 But Mary stood at the sepulchre without, weeping. Now as she was weeping, she stooped down, and looked into the sepulchre,Maria autem stabat ad monumentum foris, plorans. Dum ergo fleret, inclinavit se, et prospexit in monumentum : 12 And she saw two angels in white, sitting, one at the head, and one at the feet, where the body of Jesus had been laid.et vidit duos angelos in albis sedentes, unum ad caput, et unum ad pedes, ubi positum fuerat corpus Jesu. 13 They say to her: Woman, why weepest thou? She saith to them: Because they have taken away my Lord; and I know not where they have laid him.Dicunt ei illi : Mulier, quid ploras? Dicit eis : Quia tulerunt Dominum meum : et nescio ubi posuerunt eum. 14 When she had thus said, she turned herself back, and saw Jesus standing; and she knew not that it was Jesus.Haec cum dixisset, conversa est retrorsum, et vidit Jesum stantem : et non sciebat quia Jesus est. 15 Jesus saith to her: Woman, why weepest thou? whom seekest thou? She, thinking it was the gardener, saith to him: Sir, if thou hast taken him hence, tell me where thou hast laid him, and I will take him away.Dicit ei Jesus : Mulier, quid ploras? quem quaeris? Illa existimans quia hortulanus esset, dicit ei : Domine, si tu sustulisti eum, dicito mihi ubi posuisti eum, et ego eum tollam. 16 Jesus saith to her: Mary. She turning, saith to him: Rabboni (which is to say, Master).Dicit ei Jesus : Maria. Conversa illa, dicit ei : Rabboni ( quod dicitur Magister). 17 Jesus saith to her: Do not touch me, for I am not yet ascended to my Father. But go to my brethren, and say to them: I ascend to my Father and to your Father, to my God and your God.Dicit ei Jesus : Noli me tangere, nondum enim ascendi ad Patrem meum : vade autem ad fratres meos, et dic eis : Ascendo ad Patrem meum, et Patrem vestrum, Deum meum, et Deum vestrum. 18 Mary Magdalen cometh, and telleth the disciples: I have seen the Lord, and these things he said to me.Venit Maria Magdalene annuntians discipulis : Quia vidi Dominum, et haec dixit mihi.

Aquest divendres obre les portes ‘La Plaça', el nou restaurant de La Brava Grup. Ocupa el lloc de la històrica sabateria Fàbregas, que va tancar fa dos anys, en una de les cantonades “icòniques” de la plaça de l'Església. Un dels propietaris, Joan Bernat, subratlla que “és un indret privilegiat, amb vistes a un dels llocs més fotografiats de Lloret, això ens dona responsabilitat i orgull”. Amb aquest obertura, el grup empresarial disposa de tots els restaurants i locals que hi ha en aquest lloc de pas del centre històric. El projecte de ‘La Plaça' s'ha concebut tenint en compte l'entorn arquitectònic i també patrimonial. L'interior del nou restaurant compta amb mosaics inspirats en el trencadís modernista que hi ha a les cúpules de la parròquia de Sant Romà. “La voluntat és integrar-lo en l'entorn i que sumi a la destinació amb una oferta variada i de qualitat que obri tot l'any”, afegeix Bernat. Detall del mosaic que imita les cúpules de la parròquia, al sostre del nou restaurant. Amb aquest nou local, que s’inaugura aquest divendres després d’un any en obres, el grup empresarial La Brava compta amb 8 negocis oberts al centre de Lloret -molt propers entre ells- i amb més d'un centenar de treballadors.

 1 After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.Post haec autem ambulabat Jesus in Galilaeam : non enim volebat in Judaeam ambulare, quia quaerebant eum Judaei interficere. 2 Now the Jews' feast of tabernacles was at hand.Erat autem in proximo dies festus Judaeorum, Scenopegia. 3 And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost.Dixerunt autem ad eum fratres ejus : Transi hinc, et vade in Judaeam, ut et discipuli tui videant opera tua, quae facis. 4 For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.Nemo quippe in occulto quid facit, et quaerit ipse in palam esse : si haec facis, manifesta teipsum mundo. 5 For neither did his brethren believe in him.Neque enim fratres ejus credebant in eum. 6 Then Jesus said to them: My time is not yet come; but your time is always ready.Dicit ergo eis Jesus : Tempus meum nondum advenit : tempus autem vestrum semper est paratum. 7 The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.Non potest mundus odisse vos : me autem odit, quia ego testimonium perhibeo de illo quod opera ejus mala sunt. 8 Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.Vos ascendite ad diem festum hunc, ego autem non ascendo ad diem festum istum : quia meum tempus nondum impletum est. 9 When he had said these things, he himself stayed in Galilee.Haec cum dixisset, ipse mansit in Galilaea. 10 But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.Ut autem ascenderunt fratres ejus, tunc et ipse ascendit ad diem festum non manifeste, sed quasi in occulto. 11 The Jews therefore sought him on the festival day, and said: Where is he?Judaei ergo quaerebant eum in die festo, et dicebant : Ubi est ille? 12 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.Et murmur multum erat in turba de eo. Quidam enim dicebant : Quia bonus est. Alii autem dicebant : Non, sed seducit turbas. 13 Yet no man spoke openly of him, for fear of the Jews.Nemo tamen palam loquebatur de illo propter metum Judaeorum.

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 1 After these things Jesus went over the sea of Galilee, which is that of Tiberias.Post haec abiit Jesus trans mare Galilaeae, quod est Tiberiadis : 2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased.et sequebatur eum multitudo magna, quia videbant signa quae faciebat super his qui infirmabantur. 3 Jesus therefore went up into a mountain, and there he sat with his disciples.Subiit ergo in montem Jesus et ibi sedebat cum discipulis suis. 4 Now the pasch, the festival day of the Jews, was near at hand.Erat autem proximum Pascha dies festus Judaeorum. 5 When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat?Cum sublevasset ergo oculos Jesus, et vidisset quia multitudo maxima venit ad eum, dixit ad Philippum : Unde ememus panes, ut manducent hi? 6 And this he said to try him; for he himself knew what he would do.Hoc autem dicebat tentans eum : ipse enim sciebat quid esset facturus. 7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little.Respondit ei Philippus : Ducentorum denariorum panes non sufficiunt eis, ut unusquisque modicum quid accipiat. 8 One of his disciples, Andrew, the brother of Simon Peter, saith to him:Dicit ei unus ex discipulis ejus, Andreas, frater Simonis Petri : 9 There is a boy here that hath five barley loaves, and two fishes; but what are these among so many?Est puer unus hic qui habet quinque panes hordeaceos et duos pisces : sed haec quid sunt inter tantos? 10 Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand.Dixit ergo Jesus : Facite homines discumbere. Erat autem foenum multum in loco. Discumberunt ergo viri, numero quasi quinque millia. 11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would.Accepit ergo Jesus panes : et cum gratias egisset, distribuit discumbentibus : similiter et ex piscibus quantum volebant. 12 And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost.Ut autem impleti sunt, dixit discipulis suis : Colligite quae superaverunt fragmenta, ne pereant. 13 They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten.Collegerunt ergo, et impleverunt duodecim cophinos fragmentorum ex quinque panibus hordeaceis, quae superfuerunt his qui manducaverant. 14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world.Illi ergo homines cum vidissent quod Jesus fecerat signum, dicebant : Quia hic est vere propheta, qui venturus est in mundum. 15 Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.Jesus ergo cum cognovisset quia venturi essent ut raperent eum, et facerent eum regem, fugit iterum in montem ipse solus.

38 And Jesus rising up out of the synagogue, went into Simon's house. And Simon's wife's mother was taken with a great fever, and they besought him for her.Surgens autem Jesus de synagoga, introivit in domum Simonis. Socrus autem Simonis tenebatur magnis febribus : et rogaverunt illum pro ea. 39 And standing over her, he commanded the fever, and it left her. And immediately rising, she ministered to them.Et stans super illam imperavit febri : et dimisit illam. Et continuo surgens, ministrabat illis. 40 And when the sun was down, all they that had any sick with divers diseases, brought them to him. But he laying his hands on every one of them, healed them.Cum autem sol occidisset, omnes qui habebant infirmos variis languoribus, ducebant illos ad eum. At ille singulis manus imponens, curabat eos. 41 And devils went out from many, crying out and saying: Thou art the Son of God. And rebuking them he suffered them not to speak, for they knew that he was Christ.Exibant autem daemonia a multis clamantia, et dicentia : Quia tu es Filius Dei : et increpans non sinebat ea loqui : quia sciebant ipsum esse Christum. 42 And when it was day, going out he went into a desert place, and the multitudes sought him, and came unto him: and they stayed him that he should not depart from them.Facta autem die egressus ibat in desertum locum, et turbae requirebant eum, et venerunt usque ad ipsum : et detinebant illum ne discederet ab eis. 43 To whom he said: To other cities also I must preach the kingdom of God: for therefore am I sent.Quibus ille ait : Quia et aliis civitatibus oportet me evangelizare regnum Dei : quia ideo missus sum. 44 And he was preaching in the synagogues of Galilee.Et erat praedicans in synagogis Galilaeae.

Obertes les inscripcions als centres de culte de Lloret de Mar. La propera visita serà a la parròquia de Sant Romà, el proper 17 de març, a les 12h. La iniciativa vol donar a conèixer la diversitat religiosa present a Lloret de Mar i afavorir espais de trobada, coneixement mutu i diàleg entre les diferents comunitats de la vila. Actualment, a la vila conviuen 102 nacionalitats i hi ha fins a 8 centres de culte. Representen les confessions catòlica, evangèlica, ortodoxa, l'hinduisme, l'islam, el sikhisme i el judaisme. Tot plegat queda reflectit al calendari interreligiós. La primera visita es va fer a principis d'any a la Gurdwara, de la religió sikh. La segona visita és el pròxim 17 de març a la parròquia de Sant Romà. Anirà a càrrec de Mossèn Martirià Brugada, que explicarà com és l'edifici, les activitats que s'hi fan i com és la religió catòlica. Ho ha explicat Cristina Pané, representant de la religió catòlica a la Taula de Diàleg Interreligiós. “Mossèn Martirià ens explicarà com és l’edifici i, a dins, parlarem de què fem i com és la nostra religió”Cristina Pané Pel que fa a la resta de visites, a l'abril s'ha previst anar a l'Església Evangèlica; al maig, a les mesquites; al juny, a l'església de Sant Quirze; i al setembre li toca el torn a la religió hindú.

Aquest proper diumenge, a les 17:30h a la Parròquia, tindrà lloc un concert amb l'orquestra Ars Medica, formació nascuda en el si del col·legi de metges de Barcelona i l'orquestra de cambra de la Garriga, que oferiran un repertori amb obres de Mikhail Glinka, Georges Bizet i Aram Khatxaturian. Amb la concertino de l'orquestra Ars Medica, Ingrid López, n'hem parlat. L'entrada Diumenge a la Parròquia, concert a benefici de Càrites. En parlem amb la violinista Ingrid López ha aparegut primer a Radio Maricel.

10 And when he was come into Jerusalem, the whole city was moved, saying: Who is this?Et cum intrasset Jerosolymam, commota est universa civitas, dicens : Quis est hic? 11 And the people said: This is Jesus the prophet, from Nazareth of Galilee.Populi autem dicebant : Hic est Jesus propheta a Nazareth Galilaeae. 12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money changers, and the chairs of them that sold doves:Et intravit Jesus in templum Dei, et ejiciebat omnes vendentes et ementes in templo, et mensas numulariorum, et cathedras vendentium columbas evertit : 13 And he saith to them: It is written, My house shall be called the house of prayer; but you have made it a den of thieves.et dicit eis : Scriptum est : Domus mea domus orationis vocabitur : vos autem fecistis illam speluncam latronum. 14 And there came to him the blind and the lame in the temple; and he healed them.Et accesserunt ad eum caeci, et claudi in templo : et sanavit eos. 15 And the chief priests and scribes, seeing the wonderful things that he did, and the children crying in the temple, and saying: Hosanna to the son of David; were moved with indignation.Videntes autem principes sacerdotum et scribae mirabilia quae fecit, et pueros clamantes in templo, et dicentes : Hosanna filio David : indignati sunt, 16 And said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read: Out of the mouth of infants and of sucklings thou hast perfected praise?et dixerunt ei : Audis quid isti dicunt? Jesus autem dixit eis : Utique. Numquam legistis : Quia ex ore infantium et lactentium perfecisti laudem? 17 And leaving them, he went out of the city into Bethania, and remained there.Et relictis illis, abiit foras extra civitatem in Bethaniam : ibique mansit.

1 Then Jesus was led by the spirit into the desert, to be tempted by the devil.  2 And when he had fasted forty days and forty nights, afterwards he was hungry.  3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.  4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.  5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple, 6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.  7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.  8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,  9 And said to him: All these will I give thee, if falling down thou wilt adore me.  10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.[8] "shewed him": That is, pointed out to him where each kingdom lay; and set forth in words what was most glorious and admirable in each of them. Or also set before his eyes, as it were in a large map, a lively representation of all those kingdoms. 11 Then the devil left him; and behold angels came and ministered to him. 1 Then Jesus was led by the spirit into the desert, to be tempted by the devil.Tunc Jesus ductus est in desertum a Spiritu, ut tentaretur a diabolo. 2 And when he had fasted forty days and forty nights, afterwards he was hungry.Et cum jejunasset quadraginta diebus, et quadraginta noctibus, postea esuriit. 3 And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.Et accedens tentator dixit ei : Si Filius Dei es, dic ut lapides isti panes fiant. 4 Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God.Qui respondens dixit : Scriptum est : Non in solo pane vivit homo, sed in omni verbo, quod procedit de ore Dei. 5 Then the devil took him up into the holy city, and set him upon the pinnacle of the temple,Tunc assumpsit eum diabolus in sanctam civitatem, et statuit eum super pinnaculum templi, 6 And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone.et dixit ei : Si Filius Dei es, mitte te deorsum. Scriptum est enim : Quia angelis suis mandavit de te, et in manibus tollent te, ne forte offendas ad lapidem pedem tuum. 7 Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God.Ait illi Jesus : Rursum scriptum est : Non tentabis Dominum Deum tuum. 8 Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them,Iterum assumpsit eum diabolus in montem excelsum valde : et ostendit ei omnia regna mundi, et gloriam eorum, 9 And said to him: All these will I give thee, if falling down thou wilt adore me.et dixit ei : Haec omnia tibi dabo, si cadens adoraveris me. 10 Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve.Tunc dicit ei Jesus : Vade Satana : Scriptum est enim : Dominum Deum tuum adorabis, et illi soli servies. 11 Then the devil left him; and behold angels came and ministered to him.Tunc reliquit eum diabolus : et ecce angeli accesserunt, et ministrabant ei.

Nuestro invitado es uno de los neurólogos más importantes del mundo. En su nuevo libro La máquina del olvido (Ariel), Rodrígo Quián Quiroga examina la facultad de olvidar de la mente humana, la cual es la capacidad que permite al ser humano olvidar aquellas cosas que le estorban para su principal objetivo: comprender el mundo.

 1 And it came to pass, that on one of the days, as he was teaching the people in the temple, and preaching the gospel, the chief priests and the scribes, with the ancients, met together,Et factum est in una dierum, docente illo populum in templo, et evangelizante, convenerunt principes sacerdotum, et scribae cum senioribus, 2 And spoke to him, saying: Tell us, by what authority dost thou these things? or, Who is he that hath given thee this authority?et aiunt dicentes ad illum : Dic nobis in qua potestate haec facis? aut quis est qui dedit tibi hanc potestatem? 3 And Jesus answering, said to them: I will also ask you one thing. Answer me:Respondens autem Jesus, dixit ad illos : Interrogabo vos et ego unum verbum. Respondete mihi : 4 The baptism of John, was it from heaven, or of men?baptismus Joannis de caelo erat, an ex hominibus? 5 But they thought within themselves, saying: If we shall say, From heaven: he will say: Why then did you not believe him?At illi cogitabant intra se, dicentes : Quia si dixerimus : De caelo, dicet : Quare ergo non credidistis illi? 6 But if we say, Of men, the whole people will stone us: for they are persuaded that John was a prophet.Si autem dixerimus : Ex hominibus, plebs universa lapidabit nos : certi sunt enim Joannem prophetam esse. 7 And they answered, that they knew not whence it was.Et responderunt se nescire unde esset. 8 And Jesus said to them: Neither do I tell thee by what authority I do these things.Et Jesus ait illis : Neque ego dico vobis in qua potestate haec facio. 9 And he began to speak to the people this parable: A certain man planted a vineyard, and let it out to husbandmen: and he was abroad for a long time.Coepit autem dicere ad plebem parabolam hanc : Homo plantavit vineam, et locavit eam colonis : et ipse peregre fuit multis temporibus. 10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard. Who, beating him, sent him away empty.Et in tempore misit ad cultores servum, ut de fructu vineae darent illi. Qui caesum dimiserunt eum inanem. 11 And again he sent another servant. But they beat him also, and treating him reproachfully, sent him away empty.Et addidit alterum servum mittere. Illi autem hunc quoque caedentes, et afficientes contumelia, dimiserunt inanem. 12 And again he sent the third: and they wounded him also, and cast him out.Et addidit tertium mittere : qui et illum vulnerantes ejecerunt. 13 Then the lord of the vineyard said: What shall I do? I will send my beloved son: it may be, when they see him, they will reverence him.Dixit autem dominus vineae : Quid faciam? Mittam filium meum dilectum : forsitan, cum hunc viderint, verebuntur. 14 Whom when the husbandmen saw, they thought within themselves, saying: This is the heir, let us kill him, that the inheritance may be ours.Quem cum vidissent coloni, cogitaverunt intra se, dicentes : Hic est haeres, occidamus illum, ut nostra fiat haereditas. 15 So casting him out of the vineyard, they killed him. What therefore will the lord of the vineyard do to them?Et ejectum illum extra vineam, occiderunt. Quid ergo faciet illis dominus vineae? 16 He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.veniet, et perdet colonos istos, et dabit vineam aliis. Quo audito, dixerunt illi : Absit.St Blaise, bishop of Sebaste, was beheaded after terrible torments, under Licinius, A.D. 317.

 29 The next day, John saw Jesus coming to him, and he saith: Behold the Lamb of God, behold him who taketh away the sin of the world.Altera die vidit Joannes Jesum venientem ad se, et ait : Ecce agnus Dei, ecce qui tollit peccatum mundi. 30 This is he, of whom I said: After me there cometh a man, who is preferred before me: because he was before me.Hic est de quo dixi : Post me venit vir qui ante me factus est : quia prior me erat : 31 And I knew him not, but that he may be made manifest in Israel, therefore am I come baptizing with water.et ego nesciebam eum, sed ut manifestetur in Israel, propterea veni ego in aqua baptizans. 32 And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and he remained upon him.Et testimonium perhibuit Joannes, dicens : Quia vidi Spiritum descendentem quasi columbam de caelo, et mansit super eum. 33 And I knew him not; but he who sent me to baptize with water, said to me: He upon whom thou shalt see the Spirit descending, and remaining upon him, he it is that baptizeth with the Holy Ghost.Et ego nesciebam eum : sed qui misit me baptizare in aqua, ille mihi dixit : Super quem videris Spiritum descendentem, et manentem super eum, hic est qui baptizat in Spiritu Sancto. 34 And I saw, and I gave testimony, that this is the Son of God.Et ego vidi : et testimonium perhibui quia hic est Filius Dei.

19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?Et hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es? 20 And he confessed, and did not deny: and he confessed: I am not the Christ.Et confessus est, et non negavit, et confessus est : Quia non sum ego Christus. 21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non. 22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso? 23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias propheta. 24 And they that were sent, were of the Pharisees.Et qui missi fuerant, erant ex pharisaeis. 25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta? 26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis. 27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.Ipse est qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti. 28 These things were done in Bethania, beyond the Jordan, where John was baptizing.Haec in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.

Començaran passat Carnaval, i haurien de poder estar enllestides abans de la Festa Major. Representants del bisbat de Sant Feliu del Llobregat ja han mantingut reunions amb tècnics de l'Ajuntament i representants de la Comissió del Patrimoni per abordar el que es preveu que sigui una de les obres més emblemàtiques del 2026: la restauració del campanar de la Parròquia, arran dels despreniments de material que s'han pogut constatar els darrers anys. I un cop finalitzin les obres al campanar, s'afrontarà un repte encara més gran, el de la restauració de la façana del temple en evident estat de degradació. Així ho ha confirmat l'alcaldessa Aurora Carbonell, amb la qual hem abordat altres temes. Carbonell s'ha mostrat convençuda de la pulcritud tècnica dels plecs de condicions del contracte de neteja, veu amb bons ulls el projecte de Vallcarca -sempre hi quan es clarifiqui l'àmbit residencial- afirma que el local del carrer Mossèn Fèlix Clarà encara està pendent de la llicència d'activitat i de que es resolgui el mes de gener la querella que l'Ajuntament va presentar per falsedat documental en la llicència d'obra, i reitera que els paradistes del mercat que portin anys a la parada no hauran de tenir cap problema durant el nou concurs de licitació de l'any que ve. L'entrada El 2026 començaran les obres al campanar de la Parròquia (i després vindrà la façana…) ha aparegut primer a Radio Maricel.

La visita s'ha fet coincidir amb la reunió mensual que realitza la Comissió Territorial de Patrimoni del Penedès i que un parell de vegades a l'any es fa presencialment, aquesta vegada s'ha celebrat al Palau Maricel de Sitges. Romà Cano, director de Serveis Territorials de Cultura al Penedès i membre de la Comissió del Patrimoni considera que l'actuació al carrer Carreta ha respectat prou les voreres antigues i fonamentalment ha millorat l'accessibilitat del carrer. La visita que ha tingut com amfitriona l'alcaldessa Aurora Carbonell ha servit també per visitar el campanar de la Parròquia de Sant Bartomeu i Santa Tecla que ha de rebre una actuació imminent, si tot va com està previst la bastida a la façana de la Punta es col·locaria passat carnaval. L'entrada La comissió del Patrimoni del Penedès visita les obres del carrer Carreta i la Parròquia davant l’imminent obra al campanar ha aparegut primer a Radio Maricel.

19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?Et hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es? 20 And he confessed, and did not deny: and he confessed: I am not the Christ.Et confessus est, et non negavit, et confessus est : Quia non sum ego Christus. 21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non. 22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso? 23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias propheta. 24 And they that were sent, were of the Pharisees.Et qui missi fuerant, erant ex pharisaeis. 25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta? 26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis. 27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.Ipse est qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti. 28 These things were done in Bethania, beyond the Jordan, where John was baptizing.Haec in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.

19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?Et hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es? 20 And he confessed, and did not deny: and he confessed: I am not the Christ.Et confessus est, et non negavit, et confessus est : Quia non sum ego Christus. 21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non. 22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso? 23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias propheta. 24 And they that were sent, were of the Pharisees.Et qui missi fuerant, erant ex pharisaeis. 25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta? 26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis. 27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.Ipse est qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti. 28 These things were done in Bethania, beyond the Jordan, where John was baptizing.Haec in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans.

No episódio de hoje do Sacristia, recebemos o Padre Lucas Gonçalves, pároco da Paróquia Jesus de Nazaré, em Samambaia Sul (DF).Ordenado em 2012, Padre Lucas construiu seu ministério com forte dedicação pastoral, vida de oração e proximidade com a comunidade. Conhecido pela serenidade, pela simplicidade e pela entrega ao serviço, tem vivido sua missão sacerdotal com profundo amor à Igreja e ao povo que lhe foi confiado.Nos últimos anos, Padre Lucas também enfrentou desafios ligados à saúde, sempre mantendo firme sua confiança em Deus e seu desejo de continuar servindo. Sua trajetória revela um sacerdote que, mesmo em meio às provações, permanece fiel ao chamado e aberto à ação da graça.CAPÍTULOS00:26 – Início02:30 – Como saber o momento certo de entrar no seminário12:45 – Minha enfermidade se tornou testemunho para outras pessoas21:48 – Como é rezar pela cura… estando também enfermo32:29 – O que o câncer transformou na minha vida sacerdotal39:59 – Patrocinadores e agradecimentosAPRESENTADOR:Guto AzevedoInstagram: @gutoazevedooficialCAPTAÇÃO E TRANSMISSÃO:Studio SantoFlowInstagram: @santoflowpodcastCom o apoio de nossos patrocinadores, o SantoFlow Podcast continua a levar o amor e a fé de Deus a milhares de pessoas ao redor do mundo.

1 And entering in, he walked through Jericho.Et ingressus perambulabat Jericho. 2 And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.Et ecce vir nomine Zachaeus : et hic princeps erat publicanorum, et ipse dives : 3 And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature.et quaerebat videre Jesum, quis esset : et non poterat prae turba, quia statura pusillus erat. 4 And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.Et praecurrens ascendit in arborem sycomorum ut videret eum : quia inde erat transiturus. 5 And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum : Zachaee, festinans descende : quia hodie in domo tua oportet me manere. 6 And he made haste and came down; and received him with joy.Et festinans descendit, et excepit illum gaudens. 7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.Et cum viderent omnes, murmurabant, dicentes quod ad hominem peccatorem divertisset. 8 But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.Stans autem Zachaeus, dixit ad Dominum : Ecce dimidium bonorum meorum, Domine, do pauperibus : et si quid aliquem defraudavi, reddo quadruplum. 9 Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.Ait Jesus ad eum : Quia hodie salus domui huic facta est : eo quod et ipse filius sit Abrahae. 10 For the Son of man is come to seek and to save that which was lost.Venit enim Filius hominis quaerere, et salvum facere quod perierat.The two Basilicas, of St Peter on the Vatican Hill and of St Paul without the Walls, on the Ostian Way, were erected by Constantine on the site of the martyrdom of these Apostles. They were consecrated by St Sylvester on November 18 A.D. 325.

 1 And entering in, he walked through Jericho.Et ingressus perambulabat Jericho. 2 And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich.Et ecce vir nomine Zachaeus : et hic princeps erat publicanorum, et ipse dives : 3 And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature.et quaerebat videre Jesum, quis esset : et non poterat prae turba, quia statura pusillus erat. 4 And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way.Et praecurrens ascendit in arborem sycomorum ut videret eum : quia inde erat transiturus. 5 And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house.Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum : Zachaee, festinans descende : quia hodie in domo tua oportet me manere. 6 And he made haste and came down; and received him with joy.Et festinans descendit, et excepit illum gaudens. 7 And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner.Et cum viderent omnes, murmurabant, dicentes quod ad hominem peccatorem divertisset. 8 But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold.Stans autem Zachaeus, dixit ad Dominum : Ecce dimidium bonorum meorum, Domine, do pauperibus : et si quid aliquem defraudavi, reddo quadruplum. 9 Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham.Ait Jesus ad eum : Quia hodie salus domui huic facta est : eo quod et ipse filius sit Abrahae. 10 For the Son of man is come to seek and to save that which was lost.Venit enim Filius hominis quaerere, et salvum facere quod perierat.This day is salvation come to this house, the Church.

 17 These things I command you, that you love one another.Haec mando vobis : ut diligatis invicem. 18 If the world hate you, know ye, that it hath hated me before you.Si mundus vos odit, scitote quia me priorem vobis odio habuit. 19 If you had been of the world, the world would love its own: but because you are not of the world, but I have chosen you out of the world, therefore the world hateth you.Si de mundo fuissetis, mundus quod suum erat diligeret : quia vero de mundo non estis, sed ego elegi vos de mundo, propterea odit vos mundus. 20 Remember my word that I said to you: The servant is not greater than his master. If they have persecuted me, they will also persecute you: if they have kept my word, they will keep yours also.Mementote sermonis mei, quem ego dixi vobis : non est servus major domino suo. Si me persecuti sunt, et vos persequentur; si sermonem meum servaverunt, et vestrum servabunt. 21 But all these things they will do to you for my name's sake: because they know not him who sent me.Sed haec omnia facient vobis propter nomen meum : quia nesciunt eum qui misit me. 22 If I had not come, and spoken to them, they would not have sin; but now they have no excuse for their sin.Si non venissem, et locutus fuissem eis, peccatum non haberent : nunc autem excusationem non habent de peccato suo. 23 He that hateth me, hateth my Father also.Qui me odit, et Patrem meum odit. 24 If I had not done among them the works that no other man hath done, they would not have sin; but now they have both seen and hated both me and my Father.Si opera non fecissem in eis quae nemo alius fecit, peccatum non haberent : nunc autem et viderunt, et oderunt et me, et Patrem meum. 25 But that the word may be fulfilled which is written in their law: They hated me without cause.Sed ut adimpleatur sermo, qui in lege eorum scriptus est : Quia odio habuerunt me gratis.The holy Apostles Simon, a Cananean, called Zelotes (the Zealot) and Jude Thaddeus, a brother of St James the Less, a cousin to Jesus, called Lebbeus (the Courageous), preached the Gospel, the first in Egypt, the second in Mesopotamia. They both suffered martyrdom in Persia in the fist century. St Jude wrote a short Epistle in which he exhorts the faithful to beware heretics.

Recebemos com alegria o Pe. Kennedy Robert Ramos, vigário da Paróquia Nossa Senhora de Fátima, em Jandira (Região Itapevi).Com quase 3 anos de ordenação sacerdotal, ele traz como lema presbiteral a prece:“Ó Santíssima Virgem Maria, ajudai-me a ser todos os dias como Vosso Filho, Nosso Senhor Jesus Cristo: Sacerdote e Vítima.”Neste episódio, Pe. Kennedy partilha sobre a caminhada sacerdotal e o que significa, na prática, viver esse chamado com o coração configurado a Cristo e guiado por Maria. Uma conversa profunda, cheia de humanidade, espiritualidade e testemunho de fé.

O DUCENTÉSIMO QUADRAGÉSIMO TERCEIRO QUINTO do Podcast Dar Voz A esQrever

16 And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.Et respondens unus de turba, dixit : Magister, attuli filium meum ad te habentem spiritum mutum : 17 Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit : et dixi discipulis tuis ut ejicerent illum, et non potuerunt. 18 Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.Qui respondens eis, dixit : O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me. 19 And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum : et elisus in terram, volutabatur spumans. 20 And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:Et interrogavit patrem ejus : Quantum temporis est ex quo ei hoc accidit? At ille ait : Ab infantia : 21 And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.et frequenter eum in ignem, et in aquas misit ut eum perderet : sed si quid potes, adjuva nos, misertus nostri. 22 And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.Jesus autem ait illi : Si potes credere, omnia possibilia sunt credenti. 23 And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.Et continuo exclamans pater pueri, cum lacrimis aiebat : Credo, Domine; adjuva incredulitatem meam. 24 And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi : Surde et mute spiritus, ego praecipio tibi, exi ab eo : et amplius ne introeas in eum. 25 And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent : Quia mortuus est. 26 But Jesus taking him by the hand, lifted him up; and he arose.Jesus autem tenens manum ejus elevavit eum, et surrexit. 27 And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?Et cum introisset in domum, discipuli ejus secreto interrogabant eum : Quare nos non potuimus ejicere eum? 28 And he said to them: This kind can go out by nothing, but by prayer and fasting.Et dixit illis : Hoc genus in nullo potest exire, nisi in oratione et jejunioThe September Ember Days are found in the Roman Missal after the seventeenth Sunday after Pentecost. At the present time, they fall always after the third Sunday in September. (Feast of the Exaltation of the Holy Cross). This date nearly coincides with the end of summer, which for the ancients was the 12th of September, and with the opening of autumn on September 13th. The Ember Days of winter, spring and summer do not coincide so exactly with the beginning of the respective seasons. The Blessed Virgin Mary by repeated visions inspired St Peter Nolasco and St Raymond of Pennafort to found with the aid of King James of Aragon the Order of Our Lady of Ransom for the redemption of Christian captives from the infidels. The Church commorates today this incomparable work of charity.

Daniel “Indiana” Jones assume o papel de herói improvável nos Colts, enquanto os Chiefs começam a temporada 0-2. A Alemanha ergue a taça do Eurobasket 2025 com Schröder como guardião da relíquia, a WNBA pega fogo com Caitlin Clark fora do Fever e Breanna Stewart de volta ao Liberty, e Kawhi Leonard arrasta Adam Silver para a armadilha dos Clippers.Conversas do podcast00:00:25 - Abertura00:03:29 - Giro pela semana 2 da NFL00:25:11 - Alemanha campeã do Eurobasket 202500:40:30 - Playoffs da WNBA00:51:38 - A novela de Kawhi Leonard e Clippers01:09:14 - Encerramento

17 For Herod himself had sent and apprehended John, and bound him in prison for the sake of Herodias the wife of Philip his brother, because he had married her.Ipse enim Herodes misit, ac tenuit Joannem, et vinxit eum in carcere propter Herodiadem uxorem Philippi fratris sui, quia duxerat eam. 18 For John said to Herod: It is not lawful for thee to have thy brother's wife.Dicebat enim Joannes Herodi : Non licet tibi habere uxorem fratris tui. 19 Now Herodias laid snares for him: and was desirous to put him to death, and could not.Herodias autem insidiabatur illi : et volebat occidere eum, nec poterat. 20 For Herod feared John, knowing him to be a just and holy man: and kept him, and when he heard him, did many things: and he heard him willingly.Herodes enim metuebat Joannem, sciens eum virum justum et sanctum : et custodiebat eum, et audito eo multa faciebat, et libenter eum audiebat. 21 And when a convenient day was come, Herod made a supper for his birthday, for the princes, and tribunes, and chief men of Galilee.Et cum dies opportunus accidisset, Herodes natalis sui coenam fecit principibus, et tribunis, et primis Galilaeae : 22 And when the daughter of the same Herodias had come in, and had danced, and pleased Herod, and them that were at table with him, the king said to the damsel: Ask of me what thou wilt, and I will give it thee.cumque introisset filia ipsius Herodiadis, et saltasset, et placuisset Herodi, simulque recumbentibus, rex ait puellae : Pete a me quod vis, et dabo tibi : 23 And he swore to her: Whatsoever thou shalt ask I will give thee, though it be the half of my kingdom.et juravit illi : Quia quidquid petieris dabo tibi, licet dimidium regni mei. 24 Who when she was gone out, said to her mother, What shall I ask? But she said: The head of John the Baptist.Quae cum exisset, dixit matri suae : Quid petam? At illa dixit : Caput Joannis Baptistae. 25 And when she was come in immediately with haste to the king, she asked, saying: I will that forthwith thou give me in a dish, the head of John the Baptist.Cumque introisset statim cum festinatione ad regem, petivit dicens : Volo ut protinus des mihi in disco caput Joannis Baptistae. 26 And the king was struck sad. Yet because of his oath, and because of them that were with him at table, he would not displease her:Et contristatus est rex : propter jusjurandum, et propter simul discumbentes, noluit eam contristare : 27 But sending an executioner, he commanded that his head should be brought in a dish.sed misso speculatore praecepit afferri caput ejus in disco. Et decollavit eum in carcere, 28 And he beheaded him in the prison, and brought his head in a dish: and gave it to the damsel, and the damsel gave it to her mother.et attulit caput ejus in disco : et dedit illud puellae, et puella dedit matri suae. 29 Which his disciples hearing came, and took his body, and laid it in a tomb.Quo audito, discipuli ejus venerunt, et tulerunt corpus ejus : et posuerunt illud in monumento.St John reproached Herod with his unlawful union. The adulterous Herodias and her shameless daughter Salome forced Herod to behead the Precursor. The Gospel of the Mass describes his martyrdom.

41 And it came to pass, that when Elizabeth heard the salutation of Mary, the infant leaped in her womb. And Elizabeth was filled with the Holy Ghost:Et factum est, ut audivit salutationem Mariae Elisabeth, exsultavit infans in utero ejus : et repleta est Spiritu Sancto Elisabeth : 42 And she cried out with a loud voice, and said: Blessed art thou among women, and blessed is the fruit of thy womb.et exclamavit voce magna, et dixit : Benedicta tu inter mulieres, et benedictus fructus ventris tui. 43 And whence is this to me, that the mother of my Lord should come to me?Et unde hoc mihi, ut veniat mater Domini mei ad me? 44 For behold as soon as the voice of thy salutation sounded in my ears, the infant in my womb leaped for joy.Ecce enim ut facta est vox salutationis tuae in auribus meis, exsultavit in gaudio infans in utero meo. 45 And blessed art thou that hast believed, because those things shall be accomplished that were spoken to thee by the Lord.Et beata, quae credidisti, quoniam perficientur ea, quae dicta sunt tibi a Domino. 46 And Mary said: My soul doth magnify the Lord.Et ait Maria : Magnificat anima mea Dominum : 47 And my spirit hath rejoiced in God my Saviour.et exsultavit spiritus meus in Deo salutari meo. 48 Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed.Quia respexit humilitatem ancillae suae : ecce enim ex hoc beatam me dicent omnes generationes,49 Because he that is mighty, hath done great things to me; and holy is his name.quia fecit mihi magna qui potens est : et sanctum nomen ejus, 50 And his mercy is from generation unto generations, to them that fear him.et misericordia ejus a progenie in progenies timentibus eum.Mary was cared for by St John for twelve years after our Lord's Ressurection. Her life was spent in helping the Apostles and in praying for the conversion of the world. On the third day after Mary's death, when the Apostles gathered around her tomb, they found it empty. The sacred body had been carried up to the celestial paradise. Jesus Himself came to conduct here thither; the whole court of heaven came to welcome with songs of triumph the Mother of the Divine Word.

No episódio de hoje do Check-up Semanal, Ronaldo Gismondi, editor-chefe médico do Portal Afya e do Whitebook, traz as principais atualizações do mês em Dermatologia, com foco em evidências clínicas relevantes para a prática médica.

57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.Elisabeth autem impletum est tempus pariendi, et peperit filium. 58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.Et audierunt vicini et cognati ejus quia magnificavit Dominus misericordiam suam cum illa, et congratulabantur ei. 59 And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father's name Zachary.Et factum est in die octavo, venerunt circumcidere puerum, et vocabant eum nomine patris sui Zachariam. 60 And his mother answering, said: Not so; but he shall be called John.Et respondens mater ejus, dixit : Nequaquam, sed vocabitur Joannes. 61 And they said to her: There is none of thy kindred that is called by this name.Et dixerunt ad illam : Quia nemo est in cognatione tua, qui vocetur hoc nomine. 62 And they made signs to his father, how he would have him called.Innuebant autem patri ejus, quem vellet vocari eum. 63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.Et postulans pugillarem scripsit, dicens : Joannes est nomen ejus. Et mirati sunt universi. 64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.Apertum est autem illico os ejus, et lingua ejus, et loquebatur benedicens Deum. 65 And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.Et factus est timor super omnes vicinos eorum : et super omnia montana Judaeae divulgabantur omnia verba haec : 66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.et posuerunt omnes qui audierant in corde suo, dicentes : Quis, putas, puer iste erit? etenim manus Domini erat cum illo. 67 And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:Et Zacharias pater ejus repletus est Spiritu Sancto : et prophetavit, dicens : 68 Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:Benedictus Dominus Deus Israel, quia visitavit, et fecit redemptionem plebis suae 

 38 And Jesus rising up out of the synagogue, went into Simon's house. And Simon's wife's mother was taken with a great fever, and they besought him for her.Surgens autem Jesus de synagoga, introivit in domum Simonis. Socrus autem Simonis tenebatur magnis febribus : et rogaverunt illum pro ea. 39 And standing over her, he commanded the fever, and it left her. And immediately rising, she ministered to them.Et stans super illam imperavit febri : et dimisit illam. Et continuo surgens, ministrabat illis. 40 And when the sun was down, all they that had any sick with divers diseases, brought them to him. But he laying his hands on every one of them, healed them.Cum autem sol occidisset, omnes qui habebant infirmos variis languoribus, ducebant illos ad eum. At ille singulis manus imponens, curabat eos. 41 And devils went out from many, crying out and saying: Thou art the Son of God. And rebuking them he suffered them not to speak, for they knew that he was Christ.Exibant autem daemonia a multis clamantia, et dicentia : Quia tu es Filius Dei : et increpans non sinebat ea loqui : quia sciebant ipsum esse Christum. 42 And when it was day, going out he went into a desert place, and the multitudes sought him, and came unto him: and they stayed him that he should not depart from them.Facta autem die egressus ibat in desertum locum, et turbae requirebant eum, et venerunt usque ad ipsum : et detinebant illum ne discederet ab eis. 43 To whom he said: To other cities also I must preach the kingdom of God: for therefore am I sent.Quibus ille ait : Quia et aliis civitatibus oportet me evangelizare regnum Dei : quia ideo missus sum. 44 And he was preaching in the synagogues of Galilee.Et erat praedicans in synagogis Galilaeae

What does Scripture tell us about Law & Gospel? The Rev. Brady Finnern, President of the LCMS Minnesota North District and host of KFUO Radio's Concord Matters, joins Andy and Sarah to talk about the Formula of Concord reading plan he created for 2025, including the questions concerning Law and Gospel that are addressed in this month's readings. Why is Law and the Gospel an article in the Formula? What isn't the Gospel? What is Gospel Reductionism? What are some take aways to keep in mind when reading Law & Gospel this month? Why is proper understanding of Law and Gospel important in “soul care”? Find the full reading plan from The Lutheran Witness at witness.lcms.org/2024/reading-plan, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. May | Law & Gospel Week 1: Ep V 1 (p.484) SA III, Article 2 (p.271-272) Week 2: Ep V 2-10 (p.484-485) SA III, article 4 (p.278) Week 3: SD V (p.552-557) Week 4: Ep V 11 (p.485) Links mentioned in this episode: Confessional Subscription: What is Quia?  Confessional Subscription: Why is a Quia Subscription Still Vital for the Church Today?  Confessional Subscription in the ELCA: Past & Present Confessional Subscription in the AFLC  As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.