Podcasts about Dost

Od 1 marca 2026 r. zmieniają się zasady mediacji w sprawach budowlanych. Główna zmiana: sądy domyślnie będą kierowały sprawy do mediacji, a strony będą mogły napisać, że nie chcą rozmawiać.W praktyce – statystyki pokazują, że mediacja kończy spór sądowy w około 23% przypadków. Oznacza to, że w 77% sytuacji nie prowadzi do ugody.W tym odcinku analizuję:jakie wyniki w praktyce ma mediacja,dlaczego problemem mediacji jest moment, w którym jest stosowana,w jakich bardzo konkretnych sytuacjach mediacja może mieć sens,dlaczego nowe przepisy mogą wydłużyć, a nie skrócić część postępowań.To nie jest odcinek o tym, „czy mediacja jest dobra czy zła”.To odcinek o mechanice sporów budowlanych i o tym, kiedy rozmowa przy stole ma jeszcze sens, a kiedy jest już tylko formalnością. Sprawdź jakie są Twoje szanse na odzyskanie pieniędzy w sporze budowlanym - https://prawniknabudowie.com/odblokowanie-platnosci-budownictwo-formularze/ Dostęp do platformy Prawnobudowlani: zapisz się do Listy Oczekujących - https://mailchi.mp/kancelariamroz/zk02mzxpmb Szkolenia Akademia Kontraktów Budowlanych 4.0: Szczegóły i rejestracja - https://prawniknabudowie.com/akb/ Wolisz oglądać? Zajrzyj na kanał Prawnik na budowie na YouTube.Zajrzyj też na moje profile w mediach społecznościowych: LinkedIn Facebook Instagram

Vzdušné údery Spojených států a Izraele proti íránské vojenské i civilní infrastruktuře a spojencům Teheránu v regionu pokračují čtvrtým dnem. Zatímco v prvních 24 hodinách se podařilo zasáhnout více než tisíc cílů v Íránu a eliminovat špičky tamějšího režimu, tamní režim podle analytiků stále disponuje rozsáhlou flotilou dronů a střel dálného doletu. V noci na úterý to potvrdil i íránský dronový nálet na americkou ambasádu v saúdskoarabském Rijádu.

Vzdušné údery Spojených států a Izraele proti íránské vojenské i civilní infrastruktuře a spojencům Teheránu v regionu pokračují čtvrtým dnem. Zatímco v prvních 24 hodinách se podařilo zasáhnout více než tisíc cílů v Íránu a eliminovat špičky tamějšího režimu, tamní režim podle analytiků stále disponuje rozsáhlou flotilou dronů a střel dálného doletu. V noci na úterý to potvrdil i íránský dronový nálet na americkou ambasádu v saúdskoarabském Rijádu.

Vzdušné údery Spojených států a Izraele proti íránské vojenské i civilní infrastruktuře a spojencům Teheránu v regionu pokračují čtvrtým dnem. Zatímco v prvních 24 hodinách se podařilo zasáhnout více než tisíc cílů v Íránu a eliminovat špičky tamějšího režimu, tamní režim podle analytiků stále disponuje rozsáhlou flotilou dronů a střel dálného doletu. V noci na úterý to potvrdil i íránský dronový nálet na americkou ambasádu v saúdskoarabském Rijádu. Všechny díly podcastu Hlavní zprávy - rozhovory a komentáře můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

In der Schweiz ist der Braunbrustigel heimisch. Er hat eine hellbraune Brust und auf dem Rücken bis zu 8000 Stacheln. Sie sind dämmerungs- und nachtaktiv. Den Tag verschlafen sie gerne in einem schattigen Versteck. Dem können wir im Garten nachhelfen. Schattige Tagesverstecke sind einfach zu gestalten. Wichtig ist, möglichst viele verschiedene Verstecke anzubieten, so kann sich der Igel auch nachts bei Gefahr sofort verstecken. Folgende Methoden, Orte und Pflanzen eignen sich dazu besonders gut: · Laub im Schatten eines Baumes oder unter einem Strauch anhäufen und liegen lassen. · Bei freistehendem Strauch/Baum unterste Äste stehen lassen. Geeignet sind bodenbedeckende Sträucher (z.B. Weissdorn, Stechpalme). So entsteht ein geschützter Raum. · Um freistehenden Strauch/Baum höher wachsende Blütenstauden (Dost, Storchenschnabel etc.) setzen. · 1 m lange und ca. 50 cm breite Bretter schräg an regengeschützte Hauswand stellen, so dass darunter eine Schuhschachtelgrosse Nische entsteht, Laub oder Stroh (kein Kleinstrohhäcksel!) darunter häufeln, das ist feuchtigkeitsausgleichend und isolierend. (Heu ist nicht geeignet: Es kann schimmeln und sich um die Beine des Igels wickeln). · An schattigem Ort Steinring mit Öffnung bauen und mit Platten abdecken, Laub hineinlegen. · Altgrasstreifen stehen lassen. Alles Weitere macht der Igel selbst, wenn er im Garten genügend Material findet: Er kleidet die Nische mit noch mehr Laub, Moos oder abgerupftem Gras aus.

CAN WE BE SAVED WITHOUT JESUS, MUST NEEDS BEING SENT, PARTICULARLY TO US, ON A CERTAIN UNKNOWN DAY, TIME, & PLACE? John 6: 35] And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.[36] But I said unto you, That ye also have seen me, and believe not.(JESUS WAS TALKING TO THEM, HOW IS IT THEY COULDN'T SEE HIM?)[37] All that the Father giveth me( BEFORE THE FOUNDATION OF THE WORLD)shall come to me; and him that cometh to me I will in no wise cast out.[38] For I CAME DOWN from heaven, notto do mine own will, but the will of HIM(MY FATHER) that sent me.[39] And this is the Father's will which hath sent me, that of all which he hath given me (BEFORE THE FOUNDATION OF THE WORLD)I should lose nothing, but should raise it up again at the last day.[40] And this is the will of him that sent me, that every one which SEETH the Son(WHICH SON?), andbelieveth on him, HOW SHOULD WE SEE OURSELVES TO BE SAVED BY JESUS?HOW DID THE THIEF ON THE CROSS SEE HIMSELF?Dr. Luke 23: 39] And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.[40] But the other answering rebuked him, saying, Dost not thou FEAR God, seeing thou art in the same condemnation?[41] And “we”indeed justly(JUSTLY NEED TO BE CONDEMNED)for we receive the due reward of our deeds: but this man hath done nothing amiss.[42] And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.43] And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.WHAT WOULD MAKE US AMERICANS FEEL THAT WE ARE WORTHY OF BEING CONDEMNED TO HELL?OR WHAT WOULD MAKE US FEEL THAT TO BE CONDEMNED TO HELL WOULD BE AN UNWORTHY PUNISHMENT?IF WE STRIP AWAY OUR RELIGIONS AND GO STRICTLY WITH OUR GUT, WHAT WOULD BE OUR ANSWER THE FOLLOWING 4 QUESTIONS:WHAT DOES OUR GUT TELL US IS THE TICKET INTO HEAVEN?ANSWER? ____________2ND QUESTIONAM I A LIAR? _________3RD QUESTIONWHO DO I LIE TO THE MOST? ____________4TH QUESTIONIF WE LINE 10 JESUS' UP AND AND THEY ARE ALL BOLDLY CLAIMING THEY ARE THE TRUTH BUT ONLY ONE OF THEM IS THE TRUTH, WILL WE PICK THE JESUS THAT FITS OUR AGENDA OR THE REAL ONE?____________________________NOW HOW IS IT WE JUST WIPED OUT ABOUT ALL THE 300,000 OR SO CHURCHES IN AMERICA?WE WILL LEARN IN THIS MESSAGE WHY PAUL WRITES THIS:Rom. CHAPTER 3: [10] As it is written, There is none righteous, no, not one:[11] There is none that understandeth, there is none that seeketh after God.[12] They are all gone out of the way, they are together become unprofitablethere is none that doeth good, no, not one.READ THIS:there is NONE that doeth good, no, not one.NOW LOOK AT YOUR ANSWER TO QUESTION #1WE DON'T INNATELY BELIEVE THE VERSE BELOW DO WE!there is NONE that doeth good, no, not one.WHY IS OUR ANSWER TO #1 CONTRARY TO THE SCRIPTURE?COULD IT BE THAT WE ARE MISUSING THE LAW?FIND OUT THE ANSWER TO THIS QUESTION AMONGST A MYRIAD OF OTHER QUESTIONS AND THEIR ANSWERS IN THIS MESSAGE.

V kulturním podcastu každý měsíc shrnujeme to nejzajímavější z boskovické kultury a také si zveme inspirativní hosty, kteří tyto akce pořádají. K rozhovoru jsme si tentokrát pozvali ředitele Kulturních zařízení města Boskovice Ondřeje Dostála, kterého jsme se ptali na rekonstrukci parku u zámeckého skleníku. Respektive především na to, jak bude park fungovat po rekonstrukci.

V Novém Městě na Moravě se stále lyžuje, někteří ale kvůli jarním teplotám už lyže vyměnili za kolo.

Kardeşlik hem en kıymetli hem de en zor ilişki. Peki kardeşle büyümek bize ne öğretiyor? Yetişkin hayatımızda uyguladığımız taktikleri kardeşimizle yarışırken mi öğrendik? Kardeşler arasındaki çatışmaya ebeveynler ne kadar müdahale etmeli?  Yakın İlişkiler'in bu bölümünde hayatımızdaki en uzun ilişkiyi, kardeşlik ilişkisini irdeliyoruz. Tüm bölümler ve daha fazlası için ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠podbeemedia.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠'u ziyaret et! ----- Podbee Sunar ------- Bu podcast reklam içermektedir.

(0:00) Intro(0:02) Khutba – Ikhtitam Surah A'araaf – Ibtida Surah Anfal(0:27) Surah A'araaf aur Surah Anfal ke Mauzu(0:44) Qaum-e-Shoaib AS ki Burai(1:45) Nahaqq Maal Khana(2:09) Naseehat(2:51) Visa aur Property ka Waqia(4:42) Clean Money Matters(5:30) Fans aur Digital Locks(6:08) Home AC(6:54) Jamia Tur Rasheed ka Waqia(7:50) Shoaib AS ki Dawati Strategy(10:49) Mutakabbir Sardaron ka Jawab(11:03) Maldar aur Ghareeb(12:22) Qaum ka Aitraaz(13:13) Deen aur Mushkilat(14:24) Fiqh ke Aham Abwaab(14:46) Dawat ki 2 Iqsam(15:04) Nabi ﷺ ka Farman(15:10) Tabligh ke 3 Darjat(15:50) Jihad ke 3 Darjat(15:56) Iqdami Jihad(17:47) Medan-e-Jang se Bhagna(18:01) Ghalat Ulema ka Jawab(18:46) Burai Roknay ka Sahih Tareeqa(19:31) Ambiya ka Tareeqa(21:29) Wahi ka Darwaza Band(21:49) Hamaray Liye Hukam(22:13) Zalim Hukmaran se Muqabla(22:37) Kamzor Jamat aur Qital(25:00) TV Scholars(26:11) Afghanistan ka Difai Jihad(26:58) Qaum-e-Shoaib ki Hatt Dharmi(27:06) Talkh Haqeeqat(28:04) Aam Insan aur Nabi ka Farq(28:39) Yunus AS ki Ijtehadi Ghalti(29:02) Merchant Navy ka Waqia(30:22) Ambiya ki Rozi(30:46) Ziada Fankar Banna(31:16) Hamaray Liye Hukam(31:43) Qaum-e-Shoaib ka Tang Aana(31:50) Nooh AS ka Hausla(32:28) Qaum-e-Shoaib ki Tabahi(33:52) Ummat-e-Muhammad ﷺ ke Liye Sabaq(34:52) Kuffar ki Bhool(35:44) Qaum-e-Shoaib ki Dhamki(36:41) Allah Sab se Pehle(36:51) Shoaib AS ka Murda Qaum se Khitab(38:14) Dushman aur Dost ki Pehchan(39:15) Khatoon ka Waqia(39:41) Kam Zarf (42:15) Pakistan mein Negativity(42:47) Shoaib AS ka Afsos Na Karna(43:21) New Karachi ka Waqia(44:18) Musa AS ka Waqia(44:37) Darbar-e-Firauon(45:27) Bani Israel ko Dawat(45:54) Bani Israel ki Tareekh(47:41) Muslim Minority se Hasad(48:24) Minorities aur Pakistan(49:14) Islam aur Muslims ka Growth(50:23) Africa ke Liye Mashwara(51:16) Yusuf AS aur Hasideen(52:17) Native Nations(52:33) Bani Israel ki Nasal Kushi(53:19) Family Planning Propaganda(55:08) Firauon ka Khwab(55:48) Firauon ka Zulm(56:01) Musa AS ki Demand(56:55) Darbariyon ka Reaction(57:46) Meetha(58:07) Aamilon ki Haqeeqat(58:55) Jadugaron se Muqabla(59:34) Bad-Gumani(1:00:45) Musa AS ke Qatal ki Sazish(1:01:10) Dua aur Khatma Hosted on Acast. See acast.com/privacy for more information.

Transformacja wciąż dzieli Polskę – choć minęło przeszło 30 lat. Dla jednych to opowieść o odzyskanej suwerenności i symbolicznej odbudowie państwa. Dla innych – historia zamykanych fabryk, wyprzedanego majątku państwa i dramatów ludzi, którzy z dnia na dzień stracili pracę. W tym odcinku rozmawiamy o dwóch transformacjach.Marta Madejska, autorka książki „Ostatni gasi światło”, pokazuje materialny i psychiczny koszt przemian: chaos prywatyzacji, znikające archiwa, katastrofę ekologiczną późnego PRL-u.Z kolei Jacek Stawiski, redaktor naczelny „Tygodnika Powszechnego”, mówi o transformacji symbolicznej – o powrocie do przemilczanych w PRL wątków historii, odbudowie państwowej tożsamości i sporze o to, do jakiej tradycji ma odwoływać się współczesna Polska.Czy symbolika była osłoną dla szokowych reform?Czy ówczesny chaos był przypadkiem, czy narzędziem?I czy wolność bez pieniędzy naprawdę jest wolnością?Podkast Tygodnika Powszechnego jest otwartym dla wszystkich formatem dziennikarskim, który współfinansowany jest przez naszych Patronów. Nasza działalność podkastowa jest w 100% działalnością non-profit i wszystkie datki przeznaczane są na tworzenie i rozwijanie treści. Dołącz do grona Patronów https://patronite.pl/TygodnikPowszechnyJeśli podobają Ci się nasze tematy, zapraszamy po więcej na serwis www.tygodnikpowszechny.pl. Dostęp do serwisu online „Tygodnika Powszechnego” to wartościowe artykuły tworzone przez najlepsze i nagradzane autorki i autorów, a nie przez algorytmy. To bieżące i ponadczasowe treści o społeczeństwie, kulturze, świecie i duchowości, opisujące rzeczywistość z wielu perspektyw, unikające uproszczeń i krzykliwych narracji. Wierzymy, że w ten sposób świat można zrozumieć – i naprawić. Dlatego piszemy odpowiedzialnie, z szacunkiem i nadzieją. TygodnikPowszechny.pl to miejsce w sieci, które Cię szanuje.

Przeciągany odbiór.Granie terminem doręczenia faktury.Blokowanie cesji, żebyś nie mógł ruszyć z faktoringiem.To codzienność na budowach. Ale mało kto wie, że prawo daje na to konkretne narzędzia.W tym nagraniu pokazuję 3 mało popularne przepisy, które realnie pozwalają:- skrócić czas oczekiwania na zapłatę,- zablokować umowne „sztuczki” z fakturami,- ominąć zakaz cesji, gdy duży kontrahent nie płaci,- zmusić drugą stronę do odbioru robót w rozsądnym terminie Sprawdź jakie są Twoje szanse na odzyskanie pieniędzy w sporze budowlanym - https://prawniknabudowie.com/odblokowanie-platnosci-budownictwo-formularze/ Dostęp do platformy Prawnobudowlani: zapisz się do Listy Oczekujących - https://mailchi.mp/kancelariamroz/zk02mzxpmb Szkolenia Akademia Kontraktów Budowlanych 4.0: Szczegóły i rejestracja - https://prawniknabudowie.com/akb/ Wolisz oglądać? Zajrzyj na kanał Prawnik na budowie na YouTube.Zajrzyj też na moje profile w mediach społecznościowych: LinkedIn Facebook Instagram

Ukrajina a jej spojenci si v utorok (24. 2.) pripomínajú štvrté výročie začiatku ruskej invázie, ktorú v rozpore s medzinárodným právom nariadil ruský prezident Vladimir Putin. Ukrajinský prezident Volodymyr Zelenskyj vyhlásil, že Putin nedosiahol svoje ciele a nezlomil Ukrajincov, ktorí urobia všetko pre zabezpečenie spravodlivého mieru. O téme diskutovali člen Výboru NR SR pre európske záležitosti Ján Mažgút (Smer-SD) a poslanec NR SR Ondrej Dostál (SaS).

Ranní brífink Tomáše Lysoňka: Dvacet pět společností se loni rozhodlo investovat v Česku prostřednictvím státní agentury CzechInvest. Celkový objem přislíbených investic přesáhl 26 miliard. Už dávno ale neplatí, že příspěvek od státu znamená výstavbu velkých montoven, které pak často složitě hledají množství nekvalifikovaných pracovníků. Kam se podpora investic v Česku za poslední roky posunula, nejen o tom mluví v Ranním brífinku reportér Hospodářských novin Jan Prokeš.

Ranní brífink Tomáše Lysoňka: Dvacet pět společností se loni rozhodlo investovat v Česku prostřednictvím státní agentury CzechInvest. Celkový objem přislíbených investic přesáhl 26 miliard. Už dávno ale neplatí, že příspěvek od státu znamená výstavbu velkých montoven, které pak často složitě hledají množství nekvalifikovaných pracovníků. Kam se podpora investic v Česku za poslední roky posunula, nejen o tom mluví v Ranním brífinku reportér Hospodářských novin Jan Prokeš.

Czy sztuka potrafi dziś ocalać? Zmieniać świat? Olga Wysocka, dyrektorka Instytutu Adama Mickiewicza, mówi w tym odcinku Podkastu Tygodnika Powszechnego między innymi o tym, co dziś wyczytuje z biografii patrona instytucji którą kieruje – powołanej do pokazywania polskiej kultury na świecie, rozwijania międzynarodowej współpracy kulturalnej i promocji polskich artystek i artystów za granicą.Dowiedzą się też Państwo, gdzie będzie można w 2026 roku zobaczyć polskie artystki i artystów, jaki przekaz proponują, o kim będzie w tym roku głośno oraz co trzeba zrobić, żeby otrzymać wsparcie Instytutu Adama Mickiewicza dla swojej twórczej działalności. Będzie także wiele o sile i sensie marzeń.Instytut Adama Mickiewicza jest partnerem tego odcinka.Rozmawiał Michał KuźmińskiDowiedz się więcej o działalności Instytutu Adama Mickiewicza – z dodatku specjalnego „Polska kultura na świecie”Jeśli podobają Ci się nasze tematy, zapraszamy po więcej na serwis www.tygodnikpowszechny.pl. Dostęp do serwisu online „Tygodnika Powszechnego” to wartościowe artykuły tworzone przez najlepsze i nagradzane autorki i autorów, a nie przez algorytmy. To bieżące i ponadczasowe treści o społeczeństwie, kulturze, świecie i duchowości, opisujące rzeczywistość z wielu perspektyw, unikające uproszczeń i krzykliwych narracji. Wierzymy, że w ten sposób świat można zrozumieć – i naprawić. Dlatego piszemy odpowiedzialnie, z szacunkiem i nadzieją. TygodnikPowszechny.pl to miejsce w sieci, które Cię szanuje.

Doradca zarządu w Niewiadowie Polskiej Grupie Militarnej Michał Lubiński opisuje trudności, z jakimi boryka się jego podmiot w ramach ubiegania się o zamówienia w projekcie SAFE.

Czy da się skalować startup bez kolejnej rundy finansowania?Co zrobić, gdy inwestor wycofuje się w trakcie rundy, wybucha wojna, a pieniądze zaczynają się kończyć?I czy wzrost 30–40% rocznie to sukces… czy problem?W tym odcinku rozmawiamy z Grzegorzem Wójcikiem, CEO Autenti - platformy usług zaufania, przez którą przechodzą miliony dokumentów rocznie. To szczera rozmowa o budowaniu firmy SaaS, skalowaniu sprzedaży, presji inwestorów, breakeven i podejmowaniu trudnych decyzji.To nie jest historia o jednorożcu.To historia o realnym biznesie.W tym odcinku:

Dzieci dorastają w świecie, w którym słowo „klimat” pada na każdym kroku. Od najmłodszych lat słyszą, że coś się kończy, że czasu jest mało, że przyszłość zależy od nich.Czy faktycznie uczymy je troski – czy obarczamy odpowiedzialnością za błędy starszych pokoleń?Jak mówić o klimacie, żeby nie wychowywać w poczuciu winy i bezradności?W rozmowie z Katarzyną Lemańską, dyrektorką festiwalu Nowe Epifanie, rozmawiamy o lęku klimatycznym, o miejscu człowieka w świecie i o tym, czy sztuka może pomóc przejść od strachu do odpowiedzialności.Odcinek powstał we współpracy z Festiwalem Nowe Epifanie. „Czyńcie sobie Ziemię poddaną” to hasło 17. edycji Festiwalu Nowe Epifanie oraz 2. edycji Rodzinnych Nowych Epifanii. Festiwal rozpocznie się w Warszawie 18 lutego i potrwa do 29 marca 2026. W programie m.in.: „Krzyżacy” w reż. Jana Klaty, „Trąbka do słuchania” w reż. Weroniki Szczawińskiej czy premiera „kiss to tell” Daniela Kotowskiego.Tegoroczna edycja poświęcona jest Ziemi. Ziemia to zarówno świat, w którym żyjemy, jak i geopolityczne terytorium, o które nieustająco toczą się wojny. Poprzez użycie dużej litery organizatorzy chcą podkreślić szacunek do praw środowiska naturalnego w dobie antropocenu.Na widzów czeka ponad 30 wydarzeń, w ofercie spektakle dla dorosłych i dla dzieci, kulinaria, performanse, taniec, koncerty muzyki dawnej, sakralnej, pokazy filmowe oraz spotkania z artystami i ekspertami. Część wydarzeń jest z tłumaczeniem PJM i audiodeskrypcją.Festiwal organizowany przez Centrum Myśli Jana Pawła II w jego 20. rocznicę działalnościPełen program na noweepifanie.plPodkast Tygodnika Powszechnego jest otwartym dla wszystkich formatem dziennikarskim, który współfinansowany jest przez naszych Patronów. Nasza działalność podkastowa jest w 100% działalnością non-profit i wszystkie datki przeznaczane są na tworzenie i rozwijanie treści. Dołącz do grona Patronów https://patronite.pl/TygodnikPowszechnyJeśli podobają Ci się nasze tematy, zapraszamy po więcej na serwis www.tygodnikpowszechny.pl. Dostęp do serwisu online „Tygodnika Powszechnego” to wartościowe artykuły tworzone przez najlepsze i nagradzane autorki i autorów, a nie przez algorytmy. To bieżące i ponadczasowe treści o społeczeństwie, kulturze, świecie i duchowości, opisujące rzeczywistość z wielu perspektyw, unikające uproszczeń i krzykliwych narracji. Wierzymy, że w ten sposób świat można zrozumieć – i naprawić. Dlatego piszemy odpowiedzialnie, z szacunkiem i nadzieją. TygodnikPowszechny.pl to miejsce w sieci, które Cię szanuje.

Úspěch, který bolí víc než porážka. Byla juniorskou jedničkou světa. Vyhrávala. Sbírala úspěchy. Plnila si sen, který si vysnila jako malá holka s raketou v ruce. Jenže za medailemi, titulky a potleskem se začal odehrávat jiný příběh. Příběh o tlaku, očekáváních a ceně, kterou někdy sportovec platí za svůj úspěch. Co se stane, když se z radosti stane povinnost? Když výkony začnou být důležitější než člověk? A když si jednoho dne řeknete: „Dost. Dál už to nejde.“ V tomhle rozhovoru s Lucií Havlíčkovou se nebavíme jen o tenise. Bavíme se o psychice vrcholových sportovců, o odvaze říct si o pomoc, o hledání cesty ven a o návratu – ne kvůli tlaku okolí, ale kvůli sobě.Protože někdy není největším vítězstvím trofej, ale rozhodnutí postavit se znovu na nohy.0:00 Úvod1:00 Lucie Havlíčková – juniorská jednička roku 2022 v tenise4:30 Kdy začala Lucie Havlíčková s tenisem?13:00 Měla Lucka talent, nebo si všechno vydřela?19:45 Kdy se začne řešit cena sportovce na základě jeho úspěchu, a ne podle jeho potřeb? Roland Garros změnil všechno.27:00 Tlak na vrcholové sportovce se neustále zvyšuje. Proč se víc neřeší duševní zdraví?31:50 Kdy nastal zlom a Lucka si řekla: „Dost, dál už to nejde“?37:40 Jak těžké bylo říct si o pomoc?49:10 Kdy se začaly měnit věci a všechno se postupně zlomilo? Jak začala vnímat cestu ven?52:00 Podle čeho se Lucka rozhodla vrátit k tenisu, když jí vlastně nechyběl?1:00:40 Jaký byl první trénink? Nezačala znovu vnímat tlak?1:06:20 Jak důležitý je pro Lucku tým? Proč Petr nechce koučovat vlastní dceru ve výživě?1:10:20 Co je pro Lucku definice úspěchu?1:17:00 Jak si Lucka užila volno od tenisu?1:22:10 Co by Lucka poradila svému mladšímu já?1:30:00 Co dělat, když věci přestávají dávat smysl?1:32:00 Závěr

“Shew me wherefore thou contendest with me.” — Job 10:2 Perhaps, O tried soul, the Lord is doing this to develop thy graces. There are some of thy graces which would never be discovered if it were not for thy trials. Dost thou not know that thy faith never looks so grand in summer weather […]

W tym odcinku opowiadam o czterech inwestorach, którzy poszli o kilka kroków za daleko.Tak daleko, że sądy nie tylko stanęły po stronie wykonawców, ale wprost nazwały ich działania absurdalnymi, bezprawnymi i nie do obrony.Od inwestycji „na wybory”, przez przesuwanie drogi bez dopłaty, po wycofywanie się z ustaleń wartych ponad 30 milionów złotych.Każda z tych historii wydarzyła się naprawdę i każda skończyła się na sali sądowej.To nie jest teoria prawa budowlanego.To są konkretne sprawy, konkretne pieniądze i bardzo konkretne wnioski dla wykonawców.Z materiału dowiesz się:- kiedy inwestor nie może naliczać kar, choć formalnie „termin nie minął”,- dlaczego ryczałt nie usprawiedliwia przesuwania inwestycji w inne miejsce,- co się dzieje, gdy inwestor wycofuje się z ustaleń po wykonaniu robót,- jak sądy oceniają „naciski” na wykonawcę przy odbiorach,- gdzie kończy się spryt inwestora, a zaczyna bezprawie. Sprawdź jakie są Twoje szanse na odzyskanie pieniędzy w sporze budowlanym - https://prawniknabudowie.com/odblokowanie-platnosci-budownictwo-formularze/ Dostęp do platformy Prawnobudowlani: zapisz się do Listy Oczekujących - https://mailchi.mp/kancelariamroz/zk02mzxpmb Szkolenia Akademia Kontraktów Budowlanych 4.0: Szczegóły i rejestracja - https://prawniknabudowie.com/akb/ Wolisz oglądać? Zajrzyj na kanał Prawnik na budowie na YouTube.Zajrzyj też na moje profile w mediach społecznościowych: LinkedIn Facebook Instagram

W tym wydaniu: Europa musi stać się bardziej niezależna - apeluje Ursula von der Leyen podczas Monachijskiej Konferencji Bezpieczeństwa; mijają 2 lata od śmierci lidera rosyjskiej opozycji Aleksieja Nawalnego, zamordowanego w kolonii karnej w Charpie na północy Rosji; petycja w Sejmie wzywająca do monitorowania niezidentyfikowanych zjawisk powietrznych; dr Agnieszka Bukowska, o propozycjach Parlamentu Europejskiego, dotyczących ograniczenia dostępu dzieci do sieci społecznościowych. Zapraszamy do słuchania!

W tym wydaniu: Europa musi stać się bardziej niezależna - apeluje Ursula von der Leyen podczas Monachijskiej Konferencji Bezpieczeństwa; mijają 2 lata od śmierci lidera rosyjskiej opozycji Aleksieja Nawalnego, zamordowanego w kolonii karnej w Charpie na północy Rosji; petycja w Sejmie wzywająca do monitorowania niezidentyfikowanych zjawisk powietrznych; dr Agnieszka Bukowska, o propozycjach Parlamentu Europejskiego, dotyczących ograniczenia dostępu dzieci do sieci społecznościowych. Zapraszamy do słuchania!

Robert Fico by najradšej zrušil inštitút kajúcnika. Chce tým pomôcť svojim ľuďom? Postavil sa generálny prokurátor Maroš Žilinka na stranu opozície pre neschválenú doživotnú rentu? Na témy sme sa pýtali poslancov národnej rady Jána Mažgúta (Smer-SD) a Ondreja Dostála (SaS).

Ještě jednou počkáme a pak už opravdu dost. Jinak se z Evropy stane ekonomický skanzen.

Trany Lýsi już w Rossmannie. Dostępne są tam smaki: cytrynowy, tutti frutti oraz wersja Junior o smaku mango-limonka. Kup tak, jak lubisz - online z odbiorem w drogerii lub na miejscu. (współpraca reklamowa)Link: ⁠https://www.rossmann.pl/marka/L%C3%BDsi,116932⁠ Współpraca reklamowa z Maczfit.Zamów zestaw gotowych diet z dostawą do domu i weź udział w loterii! Teraz z kodem Bulwar35, aż 35% taniej na pierwsze zamówienie. Link do loterii: ⁠https://loteria-maczfit.pl/⁠Zapraszamy do naszego sklepu:https://bulwarpodlaski.pl/Wesprzyj nas na Patronite:https://patronite.pl/bulwarpodlaski

Ještě jednou počkáme a pak už opravdu dost. Jinak se z Evropy stane ekonomický skanzen. Všechny díly podcastu Názory a argumenty můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Sto lat temu rozpoczęła się historia miasta, które miało być symbolem nowoczesności II Rzeczypospolitej. Gdynia powstała jako projekt ambitny i politycznie znaczący – dowód, że młode państwo potrafi zbudować port, miasto i własną morską tożsamość. Z czasem stała się jednym z najważniejszych mitów polskiej modernizacji.W rozmowie z Agatą Abramowicz i Kacprem Kowalskim wracamy do tej historii w całej jej złożoności. Zastanawiamy się, co kryło się za narracją „miasta z morza i marzeń”, jaką rolę odegrał gdyński modernizm oraz jak „wyjście na morze” zmieniło polską wyobraźnię polityczną.Rozmawiamy także o mniej oczywistych rozdziałach tej opowieści: o szybkim napływie ludności i prowizorycznych początkach miasta, o powojennych przekształceniach oraz o tym, jak dzisiejsza Gdynia mierzy się z własnym mitem i współczesnymi wyzwaniami.Czy Gdynia wciąż jest projektem przyszłości? A może przede wszystkim historią, którą opowiadamy o sobie samych?Podkast Tygodnika Powszechnego jest otwartym dla wszystkich formatem dziennikarskim, który współfinansowany jest przez naszych Patronów. Nasza działalność podkastowa jest w 100% działalnością non-profit i wszystkie datki przeznaczane są na tworzenie i rozwijanie treści. Dołącz do grona Patronów https://patronite.pl/TygodnikPowszechnyJeśli podobają Ci się nasze tematy, zapraszamy po więcej na serwis www.tygodnikpowszechny.pl. Dostęp do serwisu online „Tygodnika Powszechnego” to wartościowe artykuły tworzone przez najlepsze i nagradzane autorki i autorów, a nie przez algorytmy. To bieżące i ponadczasowe treści o społeczeństwie, kulturze, świecie i duchowości, opisujące rzeczywistość z wielu perspektyw, unikające uproszczeń i krzykliwych narracji. Wierzymy, że w ten sposób świat można zrozumieć – i naprawić. Dlatego piszemy odpowiedzialnie, z szacunkiem i nadzieją. TygodnikPowszechny.pl to miejsce w sieci, które Cię szanuje.

W dzisiejszej audycji mówimy o wynikach posiedzenia Rady Bezpieczeństwa Narodowego zwołanej przez prezydenta. Mówimy także o polskiej debacie publicznej na temat przepisów dotyczących dostępu dzieci i młodzieży do mediów społecznościowych. Rozmawiamy o konsumpcji pączków jako tradycji nierozerwalnie powiązanej w Polsce Tłustym Czwartkiem. Naszym gościem jest dr Urszula Starakiewicz-Krawczyk, dyrektorka Instytutu Rozwoju Języka Polskiego, z którą rozmawiamy o nowych ramach nauczania języka polskiego, przygotowanych przez Instytut.

Czy wyczucie dobrego stylu może być narzędziem władzy? W dzisiejszym odcinku zabiorę Cię do Rzymu za panowania Nerona – świata ociekającego złotem, krwią i absolutnym brakiem gustu. Poznasz historię Gajusza Petroniusza, człowieka, który jako jedyny na dworze tyrana nie posługiwał się strachem, lecz elegancją.Dowiesz się:Dlaczego najpotężniejszy człowiek świata drżał przed opinią swojego „Arbitra”?Co wspólnego ma rzymski esteta z kultową rolą Bogusława Lindy w „Psach”?Jak Petroniusz zamienił własną śmierć w ostatnie, złośliwe arcydzieło wymierzone w cesarza?Dlaczego pieniądze bez smaku robią z nas klaunów, a smak bez pieniędzy – awanturników?To nie jest sucha lekcja historii. To opowieść o tym, jak zachować kontrolę nad własną narracją, gdy świat wokół Ciebie płonie. Wesprzyj mój podcast: Będę wdzięczny za postawienie mi kawy → suppi.pl/lepiejteraz Zostań Mecenasem odcinka→ patronite.pl/podcastlepiejterazŹRÓDŁA:Źródła pierwotneTacyt, „Roczniki” (Annales), Księga XVI, rozdziały 17-20 – główne źródło o życiu i śmierci Petroniusza. Dostępne online w języku angielskim na stronie LacusCurtius (University of Chicago) oraz Poetry in Translation.Pliniusz Starszy, „Historia naturalna”, Księga XXXVII, rozdział 20 – wzmianka o zniszczonym pucharze murryńskim.Petroniusz, „Satyricon” – zachowane fragmenty ksiąg XIV-XVI. Dostępne w polskim przekładzie Mieczysława Brożka (PIW).Źródła cytowane:Opis śmierci Petroniusza: Tacyt, Annales XVI.18-19Charakterystyka Petroniusza: Tacyt, Annales XVI.18List do Nerona: Tacyt, Annales XVI.19Puchar murryński: Pliniusz, Historia Naturalis XXXVII.20Cytat o Sybilli: Petronius, Satyricon 48.8

Dobříš má další knihu o historii města. Autorem je ředitel místního muzea Jan Michl, který knihu složil ze svých článků pro dobříšské noviny. „Nebyl to můj nápad, o knihu si napsala fanynka muzea,“ říká. Díky novým technologiím se knihu podařilo rozšířit o velké množství fotografií.

W tym odcinku porządkuję, gdzie kończy się strategia, a zaczyna taktyka – i dlaczego mylenie tych dwóch rzeczy jest dziś jednym z największych źródeł chaosu decyzyjnego. Jeśli chcesz wiedzieć, gdzie trzymać kierunek, a gdzie zmieniać plan, ten odcinek jest właśnie o tym.Jeśli chcesz poukładać strategię całościowo, świadomie decydować, gdzie alokować czas i pieniądze, i przestać działać reaktywnie, zapraszam Cię na konferencję „To jest strategia”, która odbędzie się 14 kwietnia 2026. Dostęp online w pakiecie standard jest całkowicie bezpłatny: https://tojeststrategia.pl/live Dla tych, którzy chcą przepracować strategię głębiej, dostępne są pakiety Premium (Silver, Gold, Diamond), w tym udział stacjonarny i dodatkowe materiały: https://tojeststrategia.pl/premiumJeśli natomiast chcesz zbudować realną przewagę konkurencyjną i świadomie zdecydować, gdzie alokować czas i pieniądze na podstawie danych, analiz i rozmów z klientami, zapraszam na bezpłatną konsultację w Leanpassion: https://leanpassion.pl/bezplatna-konsultacja/Partnerem tego podcastu jest Leanpassion. Firma, która od ponad 20 lat przeprowadza skuteczne transformacje strategiczne, operacyjne, sprzedażowe i kulturowe, a także dziś digital oraz AI. Rocznie realizujemy około 50 projektów wdrożeniowych, a na koncie mamy już ponad 1000 transformacji. Nasz zespół to wyłącznie praktycy z minimum 15-letnim doświadczeniem, którzy potrafią przełożyć strategię na realne rezultaty. Nasza misja brzmi – istniejemy po to, by firmy były świetne, a ludzie szczęśliwi. Dlatego łączymy szacunek do ludzi z bezkompromisową skutecznością, widoczną zawsze w rachunku zysków i strat. Jeżeli szukasz partnera, który weźmie odpowiedzialność za wyniki i przeprowadzi zmianę całościowo, umów bezpłatną konsultację: https://leanpassion.pl/bezplatna-konsultacja/ Wszystkie historyczne odcinki 1-164 dostępne są do odsłuchu na platformie Youniversity.   Radek Drzewiecki

Jak zabezpieczyć się przed problemami z dostępem do KSeF? Praktyczne informacje dla przedsiębiorców od ekspertki podatkowej - Małgorzaty Samborskiej. W rozmowie także o tym, czy problemy z Profilem Zaufanym może wpłynąć na rozliczenie e-PIT w najbliższą niedzielę, 15 lutego?

Niedawno zakończył się drugi sezon serialu „Fallout”. To dobry moment, by wrócić do uniwersum, które od lat opowiada o świecie po katastrofie w sposób wyjątkowo konsekwentny – nie jako historię o samej zagładzie, lecz o tym, co dzieje się potem.Spadły bomby. Stary porządek się skończył. Zostały ruiny, strach i bardzo konkretne dylematy: jak zorganizować życie od nowa, kto ma rządzić, na jakich zasadach i jaką cenę trzeba za to zapłacić. Fallout od początku pokazuje, że proste odpowiedzi nie istnieją. To nie jest opowieść o bohaterskim przetrwaniu ani o czystym nowym początku. Raczej o próbach zaprowadzania porządku w świecie, który nie chce się już łatwo podporządkować żadnym regułom.Rządy autorytarne lub wręcz faszystowskie, technokratyczna kontrola, korporacyjne zarządzanie, nostalgiczne marzenia o odbudowie dawnego państwa. Każda wizja obiecuje bezpieczeństwo, wyznacza cele na przyszłość. I każdy szybko zostaje zweryfikowana przez skomplikowaną rzeczywistość. To właśnie ta niejednoznaczność sprawia, że Fallout tak dobrze trafia dziś do kolejnych pokoleń widzów i graczy.O tych napięciach rozmawiamy z Michałem Walkiewiczem – dziennikarzem i krytykiem filmowym, który od lat pisze w „Tygodniku Powszechnym” o popkulturze, serialach i grach jako ważnym języku opisu współczesnego świata. Fallout jest tu punktem wyjścia do szerszej refleksji o polityce w czasach kryzysu, o dojrzewaniu w rzeczywistości bez stabilnych reguł oraz o tym, dlaczego narracje postapokaliptyczne tak silnie rezonują dziś z kolejnymi pokoleniami.To rozmowa o popkulturze, ale przede wszystkim o bardzo współczesnym doświadczeniu: życiu w świecie kruchych instytucji, sprzeczności i szybko zużywających się obietnic. Fallout nie daje gotowych odpowiedzi. Pokazuje raczej, jak wygląda świat, w którym trzeba je wciąż wymyślać na nowo.Podkast Tygodnika Powszechnego jest otwartym dla wszystkich formatem dziennikarskim, który współfinansowany jest przez naszych Patronów. Nasza działalność podkastowa jest w 100% działalnością non-profit i wszystkie datki przeznaczane są na tworzenie i rozwijanie treści. Dołącz do grona Patronów https://patronite.pl/TygodnikPowszechnyJeśli podobają Ci się nasze tematy, zapraszamy po więcej na serwis www.tygodnikpowszechny.pl. Dostęp do serwisu online „Tygodnika Powszechnego” to wartościowe artykuły tworzone przez najlepsze i nagradzane autorki i autorów, a nie przez algorytmy. To bieżące i ponadczasowe treści o społeczeństwie, kulturze, świecie i duchowości, opisujące rzeczywistość z wielu perspektyw, unikające uproszczeń i krzykliwych narracji. Wierzymy, że w ten sposób świat można zrozumieć – i naprawić. Dlatego piszemy odpowiedzialnie, z szacunkiem i nadzieją. TygodnikPowszechny.pl to miejsce w sieci, które Cię szanuje.

Preparing, for the Man-Child (1) (audio) David Eells 2/8/26   What's Hidden in the Barn of Our Life? Linda Smith - 11/16/2011 (David's notes in red) I had this dream, and after a few minutes, I got up and wrote it down while it was still fresh in my mind. My brother and I were putting some tools in my car. We were going somewhere to do some work. There were two hammers, some screwdrivers, saws, and some other tools in a small cardboard box. Then my brother handed me a new level and said, “Here, we might need this level”. Then a friend walked over to my brother and me and asked, “Do you really think you guys are going to need that level?” (The level is the standard of the world to build natural things on a plane with it; i.e., in agreement with it. However, Father is going beyond our worldly understanding to build hidden spiritual things that are on a plane with His Kingdom. (1Sa.16:7) ... man looketh on the outward appearance, but Jehovah looketh on the heart.) We both agreed that it could be needed, so we would just take it along. Our friend hugged both of us and said, “I'm praying for you guys to be safe and hurry back”. We got in the car and drove off down the road. We had been driving for many miles and then drove up a big mountain. (The big mountain here represents the Kingdom of God and a place of far-reaching vision. Here they “leveled” out.) As we got to the top and leveled out, we could see some old, old buildings just up ahead on the right. (The sheep go to the right.) So my brother said to me, “Let's stop and look around, but we can't stay very long”. He pulled over and parked the car about 30 feet from an old barn and we got out. As we got to the opening of the barn, we could see eight new 6x6 beams, where someone had replaced the old beams. (The support of the barn is 6X6, representing our humanity and 8 represents Jesus, who is sown in and uses our humanity to bring forth fruit. Jesus' name in Greek equals 888 in gematria. It is fitting that Jesus would be the strength of the barn of our natural life to hold it up and together.) The roof of the barn seemed to be the original roof in fairly good condition. (The roof is the barn's “original” shield of faith, which protects it from the heat of the Sun and the storms of life.) As we entered the barn, there were some very old boards on the floor. They were two inches thick, and each board was 12 inches wide with a half-inch space between each board. It had to be the original old flooring. (Representing the “original” walk in the steps of Jesus at this head of the Kingdom.) There were a few cracks and some holes in some of them. Looking down through the cracks and holes, we could see parts of the foundation and it looked strong. We saw very large stones upon other very large stones (representing the foundation of the solid Rocks of the Word) with concrete holding them together. (Jesus, in Paul, laid such a foundation in the lives of the believers. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. He is the Word we must be founded on.) Now, looking all the way through the barn from where we were standing, there were other types of buildings and they reminded me of an old western town. There were eight buildings side by side with a long wooden-plank walkway in front connecting all the buildings together, but each building had its own roof. (These 8 buildings are the local Body of Jesus, which Linda belongs to. They are connected as one in Him, yet each with their own faith or roof. (Eph.2:19) So then ye are no more strangers and sojourners, but ye are fellow-citizens with the saints, and of the household of God, (20) being built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner stone; (21) in whom each several building, fitly framed together, groweth into a holy temple in the Lord; (22) in whom ye also are builded together for a habitation of God in the Spirit.) We had to walk on through the barn to get to those other buildings. When we walked out of the barn, there was a man standing outside (Jesus). My brother, not seeing the man, walked on, going to look at the other buildings. But the man standing outside spoke to me and said, “Well, you finally got here”, and he smiled. I asked him, “What do you mean, sir?” He replied, “You've come a long way. You are going to look at this barn I'm working on, aren't you?” “Well, sir, I already have, sir, but I do have some questions, if it would be ok to ask you, sir”. “Sure, go ahead and ask me”. “Well, sir, why did you leave all those old boards on the floor?” He smiled and said, “They hold the past history of the barn and I wanted to show the people who came by here, so they can see the hardships the barn has been through”. (The early saints suffered for righteousness' sake as will we.) “Yes, sir, but these old flooring boards have holes and missing pieces in the boards, leaving cracks and holes all through the floor”. “Yes, I know”, he said. “Even in your walk through your own life, there were good times and bad times, things and places you remember. And then there are those holes or missing pieces in your mind of places, things, and times that you don't remember, but they are all there in your mind stored away”. (And God can bring them to remembrance or just use them subconsciously in our daily walk.) “Yes, sir”, I smiled and said, “I guess you're right”. Then he said, “If we look, we can see through the holes in the floor and see some of the foundation. The owner of this barn has built on this strong, solid foundation”. (Our Father is the owner.) “Oh, yes, sir, I can see the foundation; but, sir, why is it dug out under the barn like a basement?” He smiled and said, “That is the root cellar where the owner can store and keep canned food, cheese, and grain for bread, provisions for winter times and hard times. (Spiritual food that is preserved in our hearts for God to use in tribulations. Good roots make a healthy plant.) It is kept down there, where it's always cool to support a healthy life and healthy bodies. Kept and stored each year for many years. It's just like when you read and study the word of God; the word will always be there to nourish your spirit, soul, and body, and to support you in your walk with the Lord”. “Yes, sir, I believe that”. He smiled and said, “Now, the owner of this barn has good soil here to build on and a strong foundation, making the whole barn strong”. (The barn, which is used for a harvest, is supported by the spiritual food of the Word, its roots.) Then I asked him, “What about all the new beams and the new lumber on the walls that you've put in? Won't that take away from the original old look of the barn, sir?” “Oh, no! The beams and the lumber are also barn wood that will quickly turn gray like the original wood. I used them to restore the barn for its future use. I have made this barn stronger and more usable to store and to keep the new wine in this barn (the new wine skin for the new wine of the life of Christ), for the one who owns this barn. (The Father, Who has “kept the best wine for last.” The time of the manifestation of the Sons of God.) I have restored and made this barn strong by my own will as it pleased me.” (This identifies Jesus as the carpenter of this barn. (Jas.1:18) Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures. ... (1Co.12:18) But now hath God set the members each one of them in the body, even as it pleased him.) “Yes, sir, I believe you are the true craftsman, sir”. Now, as I was looking one more time at the inside of the barn, I saw for the first time that there was lots of detail work in his artwork; in all the woodwork, such beautiful craftsmanship all around. (Jesus is doing a good work in each of us. From the world's perspective, on the outside, it's a barn like any other barn, but from Father's perspective, on the inside, it's a temple.) There was light shining throughout the whole inside of the barn. (The light of the Word of life in man is Jesus. (Joh.1:1) In the beginning was the Word, and the Word was with God, and the Word was God. (2) The same was in the beginning with God. (3) All things were made through him; and without him was not anything made that hath been made. (4) In him was life; and the life was the light of men. (5) And the light shineth in the darkness; and the darkness apprehended it not.) The light was giving off a crisp, clean glow and there was a feeling of love, joy, and peace in this beautiful, peaceful environment. (The life of Jesus inside the barn.) Then, as we stepped out of the barn, I looked up at the outside of the barn, and it was just that natural, old gray barn. (According to Romans 8, the whole creation is awaiting the “revealing of the Sons of God,” and all the while they are hidden in plain old flesh, just like their prototype, Jesus, was. Joseph looked like the Egyptians on the outside to his brothers but inside he was a son of God.) Then my brother was back at the car, and he was calling out to me, “Come on. We need to be going on our way now.” I turned to the man with whom I had been talking and said to him, “Sir, it was so great talking with you, and thank you so very much, sir, for taking the time to show me and to explain to me all about your barn, sir”. And he smiled and said, “Oh! But this is your barn I'm working on”. (Joh.14:1) Let not your heart be troubled: believe in God, believe also in me. (2) In my Father's house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. (3) And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, [there] ye may be also... (1Co.2:9) but as it is written, Things which eye saw not, and ear heard not, And [which] entered not into the heart of man, Whatsoever things God prepared for them that love him.) I was so humbled by the words he spoke. I began crying and crying because the words he spoke were blessing me. And I woke up. My face was wet with tears and I was still weeping. Thank you, Lord, for this dream. (This is a great promise for Linda and others that the Lord is doing wondrous hidden things that we can't see or imagine in our lives. Many times, we just see the old barn from the outside and the holes in the floor. Keep on believing for the finished work of the hidden man of the heart and don't worry about what the natural man looks like. (1Pe.3:3) Whose [adorning] let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; (4) but [let it be] the hidden man of the heart, in the incorruptible [apparel] of a meek and quiet spirit, which is in the sight of God of great price. (1Co.4:5) Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God. And Php 1:6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ:) Walk by faith and not by sight. The farmer doesn't dig up the plant every few days to make sure there is progress. The woman doesn't get an ultrasound every day to see if the fruit is still in the womb. Like the plant, the baby Jesus must mature in the unseen parts of us before He is manifested before men. (Mar 4:26-29) And he said, So is the kingdom of God, as if a man should cast seed upon the earth; (27) and should sleep and rise night and day, and the seed should spring up and grow, he knoweth not how. (28) The earth beareth fruit of herself; first the blade, then the ear, then the full grain in the ear. (29) But when the fruit is ripe, straightway he putteth forth the sickle, because the harvest is come. (Jas.1:22) But be ye doers of the word, and not hearers only, deluding your own selves. (23) For if any one is a hearer of the word and not a doer, he is like unto a man beholding his natural face in a mirror: (24) for he beholdeth himself, and goeth away, and straightway forgetteth what manner of man he was. ... (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.   Barn of Our Life Charles Smith (Linda's brother) - 07/06/2012 (David's notes in red) In the dream, I was suddenly standing in a wooded area, on a narrow, smooth dirt road about 8-10 feet wide. (Our wilderness walk.) Straight before me was a much smaller dirt road about 4-5 feet wide, going through some woods. (The narrow road gets ever narrower to constrict us into the walk of Jesus.) The road was level and smooth, side to side, as it gradually went up to a small hill. As I walked up the narrow road, I saw through the trees a large structure or building. As I followed the narrow road around the trees, I saw that the building was a very old barn. (Like Linda's barn.) The way the barn was built, that is, its structure, was different from any barn I had seen before. I was looking at the left end and the back side of the barn. Walking around the left side of the barn, I was then facing the front side of the barn. I saw a large door opening, about 10 feet wide, with double doors opened to the outside. The barn was built with very large timbers and heavy beams. (Like Linda's barn, in which Jesus was the beams.) The outer walls were of wide planks, each plank being about 18 inches wide, standing upright. Suddenly, I thought, I hope no one is here; they may not want me looking around. Then, as I began looking at the surroundings, I saw tall, huge trees, some about six feet in circumference, and more than 120-150 feet tall. Not seeing anything like this before, I stopped and asked myself, Where am I? I realized that this place was somewhere else; it was very different. It was so tranquil, so very quiet, no distractions, no noise of any kind, except for an occasional songbird singing in the distance. No planes overhead, nothing -- totally quiet. I found myself being filled with great and total peace, total rest, and a sense of being totally safe here. Every fiber of my being (spirit, soul, body) was at peace and rest, something I had once experienced when I was “born again”. I thought to myself, I must tell Linda and we will come here and live. While looking at the barn and its surroundings, wondering who might live here, my head slowly turned to my left, and I saw a very old, fairly large two-story house a short way from the barn, maybe 150 feet away. The old house was very beautiful with its grounds, its huge, tall trees, and dark green tall grass about four inches tall. It was immaculate, very well kept. There was clearly a lot of thought and detail put into the architecture of this house. I had seen older homes somewhat similar to those from the Civil War years, but, friend, nothing I had ever seen could compare to this house. It was very different. Looking toward the front of the house, I saw that the house was built with wood lapboard about six inches wide running from side to side. The house also had a 12-pitch roof and a small front porch about 6x6 feet, with two steps coming off the porch down to a narrow dirt walkway or path that was maybe 12-14 inches wide. The walkway leaving the porch and crossing the yard in a straight path ended at the narrow road or driveway out front. Matthew 7:14 came to me: “Because narrow the gate, and straitened the way (like a walkway) that leadeth unto the life, and few are they that find it”. Also Luke 3:4-6: “A voice of one crying in the wilderness, Prepare the way of the Lord; make his paths straight,... and the rough ways smooth; and all flesh shall see the salvation of God”. Read Isaiah 40:3-5, verse 5: “and the glory of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord hath spoken it”. Also, the narrow path was not only straight, but it was like the narrow road was smooth. There is something else I would like to share about this house that stood out to me. It was the windows. The windows on this fairly large house were really narrow, about two feet wide by five or six feet tall. (To let out heat but let in light.) As I stood studying this house and its surroundings (I was still standing on the narrow road in front of the house), I saw a man coming from the barn, leading a horse. The man passed by in front of me, leading the horse down the narrow road. (The spiritual man leading the harnessed beast of flesh out of the barn of our life and down the narrow road of truth and righteousness.) I was waiting for the man to speak, but he did not; he just kept his eyes straight ahead and went on. I was standing there watching when my attention was drawn back to the house. The house was now the center of attention. From the house, I saw a young woman, perhaps mid-20s in age, coming off the front porch and down the dirt path walkway to the road where I was standing. She walked to my right and went on. What seemed to be about two minutes later, there came two young boys, maybe 11 or 12 years old, walking together on this narrow road. They walked past and in front of me and kept walking. No greeting or anything. I followed the boys with my eyes as they walked past me down the road. Two things caught my eye: 1) The boys each wore long-sleeve shirts with pants rolled up below the knees and were barefoot; 2) the boy on the far side, the right side of the road, had a small stick or pole about four feet long on his right shoulder with a pail hanging at the end of the pole or stick. I thought, Where are they going, this man leading the horse, the young woman, and the two boys; where have they gone? While standing in the same place, on the narrow road, for what seemed to be maybe two or three minutes, my attention again was drawn to the house. This time, I saw a young woman, young yet older than the first woman. She looked about mid-30s in age. Both women wore long dresses with long sleeves from the neck down to about two inches from the toes of their shoes. She came out of the house, stepped off the porch, and came down the small path to the narrow road where I was standing. She walked up to me, smiling and with a glow on her face, and nodding her head. She communicated with me, but not with her mouth. In fact, her mouth never moved, yet she spoke to me. We communicated! I asked the woman, “This house and barn, they are so old. Were they built during the time of the Civil War?” I asked her this because the house and barn were indeed very old but very beautiful. They had to have been around for a while. I had never seen structures like this before. So I told her they looked in some way as if they had come from this time period. The woman smiled and answered, “Oh, no. This house and barn were long before the Civil War”. I told the woman, “I have never seen buildings like these buildings; I have never seen a place like this place, full of beauty, so peaceful and at rest”. She just smiled. I asked the woman how much ground or land went with the house. Turning from me, the woman took me down the little, narrow road that we were standing on, in front of the house. She took me a good way, what seemed like a mile or more, in a second of time. From here we could see a great distance. She showed me a very large parcel of land. Some parts of the land had large fields or woods or a little of both, but all were beautiful. Then she pointed to another parcel of land. There were many acres before me. The woman said, “See that parcel of ground?” I answered, “Yes, I do”. She said at the time of the Civil War, all this land was lost; it was sold. She said the other owner of the land plowed this field, sowed his seed and brought forth their own crops. (As Jesus said the devil did in Matthew 13.) She said, “This part of the inheritance was sold (Esau sold his birthright by walking after the flesh), but this land, this possession, shall be redeemed and returned shortly”. (The latter rain will bring the renewal.) It will be brought back; it will again become part of the inheritance of this house. I asked the woman, “Did the Civil War, this rebellion, cause much bloodshed and even death here?” The woman answered, “Yes, to many”. (Unforgiveness, rebellion, hatred, anger, fighting, sells our birthright, our inheritance, our land. Also, there is a civil war in our day being spoken of: (Gal.5:17) For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. Many have lost ground in this civil war because of giving ground to the lusts of the flesh. Jesus redeemed all that was lost, and Joel said it would all be restored in the end.)   The Hidden Riches of Christ, the Word Matthew Stewart - 1/2/19 (David's notes in Red) In my dream, there was a dirt path leading to and around a barn. (A barn is a place for the farmers' creatures to abide. Abiding in the Word is provision for all things.) The barn was weathered-looking and old. There was a story about this barn, that there was lots of gold hidden in it somewhere, and lots of people had looked for it but couldn't find it. (Many are not patient or diligent enough to find the massive gold stashed in God's Word.) So, I went to find the treasure in the barn. I went to the front door and opened it, and right there in front of the door on the inside was a spot where you could tell that previous people had dug, looking for the treasure. So I started to dig there, too, but then noticed some people coming down the path, so I just hid the shovel and acted like I wasn't digging, because I knew this was a big tourist attraction. After they passed, I started digging again, and then some more people were coming, so I hid the shovel and again acted like I wasn't digging, but just looking around. Then they came, took a look inside, and continued on down the path. (Where the multitudes walk, you will not find the gold.) After they left, I continued digging. I was getting pretty deep when I noticed some more people were coming. Then I realized that this hole was really noticeable and that someone could fall in and hurt themselves, and I didn't want people to claim the treasure, either, so I filled in the hole. Then I went around back, and Anna was there. There was a ladder going up to the second story, so I climbed up, but Anna stayed down below. I got to the second story, and there were toolboxes full of old tools, axes, and saws lying around. (Our tools for building the house are the Word of God, which so many neglect.) As I was looking through the toolboxes, I heard a brother talking to Anna, and he said, “My grandparents left this place with a billion dollars, but they left a million dollars' worth of gold behind.” (Our forefathers found much gold in God's Word but there is much that is sealed up for us to find in these days. Gold represents the value of the nature of God given through the Word. (Col.2:3) in whom are all the treasures of wisdom and knowledge hidden. (Mat.13:44) The kingdom of heaven is like unto a treasure hidden in the field; which a man found, and hid; and in his joy he goeth and selleth all that he hath, and buyeth that field. (Luk.16:11) If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? (Rom.11:33) O the depth of the riches both of the wisdom and the knowledge of God! how unsearchable are his judgments, and his ways past tracing out! (1Co.2:7) but we speak God's wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory: (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. (2Ti.2:20) Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. 21 If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work.  (1Pe.1:7) that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ: (Rev.3:18) I counsel thee to buy of me gold  (by giving up your old life and time) refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.) The end of the dream.   We Can Enter The Inner Court Sandy Shaw, 12/28/18 (David's notes in red) This dream starts with me having my head down, and light curtains were moving with the breeze. All of a sudden, the Lord takes my hand. I walk with Him into the inner court. We bowed down and we were praying. He said, “Tell them when they pray, do not come short of entering My court.” We prayed a little more, and I opened my eyes. (The outer court is where the flesh is sacrificed. The inner court is the holy place where the incense representing prayer is offered. Then, behind the veil is the Holy of Holies, where the Ark of God's presence is. Jesus' sacrifice rent the veil, which represents His flesh, so we could be in God's presence through faith and prayer.) I was standing (She had lost a leg) in a meadow, and I heard Curt say, “Hi Sandy!” (I knew it was Curt and I could see through him) (He had passed on so he was spiritual.). I said, “Curt, how am I standing?” He said, “Because you're standing on the Word of God. Look over there!” And I saw my leg. Curt said, “There's your leg! Just a little while longer. Keep enduring in your fight. You are strong in Him.” The Lord said, “Tell David, he already knows!” (If the Lord is speaking of the time of revival and miracles, I believe it will come after Joel's northern Army is defeated by God, which we are seeing as the DS falls, and the Earthquakes come and the Holy Spirit is poured out in Joel 2. However, the satanists, who all later died, were casting witchcraft at her and her husband was an unbeliever who killed her with remdesivir and respirator like so many others died in the Covid scam.) He said, “Tell Michael Hare, he's on the right track. But he needs to wait for the Lord and let Him hold his hand.” (Hold my hand, too, Lord!) “Tell Brandy not to fret. For the Lord has heard him and everything he's prayed for will come to pass.” “Tell them all, very soon things will come to pass. And if what they pray for is good for them and lines up with the word, they shall have it.” End of dream. I asked for a word by faith at random and got: (2.Cor.4:11) For we who live are always delivered unto death for Jesus' sake (Sacrifice of the flesh happens in the outer court. Then we enter the inner court where the altar of incense [prayer] is given before the veil, which is now opened by the sacrifice of Jesus. Here we can receive all grace to walk in His steps.), that the life also of Jesus may be manifested in our mortal flesh. (Act.15:7) And when there had been much questioning, Peter rose up, and said unto them, Brethren, ye know that a good while ago God made choice among you, that by my mouth the Gentiles should hear the word of the gospel, and believe. (8) And God, who knoweth the heart, bare them witness, giving them the Holy Spirit, even as He did unto us.   John the Baptist Ministries Kendall Remmick - 02/07/2010 (David's notes in red) About three weeks ago, the Lord sent me a short dream. I figured that I shouldn't take any dreams from the Lord lightly and that I should share it. I was walking down an old, familiar street with a friend whom I never did see in the dream. I knew the person standing next to me was a friend, but I did not know who. This street is the one I used to walk home on every day from school when I was in first and second grade. (A revelation of the path of immaturity.) My friend and I walked by one house that had some low evergreen bushes in front of it, about two feet high. There was a woman sitting on a chair in the midst of the bushes. She was pregnant and had her hands on either side of her stomach, in anticipation of giving birth. In appearance, she was actually a silhouette of a woman, yet still three-dimensional. Inside the silhouette was black darkness like deep space, with no stars (outer darkness). Staring at her was like looking through a portal into darkness. (The apostate, immature church in whom is the absence of God's light.) As we walked past her, either my friend or I said, “She is about to give birth to Twins”. (The twins represent the end-time Jacobs and Esaus born to the immature church. Jacob is the father of the 12 patriarchs, like Jesus was the father of the patriarch-apostles to the end-time Church. Esau represents those who have sold their birthright. These two types will be separated at birth, and Esau will persecute Jacob the man-child.) At this point, we looked away and continued to walk forward a few steps. I then stopped and noticed I had a very small lawnmower in my right hand. The woman who was in the small hedge was behind us now, and the yard had gotten very big. The grass needed to be mowed, but it wasn't green; it was a golden, yellow-brown-like wheat, and I realized we were there to mow the lawn. (Peter said, “flesh is as grass”. The time of harvesting or cutting down the flesh of the church in repentance to prepare for the coming of the man-child ministry.) I looked down at the little lawnmower in my hand. The top side of it looked like a regular lawnmower, but the bottom side, where the blades were, looked like a house fan with a safety screen on it. (A corporate John the Baptist ministry will breathe out the winds of the Spirit to cut down the flesh of the apostate church before the birth of the man-child ministry.) I began to laugh and said, “I can't mow this lawn with this little thing! This lawn is huge!” (Meaning the flesh is abundant in the worldwide church.) My friend said, “Well, set it down on the grass and let's see how it does”. So we sat it down on the grass. (These ministries will be tested before the anointing.) Surprisingly, it cut well, but we realized that the lawnmower was too small, so we agreed we needed to go home and get a bigger lawnmower. Then I woke up. (When the anointing comes on the worldwide John the Baptist ministries from “home”, or heaven, the people will be prepared for the coming Man-child ministries. (Mat.11:10) This is he, of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee.) When I was writing this, this verse came to me: (Amo.7:2) And it came to pass, that when they had made an end of eating the grass (the beast will devour the grass, or flesh, of God's people, as Nebuchadnezzar did for seven years.) of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small (immature). The lawnmower is the ministry before the latter rain. (John the Baptist ministries will baptize for the death of the flesh before the Man-child brings the latter rain.) The dry grass is the saints who will die to their flesh, unlike the wild grapes, as a type of the sinners filled with the world. John the Baptist came in the anointing of Elijah and is also coming again in our time to fulfill this revelation: (Mat.17:10) And his disciples asked him, saying, Why then say the scribes that Elijah must first come? (11) And he answered and said, Elijah indeed cometh, and shall restore all things: (meaning everything the Church has lost)(12) but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. (13) Then understood the disciples that he spake unto them of John the Baptist.   Apostates Will Bear Fruit G. C. - 11/26/2010 (David's notes in red) David and I had met a woman who was in charge of some property. The property that she oversaw was a place in the country that had become famous for sightings of Mary. She took us to the property and we pulled up to a gate and guard shack at the entrance; there was a man inside taking admission fees. (Those caught up in the false and empty religion of Babel, paying their tithes in a vain effort to see a glimpse of one who brought forth the fruit of Jesus.) As we entered the property, it was more developed than what I could see from the road: there were a few buildings on the lot and roads. There were a lot of people with campers alongside the road, inside the compound. Many others were in their cars. All of these people were desperately waiting to see an appearance of the Virgin Mary. Most of the crowd was older and tired-looking. I looked at some of the people's faces, and they looked desperate and lost, trying vainly to see this supernatural sight that I knew would never happen again. (The mother of all harlot “Christian” religions, among whom are some desperate to see fruit. Multitudes are in Maryolotry.) (I believe David wanted the land or to use the land. He wasn't interested in what the land was currently being used for; he had other plans for it.) (That we could sow the seed of God in the land, or the life of the people, so it would bear the fruit of Jesus and not fake religion. (Heb.6:7) For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. (9) But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.) The overseer/woman seemed like a Christian who was excited about the Lord, but she was off in a lot of areas. (There are so many among them who desperately need to be a part of the real virgin birth. They must be virgins in that they refuse the seed of man to receive the seed of God's Word and bring forth Jesus in their lives. Jesus said that he who does the will of the Father is my mother.) David noticed this in her and was kind to her. I remember David wanting to make some kind of deal with her, not sure what it was about, but he treated her as a sister, and we all prayed together. (Ignorance is not a sin in the New Testament, and these brothers and sisters need to be treated with respect. (Jas.4:17) To him therefore that knoweth to do good, and doeth it not, to him it is sin.) He wanted to show the land to his wife and kids and asked the lady if she would waive the admission fees for them to come and see it. He called the admission fees “tithes”, which caught me off guard, but she agreed to waive the fees. (The true children of the corporate mother church do not have to pay to bear fruit or see those who have.) After praying, we left. I had the feeling that David was not done with this lady or her property. (God will give us the fruit of the apostates' land. PTL! Many will come out from among them to serve the King and His Word.) I remember David or someone else in our group who traveled with us made the comment that the property was owned by the government -- the United States Air Force -- to be exact. He told us they had certain restrictions concerning what could be done there. He said there were two things that we would have trouble doing there because of the rules. (The 501(c)3 churches are under the authority of “the powers of the air” force through the beast government in what they teach and do. (Eph.2:2) wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; (3) among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.) This is a great promise to open doors to the apostate church for the real Gospel to bear the fruit of Jesus. Let's pray to that end.   Defending Yourself with the Word Bethany Mize - 07/30/2015 (David's notes in red) Last night in service, the Lord gave me a vision. In this vision, I saw myself standing in a deep valley, alone. The ground and sides of the valley were a clay-like substance, murky and cracked. As the shofar blew, the Lion of the tribe of Judah walked to the edge of the cliff and kept His gaze upon me. His eyes were so full of love. I was humbled and still in His presence. As I looked into His eyes, the tears began to roll down my face. I bowed my knees to Him. In doing so, the Word of God lay before me, and I began to devour it. Beneath the Word was rich, thick green grass, but nowhere else but where the Word of God lay. (Peter said, “All flesh is as grass.” Obeying the Word is health and life to our bodies. (Pro.4:20) My son, attend to my words; Incline thine ear unto my sayings. (21) Let them not depart from thine eyes; Keep them in the midst of thy heart. (22) For they are life unto those that find them, And health to all their flesh. When judgments are coming, we need a clear conscience and faith in His provision of protection.) (Bethany has a couple of meanings: “house of God” or “house of figs”, which have a very similar spiritual meaning: the true people of God.) As I digested the seed of the Word, small pieces of metal armor began to attach themselves to my shoulders, down my back, around my arms, until I was completely covered in armor. I knew I was in a time of preparation; it was not to be taken lightly. (Major judgments are coming and many are not prepared to escape for lack of the armor of God. We must pray for them now.) I stood to my feet, keeping my eyes on the Lion, with no words spoken, but just a knowing. He told me to wave my right arm across the ground. As I did, green grass began to grow wherever the shadow of my hand stretched above it. (With the armor of God's Word on, we have authority to protect this body.) In the natural, we began to sing in service, “Our sons and daughters shall prophecy.” As I sang this, my three-year-old daughter appeared to my left in the vision, fully armed. I was filled with joy that she rose from her knees, armed, as I was. (Children need to be taught this, too.) Then, in the last verse, we sang, “Let the rivers flow down.” In singing this, I knew it was time to stand firm. Then a large wave of moving water rushed toward us from the right. I grabbed my daughter's hand with my left hand and lifted up my right arm toward the water, like a shield. Then, as I bent my elbow back, the water went over us and crashed all around us, but never touched us. My armor (the Word of God) is what kept us in that secret place of the Most High. We were not fearful but full of boldness toward the oncoming water. It was a wonderful sight! (The Lord has had me move my hand in a sweeping motion like a knife to cut off the rain as it stopped immediately.) Later in the service, Jonathan spoke, “When the enemy comes in like a flood, the Lord will raise up a standard.” Just wanted to encourage the brethren with what the Lord used to encourage me. The seed of God that goes into us is what will preserve us. The Lord is coming, manifested by Word and the latter rain, as He said in Hosea 6:1-3. He will be manifested in His Man-child ministry at the beginning of the tribulation. The story is in Ezekiel 34, where He will cut off the evil shepherds and will come to feed His flock with His David / Man-children. The Bible says of the Lord's coming in judgment that His recompense will be before Him at least twice. I received this text yesterday: (Isa.40:10) Behold, the Lord Jehovah will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him. (11) He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young. This is seen again in (Isa.62:11) Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. It appears the recompense is mentioned just below this concerning the Lord's judgment of Edom, the son of Abraham, who persecuted his brother Israel as a type of the Church. (Isa.63:1) Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. (2) Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? (3) I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment. I want to share this revelation with you; from memory: Pam's three-year-old grandchild, Benjamin, just recently suddenly heard something and ran to the window and opened the curtains. He said, “Babbu, God is almost here”. She asked him, “Did you feel this or hear this”? He said, “Heard”. She asked, “Did someone say this to you?” “Yes”, he said, and on further questioning, it was from very big men outside. Later, he asked her, “When will God be here?” We have heard that the Lord will give a short warning to His disciples to get off the coast. This could come in dreams or in other ways. We have been sharing these warnings, so pray and get direction from Father. We have been hearing in our morning prayer time that we are to fast and pray and cry out for the elect in harm's way and those we have prayed for to know the Lord, and that we would be hidden in this time of judgment. Also, we need to pray for the spiritual Edomites that an elect will repent and return to the Lord. And for the church, which is about to go into captivity because of this judgment, whenever it comes. Some words I received at this time were: (Isa.22:12) And in that day did the Lord, Jehovah of hosts, call to weeping, and to mourning, and to baldness, and to girding with sackcloth: (13) and behold, joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine: let us eat and drink, for to-morrow we shall die. (14) And Jehovah of hosts revealed himself in mine ears, Surely this iniquity shall not be forgiven you till ye die, saith the Lord, Jehovah of hosts. Also, Matthew 9:15, “then will they fast”, was received three times. (Jer.6:26) O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation; for the destroyer shall suddenly come upon us. (Zep.2:3) Seek ye Jehovah, all ye meek of the earth, that have kept his ordinances; seek righteousness, seek meekness: it may be ye will be hid in the day of Jehovah's anger. Several people locally got confirmations to fast and pray. So fast and pray regularly, saints, for these things and those you know who are in spiritual need until this comes.   Jesus Is Coming in Flesh Again Bill Steenland - 12/10/2014 (David's notes in red) I just listened to a brother talk about a visitation of God to His people. There is an awesome type and shadow for the coming Man-child, as Joseph the Man-child held back who he was until a dramatic revealing. I dreamed I was in a white, slightly grayish room. In the dream, I thought it was an elevator. I knew it as the elevator room. (An elevator is like abiding in Christ and the Word. It is a place of being caught up into “heavenly places in Christ Jesus”.) (Eph.1:3) Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly places in Christ: (4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. (Notice that only abiding in Christ, the Word, can we be in heavenly places in order to manifest His holiness and sonship. Whitish gray is the color of the heavens many times, if you are under the first heaven with clouds and chemtrails. The higher you go, the clearer the heavens become, which is why they put telescopes in space.) I was sitting next to a man I work with named Ben. (Benjamin was Joseph's younger brother by Rachel, but he had not yet met Joseph. Joseph, as a type of Jesus and the Man-child body, was sold by his brethren into prison but came out to rule over all. Benjamin's eyes were opened to see Joseph, who first appeared dressed as an Egyptian. At first, Joseph's brothers did not know that Joseph, as a type of Jesus, was in that Egyptian-looking body, and so it will be today. (Gen.45:1) Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. (2) And he wept aloud: and the Egyptians heard, and the house of Pharaoh heard. (3) And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. (4) And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt. (5) And now be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.) Ben was so excited and talking about meeting Jesus! He said, “Yeah, man, one day soon, we will be talking to Jesus, just like you and me are talking right now”. He was going on and on about talking to Jesus in person. He said, “Yeah, man, it's going to be so great! Oh, my God! Face to face, man, just like me and you are talking right now. Face to face with Jesus!” (Yeah, that makes me really excited, too. Many will talk face to face with Jesus in these days, but He will look different in flesh because He is coming to be manifested in His second corporate body, like He was in the early disciples when they were called Christians. (Luk.10:16) He that heareth you heareth me; and he that rejecteth you rejecteth me; and he that rejecteth me rejecteth him that sent me. (Mat.10:40) He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. (Luk.9:48) and said unto them, Whosoever shall receive this little child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same is great. (Joh.13:20) Verily, verily, I say unto you, he that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. We see in the last verse a perfect example that those who saw Jesus saw the Father Who was manifested in Him. The Father had taken on a body, just as Jesus is doing. (Joh.14:9) Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father? The latter rain will empower many to manifest Jesus in their life.) Ben is not saved, as far as I know, and has even mocked me a little bit when a Christian brother and I were talking about the Lord. But Ben is a very funny guy and jokes about everything. So in the dream, I thought to myself, “Um ... Ben, maybe we should deal with some stuff first”. I was thinking along the lines of basic repentance. End of dream. (Yes, the John the Baptist ministry of repentance is first to prepare the lost to see Jesus in the Man-child and then the body. The lost will see Jesus before many Christians will.) The Lord encouraged me and reminded me of the dream last night as I was reading the final chapters of the Gospel of Luke. He put these scriptures of the chapter on my heart about the dream. I underlined the scriptures that specifically talk about His appearance to the disciples. (Luk.24:15) And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them. (16) But their eyes were holden that they should not know him. Why were their eyes not able to see that He was Jesus? Could it be because He looked different, like He will in these days as He walks in His body, those in whom He is glorified through His Spirit and Word? (2Th.1:10) when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. As you can see, if we do not believe and walk in the Word, Jesus will not be manifested in us. (11) To which end we also pray always for you, that our God may count you worthy of your calling, and fulfil every desire of goodness and every work of faith, with power; (12) that the name (Greek meaning “nature, character and authority) of our Lord Jesus may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.) (17) And he said unto them, What communications are these that ye have one with another, as ye walk? And they stood still, looking sad. (18) And one of them, named Cleopas, answering said unto him, Dost thou alone sojourn in Jerusalem and not know the things which are come to pass there in these days? (19) And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people: (20) and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. Because they knew Him not, they thought Him to be a son of Joseph, instead of the Son of God. The same mistake will be made by the apostates today. (21) But we hoped that it was he who should redeem Israel. Yea and besides all this, it is now the third day since these things came to pass. (22) Moreover certain women of our company amazed us, having been early at the tomb; (23) and when they found not his body, they came, saying, that they had also seen a vision of angels, who said that he was alive. (24) And certain of them that were with us went to the tomb, and found it even so as the women had said: but him they saw not. (25) And he said unto them, O foolish men, and slow of heart to believe in all that the prophets have spoken! (26) Behooved it not the Christ to suffer these things, and to enter into his glory? (“Christ in you the hope of Glory”) (27) And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself. (28) And they drew nigh unto the village, whither they were going: and he made as though he would go further. (29) And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them. (30) And it came to pass, when he had sat down with them to meat, he took the bread and blessed; and breaking it he gave to them. (31) And their eyes were opened, and they knew him; and he vanished out of their sight. He became known to them in the breaking of the Bread of Life, the Word. The One in whom the Word dwells is His body. (32) And they said one to another, Was not our heart burning within us, while he spake to us in the way, while he opened to us the scriptures? (33) And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, (34) saying, The Lord is risen indeed, and hath appeared to Simon. (35) And they rehearsed the things that happened in the way, and how he was known of them in the breaking of the bread. So it is today, we will know those in whom Jesus lives by becoming familiar with the Word that is an expression of Himself. He is the Word made flesh, and so should we be. (36) And as they spake these things, he himself stood in the midst of them, and saith unto them, Peace be unto you. (37) But they were terrified and affrighted, and supposed that they beheld a spirit. (38) And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart? (39) See my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye behold me having. (40) And when he had said this, he showed them his hands and his feet. His body will have the same signs of crucifixion in the hands, meaning works, and the feet, meaning walk. (41) And while they still disbelieved for joy, and wondered, he said unto them, Have ye here anything to eat? (42) And they gave him a piece of a broiled fish. (43) And he took it, and ate before them. (44) And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me. (45) Then opened he their mind, that they might understand the scriptures; (46) and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day; We are once again at the third day when Jesus will first be manifested in the Man-child who is going through crucifixion at the hands of His own brethren, just like Joseph and Jesus did. Then this will happen to the whole body of true Christians. (47) and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem. For this to happen, a much larger corporate body is needed -- Jesus in His Saints. It will begin at born-again Jerusalem because that is the Bride led by the Man-child. (48) Ye are witnesses of these things. (49) And behold, I send forth the promise of my Father upon you: but tarry ye in the city, until ye be clothed with power from on high. (50) And he led them out until they were over against Bethany: and he lifted up his hands, and blessed them. (51) And it came to pass, while he blessed them, he parted from them, and was carried up into heaven. (52) And they worshipped him, and returned to Jerusalem with great joy: (53) and were continually in the temple, blessing God. This teaching of Jesus coming manifested in You can be found with much scripture in our book, Hidden Manna For the End Times. There, we can also see that Jesus is coming for His saints after this. Bill goes on with (2Co.5:16) Wherefore we henceforth know no man after the flesh: even though we have known Christ after the flesh, yet now we know him so no more. Very interesting parable about not knowing Christ by His flesh and by sight. Jesus was ministering the Word of God or spiritual food to them, as in verse 32, where their heart was burning as He opened the scriptures to them. We know that the love of God was being shed abroad in their hearts by the Holy Spirit before He vanished away. (The Holy Spirit's job is to manifest Jesus in us.) Making a point that the Spirit is the truth (John16:13) and reveals “all truth” (Who is Jesus). (2Co.3:17) Now the Lord is the Spirit: and where the Spirit of the Lord is, there is liberty. (18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. (This is the real Gospel, that Jesus lives in you by faith, and the Spirit will manifest this because of your faith.) (Joh.6:51) I am the living bread (the Word) which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh (the Word made flesh), for the life of the world. (52) The Jews therefore strove one with another, saying, How can this man give us his flesh to eat? (53) Jesus therefore said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man and drink his blood, ye have not life in yourselves. (54) He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day. (55) For my flesh is meat indeed, and my blood is drink indeed. (56) He that eateth my flesh and drinketh my blood abideth in me, and I in him. (Heb.5:13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.  

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Czy apokalipsa już się zaczęła – czy to tylko wrażenie, bo przestaliśmy rozumieć świat, w którym żyjemy? Chaos polityczny, kryzys demokracji liberalnej, przyspieszenie historii i widmo katastrofy klimatycznej coraz częściej opisujemy językiem końca. Ale co, jeśli problemem nie jest sama rzeczywistość, tylko struktury sensu, który które na naszych oczach ulegają korozji?W najnowszym odcinku Podcastu Tygodnika Powszechnego Michał Sowiński rozmawia z filozofką Agata Bielik-Robson o tym, po co nam dziś filozofia i jaką rolę mają jeszcze do odegrania filozofowie czasów ostatecznych.Punktem wyjścia jest pytanie o kryzys racjonalności: czy utrata wspólnego języka, przyspieszenie zmian, erozja instytucji i apokaliptyczne narracje oznaczają faktyczny „koniec świata”, czy raczej powrót dawnych, teologicznych schematów w świeckim przebraniu? Rozmowa dotyka także kryzysu nowoczesności, sporów o kondycję Zachodu, liberalizmu i oświecenia, a także niebezpiecznych związków filozofii z bieżącą polityką.Jest także o odpowiedzialności myślenia: o filozofach jako intelektualistach publicznych, o granicy między krytyką a czystą negacją oraz o tym, dlaczego język końca świata bywa intelektualnie wygodny – ale poznawczo jałowy.Podkast Tygodnika Powszechnego jest otwartym dla wszystkich formatem dziennikarskim, który współfinansowany jest przez naszych Patronów. Nasza działalność podkastowa jest w 100% działalnością non-profit i wszystkie datki przeznaczane są na tworzenie i rozwijanie treści. Dołącz do grona Patronów https://patronite.pl/TygodnikPowszechnyJeśli podobają Ci się nasze tematy, zapraszamy po więcej na serwis www.tygodnikpowszechny.pl. Dostęp do serwisu online „Tygodnika Powszechnego” to wartościowe artykuły tworzone przez najlepsze i nagradzane autorki i autorów, a nie przez algorytmy. To bieżące i ponadczasowe treści o społeczeństwie, kulturze, świecie i duchowości, opisujące rzeczywistość z wielu perspektyw, unikające uproszczeń i krzykliwych narracji. Wierzymy, że w ten sposób świat można zrozumieć – i naprawić. Dlatego piszemy odpowiedzialnie, z szacunkiem i nadzieją. TygodnikPowszechny.pl to miejsce w sieci, które Cię szanuje.

00:00 Karakterler her yerde, önce arketipini tanı03:20 Umut abinin konuşma korkusu ve yüzleşme06:20 NLP ve arketipleri pazarlamaya çevirme07:10 Hedef kitle var, karakter analizi yok12:40 Dost ve Ebedi Çocuk deneyim, özgünlük, eğlence14:00 Kampanya değil hikaye, ürün değil deneyim16:45 Amazon ve Savaşçı başarı, kanıt, sayılar18:30 Joykek örnekleri, karar verici neden sayı ister22:10 Filozof ve Mistik anlam, değer, neden sorusu24:20 İşe alım ve devir teslimde karakter uyumuBu bölümde pazarlamanın en çok gözden kaçırdığı ama dönüşümü doğrudan belirleyen bir gerçeği masaya yatırıyoruz. Herkese aynı reklamı göstererek satış yapmaya çalışıyoruz, ama herkes aynı sebeple satın almıyor. Umut abiyle birlikte arketipler ve karakter tipleri üzerinden şunu netleştiriyoruz: Ürününüz aynı kalsa bile mesajınız yanlış karaktere gidiyorsa reklamınız boşa gider.Sohbetin ilk kısmında Umut abinin topluluk önünde konuşma korkusunu nasıl fark ettiğini, bu korkunun arkasındaki reddedilme düşüncesini ve yüzleşmenin nasıl bir dönüşüm yarattığını konuşuyoruz. Buradan pazarlamaya geçiş yapıyoruz, çünkü korku ve belirsizlik sadece bireylerin değil, işletmelerin de kaderini belirliyor. Bir marka riskten kaçtığında, yeni bir şey denemediğinde ya da sürekli aynı dili konuştuğunda aslında görünmez bir fren çekmiş oluyor.Sonra karakter modelini pazarlama diliyle çerçeveliyoruz. Google ve Meta size yaş, cinsiyet, ilgi alanı verir ama karakter vermez. Peki markanız bunu nasıl çözer? Ürününüzü kullanan müşterileri dinleyerek, kısa görüşmeler yaparak, toplantılarda kullanılan kelimeleri yakalayarak ve satın alma motivasyonunu çözerek. Dost ve Ebedi Çocuk tarafında yeni deneyim, özgünlük ve eğlence beklentisini görüyoruz. Bu kitleye kampanya anlatmak yerine hikaye anlatmanız, ürün söylemek yerine deneyimi hissettirmeniz gerek…Amazon ve Savaşçı tarafında ise başarı, rekabet ve kanıt ihtiyacı öne çıkıyor. Bu kitleye romantik vaatler değil, net sonuçlar, sayı, referans ve başarı hikayeleri gerekir. Joykek müşteri toplantılarında karar vericilerin neden rakam istediğini, case study ile başlamanın neden oyunu değiştirdiğini ve sunumun ilk 3 dakikasında hangi verilerin masaya konması gerektiğini konuşuyoruz. Ne harcadık, ne kazandık, nereden nereye gideceğiz soruları bu karakterin doğal dili.Filozof ve Mistik çizgisinde ise neden sorusu var. Değer, vizyon, anlam ve derinlik arayan bir kitleye sadece indirim konuşursanız bağ kuramazsınız. Burada içerik, manifesto, marka hikayesi, uzmanlık ve uzun format anlatım devreye girer. Bu karaktere satış baskısı değil, düşünce liderliği ve güven veren bir anlatı gerekir.Bölümün sonunda bu bilginin sadece reklam metinlerinde değil, ekip kurulumunda, işe alımda, departman yerleşiminde ve devir teslim süreçlerinde nasıl kullanılabileceğine değiniyoruz. İstediğinize değil isteyene devredersiniz cümlesi bu bölümün işletme tarafındaki en kritik anahtarı. Doğru karakter doğru rolde olduğunda hem ekip huzuru hem performans hem de büyüme daha kolay olur.Dinlerken kendinize şu üç soruyu sorun: Markanız hangi karakter diliyle konuşuyor, müşteriniz hangi karakter diliyle dinliyor, reklamınız hangi karakteri hedefliyor? Bu üçü aynı hizaya geldiğinde dönüşümler hızlanır, yanlış hizadaysa bütçe yanar.

W tym odcinku rozmawiamy o starości jako o doświadczeniu wykluczenia: samotności, klasowych nierówności i instytucjonalnej niewidzialności. Gościem odcinka jest redaktor „Tygodnika Powszechnego” Marek Rabij.To próba nazwania tej porażki bez eufemizmów i bez łatwych recept. Rozmawiamy o starości jako doświadczeniu klasowym, o mechanizmach niewidzialności i o odpowiedzialności systemowej, która systematycznie się rozmywa. To rozmowa nie tylko o seniorach i ich sytuacji, ale o ślepych plamach nowoczesnego społeczeństwa – i o tym, co dzieje się, gdy przestajemy dostrzegać ludzi wypadających poza ramy.Podkast Tygodnika Powszechnego jest otwartym dla wszystkich formatem dziennikarskim, który współfinansowany jest przez naszych Patronów. Nasza działalność podkastowa jest w 100% działalnością non-profit i wszystkie datki przeznaczane są na tworzenie i rozwijanie treści. Dołącz do grona Patronów https://patronite.pl/TygodnikPowszechnyJeśli podobają Ci się nasze tematy, zapraszamy po więcej na serwis www.tygodnikpowszechny.pl. Dostęp do serwisu online „Tygodnika Powszechnego” to wartościowe artykuły tworzone przez najlepsze i nagradzane autorki i autorów, a nie przez algorytmy. To bieżące i ponadczasowe treści o społeczeństwie, kulturze, świecie i duchowości, opisujące rzeczywistość z wielu perspektyw, unikające uproszczeń i krzykliwych narracji. Wierzymy, że w ten sposób świat można zrozumieć – i naprawić. Dlatego piszemy odpowiedzialnie, z szacunkiem i nadzieją. TygodnikPowszechny.pl to miejsce w sieci, które Cię szanuje.

Nový rokovací poriadok nebude mať na poslancov ako Igor Matovič žiaden vplyv. Sankcie mu finančne neuškodia a politicky na tom môže ešte získať, hovorí poslanec SaS Ondrej Dostál o nových pravidlách správania sa poslancov. V podcaste V redakcii s Ninou Janešíkovou hovorí, že Etický kódex poslancov ukázal, že koalícia je na seba precitlivelá. Ani nové pravidlá však nedokážu úplne zabrániť obštrukciám, proti ktorým bojujú. Kým za Vladimíra Mečiara zažil parlament Noc dlhých nožov, Robert Fico sa snaží ovládnuť štát postupne, v priebehu niekoľkých mesiacov, myslí si.

Koalícia plánuje umelo a násilne skrátiť legislatívny proces v parlamente, tvrdí šéf OKS a poslanec za SaS Ondrej Dostál. Zámer oklieštiť diskusiu k zákonom novelou rokovacieho poriadku tak podľa neho spochybňuje normálne fungovanie parlamentu tak, ako ho poznáme po Novembri 89. Prečo sa vládna moc tak bojí diskusie a potrebuje sa demokracia brániť aj zatváraním ľudí ako je Daniel Bombic?Už o pár dní sa opäť zídu poslanci, aby odštartovali prvú schôdzu parlamentu v tomto roku. No namiesto zásadných problémov, ktoré Slovensko a jeho občanov trápia, sa vládna koalícia rozhodla najprv nasadiť opozícií silnejší náhubok.Novelizáciou rokovacieho poriadku chce vládna moc legislatívny proces ešte viac zdynamizovať a rozpravu okresať. Až by sa pozorovateľ mohol legitímne opýtať, či takéto rýchle schvaľovanie zákonov bude ešte vôbec zmysluplné a dôstojné rokovania najvyššieho zákonodarného zboru. A načo opozícia, ktorá nemôže poriadne hovoriť a kritizovať - presne tam, kde to patrí, teda v parlamente - vôbec je.Na pretras sa určite dostanú aj ďalšie sankčné mechanizmy, ktoré vládnej koalícií umožnia zdisciplinovať neposlušných poslancov. Otázkou však zostáva, čoho sa vládna moc bojí, keďže rokovania o návrhoch na odvolanie viacerých ministrov koalícia dlhodobo odsúva.No a o čom hovorí snaha vládnej SNS na zmiernenie trestnoprávnych postihov extrémizmu? Máme sa teda obávať znormalizovania napríklad takého hajlovania a potrebuje sa demokracia brániť aj trestnoprávnym postihovaním ľudí ako Daniel Bombic či Marián Magát?Sledujete Aktuality Nahlas, dnes s poslancom OKS v klube SaS Ondrejom Dostálom. Pekný deň a pokoj v duši praje Braňo Dobšinský.

Koalícia plánuje umelo a násilne skrátiť legislatívny proces v parlamente, tvrdí šéf OKS a poslanec za SaS Ondrej Dostál. Zámer oklieštiť diskusiu k zákonom novelou rokovacieho poriadku tak podľa neho spochybňuje normálne fungovanie parlamentu tak, ako ho poznáme po Novembri 89. Prečo sa vládna moc tak bojí diskusie a potrebuje sa demokracia brániť aj zatváraním ľudí ako je Daniel Bombic?Už o pár dní sa opäť zídu poslanci, aby odštartovali prvú schôdzu parlamentu v tomto roku. No namiesto zásadných problémov, ktoré Slovensko a jeho občanov trápia, sa vládna koalícia rozhodla najprv nasadiť opozícií silnejší náhubok.Novelizáciou rokovacieho poriadku chce vládna moc legislatívny proces ešte viac zdynamizovať a rozpravu okresať. Až by sa pozorovateľ mohol legitímne opýtať, či takéto rýchle schvaľovanie zákonov bude ešte vôbec zmysluplné a dôstojné rokovania najvyššieho zákonodarného zboru. A načo opozícia, ktorá nemôže poriadne hovoriť a kritizovať - presne tam, kde to patrí, teda v parlamente - vôbec je.Na pretras sa určite dostanú aj ďalšie sankčné mechanizmy, ktoré vládnej koalícií umožnia zdisciplinovať neposlušných poslancov. Otázkou však zostáva, čoho sa vládna moc bojí, keďže rokovania o návrhoch na odvolanie viacerých ministrov koalícia dlhodobo odsúva.No a o čom hovorí snaha vládnej SNS na zmiernenie trestnoprávnych postihov extrémizmu? Máme sa teda obávať znormalizovania napríklad takého hajlovania a potrebuje sa demokracia brániť aj trestnoprávnym postihovaním ľudí ako Daniel Bombic či Marián Magát?Sledujete Aktuality Nahlas, dnes s poslancom OKS v klube SaS Ondrejom Dostálom. Pekný deň a pokoj v duši praje Braňo Dobšinský.

Ivana Dostálová má jako jediná v České republice vzdělání v psychoterapeutickém směru Terapeutická fotografie. Jak fotografie působí na náš mozek a co léčivého přináší proces práce s obrazem? „Vracíme se k lidské podstatě a laskavosti,“ popisuje v pořadu Hovory Českého rozhlasu Plus.

VŠECHNY EPIZODY V NEZKRÁCENÉ VERZI NAJDETE NA HEROHERO.CO/STUDION Íránský režim se snaží násilně potlačit rozsáhlé protesty, které vyvolal historický propad měny. „Záběry, které se k nám dostávají z ad hoc vytvořených márnic, kde jsou pytle s bezvládnými těly, nebo záběry, na nichž těla obětí leží na ulicích, jsou šokující a příšerné. Když ty dny analyzuji, je mi z toho úzko. Opravdu se nebavíme o pár lidech – mluvíme o bezprecedentních číslech, která dosahují několika tisíc,“ říká ve Studiu N reportérka zahraniční redakce Deníku N Dominika Píhová. „Íránský režim se absolutně nezměnil a nemění. Využívá stále stejné praktiky, aby lidi zahnal domů, dostal je z ulic, a neštítí se vůbec ničeho,“ popisuje v podcastu novinářka. „Dostáváme konkrétní zprávy o jednotlivých příbězích – například o patnáctileté studentce, která šla domů z jedné z těchto akcí a mámě se už nikdy nevrátila. Vidíme snímky, které zachycují, že lidé jsou stříleni do hlavy, mezi oči. Jediným cílem je zabít protestující přímo na ulici. Násilí je všudypřítomné a nedá se popřít.“ Metody íránského režimu vedou k tomu, že lidé mají strach a protesty postupně utichají. „Bylo by jednoduché naletět na vlnu entuziasmu, ale vláda, administrativa i bezpečnostní složky dál fungují bez větších problémů. Nevidíme žádný zásadní přerod. Protesty možná otřásly legitimitou režimu, ale neřekla bych, že by byly poškozeny jeho základy nebo že by začínal padat. Abychom se mohli bavit o svržení režimu, musely by být v ulicích podle expertů miliony lidí,“ říká. Do přímého konfliktu s íránským režimem se podle Píhové nechce Spojeným státům, Izraeli ani regionálním mocnostem. „V případě Donalda Trumpa minimálně do té chvíle, dokud nebude existovat možnost rychlé a efektivní akce, která by režim položila na kolena,“ tvrdí novinářka. Zároveň podle ní nikdo z těchto aktérů nechce nestabilní Írán. „Nestabilita by otřásla nejen regionem, ale celým světem,“ doplňuje. Pro budoucnost Íránu považuje za špatné řešení jak kontinuitu současného režimu, tak případný zásah velmoci, která by se rozhodla přijít tamní situaci „spravit“. „Věřím, že revoluce, která jednou v Íránu přijde, patří Íráncům. Je na nich, aby se rozhodli, jak bude jejich země vypadat. Historický precedens ukazuje, že zásah Spojených států není to nejlepší, co se může stát,“ uzavírá ve Studiu N.

Jaký bude nový předseda ODS Martin Kupka a co je jeho úkolem? „Nepřináší žádnou viditelnou změnu, určitě ne pro širší veřejnost. Bude to mít těžké,“ říká v Pro a proti politolog Vratislav Dostál. Podle politického marketéra Jakuba Horáka ale nemusí být kultivovanost lídra na škodu. V Česku je prý stále poptávka po slušných politicích. Horák taky pro Český rozhlas Plus připomněl, že v šestičlenném předsednictvu občanských demokratů není žádná žena.Všechny díly podcastu Pro a proti můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Výtah Respektu: Teplický okresní soud se ve čtvrtek zabýval případem exposlance TOP 09 Dominika Feriho, který je od předloňského května ve vězení za dvě znásilnění a jeden pokus. Poté, co si polovinu trestu odpykal, žádal propuštění na podmínku, to ale soudce zamítl. Feri dle něj sice splnil podmínky, které určuje zákon, ale neproběhla u něj dostatečná sebereflexe vůči tomu, čeho se dopustil vzhledem k obětem. „Ten posun se neprojevil. Trvá na tom, že skutky se nestaly tak, jak je ve spise, neomluvil se. On se snaží dokázat, že se změnil, ale zároveň nemění svůj postoj k tomu, čeho se dopustil," vysvětluje ve Výtahu Respektu Silvie Lauder. Feriho, který se proti rozhodnutí soudu odvolal, nicméně čeká ještě další soud. Státní zástupkyně Obvodního státního zastupitelství pro Prahu 3 ho totiž tento týden obžalovala z dalšího znásilnění. O jaký případ jde? Mění něco ve Feriho kauze novela trestního zákoníku, která platí od nového roku? A v čem je dění kolem exposlance i nadále přelomové?

Nový rok rozjíždíme zimním přestupovým šílenstvím

Architektonický manuál pražských hrobů. Jací známí architekti za některými náhrobky stojí? - Co je alternativní spiritualita a proč může být nebezpečná? - I ženy s pokročilým stadiem rakoviny děložního čípku mají šanci na vyléčení. Jak náročnou léčbu ale musí podstoupit? Moderuje Lenka Vahalová.