Podcasts about doubtless

The Time Riders: Part 8 A Date With Death. Based on a post by BiscuitHammer, in 16 parts. Listen to the Podcast at Explicit Novels. Into the pit. Domitia was brought through the streets, which were lined with huge crowds watching her somberly. She was attended by at least twenty soldiers, who walked in silence around her. Accompanying them were her former sister Vestals and the Pontifex Maximus, one of the greatest priests in Rome and head of the state religion. It was he who ultimately was in charge of the Virgins, both choosing them and stripping them of their office if the need arose. He walked ahead of her, his face grave. Domitia wore a simple white tunic now, but all other signs of her former life were gone. Her magnificent braids were undone, and her brown hair hung down her back shamefully. The colors she'd been allowed to wear were missing. In times past, disgraced Virgins had been excoriated, possibly just beaten with a rod, but now, in the height of mighty Rome's power, the punishment was death, for endangering the city. But no one was insane enough to spill the blood of a Vestal Virgin, disgraced or not, so her execution was not so direct. She would be sent underground into a small chamber, with a stock of food and supplies, and locked in there until she starved to death, or succumbed to sickness. They weren't killing her, per se; she was merely shunned until she died. Such was the way of Imperial Rome. Her condemnation and pronouncement of her fate had already been declared, at the beginning of this long walk, meant to be a show of penitence before the face of all Rome. And as humiliated and crushed as she was, her foremost thought was about Bonosus, and his magnificent cock. Even now, being led through the streets, her cunt was wet and ached to feel him buried inside her. Before she knew it, they had arrived at their destination, a small area in the north of the city, with a plot dug into the ground. Stopping at its edge, she looked down inside; the walls were lined with wood, probably to prevent a collapse, and there seemed to be a small stool and a cot within. She heard hysterical sobbing from nearby, and turned her head to see her mother, her birth mother, Pompeneia, weeping from behind the barricade of guards and calling out to her. Domitia's heart ached for a moment, but then she turned her gaze back to the den prepared for her. Her fate was sealed. She glanced over to look at her sister Vestals, but they refused to look at her, staring ahead resolutely. She could see tears in dear Silla's eyes, though; she had hurt the Sisterhood badly, and this was how she was to pay for it. So be it. With all the dignity she could muster, Domitia swallowed her fear and stepped forward, turning and climbing down the ladder, descending roughly ten feet until she reached the earthen floor. There were small candles burning on some stone surfaces, allowing for dim light. She looked upward, and the last thing she saw was the face of the Pontifex Maximus looking down at her, his expression unreadable, before a heavy door was slammed down and locked, cutting off all light and all sound from above. She shuddered at the sound, her stomach twisting in knots. She knew that there was no way out. The door would be weighted, and guards set outside for weeks, to prevent anyone from trying to rescue her. Despite her fear, she looked around, noting the small amount of food supplies left for her, and a small, narrow hole dug in one corner where she was to relieve herself. It wouldn't do to have a Vestal Virgin stinking of shit, even a disgraced one, and even in death. The silence was almost terrifying. She slumped into the small chair left for her, shivering and biting her lip as she felt that her cunt was still wet, the sticky lips parting slightly as she spread her legs. Thoughts of Bonosus returned to her, and she couldn't help but reach down beneath her tunic and begin rubbing her fingers over herself. The fear she felt melted away as she tickled her throbbing clit and teased her warm nether lips. Domitia closed her eyes and sighed in pleasure. If she was to die in this hateful place, it would be while cumming, thinking of that magnificent cock, spurting inside her one last time; The wall opposite her creaked and opened, the stout wooden boards pulling away. Domitia almost yelped in shock, but she didn't stop playing with herself. She stared in astonishment as a tall blonde woman came inside, carrying a torch. Following her was Nanu, a slave-girl that Domitia would have sworn belonged to her parents. "Well, hello, Domitia," the blonde woman said, smiling at her. "I'm Lady Aurora Horatia, Bonosus' mistress. Are you ready to get out of here?" Domitia nodded, but then paused, reconsidering as her fingers plunged in and out of her molten cunt. "Can you; give me just a moment here?" the former Virgin asked sheepishly. Into the Arena. Mark winced and squinted as the great gate opened, allowing light to flood into the dark tunnel. The grinding and heaving of the gears that moved the iron-reinforced barriers echoed loudly, and his heart pounded in anxiety. He was almost hyperventilating, and he could feel the blood racing through his veins. Maybe taking the adrenalin tab he'd finally found stashed behind a loose brick wasn't such a good idea. And no instructions, either. He reminded himself to punch himself in the face when he saw himself again. Hey, at least he knew he survived. He felt himself shoved roughly out into the arena, looking around in bewilderment as tens of thousands of people all shouted and jeered at him. Part of the huge stadium was cast into shadow because of the giant canvas awning that covered a full third of its seating and the arena in the center. He thought it was called the Velarium, but he wasn't sure. The roaring noise of the crowds hurt his ears, and he felt dizzy. The tab's effects apparently hadn't evened out in him yet. Maybe he should have taken it earlier? Wearing his itchy burlap loincloth, a rope belt, sandals and nothing else, Mark wandered slowly toward the center of the sandy field, his cudgel in hand. The echoing sounds of the crowd were maddening, and he felt almost dizzy. What was the purpose of this damn tab, anyway? Guards approached him. His urge was to run, but where would he go? Trembling, he stood his ground and waited for them. One of them grabbed him roughly and spun him about to face something, shoving him to one knee. Mark gasped, but then looked up and paused. On the other side of the giant stadium, sitting in a shaded box, was a man wearing purple, surrounded by guards and other dignitaries. It had to be the Emperor. The most powerful man in the world. If only he knew which one it was. Maybe he could've gotten an autograph. He chuckled bitterly at his joke, but the guard holding him told him to shut up and slapped him across the back of the head. Mark's eyes snapped open and fury flared through him. He surged to his feet and his shoulder-block knocked the guard backwards, to the astonishment of the audience. The guard and another one nearby drew their weapons and were about to kill him, when trumpets blared from all around the perimeter of the Colosseum. Mark looked around warily, seeing the reaction of the crowds as the two guards withdrew. Drums sounded out now, and more trumpets. He looked over at the emperor, his eyes going wide as he noticed a familiar, stunning blonde woman in a seat next to him and watching Mark with a smirk. Kneeling beside her was Nanu. "Jesus, Becky, there's a million people in Rome; how many did you fuck?" he muttered, scowling. He heard the gates clanking open again and spun to face them, his heart racing again. From the dark tunnel strode a stout, bald man wearing leather armour on his shoulder and a metal-studded skirt, carrying a shield and wielding a small axe. "What is this, fetish night at the Colosseum?" Mark complained loudly as the man began to run toward him. Mark braced himself, watching warily. His earlier anxiety was being replaced by anger, and a desire to either flee or fight. He'd just trust to his adrenalin and hope that his future self knew what the Hell he was doing. The gladiator ran up and swung at Mark, who ducked and came up behind his foe. Before the man could turn, Mark struck him across the back of the head with his cudgel. The man crashed to the ground face-first. The crowd was yelling in outrage and astonishment. Apparently, that wasn't supposed to happen. The man showed no signs of rising, merely stirring feebly and groaning, a huge goose egg rising on the back of his head. Hastily, Mark leaned down and pulled the round wooden shield off the man's arm and pried the axe from his grip. He stood up, trying to control his breathing. His heart felt like it would burst out of his chest. He looked around, making sure no one was approaching him from any other direction, but nobody seemed to be forthcoming. Where was his next foe? It dawned on him that he hadn't been expected to last beyond this first fight. They were probably scrambling to figure out what to do next. Doubtless they'd be finding another gladiator to throw at him. He chanced a glance up at Becky, but she sat still, simply watching him. He didn't blame her; she was supposed to have turned on him, after all. He did notice that she was keeping one leg crossed over the other and bouncing her thighs subtly. Maybe the hormones weren't completely out of her system yet. Or it could have just been normal horny Becky. Who knew at this point? A few seconds later, the gates on another section of the concave wall that surrounded him opened slowly, and out strode a tall man, wearing only a loincloth like himself and greaves, but carrying a weighted net in one hand, and a trident in the other. "Trident!" Mark exclaimed to himself, remembering. "That's what those fucking things are called! Now I can; Hey!" Mark had gotten distracted and only barely jumped out of the way of the retiarius, who thrust his trident, trying to skewer his foe. Mark angrily struck at the man's head with his axe, but he raised the haft of the weapon to block and Mark's axe broke on it. The crowd cheered wildly as it saw what happened. Mark stared dumbly at the splintered handle of his weapon, the iron head missing entirely, having spun off to land in the dust several inconvenient feet away. "What the shit?" Mark shouted angrily as he dodged another attack, keeping his shield between himself and his enemy. The trident's tines glanced off the face of his shield, coming perilously close to ripping open his side. "You mean I can't kill anyone? I'm timelocked from killing someone, even if they're trying to kill me?" He dodged again and scrambled for his cudgel, lying next to the first man he'd knocked unconscious. The man he was fighting was quick, though, and lunged in, jamming his weapon forward and trying to impale Mark through his stomach with it. Mark blocked with the shield, shuddering in panic as he felt the tines burst through the wood and punch out the back side, dangerously close to his belly. But the trident was caught now, and now the two men wrestled back and forth desperately, with the retiarius trying to free his weapon and Mark doing everything he could to prevent that exact thing. Suddenly he realized that he was doing exactly the wrong thing, and simply let go of his shield. The gladiator now held his trident awkwardly, weighed down as it was by the shield embedded on it, and with no safe recourse to get it back. He flailed at Mark with the weighted edges of his net, threatening to break smaller bones if he got in too close. Mark dashed for the cudgel again, and this time his opponent couldn't quickly follow him. Mark picked it up and tried putting the man on the defensive, skirting around him, looking for an opening to strike. The man glared at him balefully, swinging the net if Mark got too close. He's not armored and he can't use his weapon; Mark reminded himself. He flung his cudgel at the gladiator's face and surged in while the man was trying to block the unexpected projectile. His trident was weighted down with Mark's shield, so he was using the net frantically to avoid being struck. Mark plowed into the man and took him down to the ground, using his advantage in height and weight. His foe wheezed as he landed hard on his back, beginning to thrash as Mark straddled his chest and pummeled at him. A lucky punch got through and Mark snapped his foe's head to the side with a right across the jaw. He went to sleep. The crowds were shouting again angrily as Mark stood, recovering his stupid club and taking the man's net, since the shield was wrecked, and the trident was no use since he apparently wasn't allowed to kill anyone. How did time lock know, anyway? He bent over, trying to control his breathing and his pulse. His head was spinning again from the anxiety. What the Hell was his future self thinking, leaving that damn tab to use? What sort of advantage and futuristic superpower was panic? You're pumping adrenalin; it makes runners faster, it makes them run longer; it makes people stronger in a crisis; He opened his eyes and stood, turning around and looking at the thousands upon thousands of people who hated him. Fuck those people. He turned and looked at the emperor and held the weighted net in the air, scowling at the sovereign. "That all you got, asshole?" he shouted, feeling himself get angrier and more aggressive with every moment. Becky could barely hear what Mark was yelling over the noise of the crowds, but she shifted somewhat uncomfortably when she felt the mood of the man next to her darken. "So that's how he wants to play it, hmm?" muttered the emperor, resting his cheek against his hand. "Uppity thing, this boy of yours, Lady Horatia." "Oh, he is no longer mine, great emperor; this behavior, reprehensible as it might be, is unknown to me. Please dispose of the upstart as you see fit," Becky replied, knowing better than to be perceived as defending Mark. "You can count on that, my lady;” he replied, nodding absently as he made some vague motion to a signaler. "If you will excuse me, sire, I must depart for a moment," Becky said, trying to not sound urgent. The emperor looked at her quizzically for a moment: "You would miss his doom?" She made a show of blushing: "His life and death mean nothing to me now, but all this excitement has undone me, sire. I must go and relieve myself, because it wouldn't do to piss myself in your presence." "Very well, then," he said, nodding. "But try to be back soon." Becky stood and bowed before exiting the emperor's spectator box, taking Nanu with her, pulling her along by the wrist. "My lady, is now a good time to see to such functions?" asked the Egyptian girl as she followed the blonde woman. "Is Bonosus not in great danger? I thought you meant to rescue him." "I can't rescue him sitting next to that pompous ass, now can I?" Becky hissed as she strode down one of the hallways. "And keep your voice down; I don't want people to know what we're doing." "Sorry, mistress," Nanu replied, blushing. She allowed herself to be dragged along for several seconds before asking her next question. "What are we doing, exactly?" "You'll see soon enough," Becky said grimly, her blue eyes flashing as she pushed through the throngs of people in the hallways that ran around the length of the Colosseum. "I hope you wore your cock-sucking lips today;” The huge man lumbered towards Mark; he was well over half a foot taller than Mark, and a whole lot heavier. Beneath his layer of fat, he was obviously muscular and very strong. He carried a shield in one hand, a wicked sword in the other. His loincloth was made of tough leather, covered in metal studs. His wide belt was also braced with metal. His right arm was protected from shoulder to wrist by a cauldron and gleaming steel plates. On his head was an intimidating helmet, the face mask looking like something out of "Mad Max: Fury Road," with a peaked top that sported what looked like a curved metal blade or sail. It looked like he was wearing a can opener on his head. "Fuck;” Mark whined to himself as he stood his ground, trying to figure out how he was going to keep from getting killed. He held his cudgel and his net, trying to look threatening, but the gorilla coming at him didn't seem to care. He jumped out of the way as the Samnite slashed with his sword. He tried to move in, but was sent flying backwards when the gladiator suddenly slammed the front of his shield into him. Landing on his back, Mark only had a split second to roll out of the way as the point of his foe's sword drove down into the dirt where'd he'd only just been. He kicked at the man's leg, but it held, and he scrambled away, looking to put some distance between them. "Hey, Jason Voorhies!" he called out, waving his club in the air. "Over here, candy-ass!" The gladiator turned his head to look at him while trying to wrench his blade from the hard-packed earth. He finally did so and stood upright, rolling his shoulders and striding forward again. He slashed with his blade, but Mark dodged once again and then threw his net over his foe. The Samnite got caught in it, but didn't go down, trying angrily to remove it. Mark jumped on his back and began hammering away with his stupid little club. The giant staggered about, flailing wildly to dislodge his smaller foe. The jeering from the crowd was punctuated with increasing amounts of laughter at this ridiculous spectacle. Mark hung on for dear life with one arm wrapped around the man, his other hand whacking away at the foe's helmet. But his own net was preventing the blows from being fully effective, despite the metallic ringing of his strikes. Unable to reach the pest on his back or use his weapons, the huge man simply fell backwards, hoping to crush Mark. It wasn't graceful, and it wasn't pretty, but it did stun Mark long enough to stop him from hitting his foe with his cudgel. "Oh fuck;” Mark wheezed as the Samnite rolled off him and struggled to get up while removing the netting. Mark slowly crawled away, shaking his head to stop the world from spinning. The jellied tissue that was once his lungs was on fire, and strained to get oxygen circulating through him. He heard his foe growl in frustration, and then he felt himself getting grabbed by the scruff of the neck and the back of his loincloth before being hauled completely off the ground; The crowd went wild as the gladiator threw Bonosus bodily to the ground, as if trying to crush his bones with the impact. He picked him up again and dashed him to the hard-packed earth, having given up on removing the net. Mark protected himself from the slams as best he could, but it wasn't helping much, given the strength of the man who was mauling him. The fourth time getting slammed to the ground was about Mark's limit, and the world had become nonsense around him; everything sounded like it was being played in drunken slow motion. His vision swam, and he really just wanted to take a damn nap. He shook his head trying to clear it, remembering that Becky had bought him time, so he'd best not waste it getting rag-dolled by this shit stain. While the Samnite was reaching down for him, Mark managed to roll onto his back and kicked up, hard, between the gladiator's legs. His foot found the man's crotch, and while the force of the blow was lessened by the net's interference, his foe still groaned, and his knees bent. Mark kicked again, and then once more, having finally staggered his foe. The man sank to his knees, holding his crotch. Mark couldn't see his face, but he was obviously in a great deal of pain. Mark staggered to his feet, ignoring the crowd's jeers and screams, focusing only on his foe. The gladiator was now protecting his crotch with his hands, so Mark couldn't kick him there, so he slammed the bottom of his foot into the larger man's chest, knocking him on his back, where he lay moaning. Mark stamped on his crotch for good measure. "Stop, dammit!" wailed the man. "Quit kicking me in the cock!" "Fuck you!" Mark spat, scowling. His chest was on fire and his entire body throbbed in pain. "You were trying to kill me, fuckface! Why should I give a shit what you think?" "I'll stop, I'll stop!" the man pleaded, writhing under the net and totally at Mark's mercy. "Just don't wreck my cock, I was gonna fuck tonight!" "Yeah, right," Mark sneered. "Who were you gonna fuck?" Mark spun as he heard an ululating war cry, and his eyes widened as he saw a woman running toward him, carrying a whip in one hand and a sword in the other. Her spiked hair was wet with blue woad paste, and her eyes were mad with battle lust. "Her;” the Samnite indicated. Becky and Nanu were both on their knees, mouths bobbing back and forth on the cocks of the men they had leaning back against the wall, groaning and pumping their hips. Neither of the men could believe their luck; they thought this would be another boring day for measly pay. From up here, they couldn't even see the action down in the arena well. Sulus and Catullus, two former merchant marines, were charged with keeping the Velarium in place during the spectacles. Their extensive experience with canvas sails made them ideal for this tedious but essential work. At least, that's what they were told, despite the thirty asses a day they received proclaiming otherwise. So imagine their good fortune and delight when this patrician woman and her slave-girl happened to wander on up, espy the two men, and offer to suck their cocks, without even charging them anything! Talk about Saturnalia in Quintilis! Nanu moaned as she swirled her tongue around the head of the cock she was sucking on, holding it by the base of the shaft, her eyes closed. This seemed like an odd time to be doing something like this, but Lady Aurora had been quite firm that it was part of the plan. So be it. Besides, that strange little patch her new mistress had affixed to the skin under her arm was making her so horny right now. Kneeling beside the slave, Becky's free hand reached out and took hold of Nanu's, giving it a squeeze. They continued pushing their wet mouths along the lengths of the throbbing shafts, both girls getting wetter and more aroused with each passing moment. Nanu pulled her mouth off the cock for a moment, sucking in air and breathing heavily as she massaged it with her tiny hand. Her face was flushed as she looked over at her new mistress, her eyes glazed with desire. Becky nodded her assent. Nanu stood quickly and lifted the long trails of her garment, exposing her ass and cunt to the man she'd been servicing. She turned around and leaned back against him, squirming her ass against his cock, making him moan loudly. With great need, she grabbed hold of his tool and speared herself down on it, sighing loudly before beginning to wiggle back and forth on him, shivering as he slid in and out of her. Becky rose to her feet soon after, moving around to face Nanu and leaning forward, with her hands on the slave-girl's shoulders and looking into her eyes. The marine got behind Becky and gripped her hips, pushing inside her. Becky moaned into Nanu's mouth as she kissed her, their tongues tangling hungrily while their tits squirmed and rubbed together. The men held tight and fucked the two women as hard as they could, looking to cum as quickly as possible. Hips smacked against asses and moans grew louder. Becky and Nanu now panted through an open-mouthed kiss, their hands groping one another in need. The Egyptian girl pressed back as hard as she could on the cock she was impaled on, while Becky ground in eager circles, yearning for release. Seconds later they were wailing into one another's mouths, shuddering in ecstasy as the men groaned and began pumping cum inside their wanton pussies. Becky and Nanu were relentless, milking the men for all they were worth, until they slumped to the stone floor, almost insensate from the orgasms these strange women had given them. Straddling the marines now, and facing into one another, Becky and Nanu continued kissing and fondling, even as they moved slowly up and down on the rigid poles they'd been fucking. "Umm, mistress;” Nanu said dreamily, lost in Becky's blue eyes. "I know, my love," Becky murmured, giving Nanu many light kisses on the lips, as if she was unable to help herself. "But we must; smooch; get ready to; do our part; smooch; and rescue Mark;” Nanu pulled back from the kiss and looked up in confusion. "Mark?" "Bonosus," Becky corrected herself, waving it off. "I'll explain later. Now help me get ready;” The crowd was howling with laughter as Mark ran around the arena in a panic, chased by the gladiatrix, who cracked her whip at him, screeching for him to get his ass back there so she could kick it. Mark didn't need oppositional defiance disorder to ignore her demands. The tip of that whip was cracking awfully close behind him. The Samnite he'd downed earlier grunted and flopped down again as Mark stamped on his back while running over him. "Don't try to get up, asshole, you promised!" Mark shouted angrily. "If you do, I don't care if she's trying to kill me, I'll come over there and kick you in the balls so hard you'll be spitting them out!" "Okay! Okay!" the man shouted back, lying on his stomach and waiting. "But I hope she catches you and rips your skin off to wear as a cloak!" "Oh, go sit on a Doric column!" Mark grumbled, deking to the left to try to throw her off. At this point, the crowd was chanting something, what he could only Assume Was Her Name "Achilleia! Achilleia!" "What is that, Latin for Psycho Hose-Beast?" Mark complained loudly, noticing that he had not gained any ground on his foe. He only had the stupid cudgel, whereas she had a wicked sword and a goddam whip. He had the distinct impression he couldn't tire her; she had the look of a woman on a murder mission; her eyes were wild with bloodlust, the scream escaping her lips singing of his gory doom. "She's the greatest female gladiator in Rome!" called out the Samnite, still watching from his confines beneath the net. "She's been more than a match for many men who have fought her!" "Singing my praises doesn't get you more cunt than normal, Rullus!" Achilleia snapped, still chasing her quarry. Gods, this slave could run! Pity she had to kill him, he was well-built and had a great ass! She pressed harder, now swiping with her sword, since using her whip slowed her down some. Like most gladiators, she was wearing little armour, only leather greaves, a leather loincloth, an abbreviated leather cuirass that exposed her midriff but held her tits in place, and a leather cauldron and brace on one arm. A steel fillet around her forehead glittered with glass beads, off-setting her wild blue death-hawk hair. She whooped in triumph as the tip of her sword tore open the back of his loincloth and it fell away, leaving Mark completely exposed as he fled for his life. The crowd was laughing hysterically again. "Dammit, I hate freeballing when I'm running!" he shouted angrily, grimacing as his balls slapped around his thighs. "You have no idea how uncomfortable this is!" "Stop running then, coward!" Achilleia taunted, enjoying the view even as she tried to kill him. "I only offer the bliss of death! One red kiss of my blade across your throat, slave, and you; Off!" Done with running, Mark stopped very suddenly and braced himself, hunkering down so that Achilleia plowed into him, completely unprepared. She staggered backward and Mark whirled and grappled onto her, preventing her from using her weapons. The gladiatrix snarled and tried to knee him in the crotch, but he kept his legs judiciously in the way. They tottered and staggered about, vying for control, until they tripped over the Samnite, who was helpless to avoid them. "Oh Fuck!" he wheezed as they landed on him and then rolled off, still tussling. "Welcome to my world, dickface!" Mark shouted back at him, still wrestling with Achilleia, who meant to murder him repeatedly. Out of desperation, and with the effects of the tab still coursing through his blood, he picked her up bodily and threw her to the ground, her sword clattering away. He dropped to his knees instantly, smacking her in the face with his scrotum. "Teabag!" he shouted before whirling around and grappling onto her, trying to subdue her. He hated the thought of punching a woman, but she was trying to eviscerate him, so an exception might be in order. Achilleia was a veteran of the gladiator pits, however, and not so easily dealt with. She recovered and thrashed around, screeching and trying to claw her foe's eyes out. He swatted the whip from her hands before she could strike him with it. Mark found her increasingly difficult to manage, using his weight on top of her body to keep her in place. That plan went south, however, when she wrapped her legs around his waist and began rocking back and forth, until she was on top. They rolled around in the dust while the crowd went insane. Mark had her arms gripped tightly, out to the sides, which forced her body down closer to his. The wild look in her eyes chilled his blood, and she tried to bite his neck repeatedly, to tear his throat out. He countered frantically by using his head to shove hers away from his tender skin, and the result must have looked ridiculous, the two of them pushing and sparring with their heads. "Gurr, let; me; kill; you!" Achilleia hissed, struggling to maintain her balance over her stronger foe. "I'll make it quick, I promise!" "It'll feel good, I promise!" Mark sneered, butting the side of her head to knock it away. "Why would I make this easy for you?" "Gonna; rip you; a new;” Achilleia strained, pushing down harder. She then paused, her eyes going wide with shock. "What; gods, do you have a hard-on?" Mark used the momentary pause to roll her over, her arms pinned beside her head. Achilleia's eyes were still wide as she goggled up at him. Unfortunately, yes, he was hard again. Either he was developing some sort of danger fetish, or the hormones weren't quite as out of his system as he thought. They struggled and thrashed, with the look of shock on Achilleia's face becoming one of irritation, then a weird determination. She wasn't fighting about so much, and she seemed to be pushing with her hips, almost pumping with them. She glared and bit her lip. The roaring of the crowds was slowly abating as they watched the proceedings on the arena floor. What was happening? Seconds ago, the gladiatrix had been trying to kill the slave, now they were; what were they doing? Mark kept her pinned beneath him, and couldn't help but join her in squirming as they glared into one another's eyes. Achilleia was undulating her hips now, her upper body virtually motionless. Mark grimaced at the feel of the toughened leather around her middle grinding on his hard-on. "Dammit;” Achilleia growled. "Let go of my god-rotting hand so I can move my loincloth!" Mark took a chance and let go of one of her hands. It flashed down and pulled aside the leather garment before taking hold of his hard cock and guiding it to her entrance. Without another thought, Mark pushed down, deep inside her. Achilleia wailed loudly and wrapped her legs around his waist again, pulling him in deeper still. The entire Colosseum throng had gone silent as the spectators stared, stunned by what they were witnessing. All that could be heard, echoing through the giant stadium, was Achilleia's cries of pleasure. Was this really happening? "Achilleia? What the Hell?" the Samnite yelled in outrage, his girlfriend getting fucked by Rome's most hated slave mere feet away from him. "Shut up, Rullus, he's fucking huge!" Achilleia shouted back, pumping her hips wildly against Mark. The gladiator did as he was told and simply sulked, turning his head to look elsewhere. The emperor watched out stonily, not at all impressed with the turn of events his grand spectacle for the people had taken. He'd heard of the blasphemy this upstart slave had committed, and this was supposed to be a damnation of a great sin. Now it was another blasphemy. And where the Hell was Lady Aurora? He napped his fingers and one of his servants leaned in close, to see what his master wanted. "Have them all killed;” growled the emperor, determined to save face somehow. Mark thrust harder and harder, while Achilleia yelped and bucked beneath him, holding onto his back and with her legs still wrapped around his back. Nearby, Rullus was resting his helmeted head on his hand and rapping his fingers against the packed earth, trying to look bored. Not difficult for a man tangled inside a net. "Any time, you two;” he grumbled. "Oh, cram it, Linzer-head," Mark spat. "Say one more thing and I'll fuck her ass next!" "Oh!" Achilleia wailed, grinding and thrusting against Mark desperately. "I'm gonna; I ‘ Then she seized up and pushed up with all her strength, clenching her teeth so hard they might have cracked. As Rome watched on in stunned silence, the gladiatrix shrieked to the gods and came, hard. Mark shuddered and groaned, pumping profuse amounts of cum deep inside her clenching cunt. He thrust madly, emptying himself into her. Finally, they were both spent. Achilleia lay still beneath him, her chest rising and falling, skin glistening with sweat. Mark, exhausted, rested his forehead against her shoulder, too tired to defend himself if she tried to kill him now. Fortunately, his death was the farthest thing from her mind. Seconds of silence passed, before the thousands of spectators in the stands erupted into a wave of cheers and catcalls. Mark smiled and chuckled tiredly. "That can't be good;” he mused. "Nope," she agreed, sighing and biting on a knuckle as the last of the orgasm pulsed through her. "After that, they're certainly going to kill us. All of us. It doesn't matter; I would have died in the arena eventually. At least this way, I died with a cock in me and cumming hard." "Don't be so certain about that;” Mark replied, finally looking up and seeing all the gates opening and dozens of legionaries rushing toward them, spears at the ready. "Ah, I don't like this!" Nanu whined as she shimmied out along one of the corbels that held the vast awning in place. She held on like grim death as she edged forward, a small but sharp knife in one hand. "You can do it, my love," Becky said encouragingly, watching from their original position where they'd fucked the two marines. Both men were still snoozing, but she had tied their hands and feet for extra security. She would have done Nanu's job herself, but she was taller and heavier than the Egyptian girl, who stood a much better chance of succeeding than she did without snapping the braces or corbels. "Look straight ahead and ignore the sounds below." So of course, Nanu looked down. "He's fucking!" she hissed, her eyes narrowing. "He's fucking the gladiatrix that's supposed to be killing him! I may kill him! He doesn't need saving, I do!" "Nanu, focus!" Becky insisted. "Get to your position and await my signal." "Yes, mistress;” sighed the slave-girl sullenly. Once in position, Nanu held on tight, trying not to think about the dizzying heights she was suspended from. Everyone seemed like ants far below her. Except for Bonosus and his whore of a gladiator; she could see them very clearly, to the place where she could make out his throbbing cock as it thrust in and out of her unworthy cunt. He had a lot of explaining to do when this was over. The crowd was watching in stunned silence, unable to believe what they were seeing. But then Becky and Nanu heard the gladiatrix wailing as she came. Bonosus' groans of pleasure burned in Nanu's ears, while Becky just rolled her eyes, sighed and tapped her foot impatiently. Thunderous cheers erupted from the crowd; they'd come for blood and been rewarded with live pornography! Nanu was scowling still, when she noticed the gates opening and legionaries pouring out of them, converging on the five figures in the center of the arena. "Mistress;” Nanu said nervously, her anxiety for Bonosus' well-being overcoming her jealousy. "Now, Nanu!" Becky yelled, making sure her slave could hear her. She was already working frantically to cut through the thick ropes in one of the giant pulleys that moved the Velarium into position. Nanu, meanwhile, was sawing at the edge of the rope that held the corbel she was on in place. She gritted her teeth as she watched the steel knife bite through the thick fiber cable until finally it snapped free. The rope whipped about as it unraveled, causing a cascade of loosening canvas across the broad length of the famed awning. Becky, meanwhile, finished cutting through the rope in the giant pulley she'd selected, dodging hastily as it snapped and flailed about before spinning away. The giant canvas sheets comprising the Velarium buckled and gave way, while the corbels and rope masts retracted rapidly. "Mistress!" Nanu keened, holding on like grim death as the corbel she was on, no longer held in place by the giant ropes, snapped back toward the solid stone walls of the Colosseum. "Jump, Nanu!" Becky called out, standing on the edge of the wall and holding her arms out. "I'll catch you! Trust mistress!" Nanu squeezed her eyes shut and jumped; Becky wheezed as she caught the flying girl, tumbling to the floor with her and holding her tight. Nanu was shivering in her grasp, so Becky just held her for a few seconds and caressed her raven hair. The slave-girl looked up at her savior and nodded, so Becky stood them up, listening to the shrieks of panic as the Velarium floated down relentlessly. "Teamwork, Nanu!" she said excitedly as they stood. "Let's see what happens next!" In the Arena. Mark faced one direction warily, while Rullus and Achilleia stood behind him, squaring off against other legionaries who were closing in. The original gladiator and the retiarius were also conscious and now stood with them, brandishing what weapons they could. Mark felt silly sporting only his cudgel, but it seemed dumb to not let the gladiators have the weapons they were trained with. His cock was still hard, and leaking cum from the tip. He saw Achilleia slowly turning her head to look down at it longingly. "Eyes front, Achilleia!" he snapped, not in the mood to die. She returned to glaring balefully at the encroaching soldiers. There must have been a hundred of the legionaries. That was twenty-to-one odds. He decided to not mention that to his enemies-turned-allies, since he wasn't sure if they understood ratios in any event. If their math was as poor as their hygiene, why bother? "When I thought I'd die in the emperor's sight, this isn't how I pictured it," Rullus growled, brandishing his sword. "I hadn't envisioned dying for that cocksucker at all," Achilleia replied, spitting in contempt at the foes in front of her. "Damned if I'm gonna give him the satisfaction of a clean kill. People will remember this day, to his embarrassment!" The legionaries advanced, the circle tightening. They were protected by their large scutum body shields, and their spears pointed threateningly at the little rebel group. Mark wasn't sure what good he would do here, since he was armed with a club smaller than his dick, and he was the only untrained gladiator. But then he noticed rippling movement above, looked up and grinned. The velarium became dislodged from its moorings and like a vast sail or flag, began floating down over the stadium. People noticed, began screeching in panic, and stampeding. "Right on, Becks;” he said with satisfaction as his day began to look up. The emperor looked up, scowling as he saw the giant canvas sheet descending, fluttering menacingly as it enveloped the upper levels of seating. Panic ensued, with people scampering around pell-mell, trying to escape. "I really hate the gods;” he thought darkly as the canvas touched down around him and everything went to shit. Becky, standing on the edge of the wall and looking down over the chaos and mayhem she had caused, with tens of thousands thrown into panic, cackled gaily and clapped her hands before yanking down her top to expose her tits and holding her arms wide and yelling loudly across her kingdom of madness. "Are you not entertained?" she shouted, reveling in her triumph. God, she'd always wanted to use that line. "C'mon, c'mon, c'mon!" Mark shouted as he and his new allies raced down the hallway, shooing everyone in front of him. "Faster, if you wanna live!" The legionaries had forgotten all about the little group of rebels once the madness ensued, racing toward the emperor to rescue him. Mark used the opportunity to escape, bringing his former foes with him. He wasn't terribly interested in seeing them die, and they might prove very useful in getting out of here in one piece. Rullus had led them through a small, little-known door in the wall of the arena, one used generally only by pit masters to monitor the proceedings. His titan frame barely fit in it, but he led the way dutifully. "Where are we going?" Achillea asked, happy to be escaping, but at least wanting to know what the plan was. She had her whip and her sword in hand again. "The most convenient, flat and open space you know of beneath the Colosseum," Mark replied, hurrying along behind her. "A place almost no one knows about or uses." "One of the old training spaces," grunted Rullus. "It hasn't been used in years. Follow me!" Their course took them deeper beneath the stadium, through winding halls and narrow corridors and staircases. They finally reached a wide chamber, in the middle of which stood Becky, Nanu and Domitia. The former Vestal and the slave-girl seemed stunned to see the small party approaching, and the gladiators gaped as Lady Aurora and her slave ran into one another's arms, kissing deeply and feverishly, speaking in some unknown tongue. "Right!" Mark said, finally disengaging from Becky's tongue as he looked around, eyes flashing with determination. "I know this is going to sound weird, but I need you all to trust me. We're going to get you out of here, as quickly as we can." "How?" asked the Retiarius, looking about warily. "They'll find us eventually!" "I know, and what I'm going to say will sound like magic, but just run with it, okay?" Mark replied, walking over to the Holmes Field Device, which Becky had been kind enough to retrieve. He wasn't sure how, but she was better with this temporal shit than he was. And they trusted one another by now. "This contraption will get us out of here, but it's not big enough for all of us at once. I'm gonna take Lady Aurora and Domitia first, then come back for a few more, then the last load." Rullus nodded: "You spared my life, and I entrust you with it. Achilleia and I will go last, holding the room if the enemy comes." "Oh, Rullus;” Achilleia sighed, looking up at the hulking gladiator, her expression a dreamy one, before she suddenly scowled and smacked him on the back of his helmeted head. "You romantic asshole." Mark left them to argue while he hustled Becky and Domitia onto the platform, which was already switched on, lights and readings blinking around the surface. Becky swatted Domitia's hand as she tried to touch a dial. "You know where we're going?" he asked, hoping she had a better handle on this than he did. She nodded, smiling. "Leave it to me, Mark. I think you'll like this solution;” The climate was certainly a change from that of Rome, but it was also a pleasant experience in its own right. The city around them, built of red brick, sandy-colored stone, and studded with stately palm trees, reminded Mark of eastern cities in every movie he'd ever seen. Beyond the walls stretched endless expanses of desert, in which the city stood as a shining jewel in a vast sea of scorching sand. He didn't know why Becky knew to park the machine where she did, but he also knew she had figured out how to use his Holmes Field Device on her own, so he wasn't questioning it. Safe from prying eyes, and after two more trips back to the Colosseum to gather the other rebels, Mark now found himself in an ancient temple in the shape of a ziggurat, with priestesses standing in front of them and bowing. Unlike the Vestals, the white garments of these priestesses were delightfully spare, exposing more than it covered. "Lady Aurora Horatia," one of them said humbly. "Your timing is fortuitous, and we gladly accept your offer. Domitia will be given a new life as a priestess of Nanaya, or as she is known in your tongue, Suadela." The priestesses all walked up to Domitia and kissed her, welcoming her into their sisterhood. The former Vestal shed tears, not in sorrow, but because she had a new beginning. Nanaya, as the goddess was known in this far-flung province, was an ancient Sumerian goddess of sensuality and lust. When the Romans had conquered the land, they readily identified her with Suadela, to keep the peace. The priestess smiled at Mark and Becky again. "And for your generous donation of gold, we will take on your four friends here, to guard our temple, as the garrison makes no effort to do so. They are now, in their own way, lifelong servants and devotees of the goddess." The four gladiators beamed proudly. Since serving Nanaya, even as guardians of her temple, meant food, lodging and getting laid by her harlot-priestesses, they were more than amenable to the idea. "Lady Aurora," Domitia intoned, taking Becky's hands in hers and smiling slyly. "Will you consent to Bonosus and yourself being the first to receive my blessings as a priestess of Nanaya?" "I wouldn't have it any other way, my dear;” Becky purred, pulling Domitia into her arms and kissing her deeply. A small villa in Roman Italy; Mark sipped wine from a goblet while Becky lay nearby on a couch, wearing nothing while Nanu sat on a small stool and massaged her feet. The sultry afternoon suited everyone, and they were finally at peace. "Helluva trip, Becks," Mark mused, draining his glass and then pouring more for himself. "You've gotten really good with the Holmes Field Device now. I seriously thought it was me who left the adrenalin tab for my discovery under the Colosseum, but it was actually you." "Sorry to scare you there," Becky sighed, as Nanu worked on her toes individually, sometimes even kissing them as she rubbed oil into them. "I found them in our tab supply, and thought it was our best bet. I just jumped behind a few hours when no one was around and stashed them in that cell for you." "So it wasn't even me coming back from the future to save myself," Mark chuckled. "Here I was so confident that I'd lived, that I couldn't be killed because future-self was looking out for me, but no, it was current you. So I could've been killed at any point, even if time lock kept me from killing anyone else." "It was a little bit messy, but you did survive, and that's what counts." Becky pointed out, caressing one of her tits lazily while enjoying Nanu's exquisite touch. "So what're we gonna do with her?" Mark asked, referencing the Egyptian slave-girl. Nanu had gotten used to her mistress and her manservant speaking in this weird, harsh language, and thought nothing of it anymore; when they needed her, they spoke Latin or her own tongue to her. Becky sighed contentedly and puddled further into the couch. Nanu's foot massages were utter bliss. "I was considering letting her stay here, and simply look after this little villa I bought for me. Whenever we visited, we'd just come back as close to the time we left as possible, but I have no idea if we could guarantee time snarls not getting in the way. So I'm bringing her home with me." Mark raised an eyebrow. "That a good idea? Or even possible?" Becky shrugged. "If she can't be brought with us, the Holmes Field Device won't work, right? So we care for her here. If it does allow it, I'll keep her with me in my house and teach her about her new world. I'll just say she's a foreign student bunking with me." "Literally, I might add." Mark quipped, holding up his goblet and winking. "Oh, you," Becky giggled while Nanu shed her clothes and crawled over Becky, straddling her hips and beginning to squirm their pussies together slowly. "I don't think she's gonna give up on the notion of being my slave-girl any time soon; it seems to make her feel safe. If she asks about you as a slave, I'll say I freed you." "Well, I was pretty enslaved to you for a while there," Mark chuckled. "Funny, I remember being so in love with you while those tabs were in effect, and I remember it fondly. But at this point, I'm just back to feeling like you're my dear friend, and I love you, just not in love any more, ya' know?" Becky sighed and nodded as she placed her hands gently on Nanu's tits and caressed them while undulating beneath the slave-girl. "I know what you mean. Talk about exhilarating, right? We should do that again at some point, just for funsies." "I'm in," Mark agreed, as his cock hardened from watching the two girls make love. He put down his wine, stood up and moved in behind them, kneeling at the bottom of the couch and sinking his cock deep inside Becky, making her moan as he started to slide in and out of her. "And what about our other acquisitions?" he asked, caressing and squeezing Nanu's ass while he fucked his Physics teacher. "Uh, the clothes we'll keep at my place, for future use," she breathed, loving the feel of Nanu's moist cunt on hers while Mark fucked deeply. She felt Nanu shiver and gasp as Mark pulled out of her and pushed into the slave-girl. "And I bought those big amphorae of Falernian wine, there's twenty-six liters in each. We'll bury them where we know nature has never been disturbed back in our time, and then retrieve them. Voila, Roman wine for dinner every night." "I'm gonna have fun explaining that to my parents;” Mark chuckled as he slid back into Becky, making her cry out. Dinner with Family. Dhallyla stared at the liquid in her glass in wonder while her family sat at the table for dinner. It was quite unlike anything she'd ever tasted before. "Mark, what; what did you say this was called again?" she asked. He shrugged as he ate. "It's a Roman-style wine, called Falernian. Lots of people are recreating ancient alcohol recipes now, so I thought we'd give this a shot. Pretty nice, hmm?" "Very strong," his sister Roxy rasped as she put down her wine glass and made a bit of a face. "Very, very strong." "That's why the Romans and Greeks mixed their wine with water," he chuckled. "Some Roman talked about not being able to bring an open flame near wine because it could catch fire. So I mixed it with water, like the instructions said. Sorry if it's still strong." "Where did you get this again?" his father asked. "Ren Faire," he said easily. "All sorts of brewers and people showing off their wine and beer skills these days at them, so I thought I'd give it a shot, ya' know? Bought a couple of bottles." "It's certainly different, but I can grow to like it," his mother mused. "Make sure you get more before we run out." "I can do that," Mark replied cheerfully. Later that night, he was sitting at his desk in his room, surfing for eras to visit during their next adventure, when the door to his room clicked shut. He turned his head to see his sister leaning back against the door, looking at him pointedly. "Something I can do for you, Rox?" he asked plainly, keeping his eyes on his research. "Now that you mention it, yeah," she said, folding her arms and wearing that insufferable smirk of hers. She never stopped reminding him who the elder sibling was. "So I did some looking around online, and there hasn't been a Ren Faire within five hundred miles of us in the last six months." Mark paused in his surfing and slowly turned to look at his sister. "So," she said, walking slowly toward him. "I figure it's about time you told me what the Hell is really going on;” Loose ends, scores to settle, a moral quandaries abound! It's Your Own Fault You Snooped! Mark didn't speak for several seconds, trying his best to not gape at Roxy. She'd always been somewhat suspicious of him when he did just about anything, but the fact that she'd done actual research this time was something new. She had played her hand, and he was cornered. But still, he found himself not sure what to say. "Well, c'mon, you little trouser snake," moving away from the door and sauntering toward him. She could tell she'd caught him dead to rights about something, but now she needed to find out what it was. "Ya' might as well 'fess up, because I somehow doubt you want mom and dad to know what you're up to." The mere thought brought a shiver to Mark and left a cold sweat on his brow. He swallowed, trying not to panic. Roxy had less mercy in a sibling confrontation than Mike Tyson had in the ring. He thought of the number of times she'd beaten his ass for tattling on her when they were younger, and how she'd always get some brutal form of revenge he was unlikely to forget. And he dreaded the thought of how she could screw this up for him. "I'm almost not wanting to find out, at least for a while, because watching your mind flop around in panic is kinda fun," she said, smirking as she stopped in front of him and leaned forward. "But I need to make a decision about whether the 'rents oughta know, so let's speed this up, okay?" She then turned and sat on the edge of his bed, leaning back on her hands, one leg crossed over the other as she looked at him pointedly. "Spill it, little brother." His mind raced. What could he tell her? She'd caught him in a flat-out lie that he had acquired his Falernian wine from a Ren Faire, and had no doubt pieced together that his other recent exotic acquisitions were likewise not from where he'd claimed. So what were her suspicions? She no doubt was assuming, quite reasonably, that he was involved in some illicit activity that

“A Drink from the Doubtless Sea” by Michael Haynes Manawaker Patreon: https://patreon.com/manawaker/ Manawaker store: https://payhip.com/Manawaker Manawaker Discord: https://discord.gg/zjzA2pY9f9 More info / Contact CB Droege: https://cbdroege.taplink.ws The Flash Fiction Podcast Theme Song is by Kevin McCleod The Producer, Editor, and Narrator of the podcast is CB Droege Bio for this weeks author: An ardent short story reader and writer, Michael Haynes has published two short story collections:, AT THE INTERSECTION OF LOVE AND DEATH and THREE THINGS CAMERON COULDN'T TELL YOU. His stories have appeared in Ellery Queen Mystery Magazine, Beneath Ceaseless Skies, and other publications. He lives in Colorado and enjoys photography, cooking, and travel. Find him online at http://michaelhaynes.info/.

The AI act from the European Union came into force earlier this year but its legal obligations are being slowly rolled out. Tomorrow, an important new phases come into force which will oblige AI companies and users of artificial intelligence to comply with a slew of new rules. Doubtless, this will irritate quite a few people in the tech industry and even in the White House. So what are these new obligations? Maureen Daly an IP Partner with the lawyers Pinsent Masons joined Joe Lynam on the show to discuss.

DON'T STOP! YOUR HARVEST IS COMING!Key Word: ‘DOUBTLESS!' (Watch/Listen for it!)“Psalm 126:5-6-“Those who sow in tears shall reap in joy. He who continually goes forth weeping, Bearing seed for sowing, shall DOUBTLESS come again with rejoicing, bringing his sheaves with him.”Support the show

Finally, our Grey Wardens are back in Orzammar! Doubtless, they will find or create chaos!   This is our first streamed non-DnD TTRPG campaign, watch on Sunday 2.30pm UK at https://www.twitch.tv/penancerpg or catch up on YouTube Horror, co-op & puzzle games are played most days with more co-op games weekly. Learn more at Penancerpg.com Support us on Ko fi and Patreon Come talk with us on Twitter, Facebook or Instagram Visit our Teespring store Listen on Google Play, Libsyn, Stitcher, Youtube, Podchaser, Podcast Addict Affiliates: @DnDiceUK 10% @GemhammerGaming 20% Use “Penancerpg” at checkout for % off your order at DnDice.co.uk & https://shop.gemhammer.com?ref:penancerpg

EVERYONE IN THE tiny Harney County town of Westfall knew something bad was going to happen after City Marshal Asa Carey was fired for the second time. Carey had been an odd pick for city marshal, but maybe he'd been given the job because he wanted it badly — and Carey was a dangerous man to say “no” to. Basically, he was the “Bad Bad Leroy Brown” of Westfall ... right down to the “.32 gun in his pocket for fun,” about which more in a red-hot minute. And the town council really should have known better. This was not Carey's first time being entrusted with the town marshal's baton. His first term in office had gone a long way toward demonstrating to everyone in Westfall that giving the “meanest man in the whole damn town” a badge was bad for business. In fact, Carey appears to have been one of the main reasons the town had a regional reputation as a nest of hooligans. In 1906, while serving as marshal, Carey had gunned down fellow Westfall resident Frank Cammeron in a fight. He was acquitted on a plea of self-defense; but three years after that, he got in a fistfight with 80-year-old Dan Brady and beat the frail octogenarian to death. Both of these little incidents had made headlines statewide. The Brady incident appears to have been the point at which the town council replaced Carey as town marshal, ending his first term of office by appointing a hardware-store clerk named Ben Corbett to the position. Doubtless the town's business leaders breathed a sigh of relief. But 'Bad Bad Asa Carey' wasn't going to go quietly .... (Westfall, Malheur County; 1910s) (For text and pictures, see https://offbeatoregon.com/2502c.westfall-gunfight-asa-carey-689.515.html)

Return of the Man-Child (7)  (audio) David Eells – 4/9/25  History happened once in the letter, and it is happening again in the Spirit. We've noticed a repetition of history on a larger scale in every type and shadow that we have looked at. The first revelation was according to the letter, but the way it is being fulfilled in our day is in the Spirit. Last time, we saw that Christ had been anointed with the power of the former rain, and we know that Jesus did not do a miracle or a sign or a wonder until after He had received this anointing of the former rain. It was power! I don't think a lot of people realize that when God gives you power, He tests you to see if you are going to use that power according to His Will or take it for your own use. In other words, you could abuse power and authority. Jesus was being tried here. The Bible says, He hath been in all points tempted like as [we are, yet] without sin (Heb.4:15).  We'll continue our study in Matthew. (Mat.4:1) Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. So He had just been anointed with the power of the Holy Spirit to do all the wondrous works, and now He is being led by the Holy Spirit to be tempted of the devil. There is a purpose in temptation; there is a need for temptation, the Bible tells us. (Jas.1:2) Count it all joy, my brethren, when ye fall into manifold temptations; (3) knowing that the proving of your faith worketh patience. (4) And let patience have [its] perfect work, that ye may be perfect and entire, lacking in nothing. Temptation is a way to perfection, or as it's sometimes translated in the Scriptures, “maturity.” (Jas.1:12) Blessed is the man that endureth temptation; for when he hath been approved, he shall receive the crown of life, which [the Lord] promised to them that love Him. Even Abraham was tempted or tried. (Heb.11:17) By faith Abraham, being tried … The word there is peirazo, the same word for “tempted.” And the same word occurs again further down in the text, in verse 37 – “they were tempted.” So Abraham was tempted   Does God tempt anybody? No, He does not. Temptation comes quite naturally to us because of our old carnal nature. (Jas.1:13) Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man: (14) but each man is tempted, when he is drawn away by his own lust, and enticed. God tempts no man, but He does bring us through the trial to be tempted, so we can make a decision as to whether we're going to walk in the flesh or whether we're going to walk in the Spirit. The Bible says, if we walk in the light, as He is in the light … the blood of Jesus … cleanseth us of all sin (1Jn.1:7). Being tempted is a method by which you can have more of God because when you walk in the light or, in other words, when you walk after the Spirit, the Holy Spirit cleanses you of the very sin nature that you don't want anymore.   Temptation is God's method for giving you more of God and less of you. (Heb.11:17) By faith Abraham, being tried, offered up Isaac: yea, he that had gladly received the promise was offering up his only begotten [son;] (18) [even he] to whom it was said, In Isaac shall thy seed be called: (19) accounting that God [is] able to raise up, even from the dead; from whence he did also in a figure receive him back. Abraham was tried and God said, Now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me (Gen.22:12). Will God do these things with us? Will He try us? Yes, He will. First of all, when Jesus received power, He had to be tried before He started His ministry. I think everybody is tried. If God gives you a gift or power or authority, you are going to be tried to see if you're going to abuse what you've been given.  I'd like us to note the very next thing He speaks about. (Mat.4:2) And when he had fasted forty days and forty nights, he afterward hungered. (3) And the tempter came … What does fasting have to do with a trial? Remember, I'm not taking anything away from the letter. Jesus was fasting in the letter; He was physically fasting, denying Himself food. So far, we've seen that there is a spiritual manifestation now in the New Testament for the people who walk in the steps of Jesus. We are not doing away with the letter. We're still talking about literal fasting. But there is also a spiritual fast, and if you keep this spiritual fast, no matter how much the devil tempts you, you will win every time. Isaiah speaks about this spiritual fast.   Let me point out some things to you. (Isa.58:3) Wherefore have we fasted, [say they,] and thou seest not? [wherefore] have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find [your own] pleasure, and exact all your labors. In other words, there is selfishness in there – selfish desire and ambition. The old man is not only living, he is thriving in the midst of their fast. You can refrain from eating food and still be a big sinner, but you cannot do a spiritual fast and walk in sin. I will point that out to you. (Isa.58:4) Behold, ye fast for strife and contention, and to smite with the fist of wickedness: ye fast not this day so as to make your voice to be heard on high. (5) Is such the fast that I have chosen? the day for a man to afflict his soul? Is it to bow down his head as a rush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord? He is being rather critical of a natural fast that has no spiritual component, no spiritual focus.  Then Isaiah speaks about another kind of fasting. (Isa.58:6) Is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke … What is “wickedness” and what is “the yoke”? It is the old man. Remember when the three Hebrews went into the fire and the only thing that burned up was their bonds (Daniel 3)? What do you think that means? It means the wood, hay and stubble, the old man, was burned up. That's what binds us; that's the “wickedness” and “the yoke” right there. Jesus came with the Isaiah 61 anointing to open the prison for those who were bound and to set the captives free. How does He do that? The old man has to die here. (Isa.58:6) Is not this the fast that I have chosen: to loose the bonds of wickedness, to undo the bands of the yoke, and to let the oppressed go free, and that ye break every yoke? So there is a fast that breaks every yoke. God is about to tell you about His fast, not just their natural fast. They were failing to do anything but sin in the midst of their fast. (Isa.58:7) Is it not to deal thy bread to the hungry … It is not just refraining from eating it; it is giving it to somebody who needs it. It is denying yourself.  First of all, a physical fast is to deny your physical self food. A spiritual fast is to deny your self food because “self” is a spiritual entity. It is a sinful, carnal entity, and if you do not feed “self”, “self” dies. How many of you know that you can refrain from feeding your body and still feed “self”? That's what God is talking to them about here. He is saying, “Okay, you are fasting, but it is not doing you any good whatsoever. Let me tell you about My fast.” It is a fast that actually does away with the bondage to the old man. It's not enough to not eat it; give it to somebody else. Deny your “self”; don't feed self. Instead, give.   (Isa.58:7) Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? We all like our privacy and our peace, but it is also a sacrifice to bring people into your house. For years, we have had people in need in and out of our house. It is a big sacrifice. You have to give up a part of you; you have to bend toward their needs. You have to resist your flesh, and that's a big temptation, especially if people come to live with you for very long. But the Lord is saying, “Deny yourself; don't feed the old man. Do something for the Kingdom here.”  Now let me say that there are a few verses in here that speak about the fast, and all the rest of the verses in this text are promises to those who do fast. Here is one promise: (Isa.58:8) Then shall thy light break forth as the morning, and thy healing shall spring forth speedily; and thy righteousness shall go before thee; the glory of the Lord shall by thy rearward. (9) Then shalt thou call, and the Lord will answer (That is an awesome promise!); thou shalt cry, and he will say, Here I am. (And then here is a part of the fast:) If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking wickedly. Now that is a fast! It is denying feeding “self”. Self wants its way; self wants you to give it the reins and let it run. You have to pull back and say, “No. I deny self. I will not feed “self” today. I will not feed the flesh today.” Anytime you give the flesh its way, you are feeding it. When you are denying it, it is dying. Jesus said, Whosoever doth not bear his own cross (which is to die on), and come after me, cannot be my disciple (Luk.14:27). A fast is taking up your cross. It is not really something we should ever stop. In a literal fast, you have to stop, and it may not gain you anything. But it's good if you use it as a means to an end in the Kingdom. For instance, when you give your bread to someone else, it's good.  As we read on, we see another part of this fast. (Isa.58:10) And if thou draw out thy soul to the hungry (In other words, in what your soul desires, make sure you are meeting someone else's need.), and satisfy the afflicted soul: then shall thy light rise in darkness, and thine obscurity be as the noonday; (11) and the Lord will guide thee continually, and satisfy thy soul in dry places, and make strong thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. (12) And they that shall be of thee shall build the old waste places; thou shalt raise up the foundations of many generations (Well, that's what we need today, folks; we need to go back and restore again the foundation that is fallen.); and thou shalt be called The repairer of the breach, The restorer of paths to dwell in. Here's another part of the fast: (Isa.58:13) If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day … Now we know that the Sabbath is not a day anymore, according to Hebrews 4. It is a sabbatismos, a continual ceasing from your works, which are the works of the old man, and entering the rest. In other words, it's denying the flesh; it's not feeding the old man. That is what the Sabbath is.  (Isa.58:13) If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, [and] the holy of the Lord honorable; and shalt honor it, not doing thine own ways (again, not feeding self), nor finding thine own pleasure (instead, attempting to please the Lord, meeting the brethren's needs and sacrificing yourself, etc.), nor speaking [thine own] words. That's an important one right there because the tongue [is] a restless evil (Jas.3:8), and the tongue can no man tame (8). Only the Lord can tame it if you give Him faith. (Isa.58:14) Then shalt thou delight thyself in the Lord; and I will make thee to ride upon the high places of the earth; and I will feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it. That is an awesome promise of God's spiritual fast! There definitely has to be a fulfillment in the Spirit, and we can look at Jesus or the Man-child ministry as showing us how to do a spiritual fast.   I believe that the Man-Child ministry's corporate body is going to be tried in this question about power and authority, and I do not think that they are all going to overcome it. I have seen dreams and visions about this. But I believe that if we do this spiritual fast, we cannot fail. If you do what the spiritual fast calls for – if you do not feed your old man, if you deny yourself in the midst of trial – then you're not going to listen to Satan, and you're going to be an overcomer. As you read the Book of Revelation, all of the promises to the churches are for overcomers. There is no promise to people who are not overcoming. What are they overcoming? They're overcoming self and temptation because they're overcoming self. Notice that God is not necessarily doing away with the natural fast. He is saying, “Look, if you don't eat food, give it to somebody who needs it.”  I want to share a revelation with you about fasting. It says the exact same thing about the spiritual fast, and it was given to Hermas, who wrote The Shepherd of Hermas, which you can read on our site. At the end of the first century, the Shepherd came to Hermas and gave him revelations in the way of visions to give to the Church, which was just about to go into great tribulation, as we are in our day. In fact, they were going to face the Beast and the Harlot of their day and many of them were going to lose their lives. The Lord gave them an exhortation through Hermas. That exhortation was then sent throughout the early Church, and he gave them a revelation on fasting. Notice its similarity to what we just studied. Let's begin in similitude 5, chapter 54. (My comments are in parentheses.)  While I was fasting and sitting on a certain mountain, thanking the Lord for all that He had done for me, I saw the Shepherd (the Shepherd here is the Lord) sitting beside me and saying these things to me: “Why have you come here so early?” “Because, sir,” I said, “I am on guard duty.” “What,” said he, “is the guard?” “I am fasting, sir,” I said. “But what,” said he, “is this fast that you are keeping?” “Sir,” I said, “I am fasting just as I have been accustomed to do.” “You do not know how to fast to God,” he said, “and this useless fast that you are keeping for Him is not a fast.” (He called this fast “useless.” I'm sure Hermas was refraining from eating food, but the Lord called it a “useless fast.”) “Why, sir,” I said, “do you say this?” “I am telling you,” he said, “that this is not a fast you are keeping, but I will teach you what an acceptable and a complete fast to the Lord is.” “Yes, sir,” said I. “You will make me happy if I may know the fast acceptable to God.” “Listen,” said he. “God does not wish such a futile fast as this, for by fasting in this way, you do nothing for righteousness, (It can be, as we just saw in Isaiah 58, that they were fasting diligently, but getting nowhere and doing nothing but feeding the flesh because they were leaving selfish ambition alive.) but fast to God in this way: Do nothing evil in your life. (He is talking about a spiritual fast here. In other words, do not feed the flesh.) But serve the Lord with a clean heart, keeping His commandments, following His orders. (Again, do not feed the flesh. The commandments of God crucify the flesh; they do not permit it to live. That's why there is so much emphasis on ear-tickling doctrines out there, because they all permit the old man to live. If you obey God, the old man dies. It's like you're starving him. You're not giving him what he wants, so he dies.) And let no evil desire arise in your heart. (Do not listen to him; do not feed him; do not let him live.) Believe in God, because if you do these things and fear Him and abstain from every evil deed (in other words, not feeding the flesh), you will live to God. And if you do these things, you will complete a fast that is great and acceptable to the Lord.”  Wow! That is a spiritual fast! He didn't touch on the physical fast, but in one of the next chapters, he does talk a little bit about the physical fast and how it can tie into the spiritual fast. You can see here the spiritual fast, which was the most important. You can fast for the rest of your life for selfish ambition, and you will not do anything for the Kingdom. Your sacrifice is worthless before God. But, if you do a spiritual fast, you are going to grow in God. I am not denying that you can mix this with a physical fast, but if you do a spiritual fast, you will conquer the devil every time. The only thing in you that he can use to conquer you is your flesh, so if you do not feed your flesh, your flesh is not going to be able to conquer you. Let me go to chapter 56.  I said to him, “Sir, I do not understand these parables, nor could I comprehend them unless you interpret them to me.” “I will interpret everything to you,” he said, “and whatsoever I tell you, I will explain. Keep the commandments of the Lord and you will be pleasing to Him and be enrolled in the number of those who keep His commandments. If you do something good beyond the commandment of God, you will gain greater glory for yourself. (This is an important issue here. You can go beyond what God commands and God will give you good credit for that.) And you will be more honored before God than you would have been. If then, while keeping the commandments of God, you add also to those services, you will rejoice, and you will keep them according to my commandment.” I said to him, “Sir, whatever you command me I will follow, for I know that you are with me.” “I will be with you,” he said, “because you have such zeal for doing good, and I will be with all,” said he, “who have the same zeal. This fast,” he said, “is very good, if you keep the commandments of the Lord. So observe this fast which you are going to keep in this way: First of all, guard against every evil word and every evil desire. (Do not feed “self” and do not give “self” permission or the right to give in to evil thoughts or evil words. Otherwise, you are wasting your fast.) And cleanse your heart of all the vanities of this world. (In other words, there are a lot of things in the world that have no point in the Kingdom. The Bible says to lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race (Heb.12:1). And the sin? Some weights are not sin, but they hold us back. They themselves are not sin, but they keep us from doing things that are important in the Kingdom.)  (Many people do not take the Great Commission seriously. They figure they hired their preacher to do that, so they just live their lives the way they want to all week long and then at the end of the week, they go to church and call that “service.” No, actually we're called to be disciples of Jesus Christ and we're called to keep and to do the Great Commission and do the works of Jesus. (Joh.14:12) Verily, verily, I say unto you, He that believeth on Me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto the Father. We are called to do His works, and if the Church had been doing that all along, just think how much of the world would have been taken into the Church by now. The Lord says to avoid the vanities of this world, which are not necessarily sin, but have this uselessness. There are so many things that Christians do that are useless. If you are really devoted to God, your hobbies ought to be His hobbies. Your loves ought to be His loves. You ought to be doing the things that are pleasing to your Father. Even as a child, Jesus said (Luk.2:49) Knew ye not that I must be in my Father's house? In other words, “be about my Father's work”? That's right; that's what we are here for.)   If you observe these things, this fast will be complete. And here is what you will do: When you have finished the above-mentioned, on that day when you are fasting, (Now he is talking about a physical fast.) you will taste nothing except bread and water, and you will be aware of the cost of your food you would have eaten on that day which you are going to keep. Having set it aside, you will give it to a widow, or an orphan, or someone else in need. And in this way, you will be humble-minded, so that from your humility, the one who receives may fill his soul and pray to the Lord for you. (So, here's a way that a physical fast can actually be a spiritual fast in denying yourself and then furthering the Kingdom, by not only refraining from eating, but giving it or the monetary equivalent to someone who needs it, or through sacrifice.) If then you complete the fast in this way, as I command you, your sacrifice will be acceptable to God. And this fast will be recorded, and the service done in this way is good and joyous and acceptable to the Lord. This is the way you shall observe these things with your children and all your house. If you observe them, you will be blessed, and as many as hear them and keep them will be blessed, and whatever they ask of the Lord they will receive.”  That is very interesting because Isaiah 58:7 basically says that, too, “to deal thy bread to the hungry,” give that which you would have eaten to the hungry. Then Isaiah goes on to talk about the same principle, but in many other ways that are dealing with “self”, such as using something that you would consider yours to meet the need of someone else. In this way, a physical fast can be a spiritual fast. I dare say that a lot of people who fast are sometimes too miserable to even pray and take advantage of their fast. Have you ever caught yourself doing that? I used to fast regularly and I still do, but I would catch myself and say, “Wait a minute! I'm not taking advantage of this sacrifice here. I need to be fasting and praying.” So I would remember and go back to praying and making my fast count for something. I was always giving, and a person who fasts should use it to further the Kingdom and bless God's people. Now, if you do that and the devil tempts you and you keep on fasting and denying self in order to let your Spirit man live, there is no way the devil can beat you.  If you look at the Book of Matthew, you see that Jesus received this great power from God and He was going to be tried by the devil to see if He was going to use that power wisely. (Mat.4:2) And when he had fasted forty days and forty nights, he afterward hungered. (3) And the tempter came and said unto him, If thou art the Son of God, command that these stones become bread. (4) But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. What kind of temptation is this? First of all, with “If thou art the Son of God,” the devil was tempting Jesus to believe that He was not Who He was supposed to be, and that is the Son of God. He was tempting Jesus to use His power to feed His flesh. Look at it in the Spirit, not just in the letter.   In what way can you use your power to feed your flesh? Well, for example, you could be in the prosperity doctrine. You can use your power and authority to live high above the average means of the people around you, to consume upon your flesh the things that would be detrimental to your spiritual health. (1Ti.6:9) But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. Many people fall away, according to Paul in 1st Timothy, because of their lusting after the things of the world. They use God's power and even their bodily efforts, which is again using God's power because ye were bought with a price (1Co.6:20), to live after the lusts of their flesh.  Now let's look at the next temptation. (Mat.4:5) Then the devil taketh him into the holy city; and he set him on the pinnacle of the temple, (6) and saith unto him, If thou art the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and, On their hands they shall bear thee up, lest haply thou dash thy foot against a stone. (7) Jesus said unto him, Again it is written, Thou shalt not make trial of the Lord thy God. What is the devil tempting Him with here? He's tempting Jesus with proving to others Who He is. Why do we have to prove to others who we are? Isn't that really something that should just be left up to God? There are people who abuse the power and authority that the Lord has given them to make themselves great in the sight of other people. That is a temptation, especially if you have power.   I see it today in people exercising power in such a way as to put on a show. You've seen it; you've seen the wave of the hand and half the audience falls down. What's the purpose of that? Who is getting the glory for that? When did Jesus ever do such a thing? Even when He healed someone and they were entering the town, He said, Go to thy house unto thy friends, and tell them how great things the Lord hath done for thee (Mar.5:19), not “Remember me when you tell the story.” How many times did He disappear like the Lone Ranger after He did a good deed? That was because He was not looking for the credit for it. You do not have to prove who you are to anybody. As a matter of fact, it's better if you are pretty quiet about it. If you did not deny yourself or fast spiritually, if you did not deny the flesh its right to prove who it was, then to glory in the things done would just cause your flesh to grow.  Here is another temptation. (Mat.4:8) Again, the devil taketh him unto an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them; (9) and he said unto him, All these things will I give thee, if thou wilt fall down and worship me. (10) Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. (11) Then the devil leaveth him; and behold, angels came and ministered unto him. What kind of a temptation is that? Well, the glory of the authority over the world. When we receive power from God, there is a temptation to use it to gain the glory of this authority. In these days, there are many people who run around calling themselves apostles or prophets or giving themselves great titles, none of which the early disciples did or used. But they do that in order to profit “self” and glory in the authority that they have. They count the numbers of people in their churches so they can glory about how big their church is. They talk about how many churches are under their authority or how many men are under their authority. They use power and authority to glory and to build “self”. Jesus was being tempted to see if He would abuse authority and power. Of course, God knew the outcome, but you still have to go through the temptation. It has to be proven. That was the whole gist of this temptation, from beginning to end.  I believe that the Man-child ministry will go through the exact same testing, and those people who are making somebody of themselves, taking advantage of other people because of their authority, plundering the flock because of their position, will not be qualified to be in the Man-child ministry. When you look at Jesus, when you look at His disciples, you see humble people. You see people who did not plunder the flock for the sake of themselves, to live high on the hog. You don't see fancy-dressed people who take positions of authority or who glorify self. Jesus and His disciples denied “self” in order to meet the needs of others; love caused them to pass up many of the things in the world that people take for granted. They didn't have time for the world or vanity because their ambition and their hobby was God's people, meeting their needs and serving them.   The Son of Man did not come to be served but to serve. If Jesus did that, how much more should we? Glory to God! We are going to be tried. Everybody who is called to this latter rain ministry of restoring the Church will be tried and it's a fairly small number who will remain in the Man-child. We will be tested and tried to see if we will abuse that power. If we do, we will not be qualified. But Jesus overcame and, therefore, God sent Him to the Church. You say, “Well, why wouldn't He be qualified? He was the Son of God.” But when He came, He had to be made in all things like unto His brethren, and He came as a Spirit-filled Man in order to do the works of the Spirit and to be used of God. He could have come in all the omnipotence of God, but He didn't. Jesus became tired; He got weak; He had to eat. He came as a Spirit-filled Man and laid aside His omnipotence and, in some cases, omniscience, because He said that God knew things that He did not know and could not reveal in order to come and be as a man.  We know that He was God in flesh, but did you know that your spiritual man, “Christ in you,” is also God in flesh? Christ is God wherever He is, and He is God in you, in your heart. Before we can be trusted to be used of the Lord, we are going to be tried to see if we're going to be abusive of His power or authority. It doesn't matter if you are in the Man-child ministry or not. You are going to be tried, and if you fail, that does not mean you will not keep on being a minister or a preacher or having your title or your church; you just will not be doing it in God. There were lots of ministers around when Jesus came, but they were a bunch of apostates. In fact, He said, All that came before me are thieves and robbers (Joh.10:8). They had stolen the position that they had over the flock, and they were plundering the flock.   But Jesus had the kind of authority from God that they did not have. They had natural authority that was given to them, given to their title, given to their position. But Jesus' authority came only from God, and it came in the form of meeting the needs of God's people, of serving God's people and feeding them spiritually, of delivering them from demons and healing their bodies. I do not care what kind of ministry you have. You are going to be tried to see if the position of authority over God's people you have is abused or if the power that God gives you to use your supernatural gifts is abused. If it's abused for the purpose of aggrandizing yourself, then you are not qualified to do this for God. You might continue on in religion, and they may still give you a position and a salary, but you are not doing it in God.  We see that Jesus has overcome and it was obvious that anybody who took this position in the world to glory was worshipping Satan, not God. (Mat.4:10) Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God … The word “worship” is proskuneo and it means “to kiss toward.” It is an act of love toward God. If you love God, you're not going to aggrandize “self” and you're going to keep His commandments. You're going to be humble. You're going to know that you can do nothing without Him and that it is all by grace, and you're going to know that you don't deserve this position any more than anybody else does. It was given to you by grace. You cannot take it for granted.  (Mat.4:11) Then the devil leaveth him; and behold, angels came and ministered unto him. (12) Now when he heard that John was delivered up, he withdrew into Galilee. Here is Jesus coming right out of His temptation and going to Galilee. Luke tells you some things that are not told to us in Matthew, so I would like to look at that. (Luk.4:14) And Jesus returned in the power of the Spirit into Galilee: and a fame went out concerning him through all the region round about. Fame is something you need to be careful of. A lot of people fail when it comes to fame and they will lose their humility and begin to abuse their position and power. (Luk.4:15) And he taught in their synagogues, being glorified of all. This did not last long, but as soon as He was anointed and was tried and had overcome, God sent Him to the people of God. Where were they? They were in the synagogues, which were very apostate, as Jesus made clear to them. I am sure He was extremely graceful for a short while, but there were teachings He had to get out to them because He had an extremely short ministry. So He had to get around to some of these hard things. Well, in the beginning He was “glorified of all” and I can tell you He had to have been very weak to the weak (1 Corinthians 9:22) in order to get away with some of those teachings, being Who He was and having the power that He had, with the authority that He had. For Him to be accepted among these apostate synagogues, He had to be weak to the weak. I tell you, the first sermon when He was not as graceful, they wanted to kill Him.  (Luk.4:16) And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read. (17) And there was delivered unto him the book of the prophet Isaiah. And he opened the book, and found the place where it was written, (18) The Spirit of the Lord is upon me, Because he anointed me to preach good tidings to the poor: He hath sent me to proclaim release to the captives, And recovering of sight to the blind, To set at liberty them that are bruised, (19) To proclaim the acceptable year of the Lord. (20) And he closed the book, and gave it back to the attendant, and sat down: and the eyes of all in the synagogue were fastened on him. They were saying, “What's your point here, Jesus? What are you getting at?” (21) And he began to say unto them, To-day hath this scripture been fulfilled in your ears. Uh-oh. They believed that this text was written about the Messiah, and now Jesus is taking credit for being the Messiah, in a subtle way.  I think they're finally getting the point here; they're looking at Him and wondering. (Luk.4:22) And all bare him witness, and wondered at the words of grace which proceeded out of his mouth: and they said, Is not this Joseph's son? “Wait a minute now; we know this guy. We watched him grow up. He's nothing special. He's human like we are.” They were probably thinking all these things. (Luk.4:23) And he said unto them, Doubtless ye will say unto me this parable, Physician, heal thyself: whatsoever we have heard done at Capernaum, do also here in thine own country. (24) And he said, Verily I say unto you, No prophet is acceptable in his own country. (25) But of a truth I say unto you, There were many widows in Israel in the days of Elijah, when the heaven was shut up three years and six months, when there came a great famine over all the land; (26) and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow. (He had to even go to a Gentile, didn't he?) (27) And there were many lepers in Israel in the time of Elisha the prophet; and none of them was cleansed, but only Naaman the Syrian. Wow! They're really getting mad now, aren't they? (28) And they were all filled with wrath in the synagogue, as they heard these things; (29) and they rose up, and cast him forth out of the city, and led him unto the brow of the hill whereon their city was built, that they might throw him down headlong. (30) But he passing through the midst of them went his way. There is no doubt this was supernatural. When you're on the edge of a hill and there's a crowd behind you that wants to kill you, how are you going to pass through the midst of them, unless it's supernatural? That's what I think happened here.  At any rate, the honeymoon was over, as they say. Jesus was basically telling them who He was and what He was sent to do. And they thought instead that He was glorifying Himself, but in this case, He was telling the absolute truth because He was sent to the lost sheep of the house of Israel (Matthew 15:24). He was pointing out to them, “There are a lot of Gentiles out there more righteous than you are.” Of course, that's still true today, and the opposite is still true for the Church. There are a lot of Jews out there more righteous than some Gentile Church folks. That's why God is going to turn back to the Jews once again at the end of the gathering of all the last Gentiles. But the honeymoon was over, and now they wanted to kill Jesus because He told them the truth, and the ministry that's coming is going to be the same way. There is going to come a time when the Man-child ministry will be weak to the weak and they will go into the apostate churches because now it's the Christians who are the lost sheep of the house of Israel, circumcised in heart and not in flesh (Romans 2:28-29). He called those believers the Israel of God (Gal.6:16) because they were sons of Abraham through faith.  So this time, the Man-child is going to go to the apostate church that is not willing to know the truth, not willing to know that Jesus is once again in their midst. You know, when Jesus sent out His disciples, He said, He that receiveth you receiveth me (Mat.10:40). Those disciples had Jesus in them because He had spoken His Word into their hearts and recreated His life in them. They were called “Christians.” They were anointed to go and serve, to teach, and to heal the sick and cast out demons. Jesus was in them. It will be the same with the last days' disciples of the Lord, who are going to go forth with the authority and the power of Jesus to do these things. But their teaching and even their very lives are going to be rebuked by the apostate church, especially by the apostate leaders. They're going to want to kill them, but they're not going to be able to do that with the Man-child ministry. It's not going to be possible. They will pass right through their midst and the apostates will not be able to kill them because their time is not yet (John 7:6). We will come a little later to the crucifixion and how that applies to the Man-child ministry, but for now, it suffices to know that these people are going to be hated by the Church, just exactly the way Jesus was hated by the Jews.  There was a first-fruits company that came out from among them and followed Jesus. John the Baptist pointed them out and said, He that hath the bride is the bridegroom (Joh.3:29). They followed Jesus, but they were in the minority. The rest of the Jews really loved their religion and respected their religious leaders, for whom Jesus had absolutely no respect because they were in total apostasy. And in these days, it's again going to be just as we've studied. Before the David ministry can come, the Saul ministry has to lose its life on Mount Gilboa to the Philistines (1 Samuel 31:1-6), meaning the old man has to put them to death. They were twice dead, plucked up by the roots (Jud.12). There will once again be a great falling away in our day of the Saul ministry, to make room for the Davidic Man-child ministry.   They are falling away as they are plundering the sheep and stumbling in everything we saw that the devil tempted Jesus in. They're falling right into temptation and they're loving and serving the devil; they're worshipping the devil and they don't even know it. They're living high on the hog, taking advantage of their position, glorying in the authority that has been given to them by the world. Remember, the devil said, “I'll give you all this if you just worship me.” He had this dominion, and it was under his authority to give it. It is under his authority, actually, to “prosper” people if they will serve the devil to obtain it. If you are prospering in the world while your brother is not and you are not paying any attention to him, misusing your position to aggrandize yourself, then you are worshipping the devil. It does not matter if you call him Jesus; you are still worshipping the devil.  So the Man-child ministry is coming to leadership. Remember what Jesus said as the Man-child of His day: (Joh.10:8) All that came before me are thieves and robbers: but the sheep did not hear them. Wow! There was a group who recognized Jesus when He came. They recognized integrity, sacrifice, and humility. The rest of them were all fawning over the apostate leadership, totally submitting to them and respecting them because they had no eyes to see nor ears to hear. This is where we are heading again. History is going to repeat on a larger scale this time. We know that the Man-child ministry is what it is because Jesus lives in their hearts. He is the One Who is doing the works! Even Jesus gave credit to the Father for doing the works in Him, and these people will give credit to the Lord for doing the works through them. Everything they have is by grace. The apostle Paul said, But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me (1Co.15:10). Amen. 

“lt is better to trust in the Lord, than to put confidence in man.” — Psalm 118:8 Doubtless the reader has been tried with the temptation to rely upon the things which are seen, instead of resting alone upon the invisible God. Christians often look to man for help and counsel, and mar the noble […]

Luke 4:14–15 (ESV) And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. And he taught in their synagogues, being glorified by all. The Affirmation Journey Of Jesus…Luke 2:40 (ESV) And the child grew and became strong, filled with wisdom. And the favor of God was upon him.Luke 2:52 (ESV) And Jesus increased in wisdom and in stature and in favor with God and man.Luke 3:22 (ESV) and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”Luke 4:14–15 (ESV) And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. And he taught in their synagogues, being glorified by all.glorified: 1) to believe, to hold, to give praise, to laud, to value, to honour, 2) to be famousLuke 4:22 (ESV) And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph's son?”And Then It All Changed…Luke 4:23–27 (ESV) And he said to them, “Doubtless you will quote to me this proverb, ‘ “Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.' ” And he said, “Truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.”Luke 4:28–30 (ESV) When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.THE FOUNDATIONS OF IDENTITY/VALUE:CONCEIVED - What God Thinks/SaysBELIEVED - What You ThinkPROJECTED - What You SayPERCEIVED - What Others Think/SayJESUS' FOUNDATION REVEALEDCONCEIVED - What God Thinks/SaysLuke 3:22 (ESV) and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.”BELIEVED - What You ThinkJohn 8:58 (ESV) Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.PROJECTED - What You SayLuke 8:56 (ESV) And her parents were amazed, but he charged them to tell no one what had happened.PERCEIVED - What Others Think/SayJohn 2:24–25 (ESV) But Jesus on his part did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man.WHICH FOUNDATION ARE YOU BUILDING ON?CONCEIVED - What God Thinks/SaysBELIEVED - What You ThinkPROJECTED - What You SayPERCEIVED - What Others Think/SayProverbs 23:7 (KJV) For as he thinketh in his heart, so is he.Psalm 139:13–18 (ESV) For you formed my inward parts; you knitted me together in my mother's womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them. How precious to me are your thoughts, O God! How vast is the sum of them! If I would count them, they are more than the sand. I awake, and I am still with you.

And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. And he taught in their synagogues, being glorified by all. And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, "The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord's favor." And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. And he began to say to them, "Today this Scripture has been fulfilled in your hearing." And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, "Is not this Joseph's son?" And he said to them, "Doubtless you will quote to me this proverb, ' "Physician, heal yourself." What we have heard you did at Capernaum, do here in your hometown as well.' " And he said, "Truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha,

21 Then [Jesus] began to say to [all in the synagogue in Nazareth,] “Today this scripture has been fulfilled in your hearing.” 22 All spoke well of him and were amazed at the gracious words that came from his mouth. They said, “Is not this Joseph's son?” 23 He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!' And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.' ” 24 And he said, “Truly I tell you, no prophet is accepted in the prophet's hometown. 25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. 27 There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” 28 When they heard this, all in the synagogue were filled with rage. 29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. 30 But he passed through the midst of them and went on his way. 

Luke 4:21-30Then he began to say to them, "Today, this scripture has been fulfilled in your hearing." All spoke well of him and were amazed at the gracious words that came from his mouth. They said, "Is not this Joseph's son?" He said to them, "Doubtless you will quote to me this proverb, 'Doctor, cure yourself!" And you will say, "Do here also in your hometown the things that we have heard you did at Capernaum."And he said, "Truly I tell you, no prophet is accepted in the prophet's hometown. But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; yet, Elijah was sent to none of them except to a widow in Zarephath of Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian."When they heard this, all in the synagogue were filled with rage. They got up, drove him out of town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way. If you heard last Sunday's sermon, it was full of good news, but I warned you that things were going to change. Back in Nazareth, Jesus' hometown – his friends, family, and neighbors had heard what he'd been up to – preaching and teaching his way around Galilee, and when he showed up in the synagogue, where we find him, still, today – he had that good news for them, which he has been anointed by God to share: “good news for the poor, release for the captives, recovery of sight for the blind, freedom for the oppressed, and the year of the Lord's favor.”And they were all over it. Their home-town boy made good. A local hero. An anointed prophet, filled with spirit and good news and so many gracious words falling from his lips.And Jesus knows they'd like more than just to hear about these things. They'd like to see some of his best work, too, which is why he kind of teases them with that old proverb, “Doctor, cure yourself.” “Show us a trick.” “Give us a show.” “Let's see just how ‘anointed' you really are.”He knows what else they're thinking, too: “Jesus, do something for us – your family, friends, and neighbors – like we've heard you've been doing out there in the world. Release some captives, here. Heal some of us who are sick. Give some of the Lord's favor to those of us who know you best, now that you're home. If you're doing it for them, surely you can do it for us, too.”But Jesus reminds them – not so subtly – that this “Lord's favor” the prophets spoke of wasn't about playing favorites, or taking sides, or “us and them.”He reminds them about how – during a famine once, way back in the day – when all of Israel – the nation of God's chosen ones – could have used a little release and recovery and a dose of the Lord's favor, the prophet Elijah was sent outside the fold, to help some widow at Zarephath in Sidon. And he reminds them about how, during the good ol' days of the prophet Elisha, there were plenty of Hebrew lepers who could have used a cleansing, but that God sent the prophet to an outsider – some foreigner named Naaman, from Syria.And when they hear it, Jesus' newly minted fans lose their minds. They turn on a dime. They turn on Jesus. And they run him out of the synagogue, and straight out of town.“You mean this grace and favor and this recovery and release stuff isn't just for us?!” “You mean we aren't supposed to look out for number one?!?!” “You mean we don't take care of our own, first, and then pick and choose who we think might be worthy?!?!?” “You mean this ‘recovery' and ‘release' and ‘freedom' and ‘favor' is for them, just as much as it is for us?”And, to begin to grasp what was so upsetting and unsettling to Jesus' hometown crowd, we need to be reminded about the insignificance of these widows and these lepers and these foreigners about whom he was telling them. They were at the bottom of the barrel as far as social standing was concerned. They were outcasts. They were outsiders. They were unclean, unworthy, unloveable, and unwanted by the rest of the world. (They were probably undocumented, too, if you know what I mean.)Because, not only was Jesus talking about the outcast, the sinner, the shamed, and the shameful, he was talking about people outside of the Jewish circle. Jesus was saying that, just like the prophets Elijah and Elisha had shown … foreigners to Israel were welcome to the grace of God, too. Not only was God's grace for losers – like lepers and widows – but it was even for Gentile widows and Gentile lepers, too. Which seems to imply that there wasn't anyone beyond the reach of God's love, or beyond the reach of Jesus' own ministry, as a result.Could this be a more hard, holy, timely lesson for us, these days? If Jesus walked into the midst of his people this morning – Christian churches on Sunday morning, filled with those of us who call ourselves, friends and family and brothers and sisters and siblings in Christ – what would HE find, and what would WE do, if he reminded us about the likes of Naaman, the Syrian, or about that widow from Zarephath in Sidon – outsiders and outcasts and foreigners, too?It reminds me of how Bishop Mariann Budde, from the National Cathedral simply, humbly, faithfully, graciously, kindly asked our President to show mercy to immigrants who are afraid of what border policies and deportation practices could mean for them and their families – and about how at least one US Congressman proposed she be deported for it; the 21st Century, American version of being hurled off a cliff, you might say.It makes me think of the rabbit hole of reels and Tik Toks I found myself in, just this week, where Christian-flavored people spend a lot of time explaining why women can't be and shouldn't be allowed to be priests and pastors in the Church. These were men and women, young and old, red and yellow, black and white followers of Jesus – in the year of our Lord, 2025 – who are blind to the fact that, other than Jesus, the very first person EVER to proclaim the Good News of the Gospel, was Mary Magdalene on that first Easter morning.It makes me think, too, of a conversation at the Wellness Center, right around the corner – and quite recently – where someone made note of how, as more people of color find their way there that “the quality of the clientele seems to be going downhill.” I couldn't help but wonder where she might be worshiping Jesus this morning.And did you know that just this past Monday, the Idaho House of Representatives passed a memorial suggesting the US Supreme Court reconsider – and undo – the legalization and protection of same-sex marriage in our country? Heather Scott, the Idaho state representative behind it all, blamed it on Jesus, suggesting that Christians across the nation are being targeted by having to welcome the idea of marriage equality.The sad truth is, too many Christians are still too busy looking for cliffs whenever the message of God's grace and love and mercy and favor gets too wide and too mighty and too scary and too uncomfortable and asks too much of us. And Naaman, the Syrian, and that widow at Zarephath, in Sidon – and those knuckleheads in Nazareth – are all just First Century examples of our 21st Century reality.So today, “this Scripture that is fulfilled in our hearing,” convicts us to ask, who are the 21st Century “widows” and “lepers” among us – because none of this is about widow and lepers anymore. Who are the unloved, the unloveable, the unworthy, or the unwanted as we sit here this morning? Even more, who do we pretend is outside the circle of God's grace as far as Christians in the Church and our community are concerned?We can try to limit God's grace or draw lines in the sand and keep it for ourselves. We can even vote for politicians and policies that do our bidding one way or another. And we can pretend that Jesus' preaching and teaching has nothing to do with those politicians or those policies.We could even try to silence the truth by running the messenger out of town or by hurling him off a cliff or by nailing him to a cross – but we have been there and we've done that and we know how that story ends.Or, rather, we know how that story begins, thanks be to God.Because it is the resurrection that reminds us that God's grace will be shared – no matter what. It will bring good news to the poor. It will release the captive. It will restore sight to the blind. It will let the oppressed go free. The Lord's favor will be proclaimed – whether you and I – Jesus' friends, family, and neighbors are on board or not.And what always gets me when I hear about Jesus' near-death experience that day in Nazareth, is the invitation to get with the program. What I hear is a call to the Church – our congregation at Cross of Grace and the larger Church as God's people in the world – to not be left standing on the cliff like the people of Nazareth, only to find that Jesus has passed through the midst of us – untouched.What I don't want any of us to find is that he's continued on his way sharing grace, doing justice, and offering God's blessings to a world so desperate for it, but that we were too busy or too angry, too self-absorbed or too blind, too partisan or too proud, too selfish or too scared, to join him in that work.Amen

Day 9 St. Thomas you have taught Suppose a person entering a house were to feel heat on the porch, and going further, were to feel the heat increasing, the more they penetrated within. Doubtless, such a person would believe there was a fire in the house, even though they did not see the fire ... Read more The post St. Thomas Aquinas Novena – Day 9 – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

All who heard Jesus' first sermon spoke well of him and were amazed at the gracious words…until they tried to hurl him off of a cliff!Lars Olson joins the podcast to explain that what Jesus was doing with Isaiah is what preachers do with his words today: they take Jesus' words and say they are for you, right now. This flies in the face of what the hearers expect: they think the law is for their righteousness and justification. But God isn't waiting for us to get our act together. Jesus is seeking out sinners to forgive and deliver God's kingdom to those who don't deserve it. By exposing what's in our hearts, he drives us to sin against him. Which is exactly why he was sent: to forgive us and give us new life. CONFIRMATION Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles' Creed, the 10 Commandments, the Lord's Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor. COURSES Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. SING TO THE LORD Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

The Burning Maze, ch. 1 to 7 No. I refuse to share this episode of my podcast. It was the lowest, most awful content in my nearly-four-years of podcasting. Disaster. Heartbreak. I will not let you listen to it. ... Hey, why are you still here? Go away! But alas, I suppose I have no choice. Doubtless, Moonshot expects us to tell you the story of Apollo's punishment. It's not enough that we had to discuss our opinions on social media and military surplus stores. It's not enough that we had to talk about Grover's character burning brighter than ever in the wake of real life climate disaster. It's not even enough that I had to censor like half of our conversation about the intimate details of how satyrs and cloud nymphs make babies. On top of all that, I was forced to write this description in the form of this book's opening. Come back next week for The Burning Maze, ch. 8 to 14! Check out our Patreon! (https://www.patreon.com/unwisegirls) Follow the show (https://twitter.com/unwisegirls) Join our Discord! (https://discord.gg/XnhhwzKQ8d) Hosted by Jacqueline (https://twitter.com/swampduchess) and Jane (https://twitter.com/janeyshivers). Edited by Jacqueline. Cover art by Vera (https://twitter.com/Innsmouth_Inn). Intro/outro: "Super Mariocean" by spacepony (https://ocremix.org/remix/OCR01147) This podcast is powered by Pinecast.

In this first episode of 2025, Dr. Aziz kicks off the year with a powerful question: Is 2025 going to be your year? While the future holds uncertainty, Dr. Aziz emphasizes that you can still claim this year as yours—not because you can predict every outcome, but because of how you choose to show up in every moment. With humor, insight, and a touch of personal vulnerability, he explores how our mindset, attitude, and willingness to embrace both patience and bold action determine the quality of our experiences, regardless of circumstances. Dr. Aziz shares reflections on the power of claiming your path, leaning into challenges, and adopting a sense of certainty that transcends momentary setbacks. He introduces the concept of being “guided by your future self,” a perspective inspired by his studies with Donny Epstein, the creator of Network Chiropractic. Whether it's adopting patience, cultivating resilience, or committing to bold actions, Dr. Aziz encourages listeners to anchor themselves in a powerful intention for the year ahead. To wrap up, he invites you to declare aloud (or in your mind, if you're surrounded by people), “2025 is going to be my year because…” Fill in that blank with your truth, your vision, and your commitment. As challenges inevitably arise, this declaration serves as your north star, keeping you focused and aligned with your goals. Welcome to 2025—let's make it your year. -------------------------------------------------------------------------- Welcome to 2025! As we dive into the new year, you might be wondering, Will this year be your year? The truth is, while none of us can predict exactly what the future holds, there's one thing we can control—how we approach it. I'm Dr. Aziz, and in this episode, I'm challenging you to stop waiting for perfect circumstances and start claiming your power. The truth is, confidence is not about waiting for everything to align perfectly. It's about choosing to stand strong no matter what life throws your way. The Power of Claiming Your Year You might wonder, how can you say 2025 is going to be your year when you don't even know what's coming? Here's the secret: You don't need to know. When we let life passively happen to us—waiting for good things to come or trying to avoid bad ones—we're giving away our power. In this episode, I break down why life is full of uncertainty, and why that can either hold you back or drive you forward. Instead of letting uncertainty create anxiety, use it to fuel your confidence. Instead of seeing challenges as obstacles, see them as opportunities for growth. What if everything that happens, good or bad, could be part of your greater plan? The key is to claim your year by focusing on what you're going to create and how you're going to show up. Your Confidence is an Inside Job So, how do you make 2025 your year? The first step is realizing that your confidence doesn't come from external events or circumstances. It's an inside job. If you tie your sense of worth and happiness to things outside of you—like recognition, success, or approval—you'll always be at the mercy of external forces. But when you realize that your worth is inherent, that you don't need others' approval to validate your existence, everything changes. That's how you build unshakeable confidence. So, ask yourself: What would 2025 look like if you fully owned your value, no matter what's happening in the world around you? Adversity is Part of the Journey The reality is, adversity will come. Challenges are inevitable. And just like I learned in my own life and through working with countless others, how you respond to adversity is what defines your success. Instead of viewing setbacks as something to fear or avoid, I encourage you to see them as part of the process. As I shared in my upcoming book Doubtless, uncertainty is not something to fear but to embrace. It's where all growth and transformation happen. Here's a powerful action step for you: Take a moment to say out loud, “2025 is going to be my year because...” Let the words flow from you. Maybe it's because you're going to show up with more courage. Maybe it's because you're going to take bold actions, practice patience, or trust yourself like never before. 2025 is going to be your year—not because the circumstances will be perfect, but because you're choosing to take control of your response. You're choosing confidence over fear. You're choosing to show up no matter what. And that, my friend, is the true key to success. Claim Your Year Now As you move forward into 2025, take it one day at a time. Know that challenges will arise, but you have the tools to face them. With every step you take, no matter how small, you're moving closer to a more confident version of yourself. In the words of my mentor Donnie Epstein, you are already who you need to be. The future you're aiming for is already there; it's just a matter of stepping into it. Embrace that power, and let's make this your year of confidence and success. Until next time, may you have the courage to be who you are and know, deep down, that you're awesome. Let's make 2025 a year to remember.

If you'd like to saddle up and ride with us, become a Long X Ranch Cowboy and help gather the lost and feed the hungry. Click here to sign up today.

A sermon for Advent from Nina Read, reflecting on Psalm 126.

Humanity needs a group project. From the cave paintings at Lascaux, and the pyramids of Giza, to the national parks of today, there is something beautiful about human beings working on something they will never see fully realized. I am by no means the first person to make this point, two millennia ago Cicero wrote about it, by quoting the poet Statius: “He plants his trees to serve a race to come,” Nowhere is this more apparent than in the dozens of Cathedrals I have visited during my numerous trips criss-crossing Europe.Given their intimidating size, one would be forgiven for being tempted to dismiss a cathedral as merely a tool intended to project church power. As a friend of mine is so fond of remarking on cathedrals, and their pipe organs in particular, “We got the biggest pile of rocks, and the loudest thing.” But to view these structures as only a church-led enterprise, one that common folk participated in as a last resort in the hope of getting a scrap of food, is to miss the evidence right before your eyes at many a cathedral.More than once I have stared up at a menagerie of fantastical gargoyles on the side of a gothic pile and seen something far more familiar. Doubtless you can bring an image of a traditional waterspout creature to mind, a stone dragon or lion with a gaping maw which vomits water during heavy rain. Now picture, instead of the pipe emerging from the jaws of a beast, it comes spouting fourth from the spread buttocks of a human figure. This image is rendered all the more amusing in its posture; clinging to the side of the cathedral in pose more reminiscent of a horny teenager's depiction of spiderman than anything one would associate with sanctity. Elsewhere I have seen Adam and Eve rendered with larger than usual breasts, genitals, and buttocks, a nursing baby Jesus with an all-too-knowing grin, and of course countless improbably shredded Christs. This last group often looks more like something from a recent Marvel film, than anything you'd plan on encountering at church.Please understand, I am not drawing your attention to all of this bawdy stonemasonry for mere jocularity, but rather to make a point. Cathedrals were such large enterprises, and took so long to complete that many details were either beneath the notice or beyond the care of their supervisors. I like to joke about this by remarking: “Remove the butt gargoyle? What do you want me to do? Climb up there and take out the flying buttress support?” But it is more than that, I believe some of these things were permitted in order to allow everyone to feel invested. These things were giant community art projects.Cathedrals often brought prosperity and tourism to the towns where they were constructed, especially if you could throw a relic or two in there to encourage pilgrimage. The downside was that they were usually being built in whatever time could be spared from the important tasks of day to day life. It often took decades, if not centuries, to build a cathedral. You could work your entire life on one of these structures and not live to see it have a roof. They were truly investments in the lives of hypothetical future people you would never see.It is my personal hope that the colonization of space could be our modern cathedral. I owe this comparison to none other than Ray Bradbury who noted that both enterprises are a “vast, ambitious, multigenerational undertaking, a shared vision to work toward together as a culture.” This sentiment obviously fills the pre-2006 installments of the popular Star Trek franchise, but has been seen more in more recent works. Take for instance Neal Stephenson's 2015 doorstop of a tome SevenEves. This book depicts millions of people working to launch a precious few into space, before a disastrous event wipes out all life on earth.But these are pie-in-the-literal-sky science fiction musings! Perhaps we should be focusing on more earthly problems? Sure you could make that argument. But I find it interesting to look at what an intelligent young person could hope for if they studied hard in the fifties and sixties. They could work at NASA, they could be involved with sending people to the moon! In the middle of the last century intelligent people were drawn to the promise of space travel, and they congregated in the United States to help realize that dream. Out of the ashes of the Second World War, a new space age would dawn. For a moment it seemed that it would, but now? If you work hard in science and math you could one day go work for Amazon, Google, or Tesla; enriching a billionaire! Wow! What Fun! The only reason those giant technology companies exist is because previous generations were sold the promise of outer space, only to find themselves chained to desks solving earthly supply chain and video streaming problems. It's no wonder the world seems to be descending into chaos, we're making our finest minds do drudge work.We seem to have lost sight of the potential we possess, we have stopped looking up. We have once again become obsessed with our problems down here on our pale blue dot. I am sympathetic to those who insist that earthly poverty is a huge issue, that climate change threatens us all, that there is no “Planet B.” But I think if we only look down we risk falling into petty in-fighting and sectarian conflict. We need to strive for the stars for the exact same reason people living in tiny mud huts poured so much of themselves into their cathedrals. Because they make us look upward at something greater than we could ever hope to achieve alone. I find that when I'm looking up, it is easy to overlook my differences with the person next to me. To stand side-by-side and wonder. So, let's go build a cathedral.

When King Limhi first saw these plates, his response was “Doubtless a great mystery is contained within these plates,”. Boy, was he right!  This week's CFM lessons contain some pretty cool knowledge to help us all solve some of life's great mysteries.

Enjoy this podcast? Your support on Patreon helps us in so many ways... Patreon: patreon.com/commonprayerdaily_________________________________________________________________OpeningBlessed be God: Father, Son, and Holy Spirit.And blessed be his kingdom, now and for ever. Amen.Come, let us worship God our King.Come, let us worship Christ, our King and our God.Come, let us worship Christ among us, our King and our God.Holy God,holy and mighty,holy immortal one,have mercy upon us. (3x)Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. From Psalm 51Open my lips, O Lord, *and my mouth shall proclaim your praise.Create in me a clean heart, O God, *and renew a right spirit within me.Cast me not away from your presence *and take not your holy Spirit from me.Give me the joy of your saving help again *and sustain me with your bountiful Spirit.Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. A PsalmPsalm 99Dominus regnavitThe Lord is King; let the people tremble; he is enthroned upon the cherubim; let the earth shake.The Lord is great in Zion; he is high above all peoples.Let them confess his Name, which is great and awesome; he is the Holy One."O mighty King, lover of justice, you have established equity; you have executed justice and righteousness in Jacob."Proclaim the greatness of the Lord our God and fall down before his footstool; he is the Holy One.Moses and Aaron among his priests, and Samuel among those who call upon his Name, they called upon the Lord, and he answered them.He spoke to them out of the pillar of cloud; they kept his testimonies and the decree that he gave them.“O Lord our God, you answered them indeed; you were a God who forgave them, yet punished them for their evil deeds.”Proclaim the greatness of the Lord our God and worship him upon his holy hill; for the Lord our God is the Holy One. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen. The ReadingsEphesians 6:18–24praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything. I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts.Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all who love our Lord Jesus Christ with love incorruptible.The Word of the LordThanks Be to God Luke 4:22–30And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph's son?” And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.'” And he said, “Truly, I say to you, no prophet is acceptable in his hometown. But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. And there were many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” When they heard these things, all in the synagogue were filled with wrath. And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. But passing through their midst, he went away.The Word of the LordThanks Be to GodThe Apostles' CreedI believe in God, the Father almighty, creator of heaven and earth;I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins the resurrection of the body, and the life everlasting. Amen. ExamenIn God's presence, think through the day ahead:the work you will do, the people you will encounter, the dangers or uncertainties you face, the possibilities for joy and acts of kindness, any particular resolutions you need to renew, consider what might draw you from the love of God and neighbor, the opportunities you will have to know and serve God and to grow in virtue, remember those closest to you and all for whom you have agreed to pray, ask God's blessings, guidance, and strength in all that lies before you. Gather up these thoughts and reflections in the wordsOur Savior taught us to say: The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Collects of the DayO God, because without you we are not able to please you, mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Lord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen. Closing PrayersA Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. Glory be to the + Father and to the Son and to the Holy Spirit,now and always and forever and ever. Amen.Lord, have mercy! (3x)God, be gracious to us and bless us and shine Your countenance upon us and have mercy on us.This is the day that the Lord has made; let us rejoice and be glad in it!The Father+ is my hope; the Son, my refuge; the Holy Spirit, my protection: All-Holy Trinity, glory to You!Amen!

When we come to these verses today, Luke has already shared with us the story of the angels telling the shepherds about the birth of the Messiah. But after this heavenly witness, Luke proceeds to tell us of the public witness of three humans who met Jesus and shared their story with others. Verses 17-18 tells us about the shepherd's public witness: “Now when they had seen Him, they made widely known the saying which was told them concerning this Child. And all those who heard it marveled at those things which were told them by the shepherds”.   Next was Simeon and his witness in verses 30-32: “For my eyes have seen Your salvation which You have prepared before the face of all peoples, A light to bring revelation to the Gentiles, And the glory of Your people Israel." And now today we will look at the testimony of Anna, a prophetess in verses 36-38: “…she gave thanks to the Lord, and spoke of Him to all those who looked for redemption in Jerusalem.” Amazing!!!! God's first three witnesses of the birth of His Son Jesus were dirty shepherds, and two old people!   Luke introduces us next to a remarkable widow named Anna. She was a member of the tribe of Asher, an incidental example of the fact that many members of the scattered tribes still preserved their tribal identity. Anna seems to have been married in her teens, as was common enough in those days and in those lands. Then came seven years of marriage and early widowhood. At that point, she gave herself over to God. She would live for Him and wait for His Son from heaven. This she did for the next eighty-four years. She made God's home her home. She found for herself a niche somewhere near the temple courts where she served God with fasting and prayers day and night.   Interestingly, Anna's name means "grace," reminding us of God's grace coming into the world in the person of Jesus Christ (John 1:14-16).  There are forty-three references to women in Luke's Gospel, and of the twelve widows mentioned in the Bible, Luke has three (Luke 2:36-40; 7:11-15; 21:1-4; and note 18:1-8). It isn't difficult to see the heart of a physician in Luke's presentation.   Widows didn't have an easy time in that day; often they were neglected and exploited in spite of the commandment of the Law (Ex. 22:21-22; Deut. 10:17-18; 14:29; Isa. 1:17). Anna devoted herself to "serving God by worship" through fastings and prayers. She moved from the tribe of Asher and remained in the temple, waiting for the appearing of God's promised Messiah (see 1 Tim. 5:3-16).   Anna was a prophetess, which meant she had a special gift of declaring and interpreting God's message. Other prophetesses in Scripture are Miriam (Ex. 15:20), Deborah (Jud. 4:4), Hulduh (2 Rings 22:14), Noadiah (Neh. 6:14), and the wife of Isaiah (Isa. 8:3). The evangelist Philip had four daughters who were prophetesses (Acts 21:8-9).   God's timing is always perfect. One day, as she came into the temple, she caught sight of old Simeon. Doubtless they knew each other well. When she saw him with a Babe in his arms, she quickly put two and two together, especially when she saw the light of glory in his face. She knew in an instant that his quest was over and hers was about to begin. She began her new ministry by giving thanks unto God. Then she took up her post in the temple court and bore witness “to all those who looked for redemption in Jerusalem. (2:38). No doubt, the excitement began to spread as more and more people heard the Good News.   The Messiah had come! As yet, He was but newly born, but He was here! He would grow up! It would take time, but He was here! A threefold cord of testimony was woven: first the shepherds, then old Simeon, and finally the faithful widow, Anna (Eccl. 4:12; 2 Cor. 13:1) We too can continue to give this wonderful testimony that we have met the Savior! Who will you share this exciting news with today?   God bless!

This classic episode of the ITPro Podcast was first published on 14 July 2023.When you consider the roles that hold influence over business decisions and operations, which come to mind? Doubtless, the CEO and CFO, as well as the COO if you have one. The CMO may also be there – but what about the CIO or CTO?The advent of cloud computing, bring your own device (BYOD), and increasing cyber security threats were all supposed to coincide with CIOs finally having their seat at the table. ITPro has published articles on exactly this trend.But it seems that in some areas, this shift is stalling or even reversing. In this episode, Jane and Rory are joined by Anthony Byrne, EY partner leading technology practice for the UK and Ireland to discuss what's behind this regression and the changing role that CIOs must play.Read more:What is BYOD?Majority of CIOs plan to expand their IT teams despite shrinking budgetsWhy people management skills are key to being a CIOHow CIOs and CTOs can collaborate more effectivelyIT Pro Podcast: Are chief metaverse officers here to stay?Protecting CIOs' IT budgets is "paramount" in maintaining business growthWhy business leaders – not technologists – make the best CIOs

Divine Election Dr. Steven R. Cook (https://thinkingonscripture.com/wp-content/uploads/2024/06/Divine-Election.pdf) Introduction      Election is a biblical teaching that every serious student of the Bible must consider at some point. It addresses issues related to God's sovereignty and human volition, sin and salvation, justice and mercy, love and faith. Given that election touches upon the infinite and eternal nature of God, it's not surprising that certain aspects of this doctrine transcend human understanding, similar to the biblical doctrines of the Trinity and the Hypostatic Union.[1] God's revelation must be our guide. Though we reason through Scripture, our reasoning ability is limited, and we must learn to live with certain unresolvable theological tensions. According to Norman Geisler, “The mystery of the relationship between divine sovereignty and human free will has challenged the greatest Christian thinkers down through the centuries.”[2] Lewis Chafer states, “The doctrine of Election is a cardinal teaching of the Scriptures. Doubtless, it is attended with difficulties which are a burden upon all systems of theology alike.”[3] Warren Wiersbe states, “The mystery of divine sovereignty and human responsibility will never be solved in this life. Both are taught in the Bible (John 6:37). Both are true, and both are essential.”[4] Charles Ryrie adds, “No human mind will ever harmonize sovereignty and free will, but ignoring or downplaying one or the other in the interests of a supposed harmony will solve nothing.”[5] When discussing election with others, it's always best to maintain an attitude of love and grace, as this will generate more light than heat. Major Views on Election      Regarding election and salvation, there are varying perspectives on the roles of divine intervention and human responsibility in the process of being saved. The major views are as follows: Strict Calvinism adheres closely to the five points of Calvinism summarized by the acronym TULIP. Total depravity means people are completely unable to save themselves or even to seek God on their own due to their sinful nature. Unconditional election refers to God's choice of certain individuals for salvation, not based on any foreseen merit or action on their part but purely on His sovereign will. Limited atonement means Christ's death was intended to save only the elect, not all of humanity. Irresistible grace means that when God calls the elect to salvation, they cannot resist His will. Perseverance of the saints means that those whom God has elected and saved will persevere in faith and will not ultimately fall away. Moderate Calvinism adheres to the basic tenets of Calvinism but with some modifications or a softer interpretation. These often hold to a form of unlimited atonement that suggests Christ's atonement is sufficient for all but effective only for the elect. They're also more open to dialogue with other theological perspectives, and tend to avoid the more deterministic implications of strict Calvinism. Calminianism blends elements of Calvinism and Arminianism, seeking a middle ground concerning God's sovereignty and human volition. Calminians tend to lean toward unlimited atonement, resistible grace, God's election based on foreknowledge of who would believe, and the belief that saints can turn to a prolonged sinful lifestyle without losing their salvation. Arminianism is a theological system that emphasizes God's conditional election based on foreknowledge. Arminians see people as corrupted by sin, but able to respond to God's call to salvation. They also adhere to unlimited atonement, resistible grace, and believe Christians are able to forfeit their salvation, which means good works are necessary to retain salvation. Catholicism teaches that salvation is open to all and involves both God's grace and human cooperation. In the Catholic view, both faith and works are essential for salvation. Faith is the foundational response to God's grace, but it must be accompanied by works of love and obedience. In Catholicism, the sacraments are seen as vital means of grace. For instance, baptism is considered necessary for salvation as it washes away original sin and incorporates a person into the body of Christ. The Eucharist, penance, and other sacraments further sustain and deepen a believer's relationship with God. Pelagianism is a theological perspective considered heretical by most Christian traditions. It emphasizes human free will and denies original sin, teaching people are born morally neutral, and each person can choose to do good or evil without the necessity of divine grace. Pelagians emphasize that salvation can be achieved through human effort and moral striving, and they see God's grace is seen as helpful but not necessary for living a righteous life or achieving salvation.      The above categories are simplified presentations with detailed nuances others might seek to expand and clarify. My purpose in presenting them is to provide a basic construct of the major views. What follows is my understanding of the doctrine of election as it is taught in the Word of God. God is Sovereign      The Bible reveals God is sovereign over His creation, declaring “The LORD is King forever and ever” (Psa 10:16), and “Whatever the LORD pleases, He does, in heaven and in earth, in the seas and in all deeps” (Psa 135:6), and “All the inhabitants of the earth are accounted as nothing, but He does according to His will in the host of heaven and among the inhabitants of earth; and no one can ward off His hand or say to Him, ‘What have You done?'” (Dan 4:35). God Himself declares, “My purpose will stand, and I will do all that I please” (Isa 46:10b; cf. Psa 33:11), and this because He is the “only Sovereign, the King of kings and Lord of lords” (1 Tim 6:15), Who “works all things after the counsel of His will” (Eph 1:11b). All this is true; however, the Bible also reveals God sovereignly created both angels and people with intellect and volition, and has granted them a modicum of freedom to act as free moral agents. According to McChesney, God's sovereignty “is not to be viewed in any such way as to abridge the reality of the moral freedom of God's responsible creatures or to make men anything else than the arbiters of their own eternal destinies. God has seen fit to create beings with the power of choice between good and evil. He rules over them in justice and wisdom and grace.”[6]      At all times, and without external restraint, God remains in constant sovereign control, guiding His creation through history. He interferes in the affairs of mankind, and His unseen hand works behind all their activities, controlling and directing history as He wills. We know from Scripture that God possesses certain immutable attributes and that He never acts inconsistently with His nature. For example, because God is righteous, all His actions and commands are just. Because God is immutable, His moral perfections never change. Because God is eternal, He is righteous forever. Because God is omniscient, His righteous acts are always predicated on perfect knowledge. Because God is omnipotent, He is always able to execute His righteous will. And because God is love, His judgments can be merciful toward the undeserving and humble. The Bible Affirms God's Sovereignty and Human Volition      Shortly after God created the heavens and the earth (Gen 1:1), He sovereignly chose to create mankind in His image (Gen 1:26) as finite analogues to Himself, endowed with intellectual and volitional capabilities. God's intention was that they would function as theocratic administrators to “rule” over His creation (Gen 1:26-28). When God made His decision to create people in His image, He willingly limited Himself to allow them the freedom to operate as responsible moral creatures and not mere automatons. This self-imposed restraint by God is not unusual, for He has restrained Himself in other ways. For example, every time God made a promise or covenant, He bound Himself to His Word such that He cannot do otherwise. Scripture reveals that “God is not a man, that He should lie, nor a son of man, that He should change His mind; has He said, and will He not do it? Or has He spoken, and will He not make it good?” (Num 23:19). This is why, even though “we are faithless, He remains faithful, for He cannot deny Himself” (2 Tim 2:13), and “it is impossible for God to lie” (Heb 6:18; cf., Tit 1:2).      God has given people volition and freedom to act, and He holds them accountable for their actions. As the Sovereign of the universe, God will judge everyone fairly, for “there is no partiality with God” (Rom 2:11). Peter said, “I most certainly understand now that God is not one to show partiality, but in every nation the man who fears Him and does what is right is welcome to Him” (Acts 10:34-35). And Paul wrote, “For he who does wrong will receive the consequences of the wrong which he has done, and that without partiality” (Col 3:25).      Though all mankind is fallen, being corrupted because of their sinful flesh (Rom 5:12, 6:6; 7:19-23; Gal 5:17, 19; Col 3:9), they still retain the image of God and the ability to function intellectually and volitionally (Gen 9:6; 1 Cor 11:7; Jam 3:9). This means that mankind is able, in a limited way, to understand God's general and special revelation, and to respond volitionally if they choose (Psa 19:1-2; Rom 1:18-32). Dr. Steven R. Cook   [1] For example, the doctrine of the Hypostatic Union teaches that God the Son added to Himself humanity, forever uniting His divine nature with a perfect sinless human nature, becoming the God-Man (John 1:1, 14, 18; 20:28; Col 2:9; Heb 1:8). He is eternal God (Isa 9:6; John 8:56-58; 17:5), yet He was born of a woman in time and space (Isa 7:14; Luke 1:30-35; Gal 4:4). As God, He is omniscient (Psa 139:1-6), but as a boy, He grew in knowledge (Luke 2:52). As God, He created the universe (Gen 1:1; John 1:3; Col 1:15-16), but as man, He was subject to weakness (Matt 4:2; John 4:6; 19:28). God is immortal and cannot die (1 Tim 1:17; 6:16), but as a human, Jesus could die (Matt 16:21; Rom 5:8). There were times that Jesus operated from His divine nature (Mark 2:5-12; John 8:56-58; 10:30-33), and other times from His human nature (Matt 4:2; Luke 8:22-23; John 19:28). These two natures seem incompatible, yet they cohere within Jesus. [2] Norman L. Geisler, Systematic Theology, Volume Three: Sin, Salvation (Minneapolis, MN: Bethany House Publishers, 2004), 137. [3] Lewis S. Chafer, “Biblical Theism Divine Decrees” Bibliotheca Sacra, 96 (1939): 268. [4] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 11. [5] Charles Caldwell Ryrie, Basic Theology: A Popular Systematic Guide to Understanding Biblical Truth (Chicago, IL: Moody Press, 1999), 359. [6] E. McChesney, “Sovereignty of God,” ed. Merrill F. Unger and R.K. Harrison, The New Unger's Bible Dictionary (Chicago: Moody Press, 1988).

Introduction What is your picture of the gospel? Doubtless it is affected by your personal spiritual biography and formative spiritual experiences. Is it possible that your view could contain an incomplete or even distorted view of the gospel? For many, the gospel is mostly about forgiveness, going to heaven, and avoiding hell. Is that all? Today is part 1 of two classes designed to refresh and expand our view of what the gospel is, and what it means for us today. 1. Good News The gospel is not 'the gospels' which are the first four books of the New Testament detailing the life of Jesus as recorded by Matthew, Mark, Luke and John. The English word gospel comes from Old English 'godspel' meaning 'good news'. The ‘gospel' means ‘good news' (from the Greek, euangelion). The Scriptural idea is encapsulated in this verse:  Isaiah 52.7  “How lovely on the mountains are the feet of him who brings good news, Who announces peace and brings good news of happiness, who announces salvation, and says to Zion, “Your God reigns!””  The image is someone running from the battlefront, bringing good news of a military victory. Watchmen were trained to notice how these specialist runners ran. If they were doing the survival shuffle it was bad news. If their legs were pumping, and the dust was flying, it was good news.  In essence, this is the gospel. God has won the victory; we are part of his victorious people and we share in his celebration. 2. How did Jesus define the good news? Jesus connected the good news with the coming of the kingdom. They are one and the same.  Mark 1.14-15  “Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, and saying, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”” Why did he see the gospel as the coming of God's kingdom? Because the kingdom is where God reigns and gets his stuff done. Because his stuff is good (love, mercy, justice, forgiveness, healing, wholeness), it is good news that the kingdom is here. It is an attractive place! That is why we pray:Matthew 6.10  “‘Your kingdom come. Your will be done, On earth as it is in heaven.”When you pray this prayer, what image do you have in mind? What are you hoping for and expecting will happen? A completely different kind of life is now available:Romans 14.17  “for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.” Ephesians 6.14-15  “Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE;” We are in God's kingdom and share in the practices and promises of righteousness, peace and joy in the Holy Spirit. How are these manifested in your life? What about in your local group? Conclusion: Cultivating a Healthy view of the Gospel Questions and suggestions for reflection and discussion  Write a one sentence description of the gospel that you could share with anyone  How would you explain the gospel to someone who has never heard it before?  How does Jesus embody the gospel message?  What key biblical passages define or illustrate the gospel message?  What are the most common misconceptions about the gospel you have heard - or you used to believe?  What aspect of the gospel is most meaningful to you?  How could your local group grow in understanding and living the gospel?  Read one of the gospels and make notes on anything you notice that reveals the gospel I hope you found these thoughts helpful. Drop me a line if you have any questions or feedback: malcolm@malcolmcox.org. Next time we will proceed to explore what Jesus' gospel means for mission and life. God bless, Malcolm

 Quiet Time Coaching Episode 516 | New Creation Series — Part 8 | “New Creation - New Picture of the Gospel, Part 2” | Malcolm Cox  Introduction  A new creation! I'm Malcolm Cox. Welcome to this series on ‘A new creation'.  Introduction: Reflecting on Our view of the Gospel  What is your picture of the gospel? Doubtless it is affected by your personal spiritual biography and formative spiritual experiences. Is it possible that your view could contain an incomplete or even distorted view of the gospel? For many, the gospel is mostly about forgiveness, going heaven, and avoiding hell. Is that all?  Good News  The ‘gospel' means ‘good news' (from the Greek, euangelion). The Scriptural idea is encapsulated in this verse:  “How lovely on the mountains Are the feet of him who brings good news, Who announces peace And brings good news of happiness, Who announces salvation, And says to Zion, “Your God reigns!”” (Isaiah 52:7 NAS95)  The image is someone running from the battlefront, bringing good news of a military victory.  Watchmen were trained to notice how these specialist runners ran. If they were doing the survival shuffle it was bad news. If their legs were pumping, and the dust was flying, it was good news.  In essence, this is the gospel. God has won the victory; we are part of his victorious people and we share in his celebration.  Have a look at Romans 10:15 and Ephesians 6:15 for further development of these ideas.  How did Jesus define the good news? Jesus connected the good news with the coming of the kingdom. They are one and the same.   “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”” Mark 1.14-15   Why did he see the gospel as the coming of God's kingdom? Because it is where God reigns and gets his stuff done. Because his stuff is good (love, mercy, justice, forgiveness, healing, wholeness), it is good news that the kingdom is here. It is an attractive place! That is why we pray:  “‘Your kingdom come. Your will be done, On earth as it is in heaven.” Matthew 6.10   A completely different kind of life is now available: “for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.” Romans 14.17     What does this mean for us? It means that a skinny gospel of forgiveness and going to heaven needs fleshing out into the full picture of what Jesus was teaching, demonstrating and offering.   a. Mission Accepting Jesus means a personal, global and cosmic impact: ”The gospel is personal but never private." Trevor Hudson Joining up with Jesus means joining him in his mission. Have a look at Luke 4:16-21. What was his mission? Among other things, it was—and is—justice for the poor, healing for the sick, liberation for the oppressed. We are called into this mission. You are a portal for God's justice, mercy and liberation. b. Life In John's gospel the word ‘kingdom' is used less than the other gospels. Instead he uses the word ‘life' (‘zoe' in Greek) as a rough equivalent. “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” John 17.3 This fullness of life containing eternity starts now - not in heaven. The gospel is knowing God, not simply going to be with God. As Richard Foster put it, "The goal of the Christian life is not simply to get us into heaven, but to get heaven into us." Conclusion: Cultivating a Healthy view of the Gospel For reflection Do these thoughts challenge your understanding of the gospel? What does it mean to you to live out Jesus' mission? How do you think God is trying to get heaven into you? God bless, Malcolm Please add your comments on this week's topic. We learn best when we learn in community. Do you have a question about teaching the Bible? Is it theological, technical, or practical? Could you send me your questions or suggestions? Here's the email: malcolm@malcolmcox.org. If you'd like a copy of my free eBook on spiritual disciplines, “How God Grows His People”, sign up at my website: http://www.malcolmcox.org. Please pass the link on, subscribe, and leave a review. "Carpe Diem" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/  

Quiet Time Coaching Episode 515 | New Creation Series — Part 7 | “New Creation - New Picture of the Gospel, Part 1” | Malcolm Cox Introduction A new creation! I'm Malcolm Cox. Welcome to this series on ‘A new creation'.  Introduction: Reflecting on Our view of the Gospel What is your picture of the gospel? Doubtless it is affected by your personal spiritual biography and formative spiritual experiences. Is it possible that your view could contain an incomplete or even distorted view of the gospel? For many, the gospel is mostly about forgiveness, going heaven, and avoiding hell. Is that all? Good News The ‘gospel' means ‘good news' (from the Greek, euangelion). The Scriptural idea is encapsulated in this verse: “How lovely on the mountains Are the feet of him who brings good news, Who announces peace And brings good news of happiness, Who announces salvation, And says to Zion, “Your God reigns!”” (Isaiah 52:7 NAS95) The image is someone running from the battlefront, bringing good news of a military victory.  Watchmen were trained to notice how these specialist runners ran. If they were doing the survival shuffle it was bad news. If their legs were pumping, and the dust was flying, it was good news. In essence, this is the gospel. God has won the victory; we are part of his victorious people and we share in his celebration. Have a look at Romans 10:15 and Ephesians 6:15 for further development of these ideas. “How will they preach unless they are sent? Just as it is written, “HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!”” (Romans 10:15 NAS95) “Stand firm therefore, HAVING GIRDED YOUR LOINS WITH TRUTH, and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS, and having shod YOUR FEET WITH THE PREPARATION OF THE GOSPEL OF PEACE;” (Ephesians 6:14-15 NAS95) How did Jesus define the good news? Jesus connected the good news with the coming of the kingdom. They are one and the same. “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.”” Mark 1.14-15 Why did he see the gospel as the coming of God's kingdom? Because it is where God reigns and gets his stuff done. Because his stuff is good (love, mercy, justice, forgiveness, healing, wholeness), it is good news that the kingdom is here. It is an attractive place! That is why we pray:  “‘Your kingdom come. Your will be done, On earth as it is in heaven.” Matthew 6.10 A completely different kind of life is now available: “for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.” Romans 14.17 Conclusion: Cultivating a Healthy view of the Gospel For reflection Do these thoughts challenge your understanding of the gospel? What does it mean to you to live out Jesus' mission? How do you think God is trying to get heaven into you? God bless, Malcolm Please add your comments on this week's topic. We learn best when we learn in community. Do you have a question about teaching the Bible? Is it theological, technical, or practical? Could you send me your questions or suggestions? Here's the email: malcolm@malcolmcox.org. If you'd like a copy of my free eBook on spiritual disciplines, “How God Grows His People”, sign up at my website: http://www.malcolmcox.org. Please pass the link on, subscribe, and leave a review. "Carpe Diem" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License  http://creativecommons.org/licenses/by/4.0/

What is Maundy-Thursday? This is the day of Holy Week in which we come together to remember the Last Supper Jesus had with His disciples. It isn't the Last Supper in the sense that this is the last time that Jesus will eat with His disciples, as He will after His resurrection. It is the Last Supper because this is the Last Passover meal that will ever be observed in the Old Testament way. This is the moment where Redemptive History reaches a tipping point. Everything is going to be new. Elements that used to represent freedom from Egypt for over a  thousand of years, are, in a single meal, going to be redefined, given their true meaning.  Bread and wine are now going to represent the body and blood of Jesus poured out for them in the ultimate expression of love ever demonstrated. They will become the new signs, sacraments, of the New Covenant, a source of blessing and spiritual nourishment for Christians in the coming millennia.  So what does Jesus do after that? Jesus changed the Passover and is about to go to the cross. What is he going to say to His disciples? What does He want them to know before He dies? Here we come to John chapter 15. It is an immensely popular passage for a reason. Doubtless you've all heard sermons out of it and maybe even have portions of it memorized. I'm willing to bet, though, if you are anything like me, you probably don't rejoice in it as much as you should. So I am going to lead you through this passage as we look together at some of the wonderfully comforting and challenging chapters in John's Gospel. We are going to look at How we are connected to God and How we grow in our connection with Christ.

“lt is better to trust in the Lord, than to put confidence in man.” — Psalm 118:8 Doubtless the reader has been tried with the temptation to rely upon the things which are seen, instead of resting alone upon the invisible God. Christians often look to man for help and counsel, and mar the noble […]

And he said to them: Doubtless you will say to me this similitude: Physician, heal thyself: as great things as we have heard done in Capharnaum, do also here in thy own country.Et ait illis : Utique dicetis mihi hanc similitudinem : Medice cura teipsum : quanta audivimus facta in Capharnaum, fac et hic in patria tua.  24 And he said: Amen I say to you, that no prophet is accepted in his own country.Ait autem : Amen dico vobis, quia nemo propheta acceptus est in patria sua.  25 In truth I say to you, there were many widows in the days of Elias in Israel, when heaven was shut up three years and six months, when there was a great famine throughout all the earth.In veritate dico vobis, multae viduae erant in diebus Eliae in Israel, quando clausum est caelum annis tribus et mensibus sex, cum facta esset fames magna in omni terra :  26 And to none of them was Elias sent, but to Sarepta of Sidon, to a widow woman.et ad nullam illarum missus est Elias, nisi in Sarepta Sidoniae, ad mulierem viduam.  27 And there were many lepers in Israel in the time of Eliseus the prophet: and none of them was cleansed but Naaman the Syrian.Et multi leprosi erant in Israel sub Elisaeo propheta : et nemo eorum mundatus est nisi Naaman Syrus.  28 And all they in the synagogue, hearing these things, were filled with anger.Et repleti sunt omnes in synagoga ira, haec audientes.  29 And they rose up and thrust him out of the city; and they brought him to the brow of the hill, whereon their city was built, that they might cast him down headlong.Et surrexerunt, et ejecerunt illum extra civitatem : et duxerunt illum usque ad supercilium montis, super quem civitas illorum erat aedificata, ut praecipitarent eum.  30 But he passing through the midst of them, went his way.Ipse autem transiens per medium illorum, ibat. Naaman, the general king of Syria, did not belong to the race of Israel, but he was cured by bathing in the Jordan. Let us renew ourselves in the spirit of baptism by cleansing our hearts in the salutory bath of penitence. This will cure the of the impurity, the leprosy of the soul, called sin.

In episode #117, Pat B. continues the Big Book Awakening series by reading Chapter 2, There is a Solution, from pages 20 to 25. “You may already have asked yourself why it is that all of us became so very ill from drinking. Doubtless you are curious to discover how and why, in the face of expert opinion to the contrary, we have recovered from a hopeless condition of mind and body. If you are an alcoholic who wants to get over it, you may already be asking—“What do I have to do?”

Cinema Drive Classics presents:It's the finale of Season One! Cinema Drive has been entertaining and engaging you for 25 glorious episodes, and they've saved the best for last: THE GREATEST ACTION MOVIE OF ALL TIME. Doubtless. Decisive. Definitive.The Deep Question: What is a movie that you watched more than once in a short period of time?Season One may be over, but it doesn't end here: The guys are pumped and primed to bring you SEASON TWO on June 29, 2022!This Week's Features:Aliens (1986)Atomic Blonde (2017)Bad Boys II (2003)CODA (2021)Die Hard (1988)Dude, Where's My Car? (2000)Face/Off (1997)The Greatest Showman (2017)Hard Boiled (1992)John Wick (2014)Kill Bill: Vol. 1 (2003)Kill Bill: Vol. 2 (2004)Mad Max: Fury Road (2015)The Matrix (1999)Predator (1987)Raiders of the Lost Ark (1981)Speed (1994)Taken (2008)Terminator 2: Judgment Day (1991)

Pastor Larson- Doubtless- Wednesday Evevning-

With family: 1 Chronicles 15; James 2 1 Chronicles 15 (Listen) The Ark Brought to Jerusalem 15 David1 built houses for himself in the city of David. And he prepared a place for the ark of God and pitched a tent for it. 2 Then David said that no one but the Levites may carry the ark of God, for the LORD had chosen them to carry the ark of the LORD and to minister to him forever. 3 And David assembled all Israel at Jerusalem to bring up the ark of the LORD to its place, which he had prepared for it. 4 And David gathered together the sons of Aaron and the Levites: 5 of the sons of Kohath, Uriel the chief, with 120 of his brothers; 6 of the sons of Merari, Asaiah the chief, with 220 of his brothers; 7 of the sons of Gershom, Joel the chief, with 130 of his brothers; 8 of the sons of Elizaphan, Shemaiah the chief, with 200 of his brothers; 9 of the sons of Hebron, Eliel the chief, with 80 of his brothers; 10 of the sons of Uzziel, Amminadab the chief, with 112 of his brothers. 11 Then David summoned the priests Zadok and Abiathar, and the Levites Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab, 12 and said to them, “You are the heads of the fathers' houses of the Levites. Consecrate yourselves, you and your brothers, so that you may bring up the ark of the LORD, the God of Israel, to the place that I have prepared for it. 13 Because you did not carry it the first time, the LORD our God broke out against us, because we did not seek him according to the rule.” 14 So the priests and the Levites consecrated themselves to bring up the ark of the LORD, the God of Israel. 15 And the Levites carried the ark of God on their shoulders with the poles, as Moses had commanded according to the word of the LORD. 16 David also commanded the chiefs of the Levites to appoint their brothers as the singers who should play loudly on musical instruments, on harps and lyres and cymbals, to raise sounds of joy. 17 So the Levites appointed Heman the son of Joel; and of his brothers Asaph the son of Berechiah; and of the sons of Merari, their brothers, Ethan the son of Kushaiah; 18 and with them their brothers of the second order, Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, and the gatekeepers Obed-edom and Jeiel. 19 The singers, Heman, Asaph, and Ethan, were to sound bronze cymbals; 20 Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah were to play harps according to Alamoth; 21 but Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead with lyres according to the Sheminith. 22 Chenaniah, leader of the Levites in music, should direct the music, for he understood it. 23 Berechiah and Elkanah were to be gatekeepers for the ark. 24 Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, should blow the trumpets before the ark of God. Obed-edom and Jehiah were to be gatekeepers for the ark. 25 So David and the elders of Israel and the commanders of thousands went to bring up the ark of the covenant of the LORD from the house of Obed-edom with rejoicing. 26 And because God helped the Levites who were carrying the ark of the covenant of the LORD, they sacrificed seven bulls and seven rams. 27 David was clothed with a robe of fine linen, as also were all the Levites who were carrying the ark, and the singers and Chenaniah the leader of the music of the singers. And David wore a linen ephod. 28 So all Israel brought up the ark of the covenant of the LORD with shouting, to the sound of the horn, trumpets, and cymbals, and made loud music on harps and lyres. 29 And as the ark of the covenant of the LORD came to the city of David, Michal the daughter of Saul looked out of the window and saw King David dancing and celebrating, and she despised him in her heart. Footnotes [1] 15:1 Hebrew He (ESV) James 2 (Listen) The Sin of Partiality 2 My brothers,1 show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. 2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” 4 have you not then made distinctions among yourselves and become judges with evil thoughts? 5 Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? 6 But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? 7 Are they not the ones who blaspheme the honorable name by which you were called? 8 If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well. 9 But if you show partiality, you are committing sin and are convicted by the law as transgressors. 10 For whoever keeps the whole law but fails in one point has become guilty of all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so act as those who are to be judged under the law of liberty. 13 For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment. Faith Without Works Is Dead 14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good2 is that? 17 So also faith by itself, if it does not have works, is dead. 18 But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. 19 You believe that God is one; you do well. Even the demons believe—and shudder! 20 Do you want to be shown, you foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he offered up his son Isaac on the altar? 22 You see that faith was active along with his works, and faith was completed by his works; 23 and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. 24 You see that a person is justified by works and not by faith alone. 25 And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? 26 For as the body apart from the spirit is dead, so also faith apart from works is dead. Footnotes [1] 2:1 Or brothers and sisters; also verses 5, 14 [2] 2:16 Or benefit (ESV) In private: Amos 9; Luke 4 Amos 9 (Listen) The Destruction of Israel 9 I saw the Lord standing beside1 the altar, and he said:   “Strike the capitals until the thresholds shake,    and shatter them on the heads of all the people;2  and those who are left of them I will kill with the sword;    not one of them shall flee away;    not one of them shall escape. 2   “If they dig into Sheol,    from there shall my hand take them;  if they climb up to heaven,    from there I will bring them down.3   If they hide themselves on the top of Carmel,    from there I will search them out and take them;  and if they hide from my sight at the bottom of the sea,    there I will command the serpent, and it shall bite them.4   And if they go into captivity before their enemies,    there I will command the sword, and it shall kill them;  and I will fix my eyes upon them    for evil and not for good.” 5   The Lord GOD of hosts,  he who touches the earth and it melts,    and all who dwell in it mourn,  and all of it rises like the Nile,    and sinks again, like the Nile of Egypt;6   who builds his upper chambers in the heavens    and founds his vault upon the earth;  who calls for the waters of the sea    and pours them out upon the surface of the earth—  the LORD is his name. 7   “Are you not like the Cushites to me,    O people of Israel?” declares the LORD.  “Did I not bring up Israel from the land of Egypt,    and the Philistines from Caphtor and the Syrians from Kir?8   Behold, the eyes of the Lord GOD are upon the sinful kingdom,    and I will destroy it from the surface of the ground,    except that I will not utterly destroy the house of Jacob,”      declares the LORD. 9   “For behold, I will command,    and shake the house of Israel among all the nations  as one shakes with a sieve,    but no pebble shall fall to the earth.10   All the sinners of my people shall die by the sword,    who say, ‘Disaster shall not overtake or meet us.' The Restoration of Israel 11   “In that day I will raise up    the booth of David that is fallen  and repair its breaches,    and raise up its ruins    and rebuild it as in the days of old,12   that they may possess the remnant of Edom    and all the nations who are called by my name,”3    declares the LORD who does this. 13   “Behold, the days are coming,” declares the LORD,    “when the plowman shall overtake the reaper    and the treader of grapes him who sows the seed;  the mountains shall drip sweet wine,    and all the hills shall flow with it.14   I will restore the fortunes of my people Israel,    and they shall rebuild the ruined cities and inhabit them;  they shall plant vineyards and drink their wine,    and they shall make gardens and eat their fruit.15   I will plant them on their land,    and they shall never again be uprooted    out of the land that I have given them,”      says the LORD your God. Footnotes [1] 9:1 Or on [2] 9:1 Hebrew all of them [3] 9:12 Hebrew; Septuagint (compare Acts 15:17) that the remnant of mankind and all the nations who are called by my name may seek the Lord (ESV) Luke 4 (Listen) The Temptation of Jesus 4 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 And Jesus answered him, “It is written, ‘Man shall not live by bread alone.'” 5 And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6 and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7 If you, then, will worship me, it will all be yours.” 8 And Jesus answered him, “It is written,   “‘You shall worship the Lord your God,    and him only shall you serve.'” 9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,   “‘He will command his angels concerning you,    to guard you,' 11 and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.'” 12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.'” 13 And when the devil had ended every temptation, he departed from him until an opportune time. Jesus Begins His Ministry 14 And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all. Jesus Rejected at Nazareth 16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18   “The Spirit of the Lord is upon me,    because he has anointed me    to proclaim good news to the poor.  He has sent me to proclaim liberty to the captives    and recovering of sight to the blind,    to set at liberty those who are oppressed,19   to proclaim the year of the Lord's favor.” 20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph's son?” 23 And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.'” 24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers1 in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But passing through their midst, he went away. Jesus Heals a Man with an Unclean Demon 31 And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, 32 and they were astonished at his teaching, for his word possessed authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Ha!2 What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 35 But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” 37 And reports about him went out into every place in the surrounding region. Jesus Heals Many 38 And he arose and left the synagogue and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39 And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them. 40 Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ. Jesus Preaches in Synagogues 42 And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching in the synagogues of Judea.3 Footnotes [1] 4:27 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 4:34 Or Leave us alone [3] 4:44 Some manuscripts Galilee (ESV)

00:00:00 Anne's early days coming onto her spiritual journey 00:09:00 Her time in India with HHDL, Rabten Rinpoche and others. 00:14:00 Longchen Nyingtig pilgrimage in Tibet and meeting Adzom Rinpoche reincarnation of Jigme Lingpa. 00:20:00 Terton and visionary capacities and spontaneous song 00:29:00 The importance of heartfelt confidence 00:39:00 Doubtless of our awakenment, buddhas masquerading as humans 00:42:00 Karmic and wisdom narratives and the ground of Dzogchen 00:46:00 Trained imagination, permission, and realization 00:54:00 Geshe Ngawang Wangyal, “America's first lama”   Links: Dawn Mountain www.dawnmountain.org  Dzogchen Cycles  https://www.dawnmountain.org/dzogchen-cycles/ Online Course, Longchenpa Training:  https://wisdomexperience.org/courses/longchenpa-training/ Her recent book: Being Human and a Buddha Too https://wisdomexperience.org/product/being-human-and-a-buddha-too/ Podcast https://oliviaclementine.com/podcasts Support Enjoy these episodes? Please leave a review here. Scroll down to Review & Ratings. https://podcasts.apple.com/us/podcast/love-liberation/id1393858607  

Luke 4–5 Luke 4–5 (Listen) The Temptation of Jesus 4 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 And Jesus answered him, “It is written, ‘Man shall not live by bread alone.'” 5 And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6 and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7 If you, then, will worship me, it will all be yours.” 8 And Jesus answered him, “It is written,   “‘You shall worship the Lord your God,    and him only shall you serve.'” 9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,   “‘He will command his angels concerning you,    to guard you,' 11 and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.'” 12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.'” 13 And when the devil had ended every temptation, he departed from him until an opportune time. Jesus Begins His Ministry 14 And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all. Jesus Rejected at Nazareth 16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18   “The Spirit of the Lord is upon me,    because he has anointed me    to proclaim good news to the poor.  He has sent me to proclaim liberty to the captives    and recovering of sight to the blind,    to set at liberty those who are oppressed,19   to proclaim the year of the Lord's favor.” 20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph's son?” 23 And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.'” 24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers1 in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But passing through their midst, he went away. Jesus Heals a Man with an Unclean Demon 31 And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, 32 and they were astonished at his teaching, for his word possessed authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Ha!2 What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 35 But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” 37 And reports about him went out into every place in the surrounding region. Jesus Heals Many 38 And he arose and left the synagogue and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39 And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them. 40 Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ. Jesus Preaches in Synagogues 42 And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching in the synagogues of Judea.3 Jesus Calls the First Disciples 5 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”4 11 And when they had brought their boats to land, they left everything and followed him. Jesus Cleanses a Leper 12 While he was in one of the cities, there came a man full of leprosy.5 And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” 13 And Jesus6 stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14 And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” 15 But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16 But he would withdraw to desolate places and pray. Jesus Heals a Paralytic 17 On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal.7 18 And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, 19 but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. 20 And when he saw their faith, he said, “Man, your sins are forgiven you.” 21 And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” 22 When Jesus perceived their thoughts, he answered them, “Why do you question in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,' or to say, ‘Rise and walk'? 24 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” 25 And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God. 26 And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.” Jesus Calls Levi 27 After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” 28 And leaving everything, he rose and followed him. 29 And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. 30 And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” 31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance.” A Question About Fasting 33 And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? 35 The days will come when the bridegroom is taken away from them, and then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.'”8 Footnotes [1] 4:27 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 4:34 Or Leave us alone [3] 4:44 Some manuscripts Galilee [4] 5:10 The Greek word anthropoi refers here to both men and women [5] 5:12 Leprosy was a term for several skin diseases; see Leviticus 13 [6] 5:13 Greek he [7] 5:17 Some manuscripts was present to heal them [8] 5:39 Some manuscripts better (ESV)

Luke 4–5 Luke 4–5 (Listen) The Temptation of Jesus 4 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 And Jesus answered him, “It is written, ‘Man shall not live by bread alone.'” 5 And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6 and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7 If you, then, will worship me, it will all be yours.” 8 And Jesus answered him, “It is written,   “‘You shall worship the Lord your God,    and him only shall you serve.'” 9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,   “‘He will command his angels concerning you,    to guard you,' 11 and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.'” 12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.'” 13 And when the devil had ended every temptation, he departed from him until an opportune time. Jesus Begins His Ministry 14 And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all. Jesus Rejected at Nazareth 16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18   “The Spirit of the Lord is upon me,    because he has anointed me    to proclaim good news to the poor.  He has sent me to proclaim liberty to the captives    and recovering of sight to the blind,    to set at liberty those who are oppressed,19   to proclaim the year of the Lord's favor.” 20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph's son?” 23 And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.'” 24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers1 in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But passing through their midst, he went away. Jesus Heals a Man with an Unclean Demon 31 And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, 32 and they were astonished at his teaching, for his word possessed authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Ha!2 What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 35 But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” 37 And reports about him went out into every place in the surrounding region. Jesus Heals Many 38 And he arose and left the synagogue and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39 And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them. 40 Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ. Jesus Preaches in Synagogues 42 And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching in the synagogues of Judea.3 Jesus Calls the First Disciples 5 On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, 2 and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. 3 Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat. 4 And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” 5 And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” 6 And when they had done this, they enclosed a large number of fish, and their nets were breaking. 7 They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. 8 But when Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” 9 For he and all who were with him were astonished at the catch of fish that they had taken, 10 and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”4 11 And when they had brought their boats to land, they left everything and followed him. Jesus Cleanses a Leper 12 While he was in one of the cities, there came a man full of leprosy.5 And when he saw Jesus, he fell on his face and begged him, “Lord, if you will, you can make me clean.” 13 And Jesus6 stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14 And he charged him to tell no one, but “go and show yourself to the priest, and make an offering for your cleansing, as Moses commanded, for a proof to them.” 15 But now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16 But he would withdraw to desolate places and pray. Jesus Heals a Paralytic 17 On one of those days, as he was teaching, Pharisees and teachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And the power of the Lord was with him to heal.7 18 And behold, some men were bringing on a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, 19 but finding no way to bring him in, because of the crowd, they went up on the roof and let him down with his bed through the tiles into the midst before Jesus. 20 And when he saw their faith, he said, “Man, your sins are forgiven you.” 21 And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” 22 When Jesus perceived their thoughts, he answered them, “Why do you question in your hearts? 23 Which is easier, to say, ‘Your sins are forgiven you,' or to say, ‘Rise and walk'? 24 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” 25 And immediately he rose up before them and picked up what he had been lying on and went home, glorifying God. 26 And amazement seized them all, and they glorified God and were filled with awe, saying, “We have seen extraordinary things today.” Jesus Calls Levi 27 After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” 28 And leaving everything, he rose and followed him. 29 And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. 30 And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” 31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance.” A Question About Fasting 33 And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? 35 The days will come when the bridegroom is taken away from them, and then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.'”8 Footnotes [1] 4:27 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 4:34 Or Leave us alone [3] 4:44 Some manuscripts Galilee [4] 5:10 The Greek word anthropoi refers here to both men and women [5] 5:12 Leprosy was a term for several skin diseases; see Leviticus 13 [6] 5:13 Greek he [7] 5:17 Some manuscripts was present to heal them [8] 5:39 Some manuscripts better (ESV)

Psalms and Wisdom: Psalm 35 Psalm 35 (Listen) Great Is the Lord Of David. 35   Contend, O LORD, with those who contend with me;    fight against those who fight against me!2   Take hold of shield and buckler    and rise for my help!3   Draw the spear and javelin1    against my pursuers!  Say to my soul,    “I am your salvation!” 4   Let them be put to shame and dishonor    who seek after my life!  Let them be turned back and disappointed    who devise evil against me!5   Let them be like chaff before the wind,    with the angel of the LORD driving them away!6   Let their way be dark and slippery,    with the angel of the LORD pursuing them! 7   For without cause they hid their net for me;    without cause they dug a pit for my life.28   Let destruction come upon him when he does not know it!  And let the net that he hid ensnare him;    let him fall into it—to his destruction! 9   Then my soul will rejoice in the LORD,    exulting in his salvation.10   All my bones shall say,    “O LORD, who is like you,  delivering the poor    from him who is too strong for him,    the poor and needy from him who robs him?” 11   Malicious3 witnesses rise up;    they ask me of things that I do not know.12   They repay me evil for good;    my soul is bereft.413   But I, when they were sick—    I wore sackcloth;    I afflicted myself with fasting;  I prayed with head bowed5 on my chest.14     I went about as though I grieved for my friend or my brother;  as one who laments his mother,    I bowed down in mourning. 15   But at my stumbling they rejoiced and gathered;    they gathered together against me;  wretches whom I did not know    tore at me without ceasing;16   like profane mockers at a feast,6    they gnash at me with their teeth. 17   How long, O Lord, will you look on?    Rescue me from their destruction,    my precious life from the lions!18   I will thank you in the great congregation;    in the mighty throng I will praise you. 19   Let not those rejoice over me    who are wrongfully my foes,  and let not those wink the eye    who hate me without cause.20   For they do not speak peace,    but against those who are quiet in the land    they devise words of deceit.21   They open wide their mouths against me;    they say, “Aha, Aha!    Our eyes have seen it!” 22   You have seen, O LORD; be not silent!    O Lord, be not far from me!23   Awake and rouse yourself for my vindication,    for my cause, my God and my Lord!24   Vindicate me, O LORD, my God,    according to your righteousness,    and let them not rejoice over me!25   Let them not say in their hearts,    “Aha, our heart's desire!”  Let them not say, “We have swallowed him up.” 26   Let them be put to shame and disappointed altogether    who rejoice at my calamity!  Let them be clothed with shame and dishonor    who magnify themselves against me! 27   Let those who delight in my righteousness    shout for joy and be glad    and say evermore,  “Great is the LORD,    who delights in the welfare of his servant!”28   Then my tongue shall tell of your righteousness    and of your praise all the day long. Footnotes [1] 35:3 Or and close the way [2] 35:7 The word pit is transposed from the preceding line; Hebrew For without cause they hid the pit of their net for me; without cause they dug for my life [3] 35:11 Or Violent [4] 35:12 Hebrew it is bereavement to my soul [5] 35:13 Or my prayer shall turn back [6] 35:16 The meaning of the Hebrew phrase is uncertain (ESV) Pentateuch and History: 1 Samuel 26 1 Samuel 26 (Listen) David Spares Saul Again 26 Then the Ziphites came to Saul at Gibeah, saying, “Is not David hiding himself on the hill of Hachilah, which is on the east of Jeshimon?” 2 So Saul arose and went down to the wilderness of Ziph with three thousand chosen men of Israel to seek David in the wilderness of Ziph. 3 And Saul encamped on the hill of Hachilah, which is beside the road on the east of Jeshimon. But David remained in the wilderness. When he saw that Saul came after him into the wilderness, 4 David sent out spies and learned that Saul had indeed come. 5 Then David rose and came to the place where Saul had encamped. And David saw the place where Saul lay, with Abner the son of Ner, the commander of his army. Saul was lying within the encampment, while the army was encamped around him. 6 Then David said to Ahimelech the Hittite, and to Joab's brother Abishai the son of Zeruiah, “Who will go down with me into the camp to Saul?” And Abishai said, “I will go down with you.” 7 So David and Abishai went to the army by night. And there lay Saul sleeping within the encampment, with his spear stuck in the ground at his head, and Abner and the army lay around him. 8 Then Abishai said to David, “God has given your enemy into your hand this day. Now please let me pin him to the earth with one stroke of the spear, and I will not strike him twice.” 9 But David said to Abishai, “Do not destroy him, for who can put out his hand against the LORD's anointed and be guiltless?” 10 And David said, “As the LORD lives, the LORD will strike him, or his day will come to die, or he will go down into battle and perish. 11 The LORD forbid that I should put out my hand against the LORD's anointed. But take now the spear that is at his head and the jar of water, and let us go.” 12 So David took the spear and the jar of water from Saul's head, and they went away. No man saw it or knew it, nor did any awake, for they were all asleep, because a deep sleep from the LORD had fallen upon them. 13 Then David went over to the other side and stood far off on the top of the hill, with a great space between them. 14 And David called to the army, and to Abner the son of Ner, saying, “Will you not answer, Abner?” Then Abner answered, “Who are you who calls to the king?” 15 And David said to Abner, “Are you not a man? Who is like you in Israel? Why then have you not kept watch over your lord the king? For one of the people came in to destroy the king your lord. 16 This thing that you have done is not good. As the LORD lives, you deserve to die, because you have not kept watch over your lord, the LORD's anointed. And now see where the king's spear is and the jar of water that was at his head.” 17 Saul recognized David's voice and said, “Is this your voice, my son David?” And David said, “It is my voice, my lord, O king.” 18 And he said, “Why does my lord pursue after his servant? For what have I done? What evil is on my hands? 19 Now therefore let my lord the king hear the words of his servant. If it is the LORD who has stirred you up against me, may he accept an offering, but if it is men, may they be cursed before the LORD, for they have driven me out this day that I should have no share in the heritage of the LORD, saying, ‘Go, serve other gods.' 20 Now therefore, let not my blood fall to the earth away from the presence of the LORD, for the king of Israel has come out to seek a single flea like one who hunts a partridge in the mountains.” 21 Then Saul said, “I have sinned. Return, my son David, for I will no more do you harm, because my life was precious in your eyes this day. Behold, I have acted foolishly, and have made a great mistake.” 22 And David answered and said, “Here is the spear, O king! Let one of the young men come over and take it. 23 The LORD rewards every man for his righteousness and his faithfulness, for the LORD gave you into my hand today, and I would not put out my hand against the LORD's anointed. 24 Behold, as your life was precious this day in my sight, so may my life be precious in the sight of the LORD, and may he deliver me out of all tribulation.” 25 Then Saul said to David, “Blessed be you, my son David! You will do many things and will succeed in them.” So David went his way, and Saul returned to his place. (ESV) Chronicles and Prophets: Daniel 7 Daniel 7 (Listen) Daniel's Vision of the Four Beasts 7 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter. 2 Daniel declared,1 “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. 3 And four great beasts came up out of the sea, different from one another. 4 The first was like a lion and had eagles' wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. 5 And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.' 6 After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it. 7 After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns. 8 I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things. The Ancient of Days Reigns 9 “As I looked,   thrones were placed,    and the Ancient of Days took his seat;  his clothing was white as snow,    and the hair of his head like pure wool;  his throne was fiery flames;    its wheels were burning fire.10   A stream of fire issued    and came out from before him;  a thousand thousands served him,    and ten thousand times ten thousand stood before him;  the court sat in judgment,    and the books were opened. 11 “I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire. 12 As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time. The Son of Man Is Given Dominion 13 “I saw in the night visions,   and behold, with the clouds of heaven    there came one like a son of man,  and he came to the Ancient of Days    and was presented before him.14   And to him was given dominion    and glory and a kingdom,  that all peoples, nations, and languages    should serve him;  his dominion is an everlasting dominion,    which shall not pass away,  and his kingdom one    that shall not be destroyed. Daniel's Vision Interpreted 15 “As for me, Daniel, my spirit within me2 was anxious, and the visions of my head alarmed me. 16 I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things. 17 ‘These four great beasts are four kings who shall arise out of the earth. 18 But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.' 19 “Then I desired to know the truth about the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet, 20 and about the ten horns that were on its head, and the other horn that came up and before which three of them fell, the horn that had eyes and a mouth that spoke great things, and that seemed greater than its companions. 21 As I looked, this horn made war with the saints and prevailed over them, 22 until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom. 23 “Thus he said: ‘As for the fourth beast,   there shall be a fourth kingdom on earth,    which shall be different from all the kingdoms,  and it shall devour the whole earth,    and trample it down, and break it to pieces.24   As for the ten horns,  out of this kingdom ten kings shall arise,    and another shall arise after them;  he shall be different from the former ones,    and shall put down three kings.25   He shall speak words against the Most High,    and shall wear out the saints of the Most High,    and shall think to change the times and the law;  and they shall be given into his hand    for a time, times, and half a time.26   But the court shall sit in judgment,    and his dominion shall be taken away,    to be consumed and destroyed to the end.27   And the kingdom and the dominion    and the greatness of the kingdoms under the whole heaven    shall be given to the people of the saints of the Most High;  his kingdom shall be an everlasting kingdom,    and all dominions shall serve and obey him.'3 28 “Here is the end of the matter. As for me, Daniel, my thoughts greatly alarmed me, and my color changed, but I kept the matter in my heart.” Footnotes [1] 7:2 Aramaic answered and said [2] 7:15 Aramaic within its sheath [3] 7:27 Or their kingdom shall be an everlasting kingdom, and all dominions shall serve and obey them (ESV) Gospels and Epistles: Luke 4:14–44 Luke 4:14–44 (Listen) Jesus Begins His Ministry 14 And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all. Jesus Rejected at Nazareth 16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18   “The Spirit of the Lord is upon me,    because he has anointed me    to proclaim good news to the poor.  He has sent me to proclaim liberty to the captives    and recovering of sight to the blind,    to set at liberty those who are oppressed,19   to proclaim the year of the Lord's favor.” 20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph's son?” 23 And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.'” 24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers1 in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But passing through their midst, he went away. Jesus Heals a Man with an Unclean Demon 31 And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, 32 and they were astonished at his teaching, for his word possessed authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Ha!2 What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 35 But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” 37 And reports about him went out into every place in the surrounding region. Jesus Heals Many 38 And he arose and left the synagogue and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39 And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them. 40 Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ. Jesus Preaches in Synagogues 42 And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching in the synagogues of Judea.3 Footnotes [1] 4:27 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 4:34 Or Leave us alone [3] 4:44 Some manuscripts Galilee (ESV)

Old Testament: Esther 1–2 Esther 1–2 (Listen) The King's Banquets 1 Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, 2 in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, 3 in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, 4 while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days. 5 And when these days were completed, the king gave for all the people present in Susa the citadel, both great and small, a feast lasting for seven days in the court of the garden of the king's palace. 6 There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods1 and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones. 7 Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. 8 And drinking was according to this edict: “There is no compulsion.” For the king had given orders to all the staff of his palace to do as each man desired. 9 Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus. Queen Vashti's Refusal 10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, 11 to bring Queen Vashti before the king with her royal crown,2 in order to show the peoples and the princes her beauty, for she was lovely to look at. 12 But Queen Vashti refused to come at the king's command delivered by the eunuchs. At this the king became enraged, and his anger burned within him. 13 Then the king said to the wise men who knew the times (for this was the king's procedure toward all who were versed in law and judgment, 14 the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom): 15 “According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?” 16 Then Memucan said in the presence of the king and the officials, “Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. 17 For the queen's behavior will be made known to all women, causing them to look at their husbands with contempt,3 since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.' 18 This very day the noble women of Persia and Media who have heard of the queen's behavior will say the same to all the king's officials, and there will be contempt and wrath in plenty. 19 If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. 20 So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike.” 21 This advice pleased the king and the princes, and the king did as Memucan proposed. 22 He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people. Esther Chosen Queen 2 After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. 2 Then the king's young men who attended him said, “Let beautiful young virgins be sought out for the king. 3 And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the citadel, under custody of Hegai, the king's eunuch, who is in charge of the women. Let their cosmetics be given them. 4 And let the young woman who pleases the king4 be queen instead of Vashti.” This pleased the king, and he did so. 5 Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, 6 who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. 7 He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. 8 So when the king's order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charge of the women. 9 And the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king's palace, and advanced her and her young women to the best place in the harem. 10 Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known. 11 And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her. 12 Now when the turn came for each young woman to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women—13 when the young woman went in to the king in this way, she was given whatever she desired to take with her from the harem to the king's palace. 14 In the evening she would go in, and in the morning she would return to the second harem in custody of Shaashgaz, the king's eunuch, who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name. 15 When the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what Hegai the king's eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. 16 And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17 the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set the royal crown5 on her head and made her queen instead of Vashti. 18 Then the king gave a great feast for all his officials and servants; it was Esther's feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity. Mordecai Discovers a Plot 19 Now when the virgins were gathered together the second time, Mordecai was sitting at the king's gate. 20 Esther had not made known her kindred or her people, as Mordecai had commanded her, for Esther obeyed Mordecai just as when she was brought up by him. 21 In those days, as Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's eunuchs, who guarded the threshold, became angry and sought to lay hands on King Ahasuerus. 22 And this came to the knowledge of Mordecai, and he told it to Queen Esther, and Esther told the king in the name of Mordecai. 23 When the affair was investigated and found to be so, the men were both hanged on the gallows.6 And it was recorded in the book of the chronicles in the presence of the king. Footnotes [1] 1:6 Or rings [2] 1:11 Or headdress [3] 1:17 Hebrew to disdain their husbands in their eyes [4] 2:4 Hebrew who is good in the eyes of the king [5] 2:17 Or headdress [6] 2:23 Or wooden beam or stake; Hebrew tree or wood. This Persian execution practice involved affixing or impaling a person on a stake or pole (compare Ezra 6:11) (ESV) Psalm: Psalm 40 Psalm 40 (Listen) My Help and My Deliverer To the choirmaster. A Psalm of David. 40   I waited patiently for the LORD;    he inclined to me and heard my cry.2   He drew me up from the pit of destruction,    out of the miry bog,  and set my feet upon a rock,    making my steps secure.3   He put a new song in my mouth,    a song of praise to our God.  Many will see and fear,    and put their trust in the LORD. 4   Blessed is the man who makes    the LORD his trust,  who does not turn to the proud,    to those who go astray after a lie!5   You have multiplied, O LORD my God,    your wondrous deeds and your thoughts toward us;    none can compare with you!  I will proclaim and tell of them,    yet they are more than can be told. 6   In sacrifice and offering you have not delighted,    but you have given me an open ear.1  Burnt offering and sin offering    you have not required.7   Then I said, “Behold, I have come;    in the scroll of the book it is written of me:8   I delight to do your will, O my God;    your law is within my heart.” 9   I have told the glad news of deliverance2    in the great congregation;  behold, I have not restrained my lips,    as you know, O LORD.10   I have not hidden your deliverance within my heart;    I have spoken of your faithfulness and your salvation;  I have not concealed your steadfast love and your faithfulness    from the great congregation. 11   As for you, O LORD, you will not restrain    your mercy from me;  your steadfast love and your faithfulness will    ever preserve me!12   For evils have encompassed me    beyond number;  my iniquities have overtaken me,    and I cannot see;  they are more than the hairs of my head;    my heart fails me. 13   Be pleased, O LORD, to deliver me!    O LORD, make haste to help me!14   Let those be put to shame and disappointed altogether    who seek to snatch away my life;  let those be turned back and brought to dishonor    who delight in my hurt!15   Let those be appalled because of their shame    who say to me, “Aha, Aha!” 16   But may all who seek you    rejoice and be glad in you;  may those who love your salvation    say continually, “Great is the LORD!”17   As for me, I am poor and needy,    but the Lord takes thought for me.  You are my help and my deliverer;    do not delay, O my God! Footnotes [1] 40:6 Hebrew ears you have dug for me [2] 40:9 Hebrew righteousness; also verse 10 (ESV) New Testament: Luke 4 Luke 4 (Listen) The Temptation of Jesus 4 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 And Jesus answered him, “It is written, ‘Man shall not live by bread alone.'” 5 And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6 and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7 If you, then, will worship me, it will all be yours.” 8 And Jesus answered him, “It is written,   “‘You shall worship the Lord your God,    and him only shall you serve.'” 9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,   “‘He will command his angels concerning you,    to guard you,' 11 and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.'” 12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.'” 13 And when the devil had ended every temptation, he departed from him until an opportune time. Jesus Begins His Ministry 14 And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all. Jesus Rejected at Nazareth 16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18   “The Spirit of the Lord is upon me,    because he has anointed me    to proclaim good news to the poor.  He has sent me to proclaim liberty to the captives    and recovering of sight to the blind,    to set at liberty those who are oppressed,19   to proclaim the year of the Lord's favor.” 20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph's son?” 23 And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.'” 24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers1 in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But passing through their midst, he went away. Jesus Heals a Man with an Unclean Demon 31 And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, 32 and they were astonished at his teaching, for his word possessed authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Ha!2 What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 35 But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” 37 And reports about him went out into every place in the surrounding region. Jesus Heals Many 38 And he arose and left the synagogue and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39 And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them. 40 Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ. Jesus Preaches in Synagogues 42 And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching in the synagogues of Judea.3 Footnotes [1] 4:27 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 4:34 Or Leave us alone [3] 4:44 Some manuscripts Galilee (ESV)

When you pray in God-given faith and your heart says yes to God, you know the answer is on the way. Broadcast #6579To help support this podcast, please visit walkwiththeking.org/donate and select "Podcast" from the dropdown menu.A transcript of this broadcast is available on our website here. To hear more from Bob Cook, you can find Walk With The King on Facebook or Instagram.

Well hello gorgeous, the eagle eyed amongst you may remember that this week was due to be the third part of my Despair to Doubtless series - however the best laid plans and all that! I am currently absolutely honoured to be part of Ron Reich's Mastermind in Medellin, Columbia and to be honest it's just not the place for recording that episode! But do not fear, it is coming…This week I have been so struck by the duality I have experienced, and catching myself in moments of wanting to just stomp my feet and drop into “it's not fair” that I want to share it with you. I would be utterly delighted and grateful beyond words if you would (if you're not already) subscribe, leave a review, and share. Please tag me, @suzy_ashworth, when you post on social media so I can share in the love.Highlights 04:04 Catching myself in that mindset has been annoying. Annoying, like Oh, are we not passed this yet? And frustrating that I'm aware of what it is that I'm doing and the game that I'm playing with myself04:52 Even though at times I'm like no, I just want to be a kid and stomp my feet I know that I don't mean that05:15 What if every single situation was perfect for my spiritual growth? Or personal development? Quotes "I might treat myself to an ice bath. I definitely will be doing some ecstatic dance and meditation and I might even try some Brazilian Jujitsu, who knows!""In the context of infinite receiving. I am receiving so much from the duality""In this edge, there's a beautiful reflection for you, and so much opportunity for your growth. Are you going to take it? Are you ready?"You can read the transcript here.  Find Suzy on Instagram Find Suzy on Facebook Find Suzy online Join The Quantum Success Hub on Telegram Faith + Action = Miracles

Welcome to part 2 of this series on how to take a client from despairing to doubtless, in just 20 minutes or less.So in the first session we focussed  on you and the foundation that you bring to the container, so that you're able to hold a really, really steady ship, and your client feels super happy in showing up in all of their messiness and vulnerability with you. This week we are going to focus on the client and next week we will be all  about how to create an action plan that's meaningful, and that they are actually going to be able to follow through on.Tune in to discover the secret to understanding where your client actually desires to be, fast.I would be utterly delighted and grateful beyond words if you would (if you're not already) subscribe, leave a review, and share. Please tag me, @suzy_ashworth, when you post on social media so I can share in the love.Highlights 04:04 People can spend a lot of time telling you what they don't want and how they don't want to feel. But ultimately, it's your job as the coach to guide them to where it is that they actually desire.05:55 You're changing the direction of the negative thought patterns that they have been having. And you're moving into a kinesthetic experience, something that they get to feel09:23 So often when somebody is really doubtful they're in despair. You'll notice that the statements that they make are frequently global. I am terrible at this. I'm never going to be able to get that nobody Saying yes to me, it's all or nothing thinking.Quotes "You have to know where the next pitstop is, not the end destination, the next pitstop""When we can change the way that we feel in the body, we can also change the pattern of thinking" "There is always a another perspective that we have access to"You can read the transcript here. Find Suzy on Instagram Find Suzy on Facebook Find Suzy online Join The Quantum Success Hub on Telegram Faith + Action = Miracles

Summer Series: Moving through some of our favorite episodes over the years that still ring as timelesss and true. Relationships are the cause of our deepest pain and most ecstatic joy. Throughout life, they are at the root of our successes, failures and sorrows. What power we hand over to those who matter to us! Parents, teachers, friends, lovers and children seem to be at the core of why we feel so unfulfilled or dissatisfied. Often we don't realize that career also forms one of our most significant partnerships, along with health issues and what stares back at us from the table: food, alcohol and drugs. How many of us can say we are succeeding in all or any of these areas of our lives? Doubtless, we remain troubled about why mother didn't show us enough affection, teachers never acknowledged our efforts, lovers abandon us or children don't behave as we expected. The puzzlement goes on and on, leading to stress and further distancing us from those we love, our career path and our personal state of well being.

Summer Series: Moving through some of our favorite episodes over the years that still ring as timelesss and true. Relationships are the cause of our deepest pain and most ecstatic joy. Throughout life, they are at the root of our successes, failures and sorrows. What power we hand over to those who matter to us! Parents, teachers, friends, lovers and children seem to be at the core of why we feel so unfulfilled or dissatisfied. Often we don't realize that career also forms one of our most significant partnerships, along with health issues and what stares back at us from the table: food, alcohol and drugs. How many of us can say we are succeeding in all or any of these areas of our lives? Doubtless, we remain troubled about why mother didn't show us enough affection, teachers never acknowledged our efforts, lovers abandon us or children don't behave as we expected. The puzzlement goes on and on, leading to stress and further distancing us from those we love, our career path and our personal state of well being.

When you pray in God-given faith and your heart says yes to God, you know the answer's on the way. Broadcast #6579To help support this podcast, please visit walkwiththeking.org/donate and select "Podcast" from the dropdown menu.A transcript of this broadcast is available on our website here. To hear more from Bob Cook, you can find Walk With The King on Facebook or Instagram.

Economists are staring at a data calendar so quiet that not even ECB President Lagarde is speaking. Doubtless, former US Treasury Secretary Summers will be on a media channel somewhere, as no force of humanity or nature can stop that, but it is a very quiet day. Without distractions, investors are likely to idly speculate on things like artificial intelligence (the bored ape NFT of 2023).

Old Testament: Exodus 31–32 Exodus 31–32 (Listen) Oholiab and Bezalel 31 The LORD said to Moses, 2 “See, I have called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah, 3 and I have filled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship, 4 to devise artistic designs, to work in gold, silver, and bronze, 5 in cutting stones for setting, and in carving wood, to work in every craft. 6 And behold, I have appointed with him Oholiab, the son of Ahisamach, of the tribe of Dan. And I have given to all able men ability, that they may make all that I have commanded you: 7 the tent of meeting, and the ark of the testimony, and the mercy seat that is on it, and all the furnishings of the tent, 8 the table and its utensils, and the pure lampstand with all its utensils, and the altar of incense, 9 and the altar of burnt offering with all its utensils, and the basin and its stand, 10 and the finely worked garments,1 the holy garments for Aaron the priest and the garments of his sons, for their service as priests, 11 and the anointing oil and the fragrant incense for the Holy Place. According to all that I have commanded you, they shall do.” The Sabbath 12 And the LORD said to Moses, 13 “You are to speak to the people of Israel and say, ‘Above all you shall keep my Sabbaths, for this is a sign between me and you throughout your generations, that you may know that I, the LORD, sanctify you. 14 You shall keep the Sabbath, because it is holy for you. Everyone who profanes it shall be put to death. Whoever does any work on it, that soul shall be cut off from among his people. 15 Six days shall work be done, but the seventh day is a Sabbath of solemn rest, holy to the LORD. Whoever does any work on the Sabbath day shall be put to death. 16 Therefore the people of Israel shall keep the Sabbath, observing the Sabbath throughout their generations, as a covenant forever. 17 It is a sign forever between me and the people of Israel that in six days the LORD made heaven and earth, and on the seventh day he rested and was refreshed.'” 18 And he gave to Moses, when he had finished speaking with him on Mount Sinai, the two tablets of the testimony, tablets of stone, written with the finger of God. The Golden Calf 32 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” 2 So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” 3 So all the people took off the rings of gold that were in their ears and brought them to Aaron. 4 And he received the gold from their hand and fashioned it with a graving tool and made a golden2 calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” 5 When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the LORD.” 6 And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play. 7 And the LORD said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. 8 They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!'” 9 And the LORD said to Moses, “I have seen this people, and behold, it is a stiff-necked people. 10 Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.” 11 But Moses implored the LORD his God and said, “O LORD, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth'? Turn from your burning anger and relent from this disaster against your people. 13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.'” 14 And the LORD relented from the disaster that he had spoken of bringing on his people. 15 Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets that were written on both sides; on the front and on the back they were written. 16 The tablets were the work of God, and the writing was the writing of God, engraved on the tablets. 17 When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” 18 But he said, “It is not the sound of shouting for victory, or the sound of the cry of defeat, but the sound of singing that I hear.” 19 And as soon as he came near the camp and saw the calf and the dancing, Moses' anger burned hot, and he threw the tablets out of his hands and broke them at the foot of the mountain. 20 He took the calf that they had made and burned it with fire and ground it to powder and scattered it on the water and made the people of Israel drink it. 21 And Moses said to Aaron, “What did this people do to you that you have brought such a great sin upon them?” 22 And Aaron said, “Let not the anger of my lord burn hot. You know the people, that they are set on evil. 23 For they said to me, ‘Make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.' 24 So I said to them, ‘Let any who have gold take it off.' So they gave it to me, and I threw it into the fire, and out came this calf.” 25 And when Moses saw that the people had broken loose (for Aaron had let them break loose, to the derision of their enemies), 26 then Moses stood in the gate of the camp and said, “Who is on the LORD's side? Come to me.” And all the sons of Levi gathered around him. 27 And he said to them, “Thus says the LORD God of Israel, ‘Put your sword on your side each of you, and go to and fro from gate to gate throughout the camp, and each of you kill his brother and his companion and his neighbor.'” 28 And the sons of Levi did according to the word of Moses. And that day about three thousand men of the people fell. 29 And Moses said, “Today you have been ordained for the service of the LORD, each one at the cost of his son and of his brother, so that he might bestow a blessing upon you this day.” 30 The next day Moses said to the people, “You have sinned a great sin. And now I will go up to the LORD; perhaps I can make atonement for your sin.” 31 So Moses returned to the LORD and said, “Alas, this people has sinned a great sin. They have made for themselves gods of gold. 32 But now, if you will forgive their sin—but if not, please blot me out of your book that you have written.” 33 But the LORD said to Moses, “Whoever has sinned against me, I will blot out of my book. 34 But now go, lead the people to the place about which I have spoken to you; behold, my angel shall go before you. Nevertheless, in the day when I visit, I will visit their sin upon them.” 35 Then the LORD sent a plague on the people, because they made the calf, the one that Aaron made. Footnotes [1] 31:10 Or garments for worship [2] 32:4 Hebrew cast metal; also verse 8 (ESV) Psalm: Psalm 40 Psalm 40 (Listen) My Help and My Deliverer To the choirmaster. A Psalm of David. 40   I waited patiently for the LORD;    he inclined to me and heard my cry.2   He drew me up from the pit of destruction,    out of the miry bog,  and set my feet upon a rock,    making my steps secure.3   He put a new song in my mouth,    a song of praise to our God.  Many will see and fear,    and put their trust in the LORD. 4   Blessed is the man who makes    the LORD his trust,  who does not turn to the proud,    to those who go astray after a lie!5   You have multiplied, O LORD my God,    your wondrous deeds and your thoughts toward us;    none can compare with you!  I will proclaim and tell of them,    yet they are more than can be told. 6   In sacrifice and offering you have not delighted,    but you have given me an open ear.1  Burnt offering and sin offering    you have not required.7   Then I said, “Behold, I have come;    in the scroll of the book it is written of me:8   I delight to do your will, O my God;    your law is within my heart.” 9   I have told the glad news of deliverance2    in the great congregation;  behold, I have not restrained my lips,    as you know, O LORD.10   I have not hidden your deliverance within my heart;    I have spoken of your faithfulness and your salvation;  I have not concealed your steadfast love and your faithfulness    from the great congregation. 11   As for you, O LORD, you will not restrain    your mercy from me;  your steadfast love and your faithfulness will    ever preserve me!12   For evils have encompassed me    beyond number;  my iniquities have overtaken me,    and I cannot see;  they are more than the hairs of my head;    my heart fails me. 13   Be pleased, O LORD, to deliver me!    O LORD, make haste to help me!14   Let those be put to shame and disappointed altogether    who seek to snatch away my life;  let those be turned back and brought to dishonor    who delight in my hurt!15   Let those be appalled because of their shame    who say to me, “Aha, Aha!” 16   But may all who seek you    rejoice and be glad in you;  may those who love your salvation    say continually, “Great is the LORD!”17   As for me, I am poor and needy,    but the Lord takes thought for me.  You are my help and my deliverer;    do not delay, O my God! Footnotes [1] 40:6 Hebrew ears you have dug for me [2] 40:9 Hebrew righteousness; also verse 10 (ESV) New Testament: Luke 4 Luke 4 (Listen) The Temptation of Jesus 4 And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry. 3 The devil said to him, “If you are the Son of God, command this stone to become bread.” 4 And Jesus answered him, “It is written, ‘Man shall not live by bread alone.'” 5 And the devil took him up and showed him all the kingdoms of the world in a moment of time, 6 and said to him, “To you I will give all this authority and their glory, for it has been delivered to me, and I give it to whom I will. 7 If you, then, will worship me, it will all be yours.” 8 And Jesus answered him, “It is written,   “‘You shall worship the Lord your God,    and him only shall you serve.'” 9 And he took him to Jerusalem and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down from here, 10 for it is written,   “‘He will command his angels concerning you,    to guard you,' 11 and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.'” 12 And Jesus answered him, “It is said, ‘You shall not put the Lord your God to the test.'” 13 And when the devil had ended every temptation, he departed from him until an opportune time. Jesus Begins His Ministry 14 And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. 15 And he taught in their synagogues, being glorified by all. Jesus Rejected at Nazareth 16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written, 18   “The Spirit of the Lord is upon me,    because he has anointed me    to proclaim good news to the poor.  He has sent me to proclaim liberty to the captives    and recovering of sight to the blind,    to set at liberty those who are oppressed,19   to proclaim the year of the Lord's favor.” 20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” 22 And all spoke well of him and marveled at the gracious words that were coming from his mouth. And they said, “Is not this Joseph's son?” 23 And he said to them, “Doubtless you will quote to me this proverb, ‘“Physician, heal yourself.” What we have heard you did at Capernaum, do here in your hometown as well.'” 24 And he said, “Truly, I say to you, no prophet is acceptable in his hometown. 25 But in truth, I tell you, there were many widows in Israel in the days of Elijah, when the heavens were shut up three years and six months, and a great famine came over all the land, 26 and Elijah was sent to none of them but only to Zarephath, in the land of Sidon, to a woman who was a widow. 27 And there were many lepers1 in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.” 28 When they heard these things, all in the synagogue were filled with wrath. 29 And they rose up and drove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff. 30 But passing through their midst, he went away. Jesus Heals a Man with an Unclean Demon 31 And he went down to Capernaum, a city of Galilee. And he was teaching them on the Sabbath, 32 and they were astonished at his teaching, for his word possessed authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon, and he cried out with a loud voice, 34 “Ha!2 What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” 35 But Jesus rebuked him, saying, “Be silent and come out of him!” And when the demon had thrown him down in their midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out!” 37 And reports about him went out into every place in the surrounding region. Jesus Heals Many 38 And he arose and left the synagogue and entered Simon's house. Now Simon's mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39 And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them. 40 Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ. Jesus Preaches in Synagogues 42 And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching in the synagogues of Judea.3 Footnotes [1] 4:27 Leprosy was a term for several skin diseases; see Leviticus 13 [2] 4:34 Or Leave us alone [3] 4:44 Some manuscripts Galilee (ESV)

We have one of our younger newly minted thru-hikers today. Julia Widmar was only 20 when she hit the trail last year, though she had learned so much in the previous five years as she looked forward to this journey of a lifetime. Julia is an EMT nurse who was thoroughly prepared at Amicolola to take on the trail and, despite a three-week break in the middle, she pushed on to complete it in just over four months of trail time. While she didn't blog or vlog herself, Julia wanted to share the blog and vlog of two of her trail friends who she met out there. Doubtless, Julia will be in some of those. For those of you who like to go down the YouTube rabbit hole, there's https://youtube.com/@ScritchsGoneWild, while trailnametales on Instagram tells the story of trail names. That's at https://www.instagram.com/trailnametales/ Chuck Faulkinberry is taking on the AT as a member of the Mighty Blue Class of 2023 by having a little twist to his hike. You can follow Chuck on his vlog, Polar Bear Treks, at https://www.youtube.com/@polarbeartreks Doctor Lynne Savino returns to the show with some timely medical advice for our class–and others–heading onto the trail this year. She gives us her First Aid Kit list. I'll be adding this to the show notes NEXT week, so look out for that. If you'd like to find out more about "Then The Hail Came," check out George's website at https://georgesteffanos.webador.com/. You can also find George's book on Amazon at this link. https://www.amazon.com/dp/B09QFG4ZR6 If you like what we're doing on the Hiking Radio Network, and want to see our shows continue, please consider supporting us with either a one-off or monthly donation. You'll find the donate button on each Hiking Radio Network page at https://www.hikingradionetwork.comIf you prefer NOT to use PayPal, you can now support us via check by mailing it to Mighty Blue Publishing, PO Box 6161, Sun City Center, FL 35751. Any support is gratefully received. You can also support our shows by visiting our online "Merch" store. Check it out at https://hrntradingpost.com/, or click on the store button on our network website at https://www.hikingradionetwork.com. If you'd like to take advantage of my book offer (all three of my printed hiking books–with a personal message and signed by me–for $31, including postage to the United States) send a check payable to Mighty Blue Publishing at the address just above.