Podcasts about Quod

1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,Factum est autem, cum turbae irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth. 2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.Et vidit duas naves stantes secus stagnum : piscatores autem descenderant, et lavabant retia. 3 And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.Ascendens autem in unam navim, quae erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas. 4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.Ut cessavit autem loqui, dixit ad Simonem : Duc in altum, et laxate retia vestra in capturam. 5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.Et respondens Simon, dixit illi : Praeceptor, per totam noctem laborantes nihil cepimus : in verbo autem tuo laxabo rete. 6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.Et cum hoc fecissent, concluserunt piscium multitudinem copiosam : rumpebatur autem rete eorum. 7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur. 8 Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord.Quod cum vidisset Simon Petrus, procidit ad genua Jesu, dicens : Exi a me, quia homo peccator sum, Domine. 9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant : 10 And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.similiter autem Jacobum et Joannem, filios Zebedaei, qui erunt socii Simonis. Et ait ad Simonem Jesus : Noli timere : ex hoc jam homines eris capiens. 11 And having brought their ships to land, leaving all things, they followed him.Et subductis ad terram navibus, relictis omnibus, secuti sunt eum.The Church is here represented by Peter's boat. In the ship of the Church of Jesus, beaten by the waves and tempest of the world, let us put our trust in God.

13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.[17] "To fulfill": By accomplishing all the figures and prophecies; and perfecting all that was imperfect.[18] "Amen": That is, assuredly of a truth. This Hebrew word, amen, is here retained by the example and authority of all the four Evangelists. It is used by our Lord as a strong asseveration, and affirmation of the truth.

13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.[17] "To fulfill": By accomplishing all the figures and prophecies; and perfecting all that was imperfect.[18] "Amen": That is, assuredly of a truth. This Hebrew word, amen, is here retained by the example and authority of all the four Evangelists. It is used by our Lord as a strong asseveration, and affirmation of the truth.St Gregory was education at Athens in all the sciences with St Basil the Great. He became bishop of Nazianzen and his profound knowledge earned for him the title of Doctor and Theologian, titles confirmed by the Church. He died A.D. 389

1 And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews.Erat autem homo ex pharisaeis, Nicodemus nomine, princeps Judaeorum. 2 This man came to Jesus by night, and said to him: Rabbi, we know that thou art come a teacher from God; for no man can do these signs which thou dost, unless God be with him.Hic venit ad Jesum nocte, et dixit ei : Rabbi, scimus quia a Deo venisti magister, nemo enim potest haec signa facere, quae tu facis, nisi fuerit Deus cum eo. 3 Jesus answered, and said to him: Amen, amen I say to thee, unless a man be born again, he cannot see the kingdom of God.Respondit Jesus, et dixit ei : Amen, amen dico tibi, nisi quis renatus fuerit denuo, non potest videre regnum Dei. 4 Nicodemus saith to him: How can a man be born when he is old? can he enter a second time into his mother's womb, and be born again?Dicit ad eum Nicodemus : Quomodo potest homo nasci, cum sit senex? numquid potest in ventrem matris suae iterato introire et renasci? 5 Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.Respondit Jesus : Amen, amen dico tibi, nisi quis renatus fuerit ex aqua, et Spiritu Sancto, non potest introire in regnum Dei. 6 That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.Quod natum est ex carne, caro est : et quod natum est ex spiritu, spiritus est. 7 Wonder not, that I said to thee, you must be born again.Non mireris quia dixi tibi : oportet vos nasci denuo. 8 The Spirit breatheth where he will; and thou hearest his voice, but thou knowest not whence he cometh, and whither he goeth: so is every one that is born of the Spirit.Spiritus ubi vult spirat, et vocem ejus audis, sed nescis unde veniat, aut quo vadat : sic est omnis qui natus est ex spiritu. 9 Nicodemus answered, and said to him: How can these things be done?Respondit Nicodemus, et dixit ei : Quomodo possunt haec fieri? 10 Jesus answered, and said to him: Art thou a master in Israel, and knowest not these things?Respondit Jesus, et dixit ei : Tu es magister in Israel, et haec ignoras? 11 Amen, amen I say to thee, that we speak what we know, and we testify what we have seen, and you receive not our testimony.amen, amen dico tibi, quia quod scimus loquimur, et quod vidimus testamur, et testimonium nostrum non accipitis. 12 If I have spoken to you earthly things, and you believe not; how will you believe, if I shall speak to you heavenly things?Si terrena dixi vobis, et non creditis : quomodo, si dixero vobis caelestia, credetis? 13 And no man hath ascended into heaven, but he that descended from heaven, the Son of man who is in heaven.Et nemo ascendit in caelum, nisi qui descendit de caelo, Filius hominis, qui est in caelo. 14 And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up:Et sicut Moyses exaltavit serpentem in deserto, ita exaltari oportet Filium hominis : 15 That whosoever believeth in him, may not perish; but may have life everlasting.ut omnis qui credit in ipsum, non pereat, sed habeat vitam aeternam.[5] "Unless a man be born again": By these words our Saviour hath declared the necessity of baptism; and by the word water it is evident that the application of it is necessary with the words. Matt. 28. 19.After the victory gained by Constantine by virtue of the cross which appeared to him in the skies, and whose sign he reproduced in the Labarum, St Helena, his mother, went to Jerusalem to try to find the true Cross. At the beginning of the second century, Hadrian had covered Calvary and the Holy Sepulchre under of terrace of 300 feet in length, on which had been erected a statue of Jupiter and and temple of Venus. The Empress razed them to the ground, and, in digging up the soil, they discovered the nails and the glorious trophy of which we owe "life salvation and resurrection". The miraculous cure of a woman authenticated the sacred tree.

 23 And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come.Cum autem persequentur vos in civitate ista, fugite in aliam. Amen dico vobis, non consummabitis civitates Israel, donec veniat Filius hominis. 24 The disciple is not above the master, nor the servant above his lord.Non est discipulus super magistrum, nec servus super dominum suum : 25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?sufficit discipulo ut sit sicut magister ejus, et servo, sicut dominus ejus. Si patremfamilias Beelzebub vocaverunt, quanto magis domesticos ejus? 26 Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.Ne ergo timueritis eos. Nihil enim est opertum, quod non revelabitur : et occultum, quod non scietur. 27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.Quod dico vobis in tenebris, dicite in lumine : et quod in aure auditis, praedicate super tecta. 28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.Et nolite timere eos qui occidunt corpus, animam autem non possunt occidere : sed potius timete eum, qui potest et animam et corpus perdere in gehennam.Jesus foretells that the enemies of the Church shall persecute His disciples.

 13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.[17] "To fulfill": By accomplishing all the figures and prophecies; and perfecting all that was imperfect.[18] "Amen": That is, assuredly of a truth. This Hebrew word, amen, is here retained by the example and authority of all the four Evangelists. It is used by our Lord as a strong asseveration, and affirmation of the truth.Peter Kanis, born at Nijmegen in Holland, after brilliant studies at Cologne and Louvain, entered the Company of Jesus, of which he is one of the chief glories. The wisdom of his controversy, his eloquent preaching, his instructive writings (for example the first Catechism) caused him to be called the Hammer of Protestantism. He died at Fribourg in Switzerland. A.D. 1597.

13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.[17] "To fulfill": By accomplishing all the figures and prophecies; and perfecting all that was imperfect.[18] "Amen": That is, assuredly of a truth. This Hebrew word, amen, is here retained by the example and authority of all the four Evangelists. It is used by our Lord as a strong asseveration, and affirmation of the truth.St Anselm, the famous Archbishop of Canterbury, was a Benedictine monk, who fought intrepidly for the faith and liberty of the Church. He is one of the greatest philosophers and mystics of the eleventh century. He died A.D. 1109.

1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.Ante diem festum Paschae, sciens Jesus quia venit hora ejus ut transeat ex hoc mundo ad Patrem : cum dilexisset suos, qui erant in mundo, in finem dilexit eos. 2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)Et coena facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotae : 3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit : 4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.surgit a coena, et ponit vestimenta sua, et cum accepisset linteum, praecinxit se. 5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.Deinde mittit aquam in pelvim, et coepit lavare pedes discipulorum, et extergere linteo, quo erat praecinctus. 6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?Venit ergo ad Simonem Petrum. Et dicit ei Petrus : Domine, tu mihi lavas pedes? 7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.Respondit Jesus, et dixit ei : Quod ego facio, tu nescis modo : scies autem postea. 8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.Dicit ei Petrus : Non lavabis mihi pedes in aeternum. Respondit ei Jesus : Si non lavero te, non habebis partem mecum. 9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.Dicit ei Simon Petrus : Domine, non tantum pedes meos, sed et manus, et caput. 10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.Dicit ei Jesus : Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes. 11 For he knew who he was that would betray him; therefore he said: You are not all clean.Sciebat enim quisnam esset qui traderet eum; propterea dixit : Non estis mundi omnes. 12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?Postquam ergo lavit pedes eorum, et accepit vestimenta sua : cum recubuisset iterum, dixit eis : Scitis quid fecerim vobis? 13 You call me Master, and Lord; and you say well, for so I am.Vos vocatis me Magister et Domine, et bene dicitis : sum etenim. 14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.Si ergo ego lavi pedes vestros, Dominus et Magister, et vos debetis alter alterutrum lavare pedes. 15 For I have given you an example, that as I have done to you, so you do also.Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis.[1] "Before the festival day of the pasch": This was the fourth and last pasch of the ministry of Christ, and according to the common computation, was in the thirty-third year of our Lord: and in the year of the world 4036. Some chronologers are of opinion that our Saviour suffered in the thirty-seventh year of his age: but these different opinions on this subject are of no consequence.

☞ SŁUCHAM ☞ Czy sztuczna inteligencja posiada status osobowy i realną inteligencję? ✣ Videtur Quod ✣ Mariusz Tabaczek OP✣ Czy sztuczna inteligencja to już osoba? Odkryj, dlaczego AI nie ma świadomości ani woli! Mariusz Tabaczek OP analizuje Sumę Teologiczną św. Tomasza z Akwinu, by odpowiedzieć na pytanie, czy maszyna może myśleć jak człowiek. Jeśli chcesz dowiedzieć się więcej o różnicy między inteligencją a rozumieniem, zapraszamy do odsłuchania odcinka.00:00:00 Wstęp00:00:33 Czy sztuczna inteligencja ma status osoby?00:00:57 Czy test Turinga dowodzi, że maszyna myśli?00:01:23 Czy AI posiada własne intencje i pragnienia?00:01:50 Czy umysł można przenieść na procesor krzemowy?00:02:18 Jaka jest definicja osoby według św. Tomasza z Akwinu?00:02:48 Czym różni się byt naturalny od sztucznego artefaktu?00:03:21 Dlaczego AI to sprawne „ratio” bez „intellectus”?00:03:55 Jaka jest różnica między składnią a znaczeniem w AI?00:04:19 Dlaczego symulacja myślenia nie jest myśleniem?00:04:40 Czy sztuczna inteligencja posiada własny cel (telos)?00:05:11 Dlaczego test Turinga to tylko zewnętrzna maska?00:06:00 Dlaczego optymalizacja danych to nie rozumienie?00:06:22 Skąd bierze się skłonność do antropomorfizacji maszyn?00:06:54 Czy świadomość wymaga biologicznej i duchowej natury?00:07:35 Dlaczego transfer umysłu to błąd gnostycki?00:08:08 Jak wspierać dominikańskie studia i badania?

13 And the pasch of the Jews was at hand, and Jesus went up to Jerusalem.Et prope erat Pascha Judaeorum, et ascendit Jesus Jerosolymam : 14 And he found in the temple them that sold oxen and sheep and doves, and the changers of money sitting.et invenit in templo vendentes boves, et oves, et columbas, et numularios sedentes. 15 And when he had made, as it were, a scourge of little cords, he drove them all out of the temple, the sheep also and the oxen, and the money of the changers he poured out, and the tables he overthrew.Et cum fecisset quasi flagellum de funiculis, omnes ejecit de templo, oves quoque, et boves, et numulariorum effudit aes, et mensas subvertit. 16 And to them that sold doves he said: Take these things hence, and make not the house of my Father a house of traffic.Et his qui columbas vendebant, dixit : Auferte ista hinc, et nolite facere domum patris mei, domum negotiationis. 17 And his disciples remembered, that it was written: The zeal of thy house hath eaten me up.Recordati sunt vero discipuli ejus quia scriptum est : Zelus domus tuae comedit me. 18 The Jews, therefore, answered, and said to him: What sign dost thou shew unto us, seeing thou dost these things?Responderunt ergo Judaei, et dixerunt ei : Quod signum ostendis nobis, quia haec facis? 19 Jesus answered, and said to them: Destroy this temple, and in three days I will raise it up.Respondit Jesus, et dixit eis : Solvite templum hoc, et in tribus diebus excitabo illud. 20 The Jews then said: Six and forty years was this temple in building; and wilt thou raise it up in three days?Dixerunt ergo Judaei : Quadraginta et sex annis aedificatum est templum hoc, et tu in tribus diebus excitabis illud? 21 But he spoke of the temple of his body.Ille autem dicebat de templo corporis sui. 22 When therefore he was risen again from the dead, his disciples remembered, that he had said this, and they believed the scripture, and the word that Jesus had said.Cum ergo resurrexisset a mortuis, recordati sunt discipuli ejus, quia hoc dicebat, et crediderunt scripturae et sermoni quem dixit Jesus. 23 Now when he was at Jerusalem, at the pasch, upon the festival day, many believed in his name, seeing his signs which he did.Cum autem esset Jerosolymis in Pascha in die festo, multi crediderunt in nomine ejus, videntes signa ejus, quae faciebat. 24 But Jesus did not trust himself unto them, for that he knew all men,Ipse autem Jesus non credebat semetipsum eis, eo quod ipse nosset omnes, 25 And because he needed not that any should give testimony of man: for he knew what was in man.et quia opus ei non erat ut quis testimonium perhiberet de homine : ipse enim sciebat quid esset in homine.

15 But if thy brother shall offend against thee, go, and rebuke him between thee and him alone. If he shall hear thee, thou shalt gain thy brother.Si autem peccaverit in te frater tuus, vade, et corripe eum inter te, et ipsum solum : si te audierit, lucratus eris fratrem tuum. 16 And if he will not hear thee, take with thee one or two more: that in the mouth of two or three witnesses every word may stand.Si autem te non audierit, adhibe tecum adhuc unum, vel duos, ut in ore duorum, vel trium testium stet omne verbum. 17 And if he will not hear them: tell the church. And if he will not hear the church, let him be to thee as the heathen and publican.Quod si non audierit eos : dic ecclesiae. Si autem ecclesiam non audierit, sit tibi sicut ethnicus et publicanus. 18 Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven; and whatsoever you shall loose upon earth, shall be loosed also in heaven.Amen dico vobis, quaecumque alligaveritis super terram, erunt ligata et in caelo : et quaecumque solveritis super terram, erunt soluta et in caelo. 19 Again I say to you, that if two of you shall consent upon earth, concerning any thing whatsoever they shall ask, it shall be done to them by my Father who is in heaven.Iterum dico vobis, quia si duo ex vobis consenserint super terram, de omni re quamcumque petierint, fiet illis a Patre meo, qui in caelis est. 20 For where there are two or three gathered together in my name, there am I in the midst of them.Ubi enim sunt duo vel tres congregati in nomine meo, ibi sum in medio eorum. 21 Then came Peter unto him and said: Lord, how often shall my brother offend against me, and I forgive him? till seven times?Tunc accedens Petrus ad eum, dixit : Domine, quoties peccabit in me frater meus, et dimittam ei? usque septies? 22 Jesus saith to him: I say not to thee, till seven times; but till seventy times seven times.Dicit illi Jesus : Non dico tibi usque septies : sed usque septuagies septies.[20] "There am I in the midst of them": This is understood of such assemblies only as are gathered in the name and authority of Christ; and in unity of the church of Christ. St. Cyprian, De Unitate Ecclesiae.

☞ SŁUCHAM ☞ Czy nauka i wiara chrześcijańska są ze sobą sprzeczne? ✣ Videtur Quod ✣ Mariusz Tabaczek OPMariusz Tabaczek OP odpowiada na to pytanie, szukając prawdy i wskazując błędy. Dowiedz się, dlaczego rozum i wiara to dwa skrzydła, a nie wrogowie. Poznaj tomistyczne podejście do cudów, praw fizyki i ewolucjonizmu. Rzetelna nauka pomaga lepiej rozumieć Boga. 00:00:00 Czy nauka i wiara chrześcijańska są ze sobą sprzeczne?00:01:00 Dlaczego relacja nauki i wiary to historia nieustannego konfliktu? (sprawa Galileusza)00:01:48 Co o powstaniu wszechświata mówią Hawking i Dawkins?00:02:38 Czy wiara w cuda odrzuca podstawy metody naukowej? 00:03:06 Czym jest teza Goulda o nienakładających się magisteriach? 00:03:52 Dlaczego chrześcijanie negują ewolucjonizm i Wielki Wybuch? 00:04:31 Co św. Tomasz z Akwinu mówi o prawdzie i rozumie? 00:05:25 Jak rozumieć tomistyczną koncepcję „Sacra Doctrina”? 00:06:08 Jak biologia i fizyka odkrywają ślady Bożej mądrości? 00:07:09 Jaka była rola Kościoła w powstaniu uniwersytetów i nauki? 00:08:04 Czy teza o wojnie nauki z wiarą to historyczny mit?00:09:07 Czy religia może oczyścić naukę z błędów i przesądów?00:09:40 Na czym polega błąd „Boga luk”? 00:11:00 Czy cud to złamanie praw natury przez Boga?00:12:25 Jak nowoczesna egzegeza Pisma Świętego łączy się z nauką?00:13:28 Gdzie wspierać dominikańskie studia i badania naukowe?

 4 And when a very great multitude was gathered together, and hastened out of the cities unto him, he spoke by a similitude.Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem : 5 The sower went out to sow his seed. And as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it.Exiit qui seminat, seminare semen suum. Et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres caeli comederunt illud. 6 And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture.Et aliud cecidit supra petrum : et natum aruit, quia non habebat humorem. 7 And other some fell among thorns, and the thorns growing up with it, choked it.Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud. 8 And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear.Et aliud cecidit in terram bonam : et ortum fecit fructum centuplum. Haec dicens clamabat : Qui habet aures audiendi, audiat. 9 And his disciples asked him what this parable might be.Interrogabant autem eum discipuli ejus, quae esset haec parabola. 10 To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see, and hearing may not understand.Quibus ipse dixit : Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis : ut videntes non videant, et audientes non intelligant.[10] "Seeing they may not see": See the annotation, Mark 4. 12. 11 Now the parable is this: The seed is the word of God.Est autem haec parabola : Semen est verbum Domini. 12 And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved.Qui autem secus viam, hi sunt qui audiunt : deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant. 13 Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.Nam qui supra petram, qui cum audierint, cum gaudio suscipiunt verbum : et hi radices non habent : qui ad tempus credunt, et in tempore tentationis recedunt. 14 And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit.Quod autem in spinas cecidit : hi sunt qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitae euntes, suffocantur, et non referunt fructum. 15 But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.Quod autem in bonam terram : hi sunt qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.Mark 4[12] "That seeing they may see": in punishment of their wilfully shutting their eyes, (St. Matt. 13. 15,) God justly withdrew those lights and graces, which otherwise he would have given them, for their effectual conversion.

13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.

13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.St Francis, Count of Sales, Bishop of Geneva, patron of Catholic writers, preached the word of God to the Calvinists and brought back sixty thousand to the Catholic faith. He founded with St Jane Fremiot de Chantal the Order of the Visitiation. He died A.D. 1622.

26 Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.Ne ergo timueritis eos. Nihil enim est opertum, quod non revelabitur : et occultum, quod non scietur. 27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.Quod dico vobis in tenebris, dicite in lumine : et quod in aure auditis, praedicate super tecta. 28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.Et nolite timere eos qui occidunt corpus, animam autem non possunt occidere : sed potius timete eum, qui potest et animam et corpus perdere in gehennam. 29 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.Nonne duo passeres asse veneunt? et unus ex illis non cadet super terram sine Patre vestro. 30 But the very hairs of your head are all numbered.Vestri autem capilli capitis omnes numerati sunt. 31 Fear not therefore: better are you than many sparrows.Nolite ergo timere : multis passeribus meliores estis vos. 32 Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.Omnis ergo qui confitebitur me coram hominibus, confitebor et ego eum coram Patre meo, qui in caelis est.St Polycarp, a disciple of St John the Apostle, was Bishop of Smyrna for seventy years, and was martyred under Marcus Aurelius A.D. 169.

 13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.The holy Bishop of Ravenna was one of the most eloquent preachers of the Church (Chrysologos means "golden speech"). He died at Imola A.D. 450.

13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.St John of the Cross was the fellow worker of St Teresa in the reform of the Order of Mt Carmel. A poet, he wrote invaluable treatises on mystical theology. He died A.D. 1591.

13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.St Albert was a famous member of the Order of Preachers, noted for his universal learning, and apostolic zeal and devotion. He had for his pupil the celebrated St Thomas Aquinas of the same Order, and left numerous writings. He became Bishop of Ratisbon, and died A.D. 1280, being canonised and declared Doctor of the Church in 1931.

Perfidī diurnāriī Britannicī Tīmotheus Davie, director generālis Britannicae Societātis Divulgātiōnī, quae saepius litterīs compendiāriīs BBC vocitātur, et Deborah Turness, ēius sociētātis diurnāriīs praefecta, coāctī sunt mūneribus abdicāre, cum alia societas diurnāriōrum, quae Tēlegraphēma dīcitur, dēmonstrāvisset diurnāriōs Britannicae Societātis Divulgātiōnī ōrātiōnem praesidis Americānī partibus omissīs aliīsque falsē coniunctīs consultō et cōnsciōs dētorsisse, ut ille contrārium suae ōrātiōnis dixisse vidērētur. Nāvēs prope Americam Merīdiōnālem Britannī diē Martis inhibuērunt quōminus suī speculātōrēs Americānīs auxilium darent, cum ipsī coepissent timēre nē Americānī, quippe quī iam ad octōginta narcotromocratās et mercātōrēs venēnī indemnātōs per mare Caribbicum interfēcissent, iūs gentium violārent. Eōdem diē ad mare Caribbicum advēnit duodecima Americāna classis, Thomā Moninger thalassiarchō, cūius praetōria et āeroplānigera nāvis, Geraldus Ford nōmine, est omnium longārum nāvium maxima. Adsunt etiam secundus exercitus classicōrum, Calvertō Worth imperātōre, cūius nāvis praetōria et helicopterigera appellātur Īwō Jīma; necnōn aliae longae nāvēs missilibus refertae atque etiam nāvēs subaquāneae. Tot et tantīs copiīs convocātīs, quoniam Venetiolānus tyrannus illēgitimus illēgitimō commerciō venēnī lucrātur quō cīvēs Americānī necantur, iūs gentium longē vehementius violārī potest. Magistrātūs Americānī quingentiēns centēna mīlia nummōrum prōmittunt eī, quīcumque Nīcolāum Madūrō tyrannum Venetiolānōrum in dīciōnem reddiderit Americānam. Starmer nōn labefactus Keir Starmer, minister prīmārius Britannōrum quī favōre populī vix fruitur, nēgāvit sē rūmōribus labefactum esse, neque sē in suōs ministrōs neque illōs in sē coniūrāre. Rēspūblica solitō mōre administrātur Senātōrēs factiōnis sinistrae sīve Dēmocraticae, quī quadrāginta diēs recūsāverant nē pecūniam magistrātibus ērogārent ad rempūblicam gerendam, cum nihil quod sperāverant efficere posse vidērentur, manūs tandem dedērunt. Itaque satis pecūniae ērogātur ut magistrātūs rempūblicam diēs gerant septuāginta. Quod comitia populāria ad senātōrēs ēligendōs annō proximō habēbuntur, fierī vix posse vidētur quōminus tālēs rixae iterum iterumque incommoda dītiōribus commeātū āeriō interdictīs et prōlētāriīs congiāriō prīvātīs miseriās afferant. al-Sharā in Americā Ahmed al-Sharā, quī ōlim al-Jolānī vocitābātur, praeses Sȳrōrum, Vasintōniam urbem vīsitāvit diē Lūnae, ubi cum praeside Americānō collocūtus est dē lēge Caesariānā abrogandā. Nam illa lex, quae commercium inter Americānōs et Bashar Assad tyrannum Sȳrōrum interdīxerat, eōdem tyrannō in exilium expulsō nunc obstat, nē post bellum cīvīle Sȳrōrum rēs renoventur. Terror in Indiā Pakistaniāque In capitibus tam Indiae quam Pakistaniae gemina pyrobola dīrupta sunt, quibus ad vigintī hominēs sunt interfectī. Pax tamen, quam mēnse Māiō praeses Americānus utrīque gentī suāsit, manet, dum quaestiō in auctōrēs terrōris habētur. Ūcrāīnēnsēs pecūniā corruptī Cum quaestiō dē pecūlātiōne corruptiōneque in Ūcrāīnā habērētur, ministrī tam iūstitiae quam energīae præfectī honōribus officiīsque sē abdīcāvērunt, ut quī coniūrātī referrentur in pecūlātiōnem. Timur Mindich, amīcus praesidis Ūcrāīnēnsium, quī fōns et princeps coniūrātiōnis esse putātur, fūgit. Mīliēns centēna mīlia nummōrum sublāta esse feruntur. Comitia in Chiliā habenda Diē Sōlis Chiliēnsēs populāria suffrāgia ferent. Doctī hominēs quī populārem ōpīniōnem metiuntur referunt scelera, mīgrātiōnem, gregēs coniūrātōrum latrōnum animōs cīvium magis occupāre quam rem oeconomicam, salūtem pūblicam, īnstitūtiōnem puerōrum. Quamquam Chilēnsēs inter tūtissimās gentēs merīdiōnālis Americae manent, numerus tamen hominum ā percussōribus occīsōrum inter decennium est bis auctus. Quod nōn sēiungitur ab auctō numerō Venetiolānōrum, quī in Chiliēnsium fīnēs ingressī sunt, unde fit ut Chilēnsēs nōmen “Trāminis Arāguae” audīre coeperint. Sinēnsēs Iāpōnēs reprobant Sanaē Takaīchī coram senātū Iāpōnum dīxit sibi necesse vidērī respondēre, sī Formōsa īnsula, quae suī iūris est, ā Sinēnsibus oppugnārētur. Quod Sīnēnsibus, utpote quī Formōsam īnsulam, quae suī iūris est, in suā dīciōne esse falsē dīcerent, offēnsiōnem praebuit. Negāvit autem Takaīchī ab oppositō senātōre diē Lūnae rogāta sē posse nunc negāre Iāpōnēs arma atomica invēntūrōs, factūrōs, habitūrōs. Sola enim est terra Iāpōnica, in quam arma atomica adhibita erant, unde diū negābātur nē Iāpōnēs arma atomica possidērent.

Hī sunt Nūntiī Latīnī Vasintōniēnsēs, quī in Occidentālī studiōrum Ūniversitāte Vasintōniēnsī collectī sunt ac recitantur. Hodiē est vīcēsimus quartus diēs mēnsis Octōbris. Hāc hebdomade, minister prīmārius Gallōrum est Sebastiānus Lecornū. Museum Lupārēnse Diē Satūrnī, nōn noctū sed sōle ortō, trēs vel quattuor fūrēs scalīs in museī Lupārēnsis aulam Apollinis per fenestram ingressī gazam reīpūblicae Gallōrum surripuērunt et automatāriīs birotīs impūnēs ēvāsērunt. Ē rēbus surreptīs, fūrēs putantur ūnam cāsū perdidisse, cum diadēma Eugeniae uxōris Neapoliōnis imperātōris extra museum repertum sit humī iacēns et frāctum. Nāvēs mersae Pergunt nautae Americānī nāvēs venēnō ōnerātās mergere, nōn solum in marī Caribbicō sed nunc etiam in marī Pācificō. Minātur enim praeses Americānus mercātōrēs venēnī marī terrāque interfectum īrī; negat porrō sibi necesse vidērī bellum indīcere, cum in animō habeat extrā ordinem hominēs, quīcumque venēnum in Americam īnferant, occīdere. Diē Mercuriī Columbiānōrum ministerium rēbus externīs praepositum postulāvit, ut Americānī ā nāvibus mergendīs abstinērent, cuī respondit praeses Americānus auxiliō mīlitārī Columbiānīs tollendō. Carolus et Leō precantur Carolus, ēius nōminis tertius, rex Britannōrum, et Leō, ēius nōminis quartus decimus, pontifex maximus, ūnā precātī sunt in sacellō Sixtīnō. Carolus enim, quī ipse dīvortium fēcit et novam uxōrem dūxit, suprēmus gubernātor est ecclēsiae Anglicānae, quae ideō ab ecclēsiā Rōmānā discēderat, ut Henrīcō, ēius nōminis octāvō, licēret dīvortium facere et novās uxōrēs dūcere. Āfuit vērō Sarah Mullally, nova archiepiscopa Cantauriēnsis, quae praeest ecclēsiae Anglicānae. Carolō porrō futūrīsque rēgibus Britannōrum ā pontifice Rōmānō dāta est sedes in basilicā Sanctī Petrī extra moenia, quae sella inscrībitur, “ut ūnum sint.” Uterque etiam alterī honōrem decrēvit cōnfrāternitātis. Roderīcus Paz ēlectus Suffrāgiīs populāribus lātīs numerātīsque Roderīcus Paz, moderātus, ēlectus est praeses Boliviānōrum. Vigintī enim annōs regnāvit in Boliviā factiō socialistārum dum rēs oeconomica pessum ībat. Paz autem vult Americānōs colere, quōrum lēgātōs Evō Mōrālēs, ōlim praeses, annō bis millēsimō octāvō expulit. Sanaē Takaīchī ministra prīmāria Iāpōnum Sanaē Takaīchī prīma fēmina facta est ministra prīmāria Iāpōnum. Takaīchī, factiōnī līberālī et populārī praeposita, et cum factiōne rēs nōvās prōmoventī sociāta, fertur velle vestigiīs et Shinzōnis Abē et Margarītae Thatcher ingredī ad rem pūblicam gerendam. Novum porrō ministerium creāvit, cūius erit cūrāre ut concordia inter cīvēs et aliēnigenās tueātur; cūi praefecta est Kimī Onoda, in Americā nāta. Cammarūnia In Cammarūniā, ubi reclāmātur propter comitia, quae nonnullīs vitiātia videntur, rēte omnium gentium est sublātum. Paulus enim Bīya, nōnāginta duōs annōs nātus, quī quadrāgintā et trēs annōs regnāvit, octāvum ēlectus est praeses. Praeses Americānus in Āsiā Praeses Americānus proximā hebdomade Malaesiam diē Sōlis, et Iapōniam diē Martis, et Cōrēam Merīdiōnālem diē Iovis visitābit. In Cōrēā etiam colloquētur cum Xi Jinping, praeside Sīnēnsium. Dīxit sē prīmum omnium rogātūrum praesidem Sīnēnsium de illicitō fentanylī venēnī commerciō cohibendō. Minister Germānus nōn in Āsiā Iōhannes Wadephul, Germānōrum minister rēbus externīs praepositus, coāctus est iter, quod in Sīnās suceptūrus erat, dēpōnere, ut quem nūllī magistrātūs vellent convenīre. Vīs atomica in Vasintōniā In Vasintōnia cīvitāte, ubi scientia atomica etiam inter secundum bellum omnium gentium colēbātur, Amāzon societas duodecim parva et modulāria reactōria atomica aedificābit. Quod novum genus reactōriī putātur longē commōdius, ut quod minimum spatium postulet, et tūtius quam vetustiōra genera quae iam exstant. Quibus reactōriīs additīs vīs ēlectrica magnīs ordinātrīs, quālibus Amāzon societas ūtitur, suppeditārī potest nullō damnō in nātūram illātō.

 13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorumSt Jerome, born in Dalmatia, educated at Rome, was soon led into the gravest disorders. Inspired by heaven, he was converted and become one of the greatest Doctors of the Latin Church, especially famous for his translation into Latin (the Vulgate) of the Holy Scriptures. He retired into a monastery at Bethlehem and died A.D. 420.

 26 Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.Ne ergo timueritis eos. Nihil enim est opertum, quod non revelabitur : et occultum, quod non scietur. 27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.Quod dico vobis in tenebris, dicite in lumine : et quod in aure auditis, praedicate super tecta. 28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.Et nolite timere eos qui occidunt corpus, animam autem non possunt occidere : sed potius timete eum, qui potest et animam et corpus perdere in gehennam. 29 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.Nonne duo passeres asse veneunt? et unus ex illis non cadet super terram sine Patre vestro. 30 But the very hairs of your head are all numbered.Vestri autem capilli capitis omnes numerati sunt. 31 Fear not therefore: better are you than many sparrows.Nolite ergo timere : multis passeribus meliores estis vos. 32 Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.Omnis ergo qui confitebitur me coram hominibus, confitebor et ego eum coram Patre meo, qui in caelis est.At Nicomedia, St Gorganius, an officer of Diocletian's household, converted many servants of the imperial court. His cruel master condemned him and his companions to the most atrocious death A.D. 302.

 13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorumAugustine, born at Tagaste (Africa) in 354, was the son of St Monica and of a pagan father, Patricus. His mind was ensnared by errors and his soul and his body corrupted by debauchery and impurity. Converted by the prayers of his mother, he became one of the most famous Doctors of the West and a Father of the Church. He died after an episcopate of 36 years at Hippo (Africa) A.D. 430.

26 Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.Ne ergo timueritis eos. Nihil enim est opertum, quod non revelabitur : et occultum, quod non scietur. 27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.Quod dico vobis in tenebris, dicite in lumine : et quod in aure auditis, praedicate super tecta. 28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.Et nolite timere eos qui occidunt corpus, animam autem non possunt occidere : sed potius timete eum, qui potest et animam et corpus perdere in gehennam. 29 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.Nonne duo passeres asse veneunt? et unus ex illis non cadet super terram sine Patre vestro. 30 But the very hairs of your head are all numbered.Vestri autem capilli capitis omnes numerati sunt. 31 Fear not therefore: better are you than many sparrows.Nolite ergo timere : multis passeribus meliores estis vos. 32 Every one therefore that shall confess me before men, I will also confess him before my Father who is in heaven.Omnis ergo qui confitebitur me coram hominibus, confitebor et ego eum coram Patre meo, qui in caelis est.St Agapitus, when only fifteen years old, endured many cruel tortures, and was beheaded at Praeneste in Italy A.D. 275.

 13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.St Lawrence of Brindisi, a Capuchin friar who for some years ruled his whole Order, acquired great fame for learning and eloquence, and labored with remarkable success through most parts of Europe preaching to Catholics, to Protestants, and to Jews. When 80,000 Turks invaded Hungary in 1605, he it was who inspired the united Christian armies of 18,000 men to the attack and himself led them to complete victory riding before them bearing a large cross. He died in Lisbon in 1611.

 13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.St Bonaventure entered the Franciscan Order. He lectured with immediate and lasting success at Unversity of Paris, where he was intamately acuainted with St Thomas Aquinas. Known as the Seraphic Doctor, he became General of the Franciscan Order and Cardinal of Albano. He died 1274.

1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,Factum est autem, cum turbae irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth. 2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.Et vidit duas naves stantes secus stagnum : piscatores autem descenderant, et lavabant retia. 3 And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.Ascendens autem in unam navim, quae erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas. 4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.Ut cessavit autem loqui, dixit ad Simonem : Duc in altum, et laxate retia vestra in capturam. 5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.Et respondens Simon, dixit illi : Praeceptor, per totam noctem laborantes nihil cepimus : in verbo autem tuo laxabo rete. 6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.Et cum hoc fecissent, concluserunt piscium multitudinem copiosam : rumpebatur autem rete eorum. 7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur. 8 Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord.Quod cum vidisset Simon Petrus, procidit ad genua Jesu, dicens : Exi a me, quia homo peccator sum, Domine. 9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant : 10 And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.similiter autem Jacobum et Joannem, filios Zebedaei, qui erunt socii Simonis. Et ait ad Simonem Jesus : Noli timere : ex hoc jam homines eris capiens. 11 And having brought their ships to land, leaving all things, they followed him.Et subductis ad terram navibus, relictis omnibus, secuti sunt eum

 1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,Factum est autem, cum turbae irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth. 2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.Et vidit duas naves stantes secus stagnum : piscatores autem descenderant, et lavabant retia. 3 And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.Ascendens autem in unam navim, quae erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas. 4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.Ut cessavit autem loqui, dixit ad Simonem : Duc in altum, et laxate retia vestra in capturam. 5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.Et respondens Simon, dixit illi : Praeceptor, per totam noctem laborantes nihil cepimus : in verbo autem tuo laxabo rete. 6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.Et cum hoc fecissent, concluserunt piscium multitudinem copiosam : rumpebatur autem rete eorum. 7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur. 8 Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord.Quod cum vidisset Simon Petrus, procidit ad genua Jesu, dicens : Exi a me, quia homo peccator sum, Domine. 9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant : 10 And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.similiter autem Jacobum et Joannem, filios Zebedaei, qui erunt socii Simonis. Et ait ad Simonem Jesus : Noli timere : ex hoc jam homines eris capiens. 11 And having brought their ships to land, leaving all things, they followed him.Et subductis ad terram navibus, relictis omnibus, secuti sunt eum.The Church here is represented by Peter's boat. In the ship of the Church of Jesus, beaten by the waves and tempest of this world, let our trust in God.

1 And it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth,Factum est autem, cum turbae irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth. 2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.Et vidit duas naves stantes secus stagnum : piscatores autem descenderant, et lavabant retia. 3 And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship.Ascendens autem in unam navim, quae erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas. 4 Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught.Ut cessavit autem loqui, dixit ad Simonem : Duc in altum, et laxate retia vestra in capturam. 5 And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net.Et respondens Simon, dixit illi : Praeceptor, per totam noctem laborantes nihil cepimus : in verbo autem tuo laxabo rete. 6 And when they had done this, they enclosed a very great multitude of fishes, and their net broke.Et cum hoc fecissent, concluserunt piscium multitudinem copiosam : rumpebatur autem rete eorum. 7 And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking.Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur. 8 Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord.Quod cum vidisset Simon Petrus, procidit ad genua Jesu, dicens : Exi a me, quia homo peccator sum, Domine. 9 For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken.Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant : 10 And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men.similiter autem Jacobum et Joannem, filios Zebedaei, qui erunt socii Simonis. Et ait ad Simonem Jesus : Noli timere : ex hoc jam homines eris capiens. 11 And having brought their ships to land, leaving all things, they followed him.Et subductis ad terram navibus, relictis omnibus, secuti sunt eum.

Series "Latinitas Animi Causa" Ep. 63Andreas adsum solus ut vos alloquar de fabula aesopica quae quidem animum meum commovit. Quis censetis? Quomodo vos animum vestrum laxatis?Ut semper, gratias quam maximas patronis nostris sine quibus haec omnia facere haud possemus agimus!!!Ecce fabula ipsa: XIV. De Lusu et SeueritatePuerorum in turba quidam ludentem AtticusAesopum nucibus cum uidisset, restitit,et quasi delirum risit. Quod sensit simulderisor potius quam deridendus senex,arcum retensum posuit in media uia:"Heus" inquit "sapiens, expedi quid fecerim."Concurrit populus. Ille se torquet diu,nec quaestionis positae causam intellegit.Nouissime succumbit. Tum uictor sophus:"Cito rumpes arcum, semper se tensum habueris;at si laxaris, cum uoles erit utilis."Sic lusus animo debent aliquando dari,ad cogitandum melior ut redeat tibi.

13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hidVos estis lux mundi. Non potest civitas abscondi supra montem posita,  15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.St Ephrem of Nisibis in Mesopotamia was cast forth from his home by his father, a pagan priest. At first he lived as a hermit, he was later ordained a Deacon at Edessa and became renowned as a poet, an orator and a holy monk. He died A.D. 379.

13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.Bede was a Benedictine, a holy monk of Jarrow, in the eighth century. He was of great learning and was famous in Christian literature. He died A.D. 735.

 13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.St Robert was famous throughout Europe as a theologian, and as a strenuous defender of the faith in controversy with the Protestants. He joined the Society of Jesus. and was later made Cardinal and Archbishop of Capua. His numerous writings include works of devotion and instruction, as well as of controversy. He died A.D. 1621, and was canonised and declared Doctor of the Church in 1931.

13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus. 14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita, 15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt. 16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est. 17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere. 18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant. 19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum.St Gregory was educated at Athens in all the sciences with St Basil the Great. He became bishop of Nazianzen and his profound knowledge earned for him the title of Doctor and Theologian, titles confirmed by the Church. He died A.D. 389.

 23 And when they shall persecute you in this city, flee into another. Amen I say to you, you shall not finish all the cities of Israel, till the Son of man come.Cum autem persequentur vos in civitate ista, fugite in aliam. Amen dico vobis, non consummabitis civitates Israel, donec veniat Filius hominis. 24 The disciple is not above the master, nor the servant above his lord.Non est discipulus super magistrum, nec servus super dominum suum : 25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?sufficit discipulo ut sit sicut magister ejus, et servo, sicut dominus ejus. Si patremfamilias Beelzebub vocaverunt, quanto magis domesticos ejus? 26 Therefore fear them not. For nothing is covered that shall not be revealed: nor hid, that shall not be known.Ne ergo timueritis eos. Nihil enim est opertum, quod non revelabitur : et occultum, quod non scietur. 27 That which I tell you in the dark, speak ye in the light: and that which you hear in the ear, preach ye upon the housetops.Quod dico vobis in tenebris, dicite in lumine : et quod in aure auditis, praedicate super tecta. 28 And fear ye not them that kill the body, and are not able to kill the soul: but rather fear him that can destroy both soul and body in hell.Et nolite timere eos qui occidunt corpus, animam autem non possunt occidere : sed potius timete eum, qui potest et animam et corpus perdere in gehennam.Bishop of Alexandria, St Athanasius opposed Arius with admirable zeal. He has left us several works in defense of the divinity of Christ. He suffered frequent persecution. He died A.D. 373.

Impetūs in carcerēs Gallicōs Per tōtam Galliam, quippe cūius magistātūs cōnārentur illicitum venēnī commercium cohibērē, quīdam conjūrātī impetūs in novem carcerēs bis hāc hebdomade fēcērunt. In Portū Telōniēnsī, latrōnēs armīs mīlitāribus atque automaticīs ūsī sunt; et Nemotodūrī, Villapictae, Vallentiae, et in aliīs urbibus vehicula extrā carcerēs sunt combusta. Ambigitur autem, utrum grassātōrēs, utpote quī in magistrātūs illicitum commercium cohibentēs īrāscantur, an sectātōrēs novae cūiusdam atque anteā ignōtae factiōnis partium sinistrārum impetūs fēcerint. Yoon reus Yoon Suk Yeol, ōlim praeses Cōrēae Merīdiōnālis, quī rīte est magistrātū prīvātus, reus est tyrannidis affectātae. Yoon negāvit sē tyrannidem affectāvisse sed tōtam tōtīus reīpūblicae auctōritātem sibi cēpisse ad proditōrēs excutiendōs. Praeside summōtō comitia indicta sunt in tertium diem mēnsis Iūniī. Humala vinculīs tenētur Ollanta Humala, ōlim praeses Perūviānōrum, secundum mōrēs et cōnsuētudinem ad carcerem advēnit, ubi quīndecim annōs vinculīs tenēbitur. Nam Perūviānī carcerem habent praesidibus dēstinātum, ubi nēmō nisi priōrēs magistrātūs tenētur. Humala uxorque, quae in Brasilicum exilium confūgit, reī ac damnātī sunt corruptiōnis, quī pecūniam ab Odebrecht sīve Novonor societāte fabrōrum Brasiliēnsium oblatam accēpissent. Cuius societātis dūcēs iūdicibus rogantibus respondērunt sē triginta annōs ferē omnēs Perūviānōs candidātōs summum magistrātum ambientēs dōnīs corrūpisse. Duo aliī praesidēs Perūviānōrum, vidēlicet Alexandrus Tolēdo et Petrus Castillō, iam in carcere praesidentiālī tenentur, et quaestiō habētur in duōs aliōs. Nobōa secundum ēlectus Daniēl Nobōa secundum ēlectus est praeses Aequitōriānōrum. Quī in prīmō magistrātū latrōnēs coniurātōs vī mīlitārī repressit atque etiam impetum in sēdem lēgātiōnis Mexicānōrum fēcit ut Geōrgium Glas, ōlim vicepraesidem et corruptiōnis accūsātum, comprehenderet. Officīna fūsōrum pūblicāta Senātus Britannōrum in extraordināriam sessiōnem convocātus est quī extraordināriam auctōritātem magistrātibus concēderet ad ultimam officīnam fūsōrum, quī chalybem fundunt, servandam. Omnibus enim nostrae aetātis gentibus chalybs est materia nōn sōlum ūtilis sed etiam necessāria, nōn sōlum ad domūs aedificandās ac vehicula facienda sed etiam ad arma paranda. Sed societas Sinēnsis, quae officīnam fūsōrum ēmerat, negāvit eam posse sibi lucrum reddere. Itaque magistrātibus vidētur, ut salūtem pūblicam et facultātem chalybis fundendae tueāntur, officīnam pūblicāre. Quid sit fēmina, ā Britannīs fīnītur Suprēmī Iūdicēs Britannōrum diē Mercuriī cēnsuērunt tantum illās hominēs esse fēminās, quae secundum nātūram sīve biologicam artem essent muliebris sexūs, nōn vērō omnēs, quaecumque sē dīcerent esse fēminās. Quod iūdicibus decernendum erat, quia lēgēs Britannōrum quaedam iūra fēminīs reservant, quae aliīs dēnegantur. Aliae vērō, quae ad genus fēminīnum rātiōnibus medicīs vel sociālibus transīvērunt, metuunt nē iūra sua dēminuantur. Contrōversia enim orta est annō bis millēsimō duodēvīcēsimō, cum senātus Caledōniōrum lēgem tulit quā dimidia pars conciliōrum pūblicōrum fēminīs reservārētur, quō aequius marēs et fēminae repraesentārentur, atque eae, quae ad genus fēminīnum trānsīvērunt, in eō numerō inclūderentur. Melōnī in Americā Gēorgia Melōnī, sōla dux Eurōpaea quae invītāta erat ad inaugurātiōnem praesidis Americānī spectandam, Americam iterum vīsitāvit et cum praeside Americānō est collocūta. Dīxit praesidem Americānum sibi condīxisse Rōmam vīsitandam, ubi etiam cum lēgātīs Ūniōnis Eurōpaeae colloquerētur. Usque autem nullum collōquium datum est Ursulae von der Leyen, quae Ūniōnī praeest. Adhūc metuitur in Eurōpā nē praeses Americānus portōria ēdīcat in medicāmenta Eurōpaea, quod ille prōmittit sē ēdictūrum. Societātēs enim Eurōpaeae, quae medicāmenta parant, inter quās numerantur Elī Lilly et Pfīzer et AstraZeneca, epistolam Ursulae von der Leyen mīsērunt, quā mīnābantur, portōriīs Americānīs auctīs, ad Americam, quippe ubi plus lucrī facerent, sē suāsque officīnās collātūrās, nisi rēgulae Eurōpaeae laxārentur.

 1 Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.Ante diem festum Paschae, sciens Jesus quia venit hora ejus ut transeat ex hoc mundo ad Patrem : cum dilexisset suos, qui erant in mundo, in finem dilexit eos. 2 And when supper was done, (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him,)Et coena facta, cum diabolus jam misisset in cor ut traderet eum Judas Simonis Iscariotae : 3 Knowing that the Father had given him all things into his hands, and that he came from God, and goeth to God;sciens quia omnia dedit ei Pater in manus, et quia a Deo exivit, et ad Deum vadit : 4 He riseth from supper, and layeth aside his garments, and having taken a towel, girded himself.surgit a coena, et ponit vestimenta sua, et cum accepisset linteum, praecinxit se. 5 After that, he putteth water into a basin, and began to wash the feet of the disciples, and to wipe them with the towel wherewith he was girded.Deinde mittit aquam in pelvim, et coepit lavare pedes discipulorum, et extergere linteo, quo erat praecinctus. 6 He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?Venit ergo ad Simonem Petrum. Et dicit ei Petrus : Domine, tu mihi lavas pedes? 7 Jesus answered, and said to him: What I do thou knowest not now; but thou shalt know hereafter.Respondit Jesus, et dixit ei : Quod ego facio, tu nescis modo : scies autem postea. 8 Peter saith to him: Thou shalt never wash my feet. Jesus answered him: If I wash thee not, thou shalt have no part with me.Dicit ei Petrus : Non lavabis mihi pedes in aeternum. Respondit ei Jesus : Si non lavero te, non habebis partem mecum. 9 Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.Dicit ei Simon Petrus : Domine, non tantum pedes meos, sed et manus, et caput. 10 Jesus saith to him: He that is washed, needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.Dicit ei Jesus : Qui lotus est, non indiget nisi ut pedes lavet, sed est mundus totus. Et vos mundi estis, sed non omnes. 11 For he knew who he was that would betray him; therefore he said: You are not all clean.Sciebat enim quisnam esset qui traderet eum; propterea dixit : Non estis mundi omnes. 12 Then after he had washed their feet, and taken his garments, being set down again, he said to them: Know you what I have done to you?Postquam ergo lavit pedes eorum, et accepit vestimenta sua : cum recubuisset iterum, dixit eis : Scitis quid fecerim vobis? 13 You call me Master, and Lord; and you say well, for so I am.Vos vocatis me Magister et Domine, et bene dicitis : sum etenim. 14 If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.Si ergo ego lavi pedes vestros, Dominus et Magister, et vos debetis alter alterutrum lavare pedes. 15 For I have given you an example, that as I have done to you, so you do also.Exemplum enim dedi vobis, ut quemadmodum ego feci vobis, ita et vos faciatis.

 13 And the pasch of the Jews was at hand, and Jesus went up to Jerusalem.Et prope erat Pascha Judaeorum, et ascendit Jesus Jerosolymam : 14 And he found in the temple them that sold oxen and sheep and doves, and the changers of money sitting.et invenit in templo vendentes boves, et oves, et columbas, et numularios sedentes. 15 And when he had made, as it were, a scourge of little cords, he drove them all out of the temple, the sheep also and the oxen, and the money of the changers he poured out, and the tables he overthrew.Et cum fecisset quasi flagellum de funiculis, omnes ejecit de templo, oves quoque, et boves, et numulariorum effudit aes, et mensas subvertit. 16 And to them that sold doves he said: Take these things hence, and make not the house of my Father a house of traffic.Et his qui columbas vendebant, dixit : Auferte ista hinc, et nolite facere domum patris mei, domum negotiationis. 17 And his disciples remembered, that it was written: The zeal of thy house hath eaten me up.Recordati sunt vero discipuli ejus quia scriptum est : Zelus domus tuae comedit me. 18 The Jews, therefore, answered, and said to him: What sign dost thou shew unto us, seeing thou dost these things?Responderunt ergo Judaei, et dixerunt ei : Quod signum ostendis nobis, quia haec facis? 19 Jesus answered, and said to them: Destroy this temple, and in three days I will raise it up.Respondit Jesus, et dixit eis : Solvite templum hoc, et in tribus diebus excitabo illud. 20 The Jews then said: Six and forty years was this temple in building; and wilt thou raise it up in three days?Dixerunt ergo Judaei : Quadraginta et sex annis aedificatum est templum hoc, et tu in tribus diebus excitabis illud? 21 But he spoke of the temple of his body.Ille autem dicebat de templo corporis sui. 22 When therefore he was risen again from the dead, his disciples remembered, that he had said this, and they believed the scripture, and the word that Jesus had said.Cum ergo resurrexisset a mortuis, recordati sunt discipuli ejus, quia hoc dicebat, et crediderunt scripturae et sermoni quem dixit Jesus. 23 Now when he was at Jerusalem, at the pasch, upon the festival day, many believed in his name, seeing his signs which he did.Cum autem esset Jerosolymis in Pascha in die festo, multi crediderunt in nomine ejus, videntes signa ejus, quae faciebat. 24 But Jesus did not trust himself unto them, for that he knew all men,Ipse autem Jesus non credebat semetipsum eis, eo quod ipse nosset omnes, 25 And because he needed not that any should give testimony of man: for he knew what was in man.et quia opus ei non erat ut quis testimonium perhiberet de homine : ipse enim sciebat quid esset in homine.

Captīvus reductus Georgius Glezmann, quem Talibānī ab annō bis millēsimō vīcēsimō secundō vinculīs tenēbant, est līberātus atque in Americam reductus. Talibānī dīxērunt sē captīvum dīmīsisse nōn, ut aliquis Afghanus sibi trāderētur, sed ut signum bonae voluntātis Americānīs magistrātibus offerrent. Senātōrēs Eurōpaeī corruptī Pūblicus accūsātor Belgicus nūntiāvit quīnque hominēs reōs esse corruptiōnis, cum Huawei societas Sinica magna dōna senātōribus ab annō bis millēsimō vīcēsimō prīmō dare ferrētur. Inter eōs, quōrum scriptōria ā magistrātibus excussa sunt, numerātur Adam Mouchtar, quī ōlim sociātus erat cum Ēvā Kailī, annō bis millēsimō vīcēsimō secundō dōnōrum ab Qatarēnsibus acceptōrum accūsātā. Eō annō magistrātūs Americānī interdixērunt nē quis Americānus commercium cum Huawei habēret, ut quae societās cum speculātōribus Sinicīs coniunctior esset quam ut digna fidē vidērētur. Reclāmātur per Eurōpam Orientālem Multae cīvitātēs Eurōpaeae, quae ōlim in Ūniōnem Sovieticam ascītae vel cum illā foedere iunctae erant, nunc in factiōnēs dīviduntur. In Georgiā ab Octōbrī mēnse, in Rōmāniā Serbiāque ā Novembrī, et nuperrimē in Hungāriā reclāmātur. In Rōmāniā, in magistrātūs, qui metuunt nē speculātōrēs Russicī comitia populāria mēnse Māiō habenda subvertant, populārēs in Russōs prōniōrēs reclāmant; contrā in Georgiā reclāmātur in magistrātūs quī Russīs favent, cum populus in Ūniōnem Eurōpaeam ascīscī velle videātur. Hungāria autem et Slovacia habent magistrātūs quī secundum voluntātem populī Russīs nōn adversantur neque cupiunt ab Ūniōne Eurōpaeā Russīs īnfestā dēscīscere. Trēs reī terrōris in Teslam īnferendī Trēs hominēs, ūnus in Oregōniā cīvitāte, alter in Colōrātō, tertius in Carōlīnā Merīdiōnālī comprehēnsus, reī sunt terrōris in Teslam societatem īnferendī. Omnēs pyrobolīs Molotoviānīs armātī impetūs fēcērunt vel in ipsa ēlectrica vehicula, vel in tabernās ubi vehicula vēneunt, vel in statiōnēs ubi vehicula vī ēlectricā potius quam petroleō replentur. Imamoglu vinculīs tenētur Ekrem İmamoğlu, Cōnstanīnopolitānae urbis praefectus quī etiam mox nōminandus erat candidātus Recep Tayyip Erdoğan oppōnendus, comprehēnsus est et vinculīs tenētur; ambiguitur autem an sit crīmine accūsandus. Multī igitur reclāmant in magistrātūs, quippe quī magis salūtem factiōnis tuērī quam iustitiam retinēre videantur. Bellum cīvīle in Sudāniā Mīlitēs magistrātibus Sudāniēnsium fidēlēs palātium ā dēscīscentibus recēpērunt, quamquam in prōvinciīs occidentālibus Auxiliāriī Vēlōcēs, quī contrā exercitum magistrātūsque bellum cīvīle gerunt, adeō pollent ut dīvīsiō Sudāniae in partēs duās imminēre videātur. Trāmen Arāguae Adeōdatus Cabellus, Venetiolānōrum minister rēbus interiōribus praepositus, negavit ullōs Ventiolānōs in Salvtōriam ab Americānīs dēportātōs in numerō latrōnum sub nōmine “Trāminis Arāguae” coniūrātōrum esse habendōs; dīxit autem ipsam societātem esse annō bis millēsimō vīcēsimō tertiō excīsam.  Quod male congruit cum sententiā magistrātuum Chilēnsium, quī, cum cognōscerent mortem Ronaldī Ojedae, mīlitis dissidentis quī tyrannidem Ventiōlānam fūgisset, didicērunt Adeōdatum Cabellum ipsum ministrum imperāsse Hectorī Rusthenfordō Guerrērō Flōrēsō, dūcī Trāminis Arāguae, ut Ronaldus Ojeda dē mediō tollerētur.  Magistrātūs Americānī quinquiēns centēna mīlia dollarōrum prōmittunt eī, quīcumque Guerrērum Flōrēsum reddiderit in dīciōnem Americānōrum. Heathrow clausus Āeroportus Britannicus, Heathrow nōmine, quī in Eurōpaeā regiōne est maximus, clausus est, cum vī ēlectricā prīvātus esset. Adhuc incertum est, quā negligentiā ullus magnus āeroportus, nēdum inter tōtīus mundī principlālēs numerandus, potuerit vī ēlectricā prīvārī.

4 And when a very great multitude was gathered together, and hastened out of the cities unto him, he spoke by a similitude.Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem : 5 The sower went out to sow his seed. And as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it.Exiit qui seminat, seminare semen suum. Et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres caeli comederunt illud. 6 And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture.Et aliud cecidit supra petrum : et natum aruit, quia non habebat humorem. 7 And other some fell among thorns, and the thorns growing up with it, choked it.Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud. 8 And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear.Et aliud cecidit in terram bonam : et ortum fecit fructum centuplum. Haec dicens clamabat : Qui habet aures audiendi, audiat. 9 And his disciples asked him what this parable might be.Interrogabant autem eum discipuli ejus, quae esset haec parabola. 10 To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see, and hearing may not understand.Quibus ipse dixit : Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis : ut videntes non videant, et audientes non intelligant. 11 Now the parable is this: The seed is the word of God.Est autem haec parabola : Semen est verbum Domini. 12 And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved.Qui autem secus viam, hi sunt qui audiunt : deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant. 13 Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.Nam qui supra petram, qui cum audierint, cum gaudio suscipiunt verbum : et hi radices non habent : qui ad tempus credunt, et in tempore tentationis recedunt. 14 And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit.Quod autem in spinas cecidit : hi sunt qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitae euntes, suffocantur, et non referunt fructum. 15 But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.Quod autem in bonam terram : hi sunt qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.

4 And when a very great multitude was gathered together, and hastened out of the cities unto him, he spoke by a similitude.Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem : 5 The sower went out to sow his seed. And as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it.Exiit qui seminat, seminare semen suum. Et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres caeli comederunt illud. 6 And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture.Et aliud cecidit supra petrum : et natum aruit, quia non habebat humorem. 7 And other some fell among thorns, and the thorns growing up with it, choked it.Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud. 8 And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear.Et aliud cecidit in terram bonam : et ortum fecit fructum centuplum. Haec dicens clamabat : Qui habet aures audiendi, audiat. 9 And his disciples asked him what this parable might be.Interrogabant autem eum discipuli ejus, quae esset haec parabola. 10 To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see, and hearing may not understand.Quibus ipse dixit : Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis : ut videntes non videant, et audientes non intelligant. 11 Now the parable is this: The seed is the word of God.Est autem haec parabola : Semen est verbum Domini. 12 And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved.Qui autem secus viam, hi sunt qui audiunt : deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant. 13 Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.Nam qui supra petram, qui cum audierint, cum gaudio suscipiunt verbum : et hi radices non habent : qui ad tempus credunt, et in tempore tentationis recedunt. 14 And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit.Quod autem in spinas cecidit : hi sunt qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitae euntes, suffocantur, et non referunt fructum. 15 But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.Quod autem in bonam terram : hi sunt qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.

4 And when a very great multitude was gathered together, and hastened out of the cities unto him, he spoke by a similitude.Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem : 5 The sower went out to sow his seed. And as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it.Exiit qui seminat, seminare semen suum. Et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres caeli comederunt illud. 6 And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture.Et aliud cecidit supra petrum : et natum aruit, quia non habebat humorem. 7 And other some fell among thorns, and the thorns growing up with it, choked it.Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud. 8 And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear.Et aliud cecidit in terram bonam : et ortum fecit fructum centuplum. Haec dicens clamabat : Qui habet aures audiendi, audiat. 9 And his disciples asked him what this parable might be.Interrogabant autem eum discipuli ejus, quae esset haec parabola. 10 To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see, and hearing may not understand.Quibus ipse dixit : Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis : ut videntes non videant, et audientes non intelligant. 11 Now the parable is this: The seed is the word of God.Est autem haec parabola : Semen est verbum Domini. 12 And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved.Qui autem secus viam, hi sunt qui audiunt : deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant. 13 Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.Nam qui supra petram, qui cum audierint, cum gaudio suscipiunt verbum : et hi radices non habent : qui ad tempus credunt, et in tempore tentationis recedunt. 14 And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit.Quod autem in spinas cecidit : hi sunt qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitae euntes, suffocantur, et non referunt fructum. 15 But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.Quod autem in bonam terram : hi sunt qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.

4 And when a very great multitude was gathered together, and hastened out of the cities unto him, he spoke by a similitude.Cum autem turba plurima convenirent, et de civitatibus properarent ad eum, dixit per similitudinem : 5 The sower went out to sow his seed. And as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it.Exiit qui seminat, seminare semen suum. Et dum seminat, aliud cecidit secus viam, et conculcatum est, et volucres caeli comederunt illud. 6 And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture.Et aliud cecidit supra petrum : et natum aruit, quia non habebat humorem. 7 And other some fell among thorns, and the thorns growing up with it, choked it.Et aliud cecidit inter spinas, et simul exortae spinae suffocaverunt illud. 8 And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold. Saying these things, he cried out: He that hath ears to hear, let him hear.Et aliud cecidit in terram bonam : et ortum fecit fructum centuplum. Haec dicens clamabat : Qui habet aures audiendi, audiat. 9 And his disciples asked him what this parable might be.Interrogabant autem eum discipuli ejus, quae esset haec parabola. 10 To whom he said: To you it is given to know the mystery of the kingdom of God; but to the rest in parables, that seeing they may not see, and hearing may not understand.Quibus ipse dixit : Vobis datum est nosse mysterium regni Dei, ceteris autem in parabolis : ut videntes non videant, et audientes non intelligant. 11 Now the parable is this: The seed is the word of God.Est autem haec parabola : Semen est verbum Domini. 12 And they by the way side are they that hear; then the devil cometh, and taketh the word out of their heart, lest believing they should be saved.Qui autem secus viam, hi sunt qui audiunt : deinde venit diabolus, et tollit verbum de corde eorum, ne credentes salvi fiant. 13 Now they upon the rock, are they who when they hear, receive the word with joy: and these have no roots; for they believe for a while, and in time of temptation, they fall away.Nam qui supra petram, qui cum audierint, cum gaudio suscipiunt verbum : et hi radices non habent : qui ad tempus credunt, et in tempore tentationis recedunt. 14 And that which fell among thorns, are they who have heard, and going their way, are choked with the cares and riches and pleasures of this life, and yield no fruit.Quod autem in spinas cecidit : hi sunt qui audierunt, et a sollicitudinibus, et divitiis, et voluptatibus vitae euntes, suffocantur, et non referunt fructum. 15 But that on the good ground, are they who in a good and perfect heart, hearing the word, keep it, and bring forth fruit in patience.Quod autem in bonam terram : hi sunt qui in corde bono et optimo audientes verbum retinent, et fructum afferunt in patientia.

3- And there came to him the Pharisees tempting him, and saying: Is it lawful for a man to put away his wife for every causeEt accesserunt ad eum pharisaei tentantes eum, et dicentes : Si licet homini dimittere uxorem suam, quacumque ex causa?  [Matthew 19:3] 4 Who answering, said to them: Have ye not read, that he who made man from the beginning, made them male and female? And he said:Qui respondens, ait eis : Non legistis, quia qui fecit hominem ab initio, masculum et feminam fecit eos? Et dixit : 5 For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be in one flesh.Propter hoc dimittet homo patrem, et matrem, et adhaerebit uxori suae, et erunt duo in carne una. 6 Therefore now they are not two, but one flesh. What therefore God hath joined together, let no man put asunder.Itaque jam non sunt duo, sed una caro. Quod ergo Deus conjunxit, homo non separet. 7 They say to him: Why then did Moses command to give a bill of divorce, and to put away?Dicunt illi : Quid ergo Moyses mandavit dare libellum repudii, et dimittere? 8 He saith to them: Because Moses by reason of the hardness of your heart permitted you to put away your wives: but from the beginning it was not so.Ait illis : Quoniam Moyses ad duritiam cordis vestri permisit vobis dimittere uxores vestras : ab initio autem non fuit sic. 9 And I say to you, that whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and he that shall marry her that is put away, committeth adultery.Dico autem vobis, quia quicumque dimiserit uxorem suam, nisi ob fornicationem, et aliam duxerit, moechatur : et qui dimissam duxerit, moechatur. 10 His disciples say unto him: If the case of a man with his wife be so, it is not expedient to marry.Dicunt ei discipuli ejus : Si ita est causa hominis cum uxore, non expedit nubere. 11 Who said to them: All men take not this word, but they to whom it is given.Qui dixit illis : Non omnes capiunt verbum istud, sed quibus datum est. 12 For there are eunuchs, who were born so from their mother's womb: and there are eunuchs, who were made so by men: and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that can take, let him take it.Sunt enim eunuchi, qui de matris utero sic nati sunt : et sunt eunuchi, qui facti sunt ab hominibus : et sunt eunuchi, qui seipsos castraverunt propter regnum caelorum. Qui potest capere capiat.Born in Sicily of noble parents, St Agatha suffered dreadful torture at the hands of her persecutors, but she was healed on the following night by a vision of St Peter. Other sufferings were inflicted upon her, and from these she died A.D. 254.

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XB-1 Novissimum Americānōrum āeroplānum experīmentāle, in quod nōmen XB-1 datum est, celerius quam sonus ipse per caelum volāvit diē Martis. Quod in mīlitāribus āeroplānīs nōn īnsolitum est, sed hoc āeroplānum prīvātīs cīvibus potius quam mīlitibus dēstinātur. Cūius forma et ratiō sīc īnformantur illīs errōribus, quī in Eurōpaeōrum āeroplānō “Concorde” dictō inerant, quō plūra āeroplāna pretiō longē minōre fierī possint. Bellum Mercātōrium Vītātum Diē Sōlis, mīlitāribus āeroplānīs deportandōrum plēnīs iam ad Colombiam volantibus, Gustāvus Petrus, praeses Colombiānōrum īnfitiās īvit sē licentiam in terram dēscendendī dare, quam iam dederat, unde āeroplāna coacta sunt Guatimalam terram attingere. Quō nūntiātō, Donaldus Trump, praeses Americānōrum, statim minātus est sē immēnsa portōria impositūrum in mercēs Colombiānās; statim igitur Petrus respondit sē āeroplāna, inter quae suum praesidiāle numerāvit, missūrum ad Guatimalam quae deportātōs inde in Colombiam veherent. Itaque intrā paucārum spatium hōrārum, Colombiānī et Americānī potuērunt vītāre, nē mercātōrium inter sē gererētur bellum. Scelestissimī in Guantanamēnsem Sinum deportandī Praeses Americānus nūntiāvit scelestissimōs aliēnigenās, quī nōn sōlum in fīnēs Americānōrum sine magistrātuum licentiā irrepsissent sed etiam vim in cīvēs intulissent, in Guantanamēnsem Sinum esse dēportandōs. Ibi enim sunt castra mīlitāria ubi tam latrōnēs in bellō captī diū tenentur quam aliēnī deportandī breviter tenentur. Senātor vinculīs tenēbitur Robertus Menendez, quī usque in annum bis millēsimum vīcēsimum quartum cōnscriptus erat in superiōre camerā senātūs Americānōrum et prō Novā Caesarēā sententiam dīxerat, damnātus est corruptiōnis et ūndecim annōs pūblicīs vinculīs tenēbitur. Quī hōc in iudiciō fertur dōna accēpisse ab Aegyptiīs Qatariēnsibusque; quamquam in priōribus iudiciīs dē aliīs sceleribus habitīs nōn līquit jūdicibus an ille esset damnandus. al-Jōlānī dux Ahmed al-Sharaa, quī et Abū Mahomētus al-Jōlānī appellātur, creātus est praeses Sȳrius temporārius—id est, ad tempus, sed quantum temporis spatium nōn dēfīnītur. Americānī ōlim al-Sharaa vinculīs tenēbant atque usque ad victoriam, quā al-Sharaa pristinam tyrannidem ēvertit, praemium offerēbant eī, quīcumque al-Sharaa, ut quī latrōnibus terrōrem prōmōventibus praefectus esset, in suam dīciōnem redderet; quī igitur nōn sine suspiciōne ēventūs dīligenter spectant. Comitia in Hāītiā habenda Comitia in Hāītiā tandem habēbuntur mēnse Novembrī. Quae gēns nullum magistrātum populāribus suffrāgiīs ēlectum habet ex annō bis millēsimō vīcēsimō tertiō, neque comitia habuit post annum bis millēsimum sextum decimum. Incertum autem est quanta pars Portūs Prīncipis, capitis Hāītiēnsium, in auctōritāte reī pūblicae potius quam latrōnum futūra sit mēnse Novembrī. Bellum Congēnse In Populārī Rē Pūblica Congēnsī, rebellēs M23 dictī, qūi plērīque Tutsōrum gentis sunt, bellum nunc in regimen Congēnse et Hūtūs gerunt. Gōmam iterum cēpērunt, quam urbem annō bis millēsimō duodecimō cēpērant, et pergunt in Merīdiōnālem Kīvū prōvinciam ad Būkāvū urbem prōgredī. Bellum cruēns gestum est inter rebellēs, quōs adiuvant Ruandēnsēs, et Congēnsēs ā saeculō vīcēsimō in annum bis millēsimum tertium.

13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus.  14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita,  15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt.  16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est.  17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere.  18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant.  19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum St Francis, Count of Sales, Bishop of Geneva, patron of Catholic writers, preached the word of God to the Calvinists and brought back sixty thousand to the Catholic faith. He founded with St Jane Fremiot de Chantal the Order of the Visitation. He died A.D. 1622.

13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus.  14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita,  15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt.  16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est.  17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere.  18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant.  19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum. The holy Patriarch of Constantinople received his surname "Chryststrom (golden-mouth)" because he was the most eloquent preacher and the most prolific writer of the Greek Church. He was persecuted by the empress Eudoxia and her courtiers. He died in exile A.D. 407.

Dictātor sex hōrārum Yoon Suk Yeol, summus magistrātus Cōrēānōrum Merīdiōnālium, sē dictātōrem diē Martis creāvit; senātōribus autem abnuentibus dictātūram post sex hōrās dēposuit. Yoon dīxit necesse sibi vidērī nē rēspūblica Cōrēānōrum detrimentum caperet ā Cōrēānīs Septentriōnālibus, quī tamen nōn videntur bellum in gentem Merīdiōnālem mōvisse. Senātus igitur Cōrēānōrum nunc dēlīberat, an Yoon sit āmovendus. Media “sociālia” juvenibus interdicta Senātus Austrāliānōrum diē Veneris interdīxit, nē cui nisi ad sextum decimum aetātis annum prōvectō ad rētis omnium gentium paginās, quae “media sociālia” vocantur, aditus darētur. Antōnius Albanese, minister prīmārius, dīxit lēgem parentibus favēre verentibus, nē līberī per media sociālia damnum ferrent. Ex alterā parte Meta societas et aliae societātēs quae media sociālia offerunt queruntur lēgem tam celeriter esse lātam, ut ipsae nēsciant quid sit agendum, ut lēgī pāreant. Geōrgia dīvīsa Postquam magistrātūs Geōrgiānōrum dēstitērunt petere ut gēns in Ūniōnem Eurōpaeam ascīscerētur, quod petere lēge coguntur, per Tiphlim caput et tōtam rempūblicam vehementer reclāmātur. Magistrātūs, quī quidem ferunt sē esse, mēnse Octōbrī ad auctōritātem prōmōtī sunt comitiīs, quōrum integritas eventusque et ā factiōne magistrātibus oppositā et ab ipsā Ūniōne Eurōpaeā disputantur. Factiō vērō “Somnium Geōrgiēnsium” dicta, quae post comitia honōrēs magistrātuum nunc occupat usurpatque, conātur Geōrgiam in Russōrum Sīnēnsiumque partēs atque ab Eurōpaeīs dūcere, quod īram reclāmantium incendit. Bellum Sȳriacum Tumultuōsī latrōnēs magistrātibus Sȳriacīs oppositī et āeroportum et acadēmīam mīlitārem Beroeae, quae etiam Halapia appellātur, necnōn māiorem partem ipsīus Beroeae cēpērunt, nēcnon Epiphaniam, quae et Hamam vocātur. Illī latrōnēs Hayʼat Tahrir al-Sham dictī, quī ōlim sub nōmine “Al Qaeda” ēgērunt, nunc mīlitārī disciplīnā ūtuntur. Bellum cīvīle in Syriā ab annō bis millēsimō ūndecimō geritur, et omnēs illīus bellī partēs sunt Americānīs infestī. Ad nōnāginta mīlitēs Americānī partem Sȳriae ad latrōnēs reprimendōs occupant, quī coactī sunt diē Martis sē armīs dēfendere; incertum autem est, utra pars Americānōs oppugnāverint. Russī, quī prō regimine Sȳriacō anteā latrōnēs āeriā violentiā annō bis millēsimō sextō decimō represserant, nunc nequeunt āeroplāna ā bellō in Ūcrāīnēnsēs gerendō in Sȳriam dēdūcere; neque videntur putāre regimen diū contrā latrōnēs stātūrum, itaque nāvēs suās Tortōsā dēduxērunt. Russī enim duōs tantum portūs habent quī hieme nōn congelantur, vidēlicet Tortōsam in Sȳriā et Sebastopolim in Crimēā, quorum uterque nunc perīculōsior Russīs vidētur quam ut hāc quidem hieme adhibeātur. Lēgātī porro Russicī hortantur cīvēs, ut ē Sȳriā fugiant. Gallī ex Africānīs gentibus expulsī Prīmum Tzadī subitō foedus, quō licuit Gallīs mīlitibus castra in Tzadiā pōnere, termināvērunt; deinde novus praeses Senegālēnsium nuntiāvit nōn decēre Gallōs mīlitēs in Senegāliā versārī. Gallī iam ē Maliā, et Burkīnā Fāsō et Nigritāniā mīlitēs dēduxerant. Oranō porro, prīvata Gallōrum societas ad ūranium ēffodiendum constitūta, ējecta est ē Nigritāniā, ubi magistrātūs metalla publicāvērunt. Inde apparet Gallōrum auctōritātem in Africā esse dēminūtam. Gallōrum magistrātūs expulsī Senātus Gallōrum magistrātūs, quippe quibus senātōrēs tam sinistrārum partium quam dexterārum non iam cōnfīderent, improbāvit. Michaelis igitur Barnier brevissimum magistrātum in quīntā Gallōrum Rēpūblicā gessit. Nam Barnier voluerat impēnsum pūblicum dēminuere, quia, postquam Emmanuēl Macrōn praeses tribūta abhinc aliquot annōs dēminuerat, grande aes aliēnum est cōnflātum. Nec partēs sinistrae, ut quae impēnsō pūblicō favērent, nec dexterrimae, ut quae favōrem populī colerent, impēnsum pūblicum dēminuere voluērunt. Macrōn autem dīxit sē novum ministrum prīmārium statim creāre. Cathedrālis Nostrae Dominae Ecclēsia Cathedrālis Nostrae Dominae, quae annō bis millēsimō ūndēvīcēsimō arserat, est renovāta. Omnēs lapidēs tantā cūrā purgātī sunt, et tectum tantā fide dē integrō refectum, ut nova ecclēsia aedificāta videātur. Quod abhinc quinque annōs vix fierī posse vidēbātur, nunc cūrā artificum est factum.