Podcasts about Sed

Ještě loni se chemik Daniel Kortus o politiku nezajímal. Pak ale slyšel Motoristu Filipa Turka a nepravdy, které říká o klimatu. Začal je vyvracet a dnes je hvězdou Instagramu. „Asi je sexy dělat z Motoristů hlupáky,“ říká. „Původně jsem politiku nesledoval, chtěl jsem jen víc do hloubky vysvětlovat věci kolem klimatu. Ale pak mi sestra řekla: ‚Dane, slyšel jsi toho Filipa Turka?‘ A já: Turek, vždyť je to ten co má rád auta, proč mluví o klimatu?‘ No a pak jsem si ho poslechl a řekl si: ‚Tak to je průšvih.‘ A tak to začalo,“ popisuje vznik svého projektu vědec Daniel Kortus, který byl hostem živého natáčení podcastu Mediální cirkus na Letní podcastové scéně v pražské Troji. Profil Klimatomluva odstartoval před necelým rokem a slaví na sociálních sítích velký úspěch. Kortus ve videích vtipně glosuje politická vystoupení na téma klimatu a vyvrací nepravdy, které politici říkají ve veřejném prostoru. Jeho terčem jsou zejména Motoristé. Od října nabral na Instagramu téměř 160 tisíc sledujících. „Přišlo mi neuvěřitelné, že v rozhovorech říkají takové nesmysly a není nikdo, kdo by jim oponoval. Ani nikdo z vědecké scény. Tak jsem na ně začal reagovat na sítích a mělo to obrovský úspěch,“ líčí Kortus, který se zařadil mezi takzvané greenfluencery. Ve svých videích stříhá ukázky z rozhovorů a politiky konfrontuje buď s fakty nebo s jejich vlastními výroky, kde si často protiřečí. Nejvíc sleduje Filipa Turka, Petra Macinku a Motoristy, kteří nově přišli na ministerstvo životního prostředí. „Všechno, co říkají, je logicky tak strašně špatně, že tam stačilo jenom, aby se do toho někdo pustil, a byl to zaručený úspěch,“ vypráví Kortus a pokračuje: „Třeba bývalý náměstek, dnes ředitel sloučené sekce ochrany klimatu a životního prostředí Jaromír Wasserbauer toho o klimatu ví snad ještě méně než Filip Turek. Je to chemik, takže si ho můžu vychutnávat z toho pohledu, že jsem taky chemik,“ popisuje Kortus. Sám Kortus vystudoval Vysokou školu chemicko-technologickou v Praze. Dnes tam působí jako vědecký pracovník. Zabývá se výzkumem zlepšení molekulárních systémů pro ukládání vodíku či oxidu uhličitého. Kromě toho je také spoluzakladatel vzdělávací platformy Edufix, která se věnuje doučování a výuce chemie pro studenty. Dezinformací a nesmyslů o klimatu je podle něj ve veřejném prostoru obrovské množství. „Je těžké si vybrat jeden největší bizár, protože ze začátku mi to přišlo bizarní úplně všechno. Seděl jsem u obrazovky, pouštěl si ty věci třeba pětkrát a tlemil se smíchy. Teď už jsem ale otrkaný a snesu mnohem víc,“ říká Kortus s tím, že mu navíc neustále nové a nové nesmysly z veřejného prostoru posílají jeho fanoušci. A to i ze Slovenska. „Největší zásobárna je ale Filip Turek a jeho naprosto suverénní přednes. To je studnice neomezených možností, roh hojnosti,“ žertuje Kortus. Mladý chemik je přesvědčený, že nepravdy o klimatu šíří politici mnohdy schválně. „Nejdřív jsem si myslel, že tomu fakt nerozumí, ale pak, když posloucháte ty rozhovory pořád dokola a slyšíte, jak opakují ty samé nesmysly, tak zjistíte, že to dělají záměrně,“ říká už s vážnou tváří. Dezinformace o klimatické změně jsou podle něj v Česku časté. Ostatně se zpochybňováním teze o globálním oteplování přišel už v devadesátých letech Václav Klaus. Ten, byť ekonom, napsal o klimatu dokonce pár knih. Nejslavnější má název Modrá, nikoli zelená planeta. „Česko je takový fosilní stát kvůli uhlí. A v těchto státech se tyto dezinformace šíří obecně líp, protože fosilní průmysl tam má větší moc. Hodně vysoko ale nastavil laťku Donald Trump. A já myslím, že Motoristé si v tu chvíli tak trochu řekli: ‚Ty jo, dobře, on! Pojďme ho zkusit napodobit,‘“ přemýšlí Kortus. Podle něj na to ukazuje například to, že v momentě, kdy Trump přišel se škrty v klimatologickém a v meteorologickém výzkumu v USA, tak Motoristé najednou také začali brát peníze, a to třeba i Českému hydrometeorologickému ústavu. Jaké dezinformace o klimatu Filip Turek šíří? Jak vybudovat za pár měsíců z nuly tak silné účty na sociálních sítích? A budeme o klimatu mluvit i na podzim, až odezní sucho? -- Mediální cirkus, podcast Marie Bastlové o dění na mediální scéně. Zajímá ji pohled do redakcí, za kulisy novinářské práce – s předními novináři i mediálními hráči. Sledujte na Seznam Zprávách, poslouchejte na Podcasty.cz a ve všech podcastových aplikacích.

Am 13.08.1961 begann die SED, die Berliner Mauer zu bauen. Bis zu ihrem Fall 1989 starben mindestens 140 Menschen, meist beim Fluchtversuch aus der DDR. Im Interview ist Wolfgang Thierse (SPD), der in der DDR-Bürgerbewegung Neues Forum aktiv war. Von WDR 5.

El programa que todo el mundo estaba esperando con mucho cine molón y algunas reflexiones sobre el mundo que nos ha tocado vivir. Sed bienvenidos. Intervienen: Pablo González, Pablo Escobedo, Álex De la Vela. https://www.instagram.com/tipos_oscuros/?hl=es https://linktr.ee/tipososcuros

Die SED-Opferbeauftragte Evelyn Zupke hat zum 65. Jahrestag des Mauerbaus gefordert, mehr Wissen über die DDR zu vermitteln. Unterstützung bekommt sie dafür vom Verband der Geschichtslehrerinnen und -lehrer.

Vor 65 Jahren begann das SED-Regime mit dem Bau der Mauer. Dies heute zu erklären, sei unglaublich schwierig, sagt Stefan Wolle, ehemaliger wissenschaftlicher Leiter des DDR-Museums. Interesse bestehe daran aber auch bei jungen Leuten noch heute. Von WDR 5.

Ex-DDR-Politoffizier will Polizei gegen AfD-Regierung mobilisieren +++ Ex-DDR-Politoffizier erklärt AfD-Wahl für Polizisten zum „No-Go“ +++ Doktortitel weg: Mario Voigt klammert sich ans Amt +++ Pleitewelle frisst sich durch Deutschlands Wirtschaft +++ 65 Jahre Mauerbau: Wie die SED ihr eigenes Volk einsperrte +++ tödliche E-Scooter-Mode +++ TE Energiewendewetter +++ Mit dem Code Tichy20 sparen Sie 20% ab einem Mindestbestellwert von 65 €.
Gültig nur auf der Webseite www.Sioux.de und nur bis 31.12.2026. Gutschein gilt auch für bereits reduzierte Ware. Keine Barauszahlung möglich. Pro Bestellung kann der Gutschein nur einmal eingesetzt werden Wenn Ihnen unser Video gefallen hat: Unterstützen Sie diese Form des Journalismus: https://www.tichyseinblick.de/unterstuetzen-sie-uns

Hay años que son fechas. Y hay años que son personajes. 1870 es un personaje: en nueve meses coronó tres veces, en tres ciudades distintas, a tres hombres que no se conocían entre sí. Un contador de Cleveland. Un anciano en Roma. Un general que casi no hablaba. Ninguno sabía que estaba sentando las bases de cómo tú y yo entendemos el mando ciento cincuenta años después.En este episodio cerramos el Ciclo del Origen: los tres en la misma mesa, auditados esfera por esfera — y al final, el cuarto hombre, el que ninguno pudo imitar.Lo que vas a escuchar:— Enero, Cleveland: Rockefeller corona el número. El cuaderno de columnas separadas donde anotó cada centavo desde muchacho, el imperio que la Corte partió en treinta y cuatro pedazos, y la enfermedad que nos dejó: la cortoplacitis del retorno — la incapacidad de sostener nada que no rinda en el próximo trimestre.— Las dos mesas: en una diezmaba y oraba antes de cenar; en la otra desangraba competidores con tarifas secretas. Domingo santo, lunes depredador. Y las facturas de las dos mesas las cobró la misma persona: su hijo.— Julio, Roma: Pío IX corona la certeza. La tormenta, los 533 votos, la silla declarada incapaz de errar. La única factura que no muere con su dueño: se hereda con el cargo.— Septiembre, Sedán: Moltke corona el sistema. Un imperio entero desmontado por un cronograma, un emperador prisionero, y la factura más fría de las tres: la máquina no necesita a nadie. Ni al enemigo ni a su creador. Y el detalle que amarra el año: el sistema derribó al protector de la certeza.— El diagnóstico: columnas separadas. Una para la fe, otra para el negocio, otra para la casa — cada una firme, ninguna conectada. Al edificio no lo tumba la falta de columnas: lo tumba el sismo, cuando las columnas no están amarradas entre sí.— El cuarto hombre: Jesucristo, el ser unificado. No se atrincheró: se entregó. Se dejó preguntar, se dejó examinar, lo crucificaron para callar la verdad — y la verdad salió de la tumba caminando. Formó a doce y dejó la obra en pie sin él (Gálatas 2:20).— Y la aplicación de la semana: tus decisiones en dos listas — las que pagan este trimestre y las que pagan en diez años — y las tres trincheras que tienen tu nombre en la puerta.Rockefeller acumuló. Pío IX se blindó. Moltke se sistematizó. Cristo se entregó.¿En cuál de las tres trincheras estás — o realmente vives en una sola pieza?Serie: El alma del mando · Ciclo del OrigenMás en danilocarrillo.com

Sedím u ohně, zamyšlená, koukám do plamenů a najednou mi něco bílého skočí do náruče. Leknu se tak, že ztuhnu, a nemůžu ani vykřiknout, jak jsem vyděšená.Všechny díly podcastu Rozhlasový sloupek můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

Sed sobrios, y velad; porque vuestro adversario el diablo, como león rugiente, anda alrededor buscando a quien devorar. 1 Pedro 5:8

Jesús, en la Cruz, dijo: “Tengo sed”. El evangelista dice que dijo eso “para que se cumpliera la Escritura”. En otras palabras, no solo tiene sed física, sino tiene una sed en sentido más profundo. En los salmos se habla de la sed del Redentor: “En mi sed me dieron vinagre” (Ps 69). ¿Qué supone decir que Jesús tiene sed? Sed de ser correspondido, de ser amado, sed de almas: sed de que el hombre tenga sed de Él.

Opfer des DDR-Regimes waren nicht nur Menschen, die überwacht wurden oder im Gefängnis saßen. Auch staatliches Doping hat Leben zerstört. Darüber haben wir mit Ex-Sprinterin Gesine Tettenborn gesprochen.

Am 18. August 1976 zündete sich der evangelische Pfarrer Oskar Brüsewitz in Zeitz an. Die politische Intention seiner Tat versetzte den DDR-Staat und die SED in große Unruhe. Auch die Kirche sah sich herausgefordert. Krampitz, Karsten www.deutschlandfunk.de, Aus Religion und Gesellschaft

Hemos interrumpido nuestras vacaciones para haceros llegar nuestro especial veraniego. Todo un placer volver a estar aquí (las películas son lo de menos). Sed bienvenidos. Intervienen: Pablo González, Pablo Escobedo, Álex De la Vela. https://www.instagram.com/tipos_oscuros/?hl=es https://linktr.ee/tipososcuros

9 And when you shall hear of wars and seditions, be not terrified: these things must first come to pass; but the end is not yet presently.Cum autem audieritis praelia et seditiones, nolite terreri : oportet primum haec fieri, sed nondum statim finis. 10 Then he said to them: Nation shall rise against nation, and kingdom against kingdom.Tunc dicebat illis : Surget gens contra gentem, et regnum adversus regnum. 11 And there shall be great earthquakes in divers places, and pestilences, and famines, and terrors from heaven; and there shall be great signs.Et terraemotus magni erunt per loca, et pestilentiae, et fames, terroresque de caelo, et signa magna erunt. 12 But before all these things, they will lay their hands upon you, and persecute you, delivering you up to the synagogues and into prisons, dragging you before kings and governors, for my name's sake.Sed ante haec omnia injicient vobis manus suas, et persequentur tradentes in synagogas et custodias, trahentes ad reges et praesides propter nomen meum : 13 And it shall happen unto you for a testimony.continget autem vobis in testimonium. 14 Lay it up therefore into your hearts, not to meditate before how you shall answer:Ponite ergo in cordibus vestris non praemeditari quemadmodum respondeatis : 15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay.ego enim dabo vobis os et sapientiam, cui non poterunt resistere et contradicere omnes adversarii vestri. 16 And you shall be betrayed by your parents and brethren, and kinsmen and friends; and some of you they will put to death.Trademini autem a parentibus, et fratribus, et cognatis, et amicis, et morte afficient ex vobis : 17 And you shall be hated by all men for my name's sake.et eritis odio omnibus propter nomen meum : 18 But a hair of your head shall not perish.et capillus de capite vestro non peribit. 19 In your patience you shall possess your souls.In patientia vestra possidebitis animas vestras.Nazarius and his disciple Celsus are two Milanese martyrs. They were beheaded A.D. 67.St Victor, successor of St Eleutharius, was martyred under Septimus Severus A.D. 199.Having, like his contemporaries St Jerome and St Augustine, fought with his pen and his eloquence for the teaching of Christ, St Innocent, the successor of St Anastasius, died A.D. 417.

This show has been flagged as Clean by the host. 01 Introduction In this episode I will describe techniques for downloading podcasts using basic shell commands such as wget. I will illustrate this using a bash script that can be used to download HPR podcasts. Even if you do not have any interest in downloading your podcasts using this method, you may find some of the methods useful or interesting. It is the principles that are discussed here that are important, rather than the implementation. 02 I realize that there are already a number of different podcast download programs available, including at least one written in bash. However, you may feel that none of these suit how you wish to do things and want to create your own system tailored to your specific needs. If so, then I hope the following is of some use to you. If not, then you may still find some of the things discussed here to still be of interest. Some of the subjects I cover include wget to a user defined file name. parsing xml with xmllint. using inotifywait to trigger an action when a file is created or modified. using notify-send to send a message to the notification area. and a way of allowing a cron job to send a message to the user interface. 03 Background There has been an ongoing discussion in comments to some HPR episodes about problems downloading HPR podcast episodes. Apparently some people have been experiencing problems with the way the episode URLs are structured. 04 I am afraid that I don't fully understand the nature of these problems, so I won't be addressing that problem directly. Instead, I will present a bash script that I have written which can be used to download HPR podcasts. This bash script can be run using cron to automatically fetch new HPR podcasts and save them to a designated directory. This is a simplified version of a script that I have used for years to download HPR and other podcasts. 05 I won't try to read the full bash script out in this podcast, as that would be a bit dull to listen to. I will instead describe what each section does and why I chose to do things that way. Perhaps other people can offer suggestions of better ways to do things. I will post the full bash script in the show notes. 06 Fetching Podcasts The standard way of distributing podcasts is to publish an RSS feed containing URL links to the audio files. RSS is a very long established and widely supported mechanism for this and other purposes. An RSS feed is basically an XML document which can be accessed over HTTP. These URLs contained in the RSS XML document can then be used to download the actual audio files, such as MP3 or OGG files. 07 Basically what we need to do is the following • Download the RSS XML document. • Extract the URL links to the audio files. • Compare the list of these links to a previously saved list to see which ones are new and which ones are ones that we previously downloaded. 08 • Make a list of the new URLs. • Go through this list of new URLs and download each of the new audio files. • Check to see that we actually received the new audio file. • Add the URLs of the files we successfully downloaded to our saved list of podcast URLs 09 In addition to this, we would like to have the above happen automatically in the background without our having to take any action on our own. We may wish to receive a notification of when a new podcast has arrived however. We would probably also wish to receive notification of any errors or failures. 10 Fetching Podcasts - The Preliminaries Our desire to be able to run the script automatically imposes some requirements on our solution. To schedule the script we will use cron. Cron is a Linux facility to run scripts on a schedule. 11 One of the side effects of using cron however is that we need to specify the full path to the locations where we intend to keep any data files, plus also the full path to where we intend to put the downloaded podcasts. 12 So the first thing we need to do in our script is to specify a number of different values for things like file location, the URL for the HPR RSS feed, and several other things as well. I will skip over the details of these, although I may make reference to them later. 13 Get the RSS Data The first thing of real substance to do is to fetch the current RSS feed data. I have put this in a bash function called getrssurldata The contents of this function are a one liner, but with a number of elements chained together through pipes. 14 Downloading the RSS XML Document • First we use wget, which is a standard command on most Linux distros. • We specify four things. • First we set a timeout. I have chosen 20 seconds. • Next we set the retry limit. I have chosen 3. 15 • Then we specify that the output of wget is sent to stdout rather than saved as a file. • This is done by using the -O option followed by a space and then a dash. • The O option is usually used to specify a file to save the output to, but when used with a dash causes output to go to stdout. • Then we specify the URL of the HPR RSS feed. 16 Contents of the XML Document This gives us the HPR RSS XML document. There are about 5,000 lines in this RSS document. Most of those lines are the show notes which are also included in the feed. 17 Extracting the Podcast Episode URLs There are only 10 lines of the document that contain information that we are interested in however. These lines are enclosed in "enclosure" XML tags. We just need to find those lines and separate out the URLs 18 Standard Command Line Tools There are two ways that we can do this. One is to use a combination of grep, sed, and cut. Grep can find the lines containing the enclosure tags. Sed and cut can extract the URL from the surrounding extraneous data. 19 However, this method does not discriminate between real enclosure tags in the data portion of the RSS feed and enclosure tags in the show notes which are included in the feed from episodes such as this one. This may be an acceptable problem in practical terms, but we can do better. 20 Using an XML Parser The other method is to actually parse the XML document. there are at least two command line XML parsers that I am aware of. These are "xmllint", and "xlmstarlet". I have used xmllint in this example. I have not used xmlstarlet, so I can't offer any comment on how easy or difficult to use it is. 21 I won't give a detailed explanation of all the things that xmllint can do. It has many features, most of which, as the name suggests, have to do with finding formatting problems with the XML itself. Describing everything it can do would be at least one episode in itself. I will instead just give the particular command used and explain each element of it. 22 In this example assume that we are piping the output of wget directly into xmllint. The complete command is xmllint --xpath "//channel/item/enclosure/@url" - | cut -d'"' -f2 23 In this example, xmllint is the name of the command. --xpath tells it to parse the document according to the string which follows. "//channel/item/enclosure/@url" tells it to find a series of tags in the hierarchy of channel, followed by item, followed by enclosure, and then extract the url attribute from the enclosure tag. The "-" which follows tells it to look for input from stdin rather than from a file. 24 The result is a string which has the url attribute name, an equal sign, and the URL that we want enclosed in quotes. To get just the URL itself, we pipe the output from xmllint into cut, using the doublequote characters as delimiters. We then save the result in a temporary file. 25 Finding the New Episodes Next we wish to find the new podcast episodes. Each HPR episode is identified by a unique URL. This means that if we save the URLs of episodes that we have already downloaded, we just have to look for the URLs that do not appear in this saved list. https://hub.hackerpublicradio.org/ccdn.php?filename=/eps/hpr4659/hpr4659.mp3 26 The easiest way to do this is to take our two lists of URLs, sort each into temporary files, and then compare the sorted URLs using the "comm" command. 27 This is simple, but has a drawback. Some podcasts occasionally change distributors. When they do this, the old podcasts are re-published with new URLs and you end up downloading a lot of old episodes over again. 28 With HPR we could get around this by extracting just the file name and looking for that instead of the full URL. I will however leave that problem as an exercise for the student and just accept that if the URL format changes we may end up downloading old episodes over again. Since the feed has a maximum of only 10 episodes in it however, that isn't really that big of a problem. It would be more of a problem with podcasts which have very large numbers of episodes in their feed, but the solutions to those will be feed specific. 29 Downloading the New Podcasts We should now have a list of URLs for the new podcasts we do not already have. Typically this should be only one file, but there could be several, or even as many as 10, if we have not turned on our computer in a while. Therefore, we need to iterate through the file of new podcast URLs and download each one. 30 Before we do that however, we should check to see if there is in fact anything new to download. To do this, simply use "wc -l" to count the number of lines in the list of new URLs and save the resulting number. 31 If this number is zero, there is nothing to download, we can skip the download step. As an additional check, we should see if the number of downloads exceeds some threshold value that we wish to set. This is not a major problem with HPR, but some podcasts have hundreds of files in their RSS feed rather than just the most recent ones. If we do exceed our download limit, then we need to log an error and skip downloading. 32 Assuming there are no problems so far however, the first thing we need to do is to extract the name of the audio file from the URL. We can do that using the "basename" command. We will use this to specify the name that we use when we save the audio file. 33 HPR has a very well formed file name. Some podcasts do not however, and for those you would need to construct some sort of suitable name either using information found in the URL or simply creating a name using a time stamp. 34 Next we download the audio file using wget. This is similar to how we downloaded the RSS feed, but with a few changes. One is that I have increased the timeout to 90 seconds. This may not have been necessary, but seemed like a good idea. 35 The next is that when specifying the output file name using -O, we use the file name we extracted from the URL. The third is that we specify a destination directory using the -P option. 36 After wget has finished, including any retries that it had to do, we next check that the expected new file is both present and not empty. We did this using an "if" statement with the "-s" option. If the file was found and not zero, then we add that URL to a temporary list of downloaded URLs. 37 If the file was not present, or was zero length, we output an error message to an error log. I will come back to this point later. 38 Next, if there is more that one podcast to download we sleep for 3 seconds. While not strictly necessary, it is considered to be "polite" to not hammer a server repeatedly, but rather to put a small delay between file downloads.. 39 After we have downloaded all the audio files in our list, we can add the list of URLs for the files downloaded to the permanent list. While we are at it, we should use "tail" to trim the permanent log to keep it from growing indefinitely. This limit should be several times bigger than the number of files in the RSS feed. In this case I selected 50. 40 Finally we write any errors to the permanent error log, and also write these same errors to another file used to signal errors for display to the user. We have now successfully downloaded at least one HPR podcast. 41 Notify the User of Events It would be convenient to be informed of new podcast downloads when they occur, and also be notified of any errors. One of the limitations of cron jobs is that they cannot access the user interface. This means that we cannot readily send a message directly to the notification system to inform the user of the presence of new podcasts or of errors. 42 inotifywait The solution to this is to use "inotifywait" to monitor particular files and directories for changes. The man page for inotifywait states the following - 43 inotifywait efficiently waits for changes to files using Linux's inotify(7) interface. It is suitable for waiting for changes to files from shell scripts. It can either exit once an event occurs, or continually execute and output events as they occur. End of quote. 44 In many Linux distros, inotifywait is provided by the "inotify-tools" package. I won't go over all the features of inotifywait. Instead, I will just describe how to use it for our purposes here. 45 inotifywait Modes I should point out first though that inotifywait operates in two different modes. In the normal default mode, it exits after being triggered by an event and must be re-established again in order to resume monitoring. In monitor mode, which is enabled by using the "-m" option, it runs indefinitely, responding to events. I will use the default mode here. 46 The man page for inotifywait provides a simple example that we could copy and modify for our purposes. A great many examples that you will find are based on this example. However, it doesn't quite do what we want, so we need to change a few things. 47 podfetchnotify The first shell script is one which monitors for the arrival of new podcasts and sends a notification to the user. I will call this "podfetchnotify". The complete scripts are in the show notes, I will just provide a brief description here. 48 Setting Up Event Watches Using inotifywait The script is enclosed in a while loop which run indefinitely. In the first line inside the while loop, we call inotifywait. inotifywait will then block until the event it is told to look for occurs. In short, execution of the script will wait there until an event occurs. 49 The names of the events are listed in the man file. In this case we are looking for "modify", "create", and "moved_to". Each of these does pretty much as you would expect, reacting to modifying an existing file, creating a new file, or moving a file to that directory. 50 Problems When Testing Using Text Editors I should point out that if you are testing a script which uses inotifywait, then modifying a file with a text editor may not produce the results that you may think it would. Instead it treats this as a new file with the same name, with the original file being erased. Since inotifywait attaches itself to the inode rather than the filename, it sees the file that the text editor changed as being a new file. If you wish to test this realistically, then use "echo" to overwrite the file by using I/O redirection. 51 Capturing Output In my example I capture the output from standard out into a variable, but I don't do anything with it. If you wish to for example display the name of the newly downloaded podcast file, then use the --format option along with an appropriate formatting code. There are details about this in the man page. On the next line we capture the exit code using "$?" 52 Responding to Exit Codes If the exit code was zero, then a monitored event was triggered and there should a new podcast in the directory. In this case we display a message indicating that a new podcast has arrived. I will describe how to send notifications shortly. If the exit code was not zero, then an error occurred. An example of such an error would be if the directory were not present when monitoring was started. In this case we display a message indicating that a fatal error has occurred and then exit. 53 Delay for More Podcasts Finally, we use "sleep" to wait for some arbitrary period of time to prevent notifications from being triggered multiple times if several podcasts were being downloaded in succession. In this case I chose to wait for 60 seconds. 54 We have now completed the process and can return to the top of the loop and resume waiting using inotifywait. 55 Sending Notifications to the User I mentioned above about sending notification messages to the user. In the Gnome desktop, notification messages appear from the centre of the top bar in a list. Other desktops or operating systems may have something similar. 56 To send a notification message to the notification area, you use the "notify-send" command. Simply follow notify-send with a quoted string and it will be displayed in the notification area. 57 podfetcherrornotify The second shell script is one which notifies the user of errors. I will call this "podfetcherrornotify". With this shell script we set up a watch on a file which contains any error messages from podfetch. This script is very similar to podfetchnotify. 58 The exceptions are With inotifywait we only monitor for "modify". There is no sleep command at the end of the loop. Instead we sleep for a few seconds just after getting the exit code from inotifywait. This helps prevent problems caused by race conditions. 59 Next we check the inotifywait exit code. If it was zero, then we read the error report file and send a notification message to the user containing that error message. 60 If it was not zero, then we check to make sure that the directory that should contain the error log exists. If it does not exist, then we send a notification message to that effect to the user and terminate the script. 61 If the directory exists, then we check to see if the error message file used for signalling exists. If the file does not exist, then we create it. 62 One of the reasons for an inotifywait error is that if the file that it is told to monitor does not exist, it cannot set up a watch condition. By creating the file we correct the cause of the error and allow inotifywait to operate normally. 63 Finally we increment an error counter and check to see if the limit is exceeded. If there are excessive errors, then send a notification message to the user and exit. The reason for this is to give the user an indication that the error notifications are not working for some reason and there may be a problem that needs looking into. 64 The error counter is reset every time the inotifywait exit status is ok, so occasional unexpected glitches should be something that is ignored. Of course podcast fetching errors are something that will probably happen only rarely if at all, so this final step may be seen as an unnecessary embellishment. 65 Installing the Scripts Next I will describe how to install and prepare the scripts to run. We need to perform the following steps. 66 • First, we need to create a directory to hold the scripts and their associated data files. • Next we need to create a directory to hold the downloaded podcasts. • Then we must copy the scripts to these directories and make them executable. • Then, we must edit the scripts to have the file path in the script match the locations of the new directories that we created. 67 • Then we need to install xmllint, or alternatively modify the download script to comment out the use of xmllint and enable the alternative method using grep and sed instead. • Then we need to run each script manually from the command line to check for errors. • If podfetch ran correctly, it should download the most recent 10 podcasts during this test. 68 Adding podfetch to the Crontab The above describes how to run the scripts manually. In order to fetch podcasts automatically, we need to add the podfetch script to the cron schedule. To do this, open a terminal. 69 Type "crontab -e", and then press return. A text editor should open up containing the crontab file. On Ubuntu, this editor is GNU nano. Enter the appropriate cron parameters. I will provide an example here for running it 12 minutes past the hour every three hours. 70 12 */3 * * * /home/username/pathtofiles/podfetch.sh 71 I won't explain cron in detail here. The example that I have just given should be good enough for most people. The "*/3" parameter will cause it to run every three hours. The "12" parameter will cause it to run 12 minutes past the hour when it does run. 72 Checking every three hours should be good enough for most people, but you can adjust that as you see fit. I would recommend however that you don't check more frequently than once per hour. Checking more frequently than necessary puts extra load on the distribution servers. It is very unlikely that you really do need each new episode the moment it is available. 73 I would also recommend changing the "12" parameter to some other random minute value. I would suggest avoiding on the hour or on the half hour, as a lot of other people are probably checking at those times, and it would be better to spread the load out more evenly over time. 74 The file path parameter should of course match the actual path to wherever you have located the script, including the correct user name. 75 Making the Notification Scripts Start Automatically The two notification scripts can be made to start automatically. The exact method to do this may vary according to distribution or desktop. 76 On Ubuntu this is done using the Startup Applications Preferences GUI program, which should come already installed. 77 I won't go into details on this here, it should be fairly self evident how to use it once you see it. What this program does is to create ".desktop" files in the ".config/autostart" directory in your home directory. 78 These ".desktop" files are all run automatically on start up. Once you have added the notification scripts, you will need to log out and then log back in to make them active. 79 Conclusion I this episode I explained how to write a set of simple shell scripts to automatically download each new episode of HPR as it comes out and to notify you of its arrival. 80 The download script described here is tailored specifically for use with HPR only. However, it was derived from a larger script that downloaded other podcasts as well, based on information read in from a text file. If you are feeling ambitious, you can add those features back into this to handle all of the podcasts that you listen to. 81 In a comment to another episode of HPR I had said that I would cover ID3 tags in MP3 files, but this episode is long enough now, so I will leave that subject for later. I look forward to seeing you again later on another episode of Hack Public Radio. # ====================================================================== podfetchdownloader #!/bin/bash # Fetch pending HPR podcasts listed in the HPR RSS feed. # 8-Jun-2026 # Licensed under GPLv3 or later. # ====================================================================== # Today's date and time as YYYYMMDDHHMMSS. podttimestamp=$( date +"%Y%m%d%H%M%S" ) # The absolute path to the script. This is necessary when running it # using a cron job. podpath="/home/me/Apps/hprfetch" # This is the absolute path to where to store the podcast files. podfilepath="/home/me/Music/Podcasts/HPR" # Create the full path names here for all the text files used. podcastsfetched="$podpath/podcastsfetched.txt" poderrorslog="$podpath/poderrorslog.txt" poderrorsreport="$podpath/poderrorsreport.txt" tmpoldurlssorted="$podpath/tmpoldurlssorted.txt" tmppodsnew="$podpath/tmppodsnew.txt" tmppodstodownload="$podpath/tmppodstodownload.txt" tmppodserrors="$podpath/tmppodserrors.txt" tmppodcastsfetched="$podpath/tmppodcastsfetched.txt" tmplog="$podpath/tmplog.txt" # The URL for the HPR RSS feed. PodURL="http://hackerpublicradio.org/hpr_rss.php" # Limit on number of podcasts to download. DownloadLimit=11 # Name of the podcast. PodName="Hacker Public Radio" # ====================================================================== # Check if the required paths exist. # If this path does not exist, cannot log the error. if [[ ! -d "$podpath/" ]]; then echo "$podttimestamp Error - Could not find $podfilepath." exit 1 fi # Where to store the podcast file fetched. if [[ ! -d "$podfilepath/" ]]; then echo "$podttimestamp Error - Could not find $podfilepath." >> $tmppodserrors # Copy the errors log from the temporary errors file to the permanent files. LogErrors exit 1 fi # ====================================================================== # Check if the podcast log exists. We read it before we write to it, # so it must exist or we will hang on it not being present. if [[ ! -e $podcastsfetched ]]; then touch $podcastsfetched fi # ====================================================================== # Delete the specified files if they exist. # This accepts multiple file names in a variable number of parameters. CleanupFiles () { # $@ accepts multiple parameters. for f in "$@"; do # Check if the file exists. if [ -e "$f" ]; then rm "$f" fi done } # ====================================================================== # Copy the errors log from the temporary errors file to the permanent files. LogErrors () { if [ -e $tmppodserrors ]; then # The permanent log. cat $tmppodserrors >> $poderrorslog # This file is monitored for display by other scripts. cat $tmppodserrors > $poderrorsreport fi } # ====================================================================== # Get the URL data from an RSS feed GetRSSURLData () { wget --timeout=20 --tries=3 -O - "$PodURL" | xmllint --xpath "//channel/item/enclosure/@url" - | cut -d'"' -f2 | sort > $tmppodsnew # This is an alternate method that does not use xmllint. # However, it is not as robust. If someone were to include the # first grep search pattern in their show notes, then it would # look for that as a valid tag and output the following text # as a URL. #wget --timeout=20 --tries=3 -O - "$PodURL" | grep " $poderrorsreport fi # Increment the error counter. count=$(( count + 1 )) if (( count > 3 )); then notify-send "Podfetch error: Excessive unknown errors, exiting." exit 1 fi fi done # ====================================================================== Provide feedback on this episode.

En 1935, el biólogo y escritor Aldo Leopold comenzó a registrar los cambios de temporada en su parcela en el condado de Sauk, Wisconsin. Por ejemplo, qué flores aparecían primero, qué pájaros regresaban, cuándo helaba la última vez. Lo hizo año tras año, sin interrupciones, durante más de catorce años consecutivos. Esas observaciones simples y fieles, anotadas en cuadernos sin pretensión, se convirtieron en la base del almanaque, “A Sand County Almanac”, publicado en 1949. Esa obra fundó el movimiento conservacionista moderno. La constancia discreta de una sola persona, registrando lo ordinario con fidelidad, cambió el pensamiento de todo un siglo. El Señor Jesús no eligió a Sus discípulos por su visibilidad; los eligió por su disponibilidad constante. La constancia discreta, sostenida en el tiempo, produce un fruto que ningún destello ocasional de brillantez puede igualar. Dios no honra los espectáculos; Él honra la fidelidad sostenida día tras día. ¿Qué hábito espiritual pequeño has abandonado? Retómalo hoy. No para mostrarlo; para que Dios lo use con el tiempo en formas que hoy no puedes anticipar. La Biblia dice en 1 Corintios 15:58: "Sed firmes y constantes, creciendo en la obra del Señor siempre". (RV1960).

En 1935, el biólogo y escritor Aldo Leopold comenzó a registrar los cambios de temporada en su parcela en el condado de Sauk, Wisconsin. Por ejemplo, qué flores aparecían primero, qué pájaros regresaban, cuándo helaba la última vez. Lo hizo año tras año, sin interrupciones, durante más de catorce años consecutivos. Esas observaciones simples y fieles, anotadas en cuadernos sin pretensión, se convirtieron en la base del almanaque, “A Sand County Almanac”, publicado en 1949. Esa obra fundó el movimiento conservacionista moderno. La constancia discreta de una sola persona, registrando lo ordinario con fidelidad, cambió el pensamiento de todo un siglo.El Señor Jesús no eligió a Sus discípulos por su visibilidad; los eligió por su disponibilidad constante. La constancia discreta, sostenida en el tiempo, produce un fruto que ningún destello ocasional de brillantez puede igualar. Dios no honra los espectáculos; Él honra la fidelidad sostenida día tras día.¿Qué hábito espiritual pequeño has abandonado? Retómalo hoy. No para mostrarlo; para que Dios lo use con el tiempo en formas que hoy no puedes anticipar.La Biblia dice en 1 Corintios 15:58: "Sed firmes y constantes, creciendo en la obra del Señor siempre". (RV1960).

It's been another steamy few days that have fully exhausted me. Miles have become harder due to my tiredness, not the terrain. I'm hoping a change in the weather will revive me once more. Along the way, I chatted with Mom, Opera, and son Sedimentary, or Sed. I'm using Polarsteps to record my AT thru-hike this year. If you'd like to follow my progress between episodes, as well as photos of my journey, please go to https://www.polarsteps.com/mightyblue and click on the follow button. I used my hike in 2024 on the South West Coast Path in the UK to help raise money for my absolute favorite charity, Parenting Matters, on whose board I've been privileged to serve for over a decade. You can learn more about the hike and the organization–and donate–by visiting Hike with Steve - Empowering Parents, One Step at a Time | Parenting Matters %. I hope you want to support this critical mission. Don't forget. Our entire series of videos from our Woods Hole Weekend in 2022 is now FREE and available at my YouTube page at Woods Hole Weekend - Trailer There, you'll find all sorts of tips and tricks that our guests took away from the weekend that helped them with their own hikes this year. Check it out. I often ask listeners for ideas on who to interview, and I'm sure several of you say, "I could do that. I've got an awesome story to tell." You're the person we need to hear from. If you'd like to be interviewed on the podcast, just register as a guest on the link below, and I'll be in touch. Come on the show! If you like what we're doing on the Hiking Radio Network, and want to see our shows continue, please consider supporting us with either a one-off or monthly donation. You'll find the donate button on each Hiking Radio Network page at Hiking Radio Network . Additionally, you can join our membership at Steve (Mighty Blue) Adams. It's worth checking out what is on offer for you there. If you prefer NOT to use PayPal, you can now support us via check by mailing it to Mighty Blue Publishing, 3821 Milflores Drive, Sun City Center, FL 33573. Any support is gratefully received. Additionally, you can "Zelle" me a donation to steve@hikingradionetwork.com. Or "Venmo" me at @‌Steve-Adams-105. They both work! If you'd like to take advantage of my book offer (all three of my printed hiking books–with a personal message and signed by me–for $31, including postage to the United States) send a check payable to Mighty Blue Publishing at the address just above.  

Sedíte s člověkem, který disponuje miliardovým majetkem a po hodině si vzpomene na další nemovitost nebo zapomenutý dluhopis. Síla majetku roste exponenciálně s jeho velikostí. Jak ale tuto sílu využít, když ani nevíte, že ji máte?V tomto videu vysvětlíme, co pro nás znamená motto "Dáváme majetku strukturu a řád" a proč je konsolidace majetku do jednoho přehledu jedním z nejdůležitějších kroků pro rodiny s významným kapitálem.Při správě rodinného bohatství v řádu 100+ mil. Kč si zakládáme na partnerství. Pokud hledáte profesionální zázemí, které stojí striktně na vaší straně stolu a není navázané na konkrétní bankovní instituce, rádi s vámi zahájíme diskrétní dialog.Odkaz na strategickou úvodní konzultaci: https://jansusanka.cz/konzultace/V rozhovoru uslyšíte:• Proč je zapomínání na části majetku u velkých portfolií běžné.• Jak struktura přináší bezpečnost i sílu kapitálu.• Proč roztříštěná diverzifikace často škodí víc než pomáhá.• Kdy dává smysl mít kapitál u více bankovních institucí.• Jak vypadá nový dashboard, který klientům ukáže celý majetek v reálném čase._______________________________Sledujte nás, pokud vás zajímá, jak řídit rodinný kapitál jako celek — napříč generacemi, strukturami, likviditou. https://jansusanka.cz/_______________________________O Sušánka & partneři:Jsme boutique Multi-Family Office pro české a slovenské rodiny s významným kapitálem. Nejsme prodejci produktů; držíme dlouhodobý mandát pro správu likvidity, rizik a mezigenerační kontinuity.Nová partnerství navazujeme s rodinami s majetkem od 100 mil. Kč, pro které jsme dlouhodobým partnerem při správě jejich bohatství.Upozornění: Investování na kapitálových trzích je spojeno s rizikem ztráty a minulá výkonnost není zárukou budoucích výnosů. Podrobnější informace o rizicích klient vždy obdrží před realizací investice.#PrivateBanking #Švýcarsko #MultiFamily Office #PrivateWealth #Investice #RodinýKapitál

In this episode of The Effortless Podcast, Dheeraj Pandey sits down with co-host Amit to dissect the dramatic acceleration of AI over the last few months and map out its next major frontier memory.  Moving past prescriptive frameworks and simple prompt-engineering, they unpack how autonomous agents are shifting the industry's focus from "token maxing" to "impact maxing," forcing a complete rethink of computing architecture. The conversation explores how memory within AI agents cannot remain a flat, horizontal file.  Instead, true enterprise intelligence requires a tiered hierarchy of memory spanning episodic, semantic, and procedural layers that mirrors human psychology and classical hardware caching. Drawing a striking parallel between token anxiety and electric vehicle range anxiety, they make the case for a hybrid CPU-GPU future where structured data, governance, and safety rollbacks are critical to preventing autonomous systems from breaking the bank or deleting databases. Key Topics & Timestamps 00:00 – Summer updates and AI's recent "quantum jump". 01:00 – Token maxing vs. impact maxing & autonomous React loops. 03:00 – Model reliability & using Grep, Sed, and Awk for dynamic context. 07:00 – Terminal text-matching tools explained simply. 08:00 – xAI, data center builds, and Neocloud disruption. 10:00 – Cursor's acquisition & the shift to autonomous harnesses. 12:00 – Desktop hurdles: Sandboxing, Docker, and local firewalls. 14:00 – Coding for the "paranoid path" and failure modes. 18:00 – The Core Thesis: Memory as AI's next major frontier. 21:00 – Caching tiers: KV cache vs. CPU/GPU caches and DRAM. 25:00 – Personal vs. enterprise memory: Turning data into goal-oriented meaning. 32:00 – Enterprise memory grammar: Ontology, identity, and work. 41:00 – Psychology of memory: Episodic, semantic, and procedural structures. 45:00 – Hybrid CPU-GPU needs & the EV range anxiety metaphor. 53:00 – Agent safety: Rollbacks, versioning, and transaction protection. 58:00 – Team intelligence: Bringing AI context to Slack and Teams. 1:01:00 – State vs. skill versioning: The derivative of human intelligence. 1:03:00 – Summary: Memory as data reduction & reinforcement learning. 1:09:00 – Final thoughts: Managing atoms vs. bits & the future of labor. Hosts: Amit Prakash – CEO and Founder at AmpUp, former engineer at Google AdSense and Microsoft Bing, with extensive expertise in distributed systems and machine learning. Dheeraj Pandey – Co-founder and CEO at DevRev, former Co-founder & CEO of Nutanix. A tech visionary with a deep interest in AI, systems, and the future of work. Follow the Hosts: Amit Prakash  LinkedIn – https://www.linkedin.com/in/amit-prakash-50719a2/  Twitter/X – https://x.com/amitp42 Dheeraj Pandey  LinkedIn – https://www.linkedin.com/in/dpandey/  Twitter/X – https://x.com/dheeraj  Share Your Thoughts Have questions, comments, or ideas for future episodes?

Por qué la gallina no cruza el camino. Filosofía emplumadaECDQEMSD noticias, humor e historias verdaderasEpisodio 6343 El Camino de la GallinaConducen: El Pirata y El Sr. Lagartija https://canaltrans.comNoticias del Mundo: Argentina pasa a cuartos - Colombia afuera por penales - La cumbre de la OTAN - Trump insiste con Groenlandia - Atentado en Damasco - Abascal defiende a Meloni - Denuncia de empresas de USA a empresas Chinas - Robo de I.A. - Lagartijiana 2026 - Se pica el wasap - Un cocktail con naranjas.Historias Desintegradas: Saltillo es un racho - La pregunta revelada - Huerta orgánica - Criando pollos - Solo necesitaba apoyo - - Un rescate sorprendente - Sed de coquita de vidrio - La mascota de la casa - El mundo de la esgrima - Un movimiento sorprendente - Día Mundial de la AlergiaEn Caso De Que El Mundo Se Desintegre - Podcast no tiene publicidad, sponsors ni organizaciones que aporten para mantenerlo al aire. Solo el sistema cooperativo de los que aportan a través de las suscripciones hacen posible que todo esto siga siendo una realidad. Gracias Dragones Dorados!!NO AI: ECDQEMSD Podcast no utiliza ninguna inteligencia artificial de manera directa para su realización. Diseño, guionado, música, edición y voces son de  nuestra completa intervención humana.

Entrevista con Realizadores del podcast Sed al vaso de Anserma (Caldas) by LA PATRIA

Primer programa del verano para sumergirnos en historias de otra galaxia con más de un extraterrestre. Cualquier parecido con la realidad es pura coincidencia. Sed bienvenidos. Intervienen: Pablo González, Pablo Escobedo, Álex De la Vela. https://www.instagram.com/tipos_oscuros/?hl=es https://linktr.ee/tipososcuros

Zuzana Gindl Tatárová je aktuálna laureátka ocenenia Slnko v sieti za celoživotný prínos slovenskej kinematografii. Medzi jej významné spolupráce patrí dramaturgia k filmom Kára plná bolesti v réžii Stanislava Párnického, Šiesta veta Štefana Uhera, Sedím na konári a je mi dobre v réžii Juraja Jakubiska alebo Neha v réžii Martina Šulíka. Roky pôsobila aj ako pedagogička na Filmovej a televíznej fakulte VŠMU a tiež na newyorských univerzitách. V Nočnej pyramíde s hostiteľkou Katou Martinkovou. | Zuzana Gindl Tatárová (filmová dramaturgička, scenáristka a publicistka). | Moderuje: Kata Martinková. | Tolkšou Nočná pyramída pripravuje Slovenský rozhlas, Rádio Slovensko, SRo1.

Volvemos a las MMA (Marcianadas Marciales Antológicas) con dos películas recientitas. Mucho mamporro y algo de desenfreno... Sed bienvenidos. Intervienen: Pablo González, Pablo Escobedo, Álex De la Vela. https://www.instagram.com/tipos_oscuros/?hl=es https://linktr.ee/tipososcuros

Originale kreita kaj publikigita dum Majo 2023 sur Patreon(

Learn the Act of Contrition in Latin (Deus meus, ex toto corde paenitet me) with a complete line-by-line Latin learning guide. In this episode of the Latin Prayer Podcast, we explore one of the most important prayers associated with the Sacrament of Confession. Follow the recurring Latin root peccatum ("sin") through the prayer and discover how its changing forms reveal the movement of the soul from sorrow, to repentance, to firm resolution. Whether you're learning Latin prayers, preparing for Confession, studying Catholic devotions, or deepening your understanding of traditional Catholic spirituality, this guide will help you pray the Act of Contrition with greater understanding. Timestamps 00:00 Introduction: The Thread of Sin in the Act of Contrition 01:00 History of the Act of Contrition 01:50 Deus meus, ex toto corde paenitet me 02:40 Quia peccando non solum poenas 03:20 Sed praesertim quia offendi te 04:10 Ideo firmiter propono 04:45 De cetero me non peccaturum 05:15 Following the Word Peccatum Through the Prayer 05:45 What True Contrition Really Means 06:00 Closing Reflections Help us restore sacred tradition and bring timeless prayers to new ears. Support our mission and gain access to our Latin learning guides, feast day resources, and audio devotionals. Find the Free Latin Learning Guide on Patreon: https://www.patreon.com/c/thelatinprayerpodcast A huge thank you to my Patrons! To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego Submit Prayer Requests or comments / suggestions: thelatinprayerpodcast@gmail.com To Support FishEaters.com Click Here (  / fisheaters  ) Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhn... Sorrowful Mysteries https://open.spotify.com/episode/3P0n... Glorious Mysteries https://open.spotify.com/episode/3t7l... Luminous Mysteries https://open.spotify.com/episode/6vlA... 15 Decade Rosary https://open.spotify.com/episode/2q33... Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye)   This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0

1 PEDRO 5:88 Sed sobrios, y velad; porque vuestro adversario el diablo, como león rugiente, anda alrededor buscando a quien devorar;==============================Iglesia Bautista de Santa AnaPastor Ringo Ayalahttp://santaanabaptist.orgContactenos en: info@santaanabaptist.orgRecursos: https://payhip.com/ContendiendoPorlaFe

9 And when you shall hear of wars and seditions, be not terrified: these things must first come to pass; but the end is not yet presently.Cum autem audieritis praelia et seditiones, nolite terreri : oportet primum haec fieri, sed nondum statim finis. 10 Then he said to them: Nation shall rise against nation, and kingdom against kingdom.Tunc dicebat illis : Surget gens contra gentem, et regnum adversus regnum. 11 And there shall be great earthquakes in divers places, and pestilences, and famines, and terrors from heaven; and there shall be great signs.Et terraemotus magni erunt per loca, et pestilentiae, et fames, terroresque de caelo, et signa magna erunt. 12 But before all these things, they will lay their hands upon you, and persecute you, delivering you up to the synagogues and into prisons, dragging you before kings and governors, for my name's sake.Sed ante haec omnia injicient vobis manus suas, et persequentur tradentes in synagogas et custodias, trahentes ad reges et praesides propter nomen meum : 13 And it shall happen unto you for a testimony.continget autem vobis in testimonium. 14 Lay it up therefore into your hearts, not to meditate before how you shall answer:Ponite ergo in cordibus vestris non praemeditari quemadmodum respondeatis : 15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to resist and gainsay.ego enim dabo vobis os et sapientiam, cui non poterunt resistere et contradicere omnes adversarii vestri. 16 And you shall be betrayed by your parents and brethren, and kinsmen and friends; and some of you they will put to death.Trademini autem a parentibus, et fratribus, et cognatis, et amicis, et morte afficient ex vobis : 17 And you shall be hated by all men for my name's sake.et eritis odio omnibus propter nomen meum : 18 But a hair of your head shall not perish.et capillus de capite vestro non peribit. 19 In your patience you shall possess your souls.In patientia vestra possidebitis animas vestras.St Marcellins, a Priest, and Peter, a young exorcist, were beheaded after fearful torments A.D. 302. The Bishop Erasmus was martyred A.D. 303.

En este episodio, cubrimos:El peligro de escuchar la Palabra sin obedecerlaLa diferencia entre inspiración espiritual y transformación realLa parábola del Buen Samaritano como diagnóstico del corazónPor qué amar al prójimo siempre tiene un costoCómo el amor sacrificial prepara el terreno para un avivamiento sostenido⏱️ Key Moments00:00–04:00 – El Reino de Dios es vivo y nos exige preparación05:00–08:30 – Oidores vs. hacedores de la Palabra12:00–27:30 – Jesús confronta al experto en la ley27:30–36:50 – El Buen Samaritano y el amor que cuesta38:30–41:30 – El prójimo hoy: indiferencia moderna45:30–50:30 – El costo, el rechazo y el temor en el ministerio53:00–59:00 – Avivamiento, amor y misión59:00–final – Llamado a consagración y visión para Boston

This is another awesome example of scripture that testifies of Yeshua HaMashiach, Jesus the Messiah, Jesus the Christ.  We will study the event of the Golden Calf and God will teach us in His TORAH, His instructions, that He had a plan for Israel.  He had an awesome purpose for His treasured possession (Exod. 19:5)  It all relates to John 3:16 and the love the Lord has for all, the whole world.  But, the Hebrews failed and chose another god, a god of gold, a bull calf.  They didn't give up on the one true God, they just disobeyed Him in making an animal to represent the one God, the only God, יהוה Yahvay (I pronounce His name Yahvay and not Yahway since  Hebrew has no W sound so it is an error to say Yahway for His name).  Yahvay put this in His Ten Statements, His Ten Commandments, that we are not to make an image to represent the Lord.  The Hebrews  did.  And they did not follow His commands and went their own way. Once again, I brought up the likelihood that the Hebrews had assimilated into the Egyptian culture.  The Hebrews cried out in Exod. 2:23.  But, it is more than cried out.  The Hebrew word is za'aka זעק H2199 which is shriek or scream in deep anguish or terror.  On top of that the Hebrews cried out to no one!  In Exod. 2:23 they cried out - to who?  God heard them but they did not cry out, shriek in deep pain, to the Lord.  Later, at the sea before they crossed over, one they were reintroduced to the God of Abraham, we read in Exod. 14:10 that Israel cried out TO THE LORD.  We miss that.  We think they cried out to the Lord in Exod. 2:23.  That is putting words in the Bible that aren't there.  They didn't know the God of their fathers anymore.  What happened?  What's going on?  The answer - they had assimilated into the Egyptian culture.  The Bible proves it yet we missed it.  All they knew were the gods of Egypt.  It is easy to get Israel out of Egypt but it is nigh impossible to get Egypt out of Israel.   The Hebrews after hundreds of years were deeply imbedded into the Egyptian culture and ways.  Here's the link to study that the Hebrews assimilated into Egypt – https://halakhaoftheday.org/2023/03/29/from-propsperty-to-assimilationn/ Here' a link to lesson 4 part 2 in this series where we study this idea.  It is seemingly proven from the very word of God.  Here's the link - https://youtu.be/9tY5N0mAJ2I?si=BQ2ID2W8eVXZT1xb I did an “AI” search (artificial intelligence) of the Apis Bull in ancient Egypt.  I came up with the following.  I know a lot about the Apis Bull from my days traveling and doing research in Egypt plus my own personal study.  The “AI” material is right on.  So here it is in its entirety.  I do this just in case you want to expand your study to learn more about the Apis Bull and ancient Egypt. AI SEARCH ON THE APIS BULL – MAY 2026 The Apis bull was a sacred animal in ancient Egypt, serving as a living manifestation of the god Ptah and, during its life, a powerful symbol of the pharaoh's vitality, strength, and divine right to rule. As a direct connection between the gods and the kingdom, the Apis bull reinforced the legitimacy of the monarch and was frequently referred to as the "strong bull" in royal inscriptions. [1, 2, 3, 4] Connection to the Pharaoh Symbol of Power: The Apis bull directly symbolized the fertility, power, and vitality of the pharaoh. "Strong Bull" Titles: Pharaohs often used titles such as "Strong Bull of His Mother" to equate themselves with the sacred animal. Ritual Union: During the Sed festival (rejuvenation ceremony), the pharaoh participated in rituals with the bull to absorb its divine power, often described as running or walking with the Apis. Divine Manifestation: The bull was considered an earthly avatar of Ptah (creator god) and, upon death, united with Osiris to become Osiris-Apis. [1, 2, 4, 5, 6, 7] Worship and Life Selection: Priests selected the bull based on strict, specific markings, including a black coat, a white triangle on the forehead, an eagle-shaped mark on the back, and a beetle-shaped mark under the tongue. Royal Treatment: Once selected, the Apis lived in a specialized "House of Apis" in Memphis, treating the bull with the same reverence and luxury as a pharaoh. Afterlife: When the Apis died, it was mummified and buried with immense fanfare in a dedicated cemetery known as the Serapeum at Saqqara. [2, 8, 9, 10] [1] https://www.ancientegyptblog.com/?p=3313 [2] https://www.facebook.com/Egypt.Culture/posts/the-sacred-bull-apis-was-one-of-the-greatest-religious-symbols-in-ancient-egypt-/930050865826543/ [3] https://www.magellantv.com/articles/by-the-horns-of-apis-ancient-egypts-noble-bullgod [4] https://egyptatours.com/what-is-apis-bull/ [5] https://australian.museum/learn/cultures/international-collection/ancient-egyptian/bull-apis-e39829/ [6] https://templeofathena.blog/2016/08/18/god-of-the-month-club-apis-the-living-bull-god-of-egypt/ [7] https://www.livius.org/articles/religion/apis/ [8] https://www.facebook.com/Tresuresofancientegypt/posts/a-sacred-bull-apis-egypt-with-ahmed-graeco-roman-museum-of-alexandria/833234285657958/ [9] https://egypt-museum.com/cows-bulls-in-ancient-egypt/ [10] https://x.com/archeohistories/status/1939677557500293212 In this lesson the Bible supports the idea that Aaron was complicit in the event of the Golden Bull Calf.  Orthodix Jewish Rabbis, however, stick up for Aaron and try to argue he is totally innocent with regards to the Golden Bull Calf incident.  Their views are merely opinion not based upon God's word and in fact are dismissive of the word when it says that Aaron is guilty and the Lord will destroy him along with all Israel.  Their views are totally unacceptable and in great error. Aaron may not have participated in the worship of the Golden Bull Calf, but he made the molten image and thus got all Israel to sin grievously against the Lord.  That Aaron was found guilty is clear in the very words of God Himself and God wanted to destroy all Israel and AARON!!  "The LORD spoke further to me, saying, 'I have seen this people, and indeed, it is a stubborn people. 'Let Me alone, that I may destroy them and blot out their name from under heaven; and I will make of you a nation mightier and greater than they.' "(Deu 9:13-14) "The LORD was angry enough with Aaron to destroy him; so I also prayed for Aaron at the same time."  (Deu 9:20) Here's some links that will add to your study with regards to Aaron's guilt in this terrible event of the Golden Bull Calf. ARTICLE ON AARON'S GUILT FROM CHABAD – AN ORTHODIX JEWISH SITE - https://www.chabad.org/parshah/article_cdo/aid/860977/jewish/Why-Did-Aaron-Make-the-Golden-Calf.htm ARTICLE ON AARON'S GUILT FROM www.GotQuestions.org - https://www.gotquestions.org/Aaron-golden-calf.html In this lesson we hear God say, "They have quickly turned aside from the way which I commanded them ..." (Exo 32:8) What is God's WAY that He wanted the Hebrews to follow?  The Hebrew word for the word WAY is derekh (דֶּרֶךְ).  It is the word used in Genesis 3 when the Lord shows the WAY back to the Garden was closed and guarded by two mighty Khrooveem (not cherubs).  The WAY to the Father was blocked.  Now in Exodus 32 God talks about His WAY, His derekh (דֶּרֶךְ) He wants the Hebrews to follow.  Later, the Lord comes to us and He says in John 14 that, "I am the way, and the truth, and the life; no one comes to the Father but through Me." (Joh 14:6)  So, what might he Lord be getting at?  What is the lesson?   I suggest it seems to be summed up in the first verses of Psalm 119. How blessed are those whose way is blameless, Who walk in the law of the LORD. How blessed are those who observe His testimonies, Who seek Him with all their heart. They also do no unrighteousness; They walk in His ways. You have ordained Your precepts, That we should keep them diligently. Oh that my ways may be established To keep Your statutes!   (Psa 119:1-6) In TORAH the Lord gives us His intruction to live as His people, His chosen ones.  We are to liv in such a way that our lives show we are lovng the Lord God and serving Him by living as per His word, the Written Word.  But then He came to us.  Yeshua.  He is the Living Word.  In John 14 we read that Yeshua says if we are His true disciples He is in us and we in Him.  We abide together.  And as true branches of the "true vine" that is Yeshua we are to be fruitful so that our work in Yeshua keeps until the final harvest of the Vinedresser, the Father, and show ourselves to be His disciples.  We live to be His People of THE WAY,  derekh (דֶּרֶךְ). Rev. Ferret - who is this guy?  (Ferret - somewhere on the Jordan River in northern Galilee) What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0  

23 Jesus answered, and said to him: If any one love me, he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him.Respondit Jesus, et dixit ei : Si quis diligit me, sermonem meum servabit, et Pater meus diliget eum, et ad eum veniemus, et mansionem apud eum faciemus; 24 He that loveth me not, keepeth not my words. And the word which you have heard, is not mine; but the Father's who sent me.qui non diligit me, sermones meos non servat. Et sermonem, quem audistis, non est meus : sed ejus qui misit me, Patris. 25 These things have I spoken to you, abiding with you.Haec locutus sum vobis apud vos manens. 26 But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things, and bring all things to your mind, whatsoever I shall have said to you.Paraclitus autem Spiritus Sanctus, quem mittet Pater in nomine meo, ille vos docebit omnia, et suggeret vobis omnia quaecumque dixero vobis. 27 Peace I leave with you, my peace I give unto you: not as the world giveth, do I give unto you. Let not your heart be troubled, nor let it be afraid.Pacem relinquo vobis, pacem meam do vobis : non quomodo mundus dat, ego do vobis. Non turbetur cor vestrum, neque formidet. 28 You have heard that I said to you: I go away, and I come unto you. If you loved me, you would indeed be glad, because I go to the Father: for the Father is greater than I.Audistis quia ego dixi vobis : Vado, et venio ad vos. Si diligeretis me, gauderetis utique, quia vado ad Patrem : quia Pater major me est. 29 And now I have told you before it comes to pass: that when it shall come to pass, you may believe.Et nunc dixi vobis priusquam fiat : ut cum factum fuerit, credatis. 30 I will not now speak many things with you. For the prince of this world cometh, and in me he hath not any thing.Jam non multa loquar vobiscum : venit enim princeps mundi hujus, et in me non habet quidquam. 31 But that the world may know, that I love the Father: and as the Father hath given me commandment, so do I: Arise, let us go hence.Sed ut cognoscat mundus quia diligo Patrem, et sicut mandatum dedit mihi Pater, sic facio. Surgite, eamus hinc.[26] "Teach you all things": Here the Holy Ghost is promised to the apostles and their successors, particularly, in order to teach them all truth, and to preserve them from error.[28] "For the Father is greater than I": It is evident, that Christ our Lord speaks here of himself as he is made man: for as God he is equal to the Father. (See Phil. 2.) Any difficulty of understanding the meaning of these words will vanish, when the relative circumstances of the text here are considered: for Christ being at this time shortly to suffer death, signified to his apostles his human nature by these very words: for as God he could not die. And therefore as he was both God and man, it must follow that according to his humanity he was to die, which the apostles were soon to see and believe, as he expresses, ver. 29. And now I have told you before it come to pass: that when it shall come to pass, you may believe.

 26 But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth, who proceedeth from the Father, he shall give testimony of me.Cum autem venerit Paraclitus, quem ego mittam vobis a Patre, Spiritum veritatis, qui a Patre procedit, ille testimonium perhibebit de me; 27 And you shall give testimony, because you are with me from the beginning.et vos testimonium perhibebitis, quia ab initio mecum estis.1 These things have I spoken to you, that you may not be scandalized.Haec locutus sum vobis, ut non scandalizemini. 2 They will put you out of the synagogues: yea, the hour cometh, that whosoever killeth you, will think that he doth a service to God.Absque synagogis facient vos : sed venit hora, ut omnis qui interficit vos arbitretur obsequium se praestare Deo. 3 And these things will they do to you; because they have not known the Father, nor me.Et haec facient vobis, quia non noverunt Patrem, neque me. 4 But these things I have told you, that when the hour shall come, you may remember that I told you of them.Sed haec locutus sum vobis, ut cum venerit hora eorum, reminiscamini quia ego dixi vobis.[26] "Whom I will send": This proves, against the modern Greeks, that the Holy Ghost proceedeth from the Son, as well as from the Father: otherwise he could not be sent by the Son.

5 But I told you not these things from the beginning, because I was with you. And now I go to him that sent me, and none of you asketh me: Whither goest thou?Haec autem vobis ab initio non dixi, quia vobiscum eram. Et nunc vado ad eum qui misit me; et nemo ex vobis interrogat me : Quo vadis? 6 But because I have spoken these things to you, sorrow hath filled your heart.sed quia haec locutus sum vobis, tristitia implevit cor vestrum. 7 But I tell you the truth: it is expedient to you that I go: for if I go not, the Paraclete will not come to you; but if I go, I will send him to you.Sed ego veritatem dico vobis : expedit vobis ut ego vadam : si enim non abiero, Paraclitus non veniet ad vos; si autem abiero, mittam eum ad vos. 8 And when he is come, he will convict the world of sin, and of justice, and of judgment.Et cum venerit ille, arguet mundum de peccato, et de justitia, et de judicio. 9 Of sin: because they believed not in me.De peccato quidem, quia non crediderunt in me. 10 And of justice: because I go to the Father; and you shall see me no longer.De justitia vero, quia ad Patrem vado, et jam non videbitis me. 11 And of judgment: because the prince of this world is already judged.De judicio autem, quia princeps hujus mundi jam judicatus est. 12 I have yet many things to say to you: but you cannot bear them now.Adhuc multa habeo vobis dicere, sed non potestis portare modo. 13 But when he, the Spirit of truth, is come, he will teach you all truth. For he shall not speak of himself; but what things soever he shall hear, he shall speak; and the things that are to come, he shall shew you.Cum autem venerit ille Spiritus veritatis, docebit vos omnem veritatem : non enim loquetur a semetipso, sed quaecumque audiet loquetur, et quae ventura sunt annuntiabit vobis. 14 He shall glorify me; because he shall receive of mine, and shall shew it to you.Ille me clarificabit, quia de meo accipiet, et annuntiabit vobis.[8] "He will convict the world of sin": The Holy Ghost, by his coming brought over many thousands, first, to a sense of their sin in not believing in Christ. Secondly, to a conviction of the justice of Christ, now sitting at the right hand of his Father. And thirdly, to a right apprehension of the judgment prepared for them that choose to follow Satan, who is already judged and condemned.[13] "Teach you all things": Here the Holy Ghost is promised to the apostles and their successors, particularly, in order to teach them all truth, and to preserve them from error.

5 But I told you not these things from the beginning, because I was with you. And now I go to him that sent me, and none of you asketh me: Whither goest thou?Haec autem vobis ab initio non dixi, quia vobiscum eram. Et nunc vado ad eum qui misit me; et nemo ex vobis interrogat me : Quo vadis? 6 But because I have spoken these things to you, sorrow hath filled your heart.sed quia haec locutus sum vobis, tristitia implevit cor vestrum. 7 But I tell you the truth: it is expedient to you that I go: for if I go not, the Paraclete will not come to you; but if I go, I will send him to you.Sed ego veritatem dico vobis : expedit vobis ut ego vadam : si enim non abiero, Paraclitus non veniet ad vos; si autem abiero, mittam eum ad vos. 8 And when he is come, he will convict the world of sin, and of justice, and of judgment.Et cum venerit ille, arguet mundum de peccato, et de justitia, et de judicio. 9 Of sin: because they believed not in me.De peccato quidem, quia non crediderunt in me. 10 And of justice: because I go to the Father; and you shall see me no longer.De justitia vero, quia ad Patrem vado, et jam non videbitis me. 11 And of judgment: because the prince of this world is already judged.De judicio autem, quia princeps hujus mundi jam judicatus est. 12 I have yet many things to say to you: but you cannot bear them now.Adhuc multa habeo vobis dicere, sed non potestis portare modo. 13 But when he, the Spirit of truth, is come, he will teach you all truth. For he shall not speak of himself; but what things soever he shall hear, he shall speak; and the things that are to come, he shall shew you.Cum autem venerit ille Spiritus veritatis, docebit vos omnem veritatem : non enim loquetur a semetipso, sed quaecumque audiet loquetur, et quae ventura sunt annuntiabit vobis. 14 He shall glorify me; because he shall receive of mine, and shall shew it to you.Ille me clarificabit, quia de meo accipiet, et annuntiabit vobis.[8] "He will convict the world of sin": The Holy Ghost, by his coming brought over many thousands, first, to a sense of their sin in not believing in Christ. Secondly, to a conviction of the justice of Christ, now sitting at the right hand of his Father. And thirdly, to a right apprehension of the judgment prepared for them that choose to follow Satan, who is already judged and condemned.[13] "Teach you all things": Here the Holy Ghost is promised to the apostles and their successors, particularly, in order to teach them all truth, and to preserve them from error.Our Lord will send from heaven to His Church the Spirit of truth. The Holy Ghost will unite all hearts, will teach them all truth.

Sed bienvenidos al inicio de Secretos Rotos. Todo comienza con un asesinato. Tenemos un cazador que parece guiado por una justicia propia, un acto extraño porque parece la muerte del hijo de alguien al que el asesino parece admirar. Es el primer movimiento de algo mucho mayor. Un golpe que pone en marcha una cadena de consecuencias imparable… y que abre la puerta a un mundo donde la verdad depende de quién la cuenta.

Schnell baut die DDR die Berliner Mauer zu einem schier unüberwindbaren Hindernis aus. Doch letztlich kann auch die tödlichste Grenze der Geschichte den Lauf der Zeit nicht aufhalten. Anders als Erich Honecker und seine SED glauben, wird die Mauer nicht mehr 100 Jahre stehen. Ende der 1980er Jahre sind ihre Tage gezählt, aber die Opfer nicht vergessen.Du hast Feedback oder einen Themenvorschlag für Joachim und Nils? Dann melde dich gerne bei Instagram: @wasbishergeschah.podcastQuellen:Flemming, Thomas - Die Berliner Mauer, Geschichte eines politischen BauwerksTaylor, Frederick - Die Mauer, 13. August 1961 bis 9. November 1989Litfin, Jürgen - Tod durch fremde Hand: Das erste Maueropfer in Berlin und die Geschichteeiner FamilieRenatus Deckert (Hg.): Die Nacht, in der die Mauer fielAndreas Frost: Michael Gartenschläger. Der Prozess++ Du willst Teil der WBG-Community auf Steady werden? Hier gehts lang! ++++ Kinotickets für 'Nürnberg' gewinnen: @wasbishergeschah.podcast auf Instagram ++++ WBG live in Düsseldorf: https://rausgegangen.de/events/was-bisher-geschah-geschichtspodcast-0/ ++ Hosted on Acast. See acast.com/privacy for more information.

Als nach Tschernobyl die Erklärungen der SED nur spärlich fließen, kippt die Stimmung. Die Stasi registriert eine Katalysator-Wirkung für die DDR-Umweltbewegung unter dem Dach der Kirche. Die Anti-AKW-Bewegung setzt letztlich der Diktatur ein Ende. Richter, Christoph www.deutschlandfunk.de, Dlf-Magazin

 1 And when the sabbath was past, Mary Magdalen, and Mary the mother of James, and Salome, bought sweet spices, that coming, they might anoint Jesus.Et cum transisset sabbatum, Maria Magdalene, et Maria Jacobi, et Salome emerunt aromata ut venientes ungerent Jesum. 2 And very early in the morning, the first day of the week, they come to the sepulchre, the sun being now risen.Et valde mane una sabbatorum, veniunt ad monumentum, orto jam sole. 3 And they said one to another: Who shall roll us back the stone from the door of the sepulchre?Et dicebant ad invicem : Quis revolvet nobis lapidem ab ostio monumenti? 4 And looking, they saw the stone rolled back. For it was very great.Et respicientes viderunt revolutum lapidem. Erat quippe magnus valde. 5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe: and they were astonished.Et introeuntes in monumentum viderunt juvenem sedentem in dextris, coopertum stola candida, et obstupuerunt. 6 Who saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they laid him.Qui dicit illis : Nolite expavescere : Jesum quaeritis Nazarenum, crucifixum : surrexit, non est hic, ecce locus ubi posuerunt eum. 7 But go, tell his disciples and Peter that he goeth before you into Galilee; there you shall see him, as he told you.Sed ite, dicite discipulis ejus, et Petro, quia praecedit vos in Galilaeam : ibi eum videbitis, sicut dixit vobis.[2] "The sun being now risen": They set out before it was light, to go to the sepulchre; but the sun was risen when they arrived there. Or, figuratively, the sun here spoken of is the sun of justice, Christ Jesus our Lord, who was risen before their coming.

Con buena razón se ha dicho acerca de las Rimas sacras, como las siguientes del poeta español Lope de Vega, que «contienen, sin disputa, algunos de los más bellos y emocionantes sonetos religiosos de la poesía española»1: ... El puro y manso Jesús, que el Bautista en el Jordán llamó Cordero de Dios, se quiere sacrificar. . . . . . . . . . . Mucho le pesa la cruz, los pecados mucho más, con ellos ha dado en tierra, que no los puede llevar. . . . . . . . . . . Cayó Cristo, y por la frente, con el golpe desigual, se le entraron las espinas lo que faltaban de entrar. . . . . . . . . . . Suspira el manso Cordero, ayuda pidiendo está, y a palos, golpes y coces le vuelven a levantar. . . . . . . . . . . Quitáronle la corona, y abriéronse tantas fuentes, que todo el cuerpo divino cubre la sangre que vierten. Al despegarle la ropa las heridas reverdecen, pedazos de carne y sangre salieron entre los pliegues. . . . . . . . . . . Ya clavan la diestra mano, haciendo tal resistencia el hierro entrando el martillo, que parece que le pesa. Los pies divinos traspasan, y cuando el verdugo yerra de dar en el clavo el golpe, en la carne santa acierta. . . . . . . . . . . Cayó la viga en el hoyo, y antes de tocar la tierra, desgarrándose las manos dio en el pecho la cabeza. . . . . . . . . . . Unos dicen que, si es rey, de la cruz descienda y baje; y otros que, salvando a muchos, a sí no pudo salvarse. . . . . . . . . . . Viendo, pues, Jesús que todo ya comenzaba a acabarse, Sed tengo, dijo, que tiene sed de que el hombre se salve. Corrió un hombre y puso luego a sus labios celestiales en una caña una esponja llena de hiel y vinagre. . . . . . . . . . . ... [Ahora] el ladrón famoso, como otros muchos han hecho, quiere acabar predicando al que está con él, diciendo: «Éste padece sin culpa, y culpados padecemos, Jesús, hijo de David, [te acuerdas de mí] en tu reino. «Conmigo —responde Cristo— estarás hoy, te prometo».... . . . . . . . . . . A su Padre Eterno mira, abriendo los ojos santos... con voz poderosa dice, cielos y tierra temblando: Mi espíritu, Padre mío, pongo en tus sagradas manos. Y bajando la cabeza sobre el pecho quebrantado, a la muerte dio licencia para que flechase el arco. . . . . . . . . . . Rompióse el velo del templo, cayeron los montes altos, abriéronse los sepulcros, y hasta las piedras hablaron. Mas llamando encantamientos el pueblo tales milagros, quebrarle quieren los huesos que sólo quedaban sanos. Y como le hallaron muerto, por ir seguro, un soldado puso la lanza en el ristre arremetiendo el caballo. Y abrió por el santo pecho tanta herida a Cristo santo, que se le vio el corazón... que en obras [se apreció] claro.... . . . . . . . . . . ... [Mi] dulcísimo Jesús, si después de pies y manos también dais el corazón, ¿quién podrá el suyo negaros? . . . . . . . . . . Bien sé, [mi] Pastor divino, que estáis subido en alto, para llamar con [silbidos] [a] tan perdido ganado. Ya os oigo, Pastor mío, ya voy a vuestro pasto, que como vos os dais, ningún pastor se ha dado. . . . . . . . . . . Nadie tendrá disculpa, diciendo que cerrado halló jamás el cielo, si el cielo va buscando. ... [Pues] estáis a todas horas llamando y aun rogando.2 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 José Manuel Blecua, editor de Lope de Vega: Obras poéticas (Barcelona: Editorial Planeta, 1989), p. 275. 2 Lope de Vega, «Rimas sacras», Obras poéticas, Ed. José Manuel Blecua (Barcelona: Editorial Planeta, 1989), pp. 402-24.

NOTAS DE ELENAMaterial complementario de la escuela Sabática para adultosNarrado por: Patty CuyanDesde: California, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMARTES, 24 DE MARZOPERFECTOS Y COMPLETOSEl Infinito, el único que puede producir orden y belleza del caos y confusión de la oscuridad de la naturaleza, puede subyugar el rebelde corazón del hombre y poner su vida en conformidad con la voluntad divina. Su Espíritu puede aplacar el temperamento rebelde... Día tras día estamos edificando caracteres, y edificamos para la eternidad. Dios desea que nosotros, en nuestra vida, demos un ejemplo a la gente del mundo de lo que debiera ser, y de lo que puede ser por la obediencia al evangelio de Cristo. Coloquémonos en las manos de Dios para que nos trate como a él le parezca mejor... "Vosotros sois labranza de Dios, edificio de Dios". 1 Corintios 3:9. Si edificamos en cooperación con Dios, la estructura que levantamos día tras día crecerá más bella y más simétrica bajo la mano del Maestro edificador y perdurará toda la eternidad. La santificación es una obra progresiva. Es una obra continua que eleva más y más a los seres humanos. No deja atrás al amor, sino que la atrae como la misma esencia de la vida cristiana. Cristo nos dice: "Sed, pues, vosotros perfectos, como vuestro Padre que está en los cielos es perfecto". Mateo 5:48. Él es nuestro ejemplo. Durante su vida terrenal, siempre fue bondadoso y gentil. Su influencia fue siempre fragante, pues en él moraba el perfecto amor. Nunca era agrio ni intratable, y nunca transigía con el error para obtener un favor. Si tenemos su justicia, seremos como él en gentileza, en tolerancia, en amor desinteresado. Morando en la luz del sol de su presencia, ¿no seremos ablandados por su gracia? Honremos nuestra profesión de fe. Adornemos nuestra vida con bellos rasgos de carácter. La aspereza en el habla y en las acciones no es de Cristo sino de Satanás. Al aferrarnos de nuestras imperfecciones y deformidades, ¿haremos que Cristo se avergüence de nosotros? La gracia de Cristo nos es prometida. Si la recibimos, embellecerá nuestra vida... La deformidad será reemplazada por la bondad y la perfección. Nuestras vidas poseerán el ornamento de las gracias que tanto hermosearon la vida de Cristo (In Heavenly Places, p. 31; parcialmente en “En los lugares celestiales”, 25 de enero, p. 33). El Señor Jesús actúa mediante el Espíritu Santo, pues este es su representante. Por medio de él infunde vida espiritual en el ser, avivando sus energías para el bien, limpiándola de la impureza moral, y dándole idoneidad para su reino. Jesús tiene grandes bendiciones para otorgar, ricos dones para distribuir entre los hombres. Es el Consejero maravilloso, infinito en sabiduría y fuerza, y si queremos reconocer el poder de su Espíritu y someternos a ser amoldados por él, nos haremos completos en él. ¡Qué pensamiento es este! En Cristo "habita corporalmente toda la plenitud de la Deidad. Y vosotros estáis completos en él". Colosenses 2:9, 10. El corazón humano nunca conocerá la felicidad hasta que se someta a ser amoldado por el Espíritu de Dios. El Espíritu conforma el ser renovado al modelo, Jesucristo. Mediante la influencia del Espíritu, se transforma la enemistad hacia Dios en fe y amor, el orgullo en humildad. El ser humano percibe la belleza de la verdad, y Cristo es honrado por la excelencia y perfección del carácter. Al efectuarse estos cambios, prorrumpen los ángeles en arrobado canto, y Dios y Cristo se regocijan por las almas formadas a la semejanza divina (Mensajes para los jóvenes, p. 39). 

46 Which of you shall convict me of sin? If I say the truth to you, why do you not believe me?Quis ex vobis arguet me de peccato? Si veritatem dico vobis, quare non creditis mihi? 47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis. 48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?Responderunt ergo Judaei, et dixerunt ei : Nonne bene dicimus nos quia Samaritanus es tu, et daemonium habes? 49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.Respondit Jesus : Ego daemonium non habeo : sed honorifico Patrem meum, et vos inhonorastis me. 50 But I seek not my own glory: there is one that seeketh and judgeth.Ego autem non quaero gloriam meam : est qui quaerat, et judicet. 51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.Amen, amen dico vobis : si quis sermonem meum servaverit, mortem non videbit in aeternum. 52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.Dixerunt ergo Judaei : Nunc cognovimus quia daemonium habes. Abraham mortuus est, et prophetae; et tu dicis : Si quis sermonem meum servaverit, non gustabit mortem in aeternum. 53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?Numquid tu major es patre nostro Abraham, qui mortuus est? et prophetae mortui sunt. Quem teipsum facis? 54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.Respondit Jesus : Si ego glorifico meipsum, gloria mea nihil est : est Pater meus, qui glorificat me, quem vos dicitis quia Deus vester est, 55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.et non cognovistis eum : ego autem novi eum. Et si dixero quia non scio eum, ero similis vobis, mendax. Sed scio eum, et sermonem ejus servo. 56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.Abraham pater vester exsultavit ut videret diem meum : vidit, et gavisus est. 57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?Dixerunt ergo Judaei ad eum : Quinquaginta annos nondum habes, et Abraham vidisti? 58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.Dixit eis Jesus : Amen, amen dico vobis, antequam Abraham fieret, ego sum. 59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.Tulerunt ergo lapides, ut jacerent in eum : Jesus autem abscondit se, et exivit de templo.

14 Now about the midst of the feast, Jesus went up into the temple, and taught.Jam autem die festo mediante, ascendit Jesus in templum, et docebat. 15 And the Jews wondered, saying: How doth this man know letters, having never learned?Et mirabantur Judaei, dicentes : Quomodo hic litteras scit, cum non didicerit? 16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.Respondit eis Jesus, et dixit : Mea doctrina non est mea, sed ejus qui misit me. 17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.Si quis voluerit voluntatem ejus facere, cognoscet de doctrina, utrum ex Deo sit, an ego a meipso loquar. 18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.Qui a semetipso loquitur, gloriam propriam quaerit; qui autem quaerit gloriam ejus qui misit eum, hic verax est, et injustitia in illo non est. 19 Did Moses not give you the law, and yet none of you keepeth the law?Nonne Moyses dedit vobis legem : et nemo ex vobis facit legem? 20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?Quid me quaeritis interficere? Respondit turba, et dixit : Daemonium habes : quis te quaeret interficere? 21 Jesus answered, and said to them: One work I have done; and you all wonder:Respondit Jesus et dixit eis : Unum opus feci, et omnes miramini : 22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.propterea Moyses dedit vobis circumcisionem ( non quia ex Moyse est, sed ex patribus), et in sabbato circumciditis hominem. 23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?Si circumcisionem accipit homo in sabbato, ut non solvatur lex Moysi : mihi indignamini quia totum hominem sanum feci in sabbato? 24 Judge not according to the appearance, but judge just judgment.Nolite judicare secundum faciem, sed justum judicium judicate. 25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?Dicebant ergo quidam ex Jerosolymis : Nonne hic est, quem quaerunt interficere? 26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?et ecce palam loquitur, et nihil ei dicunt. Numquid vere cognoverunt principes quia hic est Christus? 27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.Sed hunc scimus unde sit : Christus autem cum venerit, nemo scit unde sit. 28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.Clamabat ergo Jesus in templo docens, et dicens : Et me scitis, et unde sim scitis : et a meipso non veni, sed est verus qui misit me, quem vos nescitis. 29 I know him, because I am from him, and he hath sent me.Ego scio eum : quia ab ipso sum, et ipse me misit. 30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.Quaerebant ergo eum apprehendere : et nemo misit in illum manus, quia nondum venit hora ejus. 31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?De turba autem multi crediderunt in eum, et dicebant : Christus cum venerit, numquid plura signa faciet quam quae hic facit?

LAUDES LUNES DE LA II SEMANA DE CUARESMA(Oración de la mañana) - II semana del SalterioINVOCACIÓN INICIALV. Señor abre mis labiosR. Y mi boca proclamará tu alabanzaINVITATORIOAnt. A Cristo, el Señor, que por nosotros fue tentado y por nosotros murió, venid, adorémosle.SALMODIASalmo 41 - Ant. ¿Cuándo entrare a ver el rostro de Dios?.Cántico - Ant. Muéstranos, Señor, tu gloria y tu compasión.Salmo 18 A - Ant. Bendito eres, Señor, en la bóveda del cielo.RESPONSORIO BREVE V. Él me librará de la red del cazador.R. Él me librará de la red del cazador.V. Me cubrirá con su plumaje.R. Él me librará de la red del cazador.V. Gloria al Padre, y al Hijo, y al Espíritu Santo.R. Él me librará de la red del cazador.CÁNTICO EVANGÉLICOAnt. Sed misericordiosos, como es misericordioso vuestro Padre», dice el Señor.Cántico de Zacarías. EL MESÍAS Y SU PRECURSOR      Lc 1, 68-79Bendito sea el Señor, Dios de Israel,porque ha visitado y redimido a su pueblo.suscitándonos una fuerza de salvaciónen la casa de David, su siervo,según lo había predicho desde antiguopor boca de sus santos profetas:Es la salvación que nos libra de nuestros enemigosy de la mano de todos los que nos odian;ha realizado así la misericordia que tuvo con nuestros padres,recordando su santa alianzay el juramento que juró a nuestro padre Abraham.Para concedernos que, libres de temor,arrancados de la mano de los enemigos,le sirvamos con santidad y justicia,en su presencia, todos nuestros días.Y a ti, niño, te llamarán Profeta del Altísimo,porque irás delante del Señora preparar sus caminos,anunciando a su pueblo la salvación,el perdón de sus pecados.Por la entrañable misericordia de nuestro Dios,nos visitará el sol que nace de lo alto,para iluminar a los que viven en tinieblay en sombra de muerte,para guiar nuestros pasospor el camino de la paz.Gloria al Padre, y al Hijo, y al Espíritu Santo.Como era en el principio, ahora y siempre, por los siglos de los siglos. Amén.PRECES“Iluminados, Señor, con tu palabra.”ConclusionV. El Señor nos bendiga, nos guarde de todo mal y nos lleve a la vida eterna.R. Amén.(110)

ÚNETE A LA ORACIÓN ONLINE el próximo jueves 5 de marzo. Más info y link en https://sercreyente.com/oraciononline/________________Lunes, 2 de marzo de 2026 (2ª Semana de Cuaresma)Evangelio del día y reflexión... ¡Deja que la Palabra del Señor transforme tu vida! Texto íntegro del Evangelio y de la Reflexión en https://sercreyente.com/sed-misericordiosos-como-vuestro-padre-no-juzgueis/[Lucas 6, 36-38] En aquel tiempo, dijo Jesús a sus discípulos: «Sed misericordiosos como vuestro Padre es misericordioso. No juzguéis, y no seréis juzgados; no condenéis, y no seréis condenados; perdonad, y seréis perdonados; dad, y se os dará: os verterán una medida generosa, colmada, remecida, rebosante, pues con la medida con que midiereis se os medirá a vosotros».________________Descárgate la app de SerCreyente en https://sercreyente.com/app/¿Conoces nuestra Oración Online? Más información en: https://sercreyente.com/oracion¿Quieres recibir cada día el Evangelio en tu whatsapp? Alta en: www.sercreyente.com/whatsappTambién puedes hacer tu donativo en https://sercreyente.com/ayudanos/Contacto: info@sercreyente.com

Meditación del Evangelio según San Mateo 5, 43-48 por el biblista P. Norberto Padilla, misionero claretiano.Sábado 28/feb/2026, Sed perfectos como vuestro Padre celestial.Canción: Déjame Nacer de Nuevo (2025), de Athenas----------Lectura del santo evangelio según san Mateo 5, 43-48En aquel tiempo, dijo Jesús a sus discípulos: "Han oído que se dijo: "Amarás a tu prójimo y aborrecerás a tu enemigo". Yo, en cambio, les digo: Amen a sus enemigos, hagan el bien a los que les aborrecen y recen por los que les persiguen y calumnien. Así serán hijos de su Padre que está en el cielo, que hace salir su sol sobre malos y buenos y manda la lluvia a justos e injustos. Porque, si aman a los que los aman, ¿qué premio tendrán? ¿No hacen lo mismo también los publicanos? Y si saludan sólo a sus hermanos, ¿qué hacen de extraordinario? ¿No hacen lo mismo también los paganos? Por tanto, sean perfectos, como su Padre celestial es perfecto."Palabra del Señor... Gloria a ti, Señor Jesús#SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillasIntro: Lámpara Es Tu Palabra, de Ain Karem

Erwin Köhler und seine Frau setzen sich für eine unabhängige CDU ein. Wegen Antisowjethetze und Spionage verurteilt, werden sie im Februar 1951 hingerichtet - fernab der DDR. Von Thomas Klug.

Tras el Big Bang, y después de innumerables ciclos de vida y muerte de varias generaciones de objetos estelares, en un lugar del Universo se reunieron los ingredientes necesarios para la creación de una estrella que todos conocemos bien, y de un planeta que la orbita con una característica que quizá no sea muy habitual en el cosmos: la vida. En este episodio, el tercero de nuestra saga sobre la historia de la Tierra, vamos a retroceder hasta ese origen remoto para entender cómo se formó el Sistema Solar y con él nuestra pequeña roca azul y verde. Es un viaje que nos llevará desde un Universo recién nacido, hasta las primeras estrellas, las primeras galaxias y las primeras explosiones que sembraron el cosmos con los ingredientes necesarios para construir mundos como el nuestro. Sed bienvenidos y bienvenidas al nacimiento del planeta Tierra. El Abrazo del Oso 30x16 Guion: Adrián González Dirección y Producción: Eduardo Moreno Navarro Colabora: Ángel González Accede a más contenidos extra y haz posible la producción de El Abrazo del Oso pinchando en el botón 'apoyar' aquí en iVoox. O pásate por www.patreon.com/elabrazodeloso ¡GRACIAS! www.elabrazodeloso.es www.elaprenditivo.com Sintonía de inicio y cierre: Navegantes del tiempo de José Apolo iVoox: https://go.ivoox.com/sq/3737 Programa publicado originalmente el 15 de febrero de 2026. Camisetas, bolsas, tazas: www.latostadora.com/elabrazodeloso Canal de Telegram para estar informado: https://t.me/+T6RxUKg_xhk0NzE0 Grupo abierto de Telegram para conversar con el equipo y la audiencia: https://t.me/+tBHrUSWNbZswNThk Twitch: https://www.twitch.tv/elabrazodeloso ¿Quieres patrocinar este podcast?: https://advoices.com/el-abrazo-del-oso-podcast Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

On today's show we look at HDTV Display Technologies that are no longer with us. Some had a short run and some never made it to the market. We also read your emails and take a look at the week's news. News: LG pulls the plug on 8K OLED and 8K LCD TVs Apple's home hub could finally arrive this spring with a rather unique design Roku is Testing a New Home Screen With A New Look Google Home update brings more automation controls HDTV Display Technologies That Are No Longer With Us Over the 21 years we have been doing the show we have seen numerous HDTV display technologies come and go. Some never made it to market and some had a good run but were eventually beat out by something better. These technologies competed during the transition from bulky CRTs to flat panels, but most lost out as LCD, later becoming LED-backlit LCD, then OLED, became dominant for reasons like cost, scalability, picture quality improvements, and manufacturing ease. Technologies That Were Proposed/Demonstrated but Never Commercially Released to Consumers SED (Surface-Conduction Electron-Emitter Display)Developed primarily by a Canon and Toshiba joint venture starting in the late 1990s/early 2000s. It was essentially a flat-panel evolution of CRT technology using electron emitters for each pixel, promising CRT-like motion handling, deep blacks, high contrast, fast response times, and low power in a slim form factor. Prototypes were shown around 2005–2007 with impressive demos. Why it didn't make it: Repeated delays due to manufacturing challenges (high production costs, difficulty scaling/vacuum sealing), patent disputes, and aggressive price drops in LCD/plasma panels. Then by 2009–2010, LCD had become too dominant and cheap; Canon officially froze consumer SED development in 2010, shifting any remaining efforts to niche professional uses. FED (Field-Emission Display)Similar to SED and sometimes grouped together or seen as a precursor/variant. FED used field-emission electron sources (like microtips) for CRT-style performance in a flat panel. Demonstrated in prototypes in the 2000s by companies like Sony and Motorola. Why it didn't make it: Development took too long; manufacturing complexity and yield issues made it unviable. It was overtaken by faster-scaling plasma and then LCD/OLED technologies before reaching mass production. Technologies That Reached the Market but Were Discontinued DLP (Digital Light Processing) Rear-Projection TVsUsed Texas Instruments' DMD (digital micromirror device) chips to reflect light, often with a color wheel for sequential color (or pricier 3-chip versions). Popular in the mid-2000s for large-screen (50–70+ inch) HDTVs from brands like Samsung, Mitsubishi, RCA, and Toshiba, offering good brightness, no burn-in, and sharp images at competitive prices. Why discontinued: Bulky depth (even if thinner than CRT rear-projection), lamp replacements needed, rainbow artifacts (on single-chip models), poor off-angle viewing, and vulnerability to ambient light. As flat-panel LCD and plasma prices fell dramatically in the late 2000s, consumers preferred slim, wall-mountable designs. Rear-projection DLP TVs largely vanished by around 2010. LCOS (Liquid Crystal on Silicon) / Variants like D-ILA (JVC) and SXRD (Sony)A reflective microdisplay tech using liquid crystals on a silicon backplane, often in rear-projection or some front-projection setups. Offered excellent contrast, deep blacks, and smooth motion (better than early LCDs). Available in HDTVs from JVC, Sony, and others in the mid-2000s. Why largely discontinued for direct-view TVs: High cost, manufacturing complexity, and lower brightness compared to emerging flat panels. Rear-projection versions suffered the same bulkiness issues as DLP. While LCOS survives today in high-end projectors mostly in JVC and Sony home theater models, it never scaled to mainstream direct-view flat-panel HDTVs and was eclipsed by LCD advancements. Plasma Display Panel (PDP / Plasma TVs)Used ionized gas (plasma) cells to create light, excelling in black levels, contrast, color accuracy, wide viewing angles, and no motion blur. Very popular for HDTV in the 2000s from Panasonic, Pioneer, Samsung, and LG. Why discontinued: High power consumption, heat generation, heavier panels, burn-in risk (though mitigated later), and difficulty scaling to 4K efficiently/cost-effectively. As LCD/LED prices dropped with better brightness, efficiency, and no burn-in, plasma couldn't compete economically. Production fully ended around 2014–2015. Other Notable Mentions LCD Rear-Projection TVs — Used transmissive LCD panels; suffered from similar bulk and light issues as DLP; discontinued early-mid 2000s. Direct-view CRT HDTVs — The original standard; fully discontinued by the late 2000s/early 2010s due to size, weight, and inefficiency. Key Reasons Technologies Fail in HDTV Market Regardless of how good a display technology is, the following will keep it from the mass market: Cost & Manufacturing Yield: Technologies requiring ultra-precise processes (SED, FED, LCoS) couldn't hit competitive prices.  Competing Technologies Improve Fast: LCD and later LED/OLED got cheaper and better quicker than rivals could scale. Form Factor Shift: Direct-view panels beat rear-projection (DLP, LCoS, laser) because consumers prefer thin TVs. Performance Tradeoffs: Issues like power use, burn-in, brightness, viewing angles, or reliability hurt consumer uptake.  In summary, the winners were technologies that scaled cheaply to larger sizes, became thinner/lighter, improved efficiency, and avoided major drawbacks like high costs or reliability issues. LCD/LED dominated the 2010s due to mass production advantages, while OLED took premium segments later for superior contrast/per-pixel lighting. Many promising "next-gen" ideas from the 2000s (like SED/FED) simply arrived too late or proved too hard to manufacture affordably.