Podcasts about quis

1 At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?In illa hora accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum? 2 And Jesus calling unto him a little child, set him in the midst of them,Et advocans Jesus parvulum, statuit eum in medio eorum, 3 And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.et dixit : Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum caelorum. 4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum.Marie-Francoise Martin was born at Alencon of parents most pious and endowed with the comfortable amount of the goods of this world. At the age of fifteen she entered the Carmel of Lisieux, living there in holiness and humility. Her whole ambition was to love God perfectly and to conquer souls for Jesus. She died in the odour of sanctity, promising to "spend her heaven in doing good on earth" (1873-1897). His Holiness Pope Pius XI delcared her blessed on the 29th of April 1923, and canonized her on the 17th of March 1925.

 1 At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?In illa hora accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum? 2 And Jesus calling unto him a little child, set him in the midst of them,Et advocans Jesus parvulum, statuit eum in medio eorum, 3 And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.et dixit : Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum caelorum. 4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum. 5 And he that shall receive one such little child in my name, receiveth me.Et qui susceperit unum parvulum talem in nomine meo, me suscipit : 6 But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei ut suspendatur mola asinaria in collo ejus, et demergatur in profundum maris. 7 Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh.Vae mundo a scandalis! Necesse est enim ut veniant scandala : verumtamen vae homini illi, per quem scandalum venit. 8 And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.Si autem manus tua, vel pes tuus scandalizat te, abscide eum, et projice abs te : bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus vel duos pedes habentem mitti in ignem aeternum. 9 And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire.Et si oculus tuus scandalizat te, erue eum, et projice abs te : bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis. 10 See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.Videte ne contemnatis unum ex his pusillis : dico enim vobis, quia angeli eorum in caelis semper vident faciem Patris mei, qui in caelis est.God's love for us was not satisfied with giving us His Son, Jesus, for our Redeemer, and Mary for our Advocate; He has been pleased to give us also His Angels to be our guardians; "He hath given His Anges charge over thee; to keep thee in all they ways" (Ps 90,2). These holy spirits and princes of heaven are always present with us, and assist us in all our actions. And on this account, out of regard to our guardian angels, we ought carefully to refrain from every action that can displease them.Note:This can be a confusing reading. There is a good explanation of this reading at this web site...Fr Flader: Cutting off our hand?This reminds me of a time I went to confession, and talked about temptations that were on my iPhone. The priest said to me "get rid of the iPhone, or limit it's use". After confession, I thought to myself, "hey, I am plucking out my iPhone."

It's been long enough! John and Matt try to figure out WHO Snoke was before we encountered him in the Star Wars sequel trilogy. Lawrence Kasdan dropped a hint in The Force Awakens press tours that there was a history to the character, but it seems we'll never get it. So John and Matt put on their thinking caps and try to bridge this maddening gap in Star Wars history.HostsJohn Mills and Matthew RushingYou've found the best Star Wars podcast with one-of-a-kind discussions in the spirit of fun! While you're here, look around our creator-focused network of podcasts with all the best of Star Trek, a deep-dive read of Harry Potter's magical world, analysis of film's greatest directors, and breaking news from top names in international film festivals, and so much more!Send us your feedback!Twitter: @TheJediMasters   Facebook: https://www.facebook.com/TheNerdParty/ Email: http://www.thenerdparty.com/contactSubscribe in Apple Podcasts

 1 At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?In illa hora accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum? 2 And Jesus calling unto him a little child, set him in the midst of them,Et advocans Jesus parvulum, statuit eum in medio eorum, 3 And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.et dixit : Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum caelorum. 4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum. 5 And he that shall receive one such little child in my name, receiveth me.Et qui susceperit unum parvulum talem in nomine meo, me suscipit : 6 But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei ut suspendatur mola asinaria in collo ejus, et demergatur in profundum maris. 7 Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh.Vae mundo a scandalis! Necesse est enim ut veniant scandala : verumtamen vae homini illi, per quem scandalum venit. 8 And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.Si autem manus tua, vel pes tuus scandalizat te, abscide eum, et projice abs te : bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus vel duos pedes habentem mitti in ignem aeternum. 9 And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire.Et si oculus tuus scandalizat te, erue eum, et projice abs te : bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis. 10 See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.Videte ne contemnatis unum ex his pusillis : dico enim vobis, quia angeli eorum in caelis semper vident faciem Patris mei, qui in caelis est.Christ teaches humility, to beware of scandal, and to flee the occasions of sinThis Basilica was consecrated to St Michael by Boniface II.

36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.Let us weep for our sins.

"Até que haja uma cura, há o cuidado" esta frase de Teepa Snow diz-me muito enquanto parceira de cuidados de pessoas que vivem com demência!Vamos empoderar os parceiros de cuidados? Vamos deixar de dizer que não há nada a fazer?Vamos deixar de " culpar" as pessoas que vivem com demência sempre que existe algum "problema" durante a prestação de cuidados? A pessoa "não comunica", a pessoa "foi agressiva" e quando vamos começar a perguntar-nos: E eu ? enquanto parceiro de cuidados? Como fui? Como estive na relação? Quis conectar-me com a pessoa de forma genuina ou estive a cumprir calendário?Cuidei ou controlei sintomatologia?....e por aí fora....Deixo-vos o site da Teepa Snow : Homepage - Positive Approach to Care

23 And turning to his disciples, he said: Blessed are the eyes that see the things which you see.Et conversus ad discipulos suos, dixit : Beati oculi qui vident quae vos videtis. 24 For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.Dico enim vobis quod multi prophetae et reges voluerunt videre quae vos videtis, et non viderunt : et audire quae auditis, et non audierunt. 25 And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?Et ecce quidam legisperitus surrexit tentans illum, et dicens : Magister, quid faciendo vitam aeternam possidebo? 26 But he said to him: What is written in the law? how readest thou?At ille dixit ad eum : In lege quid scriptum est? quomodo legis? 27 He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.Ille respondens dixit : Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua : et proximum tuum sicut teipsum. 28 And he said to him: Thou hast answered right: this do, and thou shalt live.Dixitque illi : Recte respondisti : hoc fac, et vives. 29 But he willing to justify himself, said to Jesus: And who is my neighbour?Ille autem volens justificare seipsum, dixit ad Jesum : Et quis est meus proximus? 30 And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.Suscipiens autem Jesus, dixit : Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum : et plagis impositis abierunt semivivo relicto. 31 And it chanced, that a certain priest went down the same way: and seeing him, passed by.Accidit autem ut sacerdos quidam descenderet eadem via : et viso illo praeterivit. 32 In like manner also a Levite, when he was near the place and saw him, passed by.Similiter et Levita, cum esset secus locum, et videret eum, pertransiit. 33 But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion.Samaritanus autem quidam iter faciens, venit secus eum : et videns eum, misericordia motus est. 34 And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.Et appropians alligavit vulnera ejus, infundens oleum et vinum : et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit. 35 And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.Et altera die protulit duos denarios, et dedit stabulario, et ait : Curam illius habe : et quodcumque supererogaveris, ego cum rediero reddam tibi. 36 Which of these three, in thy opinion, was neighbour to him that fell among the robbers?Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones? 37 But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.At ille dixit : Qui fecit misericordiam in illum. Et ait illi Jesus : Vade, et tu fac similiter

 23 And turning to his disciples, he said: Blessed are the eyes that see the things which you see.Et conversus ad discipulos suos, dixit : Beati oculi qui vident quae vos videtis. 24 For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them.Dico enim vobis quod multi prophetae et reges voluerunt videre quae vos videtis, et non viderunt : et audire quae auditis, et non audierunt. 25 And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life?Et ecce quidam legisperitus surrexit tentans illum, et dicens : Magister, quid faciendo vitam aeternam possidebo? 26 But he said to him: What is written in the law? how readest thou?At ille dixit ad eum : In lege quid scriptum est? quomodo legis? 27 He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself.Ille respondens dixit : Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua : et proximum tuum sicut teipsum. 28 And he said to him: Thou hast answered right: this do, and thou shalt live.Dixitque illi : Recte respondisti : hoc fac, et vives. 29 But he willing to justify himself, said to Jesus: And who is my neighbour?Ille autem volens justificare seipsum, dixit ad Jesum : Et quis est meus proximus? 30 And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead.Suscipiens autem Jesus, dixit : Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum : et plagis impositis abierunt semivivo relicto. 31 And it chanced, that a certain priest went down the same way: and seeing him, passed by.Accidit autem ut sacerdos quidam descenderet eadem via : et viso illo praeterivit. 32 In like manner also a Levite, when he was near the place and saw him, passed by.Similiter et Levita, cum esset secus locum, et videret eum, pertransiit. 33 But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion.Samaritanus autem quidam iter faciens, venit secus eum : et videns eum, misericordia motus est. 34 And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him.Et appropians alligavit vulnera ejus, infundens oleum et vinum : et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit. 35 And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee.Et altera die protulit duos denarios, et dedit stabulario, et ait : Curam illius habe : et quodcumque supererogaveris, ego cum rediero reddam tibi. 36 Which of these three, in thy opinion, was neighbour to him that fell among the robbers?Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones? 37 But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner.At ille dixit : Qui fecit misericordiam in illum. Et ait illi Jesus : Vade, et tu fac similiter.

Criado em 2016, o Festival Latinograff, de Toulouse, nasceu com a proposta de aproximar artistas da América Latina e da Europa por meio de intercâmbios no universo do grafite e da arte urbana. “Trabalhamos com o Brasil, o Chile, o México, o Uruguai, o Equador e o Peru”, explicou Daniel Virguez, coordenador-geral do projeto à RFI. “Do lado francês, já realizamos várias trocas, e nosso objetivo é também levar artistas franceses ao Brasil para que conheçam de perto a realidade do street art latino-americano”, especificou o organizador. A edição de 2025 ganha um sentido especial ao integrar a programação oficial da temporada cultural cruzada. Para marcar o Ano França-Brasil, três artistas brasileiros foram convidados a participar do evento: Paula Plim, que inaugurou uma exposição em Toulouse, e a dupla Dinho Bento e o carioca Heitor Corrêa – padrinho do festival francês em 2025 –, autores de murais espalhados pela cidade. Paula Plim, aliás, já havia deixado sua marca no início do ano com um mural no cinema Le Cratère, um dos polos culturais da capital da região francesa da Occitânia. “Comecei no Brasil. Depois disso, participei de muitos festivais de arte urbana em diversos lugares do mundo”, conta Plim, que tem formação em artes visuais e publicidade. “O meu trabalho traz muitas referências da arte naïf, de artesanatos típicos de diversos lugares do mundo, do folclore de outros povos. Acho que isso pode ser conferido na linguagem dos meus trabalhos pelo aspecto sintético, colorido e não realista”, explica a artista gaúcha. “O Brasil é um país muito grande, com muitos Brasis dentro dele. Isso dá uma riqueza visual enorme. Quando comecei a pintar, em 2002, a cena de arte urbana estava explodindo. Logo surgiram várias galerias dedicadas ao gênero, e o trabalho brasileiro ganhou destaque pelo uso das cores, pela criatividade e pela nossa maneira de resolver as coisas com o famoso jeitinho – a gambiarra que, no fim, sempre dá certo”, acredita Paula Plim. A selva renasce O tema deste ano, “A selva renasce”, reúne cinco artistas internacionais convidados a criar murais que dialogam com a ideia de natureza, memória e sobrevivência. Cada um traz sua própria leitura do conceito, explorando caminhos que vão do literal ao lúdico, do figurativo ao abstrato. Heitor Corrêa escolheu transformar a parede em uma homenagem ao Brasil, representando a arara-azul, símbolo do Pantanal e espécie ameaçada de extinção: “Quis trazer essa ave como uma entidade, quase uma evocação espiritual. Ela representa não só a riqueza natural que precisamos proteger, mas também uma celebração daquilo que é nosso por raiz e origem. É um tributo ao Brasil e ao Ano França-Brasil.” Já o mineiro Dinho Bento, vindo de Mariana (MG), imprime em sua obra as marcas da degradação ambiental provocada pela mineração em sua região natal. Sua pintura em Toulouse reúne animais como a harpia, maior ave de rapina do Brasil, e a cobra-coral, espécie emblemática da fauna brasileira.  “Cresci vendo a paisagem de Minas se transformar, muitas nascentes desaparecerem e espécies sumirem, por causa das mineradoras”, disse o artista. “Minha arte nasce desse impacto. Trabalho com símbolos de renascimento, como se cada mural fosse um chamado para que a natureza ressurja”, afirmou. Ano cultural vai da França ao Brasil Em setembro, será a vez dos franceses desembarcarem no Brasil, conta Virguez. “Dois artistas parisienses, Lycea e Takir, participarão de atividades no Rio de Janeiro, em Paraty e em Itaperuna, onde ocorrerá o Festival Graffite, um dos encontros mais relevantes da cena de arte urbana no interior fluminense”, destacou. “Com esse movimento de ida e volta, o Latinograff de Toulouse reforça sua vocação de ponte cultural entre a Europa e a América Latina, unindo linguagens, cores e olhares em torno do grafite como expressão global”, disse o curador da mostra no sudoeste da França. Com obras que misturam denúncia, espiritualidade e celebração, os artistas brasileiros conquistam espaço em um dos festivais de arte urbana mais relevantes da Europa. O Latinograff segue em cartaz em Toulouse até 30 de agosto e desembarca no Brasil entre 11 e 28 de setembro, com edições em Ouro Preto (MG) e no Rio de Janeiro.

1 At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?In illa hora accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum? 2 And Jesus calling unto him a little child, set him in the midst of them,Et advocans Jesus parvulum, statuit eum in medio eorum, 3 And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.et dixit : Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum caelorum. 4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum. 5 And he that shall receive one such little child in my name, receiveth me.Et qui susceperit unum parvulum talem in nomine meo, me suscipit :St Joseph Calasanctius, a Spaniard of noble family, famous for his charity towards children, founded the Piarists of the Order of Clerks Regular of the Poor Schools of the Mother of God for the education of youth. He died at the age of 92 A.D. 1648.

O mais novo membro da Academia Brasileira de Letras é o primeiro integrante vindo do maior estado do país. Quem Conversa Bem Viver é Milton Hatoum, manauara de origem libanesa. Premiado três vezes com o Jabuti, as obras dele falam muito da imigração árabe à Amazônia e dos conflitos e dilemas de uma metrópole em meio à floresta. Ele fala da emoção de ser escolhido e também do genocídio em curso na Palestina, no qual acompanha de perto

E veio mais um aí...Mas se não curtir, não tem problema: escutou porque quis

24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae. 25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?Ideo dico vobis, ne solliciti sitis animae vestrae quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum? 26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they?Respicite volatilia caeli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis? 27 And which of you by taking thought, can add to his stature by one cubit?Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum? 28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt : non laborant, neque nent. 29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis. 30 And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith?Si autem foenum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicae fidei? 31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur? 32 For after all these things do the heathens seek. For your Father knoweth that you have need of all these things.haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis. 33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.Quaerite ergo primum regnum Dei, et justitiam ejus : et haec omnia adjicientur vobis.St Cajetan founded the Order of Theatines, who endeavoured to imitate the Apostles in absolute poverty, trusting alone in the divine Providence. The "Hunter of souls" as he was called, died A.D. 1547, after a life of extraordinary austerity and mystical experiences.

Neste episódio reflito sobre algo que tem me incomodado bastante: umas frases que escutamos de mulheres heterossexuais que, aparentemente elogiando mulheres, acabam revelando camadas bem mais profundas de nossa sociedade.Sabe aquela clássica? "Acho mulheres lindas, mas não teria coragem de fazer algo com ...." Já ouviram por aí? Pois é, vamos destrinchar o que realmente está por trás dessas falas.Compartilho algumas teorias sobre o que pode estar acontecendo quando escutamos isso desde questões de descoberta sexual até reflexos da misoginia internalizada que nos ensina a odiar nossos próprios corpos. Mandem suas experiências, quero muito saber se vocês já passaram por isso também!

Francisco P. Coutinho, especialista em Direito Internacional, diz que relação de Putin não acredita nas sanções dos EUA e admite que reféns de Israel podiam ter sido libertados se o país quisesse.See omnystudio.com/listener for privacy information.

A peça "Reparations Baby!", escrita e encenada por Marco Mendonça, toca no tema das reparações históricas de Portugal aos países de língua portuguesa, passando pelo racismo e a discriminação dos afro-descendentes utilizando o humor, a frontalidade e a compaixão para fazer reflectir os espectadores.   Em 2023, aquando a visita de Lula da Silva a Portugal que marcava então presença na cerimónia de celebração dos 49 anos do 25 de Abril, Marcelo Rebelo de Sousa falou pela primeira vez em reparações históricas e essas palavras despertaram no actor, dramaturgo e encenador moçambicano Marco Mendonça o interesse pelo tema em Portugal.  Já na esfera política, nomeadamente após o Presidente português ter dito um ano mais tarde que Portugal devia pagar o que deve aos países africanos de língua portuguesa após séculos de escravidão e exploração, Marcelo Rebelo de Sousa foi apelidado de traidor da pátria. Estas considerações políticas aliadas a vários movimentos por antigas potências coloniais como a França ou a Alemanha de reparações culturais, nomeadamente através da devolução de obras de arte, levaram Marco Mendonça a escrever e encenar a peça “Reparations Baby!” para o Teatro Nacional D.Maria II, onde esta temática é transformada num jogo televisivo ao estilo de “Quem quer ser milionário” com um painel de concorrentes exclusivamente afro-descendentes "A ideia de ser um game show pareceu-me fazer bastante sentido, porque é um contexto em que tanto temos uma componente de entretenimento muito forte música, luzes, todo o aparato televisivo, mas ao mesmo tempo também temos uma componente muito forte que é informativa e das curiosidades dos factos, da pesquisa, da partilha de informação. Quis aliar essas duas coisas ao tema da reparação histórica, que era um tema que eu já queria trabalhar há muito tempo", afirmou o encenador. No palco três concorrentes afro-descendentes respondem a perguntas que vão desde a história da colonização, a figuras da escravidão a polémicas actuais como apropriação cultural nas redes sociais. Nos intervalos deste concurso, uma equipa de figuras brancas encoraja o desempenho dos concorrentes, monstrando como as boas intenções estão muitas vezes ligadas ao ganho pessoal. Ao longo do jogo, as personagens vão mostrando as suas convicções, mas também as suas experiências face ao racismo e ao preconceito. "Era muito importante para mim focar-me nas personagens e não torná-las bidimensionais no sentido de pôr as pessoas brancas a pensarem sobre este tema desta maneira e as pessoas negras pensam desta maneira sobre este tema? Não, isso seria pouco verosímil, porque efectivamente as pessoas têm relações muito diferentes com este tema e com tudo o que sejam discriminações nas vivências em Portugal", indicou Marco Mendonça. As reparações históricas das potências colonizadoras aos países africanos foi o mote este ano da reunião da União Africana em Fevereiro, na Etiópia, e tal como os chefes de Estado africanos, Marco Mendonça considera que o reconhecimento público dos séculos de exploração e ocupação é o primeiro passo para o restabelecimento da História dos dois lados do Equador. "Eu acho que a primeira reparação e mais importante reparação neste momento é interna. Eu acho que Portugal, enquanto país, enquanto povo, enquanto cultura, deve olhar para si próprio, ver-se ao espelho e perceber o quão absurdas são todas as desigualdades que se vivem no país e o quanto é preciso assumir uma responsabilidade de forma formal", concluiu Marco Mendonça. Esta peça esteve em cartaz no Teatro Variedades, em Lisboa, durante o mês de Julho tendo tipo apresentações noutras cidades portuguesas. Deverá agora continuar a ser apresentada em diferentes teatros, não havendo para já mais representações previstas.

Onda de Calor – uma série especial da Onda sobre maternidade e sexualidadeMaternidade e sexualidade. O que essas duas palavras têm a ver?À primeira vista, pode até parecer escandaloso colocá-las lado a lado. Mas é justamente esse desconforto que interessa.Antes de tudo, é importante lembrar que sexo, genitalidade e sexualidade não são a mesma coisa. Na psicanálise, a sexualidade vai muito além dos órgãos genitais. Ela está no corpo, no desejo, no afeto, nas fantasias, nos vínculos. Por isso, a maternidade pode ser, sim, uma das formas de expressão da sexualidade feminina.Concepção, gestação, parto, amamentação, cuidados. Como cada fase da maternidade reflete a forma contemporânea de lidar com o corpo e a sexualidade?É isso que queremos também explorar juntas nessa série.Conversamos com seis mulheres que vivem, pensam e trabalham as relações entre maternidade e sexualidade sob diferentes perspectivas. Vem com a gente nessa Onda de Calor!Hoje, para conduzir a conversa, convidei a Tilie, produtora executiva da Onda e convidada dos episódios #44 e #45. Ela entrevista a Dra. Lígia Santos, mãe, ginecologista e assessora da área técnica da saúde da população negra.Juntas, discutiram os impactos da gestação, do parto e do pós-parto na sexualidade, as dores que chegam até o consultório e os desafios atuais em relação à saúde pública. 

O ministro do Supremo Tribunal Federal (STF) Alexandre de Moraes analisa as respostas da defesa do ex-presidente Jair Bolsonaro (PL) sobre possíveis violações de medidas cautelares. A analista de Economia da CNN Thais Herédia, o analista de Política da CNN Caio Junqueira, o analista de Internacional da CNN Lourival Sant'Anna e o diretor da CNN em Brasília, Daniel Rittner, comentam o assunto.

 36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.St Mary Magdalen, of Magdala in Galilee, was the sister of St Martha and St Lazarus. First a sinner, she was converted by our Lord, who raised Lazarus at her prayer. She stood at the Cross "till our Lord sent forth His Spirit", After His Victory, Christ showed Himself to Magdalen and made her his messenger to announce His Resurrection to the Apostles.

Well, the event of the summer has happened and we're all thrilled (but y'know, there's comes a point when you need to stop going on about it.) Ferg and Bethan have exchanged vows, rings, and secret family hot toddy recipes and have been officially pronounced bacon and egg. They are husband and wife and we at TM&TM could not be more thrilled. So thrilled we've let Ferg have one more episode off. Despite the lack of the greater of our two hosts we continue with our PDO Series apace. In his stead we have 2 heavyweights of the modern industry. A man who cannot decide if he is from The Princess Bride or Highlander but who is producing some of England's most consistently interesting and excellent wines for Vagabond, Senior Jose Quintana. He goes toe to toe, mano a mano, cheek to cheek with everybody's favourite democratic winemaker and winner of fictional awards (and real ones too) Alex Brogan. Way back in the mists of time, these 2 members of the wine intelligencia had what they termed a ‘lively discussion' about the concepts of a PDO over a South African braai. They agree to repeat this discussion, to the best of the sober abilities, through the medium of a wine based podcast. We look at the history, purpose, and relevance of PDOs and importantly ask who it actually benefits. It's a great, informed discussion that raises as many questions as are perhaps answered. There's a lot of food for thought here. Does it matter as to the origin of that food? We're not sure, but we know it's both nutritious and delicious. With our enormous thanks to Jose and Alex for their time, considered insights, and thought provoking comments and discussion. Shout outs to @vagabondwines who are someone you should be keeping your eye on for a number of reasons and to @geyerwineco who provided the juice to keep Jose going during the recording. Alex himself was drinking one of his own wines (we do call him out for this) but also some fine liquid from @gianluca_colombovini, with whom he is about to head out to for the next @notyetnamedwineco vintage. TM&TM: Quis Custodiet Ipsos Custodes defining your terminology from Thursday morning. #Podcast #wine #winecast #PDO #Englishwine @fergelias @joluqu

In dieser Folge bekommst Du ein kompaktes, praxiserprobtes System, mit dem Du Immobilienstandorte in unter 30 Sekunden grob bewerten kannst – ideal zur Vorprüfung, noch ohne Ankaufsentscheidung.

Guionista de teatro e televisão, atriz, encenadora, professora de Interpretação, a atividade profissional de Mafalda Santos estende-se até à escrita.O terceiro romance de Mafalda chama-se “Aquilo que o Sono Esconde”, e foi editado pela Suma de Letras, no início deste ano. Este é um thriller-surrealista, um termo que a própria inventou porque sentia que não havia outro que descrevesse os seus livros. No podcast “Ponto Final, Parágrafo”, fala do bloqueio de escrita que teve, de como os temas do sono e dos sonhos entraram no universo deste livro, e de como uma história verídica de luta contra uma seguradora inspirou esta obra.Depois de vários meses de promoção do livro, com inúmeros encontros com leitores, apresentações e feiras do livro, a autora conta que se apercebeu de que, inconscientemente, quis manipular o leitor na leitura deste livro ao lhe apresentar um personagem principal horrível, sem competências sociais básicas, e, mesmo assim, colocar o leitor do lado de Jaime, torcendo, mesmo por ele.Considera apoiar o podcast no Patreon: patreon.com/pontofinalparagrafoContacto do podcast: ⁠⁠pontofinalparagrafo.fm@gmail.com⁠⁠Segue o Ponto Final, Parágrafo nas redes sociais: Instagram, Twitter e FacebookProdução, apresentação e edição: Magda CruzGenérico: Nuno ViegasLogótipo: Gonçalo Pinto com fotografia de João Pedro Morais

57 Now Elizabeth's full time of being delivered was come, and she brought forth a son.Elisabeth autem impletum est tempus pariendi, et peperit filium. 58 And her neighbours and kinsfolks heard that the Lord had shewed his great mercy towards her, and they congratulated with her.Et audierunt vicini et cognati ejus quia magnificavit Dominus misericordiam suam cum illa, et congratulabantur ei. 59 And it came to pass, that on the eighth day they came to circumcise the child, and they called him by his father's name Zachary.Et factum est in die octavo, venerunt circumcidere puerum, et vocabant eum nomine patris sui Zachariam. 60 And his mother answering, said: Not so; but he shall be called John.Et respondens mater ejus, dixit : Nequaquam, sed vocabitur Joannes. 61 And they said to her: There is none of thy kindred that is called by this name.Et dixerunt ad illam : Quia nemo est in cognatione tua, qui vocetur hoc nomine. 62 And they made signs to his father, how he would have him called.Innuebant autem patri ejus, quem vellet vocari eum. 63 And demanding a writing table, he wrote, saying: John is his name. And they all wondered.Et postulans pugillarem scripsit, dicens : Joannes est nomen ejus. Et mirati sunt universi. 64 And immediately his mouth was opened, and his tongue loosed, and he spoke, blessing God.Apertum est autem illico os ejus, et lingua ejus, et loquebatur benedicens Deum. 65 And fear came upon all their neighbours; and all these things were noised abroad over all the hill country of Judea.Et factus est timor super omnes vicinos eorum : et super omnia montana Judaeae divulgabantur omnia verba haec : 66 And all they that had heard them laid them up in their heart, saying: What an one, think ye, shall this child be? For the hand of the Lord was with him.et posuerunt omnes qui audierant in corde suo, dicentes : Quis, putas, puer iste erit? etenim manus Domini erat cum illo. 67 And Zachary his father was filled with the Holy Ghost; and he prophesied, saying:Et Zacharias pater ejus repletus est Spiritu Sancto : et prophetavit, dicens : 68 Blessed be the Lord God of Israel; because he hath visited and wrought the redemption of his people:Benedictus Dominus Deus Israel, quia visitavit, et fecit redemptionem plebis suae 

Series "Latinitas Animi Causa" Ep. 63Andreas adsum solus ut vos alloquar de fabula aesopica quae quidem animum meum commovit. Quis censetis? Quomodo vos animum vestrum laxatis?Ut semper, gratias quam maximas patronis nostris sine quibus haec omnia facere haud possemus agimus!!!Ecce fabula ipsa: XIV. De Lusu et SeueritatePuerorum in turba quidam ludentem AtticusAesopum nucibus cum uidisset, restitit,et quasi delirum risit. Quod sensit simulderisor potius quam deridendus senex,arcum retensum posuit in media uia:"Heus" inquit "sapiens, expedi quid fecerim."Concurrit populus. Ille se torquet diu,nec quaestionis positae causam intellegit.Nouissime succumbit. Tum uictor sophus:"Cito rumpes arcum, semper se tensum habueris;at si laxaris, cum uoles erit utilis."Sic lusus animo debent aliquando dari,ad cogitandum melior ut redeat tibi.

E veio mais um aí...Mas se não curtir, não tem problema: escutou porque quis

 17 And it came to pass on a certain day, as he sat teaching, that there were also Pharisees and doctors of the law sitting by, that were come out of every town of Galilee, and Judea and Jerusalem: and the power of the Lord was to heal them.Et factum est in una dierum, et ipse sedebat docens. Et erant pharisaei sedentes, et legis doctores, qui venerunt ex omni castello Galilaeae, et Judaeae, et Jerusalem : et virtus Domini erat ad sanandum eos. 18 And behold, men brought in a bed a man, who had the palsy: and they sought means to bring him in, and to lay him before him.Et ecce viri portantes in lecto hominem, qui erat paralyticus : et quaerebant eum inferre, et ponere ante eum. 19 And when they could not find by what way they might bring him in, because of the multitude, they went up upon the roof, and let him down through the tiles with his bed into the midst before Jesus.Et non invenientes qua parte illum inferrent prae turba, ascenderunt supra tectum, et per tegulas summiserunt eum cum lecto in medium ante Jesum. 20 Whose faith when he saw, he said: Man, thy sins are forgiven thee.Quorum fidem ut vidit, dixit : Homo, remittuntur tibi peccata tua. 21 And the scribes and Pharisees began to think, saying: Who is this who speaketh blasphemies? Who can forgive sins, but God alone?Et coeperunt cogitare scribae et pharisaei, dicentes : Quis est hic, qui loquitur blasphemias? quis potest dimittere peccata, nisi solus Deus? 22 And when Jesus knew their thoughts, answering, he said to them: What is it you think in your hearts?Ut cognovit autem Jesus cogitationes eorum, respondens, dixit ad illos : Quid cogitatis in cordibus vestris? 23 Which is easier to say, Thy sins are forgiven thee; or to say, Arise and walk?Quid est facilius dicere : Dimittuntur tibi peccata : an dicere : Surge, et ambula? 24 But that you may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,) I say to thee, Arise, take up thy bed, and go into thy house.Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, ( ait paralytico) tibi dico, surge, tolle lectum tuum, et vade in domum tuam. 25 And immediately rising up before them, he took up the bed on which he lay; and he went away to his own house, glorifying God.Et confestim consurgens coram illis, tulit lectum in quo jacebat : et abiit in domum suam, magnificans Deum. 26 And all were astonished; and they glorified God. And they were filled with fear, saying: We have seen wonderful things today.Et stupor apprehendit omnes, et magnificabant Deum. Et repleti sunt timore, dicentes : Quia vidimus mirabilia hodie.

No “Estadão Analisa” desta terça-feira, 27, Carlos Andreazza fala sobre como o Governo não corta despesas, maquia a conta e cobra IOF para tapar o buraco e cumprir metas que criou. Se o governo Lula já aciona, em maio de 2025, o botão do IOF, ao que estará apelando em maio de 26? Ministro Fernando Haddad disse que recuou – revogou parte do decreto – porque o aumento de imposto sobre aplicações no exterior “passava uma mensagem equivocada”. A mensagem foi transmitida de forma claríssima – e captada perfeitamente. Equivocada fora a decisão por instrumentalizar o IOF para estabelecer repressão financeira. Equivocada fora a decisão por instrumentalizar o IOF para elevar a arrecadação. Um conjunto de medidas que pretendeu controlar capitais. Não flertou com o controle de capitais. Quis mesmo reprimir o trânsito de dinheiros. Essa era a intenção. As iniciativas foram pensadas para segurar a saída de recursos do país. Jogada que o ministro da Fazenda chamou de “pequeno ajuste”. E que era “estudada há bastante tempo” – havia mais de ano. Imagine se a turma não estudasse. Estudando, avaliaram que o lance desvalorizaria o dólar. Leia a coluna completa: https://www.estadao.com.br/politica/carlos-andreazza/haddad-faz-o-diabo-para-empurrar-lula-rampa-acima-em-26/ Apresentado pelo colunista Carlos Andreazza, programa diário no canal do Estadão no YouTube trará uma curadoria dos temas mais relevantes do noticiário, deixando de lado o que é espuma, para se aprofundar no que é relevante. Assine por R$1,90/mês e tenha acesso ilimitado ao conteúdo do Estadão. Acesse: https://bit.ly/oferta-estadao O 'Estadão Analisa' é transmitido ao vivo de segunda a sexta-feira, às 7h, no Youtube e redes sociais do Estadão. E depois, fica disponível no Spotify, Deezer, Apple Podcasts, Google podcasts, ou no agregador de podcasts de sua preferência. Apresentação: Carlos AndreazzaEdição/Pós-produção: Jefferson PerlebergCoordenação: Manuella Menezes e Everton OliveiraSee omnystudio.com/listener for privacy information.

Em entrevista ao Observador, o socialista Ascenso Simões, que apoiou a candidatura de Pedro Nuno nas últimas internas, lamentou o caminho escolhido e pediu moderação para o futuro.See omnystudio.com/listener for privacy information.

No quinto episódio, acompanhamos de camarote a decadência do jogador. Ele perde a faixa de capitão da Seleção, é cortado da Copa América e assiste ao Brasil vencer sem a sua presença. Enquanto enfrenta duas acusações de agressão sexual, vira meme mundial na Copa de 2018 e encerra sua passagem pela França longe do protagonismo que sonhou, entre festas na pandemia e a frustração de não voltar ao Barcelona. No centro da crise, Neymar Pai assume o controle: gerencia a imagem do craque, enfrenta a imprensa e acolhe o colapso do filho num vestiário. A partir de relatos de Jordi Mestre e André Cury, revelamos os bastidores do declínio e o poder silencioso por trás do craque. #podcastneymar #ep5 Assine o UOL e tem acesso a todos os podcasts: https://uol.com.br/uolpodcasts Podcast "Neymar" Apresentação: Juca Kfouri, e de Pedro Lopes. Reportagem: Pedro Lopes e Thiago Arantes Roteiro: Helena Dias. Pesquisa: Pedro Lopes, Thiago Arantes, Helena Dias e Bárbara Falcão Coordenação: Ligia Carriel e Daniel Tozzi. Montagem: Djeferson Barbosa. Desenho de som e finalização: João Pedro Pinheiro. Trilha sonora original: João Pedro Pinheiro. Trilhas adicionais: Epidemic Sound. Direção de voz: João Pedro Pinheiro e Mirella Guilhen. Design: Suellen Lima. Motion design: Leonardo Henrique Rodrigues. Direção de arte: Gisele Pungan e René Cardilho. Redes sociais: Ananda Portela Gerente geral de reportagens especiais: Diego Assis Diretor de reportagem: Alexandre Gimenez Diretor de conteúdo do UOL CS: Murilo Garavello

E veio mais um aí...Mas se não curtir, não tem problema: escutou porque quis

 1 At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?In illa hora accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum? 2 And Jesus calling unto him a little child, set him in the midst of them,Et advocans Jesus parvulum, statuit eum in medio eorum, 3 And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.et dixit : Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum caelorum. 4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum. 5 And he that shall receive one such little child in my name, receiveth me.Et qui susceperit unum parvulum talem in nomine meo, me suscipit :St John Baptist studied theology at Sorbonne. Inspired by God to give a Christian education to the poor, he founded the Brother of the Christian Schools which soon spread throughout the world. In private life he treated himself with extreme rigour, and died full of merits and years in A.D. 1719.

A partir do relato dos discipulos + o crime de herodes + a reclamação dos fariseus, vamos refletir sobre nossas escolhas.

Um Papa próximo de Francisco e pronto para abraçar o progresso do pontificado do antecessor. Mas, afinal, a par da história por detrás do nome, também a própria eleição reflete um sinal para o mundo?See omnystudio.com/listener for privacy information.

E veio mais um aí...Mas se não curtir, não tem problema: escutou porque quis

Quis uma Igreja pobre para os pobres e marcou pela forma diferente como encarou o papado. Que legado deixa Francisco, o Papa que quis mudar o olhar da Igreja? Uma conversa com o padre João Basto.See omnystudio.com/listener for privacy information.

1 And when the sabbath was past, Mary Magdalen, and Mary the mother of James, and Salome, bought sweet spices, that coming, they might anoint Jesus.Et cum transisset sabbatum, Maria Magdalene, et Maria Jacobi, et Salome emerunt aromata ut venientes ungerent Jesum. 2 And very early in the morning, the first day of the week, they come to the sepulchre, the sun being now risen.Et valde mane una sabbatorum, veniunt ad monumentum, orto jam sole. 3 And they said one to another: Who shall roll us back the stone from the door of the sepulchre?Et dicebant ad invicem : Quis revolvet nobis lapidem ab ostio monumenti? 4 And looking, they saw the stone rolled back. For it was very great.Et respicientes viderunt revolutum lapidem. Erat quippe magnus valde. 5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe: and they were astonished.Et introeuntes in monumentum viderunt juvenem sedentem in dextris, coopertum stola candida, et obstupuerunt. 6 Who saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they laid him.Qui dicit illis : Nolite expavescere : Jesum quaeritis Nazarenum, crucifixum : surrexit, non est hic, ecce locus ubi posuerunt eum. 7 But go, tell his disciples and Peter that he goeth before you into Galilee; there you shall see him, as he told you.Sed ite, dicite discipulis ejus, et Petro, quia praecedit vos in Galilaeam : ibi eum videbitis, sicut dixit vobis

36 And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat.Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit. 37 And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti : 38 And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat. 39 And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est. 40 And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic. 41 A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta. 42 And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most?Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit? 43 Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti. 44 And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit. 45 Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet.Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos. 46 My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos. 47 Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit. 48 And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata. 49 And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit? 50 And he said to the woman: Thy faith hath made thee safe, go in peace.Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.

46 Which of you shall convict me of sin? If I say the truth to you, why do you not believe me?Quis ex vobis arguet me de peccato? Si veritatem dico vobis, quare non creditis mihi? 47 He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.Qui ex Deo est, verba Dei audit. Propterea vos non auditis, quia ex Deo non estis. 48 The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil?Responderunt ergo Judaei, et dixerunt ei : Nonne bene dicimus nos quia Samaritanus es tu, et daemonium habes? 49 Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me.Respondit Jesus : Ego daemonium non habeo : sed honorifico Patrem meum, et vos inhonorastis me. 50 But I seek not my own glory: there is one that seeketh and judgeth.Ego autem non quaero gloriam meam : est qui quaerat, et judicet. 51 Amen, amen I say to you: If any man keep my word, he shall not see death for ever.Amen, amen dico vobis : si quis sermonem meum servaverit, mortem non videbit in aeternum. 52 The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever.Dixerunt ergo Judaei : Nunc cognovimus quia daemonium habes. Abraham mortuus est, et prophetae; et tu dicis : Si quis sermonem meum servaverit, non gustabit mortem in aeternum. 53 Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself?Numquid tu major es patre nostro Abraham, qui mortuus est? et prophetae mortui sunt. Quem teipsum facis? 54 Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.Respondit Jesus : Si ego glorifico meipsum, gloria mea nihil est : est Pater meus, qui glorificat me, quem vos dicitis quia Deus vester est, 55 And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word.et non cognovistis eum : ego autem novi eum. Et si dixero quia non scio eum, ero similis vobis, mendax. Sed scio eum, et sermonem ejus servo. 56 Abraham your father rejoiced that he might see my day: he saw it, and was glad.Abraham pater vester exsultavit ut videret diem meum : vidit, et gavisus est. 57 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?Dixerunt ergo Judaei ad eum : Quinquaginta annos nondum habes, et Abraham vidisti? 58 Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.Dixit eis Jesus : Amen, amen dico vobis, antequam Abraham fieret, ego sum. 59 They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.Tulerunt ergo lapides, ut jacerent in eum : Jesus autem abscondit se, et exivit de templo.St John shows us the growing hatred of the Sanhedrin. Those who ought to have recognized in Jesus the Son of God, greater than Abraham and the Prophets, because He is eternal, disregarded the meaning of His words. They insulted our Lord Jesus Christ, the Messias, whom they declared to be possessed by a devil, a blasphemer, whom they would stone to death.

Firmy dnes čelí stále častěji extrémnímu počasí, dopadům změny klimatu nebo kybernetickým útokům. Jak tyto nové hrozby zvládat a využít pojištění strategicky k růstu? Ve Forbes BrandVoice podcastu diskutovali Dušan Quis, CEO Allianz, a Jakub Stojan, ředitel společnosti Agras Želatovice. Budoucnost vidí oba experti v rostoucím využívání chytrých technologií, automatizace a umělé inteligence. Zároveň ale zdůrazňují, že navzdory technologickému pokroku by měl v pojišťovnictví zůstat také osobní přístup. „Pojišťovnictví je především o lidech a pro lidi. Automatizace nám pomáhá, ale lidský kontakt bude i nadále klíčový,“ uzavírá Dušan Quis.

 1 After these things was a festival day of the Jews, and Jesus went up to Jerusalem.Post haec erat dies festus Judaeorum, et ascendit Jesus Jerosolymam. 2 Now there is at Jerusalem a pond, called Probatica, which in Hebrew is named Bethsaida, having five porches.Est autem Jerosolymis probatica piscina, quae cognominatur hebraice Bethsaida, quinque porticus habens. 3 In these lay a great multitude of sick, of blind, of lame, of withered; waiting for the moving of the water.In his jacebat multitudo magna languentium, caecorum, claudorum, aridorum, exspectantium aquae motum. 4 And an angel of the Lord descended at certain times into the pond; and the water was moved. And he that went down first into the pond after the motion of the water, was made whole, of whatsoever infirmity he lay under.Angelus autem Domini descendebat secundum tempus in piscinam, et movebatur aqua. Et qui prior descendisset in piscinam post motionem aquae, sanus fiebat a quacumque detinebatur infirmitate. 5 And there was a certain man there, that had been eight and thirty years under his infirmity.Erat autem quidam homo ibi triginta et octo annos habens in infirmitate sua. 6 Him when Jesus had seen lying, and knew that he had been now a long time, he saith to him: Wilt thou be made whole?Hunc autem cum vidisset Jesus jacentem, et cognovisset quia jam multum tempus haberet, dicit ei : Vis sanus fieri? 7 The infirm man answered him: Sir, I have no man, when the water is troubled, to put me into the pond. For whilst I am coming, another goeth down before me.Respondit ei languidus : Domine, hominem non habeo, ut, cum turbata fuerit aqua, mittat me in piscinam : dum venio enim ego, alius ante me descendit. 8 Jesus saith to him: Arise, take up thy bed, and walk.Dicit ei Jesus : Surge, tolle grabatum tuum et ambula. 9 And immediately the man was made whole: and he took up his bed, and walked. And it was the sabbath that day.Et statim sanus factus est homo ille : et sustulit grabatum suum, et ambulabat. Erat autem sabbatum in die illo. 10 The Jews therefore said to him that was healed: It is the sabbath; it is not lawful for thee to take up thy bed.Dicebant ergo Judaei illi qui sanatus fuerat : Sabbatum est, non licet tibi tollere grabatum tuum. 11 He answered them: He that made me whole, he said to me, Take up thy bed, and walk.Respondit eis : Qui me sanum fecit, ille mihi dixit : Tolle grabatum tuum et ambula. 12 They asked him therefore: Who is that man who said to thee, Take up thy bed, and walk?Interrogaverunt ergo eum : Quis est ille homo qui dixit tibi : Tolle grabatum tuum et ambula? 13 But he who was healed, knew not who it was; for Jesus went aside from the multitude standing in the place.Is autem qui sanus fuerat effectus, nesciebat quis esset. Jesus enim declinavit a turba constituta in loco. 14 Afterwards, Jesus findeth him in the temple, and saith to him: Behold thou art made whole: sin no more, lest some worse thing happen to thee.Postea invenit eum Jesus in templo, et dixit illi : Ecce sanus factus es; jam noli peccare, ne deterius tibi aliquid contingat. 15 The man went his way, and told the Jews, that it was Jesus who had made him whole.Abiit ille homo, et nuntiavit Judaeis quia Jesus esset, qui fecit eum sanum.

1 At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven?In illa hora accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum?  2 And Jesus calling unto him a little child, set him in the midst of them,Et advocans Jesus parvulum, statuit eum in medio eorum,  3 And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven.et dixit : Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum caelorum.  4 Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven.Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum.  5 And he that shall receive one such little child in my name, receiveth me.Et qui susceperit unum parvulum talem in nomine meo, me suscipit : Don Bosco founded the Salesian Fathers and the Order of our Lady, Help of Christians, for the education of poor boys and girls. He died A.D. 1888.

Happy New Year, we welcome you back to Light ‘Em Up!This is our 2nd installation of our brand-new 6th season!  A double dip this month.Who's listening to us in Mozambique?  We're actively being downloaded in 117 countries, globally!On this no holds barred, explosive, investigative, educational episode — we once again, shine the antiseptic light of the truth as we deliver this in-depth investigation that is focused on de-escalation of aggression as it relates to law enforcement activities.We ask rhetorically, “Who will police the police”?  Oversight of law enforcement is necessary in the 21st century.In Latin this phrase translates to “Quis custodiet Ipsos custodes”. Literally, it means “Who shall guard the guards?We hear the term “de-escalation of aggression” so often now-a-days.What does it really mean?In theory, de-escalation training has been widely implemented by U.S. law enforcement agencies in the wake of adverse public reaction to a rash of recent controversial police use of force (UoF) incidents.George Floyd, Michael Brown, Breonna Taylor, Philando Castille, Eric Garner, just to name a few.How is it effectively put into practice on a daily basis, or is it really being employed or implemented regularly, at all?The essence of de-escalation involves:—      Engaging the person with empathy and reserving judgement—      Maintaining a calming presence and—      Setting limits, but picking your battlesOur learning concepts for this episode include:Educating you about the essentials of the de-escalation process that can aide you at:—      work—      home (in your interpersonal relationships) and—      in the mean streets—      We take a close up look at:  Graham v. Connor | 490 U.S. 386 (1989) as it applies overall to the de-escalation process.And:Examine the origins of “officer induced jeopardy” and the ground-breaking ICAT training (Integrating Communication Assessment & Tactics) for the purposes of de-escalating a situation.And:The “comply or die” mentality that often plagues these high stress encounters with the public – especially and disproportionately encounters with individuals of color.“Officer induced jeopardy” is often the culprit in many violent encounters with the public. An officer can't pick a fight — end it with bullets and then claim self-defense — but they do this with regularity.This is the essence of officer induced jeopardy.We'll examine the Miami Beach, Florida Police Department's body worn camera (bwc) video footage of the recent arrest of U.S. Olympic sprinter and bronze medalist in the Summer Paris Games, Fred Kerley, and the high profile, rough arrest of Miami Dolphins star wide receiver, Tyreek Hill.And examine the Akron, Ohio Police Department's shooting of Jazmir Tucker, a 15-year-old high school freshman — with a high-powered assault rifle.You'll hear the exclusive audio of these high-profile arrests as we share the fact pattern in these cases as our case studies.Tune in to hear all of the explosive details.Follow our sponsors:  Newsly, Feedspot. We want to hear from you!

26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus.  27 And whosoever doth not carry his cross and come after me, cannot be my disciple.Et qui non bajulat crucem suam, et venit post me, non potest meus esse discipulus.  28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:Quis enim ex vobis volens turrim aedificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum,  29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,ne, posteaquam posuerit fundamentum, et non potuerit perficere, omnes qui vident, incipiant illudere ei,  30 Saying: This man began to build, and was not able to finish.dicentes : Quia hic homo coepit aedificare, et non potuit consummare?  31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se?  32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.Alioquin adhuc illo longe agente, legationem mittens rogat ea quae pacis sunt.  33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.Sic ergo omnis ex vobis, qui non renuntiat omnibus quae possidet, non potest meus esse discipulus St Timothy, who is the best known disciple of St Paul, was bishop of Ephesus in Asia Minor. He was stoned to death by pagans A.D. 97.

Sorry for the wait!! This week we had HKain and Quisy wita Y on the pod. We discussed the USP before it happened. We talked about music, new shows to watch, HKain album “ Save Me” which is now out on all platforms. He was such an open book about his life and struggles after losing so many loved ones. Tune in, great interview and episode. Also tune in to hear who said 2 chainz don't really cuss like that and how we had to prove them wrong lmao!

Grammy-winning producer Lil Ju Made Da Beat and his manager Quis stopped by to talk all things music, success, and how “And if the beat live you know Lil Ju made it” became a cultural staple. From career highs to navigating the industry, they shared gems you won't want to miss! Plus, we tackled a juicy MOTO—how would you handle your partner not getting an invite to your sibling's wedding? And of course, we're spilling this week's petty moments. This episode has everything—tap in and catch the vibes! XOXO, Petty Party Get Interactive with us!Youtube: https://www.youtube.com/@pettypartypodcast  Instagram: https://www.instagram.com/pettypartypodTwitter: https://twitter.com/pettypartypodTiktok: https://tiktok.com/pettypartypodEmail: PettyParty12814@gmail.com Follow us!Crystal: @champagnecrysJori: @jorialiahMichelle: @chellysaysNikki: @stanleyogleveePaulette: @amakalette Guests:Lil Ju: @liljumadedabeatQuis: @tbquis

Conheci essa garota no Instagram. Me chamou a atenção sua beleza e o quanto ela era engraçada. Ela é assim, chama a atenção por onde passa porque parece carregar um sol. E essa luz vem iluminando uma bela carreira como atriz e também deixando claro como é que uma mulher como ela se constrói e se mantém. Hoje o Mamilos Café tem o prazer de receber Gabriela Loran! _____ Contato: mamilos@mamilos.me

Tem muita história fascinante no Everest. Uma delas eu vou contar dia 30/10 na palestra Mallory - Everest: Sonho e Tragédia. Inscreva-se gratuitamente em https://lp.lucianopires.com.br/?page_id=898e Em 1953, o neozelandês Edmund Hillary e o tibetano-nepalês Tenzing Norgay se tornaram os primeiros homens a alcançar o cume do Monte Everest, a montanha mais alta do mundo. A foto que ilustra este post é de Norgay, de pé no topo da montanha, celebrando a vitória histórica sobre a natureza e os próprios limites. Um momento de glória, imortalizado para sempre. Mas Hillary não quis tirar uma foto no topo da montanha. Como assim? See omnystudio.com/listener for privacy information.