Podcasts about quis

This episode we discuss if Chris Brown has a point about how he's been treated compared to Blueface, If it's ok for Rihanna to lead ASAP Rocky in the relationship, and what that could look like, Quis describes the levels of pettiness he will keep at his own funeral and much more.

Savage speaks with Darren Beattie of Revolver News to uncover more about the leftist attack group targeting Savage and other conservative voices. Hear how Newsguard and leftist agencies do the dirty work for the government; by attacking any rhetoric which diverts from the party line. With funding from Pfizer, Bayer/Monsanto, and even the Department of Defense, Newsguard is working overtime to shut down independent media. Beattie reveals the players and funders behind Newsguard including former NSA Director Michael Hayden and Obama's 'Chief Propagandist' Richard Stengel. Savage warns that his banning from Britain was a canary in the coal mine for what the Left has unleashed. Find out how government agencies like Newsguard conduct psychological warfare; turning "misinformation" into a "national security threat." Savage offers a final call to action to his listeners, asking, "Quis custodiet ipsos custodes?" WHO WILL WATCH THE WATCHERS? WE WILL Learn more about your ad choices. Visit podcastchoices.com/adchoices

For all the guides currently published, consider joining us in the Continuing Education Program! – https://portuguesewitheli.com/plg Would you like to help us but don't want to sign up for a program for now? Consider making a small donation to keep improving the podcast and adding benefits – and, if you'd like a particular guide when donating, just say what episode it is, and it'll be sent to you! – https://buymeacoffee.com/elisousa And here is the monologue for your benefit: Depois de quase três anos sem carnaval, finalmente vou poder cair na folia. É algo que me alegra muito, poder sair, soltar a franga, dançar as marchinhas de carnaval no bloco das Antigas e pular horas a fiocom os trios elétricos. Haja fôlego! Ainda posso assistir ao desfile das escolas de samba – o que é um privilégio – e conhecer gente nova nos camarotes e nas arquibancadas... Sim, conhecer gente nova é algo que também não faço há um tempão. E esse vai ser o meu primeiro carnaval solteiro, depois de quase quinze anos junto com minha ex, a Leonora. Lembro que, quando ela me deixou, eu fiquei fora de mim – o chão me faltou, eu não sabia o que fazer. Quis chorar a noite toda, mas não chorei, porque fiquei aturdido... Mas chega de lembrar de coisa ruim, não é mesmo? Agora estamos aqui, e mesmo não sendo mais jovem de corpo – já não aguento mais uma noitada como aguentava nos meus anos dourados – ainda sou jovem de espírito. Ainda dou para o gasto. Por isso, no carnaval, decidi que ia pintar e bordar. Fui a uma festa à fantasia que estavam organizando lá no condomínio. Sou um pouco retraído, mas pensei que era uma boa chance de mudar essa timidez arraigada na minha personalidade. Decidi me vestir de unicórnio. Duvidava que alguém mais tivesse cara de se vestir daquele jeito — nem eu mesmo sei como fiz aquilo, mas fui. E dei sorte. Conheci uma beldade fantasiada de galinha d'angola. Ela tinha pinta de artista ou coisa assim. Trocamos olhares, puxei conversa e logo estávamos agarradinhos. Depois de uns selinhos, ela pediu licença para ir ao banheiro. Minha nossa. Que mulher! Haja coração! Todo aquele meu amor represadodesde que minha ex tinha me deixado apareceu ali e acho que me apaixonei de imediato. Eu estava preparado para me declarar para ela. Fui procurá-la. Mas não devia ter ido. Aquele meu momento fugaz de alegria se tornou uma tristeza só: ela estava dando uns amassos num cara fantasiado de... unicórnio! É, parecia que eu não era o único unicórnio da festa... sai com a cara no chão, me lembrando só que no carnaval vale tudoe que ninguém é de ninguém. --- Send in a voice message: https://anchor.fm/portuguesewitheli/message

This week we discuss how much of the State Of The Union we can believe, Quis's strong take on the Grammys, LeBron taking the scoring record, Patti LaBelle Dating at age 76, if your Mom cheats, should your Dad take her back? How much should you spend on Valentine's Day and much more

To wrap up the season we answer your questions! We talk about our favorite Quis moments and things we're going to miss. We clarify some plot questions and talk about silly hypotheticals. Most importantly, we talk about what is coming next. And don't worry, there is a next for Knight's Quest. Thanks again to everyone who submitted questions. Visit us at kqpodcast.com Support us at patreon.com/kqpodcast Email us at knights.quest10@gmail.com

[1]At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven? In illa hora accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum? [2] And Jesus calling unto him a little child, set him in the midst of them, Et advocans Jesus parvulum, statuit eum in medio eorum, [3] And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven. et dixit : Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum caelorum. [4] Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven. Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum. [5] And he that shall receive one such little child in my name, receiveth me. Et qui susceperit unum parvulum talem in nomine meo, me suscipit : Music: Sequentia.

Nada como conhecer profundamente a dor do usuário do seu produto. Adoro viajar, conhecer culturas e lugares novos, mas viajar muito a trabalho não tem nem metade do glamour que as pessoas imaginam. Quis ajudar a melhorar a vida de quem precisa fazer isso.     #viagens #trabalho #lazer    Gostou do episódio? Avalie e mande o seu comentário aqui na plataforma.    MINHAS REDES SOCIAIS:   - Instagram: http://bit.ly/ricamnoinsta   - Telegram: https://t.me/ricardoamorimoficial   - Twitter: http://bit.ly/ricamnotwitter   - Youtube: http://bit.ly/youtubericam   - Facebook: http://bit.ly/ricamnoface   - Linkedin: http://bit.ly/ricamnolinkedin   E-MAIL   Mande suas sugestões para gustavo@ricamconsultoria.com.br    COTAR PALESTRA:   https://bit.ly/consulte-ricam   CRÉDITOS:   ricamconsultoria.com.br   - Edição: Bicho de Goiaba Podcasts      

[26]If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple. Si quis venit ad me, et non odit patrem suum, et matrem, et uxorem, et filios, et fratres, et sorores, adhuc autem et animam suam, non potest meus esse discipulus. [27] And whosoever doth not carry his cross and come after me, cannot be my disciple. Et qui non bajulat crucem suam, et venit post me, non potest meus esse discipulus. [28] For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it: Quis enim ex vobis volens turrim aedificare, non prius sedens computat sumptus, qui necessarii sunt, si habeat ad perficiendum, [29] Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him, ne, posteaquam posuerit fundamentum, et non potuerit perficere, omnes qui vident, incipiant illudere ei, [30] Saying: This man began to build, and was not able to finish. dicentes : Quia hic homo coepit aedificare, et non potuit consummare? [31] Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him? Aut quis rex iturus committere bellum adversus alium regem, non sedens prius cogitat, si possit cum decem millibus occurrere ei, qui cum viginti millibus venit ad se? [32] Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace. Alioquin adhuc illo longe agente, legationem mittens rogat ea quae pacis sunt. [33] So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple. Sic ergo omnis ex vobis, qui non renuntiat omnibus quae possidet, non potest meus esse discipulus. Music: Benedictus.

Our story comes to a conclusion. Raner and his friends go their separate ways, and we get to learn a bit about how each of their stories end. Trouble, Abiil, Rhaesh, and Katrina all head back to The Gate. Things are a mess there, which creates lots of opportunities for them. Grorg and Eloise go to free Bathilda and reunite with the rest of her family. Leroy and Jonathan stop by Golden, thinking of Quis' legacy. And Raner goes back to the home where this whole adventure started. This is the last part of the season 3 finale, and the end to the Song of the Hero. Thank you for listening. Visit us at kqpodcast.com Support us at patreon.com/kqpodcast Email us at knights.quest10@gmail.com

Quantas mais votações precisarão os Republicanos para eleger o 'speaker'? Trump é o cérebro disto? O Partido Republicano cliva-se ou implode? A quem interessa esta realidade? Para que serve o Banco do Vaticano? Ratzinger teve um papel fácil? Quis purificar a Igreja por ação ou reação? Quem paga a viagem pessoal de Marcelo? 40 anos após a descriminalização da homossexualidade, como tem evoluído Portugal?

Olá amigos, segue o último do ano. Espero que gostem, vemo-nos por aí. Um beijinho.  (Ah, há aqui tópicos repetidos, desculpem o desnorte)

VIVENDO O NATAL – “Quando Deus quis ser menino, Herodes quis ser Deus” (Mateus 2.1-23), mensagem proferida pelo Pr. Paulo Teixeira para o CULTO DA CEL REDENTOR, 1º Domingo após o Natal, 1º de janeiro de 2023, 9h30.

Vice-presidente do PSD Leitão Amaro diz que Marcelo referiu "problemas sérios na governação". Porfírio Silva, vice-presidente da bancada do PS, discorda e reforça que o PR em "nenhum momento o disse".See omnystudio.com/listener for privacy information.

This week we talk about the Tory Lanez verdict and the division its causing, Christmas and if it's ok to not get the man a gift and how he is expected to respond to that, Quis is ecstatic about his gift and can't wait to talk about it and much more.

O ano está chegando ao fim e com ele, mais uma temporada do Intervalo de Confiança se encerra. Como é tradição, encerramos o ano com um programa especial. Pedimos aos nossos ouvintes que enviassem perguntas sobre ciência, selecionamos algumas e vamos responder nesse programa. Apresentado por Igor Alcantara e com a participação da física Jey Carillo e do filósofo Marcelo Mourão, esse episódio responde perguntas que vão desde consciência até astrofísica, passando pela origem da vida, do universo e de tudo mais. A Pauta foi escrita por Tatiane do Vale. A edição foi feita por Leo Oliveira e a vitrine do episódio por Júlia Frois em colaboração com a Inteligência Artificial MidJourney. A coordenação de redação é de Tatiane do Vale e a gerência de projetos de Kézia Nogueira. As vinhetas de todos os episódios foram compostas por Rafael Chino e Leo Oliveira.Visite nosso site em: https://intervalodeconfianca.com.br/

Chanuka 5783 Tanya | O Manual - Módulo "Triangulo das emoções" --- Support this podcast: https://anchor.fm/rabino-ilan/support

[19]And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou? Et hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es? [20] And he confessed, and did not deny: and he confessed: I am not the Christ. Et confessus est, et non negavit, et confessus est : Quia non sum ego Christus. [21] And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No. Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non. [22] They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself? Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso? [23] He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias. Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias propheta. [24] And they that were sent, were of the Pharisees. Et qui missi fuerant, erant ex pharisaeis. [25] And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet? Et interrogaverunt eum, et dixerunt ei : Quid ergo baptizas, si tu non es Christus, neque Elias, neque propheta? [26] John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not. Respondit eis Joannes, dicens : Ego baptizo in aqua : medius autem vestrum stetit, quem vos nescitis. [27] The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose. Ipse est qui post me venturus est, qui ante me factus est : cujus ego non sum dignus ut solvam ejus corrigiam calceamenti. [28] These things were done in Bethania, beyond the Jordan, where John was baptizing. Haec in Bethania facta sunt trans Jordanem, ubi erat Joannes baptizans. Music: Agnus Dei. X.

[19]And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou? Et hoc est testimonium Joannis, quando miserunt Judaei ab Jerosolymis sacerdotes et Levitas ad eum ut interrogarent eum : Tu quis es? [20] And he confessed, and did not deny: and he confessed: I am not the Christ. Et confessus est, et non negavit, et confessus est : Quia non sum ego Christus. [21] And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No. Et interrogaverunt eum : Quid ergo? Elias es tu? Et dixit : Non sum. Propheta es tu? Et respondit : Non. [22] They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself? Dixerunt ergo ei : Quis es ut responsum demus his qui miserunt nos? quid dicis de teipso? [23] He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias. Ait : Ego vox clamantis in deserto : Dirigite viam Domini, sicut dixit Isaias propheta. Music: Gloria XIII.

No primeiro jogo do dia na Copa do Mundo, Brasil e Croácia fizeram um jogo bastante estudado. Os croatas tiveram em Modric, Kovacic e Brozovic os líderes do meio-campo para controlar a partida, enquanto o Brasil sofreu até que Neymar marcou em linda tabela por dentro na prorrogação. Quis o destino que aos 115', a Croácia empatasse e depois classificasse nos penaltis. Do outro lado, a Argentina começou voando contra a Holanda, fez 2 a 0 e, quando tudo parecia tranquilo na classificação, o velho tango argentino apareceu: a Holanda apostou no jogo aéreo e numa linda jogada ensaiada que Werghorst marcou. Nas penalidades, brilhou Emiliano Martínez defendendo dois pênaltis. As semifinais da Copa do Mundo acontecem na terça e quarta-feira. • Baixe o Guia Tático da Copa do Mundo de 2022: https://footu.re/copa2022 SOBRE O FOOTURE Aqui, vocês irão encontrar análises táticas de times e jogadores, explicações sobre conceitos táticos e ainda dois podcasts — um debatendo o futebol brasileiro e o outro entrevistando personagens do esporte. CONHEÇA O FOOTURE • Acesse o Site: https://footure.com.br/ • Footure Club: https://footure.com.br/footure-club/​​​​ • Loja Futeboleira: http://footure.com.br/loja • Cursos de Análise Tática: https://footure.com.br/footure-lab/​​​​ AS NOSSAS REDES SOCIAIS • Twitter: http://twitter.com/footurefc​​​​​​​​​ • Instagram: http://instagram.com/footurefc​​​​​​​​ • Facebook: http://facebook.com/footurefc​​​​​​​​ • LinkedIn: http://linkedin.com/company/footurefc #CopaDoMundo #Argentina #Croácia #Brasil

Sete meses depois de entregues as mais de 300 recomendações da Conferência sobre o Futuro da Europa, as instituições prestaram contas do que foi feito até agora, num evento em Bruxelas.Neste P24, ouvimos o deputado Luís Capoulas Santos, a antiga eurodeputada Regina Bastos e o estudante Vasco Fernandes, que fizeram parte da plenária da Conferência sobre o Futuro da Europa, uma auscultação inédita a cidadãos e representantes de diversas instituições sobre as políticas da União Europeia.Siga o podcast P24 e receba cada episódio logo de manhã no Spotify, na Apple Podcasts, no SoundCloud ou noutras aplicações para podcasts.​Conheça os podcasts do PÚBLICO em publico.pt/podcasts.A jornalista viajou a convite do Parlamento Europeu

With the new info about August Alsina, its only right to revisit Jada Pinkett Smith's placement on the P.C.P. list, after that we talk about Lebron latest temp check on the media, Quis coaching his son's basketball team, do you have to give time before another relationship out of respect to your ex? and much more.

This week we discuss the new Black Panther, and Quis breaks down the pros and cons of the sequel, spoiler alerts (skip to about 23:00 to avoid). We also discuss some positive hip-hop news for a change, new Black people at my job, and much more.

This week we do a quick celebration of the Drake album with 21 Savage, then we talk about things to know by age 25, Can you love 2 people at once?, 20% of Men cheating vs. 13% of women cheating, Quis has a story to tell and much more.

Rachel de Sá, chefe de economia da Rico, e Lucas Collazo, especialista em alocação e fundos, fazem uma analise sobre cenário brasileiro e muito mais no Macro Pickers, com participação de Jeferson Bittencourt, Economista da ASA Investments e ex secretário do Tesouro.

Notas en Español e inglés

This week: We're joined by artist and doctor, Jersey City's very own, Quis Chandla. We discuss his journey into music and his early influences, finding his identity and the balance of sacrificing yourself to make your community better. Class is in session beloved. Tell a friend to tell a friend. Follow the show: For The Stress: instagram.com/forthestress_podcast 4K Jae: twitter.com/4KJae Frankie Metalz: instagram.com/frankiemetalz The Dojo: instagram.com/thedojojc Inquires: forthestresspod@gmail.com

This week Quis brings a few questions for Craig, one being what's the difference between being jealous and being controlling, Is it better to raise your kid rich but with unhappy parents, living in probability vs living in possibility, and much more.

The party has one last opportunity to plan, talk, and get ready for their confrontation with Meurgic. Quis has a heart to heart with Leroy. Trouble has a heart to heart with Abiil. Grorg has a heart to heart with Jonathan. Raner has like, three heart to heart conversation. Oh, and Eloise gets a cool weapon upgrade.

Uma conversa contando a história e vários detalhes e curiosidades sobre a Oktoberfest de Munique.

Quis a Providência divina que nosso país tivesse por padroeira Nossa Senhora da Conceição Aparecida, da qual muitos brasileiros são devotos fervorosos. Porém, de nada adianta ser “devoto” de vela e Terço na mão, não perder uma procissão da Padroeira, mas faltar à Missa dominical e dar de ombros para a Confissão e os Mandamentos. Um “devoto” assim, mesmo sem saber, já está na rampa do Inferno e, caso não se converta, acenderá suas velas no fogo eterno. Sejamos, pois, católicos de fato, não de ocasião; católicos de verdade, e não “feiticeiros” que se deixam guiar por superstições e crendices populares, sem a mínima mudança de vida. Esta homilia foi feita pelo Padre Paulo Ricardo no dia 12 de outubro de 2019, durante Missa campal na Paróquia Cristo Rei, de Várzea Grande (MT).

[1]At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven? In illa hora accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum? [2] And Jesus calling unto him a little child, set him in the midst of them, Et advocans Jesus parvulum, statuit eum in medio eorum, [3] And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven. et dixit : Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum caelorum. [4] Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven. Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum.

Check in with CJ, Mike and Quis as they discuss NBA and NFL hot topics. Ime Udoka was suspended for the entire ‘22-‘23 season. Is his time as Celtics HC over? Has the scrutiny he's received been fair? The guys also get into a big debate over Evan Fournier's chances of starting on other teams in the league.

[1]At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven? In illa hora accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum? [2] And Jesus calling unto him a little child, set him in the midst of them, Et advocans Jesus parvulum, statuit eum in medio eorum, [3] And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven. et dixit : Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum caelorum. [4] Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven. Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum. [5] And he that shall receive one such little child in my name, receiveth me. Et qui susceperit unum parvulum talem in nomine meo, me suscipit : [6] But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea. qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei ut suspendatur mola asinaria in collo ejus, et demergatur in profundum maris. [7] Woe to the world because of scandals. For it must needs be that scandals come: but nevertheless woe to that man by whom the scandal cometh. Vae mundo a scandalis! Necesse est enim ut veniant scandala : verumtamen vae homini illi, per quem scandalum venit. [8] And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire. Si autem manus tua, vel pes tuus scandalizat te, abscide eum, et projice abs te : bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus vel duos pedes habentem mitti in ignem aeternum. [9] And if thy eye scandalize thee, pluck it out, and cast it from thee. It is better for thee having one eye to enter into life, than having two eyes to be cast into hell fire. Et si oculus tuus scandalizat te, erue eum, et projice abs te : bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis. [10] See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven. Videte ne contemnatis unum ex his pusillis : dico enim vobis, quia angeli eorum in caelis semper vident faciem Patris mei, qui in caelis est.

[36]And one of the Pharisees desired him to eat with him. And he went into the house of the Pharisee, and sat down to meat. Rogabat autem illum quidam de pharisaeis ut manducaret cum illo. Et ingressus domum pharisaei discubuit.[37]And behold a woman that was in the city, a sinner, when she knew that he sat at meat in the Pharisee's house, brought an alabaster box of ointment;Et ecce mulier, quae erat in civitate peccatrix, ut cognovit quod accubuisset in domo pharisaei, attulit alabastrum unguenti :[38]And standing behind at his feet, she began to wash his feet, with tears, and wiped them with the hairs of her head, and kissed his feet, and anointed them with the ointment.et stans retro secus pedes ejus, lacrimis coepit rigare pedes ejus, et capillis capitis sui tergebat, et osculabatur pedes ejus, et unguento ungebat.[39]And the Pharisee, who had invited him, seeing it, spoke within himself, saying: This man, if he were a prophet, would know surely who and what manner of woman this is that toucheth him, that she is a sinner.Videns autem pharisaeus, qui vocaverat eum, ait intra se dicens : Hic si esset propheta, sciret utique quae et qualis est mulier, quae tangit eum : quia peccatrix est.[40]And Jesus answering, said to him: Simon, I have somewhat to say to thee. But he said: Master, say it.Et respondens Jesus, dixit ad illum : Simon, habeo tibi aliquid dicere. At ille ait : Magister, dic.[41] A certain creditor had two debtors, the one who owed five hundred pence, and the other fifty.Duo debitores erant cuidam foeneratori : unus debebat denarios quingentos, et alius quinquaginta.[42]And whereas they had not wherewith to pay, he forgave them both. Which therefore of the two loveth him most? Non habentibus illis unde redderent, donavit utrisque. Quis ergo eum plus diligit?[43]Simon answering, said: I suppose that he to whom he forgave most. And he said to him: Thou hast judged rightly.Respondens Simon dixit : Aestimo quia is cui plus donavit. At ille dixit : Recte judicasti.[44]And turning to the woman, he said unto Simon: Dost thou see this woman? I entered into thy house, thou gavest me no water for my feet; but she with tears hath washed my feet, and with her hairs hath wiped them.Et conversus ad mulierem, dixit Simoni : Vides hanc mulierem? Intravi in domum tuam, aquam pedibus meis non dedisti : haec autem lacrimis rigavit pedes meos, et capillis suis tersit.[45]Thou gavest me no kiss; but she, since she came in, hath not ceased to kiss my feet. Osculum mihi non dedisti : haec autem ex quo intravit, non cessavit osculari pedes meos.[46]My head with oil thou didst not anoint; but she with ointment hath anointed my feet.Oleo caput meum non unxisti : haec autem unguento unxit pedes meos.[47]Wherefore I say to thee: Many sins are forgiven her, because she hath loved much. But to whom less is forgiven, he loveth less.Propter quod dico tibi : remittuntur ei peccata multa, quoniam dilexit multum. Cui autem minus dimittitur, minus diligit.[48]And he said to her: Thy sins are forgiven thee.Dixit autem ad illam : Remittuntur tibi peccata.[49]And they that sat at meat with him began to say within themselves: Who is this that forgiveth sins also?Et coeperunt qui simul accumbebant, dicere intra se : Quis est hic qui etiam peccata dimittit?[50]And he said to the woman: Thy faith hath made thee safe, go in peace. Dixit autem ad mulierem : Fides tua te salvam fecit : vade in pace.

Jueces 4: Afirmando el rol del varón en nuestros jóvenes.Jueces 4:1-9:Después de la muerte de Ehud, los hijos de Israel volvieron a hacer lo malo ante los ojos del SEÑOR. Entonces el SEÑOR los abandonó en mano de Jabín, rey de Canaán, el cual reinaba en Hazor. El jefe de su ejército era Sísara, y habitaba en Haroset-goím.Los hijos de Israel clamaron al SEÑOR, porque aquel tenía novecientos carros de hierro y había oprimido con crueldad a los hijos de Israel durante veinte años.En aquel tiempo gobernaba a Israel Débora, profetisa, esposa de Lapidot. Ella solía sentarse debajo de la palmera de Débora, entre Ramá y Betel, en la región montañosa de Efraín. Y los hijos de Israel acudían a ella para juicio.Entonces ella mandó llamar a Barac hijo de Abinoam, de Quedes de Neftalí, y le dijo: —¿No te ha mandado el SEÑOR Dios de Israel, diciendo: “Ve, toma contigo a diez mil hombres de los hijos de Neftalí y de los hijos de Zabulón, reúnelos en el monte Tabor, y yo atraeré hacia ti, al arroyo de Quisón, a Sísara, jefe del ejército de Jabín, con sus carros y su multitud, y lo entregaré en tu mano”?Barac le respondió: —Si tú vas conmigo, yo iré. Pero si no vas conmigo, no iré.Ella le dijo: —¡Ciertamente iré contigo! Solo que no será tuya la gloria, por la manera en que te comportas; porque en manos de una mujer entregará el SEÑOR a Sísara.Débora se levantó y fue con Barac a Quedes. --------------------------------------------Aquí comenzamos a ver el patrón de comportamiento del pueblo de Israel. Cuando estaban bien se olvidaban de Dios y comenzaban a adorar otros dioses. Por eso, Dios permitió que un enemigo se fortaleciera para que atacara a Israel como consecuencia de su infidelidad. Cuando se encontraban en problemas por causa de los enemigos y eran oprimidos clamaban a su Dios, al Dios de sus antepasados, y Dios levantaba a alguien del pueblo que los libraba con mano fuerte y lo lideraba durante el resto de vida de este líder. Este episodio de la historia de Israel es muy famoso porque fue un momento donde otra vez había un tiempo de crisis, donde el pueblo seguía con sus prácticas idolátricas y sin la bendición de Dios. Afortunadamente, Dios levantó a una mujer que estaba en medio del pueblo liderando para que se volvieran a Dios. En el momento de la prueba cuando se levantó otro opresor, Dios llamó a un hombre para que liberara al pueblo y peleara con valor porque Dios quería darle la victoria a Israel. En este caso, este hombre creyó en esta mujer respetada en el pueblo porque Dios le hablaba y le guiaba. Ella le dió la orden de Dios para que saliera contra el enemigo, pero él no se sentía completamente seguro y pidió que ella le acompañara y que juntos lideraran a Israel. Esta estrategia tendría una consecuencia y es que la gente no reconocería a Barac como el líder que los guió a la victoria, sino que sería ella la que sería reconocida. Barc tuvo miedo y necesitó un respaldo de autoridad para tener más confianza y pelear. Posiblemente esta fue una acción bonita para honrar a Débora, pero el mandato fue de que él liderara. Ella misma le dijo que por esta acción a él no se le iba a reconocer como el vencedor y libertador sino a ella. En conclusión, podemos aprender que Dios puede usar a mujeres para que sean una voz de aliento y de fuerza para el pueblo, y que ellas deben dejarse usar por Dios en momentos difíciles. También aprendemos a que cuando alguien no se sienta capaz, podemos ser un apoyo y guía para que esa persona cumpla el propósito de Dios con su vida y termine esa misión.Y por último, vemos la decadencia de liderazgo que existía en ese tiempo. Ya se habían levantado otros jueces anteriormente, pero cuando existe temor y miedo en el corazón, los hombres comienzan a ausentarse del rol que Dios les ha dado. Mañana veremos lo que una mujer puede hacer en las manos de Dios, pero hoy debemos reflexionar que el enemigo ha estado usando una estrategia diabólica hoy en día, pintando al hombre como alguien malo o innecesario en la sociedad. No permitamos que esa figura masculina se pierda en el hogar ni en nuestras congregaciones. Que ese rol del varón de pelear, de defender, de proteger, de proveer y de liderar no lo eliminemos del corazón del varón, sino que estimulemos estas virtudes en las siguientes generaciones, y que no se contaminen de las tendencias que se mueven en la actualidad.Que Dios use a muchas “Déboras” para que ayuden a fortalecer a los esposos, a sus hijos y jóvenes varones en nuestros hogares y congregaciones, a retomar su identidad masculina en tiempos de crisis de identidad que estamos viviendo hoy en día.Soy Eduardo Rodríguez. Que el Señor les dé la victoria en tu hogar.

Godz chop it up with Quis J about his past and new projects, Sports, music, and Life.

In this episode Mike, Quis, and CJ discuss week 1 of the NFL. Topics include Lamar Jackson deciding not to sign an extension before week 1, Giants big surprise win over the Titans, Dak Prescotts injury and more.

[24]No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon. Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae. [25] Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment? Ideo dico vobis, ne solliciti sitis animae vestrae quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum? [26] Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they? Respicite volatilia caeli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis? [27] And which of you by taking thought, can add to his stature by one cubit? Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum? [28] And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin. Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt : non laborant, neque nent. [29] But I say to you, that not even Solomon in all his glory was arrayed as one of these. Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis. [30] And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith? Si autem foenum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicae fidei? [31] Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed? Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur? [32] For after all these things do the heathens seek. For your Father knoweth that you have need of all these things. haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis. [33] Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you. Quaerite ergo primum regnum Dei, et justitiam ejus : et haec omnia adjicientur vobis.

[24]No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon. Nemo potest duobus dominis servire : aut enim unum odio habebit, et alterum diliget : aut unum sustinebit, et alterum contemnet. Non potestis Deo servire et mammonae. [25] Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment? Ideo dico vobis, ne solliciti sitis animae vestrae quid manducetis, neque corpori vestro quid induamini. Nonne anima plus est quam esca, et corpus plus quam vestimentum? [26] Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feedeth them. Are not you of much more value than they? Respicite volatilia caeli, quoniam non serunt, neque metunt, neque congregant in horrea : et Pater vester caelestis pascit illa. Nonne vos magis pluris estis illis? [27] And which of you by taking thought, can add to his stature by one cubit? Quis autem vestrum cogitans potest adjicere ad staturam suam cubitum unum? [28] And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin. Et de vestimento quid solliciti estis? Considerate lilia agri quomodo crescunt : non laborant, neque nent. [29] But I say to you, that not even Solomon in all his glory was arrayed as one of these. Dico autem vobis, quoniam nec Salomon in omni gloria sua coopertus est sicut unum ex istis. [30] And if the grass of the field, which is today, and tomorrow is cast into the oven, God doth so clothe: how much more you, O ye of little faith? Si autem foenum agri, quod hodie est, et cras in clibanum mittitur, Deus sic vestit, quanto magis vos modicae fidei? [31] Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed? Nolite ergo solliciti esse, dicentes : Quid manducabimus, aut quid bibemus, aut quo operiemur? [32] For after all these things do the heathens seek. For your Father knoweth that you have need of all these things. haec enim omnia gentes inquirunt. Scit enim Pater vester, quia his omnibus indigetis. [33] Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you. Quaerite ergo primum regnum Dei, et justitiam ejus : et haec omnia adjicientur vobis.

Há exatos 200 anos, no dia 7 de setembro de 1822, D. Pedro I proclamava, às margens do Rio Ipiranga, “independência ou morte''. Seu grito pela liberdade, que mais tarde ficou conhecido como Grito do Ipiranga, foi o momento em que o Brasil deixou de ser posse de Portugal para se tornar um império autônomo, com suas próprias regras e seu próprio imperador - que viria a ser o próprio D. Pedro I. Mas a data, apesar de simbólica, é só um marco dentro de um amplo processo histórico. A pressão pela separação de Brasil e Portugal já vinha se acumulando há anos, desde 1808, quando a corte portuguesa mudou-se para o Brasil, fugindo da ocupação de Napoleão Bonaparte.  Com a vinda da família real, muita coisa mudou. Foi um momento de transformações culturais, sociais e econômicas muito grandes. Pouco depois, em 1815, D. João VI, pai de D. Pedro I, passou o Brasil da condição de colônia para um império de Portugal. E a decisão, claro, não agradou a corte portuguesa, que via seu domínio e controle cada vez menor sobre o que acontecia por aqui. Com a escalada de pressão e divergências entre os dois impérios, tudo culminou na formulação da declaração de Independência, por José Bonifácio. Quis a história, e o tempo de envio da carta, que ela chegasse a D. Pedro I no dia 7 de setembro de 1822, durante o deslocamento do primeiro Imperador do Brasil para São Paulo, nas proximidades do Rio Ipiranga. Neste episódio, conversamos sobre a importância desta data para o País com o jornalista e escritor Eduardo Bueno. Autor de livros como “Brasil: Uma História” e do canal ‘Buenas ideias', no Youtube, Bueno fala sobre os mitos e as verdades por trás desse dia que mudou os rumos do Brasil. O Estadão Notícias está disponível no Spotify, Deezer, Apple Podcasts, Google podcasts, ou no agregador de podcasts de sua preferência. Apresentação: Emanuel Bomfim Produção/Edição: Gustavo Lopes, Jefferson Perleberg, Gabriela Forte, Francielle Oliveira e Letícia Pille Montagem: Moacir BiasiSee omnystudio.com/listener for privacy information.

[23] And turning to his disciples, he said: Blessed are the eyes that see the things which you see. Et conversus ad discipulos suos, dixit : Beati oculi qui vident quae vos videtis. [24] For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them. Dico enim vobis quod multi prophetae et reges voluerunt videre quae vos videtis, et non viderunt : et audire quae auditis, et non audierunt. [25] And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life? Et ecce quidam legisperitus surrexit tentans illum, et dicens : Magister, quid faciendo vitam aeternam possidebo? [26] But he said to him: What is written in the law? how readest thou? At ille dixit ad eum : In lege quid scriptum est? quomodo legis? [27] He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself. Ille respondens dixit : Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua : et proximum tuum sicut teipsum. [28] And he said to him: Thou hast answered right: this do, and thou shalt live. Dixitque illi : Recte respondisti : hoc fac, et vives. [29] But he willing to justify himself, said to Jesus: And who is my neighbour? Ille autem volens justificare seipsum, dixit ad Jesum : Et quis est meus proximus? [30] And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead. Suscipiens autem Jesus, dixit : Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum : et plagis impositis abierunt semivivo relicto. [31] And it chanced, that a certain priest went down the same way: and seeing him, passed by. Accidit autem ut sacerdos quidam descenderet eadem via : et viso illo praeterivit. [32] In like manner also a Levite, when he was near the place and saw him, passed by. Similiter et Levita, cum esset secus locum, et videret eum, pertransiit. [33] But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion. Samaritanus autem quidam iter faciens, venit secus eum : et videns eum, misericordia motus est. [34] And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him. Et appropians alligavit vulnera ejus, infundens oleum et vinum : et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit. [35] And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee. Et altera die protulit duos denarios, et dedit stabulario, et ait : Curam illius habe : et quodcumque supererogaveris, ego cum rediero reddam tibi. [36] Which of these three, in thy opinion, was neighbour to him that fell among the robbers? Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones? [37] But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner. At ille dixit : Qui fecit misericordiam in illum. Et ait illi Jesus : Vade, et tu fac similiter.

[23] And turning to his disciples, he said: Blessed are the eyes that see the things which you see. Et conversus ad discipulos suos, dixit : Beati oculi qui vident quae vos videtis. [24] For I say to you, that many prophets and kings have desired to see the things that you see, and have not seen them; and to hear the things that you hear, and have not heard them. Dico enim vobis quod multi prophetae et reges voluerunt videre quae vos videtis, et non viderunt : et audire quae auditis, et non audierunt. [25] And behold a certain lawyer stood up, tempting him, and saying, Master, what must I do to possess eternal life? Et ecce quidam legisperitus surrexit tentans illum, et dicens : Magister, quid faciendo vitam aeternam possidebo? [26] But he said to him: What is written in the law? how readest thou? At ille dixit ad eum : In lege quid scriptum est? quomodo legis? [27] He answering, said: Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself. Ille respondens dixit : Diliges Dominum Deum tuum ex toto corde tuo, et ex tota anima tua, et ex omnibus virtutibus tuis, et ex omni mente tua : et proximum tuum sicut teipsum. [28] And he said to him: Thou hast answered right: this do, and thou shalt live. Dixitque illi : Recte respondisti : hoc fac, et vives. [29] But he willing to justify himself, said to Jesus: And who is my neighbour? Ille autem volens justificare seipsum, dixit ad Jesum : Et quis est meus proximus? [30] And Jesus answering, said: A certain man went down from Jerusalem to Jericho, and fell among robbers, who also stripped him, and having wounded him went away, leaving him half dead. Suscipiens autem Jesus, dixit : Homo quidam descendebat ab Jerusalem in Jericho, et incidit in latrones, qui etiam despoliaverunt eum : et plagis impositis abierunt semivivo relicto. [31] And it chanced, that a certain priest went down the same way: and seeing him, passed by. Accidit autem ut sacerdos quidam descenderet eadem via : et viso illo praeterivit. [32] In like manner also a Levite, when he was near the place and saw him, passed by. Similiter et Levita, cum esset secus locum, et videret eum, pertransiit. [33] But a certain Samaritan being on his journey, came near him; and seeing him, was moved with compassion. Samaritanus autem quidam iter faciens, venit secus eum : et videns eum, misericordia motus est. [34] And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn, and took care of him. Et appropians alligavit vulnera ejus, infundens oleum et vinum : et imponens illum in jumentum suum, duxit in stabulum, et curam ejus egit. [35] And the next day he took out two pence, and gave to the host, and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee. Et altera die protulit duos denarios, et dedit stabulario, et ait : Curam illius habe : et quodcumque supererogaveris, ego cum rediero reddam tibi. [36] Which of these three, in thy opinion, was neighbour to him that fell among the robbers? Quis horum trium videtur tibi proximus fuisse illi, qui incidit in latrones? [37] But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner. At ille dixit : Qui fecit misericordiam in illum. Et ait illi Jesus : Vade, et tu fac similiter.

[1] At that hour the disciples came to Jesus, saying: Who thinkest thou is the greater in the kingdom of heaven? In illa hora accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno caelorum? [2] And Jesus calling unto him a little child, set him in the midst of them, Et advocans Jesus parvulum, statuit eum in medio eorum, [3] And said: Amen I say to you, unless you be converted, and become as little children, you shall not enter into the kingdom of heaven. et dixit : Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum caelorum. [4] Whosoever therefore shall humble himself as this little child, he is the greater in the kingdom of heaven. Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno caelorum. [5] And he that shall receive one such little child in my name, receiveth me. Et qui susceperit unum parvulum talem in nomine meo, me suscipit :

This episode takes a turn as we focus on some tougher conversations. Jonathan arrives in Varden to confront his family. Old tensions get brought to the surface while new faces are introduced. Back in the mountains, Raner asks Eloise a heretical question. Leroy tries to draw Quis back in. And Abiil reals from the recent revelation. All while preparing to lie to a spirit. kqpodcast.com patreon.com/kqpodcast

This episode takes a turn as we focus on some tougher conversations. Jonathan arrives in Varden to confront his family. Old tensions get brought to the surface while new faces are introduced. Back in the mountains, Raner asks Eloise a heretical question. Leroy tries to draw Quis back in. And Abiil reals from the recent revelation. All while preparing to lie to a spirit. kqpodcast.com patreon.com/kqpodcast

Para ouvir e assistir no YouTube: https://youtu.be/fL4o4dXdCGY >> Assine nosso site, apenas R$9,90 por mês no plano anual sem juros! Assine o quanto antes e tenha o dobro de podcasts, participação no programa em perguntas e textos exclusivos: profootball.com.br/assinar Inscreva-se no canal do Telegram: http://t.me/curtiantony Playlist e músicas que usamos no podcast: https://open.spotify.com/playlist/44ZYQj9HMrQPJOcyDHPwyL?si=fa10afc06e8a4a1d Ficha Técnica: Apresentação: Antony Curti e Deivis Chiodini Temporada 6, Episódio 04

In this episode CJ, Mike, and Quis discuss the NBA's Christmas Schedule. Warriors and Grizzlies face off in a rematch of their playoff series. The new look Knicks take on the 76ers in Philly. The guys the New York baseball teams trending in different directions. Are the red hot Mets catching fire too soon? Will the Yankees be able to right the ship in time for the playoffs?

Join Mike, CJ, and Quis as they discuss Kevin Durant's outrageous ultimatum. Should the Nets owner appease Durant and fire Sean Marks? Is it time for the Nets to grow a pair and retake control of their franchise? The guys give their thoughts on a truly dysfunctional situation. Speaking of dysfunction, the crew get into the Jets and Giants QB situation. Things get heated as they discuss which team will be better this season

Quis, Mike, and CJ discuss trade rumors surrounding Kevin Durant and Jaylen Brown. Will this lead to a disgruntled Jaylen Brown seeking a new home? The guys also discuss Zion Williamson's special stipulation in his new max contract. In the pod the guys also get into the recent subway series and discuss which players the Mets and Yanks should target at the deadline.