Catholic Apostolate Center Resources

Communication with God is the root than enables effective communication among ministry leaders and to keep the ministry focused on Christ. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how we can communicate well within our ministries and ensure that God is leading the efforts. "At the same time, in the life of the Church, mission is closely linked to communion. While the mystery of Christmas celebrates the mission of the Son of God among us, it also contemplates its purpose, namely that God has reconciled the world to himself through Christ (cf. 2 Cor 5:19) and in him made us his children. Christmas reminds us that Jesus came to reveal the true face of God as Father, so that we might all become his children and therefore brothers and sisters to one another. The Father's love, embodied and revealed by Jesus in his liberating actions and preaching, enables us, in the Holy Spirit, to be a sign of a new humanity — no longer founded on selfishness and individualism, but on mutual love and solidarity. This task is urgent both ad intra and ad extra. It is urgent ad intra, because communion in the Church always remains a challenge that calls us to conversion. At times, beneath an apparent calm, forces of division may be at play. We can fall into the temptation of swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion. Thus, in interpersonal relationships, in internal office dynamics, or in addressing questions of faith, liturgy, morality and more besides, there is a risk of falling into rigidity or ideology, with their consequent conflicts. Yet we are the Church of Christ, his members, his body. We are brothers and sisters in him. And in Christ, though many and diverse, we are one: In Illo uno unum. We are called, especially here in the Curia, to be builders of Christ's communion, which is to take shape in a synodal Church where all cooperate in the same mission, each according to his or her charism and role. This communion is built not so much through words and documents as through concrete gestures and attitudes that ought to appear in our daily lives, including in our work." ~ quote from Pope Leo XIV: https://www.vatican.va/content/leo-xiv/en/speeches/2025/december/documents/20251222-curia-romana.html   There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don't go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel.   Notes: Access Collaboration in Ministry resources On Mission: Collaboration and Co-Responsibility More episodes about Living as Missionary Disciples   From the Ad Infinitum blog: Laborers in the Vineyard Collaboration and Co-Responsibility More blogs about Collaboration Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Holy cooperation involves integrating our ministry's or apostolate's decisions with the grace and movements of the Blessed Trinity to better come to discover where God is calling us. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how we can collaborate with the Blessed Trinity throughout the process of discernment and decision making."At the same time, in the life of the Church, mission is closely linked to communion. While the mystery of Christmas celebrates the mission of the Son of God among us, it also contemplates its purpose, namely that God has reconciled the world to himself through Christ (cf. 2 Cor 5:19) and in him made us his children. Christmas reminds us that Jesus came to reveal the true face of God as Father, so that we might all become his children and therefore brothers and sisters to one another. The Father's love, embodied and revealed by Jesus in his liberating actions and preaching, enables us, in the Holy Spirit, to be a sign of a new humanity — no longer founded on selfishness and individualism, but on mutual love and solidarity. This task is urgent both ad intra and ad extra.It is urgent ad intra, because communion in the Church always remains a challenge that calls us to conversion. At times, beneath an apparent calm, forces of division may be at play. We can fall into the temptation of swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion. Thus, in interpersonal relationships, in internal office dynamics, or in addressing questions of faith, liturgy, morality and more besides, there is a risk of falling into rigidity or ideology, with their consequent conflicts.Yet we are the Church of Christ, his members, his body. We are brothers and sisters in him. And in Christ, though many and diverse, we are one: In Illo uno unum.We are called, especially here in the Curia, to be builders of Christ's communion, which is to take shape in a synodal Church where all cooperate in the same mission, each according to his or her charism and role. This communion is built not so much through words and documents as through concrete gestures and attitudes that ought to appear in our daily lives, including in our work." ~ quote from Pope Leo XIV: https://www.vatican.va/content/leo-xiv/en/speeches/2025/december/documents/20251222-curia-romana.html There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don't go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel. Notes:Access Collaboration in Ministry resourcesOn Mission: Collaboration and Co-ResponsibilityMore episodes about Living as Missionary Disciples From the Ad Infinitum blog:Laborers in the VineyardCollaboration and Co-ResponsibilityMore blogs about Collaboration Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Lent is the period in the Church's calendar to where the faithful are encouraged to rekindle their relationship with Jesus through practices such as prayer, fasting and almsgiving. Come Easter, we can rise with Christ a new creation. This blogcast explores “Lenten Transfiguration" from the Ad Infinitum blog, written by Kate Fowler and read by Jonathan Harrison.“Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory and the two men standing with him.” -Luke 9:32Twice in the Gospels we hear of the trio of disciples sleeping at pivotal moments in Christ's life and ministry: at the Transfiguration – in this Sunday's Gospel – and in the Garden of Gethsemane during Christ's Agony. Both times, Christ is in deep prayer. And both times, Peter, James, and John are “overcome by sleep.”I get it. The group of men have just hiked up a mountain. It would have been normal to rest after such a grueling endeavor. Similarly, in the Garden, Jesus took the three disciples to pray after the Feast of the Passover—a long, filling meal complete with wine. I think of all the times I've napped after a holiday meal and sympathize with Peter, James, and John.  In these scenes, they are so human. They become tired and rest their eyes. And yet, because of their physical tiredness, they miss out on God's glory.In this week's Gospel for the Second Sunday of Lent, Jesus is transfigured and his three beloved disciples are offered a glimpse of the glory to come—not only the glory of the Resurrected Christ, but the glory that awaits all men and women who allow themselves to be transformed by his grace.This Lent, I find myself asking, “Am I asleep with his disciples? What's causing me to shut my eyes to God's glory?” These questions are what have guided my Lenten journey as I discern how to grow in holiness this season.  Each year, the Church in her wisdom asks us to reflect on what is making us spiritually sluggish and helps us prepare for Easter through prayer, fasting, and almsgiving. By ramping up in these three Lenten tenets, we can grow in our ability to see God's will and the Holy Spirit at work in our lives.Had the Apostles been awake throughout the entirety of Christ's Transfiguration, they would have basked longer in this glory—fear and confusion would not have gripped them. Lent calls us to wake up, to be alert, not only for the Easter celebration, but for God's invitation to greater holiness throughout our lives.Pope Francis highlights Lent as the continuation of the “journey of conversion.” This journey is a lifelong one. And yet, seasons such as Lent, which focus on an even greater attention to prayer, fasting, and almsgiving, often spur us deeper and further on this journey towards Christ.As Pope Francis encouraged in his 2019 Lenten message:Let us not allow this season of grace to pass in vain! Let us ask God to help us set out on a path of true conversion. Let us leave behind our selfishness and self-absorption, and turn to Jesus' Pasch. Let us stand beside our brothers and sisters in need, sharing our spiritual and material goods with them. In this way, by concretely welcoming Christ's victory over sin and death into our lives, we will also radiate its transforming power to all of creation.The goal of Lent is not only Easter, but Christ Himself. This Lent, may our participation in prayer, fasting, and almsgiving help us shake off the drowsiness that shuts our eyes to God's glory. For more resources to accompany you throughout your Lenten journey, please click here.Questions for Reflection:  Am you asleep with Christ's disciples? What's causing you to shut your eyes to God's glory?” Author:Kate Fowler is a former staff member for the Catholic Apostolate Center. Her work included: editing posts and resources for the Center, and co-hosting the OnMission podcast. Resources:Listen to On Mission: Ash WednesdayLenten PracticesRead the Ad Infinitum blogLent and Easter Resources Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Greater unity and communion with one another allow us to work together more effectively. The Apostles and the Blessed Virgin Mary gathered in the Cenacle, or Upper Room, to collaborate with each other and the Holy Spirit as they made decision and implemented their actions. This model of prayer and collaboration in union with the Holy Spirit should be emulated at all levels of the Church today, including within parish ministries. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about why we must deepen our communion with God and each other in order to more fully collaborate and fulfill our ministries."At the same time, in the life of the Church, mission is closely linked to communion. While the mystery of Christmas celebrates the mission of the Son of God among us, it also contemplates its purpose, namely that God has reconciled the world to himself through Christ (cf. 2 Cor 5:19) and in him made us his children. Christmas reminds us that Jesus came to reveal the true face of God as Father, so that we might all become his children and therefore brothers and sisters to one another. The Father's love, embodied and revealed by Jesus in his liberating actions and preaching, enables us, in the Holy Spirit, to be a sign of a new humanity — no longer founded on selfishness and individualism, but on mutual love and solidarity. This task is urgent both ad intra and ad extra.It is urgent ad intra, because communion in the Church always remains a challenge that calls us to conversion. At times, beneath an apparent calm, forces of division may be at play. We can fall into the temptation of swinging between two opposite extremes: uniformity that fails to value differences, or the exacerbation of differences and viewpoints instead of seeking communion. Thus, in interpersonal relationships, in internal office dynamics, or in addressing questions of faith, liturgy, morality and more besides, there is a risk of falling into rigidity or ideology, with their consequent conflicts.Yet we are the Church of Christ, his members, his body. We are brothers and sisters in him. And in Christ, though many and diverse, we are one: In Illo uno unum.We are called, especially here in the Curia, to be builders of Christ's communion, which is to take shape in a synodal Church where all cooperate in the same mission, each according to his or her charism and role. This communion is built not so much through words and documents as through concrete gestures and attitudes that ought to appear in our daily lives, including in our work." ~ quote from Pope Leo XIV: https://www.vatican.va/content/leo-xiv/en/speeches/2025/december/documents/20251222-curia-romana.html There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don't go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel. Notes:Access Collaboration in Ministry resourcesOn Mission: Collaboration and Co-ResponsibilityMore episodes about Living as Missionary Disciples From the Ad Infinitum blog:Laborers in the VineyardCollaboration and Co-ResponsibilityMore blogs about Collaboration Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Lent precedes Easter as a season of preparation. We are encouraged to pray, give alms, and fast. We invite Christ more into our lives this time of year so as to bring about greater conversion before the great feast of Easter. This blogcast explores “Letting Christ Reign in Your Lent" from the Ad Infinitum blog, written by Erin Donn, and read by Meghan Abando.“Jesus, let there be more of you and less of me.”This is the short prayer I was once encouraged to pray as a penance by a wise, older priest. As we find ourselves at the start of Lent, these words once again come to mind, and I would like to offer them for your contemplation.​The Church offers the season of Lent as an opportunity to prepare Her children well for Christ's resurrection–both at the celebration of Easter (March 31 this year) and at His Second Coming. These preparations take the form of prayer, fasting, and almsgiving; the spiritual, penitential, and charitable practices we take up and the worldly things we put down. For forty days we walk into the desert, just as Jesus did, to humbly open ourselves to temptations and more fully offer our lives to the Lord. So what does that prayer–letting there be more of Jesus and less of me–have to do with Lent? Well…everything. In the first reading at Mass on Ash Wednesday, the prophet Joel extols us: “Rend your hearts, not your garments, and return to the LORD, your God” with your whole hearts (Joel 2:12). The Lord does not want to see what we can do of our own strength or will during this season; He wants us to see what He can do through us and the transformation He can work within us. Lent certainly calls for a degree of testing the limits of our comfort zones. More than this, it is an invitation to leave behind our will and consider the offerings and changes that will help us become more like Christ. As you reflect on your Lenten practices, consider asking yourself: “What can I offer to Jesus? How can I make more room for Him in my life? What can I let go of that will help me on this journey?” Approaching Lent in this way necessitates an act of surrender. It requires us to focus less on the material outcomes and more on the spiritual. This might mean to not give up ice cream like you do every Lent and instead, or additionally, prayerfully consider what areas of your life you have been keeping the Lord out of. St. John Henry Newman speaks to this in a sermon for the First Sunday of Lent: “...fasting is only one branch of a large and momentous duty, the subdual of ourselves to Christ. We must surrender to Him all we have, all we are. We must keep nothing back.” This, admittedly, is a challenging invitation, but remember that we are not doing Lent on our own. We are doing it with Jesus. This act of surrender necessitates reliance. And this reliance requires humility; an admission of our own weakness and powerlessness compared to Christ's great strength. When you want to snooze your alarm and eschew the morning prayer time you've committed to, offer that to the Lord. When you are tempted to join in the office gossip, ask for Jesus' strength. Ordinary as these offerings may be, that does not mean they are easy. If we have chosen to subdue ourselves for Christ's sake, we can trust that He will provide the grace and strength we lack.​As Catherine Doherty writes in Season of Mercy, “Mortification and penance are a passionate response of a man to a Passionate Lover who is God.” In humbly striving to more fully do the will of the Father, we naturally make more room for Jesus. As you surrender yourself to Him this Lent, also rely on Him. He wants us, and the attachments that bind us, to shrink away only so that His mercy and love can reign more completely.“Jesus, let there be more of you and less of me.” Author:Erin Donn serves as the parish missionary at Immaculate Conception Church in Washington, DC. Resources:Listen to On Mission: Journeying Through Holy WeekRead and learn about Lent and EasterRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

The Apostles and the Blessed Virgin Mary gathered in the Cenacle, or Upper Room, to collaborate with each other and the Holy Spirit as they made decision and implemented their actions. This model of prayer and collaboration in union with the Holy Spirit should be emulated at all levels of the Church today, including within parish ministries. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how to effectively collaborate in ministry as well as a reminder that we are working for Christ's mission.There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don't go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel. Notes:Access Collaboration in Ministry resourcesOn Mission: Collaboration and Co-ResponsibilityMore episodes about Living as Missionary Disciples From the Ad Infinitum blog:Laborers in the VineyardCollaboration and Co-ResponsibilityMore blogs about Collaboration Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

St Francis de Sales is a popular Saint and Doctor of the Church who promoted the universal call to holiness and encouraged lay people to grow in holiness in their current state of life. This blogcast explores “St. Francis de Sales: The Doctor of Divine Love" from the Ad Infinitum blog, written by Erin Donn and read by Brian Rhude.Today we celebrate the heavenly birthday of one of my dearest friends, St. Francis de Sales. It is often said that the saints choose you, and I have certainly found that to be the case with Francis. Since I first “met” him while reading a book about the saints, he has continued to captivate and encourage me.Francis was born in France in 1567 to an aristocratic family. He was well educated, and while his father hoped this would lead Francis to a career in law, his studies ended up leading him to the priesthood. He was a sought-after spiritual director (perhaps his most well-known directee was St. Jane Frances de Chantal with whom he started the Visitation Sisters). Francis was also devoted to evangelization and catechesis through preaching and writing, and had a love of the poor which was manifested through works of charity and his own detachment from material things. He was canonized a saint in 1665 and named a Doctor of the Church in 1877.One of the things that makes a saint is that their life and teaching transcend time and remain relevant over the centuries. This is certainly true of St. Francis de Sales. While Vatican II affirmed the universal call to holiness in the 1960s, Francis ardently promoted this teaching three centuries prior. When St. Jane Frances de Chantal wanted to leave her duties as a mother for the “higher” calling of entering religious life, Francis encouraged her to have patience and fully embrace her current vocation as a mother. Rather than imagining that holiness is better achieved in religious life, he reminded her that faithfulness to the real life unfolding before her was the place for her to become holy. As he said to another directee in An Introduction to the Devout Life, “work in quiet cooperation with him, and then rest satisfied that if you have trusted entirely to him you will always obtain such a measure of success as is most profitable for you, whether it seems so or not to your own individual judgment.”When Francis was named a Doctor of the Church, it was under the title Doctor of Divine Love. Francis' personal devotion to the Lord and life of ministry flowed from his own love for God and awareness of God's love. When Francis' devoted friend, Bishop Jean-Pierre Camus, questioned him about how to grow in love of God and neighbor, Francis replied simply, “You learn to speak by speaking, to study by studying, to run by running, to work by working. Just so you learn to love God and many by loving. If you really want to love God, go on and love Him more and more.” This simple approach to God is a hallmark of Francis' spirituality. Without pretending that such growth in holiness would be quick or easy, he offered straightforward guidance that people in any vocation or stage of life could follow. While we may not be able to love God perfectly and completely today, we can certainly strive for that and lay our foundation today. Francis shows us that God's love toward us and our love toward God are reciprocal, growing in relation to one another.One of my favorite quotes from St. Francis de Sales is, “Have patience with all things, but chiefly have patience with yourself.” Francis offers the guidance of a gentle, compassionate father. He knew firsthand the temptation towards despair at our lowliness before God, but he also knew personally that God offers us the grace we need in our pilgrimage towards Him. God knows each of us intimately–our strengths and our struggles–and looks into our hearts. Rather than being overwhelmed by our shortcomings, spiritual and otherwise, Francis encourages us to extend God's own gentleness and patience to ourselves. As Francis says elsewhere, God “delights to show forth his power in our weakness, his mercy in our misery.”​St. Francis de Sales, Doctor of Divine Love, pray for us! Author:Erin Donn serves as the parish missionary at Immaculate Conception Church in Washington, DC. Resources:Listen to On Mission: The SaintsOn Mission: St. Vincent PallottiBrowse the Saints and Feast Day SiteRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Christ needs to be the center and purpose of all that we do in our lives, particularly in and through the ministries and apostolates that we are a part of. Christ gives us a share in his mission, and we must facilitate his goal, rather than our personal goals and beliefs. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how to effectively collaborate in ministry as well as a reminder that we are working for Christ's mission.There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don't go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel. Notes:Access Collaboration in Ministry resourcesOn Mission: Collaboration and Co-ResponsibilityMore episodes about Living as Missionary Disciples From the Ad Infinitum blog:Laborers in the VineyardCollaboration and Co-ResponsibilityMore blogs about Collaboration Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Collaboration in Church ministry requires intentional skill sets and practices to ensure that the ministries advance the mission of Christ and his church. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how to effectively collaborate in ministry as well as a reminder that we are working for Christ's mission.There are seven keys to effective Christ-centered collaboration in the Church: 1) Christ—we must recognize that Christ is the center of all that we do, 2) Cenacle—referring to how the Apostles and the Blessed Mother Mary gathered in prayer, discernment, and action, 3) Communio—communion is the core of collaboration and provides the sense of togetherness, 4) Cooperation—we must work together to understand perspectives and care for those in need, 5) Communication—effective communication ensures that collaboration moves efficiently and effectively to achieve the ministerial goals, 6) Compassion—when things don't go according to plan, ensure that those involved in the work of the ministry are cared for with charity as well, 7) Co-responsibility—we all share in the mission of Christ and his church, it is each of our roles to preach the Gospel. Notes:Access Collaboration in Ministry resourcesOn Mission: Collaboration and Co-ResponsibilityMore episodes about Living as Missionary Disciples From the Ad Infinitum blog:Laborers in the VineyardCollaboration and Co-ResponsibilityMore blogs about Collaboration Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

St. John Bosco is known for his ministry and work with young people. This work finds its success in seeing the young people as infinitely loved by the Father and worthy of his love. This sentiment brought the young people to know Christ more personally. This blogcast explores “St. John Bosco and the Power of Receptivity" from the Ad Infinitum blog, written by Danielle Schmitz and read by Fatima Monterrubio Cruess.Receptivity to others is an important part of the work of evangelization. When we think about those in faith who we can look to for guidance in receptivity, we often go to Mary, and rightly so. While Our Blessed Mother is the perfect model of receptivity through her being the one who received the Incarnation, it is in examining the life of an unlikely 19th century saint that we see how we can live out Mary's model of receptivity in a modern, secular world in order to bring others to encounter with Christ.St. John Bosco was an Italian priest who lived in the 19th century, and is known for the work he did with troubled youth in the city of Turin where he was assigned as a parish priest. During his time, it was often frowned upon for priests to educate, accompany, house, and provide for the poor youth in the ways that St. John Bosco did, but this did not stop him from his work. Through his lifetime St. John Bosco helped so many young boys in difficult situations to encounter Christ and become faithful Christians that other priests in Turin accused him of bribing the boys and “stealing” them from the other parishes.But it was not St. John Bosco's money or ulterior motives that brought these boys to the Church, it was his ability to receive and love them fully where they were. When he met boys living on the streets, he did not immediately try to get them into the church for Mass, but rather grew to know and love them as children of the Father, becoming a trusted friend who could share the love of Jesus Christ with them. When he visited the boys in prison, he did not condemn or accuse them, but would listen lovingly to whatever they had to say, simply being with them so that they would not feel forgotten or unloved.St. John Bosco understood that the point of his evangelization was not to get as many people in pews as possible, but to bring as many people as possible to know their Savior– and to do that, a person must first know that they have an identity, a community, and a purpose. When St. John Bosco received the boys he ministered to at whatever level of faith or morality they were at, he let them know, often without words, that they had the identity of being sons of the Father, had community in Holy Mother Church, and had a purpose of getting to eternal life in the Holy Trinity.We learn from St. John Bosco how crucial of a step receiving the other is when evangelizing. It can be tempting to jump straight into a script or already be thinking about ways to invite the person you're encountering into the faith before you've even started talking to them. However, the example of St. John Bosco challenges us to instead receive the person first: to listen to them, get to know them, and love them fully where they are. It is only from this place of trust in receptivity, that we can truly say to the other: “I love you, but there's someone who loves you infinitely more, and I want to introduce you to Him.” Author:Danielle Schmitz is a Communications Associate for the Catholic Apostolate Center, where she assists in the updating and creation of social media content for new and ongoing projects at the Center. Danielle is a student at the Catholic University of America studying Marketing and Theology and she is originally from San Jose, California. Resources:Listen to On Mission podcast Catholic Feast Days AppRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Christmas welcomes the coming of Jesus Christ into the world at his birth in Bethlehem. This Christmas season reminds us of Jesus as the Light of the World and how we are called to bring Jesus to others. This blogcast explores “Beyond a Twinkle" from the Ad Infinitum blog, written by Don McCrabb, D. Min. and read by Meghan Abando.There is just something about Advent with its joyful anticipation of Christmas, the rush of preparation - decorating, gifting, and writing Christmas cards - and holy waiting. We ponder, like Mary, the birthing of the Messiah in history, in our lives, and our future. We can see the Christmas spirit in “the twinkle of an eye,” a person fully alive with the joyful anticipation of Christmas. When my family would gather for the holidays, there would be a lot of storytelling among the adults. Mom would say to me, from time to time, “this happened before you were even a twinkle in your father's eye.” At the time, I was not sure what she meant, but I knew that twinkle - in my Dad's eye over a job well done, carving the Christmas turkey, or preparing to host a party. I also noticed it in the Santa's I saw, Fr. Jim preparing for Mass, or Sister Prudence teaching us our catechism. It was a sign that a person was fully alive, joyful, and expectant. The Church celebrates the Feast of Saint John the Apostle on December 27th, just two days after Christmas. Saint John, and his older brother Saint James, are the sons of Zebedee, a fisherman. He was one of the youngest of the apostles and he was the last apostle to die. Tradition credits him with the fourth Gospel, three epistles, and the Book of Revelation. ​ I must confess, I have struggled with reading the Gospel of Saint John. At times, it is mysterious, tender, and baffling. Yet, it has always been a grace - deepening my faith and expanding my heart. As we celebrate Christmas - and we must remember it is a season that begins on Christmas Day and ends with the Baptism of the Lord (January 12th) - I want to take the time to pray and ponder the Prologue to the Gospel of John. It is just 18 verses but it is saturated with meaning that elevates the Birth of Jesus beyond the horizon of our awareness, even beyond the boundaries of our imagination. The story of Jesus born of Mary in a stable is found in the Gospel of Luke. Saint Matthew's account stresses Saint Joseph, his dreams, the three “kings,” and the flight into Egypt. Saint Mark, like Saint John, begins with John the Baptist. Saint John, however, weaves a beautiful poem about who Jesus really is to introduce the testimony of the Baptist. Jesus is the Word of God and, from the very beginning, he was both with God and was God and through him “all things came to be.” Every thing, every one of us, was created by God through Jesus, the Word of God. (John 1: 1-3) Jesus is the light “of the human race,” enlightenment is found in him, and we who accept Jesus, believe in his name, are now children of God. (John 1: 4-5) In Jesus, the Word of God became flesh, dwells among us. In him and through him we see the face of God. (John 1:14-18) When Saint John ends his Gospel, he proclaims both the truth of what he has written, but also its limitation since, “there are also many other things that Jesus did … I do not think the whole world would contain the books that would be written.” (John 21:25). Hopefully, we will receive many wonderful and meaningful gifts this Christmas. The discipline of Christmas is to receive the gift. To recognize the gift given, the giver, and the completeness of the gift. In so many ways, I am still unwrapping the gift of my smartphone years after my wife, Barbara, gave it to me. As I unwrap the prologue to the Gospel of Saint John, I am struck by three amazing truths. First, all of us were created through the Word of God. Jesus himself participated in our creation. Our being begins in him and flows through him. Second, if we accept the gift of Jesus, and unwrap all of the gift, as we are able, we are no longer creatures. We are now children of God. Third, we have a light, a twinkle if you will, shining within us, “and the darkness has not overcome it.” (John 1:5) The Gospel of John is a gift given to us through the power of the Holy Spirit. It is a gift that takes time to unwrap. It is so much better than Christmas cookies because its goodness, its sweetness, does not go away. Indeed, the more we feast on its truth and beauty, the more enriched we are. We leave both satisfied and hungry for more. Author:Don McCrabb, D. Min., a pastoral theologian, is the former Executive Director of the United States Catholic Mission Association. Resources:Listen to On Mission: ChristmasRead and learn about Advent and ChristmasRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

The Blessed Virgin Mary enjoys many feast days throughout the year, particularly in Advent. These feasts remind us of her role in salvation history, pointing us to Christ. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how we can look at the example of the Blessed Virgin Mary to help us abide in the hope of Christ.Advent refers to the coming of Jesus Christ in time and at the end of time. We look forward to commemorating his birth into this world at Christmas and we look forward to the coming of Christ at the end of time where he will usher in the new heaven and the new earth. During this time at the end of the calendar year, we put our hope in Christ as the pathway towards our salvation and we pray that he will enter more fully into our lives today, so we can help serve him more completely. Notes:Access Advent ResourcesOn Mission: AdventThe Feasts of AdventAdvent ResourcesMore episodes about Advent From the Ad Infinitum blog:Embracing AdventMore blogs about Advent Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how we can look towards the example of St. Joseph to help us understand trusting in God's will.Advent refers to the coming of Jesus Christ in time and at the end of time. We look forward to commemorating his birth into this world at Christmas and we look forward to the coming of Christ at the end of time where he will usher in the new heaven and the new earth. During this time at the end of the calendar year, we put our hope in Christ as the pathway towards our salvation and we pray that he will enter more fully into our lives today, so we can help serve him more completely. Notes:Access Advent ResourcesOn Mission: AdventThe Feasts of AdventAdvent ResourcesMore episodes about Advent From the Ad Infinitum blog:Embracing AdventMore blogs about Advent Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

The Holy Family's trust in the Lord at various times of their lives is a prime example of how we are called to trust in the Lord and reflect on their witness this Advent Season. The Holy Family certainly faced challenges and difficulties, but their faith and trust never wavered. This blogcast explores “Leaning on the Example of the Holy Family this Advent" from the Ad Infinitum blog, written and read by Sarah Scalfaro.Advent is one of the most important and joyful times for our Church. We are preparing for the birth of our Lord! While listening to Christmas music and baking cookies, I also am taking time to deepen my faith-life this Advent. This year, I am particularly drawn to thinking about Mary and Joseph and how they must have felt during this time.  Mary was a young woman who was told by Archangel Gabriel that she was pregnant and her child would be the Lord. For anyone else, this news would have been overwhelming and scary, but not for Mary. She gave her resounding “yes!” to Gabriel. Because she was born without original sin, she was free of fear and anxiety that sin can sometimes lead us to feel. She cast aside all doubts or fears she may have had and began to prepare to give birth to Jesus. How inspirational that is for us to hear! When things in life seem overwhelming or scary, we are called to look to the example of Mary and put our trust in God. We also see that we are all called to holiness by God, each of us has a vocation and are given the graces to live out this vocation throughout our lives. From the outside, Mary was just a normal girl living a normal life, but she was called to more from God. We are all called to more too, but are we listening to the call God is giving us, or are we ignoring it due to fear? Joseph is also an interesting example of remaining faithful during this Advent season. At the time that Mary found out she was pregnant, she and Joseph were betrothed, but not yet married or living together. Originally, when Joseph learned that Mary was pregnant, he intended to divorce her quietly, as he did not want to bring her shame. As it is written in Matthew, “Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, ‘Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.' (Matthew 1:20-21). When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home.” (Matthew 1:24). This is again another example of leaning on the Lord during difficult times in our lives. Joseph could have easily walked away from Mary, making her face the world alone during her pregnancy, but instead, he took his wife into his home and supported her. Joseph's example also shows us to be supportive to those around us as you never know what people are going through. He shows us that through faith in God, we can accompany those who may be going through difficult times. Are we listening to those around us and lending a helping hand, or a listening ear? Or, are we blocking out the noise? If we choose to keep our ears open, you never know just who we might be listening to. For Joseph, he was accompanying Mary, the Mother of Jesus. Who might need accompaniment in your life?  I also think about the Nativity story - Mary and Joseph wandering around trying to find a place to lay their heads for the night. On a dark night, the journey must have felt impossible for them. Joseph must have felt helpless as all of the nearby accommodations had no vacancies. Mary must have had some sort of anxiety that they would never find a place to rest. Yet, two people living normal lives are brought to a manger and that is where she gives birth. It is really inspiring when you think about it, that our Lord was born in a humble manger among livestock and hay. It reminds us that we do not need shiny expensive things to live fully through God. We just need to believe in Him and feel the love and support of those around us. That is what makes us rich, not any earthly belongings.  As we continue throughout this Advent season and look towards the birth of Christ, let us all lean on the examples of Mary and Joseph during this time. Their witnesses of faith led them closer to Jesus during what could have been a very difficult time in both of their lives. Instead of turning away, they decided to embrace the call from God. How are we embracing the call we are receiving from God in our lives? I hope you all have a wonderful Advent & Christmas!   Author:Sarah Harrigan Scalfaro is the Director of Administration for the Catholic Apostolate Center where she coordinates the promotions and logistics of various groups and visitors coming to our Green Hill facility.   Resources:Listen to On Mission podcast AdventRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

St. John the Baptist reminds us that we must continually convert all of our lives over to Christ and to repent. This Advent, we are given an opportunity to prepare for Christ's coming at Christmas and his Second Coming. When we conform our lives to Christ, we receive a unique kind of hope, rooted in Christ, particularly in this Jubilee Year. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how we hope in Christ as we prepare for Christmas and more closely conform our lives to him.Advent refers to the coming of Jesus Christ in time and at the end of time. We look forward to commemorating his birth into this world at Christmas and we look forward to the coming of Christ at the end of time where he will usher in the new heaven and the new earth. During this time at the end of the calendar year, we put our hope in Christ as the pathway towards our salvation and we pray that he will enter more fully into our lives today, so we can help serve him more completely. Notes:Access Advent ResourcesOn Mission: AdventThe Feasts of AdventAdvent ResourcesMore episodes about Advent From the Ad Infinitum blog:Embracing AdventMore blogs about Advent Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Gratitude helps us to appreciate God's blessings in our life an enables us to recognize the ways he works and how he loves us. This blogcast explores “Realizing We Are Abundantly Blessed" from the Ad Infinitum blog, written by Jay Schaefer and read by Meg Ferguson.Growing up in a fairly large extended Catholic family, I remember the Thanksgivings of my childhood always including long, loud dinners, preceded by seemingly longer prayers of grace before the big meal. As children, we were encouraged (or, really, required) to go around the table and each name one thing we were most thankful for. It could be something small or large, momentous or enduring, as long as it was something we were truly grateful to have in our lives. My parents, aunts, and uncles were naturally trying to make sure we didn't take for granted the food on the table, let alone all the other blessings in our young lives. There were plenty of years when, fancying myself the dutiful elder of two children, I'd spend the week or so leading up to the holiday concocting the best possible thing to say I was thankful for, lest my younger sister or one of my cousins come up with something better. And then there were the years when I completely forgot to prepare, only to halfheartedly come up with something on the spot when my turn came. While the former may have boosted my ego, the latter made up for it by knocking me down a peg. I'd often think to myself, “Could I really be so ungrateful that that's all I could come up with?” As we hear in today's Gospel reading, one of the ten lepers, “realizing he had been healed, returned, glorifying God in a loud voice.” Jesus commended the Samaritan man's gratitude, telling him, “your faith has saved you.” Don't we all prefer to think of ourselves as that dutiful, humble foreigner, rather than counting ourselves among the nine ungrateful ones who couldn't be bothered to thank Jesus? And yet, how quick we are to forget the truth that we are, in fact, abundantly blessed by God. I've always found this story to have two key points. First, we are better able to receive God's blessings and grace when we are grateful: “your faith has saved you.” The second is a bit more hidden, though. Note how Luke mentions that, “one of them, realizing he had been healed, returned” to thank Jesus. It's not necessarily true that the other nine were just a bunch of ingrates. Rather, they were doing what Christ had instructed them to do. They obeyed in an act of faith, and in so doing, were healed along the way. While they were healed physically, however, the leper who returns is also healed spiritually: he is saved. How often do we forget, in the midst of the stresses and struggles of life, that we've each been blessed by God? It's not a matter of remembering to thank Him for the big things; those parts of life are the easiest to be grateful for. It's the small things, the things we take for granted, that we ought to try the hardest to be thankful for. Not only will that reflection make us more appreciative of our blessings themselves, it will remind us even more deeply that all of life's blessings are gifts from God. ​Question for Reflection: What are some things you are grateful for this year? Author:Jay Schaefer was the Production Coordinator for the Catholic Apostolate Center, where he assisted with training and technical coordination of the Center's webinars. Resources:Listen to On Mission: Thanksgiving and FaithRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

The Solemnity of Our Lord Jesus Christ, King of the Universe and the early part of Advent focus on the coming of Christ at the end of time. As Christians we hope for our salvation through Jesus Christ and in the Jubilee year it is most appropriate to place our hope in Christ. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how we hope in Christ as we prepare for his Second Coming to restore all righteousness.Advent refers to the coming of Jesus Christ in time and at the end of time. We look forward to commemorating his birth into this world at Christmas and we look forward to the coming of Christ at the end of time where he will usher in the new heaven and the new earth. During this time at the end of the calendar year, we put our hope in Christ as the pathway towards our salvation and we pray that he will enter more fully into our lives today, so we can help serve him more completely. Notes:Access Advent ResourcesOn Mission: AdventThe Feasts of AdventAdvent ResourcesMore episodes about Advent From the Ad Infinitum blog:Embracing AdventMore blogs about Advent Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Saints, even the most holy, needed the assistance of others, mentors, to help them grow in holiness and guide them in the Faith. Today, young people especially need the guidance of mentors to educate them and accompany them on their journey of holiness and sanctity. This blogcast explores “Mentors for Saints" from the Ad Infinitum blog, written by Brendan Burtis and read by Fatima Monterrubio Cruess.One of the topics the 2018 Synod on Young People, the Faith, and Vocational Discernment sought to address was the role of mentorship in the development of the spiritual life. In a time when so many of us seek to know more about the faith and struggle to find faithful examples in the world, the topic of mentorship is extraordinarily important in nourishing young Christians in the faith. The Instrumentum Laboris for the Synod, published in March, brings up two major points that address the roles a mentor has today. The first, and most talked about, is that of accompaniment. The other is education, which is especially important in a time when we live in an increasingly secular culture. These two facets of mentorship are different and cannot always be fulfilled by one person. For this reason, the contribution of the community of faith is incredibly important.In my life, faith education came from many sources, but none was more important than my Confirmation teacher who was also my youth basketball coach and the father of one of my best friends. Throughout my life, my mentor helped me to learn and grow more in my faith by inviting me to events and men's conferences. In my Confirmation classes, he showed the beauty of the Faith and helped me understand the truth that flows from the Church's teachings. Like many young people, I didn't fully take advantage of a great mentor when I had the chance. But his presence in my life continues today, and his example is a continual witness of what it means to be a faithful Christian.When we look at the life of a saint, we often see the impact other peers, mentors, or saints had in their life. St. Augustine, for example, had two great saintly mentors: St. Monica (his mother) and St. Ambrose. St. Monica, who prayed tirelessly for the conversion of her son, showed the young Augustine an example of the Christian faith in a lived way. Augustine only fully appreciated this until after his conversion. St. Ambrose provided Augustine—who was struggling with his dualist view of the universe—with the truths found in the Christian faith, which strengthened Augustine and propelled him to ultimately become a Doctor of the Church.In my life, my friends and peers have been incredible examples of accompaniment. An intimate and baseline knowledge about me makes it so much easier for a friend or peer to understand where I am in life and how to proceed. Peer mentorship, in my experience, is only possible because of the tireless effort that my parents, teachers, ministers etc. have put into nurturing me in understanding and action in the Faith. Without those people I wouldn't have had the faithful and honest advice that is always so valuable to making me a better Catholic. Just as Jesus sent out his Apostles two by two, we share in the Apostles' mission to evangelize the world and we must rely on those who share our mission for their support in life.Saints are often friends with other saints. Two men who followed in the footsteps of the Apostles in fraternity and holiness were St. Ignatius of Loyola and St. Francis Xavier. In the early days of the Jesuit Order, these saints relied on one another for the strength to persevere in promoting the mission of the Society of Jesus. Roommates at the University of Paris, their friendship was centered around Jesus and informed by their studies in Theology. The union of intimate friendship and a well-formed Christian mind creates incredible fruits, which are seen clearly in the success of the Jesuit Order in the missionary work in Europe and around the world.A revitalized sense of mentorship among Christians is so necessary in a time when the world directs us away from God and into itself. The responsibility for educating and accompanying young people falls on old and young alike. So many young people search for true meaning. It is our responsibility as Christians to take their hand and walk them closer to faith by showing them the truth in the Church's teachings.The 2018 Synod is so important because it refocuses on the universal call to holiness. We are called to invite young people into the fullness of the Faith through mentorship, educating them in the fullness of her truth and accompanying them through their struggles—always striving to bring each other closer to Christ along the way.Questions for Reflection: Do you have any examples of mentorship in your own life? How can you accompany and educate those around you in the example of Christ?For more resources on the Synod on Young People, the Faith, and Vocational Discernment, please click here. Author:Brendan Burtis is studying International Economics & Finance at the Catholic University of America. Resources:Listen to On Mission podcast Catholic Feast Days AppRead the Ad Infinitum blog  Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Hope is a characteristic virtue of the Christian. The Christian understands that Jesus is always faithful and always loves us, regardless of our shortcomings. Pope Leo XIV emphasizes this authentic Christian Hope often in his pontificate. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how our hope is found in Jesus Christ and we can always rely on the faithfulness of Christ, as Pope Leo XIV encourages us.Pope Leo XIV emphasizes hope, a hope that can only be found in Jesus Christ. We can hope in God's providential care and in Jesus' infinite goodness towards us. Pope Leo encourages all of us, regardless of our age, that we can live and persevere in the virtue of hope despite suffering and difficulties.  Notes:Access the Pope Leo XIV PortalOn Mission: Papal HistorySpirituality and Prayer Through Religious CharismMore episodes about The Pope From the Ad Infinitum blog:In the One, We Are OneMore blogs about Pope Leo XIV Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

St. Jude offers us an example of how we are to become dwelling places of the Lord Jesus. When we follow his commands, Jesus resides in us and our love overflows and we must share his love with those who do not yet know him, like St. Jude. This blogcast explores “A Dwelling Place" from the Ad Infinitum blog, written by Victor David and read by Sarah Scalfaro.I have always had a special admiration for St. Jude. Growing up, my home parish was the Church of St. Jude. I can still remember my mom telling me to pray to the saint whenever I felt that I was facing an impossible task. Legend says that since his name was so close to that of Judas, many people did not pray to him, for fear of confusing the two. To show his thanks to people who did remember him, St. Jude was willing to be extra fervent in bringing the faithful's requests to the Lord. In John's Gospel, towards the end of the Last Supper, Christ observes that soon he will no longer be with his disciples, but that he will soon reveal himself. Jude asks Jesus, “Master, [then] what happened that you will reveal yourself to us and not to the world?” (John 14:22) Our Lord responded, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him” (John 14:23). He is telling his disciple, and us, that whoever holds God's teachings in his or her heart and acts accordingly is filled with the Spirit of the Lord.The Feast of Sts. Simon and Jude remind us all to be God's dwelling place. While we do not know much about the lives of either saint, tradition tells us that Simon was called the Zealot in the gospels and Acts (Lk 6:15; Acts 1:13). There is some debate to whether this means he was an ardent disciple of Jesus or that he was a former member of the Zealot sect that advocated for the violent overthrow of the Roman occupation. If the latter is to be believed, then Simon truly demonstrates that no one is beyond becoming a dwelling place of the Lord. The Zealots were known to use violence to advocate noncompliance with the Roman authorities. Nevertheless, tradition and legend hold that Simon helped to spread the Good News, peacefully, through much of the Middle East. It was that conversion of heart that truly made Simon a dwelling place of the Lord.Legend tells us that both saints suffered martyrdom while spreading the faith in Syria. Tradition holds that Simon was either crucified or sawed in half while Jude was clubbed to death or beheaded by an axe. Yet, in the face of adversity and hostility, they continued to profess the faith that had been revealed to them until the very end. So, the question remains: How do we become God's dwelling place? The answer is simple – follow what Jesus told St. Jude at the Last Supper: love the Lord and keep His Word. When we accept and follow the Word of God, He truly and fully enters into our lives. By keeping His word on our minds and in our hearts, we make ourselves His dwelling place. Sts. Simon and Jude truly became dwelling places of God. What happens when God resides with someone? He or she becomes so full of God's love that it must be spread. That is what happened to Sts. Simon and Jude and that is what is possible for all of us. By following their example, we, too, can be an outpouring of God's love to others and help build up His kingdom. *This post was originally posted October 27, 2015*--The St. Jude Shrine is located in the heart of Baltimore, Maryland, and has been operated and staffed by the Pallottine Fathers and Brothers for over 80 years. The Archbishop of Baltimore entrusted the Shrine to the Pallottines in 1917. Regular Novena Services were established around the outset of World War II, when devotion to St. Jude  reached remarkable proportions. Today, St. Jude Shrine is the Nationwide Center of St. Jude Devotions. Like the St. Jude Shrine on Facebook. The St. Jude Shrine is a ministry of the Society of the Catholic Apostolate - Immaculate Conception Province. Learn more by visiting http://www.sacapostles.org/our-ministries.html. Author:Victor David is a collaborator with the Catholic Apostolate Center and a staff member at The Catholic University of America in Washington, DC. Resources:Listen to On Mission podcast The 12 ApostlesRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Peace is what we all desire, especially in the midst of great struggles and strife in the world today. Even more so, we must sow peace within our own lives. Since taking office, Pope Leo XIV has made living peace a priority among Christians. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how we can live peace in our families, workplace, and schools as Pope Leo XIV encourages us.Pope Leo XIV emphasizes peace. In fact, his first words as pope were “Peace be with you all.” In our world where there is much unrest from war and strife, peace is needed. More personally, we must be sowers of peace in our daily lives. This means that we must sow peace in our family life, our workplaces, and, especially, on social media. Listen to this podcast to learn more about what Pope Leo XIV has to say about promoting peace in our world. Notes:Access the Pope Leo XIV PortalOn Mission: Papal HistorySpirituality and Prayer Through Religious CharismMore episodes about The Pope From the Ad Infinitum blog:In the One, We Are OneMore blogs about Pope Leo XIV Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Eucharistic devotion can be spread through social media. Many people can come to a deeper relationship with Christ through the posts they encounter. Such an evangelization medium must be approached responsibly with genuine posts. This blogcast explores “Eucharistic Encounters Through Social Media" from the Ad Infinitum blog, written by Patrick Laorden and read by Monica Thom Konschnik.October 12th is the Feast of Blessed Carlo Acutis. Since he was beatified, I have learned more about him through various articles and videos. He is truly remarkable and an inspiration to young Catholics around the world! I was intrigued by his devotion to the Eucharist and his keen interest in computers and Eucharistic miracles. I recall one of his quotes: “The more Eucharist we receive, the more we will become like Jesus, so that on this earth we will have a foretaste of heaven.”This reminds me of the adage, “you are what you consume.” I think about that when consuming social media today and the challenge of finding good and inspiring news. When we encounter that news, what do we do with it? Do we scroll away once we read the headline? Do we bookmark it, say we will get to it later and never end up reading it? Considering Blessed Carlo, I think we are called to do something more!Just as Blessed Carlo shared the power of Eucharistic miracles, we can foster Eucharistic encounters through social media. Eucharistic encounters are transformative, calling us back to Christ. Through this encounter, our faith is deepened and renewed, and we are brought into a relationship with Christ. Below are three helpful ways to foster Eucharistic encounters through media:1. Share something honestPosts are often tailored to show only the good sides of life, giving the illusion of a perfect life, when in reality life is not necessarily how it looks on social media. As a Catholic parent, the posts that I take to heart are those that are honest. I recall a friend who is a mother of two posting about her experience of raising two kids. She showed a picture of her cluttered home, commenting how it was late, the kids had yet to be put to bed, they were not following her directions, and she still had a laundry list of things to do. Despite that, she gave thanks to God for being able to raise a family with her husband and having two kids who genuinely care about their faith. These posts meet people where they are at, showing the mundaneness of human life where not everything has to be perfect or go to plan.2. Root it in Christ and your faithSacraments like the Eucharist have a visible and invisible reality. The visible reality is the outward expression, that is, the form they take and the way in which they are administered and received. The invisible reality is God's grace. Fostering a Eucharistic encounter through social media means rooting what we share in Christ and our faith. What we choose to share may be good or inspiring news, but what does the news point to? Going back to my friend, despite the chaotic moment she shared about her family life, she took the opportunity to give thanks to God for her family and children. Gratitude is a powerful expression that builds human connection. What we share on social media are moments of life. In giving thanks to God for that moment, what we are sharing points to the invisible reality that these moments are gifts from God.3. Consider a Call to ActionThe Roman Missal has various options for dismissal as part of the Mass: “Go and announce the Gospel of the Lord,” “Go in peace, glorifying the Lord by your life” and “Go in peace.” In all options, the faithful are sent out to share the Gospel. Fostering a Eucharistic encounter throughsocial media can have a similar effect, calling people to action. Posts like my friend's that share a moment in their life that they are thankful to God for is a great opportunity to invite others to do the same. In this case, my friend invited others to think about one thing they were thankful for and share it with a family or friend. A call to action is a way for others to sow the seeds of the Gospel, a message which bears fruit over time as people continue to share it faithfully. Earlier this year in his message for the 58th World Day of Communication, Pope Francis focused on artificial intelligence, both its uses and challenges. He mentioned this regarding growing in humanity:“We are called to reflect carefully on the theoretical development and the practical use of these new instruments of communication and knowledge. Their great possibilities for good are accompanied by the risk of turning everything into abstract calculations that reduce individuals to data, thinking to a mechanical process, experience to isolated cases, goodness to profit, and, above all, a denial of the uniqueness of each individual and his or her story.”Despite advances in technology, human connection is something that should not be compromised nor forgotten. Social media is a tool which can be used for good such as evangelizing. Fostering Eucharistic encounters through social media is an opportunity to deepen realities to ultimately foster relationships with Christ. Like Blessed Carlo, let us share the Gospel through creative ways as we interact with others through social media. Author:Patrick Laorden serves as a Grants Associate for the Hartford Foundation for Public Giving in Hartford, CT. Resources:Listen to On Mission: Eucharistic Revival: Year of MissionOn Mission: Social Media Practices for Catholic Ministries and ApostolatesBrowse Eucharistic Revival ResourcesRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

As Christians, fraternity is how we treat all those whom we encounter, and we recognize that we are brothers and sisters in Christ. Since taking office, Pope Leo XIV has made fraternity a priority among Christians, that we are to love one another as brothers and sisters in Christ. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how unity in Augustinian spirituality has informed Pope Leo's actions and words toward building a more unified Church.Pope Leo XIV's emphasis on fraternity and unity derives from his experiences in Augustinian spirituality, informed by St. Augustine. Even before St. Augustine, we recognize that the early Church, for example, and St. Peter and St. Paul had disagreements, but their unity in Christ and devotion to fraternity allowed them to work through their differences charitably. Notes:Access the Pope Leo XIV PortalOn Mission: Papal HistorySpirituality and Prayer Through Religious CharismMore episodes about The Pope From the Ad Infinitum blog:In the One, We Are OneMore blogs about Pope Leo XIV Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Pope Leo XIV has made unity a central aspect of his pontificate from his papal motto to gathering with leaders from the Orthodox Church. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how unity in Augustinian spirituality has pervaded Pope Leo's actions and sayings to build a more unified Church.St. Augustine and the Augustinians emphasize unity in their spirituality and charism. Pope Leo XIV's experience in Augustinian spirituality has led to his emphasis on unity in his pontificate. Pope Leo stresses unity in his meetings with Augustinians, Orthodox Church leaders, and to all Christians in his actions and his speeches.Notes:Access the Pope Leo XIV PortalOn Mission: Papal HistorySpirituality and Prayer Through Religious CharismMore episodes about The Pope From the Ad Infinitum blog:In the One, We Are OneMore blogs about Pope Leo XIV Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Laughter and joy are typical characteristics of those who are close to Christ and experience the love of the Holy Spirit. We are called to witness Christ's joy and love in our lives. By being joyful and sowing laughter, we can help bring people closer to Christ and serve the Lord through that. This blogcast explores “Serve the Lord with Laughter" from the Ad Infinitum blog, written by Kate Fowler and read by Sarah Scalfaro.“Serve the Lord with laughter.”It's a quote from a favorite and incredibly popular saint that might surprise us, for the man who spoke these words was so deep, profound, and intentional that we might overlook the fact that he laughed. When we think of St. Padre Pio, we often instead focus on the deep wounds in his hands—the stigmata which he bore for 50 years—or his ability to levitate, speak with his guardian angel, read souls, or bilocate.Laughter seems too ordinary, perhaps, for sanctity.And yet, as a practical jokester and manager of mischief, I am drawn to this quote deeply—for I feel a personal apostolate of joy and am experiencing that call more starkly in a season in my life marked by exhaustion, stress, and transition.Some of my favorite saints and quotes from Scripture focus on the theme of joy. When asked to speak to a group at Theology on Tap several years ago, I chose “The Serious Call to Joy” as my topic. I love Psalm 34, which reads, “Look to him that you may be radiant with joy.” And I often meditate on Christ's words to his disciples: “I have said these things to you, so that my joy may be in you, and that your joy may be complete” (Jn 15:11). Finally, a patron of our family is St. Philip Neri, who was lovingly nicknamed “Apostle of Joy.” My son John Philip was even born on his feast day and shares his name.When I think of what I want to be called after my death, I can't think of anything better than that title given to St. Philip Neri (apart from, perhaps, being known as the Patron Saint of Bacon). To me, joy just seems like the natural fruit of holiness—a sure sign of a deep and profound relationship with Christ.Pope Francis himself has noted this—dedicating an entire encyclical to the joy of the Gospel. He made waves when publishing the encyclical because he said there was no room in evangelization for “sourpusses”—the first time any such term has appeared in a papal document.He explains, “Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendor and profound joy, even in the midst of difficulties.”I think now of joy perhaps because I'm seeing so little of it in general. The world seems bogged down by burdens greater than we think we can bear. And being 8 months pregnant, I find myself a bit bogged down physically and emotionally, too. But, Pope Francis reminds us that the joy of Christ is possible even in the midst of our suffering and hardship. This does not diminish our suffering, nor does it erase or ignore it, but points out that Christian joy can transcend and transfigure suffering.So, when I came across Padre Pio's quote on his feast day earlier this month, it was a powerful reminder of my call to laughter—or at least of my commitment to being an apostle of joy.Pope Francis continues, “Joy adapts and changes, but it always endures, even as a flicker of light born of our personal certainty that, when everything is said and done, we are infinitely loved.” (EG, 6)The knowledge that I am infinitely loved despite my frailty and littleness, especially in this season of pregnancy, is what beckons me ever onward.If I think of my life right now, I don't know how else to keep going other than by laughing. I look down to find crumbs and stains dotting my bulging belly. My goal most days is not to waddle while walking. I find myself stopping mid-sentence because I forgot my train of thought or walking into a room to get something just to leave puzzled, muttering to myself. Turning over in bed practically requires the use of a crane. And I face my staircase each day with the determination of one climbing Mt. Everest.Humor aside, if we turn to Scripture, we find a love story saturated with calls and invitations to joy. From the Old Testament to the New, God speaks to us throughout salvation history because he wants to restore his creation to be “man fully alive.” For me, someone who is “fully alive” is a person of joy that radiates love wherever they go.​As our world and society continue to navigate times of hardship, transition, and injustice, and as you personally continue to navigate your own crosses (whether they be staircases or not), I invite you to ask St. Padre Pio and other holy men and women to help teach you the secret of joy that comes from “the certainty that Jesus is with us and with the Father.”May we all become apostles and ambassadors of joy to a world thirsting for Christ's love and may we find creative and nourishing ways to serve the Lord with laughter.As Pope Francis quotes Paul VI saying,“Let us recover and deepen our enthusiasm, that ‘delightful and comforting joy of evangelizing, even when it is in tears that we must sow… And may the world of our time, which is searching, sometimes with anguish, sometimes with hope, be enabled to receive the good news not from evangelizers who are dejected, discouraged, impatient or anxious, but from ministers of the Gospel whose lives glow with fervor, who have first received the joy of Christ.[6]'”  Author:Kate Fowler is a collaborator with the Catholic Apostolate Center. She received her Master's in Leadership for the New Evangelization from the Augustine Institute.  Resources:Listen to On Mission podcastRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Practical strategies for encountering, accompanying, and engaging young adults (or “young people”) are only effective if they are built on a strong theological foundation. Recently, the Catholic bishops of the United States sought to do just that with the release of a new national pastoral framework for the Church's ministries with youth and young adults entitled Listen, Teach, Send. This webinar will explore this new foundational document, how it complements past efforts, and how concrete measures can flow from this vision statement. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

St. Vincent Pallotti said, “Seek God and you will find God. Seek God in all things and youwill find God in all things. Seek God always and you will always find God.” When I was in highschool, this was used as a call and response to get the lunchroom or assembly to be quiet. Inhindsight, it is pretty sad that we took such beautiful words and reduced them to a bit of a Pavlovianresponse to get high schoolers to zip it, but I digress. At the heart of Pallotti's sentiment is this: Godis everywhere (this is the Jesuit side of Pallotti coming out) and all we have to do to find him is openour eyes and our hearts and look for him.I have been sitting with this strange scene that is a mix of a drama movie and spiritualwriting. I imagine two people talking after some form of suffering, maybe it is raining for cinematiceffect, with one looking at the other and saying, “how can you endure _____ and still see love?” Theother person, after a pause, responds, “how can I not? It is like opening your eyes on a clear day andtrying not to see the sunlight. All there is around me is love. Every color, shape, and composite thingradiates the love of God. It is inexplicable, but I can't really explain seeing the light either- it simplyis. And so too, in an even deeper way, is the infinite love of God.” I have not played out the rest ofthe script, but I do not think I will write the whole movie anyways.We live in, to say it in highly a-theological language, a pretty messed up world. War, violence,natural disasters, poverty, and so much more make it hard to watch the news and, somewhatunderstandably, hard for people to look at that seemingly endless void of evil and see a God, letalone the Christian God who is infinite love. And yet, as friends and followers of Jesus, we areinvited to open our eyes and to see love all around us. Yes, it is difficult, but it is necessary when ourcontext is the cross and resurrection of Jesus Christ.In the last few weeks, I have faced the loss of a friend, accompanied some of my studentsthrough their own loss, and more of the normal ups and downs of life. It has not been easy, and yetwhen I open my eyes, once the dust settles and I have a chance to remember who I am and where Iam, all I see is love. I am aware, though, that this is a conscious choice. The easiest thing is to see thesuffering and to sit in it. As I said in my last post, suffering is a guarantee in life. If that is all we see,life looks bleak and even meaningless. If we see love, we realize that suffering can have meaning inour lives and that death and sin do not have the final say. Today and every day, regardless of whereyou find yourself, what you endure, and how you are feeling, let us follow Pallotti's model and seekGod, because when we do, we will realize that he is all around us and the only thing we can see if wechoose to look for Him. Author:Brian Rhude is the Project Coordinator for the Catholic Apostolate Center where he works in developing Center programming, assists in updating and creating new resources on the Center's website, collaborates on the development of social media content, and provides other services and collaborates including participation at and facilitation of various events and conferences.   Resources:Listen to On Mission: Talking to Children About SufferingOn Mission: St. Vincent PallottiBrowse Self Care ResourcesRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Young adult professionals oftentimes relocate to new communities as they start a career. As they seek to practice their faith in a new community, they can encounter stumbling blocks as they integrate into parish life after experiencing college campus ministry. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how parishes can welcome and help young adult professionals integrate into the larger community of faith.College campus ministries offer young adults numerous faith-based events and catechesis that cater to the students' needs. After graduation, some young professionals may have a hard time finding a sense of community in a new parish, which may lead to them leaving the faith all together. To address the needs of young adults in parish communities, parishes need to prioritize welcoming and getting to know young adult community members. Parishes could offer mentorship opportunities to young adults and specifically inviting the young adults into service.Notes:Listen to On Mission: The Knights of ColumbusFriends Help You Stay Catholic in CollegeYoung SaintsSpiritual Growth During Collegiate YearsOther episodes about Young Adults From the Ad Infinitum blog:10 Ways to Remain Active in Your Faith Life During CollegeYoung Adults Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Eucharist is the source a summit of our Catholic Faith. Jesus is truly present in the Eucharist. We who know this are called to spread devotion to the Eucharist in our daily lives. This blogcast explores “Being a Eucharistic Missionary" from the Ad Infinitum blog, written by Patrick Laorden and read by Meghan Abando.I did not have a chance to attend the Eucharistic Congress last month. However, I did have the pleasure of reading the book For the Life of the World: Invited to Eucharistic Mission by Bishop Andrew Cozzens and Tim Glemkowski. The book outlines four essential pillars to being a Eucharistic missionary: Eucharistic encounter, Eucharistic identity, Eucharistic life, and Eucharistic mission. On the feast of St. Teresa of Calcutta, a great example of a Eucharistic missionary, let us seek her intercession to bear a Eucharistic presence in the world!Eucharistic EncounterThe life of a Eucharistic missionary starts with an encounter. We are reminded of what Pope Benedict XVI said in his encyclical Deus Caritas Est (God is Love), “Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction,” (no. 1). Bishop Cozzens notes four essential elements to an encounter with Jesus: realizing that Jesus is God, experiencing one's own unworthiness, discovery that one is intimately loved, and being invited to follow him in a new life. We see these elements unfold in St. Teresa's own life when she encountered Jesus in the poor.Eucharistic IdentityOur identity is essential to our mission. Bishop Cozzens noted that Jesus never had an identity crisis. Before Jesus began his public ministry, he submitted himself to God to be baptized. Bishop Cozzens highlights three essential principles to Eucharisic identity: relationship, identity, and mission. He writes, “This is the basic point: We were created by God to be in relationship, and from our relationship we know who we are — our identity. When we know who we are, then we know how we should act and what we should do — our mission,” (pg. 50). When St. Teresa encountered Jesus in the poor, she experienced a call within a call: to assume a new identity by leaving the Sisters of Loretto and founding the Missionaries of Charity.Eucharistic LifeWe are called to a Eucharistic life, to be in communion with Christ. Bishop Cozzens notes that this communion with Christ is how we mark ourselves as the Church. Fr. Roger Landry in a 2022 article in the National Catholic Register entitled, “The Eucharistic Life of St. Teresa of Calcutta,” noted how St. Teresa compared the Missionaries of Charity's work to the Blessed Mother: ​“Every Holy Communion fills us with Jesus and we must, with our Lady, go in haste to give him to others. For her, it was on her first Holy Communion day that Jesus came into her life and so for all of us, also. He made himself the Bread of Life so that we too, like Mary, become full of Jesus. We too, like her, should be in haste to give him to others. We too, like her, serve others.”We receive Jesus in the Eucharist at Mass, and we are called to give him to others through a life of service. Bishop Cozzens explains that receiving Holy Communion is a covenantal act. “This is why we say ‘Amen,' which is a covenantal act. To receive Holy Communion is to say: ‘I want to live in this covenant with you. I want to live in communion with you, Lord.' This means I must also live in communion with the Church, Christ's Body,” (pg. 62).Eucharistic MissionThe Church, in her essence, is missionary. Bishop Cozzens notes that our mission was not invented or decided by us, rather given to us from Jesus. This mission is ad gentes or “to the nations”. The challenge today is that we no longer live in a Christian world. Pope Francis, in a 2019 address to the Roman Curia, said, “We are no longer living in a Christian world, because faith – especially in Europe, but also in a large part of the West – is no longer an evident presupposition of social life; indeed, faith is often rejected, derided, marginalized and ridiculed.”We, who have experienced an encounter with Christ, whose identity has been revealed through this encounter, and who have been called to share in this Eucharistic life, are to be a beacon of light to those who have fallen away from their faith or have never experienced Christ. St. Teresa once said, “We must know that we have been created for greater things, not just to be a number in the world, not just to go for diplomas and degrees, this work and that work. We have been created in order to love and to be loved.” This is what it means to be a Eucharistic missionary.St. Teresa of Calcutta, pray for us! Author:​Patrick Laorden serves as a Grants Associate for the Hartford Foundation for Public Giving in Hartford, CT. Resources:Listen to On Mission: Eucharistic Revival: Year of MissionRead and learn about Eucharistic RevivalRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

The Knights of Columbus awarded Fr. Frank Donio, S.A.C. the Blessed Michael McGivney Medal, which honors his longtime chaplaincy at The Catholic University of America. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about his role in founding the council and how he's accompanied college men grow in faith.The 2025 recipient of the Blessed Michael McGivney Medal is Pallottine Father Frank Donio, state chaplain of the District of Columbia, who received the medal from Supreme Knight Patrick Kelly during the annual Supreme Knight's Awards Session held on Aug. 4, the eve of the 143rd Supreme Convention in Washington, D.C.While an undergraduate student at CUA, Father Donio helped establish The Catholic University of America Council 9542 on campus in 1987. He has now served as the chaplain of that council for almost two decades, and also serves as faithful friar of James Cardinal Hickey Assembly 2534 in Washington, D.C.As council chaplain, Father Donio has been a spiritual father to many young adults discerning their vocations, offering advice and encouragement to guide them toward God's will and hosting a yearly discernment retreat for council members. Since Father Donio became chaplain, at least 20 men have become priests thanks to his influence and encouragement, including former members of Council 9542. Present and former council members testify to his unwavering dedication and profound impact on their understanding of the faith and their relationship with Christ.Notes:Read: Article on Blessed Michael McGivney Medal for Chaplaincy in the Knights of ColumbusWatch: Blessed Michael McGivney Award – Father Frank Donio, Chaplain to Catholic University KnightsFurther Resources:Listen to On Mission: The Knights of ColumbusFriends Help You Stay Catholic in CollegeYoung SaintsOther episodes about Young Adults Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Eucharistic processions have been a tradition in the Catholic Church for countless years. Recently, the Church in the United States celebrated the National Eucharistic Congress, which culminated four national Eucharistic processions and pilgrimage routes. This blogcast explores “Pilgrimage and the Eucharist as Food for the Journey" from the Ad Infinitum blog, written and read by Fatima Monterrubio Cruess.As you may know, we are in the final phase of the National Eucharistic Revival, “a three-year initiative sponsored by the Bishops of the United States to inspire and prepare the People of God to be formed, healed, converted, united, and sent out to a hurting and hungry world through a renewed encounter with Jesus in the Eucharist – the source and summit of our Catholic faith”. This initiative is a response to the Holy Father's call for a “pastoral and missionary conversion which cannot leave things as they presently are” so that the Church in the United States might be “permanently in a state of mission” (Evangelii Gaudium, 25). This final phase known as the “Year of Mission” is a response to the preceding stages of diocesan and parish revival as well as the National Eucharistic Congress that was held July 17-21, 2024.One beautiful expression of this missionary dimension of the Eucharistic Revival was the National Eucharistic Pilgrimage that took place leading up to the National Eucharistic Congress. The first of its kind, and one of the largest Eucharistic processions in history, consisted of four routes beginning at the northern, southern, eastern, and western parts of the United States. The routes formed the shape of a cross as pilgrims journeyed with the Blessed Sacrament across the whole country, blessing over 6,000 miles of our nation.Participants in the pilgrimage attended Mass every day of their journey and had regular evenings of reflection and adoration. After traveling for about two months, all four branches of the Pilgrimage met in Indianapolis for the National Eucharistic Congress. I was privileged to join a moment of the National Eucharistic Pilgrimage along the northern route, known as the Marian route, which began at the headwaters of the Mississippi and wound its way through the midwestern United States.As the pilgrimage passed through Notre Dame, IN over the course of a weekend, I was able to attend a couple of the specially planned events. One was a musical entitled “Behold God's Love: A Eucharistic Musical,” which drew inspiration from mystery plays performed on the feast of Corpus Christi (the Body and Blood of Christ) in the Middle Ages. These plays presented moments from salvation history. The other special event was Sunday Mass in the Basilica of the Sacred Heart followed by a procession around the university's campus, culminating in Benediction offered from the steps of the Main Building.It was such a gift to join pilgrims, some of whom had been part of the route from the beginning, in a tangible manifestation of our life as “the pilgrim Church on earth”, the people of God on their way to their heavenly homeland. It provided an opportunity to reflect in a special way on one of the many names with which we refer to the Eucharist, one that evokes a certain aspect of the “inexhaustible richness of this sacrament” (Catechism of the Catholic Church, 1328). Viaticum, a Latin word that means provision for the journey, is a particularly fitting name to contemplate in the context of this pilgrimage, as the Eucharist is the spiritual food which sustains and nourishes us. Certainly, it was the source of sustenance for those making the cross-country journey over the course of several weeks. Yet this pilgrimage (and all pilgrimages) was undertaken to call to mind our common human condition as those marching onward “ ‘following the narrow way of the cross,' toward the heavenly banquet” (Catechism of the Catholic Church, 1344), when we can all be seated at the table of the Kingdom of God. ​The Eucharist as viaticum gives us the graces we need for each day as we advance along our earthly pilgrimage. Each step of the National Eucharistic Pilgrimage reminds us that our entire lives and every place in which we find ourselves can be holy, consecrated by the presence of our Lord. When we receive the Lord in the Eucharist and accept the call to be sent forth on mission to every part of the world, we experience “a foretaste of that heavenly liturgy which is celebrated in the Holy City of Jerusalem toward which we journey as pilgrims, where Christ is sitting at the right hand of God, Minister of the sanctuary and of the true tabernacle” (Catechism of the Catholic Church, 1090). The National Eucharistic Pilgrimage, whether or not you were able to join it, shows a visible bond of communion that assures “the unity of the pilgrim Church” (Catechism of the Catholic Church, 815) and reminds us that we do not  have to journey to far-off holy places to go on mission. Every place our feet touch can be holy ground if, as we tread it, we seek to draw ever closer to our Eucharistic Lord, who longs to make himself present to us and to all, not only in the Mass, but in every moment. Author:Fatima Monterrubio Cruess is the Resource Coordinator for the Catholic Apostolate Center. In this role, she assists in the creation and use of the Center's content and resources in both English and Spanish. Resources:Listen to On Mission podcast Catholic Feast Days AppRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Discernment is a prayerful process by which we come to understand God's will in our lives for a particular decision. This blogcast explores “Discernment: Day to Day and Lifelong" from the Ad Infinitum blog, written by Christian Bordak-Roseman and read by Meg Ferguson.The popularity of the word discernment seems to have skyrocketed in Catholic circles in recent years. Discernment has always been linked to discerning one's lifelong vocation to married, single, or religious life. Discernment has also been linked—especially recently—to more short-term decisions such as what to study in college, what job to accept, and even more mundane choices within one's daily life. Many times, young people—myself included for many years in the past—want to tackle the question of lifelong discernment head on, determining their vocation as quickly as possible. This, however, cuts off the central aspect of discernment which is a long-term personal relationship with God. Instead of looking at discernment from the top down, one must examine their daily life, decisions, and prayer life to allow God to show them the path to their lifelong vocation. When I was in college, I was racked by pressure to determine my lifelong vocation to either married, single, or religious life. At the time, I understood that the heart of discernment was taking decisions to God in my prayer life, but all I could focus on was finding the result. In reality, the way to go about discernment is to maintain constant communication with God, to consistently acknowledge His Holy Presence in your life and bring your day-to-day life into your prayers. God presents Himself to us through innumerable ways on any given day, and a cornerstone of prayer is noticing Him there. If, however, you were like me in college worrying about the final result instead of an actionable next step, it is easy to miss God and lose out on quality discernment. It is only through regular prayer that God can reveal Himself clearly to us. Prayer has the power to make sense of the chaos that rules our lives in the twenty-first century. A meditation or Examen in the morning or evening can lead one to see God's personal actions daily and enable us to bring God into our lives more actively. Retreats—whether a day-long, weekend long, or self-paced at-home retreats—can allow us to break down longer stints of our lives, see God's presence, and reorient us for larger decisions that might be facing us. Once I realized that my larger vocation questions were not going to be answered unless I discerned daily, it allowed me to become more attuned with God and deepen my prayer life. I began to see how God was strengthening me as a boyfriend, fiancé, and now husband to support and be supported by my now wife. Additionally, by focusing my prayer on the daily actions of my studying and student-teaching internships and being the best teacher I could be, I was able to see how God works in and through me in my career. This realization enabled me to be confident in a career decision that was not something I would have considered when I was beginning my undergraduate experience. As many have said before, God rarely comes to us in beatific visions with clear instructions on how to live our lives for Him. Instead, Jesus comes to us through people and events around us, hoping to guide us along the way of life. Discernment is looking for trail markers that Jesus leaves for us; we are looking to understand the roadmap He laid out for us. Author:Christian Bordak-Roseman serves as a Religion Teacher at St. John's College High School in Washington DC. He received his Bachelor of Arts in History, minoring in Theology, and a Master of Arts in Secondary Education at The Catholic University of America. Informed by the Lasallian charism of St. John's and the Pallottine charism of the Catholic Apostolate Center, Christian works to witness Christ's mission of love by living as an apostle at school as a teacher and at home as a husband. Resources:Listen to On Mission: DiscernmentOn Mission: Spiritual Growth During Collegiate YearsRead the Ad Infinitum blogDiscernment Resources Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Youth and young adults are beacons of hope and signs of hope in our world, according to Pope Leo XIV in his video message to young people gathered at Rate Field, Chicago. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how young people hope in Christ and can inspire others to hope in Christ as well as we celebrate the Jubilee of Youth in Rome this week.The Jubilee of Youth is underway in Rome where young adults are invited to the Eternal City to partake in spiritual events, pilgrimage, and community with other faith-filled young adults. The Vatican estimates over 1 million youth and young adults will make the pilgrimage to Rome to partake in special Jubilee events and Mass. Pope Leo XIV said of young people in his address at Rate Field:“To, once again, the young people who are gathered here, I'd like to say that you are the promise of hope for so many of us. The world looks to you as you look around yourselves and say: we need you, we want you to come together to share with us in this common mission, as Church and in society, of announcing a message of true hope and of promoting peace, promoting harmony, among all peoplesWe have to look beyond our own - if you will - egotistical ways. We have to look for ways of coming together and promoting a message of hope. Saint Augustine says to us that if we want the world to be a better place, we have to begin with ourselves, we have to begin with our own lives, our own hearts (cfr Speech 311; Comment on St John's Gospel, Homily 77).And so, in this sense, as you gather together as a faith community, as you celebrate in the Archdiocese of Chicago, as you offer your own experience of joy and of hope, you can find out, you can discover that you, too, are indeed beacons of hope. That light, that perhaps on the horizon is not very easy to see, and yet, as we grow in our unity, as we come together in communion, we can discover that that light will grow brighter and brighter. That light which is indeed our faith in Jesus Christ. And we can become that message of hope, to promote peace and unity throughout our world.”Notes:Listen to On Mission: Jubilee YearYoung SaintsOther episodes about Young Adults View Synod on the Young People ResourcesPope Leo XIV Resources Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Suffering is present in our days manifesting itself in small, daily sufferings or in larger more profound experiences such as chronic illness. With the grace Christ offers us through his passion, death, and resurrection, suffering takes on a new, sanctifying meaning whereby we . This blogcast explores “The Guarantee of Suffering" from the Ad Infinitum blog, written and read by Brian Rhude.There are a few guarantees in this life. Some say it is death and taxes. Purdue basketball fans, such as myself, will add Matt Painter. But there is another guarantee in life, and it is one that is as uncomfortable and taboo as death: suffering. Death, taxes, Matt Painter, and suffering.The suffering we think of most often is typically connected to death - the suffering of a cancer patient or of someone who has been in a tragic accident. This suffering is very real, but also extraordinary. I do not mean that this suffering is somehow alien to the human experience; it is deeply real and personal to those who experience it and their loved ones, but that it is truly extra (outside of the) ordinary. Ordinary suffering comes in many forms: the lack of sleep felt by new parents, the inability to pay one's bills after being laid off, the end of a relationship that seemed to be perfect, the inexplicable change in direction from the Lord after following a path that seemed ordained by that same God. These, and countless other examples, are the suffering of the day-to-day life of the human person.There is a human tendency to compare suffering. “Well, their suffering seems so much worse than mine, so mine must be insignificant, and my response to my suffering is somehow overblown or distorted.” But this reaction is what is distorted. Suffering is, as I said at the start of this blog, guaranteed in life. That is a pretty undesirable guarantee. All we have to do is look out into the world, or just rewatch the movie of our own lives to find some sort of suffering, whether great or “small.” The question is not if we will suffer, but how we handle suffering and what it does in our lives.I am personally unable to understand how one can endure suffering without some sort of conception of God, and more specifically a personal relationship with the God who became man and who suffered and died for us. It is just that relationship that has gotten me through the traumatic death of my father just over five years ago and the daily suffering that is thrown my way. Suffering can easily make a strong person crumble, so the first thing we should do is realize that we are not strong, but weak. We are the sick that Jesus professes need a physician in the Gospel of Matthew. The physician is the only one who can prescribe the medication of grace needed to help us through our suffering. The grace is dispensed to us not through pills or syringes but through prayer. It is only through constant prayer, which is the reception of the transformative love of God, that suffering has meaning and can be endured. Sr. Ruth Burrows says in her book Essence of Prayer that God's touch in our lives, “however lightly, means I suffer,” (Burrow, 38). Prayer opens us up to the fact that we are nothing, we are weak, we are in great need and, “it is then that I really experience that I need Jesus and everything depends on my living this out, letting go of the controls, handing them over to him and accepting to have no holiness, no achievement of my own, to be before God as nothing,” (ibid, 39).This is the bottom line of suffering. It is not gratuitous, meaningless, or completely nonsensical; it is the process of being stripped of all of our egotistical and self-seeking tendencies that leave us closed off to God's healing touch. Patient endurance of the suffering we experience is the way that we are prepared for life with God. How do we know this? Because Jesus Christ took on human form and lived in perfect obedience as the Apostle to the Eternal Father. Jesus' life found its highest fulfillment in obedient suffering and sacrifice in the Garden of Gethsemane, at the Pillar, on the road to Calvary, and on the Cross. In his suffering, Christ took on all of ours - from the suffering of a broken heart to the suffering of death - and brought them meaning. In fact, it was the signs of his suffering that he kept after his resurrection as trophies of his victory over death. It was these same signs of suffering, Jesus' wounds, that proved the resurrection to Thomas.Our wounds, our suffering, participate in the suffering and wounds of Christ. Thomas experienced the Risen Christ in His wounds, and we too experience Him in our wounds. Suffering is a guarantee, but it does not end as pain- it leads us to victory, to intimacy with God, and brings us to God as empty vessels for him to fill with his glory. Author:Brian Rhude is the Project Coordinator for the Catholic Apostolate Center where he works in developing Center programming, assists in updating and creating new resources on the Center's website, collaborates on the development of social media content, and provides other services and collaborates including participation at and facilitation of various events and conferences.   Resources:Listen to On Mission: Talking to Children About SufferingBrowse Self Care ResourcesRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

The Our Lady of Mt. Carmel procession through the streets of Hammonton, New Jersey, celebrates the 150th anniversary with a Canonical Coronation from the Pope will be bestowed upon the statue a Our Lady of Mt. Carmel. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how the procession impacted his family and the people who attend it.The 150th anniversary of the procession in honor of the feast of Our Lady of Mt. Carmel in Hammonton, New Jersey, is the longest continuous Italian festival in the United States. The image of Our Lady of Mt. Carmel there will have a canonical coronation on the feast day, July 16th. A Mass celebrates the special event as well as the annual procession of saints through the streets. The Pallottines served the parish that was called St. Joseph from 1901-2004. The diocese merged three parishes into one and renamed the parish, St. Mary of Mt. Carmel. The other image of Our Lady of Mt. Carmel that has a canonical crown is at Our Lady of Mt. Carmel in New York (1904) which is the first church of the Pallottines in the United States. The Pallottines still serve there there.A canonical coronation is a formal act by the Pope, expressed through a papal bull, to crown a venerated image of Christ, the Blessed Virgin Mary, or St. Joseph. This act acknowledges the image's local and universal significance within the Catholic Church. This is a rare honor for the church and our diocese.In the United States, only four Marian images have received this honor: Our Lady of Prompt Succor: Crowned on November 10, 1895, in New Orleans, Louisiana.Our Lady of Mount Carmel: Crowned on July 10, 1904, in New York City, New York. Our Lady of the Immaculate Conception: Crowned on August 22, 2013, in Lake Charles, Louisiana.  Our Lady of La Leche: Crowned on October 10, 2021, at the Cathedral Basilica of St. Augustine in Florida.The Feast of Our Lady of Mt. Carmel celebrates the tradition that a Carmelite friar, St. Simon Stock, received a vision of the Blessed Mother presenting him with the Brown Scapular. Today, the scapular forms a part of the habit of Carmelite friars and sisters. Lay faithful who wear the scapular do so as both a sign of devotion to the Blessed Mother and as a promise to imitate her example as the perfect follower of Christ.Listen to Pallottine Fathers and Brothers to learn moreLearn more about Our Lady of Mt. CarmelVisit the Canonical Coronation websiteView the other images in the processionReady Summertime is a Time for Processions Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

This blogcast explores “Saints Louis and Zelie: Helping Your Spouse Get to Heaven” written by Annie Harton and read by Fatima Monterrubio Cruess.In this blog post, Annie shares how one of marriage's goals is to get the other spouse to Heaven and how Louis and Zelie Martin, the parents of St. Thérèse of Lisieux, embodied that. Neither Zelie nor Louis felt called to marriage before they met. They both felt a strong pull to religious life. Louis wanted to become a monk and Zelie wanted to become a religious sister. Louis was turned away because he had trouble learning Latin and Zelie was turned away for respiratory problems. The two of them met and immediately fell in love. They married 3 months later, but still felt convicted to live a life of abstinence since God was their deepest love. After a few years of marriage, a spiritual director encouraged them to consummate their marriage and this led to giving birth to nine children. Four children died in infancy, the remaining five entered religious life and became Saints themselves. During the canonization Mass Pope Francis said, “The holy spouses Louis Martin and Marie-Azélie Guérin (Zelie) practiced Christian service in the family, creating day by day an environment of faith and love which nurtured the vocations of their daughters, among whom was Saint Therese of the Child Jesus.” There is so much to share about this faith-filled couple, so I encourage you to read more about them on your own time. They are the patron saints of illness, mental illness, marriage, parenting, and widowers. I hope that something in their story will give you hope and encouragement in your own life. The same wedding vows have been used in the Church since Medieval times so these nineteenth century lovebirds said the same words we hear at Catholic weddings today: “I promise to be true to you in good times and in bad, in sickness and in health. I will love you and honor you all the days of my life." In the marriage prep classes I teach, I often point out to the couples that compatible means “to suffer with.” Author Jason Evert adds, “If you are not willing to suffer with someone until death do you part, then you are not compatible.” Engagement is usually just focused on planning a wedding party rather than discerning a life together. Feasting only has meaning when it's accompanied with fasting. You can't have the Resurrection without the Passion. Our Lord loves love. He IS Love! The Bible begins with a marriage in Genesis and ends with a marriage in Revelation. Right in the middle of the Bible is Song of Songs. The Sacrament of Marriage is a representation of the love between Christ and His Beloved Bride – the Church. The Catechism of the Church explains the grace that is in the sacrament of Matrimony: “By reason of their state in life and of their order, [Christian spouses] have their own special gifts in the People of God.” This grace proper to the sacrament of Matrimony is intended to perfect the couple's love and to strengthen their indissoluble unity. By this grace they “help one another to attain holiness in their married life and in welcoming and educating their children.” CCC 1641 As we celebrate the feast of Sts. Zelie and Louis, let us remember how marriage sanctifies us while not defining us. In my book Single Truth: You are more than your relationship status, I write that “marriage is an assist and not the goal.” In the recent Gospel, Jesus challenged us to always put Him first and to love Him most (Matthew 10:37). If you're single, are you idolizing marriage and expecting it to make you happier than you are right now? If you're married, how are you helping your spouse get to heaven? St. Zelie and St. Louis, pray for us! Author:Annie Harton is a proud alumna of Saint Mary's College and the University of Notre Dame. She is a licensed marriage and family therapist, author, and speaker. Her self-published book, Single Truth: You Are More than Your Relationship Status, inspired her to start a business called You Are More. She specializes in helping singles and couples explore how they're more than their diagnoses, their pasts, their jobs, and their relationship statuses while also reminding them that God is more than any problem they bring Him. You can find out more about Annie and inquire about working with her at youaremore.org and annieharton.com Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

A Canonical Coronation from the Pope is being bestowed upon the statue a Our Lady of Mt. Carmel on the occasion of the 150th anniversary of a procession in her honor that goes through the streets of Hammonton, New Jersey. Listen to Fr. Frank Donio, S.A.C share more in this segment of the Son Rise Morning Show on Sacred Heart Radio, about how the procession impacted his family and the people who attend it.The 150th anniversary of the procession in honor of the feast of Our Lady of Mt. Carmel in Hammonton, New Jersey, is the longest continuous Italian festival in the United States. The image of Our Lady of Mt. Carmel there will have a canonical coronation on the feast day, July 16th. A Mass celebrates the special event as well as the annual procession of saints through the streets. The Pallottines served the parish that was called St. Joseph from 1901-2004. The diocese merged three parishes into one and renamed the parish, St. Mary of Mt. Carmel. The other image of Our Lady of Mt. Carmel that has a canonical crown is at Our Lady of Mt. Carmel in New York (1904) which is the first church of the Pallottines in the United States. The Pallottines still serve there there.A canonical coronation is a formal act by the Pope, expressed through a papal bull, to crown a venerated image of Christ, the Blessed Virgin Mary, or St. Joseph. This act acknowledges the image's local and universal significance within the Catholic Church. This is a rare honor for the church and our diocese.In the United States, only four Marian images have received this honor: Our Lady of Prompt Succor: Crowned on November 10, 1895, in New Orleans, Louisiana.Our Lady of Mount Carmel: Crowned on July 10, 1904, in New York City, New York. Our Lady of the Immaculate Conception: Crowned on August 22, 2013, in Lake Charles, Louisiana.  Our Lady of La Leche: Crowned on October 10, 2021, at the Cathedral Basilica of St. Augustine in Florida. Notes:Listen to Pallottine Fathers and Brothers to learn moreLearn more about Our Lady of Mt. CarmelVisit the Canonical Coronation websiteView the other images in the processionReady Summertime is a Time for Processions Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

The Catholic Feast Days App provides daily notifications for the proper feast day. These holy men and women provide us examples of how we can live our life for Christ. Listen to Fr. Frank Donio, S.A.C share more in this segment from Driving Home the Faith on Sacred Heart Radio, about what people can learn while in the Catholic Feast Days App.Download the app on the App Store or on the Google Play Store to receive notifications and explore new saints. The app features profiles of saints and blesseds, special devotions in the church including Marian devotions, and other important events in the liturgical calendar. For each feast, you will find a short biography or description, the patronage of the saint, a short video, and various tags about the time period, vocation, and country of the saint.Related On Mission episodes:Young SaintsThe 12 ApostlesBl. Carlo Acutis From the Ad Infinitum blog:Read more about the Saints Check out the main Saints and Feast Days websiteDownload the App on the App Store or Google Play Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

This blogcast explores “Everything Is Yours" written and read by Brian Rhude.In this blog post, reflects on the Suscipe prayer that reminds us that all that we possess is a gift from God and we have the ability to return it so he can do with it as he wills. Among the many great things that St. Ignatius gave the Church including the Society itself, which has produced many great Saints, and the Spiritual Exercises, Ignatius also gave us a prayer called the Suscipe. As short and simple of a prayer as the Suscipe is, it is equally as powerful. Essential to Ignatius' spirituality is the fact that all human beings are creatures created by God and are in need of his great mercy and love and that everything we experience in our lives is a gift from God. The Suscipe is, in my estimation, the perfect product of this essential factor of Ignatius' spirituality. Ignatius' prayer goes like this: Take, Lord, and receive all my liberty, my memory, my understanding,and my entire will, All I have and call my own.You have given all to me.To you, Lord, I return it.Everything is yours; do with it what you will.Give me only your love and your grace, that is enough for me.​As creatures, everything that we are and everything that we have is from God, our creator. Our liberty, memory, understanding, will, possessions, gifts, and talents — every good thing in our lives is a gift from God. The problem is that we, as humans, tend to think that we have done all the good things in our lives. While we certainly have to cooperate with God's grace, all things are still reliant on his grace. Everything in this world will eventually pass away. Our good looks, quick wit, great intellect, ability to play an instrument, cook great food, or hit a golf ball 350 yards will pass away at some point in our lives. What do we do when we can no longer rely on our physical or mental ability? We can certainly shrivel up into a proverbial ball and pout that our life is over. But life in Christ leads us another direction, the direction of the Suscipe. This direction points us to grace and the necessity of grace in our lives. Even when all the other good things in our lives are gone, God's grace will remain. God's grace will sustain us when nothing else can and will be there when everything else fades away. Let's have the courage to rely solely on God's grace which is all that we need. Author:Brian Rhude is the Project Coordinator for the Catholic Apostolate Center where he works in developing Center programming, assists in updating and creating new resources on the Center's website, collaborates on the development of social media content, and provides other services and collaborates including participation at and facilitation of various events and conferences. Along with his work for the Catholic Apostolate Center, Brian is the Assistant Director of Summer Programs and Formation for the Lay Apostolate for the School of Theology and Religious Studies at the Catholic University of America. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Priesthood is a Vocation in the Catholic Church that men are united to Christ the Head and make present his healing work through the Sacraments. Priests are connected to the people they serve and particularly connected through Christ. Listen to Fr. Frank Donio, S.A.C share more in this segment from the Son Rise Morning Show on Sacred Heart Radio, in his reflection on his Vocation story and practical advice for newly ordained priests.“Today is a day of great joy for the Church and for each of you who are being ordained as priests — together with your families, friends and companions in your years of formation. As the Rite of Ordination emphasizes in many places, the relationship between what we celebrate today and the People of God is fundamental. The depth, greatness and even duration of this divine joy that we now share are directly proportional to the bonds that exist and will deepen between you, who are being ordained, and the people from which you come, of which you remain a part and to which you are sent. I will dwell on this aspect, always keeping in mind that the identity of a priest depends on union with Christ, the Eternal High Priest.” - Pope Leo XIV, Homily for Mass of priestly ordination May 31, 2025.Notes:Jubilee ResourcesView Vocational Discernment ResourcesRead Pope Leo's Homily from Ordination MassVisit Pope Leo XIV resource pageOn Mission podcast: Holy Orders Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

This blogcast explores “Prepare Yourself for Temptation" written by Fr. Yaroslav Drahan, SAC and read by Tom Carani.In this blog post, Fr. Yaroslav offers advice for us to prepare to encounter temptation in our lives. If we are prepared, we can better overcome temptation. The first purpose of trials we will find further in the Book of Sirach. The author of this book writes: “Accept whatever befalls you, in crushing misfortune be patient; For in fire gold is tested, and worthy men in the crucible of humiliation” (Sir 2:4-5). These are awfully hard words, but they state two simple truths: for God, we are like gold, and we are dirty. In other words, we are very valuable to God, but we need to be cleaned. Consequently, the trial is like the fire that cleans us. St. Peter has a similar idea: “In this you rejoice, although now for a little while you may have to suffer through various trials, so that the genuineness of your faith, more precious than gold that is perishable even though tested by fire, may prove to be for praise, glory, and honor at the revelation of Jesus Christ.” He is speaking about the faith that is tested by fire. Therefore, we can come to the conclusion that our faith, hope, love, and intentions must be tested in order to make us better. We need to be cleansed from our weaknesses and sins, and after that, we will shine as gold. The second purpose of trials is to bring us closer to God. We can understand this better when we read the Bible attentively. The Holy Bible has thousands of examples where someone had gotten in trouble and he or she looked for help from God. Among multiple examples, I would like to share just one which is important for me. It is from Psalm 57: “Have mercy on me, God, have mercy on me. In you I seek refuge. In the shadow of your wings I seek refuge till harm pass by” (Ps 57:1). The author of this psalm knows that God can help him, so in the time of trial he is not hopeless, even though it seems terrible: “I lie in the midst of lions that greedily devour the sons of men; their teeth are spears and arrows, their tongues sharp swords” (Ps 57:4). Times of trial become for him a time when he wants to be nearer to God. Moreover, he is certain that he will receive help: “He will send [help] from heaven and save me, he will put to shame those who trample upon me. God will send forth his steadfast love and faithfulness!” (Ps 57:4). These words are really helpful for me because they give me hope that God is not far away from me. In conclusion, I know that we can find explanations for why temptations and trials are in our lives. The most important lesson is not to give up and to keep being near to God in that time. Author:Fr. Yaroslav Drahan, SAC is a Pallottine Priest from Ukraine. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Pentecost celebrates the moment the Holy Spirit descended upon the Blessed Mother Mary and the disciples in the Upper Room, giving them the courage to proclaim the Gospel to all they encountered. Pentecost is the birthday of the Church and Mary's is known as the Mother of the Church. Listen to Fr. Frank Donio, S.A.C share more in this segment from the Son Rise Morning Show on Sacred Heart Radio, in his reflection on Pope Francis' Bull of Indiction for the Jubilee Year, Spes Non Confundit.24. Hope finds its supreme witness in the Mother of God. In the Blessed Virgin, we see that hope is not naive optimism but a gift of grace amid the realities of life. Like every mother, whenever Mary looked at her Son, she thought of his future. Surely she kept pondering in her heart the words spoken to her in the Temple by the elderly Simeon: “This child is destined for the falling and rising of many in Israel, and to be a sign that will be opposed, so that the inner thoughts of many will be revealed – and a sword will pierce your own soul too” (Lk 2:34-35). At the foot of the cross, she witnessed the passion and death of Jesus, her innocent son. Overwhelmed with grief, she nonetheless renewed her “fiat”, never abandoning her hope and trust in God. In this way, Mary cooperated for our sake in the fulfilment of all that her Son had foretold in announcing that he would have to “undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again” (Mk 8:31). In the travail of that sorrow, offered in love, Mary became our Mother, the Mother of Hope. It is not by chance that popular piety continues to invoke the Blessed Virgin as Stella Maris, a title that bespeaks the sure hope that, amid the tempests of this life, the Mother of God comes to our aid, sustains us and encourages us to persevere in hope and trust.In this regard, I would note that the Shrine of Our Lady of Guadalupe in Mexico City is preparing to celebrate, in 2031, the fifth centenary of Our Lady's first apparition. Through Juan Diego, the Mother of God brought a revolutionary message of hope that she continues to bring to every pilgrim and all the faithful: “Am I not here, who am your Mother?” [20] That message continues to touch hearts in the many Marian shrines throughout the world, where countless pilgrims commend to the holy Mother of God their cares, their sorrows and their hopes. During the Jubilee Year, may these shrines be sacred places of welcome and privileged spaces for the rebirth of hope. I encourage all pilgrims to Rome to spend time in prayer in the Marian shrines of the City, in order to venerate the Blessed Mother and to implore her protection. I am confident that everyone, especially the suffering and those most in need, will come to know the closeness of Mary, the most affectionate of mothers, who never abandons her children and who, for the holy people of God, is “a sign of certain hope and comfort”. [21] (from Pope Francis' Bull of Indiction for the Jubilee Year, Spes Non Confundit) Notes:Jubilee ResourcesRead Spes Non Confundit hereVisit Pope Leo XIV resource pageView Pope Francis ResourcesView conclave resources here Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

This blogcast explores “Summertime is a Time for Processions” written by ​Pat Fricchione and read by Amy Cardin.In this blog post, Pat share the joy he received when he attends a processions. He enjoys the history and faith that has existed in communities for over 100 years, celebrating St. Ubaldo, St. George, and St. Anthony. Each of the celebrations has a few core elements that all processions have. Processions are about faith and community. Processions help increase our faith by publically displaying various statues and images. It is a form of evangelization in the streets. At the same time, they help build community by calling all those together for a common cause. They reinforce not only our proud heritage and traditions, but also our faith. They promote our faith being celebrated together. Processions are also about the individuals' participation. Attending a procession invites us to feel that we are a part of the community and reinforces our own faith. When I go to procession, for example, I not only enjoy the fanfare, but am also reminded that my faith is connected to those around me. I encourage you to seek out processions and bring your friends and family. Pray, eat, and enjoy each other's company. Processions can be beneficial for every group that continues the practice, not just the Italian American community. Ours just happen to have a bit more tomato sauce and wine than most! As the summer goes on, I look forward to many more processions and I invite you to go out and either attend or partake in a procession. Author:Pat Fricchione is a collaborator with the Catholic Apostolate Center. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

Mary stood at the foot of the cross as her son, Jesus Christ, died in front of her. Despite this great anguish she experienced, she offers us an example of hope that God provides and will always prevail. Listen to Fr. Frank Donio, S.A.C share more in this segment from the Son Rise Morning Show on Sacred Heart Radio, in his reflection on Pope Francis' Bull of Indiction for the Jubilee Year, Spes Non Confundit.24. Hope finds its supreme witness in the Mother of God. In the Blessed Virgin, we see that hope is not naive optimism but a gift of grace amid the realities of life. Like every mother, whenever Mary looked at her Son, she thought of his future. Surely she kept pondering in her heart the words spoken to her in the Temple by the elderly Simeon: “This child is destined for the falling and rising of many in Israel, and to be a sign that will be opposed, so that the inner thoughts of many will be revealed – and a sword will pierce your own soul too” (Lk 2:34-35). At the foot of the cross, she witnessed the passion and death of Jesus, her innocent son. Overwhelmed with grief, she nonetheless renewed her “fiat”, never abandoning her hope and trust in God. In this way, Mary cooperated for our sake in the fulfilment of all that her Son had foretold in announcing that he would have to “undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again” (Mk 8:31). In the travail of that sorrow, offered in love, Mary became our Mother, the Mother of Hope. It is not by chance that popular piety continues to invoke the Blessed Virgin as Stella Maris, a title that bespeaks the sure hope that, amid the tempests of this life, the Mother of God comes to our aid, sustains us and encourages us to persevere in hope and trust.In this regard, I would note that the Shrine of Our Lady of Guadalupe in Mexico City is preparing to celebrate, in 2031, the fifth centenary of Our Lady's first apparition. Through Juan Diego, the Mother of God brought a revolutionary message of hope that she continues to bring to every pilgrim and all the faithful: “Am I not here, who am your Mother?” [20] That message continues to touch hearts in the many Marian shrines throughout the world, where countless pilgrims commend to the holy Mother of God their cares, their sorrows and their hopes. During the Jubilee Year, may these shrines be sacred places of welcome and privileged spaces for the rebirth of hope. I encourage all pilgrims to Rome to spend time in prayer in the Marian shrines of the City, in order to venerate the Blessed Mother and to implore her protection. I am confident that everyone, especially the suffering and those most in need, will come to know the closeness of Mary, the most affectionate of mothers, who never abandons her children and who, for the holy people of God, is “a sign of certain hope and comfort”. [21] (from Pope Francis' Bull of Indiction for the Jubilee Year, Spes Non Confundit) Notes:Jubilee ResourcesRead Spes Non Confundit hereView Pope Francis ResourcesView conclave resources here Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

This blogcast explores “St. Philip Neri: Patron Saint of JOY!" written by Annie Harton and read by Brian Rhude.In this blog post, Annie reminds us of our call to exude joy in our daily lives following the example of St. Philip Neri. In the last days leading up to His passion, Jesus said, “So you also are now in anguish. But I will see you again, and your hearts will rejoice, and no one will take your joy away from you” (Jn 16:22). In the wild times we live in, joy sometimes can be hard to find. Discouragement and confusion are often tools of the devil as he tries to distract us from this promise of Christ: joy can ALWAYS be ours. Jesus used the most unimaginable instrument of torture as the awesome instrument of salvation. On Good Friday, the Devil thought he won. On Easter Sunday, God turned the Cross into a gift. If you want to confuse the devil, be joyful. When St. Paul was imprisoned in Rome, one could think his ministry would cease. Instead of giving into discouragement, St. Paul wrote the Epistle of Joy to the people of Philippi thanking them for the blessing that they were to him and encouraging them in their faith. St. Paul stared death in the face a number of times before his beheading in Rome, but we don't have to have these dramatic experiences to embrace our mortality. St. Philip suggests that we “prepare for death and live each day as if it were our last. Fill up days with goodness and don't let them be squandered.” When asked what time it was on his deathbed, St. Philip said, “It's eight… in an hour it'll be nine, then ten, eleven, and midnight.” His companions responded by giggling before going to sleep. His legacy even in his last moments is joy! How can we be apostles of joy today? St. Philip suggests, “Have all the fun you want, but just don't offend God.” He also suggests, “Cast yourself into the arms of God and be very sure that if He wants anything of you, He will fit you for the work and give you strength.” St. Paul says, “Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Phil 4:4-9). ​Let us ask the Holy Spirit to fill us with an abundance of the spiritual fruit of joy! We pray for the intercession of St. Philip and St. Paul to show us how to radiate joy no matter the circumstances around us. Author:Annie Harton is a proud alumna of Saint Mary's College and the University of Notre Dame. She is a licensed marriage and family therapist, author, and speaker. Her self-published book, Single Truth: You Are More than Your Relationship Status, inspired her to start a business called You Are More. She specializes in helping singles and couples explore how they're more than their diagnoses, their pasts, their jobs, and their relationship statuses while also reminding them that God is more than any problem they bring Him. You can find out more about Annie and inquire about working with her at youaremore.org and annieharton.com Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

The Annunciation, where the Angel Gabriel appeared to the Blessed Virgin Mary and Jesus Christ was incarnated, is a prime example of how Mary knew to trust God and place her hope in him. Listen to Fr. Frank Donio, S.A.C share more in this segment from the Son Rise Morning Show on Sacred Heart Radio, in his reflection on Pope Francis' Bull of Indiction for the Jubilee Year, Spes Non Confundit.24. Hope finds its supreme witness in the Mother of God. In the Blessed Virgin, we see that hope is not naive optimism but a gift of grace amid the realities of life. Like every mother, whenever Mary looked at her Son, she thought of his future. Surely she kept pondering in her heart the words spoken to her in the Temple by the elderly Simeon: “This child is destined for the falling and rising of many in Israel, and to be a sign that will be opposed, so that the inner thoughts of many will be revealed – and a sword will pierce your own soul too” (Lk 2:34-35). At the foot of the cross, she witnessed the passion and death of Jesus, her innocent son. Overwhelmed with grief, she nonetheless renewed her “fiat”, never abandoning her hope and trust in God. In this way, Mary cooperated for our sake in the fulfilment of all that her Son had foretold in announcing that he would have to “undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again” (Mk 8:31). In the travail of that sorrow, offered in love, Mary became our Mother, the Mother of Hope. It is not by chance that popular piety continues to invoke the Blessed Virgin as Stella Maris, a title that bespeaks the sure hope that, amid the tempests of this life, the Mother of God comes to our aid, sustains us and encourages us to persevere in hope and trust.In this regard, I would note that the Shrine of Our Lady of Guadalupe in Mexico City is preparing to celebrate, in 2031, the fifth centenary of Our Lady's first apparition. Through Juan Diego, the Mother of God brought a revolutionary message of hope that she continues to bring to every pilgrim and all the faithful: “Am I not here, who am your Mother?” [20] That message continues to touch hearts in the many Marian shrines throughout the world, where countless pilgrims commend to the holy Mother of God their cares, their sorrows and their hopes. During the Jubilee Year, may these shrines be sacred places of welcome and privileged spaces for the rebirth of hope. I encourage all pilgrims to Rome to spend time in prayer in the Marian shrines of the City, in order to venerate the Blessed Mother and to implore her protection. I am confident that everyone, especially the suffering and those most in need, will come to know the closeness of Mary, the most affectionate of mothers, who never abandons her children and who, for the holy people of God, is “a sign of certain hope and comfort”. [21] (from Pope Francis' Bull of Indiction for the Jubilee Year, Spes Non Confundit) Notes:Jubilee ResourcesRead Spes Non Confundit hereView Pope Francis ResourcesView conclave resources here Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

This blogcast explores “Celebrating the Easter Season” written and read by Monica Thom Konschnik.In this blog post, Monica shares some of the ways she celebrates the 50 day long Easter Season. During these celebrations, which I now carry on with my own family, there was always food. My grandma was an excellent cook, a talent which she passed on to her children. We shared dishes from our Polish heritage, meals filled with delicious home-cooking, including fried chicken, mashed potatoes, or food brought in from one of our favorite local restaurants. The food was always plentiful, and the conversation and laughter, particularly from my grandma, was often as comforting as the food.As we hear in the story of the Road to Emmaus during the Easter season, Jesus is walking along with two of his apostles who do not recognize that it is him. It is not until he breaks bread with them that they recognize that he is truly risen. There is a unique beauty in sharing a meal with those we love. Meals together nourish us physically, but also spiritually and emotionally. Spending time with those we love and celebrating being able to be together is a gift, a gift that, just a few years ago, seemed like something we would not be able to have again. It is important to take time to acknowledge the gift of being together and celebrate the sacrifices we all make in order to do so.As we continue through the Easter season, I encourage you to find reasons to celebrate Christ's Resurrection, especially with those around us. Share a meal, make an invitation to a friend to join you for Mass, pray together, experience the beauty of nature in spring, or simply enjoy time spent with a friend or a loved one or a stranger. We can experience the joy of the Resurrection in a more profound way when we are able to do so with others. Author:Monica is the Director of Administration for the Catholic Apostolate Center. Additionally, she is the Administrator for the Pallottine Seminary at Green Hill.  Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

The Resurrection is a reality that we experience today in the here and now. It is not just something that happened in the past. We can have hope in Jesus Christ. Listen to Fr. Frank Donio, S.A.C share more in this segment from the Son Rise Morning Show on Sacred Heart Radio, in his reflection on Pope Francis' homily from the Easter Vigil, 2024. The Resurrection gives us great hope, this is what we celebrate at Easter.‘Brothers and sisters, Jesus is our Pasch. He is the One who brings us from darkness into light, who is bound to us forever, who rescues us from the abyss of sin and death, and draws us into the radiant realm of forgiveness and eternal life. Brothers and sisters, let us look up to him! Let us welcome Jesus, the God of life, into our lives, and today once again say “yes” to him. Then no stone will block the way to our hearts, no tomb will suppress the joy of life, no failure will doom us to despair. Brothers and sisters, let us lift our eyes to him and ask that the power of his resurrection may roll away the heavy stones that weigh down our souls. Let us lift our eyes to him, the Risen Lord, and press forward in the certainty that, against the obscure backdrop of our failed hopes and our deaths, the eternal life that he came to bring is even now present in our midst.Sister, brother, let your heart burst with jubilation on this night, this holy night! Together let us sing of Jesus' resurrection: “Sing to him, everything sing to him: rivers and plains, deserts and mountains … Sing to the Lord of life, risen from the tomb, more brilliant than a thousand suns. All peoples beset by evil and plagued by injustice, all peoples displaced and devastated: on this holy night cast aside your songs of sadness and despair. The Man of Sorrows is no longer in prison: he has opened a breach in the wall; he is hastening to meet you. In the darkness, let an unexpected shout of joy resound: He is alive; he is risen! And you, my brothers and sisters, small and great ... you who are weary of life, who feel unworthy to sing… let a new flame be kindled in your heart, let new vitality be heard in your voice. It is the Pasch of the Lord, brothers and sisters; it is the feast of the living” (J-Y. QUELLEC, Dieu face nord, Ottignies, 1998, 85-86).” (From Easter Vigil homily by Pope Francis, 2024) Notes:Jubilee ResourcesRead Pope Francis' Homily HereOn Mission: Easter Vigil and Easter Traditions Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

In this blog post, Sarah shares some insights into the last week of Jesus' life, Holy Week, and looks forward to the celebration of Easter. Jesus knew what he was about to face on the Cross; he knew about his eventual Death and Resurrection. Yet, he knew his work before those events was not done; he had to continue to preach to the apostles. In hindsight, probably no one would've expected him to do that; he was facing death! Nowadays, people will say, “If you knew you only had one week left before you died, what would you do?” The usual answers are things like going on a fancy vacation, winning the lottery, and completing items on one's bucket list, but the reality is that most of us don't know when our time will come. On the contrary, Jesus did know what his fate would be when he entered Jerusalem. He knew the importance of his death on the Cross, and he knew it was important for him not to stray from his intentions. The strength shown by Jesus in this Last Supper is one that few could've shown, and it is important for us to recognize as we continue through Holy Week. As we finish up our Lenten season, I hope that you all have taken some time to deepen your relationship with Christ and reflect on the importance of the season in your own heart. May these last few days of Lent guide you through some of the darkest days of our Church into the glory of the Resurrection. I hope you all have a wonderful Easter celebration! Author:Sarah Harrigan is the Manager of Communications and Special Programs for the Catholic Apostolate Center where she coordinates the promotions and logistics of various groups and visitors coming to our Green Hill facility.  She also assists with the day-to-day operations of Green Hill and other administrative duties and is responsible for the creation and publication of our Center newsletter.   Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

 "One image remained fixed in the minds of the disciples: the cross. That is where everything ended. That is where the end of everything was centered. But in a little while, they would discover a new beginning right there, in the cross. Dear brothers and sisters, this is how God's hope germinates. It is born and reborn in the black holes of our disappointed expectations — and hope, true hope, instead, never disappoints. Let us think precisely about the cross: out of the most terrible instrument of torture, God wrought the greatest sign of his love. Having become the tree of life, that wood of death reminds us that God's beginnings often begin with our endings. Thus, he loves to work wonders. So today, let us look at the tree of the cross so that hope might germinate in us  — that everyday virtue, that silent, humble virtue, but also that virtue that keeps us on our feet, that helps us move forward. It is not possible to live without hope. Let us think: Where is my hope? Today, let us look at the tree of the cross so that hope may germinate in us … that we may be healed of our sadness. And how many sad people there are! When I used to be able to go out to the streets — I cannot do it now because they do not allow me — but when I could go out to the streets in another diocese, I used to like watching people's faces. How many sad faces! Sad people, people talking to themselves, people walking alone with their phones, but without peace, without hope. And where is your hope today? It takes a bit of hope to be healed from the sadness that makes us ill, to be healed from the bitterness with which we pollute the Church and the world. Brothers and sisters, let us look  at the crucifix. And what do we see? We see Jesus naked, Jesus stripped, Jesus wounded, Jesus tormented. Is it the end of everything? That is where our hope is." (from “The Crucifix, well-spring of hope, Pope Francis, 2023).In the Catholic Church, the concept of Jubilee or ‘Holy Year' was used to declare special years for forgiveness and reconciliation. The first Jubilee was declared by Pope Boniface VIII on 22nd February 1300 (Feast of the Chair of St. Peter), to mark the beginning of that century. He later recommended it occurring every 100 years. This year the Church celebrates the Jubilee: Pilgrims of Hope. Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

In this segment from the Son Rise Morning Show on Sacred Heart Radio, Fr. Frank Donio, S.A.C. reflects on the “Judgement as a Setting for Learning and Practicing Hope” section of Spe Salvi by Pope Benedict XVI.41. At the conclusion of the central section of the Church's great Credo—the part that recounts the mystery of Christ, from his eternal birth of the Father and his temporal birth of the Virgin Mary, through his Cross and Resurrection to the second coming—we find the phrase: “he will come again in glory to judge the living and the dead”. From the earliest times, the prospect of the Judgement has influenced Christians in their daily living as a criterion by which to order their present life, as a summons to their conscience, and at the same time as hope in God's justice. Faith in Christ has never looked merely backwards or merely upwards, but always also forwards to the hour of justice that the Lord repeatedly proclaimed. This looking ahead has given Christianity its importance for the present moment. In the arrangement of Christian sacred buildings, which were intended to make visible the historic and cosmic breadth of faith in Christ, it became customary to depict the Lord returning as a king—the symbol of hope—at the east end; while the west wall normally portrayed the Last Judgement as a symbol of our responsibility for our lives—a scene which followed and accompanied the faithful as they went out to resume their daily routine. As the iconography of the Last Judgement developed, however, more and more prominence was given to its ominous and frightening aspects, which obviously held more fascination for artists than the splendour of hope, often all too well concealed beneath the horrors. (From Spe Salvi, Pope Bendict XVI, 2007.) In the Catholic Church, the concept of Jubilee or ‘Holy Year' was used to declare special years for forgiveness and reconciliation. The first Jubilee was declared by Pope Boniface VIII on 22nd February 1300 (Feast of the Chair of St. Peter), to mark the beginning of that century. He later recommended it occurring every 100 years. This year the Church celebrates the Jubilee: Pilgrims of Hope. Notes:Jubilee ResourcesRead Spe Salvi hereOn Mission: PilgrimagesOn Mission: Shrines Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.