Podcasts about ancient church

The Lord alone is Proprium Arcana Coelestia 149 [2] Man's proprium when viewed from heaven looks just like something bony, lifeless, and utterly misshapen, and so in itself something dead. But once it has received life from the Lord it appears as something having flesh. For man's proprium is something altogether dead, though it has the appearance to him of being something; indeed it appears to be everything. Whatever is living within him comes from the Lord's life; and if this were to leave him, he would fall down dead as a stone. For he is purely an organ of life, though the nature of the organ determines that of the life-affection. The Lord alone possesses Proprium. By His Proprium He has redeemed man and by His Proprium saves him. The Lord's Proprium is Life, and from His Proprium man's proprium, which in itself is dead, is given life. The Lord's Proprium was also meant by His words in Luke, A spirit does not have flesh and bones as you see Me have. Luke 24:39-40. It was also meant by the requirement that no bone of the Paschal lamb be broken, Exodus 12:46. The ancient heavens Apocalypse Revealed 612 [2] The heaven here treated of, is the heaven collected from Christians, from the time the Lord was in the world, and from such of them as approached the Lord alone, and lived according to His precepts in the Word, by shunning evils as sins against God. This heaven is the New Heaven, from which the Holy Jerusalem, that is, the New Church upon earth, will descend, (Revelation 21:1-2). But the heavens which were formed before the Lord's coming are above this heaven, and are called the ancient heavens; in which likewise all acknowledge the Lord alone to be the God of heaven and earth. These heavens communicate with this New Heaven by influx. New Jerusalem and its Heavenly Doctrine 4. 4. Moreover, with respect to this New Heaven, it is to be known, that it is distinct from the ancient heavens which were formed before the coming of the Lord; but still they together with this are so arranged that they form one heaven. The reason why this NewHeaven is distinct from the ancient heavens, is because in the ancient churches there was no other doctrine than the doctrine of love and charity; and then they did not know of any doctrine of faith separated from love and charity. Hence also it is that the ancient heavens constitute higher expanses, while the New Heaven constitutes an expanse beneath them; for the heavens are expanses one above another. In the highest expanse those dwell who are called celestial angels, many of whom were of the Most Ancient Church; they who are there are called celestial angels from celestial love, which is love to the Lord. In the expanse beneath them are those who are called spiritual angels, most of whom were of the Ancient Church; they are called spiritual angels from spiritual love, which is charity towards the neighbor. Below these are the angels who are in the good of faith; these are they who have lived the life of faith. To live the life of faith, is to live according to the doctrine of their church; and to live is to will and to do. All these heavens, however, form a one, by mediate and immediate influx from the Lord. Apocalypse Revealed 876 [2] This new heaven has been treated of several times in the Apocalypse, especially in chapters 14 and 15. It is called the Christian heaven because it is distinct from the ancient heavens, which came into existence from the men of the Church before the Lord's coming. These ancient heavens are above the Christian heaven; for the heavens are like expanses, one above another. The case is similar with each heaven, for each heaven by itself is distinguished into three heavens, an inmost or third, a middle or second, and a lowest or first. Likewise in the case of this New Heaven. I have seen them and I have spoken with them. In this new Christian heaven are all those who from the first establishment of the Christian Church have worshipped the Lord and lived...

Arcana Coelestia 6872. [2] What the perception and acknowledgment of the Divine from love are, must be told. Every man's quality is known from his love; for love is the being of the life of everyone, from it springing the veriest life itself; such therefore as the love is with a man, such is the man. If there is the love of self and of the world, consequently the love of revenge, of hatred, of cruelty, of adultery, and the like, the man is a devil as to his spirit, or as to the interior man which lives after death, however he may appear in the outward form. But if there is with a man the love of God and the love of the neighbour, and consequently the love of good and truth, also of what is just and honorable, then however he may appear in the outward form, he is an angel as to his spirit which lives after death. But He with whom there is Divine love, which was with the Lord alone, is God; thus His Human was made Divine when He received in the Human the love of His Father, which was the being of His life. From all this it can be seen what is meant by the perception and acknowledgment of the Divine from love. ...[4] From all this it can be seen that man is made altogether new when he is being regenerated, for then each and all things with him are so disposed as to receive celestial loves. Nevertheless with man the prior forms are not destroyed, but only removed; but with the Lord the prior forms, which were from the maternal, were completely destroyed and extirpated, and Divine forms were received in their place. For the Divine love does not agree with any but a Divine form; all other forms it absolutely casts out; hence it is that the Lord when glorified was no longer the son of Mary. AC 6876. And say unto them, The God of your fathers hath sent me unto you. That this signifies that the Divine of the Ancient Church will be with those of the spiritual church is evident from the signification of the “God of their fathers” as being the Divine of the Ancient Church (that “fathers” denote those who are of the Ancient Church, see n. 6050, 6075, 6846); from the representation of the sons of Israel, here meant by “you” as being those of the spiritual church (see n. 6875); and from the signification of “being sent” as being to proceed (n. 2397, 4710, 6831); here that he will be with them, for it is said of the Divine of the Ancient Church that this shall be in the spiritual church, which is represented by the sons of Israel. [2] The Divine which was of the Ancient Church was the Lord as to the Divine Human; the Ancient Church had this from the Most Ancient, and also from the fact that Jehovah was seen by them in a human form. When therefore they thought of Jehovah, they did not think of a universal entity, of which they could have had no idea, but of the Human Divine, into which they could determine their thought; for in this way they could both think of Jehovah and be conjoined with Him by love. Those who were of the Ancient Church, and especially those of the Most Ancient, were much wiser than the men of our times, and yet they could not think otherwise of Jehovah than as of a Man, whose Human was Divine; nor did there then flow into their thought any unbecoming idea taken from the natural man, and his infirmity and evil, but that which flowed in concerning Him was all holy. The angels themselves, who so far excel men in wisdom, cannot think otherwise of the Divine, for they see the Lord in the Divine Human; they know that an angel, with whom all things are finite, can have no idea whatever of the Infinite, except by what is like the finite. [3] That in ancient times they adored Jehovah under a human Divine is very evident from the angels seen by Abraham in human form, also afterward by Lot, and likewise by Joshua, by Gideon, and by Manoah, which angels were called “Jehovah,” and were adored as the God of the universe. At this day if Jehovah were to appear in the church as a man, men would take offence,

Arcana Coelestia 6884. Jehovah, the God of your fathers. That this signifies the Divine of the Ancient Church, is evident from what was said above (n. 6876), where are like words. In the external historic sense, by “the God of their fathers” is meant the God of Abraham, Isaac, and Jacob; but in the internal sense is meant the Divine of the Ancient Church. That the latter, and not the former, is meant in the internal sense, can be seen from the fact that the historicals of the Word cannot enter into heaven; for the historical of the Word is natural and worldly, and those who are in heaven are in no ideas but what are spiritual, so that they understand the Word spiritually; and what is worldly, which is of the sense of the letter of the Word, is at the very threshold of heaven turned into the spiritual sense.   6861. Verses 9-12. And now behold the cry of the sons of Israel is come unto Me, and I have also seen the oppression wherewith the Egyptians oppress them. And now go, and I will send thee unto Pharaoh, and do thou bring forth My people the sons of Israel out of Egypt. And Moses said unto God, Who am I that I should go unto Pharaoh, and that I should bring forth the sons of Israel out of Egypt? And he said, Because I will be with thee; and this shall be the sign to thee that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall worship God near this mountain. “   And now behold the cry of the sons of Israel is come unto Me,” signifies pity for those who are of the spiritual church; “and I have also seen the oppression wherewith the Egyptians oppress them,” signifies by reason of the endeavour of subjugation by those who were in falsities; “and now go, and I will send thee unto Pharaoh,” signifies the holy proceeding from the Lord's Human, by which the infesting falsities would be dispersed; “and do thou bring forth My people the sons of Israel out of Egypt,” signifies the consequent liberation of those who were of the spiritual church from infesting falsities; “and Moses said unto God,” signifies perception from the Divine and humiliation; “who am I that I should go unto Pharaoh?” signifies not being yet in such a state as to seem to himself to be able to go to and remove the infesting falsities; “and that I should bring forth the sons of Israel?” signifies and thus to liberate those of the spiritual church; “and He said, Because I will be with thee,” signifies that the Divine will be in the Human; “and this shall be the sign to thee that I have sent thee,” signifies the knowledge that the Divine proceeded from Himself; “when thou has brought forth the people out of Egypt,” signifies when the spiritual are liberated from infestation by falsities; “ye shall worship God near this mountain,” signifies then perception and acknowledgment of the Divine from love.   Third Round posts are short audio clips taken from Round 3 comments offered in the online Logopraxis Life Group meetings. The aim is to keep the focus on understanding the Text in terms of its application to the inner life along with reinforcing any key LP principles that have been highlighted in the exchanges.  

On this week's History in Focus, Alan Morrissey was joined by local historian and author Colm Liddy to talk about ancient church ruins. The list features: Templecronan church Fenloe graveyard Corcomroe Abbey Ennis Abbey Dysart O'Dea church Kifenora Cathedral Glencolmcille graveyard Rath Blathmaic Quin Abbey Canon Island If you have any stories you would like to share with Colm about your town, you can contact him at colmliddy@eircom.net or Clare FM at focus@clare.fm.

A warm reception was organised to celebrate the inaugural visit to Australia by His His Holiness Mar Gewargis III Younan, the newly elected Patriarch of the Ancient Church of the East.

Bones and Flesh AC 156. Verse 23 And the man said, By this change, it is bone from my bones and flesh from my flesh; for this she will be called Wife, because she was taken out of man (vir). 'Bone from bones and flesh from flesh' means the proprium belonging to the external man, 'bone' the proprium that has been given not much life, 'flesh' the proprium that has been given life. 'The man' (vir) however means the internal man. And because, as is said in the next verse, the internal man was so coupled to the external man, this proprium previously called 'woman' is now called 'Wife'. 'By this change' means that it happened now, because there had been a change of state. 3812. And Laban said to him, Surely thou art my bone and my flesh. That this signifies conjoined in respect to truths and to goods, is evident from the signification of the words, “thou art my bone and my flesh,” as being conjunction. The ancients had this form of speaking concerning those who were of one house, or of one family, or in some relationship—“my bone and my flesh” (see n. 157); and hence by these words is signified conjunction. The reason why it signifies as to truths and as to goods, is that all spiritual conjunction is effected by these, and all natural conjunction has relation to the same. Moreover, by “bone and flesh” is signified what is man's own; by “bone,” the own of his understanding, and by “flesh” the own of his will; thus by “bone” is signified what is his own in respect to truth, for this is of the understanding; and by “flesh” is signified what is his own in respect to good, for this is of the will (n. 148, 149). A 'girdle' represents what binds and secures interior things AC 3540... in order that they might represent the Word as it is in its external form, that is, in the letter, Elijah was girded with a girdle of skin about his loins (2 Kings 1:8); and John had his raiment of camel's hair, and a girdle of skin about his loins (Matthew 3:4). And inasmuch as the skin of man and beast signified external things, which are natural things in their relation to spiritual and celestial ones; and as in the Ancient Church it was customary to speak and write by significatives, therefore also in Job, which is a book of the Ancient Church, “skin” has the same signification, as may be seen from several passages in that book, and also from this: I know my Redeemer, He liveth, and at the last He will arise above the dust, and afterward these shall be encompassed with my skin, and from my flesh I shall see God (Job 19:25-26). To be “encompassed with skin” denotes by the natural, such as man has with him after death (see n. 3539); “from the flesh to see God” is to do so from what is our own, vivified (that this is “flesh” may be seen above, n. 148, 149, 780). 9828. And a belt. That this signifies a general bond in order that all things may look to one end, is evident from the signification of a “belt,” or “girdle,” as being a general bond; for it gathers up, encloses, holds in connection, and secures all the interior things, which without it would be set loose, and would be scattered. That “the belt” denotes a general bond to the intent that all things may look to one end, is because in the spiritual world the end reigns, insomuch that all things there may be called “ends;” for the Lord's kingdom, which is a spiritual world, is a kingdom of uses, and uses there are ends; thus it is a kingdom of ends... [3] For this reason those things which are in ultimates, and which gather up and enclose, in order that each and all things may be kept together in such a connection, were represented by belts or girdles; which in the spiritual world are nothing else than goods and truths in the ultimates, or in the extremes, and which enclose the interior things. Freedom is the ability to go against the proprial/natural inclinations Heaven and Hell 591... the angels in the heavens are all withheld from their proprium, and are kept in the Lord's proprium,

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In this episode of the TruMission Podcast, Ray dives into the Historical journey of Pentecost. A term dating back to the early church. But, what is the historical value of Pentecost and what does it mean for our lives today?  Listen in as we embark on this journey of understanding Pentecost.    FOLLOW TRUMISSION: ► https://facebook.com/yourtrumission ► https://instagram.com/yourtrumission SUPPORT TRUMISSION: ► https://trumission.kindful.com ABOUT TRUMISSION: TruMission exists to compel leaders and organizations to pursue their God-given mission.  CONTACT US:info@trumission.com

Nine Assyrian organisations, including The Assyrian Council of Victoria, will mark Assyrian Martyrs Day on August 6, 2023, at Ashur Hall, Ancient Church of the East.

Following up on the conversation with Sam and Laura https://youtu.be/vmq-AcRN9DY we're doing to expand the conversation with more guests.

Sam  @transfigured3673  and Laura have been talking about this dynamic at the Chicago Meetup for a while now and they wanted to share their learnings and questions with me for a while now. This is our conversation.  July Washington DC Event with Michael Martin and Spencer Klavan https://www.eventbrite.com/e/christ-and-community-in-the-modern-age-tickets-608591853617 Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg Bridges of Meaning Discord https://discord.gg/rpf3zatJ https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Estuary Hub Link https://www.estuaryhub.com/ If you want to schedule a one-on-one conversation check here. https://paulvanderklay.me/2019/08/06/converzations-with-pvk/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640

The announcement for the preparation of the Inauguration of His Grace Mar Gewargis Younan as the 110th Patriarch of the Ancient Church of the East was the centre of the Easter message by the Church in Baghdad

Veni Creator Spiritus (Gregorian Chants and Ancient Church Organ) --- Send in a voice message: https://podcasters.spotify.com/pod/show/jlio4/message

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Welcome back to episode eighty-one of New Creation Conversations. The day before Thanksgiving I had to go in for some surgery and then I needed to take a couple of months off. So, thanks for your patience, but as we start this New Year, we are back at it trying to have conversations that keep the church and academy connected to each other. In this first conversation back, I'm joined by Pastor Brent Neely. Brent is an ordained elder in the Church of the Nazarene and is currently serving as an Associate Pastor at New Horizon Church in Belton, Missouri. Brent is a graduate of both Eastern Nazarene College and Nazarene Theological Seminary. He is currently working on his doctorate, studying monastic spirituality.   Brent has recently written a book entitled The Book of Ancient Prayers: 365+ Prayers from the Saints of the Church. The book offers daily prayers from a wide variety of Christian sources both ancient and contemporary and includes the voices of men and women from every continent. While the book can be started anytime, it is designed to follow the Christian liturgical year. At the end of the book are some additional prayers specifically tied to the various liturgical seasons. It's a wonderful book and a rich conversation with a young church leader what we can learn from ancient spiritual practices that can help us better follow Christ today. So, welcome back to New Creation Conversations. 

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Mountains movers is an Assyrian Youth Group from the Ancient Church of the East. They are organising Christmas Carols to celebrate Christmas

The Belgic Confession was written by a Reformed pastor, Guy de Pres (1522–1567), who adopted the Reformed faith as a young man and studied with several Reformed luminaries, including John Calvin, before serving as a pastor, church planter, and chaplain in France . . . Continue reading →

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Dating from the 500's AD, this drawing of the face of a short haired, beardless Christ, shows Him getting baptized by John the Baptist. The location is in the baptistery area. God bless you and thank for listening! Please subscribe and share! Please leave a five star review!

How did catechumens live in the ancient Church? How do they live today? Metropolitan Augoustinos (Kantiotis) of Florina (+2010) gives us the answers and instructs us in how the faithful can better assist the catechumens in their preparation to enter the Body of Christ and how catechumens can recognize what the catechumenate truly is and why the ancient Church has much to teach them today. We all are called to follow the Holy Fathers and be faithful to Christ Who manifests Himself in His Saints. 00:09 Homily One: The Catechumens 03:00 The Ancient Church focused on the quality of Christians, not quantity 04:04 On how the Catechumens are to depart from the Liturgy at their appointed time 06:45 Homily Two: For the Catechumens 07:17 Again, quality not quantity 08:33 What do the faithful pray for when they pray for the catechumens? 12:55 Homily Three: Infant Baptism? 13:33 Becoming a catechumen in the ancient Church 15:26 Catechumens are to be given Christian names 16:18 Preparing for baptism at Pascha and the bishop's last words before baptism 18:03 The ancient Church catechesis compared to today; infant baptism; “We seek a free and vibrant Church.” These homilies are found in “On the Divine Liturgy” vol. 1 and can be purchased here: http://ibmgs.org/chatechetic.html Learn more about Met. Augoustinos here: https://orthodoxwiki.org/Augustinos_(... “The ancient Church held catechism to be of great importance. She was interested more in quality than in quantity. A few faithful, dedicated to Christ, were worth much more than hundreds and thousands of people called Christians who did not lead a Christian life. Just as it is impossible to keep an army in fighting condition with soldiers who were never properly trained, so too the living and free Church the Militant, which is conquering and triumphing, cannot exist if all those who want to be Christians are not first instructed in the sacred weapons of the Faith. Untrained Christians are worthless, and nothing noble and important can ever be expected from them. Because the ancient Church used to instruct Her members systematically before baptism, many heroes of the Faith, confessors and martyrs, came out of these ranks of catechumens.” “The catechumens were permitted to attend Church, to stand in a designated place, and attend a part of the Divine Liturgy, but not all of it. They stayed in Church, prayed with others, listened to the readings and preaching; and after the deacon said the Ektenes and other special petitions for the catechumens, he called them to leave the church. Only when they had all left would the Divine Liturgy continue. And because only the faithful attended it, it was called the Liturgy of the Faithful.” This channel is dedicated to sharing the writings and lives of the Saints of the Orthodox Church. Glory to Jesus Christ! --- Send in a voice message: https://anchor.fm/orthodox-wisdom/message