Podcast appearances and mentions of margaret killjoy

Friend of the show Margaret Killjoy joins us to dive into all facets of intersectional feminism and why it is for everyone in this classic episode.See omnystudio.com/listener for privacy information.

Summary This month on Strangers, Miriam and Inmn continue their talk with Olsen about how to organize and put on DIY shows and events. They go over some of the information in this month's feature zine "Hey Gang, Let's Put on a Show." You can read the zine here. There's no audio feature this month, because most of the information gets covered in the interview. And Inmn forgot to do a word of the month, so that's on them. Publisher This podcast is published by Strangers In A Tangled Wilderness. We can be found at www.tangledwilderness.org or on Twitter @tangledwild. You can support this show by subscribing to our Patreon at https://www.patreon.com/strangersinatangledwilderness Host The host is Inmn Neruin. You can find them on instagram @shadowtail.artificery Miriam can be found making funnies on the Strangers in a Tangled Wilderness BlueSky. Theme music The theme song was written and performed by Margaret Killjoy. You can find her at http://birdsbeforethestorm.net or on twitter @magpiekill Find out more at https://strangers-in-a-tangled-wildern.pinecast.co This podcast is powered by Pinecast. Try Pinecast for free, forever, no credit card required. If you decide to upgrade, use coupon code r-69f62d for 40% off for 4 months, and support Strangers In A Tangled Wilderness.

Summary This month on Strangers, Miriam and Inmn talk with Olson about how to organize and put on DIY shows and events. They go over some of the information in this month's feature zine "Hey Gang, Let's Put on a Show." You can read the zine here. There's no audio feature this month, because most of the information gets covered in the interview. And Inmn forgot to do a word of the month, so that's on them. Publisher This podcast is published by Strangers In A Tangled Wilderness. We can be found at www.tangledwilderness.org or on Twitter @tangledwild. You can support this show by subscribing to our Patreon at https://www.patreon.com/strangersinatangledwilderness Host The host is Inmn Neruin. You can find them on instagram @shadowtail.artificery Miriam can be found making funnies on the Strangers in a Tangled Wilderness BlueSky. Theme music The theme song was written and performed by Margaret Killjoy. You can find her at http://birdsbeforethestorm.net or on twitter @magpiekilljoy Find out more at https://strangers-in-a-tangled-wildern.pinecast.co This podcast is powered by Pinecast. Try Pinecast for free, forever, no credit card required. If you decide to upgrade, use coupon code r-69f62d for 40% off for 4 months, and support Strangers In A Tangled Wilderness.

Summary This month on Strangers, we have The Memory Shop by Melissa Ren, a short story about grief, belonging, and memory alteration. The word of the month is about deep care…and also deep anxiety. Read along at Tangledwilderness.org Guest Info Melissa Ren (she/her) is a Chinese-Canadian writer whose narratives tend to explore the intersection between belonging and becoming. She is a prize recipient of Room Magazine's Fiction Contest, a Tin House alum, a grant recipient of the Canada Council for the Arts, and a senior editor at Augur Magazine. Her writing has appeared or forthcoming in Grain Magazine, Factor Four Magazine, Fusion Fragment, and elsewhere. Find her at linktr.ee/MelissaRen or follow @melisfluous on socials Publisher This podcast is published by Strangers In A Tangled Wilderness. We can be found at www.tangledwilderness.org or on Twitter @tangledwild. You can support this show by subscribing to our Patreon at https://www.patreon.com/strangersinatangledwilderness Host The host is Inmn Neruin. You can find them on instagram @shadowtail.artificery Theme music The theme song was written and performed by Margaret Killjoy. You can find her at http://birdsbeforethestorm.net or on twitter @magpiekilljoy Find out more at https://strangers-in-a-tangled-wildern.pinecast.co This podcast is powered by Pinecast. Try Pinecast for free, forever, no credit card required. If you decide to upgrade, use coupon code r-69f62d for 40% off for 4 months, and support Strangers In A Tangled Wilderness.

Hi. Margaret Killjoy joins Katy, Cody, and Jonathan to discuss Donald Trump semi-caving on tariffs, John Roberts' attempts to thread the needle through the Supreme Court's shadow docket, and a podcaster's admission that he really likes the access he gets from being an oligarch. Note: We recorded this episode a few hours before the SCOTUS ruling about Kilmar Abrego Garcia was released, so you'll hear us make a brief, outdated reference to that. Get the world's news at https://ground.news/SMN to compare coverage and see through biased coverage. Subscribe for 40% off unlimited access through our link.PATREON: https://patreon.com/somemorenewsMERCH: https://shop.somemorenews.comYOUTUBE MEMBERSHIP: https://www.youtube.com/channel/UCvlj0IzjSnNoduQF0l3VGng/joinControl Body Odor ANYWHERE with @shop.mando and get $5 off off your Starter Pack (that's over 40% off) with promo code MoreNews at http://shopmando.com! #mandopodSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

T.03 Choixpitre 51 - Pour prépaprer cet épisode Mielou a ressorti les livres de la saga et elle a failli préférer se replonger dedans plutôt que d'enregistrer.

Avec Brahim NAÏT-BALK, retrouvez "Homomicro, Le Podcast qui se prend aux mots", avec l'invité du jour: - Christophe MADROLLE et Doryann MARGUET annoncent la sortie du clip « What Remains ». Interview : Brahim NAÏT-BALK. Avec le Cercle des Chroniqueurs : - Valérie BAUD « J'Écris Ton Nom » "Lina POLITI et son roman 'Après Sappho'" - Nicolas RIVIDI « Le Plus de l'Actu » "J'ai le profil des aïeux" - Omario « Universalisme et religion » - Daniel CONRAD « Le Crash Test (en collaboration avec la critique Anne-Charlotte MARIETTE) » sur "Margaret KILLJOY, autrice transgenre, musicienne et militante féministe étasunienne" - Nathan HILLAIREAU « Les Sons de la Fierté » "Baccalao Con Pan" de Chucho VALDÉS / "Lady in the Rainy Night" de The Classic Réalisation / Montage : Nathan Hillaireau Soutenez-nous sur PayPal !

Summary This month on Strangers, we have Wax by Henri Feola, a story about disaster, cataclysm, and memory. The word of the month is about speaking loudly, and we have an interview with Henri after the feature. The interview is sadly cut short by technical difficulties, but is still quite enjoyable. Guest Info Henri Feola (he/they) is a writer, musician, abolitionist, and mutual aid organizer based in Appalachia. His creative work has been published in Apricity, Thimble Magazine, and Flash Fiction Magazine, among others, and his nonfiction articles have been published in American Scientist. Publisher This podcast is published by Strangers In A Tangled Wilderness. We can be found at www.tangledwilderness.org or on Twitter @tangledwild. You can support this show by subscribing to our Patreon at https://www.patreon.com/strangersinatangledwilderness Host The host is Inmn Neruin. You can find them on instagram @shadowtail.artificery Theme music The theme song was written and performed by Margaret Killjoy. You can find her at http://birdsbeforethestorm.net or on twitter @magpiekilljoy Find out more at https://strangers-in-a-tangled-wildern.pinecast.co This podcast is powered by Pinecast. Try Pinecast for free, forever, no credit card required. If you decide to upgrade, use coupon code r-69f62d for 40% off for 4 months, and support Strangers In A Tangled Wilderness.

Episode Notes This isn't a real episode. It's an advertisement, but it's an advertisement for a really cool thing, a new new book by Margaret Killjoy that we're Kickstarting. You can get so many deals and cool rewards and stretch goals that have already been unlocked, as long as you're listening to this before March 21st at 9am est. If you're listening after that, then you can probably just go preorder or regular order the book! Kickstarter Link Find out more at https://live-like-the-world-is-dying.pinecast.co This podcast is powered by Pinecast. Try Pinecast for free, forever, no credit card required. If you decide to upgrade, use coupon code r-69f62d for 40% off for 4 months, and support Live Like the World is Dying.

Episode Summary This isn't a real episode. It's an advertisement, but it's an advertisement for a really cool thing, a new new book by Margaret Killjoy that we're Kickstarting. You can get so many deals and cool rewards and stretch goals that have already been unlocked, as long as you're listening to this before March 21st at 9am est. If you're listening after that, then you can probably just go preorder or regular order the book! Kickstarter Link

Episode Notes This isn't a real episode. It's an advertisement, but it's an advertisement for a really cool thing, a new new book by Margaret Killjoy that we're Kickstarting. You can get so many deals and cool rewards and stretch goals that have already been unlocked, as long as you're listening to this before March 21st at 9am est. If you're listening after that, then you can probably just go preorder or regular order the book! Kickstarter Link

It's the Season 6 finale, with JJ from Culdesac of Blood! ! JJ reads our Buffy tarot cards, and we talk a lot about witchcraft and Dark Willow using Margaret Killjoy's book The Sapling Cage as our guide. Plus, who is the real big bad of season 6?Follow Fangs on Twitter!Join our Patreon for special episodes!

Aujourd’hui on vous présente le roman Un Pays de Fantômes de Margaret Killjoy, publié aux États-Unis en 2014 sous le titre A country of Ghosts, et dans la traduction française de Mathieu Prioux aux éditions Argyll en 2022. C’est l’histoire... Continue Reading →

“We are really good at finding what's wrong with each other,” says author and podcaster Margaret Killjoy. “We really need to challenge ourselves to be ready to let people be better.” In this episode, Kelly and Margaret talk about preparedness, collective survival, and the organizing lessons we need in these times. Music: Son Monarcas, Curved Mirror, Pulsed, and David Celeste You can find a transcript and show notes (including links to resources) here: truthout.org/series/movement-memos/ If you would like to support the show, you can donate here: bit.ly/TODonate If you would like to receive Truthout's newsletter, please sign up: bit.ly/TOnewsletter

Margaret Killjoy on coming out as an anarchist, why anarchist history is so hidden, and the importance of deescalating conflict that isn't with the enemy (and more). Margaret's Substack [https://substack.com/@margaretkilljoy] has her essay "The Sky is Falling; We've Got This" [https://margaretkilljoy.substack.com/p/the-sky-is-falling-weve-got-this] Marget on BlueSky [https://bsky.app/profile/margaret.bsky.social] | Instagram [https://www.instagram.com/margaretkilljoy] | Twitter [https://x.com/magpiekilljoy] Support us and find links to our past episodes: patreon.com/sadfrancisco  

Summary This month on Strangers we have The Dandelion Gatherers: On Italian American Foodways, Anarchism, and Assimilation. This piece is a historical exploration of Italian American foodways, anarchism, and assimilation through folklore, newspaper stories, and accounts of women who gathered dandelions by the roadside.. The word of the month is about everyone's favorite revolutionary musical, besides Newsies. Read along at TangledWilderness.org Or Sign up for our Zine of the Month Club on Patreon. Guest Info Wren Awry (they/them) is a writer, food/history/folklore nerd, and the editor of Nourishing Resistance: Stories of Food, Protests, and Mutual Aid (PM Press, 2023). They can be found on IG @wrenawry or on Bluesky at @wrenawry.bsky.social Publisher This podcast is published by Strangers In A Tangled Wilderness. We can be found at www.tangledwilderness.org or on Twitter @tangledwild. You can support this show by subscribing to our Patreon at https://www.patreon.com/strangersinatangledwilderness Host The host is Inmn Neruin. You can find them on instagram @shadowtail.artificery Reader The Reader is Bea Flowers. If you would like to hear Bea narrate other things, or would like to get them to read things for you check them out at https://voicebea.wixsite.com/website Theme music The theme song was written and performed by Margaret Killjoy. You can find her at http://birdsbeforethestorm.net or on twitter @magpiekilljoy

In this special collab episode, Margaret finishes telling Samantha McVey some of the history of public libraries and how the first Puerto Rican librarian in the US changed everything.See omnystudio.com/listener for privacy information.

Here are a couple of our favorite episodes of Margaret Killjoy's Cool Poeple Who Did Cool Stuff podcast series. All the People Who Tried to Kill Mussolini, Parts 1 & 2 Apple Podcasts Spotify iHeartSee omnystudio.com/listener for privacy information.

Robert is joined again by Margaret Killjoy for part two of our holiday non bastard episode about Woody Guthrie.See omnystudio.com/listener for privacy information.

For episode 181, Elia Ayoub is joined by Margaret Killjoy to talk about her piece "The Sky is Falling; We've Got This" published on her newsletter. We recorded this shortly after Trump was announced as the winner of the US elections and many people were feeling despair, understandably so. The Fire These Times is a proud member of ⁠⁠⁠⁠⁠From The Periphery (FTP) Media Collective⁠⁠⁠⁠⁠.  How to Support: on ⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠. You'll get early access to all podcasts, exclusive audio and video episodes, an invitation to join ⁠⁠⁠⁠⁠our monthly hangouts⁠⁠⁠⁠⁠, and more. Transcriptions: Transcriptions will be by ⁠⁠⁠⁠Antidote Zine⁠⁠⁠⁠ and published on this website.  For more: Living Like the World is Dying w/ Margaret Killjoy Follow The Fire These Times on ⁠⁠⁠IG⁠⁠⁠ and ⁠⁠⁠YouTube⁠⁠⁠ From The Periphery is on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠, ⁠⁠⁠⁠Instagram⁠⁠⁠⁠,⁠⁠⁠⁠⁠⁠⁠ and has a ⁠⁠⁠⁠website⁠⁠⁠⁠⁠ Elia is on ⁠Bluesky⁠, ⁠Mastodon⁠, ⁠IG⁠. He has a ⁠newsletter⁠ and a ⁠website⁠ Margaret is on Instagram and Bluesky. She has a website and a newsletter. Credits: Music: ⁠⁠⁠⁠⁠⁠Rap and Revenge⁠⁠⁠⁠⁠⁠ | TFTT theme design: ⁠⁠⁠⁠⁠⁠Wenyi Geng⁠⁠⁠⁠⁠⁠ | FTP theme design: ⁠⁠⁠⁠Hisham Rifai⁠⁠⁠⁠ | Sound editor: ⁠Elliott Miskovicz⁠ | Team profile pics: ⁠⁠⁠⁠⁠⁠⁠⁠Molly Crabapple⁠⁠⁠⁠⁠⁠⁠ | Episode design: Elia Ayoub | Producer: Elliott Miskovicz From The Periphery is built by Elia Ayoub, Leila Al-Shami, Ayman Makarem, Dana El Kurd, Karena Avedissian, Daniel Voskoboynik, Anna M, Aydın Yıldız, Ed S, Alice Bonfatti, israa abd elfattah, with more joining soon! ⁠⁠⁠ ⁠⁠The Fire These Times⁠⁠⁠ by ⁠⁠⁠Elia Ayoub⁠⁠⁠ is licensed under ⁠⁠⁠Attribution-NonCommercial-ShareAlike 4.0 International

Summary We have a special extra episode of Strangers this month. We have an interview with Henri Feola, talking about his zine The Veil Between Worlds is Plexiglass: notes from an incarcerated forest defender. If you want a copy of this zine, go to www.tangledwilderness.org. About the Zine On January 18, 2023, Atlanta police murdered Tortuguita, a protester defending the Weelaunee People's Forest. Three days later, a vigil was held in downtown Atlanta, after which property destruction occurred and two police cars were set on fire. Myself and five others were arrested in the vicinity of the vigil. We all received the same set of charges, including domestic terrorism. All but one of us were denied bail and remained in pretrial detention. The state did not have to provide any evidence of our alleged crimes, or argue the facts of the case, in order to incarcerate us. The broken and overcrowded penal system in Atlanta forced us to wait months to appear in court again and argue for bail; many of our fellow inmates were in the same situation, waiting months or years for court appearances. I was released with a $25,000 bail and orders to leave the state of Georgia on April 26, after 96 days in jail.  This zine is a lightly edited collection of writing from my time in jail.  You can visit https://defendtheatlantaforest.org/ for more information on the Defend the Atlanta Forest movement.** Guest Info Henri Feola (he/they) is a writer, musician, abolitionist, and mutual aid organizer based in Appalachia. His creative work has been published in Apricity, Thimble Magazine, and Flash Fiction Magazine, among others, and his nonfiction articles have been published in American Scientist. Publisher This podcast is published by Strangers In A Tangled Wilderness. We can be found at www.tangledwilderness.org or on Twitter @tangledwild. You can support this show by subscribing to our Patreon at https://www.patreon.com/strangersinatangledwilderness Host The host is Inmn Neruin. You can find them on instagram @shadowtail.artificery Theme music The theme song was written and performed by Margaret Killjoy. You can find her at http://birdsbeforethestorm.net or on twitter @magpiekilljoy

In episode 1778, Jack and Miles are joined by host of Cool People Who Did Cool Stuff and author of The Sapling Cage, Margaret Killjoy, to discuss… The Various Reactions To The Election, How Suppressing Protests Helped Democrats Lose This Past Election, Stories/People From History That Give Us Hope and more! Checkout Margaret Killjoy's Substack: Birds Before The Storm LISTEN: Big Mike's (Live) by DijonSee omnystudio.com/listener for privacy information.

It's a Book Club Rerun! Margaret Killjoy reads her short story, The Free Orcs of Cascadia.See omnystudio.com/listener for privacy information.

Robert is joined again by Margaret Killjoy to continue our series on Lawrence of Arabia.See omnystudio.com/listener for privacy information.

The US election has happened and fascism won at the ballot box.  It's time to get to work on what can best sustain the Pagan, Heathen, and Witch movements in the days ahead and help build a better world for all.  Join your host for a walk through what can be done and where we can go from here.COVID-19*https://www.who.int/data/stories/the-true-death-toll-of-covid-19-estimating-global-excess-mortality*https://www.thelancet.com/journals/lancet/article/PIIS0140-6736(23)00493-2/fulltext*https://www.weforum.org/stories/2020/10/the-rich-got-richer-during-the-pandemic-and-that-s-a-daunting-sign-for-our-recovery/Discourse Forum Software*https://www.discourse.org/Margaret Killjoy*https://margaretkilljoy.substack.com/p/the-sky-is-falling-weve-got-thisSunrise Movement*https://www.commondreams.org/news/trump-on-climate-changeNever Again Action*https://www.neveragainaction.com/

Robert tells Margaret Killjoy the whole story of Lawrence of Arabia, a British imperialist, hopeless romantic and asexual icon who invented the concept of modern insurgent war. Through it all we ask: was he a bastard? (4 Part Series) https://www.cliohistory.org/thomas-lawrence/lawrence/youth https://www.investigativeproject.org/4256/guest-column-the-final-death-of-lawrence-of-arabia https://www.theguardian.com/books/2014/nov/02/young-lawrence-a-portrait-of-the-legend-as-a-young-man-review https://www.salon.com/2015/03/01/i%C2%A0realize_now_that_he_was_sexless/ https://www.thehistoryreader.com/military-history/t-e-lawrence-art-war-twenty-first-century/ https://www.aljazeera.com/amp/opinions/2016/2/16/what-would-t-e-lawrence-do https://www.smithsonianmag.com/history/true-story-lawrence-arabia-180951857/ https://www.tracesofevil.com/p/blog-page_24.html https://www.firstworldwar.com/features/telawrence.htm https://baklol.com/baks/Misc/Great-people-who-were-also-per-_1492/T--E--Lawrence-_18491 https://interactive.aljazeera.com/aje/2016/sykes-picot-100-years-middle-east-map/index.html https://stljewishlight.org/top-story/lawrence-of-arabia-or-lawrence-of-zion/ https://theintercept.com/2023/03/23/peter-thiel-jeff-thomas/ https://israelforever.org/programs/balfourinitiative/Implementing_Balfour_Declaration/ https://www.jpost.com/Magazine/Opinion/Implementing-the-Balfour-Declaration https://www.independent.co.uk/arts-entertainment/books/news/manuscript-reveals-dark-side-of-lawrence-of-arabia-s-sex-life-76363.html https://www.amazon.com/Setting-Desert-Fire-T-Lawrence-ebook/dp/B006072QSG  https://www.nytimes.com/1970/03/22/archives/the-naked-truth-nothing-withheld-revealed-at-last-the-secret-lives.html https://www.pbs.org/lawrenceofarabia/players/dahoum.html Schneider, James. Guerrilla Leader: T. E. Lawrence and the Arab Revolt (p. 52). Random House Publishing Group. Kindle Edition. Sattin, Anthony. The Young T. E. Lawrence (pp. 34-35). W. W. Norton & Company. Kindle Edition.See omnystudio.com/listener for privacy information.

Summary This month on Strangers we have a collection of poems by William Morris, thoughtfully edited by Casandra. The word of the month is far too much ado about urine. You can read along at TangledWilderness.org Guest Info Casandra (they/them) is a book designer, occasional host of Live Like the World is Dying, and collective member of Strangers in a Tangled Wilderness. They love books and hope you're having a lovely day. Publisher This podcast is published by Strangers In A Tangled Wilderness. We can be found at www.tangledwilderness.org or on Twitter @tangledwild. You can support this show by subscribing to our Patreon at https://www.patreon.com/strangersinatangledwilderness Host The host is Inmn Neruin. You can find them on instagram @shadowtail.artificery Theme music The theme song was written and performed by Margaret Killjoy. You can find her at http://birdsbeforethestorm.net or on twitter @magpiekilljoy

Book Club Rerun from the ol' ICHH archive - now with Book Club wrapping! Margaret Killjoy joins us to read a special spooky week ghost story about the 2nd American Civil War.See omnystudio.com/listener for privacy information.

This week Amy is sharing A Sapling Cage by Margaret Killjoy, her new book recommendation with a signed copy and a lending copy. This story on trans witchcraft talks about earth magic, power struggle, and self-invention, and we talk about cool witch s***.

Summary This month on Strangers we have some short stories by Margaret Killjoy, Folk Tales of the Lowlands of Cekon, a set of folk stories set in the world Margaret's new book The Sapling Cage from Feminist Press. The word of the month is about faeries being sketchy. Guest Info Margaret Killjoy (she/they) can be found on IG @MargaretKilljoy or on twitter @magpiekilljoy. You can find more of her essays on Substack at: margaretkilljoy.substack.com Publisher This podcast is published by Strangers In A Tangled Wilderness. We can be found at www.tangledwilderness.org or on Twitter @tangledwild. You can support this show by subscribing to our Patreon at https://www.patreon.com/strangersinatangledwilderness Host The host is Inmn Neruin. You can find them on instagram @shadowtail.artificery Reader The Reader is Bea Flowers. If you would like to hear Bea narrate other things, or would like to get them to read things for you check them out at https://voicebea.wixsite.com/website Theme music The theme song was written and performed by Margaret Killjoy. You can find her at http://birdsbeforethestorm.net or on twitter @magpiekilljoy

00:08 — Jessica Mason Pieklo is Executive Editor at Rewire News and co-host of the podcast “Boom! Lawyered.” 00:33 — Margaret Killjoy host of the podcast “Cool People Who Did Cool Stuff” and was involved in mutual aid efforts for communities devastated by Hurricane Helene in western North Carolina. 00:45 — Erin Stone is Climate Emergency Reporter for Southern California Public Radio's LAist. The post SCOTUS Back in Session; Mutual Aid for Hurricane Helene in North Carolina; Plus, Proposition 4 Explained appeared first on KPFA.

Welcome, to This Is America, October 4th, 2024. On this episode, first we have an interview with someone on the frontline of autonomous disaster relief efforts in so-called North Carolina with Triangle Mutual Aid. For support their efforts and read dispatches from TMA, go here. Margaret Killjoy also has a report out, an interview on... Read Full Article

Audiobook narrator Jackie Meloche reads Margaret the first chapter of her own upcomin book!See omnystudio.com/listener for privacy information.

Summary This month on Strangers we have Refuting the Legend: On the Words and Life of Louis Mercier-Vega. Jame Stout gives us an introduction to the life and words of Louis Mercier Vega, an anarchist writer who fought with the International Group of the Durruti Column in the Spanish Civil War, along with an English translation of Louis' piece Refuting the Legend from the original in French. The word of the month is about revolutionary foods. Follow along at tangledwilderness.org Guest Info James Stout (he/him), PhD, is a Adjunct Professor of World History, journalist, writer, and podcaster. He is the author of The Popular Front and the Barcelona 1936 Popular Olympics and an upcoming book on anarchists at war for AK Press as well as the  co-host of It Could Happen Here. He participates in mutual aid work with migrants whenever he can. Where you can find more from James: https://www.patreon.com/Jamesstout jamesstout.net https://x.com/jamesstout Publisher This podcast is published by Strangers In A Tangled Wilderness. We can be found at www.tangledwilderness.org or on Twitter @tangledwild. You can support this show by subscribing to our Patreon at https://www.patreon.com/strangersinatangledwilderness Host The host is Inmn Neruin. You can find them on instagram @shadowtail.artificery Reader The Reader is Bea Flowers. If you would like to hear Bea narrate other things, or would like to get them to read things for you check them out at https://voicebea.wixsite.com/website Theme music The theme song was written and performed by Margaret Killjoy. You can find her at http://birdsbeforethestorm.net or on twitter @magpiekilljoy

Summary This month on Strangers we have a comic, Queer Uprisings by Hazel Newlevant. Queer Uprisings is a comic about some of the acts of group resistance that set the stage for the more-famous Stonewall Uprising in 1969, which we commemorate annually with Pride marches. The word of the month is about forgetting, literally. Follow along at tangledwilderness.org Guest Info Hazel Newlevant (they/them) is a cartoonist whose other comics include If This Be Sin, Sugar Town, and No Ivy League. They edited the comics anthologies Chainmail Bikini, Comics for Choice, and most recently Becoming Who We Are. You can find Hazel at: www.newlevant.com, or on IG @newlevant, or on Twitter @hnewlevant Full Color version of Queer Uprisings: thenib.com Publisher This podcast is published by Strangers In A Tangled Wilderness. We can be found at www.tangledwilderness.org or on Twitter @tangledwild. You can support this show by subscribing to our Patreon at https://www.patreon.com/strangersinatangledwilderness Host The host is Inmn Neruin. You can find them on instagram @shadowtail.artificery Reader The Reader is Bea Flowers. If you would like to hear Bea narrate other things, or would like to get them to read things for you check them out at https://voicebea.wixsite.com/website Theme music The theme song was written and performed by Margaret Killjoy. You can find her at http://birdsbeforethestorm.net or on twitter @magpiekilljoy

Margaret Killjoy talks with Gare about how to get and stay plugged into the movement.See omnystudio.com/listener for privacy information.

In part two, Margaret reads Danl a story about hackers using drones to disrupt for-profit incarceration.See omnystudio.com/listener for privacy information.

In part two, Margaret reads Danl a story about hackers using drones to disrupt for-profit incarceration.See omnystudio.com/listener for privacy information.

Margaret reads Danl a story about hackers using drones to disrupt for-profit incarceration.See omnystudio.com/listener for privacy information.

Margaret reads Danl a story about hackers using drones to disrupt for-profit incarceration.See omnystudio.com/listener for privacy information.

Episode Summary This week on Live Like the World is Dying, Margaret and Dean continue to talk about the ways that mutual aid helps communities prepare for disasters that are already here and disasters that have yet to come. They talk about what things like hope and success can look like even as the world crumbles around us. Guest Info Dean Spade is an American lawyer, writer, trans activist, and associate professor of law at Seattle University School of Law. You can find Dean's work at Deanspade.net, and you can read the article that Margaret and Dean talk about, "Climate Disaster is Here--And the State Will Never Save Us" on inthesetimes.com. You can also find Dean on Twitter @deanspade or on IG @spade.dean. Host Info Margaret (she/they) can be found on twitter @magpiekilljoy or instagram at @margaretkilljoy. Publisher Info This show is published by Strangers in A Tangled Wilderness. We can be found at www.tangledwilderness.org, or on Twitter @TangledWild and Instagram @Tangled_Wilderness. You can support the show on Patreon at www.patreon.com/strangersinatangledwilderness. Transcript Live Like the World is Dying: Dean Spade on Mutual Aid as Preparedness pt. II **Margaret ** 00:15 Hello, and welcome to Live Like the World is Dying, your podcast for what feels like the end times. I'm your host, Margaret Killjoy, and this is part two of a conversation with Dean Spade. So I should probably listen to part one, but I'm not your boss. This podcast is a proud member of the Channel Zero Network of anarchist podcasts, and here's a jingle from another show on the network. **Margaret ** 00:42 Okay, I have a kind of final-ish question, I think. And it can be "ish" on the final part. But at the beginning of this, you said that your politics have been moving towards anti-statism, or, you know, possibly anarchism, or whatever. And I'm wondering if you want to talk about that. In some ways, I feel like you've implied a lot of maybe what has drawn you more towards those politics, but I'm really curious about the kind of route you took--not like where you've landed, and what labels you want to throw on things--but what has led you towards those politics? **Dean ** 01:56 I just talked with somebody yesterday who I know from the anti-Zionist Jewish world who was talking about the. . . about how he feels like people haven't thought. . . that he hasn't thought a lot about anti-State or anarchist politics, and he was like, "Why do you think some people haven't and some people haven't?" and I was like, "Oh, I think people just come to our politics. Like, we just kind of stumble into them." It's like, if somebody stumbled into a punk scene in 1999, they probably found anarchism sooner than me. I stumbled into all this queer, anti-police stuff, and we were doing a lot of identity-based work, and people weren't talking about political tendencies in the same way--in part also, because it had been really divisive, at certain points, in our movements where people had gotten so obsessed with their ideology that they'd been able to work together and got really insular. So there was a lot of, I think, push away for some people from that. I think, also, we have lived in times for the last, at least 100 years, that are so deeply reactive anti-anarchist, in particular, because of the history of anarchism in the US and elsewhere. There's a really great piece by William C. Anderson that came out a while--like not that long ago--after the Atlanta indictment about how policing in the United States itself developed through policing anarchism, that I highly recommend. But anyway, I think a lot of us also just haven't gotten. . . Like, it's like you were told, "Anarchists are just people who want chaos and who are dirty white people," or whatever. There's a lot of things that erase the contributions of anti-colonial anarchists and anarchists who aren't white in all these things. Anyway, Or, anti-State tendencies that aren't anarchism in the European sense. But for me, I think what happened is that I've been in movements that have been benefiting from a range of genealogies, including women of color feminism--specifically Black feminism--and other political knowledges and methods that have been anti-institutional, in really great ways have had critiques of the borders and the cops and the military have also had a focus on practices of collectivity and horizontality with us, you know, inside our movements, which are very. . . You know, that really parallel with a lot of anarchist methodologies like "Let's not have a boss in this group," you know? And so all of those things really dovetail with anarchism, but I wasn't ever studying anarchism itself. Some people who were in groups I was in maybe identified as anarchists, but it didn't seem like an essential thing for me to study for a number of years. And I didn't think a lot about whether or not that was my position, because also I just had the same caricatures in my mind that other people did. And I also was like, "Do anarchists think that people shouldn't get welfare?" I don't know. I had some of my own, you know. As somebody who grew up on welfare, I had some questions about that, that I didn't have resolutions to. And then over time, especially doing abolitionist work, it just was so clear to me more and more not only that everything I was already doing dovetailed with anarchism: my interest in mutual aid, my interest in horizontal tactics inside our groups, and building group culture where we learned how to share with each other, and not boss each other around, and all that stuff. But also, the ways in which, I think, abolitionist frameworks are just. . . like, they're so deeply anti-State. It's like, 'Yeah, don't build a better cop. Don't build a better jail. Don't build a better prison. Don't build a better social services framework that's actually still a cop," or you know. And, that you can't have a country without cops, borders, and military. That's what a country is made of, you know? You can't have a Capitalist economy without a boot on everybody's neck making us participate in it. So I just came to realize like, I'm not only--I always knew I was against the United States settler colonial slavery project--but I was like, "Oh, my God, I'm against countries. I'm against that." And then I did start actually reading about this stuff and I was like, "Oh, my God, they're a recent invention. They don't need to be able to organize themselves. That's not how people have always organized themselves." And I also started to see how it actually makes a difference in our tactics about what we're going to do today, if we know this about ourselves, right? Like how we're going to get basically co-opted by projects of "Oh, let's let's do a let's do a million local elections and try to take over a city council 'thing.'" A lot of that work steals the oxygen out of local movements really intensely. And I'm not gonna say it should never ever be done, but I just feel like so much of it actually has a lack of a conversation about what can happen in those spaces behind it and then is incredibly resource intensive and doesn't lead to the things I think people hope it will lead to, like, "Oh, we're gonna have an abolitionist prosecutor and abolitionist city council person or mayor and it's gonna change everything," right? And then not seeing that happen. I think we've seen that it's played out. Or the, you know, I think this is even sharpened for me with the period of the "Defund [the police]" work--which I care a lot about, trying to defund the police--and seeing the fights inside city councils and how deeply impenetrable--like even when you supposedly, in 2020, get the whole city council saying we want to defund the police and there's so much effort on that side--it's like our cities are run by real estate developers, chambers of commerce, and police departments. And the entire apparatus of the city councils--which is in some ways more accessible than any other level of government, of course--is still unmovable. Like you can't. . . you can be right all day long. You can do every kind of research. You can show you can turn up with all the people every single time. And as soon as they can turn around and reestablish their nonstop march to constantly increase the police budget, that's what they'll do. And that is what they have done since 2020 after all this amazing work by so many people. So I think I'm just continually evaluating "Wow, where are there still parts of my own approach to politics that are assuming we can convince governments of things?"--even while I want to get rid of those kinds of governments--and why do I ever think they will voluntarily put down their weapons? And why do I think about getting any different people inside there, inside that machine? I don't believe that about the military. I'm not like, "Well, maybe if Margaret Killjoy was the general, it would all be fine." I know, that's not true. So why do I, and where have I still. . . And I, you know, I forgive myself and all of us. We're all just trying shit our whole lives. And there's so many things I've been involved in that I think were not that generative, but you know, we couldn't have known that. Or, where there was a backlash so that the thing that was generative for a while stopped or, you know, was turned on us in a way that undermined our hopes. But I think that for me it's just an ongoing deepening with different anti-State frameworks, an ongoing deepening of reading history, and understanding why different revolutionary projects that then took on State forms became authoritarian, trying to understand what this kind of insight--which is very hard, because it's about letting go of a lot of hope and a lot of tactics that people are putting a lot of effort into--like, what it directs us to do to most immediately support people's well being, and take down the apparatuses that are hurting us that are, honestly, just like continuing to grow. Like they're all. . . Like the level of surveillance we are under right now compared to five years ago. Like, the capacity for political repression that the State has right now compared to five years ago. I don't know if you saw this, but like-- maybe it was this week--Georgia is going to outlaw bail funds, is going to criminalize bail funds. Tennessee's trying to do the same thing. Like, tiny things we have in our movements to try to support people facing repression, even those they are directly going after. So, yeah, it's really hard to face these conditions. And also, I see a lot of people working really hard on the ground blaming themselves for the effects of the conditions like "Oh, why can't we? Why can't we do a better job stopping these homeless sweeps in our city?" It's like it's not because you're not doing a really good job trying to. There are a lot of really bad conditions. And I think that it goes back to this humility, like, "Okay, wow, things are so dire. What if I let myself know this so that I could talk with my friends about what's possible--given how things actually are--and let go of some of the fantasies?" I think I talked to you briefly before we started the podcast but I recently rewatched those two videos that Naomi Klein and Molly Crabapple--both of whom I really, really respect--made a few years back. They're both videos about what the world could be like after the Green New Deal and after many wonderful uprisings. And they feel so, so misleading to me, watching them right now. Like they imagine a world in which people just protest a lot. And then everyone has things that are better. And also, we still have countries and jobs. It very weirdly doesn't get rid of Capitalism or the nation state. But it's like, there's a kind of like. . . I think that it's very dangerous, those fantasies, that we can do certain kinds of tactics and our opponents will just turn over. And I think those are inside a lot of people's--a lot of very wise people's--messages. And I just increasingly, when I encounter them, feel much more concerned about what they teach us and how they mislead us. **Margaret ** 11:00 I just think that we have to always look clear-headedly at what our actual threats are, at what's actually happening, and then make our decisions based on how to actually address that, rather than being like, "I want to become just like this person I read about in history, so I'm going to do whatever they did." And this could be true of, "I want to be a principled pacifist and get arrested just like Gandhi," or whatever, right? You know, it could also be, "I want to be just like the following anarchist in the 1880s who decided it was time to start shooting people," you know? We just need to actually look at what's happening and make our decisions based on that. And it's hard, because what we're facing is different from what anyone else has ever faced in history. Not necessarily worse--although the overall ecosystem is worse than anything minus whenever all the. . . you know, before humans evolved, and various other mass die offs that have happened or whatever. But it's different and it's bad. And we just need to look at it and then come up with solutions. Or even some of this is, "How do we solve this problem?" And some of it is like, "How do we live with this?" Not accept it but accept that it's going to have consequences on us and that fighting it isn't going to be easy and we might not win. But what are the best tools by which we can fight it, and/or what are the best tools that we can use to live meaningful lives in the process? You know, so that when we inevitably die, at 103 or 33, we can be proud of who we were. You know, and obviously, there's theological or metaphysical considerations into exactly what that process looks like that'll be different for different people. But, you know, I think that that's what to do. **Dean ** 13:06 It's also about not trying to feel better. I think there's just something so intense about how people are like, you know, "If you talk about collapse, it makes me feel bad." And there's an assumption that that will demobilize me. And it's like, actually, Capitalism is like, either feel bad or feel good, you know? And that's not how life is. Life is like, fuck. . . For example, you have a terrible loss and you live with grief. And you also still enjoy this beautiful meal. And you're still grieving. And you're in pain. And being willing. . . or--I see a lot of my students--they're like, "Oh, my God, the things I'm learning in your class, I'm so worried about these terrible things in the world that I didn't know we're going on. This is so awful." And they want to instantly know what to do to feel better. And I'm like, I can't make. . . I don't want you to do things feel better. I want you to do things to try to be part of something and you'll never know if they worked or not. Because that's the nature of it. You don't know what our opposition's next countermove is or whether we'll regret some parts of it, but it's the trying stuff, it's the listening to feedback about what didn't go well or how it hurts somebody else. The goal is connection and belonging with each other and experimentation. And, you know, it doesn't always feel good to receive negative feedback, but often it's like incredibly growthful. It's like feeling good can't be the goal. Feeling, Yes. And sometimes feeling good. And pursuing pleasure, absolutely. But not like, "I want to have a pat" happiness where I don't have to worry or be concerned or be critical. Like of course nobody who sees themselves as radical should be wanting that, but I still think that craving--when it comes to conversations about collapse--where it's like I want the one thing that will make me feel better. Or, people feel that about Gaza. Like, "Oh my God, I just found about about this horrible genocide that's happening. I've not known about this before. I want to be able to go to one action and feel I did something and to then be better and post it on Instagram. And it's like, A) love them for waking up to what's happening in Gaza. I love, love any moment where people become more interested in the wellbeing of all people and stopping violence, and we have to be willing to take in how overwhelming this is, how unmovable the war machine feels, and still take action against it, but not because we're guaranteed that what we did today works, or something. You know what I mean? Like that feels--that simplicity--really cheats us of the really complex position we're actually in, that if we can let ourselves be in it, might allow discernment towards better action, hopefully, you know? **Margaret ** 15:30 No, and I like how you tie that to the way that capitalism makes us think that happiness is the goal. Like, I like happiness. But my goal in life is not specifically to lead a happy life; it's to have a meaningful life and to have as complete of a life as--I mean, every life is complete. And, you know, when you look at. . . Anyone who's ever known a child who's died has had to come to terms with the fact that every life is complete, you know, is a thing that I've been dealing with because of some stuff. And, you know. . . Yeah, the idea that you're just supposed to be happy is some fucking McDonald's shit. You know? And don't get me wrong, seek happiness. Do it. It's great. You know? But yeah, sometimes you just need to accept. . . Like, I want to live a beautiful life and I think that is a different thing, you know? And maybe because I'm like a goth, or whatever, I find a lot of different things beautiful than some other people. But. . . No, I. . . I like that. And it does. It helps get people beyond the like, "Oh, good, I can sleep at night because I went to one protest," you know? And instead, like learning to sit with the discomfort of all these things happening and understanding where we do and don't have agency and. . . Imean, don't get me wrong, people should be going to these protests. You know, if nothing else that are good ways to find the other people who care. **Dean ** 17:04 Yeah, meet other people and try stuff. I mean, I want to live in reality. I want to know that. . . I want to. . . If I've been working on a strategy for 10 years and it has actually not been helping, it's been hurting people, I want to know. I don't want to keep doing it just because my ego is attached to it, or my paycheck. I've seen that a lot in the dilemmas with the [uninterpretable] movements, you know, where I want to. . . Yeah, absolutely, I'm like, be promiscuous about the stuff you try. Go to all the protests. Go to anything. Try anything. But it's that willingness to keep open the possibility that I'm going to get feedback or learn that. . . learn the impacts, or learn my position on the world, or learn how the clothes I'm wearing impact people who made them, or what. . . I just like, I just want to be in reality, and that includes the reality of how unbearably beautiful being alive is, how the entire... how my entire body was structured to receive pleasure from this incredible landscape. That reality too, which is Capitalism also shuts down and tells me to only be entertained by video games and chips, or whatever. You know, I want to live fully in the reality of how beautiful and abundant and gorgeous this life is and how heartbreaking and devastating these systems are, and how little control I have over them. And then, the moments when I do feel a connection, or am of service to something in my community, like how that is--like all of that, you know? But not through the filter of liberalism, that's just like, "I need to find out that I'm a good person. TM [trademarked]," you know? **Dean ** 17:04 Okay, so in that vein, to bring it back to kind of some of the preparedness stuff that you've been writing more about and engaging with more, I was wondering if you want to talk about, like, what do you what is preparedness looking like for you right now? Or, you know, how is it affecting you as much as you feel like talking about anything personal? Like, how is it affecting the kind of decisions that you're making about how you want to live or how you prepare? **Dean ** 18:55 That's such a good question. I mean, in general, my study of collapse is affecting a lot of things for me. I'm thinking a lot about the ethics of the fact that I travel on planes and how to reduce that or eliminate it. And also I don't want to get stuck somewhere really far away from my people when things are bad. So I've been thinking a lot about shifting and changes around that. I've been thinking a lot about how much I want to work a job. What are the other options here? You know what I mean? Just like when will I know that I don't want to do that? Or whatever. I've been writing a book for 10 years that's kind of like a relationships self-help book for radicals, you know, kind of thing, because I've spent so much time in our movements watching people, you know, tear each other in our groups apart with our own unexamined relational patterns that are very, you know, the pattern across the culture. So, I've been writing a book about that. And part of me is like, "At this point, I just need to recognize I'm writing this for pleasure. Like, I don't know that there's time for this to be of any use to anyone," you know what I mean? That's an interesting move to shift from thinking the, you know, probably totally ridiculous fantasy any of us have when we write anything, that people will read this and it will help them do something, and be like, "Or not?" Or I'm just really working on a book for 10 years, just for me...because that's what I did with those 10 years of my life. Okay. Like, that's an interesting move to let go of outcomes even more than ever. And I don't think I ever thought that I would have been terribly impacted by even the little hope of that. **Dean ** 18:55 Yeah, I think just to. . .just to gas you up really quick. I've seen your cultural impact for years now, and it's always been positive. So I appreciate it. But please continue. **Dean ** 20:44 I mean, I think about whether I want to live in the country, whether the cities will be the hardest places to be. And I have friends who have moved to rural places and like really cultivated deep relationships with people, even across political differences in the places they're living. And I'm like, "Huh." And then I think about some really, some really, you know, detailed specific things. Like, if I'm going to live in the country, in the Pacific Northwest where I live, how can I live less near all of the scariest...you know, right-wing neo-Nazis and closer instead to some of the rural people who are a little more like fruits and nuts, you know? So I asked myself that question. I think about what that would look like, you know, off grid? You know, I'm not somebody who can like buy a vacation house or something. So like what kind of off-grid small sort of thing can I do with anybody I know who already has a land project. I think about that. I think about. . .I think I've been thinking a lot about--I think maybe I mentioned this to you--of thinking a lot about doing something like go bag parties even in subcultural scenes in my own town. Like doing things to get more people to talk about disaster and collapse, you know? And if they want to think about it as an earthquake go bag, awesome. That's a danger in Seattle for sure. If they want to think about it like that. You know, like, having people just, I was thinking about, like, how do you make those parties fun? Like, you know, having there be giveaways, having there be like. . . having people bring. . . You know, is it also a clothing exchange? Like, is it a sex toy exchange? Like, I've been just imagining different, you know, what would that look like for my queer-er friends versus what will it look like for people on my block, versus what would it look like with my students? Like, just kind of what would be different. . . what would help different people try it and then also think they could put one on, you know? Like, just how to really--especially because I feel like this podcast is very user-friendly in that way, so I've been really inspired by some of your episodes to think about what are the ways I could take what I love about mutual aid organizing, how I love meeting people, and I love making an event happen, making it welcoming, having people make new friends, and how can that be oriented towards people thinking about preparedness? And how much--some of the questions I've asked myself are--how much would there be any talking and programming at such an event or how much would it just be like, "come and grab this stuff. And here's some printouts of things you could have in your go bag. And here's a pile of bags. And there's a pile of, you know, emergency blankets. And here's a pile of whatever," right? So I've had those kinds of questions about how to do. . . I think that's what's next for me is to actually try on some of that organizing with some people that are actually interested in that. **Margaret ** 23:10 When you do that, can you come back on and talk about how it went? I feel like people will learn from that a lot. **Dean ** 23:15 Yeah, and I'd love to, if other people have tried it--I'm curious--please reach out to me. Curious to hear their experiences. **Margaret ** 23:21 Me and one of my friends who does this kind of work too, we put on a day of preparedness. We did a, you know, where you get. . . There were a bunch of different talks by different people who lived in that area who came and they talked about the projects they're working on. There was someone who was like, "Oh, I'm really into mesh networks." And someone else is like, "Oh, I'm doing things like water collection and rainwater and things like that." And there were multiple. . . There were, I think, a total of maybe about six events at. . . So you could pick between two at any given point, like the way that conferences work, or whatever. And it was, you know, a local food. . . a local food distro did lunch that was free for everyone. But then dinner was a giant potluck. And I've actually never seen a giant potluck work so well as the one that I went to. It was cool. And then there was a big talk that was everyone and it was more in the evening. Some people only came for that. And it was, you know, we used me as sort of a keynote-ish person but then it was. . . Immediately from there. It was a facilitated roundtable of the people who live in that town talking about their needs and how to meet them. And I'm now thinking maybe I talked about this before on the show. I have no idea. And then at the very end, we made a long term food bucket. You know, a mylar bag, rice, and beans thing, which is way easier to do if you buy it all in bulk. And then it was kind of fun. And it was. . . My favorite part about it was that theoretically I was organizing it. And I know how to make the bucket. But I don't know how to necessarily make the 15 people figure out how to make sure that all the food goes evenly to these different buckets or whatever. And people were like, "How do we do that?" and I was like, "Figure it out. I don't know." And then everyone's self organized it and it worked perfectly fine. And then like everyone felt more invested, because they were...everyone was in charge and figuring things out together. And it was like a nice little microcosm of those, those nice moments in so many ways. And, you know, and then it was. . . I would say a good third of the people didn't have any money--and so didn't pay for their buckets--and a good third of the people were like, "I can easily pay twice as much as what this bucket cost," you know, because those buckets, if you make your own are only like 20 bucks. If you buy them at a prepper store--if you buy them at a reasonable prepper store, they're 50 bucks--if you buy them from Alex Jones and all that shit, then they're not very good and they're way more than that. And so that worked, that model works really well. And we're hoping to replicate it. And so, but I really like the way that you're talking about it. I really like the idea of like, yeah, how would it be different? How would the go bag party be different for your block versus your students versus your queer friend group, but I'm fascinated. I want to hear how it goes. **Dean ** 26:07 Yeah, I love what you said about people having to figure things out. I noticed this a lot when we had that police free zone in Seattle during the 2020 uprising, how many people who showed up who'd never done anything political in their life. they've never, ever, ever, and they like to come to it. Like they're coming to the movement. And they arrived at the field, at Cal Anderson Park, and they wanted something to do, you know? They wanted to do part of an art build, or they. . . Like people don't want to just sit and watch, you know? And then once you are a part of doing something, you're helping move a barricade--whatever--then you're like, it's like a transformative. Like, "I was there and I was part of it. And I was important to it." It lets you have it be your...it's your identity, instead of "I went and watched the movement," you know? Whatever it is, I just thought that moment, when you said--"agency" is the word you use earlier--I feel like that you can. . . that can happen anywhere. But part of the way it happens is not like overly babying, you know, everybody. You know, yes, making things accessible and trying to make it really welcoming, but also putting people to work if they're up for it helping coordinate, you know? **Margaret ** 27:11 This actually goes full circle to something we were talking about at the beginning. We were talking about how we talk about disasters with people, right? And the note, the words that I wrote down in my notes that I take while I'm interviewing people, is I wrote down "disaster fatigue," because that's the. . . like the way that I think about it, you know, the. . . The way that I. . . A long time ago, I did forest defense and I would go sit in trees and fight against clearcutting and stuff like that. But I, I actually avoided going to West Virginia and fighting mountaintop removal for a long time, even though I knew it was happening, because it was too much of a problem. A clearcut is something that is a horrible crisis. And you can wrap your head around it even as people kill ancient trees. The Appalachians are like older than air, or something. I don't even know. They're old as shit. They are some of the oldest mountains in the world, right? And, the fact that people were clearcutting the mountain, like blowing up the mountain, was just too much. I couldn't wrap my head around it. And so I just didn't think about it. And I think that overall, that's what people do with climate change. There's big, major things that are happening, that are really big. And I'm not trying to say that other crises that are happening aren't really big. Climate change is the mother of all crises. You know? It is the most existential threat to all life on Earth that has existed since there was sentient life. And I'm not just including humans in that, you know? And, so people don't want to think about it. And I think that makes sense. And I think that the people who put in the work to be like, "Hey, come to Mountain Justice Summer Camp, or Spring Break Camp or whatever, and made these spaces where people could show up and learn about what was happening and get engaged. I think that maybe climate change. . . Yeah, it's the. . . Have people show up and give them something to do or tell them that work needs doing and that they can figure out what to do, you know? But we kind of, as a movement, a little bit too much are like, "I don't know, just figure it out." Because then the current people who like making. . . There's actually some people doing amazing work. There's a lot of people fighting pipelines and there's people fighting extraction. And I'm not even like mad at the people who like throw food at paintings or whatever, but it's not something that invites a lot of people in--from my perspective. I'm not. . . Honestly, I try not to talk shit on tactics. I try to be like...I try to do the "more stuff" model of critique where instead of talking shit on their tactic, I should do a different tactic. And what am I doing? I mean, whenever. I'm running around trying to help people get prepared. I actually think I'm doing a lot. But anyway. I just got excited about what you were saying. **Dean ** 30:11 Yeah, that thing. I mean, it's like. . . I think a lot about how the Young Lords said--you know, who are. . . they're fighting Puerto Rican liberation in the 1970s and modeled themselves after the Black Panthers. And they said in their early texts, you know, that they believed that their own people seeing their people fight in the streets with the cops would radicalize people. So that like having escalated tactics--and this is similar to the Ireland story you told--escalated tactics, confrontational tactics, liberals will tell us we're going to alienate people. . . What did you say? **Margaret ** 30:44 Setting fire to trash on the streets. I really like the Young Lords. **Dean ** 30:47 Yeah, like, escalated tactics don't alienate people, they bring a lot of people in. And the people who think they're alienated from them might feel scared of them and stuff, but the cultural shift and change that they produce still brings people along. In the end, they're like, "Oh, no, no, I'm not racist," or whatever, you know? It's like it moves everyone. It moves the needle. And so I think we need escalated tactics and we need invitations and inroads. And for a long time, I've said I think mutual aid is one of the best on ramps, and historically has been one the best onramps for movements. **Margaret ** 31:16 Absolutely. **Dean ** 31:17 Most people get involved in movements through trying to immediately help somebody, you know, because that's what. . . when you're fired up, that's what you want, or because they got help through a mutual aid project of some kind and that's what politicized them. They're like, "Who are these people who are giving away this thing that I need that I can't get anywhere else," you know, "Who are not mean to me and who tell me it's not my fault, and that, actually, the system's fucked, huh? What are they saying? And they're right," you know? So that, I believe deeply in the mutual aid onramp. And I also think that moments like riots and stuff can be an onramp when people are like, "I'm joining in. And now I'm burning a cop car," and that feeling that kind of power. And then, "I want to learn more about who these people were, who I met in the streets," or whatever. And for some people, the on ramp is that they first encounter. . . I mean, I have a friend who's a really incredible anarchist organizer who does really massive mutual aid projects, and is just so brilliant, and told me that they're. . . they first were like. . . they joined the Bernie campaign. And then we're really involved in the Bernie Sanders campaign and then we're like, "Wait, I don't know if this is really working," you know? But like, everyone comes in somehow, you know? And so part of it too, is that we should be in all those places trying to encourage people to learn more about movement history or horizontal tactics or bold tactics that are. . . I just went to an amazing event at an anarchist space in Seattle called Pipsqueak. The event was surrounding. . . they had collected all these accounts of kind of sabotage and vandalisms and shut-down types of actions related to opposing the genocide in Gaza. So many stories I hadn't heard, you know? They collected this huge amount. They had this really wonderful hour of like, you could come and read this zine they'd printed out with all this stuff and think it through, and then a really, really well facilitated discussion for an hour and a half. And I was like, that's like. . . Like, making sure people can find out about the rad stuff that's happening, that's not going to be reported in the news. That's so cool. And also then people got to discuss all their dilemmas about tactics. Like, "Oh, my gosh, I've been going to all these kind of more, you know, media spectacle events about Gaza. I thought these things about that. What's it like to learn about these other things people are doing?" You know, people get to have those juicy conversations about what they think about the tactics they're using. **Margaret ** 33:28 I love it. And we talked about twice as long as we thought we were going to and now this is two episodes. So you all listening had to wait an extra week to hear the other half of the conversation. Do you have any kind of last thoughts on preparedness, mutual aid, how your thinking has shifted, all the topics that we've been talking about today? **Dean ** 33:50 Well, the thing that's spurred us having this conversation was that I wrote that piece for In These Times that was about my experience of reading two sci-fi--cli-fi novels--one is "Ministry of the Future," and one was "The Deluge." And I encourage people to read that piece if you want to hear my thoughts on those books. But one of the things that happened from reading those books and then writing about what I thought was a failure of different aspects of those books was how now--I did think about this because you are an amazing fiction writer--like how part of what happens to me now when I read almost any speculative book, any book, that's fiction that takes place somewhat in the future, is I am like, it feels instantly conservative because it never includes collapse, right? Because inevitably they've got us 50 years ahead and there's some AI. Or there's been some disruption from climate stuff. Like, it's never as bad as it actually is. And that is fascinating to me, you know? And they always have all this intense tech development in such books in ways that I like--I really recommend people actually listen to Kelly Hayes podcast episodes about AI. Really useful for me in trying to understand the hubris of the tech sector, and the way they talk about AI and the way they're making people afraid of or hopeful about AI, and how off base it is, and kind of what the deal really is. But anyway, I just want to say that I have historically found speculative fiction to be a vital place for trying to help myself think about crisis and collapse and also now I feel so strongly because I--I think I may have mentioned this to you, once--I've been very moved by this person Jem Bendell, who's like this. . . in many ways, he does not share all of our values. And it's coming from a very different place. But he's this academic kind of whistleblower about how bad climate stuff really is. And he. . . I find myself often like, I find myself going into my own denial about what's happening and retreating from what I know and then I listened to the introduction to his book, "Breaking Together," again to remind myself about the stakes of what I'm living through. And I feel like in some ways I used to use--and I still somewhat use speculative fiction in that way--but I'm just increasingly like. . . even most speculative fiction is telling us the wrong message about how long the systems we live under are going to last and how much they're going to flourish with the technologies that I just don't think is real. **Margaret ** 36:12 You know, what's funny, some of this--a little bit of it--is baked into a problem of writing fiction where if you. . . I've actually gotten--not in trouble with--but I've had editors take out dates in my writing before, right? Because I'll write a short story about a sort of collapse-y world or whatever and I'll be like, "After 2022, when the. . ." because I wrote this in like 2018, or whatever, because I was trying to write on a realistic timeline where I was like, "Oh, the world's not gonna be the same in 2022." And I feel like I was pretty accurate about that, right? But they have to future proof their magazine, right? And so, you know, you don't want to make certain types of claims about the next three years because you want your story to be...to have a shelf life of that long. And so some of it is baked in as a problem in publishing and in science fiction writing. And that said, I think most people. . . Did you ever read that book "Desert," the green nihilist book. . . **Dean ** 37:12 Yeah, I've read like half of it. **Margaret ** 37:15 I haven't read it in a long time. I remember reading it and being like, "Well, this is naively optimistic." [Laughing] **Dean ** 37:23 That's the one where they're like, "7/8ths of people are gonna die." **Margaret ** 37:27 Yeah, I can't even remember exactly. **Margaret ** 37:28 But yeah, it was like climate change isn't going to be stopped, and we have to re-address how things work on a fundamental level. And because where I've been at. . . I don' t know. I guess what I'm trying to say is I'm with you on. . . like, when I read stuff about the future, where it's like, "And then it'll all work." I actually still really like "Ministry for the Future," and maybe actually should have you on just specifically to talk about "Ministry of the Future" at a different point. But it. . . you know, because it's a complicated. . . It's a caveated, "I like this book," you know? **Dean ** 37:28 It's intense. **Dean ** 38:02 That's how I feel about "The Deluge." It's like, I like "Deluge" even though I think it also has the same problem. **Margaret ** 38:06 I haven't read "Deluge" yet. **Margaret ** 38:08 Oh, there's no character development in "Ministry." **Dean ** 38:08 I think it's really worth reading. I think it's way better character development than "Ministry." It's way better. **Dean ** 38:14 Oh god, yeah. "Ministry" is so dry. **Margaret ** 38:17 Kim Stanley Robinson does not write people. Kim Stanley Robinson writes ecosystems. **Dean ** 38:21 Yeah, and "Deluge" really ropes in a lot more of rise in fascism with climate crisis and has characters that are more different class, race, gender than "Ministry" and is just like. . . it's way more compelling, unfolding, even though in the end it still imagined that states will turn around and like fix things. **Margaret ** 38:47 Well, I think there's plenty more we could talk about. And I hope we get to talk about it soon at some point. But in the meantime, how can people find you or your work? Or what would you like people to. . . or if you want to shout out any specific projects that you want to draw attention towards whether they're yours or other people's. **Dean ** 39:07 Mostly everything I do I put on--I mean, I'm kind of bad at it--but I'll put a lot of things at deanspade.net, which is my website where I collect the things I write and the videos and the many things. So that's a pretty good source for the backlog. **Margaret ** 39:23 If people want to read the specific article that we've been talking about, if you just. . . it's called "Climate Disaster is Here and the State Will Never Save Us." But also if you type in--the way I found it just now while we're...when I was trying to come up with the title--I just typed in "Dean Spade, Kim Stanley Robinson," personally, and it came up, you know. But, okay. Anything else? **Dean ** 39:47 Thanks for having me. **Margaret ** 39:48 Thank you. **Margaret ** 39:54 Thank you so much for listening. If you enjoyed this episode, then you should run around screaming that the sky is. . . No, don't do that. You should make bug out bags for your friends or do whatever you want. You should think about. . . Whatever we already told you what we think. But you can also support this show. And if you want to support the show, you can do so by telling people about it. And you can support the show by supporting us financially on Patreon. Do not feel obliged to do it. This is a free show. However, we're incredibly grateful because people's donations are how we manage to pay our transcriptionist, which is very important to us the show is transcribed, and then also our audio engineer. And one day--I keep promising this but we don't know when this day will come--one day, it'll pay the hosts or the guests. But for now it doesn't. 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Episode Summary This week on Live Like the World is Dying, Margaret and Dean talk about the ways that mutual aid helps communities prepare for disasters that are already here and disasters that have yet to come. Guest Info Dean Spade is an American lawyer, writer, trans activist, and associate professor of law at Seattle University School of Law. You can find Dean's work at Deanspade.net, and you can read the article that Margaret and Dean talk about, "Climate Disaster is Here--And the State Will Never Save Us" on inthesetimes.com. You can also find Dean on Twitter @deanspade or on IG @spade.dean. Host Info Margaret (she/they) can be found on twitter @magpiekilljoy or instagram at @margaretkilljoy. Publisher Info This show is published by Strangers in A Tangled Wilderness. We can be found at www.tangledwilderness.org, or on Twitter @TangledWild and Instagram @Tangled_Wilderness. You can support the show on Patreon at www.patreon.com/strangersinatangledwilderness. Transcript Live Like the World is Dying: Dean Spade on Mutual Aid as Preparedness **Margaret ** 00:24 Hello and welcome to Live Live the World is Dying, your podcast for what feels like the end times. I'm your host today Margaret Killjoy. And today, I'm gonna be talking to Dean Spade, and we're gonna talk about so much stuff. We're gonna talk about so much stuff that this is going to be a two parter. So you can hear me talk with Dean this week and you can hear me talk with Dean next week. Or, if you're listening to this in some far-flung future, you can listen to it both at once in between dodging laser guns from mutants that have come out of the scrap yards, riding dinosaurs. I hope that's the future, or at least it wouldn't be boring. This podcast is a proud member of the Channel Zero Network of anarchist podcasts, and here's a jingle from another show on the network. **Margaret ** 01:53 Okay, we're back. So if you could introduce yourself with I guess your name, your pronouns, and then maybe a little bit about how you ended up doing the kind of work that led you to be on this show talking about mutual aid and collapse and preparedness? **Dean ** 02:10 Totally. Yeah, I'm Dean, I use he/him. And we could start anywhere. I became politicized primarily, like in the late 90s, living in New York City. You know, Rudy Giuliani was mayor/ There was a really vibrant, like very multi-issue, cross-class, multiracial kind of resistance happening to his range of anti-poor pro-police politics happening in the city; people, you know, in the fight around immigrant rights, in the fight around labor, sex workers being zoned out of Time Square. You know, there was just. . .it was a real moment. And I was part of queer nightlife. And people were experiencing a lot of intense policing. And a lot of us were part of work related to, you know, things that had spun off of Act Up, like a lot of direct support to people who were living with HIV and AIDS and trying to get through the New York City welfare processes, and dealing with housing. So a lot of mutual aid in that work from the get, and a lot of work related to that overlap between criminalization and poverty, from a queer, trans, feminist perspective. And that work was also tied into like, very, you know. . . a broader perspective. Like a lot of people were tied to the liberation of Puerto Rico, and the fight against the US Navy bombing Vieques, people were tied into the fight around Palestine. So it was very local--hyperlocal--New York City work, but it was very international because New York City is a very international place, and those politics were very international. So that really shaped me in a lot of ways. And I went from there to becoming a poverty lawyer and focusing on doing Poverty Law for trans people, you know, really focused on people in jails and prisons and welfare systems and immigration proceedings and foster care and stuff like that; homeless shelters. I did that for a number of years, and then increasingly felt like I. . . I just felt the real limits of doing that work as a lawyer and really prefer unpaid organizing and not being do not doing that to kind of the nonprofit and sort of like social services, legal services frame. And so my job, for now 15 years, has been that I'm a law professor. It's like a really great job that's not like. . . you know, it's not a nine to five, and that's wonderful. You don't have a boss really, and things like that. And so I teach to kind of pay my bills and what my life is really about is, you know, a lot of. . . it's been a lot of local abolitionist stuff. Like, you know, site fights around different jails and other facilities or police stations or whatever and mutual aid work and, you know, tied in for years with various aspects of like Palestine movement, especially around trying to push back against pinkwashing. And like writing stuff and making media and collaborating with artists and and, yeah. So, that's like that's that same. . .I've always think I've stayed the same, but also, I think my ideas have changed a lot over time. I've gravitated more towards anarchist or anti-state thought. And thinking a lot more in recent years about the ecological crisis and collapse and just kind of like what that means for the tactics and strategies we're all engaged in kind of all these different movements spaces. **Margaret ** 05:41 I think that that's probably--that last point--is kind of the core of what I want to ask you about and talk to you about, because while you were talking, I was thinking about how like, you know, all of these things that you're talking about--the activism you're doing in New York, for example==I mean, it's all preparedness, right? Like us, helping each other out is being. . . like, aware of actual threats and working to mitigate them? And that's what preparedness is for me, right? And, I actually think activism is a very good, solid place to come from for preparedness, right? I'd rather have a bunch of activists and organizers around me than specifically people who like, know how to skin squirrels. I like people who can do both to be honest, but you know, as compared to the traditional assumption of what a prepper or someone who's involved in preparedness, what their background would be. But I also. . .okay, so it's like I want one, I kind of wanna talk about the activist-preparedness pipeline. But the thing that I'm really excited to talk to you about is kind of the opposite, is the thing that you just brought up. What does awareness of ecological crisis do to our activism? What does it do to how we make decisions around what to prioritize? How to live? Like, for me, the thing that started this show was that I was like, "I'm very aware of this coming ecological crisis. I feel a little bit distant from other people because I feel a little bit like I'm running around screaming, 'the sky is falling.' Because I could see it and I don't understand why no one else can see it," you know? And it was basically like, how does this inform the decisions we make? Right? Which is where the title sort of literally comes from. But I think you've done a lot of work around this, around how awareness of ecological crisis impacts how we choose to be activists. And I'm wondering if you could talk about how it's impacted you or how you've learned to help communicate this to people. Right, because that's one of the biggest scary things is how do we not Chicken Little while needing to Chicken Little? You know, we need a little bit of Chicken Little--a little. Yeah, okay. I'm done. **Dean ** 08:05 I want to come back to the pipeline later. Let's remember to do that. But one thing that your question brings up for me also is just, I just want to talk--and I'm curious about your experiences of this--I want to be real about how much denial there is like. And I think this is really interesting. Like, I find an extreme amount of denial about the level of the crisis, even amongst people I know who are incredibly radical and spent their lives trying to end denial around other things they care about. Like we spent our lives trying to be like, "Look what's happening in prisons and jails in our society," or "Look at what poverty is," or "Look at what the war machine is." But then when it comes to like, "Hey, y'all, I think that, like, collapse is nigh, and that might affect our strategies." People are like, "I don't want to hear about that." Literally, "Don't talk to me about that," because it's so scary, and there's so much stress. And then I get like a certain set of like really common denial reactions like, "Well, the world has ended before." And it's like, yes, every time colonialism is happening a world, a way of life, a way people have been together is ending. Absolutely. And there is something unique and specific about this particular mass extinction event. And it's okay to say. . . it doesn't mean that those things didn't happen or aren't happening. But they're. . .but that feels to me like sometimes a phrase people use that's just like, "I don't want to think about this anymore." I'm like, let's think about that and this because actually, they're all happening together. Right? Like, obviously, colonization is ongoing and it determines who is feeling the heat fastest, you know? That, I get that one a lot or I get like, "Well, humans are bad and maybe the world should just end," kind of thing. Like, let's hasten it, or like, you know, maybe not, "Let's hasten it," but like, you know, that feels really messed up to me. That feels like skipping over and denying how much meaningful suffering we want to acknowledge and recognize and also try to prevent, and it ignores the fact that not all humans have made this happen. Actually, most humans who ever existed have fought against extraction and states and wars, and it's like just elites running state formations that have made this happen. Like that feels really not right and unjust, that kind of frame. I just get a lot of autopilot denial statements from people when I try to talk about this, that are from people like who I love and who really share my other values. And I'm just like, what's going on? How can I get people to talk with me about this in a way that's not--I'm not trying to just kick up fear and terror. And also, it's probably reasonable to feel fear and try to hold that with each other, because that's a reasonable response to the fact that I'm. . .I feel very certain that my life will end earlier than it likely would have ended because of the collapse of systems that I rely on--all of which are like terrible systems of extraction that I wish I didn't rely on to live, but I do. Like, I want to talk about that with people I love. And, you know, I think it makes such a big difference in our political movements because we're so often in conversations that are about unrealistic timelines of change by trying to persuade people, trying to. . . you know, let's persuade Congress, let's persuade. . . like, I don't know, these are kind of moral persuasion, long-term frameworks for transformative change that are dubious on many levels but also are just really unrealistic with what we're staring down the barrel of. So to me, potentially, awareness of the level of crisis that's happening, would allow us to be very humble and pragmatic about immediate needs and preparation, as opposed to being invested in.... One other thing I'll say about denial is I think one of the things that produces so much of this denial is there's so much fake good news about climate. It's like "This person is developing this cool thing to put in the ocean," or it's all tech-based and it's like tech is gonna save us somehow. And it's those kinds of, "I feel good because I read one good thing about how one species is on the rebound." That is a whole news machine telling us not to be worried and also that experts have an under control, and someone else is going to fix it. And don't look around at the actual overwhelming evidence of, again, living through another hottest year on record, you know? And so I guess I'm just--I'm sorry I'm all over the place--but I just, I really feel strongly about what would it take for the people in our communities who are so. . .who dedicate our lives to reducing suffering of all living beings, to let ourselves know more about what's happening, and see how that would restructure some of our approaches to what we want to do with this next five years, you know? **Margaret ** 12:50 I think that that's such a. . .it's such a good point because one of the things that we. . .one of the mainstream narratives around climate change--you know, I mean, obviously, the right-wing narrative is  that it's not happening--and then the liberal narrative--and it's the narrative that we easily fall into, even as radicals and progressives and anarchists an ect--Is that, "Hey, did you know that we're in trouble by 2050?" You know, and we're like, "We better get our shit together in the next 30 years." And I'm like, "I'm gonna be dead 30 years from now and not of old age." You know? And, I, maybe I'm wrong. I hope I'm wrong. I'm often wrong about this kind of thing, right? But I need to take into consideration the very likely possibility that that is going to happen. And I need to--and there's certain things that I can do to like mitigate the dangers that I'm facing--but overall, it's the same thing that you do by being born, where you're like, "Well, I'm going to die," right? And so you're like, I need to make decisions based on the fact that I'm gonna die one day. And so I need to choose what's important to me and, like, do my YOLO shit. I don't think anyone says YOLO anymore. But, you know, I need to, act like I know that I might die at any moment and make my decisions based on that. And people are like, "Yeah, by 2045 It's gonna be so much trouble." And I'm like, "2030." You know, this year, last year, two years ago, COVID," you know? And we just need to take it into consideration. All of these things that you're bringing up is a really interesting me. I took a bunch of different notes. I'm going to talk--I'm going to also kind of scattershot it. And one of the things that came up recently, we do a This Month in the Apocalypse and we do a This Year in the Apocalypse or "last year in the apocalypse," and the last year we did Last Year of the Apocalypse-- whatever the episode we did recently about last year--you know, we got some feedback where people were like, "Y'all were a little bit more cynical and doom and gloom than you usually manage," and it's true. And I try actually fairly hard with the show, because if you're completely doom and gloom all of the time, it's pretty natural to just shut down and eat cookies and wait for the end or whatever, right? And that's like, not what I want to promote. But on some level, I'm reaching the point where I'm like, "Yeah, no, this is. . . it's bad. The asteroid's right there. We can see it. It's coming. We need to act like that's happening, you know? And there's only so many times and ways you can say that. But the thing I.... Okay, one of the things I really like about what you brought up, is what that timeline does. In some ways it disrupts--including radical projects, right--like, one of my projects is social change and cultural change and one of my projects is to help people--and especially next generations of people--operate in a more egalitarian way, you know, in my mind a more anarchic way but whatever. I honestly don't give all that much of a shit about labels with this, you know? And that's like, a lot of my work, right? And then I'm like, I wonder how much that matters? You know, right now. And I wonder how much--and I think it does in kind of an.... I think this comes from the Quran, "If the world were ending tomorrow, I would plant a tree today." You know? I always saw it as like the cool activist slogan. And then eventually, it was like, "Oh, that, I think that's a Quranic slogan." And that's cool. And so as an anarchist that influences my thinking, right? About like,, okay, this slow cultural work has a point but isn't necessarily what we're going to do to save us--as much as "saving" happens. But it also really disrupts--and I think this is what you kind of mentioned--it's really interesting how much it disrupts the liberal perspective of this. And I remember having this conversation--I don't want to out this person as a liberal, [a person] that I love dearly [and is] an important part of my life, is very much a liberal--and when we're talking about, "Oh, I wish we would have a green New Deal, but it just, it won't happen. There's no way it'll get through Congress." And so at that, this person throws up their hands, they're like, "Well, what would save us is a green New Deal and it's not going to happen. So okay." And it's just, to me, it's like, well then what? You know? And you get into this place. And I think overall, I think anarchists and some other folks have been kind of aware of this for a while, where revolution is actually less of a long shot than electoral change on something that has a timeline, like mitigating the worst effects of climate change. And revolution is a shit fucking record, just an absolute garbage record. But it happens faster--but electoral change also as a garbage record and is slow as shit. **Dean ** 18:04 Yeah, and also, if everything's falling apart.... So like, I think that the systems that we live under, like the food system and the energy system in particular, are, you know, I think we saw this with COVID, the supply chains breaking down really quickly. Like the whole global supply chain is already like a shoe-strung, ramshackle, broken, messy, really violent thing and it falls apart--it's barely patched together--and it falls apart quickly when it's disrupted. And there's no reason to think we wouldn't have more pandemics soon. And there's no reason to think we won't have other major disasters, both resulting from political stuff and from ecological stuff and from economic access. So, if we know that the things we live under are falling apart, it's not like. . . It's like it's not even like a revolution like some people topple something. It's like things are just cracking, toppling unevenly across space and time across regions. And how do we want to be thinking about our lives? I like that you brought up that "YOLO," sharpens your own priorities, like who do I want to be near? What do I want? Who do I want to be with? How do I? What kind of person...skills would I like to have when that comes up? This relates to the kind of activist-prepper pipeline thing. Like, learning how to facilitate a meeting with a lot of people who are different from each other is really useful. Like my beloved, beloved, dear friend lived through Hurricane Maria in Puerto Rico. She lived in a really big apartment building that's part of a complex of two really big apartment buildings. And she was like, "The thing I really wish I'd known how to do would be to facilitate a great meeting for that many people--even if everyone didn't come." People were already supporting elders in the building, trying to help each other in every way possible, but she wished there had been big meetings to help facilitate that more. So those kinds of skills, knowing how to help people share stuff, knowing how to help deescalate conflict, knowing how to...what to do when intense men are trying to take things over, you know, and knowing how to organize around that. These are things that a lot of activists who are in any number of movements know how to do. So like knowing those skills and then also knowing it's going to actually be really...like it's going to be really local. There's going to be a level of just like, "Do people have stored water on my block? How much? What stored water do we have to share? If I get more people on my block to store more water now, then when the water stops flowing we'll have more water on the block." I think a lot about something you said in one of your episodes about how it's more important to have a tourniquet than a gun. Like just things that you can share. Partly, it's like, if more people are carrying tourniquets or Narcan or any of the things we know are about how I'm then a person who doesn't need that and I'm a person who could share it. So just that aspect of preparation, that's already what works. You know, we already live in a bunch of crises. Like, lots of our community members are in prison, people are living outside. Like, we live with so much crisis. We already kind of--if you're working on those things, you know a bit about what that's like, what you want to have in your bag, what kind of things would prepare you for the fight that's likely to break out or emotional crisis people are likely to be about to fall into or whatever. So I feel like that kind of thinking, it's like when we get to this level of awareness about the crises we live in and we're like, "It's not 2050. It's already happening/it's the next pandemic, which could be much a worse pandemic and start any day now. Or it's the next storm coming to where I live or fire or smoke," or whatever. Like when we accept that more, which is like this whole difficult process about accepting our own mortality, accepting that things change, accepting. . . ridding ourselves of like, nationalism that tells us the United States is forever and will always be like this, you know, all these illusions are like so deep in us, like when we do that, it just clarifies what this short, precious life is about. You know what I mean? It gives us a chance--and there's a lot of heartbreak. It's like, wow, I won't be with all the people I love who live all over the country or all over the world when this happens. I don't know when this is happening. I don't know how it's gonna unfold. There's so much powerlessness. And, what are the immediate things I want to do about appreciating my life right now and setting things up as to the extent that I can--I mean I can't prepare to prevent it--but I can be like, "Yeah, I'm gonna store some water," or "Yeah, I would rather live closer to this person," or whatever it is, you know? I feel like people deserve a chance to ask those questions of ourselves and then, politically, to stop doing tactics that are based on a lie, that things are going to stay this way forever or even for a while. Because that feels like. . . I'm like, I want to stop wasting our beloved, precious time, you know, on shit that's too. . . It's on a timeline that's not real. You know? **Margaret ** 22:45 I wonder if it's like. . .To me--I don't talk much about my romantic life on the podcast, but I'm polyamorous--and one of the things that distinguishes a partner versus a sweetie is that I make my life plans incorporating partners, you know? Not necessarily like, oh, we're gonna live together or whatever. But they're like, these are the people that I like, from a romantic point of view, and being like, I am going to make my decisions absolutely, including these people. It's like we need to date the apocalypse. We need to just accept that the apocalypse is our partner. Like, we need to make our decisions incorporating the uncertainty and. . . the uncertainty about what's to happen, and the likelihood that what is coming is very different than what is currently--or certainly than what was 10 years ago. I mean, even like. . . I don't know, talking to my friends who I've been friends with for 10-20 years, I'm like, we'll talk about 10 years ago and we'll be like, "That was a different world politically," right? It was just a completely fundamentally different world. And, you know, the future is going to be really different. And that is, you know.... For me, the biggest decision I made was around preparedness--and everyone has a different relationship with their families--I moved a lot closer to my family. I moved within one tank of gas to my family and back. And, you know, that is the single biggest step that I took in terms of my preparedness, and you know, that's far more important to me than the, probably, about nine months' worth of food, my basement. But, you know, I live in the mountains and have a lot of storage. **Dean ** 24:41 Yeah, I think there's a piece of this about getting to divest. Like, I mean, so much of what liberalism is and what nationalism is, is it tells us that if you're mad about what's happening, where you live, you should appeal to the people who govern you and you should further invest in their system and show up and participate in it. And maybe you should even run for office. It's all about going towards, because that thing is going to deliver you what you want or not depending on how well you appeal to it. And when we're like "That thing," you know, "first of all is rotten and is never going to deliver us anything but war and destruction and that's what it was made for. That's what it does." But also, like, even those of us who know that, even though those were like, "Yeah, I hate the United States. I'm not trying to improve it or fix it or make it into a wonderful.... Even those, we still, you know, we're still very invested. Like, you know, I have a really mainstream job or there's people I know, who want to own a home, all these things that we've been told will make us safe, it turns out they won't? It turns out already they didn't and haven't for lots of people for lots of reasons for lots of times, you know? See 2008 crash, see, you know, hurricanes did taking out all-Black property and displace Black people. All the things. All the uneven, horrible, terrible violences of Capitalism and crisis. But it's really a dead end. You know, when people ask me all the time about going to grad school and I'm like, "I don't know, do you want to spend the last--possibly the last-- few years of your life doing that? Will you enjoy it? Like will it let you do art and activism and whatever else you want or will it be a slog that you're just putting in this time because you think in 10 years, you'll have the job you want? In which case, no. Like for me that kind of invitation to divest from things that I don't really want or believe in any way or to really be like, ?Why am I saying yes to this? Why am I saying no to that?" is one of the liberating aspects of accepting how dire things are that I want people to get to have. Because it's about letting go of stuff that doesn't work and that was never going to work, but like really, really, really. . . Like the Green New Deal. Like if I dedicate my life to passing and Green New Deal and Medicare for all in this political climate with this time, like, it's not gonna happen, you know? And even I think many people who are liberals know that, but it's like, what would happen? Like, do I really? Do I want to produce my own abortion drugs and hormones for my community out of my basement? Do I want to. . . Like, what do I want to do that is immediate support to people I love and care about instead of deferred, you know, wellness, "hopefully,"--if we can convince elites? **Margaret ** 27:19 I like that idea. And I'm going to think about that more. I really liked the perspective of just specifically divesting, and I even. . . It's one of the things I sometimes try to convince the liberals in my life is that the way that incremental change happens isn't from people asking for incremental change, it happens when you're like, "Oh, we don't need you anymore. We've created our own thing," then the State is like, "Shit, shit, shit. No, we can do it too. We promise!" You know? And make them rush to catch up with us. And to compare it to something with my own life, when I when people ask for professional advice in a creative field, one of the reasons I like pushing DIY as a good intro--and even as someone who, you know, I do the show, which isn't quite DIY, it's collectively produced, but I'm one of the collective members, but started off DIY--and then I also have a corporate podcast, right, where, I get my salary from doing a podcast. And the way that you do things is you do things so well that the people who gatekeep look for you to invite you in, rather than going to them and begging for access. You declare that you're too cool to go to the club, and then the club asks you to come in, you know? And in order to do that, you have to genuinely be too cool for the club. But then sometimes when people give you salaries, it's fine and you can use it to fill your basement with food and give it to people and shit. And I think about that even with the Green New Deal stuff, it's like, well, that's not going to happen--probably at all--but it would need to be them co-opting a successfully organized wide-scale, decentralized movement, you know? **Dean ** 29:11 And the Green New Deal is like the prior New Deal, it's a deal to try to save Capitalism and extraction. It's very drastically inadequate for anything that would. . . I mean, so much of what's happened environmentally is not preventable at this point anyway, you know--in terms of what's already been set in motion--much less the idea that something. . . I mean, it's all based on the idea of maintaining a Capitalist job framework. I mean, it's just, it's really, really, really, really, really, really inadequate. And the United States is the world's biggest polluter ever and has. . . The US military is the most polluting thing ever for reasons. It's not just gonna be like, "Oh, you know what, those people those hippies were right, let's stop." You know what I mean? Like, the idea that our opponents are gonna just change their minds because we tell them enough. You know? It's just so. . . It's like, we've been told. . . And it's so like. . . We've just we've been given that message so relentlessly that if we're just loud enough, if there's just enough of us in the streets. And I think a lot of people saw Occupy and saw 2020 and see like, "Wow, this is so. . ." you know, Standing Rock, see these moments where people really, really show up and put everything on the line and are incredibly disruptive. And our opponents just right the ship and suggests that we don't live in a democracy--and we never have. They're not persuadable. Like, it's not going to happen through those kinds of frameworks. And yet, I think that the kind of like brainwashing or the fiction version of the Civil Rights Movement that we've been given is so powerful. Like people really are like, "If I go to a march then. . ." I guess one of my questions at this point in life, too, is how can we bring new people into our movement, because more more people are like unsatisfied, miserable, terrified for good reasons, wonderful mobilizable. How do we bring people in and have ways that we engage in action together that help people move towards a perspective that isn't liberal? So help people move away from love, just thinking they need to get their voice heard to like, "Oh, no, we actually have to materially create the things we want for each other." We have to directly attack our opponents' infrastructure. And we have to have solidarity with everybody else who's doing that instead of getting divided into good protesters and bad protestors, and all that stuff that you see happening, you know, every day. That to me, that question, like, what's the pedagogy. . . What's a pedagogical way of organizing that helps people move out of those assumptions, which are so powerful and are really in all of our heads. It's just a matter of degree. Like, I feel like it's a lifelong process of like trying to strip liberalism out of our hearts and minds, so to say. As they say. As liberals say.  **Margaret ** 31:55 I really liked that way of framing it. I think about how one of my friends always talks about the way to judge the success of actions--and I don't think that this is the only way. I think that sometimes, like "Did you accomplish your goals?" is a very good way. But I think that one of them is, "Does this tend to give the participants agency? Because I think that agency is--I mean, it's addictive--but it's in the same way that air and water are addictive, you know? The more you experience agency--and especially collectively produced agency--the more I think that people will tend to stay in the movement, even as their ability to express that agency, like even when the movement ebbs, right, people who learned. . . You know, there's this thing that I think about with 2020, and 2020 has been memory hold completely, but on some level, everyone in 2020 who had never before seen a cop car on fire or never before seen the police retreat, I remember really clearly the first time in my life I saw the police retreat, because it never seemed like it was a thing that could happen. I've been doing direct action protesting for like eight years before I saw that police retreat, because the way that US tactics tended to work in protest didn't tend to do things that made the police retreat. And that protest where I saw the police retreat, we did not win our strategic goals, right? But it's part of why I am still in this movement is because I can't forget that feeling. And so, yeah, I think that for we people are systematically stripped of agency, learning to invite people into space to collectively create agency is really important. But that said, I do think that actually--especially sort of anti-State leftism, which tends to be less structured, which I actually don't think is inherently a positive or negative thing about it--is that I think one of our biggest stumbling blocks is we're bad at bringing people in. **Dean ** 34:13 Yeah, the insularity of some of the more insurrectionary work is, I think that is exactly it. It's like yes, you can have your little cell that's going to go into an amazing sabotage action or an incredible, you know, deface something or, you know, make something about the more machinery of the prison system or something harder, but how do people join? How are people? And also how to take those steps from like, "Wait, I'm really mad at what's happening in Gaza," or  "I'm really pissed about what's happening with the environment," or "I'm really scared about how the police are," or whatever, to finding what's most available to find, which will often be organizations or groups that are doing a good job recruiting new people but maybe using not very bold tactics. How do we have those groups also be in better. . . You know, I was just reading Klee Benally's book and one of the things Klee talked about is de-siloing the above ground from the underground, like having there be more solidarity is something I've been very concerned about, especially since the recent indictment of the forest defenders and in Atlanta. How do we not have people be like, "Well, the ones who were just flyering are just good protesters, and the ones who, you know, did sabotage and lived in the forest are bad." How do we build such a strong solidarity muscle--which means we have to break ties with like the pacifism narrative--how to build the strong solidarity muscle so that people can get recruited into our movements wherever they get recruited, whatever interests them, whatever tactic they first stumble upon, and then can take bolder action and take more autonomous action, cause there's also kind of passivity in our culture. Like, wait for the experts to tell you. Wait for the people at the nonprofit to tell you. Wait for the group that organizes protests to tell you when to go home, instead of like, "What do me and my friends want to do? What do I want to do? Where it's my idea to go, go off and do something else that's potentially very disruptive to our opponents?" So how to have people get what you're calling agency, or what I might call a feeling of autonomous power and inventiveness and creativity and initiative that isn't just "I'm waiting to be called to come to the march once a year," or once a month, or whatever. But instead, like, "Yeah, I might go to that, and I also then met some people there, and they're going to do this wild thing, and I'm gonna do that," and then how good it feels the first few times you break the law with other people and don't get caught. Like having those joyful feelings--people talk about the joy of looting a lot and after 2020 there were a lot of great references to that--you know, those feelings of like, "Oh, my God, this entire system is fake. I can break the rules in here with others, and we can keep each other safe, maybe. And we can see that we don't have to abide by this rigid place we've been fixed," you know? All of that, I think does--like you were saying--it keeps people in the movement or it feeds us. Given how difficult. . . I mean, you know, it's not like anybody's doing something where they're like, "Yeah, this is totally working." So you need a lot of. . . You gotta get your morale from some kind of collaborative moments of pleasure and of disobedience that can like. . . You know, including hating our opponents and hating what they're doing to all life, you know? **Margaret ** 37:22 I really like the way that you talk about these things. I'm really. . . There's like, so much more I'm gonna like to keep thinking about as I go through this, but one of the things that makes me think of is, you know, what does it take to take ourselves seriously, right, as a political force? I think that there's this. . . Either, some people take themselves too seriously, but are not actually providing any real threat. Right? I would say that the sort of--don't get me wrong, I've worked for nonprofits before and I don't think nonprofits are actually inherently bad--but like the nonprofit, activisty, professional activism world, right, will often take themselves very seriously, but not present any fundamental threat or accomplish systemic change. And some of the people who actually do present a real threat, don't take themselves seriously. They're like, "Oh, we're just kids acting out," kind of attitude. You know, I mean, like, well you're 30, what are you doing? You know and they're like, "We're kids acting out," and like I'm like, okay, whatever you can, you can call yourself kids as long as you want. I remember one time I was hitchhiking when I was 26 and I was like, "Oh, yeah, we use the word 'kids' instead of like, the word 'punks.'" You know? It's like, "I'm gonna meet up with these other kids." And the woman who gave me a ride hitchhiking was like, "You're an adult." And I was really offended. I was like...I'm an adult, that's true. **Dean ** 38:36 I'm not a square. I'm not a square.  **Margaret ** 38:38 Exactly. And one of the things that I think about, I remember. . . Okay, there's two stories about it. One was I was I was in Greece 10 years ago or 12 years ago, shortly after a lot of the uprisings that were happening in Greece, and after that kid, Alex, I believe his name was was. . . a like 16 year old anarchists kid was killed by the police, and then half the nation, you know, rioted around it. And I remember talking to this older anarchist about it, and he was saying that there were people who did studies and they were saying that the average person in Greece basically believed that the police and the anarchists were equally legitimate social forces. Like not like each. . . I think some people were not even like they're both. . .they're all the same. We hate them both. But instead, people being like, "Oh, well, the anarchists, that's a perfectly legitimate thing that these people are trying to do, right, as a legitimate social force. And usually when people use the word "legitimacy" they mean squareness and operating within the system, and I'm not trying to use it that way. I haven't come up with a better word for this. But I think about that a lot. And then because of the history research I do, I, you know, spent a lot of time reading about the Easter Rising in the early Irish Revolutionary Movement. And, you know, I haven't gotten to read Klee Benally's book yet. I got to start it. Someone had a copy of it. But it was sold out for obvious reasons. Although, by the time you all are listening to this Klee Benally's book, which is--what's it called? Sorry.  **Dean ** 40:16 "No Spiritual Surrender"  **Margaret ** 40:17 "No Spiritual Surrender" should be back in print from Detritus books. And anyone who's listening, we talked about it before, but Klee Benally was a indigenous anarchist who recently died and had been doing movement work for a very long time. Might have actually hated the word "movement work," I'm not entirely certain. But, you know, the de-siloing of the above ground and the underground, I think that the more successful movements do that. And I think that, you know, the Easter Rising, one of the things that was really interesting about this thing in 1916, or whatever--you can listen to me talk about for literally, four hours if you want because it's a four part episode--but one of the things that happened with it, that I didn't realize, it gets presented most of the time in history as like, "Oh, well, there was a big. . . Everyone agreed that we should have this revolution." That is absolutely not the case. Absolutely the--I think it was called Redmond-ism, or something. There was like a guy and he was basically the liberal-centrist and vaguely wanted some a little bit of more freedom from England. And that was absolutely the political position of the average person in Ireland at that time. And then these crazy radicals, some of them nationalists and some of them socialists and some of them complicated other things, threw an uprising. And they threw that uprising, and it just fundamentally changed. . . That political position, that centrist position ceased to exist almost overnight. And I'm not suggesting that that is the way it will always work. But there is a way in which you say, "We are not embarrassed. . ." like sometimes you have to do things underground because you don't want to get caught, right? But instead of being like, "Oh, well, I know this is unpopular," instead being like "I'm doing this, and it should be popular, because that makes so much sense." You know, and I actually think that the Atlanta folks in the US are some of the people who have been doing the most work about doing above ground and underground work in a movement that is like. . . These are all the same movements. Sorry, that was a long rant. **Dean ** 42:24 I thought it was great. It made me think about how--and I really will listen to those episodes. I love that you're doing history. It made me think about how sometimes I feel tension--I'm going to be overly simplistic right now--but between the parts of. . . In all the movements I'm in, there's a part that's more nonprofitized, and where people, I think, don't know whether they're interested in taking over the State or not, but because they are not sure and I'm not thought about anti-State politics there, they tend to actually accidentally be statist or some of them are more explicitly really trying take over the State or believe in that fantasy. And so that set of people, when you when you have a belief like that shaping what you're going to do and you imagine yourself and you're like "We're going to run the FDA, or we're going to run. . ." you know, when you imagine the scale of the nation and then you think about your people trying to get it, even though you know your people have never had it and aren't anywhere near getting it, and maybe want to get rid of some parts of it altogether. Like maybe you want to get rid of the Border, get rid of the cops or something, that is not a non-humble framing. And it often includes a distrust of ordinary people and a sense that they still need to be managed. And those I think are like subtextual beliefs inside the work that is often happening at the more legitimized nonprofit side of our movements. And then more scrappy, you know, sometimes anarchist or less institutionalized parts of our movements are often much more humble. Like, could we stop one of these sweeps? Could we feed a hundred people in the park tonight? Could we. . . They're very like, it has less of a like, "We're going to take over and make a utopia out of this whole joint," which I think is a very unrealistic and also dangerous framework for a number of reasons, including to look at who else has tried that, you know? I think the idea of running other people in that massive way is just very dangerous and leads to different kinds of authoritarianism, honestly. But also, I think, for me, what happens when I really take into account the crises we're living in and that are mounting and the unknown intense kinds of collapse that are coming soon, it really points me to that kind of humility. Like what's doable here and now with what's going on now? And what would I do if that were my focus? And it really leads to things like direct attacks, like sabotaging, like direct attacks on our opponents, like making their jobs harder. It leads to immediate mutual aid efforts to support people's well being and preparation for things we know are about to happen. Like, what would make this less dangerous when this thing is about to happen? Like, that's the stuff. Yes, it makes sense to just have masks now because more pandemics are coming, and the current one is so bad. You know, it makes sense to have certain things around or it makes sense to build certain skills and not to be overwhelmed. I think some people get really overwhelmed by the idea of, "Oh my God, I'm such a turn my whole life around, become a hunter, become someone who can farm tons of food," I know that's not gonna happen for me. I'm not going to become an expert farmer and hunter. I'm not going to have the skills of somebody from the 1800s in the next few years. It's not what I built my life to do. My body wouldn't be good at it. But what is within reach that's. . . How does it reorient me towards these very humble things that are both humble and that have a little more faith in other people? Like a little more faith that if we stored more water on my block--I don't need everyone on my block to become interested in this--but if a few more people in my neighborhood were interested in this, we could store some more water. And if it feels. . . I just need to find some people who are interested. I don't need to have every single person be interested. And I don't need to convince everyone this is happening. But I also shouldn't just do it by myself. Like somewhere in the middle. And this relates also to the pipeline question, like why are people who've been involved in organizing and activism often good at prep? One of the things is like--as I think your podcast does a great job showing--prep should be collective and not individualist. It shouldn't be about "How can I have the biggest gun to protect my horde?" And instead, it's like, how do I care about people even if I don't like them. And that is something that our movements are about. It's like, how do I care about people, even if they're annoying, even if they don't speak all the same kinds of terms, even if they don't have my exact identities? How do I care about people because they're around me and they're thirsty? And that skill, that's also going to be about "Who do I want to be in the end times?" Like, I'm living through a very, very hard time in human history, what kind of person do I want to be? I hope I'm generous. I hope I'm thoughtful. I hope I am oriented towards attacking things that hurt life and caring for life. And it's not easy to do those things in this society. And so what would I want to change about what I've learned and what I know how to do to get a little closer to that. I'm going to die either way. Like we're all gonna die even if we're totally wrong and there's no collapse and everything's great. We're all going to. So these questions aren't bad to ask even if things turn out totally fine.  **Margaret ** 47:28 No, I, I really liked this, this way of framing it. And it is. . . One of the things I've been thinking about a lot lately is I've been thinking about my own cynicism. And I don't feel like. . . I feel like misanthropy is not the right word, because everyone I know who's like a misanthrope is kind of an asshole about it. You know? But it's like, once you realize that everyone is disappointing, you no longer have to judge the disappointing people as much, because then you realize that you're disappointing, right? You know? And I'm like, "Oh, everyone kind of sucks." And then you're like, "That includes me. I'm not better than everyone else. So now I should look after these people who kind of suck." And like, all of a sudden, I no longer have this thing where I'm like, oh, queers or anarchists or queer anarchists are the enlightened people and all the cis people are terrible and all the straight people are terrible. And I'm like, look, there are systems that privilege people of certain identities over certain other identities, right? But there's nothing about being a lady who likes other ladies that makes me a better person than someone else, you know? And like, and so then I'm like, okay, well now I care about everyone because I dislike everybody. This is not what I actually advocate for other people to do. But this is kind of where I'm at a little bit personally. I really like this idea of pointing out how we care about people that we don't necessarily like? And this is the thing that's always felt strongly about communities. Community is the people who you're doing a thing with or like to live near or, you know, whatever, rather than the people where you all agree about the current way to define the following word. And that said, I mean, there's people who are like, "Well I might live near them, but they're a racist who wants to hurt my friends." You know? But then again, I've also seen people--I know it's controversial--but I've seen the people do the work of be like, "Hey, white person to white person, don't be such a fucking racist. What the fuck is wrong with you?" And I've seen that work. Or, I've been part of a queer land project in a rural area where the neighbor starts off a little bit like, "What? What's a pronoun?" you know? And then it's like, "I don't really get it, but you can use my tractor."  And I'm like, "Great!" Now we're on the same side in terms of certain important decisions, like should we all starve to death when the food system collapses.  **Dean ** 50:00 And safety can include--I think we see this a lot with people who've been working around domestic violence and intimate violence in our communities--where you're like, "Yeah, there's a guy who lives down the block and he has a lot of guns and he's really, really reactive and he's someone we all need to be aware of." It's like not everyone is gonna move towards us. And so preparedness can also be about how we are currently supporting anybody who's living with him? And how are we preparing to support us all in regard to him if that need be? Like that kind of just frankness, you know? Like just being clear with ourselves about. . . But that's different. I do think that one of the downsides of social media has been--for me--like doing activism for many years before it started and then how it exists now, because it gives us a feeling that we could reach anyone--which of course, isn't true. Most of us just reach people that are in our own little silos or a lot of nobody looks at it at all. It's like there's a fantasy that I could find my real people and I could have a real set of people who really understand me as opposed to just these jokers I've been stuck with on this block or in this school or in this job or whatever and actually who we are stuck with. That fantasy that we have. . . It's true that it's beautiful when we find people to share ideas with and that some of that happens over the internet, and I love all that. But ultimately, nobody gets to live in a little world of people who perfectly understand them. And when you think you've found those people and then you actually hang out with them, it always ends up that there's actually tons of still intragroup differences and struggles and patterns. And so moving away from hoping to find the right people or climb to the right space where people will be truly radical--not that we don't stop looking for our people everywhere--but also just be like, "Well, who's here now? And what would it be like to learn how to care for those people? And also protect myself from them--to the extent that I need to.  And also try to make them more into what I want by showing them the cool ideas and hoping they come along?" You know, all of that, but not being in a fantasy that if I could just get these other people, then I would be happy. Like, that's Capitalism just telling us to claim everything, you know? **Margaret ** 52:00 I like that sometimes you'll say the thing and I'm like, "No, I just agree with you. That makes a lot of sense. And I got to think about that." And like, I like it. Okay, I've got kind of a final question, I think. . .  **Bursts ** 52:15 [Interrupting] But oh dear listeners, it was far from her last question. Stay tuned for the hair-raising conclusion of Mutual Aid with Dean Spade next week, on Live Like the World is Dying. **Margaret ** 52:40 Thank you so much for listening. If you enjoyed this episode, you should tell people about it. And all of the things that I always tell you to do, like hack the algorithms by leaving me. . . I hate anything that I say that involves me making that voice. I'm terribly sorry. I will never do it again. However, leaving reviews does tell machines to tell other people's machines to listen to this. And that has some positive impact on the world that is falling apart. And I need to tell you that that's what I do all day, is I tell you about the world falling apart. But you can support us as we try to alleviate it. We are saving the world, and if you don't support us, it is your fault when people will die. That's what I'm trying to say. That's "not" what I'm trying to say. Put your money towards whatever you think is best. If what you think is best is putting it towards Strangers in a Tangled Wilderness so we can continue to produce this podcast, pay for our audio editor, pay a transcriptionist, and one day pay the hosts, then you can support us on Patreon at patreon.com/strangersinatangledwilderness. That supports all of our shows and all of our different projects. And in particular, we want to thank Amber, Ephemeral, Appalachian Liberation Library, Portland's Hedron Hackerspace, Boldfield, E, Patolli, Eric, Buck, Julia, Catgut Marm, Carson, Lord Harken, Trixter, Princess Miranda, Ben Ben, anonymous, Funder, Janice & Odell, Aly, paparouna, Milica, Boise Mutual Aid, theo Hunter, SJ, Paige, Nicole, David. Dana, Chelsea, Staro, Jenipher, Kirk, Chris, Mic Aiah, and Hoss the Dog. Alright. That's it. I'm done recording. I'm gonna go play with my dog and I hope that you can do whatever makes you happy between now and the end of all things which might be a long time from now. Maybe. Talk to you soon. Find out more at https://live-like-the-world-is-dying.pinecast.co

Margaret reads Gare one of her stories, set in the world of Penumbra City.See omnystudio.com/listener for privacy information.

Margaret reads Gare one of her stories, set in the world of Penumbra City.See omnystudio.com/listener for privacy information.

In episode 1623, Jack and Miles are joined by host of Cool People Who Did Cool Stuff and Live Like The World Is Dying, Margaret Killjoy, to discuss… Overview - Why Do We Think We Can't Help Each Other? The True Story of How Paramedics Were Invented, Don't Think It's All Going To Work Out Ok And That Somebody Else Is Going To Fix It For You and more! American Sirens: The Incredible Story of the Black Men Who Became America's First Paramedics by Kevin Hazzard LISTEN: Sal's Groove by Tanhai CollectiveSee omnystudio.com/listener for privacy information.

Robert sits down with Margaret Killjoy to talk about Aaron Swartz, a tragic hero who helped build the open internet. (2 Part Series) CBP is detaining thousands of migrants, including children and the elderly, in the desert without food, water or shelter when overnight temperatures drop below freezing. Support the mutual aid groups helping them: tinyurl.com/borderaidgfm and/or https://www.gofundme.com/jacumba-migrant-camps Sources: https://www.newyorker.com/magazine/2013/03/11/requiem-for-a-dream https://www.rollingstone.com/culture/culture-news/the-brilliant-life-and-tragic-death-of-aaronswartz-177191/ https://newrepublic.com/article/112485/aaron-swartz-profile-internet-will-never-save-you https://newrepublic.com/article/112418/aaron-swartz-suicide-why-he-broke-jstor-andmit https://www.theatlantic.com/technology/archive/2013/03/aaron-swartz-prosecutor-withheldevidence/317410/ https://archive.is/bGVpb https://www.cnet.com/tech/tech-industry/prosecutor-in-aaron-swartzhacking-case-comes-under-fire/ https://www.theguardian.com/technology/2013/jul/31/aaron-swartz-mit-report-family-critical  https://archive.is/9IIBX https://archive.is/vmHXz  See omnystudio.com/listener for privacy information.

Robert sits down with Margaret Killjoy to read a selection of stories and ads from old timey men's adventure magazines, which feature a mix of soft core porn, racism and Indiana Jones style action. (2 Part Series)See omnystudio.com/listener for privacy information.

In this episode of the Cool Zone Media Book Club, Margaret Killjoy reads “Babang Luksa,” a short story by author Nicasio Andres Reed, to Mia.See omnystudio.com/listener for privacy information.

In this episode of the Cool Zone Media Book Club, Margaret Killjoy reads the final two chapters of her folk horror novella the Lamb Will Slaughter the Lion to Robert.  https://bookshop.org/p/books/the-lamb-will-slaughter-the-lion-margaret-killjoy/7104105See omnystudio.com/listener for privacy information.

In this episode of the Cool Zone Media Book Club, Margaret Killjoy continues reading the next two chapters of her folk horror novella the Lamb Will Slaughter the Lion to Robert.  https://bookshop.org/p/books/the-lamb-will-slaughter-the-lion-margaret-killjoy/7104105See omnystudio.com/listener for privacy information.