Podcasts about mastema

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Dr. Cyd Ropp and Bishop Nathan Wilson Today's episode is the last installment of my interview with Bishop Nathan Wilson of The Gnostic Union. Brother Nathan continues with his illustration of how correct translation of the original Koine Greek of the New Testament changes the way we may interpret Biblical scripture more precisely. The translations he shares come from his freely available Gnostic Christian Truth Bible that you can find online in PDF form, with side by side comparisons of the original Koine with English. I'm including the link here in the transcript of the episode, so if you are listening to this in podcast form, you may wish to go to Gnostic Insights dot com to read the transcript. His Bible and other Gnostic scriptures could use another round of editorial polishing, in my opinion, to insert an indexed table of contents, so it may be a bit difficult to make your way through it. And in next week’s episode, I’ll take a long look at what we’ve been hearing for the last four weeks. If you have anything you would like me to discuss or any questions coming off of Bishop Wilson’s discussion, bring them up and we can talk about them on next week's episode. I know I’m going to want to talk about the role of Sophia and the Divine Feminine and the concept of gender on the ethereal plane. I would also like to talk to you about how the study of history and philology differs from theology and philosophy and how they are not necessarily gnosis. And here at Gnostic Insights, of course, and on the Gnostic Reformation, I avoid talking about gnosis and only share gnosis itself. So I’d like to explain that to you about that as well. So please drop me some comments here at the end of this episode and I can address them in next week’s episode. Bishop Nathan Wilson: So Mark 8:17. All right. So this would be Jesus here. “And having gnosis, he said to them, why reason because you have no bread or do you not understand that the heart of you has been hardened?” So this is among disciples arguing that they have no bread. Jesus having spiritual gnosis, understanding what’s going on, says, “What are you arguing about?” Which is kind of interesting that he mentioned, but I’ll mention something that’s a real kick in the can. So this is in Mark 15:42. And this is a text that no theology want to give you because it would make them feel uncomfortable. And it’s regarding Pontius Pilate having gnosis regarding Jesus crucifixion. So this is a note they definitely do not want. I was kind of thinking about what does this mean? And I figured out what it’s regarding to. Mark 15:45. Okay, so this is Pontius Pilate. I’ll read 15:44 first. “But Pilate wondered if he had already died, having called to him the centurion and questioned him if he had already died. And with gnosis from the centurion, he granted the body to Joseph.” AI generated image of Pilate questioning the Centurian. The three crucified men were inserted by the AI to symbolically represent the crucifixition of Jesus and the two thieves. Golgotha is actually not that close to the palace window. So that meaning inside knowledge from the centurion has been given to him about Jesus. So that could imply that he was still alive and that Pontius might have been involved in this plot. That’s what that text would imply; it doesn’t necessarily have to mean that. It can just mean that within a knowledge he’s been told by the centurion Jesus is dead, so it can apply that too. So however you want to read that text is up to you. But I found that quite fascinating and I had to really look at that. I’m like, well, I'm sorry, we can’t have that in there. That’s why that’s been censored. But that’s fascinating. So we even have Jesus having a gnosis and leaving an area and that’s in Matthew 12:15. I’ll jump into that too. So there’s a couple of scenes that Jesus has gnosis. There’s even times he has gnosis in regarding what other people were thinking. So having to understand them mentally. So that’s cool. So gnosis appears quite often. It’s just it doesn’t appear in the English text. But in the Old Testament it’s even more. Cyd:That's interesting. Bishop Nathan Wilson:Yes, it is. Very. Okay. So “withdrew from the area” Matthew 12:15 I want. Right. “And Jesus having gnosis, withdrew from there and many great multitudes followed him and he healed them.” Or it can translate to took care of them or cured them all. So that word here we have can be for a therapeia or a therapeo. And this word meaning to heal someone or to spend time with them, to heal them with God’s word or with medicine, to heal them with medical substance, so narcotics. It can be just simply curing them or just spending time with someone so say talking to someone, healing them and their emotions. So healing their emotions. So that’s beautiful. Not just simply Jesus hocus pocus and and leaving. It’s he’s spending time with people. And this word has been used in ancient Greek medical texts for implying medical substances or therapy. So the word therapeia is where our word therapy comes from. So this can be Jesus the therapist. So that’s beautiful. Absolutely fantastic. I like that. So it gives more power to the text. Shows that one person can make a difference. So any one of us can do this and heal multitudes through spiritual touch, through spiritual messaging, through the simple act of love. So that’s powerful. That’s useful. Cyd:And this is something that only people can do. Well, no, actually dogs are very good therapists as well. But I wouldn’t think that an AI therapist or an AI Jesus has any gnosis truly. Bishop Nathan Wilson:I’m not really one big for AI because I think AI is basically just all secondhand information. It’s just built from all our information that we’ve already got. So we have here something else. This is something pretty interesting too. Matthew 16:8. And it’s Jesus having gnosis: “Why do you argue amongst yourselves? You of little faith because you have no bread” [or meaning food.] But say, regarding to the word for artos being bread. So when you have the Jesus prayer, Give us this daily bread, this could translate to give us our daily necessaries of life. That’s much more. So daily maintenance, so being maintained spiritually, being maintained by God, for God giving us the means to live spiritually as well as physically. So it’s much more powerful than just simple, just bread and food. So Jesus speaking a lot of times symbolically. So the symbolic teachings are meant to be useful to all of us. So something that we can practically take on, not simply does something that’s outside of ourselves. So that’s within ourselves that we can actually use. So gnosis. And I’ll go into Matthew 22:18. And that’s with Jesus about having gnosis on the wickedness of the Pharisees. So this doesn’t mean that all Pharisees are bad though. Jesus had Pharisees that followed him. This just means a select few of them. So basically the rich corrupted ones of them. So he was also against the Sadducees too. Mostly Sadducees probably because they were the richer lots. But he was not really a friend to those who were corrupt and using the money that they were given to further subject the people to more condemnation, which Jesus was very much pro-life, was equality where the Pharisees and Sadducees in large numbers were not. Which is a shame. Okay, so 22, I think it was I’m looking for. Matthew 22:18. Okay. Cyd:You know that Old Testament God of the Sadducees and Pharisees doesn’t have love. So they are not getting any gnosis from that Jehovah level. Bishop Nathan Wilson:No. And it goes back to where it’s first worshipped. The first to worship this God, Yahweh, were very violent. They were the Shasu. They were known to force marry the Egyptian and Ethiopian young girls they raided. So when we look at the depictions of the Shasu, they are mixed in colour—they're black, they’re white, they’re copper skinned. They didn’t care what colour you were, they just took. They were looking for sex slaves, basically wives. So what’s interesting is the same river that they used, the Euphrates River, not all of them were river-based pirates. Some were just tent dwelling nomads. But some of them did have the funds or means to use ships. So we certainly had sea people. So some of those sea people were Canaanite raiders. So they’ll use the Euphrates River to go out raiding, to go out to the main street or elsewhere to raid outside of their own lands. Muslim pirates would use the same river to do the same thing. So that’s interesting.[Editor’s note: The speaker appears to be connecting several groups—nomadic Shasu, Sea Peoples, and later Muslim-era raiders. While the Euphrates served as an important transportation corridor, the specific claim that the Shasu or Sea Peoples used it as river-pirates is not clear from the sources consulted by the CoPilot AI and may reflect an interpretation rather than an established historical consensus. Of course, the AIs are relaying to us approved, conventional data, so their data bases would not contain the types of stories Bishop Wilson speaks of.]All in the name of this Jehovah, in the name of Yahweh, in the name of the demiurge, this evil gets done. And it’s always the poor that suffer, the poor and women. And who are the ones that Jesus is speaking to? The poor and to women. So it’s shocking. So most Christians don’t look at this either. A lot of Muslims don’t either, because they will be following Jesus [Isa]. So who they call Isa, they clearly don’t. So the message contradicts. So Muhammad called himself a man of war. Moses as well. But it depends on what version of Moses you’re looking at as well. So during the time of Jesus, as I mentioned, there were different versions of Judaism. There were different Torahs and different Jewish Bibles. So some believed in a peaceful Moses and even a peaceful Abraham. Others believed in Abraham the Pirat. So Abraham the Pirate. And some didn’t take this view. So others believed in Abraham ready to sacrifice his son. And others believed that he was hearing a fallen angel, mistook it for God, and God had to intervene. And we see this sort of in the Essene story somewhat. So that’s more of a Gnostic take. Some Essenes view, because they’re Dead Sea Scrolls, which is a Qumran Essene sect, they believe that it was Belial that was behind the scenes doing this. And God was basically aware that Belial was doing it and would interfere. So he would do this in order for Belial to expose himself and then be shamed. So a very different story. So the story of Job we read is the Pharisee story, which is Satan being in the angelic courts. So being asked by God, so not acting outside of God. So he was only there to test human beings. So Satan’s not the bad guy in that story. It’s Yahweh. But when we look at other stories, it’s different. Even the Ethiopian version is different. They have two stories. One with Belial and the other one with a figure called Mastema, who is the opponent against God trying to cause the sacrifice of Abraham’s son. So, trippy. So this is regarding to the Pharisees as well. “So Jesus, having gnosis of the wickedness of them, said, Why do you test me, you hypocrites?” So this is in reference to the coin, when he showed them the icon. So what’s interesting about that scene is Judas, who was a Zealot, basically, I think it was Judas of Galilee, who rebelled against Rome, he also said the same thing. “Give to Caesar what is Caesar’s and give to God what is God’s.”[Matthew 22:21] So when Jesus is speaking in the scene, he doesn’t touch the coin. The icon on there in question is the emperor who is stating, you know, son of Caesar, son of God. Jesus is saying, no, basically give this back to Caesar and give to Israel, God, what is God’s, which is the land. So Israel. But I don’t think it’s more from the land—I think that’s a zealot opinion. I think when he’s talking about this, when he says Israel, I’m thinking he’s looking at the word context and he’s meaning El preserved so those who belong to El. So when he says those who belong to Israel, he’s not saying just anything, he’s talking about the lost sheep of El Elyon. So those were in other lands, lead them back here. So ones who have gone astray, which is interesting. So ones who are worshipping pagan gods or worshipping Yahweh. So he’s saying, bring them back to El, bring them back to God, repentance. This is why the Pharisees and Sadducees disliked him. He had a different God. Some that liked him as well, but they had trouble understanding it. Cyd:Right. Well, and that is still the case. Hey, we’re going to have to wrap this up in just a few minutes. So is there any scripture you would like to make sure that you share before we wrap it up? Bishop Nathan Wilson:Okay. Well, if you like, I can share either the temple scene, which is a Matthew 21:12, or I can share the little, the short scene of the Pharisees being condemned by Jesus for basically dressing up like prostitutes. You might have a, you might have a lot of that. Cyd:Yeah. Okay. That, that looks to be the one you want to share the most. Papyrus Oxyconocus 840 Bishop Nathan Wilson:So I’ll share that one. It’s very short. So this is the text in general. Just this little bit. Okay. The Greek side is on here. [Nathan displays his fragment facsimile.] So I have the Greek side by side. So this is side one and side two. So side two is even shorter. “So before committing injustice, he carefully plans it all.” So this is Jesus speaking about the evil. “Be on guard, lest you suffer the same things as they.” So this is the Pharisees and Sadducees he’s talking about. “For the evil doers among people do not receive punishment only in this life, but also suffer judgment and great torment. And having received them, he brought them into the purification area. And as he was walking in the temple, a certain Pharisee, a high priest named Soreb [conventional translation is Levi; editorial note],” Which is kind of interesting. That word Zoar/Tzoar [uncertain], is Tsa'ar, [uncertain] which is a city condemned by God [but ultimately spared by God; editorial note]. So this is kind of like a pun on the Pharisee leader being punished by God. So like, possibly, maybe a Pharisee Messiah figure. So meaning they’re rejecting Jesus because they already have their Messiah they believe. So that’s something to be taken into a note. So this Soreb [Levi ?] approaches, met them and said, “Zoar, who gave you permission to walk in the purification area and to look upon these holy vessels, not having washed, nor your disciples having their feet baptized, but having being unclean, you have trampled upon this holy place, which is pure, which no one may enter unless you have bathed and changed into the garments of those baptized. Nor does anyone dare to touch these holy vessels.” So they’re in the temple right now in the inner sanctuary, touching the holy relics and not wearing the same baptism clothing as them. They’re not liking this. So this is what Jesus says. “The Savior answered and said to him, Woe to you blind ones who do not see. You wash in these poured out waters in which dogs and pigs have been thrown into day and night. And after washing your outer skin, you wipe it. And just like the prostitutes and flute players anoint themselves and wash and wipe and adorn themselves to cause the desires of men. But from within, they are full of scorpions and all evil. But I and my disciples who you say are not baptized have been baptized in the waters of eternal Zoe. That has come from God. But woe to those…” And the ending is missing. That’s why side two has not been given. [referring to side two of the fragment which is partially destroyed and not in the public domain] Cyd:Right. Now that’s a fragment. Where was that fragment found? Bishop Nathan Wilson:I forgot. The fragment is called Papyrus Oxyconocus 840. But you can just type in P. Oxy 840. I would say that was probably if I’d gone by memory, that might have been discovered maybe in Alexandria, if not maybe in Thrace, but I believe it was Alexandria, Egypt that might have been discovered. There was one, I believe, that was discovered in the Middle East, maybe Jerusalem. But I believe that one there was discovered in Alexandria. I might be wrong about that. I have to relook where that was discovered. But it is important. So a text that has not been given to public domain yet, which is quite a shame. Cyd:Yeah. Well, it’s been delightful talking to you. And you certainly have an encyclopedic knowledge of these ancient texts. It’s very beautiful. It’s very nice being around you. You have the good vibe. Bishop Nathan Wilson:It’s been a pleasure speaking to you as well, Dr. Cyd Ropp. It’s been an absolute pleasure. So I’m stoked. So sorry if I get excited and all that sort of stuff as well. I love meeting new people, especially fellow spiritual people. Always lovely to see, especially Gnostics. Cyd:Yeah. Well, I recommend The Gnostic Union. Go check out the Facebook site. That’s where all the action is, right? It’s the Facebook site. Bishop Nathan Wilson:And on the YouTube, yeah. We can all get together. Cyd:On the YouTube. Bishop Nathan Wilson:I’ve got a few old videos as well. So you can see the difference in my theology, how it’s changed. My whole belief system changed when I start translating, so I found out I was wrong about a couple of other things. So I still keep some old videos because some people might want to hang on to some of those beliefs as well. I have no problems with that. I’m very open-minded and whichever people want to believe, they can believe, as long as we’re loving to each other and kind. It’s all that matters. Being good humans. Cyd:Right. Well, since we’re going to be putting this on your site as well as mine, let me tell people that I have a Substack called The Gnostic Reformation. And my homepage is GnosticInsights.com. Well, it’s just been a blessing. Thank you very much. Bishop Nathan Wilson:You’re welcome. And feel free to share your stuff on The Gnostic Union Facebook page too. If you ever want to share stuff, feel free to. We accept other people’s work too. So feel free to share it. Cyd:How often? I mean, I post weekly. You don’t want me cross-posting weekly. Bishop Nathan Wilson:Oh, that’s fine. We don’t mind. You can post there weekly. We won’t mind. Anything that’s Gnostic, we’ll gladly accept. So we want to encourage all Gnostic schools of thought and everyone that wants to seek it, we want to encourage that. Cyd:Oh that’s excellent. Okay. Well, thank you so much for being with me today, Bishop Nathan Wilson. God bless us all. Bishop Nathan Wilson:God bless as well. Thank you for having me. Cyd:Okay. Bye-bye. Thank you. Well, that’s the conclusion of that long interview with Bishop Nathan Wilson of The Gnostic Union. These episodes have been running long, a half hour and more, so I think we’ll keep this one short, and give you a break. Until then, drop some comments and questions that I can address in next week's episode.This interview was recorded via Zoom, and so I have the video of the interview as well as these audios, and I’ve left it as one long video to post to YouTube. So I’m putting it up on YouTube now that we’re done with the audio podcast versions, and you can go to YouTube if you’d like to watch Brother Nathan talking about these things. He does have a few visual aids. His papyrus facsimiles and whatnot are pretty cool to look at. So I encourage you to go to my YouTube channel, Cyd Ropp, and it’s under the Gnostic Insights playlist, and leave a thumbs up. I’m going to try to grow the Gnostic Insights presence there on YouTube. It’s going to take a lot of effort and a lot of support on your part. So please give me a hand here, and let’s kick it off with this Bishop Wilson. The other YouTube video that’s already there is that animated version of my children’s book, Children of the Fullness: A Gnostic Myth. So if you haven’t watched that yet, you could catch it as well. Until then, God bless us all, and Onward and Upward. Until then, drop some comments and questions I can address in next week's episode. God bless us all and onward and upward. Children of the Fullness: A Gnostic Myth is the first gnostic book written for young children. Click here to go to amazon.com

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Dr. Cyd Ropp and Bishop Nathan Wilson Today's episode is the last installment of my interview with Bishop Nathan Wilson of The Gnostic Union. Brother Nathan continues with his illustration of how correct translation of the original Koine Greek of the New Testament changes the way we may interpret Biblical scripture more precisely. The translations he shares come from his freely available Gnostic Christian Truth Bible that you can find online in PDF form, with side by side comparisons of the original Koine with English. I'm including the link here in the transcript of the episode, so if you are listening to this in podcast form, you may wish to go to Gnostic Insights dot com to read the transcript. His Bible and other Gnostic scriptures could use another round of editorial polishing, in my opinion, to insert an indexed table of contents, so it may be a bit difficult to make your way through it. And in next week’s episode, I’ll take a long look at what we’ve been hearing for the last four weeks. If you have anything you would like me to discuss or any questions coming off of Bishop Wilson’s discussion, bring them up and we can talk about them on next week's episode. I know I’m going to want to talk about the role of Sophia and the Divine Feminine and the concept of gender on the ethereal plane. I would also like to talk to you about how the study of history and philology differs from theology and philosophy and how they are not necessarily gnosis. And here at Gnostic Insights, of course, and on the Gnostic Reformation, I avoid talking about gnosis and only share gnosis itself. So I’d like to explain that to you about that as well. So please drop me some comments here at the end of this episode and I can address them in next week’s episode. Bishop Nathan Wilson: So Mark 8:17. All right. So this would be Jesus here. “And having gnosis, he said to them, why reason because you have no bread or do you not understand that the heart of you has been hardened?” So this is among disciples arguing that they have no bread. Jesus having spiritual gnosis, understanding what’s going on, says, “What are you arguing about?” Which is kind of interesting that he mentioned, but I’ll mention something that’s a real kick in the can. So this is in Mark 15:42. And this is a text that no theology want to give you because it would make them feel uncomfortable. And it’s regarding Pontius Pilate having gnosis regarding Jesus crucifixion. So this is a note they definitely do not want. I was kind of thinking about what does this mean? And I figured out what it’s regarding to. Mark 15:45. Okay, so this is Pontius Pilate. I’ll read 15:44 first. “But Pilate wondered if he had already died, having called to him the centurion and questioned him if he had already died. And with gnosis from the centurion, he granted the body to Joseph.” AI generated image of Pilate questioning the Centurian. The three crucified men were inserted by the AI to symbolically represent the crucifixition of Jesus and the two thieves. Golgotha is actually not that close to the palace window. So that meaning inside knowledge from the centurion has been given to him about Jesus. So that could imply that he was still alive and that Pontius might have been involved in this plot. That’s what that text would imply; it doesn’t necessarily have to mean that. It can just mean that within a knowledge he’s been told by the centurion Jesus is dead, so it can apply that too. So however you want to read that text is up to you. But I found that quite fascinating and I had to really look at that. I’m like, well, I'm sorry, we can’t have that in there. That’s why that’s been censored. But that’s fascinating. So we even have Jesus having a gnosis and leaving an area and that’s in Matthew 12:15. I’ll jump into that too. So there’s a couple of scenes that Jesus has gnosis. There’s even times he has gnosis in regarding what other people were thinking. So having to understand them mentally. So that’s cool. So gnosis appears quite often. It’s just it doesn’t appear in the English text. But in the Old Testament it’s even more. Cyd:That's interesting. Bishop Nathan Wilson:Yes, it is. Very. Okay. So “withdrew from the area” Matthew 12:15 I want. Right. “And Jesus having gnosis, withdrew from there and many great multitudes followed him and he healed them.” Or it can translate to took care of them or cured them all. So that word here we have can be for a therapeia or a therapeo. And this word meaning to heal someone or to spend time with them, to heal them with God’s word or with medicine, to heal them with medical substance, so narcotics. It can be just simply curing them or just spending time with someone so say talking to someone, healing them and their emotions. So healing their emotions. So that’s beautiful. Not just simply Jesus hocus pocus and and leaving. It’s he’s spending time with people. And this word has been used in ancient Greek medical texts for implying medical substances or therapy. So the word therapeia is where our word therapy comes from. So this can be Jesus the therapist. So that’s beautiful. Absolutely fantastic. I like that. So it gives more power to the text. Shows that one person can make a difference. So any one of us can do this and heal multitudes through spiritual touch, through spiritual messaging, through the simple act of love. So that’s powerful. That’s useful. Cyd:And this is something that only people can do. Well, no, actually dogs are very good therapists as well. But I wouldn’t think that an AI therapist or an AI Jesus has any gnosis truly. Bishop Nathan Wilson:I’m not really one big for AI because I think AI is basically just all secondhand information. It’s just built from all our information that we’ve already got. So we have here something else. This is something pretty interesting too. Matthew 16:8. And it’s Jesus having gnosis: “Why do you argue amongst yourselves? You of little faith because you have no bread” [or meaning food.] But say, regarding to the word for artos being bread. So when you have the Jesus prayer, Give us this daily bread, this could translate to give us our daily necessaries of life. That’s much more. So daily maintenance, so being maintained spiritually, being maintained by God, for God giving us the means to live spiritually as well as physically. So it’s much more powerful than just simple, just bread and food. So Jesus speaking a lot of times symbolically. So the symbolic teachings are meant to be useful to all of us. So something that we can practically take on, not simply does something that’s outside of ourselves. So that’s within ourselves that we can actually use. So gnosis. And I’ll go into Matthew 22:18. And that’s with Jesus about having gnosis on the wickedness of the Pharisees. So this doesn’t mean that all Pharisees are bad though. Jesus had Pharisees that followed him. This just means a select few of them. So basically the rich corrupted ones of them. So he was also against the Sadducees too. Mostly Sadducees probably because they were the richer lots. But he was not really a friend to those who were corrupt and using the money that they were given to further subject the people to more condemnation, which Jesus was very much pro-life, was equality where the Pharisees and Sadducees in large numbers were not. Which is a shame. Okay, so 22, I think it was I’m looking for. Matthew 22:18. Okay. Cyd:You know that Old Testament God of the Sadducees and Pharisees doesn’t have love. So they are not getting any gnosis from that Jehovah level. Bishop Nathan Wilson:No. And it goes back to where it’s first worshipped. The first to worship this God, Yahweh, were very violent. They were the Shasu. They were known to force marry the Egyptian and Ethiopian young girls they raided. So when we look at the depictions of the Shasu, they are mixed in colour—they're black, they’re white, they’re copper skinned. They didn’t care what colour you were, they just took. They were looking for sex slaves, basically wives. So what’s interesting is the same river that they used, the Euphrates River, not all of them were river-based pirates. Some were just tent dwelling nomads. But some of them did have the funds or means to use ships. So we certainly had sea people. So some of those sea people were Canaanite raiders. So they’ll use the Euphrates River to go out raiding, to go out to the main street or elsewhere to raid outside of their own lands. Muslim pirates would use the same river to do the same thing. So that’s interesting.[Editor’s note: The speaker appears to be connecting several groups—nomadic Shasu, Sea Peoples, and later Muslim-era raiders. While the Euphrates served as an important transportation corridor, the specific claim that the Shasu or Sea Peoples used it as river-pirates is not clear from the sources consulted by the CoPilot AI and may reflect an interpretation rather than an established historical consensus. Of course, the AIs are relaying to us approved, conventional data, so their data bases would not contain the types of stories Bishop Wilson speaks of.]All in the name of this Jehovah, in the name of Yahweh, in the name of the demiurge, this evil gets done. And it’s always the poor that suffer, the poor and women. And who are the ones that Jesus is speaking to? The poor and to women. So it’s shocking. So most Christians don’t look at this either. A lot of Muslims don’t either, because they will be following Jesus [Isa]. So who they call Isa, they clearly don’t. So the message contradicts. So Muhammad called himself a man of war. Moses as well. But it depends on what version of Moses you’re looking at as well. So during the time of Jesus, as I mentioned, there were different versions of Judaism. There were different Torahs and different Jewish Bibles. So some believed in a peaceful Moses and even a peaceful Abraham. Others believed in Abraham the Pirat. So Abraham the Pirate. And some didn’t take this view. So others believed in Abraham ready to sacrifice his son. And others believed that he was hearing a fallen angel, mistook it for God, and God had to intervene. And we see this sort of in the Essene story somewhat. So that’s more of a Gnostic take. Some Essenes view, because they’re Dead Sea Scrolls, which is a Qumran Essene sect, they believe that it was Belial that was behind the scenes doing this. And God was basically aware that Belial was doing it and would interfere. So he would do this in order for Belial to expose himself and then be shamed. So a very different story. So the story of Job we read is the Pharisee story, which is Satan being in the angelic courts. So being asked by God, so not acting outside of God. So he was only there to test human beings. So Satan’s not the bad guy in that story. It’s Yahweh. But when we look at other stories, it’s different. Even the Ethiopian version is different. They have two stories. One with Belial and the other one with a figure called Mastema, who is the opponent against God trying to cause the sacrifice of Abraham’s son. So, trippy. So this is regarding to the Pharisees as well. “So Jesus, having gnosis of the wickedness of them, said, Why do you test me, you hypocrites?” So this is in reference to the coin, when he showed them the icon. So what’s interesting about that scene is Judas, who was a Zealot, basically, I think it was Judas of Galilee, who rebelled against Rome, he also said the same thing. “Give to Caesar what is Caesar’s and give to God what is God’s.”[Matthew 22:21] So when Jesus is speaking in the scene, he doesn’t touch the coin. The icon on there in question is the emperor who is stating, you know, son of Caesar, son of God. Jesus is saying, no, basically give this back to Caesar and give to Israel, God, what is God’s, which is the land. So Israel. But I don’t think it’s more from the land—I think that’s a zealot opinion. I think when he’s talking about this, when he says Israel, I’m thinking he’s looking at the word context and he’s meaning El preserved so those who belong to El. So when he says those who belong to Israel, he’s not saying just anything, he’s talking about the lost sheep of El Elyon. So those were in other lands, lead them back here. So ones who have gone astray, which is interesting. So ones who are worshipping pagan gods or worshipping Yahweh. So he’s saying, bring them back to El, bring them back to God, repentance. This is why the Pharisees and Sadducees disliked him. He had a different God. Some that liked him as well, but they had trouble understanding it. Cyd:Right. Well, and that is still the case. Hey, we’re going to have to wrap this up in just a few minutes. So is there any scripture you would like to make sure that you share before we wrap it up? Bishop Nathan Wilson:Okay. Well, if you like, I can share either the temple scene, which is a Matthew 21:12, or I can share the little, the short scene of the Pharisees being condemned by Jesus for basically dressing up like prostitutes. You might have a, you might have a lot of that. Cyd:Yeah. Okay. That, that looks to be the one you want to share the most. Papyrus Oxyconocus 840 Bishop Nathan Wilson:So I’ll share that one. It’s very short. So this is the text in general. Just this little bit. Okay. The Greek side is on here. [Nathan displays his fragment facsimile.] So I have the Greek side by side. So this is side one and side two. So side two is even shorter. “So before committing injustice, he carefully plans it all.” So this is Jesus speaking about the evil. “Be on guard, lest you suffer the same things as they.” So this is the Pharisees and Sadducees he’s talking about. “For the evil doers among people do not receive punishment only in this life, but also suffer judgment and great torment. And having received them, he brought them into the purification area. And as he was walking in the temple, a certain Pharisee, a high priest named Soreb [conventional translation is Levi; editorial note],” Which is kind of interesting. That word Zoar/Tzoar [uncertain], is Tsa'ar, [uncertain] which is a city condemned by God [but ultimately spared by God; editorial note]. So this is kind of like a pun on the Pharisee leader being punished by God. So like, possibly, maybe a Pharisee Messiah figure. So meaning they’re rejecting Jesus because they already have their Messiah they believe. So that’s something to be taken into a note. So this Soreb [Levi ?] approaches, met them and said, “Zoar, who gave you permission to walk in the purification area and to look upon these holy vessels, not having washed, nor your disciples having their feet baptized, but having being unclean, you have trampled upon this holy place, which is pure, which no one may enter unless you have bathed and changed into the garments of those baptized. Nor does anyone dare to touch these holy vessels.” So they’re in the temple right now in the inner sanctuary, touching the holy relics and not wearing the same baptism clothing as them. They’re not liking this. So this is what Jesus says. “The Savior answered and said to him, Woe to you blind ones who do not see. You wash in these poured out waters in which dogs and pigs have been thrown into day and night. And after washing your outer skin, you wipe it. And just like the prostitutes and flute players anoint themselves and wash and wipe and adorn themselves to cause the desires of men. But from within, they are full of scorpions and all evil. But I and my disciples who you say are not baptized have been baptized in the waters of eternal Zoe. That has come from God. But woe to those…” And the ending is missing. That’s why side two has not been given. [referring to side two of the fragment which is partially destroyed and not in the public domain] Cyd:Right. Now that’s a fragment. Where was that fragment found? Bishop Nathan Wilson:I forgot. The fragment is called Papyrus Oxyconocus 840. But you can just type in P. Oxy 840. I would say that was probably if I’d gone by memory, that might have been discovered maybe in Alexandria, if not maybe in Thrace, but I believe it was Alexandria, Egypt that might have been discovered. There was one, I believe, that was discovered in the Middle East, maybe Jerusalem. But I believe that one there was discovered in Alexandria. I might be wrong about that. I have to relook where that was discovered. But it is important. So a text that has not been given to public domain yet, which is quite a shame. Cyd:Yeah. Well, it’s been delightful talking to you. And you certainly have an encyclopedic knowledge of these ancient texts. It’s very beautiful. It’s very nice being around you. You have the good vibe. Bishop Nathan Wilson:It’s been a pleasure speaking to you as well, Dr. Cyd Ropp. It’s been an absolute pleasure. So I’m stoked. So sorry if I get excited and all that sort of stuff as well. I love meeting new people, especially fellow spiritual people. Always lovely to see, especially Gnostics. Cyd:Yeah. Well, I recommend The Gnostic Union. Go check out the Facebook site. That’s where all the action is, right? It’s the Facebook site. Bishop Nathan Wilson:And on the YouTube, yeah. We can all get together. Cyd:On the YouTube. Bishop Nathan Wilson:I’ve got a few old videos as well. So you can see the difference in my theology, how it’s changed. My whole belief system changed when I start translating, so I found out I was wrong about a couple of other things. So I still keep some old videos because some people might want to hang on to some of those beliefs as well. I have no problems with that. I’m very open-minded and whichever people want to believe, they can believe, as long as we’re loving to each other and kind. It’s all that matters. Being good humans. Cyd:Right. Well, since we’re going to be putting this on your site as well as mine, let me tell people that I have a Substack called The Gnostic Reformation. And my homepage is GnosticInsights.com. Well, it’s just been a blessing. Thank you very much. Bishop Nathan Wilson:You’re welcome. And feel free to share your stuff on The Gnostic Union Facebook page too. If you ever want to share stuff, feel free to. We accept other people’s work too. So feel free to share it. Cyd:How often? I mean, I post weekly. You don’t want me cross-posting weekly. Bishop Nathan Wilson:Oh, that’s fine. We don’t mind. You can post there weekly. We won’t mind. Anything that’s Gnostic, we’ll gladly accept. So we want to encourage all Gnostic schools of thought and everyone that wants to seek it, we want to encourage that. Cyd:Oh that’s excellent. Okay. Well, thank you so much for being with me today, Bishop Nathan Wilson. God bless us all. Bishop Nathan Wilson:God bless as well. Thank you for having me. Cyd:Okay. Bye-bye. Thank you. Well, that’s the conclusion of that long interview with Bishop Nathan Wilson of The Gnostic Union. These episodes have been running long, a half hour and more, so I think we’ll keep this one short, and give you a break. Until then, drop some comments and questions that I can address in next week's episode.This interview was recorded via Zoom, and so I have the video of the interview as well as these audios, and I’ve left it as one long video to post to YouTube. So I’m putting it up on YouTube now that we’re done with the audio podcast versions, and you can go to YouTube if you’d like to watch Brother Nathan talking about these things. He does have a few visual aids. His papyrus facsimiles and whatnot are pretty cool to look at. So I encourage you to go to my YouTube channel, Cyd Ropp, and it’s under the Gnostic Insights playlist, and leave a thumbs up. I’m going to try to grow the Gnostic Insights presence there on YouTube. It’s going to take a lot of effort and a lot of support on your part. So please give me a hand here, and let’s kick it off with this Bishop Wilson. The other YouTube video that’s already there is that animated version of my children’s book, Children of the Fullness: A Gnostic Myth. So if you haven’t watched that yet, you could catch it as well. Until then, God bless us all, and Onward and Upward. Until then, drop some comments and questions I can address in next week's episode. God bless us all and onward and upward. Children of the Fullness: A Gnostic Myth is the first gnostic book written for young children. Click here to go to amazon.com

part 2 - Rod reads the final few pages of the document prepared by BHB.It all started with a question—one that kept coming back to me no matter how many times I tried to just accept the surface answers. As I've grown in my faith, the Lord has surrounded me with new people—brothers and sisters with different walks, different understandings, and a hunger to know the truth. Through conversations, study, and prayer, certain things started to reach my ears that I hadn't given much thought to before. One of the biggest? This question about Satan. The Devil. The Serpent. The Dragon. The Deceiver.Who is it?Or better yet… is it even an it?Support & Stay Connected •

It all started with a question—one that kept coming back to me no matter how many times I tried to just accept the surface answers. As I've grown in my faith, the Lord has surrounded me with new people—brothers and sisters with different walks, different understandings, and a hunger to know the truth. Through conversations, study, and prayer, certain things started to reach my ears that I hadn't given much thought to before. One of the biggest? This question about Satan. The Devil. The Serpent. The Dragon. The Deceiver.Who is it?Or better yet… is it even an it?Support & Stay Connected •

Is Satan a misunderstood accuser or the ultimate evil? Dive deep into the origins of the devil! --> Join and support the community: https://www.creationspaths.com/ In this podcast episode, Charlie and Brian discuss the concept of Satan, delving into its complex evolution through religious traditions, especially within Christianity and Judaism. They explore different interpretations of Satan, including his role as the accuser in the Book of Job, Mastema in the Book of Jubilees, and the later associations with Lucifer. The discussion covers the historical, mythological, and theological shifts in how Satan has been viewed—from a member of the divine council to a malevolent figure associated with evil and deception. The hosts emphasize the importance of recognizing how the figure of Satan has evolved and the significance of questioning these narratives. They also touch on demonology and how societal fears and beliefs shape our understanding of evil. Thank you for Liking and Subscribing to this podcast Thank you for sharing this episode with your loved ones, friends and community --> Thank you for Tips or Donations: https://ko-fi.com/cedorsett https://patreon.com/cedorsett Substack: https://www.creationspaths.com/ For all of the things we are doing at The Seraphic Grove go to Creation's Paths https://www.creationspaths.com/ For Educational Resource: https://wisdomscry.com Guided Meditations Playlist: https://www.youtube.com/playlist?list=PLV0C8kiTKv0J2QAAlD1uaIJvQ3Sr9sIqO Christopagan Playlist: https://www.youtube.com/playlist?list=PLV0C8kiTKv0ISXDQkZBRB7EHrUUJgXlGN The Everything Playlist: https://www.youtube.com/playlist?list=PLV0C8kiTKv0Ln3eGW-tDk2R68PM6c182O Creation's Paths Podcast: http://www.creationspaths.com/podcast Church of the Oak Podcast: http://churchoftheoak.com/ Hallowstead Podcast: http://hallowstead.com/ Social Connections: BlueSky https://bsky.app/profile/creationspaths.com Threads https://www.threads.net/@creationspaths Instagram https://www.instagram.com/creationspaths/ ## Chapters: 00:00 Introduction to the Concept of Satan 00:42 Meet Your Hosts: Charlie and Brian 01:56 Historical Context of Satan 04:15 The Book of Job and the Accuser 06:15 The Apocalyptic Tradition and Mastema 08:35 Satan in Jewish Demonology 11:41 The Evolution of Satan: From Samael to Lucifer 15:19 Setting Up the Murder Board 15:34 The Origin of Lucifer 16:23 Multiple Satans in Medieval Grimoires 16:46 Milton's Influence on Satan's Image 17:35 The Evolution of Satan's Image 18:44 The Role of Demons and Evil Spirits 24:56 Personal Experiences with Evil Entities 26:42 Concluding Thoughts and Viewer Engagement

Jason Louv on the Ultraculture podcast. Kept in Suspense With Jeanelle Mastema.

Christian tradition refers to “the devil” or “the evil one,” but is this one being? What about (the) Satan -- or Samael, Mastema, and Azazel? Join Fr. Andrew and Fr. Stephen as they have a look at the wickedest of the wicked. *PRE-RECORDED EPISODE*

Christian tradition refers to “the devil” or “the evil one,” but is this one being? What about (the) Satan -- or Samael, Mastema, and Azazel? Join Fr. Andrew and Fr. Stephen as they have a look at the wickedest of the wicked. *PRE-RECORDED EPISODE*

Christian tradition refers to “the devil” or “the evil one,” but is this one being? What about (the) Satan -- or Samael, Mastema, and Azazel? Join Fr. Andrew and Fr. Stephen as they have a look at the wickedest of the wicked. *PRE-RECORDED EPISODE*

In this episode, we begin a study of sicknesses, diseases, and demons. Using the scriptures from the bible, they deal with both sicknesses and diseases. In the book of Jubilees, we investigate the origin of demons. John 5:1-9, 14 Sometime later, Jesus went up to Jerusalem for one of the Jewish festivals. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda[a] and which is surrounded by five covered colonnades. 3 Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] 5 One who was there had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?” 7 “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.” 8 Then Jesus said to him, “Get up! Pick up your mat and walk.” 9 At once the man was cured; he picked up his mat and walked. 14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.” 15 The man went away and told the Jewish leaders that it was Jesus who had made him well. Jubilees 10:1-13 1 And in the third week of this jubilee the unclean demons began to lead astray the children of the sons of Noah, and to make to err and destroy them. 2 And the sons of Noah came to Noah their father, and they told him concerning the demons which were leading astray and blinding and slaying his sons' sons. 3 And he prayed before YAHWEH his Sovereign Ruler and said: 'YAHWEH of the spirits of all flesh, who have shown mercy unto me And have saved me and my sons from the waters of the flood, And have not caused me to perish as You did the sons of perdition; For Your free unmerited pardon has been great towards me, And great has been Your mercy to my soul; Let Your free unmerited pardon be lifted up upon my sons, And let not wicked spirits rule over them Lest they should destroy them from the earth. 4 But do You bless me and my sons, that we may increase and Multiply and replenish the earth. 5 And You know how Your Watchers, the fathers of these spirits, acted in my day: and as for these spirits which are living, imprison them and hold them fast in the place of condemnation, and let them not bring destruction on the sons of your servant, my Sovereign Ruler; for these are malignant, and created in order to destroy. 6 And let them not rule over the spirits of the living; for You alone can exercise dominion over them. And let them not have power over the sons of the righteous from henceforth and forevermore.' 7 And YAHWEH our Sovereign Ruler bade us to bind all. 8 And the chief of the spirits, Mastema, came and said: 'YAHWEH, Creator, let some of them remain before me, and let them listen to my voice, and do all that I shall say unto them; for if some of them are not left to me, I shall not be able to execute the power of my will on the sons of men; for these are for corruption and leading astray before my judgment, for great is the wickedness of the sons of men.' 9 And He said: Let the tenth part of them remain before him, and let nine parts descend into the place of condemnation.' 10 And one of us He commanded that we should teach Noah all their medicines; for He knew that they would not walk in uprightness, nor strive in righteousness. 11 And we did according to all His words: all the malignant evil ones we bound in the place of condemnation and a tenth part of them we left that they might be subject before Satan on the earth. 12 And we explained to Noah all the medicines of their diseases, together with their seductions, how he might heal them with herbs of the earth. 13 And Noah wrote down all things in a book as we instructed him concerning every kind of medicine. Thus the evil spirits were precluded from (hurting) the sons of Noah.

The Book Of Jubilees (R.H Charles Translation) Sons Of Jacob Ministries ~~~ The Book Of Jubilees contains the secrets of the times given to Moses, the history of the division of the days of the Torah, the testimony of the events of the years, of their year weeks, festivals of the covenant, and Sabbaths throughout all the years of the world. ~~~ What is the Book of Jubilees? From: Sacred-Texts.com The Book of Jubilees, probably written in the 2nd century B.C.E., is an account of the Biblical history of the world from creation to Moses. It is divided into periods ('Jubilees') of 49 years. For the most part the narrative follows the familiar account in Genesis, but with some additional details such as the names of Adam and Eve's daughters, and an active role for a demonic entity called 'Mastema'. The anonymous author had a preoccupation with calendar reform, and uses Jubilees as a platform for proposing a solar calendar of 364 days and 12 months; this would have been a radical departure from the Jewish Calendar, which is lunar-based. There are also a couple of messianic, apocalyptic passages, although quite a bit less than the Book of Enoch. The only complete version of Jubilees is in Ethiopian, although large fragments in Greek, Latin and Syriac are also known. It is believed that it was originally written in Hebrew. If at times one gets the impression that you are reading a first draft of Genesis, you are in good company. R.H. Charles, the translator, a distinguished academic Biblical scholar, concluded that Jubilees was a version of the Pentateuch, written in Hebrew, parts of which later became incorporated into the earliest Greek version of the Jewish Bible, the Septuagint. More info from BibleHub.com ~~~~~~~ From ⁠⁠⁠⁠⁠⁠⁠Me⁠⁠⁠⁠⁠⁠⁠: ⁠⁠⁠⁠⁠⁠⁠Be Good Broadcast⁠⁠⁠⁠⁠⁠⁠ I just rebroadcast those spreading The Word Propagate it. Share it. ⁠⁠⁠⁠⁠⁠⁠Contact⁠⁠⁠⁠⁠⁠⁠ Me My ⁠⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠⁠ Please Rate or Review on ⁠⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠Apple --- Send in a voice message: https://podcasters.spotify.com/pod/show/begoodbroadcast/message Support this podcast: https://podcasters.spotify.com/pod/show/begoodbroadcast/support

This is going to be a busy day, Con-Goers!A fire spreads throughout downtown, originating at an office building near the police station.Remaining Police and Law Enforcement Officers join the Millennialists as Mastema promises a bright future for all those who obey.Members of the Rift Alliance are seen moving between the Docks and the Beach Front, if you ever wanted to be part of the next big thing: Now's your chance!Speaking of Beach Front, a riot will grip the Department Store, Life's a Beach. Local Authorities have not determined the cause of the riot.Check back in after noon for more events going on throughout the city, Con Goers!----Enemy Spotted is by Jess who you can find on twitter @ oneshotminibossFavorite Secrets is by Waylon Thornton and is licensed under Attribution-Noncommercial-Share Alike 3.0 United States and is from Free Music Archive.Thank you to Ray Kalladis for making our art, you can find her over at keylligraphyink on Twitter or https://www.keylligraphyink.com/. The Art used for Wondercon Survival Guide is by Trinity Foskett who you can find on twitter @teatimewitchFind Us Online:Website: www.dicefiends.comTwitter: www.twitter.com/dicefiendsDiscord: https://discord.gg/j54FrbhTwitch: www.twitch.tv/thedicefiendsCast and Crew:MC: EricCharlie: JessKarl: JeremyAnders: MattYou can find more about City of Mist hereAbout Us:The Dice Fiends podcast is a live play Dungeons and Dragons 5th edition podcast featuring a wonderful cast of chuckle-friends. This group of Fiends are composed of an unlikely combination of people brought together by Dungeons and Dragons. We are a collaboration of D&D experts and D&D newbs, but most of all, we're fiends for the sound of rolling dice

Satanás es uno de los personajes mitológicos menos queridos por los creyentes de las tres religiones abrahamicas, al que, sin embargo, le tienen un respeto profundo. El mito creado sobre este personaje es uno de las mas fascinantes y además muestran como puede evolucionar un mito, a partir de pedazos de otras historias de otras entidades mitológicas que se utilizan como ladrillos para la creación y construcción de este nuevo ser mitológico. Vemos como los conceptos de oponente y acusador, se convierten en el aspecto legal de lo que llega a ser un fiscal, y como en el sistema jurídico espiritual, mas bien celestial de la mitología hebrea, el cargo de fiscal es asignado a un ángel. Vemos como hay ángeles que realizan esa función mirando como ejemplo el cuento de la burra de Balaam. Como errores o incluso maldades cometidas por Dios, son reescritas para culpar a este nuevo personaje. Al que luego se atribuirían todas las iniquidades. Veremos una pequeña lista de demonios parecidos que usualmente son identificados con Satanás, como Belial, Semyazza, Azazel, Mastema, Belcebú. Comparamos las traducciones de diferentes versiones de la biblia, desde las mas populares que son La biblia de Jerusalén, la Reina Valera 1960, la de la Watch Tower, y algunas menos conocidas como Dios Habla Hoy, La Biblia del Jubileo y Nueva Biblia Viva. Vemos mitos e historias en varios libros apócrifos, el libro de Enoc, El Apocalipsis de Abraham, El libro de los Jubileos. Llegando a ver la versión islámica del mito en el Corán. Blog: https://mitosbiblicos.webnode.page/blog/ Mensajes audio: https://anchor.fm/mitosbiblicos/message Telegram: https://t.me/mitosbiblicos

The Random Horror Show's October Segment Spooky Horror Reads showcasing the finest authors from the horror genre reading their own novels.  The final author closing out is Christine M. Germain hailing from New York reads from her horror supernatural page turner Christopher's Curse.  Crystal Francois survived demonic possession in 2025 by the help of her friends and the great sacrifices that came with locking Mastema and the Lazukismurma demons for eternity.  Twenty years later, Christopher Alastor Warwick receives a mysterious ring with a beautiful stone which results in his strange behaviors toward his mother and many questions of his deceased father Jason Warkwick and the secret demonic legacy.   Christopher embarks back to Lakeview Falls, continuing his grandfather's legacy --destroy humankind.   You can follow Christine on Instagram @abs2fitcocoa and  linktr.ee/CM81.  The Brother's Curse Saga 1 & 2 and Christopher's Curse are available on Kindle Hardcopy, Paperback and Kindle at Amazon.com and Barnes & Nobles. com. Thank you Pisces Sis "The Queen of Horror" for being a part of The Random Horror Show, beautiful friend! --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/kc-lacy/message

The continuation of our protagonist now turned antagonist Crystal Francois is possessed by Mastema! Mastema strikes fear, terror and carnage in the town of Lakeview Falls. Detective Sonie Macollan and Theresa Pierre Chicago's finest searching for missing Detective Michael Pierre working undercover at LFVU as the demonology professor. Meanwhile the survivors of Book 1 are not prepared for what's coming when Daddy Mastema unleash the fury a bloodbath of horror at the university spreading all over the town. Its the race against time, a warlock name Cain and a 800 year old badass Sorceress Vekgalina, Tilly, Simone, Justin, Jason and the rest come together to not only save Crystal's soul but can they defeat Mastema and his twenty-four shape-shifting demons? From the imagination of Christine M. Germain, The Brother's Curse Saga does not disappoint with layers of romance, the supernatural, mystery, Hoodoo/Voodoo practice and the human condition of each character. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/kc-lacy/message

Crystal Francois returning back to Lakeview, Falls, a year after her parent's brutal murder. Before her twenty-fifth birthday, she receives a beautiful amethyst necklace. Secrets unravel with a huge curse holding twenty-four demons and the immortal Mastema inside and the race against time between two half human shapeshifting demons fulfilling their mission; kills the girl on her twenty-fifth birthday and unleash Hell on Earth. Join me as I review the synopsis of the main protagonist: Crystal, close knit friends and the town's grisly history. From the imagination of Christine M. Germain as she blends horror, macabre and gore with demon mythology, Hoodoo/Voodoo and the supernatural her first debut novel with a excellent storyline. You can find The Brother's Curse Book 1 on Amazon Kindle, paperback and hardcover. Another great horror novel! --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/kc-lacy/message

With the vast majority of what would call the "Old Testament" composed and edited, and with Judea under continual military and political threats from outside, the Jewish theological literature did not simply freeze in place.  In these last few centuries leading into the 1st c. CE, scrolls such as 1 Enoch, Jubilees, and Tobit demonstrate that the views of angels, demons, and the roles of these beings in everyday life are very much continuing to be developed. Books: John J. Collins.  Daniel.  Hermeneia.  Minneapolis:  Fortress Press, 1993. Michael Heiser.  Demons:  What the Bible Really Says About the Powers of Darkness.  Lexham Press:  Bellingham, WA, 2020. Michael Heiser.  Angels:  What the Bible Really Says About God's Heavenly Host.  Lexham Press:  Bellingham, WA, 2018. John Walton, "Demons in Mesopotamia and Israel."  In Windows to the Ancient World of the Hebrew Bible.  Bill Arnold, Nancy Erickson, and John Walton, eds.  Eisenbrauns:  Winona Lake, 2014.  229-45. George Nickelsburg.  1 Enoch.  Hermeneia.  Minneapolis:  Fortress Press, 2001.  2 vols. James VanderKam.  Jubilees.  Hermeneia.  Minneapolis:  Fortress Press, 2018.  2 vols. James VanderKam.  "Demons."  In Demons:  The Demonology of the Israelite-Jewish and Early Christian Literature in the Context of their Environment.  Tübingen:  Mohr Siebeck, 2003.  339-64. James VanderKam.  "Mastema in the Qumran Literature and the Book of Jubilees."  In Sibyls, Scriptures, and Scrolls:  John Collins at Seventy.  Joel Baden, Hindy Najman, Eileen Schuller, eds.  JSJSup 175; Leiden:  Brill, 2017.  1346-60. Karel Van der Toorn.  "The Theology of Demons in Mesopotamia and Israel – Popular Belief and Scholarly Speculation."  In Demons:  The Demonology of the Israelite-Jewish and Early Christian Literature in the Context of their Environment.  Tübingen:  Mohr Siebeck, 2003.  61-83. Géza Xeravits.  "The Angel's Self-Revelation in Tobit 12."  In Sibyls, Scriptures, and Scrolls:  John Collins at Seventy.  Joel Baden, Hindy Najman, Eileen Schuller, eds.  JSJSup 175; Leiden:  Brill, 2017.  1399-1417. Artwork: "Norandino and Lucina Discovered by the Ogre," Giovanni Lanfranco (1582-1647).

Jubilees mentions Mastema as the chief of spirits whom Yahuah allowed to have charge over the demons. Who is this? One channel actually claimed it was Gog of Tartaria and we will address and test that. Who was the Angel of Death in Egypt? Not Yahuah nor any of His Holy Angels! Yah Bless.Now Available in Podcast Audio Format Internationally: https://www.thegodculture.com/podcast(Includes Apple Podcasts, Spotify, and many more platforms. Free on our website.)Alternative Video Platforms Now Available:Rumble:  https://rumble.com/user/TheGodCultureUtreon:  https://utreon.com/c/TheGodCultureOdysee: https://odysee.com/@TheGodCulture:cFor Our Books in eBook (Free) or Print:The Search For King Solomon's Treasure, Ophir Philippines Coffee Table Book, The Book of Jubilees: The Torah Calendar, 2nd Esdras: The Hidden Book of Prophecy, REST: The Case For Sabbath:OphirInstitute.com (All Books. Links to Amazon and Shopee PH for your area.)2Esdras.org BookOfJubilees.org (Now Available With Color Maps & Interior Overseas!)RestSabbath.org LeviteBible.orgFacebook:  https://www.facebook.com/The-God-Culture-Original-376627072897316Parler FB Alternative: https://parler.com/user/TheGodCultureWebsite:  thegodculture.comFor the many that are having difficulty with YouTube working properly, here are Series' Playlists: Solomon's Gold Series Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi4PhVocfJEi1oZRRj0AWnzxAnswers In Jubilees Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi7bU2SrP84nw1EyRAqpQqsPAnswers In 2nd Esdras Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi6ULjeic8lJP63WRyOiW9ypFlood Series Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi7FQ7HiGJcODyJEoBP7-0MdLost Tribes Series Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi7nzrJvNB4pKWG8gFOe9xDAOriginal Canon Series Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi5IdRs0Efb9L0oyVL3E9r1fSabbath Series Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi6Fd6BamniTVm5SsNi2mZPyRESOLVED: Doctrines of Men Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi49L5WkYemQh72yDwV0Ye7YFeasts of YHWH Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi4YXMnaHTYiJw-mDuBqvNtPThe Name of God Series Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi4xaPtUfKykVU0HbOZK-LeJ100 Clues The Philippines Is Ophir:https://www.youtube.com/playlist?list=PLru2qbCMGOi5gq1FV4RlgEAKP7WRCLca9Find The Garden of Eden Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi4KPuAcFq4Bx4A2l8dmcfxPRivers from Eden Theory Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi6Xt-ts2C1QVz-ZnAZxicWJRevelation Series Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi6WYQajRSk9iP5tc_Oi5k1jProphetic Warning Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi4jpVYhQ8s5Ad_bZN69nVVhWhen Was Jesus Born Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi6nC0qdzNGBvSt8jK3xmIU5Commandments of the New Testament Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi5jcicc67_G3Tc-C0pN0WJvAll Tagalog Videos Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi7uDwFBB6Qn_DEl4FRu_NwkAll Spanish Narrated Videos Playlist:https://www.youtube.com/playlist?list=PLru2qbCMGOi5EtdquviZxBfc8R-Chw3ijSupport the show

For additional notes and resources check out Douglas' website.Spiritual BeingsCherubim – guardians; winged, composite beings. See Gen 3:24; Exod 25:18; Ezek 9:3 (cp. Ezek 1)Seraphim – worshippers, winged; “burning ones” Only in Isa 6.Angels = messengers (ángelos, Gk; mal'akh, Heb.)Human: 1 Kgs 19:2; Hg 1:13; Mal 2:7, 3:1; Lk 7:24; Acts 12:15 (?); possibly the “messengers” of the 7 churches (Rev 2-3).Supernatural: more common use of the word.Note: We do not become angels when we die (Matt 22).Presented as genderless (or male).Some are named: Gabriel, Michael; also Raphael, Uriel, Jeremiel (OT Apocrypha)Can be good or evil (Matt 22:30, 25:41)Archangels (1 Thess 4:16, Jude 9) = chief angels. 7 in number, though not total agreement.Their mediating work is done, though they will accompany Christ at his returnMere servants (Heb 1:14)!Beware sensationalism.We mustn't worship them (Col 2:18, Rev 19:10).One day we will even judge them (1 Cor 6:3)!Powers, principalities (rulers), celestial beings (dignities, KJV)Eph 6:12 & Col 2:15. Through Christ God is showing his wisdom to the powers (Eph 3:10).Elaborate angelic hierarchies (choirs) in Middle Ages:First sphere:SeraphimCherubimThrones or OphanimSecond sphere:DominionsVirtuesPowers or AuthoritiesThird sphere:Principalities or RulersArchangelAngelsCould they be human beings who are political powers?Perhaps, but then why are they described as being in the heavenly realms (Eph 6:12)?Some reason that they are the interior spirits of earthly human authorities, like Walter Wink. This is a clever though (for me) not entirely convincing explanation.In the final analysis, the Bible does not tell us enough about the "powers" to answer our every question to our satisfaction.Demons (daimónion, 63x; daímon, only in Matt 8)One theory holds that these are fallen angels. That is, they were created as neutrally moral beings, but chose to rebel.Another theory hold that they are the offspring of humans and angels (Gen 6). See Jubilees 4:15-22; 1 Enoch 69:4, 106:13-17; 2 Baruch 56:12; CD 2:18.Some early Christians equated demons with the false gods  of idolatry. (See 1 Cor 10.) LXX sometimes translates “idols” as “demons.”Two are possibly alluded to in the O.T.: Lilith (“night hag,” Isa 34:14), and Azazel (Lev 16).Fall of demons thought to have happened before creation (1 Enoch 69:1-15).In Jubilees 10, Noah prays and God imprisons 9/10 of the demons plaguing mankind, but allows 1/10 to continue their evil work under their leader Satan (or Mastema).If evil powers are referred to in Gal 4 and Col 2, Christians should be totally free from their influence. The more we focus on them, the more we “give them power.” We are sternly warned to keep away from the occult (Gal 5:20, Acts 19:19, Exod 22:18, Rev 21:8).Superstition often ascribed disease to demons (as in the apocryphal book of Tobit). In N.T., only Luke 13:10-17 seems to make this association. Demon possession and disease, e.g. epilepsy, are distinguished (Matt 4:24).“Belief in demons and their effect upon mankind increased in Judaism from A.D. 150 to 450.” (ISBE I: 922).Satan = accuser (Hebrew); diabolos – slanderer, accuser (Greek NT and OT LXX)Concept vague in O.T., develops in Intertestamental times, developed in N.T. times.Satan is portrayed as an over-zealous figure, eager to uphold righteousness but excessive in his accusations. He does not appear especially wicked.In the N.T., however, we learn his true identity. He is the father of lies (John 8:44), and the "ancient serpent" (Rev 12).Most likely a fallen angel. Some earthly rulers' demises allude to fall of Satan (Isa 14, Ezek 28).Satan, as C. S. Lewis points out, is really not the opposite of God, but of the (good) archangel Michael.Mentioned only 3x in the OT (Job, Zechariah, and 1 Chronicles).Miscellaneous questionsSpiritual warfare? (Eph 6)Angelic / demonic territories? (Dan 10). The Bible never instructs us to delve into this realm.Prayer cover? (Idea advanced in Peretti's books.) Not substantiated.Are demons associated with specific sins in the N.T.?Undoubtedly Satan works through his minions, since he is never said to be omnipresent (or omniscient). James 1:13-15 allows the connection of the demonic with sin. However...There is no “demon of laziness," "demon of lust," "demon  of anger," etc.Such personifications are imaginative, and lack solid biblical foundation.This view also minimizes our personal responsibility for sin.Do we meet angels (Heb 13)? If we do, we (probably) wouldn't know we were meeting them, so we should be cautious about accepting claims of angelic encountersFurther studyFor a political interpretation of the “powers,” read Walter Wink's interesting series.Billy Graham's book Angels: God's Secret Agents is quite well done.Hear also the podcast on Demon Possession. Click here.For more detailed articles, check out the International Standard Bible Encyclopedia 

Talking about body mortification, performance art and the fall of Los Angeles with world-renowned body artist Jeanelle Mastema...!

Job lost everything because sometimes losing everything that you were once praising God/Yah for is the only way to see if your Faith is Enough to Get You Through and to Keep your Bond With Abba Yah. He sees if we love Him more than our possessions. He checks to see if we stand with Him even if we don't Understand His Will in our Lives at that moment. Yes, The Lord God Almighty/ Abba Yah. Our Creator Tempts us... These temptations, Fiery Darts, being Tried by Fire...this is all done to measure our Spiritual Growth, and to provide a Testimony that will Show Just How Bright You Shine For Abba Yah. People can see your Lights. Enoch 108 Tells us this. 9: Who, since they came into being, longed not after earthly food, but regarded everything as a passing breath, and lived accordingly, and the Lord tried them much, and their spirits were found pure so that they should bless His name. Verses 13-15 are where we learn that we will be come resplendent and..."while the righteous shall be resplendent..." Resplendent means: shining brilliantly : characterized by a glowing splendor This confirms that one, we have an adversaries who are created to tempt us so that we become righteous earing our original bodies, for we were made to shine. This also explains what being a Light to the Gentiles Actually Means. Has anyone ever told you that you glow when you are happy or praising life because Abba Yah is good All the Time? Now that we answered the why, let us look at the word satan in Job. https://www.thelionstares.com/post/true-word-of-yah-the-true-role-of-mastema-satan-the-prince-of-emnity-a-study-of-job --- Support this podcast: https://anchor.fm/lions-tares/support

Vem ouvir algo mais que Uma Conversa: um dia-Lógos sobre o Diabo, o Demônio, o Lúcifer, o Lusbel, o Satanás, o Satã, o Belzebu, o Baal Sebub, o Asmodeus, o Belial, o Azazel, o Mastema, o Mefistófeles, o Baphomet, o Demogorgon, a Lilith, o Nosferatu, o Capeta, o Ferra-Brás, o Demo, o Demonho, o Cabrunco, o Capiroto, o Ahriman, o Anhanguera, o Cão, o Cramulhão, o Coxo, o Ranheta, o Encardido, o Danado, o Chifrudo, o Tinhoso, o Pai da Mentira, o Senhor dos Infernos, o Príncipe das Trevas, o Dois Chifres, o Rabo de Seta, o Pé Rachado, o Espírito de Porco, a Coisa Ruim, o Capa Preta, o Tranca Rua, a Besta Fera, o Ronca e Tussa, o Cabeça de Morcego, a Mochila de Criança, o Sete Peles, o Sinteco Gelado, o Tinhoso, a Mel C, o Kevin, o Mr. Big, o Governador, o Munrá, o Esqueleto, o Seu Madroga, o Sem Nome.| Referência: Tupá Guerra - Encountering evil: apotropaic magic in the Dead Sea scrolls| Despatrocinadores: Vieira e Vieirinha - A moça que dançou com o Diabo| Site: https://umaconversa.com.br/| Apadrinhe: https://apoia.se/patraodoumaconversa| E-Mail: conversaconosco@gmail.com.br| Redes Sociais: @1Conversa

We know the one that rules over them by many names: Iblees. Mastema. Belzebub. Diabolos. Baphomet. Shaitaan. Satan. That's right, Satan himself. This week we trace Satan's origin story back to when the djinn ruled the earth.

Hardcover Grimoire of Magick by Aleister Nacht. This professionally designed grimoire writing journal is perfect for recording your magical events. Document your rituals, rites, spells, curses, hexes, incantations, invocations, evocations, convocations, lucid dreams, astral nature, energy building and manipulation, Mastema, elemental and ceremonial magick operations for future reference.

The Book of Jubilees 17-18: The Great Testing of Abraham & Mastema (Satan) The Accuser by Shawn Ozbun

Podcast 8.6: Mastema in Jubilees and Beliar in the Dead Sea Scrolls (ca. 100 BCE) (Download).

In this episode, we will continue our exploration of satanic figures in Second Temple texts. After recapping our last episode, we will discuss the varied role of Mastema in the Book of Jubilees, both as the head of the Watchers and as the “Satan stand-in” for most of the book. Why did … The post #11: The Demon in Charge? Mastema in the Book of Jubilees appeared first on Understanding Sin and Evil.

How did the author of Jubilees try to solve the “problem” of evil? In this episode we will explore how the story of the Watchers developed through the book of Jubilees and how the author of Jubilees used this “later” interpretation (compared to the Book of the Watchers in Enoch) to explain evil … The post Understanding Sin and Evil #6: The Evil that Remains – Jubilees, the Watchers and Mastema appeared first on Understanding Sin and Evil.