Podcasts about enmity

#preadamites #rbcf #esoteric Youtube link: https://youtu.be/HIvSMuH1FwAPodcast link: https://spotifycreators-web.app.link/e/zQgkIwTXh5b In Episode 379 of the Black Consciousness Forum Podcast, titled "The Clash of Two Eras: Clash Between Two People," we break down the Garden of Eden narrative beyond traditional religious interpretations. Moving past the literal "talking snake" or mystical devil concepts, we examine Genesis 3:15 through a geopolitical, historical, and generational lens. Join us as we explore the fundamental distinction between Adamic and pre-Adamic lineages, analyzing the nature of their ancient conflict, the struggle over planetary governance, and what this ongoing rivalry means for identity and stewardship today.Hashtags#BlackConsciousnessForum, #PodcastEpisode379, #Genesis315, #PreAdamite, #SeedOfTheWoman, #SeedOfTheSerpent, #BiblicalHistory, #GeopoliticalTheology, #ScriptureDecoded, #AncientLineages

07/19/2026 Jacob Kim   Judges 2:20-3:6   20 So the anger of the Lord was kindled against Israel, and he said, “Because this people have transgressed my covenant that I commanded their fathers and have not obeyed my voice, 21 I will no longer drive out before them any of the nations that Joshua left when he died, 22 in order to test Israel by them, whether they will take care to walk in the way of the Lord as their fathers did, or not.” 23 So the Lord left those nations, not driving them out quickly, and he did not give them into the hand of Joshua. 3 Now these are the nations that the Lord left, to test Israel by them, that is, all in Israel who had not experienced all the wars in Canaan. 2 It was only in order that the generations of the people of Israel might know war, to teach war to those who had not known it before. 3 These are the nations: the five lords of the Philistines and all the Canaanites and the Sidonians and the Hivites who lived on Mount Lebanon, from Mount Baal-hermon as far as Lebo-hamath. 4 They were for the testing of Israel, to know whether Israel would obey the commandments of the Lord, which he commanded their fathers by the hand of Moses. 5 So the people of Israel lived among the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 6 And their daughters they took to themselves for wives, and their own daughters they gave to their sons, and they served their gods.

Lise Hand and John Lee join Matt to discuss Mary Lou McDonald and Micheál Martin's true feelings for each other after the Sinn Féin leader calls her Fianna Fáil counterpart and Taoiseach a 'tosser'. Lynn Boylan's European Parliament embarrassment on the Irish language. Sinn Féin's position on an engineering plant in Derry that might be supplying the Israeli Air Force. The politics of Intel's increased Irish investment. Why the government must be glad it no longer has to deal with Aer Lingus' decisions. The length of the Dáil summer break, and John teases his cabinet scorecards. Brought to you by The Greenman Group.PTP+To enjoy early access, ad-free listening and weekly bonus episodes, sign up at pathtopowerpodcast.comGet in touch: mail@pathtopowerpodcast.comFollow Matt:https://twitter.com/cooper_mhttps://www.linkedin.com/in/matt-cooper-615a1317https://www.instagram.com/mattcooperlastword/ Hosted on Acast. See acast.com/privacy for more information.

As we approach America's 250th birthday, we're reminded that every generation inherits the responsibility of shaping the nation's future. At a moment marked by fear, division, and distrust, the invitation to become peacemakers has never felt more urgent.Today, we're sharing a powerful message from Patrick Mason, that he shared at our Restore Gathering at Utah Valley University last year, just two weeks after the tragic shooting of Charlie Kirk on the same campus. Speaking only a few hundred yards from the memorial, Patrick reminds us that violence is never the end of the story. The gospel invites us to answer fear with courage, suspicion with curiosity, and enmity with love.We love Patrick's conviction that peacemaking is the work of discipleship. It is the work of Zion. And as we prepare to commemorate the 250th anniversary of the Declaration of Independence, he invites us to declare our own independence—from the politics of fear, from contempt, from tribalism, and from the habits that keep us divided. Instead, he calls on all of us to join "a revolution of friendship and civility."When he finished speaking at Restore, the room erupted. There was a palpable sense of hope and energy— that ordinary people really can help heal a divided world. As you celebrate this Independence Day, we hope you'll be filled with that same conviction.Tickets for Restore 2026 are now available, and we have a new format we think you're going to love. Get details here!

After being told that those who have eternal life, set their minds on things of the Spirit rather than things of the flesh, Paul is going to show the stark contrast between the two. To be carnally minded is death and the be spiritually minded is life. There is a battle between the carnal and the spiritual and they can never have peace with one another. The carnal body cannot submit to the law of God because the carnal mind is in rebellion to God. Those who are setting their minds on the things of the flesh cannot be pleasing to God. It is impossible. Those who are saved can be pleasing to God because they can understand spiritual things and they can set their mind on spiritual things through the work of the Holy Spirit in them. If you are saved, the body is dead because of sin, but your spirit has been raised from the dead through the Spirit working in you. You also have the promise that since Christ was raised from the dead, that your dead body will be raised from the dead and your body will also receive eternal life through the Holy Spirit that is dwelling in you.

Jeremiah 20:7-13 ● June 21, 2026 ● Series: Christ Calls His Servants to be Faithful ● Print version ● Listen to audio [Transcribed from Sunday's audio,  listen here] I don't often talk about video games, but when I was younger, I was of that generation that first found millions of people interested in playing them. […]

A Treatise on Indwelling Sin - a Chapel Library Publication chapellibrary org It is in this case as it is in the contest between a wise man and a fool: "Whether he rage or laugh, there is no rest" (Pro 29:9). Whatever frame or temper he is in, his unceasing folly makes him troublesome. It is so with this indwelling sin: if it violently roars, as it will do on provocations and temptations, it will be outrageous in the soul; or if it seems to be pleased and contented, to be satisfied—it is all as one and the same. There is no peace, no rest to be had with it or by it.

Dr. Jordan Stone preached on Colossians 1:21–23.

От боли к единству – 2 / From Pain to Unity – 2Искажённые грехом взаимоотношения / Relationships Distorted by Sin Бытие 3:1-19I. Природа греха / The Nature of Sin A. Подрывает доверие к Божьей истине / Undermines trust in God's truth B. Даёт обещание без цены / Offers promises without cost C. Искажает основу личности / Distorts the basis of personalityII. Последствие греха / The Consequences of Sin A. Независимая система ценностей / Independent Value System B. Рабство / Slavery C. Вражда / Enmity 

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inthedevilstoolbox.com GiveButter.com/Evangelist find Dick's book on amazon

Legacy Audio Archive

This episode explores the spiritual warfare against women in their calling, emphasizing the importance of voice, testimony, and strategic marketing to overcome enemy tactics and fulfill divine purpose. Chapters 00:00 Introduction to Spiritual Warfare and Women's Voice 01:01 Why the Enemy Attacks When Building or Launching 02:10 Contentment in God's Will During Pressing Times 03:04 Genesis 3:15 and the War Declaration Against the Woman 04:02 The Enmity Between the Serpent and the Woman 04:59 Primary Enmity: The Woman as the First Combatant 06:00 The War Is First Between the Serpent and the Woman 07:06 The Significance of the War Declaration in Hebrew Narrative 07:59 The Meaning of Enmity and Hostility in Hebrew 09:31 The Ongoing War and Its Tactics Against Women 11:13 Jesus' Triumph Over the Serpent at the Cross 13:03 The Significance of the Order of Mention in Scripture 14:06 The War Is Rooted in God's Declaration from the Beginning 16:02 The Enemy's Strategy to Silence Women 17:11 The Meaning of Shoof: Trampling and Victory 19:17 Jesus' Victory Over Satan and Its Symbolism 21:06 The War Against Women in Culture and Society 21:49 Women as the First Named in the War Declaration 22:49 The Enemy's Tactics to Silence and Oppress Women 24:01 The Power of Testimony in Overcoming the Enemy 25:02 Silencing Women to Prevent Their Testimony from Slaying the Enemy 25:48 The Importance of Women Speaking Up and Sharing Testimony 27:04 Women Rising to Expose Darkness and Break Silence 27:59 The War Extends to All Mankind, Starting with Women 28:59 God's Sovereign Design and the Role of Women in the War 30:13 Jesus' Victory and Our Enforced Triumph 31:12 Cultural Silence of Women in Jesus' Day 32:10 Jesus' Example of Empowering Women to Testify 33:07 Women as the First to Receive the Gospel Declaration 33:59 Jesus' Declaration of Life and Voice Over Women 35:01 Women as the First Sent to Share the Gospel 35:59 Applying the Warfare Principles to Your Personal Life 36:56 Marketing and Publishing as Spiritual Warfare 37:59 The Power of Testimony in Book Promotion 39:02 Overcoming Enemy Attacks on Your Message 40:02 The Importance of Proper Marketing and Stewardship 40:59 Your Testimony's Power to Break Chains and Slay the Enemy 41:59 Encouragement to Share Your Testimony and Voice 42:50 The Enemy's Attack on Women's Voice and How to Fight Back 44:02 Offering Support and Resources for Christian Women Authors 44:52 Building Trust and Effective Marketing Strategies 46:00 Final Encouragement: Resist, Roar, and Do Not Be Silenced

By Gary Smith - In this sermon, we examine what is the carnal mind, how does it work, and how can we replace the carnal mind through the working of God's Holy Spirit.

The news of Texas covered today includes:Our Lone Star story of the day: Much from the campaign stack today including: Aaron Reitz Endorses Mayes Middleton in Attorney General Runoff – so do I Democrat whines at not being included on interim committees Cornyn says he will not speak at CPAC as he's busy with his work in Washington– CPAC is being held in Texas where Cornyn has been campaigning for over a year and which he supposedly represents! He really is just a man of the DC Swamp. Cornyn Camp Slams Paxton Over Alleged Misuse of Taxpayer Funds– where, what, when? There is nothing here but saying something of some type might have happened. Our Lone Star story of the day is sponsored by Allied Compliance Services providing the best service in DOT, business and personal drug and alcohol testing since 1995.Enmity between Hancock (Chief Clerk!) and Paxton blows up. (more) Frankly, Paxton's office gave Hancock what he wanted and now he's casting stones at the AG's office for his own failure – I explain in the show.The Corpus Christi water debacle gets saltier; effort begins to remove mayor.Listen on the radio, or station stream, at 5pm Central. Click for our radio and streaming affiliates.www.PrattonTexas.com

Send us Fan MailGUEST: Chris Katulka, host, Friends of Israel Today RadioLast week in part 1, we discussed the widening division among conservatives and Christians over Israel and the Jewish people. A lot has changed since Oct 7, 2023 when the Islamic group Hamas in Gaza crossed the border into Israel, executing a barbaric attack, killing about 1200 Israelis (including dozens of Americans) and kidnapping and torturing hundreds more.One might think Israel's military response in Gaza to dismantle Hamas would be widely supported but the opposite occurred. Demonstrations all over the world and alarmingly on American college campuses against Israel and in favor of Hamas and Palestine took place.While the left is almost entirely anti-Israel, many prominent influencers on the right like Tucker Carlson, Candace Owens, Nick Fuentes, Marjorie Taylor Green, Megyn Kelly and many, many more have come out loudly against Israel. What is more troubling is the turning against Israel from professing biblical Christians, those who believe things like justification by grace through faith in Christ and other key doctrines. You'll see lots of these Christians on social media, such as pastor Joel Webbon posting things like this:“Israel is not America's Greatest Ally. Israel is the world's Greatest Enemy.”This week in part 2, Chris Katulka, Vice President of North American Ministries for Friends of Israel, joins us to discuss how the Middle East may be reshaped through the war in Iran and what he understands the Bible to teach about the future for Israel, the Jewish people, and the return of Christ.------------------------------PROGRAM NOTES:Friends of Israel Today Radio

Send a textGUEST: CHRIS KATULKA, host, Friends of Israel Today RadioHostility or hatred of the Jews and Israel is an age-old scourge of mankind. And it always ends badly for those who get seduced into it.The Egyptian Pharaoh attempted to kill male Jewish babies, and his country was destroyed by God's plagues. Haman in Persia (modern-day Iran) plotted to exterminate all Jews in the kingdom, and he and his 10 sons were executed. In the 20th century, Hitler launched an attempt to annihilate the Jewish people. He died, and Germany lost World War II.There have been many more examples of enmity toward the Jews throughout history and yet the Jewish people continue to survive and even prosper.Anti-Israel, anti-Jewish hostility is inspired by Satan. How so? Satan is driven to thwart God's plan. So to exterminate the Jews before the coming of Jesus Christ, Himself a Jew, would be to foil God's promise of a Savior. To destroy Israel now would be to derail God's promise to save Israel and the return of Christ.Fundamentally, the lack of peace in the Middle East is about Israel's neighbors open hostility toward the Jewish people's presence. The Jews did not take back Israel through force of arms in 1948 but through declarations by Britain and the United Nations. No matter, the newly established State of Israel was attacked immediately by her Arab neighbors.This helps explain why Iran and its proxies across the Middle East, like Hamas in Gaza, Hezbollah in Lebanon, the Houthis in Yemen, who although holding differing Islamic beliefs, are united by an unquenchable hatred and motive to destroy Israel.But it's not just the Middle East. The spiritual contagion of enmity toward the Jews and Israel has infected many in the West. The political and theological left, which are basically one and the same, are characterized by this. But what is troubling is that the political and theological right (i.e. conservatives) are succumbing as well. Notable influencers like Tucker Carlson, Candance Owens, and Nick Fuentes, along with many others, openly and loudly deride Israel and the Jews, asserting:The modern-day people in Israel aren't JewsThe Jews control America and the U.S. does Israel's bidding in the Middle EastThe Jews are the great corruptors in the world and seek global dominionIsrael is a genocidal oppressorEven if there was any truth to these defamations, none of it would cancel God's unbreakable promise: “God has not rejected His people, has He? May it never be! … From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God's choice they are beloved for the sake of the fathers; for the gifts and the calling of God are irrevocable” (Romans 11:1, 28-29).This weekend on The Christian Worldview, Chris Katulka, host of Friends of Israel Today radio program and Vice President of North American Ministries, joins us to discuss The Dark Spiritual Contagion of Anti-Israel, Anti-Jewish Enmity.Be sure to join us for this important topic that explains much of what is taking place in the world.

What a difference time and perspective can make on how we view things in the world! The goal of this post is to consider that opening line along with further introducing you to the work of Mary Austin Holley, give a peak into how people viewed Texas and the Comanches in the early 1830s, along with asking you to consider how our opinions and perspectives change over time. A tall task but I think you can do it.There's also a little bit on Larry McMurtry's Lonesome Dove. What did Larry think of the situation. And more importantly--how did Charles Goodnight deal with the Comanches and Kiowas and vice versa? Subscribe to the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Texas History Lessons Substack ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠for bonus material and help support the show. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠If you are enjoying Texas History Lessons, consider buying me a cup of coffee by clicking here!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Website:⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠texashistorylessons.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ email: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠texashistorylessons@gmail.com⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a textWhat causes quarrels and what causes fights among you?  Is it not this, that your passions are at war within you?  You desire and do not have, so you murder.  You covet and cannot obtain, so you fight and quarrel.  James 4:1,2In the Book of James, there is much written about Christian conduct and character, especially as it pertains to relationships within the Body of Christ.  We all can struggle with selfishness.  But we must realize that our desire to look inward and take care of our own interests often comes at the expense of building up the Body.  If we have competing desires (following the world or following God), we eventually come to a place which James terms "adulterous and hostile" to the Lord.  The remedy is to seek a humble heart, a heart which God blesses and honors.  With the backdrop of James 4:1-12 today, we dive into a topic that focuses on Him, not us.  

Who Killed Jesus Christ? -- After these things Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him. John 7:1 --Did not Moses give you the Law, and yet Nono of you carries out the Law? Why do you seek to kill Me? John 7:19 --The crowd answered, “you have a demon.” John 7:20 --So some of the people of Jerusalem were saying, “Is this not the man whom they are seeking to kill?” John 7:25 --“So they were seeking to seize Him.” John 7:30 --The Pharisees heard the crowd muttering these things about Him, and the Chief Priests and the Pharisees sent officers to seize him.” John 7:32 --Some of them wanted to seize Him. John7:44 --“You are seeking to kill Me, a man who has told you the Truth.” John 8:4 --“You are of your father the devil and you want to do the desires of your father, he was a murderer from the beginning and does not stand in touch, because there is no truth in him. Whenever he speaks a lie he speaks from his own nature, for he is a liar and the father of lies..” John 8:44 --“You are not of God.” John 8:47 --Do we not rightly say that you are a Samaritan and have a demon.” John 8:48 --Now we know you have a demon.” John 8:52 --The picked up stones to throw at him.” John 8:59 --The Pharisees were saying this man is not from God. John 9:16 --They were afraid of the Jews. John 9:22 --May of them [jews] were say, “He has a demon and is insane.” John 10:20 --I and the Father are One. The Jews picked up sones again to stone Him. John 10:30-21 --(The Jews accuse Christ of blasphemy): You have made yourself out to be God. John 10:33 --Rabbi, the Jews just now were seeking to stone you. John 11:8 --So from that day on they planned together to kill Him.” John 11:53 --Therefor Jesus no longer continued to walk publicly among the Jews. John 11:54 --Now the Chief priests and the Pharisees had given orders that if anyone knew were He was, he was to report it, so that they might seize Him. John 11:57 --But the chief priests planned to put Lazarus to death also. John 12:10 --He who hates Me hates my father also John 15:23 This people honors me with their lips, but their heart is far from Me but in vain do they worship Me, teaching as doctrine the traditions of men. Matthews 15:8-9 -- The Lord says: “These people come near to me with their mouth and honor me with their lips, but their hearts are far from me. Their worship of me is based on merely human rules they have been taught. Isaiah 29:13 Fritz Berggren www.bloodandfaith.com  

Europe, WHites, the Gospel, Jews, Enmity and Righteous Deeds. Fritz Berggren www.bloodandfaith.com  

Stuart Carroll's Enmity and Violence in Early Modern Europe (Cambridge University Press, 2023) transforms our understanding of Europe between 1500 and 1800 by exploring how ordinary people felt about their enemies and the violence it engendered. Enmity, a state or feeling of mutual opposition or hostility, became a major social problem during the transition to modernity. He examines how people used the law, and how they characterised their enmities and expressed their sense of justice or injustice. Through the examples of early modern Italy, Germany, France and England, we see when and why everyday animosities escalated and the attempts of the state to control and even exploit the violence that ensued. This book also examines the communal and religious pressures for peace, and how notions of good neighbourliness and civil order finally worked to underpin trust in the state. Ultimately, enmity is not a relic of the past; it remains one of the greatest challenges to contemporary liberal democracy. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Stuart Carroll's Enmity and Violence in Early Modern Europe (Cambridge University Press, 2023) transforms our understanding of Europe between 1500 and 1800 by exploring how ordinary people felt about their enemies and the violence it engendered. Enmity, a state or feeling of mutual opposition or hostility, became a major social problem during the transition to modernity. He examines how people used the law, and how they characterised their enmities and expressed their sense of justice or injustice. Through the examples of early modern Italy, Germany, France and England, we see when and why everyday animosities escalated and the attempts of the state to control and even exploit the violence that ensued. This book also examines the communal and religious pressures for peace, and how notions of good neighbourliness and civil order finally worked to underpin trust in the state. Ultimately, enmity is not a relic of the past; it remains one of the greatest challenges to contemporary liberal democracy. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Stuart Carroll's Enmity and Violence in Early Modern Europe (Cambridge University Press, 2023) transforms our understanding of Europe between 1500 and 1800 by exploring how ordinary people felt about their enemies and the violence it engendered. Enmity, a state or feeling of mutual opposition or hostility, became a major social problem during the transition to modernity. He examines how people used the law, and how they characterised their enmities and expressed their sense of justice or injustice. Through the examples of early modern Italy, Germany, France and England, we see when and why everyday animosities escalated and the attempts of the state to control and even exploit the violence that ensued. This book also examines the communal and religious pressures for peace, and how notions of good neighbourliness and civil order finally worked to underpin trust in the state. Ultimately, enmity is not a relic of the past; it remains one of the greatest challenges to contemporary liberal democracy. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Stuart Carroll's Enmity and Violence in Early Modern Europe (Cambridge University Press, 2023) transforms our understanding of Europe between 1500 and 1800 by exploring how ordinary people felt about their enemies and the violence it engendered. Enmity, a state or feeling of mutual opposition or hostility, became a major social problem during the transition to modernity. He examines how people used the law, and how they characterised their enmities and expressed their sense of justice or injustice. Through the examples of early modern Italy, Germany, France and England, we see when and why everyday animosities escalated and the attempts of the state to control and even exploit the violence that ensued. This book also examines the communal and religious pressures for peace, and how notions of good neighbourliness and civil order finally worked to underpin trust in the state. Ultimately, enmity is not a relic of the past; it remains one of the greatest challenges to contemporary liberal democracy. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Stuart Carroll's Enmity and Violence in Early Modern Europe (Cambridge University Press, 2023) transforms our understanding of Europe between 1500 and 1800 by exploring how ordinary people felt about their enemies and the violence it engendered. Enmity, a state or feeling of mutual opposition or hostility, became a major social problem during the transition to modernity. He examines how people used the law, and how they characterised their enmities and expressed their sense of justice or injustice. Through the examples of early modern Italy, Germany, France and England, we see when and why everyday animosities escalated and the attempts of the state to control and even exploit the violence that ensued. This book also examines the communal and religious pressures for peace, and how notions of good neighbourliness and civil order finally worked to underpin trust in the state. Ultimately, enmity is not a relic of the past; it remains one of the greatest challenges to contemporary liberal democracy. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Stuart Carroll's Enmity and Violence in Early Modern Europe (Cambridge University Press, 2023) transforms our understanding of Europe between 1500 and 1800 by exploring how ordinary people felt about their enemies and the violence it engendered. Enmity, a state or feeling of mutual opposition or hostility, became a major social problem during the transition to modernity. He examines how people used the law, and how they characterised their enmities and expressed their sense of justice or injustice. Through the examples of early modern Italy, Germany, France and England, we see when and why everyday animosities escalated and the attempts of the state to control and even exploit the violence that ensued. This book also examines the communal and religious pressures for peace, and how notions of good neighbourliness and civil order finally worked to underpin trust in the state. Ultimately, enmity is not a relic of the past; it remains one of the greatest challenges to contemporary liberal democracy. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Stuart Carroll's Enmity and Violence in Early Modern Europe (Cambridge University Press, 2023) transforms our understanding of Europe between 1500 and 1800 by exploring how ordinary people felt about their enemies and the violence it engendered. Enmity, a state or feeling of mutual opposition or hostility, became a major social problem during the transition to modernity. He examines how people used the law, and how they characterised their enmities and expressed their sense of justice or injustice. Through the examples of early modern Italy, Germany, France and England, we see when and why everyday animosities escalated and the attempts of the state to control and even exploit the violence that ensued. This book also examines the communal and religious pressures for peace, and how notions of good neighbourliness and civil order finally worked to underpin trust in the state. Ultimately, enmity is not a relic of the past; it remains one of the greatest challenges to contemporary liberal democracy. Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies

it is not only said to be "enmity," but it is said to be "enmity against God." It has chosen a great enemy indeed. It is in various places proposed as our enemy, "Abstain from fleshly lusts, which war against the soul" (1Pe 2:11). Fleshly lusts are enemies to the soul (that is, to ourselves). Sometimes indwelling sin is proposed as an enemy to the Spirit that is in us: "The flesh lusteth [that is, fights] against the Spirit" (Gal 5:17). It fights against the Spirit, or the spiritual principle that is in us, to conquer it. It fights against our souls to destroy them. It has special aims and designs against our souls and against the principle of grace that is in us. But its proper formal object is God:

Friendship Changed Into Enmity 1. The wrong friendship 2. The right enmity 3. The needed change

In these verses, we see that Paul isspeaking to the Gentiles, specifically telling them how by the blood of Christ thatthey have now been able to make peace not only with God, but with the Jewishbelievers also in the church. They have been brought together to be one. Veryimportant. God wants His church to be one. One in Christ. Despite our culturaland religious and other backgrounds that could cause tremendous enmity, division,and strife, God wants us to be one. Ourpreferences often divide us in the church over music, rituals, ceremonies anddifferent things that might take place. But God wants us to be one. Jesus said,"By this shall all men know that you are my disciples because you loveone another." It was the love of Christ that gave us oneness with Godthrough Christ Jesus and His blood on the cross. My friend, it's the love thatwe can have for God and for others that can help us to set aside ourpreferences and our differences and love one another in such a way that theworld sees this great reconciliation between those who are at enmity. Inever forget that in my first years of ministry, I was out visiting and stoppedalongside a country road to talk with a man from our church. While were talkingwe were accosted by a man who actually began to beat up my friend. When I sawthe drunk man coming down his driveway with a crowbar in his hand, I told myfriend we should drive down the road to get away from him. I drove down the roadbut my friend felt he had the right to stay where he was and the drunk man beganto beat up my friend. My friend went and reported it to the police, of course,and there were some issues that took place. A few years later on a Sundayevening, at a new members gathering, was a man who had gotten saved because hischildren had come to church and gotten saved. I'll never forget this because theman that got saved said, "See that man over there?" He said, "Iremember beating him up and having a terrible situation with him. Would youtell him I want to ask him to forgive me for the way I acted and what I did tohim?" It was a wonderful experience that night to watch two men who hadbeen at enmity, had been in a terrible altercation, now making reconciliationbecause of the blood of Jesus Christ and the peace that God had brought intotheir hearts. It was a great testimony to watch them over the next years they becamegood friends and worked together maintaining buses for our outreach ministry. Thiskind of peace and reconciliation is only possible through Jesus Christ. Sowe see that in this passage of scripture we're at enmity with God before oursalvation. Enmity with God began in the Garden of Eden when sin entered thepicture. When Adam and Eve sinned, they were separated from God. That's whatscripture teaches. They experienced death. Death is separation. They wereseparated from God. Their first two children, Cain and Abel, they experiencedenmity, deep-seated hatred to the point that Cain killed Abel, the first two brothersthat were ever born on planet earth.  Sincreated this enmity between human beings and only God can reconcile us. Then wefind that violence came into the earth because of the enmity between oneanother. The earth was filled with violence in Genesis chapter 6 and the floodtook place. But then even after the flood, men tried to make peace with eachother by building the Tower of Babel so that they can have unity. Yet this didnot bring unity. God scattered the nations and gives them the curse oflanguages that separated them.  Myfriend, there has always been this enmity because of sin. The only answer forsin is the blood of Jesus Christ. 2 Corinthians 5:17-21 describes the ministryof reconciliation. Please take time to read these verses!God bless!

Ialso wanted to remind you of the grand opening tomorrow of the GO Center therein Bonsack, Virginia, right outside Roanoke, Virginia at 9:30am. You're morethan welcome to attend this grand ribbon cutting ceremony opening up the GOCenter. You can read more about this in my Pastor's Chat. Again, thank you somuch for your prayers and being a part of this ministry with us at Pastor MikeImpact Ministries. Today,we are continuing to look at Ephesians 2. We've been talking about how Paulhere in verse 11 begins to address specifically the Gentiles in the church. Anamazing thing took place when of course the Gentiles began to get saved. BeforeActs 11, there was no conflict in the church at Jerusalem. The conflict, strifeand contention, appears in the church when the Gentiles started getting saved inActs chapter 10. This is when Peter went to speak to Cornelius the centurionand brought him to faith in Christ. It was then in Acts 11 we begin to see thisconflict between the Jewish believers concerning circumcision and the Gentiles.Of course, even at the church at Ephesus, because there are both Jewishbelievers and Gentile believers, this conflict possibly was continuing. No doubtthat is why here in Ephesians 2 Paul is writing about the greatest peacemission that has ever taken place on planet earth. That's the peace JesusChrist came to make between us and God, and to make between us and others. Especiallybetween other believers that we might be one. AsI was reading through these verses 11-22, the word one keptcoming up. I circled it. It is important to note that God came to make us onewith Himself through Christ and make us one with one another. Rememberthat was the prayer of Jesus in John 17. Now in Ephesians 2:11. Paul had remindsthe Gentiles that before their salvation, they were without God. They werewithout hope. They were without Christ. They were alienated and strangers tothe commonwealth of Israel, separated from the Jews. Verse13 begins with: “But now”.  This“But now” parallels the “But God” in verse 4, “Whois rich in mercy with His great love”. “But now in Christ,you who once were far off have been brought near by the blood of Jesus Christ.”He goes on to write. We're going to read through verse 18. “For HeHimself is our peace, who has made both one and has broken down themiddle wall of separation, having abolished in His flesh the enmity,that is the law of commandments contained in the ordinances, so as to create inHimself one new man from the two, thus making peace, and that Hemight reconcile them both to God in one body through the cross,thereby putting to death the enmity. He came and preached peace to youwho are far off and to those who were near. For through Him we both have accessby one Spirit to the Father.” Howpowerful is that? So, we see a key word here is enmity. The word enmitymeans a deep-seated hatred between people or groups. It's often long-lasting.We see this enmity going on in America today between the left and the right inpolitics and the hatred that the left has for our president. We see thisenmity. It's long-lasting. That there seems to be no reconciliation or peace.We see in this passage of scripture the enmity between the Jews and theGentiles, between sinners and God. But thank God we see that Jesus Christ hascome with the greatest peace mission in history, there is only reconciliationbetween Jews and Gentiles, between God and man through Jesus Christ.  Haveyou made peace with God through Jesus Christ? I trust that it will encourageyou to know only through Christ you can receive reconciliation (2 Corinthians 5:17-21). Godbless!

Love your enemies? It sounds impossible, but Pastor Chris shows us how God's grace changes everything. When we choose love over hate, we break the cycle. Whether you're wrestling with personal conflicts or seeking to understand Jesus' teachings more deeply, this message offers practical insights for living out enemy-love in today's world. Listen now to learn how being a child of God changes everything about how we handle conflict.

Love your enemies? It sounds impossible, but Pastor Chris shows us how God's grace changes everything. When we choose love over hate, we break the cycle. Whether you're wrestling with personal conflicts or seeking to understand Jesus' teachings more deeply, this message offers practical insights for living out enemy-love in today's world. Listen now to learn how being a child of God changes everything about how we handle conflict.

Crystal Rivers | Kingdom Mysteries | Sep 24, 2025 The teaching presents a framework for understanding spiritual life through the lens of exclusive devotion to God, drawing heavily on biblical passages about worldliness and the priesthood of Melchizedek. The central premise is that believers exist in a state of spiritual warfare between two competing influences: the spirit of this world (characterized as Babylon) and the Holy Spirit. Worldliness is portrayed not merely as sinful behavior, but as a form of spiritual adultery - an intimate communion with forces opposed to God that creates enmity between the believer and the divine. This worldly influence is described as intoxicating, making believers "drunk" and "deranged" in ways that prevent them from receiving answers to prayer or experiencing God's power. The solution offered centers on the model of Melchizedek, presented as someone who mastered righteousness by completely separating from worldly influences and maintaining unbroken communion with God. This involves making binding spiritual "oaths" to God that formally end agreements with worldly spirits. The teaching suggests that believers must wage war against their own heritage and genetic predispositions toward sin through deliberate spiritual practices. Practical application focuses on creating an "ecosystem" of spiritual discipline through accountability partnerships, extended periods of prayer and fasting, careful curation of media consumption, and surrounding oneself with spiritually-minded community. The approach emphasizes building spiritual capacity gradually - starting with manageable disciplines and incrementally increasing intensity until deeper spiritual realities become accessible and desirable rather than burdensome. The framework positions regular Christian struggles not as normal human experience, but as evidence of ongoing spiritual adultery that must be aggressively confronted through sustained spiritual warfare and radical separation from worldly influences. Zoom every weekday : http://www.caveadullam.org/zoom

Merriam-Webster's Word of the Day for September 20, 2025 is: enmity • EN-muh-tee • noun Enmity is a formal word that refers to a very deep unfriendly feeling, such as hatred or ill will, that is often felt mutually. // Having to collaborate on the project only increased the bitter enmity between the two coworkers, who had never gotten along. See the entry > Examples: "Paul Monreal is a fourth-great-grandchild of Catherine and Patrick O'Leary, who endured the enmity of Chicagoans after they were wrongfully accused of starting the Great Chicago Fire, which legend said was started by a jittery dairy cow named Daisy." — William Lee, The Chicago Tribune, 5 July 2025 Did you know? The resemblance between enmity and enemy is no coincidence: both words come from the Anglo-French word enemi, which literally translates to "enemy." And when you feel enmity for a particular person—that is, deep-seated dislike or ill will—"enemy" may very well be an apt descriptor for them. While it is possible to feel enmity for someone who does not share or return one's animosity, enmity is typically used for mutual hatred or antagonism between people (or groups, factions, etc.), as when Edgar Allan Poe wrote of the families of Berlifitzing and Metzengerstein in his first published short story: "Never before were two houses so illustrious, mutually embittered by hostility so deadly. The origin of this enmity seems to be found in the words of an ancient prophecy—'A lofty name shall have a fearful fall ...'"

This week's podcast is presented by Stephen and Love Jazzer's Singing. We hear from: · Glyn, who foresees several disasters ahead;· Claire from Clapham, who has views on Pat, Lynda and smashing the patriarchy; · Witherspoon and Angus Haggis, who want to give Brad a big hug;· Globe-Trotting Richard, who is wondering about George's game plan, as well as Henry's bowling; · and finally, Jacquieline from Christchurch, who has enjoyed the last week, and particularly the tussle over Adam's time; We also have emails from Nick in Lisbon, Edna Cloud and our own Vicky. As usual we'll hear a roundup of the Dumteedum Facebook group, this week from Witherspoon, and the Tweets of the Week from Theo, plus the Week in Ambridge, this week from our own Jacqueline. Please call into the show using this link:www.speakpipe.com/dumteedum Or send us a voicenote via WhatsApp on: +44 7770 764 896 (07770 764 896 if in the UK) – Open the WhatsApp app, key in the number and click on the microphone icon. Or email us at dumteedum@mail.com How to leave a review on Apple podcasts: https://support.apple.com/en-gb/guide/podcasts/pod5facd9d70/mac ***** The new Patreon feed for Dumteedum is at www.patreon.com/DumteedumPodcast and the subscription rate is £5.00 per calendar month plus VAT. And don't forget to cancel your existing Patreon subscription if you have one, as we will continue to put the podcast out on that feed through February to give Patreons time to transfer over. ***** Also Sprach Zarathustra licence Creative Commons ► Attribution 3.0 Unported ► CC BY 3.0https://creativecommons.org/licenses/..."You are free to use, remix, transform, and build upon the materialfor any purpose, even commercially. You must give appropriate credit." Conducted byPhilip Milman ► https://pmmusic.pro/ Funded ByLudwig ► / ludwigahgren Schlatt ► / jschlattlive COMPOSED BY / @officialphilman Hosted on Acast. See acast.com/privacy for more information.

Causes of Apostasy Chapter 4 Evangelical truths being by these or the like means entertained in the minds of men, which are also variously affected with them, they will move and act towards their proper end and design. And hereof there are three parts: — 1. To take off the soul of man from rest and satisfaction in itself, as unto present peace in the condition wherein it is, and hope of future blessedness by its own endeavors; for neither of these are we capable of in our depraved, apostate state.

A new MP3 sermon from The Narrated Puritan is now available on SermonAudio with the following details: Title: Uncured enmity in the minds of many against spiritual things, Subtitle: Apostasy From the Gospel Speaker: John Owen Broadcaster: The Narrated Puritan Event: Audiobook Date: 8/28/2025 Length: 64 min.

Show #2453 Show Notes: Coach’s Latest Weekly Word: https://coachdavelive.com/weekly-word/the-paranormal-is-demonic Facts about Satan: https://www.logos.com/grow/satan-in-the-bible/ Best Cities for Witches: https://lawnlove.com/blog/best-cities-for-witches/ Genesis 3:13-24 https://www.biblegateway.com/passage/?search=Genesis%203%3A13-24&version=KJV ‘Enmity’: https://webstersdictionary1828.com/Dictionary/enmity Project Veritas: https://www.instagram.com/reel/DLr_wWjuXrj/ David Arthur video: https://x.com/iba_ministries/status/1945439656650178583 Revelation 3: https://www.biblegateway.com/passage/?search=Revelation%203&version=KJV Video Membership Site – […]

God has not forgotten Edom's perpetual enmity against the children of Jacob, nor has He forgotten the sons of Japheth who are part of peoples and places in last days' events. He has clearly laid out a series of breadcrumbs, which foretell of Edom's perpetual desolation in the second to last and final battles at the end of time, ending the war from generation to generation. VF-2057 Exodus 17:16 Genesis 10 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2025 Pastor Melissa Scott, Ph.D., All Rights Reserved