Podcasts about Dead Sea

Are you absorbing knowledge but forgetting to share it? In this episode, Randy challenges leaders to stop hoarding wisdom like a stagnant reservoir—and instead become a river that flows life into others. Hear the powerful metaphor that could reshape how you grow and lead, and learn why the Dead Sea might be the perfect cautionary tale for your leadership journey. It's time to pay it forward.

About Dead Sea SquirrelsMike Nawrocki, co-creator of VeggieTales, is back, this time with some furry friends!In the first installment of this hilarious new chapter-book series, ten-year-old Michael and his friend Justin sneak into the Dead Sea caves near the archaeological dig where Michael's dad is working. Michael finds two 2,000-year-old squirrels petrified in sea salt. Hijinks ensue as Michael tries to bring them back to the U. S., hidden in his backpack. What Michael thinks are just cool souvenirs may turn out to be something much more! The Dead Sea Squirrels series is humorous, fun, and filled with character-building lessons.The Dead Sea Squirrels series includes:Cute and quirky illustrations that will appeal to kidsFunny plot lines that can hook even the most reluctant readersPositive messages that promote biblical valuesAlso available in a 3-pack with Boy Meets Squirrels and Nutty Study BuddiesRead all 12 Dead Sea Squirrel books and stream the animated series today on Minno!Learn more about the series and purchase Dead Sea Squirrels here.Connect with Mike Nawrockiwebsite | Facebook | Instagram

Deuteronomy 33 records Moses' message and blessings for each of the 12 tribes and contains wise words of instruction and warning. These words speaks of events to be seen in the latter days that are specific for each tribe. Verses 2-5 are prophetic and is in the Hebrew text in the future tense. Compare Habakuk chapter 3. Seir is the territory of Edom and relates to the time described in Isaiah 63:1-6. Mount Paran is in the south, in the Negev, and we are being presented with the March of the rainbowed angel of Revelation 10. Verse 3 prophetically relates to the same events described in Psalm 68. Of Reuben Moses tells of an increasing in numbers for that tribe. Verse 7 speaks of Judah. We know that this tribe was to be the progenitor of our Lord Jesus Christ – as Micah 5:2 declares. An interesting exercise is to compare Jacob's last day prophecies in Genesis 49 with those of Moses in this chapter. Contemplate the description of Judah's king in verses 8-12 of Genesis 49. Verses 8-11 of Deuteronomy 33:8-11 tell of blessings upon Levi for that tribe's faithfulness to their God at the time of the incident of the golden calf. This, too, was a mirror of their zeal for the LORD at the time of Israel's corrupting of themselves at Baal Peor – Phinehas led the tribe by his example then. The Urim and Thummim relate to the righteous divine judgments in which Yahweh aided and directed the outcome. Phinehas put his love of the LORD above natural family ties and as a result he was promised a priesthood in the kingdom age – Malachi 2 verses 4-7. For his and his tribe's faithfulness the Levites were entrusted with the responsibility to teach Israel the testimonies of their Sovereign. Benjamin's blessing relates to the proximity of his tribe's habitat being on the border of Judah and sharing of the metropolis of the kingdom age – Jerusalem. Verses 14-18 contain the longest of the blessings, which were upon Joseph, the head of the one whose life marked him as separate from his brothers. Joseph may well be the greatest type of Lord Jesus Christ in the Old Testament. Joseph is blessed with the double inheritance as his father elevated him to the position of the firstborn son. Likewise though Adam was the firstborn son of God, Luke 3:38, our Lord was given the place of the firstborn as Is prophesied in Psalm 89 verses 26-29. Verse 16 describes the blessing of knowing Yahweh our God in the revelation that was made to Moses by the angel who abode in the bush – Exodus 3:13-18 compare with Acts 7:30-34. The reference to the ten thousands from this tribe is an allusion to Psalm 68:13-21. Verses 18-21 speak of Zebulon, meaning dwelling, being blessed with an inheritance by the Mediterranean Sea and the treasures of the sand may relate to the extensive gas fields found adjacent to this region. The worshippers arriving at this haven by ship will come from there to worship the King in Jerusalem – the mountain of the LORD as Psalm 48 reveals. Verses 20-21 tell of Gad's troop being the protectors of the Promised Land. Verse 22 shows Dan to be the vindicator – the exactor of vengeance upon Yahweh's foes. Verse 23 outlines how Naphtali will carry the burdens of the blessings that will be brought to the nation from the abundance of the Gentiles – Isaiah 60 verses 9-11 reveals this. The lake mentioned is the Dead Sea in southern Israel. and this tribe may accompany the worshippers on their way to the house of prayer for all nations. Verses 24-25 speak of Asher, whose name means “blessed”, or “happy” being blessed with abundance. The mineral wealth in this tribal allotment is enormous. The mineral deposits in the Dead Sea region are among the largest know deposits on earth. Verses 26-29 enumerate the boundless blessings to the nation. The greatest of these blessings is to have the the Eternal God as our Father and be supported day by day in His caring, but mighty, arms. With Him we experience incomparable blessings throughout our live. And we live in this blessed assurance. Chapter 34 of Deuteronomy is not written by Moses as it speaks of his death and the physical condition of his body at the time he is laid to sleep. From the top of Mount Pisgah Moses views the Promised Land. He saw it through eyes that were enhanced and allowing him to see the entire land – this was not physically possible from that location. He rests awaiting the time that the angel will raise him from his sleep so that he also inherit the home of his constant yearnings. He dies as a vigorous man of 120 years in age. His natural vitality was strong and his eyesight undimmed. Israel mourned his decease for a month. And Joshua succeeded Moses as leader of the LORD's people – by the Almighty's divine appointment and with the blessing of Moses. No like prophet ever arose Isaiah 6 tells of Isaiah's calling to be a prophet of Yahweh and his being appointed to that role. He is called as a youth and he protests his unsuitability of carrying out a challenging mission to a rebellious and unheeding nation. In fact the message that he is taking to the nation of Judah would produce an increase in their hostility. As well as his claim to be but a youth we have evidences of that work lasting for 89 years. The prophet begins his service in the year of the great earthquake when king Uzziah died – BC 796. That king had usurped the office of the High Priest and the LORD struck him with leprosy as he was attempting to offer the incense. Uzziah is driven from the Temple as one of the region's greatest earthquakes of all time is unleashed. In contrast with that event the prophet beholds Yahweh of armies enthroned in His Temple. This glorious vision of the king-priest Messiah is symbolic of our Lord Jesus Christ's kingdom reign at his second advent. Matthew tells us this in chapter 13 verses 10-17. The purpose of parables, we are told, was to bewilder the shallow and the sceptical; but to enlighten the hearers who are seeking enlightenment. Verses 9-10 of Isaiah's sixth chapter are cited. At the shaking of the Temple from the great earthquake Isaiah himself physically trembled at this display of raw power from the Almighty. The prophet declares his own unworthiness to even behold this vision, let alone be asked to be his representative. The seraphim appear to be a combination of the cherubic figures of Ezekiel and the flashing of burning fire from the symbolic creatures which Isaiah saw. The Hebrew word derives from a word meaning burning ones. A coal of fire from the smoking incense altar is placed on the prophet's tongue and he is told that there is no need for fears as his iniquity is taken away by God whose Word has purged his sins. The necessary preparation for Isaiah to proclaim the LORD's message. Isaiah is thus commissioned as a prophet of Yahweh and on behalf of his Sovereign he would take the message placed into his mouth by divine inspiration to the nation of Israel. Sadly that generation of Israelites was largely uneffected. Likewise Messiah's message failed to effect the majority of people in his age. So our Lord Jesus spoke in parables. The Apostle John speaks of this in John 12verses 32-33 when our Lord Jesus prophesied his own lifting up in crucifixion. Paul tells us that this was a great stumbling stone for the Jews as we read in  1 Corinthians 1:23. In Colossians 3 verses 1-4 tells us that since we have through the act of baptism been raised in him to a new life our thoughts and actions should be in harmony with this. And so from verses 5-9 all those past behaviours are to find no place among believers. Our new self is being renewed every day through our growth in understanding what it means to be “in Christ”. From verses 12-17 the focus of the believer's mind and actions is to centre on living with (and as) Christ. From verses 18 to the chapter's end he addresses the different groups within Christian households and advises on proper behaviour. Chapter 4 continues with instructions for masters and servants – such an important topic as five sixths of the Roman world were slaves. Verses 2-4 is a request to those at Colossae to pray for Paul's preaching. Verse 5 tells that their speech and behaviour must be sincere at all times – “seasoned with salt”. Verses 7-17 conclude with final greetings. Verse 18 tells us that the letter was written by Paul in his own handwriting.

Jase accidentally traumatizes a toddler with a graphic “circle of life” moment that becomes a powerful lesson about God's gifts, survival, and generational faith. The guys reflect on why fishing was Phil's first act as a faithful man after coming to Jesus, and how the image of living water flowing into the Dead Sea reveals the transformative power of the Spirit. They connect John 7 to Ezekiel, Acts, and the Garden of Eden, weaving together what it really means to be a living temple filled with the Holy Spirit. In this episode: John 7; Ezekiel 47, verses 7-12; Jeremiah 2, verse 13; Isaiah 58, verse 11; Titus 3, verses 4-7; 1 John 4, verses 10-13 “Unashamed” Episode 1088 is sponsored by: https://vom.org/unashamed — Request your free copy of When Faith is Forbidden today by visiting the website or by calling 844-463-4059. https://puretalk.com/unashamed — Get 50% off your first month when you make the switch! https://myphdweightloss.com — Find out how Al is finally losing weight! Schedule your one-on-one consultation today by visiting the website or calling 864-644-1900. https://donewithdebt.com — Start building the life you deserve and talk with one of their strategists today. It's FREE! Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. —  Learn more about your ad choices. Visit megaphone.fm/adchoices

The face of the American military is undergoing a much need transformation. On In The Market with Janet Parshall this week we spoke to a woman who has been tracking the downward slide of the U.S. military on all fronts for several years. She joined us to share how the removal of DEI and creating a higher standard for so-called “tip of the spear” units is creating a healthy, more robust armed forces. Many of the people who toil in the Lord’s fields go unnoticed by the majority of us and are glad to do so. We had the privilege to hear the story of one such woman whose work in bible translation has transformed the work of missions around the world. Her diligent labor has opened doors for hundreds of people to hear the Word of God in their native tongue. We spent some quality time with our favorite missionary to the entertainment world as she shared how her ministry would be celebrating the National Day of Prayer and how high-quality bible-based films and television series are finding new and enthusiastic audiences. The discovery of the Dead Sea scrolls continues to impact our understanding of ancient times. We shared the amazing story of the “lost cave” and what was discovered in it and importance of these documents to our knowledge about biblical history. For many of us the most challenging relationship with have is not with the people we meet but the food that we eat. A highly respected family therapist and friend to this program joined us to put a biblical perspective to our relationship with food, dieting and whether or not we should use today’s most popular weight loss drugs. One of our favorite bible teachers rolled up his sleeves once again and tackled some of your most challenging questions about the bible and the Christian life. As we wind down another week, we turn our focus to the never-ending cycle of news in the marketplace of ideas and encourage you to join us as we dissect it under the disinfecting sunlight of God’s unchanging truth.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

As we say on Wall Street, "Everything before the 'but' is nonsense." Too many people talk in big words about how “important and valuable” something is, but when it comes time to write a check or take an action, they suddenly disappear. My guest and instant friend on March 31, 2025 is the exact opposite of that. There is no “but” in his life – if he believes in something, he takes immediate responsibility and action. Oded Rahav is a man of vision and abounding love for this world and humanity, which is in and of itself something of a miracle, given that he is Israeli and has endured this latest outburst of hateful evil from his neighbors, along with many prior eruptions of genocidal hate. He has the energy of a dozen people and turned a passion for long-distance swimming into a foundation to restore the Dead Sea – a body of water of immeasurable value to the human journey. Tune in while we discuss the Dead Sea Guardians.  ⁠https://deadseaguardians.org/ ⁠The conversation is informed by the fact that Messina's Federal Budget, written by our Host, inspired Elon Musk to create DOGE.  Strong moral intention can lead to real world solutions that inspire and create stronger, healthier societies. There are many good projects in the world. Many valuable ideas worth donating to. This is one of them. Not only is this an initiative that everyone should support, but as we discuss on the podcast, you should get some skin in the game.Help us work towards a solution. Buy the ticket - take the ride. Swim out into the ocean. Love instead of hate. Make some art. There are many ways large and small to get involved in healing the Dead Sea and by extension, Israel and her neighbors. You can make any size donation on the Guardians website. You can ALSO benefit yourself, the larger economy and the Dead Sea by buying a Gaju (Bitcoin 3.0) mining license. You can start mining Gajus immediately; a portion of every license subscription will go to support the Dead Sea Guardians directly. ⁠https://gajumining.com/shop/?ref=Mess1na⁠  

Merle and Pearl were captured by the man in the suit and sunglasses, and they're being taken far away. Meanwhile, Michael and his Dad are trying to figure out where they could be going, and why someone would take them! Will they be able to find them?_______________________⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to our Podcast!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠_______________________Thanks for being here! We're the Holtzem Family. We love our family, and we love Jesus. We're hoping to bring some of our personal favorite things as a family, and some of our humor to you in hopes that it makes you smile, and maybe gives you something you can connect with.⁠Find more Faith Based Books Here⁠Connect with us further at;⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Holtzem Family on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Recipes and more about us online at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Our Wholesome House⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Beverly Holtzem Art on Etsy

In this episode you will learn about: The Dead Sea Scrolls, discovered between 1947 in the caves of Qumran near the Dead Sea, are considered the greatest archaeological discovery of the 20th century. They contain over 900 manuscripts, offering profound insights into Jewish life and scriptural interpretation during the Second Temple period. The scrolls are attributed to a Jewish sect most likely the Essenes who withdrew from Jerusalem in protest against what they saw as a corrupt priesthood. They settled at Qumran, living in purity and waiting for the apocalyptic end of days. The discovery included stone vessels, ritual baths (mikvaot), and a scriptorium, all indicating a monastic, religious lifestyle deeply rooted in Scripture. There are three important historians that wrote about them: Philo of Alexandria, Josephus flavious and Pliny the Elder. Philo of Alexandria mentions that the essenes live in villages, not cities, to avoid moral corruption. They renounce wealth and personal property, living communally, they devote themselves to peace, agriculture, and virtue, rejecting war and slavery. Josephus flavius had the most information about the essenes, they reject pleasures, value virtue, and live communally without private property, they avoid marriage, live simply, and emphasize purity and ritual cleanliness, they follow strict discipline, practice daily prayers, and eat in sacred silence and their souls are believed to be immortal, and they view the body as a temporary prison. While Pliny the elder wrote only about the geographical location in his Natural history book and he says that the Essenes live near the Dead Sea, avoiding cities and women, they have no money, only palm trees and simplicity. Not much in details. Three Categories of Scrolls Biblical Canonical Texts: These are the oldest known Hebrew Bible manuscripts, predating the Masoretic Text our primary Hebrew Bible source by over 1,000 years. Every book of the Hebrew Bible was found—except Esther. Apocryphal and Pseudepigraphal Texts: These include works like 1 Enoch and the Book of Jubilees—books that were influential in early Judaism and Christianity, even if not canonized. Sectarian Texts: Unique to Qumran, these writings detail community life, beliefs, and regulations, including the Community Rule, War Scroll, and Thanksgiving Hymns. They reveal a society organized around purity, hierarchy, and eschatological expectation. For the complete Video online course check our website:  www.twinsbiblicalacademy.com/paid-courses

 Rich Liverance and Rich Ferreira are fresh off the airplane and back in the studio to share about their amazing time in Saudi Arabia and Jordan! Our March 2025 Signature Tour group was an adventuresome bunch and the first ever to cross into Saudi Arabia! Their itinerary included not only many historical sites in Jordan but also the likely biblical sites of the Split Rock (Exodus 17), the grove of palm trees (Exodus 15), an altar-high place with bull/cow carvings at the foot of the Arabian Mount Horeb (Exodus 32), as well as the desert of Wadi Rum, a possible location of the Wilderness of Paran mentioned in scripture. To be able to follow the Text step by step and walk the likely route of the Israelites is monumental. God often used the desert as a place of formation for His people, and the Exodus was no exception. Rich L. explains how God met them in the desert, formed them into a nation there, and identifies with the desert; he also breaks down the 7+ specific types of desert in Scripture.To learn more about this incredible trip, read their trip blog at:https://gtitours.org/tour-journal/signature-saudi-jordan-2025If you're interested in seeing Saudi Arabia and Jordan in March of 2026, email Joni at joni@gtitours.org and let us know.Types of deserts in Hebrew (by Rich Liverance):Midbar: This is the most used term for "wilderness" in the Bible. In fact, the book of Numbers is entitled, "BaMidbar," in Hebrew, which means "In the Wilderness." A midbar can be any sort of desert terrain but usually indicates a desert that can sustain flocks. There is also a possible association of this term with the Hebrew verb, "to speak (medeber)," which shares the same root (dbr). Thus, the midbar may be the place of speaking or the place where God speaks to His people.Tziyah: This word is translated as "desert" in the Text. It generally refers to a dry, remote area.Aravah: This is used as the formal name of the desert south of the Dead Sea to the Red Sea but can also refer to the entire Jordan Valley generally south of the Sea of Galilee. When used as a plural (aravoht), however, it refers generally to "deserts."Yeshimon: This is my favorite. This refers to the most desolate, barren, and brutally inhospitable land without any water, greenery or growth of any kind.Yabashah: This word comes from the Hebrew word, yabash, meaning "dry." It is usually translated as "dry land" such as when the Israelites crossed the Red sea on "dry land."Tzekhikhah: This term refes to a "parched land" in Psalm 68:6.Sharav: This word is translated as "scorched land" in Isaiah 35:7 but can also refer to a mirage. This is the kind of desert that causes you to see things like ghosts and oases that aren't really there.Tzimaon: This word is translated as "thirsty ground" in Isa, 35:7 and is used together with "sharav" above. 

What if your brain's "operating system" is running on outdated software? In this transformative episode of Productivity Smarts, host Gerald J. Leonard sits down with Agnes Chau—award-winning transformational coach, aerospace engineer, and founder of the nonprofit Empowered Heart—to explore how neuroscience, subconscious reprogramming, and heart-mind alignment can unlock unparalleled productivity and fulfillment. From sound healing with gamma waves (backed by MIT research on Alzheimer's prevention) to muscle testing and Psych-K techniques, Agnes reveals actionable strategies to bridge the gap between conscious goals and subconscious blocks. Discover why 95% of behaviors are subconscious, how to "cancel" limiting beliefs in real time, and why stress relief isn't just self-care—it's a non-negotiable for peak performance. Packed with metaphors (think "Dead Sea vs. Mediterranean" for energy flow) and Gerald's personal vertigo comeback story, this episode is a masterclass in rewiring your mind, elevating resilience, and leading a life of purpose. Let's get into it!   What We Discuss [00:00] Introduction to Agnes [07:26] The importance of understanding subconscious behaviors and beliefs [08:28] The role of the subconscious [11:31] Upgrading the human operating system [18:28] The importance of achieving inner peace for positive life changes [21:04] The size of conscious vs. subconscious [22:22] Team alignment: football analogy [23:24] Heart and brain coherence [26:57] Practical application of alignment  [30:06] The Empowered Heart nonprofit organization [35:04] Stress impacts on physical and mental health [41:20] The Dead Sea vs. Mediterranean Sea analogy [45:08] Closing remarks Notable Quotes [10:42] "The subconscious is like that high speed train, whereas your conscious mind is like riding a bicycle. Well, if that high speed train is pointed in the wrong direction, you may get there faster." — Agnes Chau [11:49] "To upgrade your human operating system, you can tap into the powerhouse which is your brain, and align it with your divine heart, which is your intuition, your higher self, the holy spirit within the superconscious, and also tapping into and harmonizing the heart, the mind, and the body intelligence to create that life that you want." — Agnes Chau [32:26] "I'm not proposing that it's just all positive thinking. I'm proposing balanced thinking. And the challenge is that we have too much negativity and that's why there's this whole push towards more positivity to balance ourselves out. But at the end of the day, what you want is accurate thinking." — Agnes Chau [35:27] "If we're not constantly rinsing and washing out our brain with positivity through meditation and taking care of ourselves, then over time, stress will create a physical issue." — Gerald J. Leonard [39:25] "The importance of learning is about neuroplasticity. And it's always important to learn something new, whether it's physical or mental." — Agnes Chau Resources Agnes Chau Empowered Heart Website: https://www.empowered-heart.org/about-5 Website: https://www.agneschau.com/agnes-background LinkedIn: https://www.linkedin.com/in/agnes-chau-llc Productivity Smarts Podcast Website - productivitysmartspodcast.com Gerald J. Leonard Website - geraldjleonard.com Turnberry Premiere website - turnberrypremiere.com Scheduler - vcita.com/v/geraldjleonard Kiva is a loan, not a donation, allowing you to cycle your money and create a personal impact worldwide. https://www.kiva.org/lender/topmindshelpingtopminds  

Fluent Fiction - Hebrew: Uncovering Echoes of Hope: A Masada Adventure Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2025-04-21-22-34-02-he Story Transcript:He: האביב בפתח, והשמש זורחת בשמיים כחולים מעל מצדה.En: Spring is upon us, and the sun shines in the blue skies above Masada.He: אמית, היסטוריון צעיר ונלהב, עומד עם אחותו יעל וחברם נועם.En: Amit, a young and enthusiastic historian, stands with his sister Yael and their friend Noam.He: הם מתבוננים בנוף המרהיב של ים המלח, כאשר רוח קלה נושאת סיפורים עתיקים המסתובבים בעמק.En: They gaze at the stunning landscape of the Dead Sea, as a gentle breeze carries ancient stories whirling through the valley.He: לדברי משפחת אבותיו, אמית שמע על אוצר אבוד שקבור במצדה.En: According to his family's tales, Amit had heard of a lost treasure buried in Masada.He: כעת, הוא חי בתקווה למצוא חפץ מסתורי שנתגלה לאחרונה.En: Now, he lives in hope of finding a recently discovered mysterious artifact.He: יעל, אחותו הרפתקנית, תמיד מחפשת אתגר חדש.En: Yael, his adventurous sister, is always looking for a new challenge.He: היא נלהבת לחקור את השטח הלא נגיש של מצדה.En: She is eager to explore the inaccessible area of Masada.He: נועם, עיתונאי עצמאי, הגיע במקור כדי לסקר את אירועי הפסח, אך המחפש שבו ראה אפשרות לכתבת סקופ.En: Noam, an independent journalist, originally came to cover the events of Passover, but his inner seeker saw the chance for a scoop story.He: "מי יודע מה נמצא שם?En: "Who knows what might be there?"He: " אמרה יעל בחיוך סקרן.En: said Yael with a curious smile.He: "יש רק דרך אחת לגלות", השיב אמית בנחישות.En: "There's only one way to find out," replied Amit with determination.He: אך פסח בפתח, והתנאים אינם לטובתם.En: But with Passover approaching, the odds aren't in their favor.He: החג מביא המוני מבקרים, והרשויות לא אוהבות את המחשבה על פעילויות לא מאושרות בשטח.En: The holiday brings crowds of visitors, and the authorities do not like the idea of unauthorized activities in the area.He: אמית הסביר בקצרה ליעל ונועם את תוכניתו להיכנס לחלקים הפחות ידועים של מצדה.En: Amit briefly explained to Yael and Noam his plan to enter the lesser-known parts of Masada.He: הם יצאו לדרך בשקט, מביטים בקירות העתיקים.En: They set off quietly, gazing at the ancient walls.He: הם חיפשו סימנים, עד שמצאו פתח קטן בחומה.En: They searched for signs until they found a small opening in the wall.He: נכנסו בזהירות, בידיהם פנסים קטנים.En: Cautiously, they entered with small flashlights in hand.He: לאחר דקות של הסתובבות במסדרון אפל, מצאו החדר חבוי.En: After minutes of wandering through a dim corridor, they found a hidden room.He: הקירות היו מצופים בקלפי עתיקים, תפוסים בזמן.En: The walls were lined with ancient scrolls, frozen in time.He: אמית ניגש לארון אבן במרכז החדר ופתח אותו בזהירות.En: Amit approached a stone cabinet in the center of the room and opened it carefully.He: בתוך הארון היה חפץ, עטוף בבד דהוי אך שמור.En: Inside the cabinet was an item, wrapped in faded yet preserved cloth.He: כשפרש את הבד, התגלה לוח אבן עם חריטה.En: When the cloth was unwrapped, a stone tablet with an engraving was revealed.He: אמית ומילותיו נעתקו מפיו.En: Amit's words caught in his throat.He: החריטה לא הבטיחה אוצר, אלא הביעה תקווה לימים טובים יותר.En: The engraving didn't promise treasure but expressed hope for better days.He: מילים שנכתבו כדי לחזק את רוח החיילים שנשארו בזמן מצור.En: Words written to strengthen the spirit of the soldiers who remained during the siege.He: כששמעו רעשים מבחוץ, הבינו שהרשויות מחפשות אותם.En: Upon hearing noises outside, they realized the authorities were searching for them.He: הם יצאו מהחדר וחזרו בזריזות במסדרון הצר, ובסופו של דבר התמודדו עם השומרים.En: They exited the room and quickly returned through the narrow corridor, eventually confronting the guards.He: אמית ראה בכך לא הפסד, אלא תובנה.En: Amit saw this not as a loss but as an insight.He: הוא הבין שהערך האמיתי הוא הסיפור שנשמר, לא הפרסום או האוצר.En: He understood that the real value is the preserved story, not the publicity or treasure.He: יעל חייכה אליו בגאווה, ונועם רשם את הפרטים בכדי להבטיח שהסיפור יסופר.En: Yael smiled at him with pride, and Noam jotted down the details to ensure the story would be told.He: בסוף היום, הותירו השלושה את מצדה מאחוריהם, כשאמית נזכר שתמיד יש להשאיר תקווה ולחפש אמונה.En: At the end of the day, the three left Masada behind them, with Amit remembering that hope should always be retained and faith sought. Vocabulary Words:enthusiastic: נלהבstunning: מרהיבlandscape: נוףancient: עתיקיםbreeze: רוחartifact: חפץadventurous: הרפתקניתinaccessible: לא נגישjournalist: עיתונאיscoop: סקופodds: תנאיםauthority: רשויותlesser-known: פחות ידועיםcautiously: בזהירותcorridor: מסדרוןengraving: חריטהpreserved: שמורsiege: מצורnoises: רעשיםconfronting: התמודדוinsight: תובנהretained: להשאירfaith: אמונהvalley: עמקburied: קבורdetermination: נחישותchallenge: אתגרwrapping: עטוףscrolled: מתבונניםguards: שומריםBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

Ben Maller talks about the idea that Jalen Ramsey and the Dolphins decided together on a mutual parting of the ways, the vibe around coach Mike McDaniel's tenure with the Dolphins, Password: Word Game of the Stars, and more!See omnystudio.com/listener for privacy information.

Amy talks with Dr. Uziel talking about the Ten Commandments at the Ronald Reagan Library.

Numbers 34 describes the boundaries of the land Israel were to conquer and possess. The southern border was perpendicular to the lowest southern point of the Dead Sea. The western border was the Mediterranean Sea. The northern border was marked by a horizontal line from Mount Hor, believed by some to be near Hadrach, to the Mediterranean Sea. And the eastern border was marked by the Jordan River starting from Galilee at the Sea of Chinnereth, which is shaped like a harp and is so-called in the Hebrew language. Verses 16-29 describe the tribal chiefs, who would lead their tribe in the taking of their lands assigned by lot.Chapters 25-29 contain the proverbs of king Solomon which were transcribed by Hezekiah's scribes, as verse 1 of chapter 25 tells. Verses 2-7 are proverbs which instruct kings in their behaviour. Deuteronomy 17 verses 18-20 commands kings to make their own personal copy of the Law – possibly a transcription by the king of the book of Deuteronomy. Having copied that Law the king was to read from his book every day of his life. Verses 2-7 contain a cluster of proverbs to guide the king in ruling wisely. Verse 2 tells that God has concealed treasures in His Word for kings to unravel. We as prospective monarchs must apply our minds to this task. It will not only help us in ruling our own lives, but will assist others in understanding the keys to the Kingdom of our Sovereign, when He sends His Son to rule upon the earth. Verse 7 onwards contain many proverbs quoted in the New Testament. We have selected only a handful including one quoted quoted by our Lord Jesus Christ in one of his parables to the Pharisees when he had beef an invited guest. Verses 8-26 are proverbs about behaving in humility and avoiding the pitfalls of pride. Verses 8-10 advise agreeing with our neighbour speedily, which our Master addresses in his sermon on the mount. Verse 15 advises a patient use of the tongue if we are to be persuasive. Verses- 21 is a proverb that is used by the Apostle Paul in Romans 12:19-21. Verse 24 advises great care in the choice of a lifelong marriage partner. The chapter concludes with an appeal for self control.John 7 records an unannounced visit of Jesus to Jerusalem at the Feast of Booths ie Tabernacles. There was a division among the people, as to whether our Lord was a good man, or a deceiver of the people. Jesus arrives in the middle of the feast. Many were convinced that he was the Christ. Although officers from the Sanhedrin were sent to arrest Jesus they could not do so because his time had not yet come. Jesus prophesied to them of his ascent to heaven and the giving of the Holy Spirit. Some said that this was the prophet like Moses. Others rejected this idea just because our Lord was from Galilee. Jesus just like Jonah, also from Gath-Hepher in Galilee told his audience to consider the sign of the prophet Jonah. We have seen in our earlier studies that the sign had many levels of significance, but chiefly spoke of Jesus' resurrection.

Geographic labels are sometimes misnomers. The Dead Sea's name is not, for the most part. Its high salinity levels kill most forms of life, barring a couple hardy microbes and algae—and even these are threatened by environmental change. Except the Dead Sea has been part of human history for millennia. Jericho, the world's oldest city, sits nearby. It features prominently in the Bible. Greeks, Romans, Jews, Arabs, Europeans all interact with the Dead Sea. And it's now a tourist hotspot, a source for resources extraction–and a political hotspot, shared between Jordan, Israel, and the contested area of the West Bank. Nir Arielli, professor of international history at the University of Leeds, covers this history in his new book The Dead Sea: A 10,000 Year History (Yale University Press, 2025). Nir is also the author of From Byron to bin Laden: A History of Foreign War Volunteers (Harvard University Press: 2018) and Fascist Italy and the Middle East (Palgrave Macmillan: 2010). He has also written contemporary political commentary for the Globe Post, Haaretz, and the Conversation. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Dead Sea. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Geographic labels are sometimes misnomers. The Dead Sea's name is not, for the most part. Its high salinity levels kill most forms of life, barring a couple hardy microbes and algae—and even these are threatened by environmental change. Except the Dead Sea has been part of human history for millennia. Jericho, the world's oldest city, sits nearby. It features prominently in the Bible. Greeks, Romans, Jews, Arabs, Europeans all interact with the Dead Sea. And it's now a tourist hotspot, a source for resources extraction–and a political hotspot, shared between Jordan, Israel, and the contested area of the West Bank. Nir Arielli, professor of international history at the University of Leeds, covers this history in his new book The Dead Sea: A 10,000 Year History (Yale University Press, 2025). Nir is also the author of From Byron to bin Laden: A History of Foreign War Volunteers (Harvard University Press: 2018) and Fascist Italy and the Middle East (Palgrave Macmillan: 2010). He has also written contemporary political commentary for the Globe Post, Haaretz, and the Conversation. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Dead Sea. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Geographic labels are sometimes misnomers. The Dead Sea's name is not, for the most part. Its high salinity levels kill most forms of life, barring a couple hardy microbes and algae—and even these are threatened by environmental change. Except the Dead Sea has been part of human history for millennia. Jericho, the world's oldest city, sits nearby. It features prominently in the Bible. Greeks, Romans, Jews, Arabs, Europeans all interact with the Dead Sea. And it's now a tourist hotspot, a source for resources extraction–and a political hotspot, shared between Jordan, Israel, and the contested area of the West Bank. Nir Arielli, professor of international history at the University of Leeds, covers this history in his new book The Dead Sea: A 10,000 Year History (Yale University Press, 2025). Nir is also the author of From Byron to bin Laden: A History of Foreign War Volunteers (Harvard University Press: 2018) and Fascist Italy and the Middle East (Palgrave Macmillan: 2010). He has also written contemporary political commentary for the Globe Post, Haaretz, and the Conversation. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Dead Sea. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Geographic labels are sometimes misnomers. The Dead Sea's name is not, for the most part. Its high salinity levels kill most forms of life, barring a couple hardy microbes and algae—and even these are threatened by environmental change. Except the Dead Sea has been part of human history for millennia. Jericho, the world's oldest city, sits nearby. It features prominently in the Bible. Greeks, Romans, Jews, Arabs, Europeans all interact with the Dead Sea. And it's now a tourist hotspot, a source for resources extraction–and a political hotspot, shared between Jordan, Israel, and the contested area of the West Bank. Nir Arielli, professor of international history at the University of Leeds, covers this history in his new book The Dead Sea: A 10,000 Year History (Yale University Press, 2025). Nir is also the author of From Byron to bin Laden: A History of Foreign War Volunteers (Harvard University Press: 2018) and Fascist Italy and the Middle East (Palgrave Macmillan: 2010). He has also written contemporary political commentary for the Globe Post, Haaretz, and the Conversation. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Dead Sea. Follow on Twitter at @BookReviewsAsia. Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

In this episode of HYDRATE, Tracy sits down with David Reid, CEO of Manna Vitality, to explore the power of minerals, structured water, and bio-photonic frequencies in detoxification, hydration, and unlocking the body's potential as a “liquid light” superconductor. David is a visionary in holistic health, dedicating 15+ years to studying the interplay of minerals, light, and human biology. His journey includes immersive research at the Dead Sea, where he fasted, sun-gazed, and uncovered the profound role of minerals like magnesium, potassium, and gold nanoparticles in cellular communication and detoxification. David combines hypertonic ocean minerals, plant-based shilajit resin, and nanoparticle gold to craft supplements designed to elevate cellular voltage, support genetic liberation, and align the body with nature's rhythms. He also explains how minerals like magnesium act as “bio-photonic” light carriers to detox cells and boost the body's charge. Learn why water's structure and mineral balance determine cellular hydration—even simple hacks like vortexing with a spoon. Explore nanoparticle gold's role in resetting DNA and fighting toxins by elevating the body's voltage to trillions of volts. Dive into Manna Vitality's blend of Himalayan shilajit, Dead Sea minerals, and gold for detox and energy. Tune in for a conversation that bridges science, spirituality, and practical steps to upgrade your health. Connect with David: Website: mannavitality.com Use code HYDRATE for 20% off Manna Vitality products Connect with Tracy: Website: https://tracyduhs.com/ Hydration shop: https://sanctuarysd.com/ Instagram: https://www.instagram.com/tracyduhs/ Flow FAM community: https://tracyduhs.com/join-flow-fam/

River Of Grace #RTTBROS #Nightlight River Of  Grace: Receiving and GivingScripture Reading: John 8:1-11 (KJV)"Jesus went unto the mount of Olives. And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, They say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more."---In this powerful scene from John's Gospel, we witness divine grace in action. The accusers came armed with stones and self-righteousness, demanding judgment. Yet Jesus responded with a grace that both convicted and liberated.Consider the contrast you've observed between the Dead Sea and the Sea of Galilee. The Dead Sea receives the Jordan River's waters but has no outlet—it only takes in and never gives out. As a result, its waters become increasingly salty, making it impossible for most life to flourish. The Sea of Galilee, however, both receives and gives, allowing life to thrive within its waters.This natural example perfectly illustrates a spiritual principle: what God gives to us, He expects us to share with others. In 2 Corinthians 1:3-4, we read: "Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God."Grace, by its very nature, must flow outward. When we truly experience God's forgiveness and mercy, it transforms how we view and treat others. The forgiven woman in our passage wasn't told to go prove herself worthy of Jesus' mercy—she was simply instructed to "go, and sin no more." Her encounter with grace became the catalyst for transformation.Those who brought the woman to Jesus carried stones but left empty-handed, convicted by their own conscience. They had yet to understand that they too needed grace. Their hearts were like the Dead Sea—receiving God's blessings but failing to extend mercy to others.Jesus challenges us to examine our hearts with His penetrating question: Have I experienced God's grace in a rich enough way to express it to those around me? If I find myself quick to judge, slow to forgive, or resistant to showing mercy, perhaps I have not fully comprehended the depth of grace I've received.In Matthew 10:8, Jesus instructs his disciples: "Freely ye have received, freely give." Grace is not meant to terminate with us but to flow through us. When we grasp how much we've been forgiven, extending that same grace to others becomes not a burden but a natural response.Today, consider whether your life resembles the Dead Sea or the Sea of Galilee. Are you merely receiving God's grace, or are you also allowing it to flow through you to others? Remember the woman caught in adultery and how a single encounter with Jesus' grace changed everything for her. That same transformative grace is available to us—and through us—today.

This episode, I have the privilege of talking with Mike Nawrocki, co-creator of VeggieTales and the beloved voice of Larry the Cucumber.

Some 2,000-year-old squirrels offer some great lessons about both the Bible and life in this clever new Minno series. Read the Plugged In Review If you've listened to any of our podcasts, please give us your feedback.

The Dead Sea is a place of many contradictions. Hot springs around the lake are famed for their healing properties, though its own waters are deadly to most lifeforms—even so, civilizations have built ancient cities and hilltop fortresses around its shores for centuries. The protagonists in its story are not only Jews and Arabs, but also Greeks, Nabataeans, Romans, Crusaders and Mamluks. Today it has become a tourist hotspot, but its drying basin is increasingly under threat. In this panoramic account, Nir Arielli explores the history of the Dead Sea from the first Neolithic settlements to the present day. Moving through the ages, Arielli reveals the religious, economic, military, and scientific importance of the lake, which has been both a source of great wealth and a site of war. The Dead Sea weaves together a tapestry of the lake's human stories—and amidst environmental degradation and renewed conflict, makes a powerful case for why it should be saved.Support this show http://supporter.acast.com/jerusalemunplugged. Hosted on Acast. See acast.com/privacy for more information.

I greet you in Jesus' precious name! It is Wednesday morning, the 2nd April, 2025, and this is your friend, Angus Buchan, with a thought for today. We go straight to the Gospel of Luke 1:37, and a very special verse for you today. It says: “For with God nothing will be impossible.” What are you trusting the Lord for today? Nothing? Well then, you will get nothing! I am trusting the Lord today for a miracle. Oh yes, every morning is a miracle.Now, Mary was told by the angel that she was going to have a baby and she said in verse 34 of the same chapter, “How can this be, since I do not know a man?” “I have never slept with a man and you are telling me I am going to have a baby?” The angel of the Lord said in verse 37: “For with God nothing will be impossible.” I want to ask you a very serious thing today. Do you believe in miracles?Don't ever write off a promise that the Lord Jesus Christ has given to you and stop calling miracles coincidences. There is no such thing as a coincidence. It is so sad that people struggle to believe in a miracle from God. They are always trying to explain it away instead of simply believing it. You know, many of you listening to this message were maybe there, but a few years ago I had the privilege of speaking at the Feast of Tabernacles, down at the Dead Sea at a place called Ein Gedi. It was a hot, humid night. I read the account of the visitation of the Holy Spirit in the Upper Room. Just as we are thinking about the approach of Easter, and the disciples were gathered together and they were petrified. They were hiding because they were being sought by the Romans and being slaughtered, and a rushing mighty wind came through the Upper Room and tongues of fire settled on each one's head and they began to speak in other languages and the power of God came upon them. As I finished reading that incredible incident, I walked around the front of the lectern and I said, “Please Jesus, do it again.” And He did it! Oh yes, He did it. Now some people said that was a coincidence that that wind came at that time because the wind does blow from time to time down in the lowest part of the earth, but folks, the timing at that time, and then it started raining. It never rains there. Some people will tell you it does rain occasionally but at that very moment, let's stop calling a miracle a coincidence. Let's start praising God and thanking Him for answered prayer.What is it that you want today? Lord, I pray for my friend who is listening to this message right now, who is depending on a mighty miracle in their lives. Lord, as they would put their trust in You, we thank You for answered prayer and for that miracle to take place. In Jesus name, amen.God bless you and believe it, it is on it's way,Goodbye.

Created by Mike Nawrocki, co-creator of VeggieTales, the animated series, Dead Sea Squirrels, is now out. The Dead Sea Squirrels follows the adventures of a pair of First Century squirrels who are ready to dive into the 21st century. They love sharing the lessons they learned first-hand from Jesus’ teachings. Mike will join Wednesday’s Mornings with Eric and Brigitte to share his creation with us. https://gominno.com/deadseasquirrelsDonate to Moody Radio: http://moodyradio.org/donateto/morningshow/wrmbSee omnystudio.com/listener for privacy information.

The Dead Sea only takes in water. There are no outlets. And so the water stagnates, and nothing can live. The Jordan river receives water from the Sea of Galilee, and brings life to everything it touches.

Are we, today, more like the Dead Sea, or are we flowing like the Jordan river? Are we bringing life to everywhere we go? Or, are we somewhere in between? Imagine if we saw our neighborhoods the same that Jesus did. If we saw them not as buildings, but as people full of hopes and desires? If we saw them as outposts for the Kingdom of God? God said “GO.” It requires action. It requires intention. We are not called just to GROW in faith. We are called to GO. Main Scripture: Matthew 9:35-38 Supporting Scripture: Matthew 28:18-20 fmhouston.com

Alice Shahar, a preschool teacher from Kibbutz Be'eri and a survivor of the October 7th massacre, bravely took on the challenge of helping the kibbutz children heal from their trauma. Along with Elad Pelleg, the former director of Dror Israel's high school for at-risk youth in Tel Aviv, she re-established the kibbutz preschool system at a hotel at the Dead Sea, where the survivors had been evacuated. Together, they led this life-affirming initiative in the kibbutz's temporary residence, in partnership with Dror Israel, one of Israel's largest grassroots educational organizations. Eyal Tarchitzky, an educator from Dror Israel whose family also survived the October 7th massacre in Sderot, shared the deeply moving stories of how Dror Israel's educational collaborations with Kibbutz Be'eri and other evacuated communities nurtured resilience and hope, touching the lives of over 41,000 people from the outbreak of the war to the ongoing rehabilitation efforts in the south and north. Support the show

We're closing our Sodom series with a bang! Enjoy this special extra-length episode with Dr. Titus Kennedy, as he, Tim Mahoney, and Steve Law discuss compelling reasons why positively identifying the Biblical city of Zoar acts as a key, unlocking the mystery of Sodom's true location.         With this in mind, is the archaeological site of Es Safi, located southeast of the Dead Sea, Biblical Zoar? If so, does this make a powerful case for Bab edh-Dhra, Numeira, Feifa, and Khanazir being the remaining 4 Cities of the Plain that God destroyed with fire and brimstone? Moreover, what does the archaeology show about how these 4 sites were destroyed and did their destructions occur in the same time period?         All of this and more is discussed!         ➡️ HELP US FUND THE NEXT FILM!

The alarm for the house has been set, and as soon as they drift off to sleep, BAM! The alarm activates. Will Michael and the squirrels be safe? Who is after them? Is it still the main in the suit and sunglasses? And will Michael ever be able to beat Sadie at 'Super Squish Squids 3'??_______________________⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to our Podcast!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠_______________________Thanks for being here! We're the Holtzem Family. We love our family, and we love Jesus. We're hoping to bring some of our personal favorite things as a family, and some of our humor to you in hopes that it makes you smile, and maybe gives you something you can connect with.Find more Faith Based Books HereConnect with us further at;⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Holtzem Family on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  Recipes and more about us online at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Our Wholesome House⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Beverly Holtzem Art on Etsy

[2 Chronicles 20:1-4] After this, the armies of the Moabites, Ammonites, and some of the Meunites declared war on Jehoshaphat. [2] Messengers came and told Jehoshaphat, "A vast army from Edom is marching against you from beyond the Dead Sea. They are already at Hazazon-tamar." (This was another name for En-gedi.) [3] Jehoshaphat was terrified by this news and begged the LORD for guidance. He also ordered everyone in Judah to begin fasting. [4] So people from all the towns of Judah came to Jerusalem to seek the LORD's help.The ________________ you are facing is not yours to ________________.The moment you __________________, God steps in and fights for you.[2 Chronicles 20:15] He said, "Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the LORD says: Do not be afraid! Don't be discouraged by this mighty army, for the battle is not yours, but God's.God never meant for you to fight ________________.[2 Chronicles 20:17a] But you will not even need to fight. Take your positions; then stand still and watch the LORD's victory.Victory doesn't come from ________________ harder; it comes from ________________ more![2 Chronicles 20:21-22] After consulting the people, the king appointed singers to walk ahead of the army, singing to the LORD and praising him for his holy splendor. This is what they sang: "Give thanks to the LORD; his faithful love endures forever!" [22] At the very moment they began to sing and give praise, the LORD caused the armies of Ammon, Moab, and Mount Seir to start fighting among themselves.________________ is a ______________ in spiritual battles.There is _______________ on the other side of your praise.[Romans 8:35, 37] Can anything ever separate us from Christ's love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death [37] No, despite all these things, overwhelming victory is ours through Christ, who loved us.We don't fight _______ victory; we fight _________ victory!

“He told me: ‘We are the same. We are the same.' Meaning, me and the terrorists who penetrated the kibbutz are the same. They received the mission to murder and to burn, and I received the mission to hold you as bargaining chips for the release of the Palestinian prisoners. And this was a very cruel sentence, because while we were in captivity . . . they could do anything to us.” Former Israeli hostage Shoshan Haran, abducted during the Hamas terror attack on October 7, 2023, shares her harrowing story of survival and resilience. Shoshan was abducted from her home in Kibbutz Be'eri alongside her family, including her son-in-law Tal Shoham, her daughter, and her young grandchildren. While she and the other women and children were released after 50 days in November 2023, Tal remained in Gaza for 505 days and was released in February 2025. Now, as she welcomes Tal home, Shoshan opens up about the unbearable anguish of captivity, the emotional toll of waiting, and the devastating losses her family has endured. She sheds light on the humanity that persisted even in the darkest moments and issues a powerful call for continued global action to free the 59 hostages who are still being held. Resources: Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod:  U.S. Special Envoy Steve Witkoff on Gaza Reconstruction, Israeli Security, and the Future of Middle East Diplomacy Why Germany's Antisemitic Far-Right Party is Thriving Instead of Disappearing Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Shoshan Haran: Manya Brachear Pashman:   After 505 days as a hostage in Gaza, Tal Shoham returned to Israel to his wife and two young children and to an extended family whose lives have been on hold since the Hamas terror attacks on October 7, 2023. Tal had been taken hostage from his home in Kibbutz Be'eri with his wife, his children, his wife's aunt, his 12-year-old niece, and his mother in law, Shoshan Haran. Shoshan returned home with the other women and children on November 26, 2023. She is with us now to talk about welcoming Tal home, the tremendous loss she and her family have suffered, and the endless fight to get the rest of the hostages home.  Shoshan, welcome to People of the Pod.  Shoshan Haran:   Thank you. Nice being here.  Manya Brachear Pashman:   Well, I'm glad that you are here to at least partially celebrate the return of your loved ones. It has been more than 500 days since that awful day in October. Can you take our listeners back a few days before the 7th, to October 4th: what were you doing that day? Shoshan Haran:   On October 4, we had a very big event of Women Making Peace in the Dead Sea, together with a sister movement, Women of the Sun. It's a Palestinian movement. Both women-led movements working for peace on both sides. And I went there with my sister Lilach and with the founder of this movement, Vivian Silver, who was my neighbor in Kibbutz Be'eri. And it was such an optimistic event, and heartwarming, we were there with thousands of women, some men also, and we were talking about the power of women to bring peace and how we should stop the bloodshed and how we should find a new way to live together in peace. That was on October 4.  Two days later, on October 6, we are getting ready for Simchat Torah, to celebrate with our family. We had the sukkah already since a week ago, and we invited my daughter, Adi, and her husband Tal and the little kids, Naveh, who was then eight years old, and Yahel (Yula), three years old, to join us for Simchat Torah. So we were cooking, getting ready for the holidays. It was a shabbat dinner, so cooking. And then we got a call from Avshal, Avshalom, he's my husband, his nickname is Avshal, and we got a call from his sister, Sharon, that wanted to join us for that evening with her daughter, Noam who was then 12 years old. And we celebrated together in the sukkah, having fun. The kids were playing all over. And then we went to sleep. We had kind of a loft above our house for hosting our guests, and that's where Tal and Adi and the kids stayed overnight. Sharon and her daughter stayed with us on the ground level, and we went to sleep. And then at 6:29am, we heard the red . . . color red is the code for attack. And we thought it is, I shouldn't say it, but the usual missile attack on us. So we went to the safe room. And then after a few minutes, we went out. My husband went up to the second floor to get Adi, Tal, and the kids down to be with us, and I started making hot chocolate for the grandkids. And then we got the warning on our–we have a community WhatsApp for alarms. And they told us that they suspect that some terrorists penetrated the kibbutz, and then we should go into the safe room. And a few minutes later, they confirmed that a terrorist attack was launched on the kibbutz. Manya Brachear Pashman:   Who was in that safe room with you? Shoshan Haran:   We were in the safe room, seven people. Tal, Adi, my daughter, the kids–my [2] grandkids, Sharon and Noam. Avshal stayed outside with a knife ready to protect his family, and also looking through the windows to understand what was going on. And then we started hearing shooting and grenades, and they got closer and closer to us. My cell phone was the only one that had reception inside the safe room. And after one hour and a half of terror, Tal texted my husband to join us in the safe room, because he understood that a knife is not gonna protect us, so there was no way. And so Avshal joined us, and Tal and him–we had a very large dinner table when we have guests, and the extensions were in the safe room, so very heavy pieces of wood. And they used it to protect the handle of the safe room door because there was no lock, but they were just pushing it against the safe room door. I heard them breaking into my neighbor's home. I heard a lot of glass and a lot of shooting and grenades. I didn't know what was happening there. And then they left.  And then they penetrated our house. They just broke into it. It's easy. It was full of windows that you could easily break into. And they started shouting at us: open the door, open the door. We did not. And then they had steel penetrating bullets that went through the safe room's iron door. And I even saw one bullet passing very close to my head. The movement of the bullet was a little bit slowed, so I could see it. And my husband shouted at me, just lie down, you know, because my head was a little bit upwards, looking at the cell phone and trying to call for help.  They couldn't break in the safe room door, and then they left, and we thought that maybe we were saved. But then after a few minutes, they brought a bulldozer, and they just cracked the safe room window. And the safe room window is composed of two steel parts that should be connected. But with the bulldozer, they were able to dismantle the window and create a crack.  And then we had a few seconds to decide to surrender or not. And then my husband and Tal decided to surrender. We were under the bed, so we didn't see much, but they understood that the crack will allow the terrorists to throw grenades into the room. So they decided to surrender.  And then the terrorist opened the window so we stopped resisting. They opened the window, and then my husband and Tal went out first, and that was the last glance that I had of my husband. And it took us a while, because we were under the bed, and we were three women and three little kids. So we went out of the room. They grabbed us through the window. And when my daughter was out, she saw her kids. They took her kids separately. And she just shouted at them, mother, kid, mother, kids. And she, she just kidnapped. She grabbed them from the terrorist. She's a real hero, my daughter.  And then they pushed us with a gun pointed at us. And when we were out of the safe room, which I saw already, six or seven members of the kibbutz were already murdered and were lying near our home, and they were pushing us towards the fence around the kibbutz, which they already destroyed.  And one of them that looks really lunatic, he handcuffed me with my hands behind my back, and they just pushed us into the car that they brought from Gaza and drove towards the Gaza Strip. We didn't see any IDF soldiers. The border was completely abolished. There was no border. We didn't see any Air Force. We saw nothing. It was just driving through the open fields into the Gaza Strip.  We were sitting in the back seat of the car. I had Naveh, my grandson, on my lap. Adi was holding Yula, and Sharon was holding her daughter, Noam. And the two terrorists were sitting in front. And when we crossed the border into Gaza–the theoretical border, there was nothing there–one of the terrorists told us, welcome to Gaza. And I said, thank you. And then we just entered into Gaza.  Manya Brachear Pashman:   You said that was your last glance of Avshal when he climbed out the window. Shoshan Haran:   So we were in captivity for 50 days, and during these horrible days, I was almost sure that both Tal and Avshal were hostages in Gaza, because they were kidnapped a few minutes before us, and I understood that the goal of the terrorists was to have hostages. And so I was very confident, I should say, that both of them are hostages in Gaza. And I knew, I knew by intuition, that Israel will demand to release women and children first. I just knew it.  And I told Adi and Sharon all the time. I said, we need to survive. Every day that we survive will get us closer to our release, because I knew that the terrorists see us as bargain chips to get their prisoners released. So I said our mission is just to survive. I need to keep my family. I need to survive.  And I thought that Tal and Avshal are also hostages, and I learned about the fact that they murdered my husband on October 7, only after I was released and I met my daughter and my son, and they had to tell me the horrible truth that he was murdered, but not only him. My sister was murdered, my little sister, my younger sister. Her husband, his caregiver.  102 people from my kibbutz, from the little community that we know, every one were murdered on October 7. Manya Brachear Pashman:   This was your sister, Lilach, who had been at the event on October 4 with you. Yes?  Shoshan Haran:   Yes, yes. Manya Brachear Pashman:   I am so sorry. May all of those memories be a blessing, every one of them in the kibbutz.  Did you stay with your daughter and grandchildren in Gaza the entire time? Or were you separated?  Shoshan Haran:   No, we were together, luckily. We were handed over by the kidnappers to what I used to term as guards in Gaza. And I use the term guards because we wanted the children to live in the belief that these people are guarding us, so we didn't call them terrorists, not even between ourselves. We call them guards.  We were moved from one house to another. So we were not in the tunnels. We were in top Hamas leaders' houses. What they did in all of these houses, they created a separate room for us, where we did not see the family of the Hamas leader, but we heard the voices. We heard the voices of the commander. We heard the voices of his wife and the children. So it was like a provisoric arrangement. And the guards were always in between us and the family. I mean, we didn't see the family, but we heard them. And the guards were the ones who brought us food and they were kind of in between.  We had an event in the second house that we stayed. We had an event of knock on the roof. Knock on the roof is a term that the IDF is using when the Air Force is aiming to hit a specific house without harming the people who live inside the house.  One time it was supposed to be two blocks away from us, so the terrorists, they know exactly the address, and they told us to get away, just to stay away from the window. So if the window is, if the glass is breaking, we will not be wounded. The second time, it was very close to where we stayed, maybe even the place we stayed, specifically so they evacuated us and the family of the Hamas terrorist who was holding us. We were evacuated to the street, and then we were taken to another house. And eventually we were taken to a fourth house, where we stayed 43 days. And in that house, the Hamas person who joined us knew English. So I started to talk. Before that the guards or the captors, didn't speak any English. They knew some very basic words, like bomb, far, go, come. You know, simple words. But in the fourth house that we stayed 43 days, the Hamas terrorist knew quite good English.  Manya Brachear Pashman: Did you seize on that and try to have conversations with your captors? We had lots of conversations and talks. I'm a very passionate reader, so I read a lot of books, including Holocaust survivors' books. I used a lot of the wisdom on how to survive when I was in Gaza. So the first thing I knew: that I should not show any weakness. I looked in their eyes, I talked straight forward, I didn't show any panic or hysterical or crying or stuff like that.  The other thing is, I knew I had to keep hope and be determined that we will be released. So that was very important, and that gave us strength. And also I counted the days. I knew the day of the week. And I knew the date. And to eat when you can. To sleep when you can. So to be very determined and very focused on the present. You don't have the capacity to think about the past or the future, you just focus on survival every second, every minute, every hour, how to protect your family and how to create some kind of a relationship with your captors. So they will get to know us, and this will give some some layer of protection. Manya Brachear Pashman:   Did you feel like you successfully fostered a relationship?   Shoshan Haran:   Yeah, it's a very tricky situation. So on one hand, I used to thank–his mother was cooking, was providing the food. We never saw her, but we heard her voice. We heard the babies on the other side of the apartment, but there was no eye contact. But when I knew that she was the one who is preparing food for us and for the captors and for her family. So every time that this guy, her son, brought us the food, I said, I want you to thank your mother. And I mentioned a few times that I appreciate the fact that they are guarding us and they are providing us the food, although it was very minimal, but still. And after a few days, we started to talk about life. I know about their salaries. I know their problems. I know how they get married or why they're not married yet.  I know about their mission. Their mission is very clear. They want to destroy Israel. It's a jihadistic mission. It's very clear. They talk about it very openly. And actually, they tried to convince us to leave Israel. He was saying, why don't you go back to Europe or go to Florida. I don't know for some reason, Florida is like, simple for them, for the Jewish community in the US. And he said, next time we're going to come harder on Israel, and I'm not sure that you'll have such a nice team to take care of you, so I advise you go, leave Israel.  And at a certain point he said, he asked me, if you go back to Israel, will you go back to the kibbutz? So said to him, I don't want to hear the word if. When we go back to Israel. And regarding the kibbutz, I said, it's a very good question, but I never gave him an answer. I knew what he wanted to hear. They were in a state of mind that, on one hand, you do create human interactions. And they played with the children. The children were so sweet, and they started to play. His family had the same age kids at the other side of the house, so there were human interactions, but it was very clear that their mission is to keep us as bargaining chips. And at one point after I felt more, I don't know, relaxed with the interaction with him, because all my talks were with this specific guy, because he was the only one who talked English. I said, you know, I am very, I don't know which expression I said, but I'm very angry about the people I saw who penetrated the kibbutz and murdered my my friends. And I saw the house of my sister was on fire. It was already bombed. You know, with, I don't know what, with whatever. Actually, I gave her and her husband like, 1% chances to be alive. What I saw in the house was, it would require a miracle for them to survive. So I told him that I'm angry at the people who penetrated the kibbutz and did these horrible things, but I do thank him and the guards and his family, to protect us and to feed us. Manya Brachear Pashman: Did you get any glimmer of remorse or compassion or empathy from them at that point? Shoshan Haran: He told me: We are the same. We are the same, meaning me and the terrorists who penetrated the kibbutz are the same. They received the mission to murder and to burn, and I received the mission to hold you as bargaining chips for the release of the Palestinian prisoners. And this was a very cruel sentence, because while we were in captivity, we were fully dependent on every expression of their faces, they could do anything to us.  So my mind couldn't handle this sentence, and I kind of buried it, I just put it aside. I didn't want to think about it, because it was so cruel. But I was sure that if anybody tried to rescue us, they will murder us. I was sure, I was not confused in that sense. I knew that they use us as assets. They see us as assets. And if they will feel that somebody is trying to rescue us by force, then they will kill us. And going to the situation now, you know that Tal, my son in law, Tal Shoham, was released two weeks ago. And actually it's the first time I started to breathe after a year and some months of fighting for his life, and, you know, taking care of helping my daughter and the grandkids and everybody, but we need To remember there are 59 more hostages in Gaza. And when we must keep on the fight. We must not give up. Manya Brachear Pashman:   A religion reporting colleague of mine, Dave Schechter in Atlanta, is a cousin of yours. When Tal was released, he wrote about how the extended family all around the world fought for and celebrated his release. Were you able to feel that love or sense that family energy? Shoshan Haran:   When I was a hostage in Gaza, I knew that my family and friends in Israel will not stay quiet, just because I know them. But as I said before, most of the time you don't think of anything else besides what's going on in your cell. Actually, I I looked at our situation as if we are astronauts in a hostile world, but unfortunately with terrorists pointing guns at our heads inside the satellite.  So when I was in Gaza, I thought about the fact that my family and friends will not stay quiet and will fight, but only on the way to Gaza. Once I was there, the focus is survival, focus. You just don't have any capacity to think of the past or the future or on anything that is beyond here and now. After I returned, first of all, Yuval, my son, told me that he organized a march from Tel Aviv to Jerusalem with 50,000 people when we were in captivity. And Shaked, my daughter, she was then nine months pregnant, and she flew to the US with AJC, by the way. Without insurance. She was nine months pregnant, no insurance company would cover her flight, but she still went, and she was all over. And when they told me, I suddenly felt the connection.  And of course, I mean, I got, while I was there, I got millions of emails and, well, WhatsApp I didn't have, because my phone was stolen, but emails from all over the world, including from Africa, the places that my my NGO is working with smaller farmers, Fair Planet, we call it. Now I think it's a bit naive name, but still.  Manya Brachear Pashman: And really the Jewish people as a collective have come together at this moment in history. Were you able to feel that sense of community in your circumstance? Or if not, can you feel it now that Tal is home and you can, as you just said, breathe? Shoshan Haran:   10 days after I was released on 26 of November, 50 days after we were taken, I came to the US and AJC people helped us get meetings with congressmen and Senate members. They took us all over. I was just in the meetings. But, you know, in the corridors of the Senate, at the corridors of the Congress and in and out with meetings. And I really, really, really appreciate not only this help, but this was my personal feeling. I mean, we just landed. I was still half in Gaza and half in my freedom. And here I am in the US, talking to decision makers and influencers, and this was done with the help of you guys, so I think it's a nice opportunity to thank you. Thank you for all the help that you are doing since then. I know it started very early on.  Actually, my daughter, my younger daughter, Shaked, came to the US to meet you guys and to meet Congressmen a few days after I was kidnapped. So, when I was in Gaza, actually.  So I think, the way I see it, I always knew the importance of the Jewish people all over the world, and of course, the importance of Israel being an independent Jewish democratic country, the importance of Israel to the Jews in the world, and the importance of the Jews in the world for Israel. I knew it, but the strength of these connections was much more evident after this horrific October 7 attack. So I felt that the Jewish world is is not only with us, but on a very practical level with us, and using all the network and all the professionals in Washington, in New York, I was invited to synagogues a few times, to big synagogues in Manhattan, what I felt is that a lot of Jewish people abroad that were not so much active in their connection to Israel understood the importance of Israel to them. And the urgency to work together on this crisis. And I think this will not go away. That's my feeling.  But now we need to focus on the 59 hostages. I know the feeling I had until two weeks ago. I couldn't breathe. I couldn't smile. I mean, it's your you look at the news and you get heart attacks every single news piece, and you just cannot breathe, and the families of these 59 hostages are still in this situation, we are not allowed to forget and let go. Manya Brachear Pashman:   Thank you for expressing your gratitude. And I must echo that gratitude to you for sharing that story and reliving all of that trauma. I'm sorry that you had to remember some of those horrible moments, though I do think that they are illuminating for those who just simply can't grasp what your family went through.  You did not see Tal again until he returned to Israel. Is that correct?  Shoshan Haran:   Yes. Well, about my husband, I heard only when I returned. But there were evidence from October 7 that Tal was taken alive. People saw him in Gaza. So we knew that he was taken. We were just hoping and praying that none of the horrible things that could happen while you are in captivity will not happen to him. He had a horrible time, but it was released, and my daughter, Adi, his wife, told me it's either zero or one. Either you get your husband, your loved ones back alive, and you can rebuild your future and unite your family, or it's a zero.  And for the 59 hostages who are still in Gaza, we need to do anything that we can keep keep the pressure, keep the energy, keep the fight. If you care about the civilian Palestinians in Gaza, like I do–that all my life, I was working for peace–the only thing you need to focus on is releasing the hostages. Because the hostages, the fact that the Hamas terrorists are still keeping them there, is a devastating fact for the Palestinians, because the Hamas, they don't care about their own people.  Manya Brachear Pashman:   Is it too soon to ask, once all the hostages return and they will, what comes next? Is there a movement already afoot to make sure Israel and others never forget what happened on October 7? Or is it too soon to ask that question?  Shoshan Haran:   I think once all the hostages are back, there will be as we will need, and also the Jewish people in the world will need to cheshbon nefesh (accounting of the soul). I don't know how to say it in English. To rethink and reconsider our views and our actions looking forward. I think we cannot be naive anymore and say to ourselves, you know that just saying that they want to kill us all, but they don't really mean it, and they will not be, they will not dare to do it and so and so forth. I think now we need to look at the facts as they are and recalculate our stance, our thoughts.  I think, first of all, we need to follow the money. Because one thing I can tell you, without funding, Hamas would never get to this stage, and neither Iran or the Houthis or Hezbollah, there are forces in the world who are supporting financially, the organizations or the countries who declare that they want to destroy and abolish Israel. We need to follow the money. We need to be smart. That's one. The other, and that's a big question. I'm just putting it on the table, but it's a big question how to do it, but this, we must do it. And the other thing is, the key for mutual existence is education. And what I learned recently, for example, is that the Palestinian Authority, or the people in Gaza, they do not teach about the Holocaust. They do not know about the Holocaust. The people that my captors, they were 24, 25, and 31 and then the commander was 40. Looking at the dates of the decision not to teach about the Holocaust, I'm sure they had no understanding why we are here. They think that we just came here like a colonialist or, you know, and then, if they will give us enough trouble, we will go away.  But we're not going to go away. We are staying, and until they change their mission to destroy us. We need to be stronger and smarter than them. Manya Brachear Pashman:   Shoshan, thank you so much for being with us, for sharing your story, and for giving us hope, sharing your hope, and then giving us hope that the hostages are all coming home, and that there is a future for Israel. Shoshan Haran:   There is a future for Israel. This, I'm sure, yes, but we need the Jewish people with us, and we need to work together. Manya Brachear Pashman:   Thank you so much. Shoshan Haran:   Thank you. Thank you. And regards to my friends at AJC. Manya Brachear Pashman:   If you missed last week's episode, be sure to tune in for my conversation with two scientists at MIT who have created a foundation to ensure Israeli scholars and their American colleagues can collaborate freely, and foster research and innovation that benefits all of humanity.

What really happened to the damned cities of Sodom and Gomorrah? Tristan Hughes and Dr. Dylan Johnson delve into the infamous biblical story to discover the context and supposed locations of these cities near the Dead Sea, and explore whether there is any historical basis to their destruction.They discuss the theological implications and examines archaeological surveys that sought to uncover the truth behind this fascinating ancient narrative.Presented by Tristan Hughes. Edited and produced by Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here

Luke 12:11 In the meantime, when an innumerable multitude of peoplehad gathered together, so that they trampled one another, He began to say toHis disciples first of all, "Beware of the leaven of the Pharisees,which is hypocrisy. Today, before we begin looking into Luke 12, I want to giveyou a special invitation to join me and my son, Jonathan Grooms, the presidentof Global Partners in Peace and Development, for an unforgettable journeythrough Jordan & Egypt on a special tour we have planned for this fall, October14-25, 2025!  We will experience seeingand walking through the lands where Jacob wrestled with God, where Moses ledhis people out of Egypt and through the wilderness, where Mary, Joseph andJesus sought refuge.  Imagine exploring the ancient Pyramids, wandering throughthe lost city of Petra, riding through the stunning Wadi Rum desert, and beingbaptized in the Jordan River—all while walking in the footsteps of biblicalhistory!  Our tour highlights will include: In Jordan we will visit: Jerash, Amman Citadel, RomanAmphitheatre, view the Dead Sea Scrolls, Mt. Nebo, Tank and Automobile Museum,Jesus' Baptist Site, float in the Dead Sea, Petra, Wadi Rum Desert Tour, andrelax or swim at the Red Sea.In Egypt we will visit the Pyramids, Sphinx, Grand EgyptianMuseum, Nile River Cruise, old Cairo, Coptic Churches, Memphis, and much more! Beyond the incredible sights, you'll have the chance tomeet Iraqi and Syrian refugees, hear their stories, and encourage the dedicatedpeople serving them with love and hope.  This trip is about more than just seeing the world—it'sabout making a difference, deepening your faith, and experiencing God's work inpowerful ways. Are you ready to be a part of this life-changing journey? You can find all the details and sign-up at: www.gpartners.org/tour Now back to Luke! You might have noticed that we didn'tfinish the last two verses of Luke 11. After Jesus' scathing rebuke and condemnationupon the Pharisees and the Lawyers, it appears instead of repenting and seekingHis mercy, they were overcome with rage and anger. Hypocrites do not want theirsins exposed; it hurts their reputation. They deliberately began to attack Himwith "catch questions" in hopes they could trap Him in some heresyand then arrest Him. What a disgraceful way to treat the Son of God. Verse 53 says: “The Lawyers and the Pharisees began toassail Him vehemently”. I can only imagine that they are shouting andyelling at Him very loudly! There was already a crowd outside and maybe Jesusis trying to leave the house with His disciples, but the commotion is so loudthat the crowd grows larger so that, according to Luke 12:1, they are tramplingupon one another.  We are not sure where Jesus was at this time but according toLuke 9:51, He had set His face to go to Jerusalem and it appears that He wassomewhere in the region of Samaria that was between Galilee and the city ofJerusalem. Remember also at this time, Jesus has been ministering and healingpeople for over three years. Hundreds and most likely thousands of blind peoplehave received their sight, the lame and sick have been healed, and hungry peoplehave been miraculously fed! The crowds want to see more miracles and they arecurious with all the commotion going on. Yet with all this happening, Jesus turns His attention toHis disciples and warns them to “beware of the leaven of the Pharisees, whichis hypocrisy”. Not only can the religious leaders have a problem with hypocrisy,but the close followers of Jesus can face the same temptation. If we are not careful,we can become “pretenders” trying to get people to think better of us than wereally are.  May the Lord help us today to heed His warning of hypocrisyin our own lives. God bless!

The Dead Sea is a place of many contradictions. Hot springs around the lake are famed for their healing properties, though its own waters are deadly to most lifeforms—even so, civilizations have built ancient cities and hilltop fortresses around its shores for centuries. The protagonists in its story are not only Jews and Arabs, but also Greeks, Nabataeans, Romans, Crusaders and Mamluks. Today it has become a tourist hotspot, but its drying basin is increasingly under threat. In this panoramic account, Nir Arielli explores the history of the Dead Sea from the first Neolithic settlements to the present day. Moving through the ages, Arielli reveals the religious, economic, military, and scientific importance of the lake, which has been both a source of great wealth and a site of war. The Dead Sea weaves together a tapestry of the lake's human stories—and amidst environmental degradation and renewed conflict, makes a powerful case for why it should be saved. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Dead Sea is a place of many contradictions. Hot springs around the lake are famed for their healing properties, though its own waters are deadly to most lifeforms—even so, civilizations have built ancient cities and hilltop fortresses around its shores for centuries. The protagonists in its story are not only Jews and Arabs, but also Greeks, Nabataeans, Romans, Crusaders and Mamluks. Today it has become a tourist hotspot, but its drying basin is increasingly under threat. In this panoramic account, Nir Arielli explores the history of the Dead Sea from the first Neolithic settlements to the present day. Moving through the ages, Arielli reveals the religious, economic, military, and scientific importance of the lake, which has been both a source of great wealth and a site of war. The Dead Sea weaves together a tapestry of the lake's human stories—and amidst environmental degradation and renewed conflict, makes a powerful case for why it should be saved. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Dead Sea is a place of many contradictions. Hot springs around the lake are famed for their healing properties, though its own waters are deadly to most lifeforms—even so, civilizations have built ancient cities and hilltop fortresses around its shores for centuries. The protagonists in its story are not only Jews and Arabs, but also Greeks, Nabataeans, Romans, Crusaders and Mamluks. Today it has become a tourist hotspot, but its drying basin is increasingly under threat. In this panoramic account, Nir Arielli explores the history of the Dead Sea from the first Neolithic settlements to the present day. Moving through the ages, Arielli reveals the religious, economic, military, and scientific importance of the lake, which has been both a source of great wealth and a site of war. The Dead Sea weaves together a tapestry of the lake's human stories—and amidst environmental degradation and renewed conflict, makes a powerful case for why it should be saved. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The Dead Sea is a place of many contradictions. Hot springs around the lake are famed for their healing properties, though its own waters are deadly to most lifeforms—even so, civilizations have built ancient cities and hilltop fortresses around its shores for centuries. The protagonists in its story are not only Jews and Arabs, but also Greeks, Nabataeans, Romans, Crusaders and Mamluks. Today it has become a tourist hotspot, but its drying basin is increasingly under threat. In this panoramic account, Nir Arielli explores the history of the Dead Sea from the first Neolithic settlements to the present day. Moving through the ages, Arielli reveals the religious, economic, military, and scientific importance of the lake, which has been both a source of great wealth and a site of war. The Dead Sea weaves together a tapestry of the lake's human stories—and amidst environmental degradation and renewed conflict, makes a powerful case for why it should be saved. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

The Dead Sea is a place of many contradictions. Hot springs around the lake are famed for their healing properties, though its own waters are deadly to most lifeforms—even so, civilizations have built ancient cities and hilltop fortresses around its shores for centuries. The protagonists in its story are not only Jews and Arabs, but also Greeks, Nabataeans, Romans, Crusaders and Mamluks. Today it has become a tourist hotspot, but its drying basin is increasingly under threat. In this panoramic account, Nir Arielli explores the history of the Dead Sea from the first Neolithic settlements to the present day. Moving through the ages, Arielli reveals the religious, economic, military, and scientific importance of the lake, which has been both a source of great wealth and a site of war. The Dead Sea weaves together a tapestry of the lake's human stories—and amidst environmental degradation and renewed conflict, makes a powerful case for why it should be saved. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

The Dead Sea is a place of many contradictions. Hot springs around the lake are famed for their healing properties, though its own waters are deadly to most lifeforms—even so, civilizations have built ancient cities and hilltop fortresses around its shores for centuries. The protagonists in its story are not only Jews and Arabs, but also Greeks, Nabataeans, Romans, Crusaders and Mamluks. Today it has become a tourist hotspot, but its drying basin is increasingly under threat. In this panoramic account, Nir Arielli explores the history of the Dead Sea from the first Neolithic settlements to the present day. Moving through the ages, Arielli reveals the religious, economic, military, and scientific importance of the lake, which has been both a source of great wealth and a site of war. The Dead Sea weaves together a tapestry of the lake's human stories—and amidst environmental degradation and renewed conflict, makes a powerful case for why it should be saved. Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/geography

Copyright WGNR Radio 2025Donate to Moody Radio: http://moodyradio.org/donateto/morningshow/wgnrSee omnystudio.com/listener for privacy information.

On todays show we delved into the historical and theological aspects of baptism, focusing on the differences between sprinkling and immersion. James highlighted the significance of the Jordan River and the Dead Sea, noting their geological features. The conversation also explored the origins of baptism, referencing the Dead Sea Scrolls and the mikvah. The debate included the Catholic perspective on baptism as a sacrament versus a Protestant view of it as an ordinance. The group emphasized the importance of repentance and the Holy Spirit in baptism, criticizing the practice of infant baptism without evidence of regeneration. The discussion centered on the themes of inheritance, family restoration, and the significance of baptism. Speaker 3 recounted a story about a man who lost and regained his inheritance, while Speaker 2 shared a personal anecdote about his son's delayed baptism due to church requirements. Glenn Cox emphasized the importance of action over dwelling on past mistakes. Dwayne criticized overly complicated baptism processes, advocating for a personal and straightforward approach. The conversation also touched on historical practices, such as sprinkling in cold regions, and personal experiences with baptism, highlighting the need for flexibility and simplicity in religious rituals. Don't Miss It!

Not quite Steinbeck's, 'Of Mice and Men' but Tom and Tabi chat with Mike Nawrocki. The Co-Creator of Veggie Tales (and the voice of Larry the Cucumber) drops by to talk about his latest animated children's series, 'Dead Sea Squirrels' based on the best-selling books. Follow the adventures of Merle and Pearl, a pair of squirrels who have been petrified in sea salt and stuck in a Dead Sea cave for 2,000 years. After 10-year-old Michael smuggles them home from his dad’s archeological dig, the pair wake up and are ready to dive into the 21st century. Dead Sea Squirrels is streaming on Minno.Donate to Moody Radio: http://moodyradio.org/donateto/morningshow/wmbwSee omnystudio.com/listener for privacy information.

The Lumineers joined KROQ hosts Klein and Ally, along with a room full of lucky listeners, at Audacy's Helpful Honda Sound Space in Los Angeles to celebrate the release of the group's 2025 album, Automatic, and give us a taste of what's ahead on their upcoming world tour. The Lumineers recently revealed details surrounding the highly-anticipated North American leg of their Automatic 2025 World Tour -- with dates beginning July 3. As the band gets set to drop by stadiums, arenas, and amphitheaters across the US and Canada through mid-October in celebration of their 2025 album Automatic, Jeremiah Fraites and Wesley Schultz gave fans a taste of what's to come with a special set recorded live in Los Angeles. Sitting down to chat with one half of the duo, Wesley Schultz, during the event, Klein began by questioning him about a crime that is mentioned in their track “Same Old Song,” which he believes took place when the band last visited KROQ. “Wesley, are we responsible for you losing your mom's guitar forever?” Klein wondered. “It was 2011 actually, so you guys wouldn't have played us back then, sadly,” Wes explains. “We were filming a takeaway show, where you would show up and it was one take, so you couldn't edit, and you couldn't fix anything. We went into La Brea Park by the tar pits and we -- I think the only instrument we have is a mandolin -- so we're playing that song ‘Classy Girls,' and our friend was filming us. We came back to the minivan and it was like 3:30 in the afternoon, and the trunk had been just popped open… Anyway, we were just confused. Like, we opened up the trunk and we're like, ‘Oh, where are they?' That's funny, where are the instruments?' Because it's just daytime you don't think, and it's a really busy street. Yeah, they took everything, but they left the keys behind, meaning they left the keyboard because that was too heavy for them, or too big. Too worthless. I don't know.” “I wrote a lot of those songs on my mom's guitar that they took, so it was kind of sad,” he adds. “We filled out a police report and on the top right, it has your number of the day of crime and we were like 1,472 of that, and the cop was like, ‘You're not gonna see that.'” “The other cool thing,” Wes continues, “We had three more weeks to tour and everyone along that tour lent us instruments. I remember one of the cities, the guy from the 4 Non Blondes who played acoustic guitar gave us a guitar for that gig. Everywhere we went with a cello, with guitars, with bass guitars… You know, a side of people that were so kind for the rest, and we were again nobodies. They [KROQ] weren't playing us,” he jokes. “I don't know if I said that before.” Touching on the new record, Automatic, which arrived Valentine's Day 2025, Wes tells us the band didn't initially intend on releasing the album on the lover's holiday, “But in our first music video for this album, on ‘Same Old Song,” Jerry [Fraites] was drumming with roses that were attached to his sticks.” Followers quickly surmised that the band was alluding to a release date. “They were actually correct,” he says, “because it was coming out on Valentine's Day, but no we're not that well planned out.” But don't be fooled, Wesley definitely has a romantic side, explaining how his wife, Brandy, technically co-wrote the album track “Dead Sea.” “She said, ‘You're like my dead sea,'” he says. “We were just dating at the time and I was like, ‘Did you come up with that?' Then on Valentine's Day, I actually gave her a demo of that and I snuck it into a box of chocolates. I cut out a CD shape, put the CD and hid it in the box. I did it to kind of roast her, because she said she hates people that give boxes of chocolates as a gift. We were apart, I was recording, and I sent it to her, and she didn't even open it. She's so mad, like ‘He doesn't listen to me,' and I was like, ‘Well did you open it?' She turned around, opened it up, and ...

Kipp Davis (‪@DrKippDavis‬) is a post-doctoral fellow at the University of Agder in Kristiansand, Norway, where he specialises in the assignment and reconstruction of fragments from the Dead Sea Scrolls and their interpretation. (Google Books) The Dead Sea Scrolls are a set of ancient Jewish manuscripts from the Second Temple period. They were discovered over a period of 10 years, between 1946 and 1956, at the Qumran Caves near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE, the Dead Sea Scrolls include the oldest surviving manuscripts of entire books later included in the biblical canons, including deuterocanonical manuscripts from late Second Temple Judaism and extrabiblical books. At the same time, they cast new light on the emergence of Christianity and of Rabbinic Judaism. (Wikipedia)

See omnystudio.com/listener for privacy information.

Wednesday, February 12, 2025 Welcome to our Wednesday show. Join Kerby Anderson as he hosts. In the first hour, he welcomes Mike Nawrocki. As co-creator of VeggieTales and the voice of the beloved Larry The Cucumber, Mike will share his new new animated series, Dead Sea Squirrels, which goes live this Friday.  Connect with us on […]

Imagine one of the world's greatest natural wonders disappearing in your lifetime. The Dead Sea—sacred to billions across Judaism, Christianity, and Islam and steeped in history—is vanishing, shrinking four feet every year. The Jordan River, its lifeline for centuries, has limited the water flow and no one is doing enough to stop it. Oded Rahav, founder of Dead Sea Guardians, swam its entire length to sound the alarm, but this fight needs you, too.  It's the lowest place on Earth, yet it elevates the human experience, blending faith, science, and survival. If you think the Dead Sea doesn't matter to you, think again.   Tune in to find out why this ancient wonder matters—and why its survival is tied to yours.  Listen and help save history before it's too late.https://pod.link/1585604285https://findinginspiration.substack.com/

On today's podcast, escaped monkeys are returned to a South Carolina laboratory; what are “kitchen-table” issues? Studies find organic compounds in asteroid rocks; conflict hurts the environment around the Dead Sea; then, pumpkin spice on Lesson of the Day.

On today's podcast, escaped monkeys are returned to a South Carolina laboratory; what are “kitchen-table” issues? Studies find organic compounds in asteroid rocks; conflict hurts the environment around the Dead Sea; then, pumpkin spice on Lesson of the Day.

As we continue our series on theories of Sodom's location, a very prominent archaeological site known as Tall el-Hammam needs to be addressed more fully.         This site located to the northeast of the Dead Sea has been proposed by archaeologist, Dr. Steven Collins, and others to be the remains of Sodom, the most prominent of Cities of the Plain destroyed in the book of Genesis.         In this episode (part 1 of a 2 part disucssion) Tim and Dr. Collins take a deep dive into the evidence he and his team have uncovered at the site during their many dig seasons. The two also discuss the raging debate surrounding Tall el-Hammam's identification as Sodom as it relates to geography, chronology, and interpretation of the archaeological finds.         ➡️ HELP US FUND THE NEXT FILM!