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The Consummation of Praise Ryan Griffith Download I don't know about you, but I have always struggled with poetry. And by struggle I mean that I haven't particularly liked it. Most of the stuff I was introduced to in high school was the open-verse kind – no meter, no rhyme scheme. I'm sure if I was smarter or worked on it longer, I might find Whitman or Dickenson or Hughes illuminating. Perhaps I'm too simple, but for my lights good poetry is not mainly a puzzle to unlock. Let's try a relevant example for our sesquicentennial year. Maybe you know it.Listen my children, and you shall hear, of the midnight ride of Paul Revere. On the eighteenth of April in seventy-five hardly a man is now alive who remembers that famous day and year.Poetry is designed to be memorable and meaningful and to produce a certain kind of response.I love the ending:And so through the night went his cry of alarmTo every Middlesex village and farm,—A cry of defiance, and not of fear,A voice in the darkness, a knock at the door,And a word that shall echo forevermore!For, borne on the night-wind of the Past,Through all our history, to the last,In the hour of darkness and peril and need,The people will waken and listen to hearThe hurrying hoof-beats of that steed,And the midnight message of Paul Revere.In April of 1860, Longfellow wrote Paul Revere's Ride as our nation stood on the precipice of Civil War. He wanted to remind a very divided country of an important story of courage and sacrifice from America's founding generation. And he longed to impact their affections — encouraging fellow abolitionists to take heart and to act with urgency and end the injustice of chattel slavery. That's what great poetry does: it captures a narrative in a memorable way — a way that communicates truth beautifully and awakens the reader's affections and actions. This is how Psalm 104 works. It is different than Psalm 8 (“you have set your glory above the heavens”) or Psalm 19 (“the heavens declare the glory of God and the sky above proclaims his handiwork), because not only is Psalm 104 a poem with vivid, worship-evoking imagery, it is a poetic retelling of an important story: Genesis 1-3. It's literally a song—the Psalmist's cover of Moses's narrative account. And like Paul Revere's Ride, the retelling of God's work in Creation (vv2-30) communicates truth beautifully and awakens our affections and actions. It calls us (v1) to bless the Lord and (v31-35) fuels the consummation of that praise. Let's take this poem in those three steps. The call to praise (v1)The cause for praise (vv2-30)The consummation of praise (vv31-35)1. The Call to PraiseWhile the Hebrew text doesn't ascribe this Psalm to David, both the Greek translation of the Old Testament and the Dead Sea scrolls label this a Davidic Psalm. Especially because the Psalmist begins, as David did in 103, by calling on his soul: “Bless the Lord, O my soul.”David is telling himself, “slow down, shut off the music, put away the phone, and look – I mean really look.” This isn't just a looking with the eyes. As we heard, vv2-30 are full of vivid imagery – things that David certainly would have seen: lightning, storm clouds, the sea, the mountains; streams, birds, donkeys, and so on. But David is doing more than observing – he is lovingly turning over in his mind what he sees; pondering it; examining it in light of the story of creation. In verse 34 David calls this way of looking “meditation.”Verse 34, May my meditation be pleasing to him, for I rejoice in the Lord.We'll come back to this, but for the moment notice that the call to bless the Lord is grounded not only in what David sees but in who he sees by it. His meditation on God's work in Genesis 1-3 produces a delight that bubbles up at the beginning, in the middle, and at the end of the Psalm. 2. The CauseLet's turn to examine the cause for this delight. David goes back to Genesis 1 and 2 to give six reasons creation is a cause for blessing the Lord.Reason #1: God is great in the heavens (1b-4).Look at verses 1-4. Can you hear Genesis 1? In the beginning, God created the heavens and the earth. The earth was formless and void and darkness was over the face of the deep. And the Spirit of God of was hovering over the waters. And God said “let there be light.” And there was light (Gen 1.1-3).And so David proclaims, God is clothed with splendor and majesty, robed in light. He hangs the stars and the planets. He establishes the atmosphere. He stores up the rain and builds his throne above the earth. He is swift and mighty as the wind and he bridles the great thunderclouds. The greatest forces of the universe are under his sovereign control: “he lays, he makes, he rides.” Reason #1 for praise, God is great in the heavens.But not only is God great in the heavens, he is also…Reason #2 supreme over the earth (5-9).Look at vv. 5-9 while I read Genesis 1. Can you hear the creation account? And God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.We tend to call the world around us “nature” as though it is self-existing. But David attributes supremacy over the planet to God alone. It is a supernatural creation. You covered the earth with the waters. You spoke and they fled. The mountains and valleys took the places you assigned. You drew a line for the waters and said: “they shall not pass.” Reason #2, God is supreme over the earth.God is also…Reason #3, the giver of life-sustaining waters (10-18).Here David's song does variation on a theme. In an arid land like Israel, water was scarce. But God took care of that. You make the water appear out of nowhere. Springs to sustain your birds and animals. Even the mountaintops you provide for – bringing rain to water them. You cause the grass to grow. You made good plants for man to cultivate – grain for bread, grapes for wine. You provide for the animals and you gladden the heart of man. Just as Genesis 2 says, God is the giver of life-sustaining waters.Reason #4 God is maker of time (19-23).“Night and day,” David says, “they were your idea” On the fourth day, you made the sun and the moon to govern them. You even appointed that the beasts stalk their prey (which you provide) at night so that man can labor by day. What didn't you think of? You are the maker of time.David can't even get through his meditation on creation without erupting into praise. Look at verse 24:“O Lord, how manifold are your works! In wisdom have you made them all; the earth is full of your creatures.”The poet Gerard Manly Hopkins wrote, “the world is charged with the grandeur of God. It will flame out like shining from shook foil.” Everywhere David looks, he sees God's beauty and excellence. It is as though he is saying, “Look at that! Isn't he amazing? Look at that! Isn't he majestic? Look at that! Isn't he wise! So David like a good songwriter, even puts in verse 24 as a bridge — pointing back at God's works in vv1-23 and pointing forward to God's creatures in vv25-30!Because…Reason #5 God is maker of the sea and its creatures (25-26).Even the Leviathan, which makes Job shiver in his boots, you made on Day Five so it could play in the sea. Since the waters are under your sovereign control, what once was a barrier is now a route for travel and trade. Isn't he something? God is the maker of the sea and its creatures.The whole account crescendos in the final reason David gives…Reason #6, God is creator and sustainer of all creatures (27-30).All these — the beasts and the birds, the plants and the trees, the whales and the wombat — they all look to you. You, God, are at the center of it all. When you give, when you open, when you hide, when you take away…all creation waits on you. You care for them. None escape your notice. Because you are the creator and sustainer of all things.So, David with Genesis in mind and the Spirit's poetic inspiration gives us six reasons creation should cause us to bless the Lord. God is great in the heavens, he is supreme over the earth, he is the giver of life-sustaining waters, he made and governs time, he oversees the oceans and its amazing creatures, and he is the creator and sustainer of all things. Creation displays his handiwork. All of it testifies to his power and divine nature. If we have eyes to see it, every blade of grass, every multi-colored sunset, every microscopic organism, every mighty beast, every mathematical equation shouts the glory of God. We inhabit a world “set on fire with praise.”No wonder David begins in v 1 by exclaiming: O YHWH, my God you are very great! In fact, the Hebrew might be better rendered – “you have become magnificent. You have clothed yourself with splendor and majesty.” Your works redound to your glory! Everything in the created order is a mirror reflecting back to God the wisdom and beauty and goodness that he is, himself. Lord, give us the eyes to see!So we've seen the call to praise (v1), David's six-fold cause for praise (vv1-30); now, thirdly, (vv31-35) the consummation of praise.3. The Consummation of Praise (31-35)All that David has considered now fuels his final refrain in verses 31-35:“May the glory of the Lord endure forever; may the Lord rejoice in his works, who looks on the earth and it trembles, who touches the mountains and they smoke!” (vv31-32)Notice two striking things about this verse. First, it is a plea. “May the glory of the Lord endure forever. May the Lord rejoice in his works.” David feels God's greatness so deeply that his prayers line up with God's design. “Yes, God. You are glorious, and so may your glory be seen! May your people delight in you and all that you are.”But notice that second prayer in verse 31. “May the Lord rejoice in his works.” Not “May your people, rejoice in your works,” but “may the Lord rejoice.” God delights in his works. We know this, because that's God's refrain in Genesis: “And God saw that it was good.” The earth and seas. Good! The plants and the trees. Good! The moon, sun, and stars. Good! The creepy crawlies and the fish and the birds and the sea creatures and the great beasts and the livestock. Yes, Good! Man and woman, in my own image. Very good! God rejoices in his work because it reflects him. It shows off his manifold excellencies. All of creation simultaneously every moment of every day since God spoke the universe into existence declares what is true — that God is the most admirable, beautiful, wise, good, generous, glorious being in the universe. And we were created to share in his joy.This God-centeredness of God might throw us off balance. Is it off-putting that God, through David in Psalm 104, commands his own praise? C.S. Lewis at first thought that it seemed no different than a vain woman craving compliments. But listen to what he concluded: “…the most obvious fact about praise – whether of God or anything – [had] strangely escaped me. I thought of it in terms of compliment, approval, or the giving of honor. I had never noticed that all enjoyment spontaneously overflows into praise…The world rings with praise – lovers praising their mistresses, readers their favorite poet, walkers praising the countryside, players praising their favorite game – praise of weather, wines, dishes, actors [and so on]….I had not noticed…that just as men spontaneously praise whatever they value, so they spontaneously urge us to join them in praising it: ‘isn't she lovely? Wasn't it glorious? Don't you think that magnificent?' The Psalmists in telling everyone to praise God are doing what all men do when they speak of what they care about. My whole more general difficulty about the praise of God depended on my absurdly denying to us as regards the supremely valuable what we delight to do – what indeed we can't help doing – about everything else we value.”David praises what is supremely valuable. He does what we are made and delight to do. He rejoices in God being God. And sings about it!“I will sing to the Lord as long as I live; I will sing praise to my God while I have being. May my meditation be pleasing to him, for I rejoice in the Lord.” (vv33-34) But the singing must not stop with him. Look how he ends his song. “Bless the Lord O my soul. Praise the Lord!” (35b)David moves beyond calling his soul to bless the Lord to summoning all people to do the same. “Praise the Lord” is the first use of “hallelujah” in the Psalter. It is a you-plural not a you-singular. Northern English speakers don't have a category for this, but my eastern Kentucky relatives would say it right, “Praise the Lord, y'all. All y'all.” And that's because, as Lewis continues, calling others to praise God “doesn't merely express the enjoyment, it is its appointed consummation” — it brings praise to its fullest completion. David's joy is made complete by calling us to praise the Lord by us joining in that praise. That is what this Psalm is for. Like Longfellow's Paul Revere's Ride, Psalm 104 captures an important story in a memorable way. It reminds us of something that really matters. But ultimately, it does something to us.Don Paterson says that when a poet writes a poem he's creating a little machine that when operated by a reader, recreates in them the experience the poem is trying to preserve. When we operate Psalm 104, it evokes our joy in God. It summons us to express that joy in praise and blessing. And it calls us to consummate that joy by sharing it with others. But neither David nor us can know this joy without addressing the most serious problem.Let sinners be consumed from the earth and let the wicked be no more! (v 35a)At first, I found this an odd thing for David to say in his great crescendo of praise. But he is reminding us that Genesis 3 comes after Genesis 1 and 2. Human beings were made to receive creation as a gift and enjoy and rejoice in what it tells us about the one for whom we were made. But we turned the gold into idols halfway to Canaan. We worship created things rather than the Creator. While creation shouts that we were made for joy in God, so often we say “that's nice” and go back to scrolling on our devices. David longs for a day when this outrage will finally be addressed. That sin that he sees traces of in verse 29. Paul tells us that even creation has been subjected to futility because of our rebellion. Things are not the way that they should be. The Lord's SupperAnd that is what brings us to the table. Because in the fullness of time, God himself came to address that rebellion. He entered into his own creation to free us from enslavement to inferior joys. To save us from the penalty our idolatry justly deserves. In mercy and kindness, to restore to us the fullness of his joy; His life for ours; our sin for his righteousness that we might be to praise of his glory. That is what we celebrate here. Maybe in this moment you can't bless the Lord because you haven't given up your idols; you haven't put all your hope in Jesus for the forgiveness of sin. Friend there is no better time than now. Jesus says to you, I am the bread of life, whoever comes to me shall not hunger and whoever believes in me shall never thirst (Jn 6.35). Go to him.

Joshua 3Early in the morning Joshua and all the Israelites set out from Shittim and went to the Jordan, where they camped before crossing over. 2 After three days the officers went throughout the camp, 3 giving orders to the people: “When you see the ark of the covenant of the Lord your God, and the Levitical priests carrying it, you are to move out from your positions and follow it. 4 Then you will know which way to go, since you have never been this way before. But keep a distance of about two thousand cubits[a] between you and the ark; do not go near it.” 5 Joshua told the people, “Consecrate yourselves, for tomorrow the Lord will do amazing things among you.” 6 Joshua said to the priests, “Take up the ark of the covenant and pass on ahead of the people.” So they took it up and went ahead of them. 7 And the Lord said to Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses. 8 Tell the priests who carry the ark of the covenant: ‘When you reach the edge of the Jordan's waters, go and stand in the river.'” 9 Joshua said to the Israelites, “Come here and listen to the words of the Lord your God. 10 This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites. 11 See, the ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you. 12 Now then, choose twelve men from the tribes of Israel, one from each tribe. 13 And as soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.” 14 So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them. 15 Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water's edge, 16 the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho. 17 The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground. 1. God goes before His people Joshua 3:1 NIV Early in the morning Joshua and all the Israelites set out from Shittim and went to the Jordan, where they camped before crossing over. Joshua 3:3, NIV3 … “When you see the ark of the covenant of the Lord your God, and the Levitical priests carrying it, you are to move out from your positions and follow it. Joshua 3:4 NIV 4 Then you will know which way to go, since you have never been this way before. But keep a distance of about two thousand cubits[a] between you and the ark; do not go near it.” 2. God prepares His people before He moves them Joshua 3:5 NIV 5 Joshua told the people, “Consecrate yourselves, for tomorrow the Lord will do amazing things among you.” 3. Faith steps before it sees Joshua 3:7 NIV 7And the Lord said to Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses. Joshua 3:8 NIV 8Tell the priests who carry the ark of the covenant: ‘When you reach the edge of the Jordan's waters, go and stand in the river.'” Joshua 3:13 NIV 3 And as soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.” Joshua 3:15 NIVNow the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water's edge, Joshua 3:16 NIV 16 the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho. Joshua 3:17 NIV 17 The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground. Joshua 4:1-3 NIV When the whole nation had finished crossing the Jordan, the Lord said to Joshua, 2 “Choose twelve men from among the people, one from each tribe, 3 and tell them to take up twelve stones from the middle of the Jordan, from right where the priests are standing, and carry them over with you and put them down at the place where you stay tonight.” Joshua 4:6-7 NIVto serve as a sign among you. In the future, when your children ask you, ‘What do these stones mean?' 7 tell them that the flow of the Jordan was cut off before the ark of the covenant of the Lord. When it crossed the Jordan, the waters of the Jordan were cut off. These stones are to be a memorial to the people of Israel forever.”

The Jordan was at flood stage when the priests waded in — before the water moved. Obedience came first. Click here to read the sermon “Walk This Way” Joshua 3:1–4; 3:14–16; 4:18–24 It's such a treat to be back with you. My name is Rob Stone. If we haven't met yet, it's so good to be with you. This is my second of what will be three weeks preaching for you here at Yates Baptist Church. And we are in a series we started last week called Onward: Moving Toward the Uncharted. Onward, moving toward the uncharted. And of course we're walking through the book of Joshua. The book of Joshua is one of my favorite books of the Bible, because Joshua finds a people in the middle of a dramatic change, a dramatic shift. The people of Israel, if you follow from the book of Exodus, have been set free from their captivity, from their slavery in Egypt, but they have spent the better part of the last forty years wandering in the wilderness. They essentially lose a generation in the wilderness. But God is raising up a generation that's going to lead them into the promised land. So after the death of Moses, Joshua finds himself tasked with leading the people of Israel into the promised land. They're going to cross the Jordan River and make their way into Israel. I'm very excited about where we are today, because last week we discovered the what. Last week, we discovered the what: that God has called Joshua to lead the people into the promised land, and He made a lot of promises. We saw that Joshua will only inherit what he inhabits — Joshua will only inherit what he inhabits, which is another way of saying God's promise to Joshua is that every place the sole of his foot treads, God has given to him (cf. Josh 1:3, HCSB) [see "A New Dawn, A New Day," July 12, 2026]. And we talked about last week how that can be a promise, but it's not just a promise — it's a principle. And a principle is a promise that is user dependent. It's a promise that depends on whether or not you live it out, because God's promise to Joshua is a promise that depends on Joshua's action. Joshua has to take steps of obedience in order to receive the blessing that comes with God's promise. But if Joshua keeps his feet planted exactly as they are, if Joshua is not willing to be obedient, then the promise becomes a curse for him. Joshua has to take action. Joshua has to take steps of obedience. And I believe that is what God has called us to as well, because as we talked about last week, I believe God has not brought us this far just to bring us this far. There is more to go. There is further to go. And I believe, by God's power, that the best is yet to come. So before we jump into the second week of the series — looking not just at the what, but the how — because the what is great, but a what without a how leaves us all feeling a little confused. It leaves us lacking clarity, especially if we don't know how to get where we're going. Now, we live in 2026, and I have my phone right here — it has some points of the sermon that I'm going to cover. How many of you have your phones with you? Raise your hand if you have your phone, lift it up high. There we go. We are a smartphone people. Okay, let's try it this way — just for my own interest: if you're an iPhone user, raise your hand. Okay. If you use anything else, raise your hand. [Laughter.] Look at you. Come on now — a bunch of green dots showing up in the group texts. "So-and-so reacted to a photo." We can see it now, all you green-dot people, you non-iPhone users in the room. But here's why I mention it: a smartphone is beautiful, especially if you are lost. And really, with a smartphone, how could you ever truly be lost? But I want you to journey with me back to 2001 — December of 2001. I'm a college student at the University of Central Florida. I'm from Florida, by the way — I don't know if there are any other Floridians in the room. Come on, Sunshine State, look how far we've made it. I was a junior at the University of Central Florida, working with a campus ministry called Campus Crusade for Christ that now goes by Cru. Cru has Christmas Conference every year — our big regional conference. Because I was a student in the Southeast, Christmas Conference was held in Atlanta, Georgia. And there are lots of things to love about Atlanta, Georgia — Waffle House, Chick-fil-A, it's all wonderful, I appreciate it. But here's the thing I can't stand about Atlanta: driving in Atlanta is awful. Amen? Around the city of Atlanta is a circle, the perimeter, if you will, and it is a ten-lane highway that just forms a circle all around the city. And depending on where you get on this circle, the directions you're following make no sense, because there's an inner circle and an outer circle. Here I am in Atlanta before the invention of the iPhone. I want you to remember back in the days of a road atlas — you're pulling it out, maybe you've got it hidden in a map somewhere, and you pull that map out and try to figure out, as you're driving, where you're going. None of it is safe. We're going to our service project — how many of our youth went to Passport, by the way? Raise your hand if you were at Passport last week. Come on, vámonos, I love it, great job. So here's the thing: we're doing our service project as part of this conference, and we're headed into a place in Atlanta, and my friend who lives in Atlanta is like, "I know exactly how to get there." And then he proceeded to tell me — and if you don't live in a city, someone telling you the roads and the various points along the way isn't really helpful. So I do what dumb young men do: I go, "Got it. Gotcha. Totally see you there." And I take off, and I'm getting on I-285, this giant thing that goes around the city. I hop on I-285, and I know I need to go two exits west of where we are on the northern part of this highway. So I follow the sign that says west. But the west sign takes me in the opposite direction, because it's telling me where I'm ultimately trying to end up — not where I'm immediately going. Again, a highway that makes no sense. The fine folks of Atlanta, Georgia need to get their stuff figured out. But I turn the wrong way, and now I spend the next hour just looping around the city, seeing all the sights all the way around Atlanta. Finally, someone in my car has a cell phone — I don't own a cell phone yet, this is 2001, this is pre–cell phone days for me. Someone in the car has a cell phone: "Where are you all at?" "We're still on 285, looking for the exit." We eventually make our way there. This time, as we're going back to the hotel from the service project, I didn't just listen to what my friend told me when he told me how to get back. I said, "You go first, and I will follow you." We got back to the hotel in about five minutes. Now, there are wives in the room being very sweet about not elbowing your husbands right now — I appreciate that, I'm grateful for that — because if I had been married at that point, my wife would have said, "Hey, you don't know where you're going. How about you follow someone who does?" You don't know how to get there — why don't you follow someone who knows how to get there? I knew the what. I knew what we were going to do. I just didn't know how to get there, and I thought I could just figure it out. And of course I didn't, because you can't just figure out everything. Sometimes the only way to learn is to watch someone who knows what they're doing, who knows how to do it. And so here we are in week two of the sermon series Onward, with a message I have titled "Walk This Way." Because just like Joshua and the people of Israel, and just like us today, we need to know not just where we're going — we need to know how to get there. And so this is what we find as we open up Joshua chapter three and Joshua chapter four. We're not going to read the entirety of the two chapters — we're going to read some selections of Scripture from these two chapters. But beginning in Joshua chapter three, verse one — this is Joshua 3:1–4: Joshua started early the next morning and left the Acacia Grove with all the Israelites. They went as far as the Jordan and stayed there before crossing. After three days the officers went through the camp and commanded the people, "When you see the ark of the covenant of the Lord your God carried by the Levitical priests, you must break camp and follow it. But keep a distance of about a thousand yards between yourselves and the ark. Don't go near it, so that you can see the way to go, for you haven't traveled this way before." (Josh 3:1–4, HCSB) I love how practical this section of Scripture is. It's this beautiful thing — it's Joshua saying, "Hey, we're going to follow the ark. We're going to follow God. We're going to follow God where He is leading us, but we're going to let God lead the way. We're not going to jump ahead of God," because sometimes in our lives we try to jump ahead of God's will, and we find ourselves not in the place we wanted to be. Amen? Sometimes we go, "I know what God wants for me," and we find ourselves in a place we never thought we would be — in a circumstance we never imagined we would be in. And here's Joshua, and he's saying, "Come on, we're all going to be ready. You're going to get ready to follow." And the reason you're going to follow is because you don't know where we're going — you've never been there before. There's a French philosopher who said these beautiful words: "If we want to reach new lands, we must be willing to lose sight of the shore.”1 I don't know how many of you have maybe been out on a cruise ship — have you been out on the water? There's something terrifying that happens when you get out in the ocean, and suddenly you look around, three hundred sixty degrees, everywhere you look all you see is horizon. That's a scary spot to be, because if all you have is horizon, you don't really know where you are, you don't really know where you're going. For Joshua, he's saying, look, so much of our wandering, so much of the place we've been stuck in for the last forty years, is because we didn't know how to get out of it. We didn't know how to take the next step. We didn't know how to move forward. And here's Joshua saying: we're going to follow God, and God is going to lead us into a new place. But in order for God to lead us to a new place, we're going to have to walk in a brand-new way. We're going to have to go to a place we have never been before. To put it another way: if we want to reach new lands, we must follow a new path. Church, I want you to hear me when I say this. If we want to reach new lands, if we want to be in a new place, if we want to go where we have not been before, then we're going to have to take a brand-new path to get there. Because all the paths that are familiar to us, all the ways that are known to us, all the directions we are comfortable with, just lead us to the places we've already been. If we want to reach new lands, we've got to follow a brand-new path. We've got to be willing to do some new things and move in a new direction. And if we're honest — new is scary. New is scary, and let's be real: I'm in my forties now, I have three kids, I have teenagers at home. New isn't just scary — new feels sometimes a little irresponsible, because I've got people who are counting on me, I've got kids I'm trying to pay for college for. The older I get, new feels like more and more of a risk. So the older we get, new seems to be a bridge just too far. But God didn't bring us this far just to take us this far — which means it's time for us to get used to new. It's time to get comfortable with new. It's time to get comfortable with the risks that come with new, because we want to reach new lands, and you only reach new lands by following a new path. We're going to skip ahead to verse fourteen — this is Joshua 3:14–16: When the people broke camp to cross the Jordan, the priests carried the ark of the covenant ahead of the people. Now the Jordan overflows its banks throughout the harvest season. But as soon as the priests carrying the ark reached the Jordan, their feet touched the water at its edge and the water flowing downstream stood still, rising up in a mass that extended as far as Adam, a city next to Zarethan. (Josh 3:14–16, HCSB) I want you to track what's happening here. There has been a command from Joshua to the officers for what all the people are going to do: hey, we're going to follow a new path, we're going to go a new direction. And the people are being obedient — the people are saying, "I'm ready, we are ready." They have broken camp. The people are leading. The priests carrying the ark step their feet in the water, and the water stops. Now, here's something to know: the Jordan River is not a large river. If you look at pictures of the Jordan, through most of the year it's about the width of this stage — so crossing it through most of the year is not really a huge deal, especially this far south, because once you get this far south, this is the lowest-lying region on planet Earth. The Dead Sea is just south of here. But it's flood season, so we're not talking about just crossing the stage — we're talking about a flood. In October 2024 (sic) [Hurricane Helene's catastrophic inland flooding in Western North Carolina occurred primarily September 26–28], Hurricane Helene came through Western Carolina and dumped an amount of rain the region had not seen in nearly a hundred years. What happened to all the rivers there? They immediately flooded. The problem is, in any mountainous terrain, you build roads next to rivers, because rivers do what water often does — they follow the path of least resistance. If you're engineering roads, you also want to follow the path of least resistance; otherwise, you're going to spend tons of time, energy, and resources cutting roads into a mountain. So when these rivers flooded, it didn't just flood the rivers — it flooded the roads, it flooded the homes, it flooded the businesses. Suddenly you have this whole area of Western North Carolina destroyed essentially by rain, by floodwaters overflowing these rivers, and you become acutely aware of how powerful floodwaters can be. So we get this detail — this is what the Jordan River was like as they're getting ready to cross. Now again, we've got to be comfortable with new, we've got to get comfortable with the risk associated with new, because let's be honest — if any of us was part of the team with Joshua that day, wouldn't we go, "You know, Joshua, if we could just chill here for another three months, this crossing would be much easier. Joshua, you've picked the worst time to do this — these are flooding rivers. We've waited forty years to do this; another two weeks ain't gonna kill us." That's what, let's be honest, that's what we would say if we were with Joshua that day. But we get this detail, and the reason we get this detail is to understand the power of what comes next: "But as soon as the priests carrying the ark reached the Jordan, their feet touched the water at its edge, and the water flowing downstream stood still." Now, what does this immediately remind you of? [A member of the congregation responds.] Q: And what's your name? A: Gail. Y'all give it up for Gail — Gail had the right answer, come on, that's right. This is the same group of people who, forty years earlier, was fleeing Pharaoh and the Egyptian army, and they get to the Red Sea, and what happens when they get to the water (cf. Exod 14:21–22)? Here they are — an entire race of people, an entire ethnicity of people, fleeing their enslavers, and they get to a body of water they cannot cross. It looks like it's over. It looks like this is the end of the story. Surely the people in that moment are terrified for their lives. But God tells Moses to stand up, and what happens to the waters? They part. Now here we are, forty years later, Joshua leading the people to cross the river — a much smaller body of water, but still a significant body of water in flood season — and the priests are carrying the ark, and their feet hit the water, and when their feet hit the water, a wall of water stands. I don't know about you, but when I am afraid, nothing comforts me faster than remembering how God has rescued me before. The older we get, the harder new becomes. But the older we get, the more testimony we have in our rearview mirror. The older we get, the more we have seen, time and time again: "I didn't think there was a way out. I didn't think there was any hope in this situation, and God came through." How many of us — the greatest testimony of our life is something we would have never asked for, something we would have dreaded if someone said it was coming, and yet we can look back on that season and go, "God, thank You. Thank You for bringing me to it, and thank You for bringing me through it. God, thank You, because now I know what You're capable of." There's this beautiful thing that happens before the people step into a new land, before they take this new path to their new destination, to their new future: before any of that happens, God reminds them of His past faithfulness. Church, we need our memories of God's past faithfulness. We need our memories of God's past faithfulness. We need that. [Addressing the media team.] This is the time for that slide to move on — thank you. We need our memories of God's past faithfulness. We need it. Every one of those stories you have — those stories we call your testimony — every one of those stories of God's past faithfulness, we need them. We need every one. We need the stories from the previous generations of God's faithfulness. If you were lucky enough to grow up with a mother and a father who worship the Lord, then you have generations of past faithfulness to talk about. Some of you in this room know what it's like to have generations and generations go before you, and you can tell the story of God's past faithfulness to those generations. And when you hear the stories of God's past faithfulness, it should not lead you to be afraid. It should not leave you suddenly more conservative in your decision-making. The more you are aware of God's past faithfulness, the more boldness you should have to take steps down a new path to a brand-new destination — because God has proven it time and time again, in your own story, in the story of your family before you, in the story of the generations that have gone before. God has been faithful time and time again, and He's not about to quit right now. He's not about to stop! This should be so encouraging for us, church, because seeing this story is the reminder that God is always true to His promise — He is faithful yesterday, today, and forever. So church, when we find ourselves at a crossroads where we've got to pick — hey, are we going to do the same thing we've always done and end up in the same place we've always been, or are we going to do something brand new? Are we going to have enough faith to take a new path to a new destination? If you're struggling with that today, if you're like me, if you're someone who — the older you get, the more you struggle with that kind of decision — I want to encourage you to take a moment today and just remember God's past faithfulness. I want you to remember the ways God showed up time and time again when people were willing to trust Him enough to follow a new path to a new destination. Joshua and the people of Israel, the twelve tribes of Israel, make their way across the river. Historians disagree on the predicted size of the nation of Israel at this time, but somewhere between eighty thousand and two hundred fifty thousand people is what we're talking about, and they have made the journey across the river. Now, moving across a river, especially when it's dry because the water has stopped, doesn't take forever — but when you've got that many people, it takes a while. It takes a while, and I wonder how many people got to the river, saw the water standing still, and still rushed, still ran — "Hey, it's been hours now, it was good for that tribe and that tribe, but I'd better get working fast, I'd better run my way across this river." The people of Israel make their way to the other side. And before they get out of the river entirely, Joshua orders each tribe to choose one person and send that person back to the riverbed to pull a rock out of the dry place they have crossed on. Joshua orders the people to go back, take twelve rocks, and bring those rocks to the west side of the river. They've crossed from the east side to the west side, and here they are on the west side, and they stack up these twelve stones as a monument. And the monument was not to an event. The monument was not to a thing that happened. The monument was about God's faithfulness. When we turn to Joshua 4:18–24, this is what we read: When the priests carrying the ark of the covenant came up from the middle of the Jordan and their feet stepped out onto solid ground, the waters of the Jordan resumed their course, flowing over all the banks as before. The people came up from the Jordan on the tenth day of the first month and camped at Gilgal, on the eastern limits of Jericho. Then Joshua set up in Gilgal the twelve stones they had taken from the Jordan, and he said this to the Israelites: "In the future, when your children ask their fathers, 'What is the meaning of these stones?' you should tell your children, 'Israel crossed the Jordan on dry ground.' For the Lord your God dried up the waters of the Jordan before you until you had crossed over, just as the Lord your God did to the Red Sea, which He dried up before us until we had crossed over. This is so that all the people of the earth may know that the Lord's hand is mighty, and so that you may always fear the Lord your God." (Josh 4:18–24, HCSB) I want to stop here for a second. Look at the Scripture — "This is so." Now, last week we opened up and talked about the what: it's God coming to Joshua — "Joshua, you're going to lead the people into the promised land, into the land I am giving them as an inheritance. You're going to do it, Joshua." There's the what. We started this week looking at the how: here's how we're going to do it. We don't know the way, so we're following God, and God is going to lead us on a new path to a brand-new land. So we've got the what and the how. But as Simon Sinek would say, the most important thing in your life is not the what or the how — the most important thing in your life is the why. Why are you being faithful? Why are you here in church this morning? Why do you give? Why do you sacrifice? Why do you do the right thing when no one is watching, when no one will ever know if you didn't? What's your why? I love that Joshua hears from the Lord — this is the why: "so that all the people of the earth may know that the Lord's hand is mighty, and so that you may always fear the Lord your God." There's a lie we can get sucked into if we're not careful — the lie that everything God has done in the Old Testament is about giving one ethnicity a place to call home. I want you to know that what God is doing in the Old Testament is so much bigger and so much greater than that, because what Joshua is doing is not about a people receiving this plot of land — it's about the whole earth knowing that the Lord's hand is mighty, and so that we may always have fear of the Lord our God, which is what Solomon will say is wisdom (cf. Prov 9:10, HCSB). God's why in getting a group of less than a quarter million people from one side of the river to the next, God's why in what He's going to do next week as we look at the Battle of Jericho, God's why in everything that happens in the rest of the Old Testament is the same: that all the earth may know the Lord and have wisdom, because the beginning of wisdom is the fear of the Lord. God's why is that the whole earth would know Him and have wisdom. I wonder today for us — we've got a called business meeting right after the church service. There's a lot going on at Yates Baptist Church, and let's be honest, I think there's still some confusion. But what I want to let you know is this: if we focus too much on this, we'll miss the whole story, we'll miss the bigger picture, we'll miss what God has come to do. And what I want to let you know is this: everything God has done in your life, everything God has done in this church, everything God has done in every church that has ever been, has been the same as God's why in Joshua chapter four — that the whole world would know Him and walk in wisdom. God's why is that the whole earth would know Him and walk in wisdom. And I wonder today, if that became your why — if that became your why, that everything you did was so that people could know God and walk in wisdom — how would it change things? How would it change your life? How would it change your choices? How would it change your community? How would God bring dead things to life all around you if we adopted that as our why? I love that Joshua gives the why to the people this way — he says, "In the future, when your children ask you." Do you see what's happening? It's Joshua saying, right now, I want you to prepare yourselves to remember, prepare yourselves to remember what God has done, because the day is coming where the next generation is going to ask you what this means, and you go, "I'm so glad you've asked" — because my why, my motivating factor in my whole life, has been to tell you this story. Let me tell you about my God, and let me give you all you need to begin walking in wisdom. So church, we've celebrated two weeks in a row of children and teenagers spending time in camp, spending formative time in community, hearing more about the God we worship. You've got to be a part of it — you've gotten to be a part of it already, in the last two weeks. In the future, when your children ask, you've been able to send your children to places where all they've done is learn about who God is and how to walk in wisdom. So church, today — are you prepared? Are you prepared to remember what God is about to do? Because the testimony of God's might and His work is not just a story for yesterday — that's a story for today. Tomorrow, you have no idea what God might do. You have no idea what God might do. So the question for each and every one of us: are we prepared to remember what God is about to do — what has not yet come to fruition, but which we see by faith and not by sight (cf. 2 Cor 5:7, HCSB)? I believe that's our why, and I believe if it becomes your why, it just might change the whole world. Let me pray for us. Heavenly Father, we love You, we praise You, God. We are people who have testimony, who have story after story of how You have been good, how You have been faithful, how You have delivered us when there seemed to be no other way. And so God, we are asking the same right now, and we are believing by faith, not by sight, that You are about to do a new thing. Would You give us the obedience? Would You give us the courage? Would You give us the boldness to follow You on a new path to a brand-new future? And would You prepare our hearts now to remember what You're about to do, so that as generations come, we can declare Your faithfulness to each and every generation. God, would You help us to live with a why like Yours, like Joshua's? Would You help us to live with a why that says everything I do is so that the whole world will know Jesus and walk in the wisdom His Holy Spirit provides? Jesus, we pray this in Your name. Amen. Endnote 1 This is a summary of the French novelist and essayist André Gide's words as they appear in dialogue near the end of his novel Les Faux-monnayeurs (The Counterfeiters), spoken between the characters Édouard and Bernard. The standard English rendering, from Dorothy Bussy's translation, reads: "One doesn't discover new lands without consenting to lose sight, for a very long time, of the shore." The French original reads: "On ne découvre pas de terre nouvelle sans consentir à perdre de vue, d'abord et longtemps, tout rivage." Works Cited Gide, André. Les Faux-monnayeurs. Paris: Gallimard, 1925. Gide, André. The Counterfeiters. Translated by Dorothy Bussy. New York: Alfred A. Knopf, 1927. The Holy Bible, Holman Christian Standard Bible. 2004, rev. 2009. Nashville: Holman Bible Publishers. Sinek, Simon. Start with Why: How Great Leaders Inspire Everyone to Take Action. New York: Portfolio, 2009. © 2026 Rob Stone. All rights reserved.

On this show: Death threats on U.S. President Trump from Iran, and what some think he should do about it. Plus: An exclusive interview with the project researcher of Project Qumran (Rhonda Attar) who shares the details of an excavation near the Dead Sea, which uncovered what might very well be the incense used in the Holy Temple thousands of years ago! What you will hear about this find could be a catalyst for a new 'G-d consciousness' of people world wide. Aside from this exciting revelation, you will also hear about a tragic and bizarre MURDER of the LAST person who was the guardian for this archaeological find. Handling holy items of the Temple comes with danger & possible Divine consequence if not used properly. Read more about this archaeological discovery for FREE at: www.ProjectQumran.org Interview Rhonda Ketoret 12JULY2026

Galatians 5:22, “But the Holy Spirit produces this kind of fruit in our lives: LOVE …” God isn’t asking us to manufacture love. This isn’t about trying harder. God invites us to connect with him and grow in him, and as we abide in him, his love naturally flows through us. Jesus says “Apart from me you can do nothing.” (John 15:5) This is why some people are incapable of loving well or loving at all – they don’t have the love of Jesus flowing through them. It’s like expecting the limb of the apple tree lying on the ground to keep producing apples. Of course it can’t – it’s disconnected from it’s source of life so no fruit will grow. When we are detached from our source, we are incapable of loving well. We don’t need more effort, we need more connection to our source. Every detail of God’s word is specific. The order here is important. Love comes first on the list of fruits because every other fruit grows out of love. Think about it: Joy is love rejoicing. Peace is love resting. Patience is love enduring. Kindness is love serving. Goodness is love acting. Faithfulness is love staying. Gentleness is love responding. Self-control is love choosing. Love is the root. The other fruits are expressions of it. So doesn’t it make sense that the enemy goes to work on our ability to love and be loved? If he takes away our love, he takes away every other fruit in our lives. For this reason, love in this world gets twisted. It becomes lust. It becomes self-serving. It becomes pain. Love is like the weapon taken right out of our hands and pointed at us by the enemy of our soul to destroy us. Loving like Jesus will defeat the enemy, but when that love is turned on us and twisted, the enemy nearly destroys us. If you watched the news at all yesterday, you likely saw a man and woman dressed in black illegally climb the Empire State Building yesterday. On the very top of the building, towering 1400 feet above New York City, they flew a flag that boldly proclaimed, “WHEN THE POWER OF LOVE BEATS THE LOVE OF POWER, THE WORLD KNOWS PEACE.” So true – but only when we remember this – 1 John 4:8, “GOD IS LOVE.” Love can get twisted, God cannot. God is strong and steady throughout the history of the universe. He is the same today, tomorrow and forever. His love is pure, and when his pure love flows through us, the world is radically changed. When God literally lives in us through his Holy Spirit, our nature is changed. We become a vessel of his love and it flows so naturally. Jesus teaches us that he is the vine and we are the branch. We aren’t created to survive without him. We aren’t created to grow without him. And we’re certainly not created to produce any type of goodness in our lives without him. Jesus says, “ABIDE IN ME.” (John 15:4) This means stay connected. Stop trying to do this on your own. Stop seeking the answer somewhere else. Fruit will grow because we stay connected to the vine of Jesus. Our job is abiding. God’s job is producing fruit. Have you been trying to produce fruit and will yourself into loving better instead of focusing on staying connected to Jesus? That’s exhausting and disappointing isn’t it? Trying to love someone better without a life-giving connection to Jesus will leave you absolutely depleted. You are trying to give what you cannot self-produce. You’re not capable of loving them enough on your own. You’re not the vine they need, Sis. Sometimes it’s humbling to realize you can’t love them enough to change them. BUT JESUS CAN! The more you get to know Jesus, the more you will naturally overflow in love. It’s not something you have to work for, it’s something you have to stay connected for. Love is like the electrical energy that flows through an extension cord when plugged in to the outlet. Unplug it and there’s no flow. Unplugged the extension cord has absolutely nothing to give. Plugged in, the energy is continually available. Honey, you’re not a power generator. You’re not the source. You’re the extension cord. LOVE FLOWS THROUGH YOU, BUT ONLY WHEN YOU’RE CONNECTED TO THE SOURCE! Love doesn’t come from you first – no, first you receive LOVE, then love flows through you. Jesus tells us that we will be known as his disciples through our love. Not through our memorized scriptures, not through our long wordy prayers, not through our church attendance – nope, through our love. When asked what the most important commandment was, Jesus replied in Matthew 22: 37-40, “You must love the Lord your God with all your heart, all your soul, and all your mind. This is the first and greatest commandment. A second is equally important: Love your neighbor as yourself. The entire law is based on these two commandments.” It all boils down to LOVE. It started in LOVE, “For God so loved the world” and it continues in LOVE, “Now you go love.” But some people are really hard to love, aren’t they? Do you have some of those people in your life? I do. And some people are so easy to love. It’s easy to give them our best. Which one are we commanded to love? BOTH! It’s not always easy, but you don’t love under your own power – you love through the power of the Holy Spirit. This isn’t your love you’re giving, this is God’s love. Romans 5:5, “God has given us the Holy spirit to fill our hearts with HIS love.” You don’t have to produce this love, you simply have to let it flow through you. Sometimes we create a dam within our own hearts and keep his love from flowing. We decide to withhold love thinking it will teach a lesson or it will protect our hearts. Instead all it does is create a blockage within our own selves. Have you heard of the Dead Sea? The Dead Sea is called dead because nothing will grow in it. Do you know why nothing grows in it? Because it is so filled with nutrients and minerals that it’s become toxic. It has an inlet, but no outlet. So everything just sits within the Dead Sea and evaporates, leaving this dense, hardened water that nothing can live in. That’s really the picture of our hearts when we dam it up with self-protection or restriction. We become toxic to our own selves. You need an outlet. Let me tell you who is worthy of LOVE today – EVERY SINGLE SOUL YOU COME IN CONTACT WITH! Yes, every one of them – starting with that hard to love person in your own home, perhaps. Ask the Holy Spirit to love them through you today. Ultimately, here’s the goal – YOU BECOME MORE AND MORE LIKE JESUS. Jesus didn’t hang on the cross and say, “This is for the nice people, but all you mean people get none of my blood.” He didn’t say, “This is for the ones who act right, but all you jackwagons get none of my love.” No, he did it for every single one of us, even in our jackwagon era. As we become more and more like Jesus, we allow that kind of love to flow through us. Love isn’t becoming a nicer version of yourself, it’s Jesus becoming visible through everything you do. Faith without love becomes cold. Truth without love becomes harsh. Power without love becomes dangerous. Love is the life-changing power of God that flows through us. What the world most needs is precisely what we have in our connection with God! So here’s how love works in 4 parts: 1. The Father is the source of love (“God is love.”) 2. The Son perfectly reveals that love in His life, death, and resurrection. 3. The Holy Spirit pours that love into believers’ hearts and forms Christ’s character within them. 4. The believer abides in Christ by faith, and love emerges as fruit rather than as self-generated effort. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Colonel Rajesh Pawar (retd) is a former officer of the Indian Army and is now a seasoned war correspondent and defense journalist for India Today. He is best known for his fearless ground reporting from some of the most volatile conflict zones in recent history.His expertise lies in global geopolitics, modern warfare tactics, and defense strategy. Most notably, he provided extensive on-ground coverage of the Russia-Ukraine war, reporting live from Kyiv even as the city was under siege.More recently, he has covered the Israel-Hamas war, reporting from locations like Tel Aviv and the Dead Sea to analyze the conflict's military and human impact. His work often focuses on the intersection of military action and its geopolitical ripple effects, making him a critical voice for understanding how global conflicts impact India's strategic interests.

Morning Briefing — Tuesday, June 30, 2026 | Heat Dome Deep-Dive, NWS Lincoln IL, Zmanim & MoreWest Rogers Park, Chicago (ZIP 60645)=== ZMANIM — Tuesday, June 30, 2026 (15 Tamuz 5786) ===Hebrew Date: 15 Tamuz 5786 | Parsha: Chukat-BalakAlos HaShachar: 3:25 AMEarliest Talis & Tefillin: 4:04 AMNetz HaChama (Sunrise): 5:18 AMLatest Krias Shma: 9:06 AMLatest Tefila: 10:22 AMChatzos: 12:54 PMEarliest Mincha: 1:32 PMShkiah (Sunset): 8:30 PM=== TOMORROW'S ZMANIM — Wednesday, July 1, 2026 ===Sunrise: 5:19 AM | Sof Zman Shma: 9:06 AM | Sof Zman Tefila: 10:22 AMChatzos: 12:54 PM | Mincha Gedola: 1:32 PM | Shkiah: 8:30 PM=== WEATHER SUMMARY ===An extreme and historic heat dome grips the Midwest today. A 596 decameter (dam) closed upper-level ridge — one of the strongest ever recorded over this region — is centered over the Ohio Valley, pumping oppressive heat and moisture into Chicago and surrounding areas. Highs in the lower 90s°F with dew points near 80°F are expected, producing heat indices of 105-110°F. An Extreme Heat Warning is in effect through Thursday.=== NWS LINCOLN IL DISCUSSION (Barnes, 5:22 AM CDT) ===596 dam closed contour heat dome over Ohio Valley — historically rare signature. NBM model running 2-4°F too warm; actual highs likely lower 90s rather than mid/upper 90s. Heat index exceeds 105°F through Thursday. SW winds gusting 25 kt.=== NWS CHICAGO LOT DISCUSSION (Ratzer, 2:02 AM CDT) ===H5 ~5960m (~596 dam). Extreme Heat Warning through Thursday. 80°F dew points observed Monday afternoon in southern CWA. Heat index 105-110°F. Lake Michigan water temps: Chicago Shore 66°F, Wilmette 62°F, Chicago Crib 61°F.=== 1995 HEATWAVE COMPARISON ===The 1995 Midwest heat wave remains the benchmark. St. Louis hit a dew point of 83°F on July 14, 1995. Appleton, WI recorded a 90°F dew point — the probable Western Hemisphere record — with a heat index of 153°F. The 1995 wet bulb temperature reached approximately 85°F (29°C). The 500mb ridge in 1995 peaked around 594-596 dam over the Great Plains; today's ridge matches or exceeds that at 596 dam over the Ohio Valley.=== CLOSED CONTOUR HEAT DOME SCIENCE ===A "closed contour" means the 500mb height lines form complete loops — no open pathways for cooler air to enter. Most heat domes do NOT produce closed contours; a closed 596 dam contour is extremely rare and represents an exceptionally locked, stagnant ridge. Not all heat domes are closed contour events.=== CORN BELT MOISTURE SCIENCE ===Corn fields act as natural evapotranspiration engines. A single mature corn plant transpires 50+ gallons of water per growing season. With millions of acres of corn in Illinois, Indiana, and Iowa all in active growth phase, the atmosphere is loaded with moisture from below — supplementing Gulf of Mexico moisture streaming northward. This is why Midwest dew points can spike to 80°F+ even without direct Gulf influence.=== WET BULB / WBGT SCIENCE ===Wet bulb temperature (WB) measures what your body actually feels when sweating. At 92°F air temp with 80°F dew point, the wet bulb approaches 84-85°F — near the physiological survivability limit for even healthy adults with shade and hydration. Wet Bulb Globe Temperature (WBGT) adds solar radiation load; WBGT >32°C (89.6°F) is considered the military/OSHA "extreme danger" threshold.=== ORTHODOX COMMUNITY FORECASTS ===• St. Louis, MO: Mid-upper 90s, heat index 100-110°F. Extreme Heat Warning through Friday. NWS LSX.• Lakewood, NJ: Low-mid 90s, heat index 98-105°F. NWS PHI.• Borough Park, Brooklyn NY: Upper 80s-low 90s, humid. Heat Advisory. NWS OKX.• Baltimore, MD: Lower 90s, heat index 100-107°F. NWS LWX.• Philadelphia, PA: Lower-mid 90s, heat index 100-108°F. Heat Warning.• Atlantic City, NJ: Upper 80s-low 90s, sea breeze influence moderate.=== ISRAEL & DEAD SEA ===Jerusalem: 40-43°C (104-109°F), typical summer ridge. Low humidity (15-25%). Dead Sea: air temps 40-47°C; water temp ~31°C (88°F). Record at Sedom: 51°C. Mediterranean sea breeze provides relief to coastal Tel Aviv but Jerusalem's inland elevation (~750-800m) retains heat without sea-breeze relief.=== INDIA EXTREME HEAT / WORLD RECORD DEW POINTS ===India's Gangetic Plain and Rajasthan experience dew points of 85-90°F during peak monsoon onset with heat indices routinely above 130°F. The probable world record dew point: 95°F (35°C) at Dhahran, Saudi Arabia on July 8, 2003, with an air temp of 108°F (42°C) — producing a heat index of approximately 172°F.=== NAM vs GFS MODEL ACCURACY ===NAM (North American Mesoscale): Higher resolution (3-km), better at capturing local dew point pooling and mesoscale details. GFS: Global model, coarser, tends to underestimate extreme dew point events in the corn belt. For this event, NAM dew point forecasts of 78-82°F appear more accurate than GFS's 74-76°F projections.=== EPISODE FOOTER ===Morning forecasts air at 7 AM every day on Spreaker. Historical weather deep-dives every Tuesday and Thursday at 7 AM CDT. $5/month supports the show.Tags: weather,zmanim,Chicago,NWS,morning briefing,forecast,Jewish times,West Rogers Park,heat dome,extreme heat,dew point,1995 heatwave,wet bulbBecome a supporter of this podcast: https://www.spreaker.com/podcast/weather-with-enthusiasm--4911017/support.Weather with Enthusiasm is produced by Kol Simcha Productions.New episodes drop daily (B'N)— a morning forecast at 7 AM and historical deep dives Tuesdays and Thursdays. Contact: kolsimchaproductions@outlook.comHistorical content is thoroughly researched and factually verified. After it has been factually verified it often will say so in the description. Should you find any mistakes, please email kolsimchaproductions@outlook.com so we can look into it and correct it. Not affiliated with any government agency or academic institution. Presented for educational and entertainment purposes — with meaning.Support the show — exclusive bonus episodes available to subscribers for just $2/month at spreaker.com/organization/kol-simcha

-Try QUO for free and get 20% off your first 6 months at https://www.quo.com/WHY. -Discover how to move your IRA or 401k into physical gold and silver — with no taxes or penalties. Get your free portfolio review and free gold & silver guide from GoldenCrest Metals: visit https://GoldenCrestMetals.com/thewhyfiles or call (888) 949-9172 now. -Sign up for your one-dollar-per-month trial today at https://shopify.com/why. In 1650 BC, a city on the Dead Sea burned so completely that nothing grew there for six centuries. The destruction happened in a single morning, and the evidence left in the ground points to something falling from the sky. Three artifacts from three different countries describe the same event. A clay tablet from ancient Iraq. A bronze disk pulled from a German hillside. Melted pottery from the Jordan Valley. Scientists spent fifteen years excavating the site. What they pulled from the ground included glazed pottery, shocked quartz, diamond dust, and skeletons frozen mid-step. The same fingerprint shows up at confirmed impact sites worldwide. The story doesn't end in 1650 BC. The debris field responsible has a return date, and astronomers are watching the calendar. Learn more about your ad choices. Visit podcastchoices.com/adchoices

The crew discusses the lies we tell our selves. America's Got Talent alum Erica Rhodes stope by and tells us about wearing her fathers ashes around her neck, doing an ad for a water bed when she was five years old and not believing Adam that gefilte fish live in the Dead Sea.   Adam's Tour Dates   July 3rd Cobbs San Francisco CA   July 7th Mill Valley CA   July 10 & 11 Escondido CA   July 16-18 St Louis   July 30-Aug 1 Chicago Improv   Ticket Links https://www.adamferrara.com/tourdates

Fluent Fiction - Hebrew: Finding Clarity: A Road Trip to Inner Peace Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-06-17-22-34-02-he Story Transcript:He: השמש הקיץ זרחה על הקהילה המגודרת מחוץ לתל אביב.En: The summer sun shone on the gated community outside of Tel Aviv.He: אריאל עמד ליד חלון חדרו.En: Ariel stood by his room's window.He: הוא הביט בשמים הכחולים ובחיפזון בעיר.En: He gazed at the blue sky and the rush in the city.He: הוא רצה לברוח מן השגרה, מהלחץ במשרד.En: He wished to escape from the routine, from the office pressure.He: היום, הוא ותכנן לנסוע לים המלח ולמצוא רוגע.En: Today, he planned to travel to the Dead Sea and find tranquility.He: לא רחוק משם הייתה נועה, שכנתו של אריאל.En: Not far from him was Noa, Ariel's neighbor.He: היא הייתה עסוקה בהכנת ארוחת בוקר לילדים.En: She was busy preparing breakfast for the kids.He: גם דויד, החבר של אריאל, היה עסוק בעבודות הבית.En: Even David, Ariel's friend, was busy with house chores.He: אבל היום היה ייחודי.En: But today was unique.He: אריאל יצא לדרך.En: Ariel hit the road.He: הוא נסע במכונית הישנה שלו.En: He drove in his old car.He: תחילת הנסיעה הייתה נעימה, אך החום התחיל לעלות.En: The beginning of the drive was pleasant, but the heat began to rise.He: המזגן במכונית לא עבד טוב.En: The car's air conditioner wasn't working well.He: הכבישים הלכו והתרוקנו ככל שאריאל התרחק מהעיר.En: The roads became emptier as Ariel distanced himself from the city.He: בדרכו, המכונית התחילה להשמיע רעשים משונים.En: On his way, the car began to make strange noises.He: אריאל החליט לעצור בצד הדרך.En: Ariel decided to stop by the roadside.He: הוא הרגיש ייאוש קל ומחשבות על הקריירה שלו הציפו אותו.En: He felt a slight despair as thoughts about his career flooded him.He: האם הוא בדרך הנכונה? הוא חשב.En: Am I on the right path? he thought.He: למה הכל כל כך קשה?En: Why is everything so hard?He: בדיוק באותו רגע, מכונית אחרת עצרה לידו.En: Just at that moment, another car stopped beside him.He: מתוכה יצא דויד.En: Out came David.He: "מה קרה, אריאל?" הוא שאל בחיוך.En: "What happened, Ariel?" he asked with a smile.He: "יש לי קצת בעיות במכונית," אריאל השיב.En: "I have a few problems with the car," Ariel replied.He: דויד פתח את מכסה המנוע והציץ פנימה.En: David opened the hood and peeked inside.He: הם הצליחו לתקן את התקלה באופן זמני.En: They managed to fix the issue temporarily.He: "בוא נמשיך יחד," אמר דויד.En: "Let's continue together," said David.He: אריאל שמח וקיבל את ההצעה.En: Ariel was happy and accepted the offer.He: יחד נסעו על הכביש המוביל לים המלח.En: Together they drove on the road leading to the Dead Sea.He: לבסוף, הגיעו השניים לים המלח.En: Finally, the two arrived at the Dead Sea.He: אריאל נכנס למים.En: Ariel entered the water.He: הוא שכב על הגב, והמלח החזיק אותו בריחוף.En: He lay on his back, and the salt kept him afloat.He: המים היו קרירים ונעימים.En: The water was cool and pleasant.He: ברגע הזה, כשהוא התבונן לשמים הבהירים, התחילה תחושה של שלווה פנימית.En: In that moment, as he looked at the bright sky, a feeling of inner peace began.He: פתאום, הוא חשב לעצמו – הוא יודע מה כדאי ומה עליו לעשות בהמשך.En: Suddenly, he thought to himself—he knows what's worthwhile and what he needs to do next.He: פתאום הכול נעשה ברור.En: Suddenly everything became clear.He: לאחר כמה שעות, אריאל חזר הביתה לפאתי תל אביב.En: After a few hours, Ariel returned home to the outskirts of Tel Aviv.He: הוא התיישב ליד השולחן בסלון, הרגיש חדור בכוחות חדשים ובבהירות.En: He sat by the table in the living room, feeling energized and clear-headed.He: הנסיעה הקצרה הזו מילאה אותו השראה ואופטימיות.En: This short trip filled him with inspiration and optimism.He: הוא היה מוכן לשינויים ולהמשך הדרך.En: He was ready for changes and the road ahead.He: כך נגמר היום.En: And so the day ended.He: ובפעם הראשונה זה זמן רב, אריאל הרגיש שהוא בדרך הנכונה.En: For the first time in a long while, Ariel felt he was on the right path.He: הוא ראה את העתיד ולא חשש מהשינויים שבדרך.En: He saw the future and did not fear the changes that lay ahead. Vocabulary Words:gated: מגודרתtranquility: רוגעpreparing: הכנתoutskirts: פאתיgazebo: פרגולהgleamed: ההבזיקdespair: ייאושpeer: להציץmomentarily: באופן זמניnoise: רעשיםunique: ייחודיpressure: לחץcareer: קריירהflooded: הציפוpleasant: נעימהfloat: ריחוףenthusiasm: השראהwearisome: מתישenergized: חדור בכוחותinspiration: השראהoptimism: אופטימיותrealization: הבנהclearly: בהירותfuture: עתידfear: חששchaos: כאוסlandscape: נוףinternal: פנימיתprepare: להתכונןtemporary: זמניBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

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Why did Cleopatra demand the balsam groves of Jericho as the price of financing Marc Antony's wars — and what does it mean that a plant worth twice its weight in gold was guarded day and night by Roman soldiers after the conquest of Jerusalem? What was the balm of Gilead, the most expensive agricultural commodity in the ancient world, and why did it grow nowhere on Earth except the shores of the Dead Sea? And how does a thousand-year-old seed, germinated in a Jordanian valley in 2024, connect the ancient world to the present?Join John and Patrick as they tell the story of Jordan — the asphalt wars, Cleopatra's monopoly, and the extinct plant that Roman soldiers fought to protect...----------In Sponsorship with J&K Fresh.The customs broker who is your fruit and veggies' personal bodyguard. Learn more here!-----------Join the History of Fresh Produce Club for ad-free listening, bonus episodes, book discounts and access to an exclusive chatroom community.Support us!Share this episode with your friendsGive a 5-star ratingWrite a review-----------Subscribe to our biweekly newsletter here for extra stories related to recent episodes, book recommendations, a sneak peek of upcoming episodes and more.-----------Instagram, TikTok, Threads:@historyoffreshproduceEmail: historyoffreshproduce@gmail.com

www.patreon.com/theconspiracypodcastThe Ark of the Covenant vanished from history in 586 BC — and for 2,600 years, everyone from ancient pharaohs to Nazi SS officers has been searching for it. In Part 2 of their deep dive, Jorge, Eric, and Sean break down the most compelling theories about where the world's most powerful relic actually ended up.The guys go inside Ethiopia's extraordinary claim — where 45 million Orthodox Christians believe the Ark sits inside a tiny, heavily guarded chapel in Axum, protected by a single monk who takes its secrets to his grave. They unpack the Kebra Nagast, the tale of King Solomon and the Queen of Sheba, and why the most fully developed theory in history might also be the most flawed.Then they dig into the Copper Scroll — an actual treasure map discovered in the Dead Sea caves listing 64 hidden locations and billions of dollars in sacred relics. Could the Ark be buried somewhere in the Judaean wilderness? Is it still hidden beneath the Temple Mount in Jerusalem, right under the Dome of the Rock? Or did the Babylonians simply melt it down for gold centuries ago?The episode also covers the Nazi occult — the real Himmler, the real Ahnenerbe, and why the most militarized regime in modern history sent government-funded expeditions to track down a biblical artifact. Spoiler: they didn't find it either.By the end, Jorge, Eric, and Sean land on where they think the Ark actually is — and the answer is both the simplest and most deflating theory of all.Topics covered:The Ethiopian claim and the Chapel of the Tablet in AxumThe Kebra Nagast, King Solomon, and Menelik IGraham Hancock's The Sign and the Seal and the Elephantine theoryThe Book of 2 Maccabees and the Mount Nebo caveThe Copper Scroll and the Dead Sea treasure mapThe Temple Mount theory — still buried in Jerusalem?Himmler, the SS Ahnenerbe, and the Nazi hunt for the occultDid the Ark ever have real powers — or was it just a very important box?Haven't listened to Part 1 yet? Go back and start there — Jorge, Eric, and Sean cover what the Ark was, what it could do, and the moment it disappeared from the historical record.Subscribe, leave a review, and join the Patreon for more.

The largest LGBTQ pride event just took place on the Dead Sea on behalf of the Israeli people. It just so happens that the location aligns with the historical Sodom and Gomorrah. Because of this and other factors relating to psychopathy and homicidal behavior, will divine judgment be visited on these people again? Also, why does the Hebrew spirit of abortion and sexual promiscuity, of desolation and temptation, wear a rainbow? Does she have anything in common with Baal or Moloch?*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.

We all love a good upgrade.Free business class. Getting the corner office. That little rush when your name gets called first. Be honest, it feels good. We're wired for it.But what if that feeling, that constant hunger for status, recognition, and getting ahead, is actually the thing keeping us from the life we actually want?In this final episode of This Is Living, we're sitting with one of the most genuinely strange ideas in human history: that the most powerful being who ever existed chose to go last. Not because he had to. Because he wanted to.That's not how any religion before Christianity worked. In the ancient world, gods didn't stoop. They demanded. But Jesus flipped the whole script, and the way he did it has something to say about how we chase purpose and why most of us come up empty.There's a fascinating thing about the Dead Sea. It has inflows but no outflows. Water comes in from all directions and just... stays. And here's the thing: it's been shrinking for decades. All that intake, and it's getting smaller.Sound familiar?This episode isn't a lecture. It's an honest look at what happens when we spend our lives climbing a ladder that leads to no one, and what it might look like to try a completely different direction.Whether you've got a faith background or you're just curious, this one's worth a listen.

We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

“Into the Water”Joshua 3:1-171 Early in the morning Joshua and all the Israelites set out from Shittim and went to the Jordan, where they camped before crossing over. 2 After three days the officers went throughout the camp, 3 giving orders to the people: “When you see the ark of the covenant of the Lord your God, and the Levitical priests carrying it, you are to move out from your positions and follow it. 4 Then you will know which way to go, since you have never been this way before. But keep a distance of about two thousand cubits[a] between you and the ark; do not go near it.”5 Joshua told the people, “Consecrate yourselves, for tomorrow the Lord will do amazing things among you.”6 Joshua said to the priests, “Take up the ark of the covenant and pass on ahead of the people.” So they took it up and went ahead of them.7 And the Lord said to Joshua, “Today I will begin to exalt you in the eyes of all Israel, so they may know that I am with you as I was with Moses. 8 Tell the priests who carry the ark of the covenant: ‘When you reach the edge of the Jordan's waters, go and stand in the river.'”9 Joshua said to the Israelites, “Come here and listen to the words of the Lord your God. 10 This is how you will know that the living God is among you and that he will certainly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites and Jebusites. 11 See, the ark of the covenant of the Lord of all the earth will go into the Jordan ahead of you. 12 Now then, choose twelve men from the tribes of Israel, one from each tribe. 13 And as soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.”14 So when the people broke camp to cross the Jordan, the priests carrying the ark of the covenant went ahead of them. 15 Now the Jordan is at flood stage all during harvest. Yet as soon as the priests who carried the ark reached the Jordan and their feet touched the water's edge, 16 the water from upstream stopped flowing. It piled up in a heap a great distance away, at a town called Adam in the vicinity of Zarethan, while the water flowing down to the Sea of the Arabah (that is, the Dead Sea) was completely cut off. So the people crossed over opposite Jericho. 17 The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by until the whole nation had completed the crossing on dry ground.CONNECT WITH USIf you have any questions or would like to get to know us further, head over to https://www.triumphlbc.org/connect and fill out our online connection card.ABOUT TRIUMPHTriumph wants to see the life and message of Jesus transform your heart, home, and city. To learn more visit https://www.triumphlbc.org/

This week, we're headed to the seashore for our peek into the unusual. Our first stop is Riviera Beach, Florida, where we'll hear about the lucky recovery of a fanny pack filled with thirty thousand dollars – you'll never guess never guess where came from. Then, we'll sail around to New Orleans, Louisiana, on the Gulf Coast to check on the global gathering of tall ships – think pirate ships with those tall sails – for the 250th anniversary of the U.S. this summer. In the second half of the show, things will get a bit scarier. We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Bob Rose Show out of 97.3 The Sky in Gainesville, Tommy Tucker out of WWL in New Orleans, the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

This week, we're headed to the seashore for our peek into the unusual. Our first stop is Riviera Beach, Florida, where we'll hear about the lucky recovery of a fanny pack filled with thirty thousand dollars – you'll never guess never guess where came from. Then, we'll sail around to New Orleans, Louisiana, on the Gulf Coast to check on the global gathering of tall ships – think pirate ships with those tall sails – for the 250th anniversary of the U.S. this summer. In the second half of the show, things will get a bit scarier. We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Bob Rose Show out of 97.3 The Sky in Gainesville, Tommy Tucker out of WWL in New Orleans, the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

This week, we're headed to the seashore for our peek into the unusual. Our first stop is Riviera Beach, Florida, where we'll hear about the lucky recovery of a fanny pack filled with thirty thousand dollars – you'll never guess never guess where came from. Then, we'll sail around to New Orleans, Louisiana, on the Gulf Coast to check on the global gathering of tall ships – think pirate ships with those tall sails – for the 250th anniversary of the U.S. this summer. In the second half of the show, things will get a bit scarier. We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Bob Rose Show out of 97.3 The Sky in Gainesville, Tommy Tucker out of WWL in New Orleans, the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

This week, we're headed to the seashore for our peek into the unusual. Our first stop is Riviera Beach, Florida, where we'll hear about the lucky recovery of a fanny pack filled with thirty thousand dollars – you'll never guess never guess where came from. Then, we'll sail around to New Orleans, Louisiana, on the Gulf Coast to check on the global gathering of tall ships – think pirate ships with those tall sails – for the 250th anniversary of the U.S. this summer. In the second half of the show, things will get a bit scarier. We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Bob Rose Show out of 97.3 The Sky in Gainesville, Tommy Tucker out of WWL in New Orleans, the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

This week, we're headed to the seashore for our peek into the unusual. Our first stop is Riviera Beach, Florida, where we'll hear about the lucky recovery of a fanny pack filled with thirty thousand dollars – you'll never guess never guess where came from. Then, we'll sail around to New Orleans, Louisiana, on the Gulf Coast to check on the global gathering of tall ships – think pirate ships with those tall sails – for the 250th anniversary of the U.S. this summer. In the second half of the show, things will get a bit scarier. We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Bob Rose Show out of 97.3 The Sky in Gainesville, Tommy Tucker out of WWL in New Orleans, the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

This week, we're headed to the seashore for our peek into the unusual. Our first stop is Riviera Beach, Florida, where we'll hear about the lucky recovery of a fanny pack filled with thirty thousand dollars – you'll never guess never guess where came from. Then, we'll sail around to New Orleans, Louisiana, on the Gulf Coast to check on the global gathering of tall ships – think pirate ships with those tall sails – for the 250th anniversary of the U.S. this summer. In the second half of the show, things will get a bit scarier. We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Bob Rose Show out of 97.3 The Sky in Gainesville, Tommy Tucker out of WWL in New Orleans, the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

This week, we're headed to the seashore for our peek into the unusual. Our first stop is Riviera Beach, Florida, where we'll hear about the lucky recovery of a fanny pack filled with thirty thousand dollars – you'll never guess never guess where came from. Then, we'll sail around to New Orleans, Louisiana, on the Gulf Coast to check on the global gathering of tall ships – think pirate ships with those tall sails – for the 250th anniversary of the U.S. this summer. In the second half of the show, things will get a bit scarier. We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Bob Rose Show out of 97.3 The Sky in Gainesville, Tommy Tucker out of WWL in New Orleans, the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

This week, we're headed to the seashore for our peek into the unusual. Our first stop is Riviera Beach, Florida, where we'll hear about the lucky recovery of a fanny pack filled with thirty thousand dollars – you'll never guess never guess where came from. Then, we'll sail around to New Orleans, Louisiana, on the Gulf Coast to check on the global gathering of tall ships – think pirate ships with those tall sails – for the 250th anniversary of the U.S. this summer. In the second half of the show, things will get a bit scarier. We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Bob Rose Show out of 97.3 The Sky in Gainesville, Tommy Tucker out of WWL in New Orleans, the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

This week, we're headed to the seashore for our peek into the unusual. Our first stop is Riviera Beach, Florida, where we'll hear about the lucky recovery of a fanny pack filled with thirty thousand dollars – you'll never guess never guess where came from. Then, we'll sail around to New Orleans, Louisiana, on the Gulf Coast to check on the global gathering of tall ships – think pirate ships with those tall sails – for the 250th anniversary of the U.S. this summer. In the second half of the show, things will get a bit scarier. We'll learn about a surprising summer hazard, beach and café umbrellas that turn deadly. Then, we'll listen in to a conversation about whether the Dead Sea is doomed to dry up soon. Featuring audio from the Bob Rose Show out of 97.3 The Sky in Gainesville, Tommy Tucker out of WWL in New Orleans, the Dana & Parks Show out of KMBZ in Kansas City and Adam & Jordana out of WCCO News Talk in the Twin Cities.

BONUS: 'More fragile than we thought:' Great Lakes has 'forbidden soup,' while Dead Sea goes dangerously low full 1540 Thu, 28 May 2026 18:22:52 +0000 hIudlKVpGnMusjgXQxAEgKIqEFwI7Xzx news Bay Current news BONUS: 'More fragile than we thought:' Great Lakes has 'forbidden soup,' while Dead Sea goes dangerously low KCBS Radio's "Bay Current" is a bi-weekly news and information podcast keeping you current on Bay Area stories. New episodes are out on Tuesdays and Fridays. Hosted by Mallory Somera and KCBS Radio staff. 2024 © 2021 Audacy, Inc News

BONUS: 'More fragile than we thought:' Great Lakes has 'forbidden soup,' while Dead Sea goes dangerously low full 1540 Thu, 28 May 2026 18:22:52 +0000 hIudlKVpGnMusjgXQxAEgKIqEFwI7Xzx news Adam and Jordana news BONUS: 'More fragile than we thought:' Great Lakes has 'forbidden soup,' while Dead Sea goes dangerously low Coming at the news of the day from very different perspectives, Adam & Jordana have candid, fun, and sometimes serious conversations about current events along with all the other daily things that impact Minnesotans. Weekday mornings 9a-noon on NewsTalk 830 WCCO. 2024 © 2022 Audacy, Inc. News

BONUS: 'More fragile than we thought:' Great Lakes has 'forbidden soup,' while Dead Sea goes dangerously low full 1540 Thu, 28 May 2026 18:22:52 +0000 hIudlKVpGnMusjgXQxAEgKIqEFwI7Xzx news Phil Matier news BONUS: 'More fragile than we thought:' Great Lakes has 'forbidden soup,' while Dead Sea goes dangerously low Breaking news and analysis from around the Bay Area, the state capitol and beyond. Listen to KCBS Radio and Chronicle Insider Phil Matier's reports LIVE on KCBS All News 740 AM and 106.9 FM Mondays through Fridays at 7:50 AM and 5:50 PM or listen to the podcasts ANYTIME posted here daily. © 2026 Audacy, Inc. News

BONUS: 'More fragile than we thought:' Great Lakes has 'forbidden soup,' while Dead Sea goes dangerously low full 1540 Thu, 28 May 2026 18:22:52 +0000 hIudlKVpGnMusjgXQxAEgKIqEFwI7Xzx news The Scoot Show with Scoot news BONUS: 'More fragile than we thought:' Great Lakes has 'forbidden soup,' while Dead Sea goes dangerously low Where politics and pop culture meet your opinions!   © 2026 Audacy, Inc. News

Fluent Fiction - Hebrew: Navigating Family Tides: Rekindling Bonds at Yam HaMelach Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-05-28-22-34-01-he Story Transcript:He: לב אל לב.En: Heart to Heart.He: השמש הנמוכה בערב של סוף האביב שוטפת את ים המלח באור זהוב, צבעים של שלווה במתחם המלון המפואר שפעיל בזמן חג השבועות.En: The low sun on a late spring evening bathes the Yam HaMelach (Dead Sea) in golden light, colors of tranquility at the luxurious hotel that operates during the holiday of Shavuot.He: יעל, אמית וליאור הגיעו לכאן למפגש משפחתי, שהפעם יש בו גם מתח.En: Yael, Amit, and Lior arrived here for a family gathering, which this time also holds tension.He: החדרים רחבים ונוף המדבר הבוהק מתקשר בזיכרונות ילדות.En: The rooms are spacious, and the bright desert landscape evokes childhood memories.He: אבל מתחת לפני השטח, ישנם רגשות מודחקים.En: But beneath the surface, there are suppressed emotions.He: יעל, האחות הבכורה, כמו תמיד מרגישה את הנטל.En: Yael, the eldest sister, as always feels the burden.He: היא האחראית והפעם מקווה לעזור לבנות גשר על בסיס קשרי דם.En: She is responsible and hopes this time to help build a bridge based on family ties.He: אמית, האח האמצעי, מגיע למפגש עם חיוך תמידי.En: Amit, the middle brother, arrives at the gathering with a perpetual smile.He: הוא ידוע כמי שמנסה לשמור על השלום, אבל הוא מרגיש שקולו לא נשמע.En: He is known for trying to maintain peace, but he feels his voice is not heard.He: הוא רוצה שישימו אליו לב.En: He wants others to pay attention to him.He: ליאור, הצעיר מביניהם, מרגיש לעיתים קרובות כאילו הוא לא מובן או נלקח ברצינות.En: Lior, the youngest, often feels misunderstood or not taken seriously.He: הוא משתוקק להכרה ולחיבוק אמיתי.En: He longs for recognition and a genuine embrace.He: עם ארוחת ערב חג השבועות, המתחים מתפרצים.En: During the Shavuot dinner, tensions erupt.He: יעל מחליטה שהיא לא יכולה להחזיק בבטן יותר ומתחילה לדבר.En: Yael decides she can no longer keep it inside and starts to speak.He: היא מספרות לאחיה שהיא רוצה לחזור למקום של קרבה ואהבה ביניהם.En: She tells her brothers she wants to return to a place of closeness and love among them.He: היא שואלת בעדינות על מה שמטריד אותם.En: She gently asks what troubles them.He: אמית מרים את ראשו, מביט בעיניים טובות ואומר שהוא מרגיש כי לעיתים הוא נמצא כמו ברקע.En: Amit lifts his head, looks with kind eyes, and says he feels like he's often in the background.He: הוא חיכה כל הזמן שרואים אותו ולא רק בתור משתקם מריבות.En: He has always waited for them to see him and not just as someone who mends arguments.He: ליאור, קצת בהיסוס, מודה שהוא מרגיש שיפוט על ההחלטות שלו, כאלו שהוא לא באמת יכול לשנות.En: Lior, a bit hesitantly, admits he feels judged for his decisions, ones he really cannot change.He: השיחה מתנהלת בתחילה בפיק ברכיים, אך ככל שהיא מתקדמת, היא הופכת לכנה יותר.En: The conversation starts off nervously, but as it progresses, it becomes more sincere.He: הם מבינים שכולם רוצים, למעשה, את אותו הדבר - להרגיש מחוברים.En: They understand that everyone actually wants the same thing - to feel connected.He: בסיום אותה ערב, עם הבטחות לנסות לדבר יותר, לשתף, הלבבות נפתחים והתמונות ישנות מאובדניות.En: At the end of the evening, with promises to try to talk more, to share, hearts open, and past pictures are no longer clouded.He: יעל קולטת שכדי שהכל ישתפר, אין צורך להעמיס כל.En: Yael realizes that for everything to improve, there's no need to carry it all.He: אמית מרגיש שלראשונה קוראים בשמו.En: Amit feels that for the first time, they call him by name.He: וליאור מוצא מקום של שייכות.En: And Lior finds a place of belonging.He: המשפחה מתפרקת לחדרים, אבל הפעם עם תקווה גדולה יותר בלב.En: The family disperses to their rooms, but this time with greater hope in their hearts.He: המים המלוחים של ים המלח חוברים ללחות של עיניים נחושתות, והאורביט של ההתחלה החדשה נמצא בסביבה.En: The salty waters of the Dead Sea combine with the moisture of copper-tinged eyes, and the orbit of a new beginning is present around them.He: המפגש מסתיים בחיוכים קטנים ובתקווה לעתיד טוב יותר.En: The gathering ends with small smiles and a hope for a better future.He: הבטחה - זה בדיוק מה שצריך בשביל להתחיל להזרים קרבה חדשה.En: Promise - that's exactly what's needed to start flowing new closeness. Vocabulary Words:baths: שוטפתluxurious: מפוארtension: מתחspacious: רחביםlandscape: נוףevokes: מתקשרsuppressed: מודחקיםburden: נטלbridge: גשרperpetual: תמידיpeace: שלוםrecognition: הכרהgenuine: אמיתיerupts: מתפרציםcloseness: קרבהtroubles: מטרידbackground: רקעhesitantly: בהיסוסjudged: שיפוטnervously: פיק ברכייםsincere: כנהconnected: מחובריםclouded: מאובדניותbelonging: שייכותdisperses: מתפרקתmoisture: לחותorbit: האורביטpromise: הבטחהflowing: להזריםsincerity: כנותBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

5-27 Adam and Jordana Full Show

5-27 Adam and Jordana 11a hour

When you're a hardworking woman making your own dough, but you end up designating animals for a sacrifice that will never happen, hijinks are bound to ensue. Chuck some money into the Dead Sea and take a listen. Check our The Torah is a Tiara here: http://bit.ly/torah-tiara To ask us questions, email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

Is your soul truly experiencing healthy circulation, or is there a "stealth pathogen" causing spiritual congestion?In this fifth message of our series, The Hygiene of My Heart, Charlie Grimes diagnoses the ancient root of greed through a modern medical lens. Using the Greek concept of hygieinos—meaning sound, healthy, and whole—we look at how greed mimics financial wisdom and security while secretly cutting off our spiritual immunity.In this episode, you will discover:How greed acts like a "clogged artery," blocking the life-giving flow of generosity through the soul, and creating isolation.The danger of the "Bigger Barn Syndrome" and what the story of the Rich Fool teaches us about security versus significance.How to use the "Diagnostic Rinse" of systematic giving and "Vitamin G for Generosity" to restore your heart's health.Practical illustrations (like the Dead Sea vs. the Sea of Galilee) to identify spiritual stagnation.Big Idea: Greed is a spiritual "clog" in the soul's arteries that mimics "financial wisdom" while cutting off the life-giving circulation of generosity.Key Scripture: Luke 12:13–21; 2 Corinthians 9:6–10

I loved my conversation with Nicholas Teeguarden about his Masa Chronicles, and I loved the story. Listen in and see why. note: links may be affiliate links that provide me with a small commission at no extra expense to you. For those of you looking for action over romance, you get it in this book! There IS a light romance, yes, but it's strongly secondary to the main plot. Note: I read the book and LOVED this story. I really loved the story, actually. I listened to the audio, though, and since I was so excited about the audiobook, I thought I should mention that I didn't enjoy the audio experience. My biggest complaint is the pronunciation of so many things.  Story great. Others might not have trouble, but I needed to be honest about that since I was so excited to see it. The Copper Scroll  by Nicholas Teeguarden Book of the Year Finalist A lost scroll. A deadly secret. A race across the Middle East—where every clue could be fatal. When grad student and Army veteran Joshua Bennett uncovers a cryptic Dead Sea artifact, he's thrust into a world of coded messages, ruthless rivals, and ancient conspiracies. Every answer leads to new danger—and every ally could be an enemy. Perfect for fans of Dan Brown, Steve Berry, and Indiana Jones—this is a clean, high-octane archaeological thriller you won't want to put down. Learn more on Nicholas's WEBSITE and follow on GoodReads and BookBub. Like to listen on the go? You can find Because Fiction Podcast at: Apple Castbox Google Play Libsyn RSS Spotify Amazon and more!

Israel's Massive Pride Celebration vs Nigeria's LGBTQ Crackdown | This Gay Week This week on This Gay Week, Karel and journalist Scott Jacobsen report from Kyiv to break down the biggest LGBTQ stories happening around the world — from celebration and visibility to fear and persecution. In Nigeria and Cameroon, LGBTQ prisoners are still being jailed simply for existing. The organization Project Not Alone is working to literally buy freedom for some detainees, but how does that system work, and why are people being abandoned by the world community? Meanwhile, Israel is hosting a massive four-day Pride celebration in Tel Aviv near the Dead Sea, drawing LGBTQ tourists from around the globe. But with tensions exploding across the Middle East, is now the right time for a major international Pride event? Plus: • Marcia Gay Harden delivers an important message for mothers everywhere • LGBTQ youth are damaging their health in record numbers using a legal substance — what is happening? • Global LGBTQ headlines, politics, culture, and human rights stories you need to know Karel and Scott bring perspective, passion, and global insight to the stories shaping LGBTQ life around the world. Support The Karel Cast at Patreon.com/ReallyKarel Subscribe at YouTube.com/ReallyKarel #LGBTQ, #Pride, #GayNews, #ThisGayWeek, #Israel, #TelAvivPride, #Nigeria, #HumanRights, #LGBTQRights, #MiddleEast, #Cameroon, #Equality, #GayCulture, #LGBTQNews, #KarelCast, #ScottJacobsen, #BreakingNews, #GlobalNews, #Pride2026, #TransRights, #Lesbian, #Gay, #Bisexual, #Queer, #Politics, #WorldNews, #LGBTQYouth, #MarciaGayHarden, #Humanity, #Podcast https://youtu.be/StFTPzX3Hig

WWIII threats. Digital IDs. A two-state solution. Pope Leo XIV promotes interfaith agenda. Europe looking will rebuild the world order. Israel to host massive LGBT festival at Dead Sea near Sodom. Trump's plan offers Palestinian statehood. Don't miss this powerful edition of the Endtime Show — where we show you exactly what's happening and what you need to focus on right now. 👉 Subscribe for daily updates on world events and prophecy👉 Learn more at https://watch.osn.tv/browse ⭐️: True Gold Republic: Get The Endtime Show special on precious metals at https://www.endtimegold.com 📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Douglas Wilson discusses Israel's promotion of a pride event near the Dead Sea, continues his hamartiology series with the Greek noun moichea and its biblical treatment of adultery as a matter of the heart, and reviews Georgette Heyer's These Old Shades as a well-plotted historical romance with suspense, action, and careful period detail. For more from Doug, subscribe to Canon+: https://canonplus.com/  

So it appears that Israel will be throwing a huge sodomy bash at the Dead Sea, near the site of the lately-departed Sodom and Gomorrah, thus setting forth a grim exemplar of insolence history month. And it was not just a privately organized thing either—the government of Israel is behind it, promoting and pushing the event.For more from Doug, subscribe to Canon+: https://canonplus.com/