Podcasts about Rabbinic Judaism

In this sermon entitled "The Engine That Drives Behavior," Pastor Brandon unpacks the bold message of John the Baptist in Matthew 3:5–12, calling the nation of Israel to genuine repentance. But repentance wasn't just about sorrow or surface-level change—it was a radical call to change their thinking about the deeply ingrained teachings of Rabbinic Judaism. John confronts the false assumptions that had taken root: - That being Jewish guaranteed entrance into the Kingdom. - That the Messiah would affirm their traditions. - That external law-keeping was enough for righteousness. - That salvation could be earned or inherited by Israel through "the merits of the fathers." - That Gentiles had to convert to Judaism and keep the Noahic laws to be saved. - That there were multiple ways to be spiritually reborn and none of them included how Jesus explained it. John's call to repentance challenged Israel to abandon these theological distortions from the rabbis and recognize their need for Messiah—the Lamb of God. This repentance was not theoretical. In Luke 3:10–14, John outlines what true repentance looks like: justice, integrity, generosity, and contentment—right belief producing right behavior. True change doesn't start with action—it starts with conviction, with the truth renewing the mind. This message explores how belief (change of one's mind in relationship to truth) is the engine that drives godly behavior, and how embracing God's truth transforms not just what we believe—but how we live.

In this sermon entitled "The Engine That Drives Behavior," Pastor Brandon unpacks the bold message  of John the Baptist in Matthew 3:5–12, calling the nation of Israel to genuine repentance. But repentance wasn't just about sorrow or surface-level change—it was a radical call to change  their thinking about the deeply ingrained teachings of Rabbinic Judaism. John confronts the false assumptions that had taken root: - That being Jewish guaranteed entrance into the Kingdom. - That the Messiah would affirm their traditions. - That external law-keeping was enough for righteousness. - That salvation could be earned or inherited by Israel through “the merits of the fathers.” - That Gentiles had to convert to Judaism and keep the Noahic laws to be saved. - That there were multiple ways to be spiritually reborn and none of them included how Jesus explained it.  John's call to repentance challenged Israel to abandon these theological distortions from the rabbis  and recognize their need for Messiah—the Lamb of God. This repentance was not theoretical. In Luke 3:10–14, John outlines what true repentance looks like:  justice, integrity, generosity, and contentment—right belief producing right behavior. True change doesn't start with action—it starts with conviction, with the truth renewing the mind. This message explores how belief (change of one's mind in relationship to truth) is the engine  that drives godly behavior, and how embracing God's truth transforms not just what we believe—but how we live.

What's the current situation on the ground in Israel and how are the Israeli people responding to the war against Iran? Jeff Morgan, host of the 'SO BE IT!' Jews for Jesus outreach ministry program and YouTube channel, joins Frank from his home near Tel Aviv to discuss his work as a street apologist in Israel and how citizens are dealing with the current crisis. During their conversation, Frank and Jeff will address questions like:What is life like in Israel right now?Do citizens and politicians in Israel support the war against Iran?How did Jeff become a Christian after being raised in a secular Jewish home and practicing New Age spirituality and meditation for 20 years?What's the difference between Rabbinic Judaism and Messianic Judaism and how has diligently studying Jewish history helped Jeff share and spread the Gospel in Israel?What is the current state of Judaism in Israel and are more people converting to Christianity?Why is Christianity such a loaded word to Jewish people?Does the New Testament make the Old Testament obsolete?Tune in to learn specific ways you can support the humanitarian efforts and ministry work ofJews for Jesus and how to spark meaningful conversations with Orthodox and traditional Jews. Also, let's pray for the leaders of Israel and Iran to seek peace in the name of the only person who can save and redeem humanity--Jesus the Messiah.Resources mentioned during the episode:Jews for Jesus - https://jewsforjesus.org/'So Be It' YouTube channel - https://www.youtube.com/@SOBEIT32ADFellowship of Israel Related Ministries -https://firmisrael.org/

In this episode of the 18Forty Podcast, David Bashevkin and historian Malka Simkovich discuss the future of technology, AI, and the Jewish People. This episode was recorded live at the Moise Safra Center as 18Forty celebrated its Fifth Anniversary with our community.We begin with words from Sruli Fruchter and Mitch Eichen delivered at the program, as well as questions from the audience to conclude. In this episode we discuss: What is the point of academia and asking questions?Will AI replace rabbinic authority or the conversations we have on 18Forty? Is there any topic that 18Forty will never take on? Tune in to hear a conversation about what we've learned through the seismic shifts we've experienced over the past half-decade.Interview begins at 17:26.Dr. Malka Simkovich is the director and editor-in-chief of the Jewish Publication Society and previously served as the Crown-Ryan Chair of Jewish Studies and Director of the Catholic-Jewish Studies program at Catholic Theological Union in Chicago. She earned a doctoral degree in Second Temple and Rabbinic Judaism from Brandeis University and a Master's degree in Hebrew Bible from Harvard University. She is the author of The Making of Jewish Universalism: From Exile to Alexandria (2016), Discovering Second Temple Literature: The Scriptures and Stories That Shaped Early Judaism (2018), and Letters From Home: The Creation of Diaspora in Jewish Antiquity, (2024). She has been a three-time guest on the 18Forty Podcast and led our Book Journey on the essence of antisemitism. David Bashevkin is the founder and host of 18Forty. He is also the director of education for NCSY, the youth movement of the Orthodox Union, and the Clinical Assistant Professor of Jewish Values at the Sy Syms School of Business at Yeshiva University. He completed rabbinic ordination at Yeshiva University's Rabbi Isaac Elchanan Theological Seminary, as well as a master's degree at the Bernard Revel Graduate School of Jewish Studies focusing on the thought of Rabbi Zadok of Lublin under the guidance of Dr. Yaakov Elman. He completed his doctorate in Public Policy and Management at The New School's Milano School of International Affairs, focusing on crisis management.  He has published four books: Sin·a·gogue: Sin and Failure in Jewish Thought, a Hebrew work B'Rogez Rachem Tizkor (trans. In Anger, Remember Mercy), Top 5: Lists of Jewish Character and Character, and Just One: The NCSY Haggadah. David has been rejected from several prestigious fellowships and awards.References:“18Forty: Exploring Big Questions (An Introduction)”18Forty Podcast: “Philo Judaeus: Is There a Room for Dialogue?”18Forty Podcast: “Daniel Hagler and Aryeh Englander: Can Jews Who Stay Talk With Jews Who Left?”The Nineties: A Book by by Chuck KlostermanEinstein's Dreams by Alan LightmanTime Must Have a Stop by Aldous Huxley“Laughing with Kafka” by David Foster WallaceThe Most Human Human: What Talking with Computers Teaches Us About What It Means to Be Alive by Brian ChristianGödel, Escher, Bach: An Eternal Golden Braid by Douglas R. Hofstadter"Failure Comes To Yeshivah" by David BashevkinFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Rabbinic Judaism vs. Non-Rabbinic, Traditional (Hellenistic?) Judaism in the late Roman Empire (3rd century)https://thechesedfund.com/rabbikatz/support-rabbi-katzz-podcast

While we await next week's new episode, we invite you to revisit our (third) 18Forty Podcast conversation with Malka Simkovich, originally aired on November 19, 2024. 18Forty is celebrating its fifth year LIVE in NYC on June 9. Reserve your seats today!In this episode of the 18Forty Podcast, we talk to Malka Simkovich—a scholar of Jewish history, the editor-in-chief of the Jewish Publication Society, and a three-time 18Forty guest—about previous Jewish diasporas.We tend to think of “Israel-diaspora relations” as a modern phenomenon. But, as Dr. Simkovich reminds us, that situation existed well over 2,000 years ago, when some Jews returned to the Land of Israel following the Babylonian exile while others remained abroad. In this episode we discuss:What are the differences between the notions of golah, diaspora, and galut?Did ancient diaspora Jews have a political equivalent to “supporting Israel”?How should Jews live when in a partial state of exile?Tune in to hear a conversation about the “proto-messianic mindset” throughout Jewish history and today.Interview begins at 8:58.Dr. Malka Simkovich is the director and editor-in-chief of the Jewish Publication Society and previously served as the Crown-Ryan Chair of Jewish Studies and Director of the Catholic-Jewish Studies program at Catholic Theological Union in Chicago. She earned a doctoral degree in Second Temple and Rabbinic Judaism from Brandeis University and a Master's degree in Hebrew Bible from Harvard University. She is the author of The Making of Jewish Universalism: From Exile to Alexandria (2016), Discovering Second Temple Literature: The Scriptures and Stories That Shaped Early Judaism (2018), and Letters From Home: The Creation of Diaspora in Jewish Antiquity, (2024). This is her third time speaking on 18Forty.

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network.

We talk with Dr. Shai Secunda about the Babylonian rabbis' science of blood, breaking taboos through sex education, and menstruation as a cure for rabies.Today, taboos about menstruation keep thousands of girls from attending school. For Jewish sages in late antique Persia, such beliefs led to laws that required women to stay away from their husbands during their periods and to wash at prescribed times. (Whether women followed these laws is another question!) Blood could pollute, yet it could also purify. And practices around menstruation may have helped religious communities define their identity. Access transcript and episode show notes: www.womenwhowentbefore.com/episodes/bad-bloodWomen Who Went Before is written, produced, and edited by Rebekah Haigh and Emily Chesley.Podcast theme music is composed and produced by Moses Sun.This podcast is sponsored by the Center for Culture, Society, and Religion, the Program in Judaic Studies, the Stanley J. Seeger Center for Hellenic Studies, and the Committtee for the Study of Late Antiquity at Princeton University.Views expressed on the podcast are solely those of the individuals, and do not represent Princeton University.

Kipp Davis (‪@DrKippDavis‬) is a post-doctoral fellow at the University of Agder in Kristiansand, Norway, where he specialises in the assignment and reconstruction of fragments from the Dead Sea Scrolls and their interpretation. (Google Books) The Dead Sea Scrolls are a set of ancient Jewish manuscripts from the Second Temple period. They were discovered over a period of 10 years, between 1946 and 1956, at the Qumran Caves near Ein Feshkha in the West Bank, on the northern shore of the Dead Sea. Dating from the 3rd century BCE to the 1st century CE, the Dead Sea Scrolls include the oldest surviving manuscripts of entire books later included in the biblical canons, including deuterocanonical manuscripts from late Second Temple Judaism and extrabiblical books. At the same time, they cast new light on the emergence of Christianity and of Rabbinic Judaism. (Wikipedia)

In October 2024, Dan and Lex participated in Elevate -- a summit for podcasters hosting shows in the realm of faith and spirituality -- to connect and collaborate with one another. The gathering took place at BYU – Brigham Young University in Provo, Utah – and was hosted by In Good Faith, a podcast produced by BYUradio. After an amazing few days at the summit, In Good Faith invited Dan and I to be guests on their podcast – to speak a bit about Judaism Unbound, but also for the two of us to reflect on our own relationships to religion and spirituality. The episode was recently released on their feed, and we're excited to release it on ours as well, as a bonus episode. You can subscribe to In Good Faith on Apple Podcasts, Spotify, or anywhere else that podcasts are found. Episode Description, from In Good Faith:Lex Rofeberg and Dan Libenson talk to Steve Kapp Perry about their organization Judaism Unbound. Lex Rofeberg is Senior Jewish educator for Judaism Unbound -- a digital, Jewish non-profit organization -- and oversees Judaism Unbound's UnYeshiva (a digital center for Jewish learning and unlearning). He produces and co-hosts Judaism Unbound's weekly podcast, and facilitates regular forms of communal gathering, via Zoom, for Jews and Jewish-adjacent non-Jews. Dan Libenson is President of Lippman Kanfer Foundation for Living Torah, which is dedicated to helping Jews and fellow travelers apply Jewish wisdom to thrive and shape a better world. He is also the co-host of the Judaism Unbound podcast, as well as The Oral Talmud, a streaming video show soon to be released in podcast form. Dan teaches classes on Judaism and Jewish wisdom at the Hebrew Union College-Jewish Institute of Religion's Zelikow School of Nonprofit Management. Dan is the translator of The Orchard, a novel about the early days of Rabbinic Judaism, by renowned Israeli novelist Yochi Brandes.

For episode 24, we return to the Hebrew Bible. By itself, the Book of Isaiah is one of humanity's most influential works of spiritual literature. In addition to laying the foundations of Rabbinic Judaism and Christianity, Isaiah has contributed dozens of phrases into our language, such as "swords into plowshares", "a little child shall lead them," and, of course, "a voice in the wilderness." Follow along with Rose Judson as she walks through it, talking you through the historical context, theories about how and where it was written, and, well, a few euphemisms for bodily functions.Apologies for the sound quality in this episode: we had to re-record at short notice.Want to read the transcript? This link will take you straight to it, and to this episode's reading list. Don't forget to subscribe, rate, and review us! You can also follow us on Bluesky, Instagram, and Facebook. Thanks for listening! Hosted on Acast. See acast.com/privacy for more information.

Disclaimer: Any views or opinions presented in this podcast are personal and belong to the content creator. Any views or opinions are not intended to malign any religion, ethnic group, club, organization, company or individual. Disclaimer: The passage of Scripture read out loud in the beginning of each podcast episode will be in Hebrew followed by the direct translation in English from the Complete Jewish Study Bible. Come listen to something different!Shalom Aleikhem, my dear listeners! Welcome back to yet another blog from your humble servant, the manic messianic!Praise ADONAI, #FindingHyerGround has now reached 35 countries around the world including Algeria , South Korea and now Slovakia ! Buckle up, because this next podcast is one Heaven of a ride!In this Episode XXIX, I give a brief summary of the true Crucifixion-Resurrection timeline, I share my thoughts on Christmas and the presidential elections (I absolutely DO have an opinion on this!) and you will, most importantly, discover together with me why Yeshua is 'the best kept secret in Judaism', we will reveal the falsehood and manipulation of the Pharisees after the destruction of the Second Temple and the origins of the Oral Torah specifically and Rabbinic Judaism as a whole and also what happened to the Judaism of the Bible and why is it so different from the Judaism we have today?I've been invited to speak on Dr. Douglas Hamp's Prophecy Roundtable Discussion Group on YouTube and the link is provided below!Also you can acquire a copy of Dr. Eitan Bar's book 'Why Don't Jews Believe In Jesus?' on Amazon and the link is right here!I do hope that this podcast blesses you all and expands your knowledge about Yeshua Jesus! Enjoy! https://www.amazon.com/dp/B0C9SDMC3Y?ref=ppx_pop_mob_ap_share Dr. Doug Hamp's link  https://www.youtube.com/live/8aGAHqMREok?si=ErugCGcIDkEFLyUw

We don't have a new episode this week, but we invite you to revisit David Bashevkin's conversation with Jonathan Gribetz teaching about Israel in the Ivy League, originally aired Jan. 12, 2024.In this episode of the 18Forty Podcast, we talk to Jonathan Gribetz, a Princeton professor and scholar of Near Eastern and Judaic studies, about the history of Israel and Palestine.At a time in which we can feel as if we're all at war, it may be helpful to take a step back and look at the full history between Arabs and Israelis, to gain a deeper understanding of the challenges we face in 2024. Jonathan Gribetz helps us do this. In this episode we discuss:What was discourse between Jews and Arabs like during the infancy of Zionism?When and how did this discussion begin to deteriorate and become often counterproductive?What can a current Ivy League professor teach us about discussing Israel today?Tune in to hear a conversation about how we might seek out the seeds of a reconciliation between the descendants of Isaac and the descendants of Ishmael.Interview begins at 5:02.Jonathan Marc Gribetz is Associate Professor of Near Eastern Studies and Judaic Studies at Princeton University, where he teaches about the history of Jerusalem, Palestine, Israel, and Jewish and Arab nationalisms. He is the author of Defining Neighbors: Religion, Race, and the Early Zionist-Arab Encounter.References:Defining Neighbors: Religion, Race, and the Early Zionist-Arab Encounter by Jonathan Marc Gribetz“‘A Question That Outweighs All Others': Yitzhak Epstein and Zionist Recognition of the Arab Issue” by Alan DowtyThe Zionist Idea by Arthur HertzbergZionism: An Emotional State by Derek J. Penslar1929: Year Zero of the Arab-Israeli Conflict by Hillel CohenArabs and Israelis: Conflict and Peacemaking in the Middle East by Abdel Monem Said Aly, Shai Feldman, and Khalil ShikakiClima TwinsTime and Difference in Rabbinic Judaism by Sarit Kattan GribetzGenesis 15:15

Dive into the historical and theological exploration of Noahide Laws in this comprehensive analysis. Understand the origins, implications, and controversies surrounding these ancient precepts.

Explore the origins, development, and implications of the Noahide Laws within Rabbinic Judaism. This paper delves into the historical context, theological debates, and the role of these laws for both Jews and Gentiles.

In this podcast we return to Genesis 9 and Noah's planting a vineyard and then getting drunk.  One asks why this story was highlighted in God's TORAH תּוֹרָה, His instruction?  And then what about the aftermath when his son Ham sees Noah drunk and naked in the tent.  What is going on?  This is one of several instances where the Lord our God, Yahvay יהוה, does not give us clear precise understanding.  Scholarship is all over the map in providing reasonable commentary on this event.  One concludes that there is no clear answer to all this.  One Jewish scholar, Leon Kass, in his Genesis commentary offers his view.  Kass seems to think this is all about family.  Ham brought shame upon his dad and over and over again TORAH תּוֹרָה,  Yahvay's יהוה instruction, has a lot to say about family.  Kass notes that in Genesis chapters 1-11 that this has nothing to do with the Hebrews or Judaism.  So this event in Genesis 9 is seemingly to teach all mankind.  Kass makes a superb added idea as to the purpose of this story.  But, once again, there are many other ideas and opinions.  Kass' opinion, however, makes a lot of sense as you will see as you join us in this study. We will also come to Genesis 10 and come face to face with the notorious Nimrod.  We are taught that Nimrod was pure evil was the guy who had the Tower of Babel built.  But, as we will see all this is pure fantasy.  These are legends made up by the rabbis in Rabbinic Judaism.  These legends then “slid easily” into the church as well and not we are teaching the Bible and pushing that legends and made up rabbinic views are truth.  They are not.  So, this lesson is quite important to study and consider the truth behind the word of God and the character of Nimrod and what the Bible says about him and not some rabbi who made up some fictional account since to that rabbi it seemed to fit his agenda or view.  We can not and should not teach that someone's opinion or made up views are truth.  That is why I focus on teaching the Torah in its historical context.  We must get at what God's original intentions were when He inspired Moses to write His Torah.  We need to focus on the words of our Lord and our God when He said … So Jesus was saying to those Jews who had believed Him, "If you continue (the Greek is MENO G3306 – it has the idea of relying or persevering) in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free." (Joh 8:31-32)   Rev. Ferret - Who is this guy?  What's his background?  Why should I listen to him?  Check his background at this link - https://www.dropbox.com/scl/fi/8qth6w4e56oub9js1w1gu/BackgrndTeacher-mar-25-2020.pdf?rlkey=f14fr2wmde5fezjmnrny8cycl&dl=0

To join The Church History Project Facebook group and engage in more discussion about released episodes and other fascinating nuggets of church history, you can visit the page ⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠. In this episode, we dive into the turbulent era of the Jewish War (66-73 AD) and explore its seismic impact on both Jewish and early Christian communities. Host Jared Luttjeboer walks us through the causes of the conflict, the brutal Roman siege of Jerusalem, and the destruction of the Second Temple in 70 AD. We'll discuss how this pivotal event fulfilled Jesus' prophecy, shifted theological perspectives, and reshaped the early Church. Episode Overview The episode provides a comprehensive look at the Jewish War, beginning with the political, economic, and religious tensions that fueled the rebellion. Key topics include: Causes of the Jewish War: Economic oppression, political corruption, and religious desecration by Roman authorities, which led to widespread unrest and the rise of revolutionary groups. Key Battles: Early Jewish victories, such as at Beth Horon, and significant Roman sieges, including the fall of Jotapata and Jerusalem. Theological Impact: Jesus' prophecy about the Temple's destruction and its perceived fulfillment, strengthening early Christian identity and the theological shift away from the Temple. Jewish and Christian Transformations: The episode examines the rise of Rabbinic Judaism and early Christianity's new mission focus, setting the stage for future global evangelism. Discussion Questions for Small Groups: Jesus prophesied the fall of Jerusalem, which was fulfilled in 70 AD. How does this demonstrate Christ's authority over history, and how should this impact our faith in His promises today? What does the fall of Jerusalem teach us about the seriousness of sin and the consequences of rejecting God's call? Are there areas in our own lives where we might be resisting Him? With the destruction of the Temple, early Christians saw Jesus as the ultimate sacrifice, ending the old covenant. How can this understanding deepen our appreciation for Christ's sacrifice? For other questions and comments, feel free to reach out to Jared at thechurchhistoryproject@gmail.com. For more content, visit the podcast ⁠⁠⁠⁠⁠⁠⁠website ⁠⁠⁠⁠⁠⁠⁠or wherever you find your podcasts.

This episode is sponsored by Eden Beit Shemesh. Contact Rina Weinberg at info@edenbeitshemesh.com for more details. Noam Taragin, son of our previous guest Rabbi Moshe Taragin, was seriously injured in Lebanon. We ask to pray for his quick healing: Noam Avraham ben Atara Shlomit.In this episode of the 18Forty Podcast, we talk to Malka Simkovich—a scholar of Jewish history, the editor-in-chief of the Jewish Publication Society, and a three-time 18Forty guest—about previous Jewish diasporas. We tend to think of “Israel-diaspora relations” as a modern phenomenon. But, as Dr. Simkovich reminds us, that situation existed well over 2,000 years ago, when some Jews returned to the Land of Israel following the Babylonian exile while others remained abroad. In this episode we discuss:What are the differences between the notions of golah, diaspora, and galut?Did ancient diaspora Jews have a political equivalent to “supporting Israel”? How should Jews live when in a partial state of exile?Tune in to hear a conversation about the “proto-messianic mindset” throughout Jewish history and today. Interview begins at 8:58.Dr. Malka Simkovich is the director and editor-in-chief of the Jewish Publication Society and previously served as the Crown-Ryan Chair of Jewish Studies and Director of the Catholic-Jewish Studies program at Catholic Theological Union in Chicago. She earned a doctoral degree in Second Temple and Rabbinic Judaism from Brandeis University and a Master's degree in Hebrew Bible from Harvard University. She is the author of The Making of Jewish Universalism: From Exile to Alexandria (2016), Discovering Second Temple Literature: The Scriptures and Stories That Shaped Early Judaism (2018), and Letters From Home: The Creation of Diaspora in Jewish Antiquity, (2024). This is her third time speaking on 18Forty.References:18Forty Podcast: “Malka Simkovich: The Mystery of the Jewish People”18Forty Podcast: “Malka Simkovich: The Secrets of Second Temple Judaism”Letters from Home: The Creation of Diaspora in Jewish Antiquity by Malka Z. SimkovichThe Antiquities of the Jews by JosephusThe Elephantine Papyri in English: Three Millennia of Cross-Cultural Continuity and Change by Bezalel PortenRosh Hashanah 18bBen SiraZechariah 8:19Become a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Rabbinic Judaism will lead Jews to Jesus as their one and true Messiah! That's not only what this rabbi claims but it's also his particular testimony! And we're gonna get right into it :)Join my awesome Patreon community: www.patreon.com/WiseDiscipleAccess exclusive discounts to Logos Bible Software: www.logos.com/WiseDiscipleGet my 5 Day Bible Reading Plan here: https://www.patreon.com/collection/565289?view=expandedGet your Wise Disciple merch here: https://bit.ly/wisediscipleWant a BETTER way to communicate your Christian faith? Check out my website: www.wisedisciple.orgOR Book me as a speaker at your next event: https://wisedisciple.org/reserve/​​​Got a question in the area of theology, apologetics, or engaging the culture for Christ? Send them here: https://wisedisciple.org/ask/​

In this episode of 'Creation's Paths,' Charlie, a non-binary sci-fi fantasy writer, and their husband Brian explore the esoteric aspects of early Christianity and Christopaganism. They delve into the complex historical context of the first to third centuries, discussing the influence of hekhalot and merkava mysticism on early Christian thought. The episode covers the forgotten origins of Christianity, the role of mysticism in early Jewish and Christian traditions. Key topics include the chaos of the first century, the diverse Jewish sects at the time, and the mystic traditions like the vision of Ezekiel and the book of Enoch. The episode also touches on the influence of the apostle Paul and the early Christian schisms between Gnostics and proto-Orthodox beliefs. Join the discussion to gain a deeper understanding of the hidden historical and mystical roots of Christianity.Support us on: https://ko-fi.com/cedorsettBecome a patron of the arts patreon.com/cedorsettFor Educational Resource: Wisdoms Cry https://wisdomscry.comFor all of the things we are doing at The Seraphic Grove go to Creation's Paths https://www.creationspaths.com/BlueSky https://bsky.app/profile/creationspaths.comThreads https://www.threads.net/@creationspathsInstagram https://www.instagram.com/creationspaths/Transcript:Charlie- New: [00:00:00] Hello and welcome to this episode of creation's paths. Today, we're going to talk about something a little bit more esoteric something a little bit deeper. We're going to look at the question who shall ascend and who has descended and why this is important for us to understand the history origins and potential future of Christianity and Christopaganism. Intro . Hello everyone. My name is Charlie. I am a non-binary scifi fantasy writer, and I am joined today by my wonderful husband, Brian. Brian - New: Hello. Charlie- New: Today we're going to be talking about something a little bit. Like I said in the intro esoteric. I don't want anybody to get worried. I am not expecting people to be a master of hekhalot [00:01:00] mysticism or merkava mysticism, or to even know what either of those two words I just said, meant. It's important though that we understand this because. The origins of Christianity have been. . Swept under the rug. So obscured. By an Imperial tradition that came along later. We have forgotten where it actually came from. And the arguments that were actually happening. In the first century. Well, I guess the first five centuries, but really for our sake here, we're talking about the first one to three centuries. Of the church. This colors, everything. It goes to the question of who is Jesus. It goes to the question of what is the kingdom. It goes into the question of. What. Is the work of somebody on the way. It also will probably help you understand. who the apostle Paul is and why Paul converted to Christianity. Without ever having met Jesus. [00:02:00] Because we. Like to play. Dumb about the first century. I don't mean that to be insulting. I mean, that, to be. Self-preserving. First century. Of the common era. Was chaotic in ways that it is really hard to get your mind around. Rome was doing all of the many things that Rome was doing. Which goes everywhere from the good, the bad to the extremely ugly and grotesque. When we go into the Lavant, when we go into the land of Judea and Galilee, one, most people don't even realize those are two separate countries for. Lack of a better term terms. The Galilee and Judea had different rulers and different leadership. They were both under Rome. That's why in the crucifixion narratives, punches, pilot, who was in charge of Judea. sends. Jesus too. Herod. Because Herod was the king over the Galilee. Okay. It's all getting over [00:03:00] complex. And that's why we don't think about it. We don't want to think about it. We like to think Jesus was the only miracle working. prophet in the first century. He was not, I'm not going to go down the long list of them. But there was a long list of them. He was not even the only person. Who claimed or was believed to be the Jewish Messiah in the first century, he was not, there were several of them. In fact, the Talmud goes through and says a lot about a lot of these people. First century. Was a complex time of upheaval and change. Because the Roman empire. Was just coming into being, we like to think of the Roman empire as something that is ancient and to us. Yes. At the time. The Roman Republic had just fallen. See Julius Caesar had been killed, not that long ago in our narrative and Augustus. Was the first real Roman emperor. So when you open the gospels and you see this. The time of Caesar [00:04:00] Augustus. This is a time of great turmoil, the Republic, the democratic Republic for whatever the word democratic. Fits into the way the Romans did things . The democratic Republic had fallen and was being replaced by this new Imperial state. That would go on for. A long time. At least a thousand years to the follow-up of. Byzantium. In Constantinople. It went on for quite some time. But everything's been reordered. And so there is a lot of chaos. Not only is there a lot of chaos, but because. Judea had not been conquered for that long. There's a lot going on with, in. The meilu of first century Judaism. I'm not going to go into all of the different aspects of it, but you can see this preserved in the gospels themselves, where Jesus is talking about four distinct se Of Jews that were alive at the time. You have the Pharisees, the Sadducees, the scribes. Which there's a lot of [00:05:00] contention over. Exactly. Who he's referring to as describes that could actually refer to several groups or several groups that are being lumped together into one category and the priests. And we know who the priests are. He's talking about four groups just in the gospels, at minimum. And that's not all of them. There were a lot more, in fact, amongst his. Disciples. We have. One who is referred to as a zealot. Now, this was a completely different sect of Judaism that existed in the first century. That was neither a He has scriber priest. So now we're up to five, just within the confines of the new Testament. Just what's in the gospels. So needless to say, this is a very complex time. Out of this new nascent religion gets started. Which initially called itself the way and that we now know as crazy as Christianity. But what were they doing? What was going on here? I and a lot of other folk. [00:06:00] Tend to believe that Jesus and the apostles. We're. Participating in what was known as either. hekhalot mysticism. Or merkava mysticism. Now these two words are virtually interchangeable. They're not interchangeable, but there's a lot of overlap. And confusion where many texts. Have both in them. So let's go to English for a second. hekhalot means palaces. Merkava means charity. Starting at about the third century, fifth to third century before the common era. A fascination was born in to the idea of how we're profits profits. The last prophet that we have recorded. In scriptures, Malakai and Malakai. That's fifth century. Before the common era. And then the profits are gone. They're just gone. Despite what many of us might be thinking. well, God just got quiet. the old Testament talks about schools of profits. They taught each other. They [00:07:00] learned things. Well, if there's a school, then it's something you can learn. So the idea is these lessons got lost and people started looking for them. Mystics started happening. Various people started trying to, connect to God in various ways. And an obsession grew. Around the vision of Ezekiel. Where he sees. So much. He sees the four living creatures. He sees the ophanim that are often referred to as biblically, accurate angels, even though. There's a good argument that they're not even angels. Brian - New: Deep topic. Yeah. Charlie- New: I get really upset when I see biblically accurate angels and they show a picture of a ophanim. Because the ophanim. There. The wheels. And I often sit mispronounced that word and I apologize. It's ophanim wheels. I often. Get my consonant mixed up in there. So. I apologize if I say it wrong. The wheels. Are not necessarily angels they're spirits, [00:08:00] but it's all fun. What people started wondering. Is whether or not you could decode. All aspects of this. And find a way to reconnect to God. And get that wisdom back that prophecy back that connection to the divine back. This is the start of Merkava mysticism. The difference between Merkava mysticism and hekhalot mysticism. Again, this is a gross oversimplification. Is in Merkava they focused on the divine chariot. That is mentioned in this vision. In hekhalot hekhalot means the palaces. Saint Teresa of Avila is interior castle. You're going through the various rooms of the palaces of heaven. Rather than. The various rooms that are within the chair. Gross simplification. There you go. Now most people who are familiar with this at all. Are familiar with it in the book of Enoch. Enoch is a work of hekhalot literature, especially 30. 30. Enoch is. [00:09:00] Straight up Merkava mysticism. Writ large. But most of that Enochian tradition of the first several centuries. So first, second and 30 Enoch high to fit within here. You see echoes of it in here. The whole point of this is the descenders. They often referred to themselves as descending, rather than ascending. One of these days, we'll probably do a deeper dive into this. If you want more, Justin sledge over at esoterica. Has a wonderful episode called the, , esoteric origin of Christianity. Where he goes into a lot of this. He's also got quite a few deep dives into the topic. I'm trying to be as simple as I can. And I'm already halfway through the podcast and I'm still doing introductions. Brian - New: Yeah. It's a big topic. People will spend entire lifetimes studying it. Trying to do the cliff notes version would probably take a year of study. The cliff note of the cliff notes is like maybe a couple hours long. Several of Justins episodes are several hours. Dives into it just to get the cliff notes of the cliff notes. . Charlie- New: Suffice it to [00:10:00] say. The mysticism that arose. Had a couple key aspects to it. You're rising up through the heavens. There are angels all over the place. And there are passwords. That you have to give. Various things that you have to be able to say and answer. To get past each guardian at each stage to, to ascend. What's really remarkable and of note here. Is how much this looks like early Christianity. And how much early Christianity. Is struggling in this milieu. The apostle Paul. Very clearly. Uses a lot of phrases that are terms from. mysticism in his theology. He very clearly was a practitioner. In fact, when he tells his story about. Rising up into the third heaven where he sees Jesus. Now, this is a big thing here. The third heaven. Is one of the. Depending on which system you employ. Middle to high tier [00:11:00] heavens. The number of heavens varies in the system of practice, but. The third heaven in most of these. Is the paradise. This is the garden of Eden. This is where you're first starting to see the perfection of all things. So he's called up into the third heaven. He sees Jesus. And he uses a lot of merkava language here. Now why am I. Struggling on this. Because this is core to everything within Christianity. And I think where people get lost. Because we've lost this connection to our Jewish roots. They were forcibly cut off and the third. To fifth century. So we don't have this context anymore. So much of Christian theology. Is rooted. In this idea of a scent in decent. We have just talked about. The transfiguration. Where the apostles ascend the mountain. And see Jesus. At the top of the mountain. Talking to Moses and Elijah. This is very much in line with the [00:12:00] spirituality of the first several centuries that Judaism. And how it's being wrestled with in early Christianity. We're about to talk about the assumption of Mary. Where Mary is going to be taken. Into heaven. This is a very old idea, by the way, don't let anybody trick you on this. Yes. It was only made dogma like official dogma of the Catholic church in the 17 hundreds, I believe 18th century. But the earliest recorded story of this comes from the third century. ,this is an idea that goes. Way back. In Christianity. Just because that's, when it was recorded, does not mean that was the first time it was discussed. It's just the oldest documentation. We have of this ideas from the third. Century. But ascend. Decent. Who will ascend, who will decent. This language keeps showing up. It's my contention. That Jesus. This is going to be a very controversial statement. It's hard to say it out loud. Jesus says to Merkava mysticism. What the Baal Shem Tov. [00:13:00] Was to Qabalah. he was popularizing it and opening it up. Now, if you don't know who the Baal Shem Tov is, he is the founder of the Hasidic movement. He brought the ideas of Kabbalah. To the people. So that everyone could practice. And made it a very visceral personal experience. You didn't have to go away. You didn't have to seclude yourself and go into all of the study. You still can. But certain aspects of it are now public they're suddenly for all of us to. Engage them. My contention is, this is what Jesus is doing. This is why he preached the gospel of the kingdom. This is how you access the heavens. It's very simple. It's not this long. Drawn out process that takes years to master. You can just do it. He's teaching a very. Personal. Accessible form of this mysticism. This is why. One of the earliest schisms we see in the church. It's between the Gnostics. [00:14:00] And the prodo Orthodox. Because the Gnostics. Are. Through a very Alexandrian lens. And that's Alexandra is in, uh, Alexandria, Egypt. Are taking in ideas from hermeticism. From previously existing sources, like the, book of Jeu. Which. Predates Christianity. And at least some of its ideas. Is trained to take this idea of the ascent into the heavens. And is laying it out in a Greek way. In fact, we see this later in the new Testament with. Stop worrying about all your endless genealogies and mythologies. We like to think that's about. Gnosticism. We don't see anything that we would call Gnostic that early. We do see this merkava mysticism, which had these endless cycles of emanations from God, from. Paths and steps that you have to take to go. Up into the divine. We see this being addressed, even in the gospels. So earlier today I was talking to Brian [00:15:00] and we were talking about this passage. In John three. Now John three is very important because this is where John is laying out the gospel. Jesus is sitting and talking to Nicodemus. Macadamias. They're having their long thing. This is where the passage from this, you probably know because you've heard it so much. The John three 16. For God. So loved the world that he gave. His only begotten son that whosoever believes in him shall not perish, but have everlasting life. Yeah, John three, this is also the passage where he says that people must be born again. That's where that language comes from, because this is the mission statement of John's gospel. He's laying out in this discourse between these Jesus and one. Potential disciple. Who's. Thinking about joining hu, very importantly, as a member of the Sanhedrin. So a very prominent Jewish leader. That's important for what we're about to talk about. And Jesus says something. Very specific here that to me, It's very much addressing this idea of merkava mysticism. Brian - New: If I told you earthly things [00:16:00] and you don't believe, how will you believe if I tell you heavenly things? No one has ascended. Into heaven. But he who descended out of heaven, the son of man who is in heaven. Charlie- New: Why would Jesus say that if you don't know. The. Environment in which Jesus is teaching here. This is a very weird statement to just be in the middle of this passage. He's already told us some crazy things. Like you have to be born again. You have to be born of water and fire. This is some very heavenly things, but now all of a sudden. No one has ascended into heaven. Except for he who is descended. Now, first of all, I think when we're studying the gospel of John. This is where we're looking at the teachings of the body of Christ. Not necessarily the historical Christ. John is the last of the gospels to be written of the canonical gospels to be written. And was written in about. 90 CE. It's written after the fall of the [00:17:00] temple. Much of the gospel of John. Is this early Christian movement. Wrestling with its Jewish counterparts. In fact, some of the most anti-Semitic things. The, with the exception of the most antisemitic thing, which is in the gospel of Luke. We can talk about that. If you want, we can do an episode of antisemitism in the gospels because there's a lot of it. But a lot of the antisemitic ideas. Come in here. Some of them are straight up. anti-Semitic such as you or the children of the devil. No. And we need to be able to weed those ideas out. But this is also going directly at the Jewish community. The most popular form of mysticism at the time is this merkava mysticism where you are trying to ascend. Now, this shows that whoever wrote this passage was not familiar. They called themselves descenders. They descended into the chariot. It did not ascend. Yeah. And ascend up into the chariot. again, this shows this misunderstanding. Of what's being talked about here. But this is directly going after [00:18:00] that. No one has ascended. But the one who is decent. This is what Jesus is trying to in this story, trying to change. And I think Rehmann connects back to what we see. Jesus in the other gospels talking about. That we can have access to the divine. Without all of these passwords. And deep esoteric practices. And when I say deep esoteric practices, we're talking about sitting in a room and chanting for hours. If not days. In hopes of maybe possibly having a vision. Jesus is like, nah. You can just do it. It's fine. You don't have to go through all that. You don't have to do all the fasting. You don't have to do all, all that. But why this focus on no one has ascended. Who did not descend. The gospel of John is very clear that Jesus is the divine wisdom. Jesus is the logos that phylo of Alexandria. Well, there's that city again? Talked about. This. Living embodiment of Torah. That existed before the universe was made. Was there [00:19:00] with God when the universe was made. And. Helped in the creation of the universe. By the way, all things you can find in follow a valid Exandria completely without any Christian context whatsoever. You also find it in several of the Aramaic targets that existed at the time. The person of Jesus in the gospels. And the character of what he's trying to do. It's to open up. Heaven. Heaven. It's something that the Imperial. Church. Wants to control for itself. And before there was an Imperial church. There were those Grifters who just wanted to sell you a ticket to heaven. Without actually having one. Those Grifters have always been here. There have been those that are just like, no, you haven't experienced God because you haven't done all the right things yet. You're not holy, like the most holy. The gospel. The actual good news. The Jesus taught. Was, you don't need any of that other stuff. You can just talk to your father. And heaven. We [00:20:00] either also get into the debate over whether. Abba means father, but. That's a debate for another time. Abbott could also mean source. It doesn't necessarily have a gender patriarchal meaning, but man. Aramaic. Cause if I'm. But who shall ascend? No one has ascended except for the one was decent. This is the gospel of John. Trying to proclaim. Itself as unique in this tradition. Ignore all those other things. The gospel of John is very big on trying to combat this prodo Gnosticism that's going around, which is this. Christianization of the merkava mysticism that was going around. With some of the. Aspects of the Greco-Roman magical system that was around at the time and kind of the. Hermetic system that was around at the time. It's important for us. I know that seems very disjointed, but again, we're trying to make these like 30 minute episodes. And I'm trying to. Give a very big. Idea in a very short period of time. This is what's going on here. And it's important [00:21:00] because when we talk about the assumption of the blessed mother, And to have him or the Ascension of Jesus, this is all connected here in this gospel. With. The image of baptism. See Jesus descended from heaven. You can too. It's called baptism. You're baptized by water. And then you're baptized by the holy spirit, which is baptism with fire. Now you have descended in You to This is the core idea. That we see throughout the gospels in, throughout the book of acts, you've been baptized owner. Look, you're having visions left, right. And center. Are there angels everywhere? Now I would tell you. That once you accept the idea that there are angels everywhere and you start. Allowing yourself to perceive them. You'll start noticing that there's always been angel cyber. But sometimes you need somebody to give you that permission. That's really what the good news is in this. Context, Brian - New: especially permission. Becomes important [00:22:00] when. You're sitting in a culture. In a society. That has already spent a lot of time going. You can't. You don't have permission. Unless you have paid access to this group or that group. Bought your permission. And so there's. It creates a psychological block. In one's own head. They've been conditioned. To refuse themselves. Permission. This really does liberate that. Charlie- New: River in Judean. Religion at this point in time. Only one person could even enter the presence of God. That's the high priest. And , he. Only did that. Once a year. And had a rope tied around his waist in case. Being in that presence made him doc. All of the home shrines. Had been removed. All of the other temples have been there used to be a lot of temples. This is actually what happens when you're reading just I and all those others. They're going around destroying all of the other temples of God. Used to [00:23:00] be a lot of temples. Yeah. There's only one. It's that unification that's happening at the end of the Davidic dynasties. Well, this works when everybody lives. In a very smaller. Region. But. Judaism at this point had spread. And people were looking for other ways. You can't go from Alexandria, Egypt, easily. You can't go. We know that there were Jewish trade settlements in golf, for example, which that's all the way over in modern day, France. Traveling from France all the way back to Jerusalem is just not something you can do. So . This new synagogue. It's not a temple. It's let's get together and talk. It's literally what synagogue means. The place where you get together and talk. Required a new form of mysticism, a new form of relating to the divine. And. Rabbinic Judaism hadn't come about yet. It's just starting to form. During this time period. Hello, who founded the Pharisees, who would then go on to found rabbinic Judaism? His. Student [00:24:00] chameleon. It's the one who teaches Paul. Paul was a student of chameleon. Who was a student of Hillel. Everything is up in the air right now. Most of the paradigms we know now did not exist that. So who shall ascend? if we were to go to the Psalm. And some 24. Verses three through four. The Psalmist in a very different context. But one that was often used. In this, these mystical traditions. Asks and answers this question. Brian - New: Who may ascend to his shims hill. Who may stand in his holy place. He who has clean hands and a pure heart. Who has not lifted up his soul to falsehood. And has not sworn. Deceitfully. Charlie- New: Jesus would say anyone who does it in my name. This is a lot of what we're going to be talking about in general. If you want to do some deep, deep, deep, deep, deep dives. I highly recommend you go over to YouTube and check out Justin's wonderful channel. Esoterica where he will go into the [00:25:00] documents and into the history of this. We're not going to be doing that kind of deep dive. We're just going to be looking at it on how it. Connects to. This Christian Christianity. And what I lovingly referred to as crystal paganism. Trying to connect back to our roots. Brian - New: We could also say here that if there is enough demand for it to become a class in of itself, , It would be a good place to put it in the comments or send a message or something. Let us know. So that we can. We know the first several classes that we want to do. But this would definitely be better. handled as a deep dive as an actual class. Yeah. structured. Thing. Charlie- New: So I hope this gave you a basic understanding, cause I'm going to use some of these terms. Some of these ideas a lot as we're talking. And I felt like, especially since we're approaching the assumption. I may touch on some of these ideas and I felt like we needed to just give a brief. Introduction. Brian - New: Do you have articles on https://wisdomscry.com? But [00:26:00] not all that. Just a few. Okay. I wasn't sure how much it was more coming. I know there's a lot in the unpublished part. That's being written up still. Yeah. And I wasn't sure how much has published. And , when people listen to this, there may be more published articles on https://wisdomscry.com. With regarding that. . Charlie- New: There will be more coming. It's just translating things out of what I like to call Charlie readable text. Into human readable text. Brian - New: Oh yeah. Charlie- New: That takes some time because all of these notes that are going up on there were originally my notes. So they had to be intelligible to me. And I'm trying to edit them so that they're intelligible to people who are not meeting. Oh, Brian - New: So, yeah. Basically with all esoteric study in particular and even religious study, part of it is learning a common language. And if somebody is coming at it, From outside that language. Certain words that are used where people think it means something. Might not know or have that [00:27:00] context to know that, oh, no, it actually is this much longer. It unfolds into a much greater thing. Charlie- New: Hopefully this lady done the basic foundation. Because I will be referring back to this episode. It's one of the reasons why I wanted to make it. And so when I start talking about these things, I can say, go see our previous episode, who shall ascend. Oh, You could have a be basic understanding. But yeah, if you want us to talk about this in deeper, Detail. Do let me know. You can get in touch with me. I am creations paths and. On threads, Christians pass.com on. Blue sky. You can go over to our https://www.creationspaths.com/ and put something in the chat over there. Or comment on this episode, wherever you happen to be. And hopefully we will be able to see that's easier for us to see on Spotify, YouTube and. Sub stack. Yeah. I hope you've enjoyed this. If you can help us by sharing this with anybody that you think might be interested in it, that. [00:28:00] It's great help. You can also go over. Too. https://www.creationspaths.com/ and. Join us. Over there. You'll get access to everything that we're doing. And if you have the pennies to sign up for a. Paid membership. You will eventually get the classes and things that we're doing over there before they go out to the general public. And yeah. I think that's just about it. Until next time. With light ever bringing you blessings and hope. Amen. Brian - New: Amen. Get full access to Creation's Paths at www.creationspaths.com/subscribe

Second only to the Tanakh, the 63 Tractates of the Talmud are the main text of Rabbinic Judaism, containing the teachings of thousands of ancient rabbis. Upcoming Seasons: https://literatureandhistory.com/upcoming-seasons/ Episode 104 Quiz: https://literatureandhistory.com/quiz-104 Episode 104 Transcription: https://literatureandhistory.com/episode-104-introduction-to-the-talmud Bonus Content: https://literatureandhistory.com/bonus-content Patreon: https://www.patreon.com/literatureandhistory

Why is traditional, Rabbinic Judaism so deeply embedded in the culture and expression of the typical Messianic Jewish synagogue service and community? Why have Messianics adopted Judaism in this way? Does it actually make us better disciples of Messiah? In what way does Judaism really support and reinforce the Jewishness of a Messianic Jew? In this episode, Kevin explains the vast difference between being Jewish and being "Judaismish," and expresses concern about the danger that relying on non-Messianic Judaism creates for the faithful keeping of Scripture. WATCH ON YOUTUBE • https://bcpodca.st/y/ep66

Why Do People Convert to Judaism? Esther 8:17. Matthew 4:8-9 Matthew 23:15 Many different people become Jews. Why? What did Satan offer to Jesus Christ? Who were the Pharisees? The excerpts are from the Jersualem Post, "Who Were the Pharisees?" "In Jewish tradition, the Pharisees are forerunners of the rabbis in theology and practice. This group of scribes and teachers established the foundation of Judaism for two millennia and are heroes in Jewish history. The reality is that the grand concept at the heart of Pharisaic Judaism—the Oral Law—enabled the Pharisees to have wide latitude in interpretation of Jewish law and Hebrew Scripture. The concept of an Oral Law given to Moses in addition to the Written Law gave the Pharisees the ability to transcend a literalism that could be crippling in any attempt to interpret Jewish law. The Oral Law is the foundation of rabbinic Judaism and has granted rabbis the authority to reach heights of great creativity in interpretation of Jewish law. The Pharisees were the forerunners of the rabbis in introducing this critical concept that has been the groundwork of rabbinic Judaism for 2000 years. In opposition to the Christian concept of Law as being constricting and limiting, Rabbinic Judaism—the heir to the Pharisees--has proven many times that Law can be liberating."   Fritz Berggren www.bloodandfaith.com

In this highly anticipated interview with Professor Lawrence H. Schiffman, an esteemed expert in Dead Sea Scrolls studies, we explore the profound significance of these ancient manuscripts in understanding ancient Judaism and Christianity. Dr. Schiffman provides a comprehensive overview of the Dead Sea Scrolls offer invaluable insights into the religious, social, and political dynamics of the Second Temple period, shedding light on the beliefs, practices, and historical context of this pivotal era. We discuss how the discovery of the scrolls in the mid-20th century transformed our understanding of Jewish history and Second Temple Judaism. He shares what got him interested in this topic and how it had a positive effect on his religious beliefs and observance. He explains how the scrolls inform our understanding of sectarianism within Jewish society in the Second Temple period, where the Halakhic texts within the scrolls align with or diverge from Rabbinic Judaism as we know it today, how the variants in these texts compare and contrast with the Masoretic Text, and what it tells us about the development of the biblical canon. Lastly, he delves into the apocalyptic and messianic texts that seem to reflect the beliefs and expectations of the Qumran community and how these beliefs compare with other Jewish and early Christian messianic expectations of the time. --- Support this podcast: https://podcasters.spotify.com/pod/show/judaismdemystified/support

What are the roots of Rabbinic Judaism and why should we stay away from it?

Avram Shannon spoke on “Consecration and Sacrilege in Early Rabbinic Judaism” at the fourth Temple on Mount Zion Conference, held on Saturday, November 10, 2018 in the Tanner Building at Brigham Young University, Provo, Utah. The presentations were filmed, and both video and audio recordings of each presentation are available. The videos are currently available […] The post Conference Talks: Consecration and Sacrilege in Early Rabbinic Judaism first appeared on The Interpreter Foundation.

Zohar Atkins discusses the real meaning of tikkun olam. Susannah and Zohar discuss the contemporary progressive vision of this idea, which means (or does it?) “to repair the world.” Where did that contemporary interpretation come from? And what was the original meaning? They go through the Rabbinic concept of Tikkun as equity, as a kind of emergency legal decree to be used when the law as written would lead to socially destructive outcomes. They discuss the mystery of how this legal concept became the contemporary vision of Tikkun olam as, essentially, a progressive vision of social justice. Zohar gives a brief description of the development of Rabbinic Judaism after the fall of the Second Temple in 70 AD, and relates it to the later development of the Jewish mystical tradition of Kabbalah. Then they discuss the progress of the idea of Tikkun olam through the Kabbalistic tradition, when Tikkun becomes an endeavor to repair the shattered world.

In this episode of the 18Forty Podcast, we talk to Jonathan Gribetz, a Princeton professor and scholar of Near Eastern and Judaic studies, about the history of Israel and Palestine. At a time in which we can feel as if we're all at war, it may be helpful to take a step back and look at the full history between Arabs and Israelis, to gain a deeper understanding of the challenges we face in 2024. Jonathan Gribetz helps us do this. In this episode we discuss:What was discourse between Jews and Arabs like during the infancy of Zionism?When and how did this discussion begin to deteriorate and become often counterproductive?What can a current Ivy League professor teach us about discussing Israel today?Tune in to hear a conversation about how we might seek out the seeds of a reconciliation between the descendants of Isaac and the descendants of Ishmael. Interview begins at 4:50.Jonathan Marc Gribetz is Associate Professor of Near Eastern Studies and Judaic Studies at Princeton University, where he teaches about the history of Jerusalem, Palestine, Israel, and Jewish and Arab nationalisms. He is the author of Defining Neighbors: Religion, Race, and the Early Zionist-Arab Encounter.References:Defining Neighbors: Religion, Race, and the Early Zionist-Arab Encounter by Jonathan Marc Gribetz The Zionist Idea by Arthur HertzbergZionism: An Emotional State by Derek J. Penslar1929: Year Zero of the Arab-Israeli Conflict by Hillel Cohen Arabs and Israelis: Conflict and Peacemaking in the Middle East by Abdel Monem Said Aly, Shai Feldman, and Khalil ShikakiClima TwinsTime and Difference in Rabbinic Judaism by Sarit Kattan Gribetz Genesis 15:15

In this insightful episode of the ‘Straight Friendly' podcast, hosted by Michael Ross, international Jewish leader and renowned social justice activist, Rabbi Denise L. Eger, engages in a thought-provoking dialogue about navigating identity, unity, and hope in troubled times. Rabbi Eger, the founding rabbi of Congregation Kol Ami in West Hollywood, CA, and a prominent figure within the Jewish community, recollects her journey of being the first openly gay or lesbian person to serve in her position in the Central Conference of American Rabbis and the first woman to be elected as President of the Southern California Board of Rabbis. Throughout the episode, they delved into the challenges faced by the LGTBQ+ communities, both within and outside the Jewish context. Moving on to discuss the concept of 'Chesed', they touch upon the essence of loving kindness, its importance in maintaining humanity even in the time of the war. The conversation further unraveled the increasing consequences of societal divisiveness, highlighting the need for bridging gaps within the global Jewish diaspora as well as the broader LGBTQ+ communities. Enriched by Rabbi Eger's experiences and wisdom, the podcast emphasizes the critical need for unity, peace and resilience in the face of adversity.

Join Geoffrey Stern and Rabbi Adam Mintz recorded on Clubhouse. As we finish the annual Torah cycle we use the legendary partnership between Zebulun and Issachar  to explore Rabbinic Judaism's various and many times conflicting position on financial support for Torah Study. Sefaria Source Sheet:  www.sefaria.org/sheets/515056 Transcript on Episode web page:  https://madlik.com/2023/10/04/learning-torah-for-a-living/ 

This series is sponsored by an anonymous lover of books. This episode is sponsored by Twillory. Use the coupon code 18Forty to get $18 off of all orders more than $139. In this episode of the 18Forty Podcast, we talk to returning guest comedian Alex Edelman, whose show has made it to Broadway, and his chavrusa, Sarah Hurwitz, former White House speechwriter and the author of Here All Along, about how to introduce people to a Judaism that is both inclusive and rigorous. In this episode we discuss: How does Alex Edelman write a one-man show “chavrusa-style”?What, according to Sarah Hurwitz, is the difference between “writing to be read” and “writing to be heard”?How does a writer bring a rich and relevant body of Jewish knowledge to the masses?Tune in to hear a conversation about the “neon entrance signs” of Jewish life and how every Jew can find a way into appreciating their inheritance.Alex Edelman interview begins at 13:32.Sarah Hurtwitz interview begins at 54:09. Alex Edelman is a product of Massachusetts's Maimonides School and has been featured on Conan and The Late Show with Stephen Colbert. In 2020, he was the head writer and executive producer of the “Saturday Night Seder” YouTube extravaganza, which raised over $3.5 million for the CDC Foundation COVID-19 Emergency Response Fund. His show Just For Us is running on Broadway! While nights tend to sell out quickly, tickets are available here.Sarah Hurwitz is an American speechwriter. Sarah was a senior speechwriter for President Barack Obama in 2009 and 2010, and head speechwriter for First Lady Michelle Obama from 2010 to 2017, and was appointed to serve on the United States Holocaust Memorial Council by Barack Obama shortly before he left the White House. Sarah is the author of Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life—in Judaism (After Finally Choosing to Look There).References:“Failure Goes to Yeshivah: What I've Learned From the Failure Narratives of My Students” by David BashevkinThis Is My God by Herman WoukPeople Love Dead Jews: Reports from a Haunted Present by Dara HornFor the Relief of Unbearable Urges: Stories by Nathan Englander White nights: The story of a prisoner in Russia by Menachem BeginThe Lonely Man of Faith by Joseph B. SoloveitchikGod in Search of Man : A Philosophy of Judaism by Abraham Joshua HeschelSuddenly, a Knock on the Door: Stories by Etgar Keret From Text to Tradition, a History of Judaism in Second Temple and Rabbinic Times: A History of Second Temple and Rabbinic Judaism by Lawrence H. Schiffman To the End of the Land by David GrossmanMy Name Is Asher Lev by Chaim PotokHere All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life—in Judaism (After Finally Choosing to Look There) by Sarah HurwitzAs a Driven Leaf by Milton Steinberg

For additional notes and resources check out Douglas' website.Podcast notes:Exod 21:10-11: If a married man takes a second (slave) wife, then the food, clothing, and sexual love—material support plus emotional support—received by the first wife must not be reduced. If the husband reneges, the first wife may be released from the marriage.The rabbis correctly saw that if a slave had such rights, so did a free woman, who implicitly expected his faithfulness as a husband.If any of these four rights is neglected, there may be grounds for legitimate divorce. The four grounds are withdrawal of physical support (food or clothing), withdrawal of emotional support (manifest in sexual engagement), and (implicitly) adultery.Incidentally, ancient Sumerian law required that a man provide a prostitute who has born him children with gifts of grain, oil, and clothing. To withhold material support, in other words, was illegal.Deut 24:1-4: The purpose of the divorce certificate was to protect the woman against future claims by her husband, thus enabling her to remarry. (A certificate not needed by a man, since he could marry any Jewish woman he wanted—as polygamy was condoned in the OT.)A man unsure of whether the first husband was coming back to claim his woman, or the children, or her assets, would be far less likely to marry her.The divorcée needs a clean break!“[The] certificate, which was the right of a few privileged women in some ancient Near Eastern legal systems, was extended by the Pentateuch to all divorced women. This certificate freed women from the fear that their ex-husbands could reclaim them after abandoning them. The wording of the ancient Near Eastern certificates was similar to the traditional rabbinic get, which states ‘you are free to remarry any man you wish.'” (David Instone-Brewer)The right of remarriage after divorce is implied in Lev 21:7, 13-14—others could marry a divorced woman, but not a priest.Deut 24 was not originally understood as referring to adultery.After all, the Law of Moses already had a death penalty for adultery.The word adultery does not appear. Rather, it is literally "the indecency of the matter." This was commonly interpreted to refer to sexual sin.Deut 24 allows divorce, assuming there are grounds; it does not support arbitrary divorce.This doesn't mean there should be a divorce, only that if the innocent party initiates proceedings, she may legally divorce.Deut 22:13-18 implies that groundless divorce was not permitted—with possible severe financial penalties to those who initiated a divorce unlawfully.These provisions are reflected in other O.T. texts, like Deut 24:5; Psalm 132:9-16; Ezek 16:8-19; and Hos 2:5. See also Eph 5:29.Mal 2:16The older rendering “I hate divorce” is taken to imply that the Lord disapproves of all divorce (or most divorce). However, this translation (as in the NKJV and NRSV), is far from certain.The Hebrew does not say “I hate,” but “he hates.” It refers to the husband: he is treating his wife hatefully.Better translations are the ESV and the (current) NIV.“The man who hates and divorces his wife,” says the Lord, the God of Israel, “does violence to the one he should protect,” says the Lord. So be on your guard, and do not be unfaithful.” NIVBut if you hate [your wife] and put her away, says the Lord God of Israel, then ungodliness shall cover your thoughts, says the Lord Almighty: therefore take heed to your spirit, and forsake [them] not. LXX (the Greek version of the OT, made a couple of centuries before Christ, and which was the Bible for most Jews in the time of Jesus, as the majority lived outside the land of Israel.)Mal 2:16 is still a strong passage against divorce, but it is not a passage forbidding divorce.SummaryThe OT permitted divorce.Four grounds for divorce can be detected in Exodus 21, Deuteronomy 24, and other passages.The divorce certificate—still in use in Jesus' day, and well beyond that time—extended much-needed protection to the women.God is opposed to those who do violence to or otherwise hate and divorce their wives.British scholar David Instone-BrewerPhD in Rabbinic Judaism. For three years he studied the Dead Sea Scrolls, Midrashim (ancient comnmentaries/expansions of biblical texts), Mishnah (the oral law supposed received by Moses on Mt. Sinai, codified around 200 AD), Talmud (discussions of the Torah and Mishnah, written in c.400-600 AD), Philo and Josephus (the two most prominent Jewish writers of the first C. AD), and the rabbinic literature. He is well qualified to understand issues surrounding marriage and divorce in 1st C.Two helpful books:Divorce & Remarriage in the Church: The Social & Literary Context (2002)—scholarly. Assumes familiarity with Hebrew and Greek.Divorce & Remarriage in the Church: Biblical Solutions for Pastoral Realities (2003)—for the general reader, especially those involved in counseling or pastoral work.His work is important for the next part of our series, as we look at what Jesus said about divorce. Instone Brewer's position: “I agree with the two traditional grounds of adultery and desertion by an unbeliever, and two other OT grounds that are alluded to by Paul and Church tradition. These two are emotional neglect and material neglect and are alluded to in 1 Corinthians 7:3-5, 32-34.”

In this week's episode, we will discuss Rabbinic Judaism's views on scripture, death, salvation, and much more. We will also discuss supersessionism / replacement theology. It is sure to be another fascinating discussion. Finally, we will wrap things up by providing suggestions on how to build bridges with people coming from a Jewish background.

This week we look at 1500 (!) years of history, from the building of the Second Temple to its destruction and the aftermath that resulted in the development of Rabbinic Judaism.

Steve Herzig and Mottel Baleston, both Jewish individuals who believe in Jesus as the Messiah, discuss the various beliefs, branches, and history of Rabbinic Judaism.

Are you curious about the concept of two different Messiahs in Judaism? In this enlightening video, Rabbi Yitzchak Michaelson of Kabbalah Project delves into the Jewish sources to unravel the distinct roles and characteristics of the Messiah Son of Yosef and the Messiah Son of David. Join us as we focus on Mashiach ben Yosef (Messiah son of Joseph). For several years, this has been a hot topic among Christians of different denominations. They have formulated many arguments and theories using the concept of Messiah son of Joseph found in Rabbinic Judaism, to argue for their Christian faith. Much of the ”evidence” they cite are bits of ancient Hebrew books. These short quotes are taken out of context and then all sorts of false claims and explanations are added by Christians in an attempt to insert Jesus into the honest narrative Judaism brings. Because of all these strange theories presented by Christians, Rabbi Yitzchak Michaelson made a brilliant video taking the Jewish sources on Mashiach ben Yosef and presenting them in-context and explaining them clearly in a way both a Christian and Judaism can learn the truth about this fascinating topic of two messiahs.

IntroductionHaving discussed gentiles and libations previously on The Jewish Drinking Show, I was fascinated to have come across Professor Sacha Stern's “Compulsive Libationers: Non-Jews and Wine in Early Rabbinic Sources”, Journal of Jewish Studies 64.1 (2013): 19-44. As such, I am very excited to welcome him to the show's 135th episode to share his research.Biography of GuestProf. Stern, FBA, is Professor of Rabbinic Judaism at University College London (UCL), where he was Head of Department of Hebrew and Jewish Studies from 2012 to 2022. He holds a BA in Ancient History from Oxford (1986), an MA in Social Anthropology from UCL (1988), and a D.Phil in Jewish Studies from Oxford (1992). He specializes in late antique and early medieval Jewish history, rabbinic literature, and the history of calendars, time reckoning, and astronomy. He has been Principal Investigator of several major research projects funded by the AHRC, the ERC, and several other foundations, and a research group organizer at the IIAS. He is the editor of the Journal of Jewish Studies. He is a Fellow of the British Academy.Support the showThank you for listening!If you have any questions, suggestions, or more, feel free to reach out at Drew@JewishDrinking.coml'chaim!

Join Geoffrey Stern and Rabbi Adam Mintz recorded on May 11th 2023 on Clubhouse. We marvel at how Rabbinic Judaism modified if not totally abrogated explicite Biblical injunctions against selling land in perpetuioty and taking interest on loans. Using the Pruzbol and Heter Iska as case studies we explore the audacity of Rabbinic Judaism. Sefaria Source Sheet: https://www.sefaria.org/sheets/486023  Transcript on episode web page: https://madlik.com/2023/05/10/prozbul-and-iska-llc/ 

In this episode of ReligionWise, we talk with Michal Bar-Asher Siegal, Professor of Rabbinic Judaism in the Goldstein-Goren Department of Jewish Thought at Ben-Gurion University in Israel. Though her research considers the intersections of Rabbinic thought and the development of the Talmud with early Christianity, she is also keenly interested in thinking about the role of the humanities in the context of the modern University. Through her collaborative work in a variety of institutional and governmental contexts, she has developed a novel perspective on the value of the humanities.

In this edition of the 18Forty Podcast, we are privileged with the return of Dr. Malka Simkovich—Crown-Ryan Chair of Jewish Studies and director of the Catholic-Jewish Studies program at Catholic Theological Union in Chicago—who helps us explore Second Temple Judaism and how it relates to Jewish life today. By diving deep into the Jewish past, Malka enables us to understand the narratives and commitments that have allowed the Jewish people to persist through the most existential challenges. In this episode we discuss: What was the relationship between the ancient Jews and the surrounding dominant cultures? How did the Jewish world respond to the destruction of the Second Temple? What are the differences between Jewish and Christian notions of truth? Tune in to hear a conversation about the central practices and distinctions that have marked and preserved the Jewish people across the millenia. Interview begins at 25:53.Dr. Malka Simkovich is the Crown-Ryan Chair of Jewish Studies and director of the Catholic-Jewish Studies program at Catholic Theological Union in Chicago. She earned a doctoral degree in Second Temple and Rabbinic Judaism from Brandeis University and a Masters degree in Hebrew Bible from Harvard University. She is the author of The Making of Jewish Universalism: From Exile to Alexandria (2016), and Discovering Second Temple Literature: The Scriptures and Stories That Shaped Early Judaism (2018).References:Malka Simkovich on 18Forty: The Mystery of the Jewish People Tzidkat HaTzadik by Tzadok HaKohen of Lublin“God's First Love: The Theology of Michael Wyschogrod” by Meir Y. SoloveichikOutside the Bible: Ancient Jewish Writings Related to Scripture edited by Louis H. Feldman, James L. Kugel, and Lawrence H. Schiffman

In this episode of the 18Forty Podcast, we talk to Professor Lawrence Schiffman about Second Temple and Rabbinic Judaism. Lawrence Schiffman is a professor at New York University, where he lectures on topics such as the Dead Sea Scrolls, Midrashei Halacha, and Second Temple Judasim. He joins us today to discuss the evolution from early Judaism to modern observance, as well as the outcomes of superimposing ancient Judaism onto our present day understandings. - Who is a “common Jew”? - Is Jewish disunity as modern as we think it is? - Why would one cling to modern Judaism despite its evolution over history? Tune in to hear a conversation on the development of Judaism and how faith must be the answer when history fails us. Interview begins at 23:48Lawrence Schiffman is a professor of Hebrew and Judaic Studies at New York University and Director of the Global Institute for Advanced Research in Jewish Studies. Dr. Schiffman is a specialist in the Dead Sea Scrolls, Judaism in Late Antiquity, the history of halacha, and Talmud. He has served as Vice Provost for Undergraduate Education and Professor of Judaic Studies at Yeshiva University. Dr. Schiffman was featured in the PBS Nova series documentary, Secrets of the Dead Sea Scrolls, and several other documentaries. Dr. Schiffman's book, From Text to Tradition, is a journey through the history of the emergence of rabbinic Judaism in the Second Temple era. Dr. Schiffman joins us to talk about the world of Early Judaism. References:“The Rambam's Introduction to the Mishna” by Maimonides Zakhor: Jewish History And Jewish Memory by Yosef Hayim YerushalmiThe Formation of the Talmud: Scholarship and Politics in Yitzhak Isaac Halevy's Dorot HaRishonim by Dr. Ari BergmannDorot HaRishonim by Rav Yitzhak Isaac Halevy“Wissenschaft Des Judentums, Historical Consciousness, and Jewish Faith: The Diverse Paths of Frankel, Auerbach, and Halevy” by David Ellenson From Text to Tradition, a History of Judaism in Second Temple and Rabbinic Times: A History of Second Temple and Rabbinic Judaism by Lawrence SchiffmanJosephus: The Complete Works by Flavius JosephusComparing Judaism and Christianity: Common Judaism, Paul, and the Inner and the Outer in Ancient Religion by E.P. SandersBook of JeremiahTractate YadayimPirkei Avot 1:1Book of EzraBook of NechemiaDivrei HaYamim II 35:13The Four Stages of Rabbinic Judaism by Jacob NeusnerMatthew 12, The New TestamentMiktzat Ma'ase Ha-TorahDer Babylonische Talmud by Lazarus Goldschmidt Sefer HaIkkarim by Rav Yosef AlboTexts and Traditions: A Source Reader for the Study of Second Temple and Rabbinic Judaism by Lawrence SchiffmanSefer HaChinuch by Anonymous

In this episode of the 18Forty Podcast, we talk to an anonymous email sender about life upon the bridge between the truth of fact and the truth of feeling.Our anonymous guest sent an email in to 18Forty, which we read previously on the Malka Simkovich episode. In his email, he describes struggling with the Oral Torah and clinging to his faith despite the unknown. - How has practical Jewish religious observance evolved since the canonization of the Oral Torah? - Are the struggles of modern day Jews the same struggles Jews faced in the Second Temple period ? - Where does the divinity of the Jewish People lie?- Is Judaism intended to be a socially arbitrated system? Tune in to hear a conversation on authenticity within spirituality. Interview begins at 16:39References:Torah Musings Blog by Gil Student18Forty - “Malka Simkovich: The Mystery Of The Jewish People”Zakhor: Jewish History And Jewish Memory by Yosef Hayim YerushalmiStories Of Your Life And Others by Ted ChiangExhalation: Stories by Ted ChiangArrival 18Forty - “Moshe And Asher Weinberger: Heart Of The Fire: Together Even With Small Differences”18Forty - “Larry And Tzipora Rothwachs: Here Without You — A Child's Eating Disorder” 18Forty - “Andrew Solomon: Far From The Tree”“Welcome To Holland” by Emily Perl Kingsley18Forty - “The Legacy Of Rabbi Lord Jonathan Sacks”18Forty - “Chaim Saiman: Is Talmud The Jewish Constitution?” 18Forty - “Ari Bergmann: Talmud As An Agent Of Chaos” 18Forty - “Joshua Berman: What Should We Believe?”“Is It Really the Torah, Or Is It Just the Rabbis?” by Tzvi FreemanJosephus: The Complete Works by Flavius JosephusFrom Text to Tradition, a History of Judaism in Second Temple and Rabbinic Times: A History of Second Temple and Rabbinic Judaism by Lawrence Schiffman The Rambam's Introduction to the MishnaIggeres d'Rav Shrira GaonThe Thirteen Principles of Torah Elucidation by Rav YishmaelAce Ventura: Pet DetectiveThe Shulchan Aruch by Rabbi Yoseph Karo”Left and Right Brain Judaism” by Rabbi Lord Jonathan SacksCOVID responsa from Rav Herschel SchachterShow & Tale: Pinny StieglitzGame of ThronesThe Matrix18Forty - Intergenerational DivergenceMishna Berurah by Rabbi Yisrael Meir Kagan“Rupture and Reconstruction” by Haym SoloveitchikJudaism Straight Up by Moshe KoppelSin-a-gogue: Sin and Failure in Jewish Thought by David BashevkinDiscovering Second Temple Literature: The Scriptures and Stories That Shaped Early Judaism by Malka Z. Simkovich Outside the Bible: Ancient Jewish Writings Related to Scripture by Louis H. Feldman

In this episode of the 18Forty Podcast, we talk to Dr. Malka Simkovich, Crown-Ryan Chair of Jewish Studies and director of the Catholic-Jewish Studies program at Catholic Theological Union in Chicago, about Second Temple Judaism and how it can help us understand what it means to be a Jew in our own time. Dr. Simkovich explores the significance of belief and observance over the history of the Jewish people. •What is the role of mystery in how we understand covenant and chosenness?•What is the relationship between religious life in the ancient world and the Jewish practice we know today? •How does belief facilitate the continuity of the Jewish tradition throughout time? Tune in to hear a conversation about the history and mystery of the Jewish nation.Interview begins at 27:40Dr. Malka Simkovich is the Crown-Ryan Chair of Jewish Studies and director of the Catholic-Jewish Studies program at Catholic Theological Union in Chicago. She earned a doctoral degree in Second Temple and Rabbinic Judaism from Brandeis University and a Masters degree in Hebrew Bible from Harvard University. She is the author of The Making of Jewish Universalism: From Exile to Alexandria (2016), and Discovering Second Temple Literature: The Scriptures and Stories That Shaped Early Judaism (2018). References:The Formation of the Talmud: Scholarship and Politics in Yitzhak Isaac Halevy's Dorot Harishonim by Ari BergmannIntroduction to the Mishnah by MaimonidesHow Do We Know This?: Midrash and the Fragmentation of Modern Judaism by Jay M. HarrisFrom Text to Tradition, A History of Second Temple and Rabbinic Judaism by Lawrence H. SchiffmanStrauss, Spinoza & Sinai: Orthodox Judaism and Modern Questions of Faith edited by Jeffrey Bloom, Alec Goldstein, and Gil StudentResponse to Michael Wyschogrod by David NovakThe Making of Jewish Universalism: From Exile to Alexandria by Malka Z. SimkovichDiscovering Second Temple Literature: The Scriptures and Stories That Shaped Early Judaism by Malka Z. Simkovich Heritage and Hellenism: The Reinvention of Jewish Tradition by Erich S. GruenDiaspora: Jews amidst Greeks and Romans by Erich S. Gruen

At the end of the the third century, the podcast dives back into the realm where politics meets religion. In Part I, we discuss the geopolitical balance of the Roman and Sassanian states, the position of the Jews in late antiquity, and the basics of the future of Jewry, a new form of Jewish life and religion known as Rabbinic Judaism.