Podcasts about Cf

En nuestra centésimo octava entrega le damos un repaso a uno de los temas clásicos de la C-F, las utopías, y para ello hemos seleccionado una serie de obras literarias: - Introducción a la utopía. Del s. XVI al XVIII. (0:06:45) - "Los 500 Millones de la Begún" de J. Verne. (0:37:15) - "Horizontes Perdidos" de J. Hilton. (1:26:15) - "Walden Dos" de B. F. Skinner. (2:01:15) - "Venus Más X" de T. Sturgeon. (2:52:45) - "Un día perfecto" de I. Levin. (3:31:30) - Comentarios de los oyentes y despedida. (4:36:15) Nos acompaña la música ambiental de Focus Soundscapes (Metropolis Dreams) y cerramos con Joey Ramone y su versión del "Wonderful World". La sintonía, como siempre, es el "Spectre Detector" de los Tiki Tones. Síguenos y contacta con nosotros a través de Facebook (www.facebook.com/retronautas), Twitter (@losretronautas), Bluesky (@losretronautas.bsky.social) o escríbenos a nuestro correo electrónico: losretronautas@gmx.com Puedes también unirte a nuestro canal de Telegram. Contacta con nosotros para facilitarte el enlace. Si te ha gustado este programa y quieres invitarnos a un café, puedes hacerlo a través de: https://ko-fi.com/retronautas Y si estás comprometido con la C-F viejuna puedes unirte a la infantería móvil retronaútica en: https://www.patreon.com/losretronautas o aquí mismo, en Ivoox. Como patrocinador, serás informado de nuestros planes de vuelo, y tendrás acceso anticipado a los podcast "Micronautas". Saludos desde los días del futuro pasado.

Retransmissió del partit de Lliga Elit entre el CF Vilanova i el Palamós CF corresponent a la 11a jornada de lliga. Des de l'Estadi dels Alumnes Obrers de Vilanova, amb la narració de Xavi Fernández Llurba. podcast recorded with enacast.com

Iowa State trailed at the half but bounced back to beat a good Dayton team 89-84 on Tuesday night at the Maui Invitational. CF staples Chris Williams & Rob Gray break it all down for you here, courtesy of Channel Seed. Learn more about your ad choices. Visit megaphone.fm/adchoices

Le californium est un élément chimique très rare et radioactif, portant le symbole Cf et le numéro atomique 98 dans le tableau périodique. Il a été découvert en 1950 par une équipe de chercheurs à l'Université de Californie, Berkeley, d'où il tire son nom. Le californium appartient à la famille des actinides et est l'un des éléments les plus lourds produits artificiellement. Scientifiquement, le californium est fascinant en raison de ses propriétés nucléaires uniques. Il est principalement synthétisé en bombardant le curium-242 avec des neutrons dans des réacteurs nucléaires ou des accélérateurs de particules. La production de californium est un processus extrêmement complexe et coûteux, ce qui explique en partie son prix élevé. De plus, il existe peu de réacteurs capables de produire cet élément, ce qui limite considérablement son approvisionnement mondial. L'une des raisons principales pour lesquelles le californium est si cher (environ 27 millions de dollars par gramme, soit 400 fois plus cher que l'or) est son utilité exceptionnelle dans diverses applications industrielles et scientifiques. Le californium-252, un isotope de cet élément, est un puissant émetteur de neutrons, ce qui le rend extrêmement précieux pour certaines utilisations. Par exemple, il est employé comme source de neutrons dans des dispositifs d'imagerie neutronique qui permettent de détecter des défauts dans des matériaux denses, comme les métaux, ou pour identifier des matériaux dangereux dans des conteneurs scellés. Il est également utilisé dans l'industrie pétrolière pour aider à localiser les couches de pétrole et d'eau dans les puits, en permettant une analyse précise des formations géologiques. Une autre application critique est dans le domaine de la médecine, où le californium-252 est utilisé pour traiter certains types de cancers via la radiothérapie. En outre, le californium joue un rôle essentiel dans la recherche scientifique, en particulier dans les études sur la physique nucléaire et la création de nouveaux éléments super-lourds. La rareté de cet élément, associée aux coûts énormes de sa production et aux défis liés à sa manipulation sécurisée en raison de sa radioactivité intense, contribue à son prix astronomique. Ainsi, le californium est 400 fois plus cher que l'or non seulement à cause de sa rareté et de sa complexité de production, mais aussi en raison de ses applications spécialisées, qui sont cruciales pour des industries et des recherches avancées. Ces caractéristiques font du californium un élément extrêmement précieux, malgré les risques associés à sa radioactivité. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Cuarta entrega de este formato retronaútico orientado a comentar de manera informal lo que vamos viendo y leyendo. Con la participación de la tripulación habitual junto a Antonio Monfort y Pablingo. En esta ocasión ss hablamos de: - La Sustancia. (película) - Venom: El Último Baile. (película) - Yakitori. Soldados de la Desdicha. (serie de animación) - Uzumaki. (serie de animación) - El Pueblo de los Malditos (serie) - Mignola. Dibujando Monstruos. (documental) - La Señal. (serie) - Fired on Mars. (serie de animación) - Justicia Artificial. (película) - Monolith. (película) - Antiviral. (película) - Dune. La profecía. (serie) Síguenos y contacta con nosotros a través de Facebook (www.facebook.com/retronautas), Twitter (@losretronautas), Bluesky (@losretronautas.bsky.social) o escríbenos a nuestro correo electrónico: losretronautas@gmx.com Puedes también unirte a nuestro canal de Telegram. Contacta con nosotros para facilitarte el enlace. Si te ha gustado este programa y quieres invitarnos a un café, puedes hacerlo a través de: https://ko-fi.com/retronautas Y si estás comprometido con la C-F viejuna puedes unirte a la infantería móvil retronaútica en: https://www.patreon.com/losretronautas o aquí mismo, en Ivoox. Como patrocinador, serás informado de nuestros planes de vuelo, y tendrás acceso anticipado a los podcast "Micronautas". Saludos desde los días del futuro pasado.

Are titles important? As a rare disease parent, we think you're worthy of a Ph.D.  Listen to our fun conversation about all things rare and the much needed title we may need (or not) to get things done.As a reminder, Beth Vanstone is the mother of two daughters, one who has CF. Madi is 23 years old.  Beth is a huge advocate in Canada, and much of the progress made in the rare disease space is thanks to her efforts.Laura Bonnell and Beth Vanstone have been advocating a total of more than 50 years combined, and they're not done yet. They need your help, on any scale that works for you (small or large).   Please like, subscribe, and comment on our podcasts!Please consider making a donation: https://thebonnellfoundation.org/donate/The Bonnell Foundation website:https://thebonnellfoundation.orgEmail us at: thebonnellfoundation@gmail.com Thanks to our sponsors:Vertex: https://www.vrtx.comViatris: https://www.viatris.com/en

Hoy, en ARCO FM Cantabria y desde el Restaurante Bar Las Olas Santander: 👉🏼Pospartido del empate del sábado entre Málaga CF y Real Racing Club 👉🏼Rueda de prensa de José Alberto López tras el encuentro 👉🏼Repasamos la jornada 16 de #LaLigaHypermotion 👉🏼Plan semanal del equipo, que hoy descansa

Baixe nosso APP Liturgia Diária com Áudio Vox CatólicaSegunda-feira da 34ª Semana do Tempo ComumPrimeira Leitura: Ap 14,1-3.4b-5 | Salmo: Sl 23 (24),1-2. 3-4ab. 5-6 (R. Cf. 6) | Evangelho: Lc 21,1-4Compartilhe com amigos e familiares. Baixe nosso APP com conteúdos católicos: orações, reflexões, homilias e muito mais.Conheça nosso canal youtube/voxcatolicawww.voxcatolica.com.brNarração: Sonia Abreu...CRÉDITOS MUSICAISVinheta inicial: Freesound.org | Xinematix, emotional-piano (CC03) | Leituras: Freesound.com - triangelx__emotional-piano & 520585__xinematix__emotional-piano-009-d-120 | Freesfx.co.uk – soundideas-AThousandLifetimes (CC03) e 123rf – PianoLight Romantic direitos adquiridos | soundstrap.com – Dawn Awaits Cody Martin instrumental | Yakov - Golman-Hope. |

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Acceso anticipado para Fans - Seguimos con nuestro repaso a la relación entre C-F y música. En este episodio exploramos el prolífico año 1970: Psicodelia, rock progresivo, rock espacial y mucho más. Suenan estas canciones: - Paul Kantner & Jefferson Starship: Mau Mau (Amerikon) - Jefferson Airplane: Crown Of Creation - Jefferson Airplane: Triad - Crosby, Stills & Nash: Wooden Ships - Jefferson Airplane: Have You Seen The Saucers - Paul Kantner & Jefferson Starship: Starship - Grateful Dead: Dark Star - Julian's Treatment: The Black Tower - Magma: Kobaïa - Black Sabbath: Iron Man - Black Sabbath: Planet Caravan - Tim Buckley. Star Sailor - Van der Graaf Generator: Pioneers Over C - UFO: Unidentified Flying Object - Bruce Haack: Electric To Me Turn - Bruce Haack: Program Me - David Bowie: Saviour Machine - Tom Rapp: Rocket Man - Elton John: Rocket Man - Paul Kantner & Jefferson Starship: Home & Have Your Seen The Stars Tonite Síguenos y contacta con nosotros a través de Facebook (www.facebook.com/retronautas), en Twitter ( @losretronautas), en BlueSky (@losretronautas.bsky.social) o escríbenos a nuestro correo electrónico: losretronautas@gmx.com También puedes unirte a nuestro grupo de Telegram. Contacta con nosotros para enviarte el enlace de invitación. Si te ha gustado este programa y quieres invitarnos a un café, puedes hacerlo a través de: https://ko-fi.com/retronautas Y si estás comprometido con la C-F viejuna puedes unirte a la infantería móvil retronaútica en: https://www.patreon.com/losretronautas o aquí mismo, en Ivoox. Como patrocinador, serás informado de nuestros planes de vuelo, y tendrás acceso anticipado a estos "Micronautas". Saludos desde los días del futuro pasado. Escucha este episodio completo y accede a todo el contenido exclusivo de Los Retronautas. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/57575

Perché osservando il cielo notturno non si notano stelle verdi? In realtà esistono, è la nostra visione a subire un interessante condizionamento. Per comprendere il fenomeno proveremo a capire come percepiamo i colori e a introdurre un curioso personaggio: il corpo nero!Siti interessanti sul colore:http://www.anisn.it/matita_ipertesti/visione/indice%20analitico.htmhttps://edu.inaf.it/rubriche/astronomo-risponde/perche-non-vediamo-stelle-di-colore-verde/https://www.passioneastronomia.it/stelle-verdi-perche-non-esistono/https://www.astronomia.com/2012/10/19/dove-sono-le-stelle-verdi/Per sostenerci: https://associazioneatelier.it/Per contatti: associazioneatelier@gmail.comPer donarci il 5 per mille: CF = 98181440177

Jason and Mike with the latest from TNF. The lasting image/moment of Aaron Judge's career is dropping the fly ball to CF in the World Series. And Bryce Underwood flips to Michigan from LSU!See omnystudio.com/listener for privacy information.

Send us a textJohnny and BW preview the upcoming game vs Missouri.To support our mission to raise funds for CF go to johnnypacker.net and order a fresh bag of coffee.  Support the show

👉🏼Previa del encuentro de mañana entre Málaga CF y Real Racing Club 👉🏼Entrenamiento de hoy, convocatoria y rueda de prensa de José Alberto López 👉🏼Hablamos con Antonio Trujillo, de Él Español De Málaga, sobre el Málaga CF 👉🏼Previa de la jornada 16 en #laligahypermotion

ROMA – BOLOGNAPer la rubrica “Racconta il tuo Libro”Francesco Lioce presenta: Attraversamenti, di Bartolomeo Bellanova, puntoacapo Editrice, 2024La poesia di Bartolomeo Bellanova, nutrita com'è di elementi culturali di diversa provenienza (e nello spazio e nel tempo) ed esplicitata in un linguaggio fortemente ibridato dall'uso di lemmi attinenti a vari settori del sapere, esige, in ragione di ciò, per essere meglio compresa e restituita, un tipo di lettura relazionista, capace di mettere insieme tutti gli elementi che la costituiscono […] Volendo indicare da subito il soggetto della raccolta, non esiterei a rintracciarlo in una sorta di racconto dell'iter umano e spirituale, fra indietreggiamenti, dubbi e ripensamenti, del poeta, teso al raggiungimento della consapevolezza della necessità di cogliere il sacro, inteso nel suo significato più ampio, in ogni manifestazione del reale, giungendo in seguito al suo attraversamento, alla celebrazione della forza salvifica dell'Amore […] (Dalla Postfazione di Franca Alaimo) Bartolomeo Bellanova nasce a Bologna; dopo un percorso di studi finanziari pubblica i romanzi La fuga e il risveglio (Albatros Il Filo 2009), Ogni lacrima è degna (In.Edit 2012) e La storia scartata (terre d'ulivi 2018). In poesia: Gocce insorgenti (Terre d'Ulivi 2017), Diramazioni (Ensemble 2021) e Perdite (puntoacapo 2022) Partecipa ad antologie poetiche tra cui Sotto il cielo di Lampedusa – Annegati da respingimento (Rayuela 2014), Sotto il cielo di Lampedusa – Nessun uomo è un'isola (Rayuela 2015) e Distanze obliterale – Generazioni di poesie sulla rete (puntoacapo 2021). Ha fatto parte della redazione della rivista culturale lamacchinasognante. Fa parte dello staff di Bologna in Lettere BIL, spazio di dialogo e condivisione di letteratura contemporanea.Gisella Blanco vive a Roma da diversi anni. Collabora con Il Foglio. Scrive per la rivista Leggere Tutti cartacea e on line, per minima&moralia, per Atelier Poesia cartaceo e on line, per LiguriaDay, per Poesia di Luigia Sorrentino, per Smerilliana. Svariati interventi critici e interviste sono presenti su Laboratori critici, Poesia del Nostro tempo e Poesia de Il Corriere della Sera. Ha svolto, come relatrice, lezioni in ambito universitario sulla poesia (Università di Palermo – Dipartimento di Scienze Umanistiche, Corso di studio in Lettere, Insegnamento Istituzioni di Linguistica italiana); nel 2020 ha tenuto una lezione sulla poesia agli studenti di Linguistica Italiana della Sichuan International Studies University di Chongqing (Cina). Nel 2022, per Università degli Studi di Palermo, ha tenuto una lezione sui percorsi della poesia, in occasione dell'incontro del percorso seminariale Attività Tipologia F su “Le parole che ho sempre voluto”. È stata ospite presso l'Alma Mater Studiorum – Università di Bologna, all'interno del corso “Poesia italiana del Novecento – Laurea Magistrale”. Particolarmente attenta ai temi sociali, filosofici e femministi, è autrice della silloge poetica Melodia di porte che cigolano, pubblicata da Eretica Edizioni (2020), compare nell'antologia Inno alla morte, pubblicata da Bertoni Editore (2021), nell'antologia “Cuori a Kabul – Poesie per l'Afghanistan” di Graphe.it Edizioni e nell'antologia Italia insulare – i poeti di Macabor Editore 2022. Alcuni suoi testi sono stati tradotti nel Journal of Italian Translantion. Una sua poesia è presente nell'antologia Negli occhi bambini (con una nota introduttiva di Umberto Piersanti per ScriverePoesia Edizioni). Ha scritto una plaquette che compare nell'antologia La terra inesplorata delle donne, Dalia Edizioni. Lavora come editor e nella comunicazione. Ha seguito, per la comunicazione, la Fiera del Libro di Iglesias, il Premio Nazionale Elio Pagliarani, Elba Book e il TeverEstate per il Cibaldone Culture Festival, il Festival La poesia, lingua viva della Soprintendenza Speciale di Roma, Il Maggio dei Libri del Secondo Municipio di Roma. È giurata nel Premio Internazionale Città di Sassari per la Sezione Poesia Edita.Marco LodiRegia, editing, grafica, musiche con licenza d'uso Epidemic SoundGIANO PUBLIC HISTORY APSè afferente all'Albo della Cittadinanza Attiva e delle Reti Civiche del Comune di Roma.Sostienici con il 5×1000 : CF 97901110581

Zc 2,14-17 | Lc 1,46-47. 48-49. 50-51. 52-53. 54-55 (R.Cf.54b) | | Mt 12,46-50Baixe nosso APP Liturgia Diária com Áudio Vox CatólicaApresentação de Nossa Senhora . MemóriaPrimeira Leitura: Zc 2,14-17 | Salmo: Lc 1,46-47. 48-49. 50-51. 52-53. 54-55 (R.Cf.54b) | Evangelho: Mt 12,46-50Compartilhe com amigos e familiares. Baixe nosso APP com conteúdos católicos: orações, reflexões, homilias e muito mais.Conheça nosso canal youtube/voxcatolicawww.voxcatolica.com.brNarração: Sonia Abreu...CRÉDITOS MUSICAISVinheta inicial: Freesound.org | Xinematix, emotional-piano (CC03) | Leituras: Freesound.com - triangelx__emotional-piano & 520585__xinematix__emotional-piano-009-d-120 | Freesfx.co.uk – soundideas-AThousandLifetimes (CC03) e 123rf – PianoLight Romantic direitos adquiridos | soundstrap.com – Dawn Awaits Cody Martin instrumental | Yakov - Golman-Hope. |

DIRECTO MARCA VIGO 21-11-24 - CELTA: Declaraciones de Marián Mouriño y Jose Gainzarain tras la Junta de Accionistas. Rueda de prensa de Marcos Alonso. Actualidad del equipo con Armando Álvarez y Santi Alonso. - SECCIONES: Ciclismo con Guillermo Janeiro. - ENTREVISTAS: Paola Rey, ciclista (sección ciclismo). Gabi Couñago, entrenador del Lóstrego CF. Jose Cerillo, directivo del Balonmano Reconquista. Guillermo Touza, presidente del Club Vigo Voleibol. - Llamadas y mensajes de oyentes. - Redes Sociales.

This week on the Change Maker: Laura Bonnell. Laura is a former journalist and the founder of the Bonnell Foundation, an organization devoted to raising funds and bringing awareness to individuals with cystic fibrosis. Laura tells us all about her journey and how she and her husband are helping the CF community to live longer, happier lives. Learn more about the Bonnell Foundation at: https://thebonnellfoundation.org/team/ To find more information on this show: https://www.augustapodcasts.com/thechangemaker Watch the video version on our Youtube channel here: https://youtu.be/TCbabymh1Pk

Programa completito de martes en Frecuencia Malaguista, con toda la actualidad del Málaga CF y varias entrevistas muy interesantes que os traemos hoy. ¡Vamos allá!

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Acceso anticipado para Fans - Como complemento a nuestro programa dedicado a la música en la C-F os proponemos un repaso a la carrera musical de Leonard Nimoy. Suenan músicas del artista "Hello Meteor" y, por supuesto, de Leonard Nimoy. Síguenos y contacta con nosotros a través de Facebook (www.facebook.com/retronautas), en Twitter ( @losretronautas), en BlueSky (@losretronautas.bsky.social) o escríbenos a nuestro correo electrónico: losretronautas@gmx.com También puedes unirte a nuestro grupo de Telegram. Contacta con nosotros para enviarte el enlace de invitación. Si te ha gustado este programa y quieres invitarnos a un café, puedes hacerlo a través de: https://ko-fi.com/retronautas Y si estás comprometido con la C-F viejuna puedes unirte a la infantería móvil retronaútica en: https://www.patreon.com/losretronautas o aquí mismo, en Ivoox. Como patrocinador, serás informado de nuestros planes de vuelo, y tendrás acceso anticipado a estos "Micronautas". Saludos desde los días del futuro pasado. Escucha este episodio completo y accede a todo el contenido exclusivo de Los Retronautas. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/57575

DIRECTO MARCA VIGO 19-11-24 - CELTA: Comentamos con Noel Rodilla la estancia del Levante UD en A Madroa. Actualidad del equipo con Julio Buylla y Gabi Couñago. - SECCIONES: Baloncesto. - ENTREVISTAS: Cristina Cantero, entrenadora del Celta Femxa Zorka (sección baloncesto). César Iglesias, entrenador del Iberconsa Amfiv (sección baloncesto). Begoña Aldao, presidenta del Sárdoma CF. David De Dios, entrenador del Coruxo FC. Jorge Alonso, boxeador. - Llamadas y mensajes de oyentes. - Redes Sociales.

David Coote and the PGMOL are in the mud. Arsenal have two points from twelve in their last four games, is it all but over? We discuss the title race and also fantasize about our dream CF signing.

CF 400 - Oompa Loompa

The PHLY Phillies show yesterday took a look at the LF free agent options for the Phillies, if they strike out there, could upgrading the CF position in MLB hot stove be an easier path to success? Matt Gelb from the Athletic joins the show to talk about the offseason ahead and how much Alec Bohm is on the trade block & what other players could possibly be moved? We'll discuss Andrew Painter's plan for 2025, Justin Crawford & plenty more, plus talk about Bryce Harper's 4th career Silver Slugger award. And of course, some random Phillies player trivia!

Dylan Mortimer did the NYC Marathon. If you know him, you know that he had two double lung transplants. One in 2017 and one two years later in 2019.His second transplant was in NYC and Dylan talks about what it was like to go back to the streets he could barely walk, pre-transplant. It so touching as Dylan chairs his story with us. I appreciate all the ways Dylan continues to inspire our CF Community.  Our last question is: will he do another one? What do you think he might say? Also, I bet we might see some of his well-known glittery artwork featuring some running in the future. We can only hope! Please like, subscribe, and comment on our podcasts!Please consider making a donation: https://thebonnellfoundation.org/donate/The Bonnell Foundation website:https://thebonnellfoundation.orgEmail us at: thebonnellfoundation@gmail.com Thanks to our sponsors:Vertex: https://www.vrtx.comViatris: https://www.viatris.com/en

Series: Chaos to CovenantTitle: "What's the Bible all about? God remembers his promises." Part 2Scripture: Genesis 8:1-9:17Luke 17:20-33; Hebrews 11:7-10The Bible is all about God's story. Here, Noah's story is a snapshot of the Bible's grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ.God remembers his promises to his people.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him, and leading others to do the same. INTRODUCTIONStories of the brave, acts big and small, sacrifice and service are what we remember today. Like the story of Vietnam War hero JimmyG. Stewart, an Army staff sergeant from West Columbia, West Virginia - one of the 58,000 Americans who lost their lives in combat during the conflict. When five fellow Soldiers of his six-man squad were wounded near An Khe in May 1966, Stewart held his position to protect his men, crawling through heavy fire to retrieve ammunition from his comrades and tossing back enemy-thrown grenades. When reinforcements arrived, 23-year-old Stewart continued to fight and was eventually killed while holding his position. The wounded he gave his life to protect were recovered and evacuated. A year later, he was posthumously awarded the Medal of Honor. This year marks 50 years since the last combat troops left South Vietnam.I share this story for a few reasons relevant to today.Our veterans are potential stories like this. They willingly choose to put themselves in harms way for the sake of defending others from tyranny. On Memorial Day we remember those like Jimmy G. Stewart here for giving his life in the line of duty because he went above and beyond the call of duty to love others with his whole life. What a picture of Christ. We honor our veterans as they put themselves in a position to do that for others.They fight of an imperfect nation that is founded on principles gleaned in part from scripture that empowers her citizens to live differently in all of life. We remember these who have fallen and these who serve our country in this way, we see in Genesis 8:1 that God remembers his promises to Noah meaning he is moved to act mercifully on behalf of sinful people in this world.We will see how precious human life is to the Lord. Stewart saw it as worthy of his own which is at least in part why he was willing to sacrifice his own. At least twice in scripture, Rachel and Hannah, saw barren women be remembered by God and given a child, the desire of their heart. God sees you in your pain even if that pain is of your own making. He remembers and this moves him to act mercifully and redemptively. Redemption of sinful people is at the forefront of his loving acts.The thief on the cross calls on Jesus to remember him when they cross over. Jesus remembers him and says today you will be with me in paradise. This is a great picture of what God remembering looks like.His acts on our behalf are in light of our needs...our greatest needs. Needs that only He can satisfy.CONTEXTIn the wake of God's flood of judgment is a new, redemptive creation. God judged sin and humanity and creation had to deal with the consequences. God takes sin seriously. Sin has consequences. And Noah believed that God's word is trustworthy. So he believed and acted accordingly building an ark to save his family from God's flood of holy judgment. And that ark saved his family and a remnant of the animal kingdom. Now we see God's judgment swing to his faithful covenant with Noah and creation. He is starting over. He is giving humanity a second chance.SERMON Outline modified from BethancourtI. GOD IS HOLY AND JUST. HE MUST PUNISH SIN. Noah and God's judgment (6:1-22) LAST WEEKA. The purpose of God's judgment (6:1-7)B. The patience of God's judgment (6:8-16)C. The promise of God's judgment (6:17-22)II. GOD IS GRACIOUS AND MERCIFUL. HIS LOVE MAKES A WAY BACK. Noah and God's rescue (7:1-8:19)A. God rescues us from the penalty of his judgment (7:1-16)B. God rescues us from the power of his judgment (7:17-24)C. God rescues us from the presence of his judgment (8:1-19) THIS WEEKIII. GOD IS SOVEREIGN CREATOR REDEEMING US THROUGH HIS SON'S COVENANT OF LOVE. Noah and God's covenant (8:20-9:29) THIS WEEKA. The Lord and the covenant with creation (8:20-22)B. The Lord and the covenant with Noah (9:1-11)C. The Lord and the sign of the covenant (9:12-17)D. The Lord and the lineage of the covenant (9:18-29)Big ideas in this passage today:Hinge point in the story: Gen 8:1 "God remembered Noah..."Up to this point, the flood story has been one of judgment. From 8:1 on it's a story of redemption."God had not forgotten Noah and his family. To 'remember' in the Bible is not merely to recall to mind; it is to express concern for someone, to act with loving care for him. When God remembers his people, he does so 'with favor' (Neh 5:19; 13:31)." -NIV Study Bible, 1985"When Genesis 8:1 says, “God remembered Noah,” it doesn't mean that God had forgotten Noah and then recalled him suddenly. In the Bible, the phrase “God remembered” is often used to signify that God is about to act on His promises or fulfill His covenant.In this case, God's “remembering” Noah signifies His care and commitment to Noah and all creation, especially after the long, intense flood. This “remembrance” marks the beginning of the floodwaters receding, as God brings about a new stage in His plan for humanity and the earth. Here, God is staying true to His covenant with Noah by preserving him, his family, and the animals through the flood...it means that God is intervening in a meaningful, faithful way to fulfill His promises or enact His plans. So in Genesis 8:1, “God remembered Noah” signifies divine care and the beginning of restoration after judgment." -ChatGPT"Throughout the Bible, when God “remembers” someone, it signifies His attention, compassion, and faithfulness, often resulting in His direct intervention. Here are some key examples: 1. Abraham and Lot (Genesis 19:29): When God destroyed Sodom and Gomorrah, He “remembered Abraham” and spared Lot. God's covenant relationship with Abraham led to His merciful action in delivering Lot from the judgment on the cities. 2. Rachel (Genesis 30:22): After a long period of barrenness, “God remembered Rachel; he listened to her and enabled her to conceive.” God's remembrance here signifies His compassion and care for Rachel, ultimately fulfilling her longing for a child. 3. Israel in Egypt (Exodus 2:24): When the Israelites were suffering under slavery, “God heard their groaning, and he remembered his covenant with Abraham, with Isaac, and with Jacob.” This remembrance prompts God to act by raising up Moses and setting in motion the liberation of His people from Egypt. 4. Hannah (1 Samuel 1:19): After Hannah prayed earnestly for a son, “the Lord remembered her,” and she conceived and gave birth to Samuel. God's remembering here shows His response to Hannah's heartfelt prayer and His intervention in her life. 5. God's Promise to Israel (Psalm 105:8): The psalmist declares that God “remembers his covenant forever, the promise he made, for a thousand generations.” This indicates God's unwavering commitment to His promises and His ongoing relationship with His people. 6. The Thief on the Cross (Luke 23:42-43): Although the word “remember” is used differently here, the thief's request, “Jesus, remember me when you come into your kingdom,” appeals to Jesus' mercy and faithfulness. Jesus' reply assures him of eternal life, demonstrating the compassion inherent in divine “remembrance.”In each case, God's “remembering” is more than mere recollection—it signals His intention to act faithfully and mercifully on behalf of His people, often in response to their need or in fulfillment of His covenant promises." -ChatGPTPerhaps we should ask Jesus to remember us as well...The flood story reveals four main characteristics of God. God is... 1. Holy and Just: God judges human wickedness, showing His intolerance for sin. 2. Gracious and Merciful: He offers time for repentance and preserves Noah's family. 3. Faithful to keep his Promises: God promises to sustain creation, never to destroy it by flood again. 4. Sovereign Creator: He controls nature, demonstrating His power to both judge and restore.These qualities reveal a God who is just, merciful, faithful, and sovereign, committed to both righteousness and renewal.Said another way...The story of Noah and the flood reflects the broader story of God in the Bible by capturing key themes of Creator-God, sovereignly creating a good world where humanity sins/falls and reaps judgment. Despite this, merciful God makes a way for wicked humanity to find redemption and restoration through the covenant relationship with Creator-God through Christ Jesus, our Savior.CONCLUSIONWhat do I want them to know?God sees, remembers, and keeps his promise of mercy.The story of God in macro and how our story fits in micro. God judges sin but remember mercy.Why? Because his character is holy love.What do I want them to do?Show and tell their story in the context of God's story. Remember that God sees, remembers and keeps his promise of mercy.Why? This is how we rescue people close to us but far from God.How?By learning this macro story, seeing our story within that context, and then sharing that story with others where we live, work, learn and play.Bottom line: Noah's story is a snapshot of the Bible's grand narrative—a holy God seeking to redeem, restore, and renew fallen creation by a merciful covenant through Jesus Christ. God sees and remembers his promise of mercy.At the end of the day, my question to you is this: "Are you in the boat?" Is your life protected from God's holy wrath? Have you entered through the only door to salvation? His name is Jesus. Cf. John 14:6Jesus spoke of Noah as well:“Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,' or ‘There it is,' because the kingdom of God is in your midst.” Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. People will tell you, ‘There he is!' or ‘Here he is!' Do not go running off after them. For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other. But first he must suffer many things and be rejected by this generation. “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all. “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all. “It will be just like this on the day the Son of Man is revealed.”‭‭Luke‬ ‭17‬:‭20‬-‭30‬ ‭NIV‬‬Peter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬InvitationHow do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTESMy early notes:Genesis 8:1a "God remembered Noah..."God "remembering" is the cue for God about to act redemptively i.e. He's about to rescue; mercy and grace are enroute. God acts with his covenant in mind because God is faithful and God is merciful.At this point, God's story pivots from his holy, justified wrath and judgment to his extravagent mercy and redemption offered to his people by grace through faith.His rememberance leads to merciful action on God's part. From destruction or de-creation to renewal or re-creation. Applications that might follow from this:Rest in God's "remembering." God "remembering" is God acting on your behalf in a redemptive, life-changing way. It's renewal replacing wrath. (8:1)Wait patiently for God's timing. (8:6-12) Noah waited patiently for God to speak before he disembarked from the ark.Worship God today. (8:20) Noah's first act after disembarking was to worship God. Worship is our response to God's remembering. He is always worthy whether we act like it or not.Nurture a culture of life. (8:21-22) God is the creator and sustainer of life. He treasures all life. He calls us to as well. Animal life, but more importantly, human life. All life is precious--human life is sacred. So sacred, you forfeit yours when you take someone else's. We're called to lead the charge on protecting life and that includes nurturing a culture that values life above all else. Respect and Protect Life. (9:1-7) Valuing life includes protecting those who cannot protect themselves (unborn, children, disabled, elderly, dying).Live securely and confidently in the covenant relationship we enjoy in Christ. (9:8-11) A marriage rooted in God's covenant relationship with us will give us confidence and security to love when tempted to fear.Remember and rest in God's promises. (9:12-17)God will remember his covenant with us. He'll remind us that he remembers through his bow in the sky that he is faithful and keeps his promises.These rest on the fact that God remembers; he acts on behalf of his people with compassion, mercy, and faithfulness. He grows our confident assurance in his trustworthiness when we are tempted to forget.Where is Noah's ark today?"The location of Noah's ark remains one of the great mysteries, as no definitive archaeological evidence has been found to confirm its location. According to Genesis 8:4, the ark came to rest “on the mountains of Ararat,” traditionally associated with the region of Mount Ararat in modern-day Turkey. This has led many explorers and archaeologists over the centuries to search that area, but no conclusive evidence has been found.There have been several claims of sightings and discoveries on or near Mount Ararat, including photographs and wooden structures reportedly found at high altitudes. However, these claims have not been substantiated with enough verifiable evidence, and most remain controversial or unconfirmed.In the end, whether or not the ark will ever be found is uncertain. Some believe that the wood may have been repurposed by Noah's descendants after the flood or that it has simply deteriorated over time. Others suggest that, if it exists, God may allow it to remain hidden as an enduring element of faith rather than empirical evidence.For many, the ark serves more as a theological symbol of God's salvation and judgment, rather than something that needs to be found physically to affirm the biblical account." -ChatGPTIt could also be in western Armenia or even northwestern Iran as those are close to Mt. Ararat in Turkey.Summary"You're absolutely correct. Genesis 8:1 is indeed the hinge point in the flood narrative, marking the transition from judgment to salvation, from divine wrath to mercy. The phrase “God remembered Noah” encapsulates the shift from destruction to renewal and signals that God's redemptive plan is at work. Given this centrality, all application points could indeed flow from or relate to this theme of God's remembrance. Here's a revised approach:1. Rest in God's Faithfulness and Care (8:1) • Application: God's “remembering” Noah reminds us that, even when we feel forgotten or isolated, God is actively mindful of us and our needs. His faithfulness is unwavering, especially during seasons of hardship. This calls us to trust that God's timing is perfect and that He is present and working, even when we can't see it.2. Wait Patiently for God's Timing (8:6-12) • Application: Because God “remembers” us, we can wait with hope, just as Noah waited for the waters to recede. Waiting isn't passive but an active faith in God's provision and guidance. Instead of rushing ahead, we're called to trust God's process, knowing He will bring us through in His timing.3. Respond to God's Faithfulness with Worship (8:20) • Application: When Noah leaves the ark, his first act is to worship through sacrifice. This is a fitting response to God's faithfulness in remembering him and his family. When we recognize God's merciful intervention in our lives, we are called to respond with gratitude, worship, and dedication to Him.4. Trust in God's Commitment to Life (8:21-22) • Application: God's promise never to curse the ground again is a direct result of His remembering Noah and His commitment to sustaining creation. We can trust that God values and sustains life. This invites us to live in hope, knowing that God's sustaining power is over creation and our lives, even in a broken world.5. Respect and Protect Life (9:1-7) • Application: Because God “remembers” and values humanity, He commands respect for life and emphasizes human dignity. We are called to value life as sacred, reflecting God's heart for His creation. This includes protecting others, acting justly, and honoring the image of God in each person.6. Live in Covenant Relationship with God (9:8-11) • Application: The covenant with Noah flows from God's remembrance and commitment to humanity and all creatures. God's remembrance invites us to respond in covenant faithfulness, living in relationship with Him, and being stewards of His world.7. Remember God's Promises (9:12-17) • Application: The rainbow is a visible reminder of God's covenant and faithfulness to remember His promises. Just as God remembers us, we are called to remember Him and His promises. By clinging to His faithfulness, we strengthen our faith and are reminded of God's enduring mercy and love in our lives.By centering the applications around God's remembrance, we underscore the passage's message of God's mercy, faithfulness, and the invitation for us to respond in trust, gratitude, and covenantal living. This “remembrance” becomes the anchor for our faith and actions in every part of life." -ChatGPTKey Themes • New Beginnings: Noah and his family represent a fresh start for humanity, meant to live in obedience to God and care for creation. • God's Mercy: Despite humanity's failings, God commits to sustain creation and gives humans renewed responsibility. • Divine Justice and Human Dignity: God's instruction against murder underscores the sanctity of life made in His image. • The Covenant: The rainbow as a sign of the covenant is a powerful reminder of God's promise and His ongoing relationship with humanity.Genesis 8-9:17 highlights God's mercy, the sanctity of life, and the importance of the covenant. It also sets the foundation for a worldview that values life and trusts in God's promises, even amidst a broken world.Good summary:"The story of the flood in Genesis (chapters 6–9) tells us much about God's character, values, and the way He engages with humanity. Here are some of the primary ways it reveals who God is:1. God's Justice and Holiness • The flood is a response to human corruption and violence. Genesis 6:5-6 says that God saw the great wickedness on earth and was “grieved” in His heart. God's decision to judge humanity with the flood shows His intolerance of sin and injustice. His holiness requires a world that aligns with His goodness, and the flood was a response to the pervasive moral decay of Noah's time.2. God's Patience and Long-Suffering • While the decision to flood the earth is swift in the biblical account, the story implies that God waited patiently while humanity had a chance to change. Noah was “a preacher of righteousness” (2 Peter 2:5), and his 120 years building the ark can be seen as a period when God gave people a chance to repent. This patience reveals God's mercy, even in His judgment.3. God's Mercy and Covenant Faithfulness • God's decision to save Noah and his family highlights His mercy and commitment to His creation. Although humanity deserved judgment, God chose a path that preserved life. He instructed Noah to bring animals onto the ark, ensuring the survival of all living things. After the flood, God made a covenant with Noah (Genesis 9:8-17), promising never to destroy the earth with water again. The rainbow serves as a symbol of His covenant, highlighting His faithfulness to humanity despite their shortcomings.4. God's Sovereignty and Power Over Creation • The flood narrative shows God's absolute power over creation. He commands the waters to rise and fall, demonstrating His control over the natural world. The floodwaters are a reversal of the order He established at creation, where He separated waters to form dry land. By re-establishing the earth post-flood, God reaffirms His sovereignty as Creator, showing He can both judge and restore.5. God's Desire for a Righteous People • God chooses Noah, “a righteous man, blameless among the people of his time” (Genesis 6:9), and establishes a covenant with him, revealing His desire for a people who walk in righteousness. God's plan for Noah's descendants is one of blessing, hoping they would embody a restored relationship with Him and reflect His justice and goodness on earth.6. God's Grace and Renewal of Creation • After the flood, God gives Noah a mandate similar to Adam's: to “be fruitful and increase in number and fill the earth” (Genesis 9:1). This echoes the original creation mandate, suggesting that God's intention for humanity and creation remains one of growth, flourishing, and harmony. He desires to partner with humanity in caring for and filling the earth with goodness.7. God as a Covenant Maker • The covenant with Noah is foundational, setting a pattern for the covenants God will establish later with Abraham, Moses, and David, and ultimately fulfilled in Christ. The Noahic covenant emphasizes God's promise to preserve creation, foreshadowing the redemptive plan that would unfold over time.In summary, the flood story tells the story of God as a holy and just Judge, yet also as a patient, merciful, and covenant-keeping Creator. It illustrates His commitment to renewal and restoration even in the face of human failure. Through judgment and mercy, God's desire for a faithful, righteous humanity and His love for creation shine through. This story is foundational, pointing forward to God's ongoing work to redeem and renew the world."-ChatGPTThe PatternSee D. J. A. Clines, Catholic Biblical Quarterly, No. 38 (1976), pp. 487, 488. Clines explains that Gerhard Von Rad initially observed a pattern of sin, mitigation, and punishment. Then Claus Westermann discerned another element, that of divine speech. Though he did not include it in the pattern, Clines does. Thus the following chart:I. II. III. IV. SINSPEECHGRACEPUNISHMENTFALL3:63:14-193:213:22-24CAIN4:84:10-124:154:16SONS OF GOD6:26:36:8, 18ff7:6-24FLOOD6:5, 11f6:7, 13-216:8, 18ff11:8BABEL11:411:6f10:1-3211:8Preach the Word, Genesis, Kent Hughes, chapter 1, note 3, p. 625Hamilton puts it this way:"God acts and speaks; man rebels; God punishes; God protects and reconciles." P. 201GOD ACTS & SPEAKS MAN REBELS GOD PUNISHES GOD PROTECTS & RECONCILESOUTLINESN/AQUESTIONS TO CONSIDERWho is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I get to do? (In light of who I am)How do I do it?DISCUSSION QUESTIONSDiscovery Bible Study process: https://www.dbsguide.org/Read the passage together.Retell the story in your own words.Discovery the storyWhat does this story tell me about God?What does this story tell me about people?If this is really true, what should I do?What is God saying to you right now? (Write this down)What are you going to do about it? (Write this down)Who am I going to tell about this?Find our sermons, podcasts, discussion questions and notes at https://www.gracetoday.net/podcastAlternate Discussion Questions (by Jeff Vanderstelt): Based on this passage:Who is God?What has he done/is he doing/is he going to do?Who am I? (In light of 1 & 2)What do I do? (In light of who I am)How do I do it?Final Questions (Write this down)What is God saying to you right now? What are you going to do about it?MAIN REFERENCES USED“Genesis,” by R. Kent Hughes, Preaching the Word Commentary, Edited by Kent HughesExalting Jesus in Genesis, by BethancourtThe Genesis Record, by Henry MorrisThe Genesis Factor, by David Helms & Jon Dennis“Look at the Book” by John Piper (LATB)“The Bible Knowledge Commentary” by Walvoord, Zuck (BKC)“The Bible Exposition Commentary” by Warren Wiersbe (BEC)Outline Bible, D Willmington (OB)Willmington's Bible Handbook, D Willmington (WBH)NIV Study Bible (NIVSB) https://www.biblica.com/resources/scholar-notes/niv-study-bible/Chronological Life Application Study Bible (NLT)ESV Study Bible (ESVSB) https://www.esv.orgThe Bible Project https://bibleproject.com“The Bible in One Year 2023 with Nicky Gumbel” bible reading plan on YouVersion app (BIOY)Claude.ai

DC O-Rama: Absolute Superman by Jason Aaron, Rafa Sandoval, and Ulises Arreola, JSA by Jeff Lemire, Diego Olortegui, and Luis Guerrero, Legion of Super-Heroes: Before the Darkness Volume 2, and Action Comics, plus The Skin You're In by Ashley Robin Franklin from Silver Sprocket, Batman: Year One Artist Edition, Sucias by Vanesa Del Rey and Keyla Valerio, Fantagraphics O-Rama: Amalgam by Frances Jetter and Jessica Farm by Josh Simmons, The Magic Order V5, Distant Ruptures by CF from New York Review Comics, plus a whole mess more!

The Decree of the Holy, Great, Ecumenical Synod, the Second of Nice (787 AD). 549   (Found in Labbe and Cossart, Concilia. Tom. VII., col. 552.)   THE holy, great, and Ecumenical Synod which by the grace of God and the will of the pious and Christ-loving Emperors, Constantine and Irene, his mother, was gathered together for the second time at Nice, the illustrious metropolis of Bithynia, in the holy church of God which is named Sophia, having followed the tradition of the Catholic Church, hath defined as follows: Christ our Lord, who hath bestowed upon us the light of the knowledge of himself, and hath redeemed us from the darkness of idolatrous madness, having espoused to himself the Holy Catholic Church without spot or defect, promised that he would so preserve her: and gave his word to this effect to his holy disciples when he said: “Lo! I am with you always, even unto the end of the world,” which promise he made, not only to them, but to us also who should believe in his name through their word. But some, not considering of this gift, and having become fickle through the temptation of the wily enemy, have fallen from the right faith; for, withdrawing from the traditions of the Catholic Church, they have erred from the truth and as the proverb saith: “The husbandmen have gone astray in their own husbandry and have gathered in their hands nothingness,” because certain priests, priests in name only, not in fact, had dared to speak against the God-approved ornament of the sacred monuments, of whom God cries aloud through the prophet, “Many pastors have corrupted my vineyard, they have polluted my portion.” And, forsooth, following profane men, led astray by their carnal sense, they have calumniated the Church of Christ our God, which he hath espoused to himself, and have failed to distinguish between holy and profane, styling the images of our Lord and of his Saints by the same name as the statues of diabolical idols. Seeing which things, our Lord God (not willing to behold his people corrupted by such manner of plague) hath of his good pleasure called us together, the chief of his priests, from every quarter, moved with a divine zeal and brought hither by the will of our princes, Constantine and Irene, to the end that the traditions of the Catholic Church may receive stability by our common decree. Therefore, with all diligence, making a thorough examination and analysis, and following the trend of the truth, we diminish nought, we add nought, but we preserve unchanged all things which pertain to the Catholic Church, and following the Six Ecumenical Synods, especially that which met in this illustrious metropolis of Nice, as also that which was afterwards gathered together in the God-protected Royal City. We believe…life of the world to come. Amen.535 We detest and anathematize Arius and all the sharers of his absurd opinion; also Macedonius and those who following him are well styled “Foes of the Spirit” (Pneumatomachi). We confess that our Lady, St. Mary, is properly and truly the Mother of God, because she was the Mother after the flesh of One Person of the Holy Trinity, to wit, Christ our God, as the Council of Ephesus has already defined when it cast out of the Church the impious Nestorius with his colleagues, because he taught that there were two Persons [in Christ]. With the Fathers of this synod we confess that he who was incarnate of the immaculate Mother of God and Ever-Virgin Mary has two natures, recognizing him as perfect God and perfect man, as also the Council of Chalcedon hath promulgated, expelling from the divine Atrium [αὐλῆς] as blasphemers, Eutyches and Dioscorus; and placing in the same category Severus, Peter and a number of others, blaspheming in divers fashions. Moreover, with these we anathematize the fables of Origen, Evagrius, and Didymus, in accordance with the decision of 550 the Fifth Council held at Constantinople. We affirm that in Christ there be two wills and two operations according to the reality of each nature, as also the Sixth Synod, held at Constantinople, taught, casting out Sergius, Honorius, Cyrus, Pyrrhus, Macarius, and those who agree with them, and all those who are unwilling to be reverent. To make our confession short, we keep unchanged all the ecclesiastical traditions handed down to us, whether in writing or verbally, one of which is the making of pictorial representations, agreeable to the history of the preaching of the Gospel, a tradition useful in many respects, but especially in this, that so the incarnation of the Word of God is shown forth as real and not merely phantastic, for these have mutual indications and without doubt have also mutual significations. We, therefore, following the royal pathway and the divinely inspired authority of our Holy Fathers and the traditions of the Catholic Church (for, as we all know, the Holy Spirit indwells her), define with all certitude and accuracy that just as the figure of the precious and life-giving Cross, so also the venerable and holy images, as well in painting and mosaic as of other fit materials, should be set forth in the holy churches of God, and on the sacred vessels and on the vestments and on hangings and in pictures both in houses and by the wayside, to wit, the figure of our Lord God and Saviour Jesus Christ, of our spotless Lady, the Mother of God, of the honourable Angels, of all Saints and of all pious people. For by so much more frequently as they are seen in artistic representation, by so much more readily are men lifted up to the memory of their prototypes, and to a longing after them; and to these should be given due salutation and honourable reverence (ἀσπασμὸν καὶ τιμητικὴν προσκύνησιν), not indeed that true worship of faith (λατρείαν) which pertains alone to the divine nature; but to these, as to the figure of the precious and life-giving Cross and to the Book of the Gospels and to the other holy objects, incense and lights may be offered according to ancient pious custom. For the honour which is paid to the image passes on to that which the image represents, and he who reveres the image reveres in it the subject represented. For thus the teaching of our holy Fathers, that is the tradition of the Catholic Church, which from one end of the earth to the other hath received the Gospel, is strengthened. Thus we follow Paul, who spake in Christ, and the whole divine Apostolic company and the holy Fathers, holding fast the traditions which we have received. So we sing prophetically the triumphal hymns of the Church, “Rejoice greatly, O daughter of Sion; Shout, O daughter of Jerusalem. Rejoice and be glad with all thy heart. The Lord hath taken away from thee the oppression of thy adversaries; thou art redeemed from the hand of thine enemies. The Lord is a King in the midst of thee; thou shalt not see evil any more, and peace be unto thee forever.” Those, therefore who dare to think or teach otherwise, or as wicked heretics to spurn the traditions of the Church and to invent some novelty, or else to reject some of those things which the Church hath received (e.g., the Book of the Gospels, or the image of the cross, or the pictorial icons, or the holy reliques of a martyr), or evilly and sharply to devise anything subversive of the lawful traditions of the Catholic Church or to turn to common uses the sacred vessels or the venerable monasteries,536 if they be Bishops or Clerics, we command that they be deposed; if religious or laics, that they be cut off from communion. [After all had signed, the acclamations began (col. 576).]   The holy Synod cried out: So we all believe, we all are so minded, we all give our consent and have signed. This is the faith of the Apostles, this is the faith of the orthodox, this is the faith which hath made firm the whole world. Believing in one God, to be celebrated in Trinity, we salute the honourable images! Those who do not so hold, let them be anathema. Those who do not thus think, let them be driven far away from the Church. For we follow the most ancient legislation of the Catholic Church. We keep the laws of the Fathers. We anathematize those who add anything to or take anything away from the Catholic Church. We anathematize the introduced novelty of the revilers of Christians. We salute the venerable 551 images. We place under anathema those who do not do this. Anathema to them who presume to apply to the venerable images the things said in Holy Scripture about idols. Anathema to those who do not salute the holy and venerable images. Anathema to those who call the sacred images idols. Anathema to those who say that Christians resort to the sacred images as to gods. Anathema to those who say that any other delivered us from idols except Christ our God. Anathema to those who dare to say that at any time the Catholic Church received idols. Many years to the Emperors, etc., etc. 535 Anastasius in his Interpretatio (Migne, Pat. Lat., Tom. CXXIX., col. 458), gives the word, “Filioque.” Cardinal Julian in the Fifth Session of the Council of Florence gave evidence that there was then extant a very ancient codex containing these words; and this MS., which was in Greek, was actually shown. The Greek scholar Gemistius Pletho remarked that if this were so, then the Latin theologians, like St. Thomas Aquinas would long ago have appealed to the Synod. (Cf. Hefele, Hist. Councils, Vol. V., p. 374, Note 2.) This reasoning is not conclusive if Cardinal Bellarmine is to be believed, who says that St. Thomas had never seen the Acts of this synod. (De Imag. Sanct., Lib. ii., cap. xxii.) 536 Constantine Copronymus turned many monasteries into soldiers' barracks. In this he has been followed by other crowned enemies of Christ. Epitome of the Definition of the Iconoclastic Conciliabulum held in Constantinople, A.D. 754.530   The Definition of the Holy, Great, and Ecumenical Seventh Synod. 543   THE holy and Ecumenical synod, which by the grace of God and most pious command of the God-beloved and orthodox Emperors, Constantine and Leo,531 now assembled in the imperial residence city, in the temple of the holy and inviolate Mother of God and Virgin Mary, surnamed in Blachernæ, have decreed as follows. Satan misguided men, so that they worshipped the creature instead of the Creator. The Mosaic law and the prophets cooperated to undo this ruin; but in order to save mankind thoroughly, God sent his own Son, who turned us away from error and the worshipping of idols, and taught us the worshipping of God in spirit and in truth. As messengers of his saving doctrine, he left us his Apostles and disciples, and these adorned the Church, his Bride, with his glorious doctrines. This ornament of the Church the holy Fathers and the six Ecumenical Councils have preserved inviolate. But the before- mentioned demi-urgos of wickedness could not endure the sight of this adornment, and gradually brought back idolatry under the appearance of Christianity. As then Christ armed his Apostles against the ancient idolatry with the power of the Holy Spirit, and sent them out into all the world, so has he awakened against the new idolatry his servants our faithful Emperors, and endowed them with the same wisdom of the Holy Spirit. Impelled by the Holy Spirit they could no longer be witnesses of the Church being laid waste by the deception of demons, and summoned the sanctified assembly of the God-beloved bishops, that they might institute at a synod a scriptural examination into the deceitful colouring of the pictures (ὁμοιωμάτων) which draws down the spirit of man from the lofty adoration (λατρείας) of God to the low and material adoration (λατρείαν) of the creature, and that they, under divine guidance, might express their view on the subject. Our holy synod therefore assembled, and we, its 338 members, follow the older synodal decrees, and accept and proclaim joyfully the dogmas handed down, principally those of the six holy Ecumenical Synods. In the first place the holy and ecumenical great synod assembled at Nice, etc. After we had carefully examined their decrees under the guidance of the Holy Spirit, we found that the unlawful art of painting living creatures blasphemed the fundamental doctrine of our salvation—namely, the Incarnation of Christ, and contradicted the six holy synods. These condemned Nestorius because he divided the one Son and Word of God into two sons, and on the other side, Arius, Dioscorus, Eutyches, and Severus, because they maintained a mingling of the two natures of the one Christ. Wherefore we thought it right, to shew forth with all accuracy, in our present definition the error of such as make and venerate these, for it is the unanimous doctrine of all the holy Fathers and of the six Ecumenical Synods, that no one may imagine any kind of separation or mingling in opposition to the unsearchable, unspeakable, and incomprehensible union of the two natures in the one hypostasis or person. What avails, then, the folly of the painter, who from sinful love of gain depicts that which should not be depicted—that is, with his polluted hands he tries to fashion that which should only be believed in the heart and confessed with the mouth? He makes an image and calls it Christ. The name Christ signifies God and man. Consequently it is an image of God and man, and consequently he has in his foolish mind, in his representation of the created flesh, depicted the Godhead which cannot be represented, and thus mingled what should not be mingled. Thus he is guilty of a double blasphemy—the one in making an image of the Godhead, and the other by mingling the Godhead and manhood. Those fall into the same blasphemy who venerate the image, and the same woe rests upon both, because they err with Arius, Dioscorus, and Eutyches, and with the heresy of the Acephali. When, however, they are blamed for 544 undertaking to depict the divine nature of Christ, which should not be depicted, they take refuge in the excuse: We represent only the flesh of Christ which we have seen and handled. But that is a Nestorian error. For it should be considered that that flesh was also the flesh of God the Word, without any separation, perfectly assumed by the divine nature and made wholly divine. How could it now be separated and represented apart? So is it with the human soul of Christ which mediates between the Godhead of the Son and the dulness of the flesh. As the human flesh is at the same time flesh of God the Word, so is the human soul also soul of God the Word, and both at the same time, the soul being deified as well as the body, and the Godhead remained undivided even in the separation of the soul from the body in his voluntary passion. For where the soul of Christ is, there is also his Godhead; and where the body of Christ is, there too is his Godhead. If then in his passion the divinity remained inseparable from these, how do the fools venture to separate the flesh from the Godhead, and represent it by itself as the image of a mere man? They fall into the abyss of impiety, since they separate the flesh from the Godhead, ascribe to it a subsistence of its own, a personality of its own, which they depict, and thus introduce a fourth person into the Trinity. Moreover, they represent as not being made divine, that which has been made divine by being assumed by the Godhead. Whoever, then, makes an image of Christ, either depicts the Godhead which cannot be depicted, and mingles it with the manhood (like the Monophysites), or he represents the body of Christ as not made divine and separate and as a person apart, like the Nestorians. The only admissible figure of the humanity of Christ, however, is bread and wine in the holy Supper. This and no other form, this and no other type, has he chosen to represent his incarnation. Bread he ordered to be brought, but not a representation of the human form, so that idolatry might not arise. And as the body of Christ is made divine, so also this figure of the body of Christ, the bread, is made divine by the descent of the Holy Spirit; it becomes the divine body of Christ by the mediation of the priest who, separating the oblation from that which is common, sanctifies it. The evil custom of assigning names to the images does not come down from Christ and the Apostles and the holy Fathers; nor have these left behind them any prayer by which an image should be hallowed or made anything else than ordinary matter. If, however, some say, we might be right in regard to the images of Christ, on account of the mysterious union of the two natures, but it is not right for us to forbid also the images of the altogether spotless and ever-glorious Mother of God, of the prophets, apostles, and martyrs, who were mere men and did not consist of two natures; we may reply, first of all: If those fall away, there is no longer need of these. But we will also consider what may be said against these in particular. Christianity has rejected the whole of heathenism, and so not merely heathen sacrifices, but also the heathen worship of images. The Saints live on eternally with God, although they have died. If anyone thinks to call them back again to life by a dead art, discovered by the heathen, he makes himself guilty of blasphemy. Who dares attempt with heathenish art to paint the Mother of God, who is exalted above all heavens and the Saints? It is not permitted to Christians, who have the hope of the resurrection, to imitate the customs of demon-worshippers, and to insult the Saints, who shine in so great glory, by common dead matter. Moreover, we can prove our view by Holy Scripture and the Fathers. In the former it is said: “God is a Spirit: and they that worship him must worship him in spirit and in truth;” and: “Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath;” on which account God spoke to the Israelites on the Mount, from the midst of the fire, but showed them no image. Further: “They changed the glory of the incorruptible God into an image made like to corruptible man,…and served the creature more than the Creator.” [Several other passages, even less to the point, are cited.]532 The same is taught also by the holy Fathers. [The Synod appeals to a spurious passage from Epiphanius and to one inserted into the writings of Theodotus of Ancyra, a friend of St. Cyril's; to utterances—in no way striking—of Gregory of 545 Nazianzum, of SS. Chrysostom, Basil, Athanasius of Amphilochius and of Eusebius Pamphili, from his Letter to the Empress Constantia, who had asked him for a picture of Christ.]533 Supported by the Holy Scriptures and the Fathers, we declare unanimously, in the name of the Holy Trinity, that there shall be rejected and removed and cursed out of the Christian Church every likeness which is made out of any material and colour whatever by the evil art of painters. Whoever in future dares to make such a thing, or to venerate it, or set it up in a church, or in a private house, or possesses it in secret, shall, if bishop, presbyter, or deacon, be deposed; if monk or layman, be anathematised, and become liable to be tried by the secular laws as an adversary of God and an enemy of the doctrines handed down by the Fathers. At the same time we ordain that no incumbent of a church shall venture, under pretext of destroying the error in regard to images, to lay his hands on the holy vessels in order to have them altered, because they are adorned with figures. The same is provided in regard to the vestments of churches, cloths, and all that is dedicated to divine service. If, however, the incumbent of a church wishes to have such church vessels and vestments altered, he must do this only with the assent of the holy Ecumenical patriarch and at the bidding of our pious Emperors. So also no prince or secular official shall rob the churches, as some have done in former times, under the pretext of destroying images. All this we ordain, believing that we speak as doth the Apostle, for we also believe that we have the spirit of Christ; and as our predecessors who believed the same thing spake what they had synodically defined, so we believe and therefore do we speak, and set forth a definition of what has seemed good to us following and in accordance with the definitions of our Fathers. If anyone shall not confess, according to the tradition of the Apostles and Fathers, in the Father, the Son and the Holy Ghost one godhead, nature and substance, will and operation, virtue and dominion, kingdom and power in three subsistences, that is in their most glorious Persons, let him be anathema. If anyone does not confess that one of the Trinity was made flesh, let him be anathema. If anyone does not confess that the holy Virgin is truly the Mother of God, etc. If anyone does not confess one Christ both God and man, etc. If anyone does not confess that the flesh of the Lord is life-giving because it is the flesh of the Word of God, etc. If anyone does not confess two natures in Christ, etc. If anyone does not confess that Christ is seated with God the Father in body and soul, and so will come to judge, and that he will remain God forever without any grossness, etc. If anyone ventures to represent the divine image (χαρακτήρ) of the Word after the Incarnation with material colours, let him be anathema! If anyone ventures to represent in human figures, by means of material colours, by reason of the incarnation, the substance or person (ousia or hypostasis) of the Word, which cannot be depicted, and does not rather confess that even after the Incarnation he [i.e., the Word] cannot be depicted, let him be anathema! If anyone ventures to represent the hypostatic union of the two natures in a picture, and calls it Christ, and thus falsely represents a union of the two natures, etc.! If anyone separates the flesh united with the person of the Word from it, and endeavours to represent it separately in a picture, etc.! If anyone separates the one Christ into two persons, and endeavours to represent Him who was born of the Virgin separately, and thus accepts only a relative (σχετική) union of the natures, etc. If anyone represents in a picture the flesh deified by its union with the Word, and thus separates it from the Godhead, etc. If anyone endeavours to represent by material colours, God the Word as a mere man, who, although bearing the form of God, yet has assumed the form of a servant in his own person, and thus endeavours to separate him from his 546 inseparable Godhead, so that he thereby introduces a quaternity into the Holy Trinity, etc. If anyone shall not confess the holy ever-virgin Mary, truly and properly the Mother of God, to be higher than every creature whether visible or invisible, and does not with sincere faith seek her intercessions as of one having confidence in her access to our God, since she bare him, etc. If anyone shall endeavour to represent the forms of the Saints in lifeless pictures with material colours which are of no value (for this notion is vain and introduced by the devil), and does not rather represent their virtues as living images in himself, etc. If anyone denies the profit of the invocation of Saints, etc. If anyone denies the resurrection of the dead, and the judgment, and the condign retribution to everyone, endless torment and endless bliss, etc. If anyone does not accept this our Holy and Ecumenical Seventh Synod, let him be anathema from the Father and the Son and the Holy Ghost, and from the seven holy Ecumenical Synods! [Then follows the prohibition of the making or teaching any other faith, and the penalties for disobedience. After this follow the acclamations.] The divine Kings Constantine and Leo said: Let the holy and ecumenical synod say, if with the consent of all the most holy bishops the definition just read has been set forth. The holy synod cried out: Thus we all believe, we all are of the same mind. We have all with one voice and voluntarily subscribed. This is the faith of the Apostles. Many years to the Emperors! They are the light of orthodoxy! Many years to the orthodox Emperors! God preserve your Empire! You have now more firmly proclaimed the inseparability of the two natures of Christ! You have banished all idolatry! You have destroyed the heresies of Germanus [of Constantinople], George and Mansur [μανσουρ, John Damascene]. Anathema to Germanus, the double-minded, and worshipper of wood! Anathema to George, his associate, to the falsifier of the doctrine of the Fathers! Anathema to Mansur, who has an evil name and Saracen opinions! To the betrayer of Christ and the enemy of the Empire, to the teacher of impiety, the perverter of Scripture, Mansur, anathema! The Trinity has deposed these three!534 In this epitome of the verbose definition of the council, I have followed for the most part Hefele. (Hist. of the Councils, Vol. V., p. 309 et seqq.) Now four years old. These are Hefele's words. These are Hefele's words. These are not given in full but are sufficient to give the true gist.

Charles Ferdinand - dit ‘CF' - Ramuz dans Passage du poète: Besson le vannier arrive au printemps dans un village du Lavaux, à côté de Lausanne, surplombant le Lac Léman. Il vient y travailler le temps d'une saison. Sur son passage, on rencontre plusieurs personnages, du fossoyeur jusqu'à Mathilde et sa robe neuve en passant par Congo, à la charge de la commune, Gilliéron dans sa cave, Bovard dans sa vigne... Chacun est pris dans ses soucis. Besson, avec sa tranquillité silencieuse, s'intègre sans s'intégrer. Ce sont les autres qui modifient leur regard sur leur quotidien. L'été fini, une fête des vignerons rassemble tout le monde, et Besson s'en repart dans le silence de la nuit. Dans le 6e et avant-dernier épisode de cette série sur CF Ramuz, écouter les passages suivants d'un de ses livres préférés, 'Passage du poète' : - chapitres 12 et 13 Le téléchargement de cet épisode et la transcription complète sont disponibles sur www.odiolab.ch/series/entre-ombres-et-lumiere/

Bleav Host Robert Land asks Astros Broadcaster & Author of 'Astros Legends' about the new edition of his latest book, the case for keeping Bregman & Kikuchi, options at 3B, 1B & CF and the tricky cap issues. Brought to you by MyBookie (Promo Code 'HST') MyBookie Link - https://bit.ly/betwithHST (1:47) Mistakes in '24 Astros season by Espada & Dana Brown? (4:05) Can & should Astros re-sign Bregman? (6:30) Why is it tough to re-sign Bregman & others? (11:10) Best options if Bregman leaves? (12:44) 1B options & how they can fix corner infielders in house? (14:44) Should Astros sign Kikuchi? How do they create money? (19:18) Best option in CF? (21:45) Trading Kyle Tucker? (22:51) Offseason concerns? (27:07) Astros Legends' Book (29:12) Astros sign stealing (32:20) Greg's Favorite stories from Astros history Subscribe on Youtube, Spotify, Apple & iHeart X @HSTPodcast #astros #bregman #kikuchi

Raising a little one with cystic fibrosis (CF) is complicated. Carissa gets vulnerable about how she copes through the hardships of caregiving, revels in the joys of being a mother to a child with CF, and makes space for both things to be true at once.

Tune in for a bonus episode with Carissa! She's back, and this time, she's diving even deeper into very relatable topics about caregiving for a loved one with CF. This time, she'll cover vulnerability, navigating your child's dating and love life, and tackling negative self-talk as a caregiver.

Chris and Jack continue their season in review, shifting out to the outfield and designated hitters from 2024. They talk about Brandon Nimmo's weird year, the production from the CF spot and Starling Marte's future in RF.

Charles Ferdinand - dit ‘CF' - Ramuz dans Passage du poète: Besson le vannier arrive au printemps dans un village du Lavaux, à côté de Lausanne, surplombant le Lac Léman. Il vient y travailler le temps d'une saison. Sur son passage, on rencontre plusieurs personnages, du fossoyeur jusqu'à Mathilde et sa robe neuve en passant par Congo, à la charge de la commune, Gilliéron dans sa cave, Bovard dans sa vigne... Chacun est pris dans ses soucis. Besson, avec sa tranquillité silencieuse, s'intègre sans s'intégrer. Ce sont les autres qui modifient leur regard sur leur quotidien. L'été fini, une fête des vignerons rassemble tout le monde, et Besson s'en repart dans le silence de la nuit. Dans le 4e épisode de cette série, écouter les passages suivants d'un des livres préférés de CF Ramuz, 'Passage du poète' : - chapitres 8 et 9 Le téléchargement de cet épisode et la transcription complète sont disponibles sur www.odiolab.ch/series/entre-ombres-et-lumiere/ Merci à la Bibliothèque numérique romande pour la mise à disposition de ce texte et à Wikipedia pour l'image illustrant ce podcast.

Charles Ferdinand - dit ‘CF' - Ramuz dans Passage du poète: Besson le vannier arrive au printemps dans un village du Lavaux, à côté de Lausanne, surplombant le Lac Léman. Il vient y travailler le temps d'une saison. Sur son passage, on rencontre plusieurs personnages, du fossoyeur jusqu'à Mathilde et sa robe neuve en passant par Congo, à la charge de la commune, Gilliéron dans sa cave, Bovard dans sa vigne... Chacun est pris dans ses soucis. Besson, avec sa tranquillité silencieuse, s'intègre sans s'intégrer. Ce sont les autres qui modifient leur regard sur leur quotidien. L'été fini, une fête des vignerons rassemble tout le monde, et Besson s'en repart dans le silence de la nuit. CF Ramuz est né en 1878 à Lausanne, en Suisse, de parents commerçants. Après des études de lettres dans sa ville natale, il part pour Paris, où il séjournera régulièrement jusqu'en 1914, tout en participant à la vie littéraire romande. Après la « Grande Guerre » il renonce au roman explicatif pour décrire des communautés aux prises avec les forces du mal, la guerre, la fin du monde. Il développe ainsi un nouveau style d'écriture proche du langage parlé, abandonnant la narration linéaire et introduisant le « on » comme l'expression d'une collectivité. Dans le 2e épisode de cette série, place à CF Ramuz: écouter ces passages d'un de ses livres préférés, 'Passage du poète' : - chapitres 4 et 5 Le téléchargement de cet épisode et la transcription complète sont disponibles sur www.odiolab.ch/series/entre-ombres-et-lumiere/ Merci à la Bibliothèque numérique romande pour la mise à disposition de ce texte et à Wikipedia pour l'image illustrant ce podcast.

« Tout à coup, on sent venir contre soi la bonne tiédeur qui règne là-dessous, une espèce de saison non terrestre et toujours la même, et toujours le même climat qu'on y tient prisonnier par le moyen des voûtes ; une nuit qui n'est dissipée que quand l'homme veut et il vient avec sa lumière à lui, son soleil à lui, sa lune à lui. » Charles Ferdinand - dit ‘CF' - Ramuz dans Passage du poète: Besson le vannier arrive au printemps dans un village du Lavaux, à côté de Lausanne, surplombant le Lac Léman. Il vient y travailler le temps d'une saison. Sur son passage, on rencontre plusieurs personnages, du fossoyeur jusqu'à Mathilde et sa robe neuve en passant par Congo, à la charge de la commune, Gilliéron dans sa cave, Bovard dans sa vigne... Chacun est pris dans ses soucis. Besson, avec sa tranquillité silencieuse, s'intègre sans s'intégrer. Ce sont les autres qui modifient leur regard sur leur quotidien. L'été fini, une fête des vignerons rassemble tout le monde, et Besson s'en repart dans le silence de la nuit. Dans le 1e et dernier épisode de cette 3e série, place à CF Ramuz: écouter ces passages d'un de ses livres préférés, 'Passage du poète' : - chapitres 1 à 3 Le téléchargement de cet épisode et la transcription complète sont disponibles sur www.odiolab.ch/series/entre-ombres-et-lumiere/ Merci à la Bibliothèque numérique romande pour la mise à disposition de ce texte et à Wikipedia pour l'image illustrant ce podcast.

This episode, you can expect a heartfelt conversation with Michele Wright, Ph.D., and Terry Wright. Terry shares his story of being diagnosed with cystic fibrosis at age 54, after a literal lifetime of misdiagnosis and suffering due to racial biases and stereotypes. The Wrights discuss their journey, detailing the challenges of living with cystic fibrosis, and the importance of health equity.  Despite the hardships, the Wrights have turned their experiences into advocacy by founding the National Organization of African Americans with Cystic Fibrosis (NOAACF), promoting awareness and screening for all CF mutations. Their groundbreaking work highlights the critical issue of health disparities and aims to support those enduring similar struggles, emphasizing empathy and service to others. More about Michele & Terry: Dr. Michele Wright, Ph.D., and Terry Gene Wright have dedicated their lives to advancing health equity, particularly for underrepresented communities. As co-founders of the National Organization of African Americans with Cystic Fibrosis (NOAACF), they focus on raising awareness and improving care for Black, Indigenous, and people of color (BIPOC) affected by cystic fibrosis (CF). They also created the BIOMERGD Conference and The Wright Cystic Fibrosis Screening Tool to help early detection of CF in diverse populations. Their AHEAD Initiative and CHANGE Campaign aim to address health disparities and promote equity in healthcare for underserved groups. They advocate for "Terry Wright's Law," which seeks to expand CF newborn screening to include all gene variants. In 2023, they were honored as AARP Purpose Prize Fellows and previously became the first people of color to receive the Cystic Fibrosis Foundation Arkansas Chapter's Breath of Life Award. Connect with Michele & Terry: National Organization of African Americans with Cystic Fibrosis 54 Years Late short film Wright Cystic Fibrosis screening tool  Connect with Amy Sylvis: https://www.linkedin.com/in/amysylvis Contact Us: https://www.sylviscapital.com https://www.sylviscapital.com/webinar 0:00 Preview 01:46 Guest Intros 06:11 Living with cystic fibrosis 18:06 Giving back to others despite suffering 22:54 The few moments of relief 25:07 National Organization of African Americans with Cystic Fibrosis (NOAACF) 27:25 Breakthroughs in health equity 30:32 Rare CF mutations disproportionately affect BIPOC 33:56 What abundance really means 36:01 Advice for creating abundance

With the World Series happening, the Phillies Talk crew takes a few fan questions about the Phillies plans in the offseason in the latest Phillies Talk podcast: 0:44 - Reacting to the Dodgers-Yankees World Series 4:33 - Harper, Schwarber getting love in the College Football world 5:35 - Could there be a change at the top of the lineup in 2025? 7:13 - Fan questions, starting with who could be the CF at the start of the season? 11:45 - Justin Crawford's future? 16:13 - How many pitchers could the Phillies sign this offseason? 25:52 - Are the Phillies getting Juan Soto?

We wrap up the IRONMAN World Championships for 2024, big moves on the bike, and Patrick Lange takes the title for the 3rd time! Koa Sports athletes put it all on the line for an incredible day and earn some beer showers as they enter the finishers shoot. CF takes a few bags of HOKA merch, Greg 'shares' nachos and Tim pushes all his Kona feelings down for 2026. Join the Tribe. www.koasports.com.au

It's the day before the biggest race of the year for male AG and Professional IRONMAN athletes. We speak to the legendary Craig Alexander (3 x KONA CHAMP) and Gustav Iden (2022 KONA CHAMP) shares a few tips for first timers looking to conquer the big island. Our very own Koa Sports Kings speak with coaches CF, Greg and Tim as they rack their bikes and check in their bags full of nerves and excitement. Good luck to all athletes racing tomorrow! Join the Tribe. www.koasports.com.au 

Aprobada de urgencia la modificación del PGOU que prohibirá nuevas viviendas turísticas en 43 barrios saturados de la capital, modificación en base al informe encargado por el Ayuntamiento que revela que los ingresos percibidos por una vivienda turística en Málaga superan en un 406% al alquiler convencional: así, un propietario de un alojamiento vacacional percibe una media de 30.500 euros al año mientras que el alquiler de larga duración genera 7.510 euros. Y otro dato del mercado inmobiliario: Cuatro de cada diez viviendas compradas en Málaga en el primer semestre del año las realizaron personas de fuera de la provincia: el 28% extranjeros no residentes en España y otro 12%, españoles residentes en otras provincias, principalmente de Madrid y luego Córdoba y Barcelona, según los datos del INE. En Deportes, nuevo empate del Málaga CF en casa del colista CD Tenerife, 0-0. Este domingo, el Auditorio Cortijo de Torres acoge "Tíngalo", un festival en el que habrá actuaciones musicales, performances o coloquios de artistas andaluces de diversa procedencia, desde Martirio a Los Zíngaros o Carmina Barrios y Canco Rodríguez. Entre los conciertos, el de la cantaora jiennense Ángeles Toledano, a la que entrevistamos y que acaba de publicar su primer disco en solitario, "Sangre Sucia". Escuchar audio

Chronic fatigue (CF) is a debilitating condition marked by severe exhaustion lasting at least six months, which worsens with mental or physical activity and doesn't improve with rest. CF often affects people aged 20 to 40, but it can also impact teens and younger children. This condition isn't just about being tired; it deeply affects the ability to perform daily tasks, leading to a significant drop in quality of life. Modafinil, a widely used cognitive enhancer, is commonly prescribed for sleep disorders like narcolepsy, shift work sleep disorder (SWSD), and obstructive sleep apnea (OSA). Physicians also use it off-label to treat a variety of conditions, including chronic fatigue. It helps boost wakefulness and improves focus by affecting neurotransmitters like serotonin and dopamine, which are often low in people with CF. This guide https://modafinil.org/modafinil-chronic-fatigue/ covers everything you need to know about modafinil for chronic fatigue, from understanding its basic mechanisms to tips on how to take the medication safely. Timestamp 00:40 What Is Modafinil? 01:20 Basics About Modafinil and Chronic Fatigue 02:40 Tips on How to Get Rid of Chronic Fatigue with Modafinil 03:24 How to Get Insurance Approval for Modafinil for Chronic Fatigue Syndrome? 04:39 Possible Risks of Taking Modafinil for Chronic Fatigue 05:07 So, Does Modafinil Treat Chronic Fatigue?

Psalm 121There are some connections with Psalm 91. The idea of shade or shadow in 121:5; 91:1. The word keep in 121:3, 4, 5, 7, 7, 8 is also in 91:11. The word foot is used in 121:3 and 91:12 McCann, 1181. The name LORD appears in vs. 2, 5, 5, 7, 8.121:1 From whence shall my help come?- The word help is m.s. and is used of God in Exodus 18:4; Deut. 33:7, 26, 29; Ps. 20:2; 33:20; 115:9, 10, 11; 121; 1, 2; 124:8; 146:5. The f.s. form is used in Ps. 40:13, 17; 44:26; 46:1; 108:12. “The question exposes his anxiety and sense of inadequacy” Laymen, 687. 121:2 My help comes from the LORD,Who made heaven and earth- Ps. 115:15; 124:8; 134:3; Jer. 32:17 The verb made is used 12 times in Gen. 1-2 to speak of God's creation of all things. “The thought of this verse leaps beyond the hills to the universe; beyond the universe to its Maker. Here is living help: primary, personal, wise, immeasurable” Kidner, 431. 121:4 Behold, He who keeps Israel- “Protection is a burning issue for a pilgrim who is travelling arduously and through lonely country” Kidner, 431. will neither slumber not sleep- contrast I Kings 18:27. The word slumber is repeated from vs. 3. “God is ever vigilant” Longman, 414. “This sentry never dozes on duty!” Laymen, 687. “In all paths of life, he is promised the ever-vigilant protection of God” Allen, 154. 121:6 The sun will not smite you by day- Gen. 1:16 The word smite is a word that often indicates to strike with violence- Gen. 4:15; Ex. 2:11, 12; 12:12. Sunstroke is “a real danger in the semi-desert climate of the Land of Israel” Alter, 438. “By day and by night are frequently used to mean ‘always' or ‘constantly' (cf. Pss. 22:2; 88:1)” Miller, 398. Ps. 91:5-6; II Kings 4:18-19; Isa. 49:10; Jonah 4:8; Rev. 7:16.121:7 The LORD will protect you for all evil- Ps. 41:2; 91:10-12 “In light of other scriptures, to be kept from all evil does not imply a cushioned life, but a well-armed one. Cf. Psalm 23:4, which expects the dark valley but can face it” Kidner, 432.  121:8 The LORD will guard your going out and coming in- Num. 27:17; Deut. 28:6; 31:2 This “is not only a way of saying ‘everything': in closer detail it draws attention to one's ventures and enterprises (cf. Ps. 126:6). Jesus and Psalm 121121:2 Jesus is Creator of Heaven and earth- John 1:1-3, 10; Col 1:16121:1, 2 This particular form of the word help is only used twice in the NT- Acts 27:17 for the supporting cables under the boat. Heb. 4:16 He gives grace to help in time of need.121:3 The One who not let Israel's feet slumber has His feet nailed to the cross- Luke 24:39-40.121:3-4 Matt. 8:24; Mk. 4:38; Lk. 8:23 Jesus sleeping on the boat though not the same Greek word. 121:3, 5, 7, 7, 8 The word for God guarding or keeping His people is the word from the LXX for Jesus guarding His disciples- John 17:12; Gal. 6:13; II Thess. 3:3; II Tim. 1:12; Jude 24.

Life with CF is different for everyone. We have a lot of the same challenges, but we do grow with the disease differently.  Heather Trammell, CF Mom to 7 year old Charlie is married to Christopher, (for 13 years now). Heather is a legal assistant in the compliance department at Credit Acceptance.  Heather has so much CF Mom wisdom. I am glad to call her a friend. In 2019 Heather became a member of the family advisory board at C.S.Motts Children's Hospital in Ann Arbor, and is a Parent Family Partner through the CFLN with the CF clinic at Motts for just over a year.Heather is also a mentor in The Bonnell Foundation's Hand in Hand mentoring program.  Heather and her husband Christopher recently spoke at The Bonnell Foundation Night of Hope Gala.  We were lucky to have them!Heather on FB: https://www.facebook.com/share/xkiJ9yoitqvTUEsV/?mibextid=LQQJ4dHeather on IG:  https://www.instagram.com/heather61811/profilecard/?igsh=MWxwOTR5d3N0dHh1OQ==  Please like, subscribe, and comment on our podcasts!Please consider making a donation: https://thebonnellfoundation.org/donate/The Bonnell Foundation website:https://thebonnellfoundation.orgEmail us at: thebonnellfoundation@gmail.com Thanks to our sponsors:Vertex: https://www.vrtx.comViatris: https://www.viatris.com/en