Podcasts about ravensbr

durée : 00:53:30 - Autant en emporte l'Histoire - par : Stéphanie Duncan - Jusqu'en 1945 environ 130 000 femmes venues de toute l'Europe occupée ont été déportées au camp de concentration de Ravensbrück, la plupart pour faits de résistance. En avril, devant l'avancée des Alliées, les gardes lancent les détenues sur les routes dans ce qu'on appellera les marches de la mort - invités : Claire ANDRIEU - Claire Andrieu : Professeur émérite d'histoire contemporaine à Sciences Po Paris, spécialiste de l'histoire politique de la France contemporaine - réalisé par : Anne WEINFELD

The Sisterhood of Ravensbrück: How an Intrepid Band of Frenchwomen Resisted the Nazis in Hitler's All-Female Concentration Camp by Lynne Olson Amazon.com The extraordinary true story of a small group of Frenchwomen, all Resistance members, who banded together in a notorious concentration camp to defy the Nazis—from the New York Times bestselling author of Madame Fourcade's Secret War “At once heartbreaking and beautifully told, this is a masterwork of nonfiction, a must-read for anyone who wants more of the incredible true story behind Lilac Girls.”—Martha Hall Kelly, author of Lilac Girls Decades after the end of World War II, the name Ravensbrück still evokes horror for those with knowledge of this infamous all-women's concentration camp, better known since it became the setting of Martha Hall Kelly's bestselling novel, Lilac Girls. Particularly shocking were the medical experiments performed on some of the inmates. Ravensbrück was atypical in other ways as well, not just as the only all-female German concentration camp, but because 80 percent of its inmates were political prisoners, among them a tight-knit group of women who had been active in the French Resistance. Already well-practiced in sabotaging the Nazis in occupied France, these women joined forces to defy their German captors and keep one another alive. The sisterhood's members, amid unimaginable terror and brutality, subverted Germany's war effort by refusing to do assigned work. They risked death for any infraction, but that did not stop them from defying their SS tormentors at every turn—even staging a satirical musical revue about the horrors of the camp. After the war, when many in France wanted to focus only on the future, the women from Ravensbrück refused to allow their achievements, needs, and sacrifices to be erased. They banded together once more, first to support one another in healing their bodies and minds and then to continue their crusade for freedom and justice—an effort that would have repercussions for their country and the world into the twenty-first century.About the author Lynne Olson is a New York Times bestselling author of ten books of history. Former U.S. Secretary of State Madeleine Albright has called her “our era's foremost chronicler of World War II politics and diplomacy.” Lynne's latest book, The Sisterhood of Ravensbrück: How an Intrepid Band of Frenchwomen Resisted the Nazis in Hitler's All-Female Concentration Camp, will be published by Random House on June 3, 2025. Her earlier books include three New York Times bestsellers: Madame Fourcade's Secret War: The Daring Young Woman Who Led France's Largest Spy Network Against the Nazis; Those Angry Days: Roosevelt, Lindbergh, and America's Fight Over World War II, 1939-1941, and Citizens of London: The Americans Who Stood with Britain in Its Darkest, Finest Hour.

Spring 2025 marks the 80th Anniversary of the end of World War II. We're kicking off this season, focused on WWII, by discussing Ravensbrück concentration camp, the only camp purpose built for women under the Nazi regime. In this first of two parts, we take a look at whom this camp was built for, who ran it day to day, and how it changed dramatically over the course of it's life. We also discuss the concentration camp system more generally, contextualising it along side our knowledge as guides of the former concentration camp Sachsenhausen.(ALSO, apologies Pip mixed up Sylvia Salvesen, who was from Norway not Sweden!)CONTENT WARNING: Discussions of concentration camp, torture, death.Sources:Ravensbruck: Life and Death in Hitler's Concentration Camp for Women, Sarah HelmKL: A History of the Nazi Concentration Camps by Nikolaus Wachsmann++++++You can get in touch and book Jonny or Pip for a tour of Berlin via www.whitlams-berlin-tours.com.Don't forget to subscribe for more Berlin history every two weeks!++++++Donations keep us running. If you like the show and want to support it, you can use the following links:Donate €50 •• Donate €20 •• Donate €10 •• Donate €5++++++You can find Jonny online on YouTube, Instagram, BlueSky, and TikTok!++++++Mixed and Produced by Alex Griffithshttps://www.instagram.com/alexgriffiths_music/https://alexgriffiths.bandcamp.com/++++++

Le 10 juin 1942, le petit village tchécoslovaque de Lidice, situé près de Prague, est rayé de la carte par les nazis. Tous les hommes sont exécutés, les femmes déportées et les enfants envoyés à la mort ou à la germanisation. Ce massacre est l'un des plus tragiques de la Seconde Guerre mondiale, une vengeance brutale après l'assassinat d'un haut dignitaire nazi.L'assassinat de Reinhard Heydrich : le déclencheurTout commence avec l'Opération Anthropoid, une mission secrète menée par des résistants tchécoslovaques entraînés par les Britanniques. Leur cible : Reinhard Heydrich, l'un des hommes les plus puissants du Troisième Reich, surnommé le "Boucher de Prague" en raison de sa politique de terreur en Bohême-Moravie.Le 27 mai 1942, les résistants Jan Kubiš et Jozef Gabčík tendent une embuscade à Heydrich alors qu'il circule en voiture à Prague. Grièvement blessé par l'explosion d'une grenade, il meurt de septicémie quelques jours plus tard. Furieux, Hitler ordonne une répression exemplaire.Lidice : une cible innocenteLes nazis cherchent un village à anéantir en guise d'avertissement. Lidice est désigné sur la base d'un faux soupçon : un habitant du village aurait eu un lien avec les assassins de Heydrich. Sans preuve réelle, les SS passent immédiatement à l'action.Un massacre organiséLe 10 juin 1942, les troupes nazies encerclent Lidice et exécutent sur place tous les hommes âgés de plus de 15 ans : 173 sont fusillés contre un mur de grange.Les 184 femmes sont déportées vers le camp de concentration de Ravensbrück, où beaucoup mourront d'épuisement ou de mauvais traitements.Les 88 enfants sont séparés de leurs mères. Certains sont envoyés en camp d'extermination, notamment à Chelmno, où ils sont gazés. Seuls quelques enfants au profil "aryen" sont sélectionnés pour être rééduqués en Allemagne et confiés à des familles nazies.Lidice disparaît de la cartePour effacer toute trace du village, les nazis rasent Lidice. Les maisons sont incendiées, l'église et le cimetière dynamités. Même les cours d'eau sont détournés. Lidice ne doit plus exister.Un symbole de résistanceAprès la guerre, Lidice devient un symbole international de la barbarie nazie. En 1947, la Tchécoslovaquie reconstruit un nouveau village à proximité. Aujourd'hui, un mémorial honore les victimes et rappelle cette tragédie. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

El 24 de agosto de 1940 un tren con 927 refugiados españoles -muchos de ellos catalanes- salía de la estación de Angouleme, en la región francesa de la Charente. Las tropas alemanas de Hitler acababan de dividir Francia en dos, y los refugiados creían que los llevaban a la zona no ocupada. Pero pronto se dieron cuenta de que iban hacia el norte. Cuatro días más tarde, llegaron al pueblo de Mauthausen. No les sonaba de nada el nombre de un campo de concentración que, en unos años, sería uno de los símbolos del holocausto y el exterminio. En aquel lugar se produjo una dramática separación: los soldados alemanes obligaron a apearse a los hombres, a partir de los 13 años de edad, sin importar que se tratara de ancianos o niños. Era el inicio de la tragedia. 470 personas quedaron prisioneras en el campo de Mauthausen. De estas, el 87 por ciento murieron. Los 457 restantes, mujeres y niños pequeños, iniciaron un largo recorrido de vuelta. A la desesperación de ver como los hombres habían sido arrancados de sus brazos se añadía la incertidumbre de no conocer su destino final. La parada en un campo de concentración femenino— que podría haber sido Ravensbrück— hacía temer lo peor. Finalmente, y después de 18 días de viaje en condiciones infames, las mujeres y los niños fueron devueltos a la España de Franco, el lugar del que habían huido al acabar la Guerra Civil. Allí les espera prisión, persecución y la angustia de no poder saber de sus familiares dejados en Mauthausen. Los españoles fueron los primeros en llegar al campo de concentración. De hecho, podría decirse que ellos lo construyeron. Y también fueron los primeros de sufrir las consecuencias de la ira de los nazis: en un momento en que ni los judíos ni los rusos habían llegado todavía para ser objeto de su locura exterminadora. Pero los que sobrevivieron no callaron. Los más jóvenes de este convoy formarían parte del comando de los “Poschacer”; piezas clave para sacar al exterior los clichés y fotografías de Francesc Boix, que fueron aportadas como pruebas fundamentales de las crueldades de los nazis en el juicio de Núremberg. Este convoy fue el primer tren de deportados de toda Europa occidental, cargado con familias enteras con destinación a un campo de exterminio nazi. Población civil, refugiados en estado puro, que serían considerados “apátridas” cuando el ministro de Franco, Ramón Serrano Suñer, decidió desatenderse de ellos. La documentación encontrada prueba que, en cuatro ocasiones, las autoridades nazis preguntaron a sus homólogos españoles que debían hacer con los “dos mil rojos españoles de Angouleme”. No se molestaron nunca en contestar, a pesar de que sabían que la mitad de los pasajeros fueron a parar a Mauthausen. Algunos documentos tienen una nota manuscrita al margen en la que se pide que se archive el asunto, “puesto que no parece oportuno hacer nada al respecto”. La historia de este convoy ha quedado escondida bajo el olvido y el silencio generalizado que envuelve a las víctimas del franquismo. Además, la potencia del recuerdo de colectivos, como el judío, ha acabado de arrinconar la tragedia de estos españoles que murieron en los campos de concentración alemanes. Los pocos que se salvaron, no pudieron volver a la España de Franco o lo tuvieron que hacer callando. Tal vez en este silencio y en este olvido podemos encontrar una explicación en los brotes neonazi y fascistas cada día más frecuentes. A lo mejor, el hecho que no haya ningún monumento en homenaje a estos compatriotas nos tendría que hacer temer que se cumpla aquello que dice que quien no conoce su historia, corre el riesgo de repetirla. El reportaje ha recopilado los testimonios de una treintena de supervivientes del convoy, tanto de los que terminaron en Mauthausen, como los que volvieron a España, así como de refugiados en Angouleme que se salvaron de subir al tren. El rodaje se ha hecho en Francia, Austria y España y se han consultado una veintena de archivos españoles, europeos y norte-americanos.

In 1942, several years into the Second World War, the British government sent out a series of bulletins requesting any personal photos the public might have of the French coastline. Odette Hallowes, a French woman living in the UK with her three young children, answered the call and was invited to London where she was offered a role in the Special Operations Executive (SOE). The SOE, formed under the direct orders of British Prime Minister Winston Churchill, aimed to create a top-secret underground army to help local resistance movements and conduct espionage and sabotage in enemy-held territories. Odette eventually agreed and arrived in France in November 1942, where she worked undercover, under the code-name ‘Lise'.The following year, Odette was captured, interrogated, and tortured by the Gestapo. She was sentenced to death and transported to Ravensbrück, a concentration camp for women in northern Germany. In the midst of her suffering and isolation, Odette found solace in the most unexpected form – a tiny, beautiful green leaf on the otherwise desolate camp grounds. This leaf became her lifeline, a symbol of freedom beyond the prison walls.Shortly after her 33rd birthday and with the war coming to a close, Odette was handed over to the advancing American army and eventually reunited with her children. For her remarkable bravery and stark refusal to betray her fellow secret agents, she was awarded both the George Cross and France's Légion d'Honneur. She even had a major film made about her.Almost 80 years later, Odette's granddaughter, Sophie Parker was looking through some of Odette's possessions when she rediscovered that tiny leaf. As Sophie recounts, this leaf wasn't just a piece of foliage; it symbolised hope and survival and became a tangible connection to her grandmother's incredible story.Presenter: Asya Fouks Producer: Thomas Harding AssinderGet in touch: liveslessordinary@bbc.co.uk or WhatsApp: 0044 330 678 2784

Anna Paola Moretti"Boschi cantate per me"Antologia poetica dal lager femminile di Ravensbruck.Enciclopedia delle Donnewww.enciclopediadelledonne.itNel lager di Ravensbrück (unico lager del sistema concentrazionario nazista destinato specificamente alle donne) furono composte circa 1200 poesie da deportate, in prevalenza politiche, provenienti da vari paesi europei. Questa produzione è ancora sconosciuta in Italia, dove le poesie non sono mai state tradotte.L'antologia, frutto di un lavoro più che ventennale della curatrice, presenta una selezione di circa 90 poesie, composte da 50 poete di 15 nazionalità, in maggioranza polacche, francesi, austriache e tedesche, ma anche slovene, olandesi, danesi, russe, spagnole e italiane.Le poesie (tradotte da poete anche affermate) sono presentate con i testi originali a fronte e raggruppate per temi.Nei lager nazisti creati per la distruzione mentale e fisica degli individui, per annientare ogni forma di umanità, la poesia era una pratica di sopravvivenza e di resistenza, severamente punita se scoperta, resa possibile da una rete di solidarietà.Questa antologia restituisce voce alle testimoni (di ciascuna poeta è anche pubblicata una breve biografia) e rappresenta un'occasione di incontro con la forza femminile e con la sorellanza e la solidarietà che caratterizzano l'esperienza femminile nei lager. Come scriveva Lidia Beccaria: “Ho visto che anche nel lager si può non diventare dei mostri. Ho visto come riescono a reagire le donne, quanta forza e quanta dignità abbiamo”.Le poesie, chiedendo partecipazione sempre nuova e attenta, sono anche un tramite per continuare a fare memoria senza saturazione. Sollecitano una memoria della comune storia europea accogliendo il lascito più significativo delle deportate: quotidiane pratiche di resistenza all'annientamento, soluzioni inventate per sopravvivere in un ostinato volersi umane.Dalle poesie emerge un simbolico opposto alla forza e al potere: indicazione preziosa quando i traumi che hanno segnato il secolo scorso continuano a segnare le seconde e terze generazioni e permangono, in forme diverse, negli eventi catastrofici (guerre e migrazioni) generati dalla nostra attuale società.Anna Paola Moretti, nata a Pesaro, laureata in filosofia, co-fondatrice nel 1985 dell'associazione “Casa delle donne di Pesaro”, collabora con l'Istituto di Storia Contemporanea della Provincia di Pesaro e Urbino ed è impegnata nella ricerca storica per dar conto della presenza e dell'esperienza femminile, particolarmente nel contesto dellaSeconda guerra mondiale. Ha pubblicato Vittime senza giustizia, almeno la memoria. Angela Lazzarini e Virginia Longhi fucilate dai fascisti nel Montefeltro del 1944, Assemblea legislativa delle Marche, 2023; Considerate che avevo quindici anni. Il diario di prigionia di Magda Minciotti tra Resistenza e deportazione, collana di ricerche storiche dell'Istituto Storia Marche, Affinità elettive, (2017); Leda. La memoria che resta (Anpi Fano, 2015, con prefazione di Lidia Menapace; seconda edizione ampliata Anpi Fano, 2019 con prefazione di Fiorenza Taricone), in collaborazione con Maria Grazia Battistoni; La guerra di Mariuli, bambina negli anni quaranta, Il Ponte vecchio, 2012; La deportazione femminile. Incontro con Irene Kriwcenko. Da Kharkov a Pesaro: una storia in relazione, Assemblea legislativa delle Marche, 2010, con prefazione di Daniela Padoan, in collaborazione con Maria Grazia Battistoni, Rita Giomprini, Mirella Moretti.IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

Hoe is het mogelijk dat mensen die niet meteen veel verschillen van u en ik uiteindelijk medemensen vernederen, folteren en vermoorden, zonder dat hun geweten hen ook maar in het minst parten speelt? Met ‘De Duivel in elk van Ons' schreef criminoloog, historicus en directeur van het Hannah Arendt Instituut (Mechelen) Christophe Busch één van de meest beklijvende boeken van 2024. De 900 pagina's dikke turf verveelt geen moment, maar vooral biedt het boek een helder inzicht in hoe collectief geweld – terrorisme, oorlog, genocide, de holocaust – tot stand komt. Hoe en waarom gaan respectabele mensen over tot extreem geweld, zoals in nazi-Duitsland is gebeurd? Christophe Busch onderzoekt het op een heldere en genuanceerde manier. Hij demoniseert de dader niet, maar het proces dat tot daderschap leidt. Busch werkte twaalf jaar in een forensisch psychiatrisch centrum, waar hij veel ervaring opdeed over daderschap. Hij begeleidde onder anderen een jonge moeder die haar kind gedood had. Hij zag snel in dat de waarheid over zogenaamde monsterlijke misdaden nooit zwart-wit is. De duivel in elk van ons is opgesplitst in twee grote delen: ‘Het gezicht van het kwaad' en ‘De analyse van het kwaad'. In het eerste deel vertelt de auteur vier levensverhalen van mensen die het kwaad belichaamden. Rudolf Höss, de commandant van Auschwitz; Adolf Eichmann, een vooraanstaande SS-functionaris die het transport van miljoenen Joden naar de concentratie- en vernietigingskampen organiseerde; Irma Grese, die kampbewaakster was in Ravensbrück, Auschwitz en Bergen-Belsen; en Marcella Gombeir, afkomstig uit Poperinge en de enige Vlaamse kampbewaarster in nazi-Duitsland. Het tweede deel van het boek zoekt antwoorden op de vragen over het hoe en waarom. Hoe is het mogelijk dat mensen die niet meteen veel verschillen van u en ik uiteindelijk medemensen vernederen, folteren en vermoorden, zonder dat hun geweten hen ook maar in het minst parten speelt?

Être soudées, irréductiblement inséparables, aura aidé neuf résistantes à fuir Ravensbrück, dans le chaos de l'Allemagne de 1945. Mention légales : Vos données de connexion, dont votre adresse IP, sont traités par Radio Classique, responsable de traitement, sur la base de son intérêt légitime, par l'intermédiaire de son sous-traitant Ausha, à des fins de réalisation de statistiques agréées et de lutte contre la fraude. Ces données sont supprimées en temps réel pour la finalité statistique et sous cinq mois à compter de la collecte à des fins de lutte contre la fraude. Pour plus d'informations sur les traitements réalisés par Radio Classique et exercer vos droits, consultez notre Politique de confidentialité.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

En 1943, Lili Keller-Rosenberg, 11 ans, est déportée avec sa mère et ses deux petits frères à Ravensbrück puis à Bergen-Belsen…

En 1943, Lili Keller-Rosenberg, 11 ans, est déportée avec sa mère et ses deux petits frères à Ravensbrück puis à Bergen-Belsen…hon

En 1943, Lili Keller-Rosenberhong, 11 ans, est déportée avec sa mère et ses deux petits frères à Ravensbrück puis à Bergen-Belsen…

While there were several female guards who served in Nazi concentration and extermination camps during World War II, it's important to note that not all of them were directly involved in heinous activities, and their roles varied. The most notorious female guards were often associated with concentration camps. Here are the names of five such women:Ilse Koch: Known as the "Witch of Buchenwald," Ilse Koch was the wife of Karl-Otto Koch, the commandant of Buchenwald concentration camp. She gained notoriety for her cruelty and was accused of engaging in sadistic acts against prisoners.Irma Grese: Irma Grese was a notorious SS guard at Ravensbrück, Auschwitz, and Bergen-Belsen concentration camps. She was known for her extreme brutality and participated in the selection process for the gas chambers.Maria Mandl: Maria Mandl was an SS Aufseherin (female overseer) and served as the commandant of the female camp at Auschwitz-Birkenau. She was involved in the extermination process and was responsible for the deaths of thousands of prisoners.Herta Bothe: Herta Bothe served as a guard at Ravensbrück, Auschwitz, and Bergen-Belsen. She was convicted of war crimes and served prison time after the war.Dorothea Binz: Dorothea Binz was an SS supervisor at Ravensbrück concentration camp. She was known for her brutal treatment of female prisoners and was involved in various war crimes.(commercial at 9:47)to contact me:bobbycapucci@protonmail.com

W miejscu, które kojarzy się ze śmiercią i zniewoleniem, obozie koncentracyjnym Ravensbrück w Niemczech, spotkały się dwa pokolenia dziewcząt. Jedne to Dziewczyny, które swoją młodość przeżywały 85 lat temu w Ravensbrück, drugie są współczesnymi nastolatkami, które przejechały do obozu odwiedzić duchy młodych więźniarek... Zapraszamy na reportaż Agnieszki Loch w realizacji Jacka Kurkowskiego zatytułowany "Dziewczyny dziewczynom".

Jesus is telling them to love their enemies, do good to those who hate them, bless those who curse them, and pray for those who spitefully use them. When someone hits them on the face, don't hit back but turn their cheek and allow them to hit them again. When someone demands their coat, give them their shirt also, give to anyone who asks, and when things are taken away from them, don't fight or sue them to get them back. (vv. 27-38)   Basically, Jesus is teaching us, that true happiness and blessedness in life does not come from our circumstances, from people, from things, or even from ourselves (our success, our achievements, or even our good deeds), but it comes from our relationship with God through Jesus Christ. It is only by His grace, and by the control and the fruit of the Holy Spirit in our lives that we can have the attitude and heart to do the things Jesus is describing above.   Jesus concludes this section in verses 37-38 by saying, “judge not, condemn not, forgive and give. Four things that sum up the attitude we should have toward people who offend, hurt, and abuse us. Two things we should not do and then two things we should do. Two negatives, don't, don't, and then two positives, do, do! Now these days we have been programed to dislike negative preaching in our churches and only want to hear the positive. But if we follow and study the Bible and God's way we must respond to the negative first.   This reminds me of the Ten Commandments, that are the basics of the Moral Law of God for our lives. The first three are negative: No other gods, no idols or images, no misuse or blasphemy of God's name. Then two positives: Keep the sabbath, honor your parents. Then five negatives: don't murder, don't commit adultery, don't steal, don't lie, and don't covet. The negatives are needed to remind us that we are guilty of breaking God's law and His ways and pave the way for us to trust Him for mercy, grace, and forgiveness, and then for the strength and wisdom to do what we should do to please Him.   So, after the two negatives, don't judge, don't condemn, Jesus says to forgive and give. How do you know if you really have forgiven someone for their offence or abuse of you? (By the way, this does not mean that you don't hold them accountable for their actions. You report their abuse to the proper authorities and remove yourself from them and from further abuse.) At the same time, in your heart, and in your attitude, you turn it over to the Lord, and you also pray for God to deal with them by convicting them of their sin. You pray for their salvation.   When in your heart you forgive others for the hurt they have caused you, it will be evidenced by how you “give” them your prayers. True forgiveness is evidence of God's love at work in our hearts that allows us to be free to give. One of the most powerful illustrations of this kind of love and forgiveness is the story of Corrie Ten Boom. In September 1944, the Nazis deported Corrie and her sister, Betsie ten Boom to the Ravensbrück concentration camp for women in Germany.   Life at Ravensbrück was almost unbearable, as they were abused. But Betsie and Corrie spent their time sharing Jesus' love with their fellow prisoners.  Because of mistreatment Betsie died in Ravensbrück on 16th December 1944, aged 59. The last words she had spoken to Corrie before she died, were, “You must tell people what we have learned here. We must tell them that there is no pit so deep that God is not deeper still. They will listen to us Corrie, because we have been here.”   After the war, Corrie Ten Boom learned how to forgive those who had caused her so much pain and suffering. Please take the time to go the blogs on my website to read the rest of Corrie's story and also a great article I found on forgiveness. What Forgiveness is and what it is not. https://www.pmiministries.org/post/corrie-ten-boon-and-forgiveness God bless!

En 1944, le camp de concentration de Ravensbrück compte plus de quarante mille femmes. Sur ce lieu de désolation se trouve comme une anomalie, une impossibilité : la Kinderzimmer, une pièce dévolue aux nourrissons, un point de lumière dans les ténèbres. Dans cet effroyable présent, une jeune femme survit, elle donne la vie, la perpétue malgré tout. Le roman poignant de Valentine Goby s'appuie sur des faits et es témoignages parfois difficiles à figurer. Pour en faire l'adaptation graphique, Ivan Gros a suivi un parti pris remarquable, celui de travailler à partir des centaines de dessins des déportées elles-mêmes. Il lui a fallu plus de dix années pour les réunir. Dans sa bande dessinée, un jeu subtil et bouleversant s'établit entre fiction et documents d'archives. Par Francesco Biamonte

Se estima en 20.000 el número de ciudadanos españoles que colaboraron directamente con la resistencia antinazi en Francia durante la Segunda Guerra Mundial. Su papel fue muy importante, si tenemos en cuenta los conocimientos y la experiencia militar que habían adquirido durante los tres años de lucha en España.Muy significativa y solo en los últimos años reconocida fue la participación de los españoles en la liberación de París y muchas ciudades del sur de Francia: Toulouse, Tarbes, Foix… Durante largo tiempo el mundo oficial francés silenció o minusvaloró esta participación. Sin embargo, en su momento sí honraron las acciones heroicas de Cristino García, Francisco Ponzán o José Vitini, entre muchos otros hombres y mujeres que las autoridades franquistas no reconocían como españoles.Miles exiliados acabaron en los campos de trabajo o de exterminio nazis. Es el caso de los aproximadamente 7.000 que fueron enviados a Mauthausen. las mujeres a Ravensbrück.Conductores: Ángel Bahamonde Magro y Juan Carlos Sánchez IllánProyecto de Investigación financiado por la Secretaría de Estado de Memoria Democrática. Universidad Carlos III de Madrid. Más información: https://legexfra.blogspot.com/Cancionero del exilio: Luisa y Cuco Pérez Música original: Marcos Cantador Imagen: Cristina Cantón Colabora: La Chispa BlancaContacto: lachispablanca@gmail.comInstagram: @la_chispa_blanca Youtube: @lachispablanca1290

Love to hear from you; “Send us a Text Message”What happens when you forget God in the face of societal chaos? Join us as we tackle this profound question through the remarkable story of Dr. Wanda Półtawska and her friendship with Karol Wojtyła, later known as Pope John Paul II. Both witnessed and resisted the oppressive forces of Nazism and communism in Poland. Their experiences serve as a powerful reminder of the critical role each of us plays in safeguarding the sanctity of life and family. We recount Wanda's harrowing experiences in Ravensbrück concentration camp, where she endured brutal medical experiments, emerging as a beacon of resilience and courage. In her own words and in an interview with Solène Tadié on the occasion of her 100th birthday in 2001 here is a brief sketch of the events and her thoughts relevant to today. Her collaboration with Wojtyła in opposing abortion in communist Poland highlights the importance of education and forming children to uphold values that resist destructive ideologies.(The Video-Podcast of this Episode is available on Rumble. For past episodes on Video visit our Rumble Channel and don't forget to subscribe!) Follow us and watch on X: John Paul II Renewal @JP2RenewalOn Rumble: JohnPaulIIRCCatch up with the latest on our website: jp2renew.org and Sign up for our Newsletter!!  Contact Jack: info@jp2renew.orgRead Jack's Blog substack.com/@jackrigert  Support the show

Miroslava Kalibová žila na Slovensku v období vzniku Slovenského štátu. Česi začali byť nežiaduci, tak sa presťahovali do Lidíc. Prežila vyhladenie Lidíc, otec bol popravený a ona bola uväznená v koncentračnom tábore Ravensbrück, kde prežila pochod smrti.‘

Season 2 comes out of the gate hot, with Charlotte learning about the Magna Carta through Sharon Kay Penman's Here Be Dragons, and Jo (18:50) enraptured by the visions of Nat Turner, Black Prophet, by Anthony E. Kaye and Gregory P. Downs. Then the special and wonderful Anna Fitzpatrick joins (29:00) to discuss boats, scurvy, informal autism diagnoses, radicalizing dads through reading recommendations, and David Grann's The Wager. Also discussed: Anna's Good Girl, Dava Sobel's Longitude, and Sarah Helm's Ravensbrück.Anna Fitzpatrick is the author of the novel Good Girl, a comedy about an aspiring slut with a panic disorder published by Flying Books. She is also the author of the children's book Margot and the Moon Landing.Send questions, requests, recommendations, and your own thoughts about any of the books discussed today to readingwriterspod at gmail dot com. Charlotte's most recent book is An Honest Woman: A Memoir of Love and Sex Work. Learn more at charoshane.comJo co-edits The Stopgap and their writing lives at jolivingstone.com. Hosted on Acast. See acast.com/privacy for more information.

On The Journey This Week Fr Sheldon Burke CRS says Jesus wants to move our hunger away from perishables. Mother Hilda tells the story of the Ravensbrück prayer. Fr Tony Percy on God's work in both Opus and Labor contexts. Trish McCarthy says the Holy Spirit plants seeds in our heart, and Deacon Josh Clayton says that it's good for us to encounter new people, to hear how God has worked in their lives

Mother Hilda tells the story of the Ravensbrück prayer, a prayer that is again needed to be prayed for our times

While there were several female guards who served in Nazi concentration and extermination camps during World War II, it's important to note that not all of them were directly involved in heinous activities, and their roles varied. The most notorious female guards were often associated with concentration camps. Here are the names of five such women:Ilse Koch: Known as the "Witch of Buchenwald," Ilse Koch was the wife of Karl-Otto Koch, the commandant of Buchenwald concentration camp. She gained notoriety for her cruelty and was accused of engaging in sadistic acts against prisoners.Irma Grese: Irma Grese was a notorious SS guard at Ravensbrück, Auschwitz, and Bergen-Belsen concentration camps. She was known for her extreme brutality and participated in the selection process for the gas chambers.Maria Mandl: Maria Mandl was an SS Aufseherin (female overseer) and served as the commandant of the female camp at Auschwitz-Birkenau. She was involved in the extermination process and was responsible for the deaths of thousands of prisoners.Herta Bothe: Herta Bothe served as a guard at Ravensbrück, Auschwitz, and Bergen-Belsen. She was convicted of war crimes and served prison time after the war.Dorothea Binz: Dorothea Binz was an SS supervisor at Ravensbrück concentration camp. She was known for her brutal treatment of female prisoners and was involved in various war crimes.(commercial at 9:47)to contact me:bobbycapucci@protonmail.com

La Marche du monde vous propose un portrait sonore de Germaine Tillion. Une femme au Panthéon de la République française. Ethnologue et résistante, Germaine Tillion a toujours été une femme d'action. Dès 1934, elle part dans le sud algérien étudier, mais aussi aider les populations des Aurès. Rentrée en France au moment de la capitulation, elle résiste immédiatement et monte un réseau. Déportée, elle soutient ses camarades, et étudie le camp pour pouvoir témoigner de sa réalité.Le pas alerte et l'esprit vif, Germaine Tillion a toujours conjugué son travail et son engagement. Avec sincérité, intelligence, et un brin de malice, elle a voulu transmettre et partager son expérience avec les jeunes générations. Grâce à nos archives sonores, vous allez pouvoir entendre la voix et la pensée de Germaine Tillion.Avec les archives sonores de RFI et notre invité : Laurent Douzou, historien spécialiste de la Seconde Guerre mondiale et de la Résistance.Émission initialement diffusée en mai 2015.Les livres de Germaine Tillion évoqués dans l'émission :  « Ravensbruck », Paris, Points-Seuil, 1997 « L'Afrique bascule vers l'avenir », Paris, Éditions Tirésias-Michel Reynaud, 1999 « Les ennemis complémentaires, Guerre d'Algérie », Préface de Jean Daniel, Paris, Éd. Tirésias, 2005 « Il était une fois l'ethnographie », Paris, Éd. du Seuil, 2000, 292 p. « Le Verfügbar aux Enfers, une opérette à Ravensbrück », 2015, aux éditions du Seuil.À lire de Laurent Douzou :« La Résistance : Une morale en action », Collection Découvertes Gallimard, Série Histoire.Besançon est la seule ville en France à disposer de l'intégralité du Fonds d'archives constitué patiemment par Germaine Tillion sur la déportation des femmes françaises à Ravensbrück. - Le Musée de la résistance et de la déportation de Besançon.À écouter : Le CD Chroniques de résistance, aux éditions Nato.- Nato music.

Corrie ten Boom made a decision at the height of World War II. She would hide Jews from the Nazis in her Dutch home, and she was found out. Surviving the war, she told people for the rest of her life about God's grace. Though her sister, Betsy, died at the notorious camp called Ravensbrück, Corrie survived.   One night two years after the war, she found out just how meaningful grace really is. After she had spoken to a group of Germans, a man approached her. She then realized that he had been a guard at Ravensbrück. He told her that her talk was very meaningful to him, and that since the war he had become a Christian. He put his hand out and asked her for forgiveness.   Not so easy to acknowledge, Corrie realized. For an eternity of seconds, she couldn't make her hand move, but when she did and reached for his hand, she said it was like an electric current running through her arm. She told the former guard that she did forgive him, and that single act made all the difference.   Ephesians 4:7 says, “But grace was given to each one of us according to the measure of the gift of Christ.”   In our lives we want grace, but we struggle when God gives that same grace to people we feel don't deserve it. But that's the point of grace as we've already discussed. God's grace is favor given that is not deserved. We can't do anything to receive it. The Lord offers it for free.   Maybe you haven't done anything in life as bad as that Nazi guard, but the Bible says that God hates sin, and sin comes in many forms and we're all sinners. It was Alexander Solzhenitsyn that said, “The line dividing good and evil cuts through the heart of every human being.”   In a sense, underneath it all, we're all that camp guard. His horrific sin was out in the open and the pain of that time still affects people, but a woman he persecuted decided to model the love of Christ in forgiveness and that was a moment of divine grace. The Bible is full of stories of God giving His grace freely to people who are broken in one way or another. Our loving Father gave it to them free of charge, the same way He gives it to you.    Let's pray.   Father God, sometimes we just don't understand. Injustice bothers us. Please help us to see that you look on all of us—everyone—with compassion. You gave your son to pay the penalty for the sins of people the world over. Help us to see others, God, the way that you see them. In Jesus' name, amen.   Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.  

durée : 00:57:13 - Toute une vie - Il disait d'elle qu'elle était un "feu vivant". Milena Jesenska est connue pour avoir été la destinataire des plus belles lettres de Franz Kafka, les Lettres à Milena. Elle fut aussi traductrice, journaliste et résistante. - invités : Marie-Jo Chombart de Lauwe Rescapée du camp de Ravensbrück, résistante et sociologue.; Robert Kahn Traducteur des Lettres à Milena de Kafka, professeur de littérature comparée.; Hélène Beletto-Sussel Traductrice et auteure de la préface française des Lettres de Milena Jesenska, de Prague à Ravensbrück, professeur d'allemand.; Michaël Löwy Philosophe et sociologue, auteur de Franz Kafka et de Rosa Luxemburg. L'étincelle incendiaire.

Russell Kent is a author and researcher into the JFK assassination but is currently working on a new upcoming book about WW2 war crime trials including Nuremberg and how other trials were handled in different countries in particular the U.S. and British trials. Russell joins me again to discuss more about the Belsen trials and some other trials that dealt with camps like Ravensbrück and Neuengamme and the conditions in which they were tried. --- Support this podcast: https://podcasters.spotify.com/pod/show/out-of-the-blank/support

Nous sommes le 13 août 1943, à Paris, gare de Lyon. L'ethnologue Germaine Tillion, entrée, dès le début de la guerre, en résistance contre le nazisme, est arrêtée sur dénonciation et déportée au camp de Ravensbrück où elle passera un an et demi en captivité et où elle sera rejointe par sa mère qui sera assassinée quelques semaines avant sa libération. Germaine, elle, rentre de déportation et poursuit le combat contre les différentes formes de barbarie. Elle sera l'une des premières à dénoncer le Goulag stalinien, s'impliquera dans la guerre d'Algérie aux côtés du général de Gaulle et d'Albert Camus. Évoquant son expérience de déportée, Germaine Tillion écrira : “Si j'ai survécu, je le dois, d'abord et à coup sûr, au hasard, ensuite à la colère, à la volonté de dévoiler ces crimes et, enfin, à une coalition de l'amitié, car j'avais perdu le désir viscéral de vivre.” Le 30 août 1945, elle dépose au procès contre le chanoine Tricot qui s'est engagé en faveur de la collaboration sous l'Occupation. Elle évoque leur rencontre, alors qu'elle est venue lui demander d'intercéder en faveur de condamnés. Elle déclare : « Il ignorait qui j'étais et je ne lui ai pas dit mon nom, que d'ailleurs il n'a pas demandé, et il a dû supposer que j'étais une parente proche d'un des condamnés. A cause de cela et parce que la conversation était sans témoin, il ne put résister à la tentation de jeter le masque, il ne cessa d'employer des expressions choisies avec une cruauté atroce, revenant avec complaisance sur les mots :« exécutions », « l'homme qui va mourir », « tuer », etc. Mais ce qui me frappa le plus, c'est que pendant toute cette conversation, qui fut assez longue et qu'il ne chercha nullement à abréger, il ne cessa pas une minute de sourire, du sourire le plus épanoui et heureux. » Revenons, aujourd'hui, à Germaine Tillion et à son idée de la résistance … Invitée : Lorraine de Meaux « Germaine Tillion » paru aux éditions Perrin Sujets traités : Germain Tillion, résistance, nazisme, ethnologue, déportation, général de Gaulle, Albert Camus, chanoine Tricot Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/5936 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

Janert, Josefine www.deutschlandfunk.de, Tag für Tag

As a WWII prisoner in the Ravensbrück concentration camp, Corrie ten Boom experienced the love, grace, and care of God in a profound way. In this message, Corrie shares about God's love and what it looks like to receive it and show it to the world around us.Though this message is a bit difficult to hear, it is worth the time to listen. Learn more about the Bravehearted Voices Podcast and how you can be discipled and grow spiritually by visiting braveheartedvoices.com

While there were several female guards who served in Nazi concentration and extermination camps during World War II, it's important to note that not all of them were directly involved in heinous activities, and their roles varied. The most notorious female guards were often associated with concentration camps. Here are the names of five such women:Ilse Koch: Known as the "Witch of Buchenwald," Ilse Koch was the wife of Karl-Otto Koch, the commandant of Buchenwald concentration camp. She gained notoriety for her cruelty and was accused of engaging in sadistic acts against prisoners.Irma Grese: Irma Grese was a notorious SS guard at Ravensbrück, Auschwitz, and Bergen-Belsen concentration camps. She was known for her extreme brutality and participated in the selection process for the gas chambers.Maria Mandl: Maria Mandl was an SS Aufseherin (female overseer) and served as the commandant of the female camp at Auschwitz-Birkenau. She was involved in the extermination process and was responsible for the deaths of thousands of prisoners.Herta Bothe: Herta Bothe served as a guard at Ravensbrück, Auschwitz, and Bergen-Belsen. She was convicted of war crimes and served prison time after the war.Dorothea Binz: Dorothea Binz was an SS supervisor at Ravensbrück concentration camp. She was known for her brutal treatment of female prisoners and was involved in various war crimes.(commercial at 9:47)to contact me:bobbycapucci@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-epstein-chronicles--5003294/support.

En 1943, Lili Keller-Rosenberg, 11 ans, est déportée avec sa mère et ses deux petits frères à Ravensbrück puis à Bergen-Belsen…

En 1943, Lili Keller-Rosenberg, 11 ans, est déportée avec sa mère et ses deux petits frères à Ravensbrück puis à Bergen-Belsen…

En 1943, Lili Keller-Rosenberg, 11 ans, est déportée avec sa mère et ses deux petits frères à Ravensbrück puis à Bergen-Belsen…

En 1943, Lili Keller-Rosenberg, 11 ans, est déportée avec sa mère et ses deux petits frères à Ravensbrück puis à Bergen-Belsen…

En 1943, Lili Keller-Rosenberg, 11 ans, est déportée avec sa mère et ses deux petits frères à Ravensbrück puis à Bergen-Belsen…

En 1943, Lili Keller-Rosenberg, 11 ans, est déportée avec sa mère et ses deux petits frères à Ravensbrück puis à Bergen-Belsen…

durée : 00:23:28 - Orthodoxie - par : Alexis Chryssostalis - À l'occasion d'un nouveau livre de Laurence Varaut sur Sainte Marie de Paris, entretien sur cette moniale orthodoxe qui a consacré la dernière partie de sa vie tumultueuse au secours des Juifs persécutés par les nazis et a trouvé la mort le 31 mars 1945 au camp de concentration de Ravensbrück. - invités : Laurence Varaut Ecrivain

« Ce sont des créatures fantastiques, effrayantes qui font penser à des légendes sombres. Sans pitié, elles sont probablement encore plus dangereuses que les bourreaux SS car ce sont des femmes. Est-ce que ce sont vraiment des femmes ? » Ainsi témoigne Lina Haag, rescapée du camp de Lichtenburg. Elles se nommaient Irma Grese alias « La hyène d'Auschwitz », Maria Mandl, Johanna Langefeld ou encore Hermine Braunsteiner pour les plus célèbres. Dans chaque camp de concentration et d'extermination où elles étaient affectées, elles incarnaient la peur, la brutalité et la mort. Ces femmes qui participèrent activement à l'appareil génocidaire nazi, ce sont les gardiennes. La loi nazie imposant que les prisonnières et les déportées soient surveillées par des femmes, un corps de métier dépendant de la SS fut créé spécialement à cet effet, fort d'environ 4000 recrues. Rouage essentiel dans l'administration des camps, les gardiennes, généralement issues de milieux modestes – ouvrières, employées de maison ou postières- sont recrutées par petites annonces, bouche à oreille ou directement sur leur lieu de travail. C'est à Ravensbrück, le premier et le plus grand camp pour femmes, qu'elles sont formées à partir de 1939. Dans l'univers concentrationnaire, elles deviennent vite des spécialistes de la violence. En 1942, quand les camps se multiplient et que la « solution finale » est décidée en secret, elles sont envoyées à l'Est pour seconder les SS dans leur travail macabre : humiliation, torture, sélection pour les chambres à gaz. Leur cruauté n'a rien à envier à celle des hommes. Si après la guerre, certaines gardiennes sont jugées et exécutées par la justice alliée, la majorité parvient à se faire oublier. Il faudra toute l'opiniâtreté de chasseurs de nazis, comme Simon Wiesenthal, pour les traquer et les débusquer, parfois jusqu'aux Etats-Unis. Femmes bourreaux retrace l'ascension et le quotidien de ces gardiennes au sein des camps : une histoire qui n'avait encore jamais été écrite. Barbara Necek est notre invité pour les interviews Histoire de Timeline

While there were several female guards who served in Nazi concentration and extermination camps during World War II, it's important to note that not all of them were directly involved in heinous activities, and their roles varied. The most notorious female guards were often associated with concentration camps. Here are the names of five such women:Ilse Koch: Known as the "Witch of Buchenwald," Ilse Koch was the wife of Karl-Otto Koch, the commandant of Buchenwald concentration camp. She gained notoriety for her cruelty and was accused of engaging in sadistic acts against prisoners.Irma Grese: Irma Grese was a notorious SS guard at Ravensbrück, Auschwitz, and Bergen-Belsen concentration camps. She was known for her extreme brutality and participated in the selection process for the gas chambers.Maria Mandl: Maria Mandl was an SS Aufseherin (female overseer) and served as the commandant of the female camp at Auschwitz-Birkenau. She was involved in the extermination process and was responsible for the deaths of thousands of prisoners.Herta Bothe: Herta Bothe served as a guard at Ravensbrück, Auschwitz, and Bergen-Belsen. She was convicted of war crimes and served prison time after the war.Dorothea Binz: Dorothea Binz was an SS supervisor at Ravensbrück concentration camp. She was known for her brutal treatment of female prisoners and was involved in various war crimes.(commercial at 9:47)to contact me:

Basada en un relato autobiográfico de Zofia Posmysz –periodista y novelista polaca superviviente de los campos de concentración de Auschwitz y Ravensbrück–, La pasajera tiene como protagonistas a dos mujeres que intentan escapar de su pasado en busca de un futuro mejor. Las dos pasaron por Auschwitz en posiciones distintas: una como carcelera y la otra –judía– como presidiaria.El Teatro Real recibe la adaptación operística de esta historia con música de Mieczysław Weinberg y la dirección escénica y musical de David Pountney y Mirga Gražinytè-Tyla. Un montaje que juega con un espectacular escenario dual en el que conviven un campo de concentración y un crucero de vacaciones, dos mundos contrapuestos que encierran un sinfín de emociones de las que nos habla la mezzosoprano Lidia Vinyes-Curtis. Escuchar audio

About the Lecture Perhaps the most powerful way to understand the Holocaust and the myriad methods through which Jewish people across Europe were dehumanised, excluded, persecuted and murdered is through the direct testimony of those who were the targets of Nazi antisemitism. In this special Lunch Hour Lecture to mark Holocaust Memorial Day 2024, Holocaust survivor Mala Tribich, who was nine years old when the Nazis invaded her birth country of Poland, will talk to Dr Michael Spence, President & Provost of UCL, about what happened to her and her family, how she survived against the odds, her liberation by the British at Bergen-Belsen, and ongoing effects of this traumatic past. As part of the conversation, Mala and Ruth-Anne Lenga (UCL Centre for Holocaust Education) will also discuss how the testimony of survivors forms a vital part of educating about the Holocaust in schools and tackling stereotypes, misconceptions and generalisations about Jewish life and experiences before, during and after the Holocaust. About the Speakers Mala Tribich MBE was born in 1930 in Piotrkow Trybunalski, Poland. Following the Nazi invasion in 1939, her family was forced to move into a ghetto in her hometown, the first in Poland. Although attempts were made to hide her and other children in the family, Mala remained in the ghetto until it was liquidated and she was held as a slave labourer and then transported Ravensbrück and then eventually to Bergen-Belsen, where she remained until the camp was liberated. By then, she was just a girl of 14 years of age. In March 1947 she moved to the UK to be reunited with her brother Ben Helfgott, the only member of her close family to have survived. She made her life in the UK, working as a secretary before gaining a degree in Sociology from the University of London. She married her husband Maurice in 1950 and today has two children and three grandchildren. Mala is a regular speaker at many national memorial events, schools and universities and is now one of the few remaining survivors of the Holocaust.

Cualquier excusa es buena para hablar de "Vertigo", pero la nuestra es el ensayo publicado por Manuel Arias Maldonado en Taurus. En él, se explica toda la literatura que ha engendrado la película más ambigua y compleja del cineasta británico. Y solo por escuchar a los culturetas pronunciando su nombre, merece la pena. También nos servimos de la novela de Fermina Cañaveras en Espasa para viajar a Ravensbrück, el único campo de concentración construido en la Alemania nazi exclusivamente para mujeres. 

Cualquier excusa es buena para hablar de "Vertigo", pero la nuestra es el ensayo publicado por Manuel Arias Maldonado en Taurus. En él, se explica toda la literatura que ha engendrado la película más ambigua y compleja del cineasta británico. Y solo por escuchar a los culturetas pronunciando su nombre, merece la pena. También nos servimos de la novela de Fermina Cañaveras en Espasa para viajar a Ravensbrück, el único campo de concentración construido en la Alemania nazi exclusivamente para mujeres. 

While there were several female guards who served in Nazi concentration and extermination camps during World War II, it's important to note that not all of them were directly involved in heinous activities, and their roles varied. The most notorious female guards were often associated with concentration camps. Here are the names of five such women:Ilse Koch: Known as the "Witch of Buchenwald," Ilse Koch was the wife of Karl-Otto Koch, the commandant of Buchenwald concentration camp. She gained notoriety for her cruelty and was accused of engaging in sadistic acts against prisoners.Irma Grese: Irma Grese was a notorious SS guard at Ravensbrück, Auschwitz, and Bergen-Belsen concentration camps. She was known for her extreme brutality and participated in the selection process for the gas chambers.Maria Mandl: Maria Mandl was an SS Aufseherin (female overseer) and served as the commandant of the female camp at Auschwitz-Birkenau. She was involved in the extermination process and was responsible for the deaths of thousands of prisoners.Herta Bothe: Herta Bothe served as a guard at Ravensbrück, Auschwitz, and Bergen-Belsen. She was convicted of war crimes and served prison time after the war.Dorothea Binz: Dorothea Binz was an SS supervisor at Ravensbrück concentration camp. She was known for her brutal treatment of female prisoners and was involved in various war crimes.(commercial at 9:47)to contact me:bobbycapucci@protonmail.comThis show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5080327/advertisement

While there were several female guards who served in Nazi concentration and extermination camps during World War II, it's important to note that not all of them were directly involved in heinous activities, and their roles varied. The most notorious female guards were often associated with concentration camps. Here are the names of five such women:Ilse Koch: Known as the "Witch of Buchenwald," Ilse Koch was the wife of Karl-Otto Koch, the commandant of Buchenwald concentration camp. She gained notoriety for her cruelty and was accused of engaging in sadistic acts against prisoners.Irma Grese: Irma Grese was a notorious SS guard at Ravensbrück, Auschwitz, and Bergen-Belsen concentration camps. She was known for her extreme brutality and participated in the selection process for the gas chambers.Maria Mandl: Maria Mandl was an SS Aufseherin (female overseer) and served as the commandant of the female camp at Auschwitz-Birkenau. She was involved in the extermination process and was responsible for the deaths of thousands of prisoners.Herta Bothe: Herta Bothe served as a guard at Ravensbrück, Auschwitz, and Bergen-Belsen. She was convicted of war crimes and served prison time after the war.Dorothea Binz: Dorothea Binz was an SS supervisor at Ravensbrück concentration camp. She was known for her brutal treatment of female prisoners and was involved in various war crimes.(commercial at 9:47)to contact me:bobbycapucci@protonmail.comThis show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5003294/advertisement

One of the prisoners in the first transport of women to Auschwitz - 999 women transferred from Ravensbrück concentration camp in March 1942 - was Sophie Stippel. She was registered as prisoner number 619.  She was arrested because she belonged to the group of Jehovah's Witnesses.  A few days after arrival, Sophie was employed as a domestic helper in the villa of the camp commandant, Rudolf Höss, which probably saved her life. Her duties included shopping and cooking, and sometimes taking care of the commandant's children. Teresa Wontor-Cichy of the Auschwitz Museum Research Centre tells about the story of Sophie Stippel.

There is nothing lacking when it comes to God or what He can do for us. He gives more than enough, surpassing what we could ever imagine. When God acts, He does immeasurably more than we could ever think. Join Pastor Mark Williams for the next message in the series "Living Life to the Praise of His Glory" titled "Immeasurably More".   Show Notes The world has been changed by letters written from prison. From Dr. Martin Luther King, Jr.'s Letters From a Birmingham Jail to Nelson Mandela's letters from Robben Island Prison to family and government officials demanding an end to apartheid in South Africa; from Corey ten Boom's letters written from Ravensbrück concentration camp in Germany to Dietrich Bonhoeffer's Letters and Papers from Prison written from Tegel Prison in North Berlin; from William Tyndale's letters while imprisoned in a castle near Brussels to Pilgrim's Progress written during John Bunyan's imprisonment in a Bedford jail in England –  God has used places of isolation, incarceration, and unjust captivity to speak fresh inspiration to weary and worn followers, and through them the gospel has been advanced, and the world has been changed.   While in custody under house arrest, chained 24 hours of every day to a rotation of Praetorian Guards under Nero's command, the Apostle Paul wrote letters, letters from a Roman jail.  One of those letters was addressed to Christians, “God's holy people,” living in Ephesus.       Focus: Ephesians 3:1-21     I.                    Unplanned Detours, Unexpected Crisis, and Unjust Captivity Can Lead to Places of Fresh Inspiration, Fervent Intercession, and Penetrating Proclamation (3:13).   A.    Paul's Aspiration Was to Take the Gospel to Spain. B.     Paul's Dislocation Was Occasioned by an Arrest in Jerusalem. C.     Paul's Incarceration in Rome Led to Intercession and Proclamation of the Gospel. II.                 God's Grace Is Unsearchable (3:7-8). A.  Grace is Unlimited, Unmerited, Undeserved Favor.   1.      The source of grace is God. 2.      The scope of grace is the world. 3.      The sufficiency of grace includes every human need.   B.  Grace Defined the Ministry Entrusted to Paul (3:7). C.  Grace Was the Mystery Revealed to Paul (3:6, 8-9). III.              God's Love Is Immeasurable (3:17-19). A.  The Broadness of His Love Encompasses All Humankind. B.  The Length of His Love Lasts for All Eternity. C.  The Height of His Love Reaches to Heaven. D.  The Depth of His Love Extends to the Lowest Depths of Depravity. IV.              God's Power Is Unlimited (3:20-21). A.  God Is Able. B.  God Is Able “To Do.” C.  God Is Able “To Do What We Ask.” D.  God Is Able “To Do More Than We Ask.” E.   God Is Able “To Do Immeasurably More Than All We Ask or Imagine.” F.   God's Ability “To Do for Us Is According to the Power at Work Within Us.”  

En 1943, Lili Keller-Rosenberg, 11 ans, est déportée avec sa mère et ses deux petits frères à Ravensbrück puis à Bergen-Belsen…

Toto Koopman was remarkable; she was a high society socialite who risked her life wining and dining with Italian blackshirts in order to gather information for the Dutch intelligence service in WWII. When she refused to work as a spy for the Italians, she was thrown in a detention camp. She escaped and hid in the mountains. When she was captured again she was taken to Ravensbrück concentration camp. There, got a role at the hospital by pretending she was a nurse; she risked her own life forging documents to save the lives of women destined for the gas chamber. She was truly unapologetic about who she was, individualistic and brave. Before the war, she'd defied society's expectations as a Vogue cover model working with Coco Chanel by having high-profile relationships with both men and women - including Hollywood star Talulah Bankhead and newspaper baron Lord Beaverbrook. So why have most of us never heard of her?In this episode, author and historical novelist Maryka Biaggio gives a roaring account of the incredible life, achievements and character of Toto Koopman, a story we should all know.Discover the past on History Hit with ad-free original podcasts and documentaries released weekly presented by world renowned historians like Dan Snow, Suzannah Lipscomb, Lucy Worsely, Matt Lewis, Tristan Hughes and more.Get 50% off your first 3 months with code DANSNOW. Download the app or sign up here.If you want to get in touch with the podcast, you can email us at ds.hh@historyhit.com, we'd love to hear from you!You can take part in our listener survey here. Hosted on Acast. See acast.com/privacy for more information.