Podcasts about Chin

Dlaczego w krajach, które zdominowały robotyka i nowoczesne technologie, wciąż tak ważną rolę odgrywają duchy? Czy mitologia chińska i mitologia koreańska to tylko barwne legendy, czy może fundamenty, na których opiera się dzisiejszy azjatycki pragmatyzm? Gośćmi Agnieszki Krzemińskiej w podkaście „Polityka o historii” są Marcin Jacoby (sinolog, znawca kultury Chin) oraz Dominik Rutana (koreanista, badacz szamanizmu). Zastanawiamy się wspólnie, jak Azja Wschodnia łączy świat gigantów technologicznych ze sferą sacrum. Szamanizm, taoizm i buddyzm współistnieją tu w unikalnym amalgamacie wierzeń. W rozmowie ponadto: Chiny i Korea oraz ich fascynująca droga od przeszłości do współczesności. Analizujemy, jak religia w Chinach przetrwała trudne okresy historyczne oraz jak historia Korei Południowej wpłynęła na dzisiejszy obraz tamtejszych wierzeń. Sprawdzamy, na czym polega praca szamanki Mudang, kim są koreańskie gobliny (dokkaebi) i dlaczego Epoka Han jest kluczowa dla zrozumienia ikonografii dawnych bóstw. Jednym z najciekawszych wątków jest obecność magii w codziennym życiu. Dowiecie się, jak wróżbiarstwo, numerologia, feng shui oraz czytanie z twarzy pomagają w podejmowaniu kluczowych decyzji biznesowych i matrymonialnych. Rozmawiamy także o tym, jak medycyna chińska łączy się z troską o energię życiową, oraz dlaczego magia, zabobony i czary wciąż budzą emocje w społeczeństwach nastawionych na sukces. Na koniec sprawdzamy, jak chiny kultura i zwyczaje oraz kultura koreańska podbijają świat poprzez media. Analizujemy, dlaczego koreańskie filmy, popularne gry komputerowe i mroczne obrazy, takie jak film „Ring”, tak chętnie czerpią z lokalnych wierzeń o mściwych duchach kobiet. To rozmowa o zderzeniu tradycji z nowoczesnością i o tym, że w Azji sacrum i profanum to dwie strony tej samej monety. 3 rzeczy, których dowiesz się z odcinka: - Dlaczego pracownik korporacji przed ważną decyzją odwiedza szamankę? - Jak kultura Chin i Korei przemyca dawne bóstwa do współczesnych gier i filmów? - Czym różni się podejście do przodków w konfucjanizmie i szamanizmie? Oś czasu: 00:00 – Najciekawsze fragmenty 00:43 – Samsung, Huawei i duchy: paradoks nowoczesnej technologii 06:18 – Najstarsze teksty: pieśni z Chu i Zhuangzi 11:34 – Korea w cieniu Chin: regionalne mity i gobliny 19:20 – Powolne odrodzenie duchowości w Chinach 21:50 – Religia w Chinach i Korei Północnej: co przetrwało w podziemiu? 25:24 – Dlaczego tradycja przetrwała na wsiach? 34:33 – Wyjątkowość szamanizmu: Mudang i pomoc żywym 41:55 – Numerologia i wróżbiarstwo: jak zaplanować sukces? 48:47 – Sytuacja kobiet i mściwe duchy (motyw z filmu „Ring”) 58:58 – Popkultura: od gier po k-dram Dowiedz się więcej o historii na stronie na polityka.pl: https://www.polityka.pl/podkasty/politykaohistorii Zapisz się do cotygodniowego newslettera historycznego „Polityki”: https://www.polityka.pl/newslettery/

Warszawa została wybrana na siedzibę Centrum Europejskiej Agencji Kosmicznej. Donald Trump zapowiada opłaty za przepływ przez Ormuz, Ukraina uderza w rosyjskie tankowce, a Friedrich Merz apeluje o zmianę polityki kursowej Chin.0:53 - Rekordowe finansowanie dla start-upów w I półroczu 20262:23 - Ataki w Zatoce, Trump rezygnuje z opłat w Cieśninie Ormuz3:32 - Najważniejsze informacje z polskiej gospodarki4:37 - Najważniejsze informacje ze światowej gospodarki7:47 - Prognozy ekonomistów dla polskiej gospodarki 9:14 - Dane z rynków i kalendariumKup subskrypcję „Rzeczpospolitej” pod adresem: czytaj.rp.pl

Learn about the life, work, struggles, and achievements of Sho-Ping Chin, Architect and one of the Champions of the Women's Leadership Summit. For show notes and more information check out our website https://www.shebuildspodcast.com/episodes/sho-pingchinMentioned in this episode:EntreArchitect

Prescription medications, over-the-counter drugs and supplements are incredibly common among older adults, yet many of these routine treatments can unexpectedly impact cognitive function and brain health. To help us safely navigate medication management, Dr. Lauren Welch, a clinical geriatric pharmacy practitioner, joins the podcast to discuss how common drugs affect cognition, the risks of drug-drug interactions, and how families can effectively partner with their health care team to review and de-prescribe medications.  Guest: Lauren Welch, PharmD, BCGP, clinical geriatric pharmacy practitioner, Veterans Affair Geriatrics Research Education and Clinical Center   Show Notes Learn more about the Wisconsin Pharmacy Quality Collaborative (WPQC) and how to get a physician referral at the Pharmacist Society of Wisconsin's website. Learn more about the effect of blood pressure control on dementia risk, mentioned by Dr. Welch at 22:50, by listening to our past episode “SPRINT to a Healthy Mind: How Blood Pressure Control Affects Brain Health and Dementia Risk” on our website.   Connect with us Find transcripts and more at our website. Email Dementia Matters: dementiamatters@medicine.wisc.edu Follow us on Facebook and Twitter. Subscribe to the Wisconsin Alzheimer's Disease Research Center's e-newsletter. Enjoy Dementia Matters? Consider making a gift to the Dementia Matters fund through the UW Initiative to End Alzheimer's. All donations go toward outreach and production. Learn about Dr. Chin's book, When Memory Fades: What to Expect at Every Stage, from Early Signs to Full Support for Alzheimer's and Dementia.

[AUTOPROMOCJA] Pełnej wersji podcastu posłuchasz w aplikacji Onet Audio. W najnowszym odcinku Raportu Międzynarodowego analizujemy narastający kryzys w relacjach polsko-ukraińskich, rosyjskie prowokacje oraz kulisy działań ukraińskich i rosyjskich służb specjalnych. Zastanawiamy się, czy Rosja zaczyna tracić wewnętrzną spójność, co dzieje się w otoczeniu prezydenta Nawrockiego. Rozmawiamy także o wojnie na Bliskim Wschodzie, narastającym znów napięciu między USA i Iranem, sytuacji Ukrainy przed nadchodzącą zimą oraz geopolitycznej rozgrywce wokół Rosji, Chin i Zachodu.

Part 1 - Neville James is joined by Shannell Spencer, Director of Corporate Communications for the Virgin Islands Water and Power Authority (WAPA), to provide an update on planned redundancy work, fuel-supply challenges, and a district-wide outage affecting St. Thomas and St. John, explaining ongoing efforts to improve system reliability. Later, Neville discusses the outage with callers Chin of St. John and Frank of Frenchman's Bay while also sharing historical Virgin Islands Daily News editions provided by Ruben Roebuck, leading to a conversation about local history and preservation.

Warszawa została wybrana na siedzibę Centrum Europejskiej Agencji Kosmicznej. Donald Trump zapowiada opłaty za przepływ przez Ormuz, Ukraina uderza w rosyjskie tankowce, a Friedrich Merz apeluje o zmianę polityki kursowej Chin.0:53 - Centrum Europejskiej Agencji Kosmicznej 2:28 - Trump i opłaty w Cieśninie Ormuz3:52 - Najważniejsze informacje z polskiej gospodarki4:55 - Najważniejsze informacje ze światowej gospodarki8:19 - Wynikowy sezon na Wall Street9:28 - Dane z rynków i kalendariumKup subskrypcję „Rzeczpospolitej” pod adresem: czytaj.rp.pl

Po eskalacji konfliktu z Iranem ropa gwałtownie drożeje, a armatorzy ograniczają ruch tankowców.W tym odcinku sprawdzamy również, co kryje się za rekordową nadwyżką handlową Chin i jak chiński juan wchodzi do Afryki przez system CIPS. Czy to rzeczywista dedolaryzacja, czy jedynie zamiana jednej zależności finansowej na drugą?Mówimy także o posiedzeniu polskiego rządu, negocjacjach Ukrainy z UE oraz bilansie płatniczym NBP. ⁠Na koniec rozmowa z Łukaszem Rawą o Kodano — polskiej firmie optycznej z ponad 300 mln zł przychodów, która przyspiesza ekspansję w Europie i rozważa przejęcia.⁠

Wykład dr Justyny Domańskiej-Siudy nagrany przy okazji Dnia Odkrywców Kampusu Ochota 2026 [21 marca 2026 r.]Porcelana przez stulecia była jednym z najbardziej pożądanych materiałów świata. Nazywano ją „białym złotem”, ceniono na królewskich dworach, sprowadzano z Chin za ogromne pieniądze i przez długi czas nie potrafiono odtworzyć jej sekretu w Europie. Ale czym właściwie jest porcelana z punktu widzenia geologii i mineralogii?W wykładzie dr Justyna Domańska-Siuda opowiada o składzie porcelany, jej historii i procesach mineralnych, które sprawiają, że masa ceramiczna po wypale staje się biała, twarda, cienka, lśniąca i częściowo przeświecająca. Kluczowe okazują się trzy składniki: kaolinit, który nadaje masie plastyczność, skalenie, które topią się w wysokiej temperaturze, oraz kwarc, stabilizujący strukturę podczas wypału.Wykład prowadzi nas najpierw do Chin, gdzie już w średniowieczu rozwijała się produkcja porcelany. Pierwsze wyroby powstawały ze skały porcelanowej, znanej jako petuntse, czyli zwietrzałego granitu. Przełomem było dodanie białej glinki ze wzgórz Gaoling, zawierającej kaolinit. Dzięki temu masa porcelanowa stała się bardziej plastyczna, możliwe było formowanie cieńszych ścianek i wypalanie naczyń w temperaturze przekraczającej 1300°C.Dr Domańska-Siuda pokazuje również, co dzieje się z minerałami podczas wypału. Kaolinit pod wpływem wysokiej temperatury traci grupy OH, jego struktura ulega zniszczeniu, a następnie powstaje mullit — igiełkowy minerał wzmacniający strukturę porcelany. Skalenie tworzą szklistą fazę krzemianową, która wypełnia wolne przestrzenie i wpływa na wyjątkowe właściwości gotowego wyrobu.Jednym z ciekawszych wątków wykładu jest tradycyjna obróbka gliny kaolinowej. Chińscy rzemieślnicy sezonowali ją w dołach przez miesiące lub lata, ugniatali z wodą, a nawet celowo dodawali do niej mocz. Współczesna nauka pozwala wyjaśnić ten proces: zawarty w moczu mocznik wpływał na strukturę kaolinitu, zwiększając odstępy między jego warstwami i poprawiając plastyczność surowca.Druga część wykładu przenosi nas do Europy XVIII wieku i historii Augusta II Mocnego, alchemika Johanna Friedricha Böttgera oraz poszukiwań sposobu na odtworzenie chińskiej porcelany. Zamiast przemiany metali w złoto udało się odkryć europejską recepturę twardej porcelany. W 1710 roku w Miśni powstała pierwsza europejska manufaktura porcelany, która przełamała chiński monopol i zapoczątkowała nowy rozdział w historii ceramiki.To wykład o porcelanie jako przedmiocie codziennego użytku, luksusowym materiale, obiekcie pożądania, ale przede wszystkim jako efekcie fascynujących procesów geologicznych, mineralnych i technologicznych. Zwykła filiżanka okazuje się tu zapisem historii minerałów, eksperymentów, rzemiosła, alchemii i nauki.Dr Justyna Domańska-Siuda – geolożka związana z Wydziałem Geologii Uniwersytetu Warszawskiego. W swoich wystąpieniach pokazuje, jak wiedza geologiczna i mineralogiczna pozwala zrozumieć materiały, których używamy na co dzień.#porcelana #białezłoto #geologia #mineralogia #kaolinit #kwarc #skalenie #mullit #ceramika #Miśnia #AugustIIMocny #DzieńOdkrywcówKampusuOchota #UniwersytetWarszawski #WydziałGeologiiUW #nauka #popularyzacjanauki #WszechnicaJeśli chcesz wspierać Wszechnicę w dalszym tworzeniu treści, organizowaniu kolejnych #rozmówWszechnicy, możesz:1. Zostać Patronem Wszechnicy FWW w serwisie https://patronite.pl/wszechnicafww2. Możesz wspierać nas, robiąc zakupy za pomocą serwisu Fanimani.pl - https://tiny.pl/d9wz-p963. Możesz przekazać nam darowiznę na cele statutowe tradycyjnym przelewemDarowizny dla Fundacji Wspomagania Wsi można przekazywać na konto nr:33 1600 1462 1808 7033 4000 0001Fundacja Wspomagania WsiZnajdź nas: https://www.youtube.com/c/WszechnicaFWW/https://www.facebook.com/WszechnicaFWW1/https://anchor.fm/wszechnicaorgpl---historiahttps://anchor.fm/wszechnica-fww-naukahttps://wszechnica.org.pl/

The Wests Tigers' 2026 season is slowly disintegrating into a bit of a tragedy after such a strong start to the season. On Friday night, it was the New Zealand Warriors who were the latest opposition team to thrust another dagger into the poor old Tigers.Beating our boys 32-6 at Campbelltown Stadium, the weekend was also full of negative headlines with confirmation that Jarome Luai would exit at the end of this season.But is it all doom and gloom? There are, at least according to some members of the Wests Tigers Podcast team, some reasons to keep our heads up.On this edition of the podcast, you'll hear (or see) a bit of a different take on the departure of Luai and some ideas on what needs to be done to make the team more dynamic and successful.Some of the other main talking points also include:The fine debut of young hooker, Jared HaywoodThe worry about Wests Tigers' poor red zone attack in recent timesMissed opportunities against the WarriorsHow Pole stood up and made a real impact off the benchAnd, naturally, there's a whole heap of 'One Word' submissions from the Wests Tigers Podcast Forum as well.Chin up, Wests Tigers fans! Thanks for your support of the pod; it is very much appreciated.Become a supporter of this podcast: https://www.spreaker.com/podcast/wests-tigers-podcast--6660380/support.

W tym odcinku rozmawiamy o raporcie „Chińska pułapka” oraz o tym, jak rosnące wpływy gospodarcze Chin zmieniają Europę i Polskę. Czy uzależnienie od chińskiego przemysłu i technologii staje się zagrożeniem? Jak wygląda rywalizacja Chin z Zachodem? Które sektory są najbardziej narażone na presję Pekinu i jakie mogą być konsekwencje dla europejskiej gospodarki?Pełny raport: www.chinskapulapka.pl

Podróż zaczęliśmy w Pekinie, wspominając cesarzową Cixi – konkubinę, która stworzyła współczesne Chiny.  Było o flocie admirała Zheng He, czyli o tym, jak Chiny nie podbiły świata. Zatrzymaliśmy się nie tylko w Zakazanym Mieście, ale też na Placu Tiananmen, w hutongach, w Strefie Artystycznej 798 i przy Wielkim Murze Chińskim.Poznaliśmy atrakcje Mongolii Wewnętrznej, jednego z pięciu regionów autonomicznych Chin, Zhangjiajie, czyli prawdziwy Avatar oraz Xian z Armią Terakotową. Było o chińskich wynalazkach, konfucjanizmie i taoizmie, a więc o innym postrzeganiu świata, feng shui, polityce jednego dziecka, hukou, chińskiej kolej i o Jung Chang, której książki są zakazane w Chinach, a czytane na całym świecie.Podróż zakończyliśmy w Szanghaju z proekologicznymi wieżowcami i humanoidalnymi robotami. Gościem Jerzego Jopa była Majka Szura, kreatorka podróży, twórczyni marki Polka Travel, filolog i tłumacz przysięgły języka hiszpańskiego. 

Working from home over the summer, primarily working on the Un-WOW book but other things as well, I get to see what passes for daytime television today. It takes me back to my childhood a little when I would be at my grandparent's home during the summer months where they would watch me. This was in the archaic before-times, when cable television didn't exist. Although in Detroit we were living pretty large because we were able to get the Canadian Broadcasting Corporation (or CBC) with our antenna. Even with this expanded option, my grandmother's TV was always tuned to the daytime soap operas, including the long-running One Life to Live. The show ran for 21 seasons, from 1968 to 2013. Being young, I never quite captured what was going on, but it all seemed pretty dramatic.  It is an interesting concept to ponder having ‘one life to live.' In a biological sense, that might be inarguable given that we are alive for a finite period of time. On the other hand, it is completely inaccurate. If you think about your own life, there are probably many different ‘lives' that you have lived. We might even think of them as stages in our lives, where we end one thing only to begin another. At some point, to quote The Talking Heads David Byrne, “And you may ask yourself, Well, how did I get here?” Beats me. Some parts of my life seem many lifetimes ago. I don't even know who that person was. I can see glimpses of him, but that person isn't here anymore. All that's left is me right now, and even that is transitory.  So, many lives and many transitions in one's life. In fact, we can say that life is about transformation and transition, changing and becoming. Much more than just one life to live.  My guest on Experience by Design today Danielle Bennett has, like all of us, undergone some transitions in her life. First was her stint in the Navy, working first on the surface fleet and in the air service, and then on submarines, where she learned valuable lessons in leadership and how small errors can lead to major consequences. Then there was the transition out of the Navy due to a medical discharge, meaning finding her place and purpose in civilian life. There also was the transition to being a franchise owner and entrepreneur, as well as consultant and coach. Additionally, there was her gender transition to becoming a woman, making the decision to become Danielle. We talk about lessons learned from the Navy, especially in the Silent Service, such as when a lack of coffee filters required immediate action. She also talks about how coaching girls softball and coaching business leaders can be very similar in that they both require helping guide people get the most out of themselves. Danielle uses the mantra of “Chin up, chest out” to promote pride in facing transitions with resilience. Danielle also shares how she works with clients to improve organizational systems, especially in the aerospace and defense industries.  Finally, Danielle talks about her book “Leadership Voltage: Capturing Lightning with Triadic Balance,” where she emphasizes “Growth is everything” and leaders need to empower (rather than manage). She also shares her business academy DS7 Precision, offering 12-14 weeks intensive coaching programs.  LEARN MORE: Danielle Bennett on LinkedIn: https://www.linkedin.com/in/daniellejoleighbennett/ Danielle Bennett Website: https://www.daniellejoleighbennett.com/   Radiant Legacy Collective: https://www.radiantlegacycollective.com/   DS7 Precision: https://ds7precision.com/   “Leadership Voltage”: https://www.amazon.com/Leadership-Voltage-Capturing-Lightning-Triadic/dp/B0GVNBYGHF/

O que será que achamos do 7º episódio (Top 14) da 13ª temporada do MasterChef Brasil? Fracasso na prova em equipe, intrigas nas redes sociais, chocolate, dramas, teorias, destaques e mais! Vem ouvir para concordar - ou não - com a gente! ;) | Essa semana nossos convidados são Gloria Pai, participante do reality em 2025 e Victor Hugo, que esteve nas seletivas deste ano.Redes Sociais: Instagram (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@xtrapodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@ricardolscosta⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠@gabiiassmann⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠@isabela_costab⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@laurabaps⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ e ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@antoniosabenca⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠), Twitter: (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@xtrapodcastbr⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@rapidoricardo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠@isthatgabii⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠@isabela_costab⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@laurabaptista⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ e ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@antoniosabenca⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) e BlueSky (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@xtrapodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠)Convidados: Instagram (@vovohgloria e @victorhugoez_⁠⁠⁠⁠)E-mail para contato: xtrapodcast@gmail.com

Na rynku mieszkaniowym utrzymuje się wysoka podaż i stabilizacja cen. Tymczasem napięcia w Zatoce Perskiej ponownie zagrażają światowemu handlowi, a Komisja Europejska nakłada cła na import opon z Chin.0:52 - Ceny mieszkań stanęły2:10 - Niepewności w Zatoce Perskiej3:26 - Najważniejsze informacje z polskiej gospodarki4:36 - Najważniejsze informacje ze światowej gospodarki8:27 - mWIG40 na fali9:42 - Dane z rynków i kalendariumKup subskrypcję „Rzeczpospolitej” pod adresem: czytaj.rp.pl

Europa ma miliardy, talenty i innowacyjne firmy. Dlaczego więc europejski kapitał finansuje technologiczny sukces Ameryki? W rozmowie z FocusEurope.pl europoseł Brando Benifei mówi o problemach europejskich startupów, zależności od USA i Chin oraz o tym, jak zatrzymać inwestycje i rozwój technologii w Europie. Czy wspólny rynek kapitałowy i projekt EU Inc. mogą zmienić sytuację? Rozmowę przeprowadziła Karolina Zbytniewska.

On this episode of Mad Monday, Izaak Selesele & Tony Lyall are joined by Sydney Rugby League Correspondent Joel Harrison, aka The Notorious Pantsman, live from Vietnam, to recap the NSW Blues taking out the Origin decider at Suncorp (00:30)! Then, they preview the Wahs' return from the Bye clash this weekend against the Tigers (13:35)! Brought to you by Four'N Twenty!Follow The ACC on Instagram or Facebook or TikTok Subscribe to The Mad Monday Podcast now on iHeartRadio, YouTube, or wherever you get your podcasts! iHeartRadio Apple Spotify YouTube THANKS MATE! See omnystudio.com/listener for privacy information.

W najnowszym PB Brief sprawdzamy, jak geopolityka zmienia gospodarkę i rynki.W Polsce najważniejsze będzie wystąpienie prezesa NBP Adama Glapińskiego po decyzji RPP o pozostawieniu stóp procentowych bez zmian. Na świecie inwestorzy patrzą na ropę, Iran i Cieśninę Ormuz, bo powrót premii wojennej może oznaczać wyższą inflację i większą ostrożność banków centralnych.W explainerze opowiadamy o Wietnamie — kraju, który korzysta na przenoszeniu produkcji z Chin, ale wciąż pozostaje mocno podłączony do chińskich łańcuchów dostaw.W przeglądzie prasy polecamy tekst Jarosława Królaka o 174,5 mln zł kary dla Gazpromu, której Polska nie może ściągnąć mimo zamrożonych aktywów rosyjskiego giganta.Na koniec zapraszamy do PB Wywiad: generał Tomasz Piotrowski komentuje szczyt NATO w Ankarze i tłumaczy, czy 5 proc. PKB na obronność może przełożyć się na realne zdolności Sojuszu.

Wyobraźcie sobie państwo, które w jednym pokoleniu każe swojej elitarnej kaście wojowników oddać miecze, zakłada urzędnikom zachodnie fraki i zaczyna masowo budować stocznie oraz huty. Robi to, bo wie, że w XIX-wiecznym, brutalnym świecie mocarstw można być tylko drapieżnikiem albo ofiarą. Japonia wyciągnęła trzeźwe wnioski z upokorzenia Chin przez Zachód i postanowiła, że nie da się skolonizować. Postanowiła, że sama stanie się imperium. **Wyjątkowa oferta NordVPN ➼ **https://nordvpn.com/HISTORYCZNY Wypróbuj bez ryzyka dzięki 30-dniowej gwarancji zwrotu pieniędzy! ✨

It is the time of the year where global investment firm Temasek releases its annual financial results. To this end, the company reported a Net Portfolio Value of S$518 billion on a mark-to-market basis as at 31 March 2026, representing a doubling of its portfolio over the past decade. Long-term returns remained resilient, with the 20-year Total Shareholder Return at 6.8% and the 10-year TSR coming in at 7.1%. The five-year TSR stood at 4.6%, weighed down by headwinds in China’s capital markets from 2021 to 2024. Meanwhile, the one-year TSR was at 10.5%, with NPV rising by S$49 billion on the year thanks to the strong showing of Singapore-based Temasek Portfolio Companies and realised gains from key divestments, though the figure was tempered by the situation in the Middle East. Beyond the present, the global investor announced a major restructuring in August 2025, where it set up three wholly owned entities called: (1) Temasek Singapore, (2) Temasek Global Investments and (3) Temasek Partnership Solutions to target three distinct portfolio segments to tackle macroeconomic changes in an increasingly uncertain world. The three entities came into effect in April 2026. But how does the structural overhaul help Temasek sharpen differentiated strategies to achieve better outcomes? Where are the opportunities for the firm looking ahead? In her fifth year covering the Temasek Review, finance presenter Chua Tian Tian headed down to Temasek’s office for this “On the Go” Special episode of Under the Radar, where she posed the questions to Png Chin Yee, Chief Financial Officer, Temasek International and President, Temasek Singapore.See omnystudio.com/listener for privacy information.

Dr. Jessen returns to the podcast to take a deeper dive into subjective cognitive decline (SCD). Aiming to cover everything relating to SCD, Dr. Jessen shares insights in prognosis, risk factors and how SCD should be addressed in research and clinical practice.  Guest: Frank Jessen, MD, professor of psychiatry and psychotherapy, director, department of psychiatry, University of Cologne, clinical board member, Clinical Alzheimer's Research, German Center of Neurodegenerative Disease (DZNE), chair, European Alzheimer's Disease Consortium (EADC), founder and past chairman, ISTARRT Professional Interest Area on SCD,  SCD-initiative (SCD-I), founder, chair, German Memory Clinic Network (DNG), advisory board, German Alzheimer Association, Hirnliga Show Notes Read Dr. Jessen's study, “The characterisation of subjective cognitive decline,” on the National Library of Medicine website.  Listen to our previous episode with Dr. Jessen, “Defining Subjective Cognitive Decline,” on the Dementia Matters website or wherever you get your podcasts. Read Dr. Jessen's study, “Longitudinal Cognitive Impairment and Dementia Study (DELCODE),” on the DZNE website. Learn more about Dr. Jessen at his profile on the DZNE website. Connect with us Find transcripts and more at our website. Email Dementia Matters: dementiamatters@medicine.wisc.edu Follow us on Facebook and Twitter. Subscribe to the Wisconsin Alzheimer's Disease Research Center's e-newsletter. Enjoy Dementia Matters? Consider making a gift to the Dementia Matters fund through the UW Initiative to End Alzheimer's. All donations go toward outreach and production. Learn about Dr. Chin's book, When Memory Fades: What to Expect at Every Stage, from Early Signs to Full Support for Alzheimer's and Dementia.

The 14th Amendment of the US Constitution, Section 1 reads as follows: “All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the state wherein they reside.” So all persons born in the US are citizens. We call this Birthright Citizenship. In Trump v Barbara, the US Supreme Court agreed. But only 5 of the 9 justices agreed. So what was the decision of the Court in this case, and what is the status of citizenship in the US? And how does it relate to the two asylum cases the Supreme Court decided, on temporary protective status or TPS and on where a person can claim asylum. On today's show, we discuss the US and immigration and asylum. [ dur: 58mins. ] Naomi Paik is Associate Professor of Global Asian Studies and Criminology, Law and Justice at University of Illinois, Chicago. She is the author of Bans, Walls, Raids, Sanctuary: Understanding U.S. Immigration for the 21st Century and Rightlessness: Testimony and Redress in U.S. Prison Camps since World War II, winner, Best Book in History. Gabriel “Jack” Chin is Distinguished Professor of Law and Director of Clinical Legal Education at UC Davies School of Law. The U.S. Supreme Court has cited his work in two cases: Chaidez v. United States and Padilla v. Kentucky. And Justice Sotomyer has cited his law article in Utah v. Strieff. He is the co-author of Birthright Citizenship, Slave Trade Legislation, and the Origins of Federal Immigration Regulation and  author of A Nation of White Immigrants: State and Federal Racial Preferences for White Noncitizens. Hiroshi Motomura is the Susan Westerberg Prager Distinguished Professor of Law at the University of California, Los Angeles. He is the author of Americans in Waiting: The Lost Story of Immigration and Citizenship in the United States and his latest book Borders and Belonging: Toward a Fair Immigration Policy. Anna Law holds the Herbert Kurz Chair in Constitutional Rights at Brooklyn College, City University of New York. She is the author of The Immigration Battle in American Courts and Migration and the Origins of American Citizenship: African Americans, Native Americans, and Immigrants. This program is produced by Ankine Aghassian, Doug Becker and Sudd Dongre. Politics and Activism, Governance / Law, Courts, Refugees, asylum seekers, birthright, Jurisdiction

Part 1 - Host Neville James speaks with Frank from French Town and “Chin” from St. John about the 2026 FIFA World Cup, the global popularity of soccer, and the controversy surrounding U.S. player eligibility and political involvement in the tournament. The conversation examines standout teams and players, including Norway, England, France, Cristiano Ronaldo, and Cape Verde, while reflecting on the passion and cultural significance of international football.

Unha e Carne: ex-prefeito de Belford Roxo e ex-secretário da Polícia Civil são alvo da PF, grupo movimentou R$ 7,6 bilhões, aponta relatório do Coaf. Como mulher provou ter acordo verbal para dividir prêmio milionário da Mega-Sena com ex. Chinês é arremessado do 12º andar de seu apartamento durante passagem de tornado. Suspeita de atentado com 'pacote-bomba' em Mônaco é encontrada morta na Ucrânia. Insuficiência renal crônica: doença que Benedito Ruy Barbosa enfrentava faz rins perderem função gradualmente.

Send us Fan MailIn this episode, Coyal Harrison interviews Nancy Chin-Wagner, a master networker and owner of Power Connectors, about transforming casual networking into a strategic business tool. They discuss effective networking strategies, building visibility in new cities, and leveraging platforms like Alignable to grow your business.key topicsTransforming casual networking into strategic connectionsUsing platforms like Alignable for business growthBuilding visibility in a new city quicklyEffective strategies for introverted entrepreneursThe three-tier framework for networking successNancy Chin-Wagner social media links:Website: https://www.nancychinwagner.comInstagram: @nancychinwagnerLinkedIn: https://www.linkedin/in/nancychinwagnerFacebook: https://www.facebook.com/NancyChinWagnerLLCConnect with Nancy and Coyal on Alignable.Coyal's Alignable ProfileStay Connected - 

Join us as we explore the latest in comics, animation, and pop culture, including upcoming series, crossovers, and industry insights. Perfect for fans wanting in-depth analysis and exciting news.In this episode, Tyler Chin-Tanner shares his journey into comics, the challenges of indie publishing, and the importance of storytelling with messages. We explore his work at A Wave Blue World, the creation of Mezo, and the impact of political themes in comics.https://www.awbw.com/https://www.kickstarter.com/projects/tylerchintanner/civil-disobedience/descriptionTyler Chin-Tanner's Social Media: FaceBook - @AWaveBlueWorld Instagram - @AWaveBlueWorld Get your Fortress Comics merchandise with the link belowhttps://www.teepublic.com/user/fortress-comicsFortressofComicNews.comhttps://chriscomicscorner.substack.com/YouTube.com/FortressComicsFind Chris: https://linktr.ee/tacticalsquirrelmediaMike twitter @fortressrickerMike's Comic Bone Graft: https://globalcomix.com/c/bentbox-shorts/chapters/en/4/1Patreon.com/FortressComicshttps://www.tiktok.com/@chriscomicscornerThanks for Listening!#marvel #marvelcomics #mcu #dccomics #comicbooks #comicnews #podcast #indiecomics #batman

Part 1 - Host Neville James opened the program by celebrating Tishelle Knight's recognition during the 2026 St. John Festival, highlighting her contributions to Virgin Islands culture and music, including her work with Cool Session Brass and Climax Band. Joined by callers Frank and “Chin,” he reflects on St. John traditions, festival memories, local geography, and the island's rich cultural and maritime history.

Subjective cognitive decline (SCD) can be one of the earliest noticeable signs of Alzheimer's disease, yet SCD is not yet fully understood. To help us understand more, Dr. Frank Jessen, an expert in the field, joins the podcast to discuss how SCD is defined, classified, and evaluated in both clinical and research settings. Guest: Frank Jessen, MD, professor of psychiatry and psychotherapy, director, department of psychiatry, University of Cologne, clinical board member, Clinical Alzheimer's Research, German Center of Neurodegenerative Disease (DZNE), chair, European Alzheimer's Disease Consortium (EADC), founder and past chairman, ISTARRT Professional Interest Area on SCD, SCD-initiative (SCD-I), founder, chair, German Memory Clinic Network (DNG), advisory board, German Alzheimer Association, Hirnliga Show Notes Read Dr. Jessen's study, “The characterisation of subjective cognitive decline,” on the National Library of Medicine website.  Learn more about Dr. Jessen at his profile on the DZNE website. Connect with us Find transcripts and more at our website. Email Dementia Matters: dementiamatters@medicine.wisc.edu Follow us on Facebook and Twitter. Subscribe to the Wisconsin Alzheimer's Disease Research Center's e-newsletter. Enjoy Dementia Matters? Consider making a gift to the Dementia Matters fund through the UW Initiative to End Alzheimer's. All donations go toward outreach and production. Learn about Dr. Chin's book, When Memory Fades: What to Expect at Every Stage, from Early Signs to Full Support for Alzheimer's and Dementia.  

Episode #563: As president of the CCDK (Chin Community in Denmark), a non-profit organization established in 2003 by refugees from Myanmar, Van Neih Thang believes he has a duty to advocate for the people of his home country and state. This unwavering sense of purpose is tied to his experience as a refugee. “I feel like I have some duty to do something, even though I'm one thousand miles away.”Van Neih Thang's parents made the difficult decision to leave Myanmar when he was just thirteen years old. He describes his humble life in Chin State, one of Myanmar's most beautiful yet most deprived regions, before being swept away at such a young age to a place where the people look and sound very different. Learning the Danish language was hard, he admits, but that was the only aspect of his new home that he found difficult. Amid the culture shocks, he made friends and developed a passion for education, eventually becoming an influential community leader within the Chin diaspora.His connection to Chin State and its people never disappeared. He says that providing humanitarian assistance to the Chin people, as well as the wider population in Myanmar, is crucial. Since the coup in 2021, the military has devastated the region, destroying whole towns, while its people lack equipment and financial support. Van Neih Thang discusses the Chin groups that are fighting the junta, how these groups are divided by generations and language. When asked to consider what a post-military Myanmar might look like, it is clear he does not believe in easy answers. Van Neih Thang reflects on how life could've been different, especially as a young Chin. He is conscious of his privileged position, calling that privilege a blessing. But, he says, “it is a blessing with a purpose.”

Aituam Itna+Thasan In+Nang mah bek Chin gospel songs+Health Talk.

We've looked at several different members of the court during the reign of Uno no Sarara, aka Jitou Tennou.  Today we start to look at her life, who she was, and what she did.  In this first part we'll touch on some of her big accomplishments, including building the Fujiwara capital, patronage of Ise Shrine, and even the publication of the Kiyomihara law code.   For more, check out the podcast blogpost:  https://sengokudaimyo.com/podcast/episode-152   Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is episode 152: Queen Uno no Sarara, Part 1 It was rare that something would pull people from the fields at the height of the season, but it wasn't every day that people of Iga had the opportunity to watch a true royal procession.  They gathered on either side of the street as the parade passed through town.  There were horses and carts, but also just numerous men carrying various bags and provisions.  There were also military guards, decked out in their finest—just in case anyone got any ideas.  There were also various nobles and government officials, riding with her.  The outfits and color would have been striking, particular to those who had little business with the court.  And at the height of it all was a covered palanquin.  Nobody could see the royal presence inside through the screens, though later they would talk about getting a peek of her hair or her robes.  It didn't matter, the procession itself was enough of a spectacle for all to see. Not everyone was pleased.  A few of the more dour elders complained about how much of a disruption and a distraction it was.  They would at least be somewhat mollified by the news that, for enduring the disruption, they would at least get a break on their taxes that year.  The procession was headed east, to the land of Ise.  Apparently they were going to pay their respects at the shrine there.  Did you know that it was dedicated to the ancestor of the royal family itself?  The actual sun goddess herself, Amaterasu.  Some of the elders shook their heads.  They remembered when everyone had been focused on Mt. Miwa, to the west.  And what about this Buddha that had shown up from overseas?  There were temples to him popping up all over the place.  They weren't so sure about all of this, but they knew their local kami and their local priests, who helped with the local harvests, and that was enough for them.  The court and their fancy learning could figure out what the country needed, but they were going to stay focused on the day to day, instead. Here we are, in the reign of Uno no Sarara, widow of Ohoama and mother to the late Prince Kusakabe, known to history as Jitou Tennou.  We've actually been in Uno's reign for several episodes now, but while we've talked about how that reign began and the roles a lot of other people played in that beginning, this episode I would finally like to start focusing on her—who she was, where she came from, and what she did.  Since that covers a lot of ground, we are going to cover some of her history up to this reign, and we'll be mostly focusing on two major updates—the creation of the new capital of Fujiwara, aka Fujiwara-kyou, and the increased royal patronage of Ise, which is thought to have been responsible for the ascendancy of Amaterasu as the paramount kami of the pantheon of Shinto kami. So let's start at the very beginning. It is traditionally held that Uno no Sarara was born around 645 to Naka no Oe and Soga no Ochi no Iratsume.  Ochi was the daughter of Soga no Kurayamada no Ishikawa no Maro, cousin to the powerful Soga no Iruka.  Naka no Oe's marriage to Ochi no Iratsume and her sister, Mehi no Iratsume, had been part of a strategic alliance with Ishikawa no Maro, who helped him overthrow his cousins and institute the Taika Reforms.  We talked about all of that back in Episode 106, as well as subsequent podcasts after that covering the next several reigns. So 645 is about the earliest Uno no Sarara may have been born, the very start of the Taika era, when her father began instituting a lot of changes based on continental practices. She would have grown up in the inner buildings of the Asuka court during this  time of immense change.  She was probably a bit young when the Toyosaki palace was first built, though she may have remembered when the court abandoned it and moved back to Asuka.  Unfortunately, when she was only five years old, tragedy struck.  Ishikawa no Maro, who had been made the Udaijin, or Minister of the Right, was slandered by his own brother, Soga no Himuka, and in return, Naka no Oe sent a force to have him punished.  When he saw he could not get away, Uno no Sarara's grandfather, Ishikawa no Maro, took his own life.  The Nihon Shoki—written, I should note, at least partly under the direction of Maro's granddaughter—claims that evidence came to light demonstrating his innocence, and he was posthumously exonerated.  Maro's daughter, Miyatsuko no Iratsume, was so saddened by all of this that we are told she died of a broken heart. Miyatsuko no Iratsume appears to be another name for Ochi no Iratsume, and if so, it would mean that Uno no Sarara lost both her mother and grandfather when she was only five years old due to the actions of her own father.  This sounds to me like it should be some kind of villain origin story. From there, she was likely taken care of by her aunts and other women in the palace, at least until 657.  It was about that time, at the age of 13, that she was married off to her uncle, Prince Ohoama. We don't have a precise age for Ohoama, but he was likely no more than 5 years younger than Uno's father, Naka no Oe, and some estimates suggest he was in his late 20s or early 30s, taking to wife his 13 year old niece. I can't help but think, here, of the Heian period novel, the Tale of Genji, where the titular character, Genji, finds Lady Murasaki and marries her at the age of 10.  Uno no Sarara would have grown up in her uncle-husband's home, and she was still young when the entire realm was placed on a war footing.When the court moved to Kyushu in 661 for the prosecution of the war on the continent, Uno no Sarara went with her husband, and a year later gave birth to their son, Prince Kusakabe.  She was probably about 18 years old at the time.   I suspect that means She  probably knew about her grandmother, Takara Hime, passing away, something that the inner circle of the royal family had attempted to keep relatively quiet for fear of disrupting the war effort.   Soon after her own son was born, news came back that the forces on the continent had lost.  Baekje had fallen, and Yamato could be next.  She would have traveled with her husband and the rest of the court back to Asuka and, eventually, up to Ohotsu, where her father now ruled with his brother as his right-hand man and heir to the throne. At this time, Uno no Sarara was no stranger to politics.  While her husband was in line for the throne, she knew that her brothers were also potential claimants, once they came of age. The Nihon Shoki disqualifies them through their parentage, but we see that didn't stop the Afumi court from rallying behind Prince Ohotomo.  There was also the royal princes Kawashima and Shiki.  Prince Takeru would have technically been a potential threat as well, had he not died, tragically, at only eight years of age. Now, technically, some may have been more in line than others, but Uno no Sarara knew how her own father had jumped the line, displacing her late uncle, Furubito no Oe, and it was clear something similar might happen this time around.  There were also likely a few indications that not everything was great between her father and her husband, although you would hardly know it from the number of her siblings that were also residing in the north chambers of his residence. Things came to a head in 671.  At this point, Uno no Sarara was in her late 20s with a 10 year old son, and it was looking, for a moment, like her father, despite his illness, might have Ohoama killed to pave the way for Naka no Oe's own son, Uno's brother, Ohotomo.  When Ohoama surprised everyone and stepped down, taking the tonsure, she was the only one to follow him.  We don't know if this is because she was that loyal to her husband, or because she had no other options.  If her mother had taken her own life after her grandfather's death, she may have had nobody but her father, Naka no Oe, to turn to, and he was clearly doing poorly.  If she stayed, then she would be relying on the goodwill of Prince Ohotomo and others while looking after the nine year old son and heir of Ohoama, who was clearly persona non grata at court. In contrast, one of Ohoama's other consorts, Munakata no Amago no Iratsume would have had the Munakata family to fall back on, should she need it, and her son, Prince Takechi, was a bit older.  In addition, Uno's  sister, Ohota no Himemiko had passed away earlier, in 667, and it is unclear who cared for her son, Prince Ohotsu, who was only a year younger than Uno's son, Kusakabe.  However, he, too, appears to have remained at the Afumi court with his caretakers. So Uno no Sarara went to Yoshino with her husband.  From this point on, Yoshino would become an important place for her, and during her own reign she would frequently make visits to the palace there, sometimes just for a couple of days at a time. After Naka no Oe's death, and the entire conflict of the Jinshin no Ran that kicked off in 672, Uno stayed by her husband's side.  She and Kusakabe made the incredible overnight journey from Yoshino to the other side of the Kii Peninsula, eventually setting up in Mie.  Ohoama would continue on towards Fuwa pass, where his son Takechi was already stationed with loyal soldiers.  Before that, however, he is mentioned as turning towards Ise—towards Amaterasu.  The implication seems to be that he was praying for victory.  It is also notable that a large part of his support was coming from the East and from areas around Ise. Little is mentioned of Uno's role in the record of the Jinshin no Ran, but in the opening to her reign there is a mention that she addressed the troops and mingled with the throng, until at last they formed a plan.  This seems to indicate that she was involved in the planning, at least, for the prosecution of the war.  On the one hand she was placed well behind the front lines.  On the other hand, she was well positioned to assist with logistics.  Troops and supplies from the north could come down and be redirected to the south depending on what was needed, and communications would likely be more secure through that area fully controlled by Ohoama's troops.  It is easy enough to imagine Uno no Sarara taking a role, even if it isn't explicitly mentioned.  The fact that she is mentioned as much as she is suggests to me that she had plenty to contribute to the war effort. As the war of 672 came to a close, Ohoama had to move from a war footing to one of peacetime governance.  As he ascended to the throne in 673, Uno no Sarara was made his queen.  And in light of the recent issues, Ohoama appears to have leaned heavily on her and other members of the royal family for support. And so Uno no Sarara was not just a delicate flower sitting in the hinter palace, waiting on her husband.  She was an active participant in the government.  When Ohoama called the various princes down to Yoshino and had them swear to uphold and support each other, she was included in their number.  And the Chronicles explicitly mention that when the princes swore to uphold each other, Ohoama swore he would also support them, and then Uno no Sarara made her oath like his.  That is interesting in that she isn't included in the five princes, but rather with the sovereign, her husband.  It appears she approached this from the point of view of a ruler already.  Or perhaps she was not considered to be in the line of succession, and the focus was on upholding the various princes.  Either way, we see how that eventually turned out. Later, when starting the project for what is believed to be the Kiyomihara codes, she was seated on the dais with her husband, indicating that she certainly was involved in various matters of state.  She also gave and received presents from the various nobles, including suits of clothing, gold, and more.  When Ohoama grew ill, and could not carry out the functions of the government alone, he deferred matters to her and to the Crown Prince, presumably meaning her son, Prince Kusakabe. Now Kusakabe is recorded as being made Crown Prince, and thus heir to the throne, however, it has also been suggested that this might not have been the case.  Some have suggested that Prince Ohotsu may have been the actual Crown Prince, and that he wasn't plotting against Kusakabe and his mother, but rather it was the other way around, with Uno no Sarara clearing him off the field to make room for her son. Ohotsu, remember, was the son of Ohoama by way of Ohota-hime, who was a full sister to Uno no Sarara.  That meant that, from a strict bloodline perspective, Ohotsu had just as much of a claim to the throne as did Kusakabe, but Kusakabe was a year older—or so the Nihon Shoki, compiled under the reign of Uno and her successors, would have us believe.  We are also told that Uno was formally designated as Ohoama's queen—but again we have that from the Nihon Shoki, which is more than a little bit biased.   Personally, I feel this theory that Uno no Sarara plotted to have Ohotsu removed without anything else stretches some of what we know, but it does illustrate that Uno no Sarara had a vested interest in ensuring that the crown went to her own progeny.  I'd be more inclined to believe that there was some movement a foot, even if it was perhaps not quite as treasonous as the response to it would warrant. And this catches us up with much of what we know.  Ohotsu was executed, but then Kusakabe passed away, and so Queen Uno no Sarara became Tennou in her own right.  Things hadn't gone exactly to plan, but she still had her grandson, Prince Karu, the late Kusakabe's son, whose mother, Princess Abe, was a younger-half sister to Uno no Sarara.  Abe was the daughter of Naka no Oe and Mehi no Iratsume, making Abe another grand-daughter of Soga no Kuramayada no Ishikawa no Maro.  She was also 17 years Sarara's junior and only a year older than the late Kusakabe.  By all accounts, it seems that Abe and Sarara got on well together, though she is not as prominent in the narrative that we have in the Nihon Shoki.  Still, she had an important role, not in terms of governance, but in terms of ensuring that the line continued.  She was in charge or protecting and raising young Prince Karu until he was ready to take the throne.  In so doing, she would no doubt have had a front row seat to Queen Uno's own efforts. Since Uno no Sarara had already been so involved with the government, it should come as no surprise that she continued many of the efforts attributed to her husband.  In fact, you'll often find references to Temmu and Jitou side-by-side to describe what happened because very few things can be attributed to just one of the two, especially given how long some of these projects seem to have taken.  That said, there were some differences.  While Ohoama, aka Temmu Tennou, had relied primarily on members of the royal family following the Jinshin no Ran, Uno was much more likely to rely on trusted nobles, whose position at court was largely held thanks to the patronage of the royal family.  Having nobles running things again, rather than handing over power to those of the Princely class, may have provided opportunities for those noble houses to once again flex and grow their political muscle, but it was either that or hand that same power over to other princes with claims to royal descent—princes who might encourage the court that it would better if they, themselves, were to succeed the Queen, rather than the young prince, her own actual bloodline.  Even the loyal Prince Takechi, who seems to have supported her and Prince Karu as best he could, could easily have become a threat.  This could be one of the reasons she held on to power as long she did.  It was, after all, a deliberate choice on her part.  She could have had someone else step in as regent, but she chose not to. We've talked about Uno's dealings with Silla and the continent at this time. That was back in Episode 148, when we talked about how Ohoama was mourned and how Yamato dealt with the early missions.  We discussed, thenhow she berated the Silla envoys for not adhering to protocol and turning them away.  She also met with Emishi and Hayato embassies, which only helped to cement Yamato's place as the central hegemony over the archipelago and all those living on the islands.  At first, this was just an extension of what she and Kusakabe had been doing since Ohoama had first grown ill and handed over the reins of government.  But then Kusakabe died—and life went on.  Later, Kusakabe would be remembered as Okanomiya Tennou and the Nagaoka Tennou.  While not counted in the formal lineage, he was still granted the title "Tennou" posthumously, likely to help legitimize his son and that lineage.  And yet, despite this, there is no report of a eulogy or anything similar upon his death.  Even Royal Prince Ohotsu, when he was killed for threatening Kusakabe's own ascendance, is given a fairly wordy entry full of praise for his virtues and how he was remember.  For Kusakabe we get silence.  Things just move on. Indeed, just two weeks after the Crown Prince's death, we get orders talking about given people four holidays each month.  It seems a rather banal announcement coming the same week that the Crown Prince passed away. And banal it may be, but I do want to pick at it a bit.  I think it helps us understand even more the life at that time.  In most of the world, today, we have become accustomed to the western concept of a week with seven days, including two holidays every week—though we just refer to it as the weekend.  Saturday and Sunday began as holy days—the Sabbath in Jewish and then Christian tradition.  Even Judaism only had a single day of rest every seven days.  Many cultures did not have the concept of a weekend.  After all, there wasn't anything particularly special about one day or the other.  A lunar month is just under 30 days—alternating between 29 and 30 days depending on various factors.  Five would fit into that much better than four seven day weeks and two more days.  Or divide it into two 15 day periods, more or less.  Or three weeks of ten days each.  In fact, that is what was popular in the Tang dynasty at the time—though a seven day week had crept in through Buddhism, which had been picked up on the Indian subcontinent thanks to Hellenic influences.  This seven day week, which is now used in modern times, was originally used more by astronomers.  The days corresponded to the Sun, the Moon, and the visible planets. The point is, there's no such thing as a natural weekend.  At some point, the Tang court introduced a rest period every five days for court officials.  In Yamato, it seems that they introduced four holidays.  Specifically, the local governors were to give laborers—those conscripted as corvee labor—four days every month.  It doesn't mention if they are spaced out, or at what intervals, and it was specifically for laborers.  I should probably also mention that, at this time, there wasn't a concept of a "9-to-5" job.  Sure, the court operated on a schedule that may have fit fairly well in our modern life, other than its extremely early start due to the lack of cheap, safe artificial light sources.  Most people, however, especially in the agricultural sectors, were likely working from sunrise to sunset, when necessary.  There was no concept of overtime or a forty hour work week.  You worked when you needed to work, and that was it.  No time cards, just life, punctuated by holidays, festivals, market days, and whatever else needed to happen.  Oddly, in our modern, more regular work schedule we work both more and less, in some ways, than our ancestors did.   Our labor often goes into things beyond our job—everything from taking care of our home to various hobbies that we enjoy. Giving laborers time off from their endeavors was no doubt something they appreciated, but I don't know how much of an impact it had on things long term.  A more interesting endeavor comes a few months later.  That is when Uno had a royal commission come together as commissioners of "good words".  We mentioned this before, especially when talking about Kose no Tayasu, who had been part of this commission, though he was the lowest ranked of the bunch.  At the top it was headed by Prince Shiki, a half-brother to Uno, and one of those who had pledged his loyalty with other members of the royal family down in Yoshino, though at the time Shiki was only about 11 years old.  He was the son of Koshi no Michi no Kimi no Iratsume, and a brother to Prince Osakabe.  In 689, when he took charge of this commission from his half-sister, he would have been in his 22nd year, so this was probably one of his first major assignments. We don't have a finished product that we can point to from this project, so there isn't a clear idea of exactly what the commission did.  Aston believed that they were attempting to determine auspicious words to be used by the court.  By this one could infer that they were looking into the way to draw up formal language for edicts, or how to formally address the sovereign and members of the court.  However, others have suggested that this was more about finding stories and other such things and writing them down.  If that is the case, this may have been a continuation of—or perhaps an addendum to—the history project started during the reign of Ohoama.  The words, or stories, that the commission wrote down were likely used by later Chroniclers, though there is no specific work that is clearly attributed to their efforts.  So in the end we can't exactly know for sure.  What we can see is that Uno no Sarara was continuing to make tweaks and changes to things—and in particular in how things were stated, remembered, and passed down to posterity, one way or another.  This is also part of what we see later that same month, when the 22 books of what we now call the Kiyomihara Law Codes were also published.  Like the history project, this was also begun during the reign of Ohoama, and Uno had continued to see it through.  It appears to have been just the law itself, not necessarily the punishments which made up the other half of the Ritsuryou, but it is still significant.  Unfortunately, we don't know exactly what was in it—the earliest law code that we have good evidence for is the Taihou code, which would come over a decade later—but we have seen some of the edicts and orders and we can make some assumptions based on later law codes as well as the language used to even define the court and how things ran.  Much of what was written had likely been promulgated, previously, and a lot of this may have been more documenting the changes they had already put in place. There is also the Afumi law code, but there are even more questions about that one.  This is possibly the first one written down to this level of detail.  Though it would be superseded, later, it was still an impressive work. As in past reigns, we see things both monumental and mundane.  A month after the law codes were finished, we see about orders to the Mayors of the Left and Right to set up places for Archery—literally glossed as "Ikusa", or "war", but likely because the two had a common root and archery and war were closely intertwined.  As for the Mayors of the Left and Right, this is the first time we are seeing those terms, and I suspect they are also part of the reforms that Uno no Sarara and her late husband had been implementing. The Mayors of the Left and Right of the Capital are known as Kyoushiki or, alternatively, as Misato-zukasa.  They were like kokushi, or governors, except they oversaw the capital city.  Now remember, the quote-unquote "capital city" in use at this point is Asuka—it is the Kiyomihara palace and environs.  There were other streets, buildings, and such around, but nothing terribly organized.  Most family estates were off in their own lands or strongholds.  At the same time, the court was building out a new, permanent capital.  It was taking time—and likely had been put on hold during the three year mourning period for the late Ohoama Ohokimi.  It required that they survey and transform an immense and populated area into a new and impressive capital in the area known today as Kashihara.  This work took years—they likely had to divert labor to build the late sovereign's mausoleum, or misasagi, and there were droughts and other reasons why they may have had to pause work.  And yet, it continued, nonetheless. The main ideal for a capital city was based off of continental models.  While Luoyang may have been the more active capital, the western capital of the Tang dynasty, at Chang'an—modern Xi'an—appears to have been a more quintessential capital city layout, and may have been what the Yamato capital was attempting to mimic—though they may have also been relying on the theoretical Confucian model, as well.  In fact, I tend to think that the Confucian model was closer to this first attempt at a permanent capital.  Early on, excavations assumed that the palace structures were towards the northern end of the city, but further investigations have suggested that the scale of Fujiwara-kyo was much more ambitious, and some maps of the area place the palace towards the center of the city.  Either way, there were several key things about the capital and how it mimicked the continental models.  One of the primary things that Yamato had appropriated from across the strait was the north-south orientation of the palace, with the main audience hall facing south, so as to get the sun.  This meant that, from the point of view of the sovereign in that hall, the left side would be the east and the right side would be to the west.  And so the capital city was divided into a left and right, east and west, and each half had its own administrator responsible for taxation, public safety, and general law and order.  They were, as I said, similar to the governors of the various provinces in the scope of their powers, except that they oversaw the capital city. The building of the Fujiwara capital is perhaps one of the most obvious changes that Uno no Sarara was overseeing.  As I've mentioned before, it was a physical manifestation of court.  The three sacred mountains which were included within the boundaries of the capital were woven into the myths and legends that would find their way into the Nihon Shoki and the Kojiki.  The size and scale of the earthworks and the stones laid as foundation demonstrate that this was clearly meant to be a permanent capital, overturning the idea that there would be a huge change every time a sovereign passed away.  Instead, there would be consistency.  The order of the state would go on. Later we'll talk about reasons why the Fujiwara capital was abandoned.  For now, though, let's look at what we see about its construction. In 690, the same year that Uno ascended to the throne, Royal Prince Takechi, Ohoama's oldest son, inspected the site where the new Fujiwara palace was to be placed.  Two months later, Uno no Sarara came out to see it for herself.  I imagine this as being the point where the land had been cleared, and they could see the mountains and the placement and get an idea of the overall size of what they were looking for.  With royal approval, the project continued. A year later, in 691, officials were sent to perform the Chin-sai, the pacification ceremony, for the new capital.  Today, this is a common ceremony, known as a Jichin-sai, or Earth Pacification Ceremony, done before undertaking a construction project.  Theoretically it is before breaking ground on the project, though there is often some amount of preparation that has to be done in preparation.  The idea for the Jichin-sai is to effectively negotiate with the spirits of the land before disturbing the area, a recognition that the process of construction is going to alter the natural landscape.  As such, one wants to propitiate the spirits and the kami that are on the land to ensure that the construction is successful.  This was likely a much older ritual, but this is the first mention we have of it in the record.  This ceremony was also apparently directed at the new capital as a whole, while a year later another ceremony was held specifically for the new palace complex.  In the intervening time we see the court laying out the roads and giving land for the various mansions of court nobles, like Tajihi no Shima's four chou of land—roughly ten acres.  Those of Jikikwoni rank and above were given two chou, and those from Jikidaisan down were given one chou.  Those of Gon rank on down would get land dependant on the number of inhabitants in their fiefs.  First class fiefs would get one chou, while second class would warrant a half chou and at the bottom they would get one quarter chou.  This was apparently the land that they were being given in the capital to build their personal residences.  Other land was given out for markets, temples, and other necessary facilities, but this whole city really was being built from scratch. Shortly after the pacification ceremony for the palace, officials were sent out to the major shrines of the time.  This included the great gods, the Ohokami, of Ise, Yamato, Sumiyoshi, and Kii.  So not just the local kami, but also the larger kami who were seen as the kami of the archipelago more generally. It would still take another year to build the palace.  Uno visited the site a few times during the construction, with her last visit just a quick outing on the 8th month of 693.  At that point it was likely ready, though she wouldn't formally move into the new palace until the first month of 694.  Before that, though, there was one other thing that had to happen.  In the 2nd month of 693 they had to rebury the bodies. That's right.  The Fujiwara capital occupied a huge swath of the plain of what is now known as Kashihara.  And that plain had been settled for centuries—all through the kofun period.  And those kofun, and possibly even older funkyubo, the older mixed-use burial mounds—would have been destroyed in the making of the new capital.  There also may have been plain pit burials that were dug up while laying out roads and foundations.  I don't know that there was anything approaching the size of the larger, keyhole shaped mounds, but we have no way to know for certain how many were there that had to be destroyed or moved.  I also have not seen any indications of any mass reburial site—whether they opened an existing tomb or simply dug a pit in the ground somewhere.  I imagine that such a find would be incredible, but unless archaeologists stumble upon it, I guess we'll never know.  Still, it is interesting, and almost poetic as we move further and further from the kofun period, this feels like the final nail in the proverbial coffin, if you'll forgive the pun.  Indeed, when Uno no Sarara finally passes away, she will become one of the first sovereigns to be cremated, with her ashes and burnt remains then deposited in the existing tomb with her husband, Ohoama, rather than having a new mounded tomb built.  Buddhist style cremation would eventually become commonplace throughout the archipelago, though sovereigns would still have special mausoleums built for their memory, it really was a change from the ancient practices. From 694 onward, the court would meet at the new Fujiwara Palace.  Compared to previous palaces, I can only imagine how impressive this one must have seemed.  Based on what we can tell, it was likely built much more in the continental style.  Previous palaces had largely been in the style of the archipelago, with what we believe was plain wood and a thatched roof.  The Fujiwara palace was likely a mix, but with more of the continental style than the previous Kiyomihara place.  It also dwarfed its predecessor, at over twice the size.  It was actually much closer in size and shape to the Toyosaki palace, in Naniwa.  At the southern end of the palace was the Suzaku mon, the Suzaku gate, followed by the choshu-den'in, a courtyard with two buildings, one in the east and one in the west, where officials could wait and prepare for the day.  From there they would be let into the Chodoin, a large court yard with four buildings on the east and west, and four more at the southernmost point.  These would be where the various departments, or bureaus, would operate.  There were also gates in the east and west of the Chodoin for easier access.  To the north was another gate, leading to the Daigokuden, the main audience hall.  This would have been quite the impressive and imposing structure—the main focus of the palace.  It was in its own walled enclosure, and would have been the seat of the sumera Mikoto, or Tennou.  It was both inside and apart from the Dairi, the inner palace.  This was the actual residence of the sovereign and the royal family.  The dairi itself occupied more land than the entire Kiyomihara palace.  None of the buildings exist, but we can see their footprint from the large foundation stones and there are numerous rooftiles and other architectural features that fell off or were removed and then buried, purposefully or not, allowing us to get some idea of the size and scale of the project. And yet, it appears that this palace may not have been completed when they moved in.  The entire city was likely still under construction, in fact.  The main pieces were in place, but to build an entire city from scratch took a lot of work.  Most of the buildings would have been built with more traditional—and less labor intensive—practices.  You didn't need a false second story gallery some thirty feet off the ground, even if you were the Minister of the Right.  It was enough to have a relatively simple mansion with gardens, servants quarters, and everything else needed to keep you comfortable.  That in and of itself was going to put a strain on labor and other resources. And so it looks like some parts of the galleries and other features may not have been finished even while Uno no Sarara was there.  In fact, it may not have been fully finished by the time they moved again.  The Fujiwara capital, the first permanent capital city, was only occupied from 694 until about 710—less than two decades.  This massive project, taking multiple years and how many people to create, would be abandoned several years later.  The buildings would be torn down and moved to the new site—Heijou-kyou, in modern Nara city.  And yet, the impact of Fujiwara kyou would remain. Besides making changes to the physical landscape, Uno no Sarara was also focused on the spiritual landscape as well.  Both Ohoama and Uno not only supported the Buddhist temples, building new temples and leveraging the ceremonies, but they also supported the traditional kami.  During the Jinshin no Ran, Ohoama turned and addressed the kami of Ise before heading to the Fuwa barrier.  Later we see a greater focus on Ise Shrine, with Saigu, the royal princesses sent to Ise Shrine as the Shrine priestess, being heavily reported.  In fact, the position seems to have not been commented on much until this reign, and there is some thought that Ohoama and Uno actually instituted the practice—or at least made it a formal part of the court and the royal household.  This is combined with their support of the Jingikan, the state governmental body responsible for dealing with kami matters.  At this time it appears to have been even more powerful, in many ways, than the other bureaus or departments of the Great Council of State, the Dajokan. There are plenty who argue that the preeminence of Ise was born in this period.  Early Yamato worship focused more on the deity of Mt. Miwa:  Ohomononushi.  Sun worship seems to have also been baked into the rituals of the ethnic Wa people, but that wasn't necessarily focused on Amaterasu—and Amaterasu was not necessarily seen as a feminine goddess.  Early worship appears to focus on the deities such as Takabi Musubi, and similarly named deities.  These are deities that show up in court ritual, and presumably date back to well before this period.  Thanks to the fact that we get alternate stories in the Nihon Shoki, we occasionally see them take a more central role in events, such as the descent of the Heavenly Grandson, but at the same time we also see that the main throughline of the Nihon Shoki and the Kojiki has placed Amaterasu more front and center in the narrative.  Ama Terasu effectively translates to something like "The Shining of Heaven".  In neither the Japanese nor Sinitic language is she particularly gendered most of the time, and this may have been a more generic name for the concept of a sun deity.   I believe it is also somewhat telling that the Ichi-no-miya, the First Shrine, or primary shrine, of Ise is not Ise Shrine, but rather Tsubaki Grand Shrine, which is the home of Sarutahiko Ohokami.  Even in the Nihon Shoki, there is a narrative regarding the yata no kagami, the great mirror, that it was moved from its original location in the Nara Basin over to Ise and the shrine was then established there, marking the shrine as a relative late-comer to the region rather than marking a particularly ancient spot.  The Great Kami of Ise then appears to have taken on some of the shine, pun intended, of Sarutahiko, who is no longer seen as a sun-deity, and is even placed in the way of the Heavenly Grandchild's descent—perhaps a subtle nod to some of the tensions between the worship of one over the other. Besides sending the Shrine Princess, the Saigu, to Ise, the sovereigns themselves made plans to go, in person.  Ohoama made preparations, including purifying himself, but his trip was cancelled due to a sudden death in the palace.  He is never recorded as making the trip, after that.  Uno no Sarara, however, did make the trip, in 692. This was clearly quite the production, and requires several entries in the Nihon Shoki.  The first entry is in the 2nd month of the year, when she makes her intentions clear.  The Court officials were set to task to prepare all the necessary clothing for the trip, which was about 3 weeks out.  This likely also meant preparing the road, ensuring that there would be food, and a place for Uno no Sarara and her entourage to stay when they reached Ise.  The preparations clearly had an impact, as Miwa no Ason no Takechimaro, a Chunagon, or Middle Counselor, presented a memorial to remonstrate with her majesty on the trip.  He noted that they were in the middle of the agricultural season—roughly April or May by modern standards—and a royal trip would have an outsized impact on the areas where she would be traveling through.  His remonstration was heard, and overruled.  Uno no Sarara was determined to go.  As she delegated the Prince Hirose, Tahema no Mabito no Chitoko, and Ki no Ason no Yumibari to all look after the palace while she was away, Miwa no Takechimaro reiterated his remonstration and then took a drastic step:  He offered to her his cap—basically he offered to resign his rank.  This was quite the step, and not from nobody. Miwa no Takechimaro was from a prominent family.  As their name suggests, they were connected to Mt. Miwa, and the worship, there.  Based on what evidence we have, he was probably born around 657 CE, and when he was about 16 years old he was fighting on the side of Ohoama in the Jinshin no Ran.  In particular, he was involved in the fighting near Hashihaka kofun, and then moved over to attack the Afumi forces on the Middle Road.  There is evidence after that of him making his way up through the ranks, and was even one of those who offered a eulogy for Ohoama.  As Chunagon, he was in a fairly powerful position in court, and giving up his court rank would mean not just a loss in status, but also giving up the income associated with that rank. And this remonstration may be why we are told that the court commuted taxes, including forced labor, for the lands that she passed through, and she recognized the local Kuni no Miyatsuko with cap-rank.  She also remitted taxes for those who had been conscripted to help from elsewhere, such as her baggage handlers, the people who built the temporary palace for her to stay in, in Ise, etc.  So even if the procession to Ise had an impact, she seems to have done her best to lessen the blow. As for Takechimaro, we don't see him again in the Nihon Shoki, but he does show up later.  He would become the governor of Nagato, and then later he is given positions such as the Mayor of the Sakyou, or Left Capital.  So it would seem that either his resignation wasn't accepted, or that he was re-hired at some later point.  He would pass away in 706 CE. By the way, there is one other notable feature about him, and you may have caught it as I went over all of this.  That was the name of his uji, or clan:  Miwa, or Ohomiwa.    This means he had a connection to—and possibly a vested interest in—promoting the worship at Mt. Miwa, the traditional Yamato cultic center.  Nothing is outright stated, but it makes sense that someone from Miwa might be a little bit concerned with the extra attention being given to the shrine at Ise around this time—so there is that, as well. Regardless of his intentions, it certainly seems that from that point on Ise Shrine and the deity worshipped there, Amaterasu Ohokami, would be tied to the imperial line from the late 7th century onward.  Clearly the royal patronage of the shrine stepped up, and for the most part we do see a fairly regular stream of Saigu, with one slight exception:  There doesn't appear to have been one during Uno no Sarara's reign.  Ohoku no Himemiko had been sent down during the reign of Ohoama, but she was the sister to Prince Ohotsu, and appears to have returned after his death.  The position appears to have remained vacant until after Uno no Sarara's reign.  It makes me wonder if she wasn't "filling in" for the Saigu, in a way.  That could, in part, explain her travels there. There also may not have been a good candidate at the time, but I find that less believable—perhaps there was no candidate that Uno trusted given the precarious position her own bloodline was in at the moment.  Still, after her reign, the position of Saigu would be regularly filled by a member of the royal family through the end of the Heian period.  It was interrupted by the Genpei wars, and then the practice fell into decline during the period of the Kamakura bakufu.  Late Edo period pro-imperialists tried to restore the practice, but it didn't catch back on. Despite the apparent importance of the shrine to the royal family, it would also remain somewhat aloof.  The priests of the shrine would provide the sacred mirror for ascension ceremonies, but it would be very rare for any sitting sovereign to actually pay a visit to the shrine, and, as I mentioned before, Amaterasu was not one of the deities reflected in the inner court rituals.  Still, she would come to be seen as the dominant kami of the Shinto pantheon, and even today, many shrines will hold space for her as well as the primary deity; home shrines, or kamidana, will often include ofuda for Amaterasu as a central point of worship, with kami associated with one's local shrines as well. So there you have just a little taste of what Uno no Sarara was up to.  Whether she had intended to be in this position or had it thrust onto her, she was no shrinking violet.  She took control of the ship of state and set a course that would continue to influence the archipelago down to the modern day.  The reforms that started with her father and husband she continued and made manifest in the physical and spiritual world.  And this is only the beginning.  There is more to talk about regarding Uno no Sarara's reign, and her eventual abdication, but for that, we will have to wait until Part 2. Until then if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

An Alzheimer's disease or dementia diagnosis can leave families unsure of what comes next. In his new book, Dr. Nathaniel Chin offers families a guide to navigating Alzheimer's disease and other dementias, from the first signs of memory loss to the later stages of care.Chin, the medical director and clinical core co-lead of the Wisconsin Alzheimer's Disease Research Center and an associate professor in the University of Wisconsin-Madison's Department of Medicine, hosts the podcast “Dementia Matters.” `He wrote “When Memory Fades: What to Expect at Every Stage, from Early Signs to Full Support for Alzheimer's and Dementia” after his father's diagnosis changed his career and he became one of his father's primary caregivers. The book offers practical guidance on recognizing early symptoms, navigating medical exams, holding family meetings, building routines and maintaining connection as the disease progresses.In the conversation with Being Patient founder, Deborah Kan, Chin shared guidance from “When Memory Fades,” including how families can approach early symptoms, why people should be prepared before pursuing biomarker testing, and how routines, habits and advance care planning can help people live with more stability and dignity. He also discussed the promise and limits of new Alzheimer's blood tests and treatments, the importance of building brain resilience in the early stages, and the need for honest conversations about what families may face as the disease progresses.---If you loved listening to this Live Talk, visit our website to find more of our Alzheimer's coverage and subscribe to our newsletter: https://www.beingpatient.com/Follow Being Patient: Twitter: https://twitter.com/Being_Patient_Instagram: https://www.instagram.com/beingpatientvoices/Facebook: https://www.facebook.com/beingpatientalzheimersLinkedIn: https://www.linkedin.com/company/being-patientBeing Patient is an editorially independent journalism outlet for news and reporting about brain health, cognitive science, and neurodegenerative diseases. In our Live Talk series on Facebook, former Wall Street Journal Editor and founder of Being Patient, Deborah Kan, interviews brain health experts and people living with dementia. Check out our latest Live Talks: https://beingpatient.com/live-talks/

Geriatrician Dr. Mark Supiano joins the podcast to discuss the connection between heart and brain health. Citing multiple clinical trials, he breaks down what these studies and their findings mean for blood pressure management's effect on cognitive decline and how they directly impact both patients and clinicians. Guest: Mark A. Supiano, MD, geriatrician, University Hospital Geriatrics Clinic, professor, Internal Medicine, Utah School of Medicine Show Notes Read about the Systolic Blood Pressure Intervention Trial (SPRINT) Study on the National Heart, Lung, and Blood Institute website. Learn about the SPRINT MIND study in the Journal of the American Medical Association.  Read Dr. Supiano's study, “Hypertension in the Oldest Old,” published by the Journal of the American College of Cardiology: Advances on their website. Learn about the HYVET, STEP, SPRINT-HEART and China Rural Hypertension Control Project studies through their articles on the National Library of Medicine website. Learn about an ancillary study to SPRINT, “Changes in arterial stiffness under blood pressure control are independently associated with cognitive impairment,” on the National Library of Medicine website. Learn about the Systolic Hypertension in the Elderly Program (SHEP) study, published by Clinical and Experimental Hypertension, on the Taylor and Francis Online website. Learn about the ESPRIT study on The Lancet website. Learn more about Dr. Supiano on the University of Utah Health website.   Connect with us Find transcripts and more at our website. Email Dementia Matters: dementiamatters@medicine.wisc.edu Follow us on Facebook and Twitter. Subscribe to the Wisconsin Alzheimer's Disease Research Center's e-newsletter. Enjoy Dementia Matters? Consider making a gift to the Dementia Matters fund through the UW Initiative to End Alzheimer's. All donations go toward outreach and production. Learn about Dr. Chin's book, When Memory Fades: What to Expect at Every Stage, from Early Signs to Full Support for Alzheimer's and Dementia.

The Dazai no Sochi--the head of the Yamato government in Kyushu--was a powerful position, with a lot of autonomy with lucrative opportunities.  The people in this position were often powerful members of the court capable of representing the sovereign.  They would often go on to become quite powerful in their own right.  So who were the movers and shakers that held this prestigious position during Uno no Sarara's reign?  This episode, we take a look at those who held the position and those who supported them. For more, check out our blogpost:  https://sengokudaimyo.com/podcast/episode-151 PS:  Hang around to the end (or check the end of the transcript) for information on some possible updates coming to the show. Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is Episode 151: The Dazai no Sochi of the late 7th century   Tsukushi no Masaru was busy.  A new boss was coming in, and he wanted to make sure everything was prepared.  The Dazai may have been about as far as one could get from the capital and still be in Yamato, but it was also the first—and sometimes only—encounter some would have with the archipelago, so there was no excuse to be slacking off.  Of course, this was hardly his first new boss, though for as long as he'd been on the job, each one could well be his last.  He was getting a bit long in the tooth, after all.  Twenty-nine years was a long time to be working in the same position.  As Masaru paused, he thought back on some of the people he'd served.  There was Soga no Akae—he was ambitious.  Apparently he'd been in some rather compromising positions before coming out, but he'd done well enough when he went back.  Shame that he backed the wrong horse. That did bring a chuckle to old Masaru's throat, though.  He remembered when Prince Kurikuma had come out there, to the the Dazai, , and there were still people around who told stories of him.  When those Afumi court stooges had showed up to try and conscript the barrier guards, Prince Kurikuma and his sons just stared them down.  Everyone had been afraid that it would end in bloodshed, or at least that there would be consequences for defying the court, but Kurikuma was adamant, and the messenger had left with his tail firmly between his legs. Then there was Shima. By the time he came, Masaru already knew how everything was supposed to work. He may not have been in charge, but that wasn't his ambition.  It was enough for him to be good at what he did.  He didn't need to go all the way to the Palace and deal with the politics there—there were enough politics out here already.  Shima, though, he was clearly suited for that Palace life.  He was a capable administrator, but Masaru could tell he was ambitious.  When he left, everyone knew that he would be going on to bigger and better things. And now there was another Prince coming out. So they would get the government offices prepared and greet him with proper fanfare.  They'd bring him in and hold the ceremonies, and then they would get down to work.  A stream of officers would present him with what they were working on and what had to happen.  Masaru would be there to help make sure that everything was running smoothly and nothing got too out of hand.  And that was the way things worked out on the edge of the realm.   Welcome back to Sengoku Daimyo.  We are still covering the reign of Uno no Sarara, and, similar to last episode, we are going to continue to talk about the people who made up Yamato at this time.  This episode, more specifically, we are going to be turning away from the capital, in Asuka, and looking all the way over to Tsukushi—modern Kyushu—and at the people who served as Dazai no Sochi, or head of the local government out there, as well as the bureaucrats and staff that worked for them—at least as far we know.  Many of them went on to have considerable careers that took them well beyond Kyushu.  At the same time, we'll take a look at some of the things that happened under their rule as what Aston translates as the "Viceroy of Tsukushi". After that, I have a special announcement about the podcast at the end of the episode, so if you are interested in learning more about what we plan on doing, please listen all the way to the end to hear about some plans for the future. And with that out of the way, let's begin. So we are talking about the position of Dazai no Sochi or the Viceroy of Tsukushi.  Often these people are referred to only as being of the "Tsukushi no Dazai" or the "Tsukushi no Ohomochi".  The term "Sochi" appears later, and we first see this term applied to Prince Kawachi, in 689.  It seems to show up with two different characters, which might be a term from the later Taihou code that was retroactively applied or may refer to an evolution of the position over time.  I'm honestly not sure.  There is still plenty of confusion over what was meant in some of the references. We've discussed this position before on the podcast: This was the sovereign's representative to the world outside of the archipelago.  Not only did the Dazai no Sochi  oversee all of Tsukushi—all of Kyushu— and extensive defensive forces stationed there and in the outlying islands, but they oversaw all diplomatic and trade missions to and from the archipelago.  Envoy missions would come to Tsushima, where they would get a local pilot and send word ahead.  They would then be received at the government center, the Dazai, near modern Fukuoka and Hakata bay.  For most envoys, this was as close as they would ever get to Yamato proper.  They would offload their goods there and be put up at the government supplied quarters in Wogohori.  They would be wined and dined there, entertained as appropriate to their status, while word was sent on to the capital.  In rare cases, envoys would be sent on another journey through the inland sea to Naniwa, and then on to Asuka, but otherwise their journey would end at the Dazaifu.  Any return gifts would come back with the correspondence from the capital, and thus be handed out to the envoys and their escorts before the mission was sent back home to Silla, Tamna, or wherever they had come from. Being the middle man in this operation offered a lot of power and authority, but it also would have been quite lucrative.  While diplomatic missions brought gifts for the court, they also brought  trade goods, of which the Dazai no Sochi could have first  pick.  This is on top of the fact that this position often came with a stipend equaling the labor of hundreds of individuals.  Many of the Dazai no Sochi would serve limited terms, eventually returning to Asuka, where we see them take on powerful positions. Take, for example, our first Dazai no Sochi, Tajihi no Mabito no Shima. Tajihi no Shima was born, we are told, in or around 624 to Tajihi no Maro and a daughter of Ohotomo no Hirafu.  Tajihi no Maro, Shima's father was a powerful noble in the court of Ohoama, aka Temmu Tennou, and he had enough standing that he was one of the named individuals who provided eulogies for Ohoama on the occasion of his passing.   The Tajihi family were quite well placed: they were descendants of Hinokuma no Takata no Miko, aka Senka Tennou, Shima's great-grandfather.  This earned them the kabane of "Mabito", or "True Person" because of their royal lineage.   Tajihi no Shima was placed in charge of the Dazai from at least 682.  His predecessor that we know about is Prince Yagaki, who was dismissed around 676, and we don't know who filled the gap between him and Shima. Shima had quite the run.  We don't know exactly when he returned to the court in Asuka, but it cannot have been later than 689, when we see Awada no Mahito in the position.  A year later, in 690, Shima was made Udaijin, or minister of the right.  That's a huge deal and we will talk about that in a bit, but what did Shima actually oversee during his tenure as Dazai no Sochi? We have quite a few events attributed to him, this reign.  In 686, we see the Tsukushi no Dazai sending tribute in the form of human beings:  Common men and women of Goguryeo, Baekje, and Silla, along with 62 priests and nuns.  We aren't told where these men and women came from, but I suspect that they were refugees or captives from all the fighting on the peninsula.  That they were given as tribute suggests to me that they were enslaved—or at the very least they were not free.  If they were uneducated, they were likely put to work as labor, perhaps building out the new capital or opening new farmlands.  Later we see the various missions from Silla around the death of Ohoama, and the back and forth that went on, there, and in 688 the Tsukushi no Dazai entertained Kara, a Minister of Tamna, aka modern Jeju island, who had been sent by the king of that small country.  You may recall that Tamna, while late to the game, may have been one of the last holdouts of an early Japonic speaking people outside of the archipelago. Being the Tsukushi no Dazai, Shima would not have only been concerned with foreign envoys, but also with two other groups of Hayato—specifically the Ohosumi no Hayato and the Ata no Hayato.  Little is known about them, other than that Yamato considered them to be distinct ethnic and cultural groups living in the far south of Kyushu.  We've talked before about how southern Kyushu maintained a significantly different material culture through Kofun period until more recent times.  We also have indication that they had a distinctive shield and even art style—the famous "Hayato shields" appear to have been appropriated by the court, along with a contingent of Hayato men that were expected to act as an exotic guard for the sovereign and the court.  The earliest reliable evidence we have for them is a record from 682.  There are some questions as to whether or not they were related to the groups previously called Kumaso or even the Tsuchigumo, but there is no clear historical or archaeological  evidence linking them other than the common cultural finds in Kyushu more generally. The Ata and Ohosumi Hayato may have been distinct clans or lineage groups living in Ohosumi and the area of modern Satsuma.  We have a record in 687 of the Ata no Hayato attending Ohoama's funeral and presenting a eulogy.  The chiefs who came brought 337 others—a sizeable contingent—and they were all given presents by the court.  Later, we would see presents given out to 174 Hayato by Shima's successor in the Dazai, Awada no Mahito, and then in 692 we know that the court sent priests to preach Buddhism to Ata and Ohosumi.    In 695, Hayato of Ohosumi were entertained in the capital, and they even held a wrestling match for the Queen and her attendants in the area west of Asukadera, by the site of the famous Tsuki tree. So the Hayato would have been another group that Shima no doubt dealt with on a somewhat regular basis in his capacity as Dazi no Sochi—and then later on when he returned to Asuka and took up his new role as Udaijin.   And as I mentioned, that appointment was a Big Deal.  The position of Udaijin had been vacant since Nakatomi no Kane, one of the infamous leaders of the Afumi court, was non-consensually removed from the position—and this plane of existence—when he was executed in 672, at the closure of the Jinshin no Ran.  After that, Ohoama appears to have been gun-shy about sharing power with anyone outside the royal family.  The position had been left vacant for about 18 years.  So what made Uno no Sarara take up Shima as Minister of the Right?  And what about the Minister of the Left, or the Sadaijin? Well, we don't have a Sadaijin, but we do have a Dajodaijin in the form of Prince Takechi, Ohoama's first-born son.  The Dajodaijin was the Prime Minister in charge of the entire Dajokan, the Council of State, made up of the ministers of the left and right and the 8 bureaus of the government.  The Sadaijin and Udaijin served under the Dajodaijin, in that hierarchical order, with the Sadaijin generally being considered higher in precedence.  So it looks like, in this case, they had the Dajodaijin, Prince Takechi to run the Council and Shima, as Udaijin would have been responsible for ensuring the administration of the eight bureaus was properly carried out. That Shima was appointed just under Prince Takechi again shows the power and influence he likely had and the trust he must have had from Uno no Sarara.  Remember, the Crown Prince, Kusakabe, had died before he could take the throne.  Uno was enthroned as Queen, while the Crown Prince, Karu, was still a minor.  Whereas Ohoama had his wife and many sons to help him run things, Uno no Sarara was running thin.  As had been seen with Prince Ohotsu, there was always the threat that one of Ohoama's other sons could be propped up on the throne.  Uno had to look after Karu's birthright, but there was no guarantee that he would make it to adulthood in times before modern medicine.  It appears that Prince Takechi was actually considered the next in line, just in case something happened to Karu before he could ascend the throne, which makes sense that Prince Takechi was also trusted as Dajo Daijin.  Shima's place as Udaijin must have been indicative of similar trust that he would look after the royal family's interests.  This was no doubt helped by the role he played as Dazai no Sochi. As Udajin, Tajihi no Shima went on to have a rather incredible career.  He was given 4 cho of land for his residence.  This appears to be around 10 acres or so—a not inconsiderable amount of land, and it probably refers to the amount of land he was granted in the new Fujiwara capital city.  Later, in the Nara capital of Heijo-kyo, Prince Nagaya's residence was about that size and Fujiwara no Nakamaro's residence is thought to have been about twice that.  This would have given Shima space for multiple buildings, sprawling gardens, servants quarters, quarters for his wives and children, and much more. Tajihi no Shima would continue in his role as Udaijin, and would eventually, be promoted to the position of Sadaijin, a post he held only briefly, as he passed away almost a year later. He was not forgotten, however.  It is thought that he was the model for one of the suitors of Kaguya Hime in the famous story of Taketori Monogatari—the tale of the Bamboo Cutter.  Taketori Monogatari, also known as Kaguya Hime Monogatari, is considered the oldest known story in the Monogatari form.  It was probably written in the late 9th or early 10th century, with references to it appearing in works as early as 909 CE.  This suggests that Tajihi no Shima and others were still remembered, at least in part, over a century later. Shima is also thought to have been the patron of the famous poet, Kakinomoto no Hitomaro, one of the famous 36 immortal poets.  We'll have to include Hitomaro in a later episode, though we might come back to him after this reign, as he isn't mentioned in the Chronicles, but we do have some fragmentary biographical information thanks to his inclusion in the Man'yoshu.  In fact, he's probably one of the most famous poets in the Man'yoshu who is not otherwise mentioned.  We are told that he was the court poet during the reign of Uno no Sarara, so it makes sense that Shima may have very well been his patron and helped him get his start. Now while Shima was back in Asuka, making it big in the court, the position of Tsukushi no Dazai had to be filled, and we are told that the mantle was taken up by Awada no Mahito no Ason.  This name is a bit tricky, as it seems to have two kabane:  Mahito and Ason.  Since his father is said to have been Kasuga no Awada no Omi no Kudara, the assumption seems to be that "Mahito" was his name, rather than his kabane.  Although it was likely pronounced "Mabito" at the time, I'm going to go with the modern pronunciation of "Mahito" in part to distinguish it from the kabane.  A quick side note:  When reading names from this period, we usually see the kabane coming right after the family name, as the kabane is basically a rank for the family and not the individual.  But we do occasionally see the kabane tacked on at the end of a name, as in Awada no Mahito's case.  I would also like to quickly draw your attention to his father's name:  Kudara.  That can also be read as Baekje.  Was this an indication that his father or an ancestor came from the continent, perhaps from Baekje?  Or just that he had close ties to that kingdom?  I couldn't find anything specific, but it seems interesting that he was put in place at the Dazai, where dealing with the continent would have been an important part of his duties. Awada no Mahito was not just a noble of the court, and even if his father was of Baekje descent, that may not have been the main thing that gained him the position.  It may have also had to do with an earlier incident.  We are told that in 653 Mahito was one of those who traveled with the 2nd envoy to the Tang court as a scholar monk.  He would later return to secular life, but that experience must have been a big feather in his cap, helping him land a good position at court.  In fact, in 685, we are told that he was Jikikwoushi rank—a fairly respectable position for anyone at the time—and he apparently tried to get his father raised to the same rank as he was.  Aston translates the record as saying he was willing to give his rank to his father, but it is unclear to me if this means he was offering to give up his rank altogether.  At the very least it seems that he felt awkward outranking his father—a good, filial attitude, it would seem.  However, Ohoama didn't care.  In the past, rank may have been given to entire families, but now the court was giving rank to individuals, and the rank Mahito had earned was his, not his father's.  And so his request was denied. Four years later, Ohoama was gone and Awada no Mahito was sent to the Tsukushi no Dazai.  We are told that he was in that position as of 689.  If that was the position of Dazai no Sochi, however, he didn't hold it for long, as Prince Kawachi was raised up to that position that same year, and here we have a bit of a conundrum.  Mahito is only mentioned as "Tsukushi no Dazai" while Prince Kawachi is specifically mentioned, at least twice, as Tsukushi no Dazai no Sochi.  There are some who suggest that Mahito may have been the Dazai Daini, an assistant to the Dazai no Sochi—effectively the second-in-command it would appear.  This makes some sense, when you consider it, and he may even have been acting Dazai no Sochi until Prince Kawachi was appointed. Of course, because our records are quite lackluster, and we are never actually told when Tajihi no Shima left the position, it is possible that Awada no Mahito was actually the Dazai Sochi for many years leading up to 689, and that Shima had returned to Asuka some time ago.  This is the problem with the way things are written—sometimes they mention a name and sometimes just a position, and rarely do they mention when someone stepped down. Still, Mahito oversaw a few things that we can be somewhat sure about as they happened after he is first mentioned in the position, though it was all in the same year.  For one thing, he is the one who presented gifts to the 174 Hayato in the first month of 689.  This included cloth, ox hides, and deerskins.  He was also there when the Queen sent relief to the Barrier Wardens whose terms were up.  These were the Sakimori, a position set up to defend the archipelago and repel any potential invasions.  I would assume they were regularly rotated out, especially if they were expected to man the fortifications out on some of the islands.  It is interesting that we don't often see them referenced, so it isn't clear to me why the reference was made here—it may have just been a note in one of the sources the Chroniclers were using. Later that same year, we also see garments being given out—likely meaning official court clothing—to the Tsukushi Dazai and others.  This was probably to bring them all in line with the latest formal wear being used in the court in Asuka.  We also know that in the 6th month of that year they entertained the Silla envoys, who were given various presents. And then, two months later, Mahito is out and Prince Kawachi comes in.  At the same time that Prince Kawachi is being made the Dazai no Sochi, our previous Dazai no Sochi, Tajihi no Shima, had his rank and fief increased.   I doubt this was a coincidence, and it is one of the things that, for me, lends credence to the idea that Shima had just then returned to Asuka and Prince Kawachi was his replacement, suggesting that Mahito had really just been in an acting capacity while the change over was taking place. Unfortunately, if we were looking for more information about Prince Kawachi's background, we would be disappointed.  Although he is a prince, probably descended from Nunakura, aka Bidatsu Tennou, we don't have a lot about him.  He—or someone with the same name, since we do see these Princely titles get reused, it seems—is found in the reign of Ohoama traveling with Ohotomo no Yasumaro and Fujiwara no Ohoshima to go entertain Gim Jisyang of Silla.  Later we see a Prince Kawachi delivering eulogies during Ohoama's funeral.  That suggests he held an important position, and that he was somewhat familiar with the continent, but we don't get a whole lot more.  Our next evidence is when he was appointed to the post of Dazai no Sochi in 689, a position he would hold until his death in 694—which may also explain why we just don't see too much of him in the record.  A promising career may have been cut short, as happened all too often back in that day and age. Still, as Dazai no Sochi, he had plenty to keep him busy.  Not a month after he arrived, Isonokami no Maro and Ishikawa no Mishina arrived at the head of a delegation.  They were there to deliver patents of rank to members of the Tsukushi government and to inspect the fortifications at the edge of the archipelago.  These were the same fortifications being manned by the newly arrived Sakimori. Speaking of the members of the Tsukushi government, it took a lot of people to make the Dazaifu work, not just the Sochi giving people orders about what they should do.  There were numerous assistants helping to keep everything running.  Some of them would have just been dealing with the Sochi's own residence, while others were clerks, guards, and more.  It really was a miniature version of the court in Asuka, and would have required a lot of people to tend to it.  And we know of at least one of them:  Tsukushi no Fubito no Masaru, whose imagined thoughts we heard at the top of the episode.  In 691, Masaru was recognized for 29 years of service as a secretary to the Tsuksuhi no Dazai.  Twenty-nine years in place suggests to me that he would have likely been one of the longest serving members of the Tsukushi government center.  He would have known where all the bodies were buried—perhaps quite literally.  While the Dazai no Sochi was often a temporary appointment, sometimes just for a few years, they would have likely leaned on Masaru for his expertise.  This is just like how modern government appointees like ambassadors may come and go, including for political reasons, but they rely on permanent staff, including a lot of locals, to provide the institutional knowledge they need to do their jobs.  One can assume that if Masaru had been successful for 29 years he knew how things were supposed to work.  And so I hope that his superiors made sure to remember that when Secretary's day rolled around. Prince Kawachi didn't make it 29 years, but he made it five.  He might have gone even longer, but he died in office in 694 and was posthumously raised in rank for his service.  History is full of stories, but in real life, the stories don't always follow the expected narratives.  As much as we'd like to think otherwise, good, moral people do not always triumph and sometimes those who do awful things are never punished.  And some times stories come to abrupt ends.  Of course, looking back, it just is what it is.  Prince Kawachi's life becomes little more than a footnote.  And yet, what if he had gone on?  Would he have followed Tajihi no Shima to help become one of the grand ministers of the court?  Unfortunately, we will never know.  He could have been a rising star, but we just know about his passing. Five months after Prince Kawachi's untimely death, he was followed in the post by Prince Mino.  Prince Mino would continue in the position, it seems, through the end of the reign in 697—or at least nobody else was appointed until 700, when Isonokami no Maro—apparently the same one who had previously come out to inspect the fortifications during Prince Kawachi's tenure—was appointed.  Although he came into the position in the next reign, we'll still touch on him, as he was another notable figure at this time. Looking back at Prince Mino, however, we seem to run into a problem—there are too many Princes Mino in the record.  If you just use the English translations, you'll find several references to Prince Mino, but if you look at the original text, you'll see that there are at least three different spellings.  For one it means "Beautiful Field" and another is just "Three Fields".  A third "Mino" is spelled with characters that don't necessarily create obvious meaning, and may just be a phonetic spelling. It is possible that all of these Princes Mino are the same.  Spelling wasn't standard, and different characters could be used for the same name.  On the other hand, we have one set of characters being used to describe a Prince Mino who supported Ohoama during the Jinshin no Ran, while another, the "Three Fields" Prince Mino, describes one of the sons of Prince Kurikuma, who was with his father in Tsukushi when the Afumi court came calling.  Since travel wasn't necessarily an overnight endeavor—unless you were Ohoama, rushing through the mountains to the east—it would seem that the Prince Mino in Tsukushi is unlikely to be the same one as the Prince Mino who joined Ohoama's forces back in the Home Provinces. So let's make the assumption that Prince Mino—Prince "Three Fields" Mino—is one person and the others are separate.  What do we know about him? Well, he appears to have had experience with Tsukushi and the government out  there, since he would be the son of Prince Kurikuma, a former Tsukushi Dazai no Sochi.  We talked about Prince Kurikuma before, back in numerous episodes, but particularly in episodes 128 and Episode 144, as well as references in betweend. Prince Kurikuma was not only a significant factor in the outcome of the Jinshin no Ran, denying the Afumi court the resources of all of the defenders at the Tsukushi fortifications, he shows up in local legends in Tsukushi still today.  So he definitely seems to have had an impact on the region.  It also suggests that Prince Mino had connections in the area through his father. After his father's posting as Dazai no Sochi ended, Prince Mino appears to have returned with him to Asuka.  He is described as a key member in Ohoama's court.  He was one of the Princes mentioned in the audience at the Daigokuden in 681, when Ohoama instituted the commission to bring together the various court sources that we presume would eventually lead to the creation of the Chronicles—the Nihon Shoki and the Kojiki.  Later, he become a daibu, a high official, of the Household Bureau, responsible for the household of the sovereign, the sumera no mikoto.  This meant the upkeep of the palace, the kitchens, and the various servants waiting on the sovereign and his family.  This also means that he was likely close to the movers and shakers of the court. One of the projects under his purview appears to have been the laying out of a new palace and a new capital city.  In 682 he headed up the investigations at the place called Nihiki, determining that it would be a good location for what would eventually become Fujiwara-kyo—a project still underway in Queen Uno's reign.  He was also sent out to Shinano two years later to look for a site for a second capital.  It ended up not happening, but he spent a couple months and eventually came back with a map of the region.  It may be that the Fujiwara-kyo project took up a lot of Mino's time and effort, because we then don't hear from him for another decade, during which Ohama passed away and so much more happened.  Assuming he was still involved with the Fujiwara capital project, however, we see that in 691 there was a ceremony held for the tranquility of the new capital—a Chin-sai or, what we would today call a "Ji-chin-sai".  This is a "land pacification ceremony" done when breaking ground on a new building or other project.  So it looks like planning and land clearing had taken some 10 years, but it was finally ready to get started.  Later that same year we hear of them laying out the residences of high ranking nobles, like the Udaijin, Tajihi no Shima, and we also see the Queen inspecting the roads.  Then, a year later in 692, they were holding the land pacification ceremony for the new palace.  The queen would move into the new palace in the very last months of 694. But by that time, Prince Mino was on to his next assignment.  He had been appointed Tsukushi Dazai no Sochi earlier that year following the death of Prince Kawachi.  Not much more is said of Tsukushi for the next three years of the reign, but we do see the Hayato visiting Asuka, presumably with Prince Mino's assistance. We don't have a clear idea of when Prince Mino retired—it's certainly not in the Nihon Shoki—but we know that he did because he was succeeded in the role by none other than Isonokami no Maro, who would take up the position in 700.  Prince Mino, on the other hand, returned to the court, where he would eventually pass away in the year 708. And that was the last Dazai no Sochi who held the position during this reign, but I do want to talk about the one who came after Prince Mino just a bit—though more because this was an up-and-coming court noble whom we should be watching. Isonokami no Maro was born, by all accounts, in the year 640.  Despite his name he was actually born to a family that we know somewhat well from much earlier on: The Mononobe.  In fact, his father is apparently Mononobe no Muraji no Umaro, and he appears to be descended from the main line of the Mononobe family, which had declined ever since Mononobe no Moriya had been defeated and killed by Soga no Umako and others. And it seems that the Mononobe curse of being on the losing side in a contest for power hit Maro during the Jinshin no Ran, because we see him, at that time referenced as Mononobe no Muraji no Maro, along with two servants, or Toneri, serving Prince Ohotomo—aka Koubun Tennou—up to the very end.  In fact, when Ohotomo fled and the Afumi court deserted him, only Mononobe no Maro and the servants stayed with him when he eventually strangled himself. And one would think that would be it.   You were with the rival for the throne in the most contentious fight in recent memory.  You couldn't protect him and you were on the wrong side.  Sure, Ohoama was going to pardon you because he couldn't just rid himself of half of the court and hope things would still run smoothly—that would be a surefire recipe for disaster, and nobody wanted the government crippled like that.  However, you can't imagine that those on the losing side would be given any position of trust or authority. And yet, in 676, we see that Mononobe no Maro was sent to Silla.  And he wasn't just helping out: he was sent as the chief envoy of Ohoama's court.  That is quite the turnaround in four years, and we don't really know why, but it has been speculated that Ohoama was actually impressed.  While other members of the Afumi court fled and abandoned Ohotomo to his enemies, Maro and the two toneri with him did not, staying with Ohotomo until the bitter end, and likely conveying what had happened to the other side once it was all over.   That kind of loyalty was impressive, especially back then. It is also thought that Maro may have benefited from the fact that Enoi no Okimi, who was also descended from the Mononobe family, fought on the side of Ohoama.  This is a common scenario we see throughout Japanese history, where different members of the same family fight on different sides of a conflict, often meaning that no matter who wins the family can still claim to have been on the winning side.  When Okimi passed away in 676 he was posthumously recognized as the ujigami, or clan head, of the Mononobe, leading some to suspect that a bit of his shine may have rubbed off on Maro as well. In 684, when the various kabane were being rectified by Ohoama's court, the Mononobe no Muraji were included as Ason, or Asaomi.  There is some thought that around this time is when Maro changed his name to Isonokami, which is a name that was previously used by members of the Mononobe, including one of the brothers to Mononobe no Moriya.  We see him mentioned as Isonokami no Maro in 686, as one of those giving a eulogy for Ohoama: specifically he gives the eulogy on behalf of the Houkan, or Nori no Tsukasa, the Judicial officers.  He is mentioned right after Fuse no Miushi, whom we talked about last episode, who would go on to become a Dainagon and, later, Udaijin, or Minister of the Right. The first connection between Isonokami no Maro and Tsukushi was in 689, and we noted it earlier—he came out to inspect the fortifications as well as to hand out patents of rank to the court officials working out there on the edge of the realm.    He would return to Asuka in time to be a part of Uno no Sarara's official enthronement ceremonies.  There he is named Mononobe no Maro, and is in charge of the shields.  Given what we know of the role of the Mononobe as the early soldiers of the court, it makes sense that he would play this role, and that they would use the name Mononobe rather than Isonokami.  In the same way, the ritual was conducted by Fujiwara no Ohoshima, but he is recorded as Nakatomi no Ohoshima, probably because these were roles specifically for the Mononobe and Nakatomi, rather than for the Isonokami and the Fujiwara. This is another thing that can be quite frustrating when researching Japanese history—names can change at the drop of a hat, and people often had various ancestral names and titles that could be pulled out for various political or ceremonial reasons.  If you don't have the history or understand the nuance it can be easy to just think that it is a different person altogether.  And when you don't have much information, sometimes you have to ask yourself which is it? Maro would stay close to Queen Uno, even accompanying her to Ise shrine, and then, in the following reign, he would succeed Prince Mino as Dazai no Sochi in the year 700.  It isn't clear, however, if he left for the Dazaifu immediately, since in 701 he is noted as having been promoted from the office of Chunagon to Dainagon, and in that same year he went with Royal Prince Osakabe to pay respects at the house of the late Udaijin, Tajihi no Shima, who had just passed away.  He then left for Tsukushi in 702—or possibly headed back.  But in 703, he was once again back in Asuka, paying condolences on the death of the next Udaijin, Abe no Miushi—aka Fuse no Miushi, the same one whom Maro had pronounced a Eulogy with during the funeral ceremonies for Ohoama.  Isonokami no Maro would go on to take the mantle of Udaijin, and then eventually Sadaijin as well.  He would be raised up to the second rank, along with the famous Fujiwara no Fubito, who took the vacated position of Udaijin.  This meant that technically Maro was the senior of the two, though many people think that Fujiwara no Fubito held most of the actual power.  Regardless of that, Isonokami no Maro nonetheless would go on to become the highest ranking court noble before his eventual death in 717.  At that point he was 78 years old, by the reckoning of the day, and he had seen multiple sovereigns, several bloody conflicts, and the creation of two permanent capitals—Fujiwara kyo and Heijo kyo, in modern Nara.  He went from being a supporter in the Afumi court, on the wrong side of the Jinshin no Ran to become the highest ranking court noble in the land.  He would be granted the head of the Mononobe family and would continue to prosper as Isonokami.  It was truly a remarkable career over an incredible span of time. And there you have it.  A look at some of those that were sent out to the Dazaifu in Tsukushi.  In later years, the post of Dazai no Sochi would be seen more as a burden than a blessing, but at this point it was still a lucrative and powerful position.  Several of those involved in the Dazaifu or who held the position as Dazai no Sochi would go on to even more powerful positions back in Asuka.  Whilst this posting did move you further away from the politics—perhaps not always a bad thing—it also put you atop a structure where one had considerable power, authority, and autonomy, at least at this point. Next episode we'll get back to the court in Asuka and take a look at a little more of what is going on.  Before I end this, however, a quick administrative note about the podcast.  This creation is a labor of love.  It was started largely as a way to get myself to regularly dive into the Chronicles and really see what was going on.  In particular, I was excited about the Asuka period, because I don't think we really have enough of a sense of what life was like and what was going on back then.  It was clearly a very dynamic time, and yet we tend to see it through the lens of later Nara and Heian court culture, which was still very much evolving.  The stories that I *didn't* know about were what drew me to this project, and I hope that we've all learned a bit more as the project has continued. And we are reaching the end of the area that is covered by the main Chronicles, the Kojiki, the Nihon Shoki, and the Sendai Kuji Hongi, which have been our main guides through this period.  But that doesn't mean we are bringing things to a close. Next we have the Shoku Nihongi and many other grecords, and I am going to keep up with the project and the schedule as best I can.  In fact, it looks like I may be able to devote even more time to it in the near future as some drastic life changes are coming for me, such that I will no longer be working a 9-to-5 job while also trying to get this podcast out like clockwork twice a month—not to mention my other passion, teaching traditional Japanese martial arts here in the DC region at a local not-for-profit dojo.  This is happening as we are also in the process of building a house, traveling, and more.  But it does mean that we are going to be looking into alternative sources of funding beyond just donations.  We are eternally grateful to everyone who has donated, but I may end up doing something that I've been putting off for a while: allowing advertisements.  I want to do this so that we can continue to offer this for podcast for free, but hosting, staying up to date on sources, etc. does cost money.  I'm not looking to make a huge profit, but if we can at least get the podcast paying for itself, that would be a good start. Before I do that I'll look to find a way that we can get subscribers on Patreon and elsewhere ad-free copy.  I just need to figure that out, but once I do, I'll let you all know. So there you have it.  We aren't going to stop the podcast, but we may be adding a bit more to it in the future.  I hope, though, that we can do more beyond the historical chronicles.  For instance, did you know that we have an English translation of a 17th century cookbook up on our website, SengokuDaimyo.com?  I would love to redact those recipes and maybe provide some cooking videos for anyone who would want to try them.  A shoutout to Max Miller of Tasting History, who reached out to us about using a couple of our translations for his episodes on historical Japanese cooking – Max is a great guy and his series and cookbook are well worth following.  But there's a lot more to explore: one of my favorites so far that we've tried is "keiran", or "eggs": doughy balls filled with brown sugar and cooked in a miso based soup.  I don't know if there is anything like that still being served in Japan, but it's a strange and pleasant recipe and I would love to do that again and record it for everyone to try. All of this is in the works, and nothing will change immediately, but I wanted to keep you all in the loop.  Thank you so much for listening, I can't tell you how much it means. And of course, as always, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

BrainStorm wants to hear from you! Send us a text.In part two of Meryl Comer's conversation with Dr. Nathaniel Chin — geriatrician, researcher, and author of When Memory Fades — they explore the practical and emotional realities of life after an Alzheimer's diagnosis. Drawing on both his clinical expertise and personal experience of caring for his father, Dr. Chin addresses the often-overlooked needs of care partners, the importance of acting quickly on legal and financial planning after diagnosis, and why lifestyle interventions matter even before seeing a specialist. The conversation also touches on the complexity of mixed dementia diagnoses, the stigma patients face, behavioral symptoms that families should anticipate, and how pre-existing relationship dynamics don't disappear; they intensify. Dr. Chin closes with an overview of the Clarity study, a national research initiative seeking participants to better understand multiple brain disease processes simultaneously. You won't want to miss this informative and personal interview!Support the show

durée : 00:58:35 - Concordance des temps - par : Jean-Noël Jeanneney - Écrivain de talent, Jacques Benoist-Méchin fut aussi l'un des plus ardents défenseurs de la collaboration avec l'Allemagne nazie. Condamné à mort puis gracié, il incarne l'un des parcours les plus déroutants du XXᵉ siècle. Éric Roussel revient sur ce destin paradoxal. - réalisation : Vincent Abouchar, Jeanne Guérout - invités : Eric Roussel Journaliste et écrivain Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

These neck pain relief exercises will only take you a few minutes! Find out how to fix neck stiffness and restore mobility with 4 simple exercises for neck pain that you only need to do once per week. 0:00 The best exercises for neck pain0:49 Cervical flexion stretches for neck pain2:26 Neck rotation for neck muscle pain3:36 Neck extension and flexion4:38 Benefits of natural neck pain remedies

Double double your behavior. Double double your analysis. Oh no single podcast, ABA Inside Track freshens your brain like... Double research, double discussion, Come on and double listen. ABA Inside Track, ABA inside Track...episode.   This episode is available for 1.0 DUAL-DIAGNOSIS/LEARNING CEU. Articles discussed this episode: Nussbaum, N.L. (2012). ADHD and female specific concerns: A review of the literature and clinical implications. Journal of Attention Disorders, 16, 87-100. doi: 10.1177/1087054711416909 Kurtz, P. F., Chin, M. D., Robinson, A. N., O'Connor, J. T., & Hagopian, L. P. (2015). Functional analysis and treatment of problem behavior exhibited by children with fragile X syndrome. Research in Developmental Disabilities, 43, 150-166. doi: 10/1016/j.ridd.2015.06.010 Lambert, J. M., Parikh, N., Stankiewicz, K. C., Houchins‐Juarez, N. J., Morales, V. A., Sweeney, E. M., & Milam, M. E. (2019). Decreasing food stealing of a child with prader-willi syndrome through function based differential reinforcement. Journal of Autism and Developmental Disorders, 49, 721-728. doi: 10.1007/s10803-018-3747-y If you're interested in ordering CEs for listening to this episode, click here to go to the store page. You'll need to enter your name, BCBA #, the two episode secret code words, and answers to the knowledge check questions to complete the purchase. Email us at abainsidetrack@gmail.com for further assistance.

In this Hot Topics episode, I'm joined by Detroit-area dermatologist Dr. Emily Levin to cover some of the most talked-about topics in skincare and cosmetic medicine right now. We're breaking down the 30-second face-washing rule, the dangerous looksmaxxing trend your kids already know about, why I think under-eye filler is one of the trickiest treatments out there, a new minimally invasive fat reduction procedure, the rise of the mini lunchtime breast job, and what Kelly Ripa microneedled that definitely wasn't her face. Topics Discussed:  → What is the 30-second face-washing rule?  → What is looksmaxing, and why is it dangerous?  → Why should you reconsider under-eye filler?  → What is Quantum RF skin tightening?  → Can you get a mini lunchtime breast job with fat transfer?  → What did Kelly Ripa microneedle…and did it actually work?

Get 3 Free Months of Trading Software, 100 Days Of FREE Commissions, 1-1 Setup With A Cobra Specialist, & 50% off commissions FOR LIFE with My Preferred Broker!  PLUS NEW $10k minimum & NEW $2,500 min* through BigTrades. FREE Trading Journal (stop paying for online journal) Zander, a pro day trader who's also paralyzed, shared his incredible story and what it took to keep trading after a life-threatening accident. After breaking his C5 vertebra in a snowboarding accident that left him paralyzed, he refused to quit and credits day trading for allowing him to live a great life on his own terms. Listen to this new episode to hear his story. Zander

What does it mean to move through the world as a masc lesbian? In this candid conversation, award-winning chef Eva Chin talks about identity, stereotypes, belonging and the experiences that often go unspoken. Brought to you By: The Sonar Network https://thesonarnetwork.com/

Amyloid-targeting monoclonal antibody treatments have ushered in a new era of Alzheimer's disease therapies after decades of research and clinical trials. A recent review published by Cochrane, a global, independent, non-profit network of researchers, professionals, patients and carers regarded as a gold standard for producing and promoting trusted, high-quality health information, has a different perspective on these therapies. The review found these treatments produce “little to no difference” in cognition and offer few benefits while increasing risks for adverse effects. Drs. Cynthia Carlsson, a clinical trialist, David Wolk, a clinician, and Henrik Zetterberg, a biomarker and disease biology expert, join the podcast to break down the review and their concerns, as well as highlight how this review could impact clinical care, research and public policy. Guests: Cynthia Carlsson, MD, MS, director, Wisconsin Alzheimer's Institute, Clinical Core leader, Wisconsin Alzheimer's Disease Research Center (ADRC), Louis A. Holland, Sr., Professor in Alzheimer's Disease, geriatrician, University of Wisconsin (UW) School of Medicine and Public Health; David Wolk, MD, director, Penn ADRC, co-director, Penn Memory Center, co-director, Penn Institute on Aging, professor of neurology, University of Pennsylvania Perelman School of Medicine; and Henrik Zetterberg, MD, PhD, professor of neurochemistry, University of Gothenburg, visiting professor, UW–Madison and University College London, Biomarker Core co-leader, Wisconsin ADRC Show Notes Read Cochrane's review, “Amyloid‐beta‐targeting monoclonal antibodies for people with mild cognitive impairment or mild dementia due to Alzheimer's disease,” on the Cochrane Library website. Learn more about Dr. Carlsson and Dr. Zetterberg at their profiles on the Wisconsin ADRC website and about Dr. Wolk at his profile on the Penn Memory Center website. Watch and listen to Dr. Carlsson's past episode, “A Closer Look at the Lecanemab Clinical Trials,” on our YouTube channel or on our website. Listen to Dr. Wolk's past episode, “LATE, Explained,” on our website. Listen to Dr. Zetterberg's past episode, “The Future of Fluid Biomarkers for Alzheimer's Disease and Related Dementias,” on our website. Connect with us Find transcripts and more at our website. Email Dementia Matters: dementiamatters@medicine.wisc.edu Follow us on Facebook and Twitter. Subscribe to the Wisconsin Alzheimer's Disease Research Center's e-newsletter. Enjoy Dementia Matters? Consider making a gift to the Dementia Matters fund through the UW Initiative to End Alzheimer's. All donations go toward outreach and production. Learn about Dr. Chin's book, When Memory Fades: What to Expect at Every Stage, from Early Signs to Full Support for Alzheimer's and Dementia, out June 2, 2026.

Please enjoy the program on YouTube at YouTube.com/@robguccishow. Tickets to the Boston show at Schubert theatre are going to be out 6/3 with presale code CHIN. Go to my instagram robbywgucci for the link. It is going to be sick. Please come.Support the show

As the summer weather turns its bright face towards New England, we find ourselves wrapping up another year of book club...just in time to start planning for NEXT YEAR'S BOOK CLUB!! Get your phone loaded with all the podcasts you need for the beach with this month's new episodes. First, we open up a themed grab bag with articles all related to participants with dual-diagnoses. Then we dig into the details of concept formation with Dr. Catherine Williams to find out exactly how you should really be teaching new things. Last, get prepared for your annual medical check-up with an episode all about medical toleration procedures. And as if that wasn't enough, Patrons gain access to our Summer Book Club pick, "Adventures in Special Education and Applied Behavior Analysis" featuring an interview with Dr. MerrilI Winston in addition to our regular book club shenanigans. If you work in the school setting (or are getting ready to work in the school setting) you do not want to miss out. Interested in selecting all of next year's Book Club selections? Then be sure to fill out our new poll to let us know what we should be packing in our summer go-bags for next year's episodes. Articles for June 2026 (DUAL DIAGNOSIS) A Very Dual-Diagnosis Grab Bag (Summer 2026 Grab Bag) Nussbaum, N.L. (2012). ADHD and female specific concerns: A review of the literature and clinical implications. Journal of Attention Disorders, 16, 87-100. doi: 10.1177/1087054711416909 Kurtz, P. F., Chin, M. D., Robinson, A. N., O'Connor, J. T., & Hagopian, L. P. (2015). Functional analysis and treatment of problem behavior exhibited by children with fragile X syndrome. Research in Developmental Disabilities, 43, 150-166. doi: 10/1016/j.ridd.2015.06.010 Lambert, J. M., Parikh, N., Stankiewicz, K. C., Houchins‐Juarez, N. J., Morales, V. A., Sweeney, E. M., & Milam, M. E. (2019). Decreasing food stealing of a child with prader-willi syndrome through function based differential reinforcement. Journal of Autism and Developmental Disorders, 49, 721-728. doi: 10.1007/s10803-018-3747-y Conceptual Learning w/ Dr. Catherine Williams Williams, C.L., St. Peter, C.C., Perone, M., Aguilar, M., Cederberg, B.A., Gregersen, D.J., & Richardson, E.J. (2025). Using must-have and can-have features to improve conceptual learning. Journal of the Experimental Analysis of Behavior, 124, e70037. doi: 10.1002/jeab.70037 Williams, C.L. & Roop, J.C. (2025). Instruction consisting of a rule and set of examples and nonexamples reliably teaches concepts. Journal of the Experimental Analysis of Behavior, 124, e70061. doi: 10.1002/jeab.70061 Medical Toleration Cuvo, A., Raegan, A., L., Ackerlund, J., Huckfledt, R., & Kelly, C. (2010). Training children with autism spectrum disorders to be compliant with a physical exam. Research in Autism Spectrum Disoders, 4, 168-185. doi: 10.1016/j.rasd.2009.09.001 Dowdy, A., Tincani, M., Nipe, T., & Weiss. M. J. (2018). Effects of reinforcement without extinction on increasing compliance with nail cutting: A systematic replication. Journal of Applied Behavior Analysis, 51, 924-930. doi: 10.1002/jaba.484 Slifer, K. J., Avis, K. T., & Frutchey, R. A. (2008). Behavioral intervention to increase compliance with electroencephalographic procedures in children with developmental disabilities. Epilepsy Behavior, 13, 189-195. doi: 10.1016/j.yebeh.2008.01.013 Adventures in Special Education and Applied Behavior Analysis Book Club (feat. Dr. Merril Winston) Winston, M. (2016). Adventures in special education and applied behavior analysis. Sloan Publishing.

Welcome to Wednesday's Rugby Daily, I'm Cameron Hill.Coming up, Matt Williams responds to Jacques Nienaber's fiery press conference ahead of the URC semi-finals,A major England international is leaving Harlequins, with a move to the controversial R360 a live possibility,And could Racing 92 be hit with a points deduction ahead of next season's Top 14?Rugby on Off The Ball with Bank of Ireland | #NeverStopCompeting

Have you ever wondered how far back modern skin-care recipes can be traced? It turns out, pretty far! Join Matilda and guest Katie Chin-Quee in the second part of their discussion all about ancient skin care. This episode, Katie shares some of the experimental archaeology that she has conducted with different ancient recipes, and why some ingredients are best left in the past! Transcripts For rough transcripts of this episode go to https://www.archpodnet.com/teabreak/54 Links Katie's post on her experiment Katie's LinkTree Article on honey and skin care The Scent of Ancient Greco-Roman Sculpture (article) The Ebers Papyrus translated Text Ovid on Cosmetics by Marguerite Johnson The rise of the cosmetic industry in ancient China: Insights from a 2700-year-old face cream (article) American Girl Dolls Some other interesting reads suggested by Katie: Doménech-Carbó, M.T. et al. (2012) “Characterization of prehispanic cosmetics found in a burial of the ancient city of Teotihuacan (Mexico),” Journal of archaeological science, 39(4), pp. 1043–1062. Cilione, M., Cavarra, B. and Gazzaniga, V. (2023) “Once again on the Empress Zoe: Women, dermatology, cosmetics, and materia medica (medical matter) in the ancient world,” Journal of cosmetic dermatology, 22(2), pp. 555–560. Ursin, F., Borelli, C. and Steger, F. (2020) “Dermatology in Ancient Rome: Medical ingredients in Ovid's ‘Remedies for female faces,'” Journal of Cosmetic Dermatology, 19(6), pp. 1388–1394. Contact the Host Email: matilda@thearchaeologiststeacup.com https://www.thearchaeologiststeacup.com insta: @the_archaeologists_teacup fb: /TheArchaeologistsTeacup twitter: @ArchaeoTeacup ArchPodNet APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet APN Shop Affiliates Motion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

#921 Want to know how two sisters turned a nervous phone call into a 7-figure business? In this episode, host Brien Gearin sits down with sisters Krissy Chin and Claire VanBemmelen, the duo behind K+C Creative — a full-service web copy, strategy, and design firm for digital business owners. They share the origin story of how a simple phone call sparked their entrepreneurial journey, how they scaled their first venture to 6,000 paying members and seven figures in under two years, and how K+C Creative now helps entrepreneurs build cohesive brands, streamline their messaging, and create websites that actually convert. From tackling the challenges of branding and copywriting to navigating client intake, pricing, and growth decisions, Krissy and Claire open up about what it takes to run a creative agency that helps business owners stay in their zone of genius! (Original Air Date - 9/24/25) What we discuss with Krissy and Claire: + Origin story of K+C Creative + Turning a phone call into business + Scaling first venture to 6,000 members + Hitting 7 figures in under two years + Helping clients build cohesive brands + Overcoming copywriting and design struggles + Using intake forms to draw out clarity + Balancing client needs with timelines + Project-based vs. retainer pricing + Lead generation and scaling challenges Thank you, Krissy and Claire! Check out K+C Creative at ⁠KandCCreative.com⁠. Get the free ⁠Webpage Mockup and Brand Guide⁠. Get ⁠One-Page Website in a Day⁠. Get ⁠Sell While You Sleep⁠. Follow Krissy and Claire on ⁠Instagram⁠, ⁠LinkedIn⁠, and ⁠YouTube⁠. Watch the ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠video podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ of this episode! To get access to our FREE Business Training course go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠MillionaireUniversity.com/training⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. To get exclusive offers mentioned in this episode and to support the show, visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠millionaireuniversity.com/sponsors⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Retired Kansas City Police Intelligence Unit detective Gary Jenkins examines the rise and influence of Louis “Streaky” Gatto and the Genovese crime family's powerful New Jersey faction. Drawing from a 2004 New Jersey Crime Commission report, this episode explores how Genovese crews operated across multiple counties while controlling illegal gambling, loan sharking, and waterfront rackets through intimidation and organized violence. Gary breaks down the structure of Gatto's Bergen County crew, including the involvement of his son Joseph Gatto and son-in-law Alan “Little Al” Greco. The discussion details how the crew maintained control over bookmaking and gambling operations and how prosecutors later tied key members to murders connected to their criminal enterprises. The episode also dives into the federal RICO prosecution and the dramatic courtroom testimony of witness Robert Belli. Gary explains allegations that associates of the Gatto crew attempted to pressure and intimidate witnesses before testimony, including claims involving the infamous “evil eye” or malocchio. Prosecutors argued that subtle intimidation tactics, courtroom stares, and indirect threats were all part of an effort to influence testimony. Another major focus is Moe Brown, a reputed associate connected to the Gatto organization. The episode explores how prosecutors used recordings and testimony to connect Brown to the defendants and how his conduct in court became part of the government's intimidation narrative. Finally, Gary examines the later criminal cases involving Joseph Gatto, including offshore sports betting operations, convictions, prison sentences, and the eventual decline of the family's gambling empire. The episode concludes with the deaths of both Joseph Gatto and Louis “Streaky” Gatto, marking the end of an era for one of New Jersey's most feared Genovese crews. Hit me up on Venmo for a cup of coffee or a shot and a beer @ganglandwire Click here to “buy me a cup of coffee” Subscribe to the website for weekly notifications about updates and other Mob information. To go to the store or make a donation or rent Ballot Theft: Burglary, Murder, Coverup, click here To rent ‘Brothers against Brothers’ or ‘Gangland Wire,’ the documentaries click here.  To purchase one of my books, click here. Transcript [0:00] Hey, all you wiretappers, good to be back here in the studio of Gangland Wires. A little extra I’m going to throw in here. I did this interview with Scott Deitch about Jerry Katina, and I got a lot of. [0:12] Comments, a lot of reactions to that show, a lot of New Jersey mob fans, Genovese mob fans out there. A guy named Carmine, Carmine something, he had some other numbers after his name. Carmine commented that I should do a show on Louis Streaky Gatto. That was a New Jersey capo who was one of the Chin’s best earners in the Genovese family. He had a crew down in New Jersey. And if you notice, one more thing, I was going to mention this before. I got a new hat. Now, check this out. [0:46] Hope you can see that. Got the gangland wire insignia on it. Now, this is my official gangland wire hat. [0:56] Louis Streaky Gatto, the New Jersey Crime Commission report in May 2004, reported that the Genovese family maintained five crews headquartered in New Jersey. Each was overseen by a capo, of course, and each of the four New York-based crews, this is right out of The Sopranos, about 40 soldiers and more than 400 criminal associates who were active in New Jersey. [1:21] They reported that the family operated in the northern New Jersey counties of Hudson, Essex, Union, Bergen, and Passaic County. They also had gained strength in Middlesex, Monmouth, and Ocean counties. Ocean, is that down in Atlantic City? I don’t have a map in front of me, so I’m not sure. The crime report stated that the Genovese family controlled the largest bookmaking and loan sharking rings in the New York, New Jersey metropolitan area. And the family maintained a strong influence on the Port Newark, Elizabeth, and Hudson County waterfronts. This report also identified the family consigliere Lawrence Little Larry Dentico as a person with the most extensive familiarity of the family’s New Jersey operations because he had been the top aide to the former consigliere and New York, New Jersey operations chief, Louis A. Bobby Mann. I did a show on Bobby Mann and Irwin Schiff and some of those plots, I don’t know, sometime in the last year, I believe. This 2004 report identified the five capos at that time in New Jersey, and they were Tino Fouimara, who died in 2010, Angelo Prisco, who died in 2017, Joseph Gatto died in 2010, Silvio DeVita, and Ludwig Bruchy, who died in 2020. [2:44] Now, Streaky Gatto, Louis Streaky Gatto, he was always the favorite money earner of Vincent de Chin Gigante. Before he was promoted to captain, his New Jersey crew was led by a capo named Peter LaPlaca until the mid-1970s, and that’s when Streaky Gatto took over the crew. Gatto was the boss of Bergen County with the help of his son, Joseph the Eagle Gatto. And his son-in-law, and a guy who keeps coming back in this thing, and who was his top enforcer, Alan Little Al Greco. I noticed a comment. Somebody said that he was really half Polish. I think his mother was Polish and his father was Italian. Somebody correct me on that in the comments, if you will. Controlled large illegal gambling, loan sharking, bookmaking operations in Bergen and Passaic counties. [3:33] These three guys used murder, violence, and fear to click on these rackets and control everybody who was a bookmaker. You couldn’t be, like Chicago, you couldn’t be a lone wolf bookmaker making money without these guys getting a piece of your action and working with you on it. They made sure that other rivals didn’t take advantage of somebody that was [3:55] under their protection. Gatto and Alan Greco, Little Al, were indicted on two counts of murder for the murders of Arthur Belli and Vincent Mastretti. They also were alleged to be behind the murders of a guy named Jack Handsome Jack, Ciaranella, Johnny Lombardi, and Peter Adamo. 1991-1990. [4:20] Streaky Gatto and Alan Greco were sentenced to 65 years. Streaky Gatto’s son, Joseph Gatto, was indicted on racketeering charges in the same RICO prosecution, but he only received 30 months. There was an appeal to that trial, and we learned a little bit about their brazen intimidation tactics, how it works. There’s a guy named Robert Belli, whose brother had had a gambling operation. His brother, Arthur Belli, was one of the persons in that RICO case that was murdered by Streaky Gatto. They called on Robert Belli to testify about the extortionate takeover of their gambling business. And he said that little Al Greco once told him, he said, things are going to be different now. And then shortly after that, Robert Belli’s hot dog truck was blown up and he was beaten by two men with baseball bats, typical mob extortionist takeovers of a small-time gambler, a bookie, a guy that had his own book of business, his own customers. As a result, he just gave it up. But he also testified that Belli disappeared and now we’re in trial for Belli being murdered by Streaky Gatto and planned on returning to the business just before he disappeared. [5:37] Now, in cross-examination, it turns out that he had been spoken to by somebody in the Gatto families because he all of a sudden starts agreeing with all the defense counsel’s suggestions, first of all, that the prosecutor paid him and pressured him, and all the local police and prosecutors involved in the case were corrupt. I’ll redirect. The prosecutor tries to show that Belli had become hostile to government and accommodating to the defense because he’d been intimidated. They asked Belli about a guy named Frank Sesta, who was known as Mo Brown. We’ll refer to him as Mo Brown. He was always known as Mo Brown. Belli stated that after defense investigators, Gatto’s lawyers and their investigators handed him into a meeting with the defense counsel, Mo Brown showed up and wanted to take him to the meeting. And then when he wouldn’t go with Mo Brown, Brown tried to pressure him into letting one of his associates drive him to this meeting and again to a pretrial hearing. He wouldn’t do it. He knew better than that. He took a ride with a government investigator. He did have to go meet with the defense counsel, of course. Anybody that’s going to be a witness against you, they have to make them available to the defense investigators and counsels, defense counsel, in order to do a deposition or just listen to what, see what they got to say. [6:59] He said Brown approached him and told him about a job interview. He said he’d take him to his job interview just before he testified at trial. He said Brown had discussed the case with him more than once and once said, isn’t it a shame that Little Al got 60 years in this case and he did get 65 years? And this all was coming out after they got their 65-year sentences, Little Al and Streaky Gatto. They just kept coming back. And then during the trial, the prosecutors got testimony from Belli that Moe Brown had been in the courtroom and standing directly in front of him several times and that he looked at him with an unhappy look. [7:36] Of course, they objected, the defense counsel objected to all that. They also introduced evidence that this Moe Brown was really closely connected to Streaky Gatto and Little Al Greco. They’d sent him into surveillance during the social club, the Lodi Social Club, and sent him with other people in the defendant’s gambling business. They also had a tape of a conversation between Louis Gatto Jr., Stryker Gatto’s son, and little Al Greco, talking about Mo Brown, that they were real familiar with him. So they connected Mo Brown to the Gattos and to Little Al Greco and then showed how he was then in court and was given the witness, the evil eye, the malokia, I think they call it, something like that was in The Godfather. And that he had tried to befriend the guy before he testified and told him about a job and tried to give him rides different places. They even mentioned that how… [8:39] They asked the witness Belli about three occasions during the trial when Al Greco had given him a look. One was before he testified, and Greco passed by him in the hallway, and he gave him a look. Defense has strenuously objected to this. It’s irrelevant, and you can’t really say that look was a bad look. The defense counsel strenuously objected to these points, but it was overruled. The second look came when Belli was in the back of the courtroom him waiting to testify, and Greco, Little Al Greco, just turned his chair around just to give him a look, and the third time was when Greco stood up and then turned over around and looked at Belli during the sidebar while Belli was on the stand. Prosecutor then asked Belli if Greco had ever looked at him that way before, and Belli said, well, he had. He said when he told him, Little Al Greco told him things are going to be different just before he beat him up, or had he beaten, And, of course, they strenuously object to all this. In the end, it did not do any good. In the end, little Al Greco still got his 65 years, and he didn’t get a new trial or anything. [9:45] A little story in regards to little Al Greco, the guy that was son-in-law to Strique Gatto and was right under him. It seemed like he was his main kind of enforcement guy, guy out dealing, maybe underboss, under people trying to, guy that deals with people on the street. He made a connection with a notorious New Jersey con artist and mob associates, Tom Giacomaro. They wanted him to come in and be a made man, supposedly, in the 80s. And, you know, he didn’t want it. He was independent. He knew better because once you come in, you know, they’re going to take everything from you. And he was quoted as saying, you know, I don’t want to kiss the ring. Everybody’s kissing Streaky Gatto’s ring, he said, except me. Jack Amaro was in the trucking business with two of Streaky’s crew, and they were making a lot of money. Streaky wanted to sit down. He wanted to bring this guy in because he was earning a lot of money. Giacomaro remembers that they met at Vesuvius in Newark. I mean, it sounds just like the Sopranos, doesn’t it? He described the table and how it went down. He said, Streaky sat at the head of the table with his sons right next to him, Joseph and Louis Jr. And his son-in-law, little Al Greco. [11:02] And Giacomaro remembered that Streaky was a skinny little guy who hardly said anything, but he said he had an ego big enough to suffocate the entire restaurant. Over again, little Al took care of the business during this lunch. He pitched Giacomaro on Friday. Him joining the family plan. And Streaky, during this time, he made a big production of putting some $100 bills between his knuckles. He held up his fist when the waiters came and they kissed his ring and took the bill and said, oh, thank you, Don Luigi. Thank you. During this lunch, he remembered that little Al once said, you know, we want to open the books for use. We got big plans for use. He knew what that meant. He knew he was then going to have to give him a percentage of his earnings and let them use his businesses to launder their money. Finally, he says, you know, Giacomaro says, I told Streaky and I told Lil Al, I said, you know, what can you really offer me with that? I don’t already have. He said, it was like everybody just quit breathing. [12:02] Just a dead silence fell over the table. He said he thought Streaky Yaddo was going to leap across his pastas and stab him in the eye with a fork. He didn’t, you know, he’s in a public place. And, you know, he would later say, you know, I was going to use them for everything they had, but never be one of them. You know, I’ll infiltrate their world all the way at the top if I can, [12:22] but I ain’t never being made because the only crime boss I want to answer to is myself. Joseph Gatto, Stricky Gatto’s son, was released in 1993, and he took over control of his father’s crew. He expanded the crew’s gambling operations and introduced, you know, brings it in the 21st century, so to speak, of the use of pagers and cell phones. And by 1999, he gets convicted again on some illegal gambling charges and took a plea deal. And at that time, he did admit that he was a capo of the Genovese family. You know, gambling is getting lesser, lighter sentences by then. He had a pretty light sentence. He gets released again in 2003. But a year later, he’s indicted in 2004 for running something called Catalina Sports, which is an offshore wire room in Costa rica bosley this thing was taking in 300 to 500 hundred thousand dollars profit per week and these gatos they were they were money earners that’s for sure that conviction gets overturned and you know by now 2005. [13:22] They did try him again in 2008. I don’t even know what happened. He’ll die in 2010. He’ll never go back to jail again. And nobody cares about gambling by then because it’s getting opened up all over the place. Streaky Gatto, who originally started talking about his father, died in prison in 2002. He never got out after he got that 65-year sentence from his RICO and murder convictions. So that’s a little bit about Louis Streaky Gatto. [13:48] And Carmine, thanks for suggesting that. So I hope y’all like this story. I hope y’all like my hat with my Gangland Wire logo on it. Talk to you later. Thanks, guys.

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