Podcast appearances and mentions of christ philippians

John 13:18-30,I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.' 19 I am telling you this now, before it takes place, that when it does take place you may believe that I am he. 20 Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”21 After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” 22 The disciples looked at one another, uncertain of whom he spoke. 23 One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,24 so Simon Peter motioned to him to ask Jesus of whom he was speaking. 25 So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” 26 Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” 28 Now no one at the table knew why he said this to him. 29 Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. 30 So, after receiving the morsel of bread, he immediately went out. And it was night.This is the Judas sermon. It's dark. It centers on betrayal, which can be one of the most emotionally painful and gut-wrenching experiences in human life. Have you ever been betrayed?Our passage ends with John reporting “it was night,” which is not just the time of day but an ominous note about what's to come, for Jesus and for Judas. This is an emotionally heavy sermon. But don't think of that as bad. We're human. God designed us with emotions; they are features, not bugs. He means for our lives to have rhythms of emotional heaviness, and relief. Many of us live in a desert of emotional triviality, or even emotional numbness. This heaviness can be good for you.It was heavy for Jesus. Verse 21 says, “Jesus was troubled in his spirit.”That's the same language we saw at the tomb of Lazarus (11:33) and when he realizes his “hour” has come (12:27). It's a strong verb that “signifies revulsion, horror, anxiety, agitation” (Carson). It's a visible emotional response, perhaps almost a panic, obvious to the others in the room.Jesus is no stoic. He is human, fully human, with fully human emotions. And this, for him, is a heavy, painful, troubling moment. Not only has his “hour” come to go to the cross, but one of his chosen twelve, whom he loves and has just washed their feet, is on the cusp of betraying him. Jesus is not deadpan when he says, in verse 21,“Truly, truly, I say to you, one of you will betray me.”He's emotional: shaken, stirred up, troubled in his spirit. They could hear it in his voice. And he's without sin. Take note: you can be holy and “troubled in your spirit”; God made your heart to be moved, and facing death and the betrayal of a dear, close friend should be moving. Jesus, fully human, and perfect, was troubled. If you're never troubled, that's not a mark of maturity. It may be a sign you're not well, not whole.But oh how wonderful it is that the human heart is capable of such complexities. Even in this heaviness, remember the banner that flies over chapter 13, verse 1:“…having loved his own who were in the world, [Jesus] loved them to the end.”This is a chapter about Jesus's love. So, even though this is the Judas sermon, this is also a sermon of great love — with love and affection even for Judas. Jesus washes his feet. And we'll see in a minute a specific way in which he loves him to the end. Disciple Jesus LovedIn this passage about Jesus's love we're also introduced to “one of his disciples, whom Jesus loved” (verse 23). This memorable way John refers to himself will come back four more times in the last three chapters (19:26; 20:2; 21:7, 20) before the author reveals his identity in the second to last verse in the Gospel (21:24). What a marvelous way for a Christian to refer to himself: one whom Jesus loved. John doesn't even give his name but knows himself loved. This is the heart of being a disciple of Jesus: knowing yourself loved by Jesus, and gladly giving your life to make his name known, not your own. I don't need to put myself forward — I am loved by Jesus.Here's where I want to go this morning… I want to end with two very personal questions for everyone in the room:Could I be like Judas?How do I handle the Judas in my life?But first we need to know what happened to the first Judas. How did Judas get to the place where, in verse 27, “Satan entered into him”?It did not come at random or without warning. Satan cannot force his way into a soul. He comes invited. And he's welcomed, not just in a moment, but little by little, over time, in a process of a heart becoming hard to Jesus, and responsive to Satan, because it is becoming like Satan's.What Happened to Judas?I see at least six glimpses in this passage of that process of hardening for Judas. And several of these are striking for us in terms of what not to do, and conversely what to do, to not be like Judas, but rather be like John — as a beloved disciple of Jesus, who leans on Jesus and communes with him, and stays with him, and in the end is held fast by him.So, our first question: What happened to Judas? How did one of Jesus's Twelve come to betray Jesus? What contributed to the process of hardening Judas's heart?1. He had been a devil-in-the-making.Back in John 6, we got our first cue that a defector was among the twelve. This is John 6:70–71:Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.Jesus knows, but no one else can tell. No one expects Judas. The disciples even seem to expect themselves before they expect him.But Jesus knows. We saw two weeks ago in verses 10–11:[Jesus says] “you are clean, but not every one of you.” 11 For he knew who was to betray him; that was why he said, “Not all of you are clean.”We can marvel here at Jesus as his “hour” comes. He is in full control, “not a hapless victim” (Carson). He knows Judas and chose him and allows this. Even as Jesus goes to the cross, he is master of this hour, like he is master of every hour. We saw in chapter 10, verse 18:“No one takes it from me, but I lay it down of my own accord.”And we so marvel at how Jesus goes to the cross: resolute, in control. Yes, troubled, and loving his own to the end. Which includes getting them ready to endure. So, in verse 18, he quotes Psalm 41 (we'll come back to this), and says in verse 19:I am telling you this now, before it takes place, that when it does take place you may believe that I am he.To strengthen their faith, he lets them know ahead of time that he knew a traitor would emerge. It's painful, but part of the plan. He's in control. And in verse 27, he even gives Judas one last command:“What you are going to do, do quickly.”Jesus knows the heart of Judas and what's in him. Long had he been a devil-in-the-making, even though the other disciples had no clue and only Jesus knew it.2. He kept the moneybag.Verse 29 mentions that “Judas had the moneybag,” which we first came across in 12:4:But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it.Apparently, Judas was a master deceiver. He hid his love of money behind the veneer of care for the poor.This is important: Satan had a way in with Judas: love of money. Judas gave the devil a foothold (Ephesians 4:27). How many times had Judas heard Jesus say,No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Matt 6:24; also Luke 16:13)Yet, Judas's love of money was his fatal flaw. What started small in him, grew and grew, until he was willing to trade Jesus for 30 pieces of silver. Paul says in 1 Timothy 6:10 that the love of money is the root of all evils. The kind of heart that loves money more than God is the heart of evil, in all its many forms. Cities Church, let's newly be on our guard against the love of money. Check your heart regularly for love of money. Money itself is not evil. Having money is not evil. Earning money is not evil. But loving money is the root of all evils. Don't give the devil that foothold. Fight it. Do what Judas didn't do when you sense the magnetism of money in your heart: remember the surpassing value of Christ (Philippians 3:8), confess your sin, give generously. One of the best ways to battle love of money is give generously to meet needs in Jesus's name.So, Judas had the moneybag, and developed a love for money.3. The devil put it into his heart.This is chapter 13, verse 2, at the last Supper,“the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him.”Note the process: Judas is, by nature, a devil and thief. And his heart is poisoned by love of money, and into such a heart Satan stands ready to put his bait: exchange Jesus for money. The slowly conditioned state of Judas's heart has opened the door for Satan. Satan doesn't need to control Judas and make him do anything. Judas's heart has become so aligned with Satan's that he gives him just what he wants.4. Jesus gives him the bread.Now, this may seem like a surprising step in Judas's process, but this is what verses 26–27 say happened right before the fateful moment:“…when [Jesus] had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. 27 Then after he had taken the morsel, Satan entered into him.”This is a dramatic moment. At least two things are happening here. One is that it is an act of affection from Jesus to select a choice morsel, and dip it, and give it to Judas. Jesus, the host, is honoring Judas, and expressing affection for Judas in giving him the morsel. This is Jesus truly loving him to the end. Jesus washes his feet, and offers him one last overture of love, one last chance to come clean and repent. And Judas reaches out and takes the bread and receives Jesus's favor, and instead of returning to Jesus, he gives himself over one last time to evil.The second thing, with the mention of bread, is what we saw in verse 18 from Psalm 41:9: Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me.Psalm 41 is a psalm of David. Many betrayed David in his embattled life, including his own sons. But one particularly painful betrayal was that of his trusted counselor, Ahithophel, in 2 Samuel 15–17. When David's son Absalom rebelled against him, David's best counselor betrayed him and went over to Absalom's side. Which was a deeply painful loss for David, and almost cost him the kingdom. Ahithophel knew exactly how to counsel Absalom, and if Absalom had listened, it would have been the end of David. But David had planted a spy, his friend Hushai, who offered alternative counsel and carried the day (and so bought David time to regroup). Ahithophel realized his folly, like Judas would, when his counsel was not received, and he went and hung himself, knowing what his fate must be when David returned.Jesus, the descendant of David, sees in Psalm 41 what happened to David, and he knows the heart of Judas, and knows what is developing, and that just as betrayal happened to David, so too would it happen to him. David's close friend (which Jesus will call Judas in Matthew 26:50), who ate David's bread, lifted his heel (like a horse) against him. Even so, in one last act of love, Jesus prepares the morsel of bread and gives it to Judas, who takes it.5. Satan entered into him. Now the fateful verse 27: “Then after he had taken the morsel, Satan entered into [Judas].”What does it mean that “Satan entered into him”? Luke says the same in Luke 22:3, “Satan entered into Judas.” In Acts 5:3, Peter says something similar to Ananias: “Satan [has] filled your heart.” What does it mean for Satan to fill a heart, or enter into Judas?I do not think it means that Satan possessed Judas in such a way as to control him beyond his will or to make him do anything that otherwise was not in line with his heart. Remember the process we've seen: from a hidden devil and thief, to a hardened hypocrite in his love for money, to a heart so callously evil he's primed for the devil's suggestions, and now to being totally in sync with the devil's anti-Christ plan.I do not think this means that the devil made Judas do it. Satan doesn't have that power. He can't make anyone do anything. But the very anti-God impulse of unchecked evil in the devil's heart can also become so deeply cultivated in a sinner's heart that he begins to share the very heart of the devil. Judas is not possessed against his will; Satan entered in according to his will. Judas is fully culpable. As Jesus says in Matthew 26:24,“The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”6. He “went out.”This may seem like a small detail in verse 30, but it is significant:“So, after receiving the morsel of bread, [Judas] immediately went out. And it was night.”The last step is that Judas departs. He leaves the fellowship. He goes out from communion with Jesus and from the gathering of Jesus's disciples. He leaves them. The safest place in all the world for Judas would have been right there with Jesus, and with his disciples. But Judas goes out, into the night, into the darkness, into unchallenged communion with Satan and his plans against Jesus, and his plans to destroy Judas.So, Judas is a devil, and he loves money, and he opens himself to Satan's influence, and receives the bread from Jesus and doesn't repent; his heart and mind are aligned lock-step with Satan's, and at last, he leaves. He goes out from Jesus and out from his people.So, we end with our two questions.1. Could I be Judas?The ultimate answer is no. There is one Judas. You have not had the physical, bodily proximity to Jesus that Judas had. Your story will not be exactly like his. Cosmically, you are not a devil-in-the-making like he was.However, there is a sense in which you could be like Judas. This is very real. You could give Satan a foothold by nursing some particular sin in your life. Your heart could slowly become more callous, making yourself more and more evil and open to the influence of evil.And the objective, visible flashpoint today is often the “going out.” Just as Judas's last step was to leave Jesus and his people, we see it today over and over when once-professing believers leave their fellow disciples in the church. They “go out from us.”They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. (1 John 2:19)Brothers and sisters, perennial temptations include money, sex, and power, and plenty of other patterns of sin besides. Give the devil no foothold (Ephesians 4:27). “Keep your life free from love of money” (Hebrews 13:5). Don't “go out” from Jesus and his people; stay in the room; stay at the Table.Ask yourself this morning, Are you giving the devil any foothold in your life? Is there any unconfessed, un-renounced, unaddressed pattern of sin in your life?My prayer this morning is that if anyone is on a Judas path, that they would turn. And that if any have unholy fears about being Judas those would be quelled, and you'd have fresh confidence how not to be Judas. Fight love for money and any pattern of sin. Give Satan no chance. Stay close to Jesus and his people.And, as we close, I want to pray for fresh freedom to entrust to Jesus the one in your life you most fear could be Judas.2. How do I handle the Judas in my life?We are our brother's keeper. This is what we covenant with each other in church membership: I will be the church to you; you be the church to me. We commit to be the church to each other, and live out Hebrews 3:12–13:Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin.We are our brother's keeper, but not our brother's lord. So, we finish with a word to dear friends, even parents, of those who seem like a Judas. They once professed faith; all seemed right. Then came the drift; or perhaps all of a sudden, it seemed, they “went out from us” and have not come back.Many of us, perhaps especially parents, carry the burden more than is reasonable. Yes, pray, invite, seek to win them. Whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins (James 5:20). And trust your God. Do not carry what is not yours to bear.Years ago John Piper wrote a poem about Judas's father, Simon Iscariot. The poem had this refrain with which it ended:Sink not in darkness nor despair, Bear not what yours is not to bear: When you have loved and lost then trust; The ways of God are always just.And so we come to the Table. And take the morsel from Jesus with fresh sobriety and clarity this morning.Receive His Bread in FaithThis Table, and our receiving in faith, and eating in faith, is a powerful regular means, among others, of Christ keeping us in him. How do you receive this morsel from Jesus at his Table week by week? Paul says, in 1 Corinthians 11,Whoever [like Judas?] eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself.Yet when we do discern the body and eat and drink in faith, we share in the blessing and security that are ours only in Christ.

Resolved | Holiness & Imitating Christ | Philippians 3:3-15 | Kort Marley by Providence Community Church

In a message titled “Leave It Behind,” Pastor Sean Gasperetti invites us to forget what is behind and reach forward to what is ahead by renewing our minds in Christ (Philippians 3:13–14). This message calls us to let go of old mindsets—spiritual apathy, legalistic obligation, past wins, cynicism, and excused sin—and pursue the surpassing value of knowing Jesus. As we step into a new year, the goal is simple and clear: leave the baggage behind and press on toward the life God is calling us to live.

When the Bottom Falls Out in Your Life, Ask God to Get Involved Through Prayer AND Thanks – You will Be Amazed! MESSAGE SUMMARY: Sometimes the bottom falls out in your life, and you wonder where God is in all your stuff. Well, the challenge to you is to “Thank God” by turning your eyes away from all your life's “stuff” and turning your eyes to God and thanking Him! We have no better teacher, of the need to address God with our thanks, than when, in Luke11:2, Jesus responded to His Disciples' request to teach them to pray: “And he said to them, ‘When you pray, say: Father, hallowed be your name. Your kingdom come.'". By taking your situation to God in prayer AND thanks, you will be amazed at what will happen to your situation which, before you asked God through prayer AND thanks, seemed insurmountable. What do you usually do? You worry and fret – you focus on the negative and give the adverse situation so much power, in your life, rather than focusing on God and giving Him thanks. In Mathew 6:34, Jesus tells you not to be anxious about your life situations: “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.". Ask God to get involved in your life through prayer and thanks – you will be amazed.   TODAY'S PRAYER: Lord, may your will, not my will, be done in my life. You know how easy it is to call myself a Christian but then become busy, forgetting about your will and desires. Forgive me for this sin. Help me listen to you, and grant me the courage to faithfully surrender to you. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 25). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, My life is about Christ (Philippians 1:21). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): 1 Corinthians 11:25; Colossians 2:2-3; John 10:25-30; Psalms 17:1-15. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “A Christmas Message”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

"Have this mind among yourselves, which is yours in Christ Jesus…" Philippians 2:5

In this Sunday morning message from Florence Baptist Temple, Bill Monroe preaches on “The Indispensable Christ.” From Philippians 1:20–21 and Colossians 3:1–4, you'll discover that Christianity, the church, life itself, and our salvation all revolve around one Person—Jesus Christ.Christ is not an accessory to life; He is our life: “For to me to live is Christ, and to die is gain” (Phil. 1:21). If Christ is indispensable, then life without Him is inconceivable. Listen as Pastor Monroe calls believers to put Jesus at the very center of every area of life and invites those without Christ to trust Him as Savior.

Send us a text. If you would like a response, please send us an email to bcoc@suddenlinkmail.com.Jim Laws

What's your net worth? To determine it, you take the things you own (assets) and subtract the things you owe (liabilities). But is this really the best way to account for life? Paul encourages the Philippians to think differently. He tells them to count everything a loss compared to Christ. The gospel completely revises the way we account for our lives.

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Joy thrives with a stable foundation. When we try to find joy in unstable things like health, money, or works, those things crumble, and our "joy" comes crashing down with it. Paul encourages us to rejoice in the Lord. His finished work on the cross, paired with our secure position in Him, gives the believer a solid foundation for joy. Find unshakable joy in your position in Christ.

The Great Trade November 16, 2025 Elwyn Johnston Philippians 3:2 - 11 Verse of the Week: “that I may know Christ and the power of His resurrection and the fellowship of His sufferings, being conformed to His death” Philippians 3:10 1. Don't rely on past investments “Beware” Philippians 3:2 “circumcised the eighth day, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the Law, a Pharisee” Philippians 3:5 2. Make a trade “whatever things were gain to me, those things I have counted as loss for the sake of Christ.” Philippians 3:7 “I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ” Philippians 3:8 “knowing Christ Jesus my Lord” Philippians 3:8 “that I may know Christ.” Philippians 3:10 Religion says – I obey, therefore I'm accepted. Relationship says – I'm accepted therefore I obey “that I may know…the power of His resurrection” Philippians 3:10 “the Spirit of God who raised Jesus from the dead dwells in you” Romans 8:11 “that I may know…the fellowship of His sufferings, being conformed to His death” Philippians 3:10 “God is our refuge and strength, a very present help in trouble.” Psalm 46:1 “The name of the Lord is a strong tower. The righteous runs into it and is safe.” Proverbs 18:10 “in order that I may attain to the resurrection from the dead.” Philippians 3:11

Scriptural References:  Philippians 2:3-11 CJB Mark 10:42-45 NKJV Luke 2:46-52 NIV   Homework:   Is there any role / duty in your life that you feel is beneath you?   How can you bring the mind of Christ (Philippians 2:5-8) to that role or duty?

DATE: 11/02/25 SPEAKER: Pastor Nathan Phillips TEXT: Philippians 3:17-4:1 https://www.evergreentn.com/

Grow Through Problems November 2, 2025 Elwyn Johnston Philippians 1:9 – 21 Verse of the Week: “For to me, to live is Christ and to die is gain” Philippians 1:21 1. Accept love beyond limits “I pray that your love will overflow more and more in real knowledge and discernment.” Philippians 1:9 “approve the things that are excellent, in order to be sincere and blameless” Philippians 1:10 2. Let your problems become your platform for ministry. “my circumstances have turned out for the greater progress of the gospel” Philippians 1:12 “through my being in prison, the Lord has given most of our brothers and sisters courage to speak God's word without fear” Philippians 1:14 3. Your life purpose is bigger than your current problems. “my earnest expectation and hope, that I will not be put to shame in anything…I trust that my life will bring honor to Christ, whether I live or die.” Philippians 1:20 “For me to live is Christ” Philippians 1:21

Selfishness runs deep. Even doing outward things that look unselfish, we realize that even our motive for doing those things can be selfish. After telling the Philippians to do nothing out of selfish ambition, Paul points their attention to Jesus. He tells them to have the same mindset as Jesus had, and then He explains how Jesus demonstrated selflessness through humble obedience to the Father.

Our attitude is a crucial part of allowing God's love to work through us to help us in our human relationships, even in the church. Listen to hear how Paul instructs us to live like Christ in this.Visit: abideatascadero.orgEmail: info@abideatascadero.orgInstagram: @abide.calvary_atascFacebook: @AbideCalvaryAtascadero

JOHNSON CITY - Unpacking Philippians 1:19-26.

LAKE TRAVIS - As we continue our series in Philippians, we see in this portion of scripture that sometimes doing the right thing lands you in prison. It doesn't mean God doesn't love you. But God uses our frustrating circumstances still for His glory and His gospel. Through the Spirit, we need eyes to see how He is turning it all together for the good.

What's weighing down your joy?In Philippians 3, Paul invites us to a joy deeper than fleeting happiness, one that's rooted in releasing burdens never meant for us to carry.In this message, Pastor Nick Tallo continues our Joy Reclaimed series with “Joy in the Release.” From the image of a backpacking trip to the power of surrender, we discover that joy blossoms when we let go of the weight of performance, fame, and our past. Paul, writing from a prison cell, urges us to “rejoice in the Lord” (Philippians 3:1). This isn't about ignoring life's challenges—it's about finding a settled confidence in Christ that transcends every circumstance.Key Takeaways:Release Performance-Based Living – Paul warns against putting confidence in human effort, reminding us that salvation is by grace through faith, not works (Ephesians 2:8-9). True joy comes when we stop striving to earn God's love and rest in what He's already done.Release Past Achievements and Failures – Paul considers his past accomplishments “loss” compared to knowing Christ (Philippians 3:8). Whether it's victories or regrets, clinging to the past weighs us down. Joy comes when we press forward into what lies ahead.Embrace God's Purpose – Joy is found in living out God's grace and purpose—making Him known in every facet of life (Philippians 3:14). When we release our own plans and embrace His, we step into the freedom of true joy.If you've been carrying the weight of performance, control, or comparison, this message is a call to let go. Because until you release what doesn't last, you'll never experience the joy that does.Scripture: Philippians 3Series: Joy Reclaimed (Week 3 – “Joy in the Release”)Speaker: Pastor Nick2Rivers Church#JoyReclaimed #Philippians3 #2RiversChurch #JoyInChrist #FaithOverPerformance

A sermon by Pastor Ryan Proudfoot. Listen along as ACC Downtown continues in our series "The Book of Philippians: Rejoice in the Lord".

The desire for legacy is universal; we all want our lives to matter, to leave a mark that outlasts us. But our culture often pushes us toward building our own brand, maximizing comfort, and seeking recognition. Epaphroditus' story challenges this narrative. He didn't live to be known—he lived to be faithful. His legacy is not in fame or achievement, but in his Christ-like posture of humility, obedience, and self-giving love. Paul urges us to see in Epaphroditus a concrete example of what it means to adopt the mindset of Christ: to risk more, to reflect more, and to do more things that will live on beyond us.

DATE: 09/21/25 SPEAKER: Pastor Nathan Phillips TEXT: Philippians 2:9-11 https://www.evergreentn.com/

Pressing on in Christ (Philippians 3) - David Montgomery by Christ City Church Dublin

Want the deeper training Amb. Elisha mentions?   Join Witnesses Plus on Patreon for exclusive episodes, live Q&As and daily transformational articles and many more  — $10/month: https://www.patreon.com/cw/WITneSSesplus In this episode of Witnesses, Amb. Elisha delivers a powerful message on why living by feelings leads to destruction and why God's Word must be our standard.   Drawing from Philippians 2:5, Jeremiah 17:9, and Proverbs 14:12, he exposes the dangers of emotional decisions in today's culture—whether it's identity, morality, or faith.   Through real-life stories and biblical wisdom, Amb. Elisha reveals how society's shift toward feelings over truth is fueling moral decay and spiritual confusion.   He challenges listeners to embrace the attitude of Christ, live with clarity, and stand firm in their God-given purpose.  

In this episode William, Ben, and Webb discuss various themes surrounding golf, faith, and current events. They reflect on Scottie Scheffler's recent victory, the dynamics of the Ryder Cup team, and the teachings from Paul's letter to the Philippians. The conversation emphasizes the importance of living for Christ, finding joy in adversity, and the legacy we leave behind. They also address the tragic events surrounding Charlie Kirk and how Christians can engage with current events while maintaining a perspective rooted in faith.

DATE: 09/07/25 SPEAKER: Pastor Nathan Phillips TEXT: Philippians 2:5-8 https://www.evergreentn.com/

The Mind of Christ (Philippians 2:3-11) by Harvest Church

True spiritual richness springs from knowing Christ. This relationship redefines our identity beyond our rags—worldly success and status—and leads us to a transformed life focused on knowing Christ as our supreme treasure.

The desire to be liked is natural—but left unchecked, it can quietly shape your daughter's identity in unhealthy, even addictive ways. From the playground to the group chat, the pressure to earn approval can steal her joy, distort her view of self, and distance her from the truth of who she is in Christ.  In this must-listen episode of the Raising Godly Girls Podcast, co-hosts Rachael Culpepper and Natalie Ambrose dive deep into the social and spiritual undercurrents of girls' need for affirmation. Together, they unpack how a girl's early development can fuel her craving for praise—and how loving, intentional parenting can redirect that desire toward the One whose love never wavers.  You'll hear candid personal stories from both hosts, powerful Scriptural truths, and timely insights from American Heritage Girls Founder & Executive Director Emeritus Patti Garibay in the Raising Godly Girls Minute. You'll also learn how to reframe your daughter's attention-seeking behavior, not as manipulation, but as a longing to be seen, known, and loved. This episode doesn't just name the problem—it offers the Christ-centered path out.  In this episode, you'll explore:  How girls' early need for affirmation can spiral into an identity crisis if left unaddressed  The “Hawthorne Effect” and what it reveals about your daughter's desire to be seen  The difference between “fitting in” and standing out for Christ (Philippians 2:15, Romans 8:5)  How to help your girl root her confidence in Colossians 3:2 living—setting her mind on things above  Practical steps to break the approval addiction and reestablish her identity in Christ    Scriptures Referenced:  Philippians 2:15 — “...shine like stars in the sky.”  Romans 8:5 — “Those who live according to the flesh...”  Colossians 3:2 — “Set your minds on things above...”  John 15:5 — “Abide in me and I in you...”  This episode reminds you that your daughter's desire to be liked isn't the problem—it's where she looks for that affirmation that matters most. Help her turn from the fleeting approval of the world to the everlasting love of her Heavenly Father. And as a mom, be encouraged: your voice, your presence, and your daily words of truth are shaping the next generation of confident, Christlike women.  Explore more resources to raise girls rooted in Christ at raisinggodlygirls.com.   To find or start an AHG Troop in your area, visit americanheritagegirls.org. 

Our Joy in Christ (Philippians 1:1-11) by Harvest Church

Contentment in Christ | Philippians 4:10-13 | 080325 by Corey

A Vision of Christ: Philippians 2:9-11: Pastor Jamie Merritt

When the Bottom Falls Out in Your Life, Ask God to Get Involved Through Prayer AND Thanks – You will Be Amazed! MESSAGE SUMMARY: Sometimes the bottom falls out in your life, and you wonder where God is in all your stuff. Well, the challenge to you is to “Thank God” by turning your eyes away from all your life's “stuff” and turning your eyes to God and thanking Him! We have no better teacher, of the need to address God with our thanks, than when, in Luke11:2, Jesus responded to His Disciples' request to teach them to pray: “And he said to them, ‘When you pray, say: Father, hallowed be your name. Your kingdom come.'". By taking your situation to God in prayer AND thanks, you will be amazed at what will happen to your situation which, before you asked God through prayer AND thanks, seemed insurmountable. What do you usually do? You worry and fret – you focus on the negative and give the adverse situation so much power, in your life, rather than focusing on God and giving Him thanks. In Mathew 6:34, Jesus tells you not to be anxious about your life situations: “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.". Ask God to get involved in your life through prayer and thanks – you will be amazed.   TODAY'S PRAYER: Lord, may your will, not my will, be done in my life. You know how easy it is to call myself a Christian but then become busy, forgetting about your will and desires. Forgive me for this sin. Help me listen to you, and grant me the courage to faithfully surrender to you. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 25). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, My life is about Christ (Philippians 1:21). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): 1 Corinthians 11:25; Colossians 2:2-3; John 10:25-30; Psalms 17:1-15. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “The Sermon on the Amount – Part 1 “Where Your Treasure Is””, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Ben Chally preaches from Philippians 3. Paul encourages the Philippians to rejoice in the Lord, warning them against false teachers who promote legalism and pride as paths to righteousness. He reminds the church that true safety and joy are found not in external works or personal performance but in knowing and being found in Christ. Paul then urges believers to press on in faith, striving toward the ultimate prize of a life lived in Christ. Grace Community Church exists to build spiritually healthy people for ministry in the world. One of the ways that we pursue this mission is by gathering each Sunday for corporate worship, prayer, and biblical teaching. The corporate nature of this gathering is both edifying to the believer and a witness of God's grace to the world. Sermon speaker is Scott Patty unless otherwise noted.

The Mind of Christ | Philippians 5:2-8 | Dr Jamie Merritt

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Rev. Patrick Donohue

In the Book of Philippians, the Apostle Paul tells us to “Let this mind be in you which was also in Christ Jesus.” To live the A-Life, we must live with the mind of Christ. But what does that mean?Paul gives us 3 attitudes that embody the mind of Christ:HumilityServanthoodSacrificePutting on the mind of Christ means putting on humility and trusting God with your situation. Join Pastor Phil Hopper as he shares how the way to eternal glory is through humility!Connect with us on Social Media ↴Facebook:  https://www.facebook.com/abundantlifels/Instagram:  https://www.instagram.com/abundantlifelsConnect with Pastor Phil ↴Facebook: https://www.facebook.com/PhilHopperKCInstagram: https://www.instagram.com/philhopper_kc/Web: https://livingproof.co/resources/books/Learn more about the A-Life Discipleship Journey: https://alife.livingproof.co/More information on our sermons: https://livingproof.co/sermons/ Do you want to see your life changed by Jesus? Visit our website: https://livingproof.co/

What if the very system you trust to bring you closer to God is actually pulling you away from His grace—and true freedom is found somewhere you might not expect? In Galatians 5, Paul reminds us that true freedom comes not from religious rule-keeping or law-based performance, but from living by the Spirit through faith in Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Galatians 5 | True Freedom in ChristSection 1: Stand Firm in Freedom (Galatians 5:1-6)Galatians 5:1-6 (NLT)Christ has truly set us free. Paul urges us to stay free and not get tied up again in slavery—this time, not slavery to old sinful habits, but to religious legalism. Both are equally destructive.Many Mormons follow rules, believing this makes them justified before God. Paul, once a Pharisee, believed the same until he encountered Christ:Philippians 3:7-9 (NLT): Paul calls his former religious achievements "garbage" compared to knowing Christ.Relying on works, like circumcision in Paul's day or LDS temple worthiness today, cuts people off from Christ and God's grace. True righteousness comes by faith alone.Big Idea: Christ set us free—don't return to a system of religious control.Illustration: Jesus didn't come to give us a new set of religious rules. He came to set us free (Matthew 11:28-30).Section 2: The Danger of Legalism (Galatians 5:7-12)Galatians 5:7-12 (NLT)The Galatians were running well until false teachers led them astray, adding law-keeping to the gospel. Paul warns that even small false teachings spread like yeast.Who holds Mormons back today? Consider the "Four Horsemen" of LDS control:LDS LeadershipLDS ScripturesLDS Temple System (worthiness interviews, temple recommends)LDS Culture and Social PressureAll these create a performance treadmill, keeping people from the simple gospel of grace.Paul is blunt: False teachers deserve judgment.Section 3: Freedom Isn't a License to Sin (Galatians 5:13-15)Galatians 5:13-15 (NLT)Freedom from the law doesn't mean freedom to indulge the sinful nature. It leads to loving and serving others.Key Point: True freedom leads to love and service, not selfishness.LDS Misconception: Evangelicals are often accused of "cheap grace."Examples:Bruce R. McConkie (Book: Mormon Doctrine (2nd ed., 1966), p. 671) : “One of the most pernicious heresies of modern Christendom is the concept that man is saved by grace alone... This concept, as interpreted by modern Christians, removes all the restraints which encourage personal righteousness and offers salvation to the sinner merely for confessing Christ.”Spencer W. Kimbal (Book: The Miracle of Forgiveness (1969), p. 206) : “One of the most fallacious doctrines originated by Satan and propounded by man is that man is saved alone by the grace of God; that belief in Jesus Christ alone is all that is needed for salvation.”True...

Ben Chally preaches from Philippians 1:3-11. Paul's introductory prayer for the church in Philippi highlights three marks of a church that has begun and remained in Christ: assurance that God completes the work He begins, affection rooted in Christ-centered fellowship, and ongoing growth in godliness through love shaped by truth and discernment. This passage serves as a call to examine our hearts in light of God's promises, to turn from anything that hinders fellowship with Christ and His church, and to continue steadfastly in Him, trusting His promises, treasuring His people, and seeking His glory. Grace Community Church exists to build spiritually healthy people for ministry in the world. One of the ways that we pursue this mission is by gathering each Sunday for corporate worship, prayer, and biblical teaching. The corporate nature of this gathering is both edifying to the believer and a witness of God's grace to the world. Sermon speaker is Scott Patty unless otherwise noted.

What if the very system you trust to bring you closer to God is actually pulling you away from His grace—and true freedom is found somewhere you might not expect? In Galatians 5, Paul reminds us that true freedom comes not from religious rule-keeping or law-based performance, but from living by the Spirit through faith in Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Galatians 5 | True Freedom in ChristSection 1: Stand Firm in Freedom (Galatians 5:1-6)Galatians 5:1-6 (NLT)Christ has truly set us free. Paul urges us to stay free and not get tied up again in slavery—this time, not slavery to old sinful habits, but to religious legalism. Both are equally destructive.Many Mormons follow rules, believing this makes them justified before God. Paul, once a Pharisee, believed the same until he encountered Christ:Philippians 3:7-9 (NLT): Paul calls his former religious achievements "garbage" compared to knowing Christ.Relying on works, like circumcision in Paul's day or LDS temple worthiness today, cuts people off from Christ and God's grace. True righteousness comes by faith alone.Big Idea: Christ set us free—don't return to a system of religious control.Illustration: Jesus didn't come to give us a new set of religious rules. He came to set us free (Matthew 11:28-30).Section 2: The Danger of Legalism (Galatians 5:7-12)Galatians 5:7-12 (NLT)The Galatians were running well until false teachers led them astray, adding law-keeping to the gospel. Paul warns that even small false teachings spread like yeast.Who holds Mormons back today? Consider the "Four Horsemen" of LDS control:LDS LeadershipLDS ScripturesLDS Temple System (worthiness interviews, temple recommends)LDS Culture and Social PressureAll these create a performance treadmill, keeping people from the simple gospel of grace.Paul is blunt: False teachers deserve judgment.Section 3: Freedom Isn't a License to Sin (Galatians 5:13-15)Galatians 5:13-15 (NLT)Freedom from the law doesn't mean freedom to indulge the sinful nature. It leads to loving and serving others.Key Point: True freedom leads to love and service, not selfishness.LDS Misconception: Evangelicals are often accused of "cheap grace."Examples:Bruce R. McConkie (Book: Mormon Doctrine (2nd ed., 1966), p. 671) : “One of the most pernicious heresies of modern Christendom is the concept that man is saved by grace alone... This concept, as interpreted by modern Christians, removes all the restraints which encourage personal righteousness and offers salvation to the sinner merely for confessing Christ.”Spencer W. Kimbal (Book: The Miracle of Forgiveness (1969), p. 206) : “One of the most fallacious doctrines originated by Satan and propounded by man is that man is saved alone by the grace of God; that belief in Jesus Christ alone is all that is needed for salvation.”True...

Rev. Patrick Donohue

In our passage we get a strong word on what it is to live in Christ during this earthly pilgrimage. And we get a very strong word on what it is to die in Christ. In this message, Pastor Rick Anderson briefly delves into both of these. The aim is to explain what it is to biblically live and die in Christ and offer some guidance in getting there.

Sermon: Captivated by Christ (Philippians 3:7-14) In a world overflowing with distractions—it's easy to lose focus on what truly matters. Americans spend over $100 billion annually on gambling, 60+ hours a year on pornography, and 2+ hours daily scrolling social media. We drop $18,000 yearly on non-essentials and fill our homes with 300,000+ items, chasing fleeting thrills and empty promises. But what if there's something worth more than all of this combined? In this message, "Captivated by Christ," a sermon from Philippians 3:7-14, the Apostle Paul reveals what it means to trade worldly captivations for the surpassing worth of knowing Jesus. From his prison cell, Paul calls his impressive past—status, achievements, everything—“rubbish” compared to Christ. His testimony challenges us: What captivates our hearts? And is it worth the cost?

The humiliation of Christ refers to the period in Jesus'  life when He willingly emptied Himself and took on human form, remaining obedient to the point of death on a cross. While fully God and fully human, Jesus willingly subjected Himself to all the limitations, pain, and temptations of this world—yet without sin. His humiliation became the means by which we are offered new life - a life reoriented around Christ, one in which we are not only forgiven but also declared righteous, clothed in His perfection. In His descent, He lifted us up, securing our adoption as children of God and giving us a future grounded in His victory

“Not winning is in fact more powerful than winning,” professor Monica Wadhwa argues. Her research reveals that people tend to be most energized and motivated not when they win, but when they almost win. Falling just short of one’s ambitions tends to give people the motivation to keep growing and striving. Easy victories, on the other hand, tend to cripple energy and motivation. Wadhwa’s perspective gives fresh insight on Paul’s analogy comparing following Christ to running a race (1 Corinthians 10:24-27; Philippians 3:12-14). In both instances, Paul emphasizes that believers ought to give their pursuit of Christ and the gospel their all, “straining toward what is ahead” (Philippians 3:13) and running “in such a way as to get the prize” (1 Corinthians 9:24). The paradoxical truth is that what we’re striving for—faithfully sharing the gospel (v. 23) and knowing Christ (Philippians 3:8)—aren’t things we can ever say we’ve achieved. We’ll always fall short. We’ll never be able to say we’ve “already arrived” (v. 12). But that’s okay—because it’s the experience of drawing ever closer to Christ that matters. It’s only His strength that empowers and motivates us to pour our whole hearts into pursuing Him—the One who will one day carry us to victory.