Podcast appearances and mentions of christ gal

The Passion Prayers of Jesus“Our technologies permit us to manipulate time and space. They leave distance annihilated, cause things to grow and improve productivity.” - Michael KratsiosIf you are a born again believer, there are two ways that you have already experienced spiritual time travel.The first way is that the Bible teaches that if you are a believer, you were crucified with Christ (Gal. 2:20), died with Christ (Rom. 6:8), buried with Christ (Col. 2:12), raised with Christ (Col. 2:12), made alive together with Christ (Eph. 2:5), raised up with Christ to heavenly places (Eph. 2:6), fellow heirs with Christ (Rom. 8:17), are one spirit with Christ (1 Cor. 6:17), will be with Christ after death (Phil. 1:21, 23), will return with Christ when He returns to earth (Rev. 17:14, 2 Tim. 2:12).The second way is that in the last 72 hours of Jesus' passion week, He prayed many specific prayer requests that still get answered today 2,000 years after He prayed them!The prayer of restoration for believers.“Simon, Simon, behold, Satan demanded to have, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” - Luke 22:31-32The prayer of thanks despite an impending ordeal (Matthew 26:26-29; Mark 14:22-25; Luke 22:17-20; 1 Cor. 11:23-26)The prayer for basic discipleship commitments of followers (Jn. 17:1-26). -That Christians will grow in their relationship with God (v. 3, 5)-That Christians will be good stewards of God's words (v. 8) -That Christians will know their eternal security in Christ. (v. 9-10)_-That Christians will experience unity (v. 11, 22-23)-That Christians will experience the fulfilling joy of Jesus (v. 13)-That as Christians live in the world they will be protected from the Evil one (v. 15)-That Christians will ‘bathe' regularly by obeying the Bible's truths (v. 17)-That Christians will reproduce as they go out into the world (v. 18, 20).-That Christians will be with Jesus and behold His Heavenly glory (v. 24)-That Christians will be known for having the love of Jesus within (v. 26)The prayer of surrender despite personal anguish (Mark 14:36)He was pierced for our transgressions. - Isa. 53:5aWhen they look on Me, on Him whom they pierced. - Zech. 9:10bIt was the most unusual trial outcome ever – Jesus was proclaimed innocent, yet executed as if He was guilty.The prayer of forgiveness (Luke 23:34)The prayer that our sin caused (Matthew 27:46)The prayer of completion (Luke 23:46; John 19:30)The prayer of blessing over a meal (Luke 24:30-31, 35)The prayer of blessing (Luke 24:50-52)Consequently, He is able to save to the uttermost those who draw near to God through Him, since He always lives to make intercession for them. - Heb. 7:25

By Pastor Dan Nash

Become a CTC Partner: https://crosstocrown.org/partners/ What Is New Covenant Theology? An Introduction — https://crosstocrown.org/product/what-is-new-covenant-theology/ Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6m My books: Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0 God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriage God's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_top crosstocrown.org @DougGoodin @CrossToCrown

Become a CTC Partner: https://crosstocrown.org/partners/ What Is New Covenant Theology? An Introduction — https://crosstocrown.org/product/what-is-new-covenant-theology/ Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6m My books: Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0 God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriage God's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_top crosstocrown.org @DougGoodin @CrossToCrown

Become a CTC Partner: https://crosstocrown.org/partners/ What Is New Covenant Theology? An Introduction — https://crosstocrown.org/product/what-is-new-covenant-theology/ Featured playlist: The Church (That Meets in My Home) — https://www.youtube.com/playlist?list=PL5Yobt1jZDd9Zzn8Ufa-BNciyYv04Cl6m My books: Exalted: Putting Jesus in His Place — https://www.amazon.com/Exalted-Putting-Jesus-His-Place/dp/0985118709/ref=tmm_pap_title_0 God's Design for Marriage (Married Edition) — https://www.amazon.com/Gods-Design-Marriage-Married-Amazing/dp/0998786306/ref=sr_1_4?s=books&ie=UTF8&qid=1493422125&sr=1-4&keywords=god%27s+design+for+marriage God's Design for Marriage (Pre-married Edition) — https://www.amazon.com/Gods-Design-Marriage-What-Before/dp/0985118725/ref=cm_cr_pr_product_top crosstocrown.org @DougGoodin @CrossToCrown

The doctrine of Identification is the most important and foundation aspect of redemption. Identification is the act of redemption in which our Lord Jesus became one with us, that He may take our place. I.e., there could be no Substitution if there's no identification (Acts 19:15). Your identity is what gives you legal existence and makes interaction possible. You get your identity as a believer from His identification with you Redemption was not just what He did for us, but what He did with us. You cannot have redemption without an identification. The one who would take our place must be us (Heb 2:14-16). It's the legal side of our redemption and it's two fold: His oneness with our humanity, and our oneness with His deity. Christ became as we were so that we can become as He is. When Adam sinned, it wasn't passed to man before he did it for man, it was passed because man did it in him. The same way redemption wasn't just done and passed to us, we did it with Christ (Gal 2:20). So everything Christ can lay claim to, you can also lay claim to it. REDEMPTIVE TRUTHS THAT MUST BE IN YOUR CONSCIOUSNESS ▶️ When He was crucified You were crucified with Him ▶️ When He died, you died with Him ▶️ When He was buried, you were buried with Him ▶️ When He was made alive, you were made alive with Him ▶️ When He rose, you rose with Him ▶️ When He sat, you sat with Him Have you been blessed by this teaching? Please ensure you share as far as you can, others need to get blessed too. also do me the honor of subscribing to this channel before leaving. For more enquiries visit http://www.ayoajani.com/testimonies Has the Lord healed you? Send your testimonies here http://www.ayoajani.com/testimonies God bless you Pastor Ayo Ajani

Because God's goal in our salvation is that we would be remade in the image of Christ, we also must pursue this as our goal, seeking to walk daily by faith with Christ, yielding to His life-transforming work in and through us.--I. God's Goal in Your Salvation is to Re-make You into the Image of Christ- Gal 4-19, etc- 1- The Goal of Your Salvation is Christ-likeness- -To see Christ formed in you--- 2- Sanctification is the Process by which your life is being reshaped into Christ's image daily-- 3- God's big goal in redemption is to see the beauty of His image restored in us through faith--II. God's goal to reshape your life into Christ's image must now become Your Goal in Life- Col 3-9-10- Eph 4-20-24-III. How do we pursue Christ formed in us-- How do we cooperate with God's grace in this--- -1- It starts with conversion- -2- Look to Him to do this work- That's the promise- This is His purpose for you as a Christian-- -3- Set your mind to be renewed as you learn to think like Christ- Col 3-1-2- -4- Fix your Eyes on Jesus Daily and Follow Him- - -5- Depend on the work of the Holy Spirit whom God has given to lead you to Christ daily-

Because God's goal in our salvation is that we would be remade in the image of Christ, we also must pursue this as our goal, seeking to walk daily by faith with Christ, yielding to His life-transforming work in and through us.--I. God's Goal in Your Salvation is to Re-make You into the Image of Christ- Gal 4-19, etc- 1- The Goal of Your Salvation is Christ-likeness- -To see Christ formed in you--- 2- Sanctification is the Process by which your life is being reshaped into Christ's image daily-- 3- God's big goal in redemption is to see the beauty of His image restored in us through faith--II. God's goal to reshape your life into Christ's image must now become Your Goal in Life- Col 3-9-10- Eph 4-20-24-III. How do we pursue Christ formed in us-- How do we cooperate with God's grace in this--- -1- It starts with conversion- -2- Look to Him to do this work- That's the promise- This is His purpose for you as a Christian-- -3- Set your mind to be renewed as you learn to think like Christ- Col 3-1-2- -4- Fix your Eyes on Jesus Daily and Follow Him- - -5- Depend on the work of the Holy Spirit whom God has given to lead you to Christ daily-

32 And there, in the presence of the children of Israel, he wrote on the stones a copy of the law of Moses, which he had written. The book of Joshua is teaching us that we overcome the obstacles in our Christian walk by faith and obedience. We learn that there will be victories but there will also be defeats and failures. I have often thought that whenever I felt like I took three steps forward, that next I seemed to fall back five steps. Joshua 3-4 are chapters of victory as Israel miraculously crossed the Jordan River. Joshua 5-6 are chapters of conquest as the people go through the painful suffering of preparation before the walls of Jericho fall down in front of them. Joshua 7, is a chapter of defeat at Ai because of “sin in the camp”. But now again in Joshua 8, the people experience victory as they by faith obey the instructions of the LORD.   These chapters remind me of Romans 6, 7, 8, and 12. In Romans 6, after our wonderful experience of salvation, we find our position of being baptized into Jesus Christ. Like crossing the Jordan River and conquering Jericho! In Romans 7, we find we still have to deal with the “old man”, our old nature of sin. Pride sneaks in and we experience failure because of “I”. But then in Romans 8, we find the Spirit filled life and become more than conquerors through Christ and His love! In Romans 12, we come by faith to the altar of the mercy of God at Calvary and present the sacrifice of our lives to the Lord and renew our minds daily with God's Word. This sounds familiar as we study these last verses of Joshua 8.   Joshua not only built an altar (Joshua 8:30-31), but he also wrote the Law on stones (vv. 32-33). This act was in obedience to the command of Moses we find in Deuteronomy 27:1-8). In the Near East of that day, it was customary for kings to celebrate their greatness by writing records of their military exploits on huge stones covered with plaster. But the secret of Israel's victory was not their leader or their army; it was their obedience to God's Law (Joshua 1:7-8). In later years, whenever Israel turned away from God's Law, they got into trouble and had to be disciplined. Remember what Moses asked in Deuteronomy 4:8, "And what great nation is there that has such statutes and righteous judgments as are in all this Law which I set before you this day?"   Believers today have the Word of God written on their hearts by the Holy Spirit of God (Rom. 8:1-4; 2 Cor. 3). The Law written on stones was external, not internal, and could instruct the people but could never change them. Paul makes it clear in the Epistle to the Galatians that while the Law can convict sinners and bring them to Christ (Gal. 3:19-25), it can never convert sinners and make them like Christ. Only the Spirit of God can do that.   This is now the fourth public monument of stones that has been erected. The first was at Gilgal Josh. 4:20), commemorating Israel's passage across the Jordan. The second was in the Valley of Achor, a monument to Achan's sin and God's judgment (7:26). The third was at the entrance to Ai, a reminder of God's faithfulness to help His people (8:29). These stones on Mt. Ebal reminded Israel that their success lay only in their obedience to God's Law (1:7-8).   We need daily to remember God's Word that we have written in our minds and hearts and by faith obey it if we are to live victorious lives over the devil, sin, and the world!   God Bless!

Election      Election derives from the Greek verb eklegō (ἐκλέγω) which, according to BDAG, means “to make a choice in accordance with significant preference, select someone or something for oneself.”[1] According to Norman Geisler, “The word election (or elect) occurs fourteen times in the New Testament. An elect person is a chosen one; election (or elect) is used of Israel (Rom 9:11; 11:28), of angels (1 Tim 5:21), and of believers. In relation to believers, election is the decision of God from all eternity whereby He chose those who would be saved.”[2] Geisler further states, “The words chosen and chose are used numerous times. The terms are employed of Christ (Luke 23:35; 1 Pet 1:20; 2:4, 6), of a disciple (Acts 1:2, 24; 10:41; 22:14; John 15:10), and even of Judas (John 6:70; 13:18), who was chosen to be an apostle. Soteriologically, a chosen one is a person elected to salvation by God.”[3]      Election is that free choice of God from eternity past in which He chose to save and bless some (Eph 1:4-5). The elect are the ones chosen. God elects groups (Luke 6:13-16; John 6:70) and individuals (1 Ch 28:5; Acts 9:15). Election is to salvation (Acts 13:48; Eph 1:4-6; 2 Th 2:13), spiritual blessing (Eph 1:3), holy and righteous living (Col 3:12; 1 Pet 2:9), and service for the Lord (Jer 1:4-5; Gal 1:15-16; cf. Acts 9:15). In election, God is sovereign and people are free. Both are true. This is why Jesus said, “All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out” (John 6:37). Here we observe the coalescence of God's sovereignty and positive human volition as the Father gives and people come of their own choice.[4] We observe something similar in Acts where Luke wrote, “When the Gentiles heard this, they began rejoicing and glorifying the word of the Lord; and as many as had been appointed to eternal life believed” (Acts 13:48). Here we observe Gentiles who were appointed to eternal life, and that they personally exercised their volition and believed in the Lord for salvation.[5] Robert B. Thieme Jr., states: "[Election is] the recognition by God, before the foundation of the world, of those who would believe in Christ; the sovereign act of God in eternity past to choose, to set apart, certain members of the human race for privilege, based on His knowledge of every person's freewill decisions in time. While God is sovereign, having the right to do with His creatures as He pleases, never has He hindered or tampered with human free will. He did not choose some to be saved and others to be condemned. Instead, in eternity past, God first chose to accomplish the work of man's salvation through the Son. Then, He looked down the corridors of time and elected for salvation everyone He knew would believe in Jesus Christ (Eph 1:4). God elected believers in the sense that He knew ahead of time that their free will would choose for Christ….Moreover, God did not elect anyone to hell: unbelievers are condemned to eternally reside in hell only because they have used their volition toward unbelief (John 3:18)."[6] Predestined by God      When writing to the Christians at Ephesus, Paul said, “He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will” (Eph 1:4-5). The word predestined translates the Greek word proorizō (προορίζω), which means, to “decide upon beforehand,  predetermine.”[7] Harold Hoehner defines the word similarly as, “to determine beforehand, mark out beforehand, predestine.”[8] Geisler notes, “Just as God predetermined from all eternity that Christ would die for our sins (Acts 2:23), He also predestined who would be saved. As Paul says, ‘Those God foreknew he also predestined to be conformed to the likeness of his Son' (Rom 8:29).”[9] According to Paul Enns, “Even though election and predestination are clearly taught in Scripture, man is still held accountable for his choices. Scripture never suggests that man is lost because he is not elect or has not been predestined; the emphasis of Scripture is that man is lost because he refuses to believe the gospel.”[10]      Predestination refers to what God purposes for us. The Bible reveals that God has predestined us to adoption as His children (Eph 1:5), to our ultimate conformity to Christ (Rom 8:29–30), and to the blessings of our future inheritance (Eph 1:11). Warren Wiersbe states, “This word, as it is used in the Bible, refers primarily to what God does for saved people. Nowhere in the Bible are we taught that people are predestined to hell, because this word refers only to God's people. Election seems to refer to people, while predestination refers to purposes.”[11] According to Robert B. Thieme Jr., predestination refers to “God's predetermined, sovereign provisioning of every believer for the purpose of executing His plan, purpose, and will in time (Eph 1:4-6, 11).”[12] Thieme further states: "In eternity past God decreed, or established with certainty, the believer's destiny for time and eternity. However, the divine act of predestination is never to be confused with the ideas of kismet [the idea of fate] or any other human-viewpoint system of fatalism. God did not negate free will or force anyone into a course of action. Rather, He only decreed and provisioned what He knew would actually happen. He predestined believers based on His eternal knowledge that they would, by their own free will, accept Jesus Christ as Savior. Long before human history began, sovereign God determined that every Church Age believer would be united with the resurrected Jesus Christ, the King of kings. Those who believe are predestined as heirs of God and joint heirs with the Son of God—sharing the eternal destiny of Jesus Christ Himself (Eph 1:5). Furthermore, God predestined believers with everything necessary to fulfill His plan in time. No Christian is dependent upon human energy, personality, or human effort, because God established a grace way of life and furnished the divine means of execution (2 Tim 1:9). Every believer in this age has equal opportunity to either accept or reject God's predestined provision. Regardless of personal failure or success in time, all believers are predestined to be completely “conformed to the image of His Son” in resurrection bodies in heaven (Rom 8:29)."[13] Foreknowledge      Peter wrote of God's elect as those “who are chosen according to the foreknowledge of God the Father” (1 Pet 1:1-2). Here, the word foreknowledge translates the Greek noun prognōsis (πρόγνωσις), which means “to know beforehand, know in advance”[14] Foreknowledge simply means that omniscient God, from eternity past, knew in advance all that would happen in time and space, and He knew the actions of every person and whether they would be saved or not. Jesus communicated His foreknowledge when He said to His disciples, ‘“There are some of you who do not believe.' For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him” (John 6:64). God also knew His own actions in time and space, either to direct, permit, or overrule human or angelic decisions, and to judge everyone fairly for their actions. According to Norman Geisler: "Being omniscient, God also eternally foreknew those who would be saved: “Those God foreknew he also predestined” (Rom 8:29). Indeed, they were “elect according to the foreknowledge of God” (1 Pet 1:2). Since His foreknowledge is infallible (He is omniscient), whatever God foreknows will indeed come to pass. Hence, His foreknowledge of who would be saved assures that they will be."[15]      In his letter to the Romans, Paul wrote, “For those whom He foreknew, He also predestined to become conformed to the image of His Son” (Rom 8:29). The word “foreknew” translates the Greek verb proginōskō (προγινώσκω) which, according to BDAG, means “to know beforehand or in advance, have foreknowledge.”[16] Here, the word connotes God's knowing people in an intimate sense and not merely what they will do. This speaks to the richness of the relationship God has with each individual. Though we exist in time and space and live our lives in a chronological manner with one experience sequentially following the next, God exists in the eternal realm, beyond time and space, in the eternal now. This means that God is present at all times and places in human history simultaneously. Scripture speaks of what God foreknew from eternity past as it relates to the choices of His elect, but His foreknowledge is not detached or impersonal; rather, it is intimately connected to the formation of His family and the execution of His purposes in the world (see Jer 1:4-5). Prevenient Grace      Prevenient grace refers to the grace of God that precedes and prepares a person's heart and will for salvation. The term “prevenient” means “preceding” or “coming before.” According to Geisler, “Prevenient means ‘before,' and prevenient grace refers to God's unmerited work in the human heart prior to salvation, which directs people to this end through Christ…This grace is also seen in the fact that ‘the goodness of God leads you to repentance' (Rom 2:4). Thus, prevenient grace is God's grace exerted on our behalf even before He bestows salvation on us.”[17]      Because God “desires all men to be saved and to come to the knowledge of the truth” (1 Tim 2:4), and is “not wishing for any to perish but for all to come to repentance” (2 Pet 3:9), He works in a preparatory manner to convince the fallen human heart to welcome Christ (2 Tim 1:9). Jesus spoke of the role of the Holy Spirit in the dispensation of the church age, saying, “And He, when He comes, will convict the world concerning sin and righteousness and judgment; concerning sin, because they do not believe in Me” (John 16:8-9). According to Geisler, “The act of convicting, then, is that by which God persuades a person that he is a sinner and, thus, is in need of the Savior.”[18] This prevenient work of God is necessary because of the sinfulness of mankind. It is not considered to be salvific in itself but rather a preparatory grace that allows individuals to cooperate with God's saving work in Christ. In this perspective, salvation is seen as a cooperative process where individuals have the ability to accept or reject God's offer of grace. Christians are Elect in Christ      From eternity past, God intended for His grand plan of salvation for all humanity to be achieved through His Son. Scripture reveals “the Father has sent the Son to be the Savior of the world” (1 John 4:14), and “the Son of Man has come to seek and to save that which was lost” (Luke 19:10), and He is “the Lamb who has been slain” from the foundation of the world (Rev 13:8). Jesus is the Father's Chosen One. God said, “Behold, My Servant, whom I uphold; My chosen One in whom My soul delights” (Isa 42:1). And He said of Jesus, “This is My Son, My Chosen One” (Luke 9:35). And Peter describes Jesus as “chosen and precious in the sight of God” (1 Pet 2:4). Jesus was chosen by God before the foundation of the world to be the Savior of all mankind, and Christians are elect because we are in Christ. Geisler states: "Christ is eternal, and the universal church was chosen in Christ before the foundation of the world (Eph 1:4); hence, in the mind of God, the church of God is eternal. Further, Christ is the elect of God (Matt 3:16–17), and we are elect in Him; not only is Christ the elect One, but in the New Testament those “in Christ,” the church, the members of His body, were elect in Him before time began."[19]      Scripture reveals that Christians “are chosen according to the foreknowledge of God the Father” (1 Pet 1:1-2), that Christ “was foreknown before the foundation of the world” (1 Pet 1:20), was “chosen and precious” in His sight (1 Pet 2:4), and that God “chose us in Him before the foundation of the world” (Eph 1:4). The prepositional phrase “in Him” (ἐν αὐτῷ) speaks to our election and union with Christ (Eph 1:4). According to L. B. Smedes, “This strongly suggests that God elects people for salvation in the same decision that He elected Christ as their Savior.”[20] Because Jesus is God's Chosen One, it is asserted that we, God's elect, were chosen at the same time as Christ, and He “saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity” (2 Tim 1:9). When we believed in Jesus as our Savior, God placed us into union with Christ, for “by His doing you are in Christ Jesus” (1 Cor 1:30). Paul wrote, “I endure all things for the sake of those who are chosen [eklektos], so that they also may obtain the salvation which is in Christ Jesus and with it eternal glory” (2 Tim 2:10).      The prepositional phrase, “in Christ” (ἐν Χριστῷ), emphasizes the idea of believers being in union with Christ. This union is not merely a metaphorical expression but signifies a profound spiritual reality. The Apostle Paul frequently uses this expression to convey the intimate and transformative relationship that believers have with Christ (Rom 8:1; 12:5; 1 Cor 1:2, 30; Gal 3:28; Eph 1:3-4; Phil 1:1; Col 1:2; 2 Tim 1:9; 2:10). Being “in Christ” signifies that believers are, in a real spiritual sense, united with Him. This identification includes sharing in His death, burial, and resurrection, for we have been “crucified with Christ” (Gal 2:20), and “we died with Christ” (Rom 6:8), were “buried with Him” (Rom 6:4), and “have been raised up with Christ” (Col 3:1). In a real way, we were with Him on the cross, in the grave, and at His resurrection. In the eyes of God, His experience has become our experience. This identification with Jesus is real, even though we were not physically alive at the time of His crucifixion, burial, resurrection, or ascension into heaven. Furthermore, “In Him we have…forgiveness of our trespasses” (Eph 1:7), “have been sanctified in Christ Jesus” (1 Cor 1:2), have “eternal life in Christ Jesus our Lord” (Rom 6:23), and are told there is “no condemnation for those who are in Christ Jesus” (Rom 8:1). This kind of identification in and with another is true in other instances. For example, it was said of Rebekah, “Two nations are in your womb” (Gen 25:23), even before Israel was called into being as a nation. Similarly, the writer of Hebrews speaks of Levi who “paid tithes” (Heb 7:9), and this while “he was still in the loins of his father” Abraham (Heb 7:10). This means that Levi paid tithes to Melchizedek, even before he existed, as he was in the loins of his father, Abraham.[21]      Furthermore, being “in Christ” reflects a believer's new position before God. It signifies that, through faith in Christ, believers are accepted and justified before God. Their sins are forgiven (Acts 10:43; Eph 1:7), and they are seen through the righteousness of Christ (2 Cor 5:21; Phil 3:9). The phrase also emphasizes that believers participate in the benefits of Christ's redemptive work. This includes reconciliation with God (Rom 5:10), adoption as children (Gal 4:5; Eph 1:5), the indwelling of the Holy Spirit (1 Cor 3:16), and the status of being a new creation in Christ (2 Cor 5:17). Believers are seen as co-heirs with Christ, sharing in the inheritance of eternal life (Eph 1:3-14; Rom 8:17). This positional truth is foundational to the concept of salvation by grace through faith. While being “in Christ” has personal implications, it also has a corporate dimension. It speaks to the collective identity of the Church as the body of Christ, with believers being interconnected and sharing a common life “in Christ.” Robert B. Thieme Jr., states: "Through the baptism of the Spirit at salvation, every believer of this age is removed from his position in Adam and secured in his position “in Christ” (1 Cor 15:22; Eph 2:5–6; cf. Gal 3:27). The believer, no longer spiritually dead, is made a “new creature” with a totally unprecedented relationship with God (2 Cor 5:17a). The “old things” that once kept him alienated from God have passed away; phenomenal “new things” have come by virtue of his position in Christ (2 Cor 5:17b). The believer shares Christ's eternal life (1 John 5:11–12), His righteousness (2 Cor 5:21), His election (Eph 1:3–4), His destiny (Eph 1:5), His sonship (John 1:12; Gal 3:26; 1 John 3:1–2), His heirship (Rom 8:16–17), His sanctification (1 Cor 1:2, 30), His kingdom (2 Pet 1:11), His priesthood (Heb 10:10–14), and His royalty (2 Tim 2:11–12). This new position can never be forfeited."[22]      In summary, the prepositional phrase “in Christ” encapsulates profound theological truths about the believer's union with Christ, identification with His redemptive work, a new positional standing before God, and the communal identity of the Church as the body of Christ. It serves as a key concept in understanding the richness of Christian salvation and the transformative impact of faith in Jesus Christ. Dr. Steven R. Cook   [1] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 305. [2] Norman L. Geisler, Systematic Theology, Volume Three: Sin, Salvation (Minneapolis, MN: Bethany House Publishers, 2004), 220–221. [3] Ibid., 221. [4] Other passages that emphasize God's sovereign choice: “No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day” (John 6:44), and “no one can come to Me unless it has been granted him from the Father” (John 6:65). Paul wrote, “He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will” (Eph 1:4-5). And to Christians living in Thessalonica, Paul wrote, “We should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth” (2 Th 2:13). [5] Romans 9:1-18 is often cited when discussing election to salvation; however, when one looks at the context of Roman 9, it does not pertain to salvation, but to God's selection of the progenitors of the nation of Israel. In a similar way, God sovereignly selected Nebuchadnezzar to be the king over Babylon (Dan 2:37-38; 5:18), and Cyrus as king over Persia (Ezra 1:2). In fact, God's sovereignty is supreme when it comes to selecting all human rulers, for “It is He who changes the times and the epochs; He removes kings and establishes kings” (Dan 2:21), and “the Most High is ruler over the realm of mankind, and bestows it on whom He wishes and sets over it the lowliest of men” (Dan 4:17). At times, He even raises up young foolish kings to discipline His people, as He told Isaiah the prophet, “I will make mere lads their princes, and capricious children will rule over them” (Isa 3:4). [6] Robert B. Thieme, Jr. “Election”, Thieme's Bible Doctrine Dictionary, (Houston, TX., R. B. Thieme, Jr., Bible Ministries, 2022), 81. [7] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 873. [8] Harold W. Hoehner, Ephesians: An Exegetical Commentary (Grand Rapids, MI: Baker Academic, 2002), 193. [9] Norman L. Geisler, Systematic Theology, Volume Three: Sin, Salvation, 221. [10] Paul P. Enns, The Moody Handbook of Theology (Chicago, IL: Moody Press, 1989), 329. [11] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 2 (Wheaton, IL: Victor Books, 1996), 11. [12] Robert B. Thieme, Jr. “Predestination”, Thieme's Bible Doctrine Dictionary, 203. [13] Ibid., 203-204 [14] Moisés Silva, ed., New International Dictionary of New Testament Theology and Exegesis (Grand Rapids, MI: Zondervan, 2014), 138. [15] Norman L. Geisler, Systematic Theology, Volume Three: Sin, Salvation, 221. [16] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 866. [17] Norman L. Geisler, Systematic Theology, Volume Three: Sin, Salvation, 222. [18] Ibid., 222. [19] Norman L. Geisler, Systematic Theology, Volume Four: Church, Last Things, 50–51. [20] L. B. Smedes, “Grace,” ed. Geoffrey W Bromiley, The International Standard Bible Encyclopedia, Revised (Wm. B. Eerdmans, 1979–1988), 551. [21] These two analogies with Rebekah and Levi help convey the idea of a connection or representation that transcends mere physical existence. In the case of Rebekah, the passage refers to the statement, “Two nations are in your womb” (Gen 25:23), highlighting that this declaration occurred before Israel was called into being as a nation. This serves as an example of a connection that existed before the actual historical formation of the nation. Likewise, the reference to Levi paying tithes while still in the loins of his father, Abraham (Heb 7:9-10), is another analogy used to illustrate a connection that goes beyond the immediate physical existence of the individual. It suggests a representation or identification that precedes the individual's own existence. [22] Robert B. Thieme, Jr. “Position in Christ”, Thieme's Bible Doctrine Dictionary, 200.

DATE: 03/10/24 SPEAKER: Rev. David Zavadil TEXT: Galatians 2:20 https://www.evergreentn.com/

In this episode, Dr. Fredrick J. Long and Dr. Michael Halcomb discuss Galatians 6:13-14. Tune in as they talk about boasting in the cross of Christ!  --- Send in a voice message: https://podcasters.spotify.com/pod/show/glossahouse/message

What is next? I have been in a busy dry season in some ways. How do we negotiate those seasons of life and move forward? The secret sauce is that we have inside help. God lives in us. Faith in Christ (Gal. 2:20) ignites the fire of God in us. Check this episode out. Check out the CGN media page. Check out the Calvary Global Network! Join us!

It's my prayer that God would use the law of Moses in Leviticus as schoolmaster to bring us to Christ (Gal. 3:23-24, KJV). Only Christ is able to perfectly keep every meticulous  detail of God's commands here, and He did it all so that unacceptable sinners like us might be acceptable to God through Him. Big Idea: God accepts sinners through His meticulous design of a priestly sacrifice.  God accepts sinners through…(1) Sacrifice (Lev. 1:1-7:38; 24:1-4 lamps with 6:12-13 fire at altar; […]

Psalm 133 is the fourteenth of the fifteen “Ascent Songs” or “Pilgrim Psalms” and from the title we see that the writer was David. When David became king he was 30 years old and he inherited a divided nation and almost a civil war. He first was anointed king of Judah and Benjamin and ruled in Hebron for seven-and-a-half years. But then the Lord gave him a united kingdom (2 Sam. 5; 1 Chron. 12:38-40) and he ruled over all twelve tribes from Jerusalem for the next thirty-three years. He could well have written this psalm when he began his reign in Jerusalem. The people of Israel usually journeyed to Jerusalem in family groups (see Luke 2:41-52) to observe their three special feast days, so this psalm perfectly suited the situation. It applies to individual believers and churches today, for we also have our "family quarrels" and need to learn to walk together in love. Maintaining the spiritual unity of God's people is the work of every believer, with the help of the Holy Spirit (Eph. 4:1-6).  For God's people to enjoy the pleasantness of unity we must experience at least three ministries of the Spirit that are illustrated in this psalm. In verse 1, David called the people “brethren”. The Jewish people all had a common ancestor in Abraham; they spoke a common language; they worshiped the same God; they were children of the same covenant; they shared a common land; and they were governed by the same holy law. Christians today have experienced being born again by the Holy Spirit (John 3:3-6),  worship the same God, declare the same gospel message, preach from the same Scriptures, and are headed for the same heavenly city. How sad though, that there is often more division among us than unity! Yet all of us know that spiritual oneness in Christ (Gal. 3:26-29; Eph. 4:1-6) is both "good and pleasant." In verse 2, we can also experience the pleasantness of unity because we are anointed by the Holy Spirit. In the New Testament, this means that we are being filled by the Holy Spirit and under the control of the Spirit. When the high priest was anointed, the oil ran down his beard to the front of his body and over his collar. This suggests that the oil "bathed" the twelve precious stones that he wore on the breastplate over his heart, and this "bathing" is a picture of spiritual unity. When God's people walk in the Spirit, they forget about the externals and major on the eternal things of the Spirit. Externals divide us, gender, wealth, appearance, ethnic prejudices, social or political standing, while the Spirit brings us together and we glorify Christ. In verse 3, we have a beautiful illustration of being refreshed by the Holy Spirit for our daily task. The Jews were basically an agricultural people and they depended on the early and latter rains and the dew to water their crops (Deut. 11:10-17). In Scripture, dew symbolizes the life-giving Word of God (Deut. 32:2), the blessing of God that brings fruitfulness (Gen. 27:28, 39; Deut. 33:13, 28), and God's special refreshing on His people (Hos. 14:5; Zech. 8:12). How often we need the refreshment of the Holy Spirit that comes silently but bountifully, like the dew upon the grass! The dew speaks of fruitfulness and the anointing oil speaks of fragrance, for the unity of God's people is both "good and pleasant." The word “there” in verse 3 no doubt refers to Jerusalem on Mt. Zion. “Salvation is of the Jews (John 4:22). It was “there” that Jesus made the ultimate sacrifice that made it possible for us to have “peace with God”, and the experience “the blessing and life forevermore”. Both images, the oil and the dew, remind us that unity is not something that we "work up" but that God sends down by His Holy Spirit. When we get to the heavenly Zion (Heb. 12:18-29), there we will enjoy perfect unity. But why not seek to have that kind of unity today? God bless!

     The gospel is the solution to a problem. The problem for us is that God is holy, mankind is sinful, and we cannot save ourselves. Salvation is never what we do for God; rather, it's what He's done for us through the Person and work of Jesus who is the Son of God incarnate (John 1:1, 14; 20:28; Heb 1:8; 1 John 4:2), whose sacrificial death on the cross atoned for our sins (Rom 6:10; 1 Pet 3:18; 1 John 2:2), who was resurrected (Rom 6:9; 1 Cor 15:3-4), and who grants eternal life to those who place their trust solely in Him (John 3:16-18; 10:28; Acts 4:12; 16:31). Jesus died for everyone (John 3:16; Heb 2:9; 1 John 2:2), but the benefits of the cross, such as forgiveness of sins (Eph 1:7), and eternal life (John 10:28), are applied only to those who believe in Him as Savior. God is Absolutely Righteous and Hates Sin      The Bible reveals God is holy, which means He is righteous and set apart from all that is sinful and can have nothing to do with sin except to condemn it. It is written, “For the LORD is righteous, He loves righteousness” (Psa 11:7), and “Exalt the LORD our God and worship at His holy hill, for holy is the LORD our God” (Psa 99:9; cf. Isa 6:3). Habakkuk wrote, “Your eyes are too pure to approve evil, and You cannot look on wickedness with favor” (Hab 1:13). And, “God is Light, and in Him there is no darkness at all” (1 John 1:5). This means God is pure and free from all that is sinful.      Being absolutely righteous, God can only hate and condemn sin. God Himself said, “Pride and arrogance and the evil way and the perverted mouth, I hate” (Prov 8:13b), and “let none of you devise evil in your heart against another, and do not love perjury; for all these are what I hate, declares the LORD” (Zech 8:17). And of God is it written, “everyone who acts unjustly is an abomination to the LORD your God” (Deut 25:16b), and “You hate all who do iniquity” (Psa 5:5), and “You have loved righteousness and hated wickedness” (Psa 45:7), and “the way of the wicked is an abomination to the LORD” (Prov 15:9a), and “evil plans are an abomination to the LORD” (Prov 15:26), and “You have loved righteousness and hated lawlessness” (Heb 1:9a).[1] All Mankind is Sinful      To be saved, a person must accept the divine viewpoint estimation of himself as sinful before God. The Bible reveals “there is no man who does not sin” (1 Ki 8:46), and “no man living is righteous” (Psa 143:2), and “there is not a righteous man on earth who continually does good and who never sins” (Eccl 7:20), and “your iniquities have made a separation between you and your God, and your sins have hidden His face from you so that He does not hear” (Isa 59:2), and “all of us have become like one who is unclean, and all our righteous deeds are like a filthy garment; and all of us wither like a leaf, and our iniquities, like the wind, take us away” (Isa 64:6), and “there is none righteous, not even one” (Rom 3:10), and “all have sinned and fall short of the glory of God” (Rom 3:23), and “If we say that we have no sin, we are deceiving ourselves and the truth is not in us” (1 John 1:8), and “If we say that we have not sinned, we make Him a liar and His word is not in us” (1 John 1:10). Solomon asked, “Who can say, ‘I have cleansed my heart, I am pure from my sin?'” (Prov 20:9). The answer is: no one! God is righteous and we are guilty sinners. Biblically, we are sinners in Adam (Rom 5:12; 1 Cor 15:21-22), sinners by nature (Rom 7:18-21; Gal 5:17; Eph 2:1-3), and sinners by choice (1 Ki 8:46; Prov 20:9; Isa 53:6; Rom 3:9-23). Sin separates us from God and renders us helpless to merit God's approval. We Cannot Save Ourselves      All humanity is quite competent to produce sin, but utterly inept and powerless to produce the righteousness God requires for acceptance. Scripture reveals we are helpless, ungodly, sinners, and enemies of God (Rom 5:6-10), and prior to our salvation, we were dead in our trespasses and sins (Eph 2:1). We cannot save ourselves. Only God can forgive sins (Eph 1:7; Col 1:13-14), and only God can give the gifts of righteousness (Rom 5:17; 2 Cor 5:21; Phil 3:9) and eternal life (John 10:28) that make us acceptable in His sight. Our good works have no saving merit, as God declares righteous “the one who does not work, but believes in Him who justifies the ungodly” (Rom 4:5a), for “a man is not justified by the works of the Law…since by the works of the Law no flesh will be justified” (Gal 2:16), for “by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph 2:8-9), and God saves us, but “not on the basis of deeds which we have done in righteousness” (Tit 3:5a). We cannot save ourselves any more than we can stop the rotation of the earth, jump across the Grand Canyon, or run at the speed of light. Christ alone saves. No one else. Nothing more. Salvation is by Grace Alone, Through Faith Alone, in Christ Alone      The Bible teaches that we are “justified as a gift by His grace through the redemption which is in Christ Jesus” (Rom 3:24), and “justified by faith apart from works of the Law” (Rom 3:28). Salvation is free, and it is received freely by “the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness” (Rom 4:5). Our salvation was accomplished entirely by Jesus at the cross when He shed His blood at Calvary, for we are redeemed “with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet 1:19). And because our salvation was accomplished in full at the cross, it means there's nothing for us to pay. Nothing at all. Salvation is a gift, given freely to us who don't deserve it. That's grace, which is unmerited favor, underserved kindness, unwarranted love, unearned generosity, and unprovoked goodness. Scripture reveals, “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast” (Eph 2:8-9). Salvation is never what we do for God; rather, it's what He's done for us by sending His Son into the world to live a righteous life and die a penal substitutionary death on the cross in our place, “the just for the unjust, so that He might bring us to God” (1 Pet 3:18).      Our faith needs to be in Jesus alone. This, of course, is the Jesus of the Bible, for no other Jesus will do. A false Jesus does not save anyone, such as the Jesus of Mormonism or Jehovah's Witness. The Jesus of Scripture is the second member of the Trinity, God the Son (John 1:1; Heb 1:8), who added perfect humanity to Himself two thousand years ago (John 1:14; 1 John 4:2), was born of a virgin (Isa 7:14; Luke 1:26-35), in the prophesied city of Bethlehem (Mic 5:2; Matt 2:1, 6), a descendant of Abraham and David (Matt 1:1), as the Jewish Messiah (Matt 1:1, 17), who lived a sinless life (2 Cor 5:21; Heb 4:15; 1 Pet 2:22; 1 John 3:5), and willingly went to the cross and died for us (John 10:18; Rom 5:8; 1 Pet 3:18), atoning for our sins (Rom 6:10; Heb 7:27; 1 Pet 1:18-19), and was raised again on the third day (Acts 10:40-41; 1 Cor 15:3-4; 1 Th 4:14), never to die again (Rom 6:9). This is the Jesus of Scripture, the One who saves those who trust solely in Him for salvation. No one else can save. Scripture says of Jesus, “whoever believes in Him will have eternal life” (John 3:15), and “whoever believes in Him shall not perish, but have eternal life” (John 3:16), and “He who believes in Him is not judged” (John 3:18), and “He who believes in the Son has eternal life” (John 3:36). Jesus Himself said, “Truly, truly, I say to you, he who believes has eternal life” (John 6:47), and “I am the resurrection and the life; he who believes in Me will live even if he dies” (John 11:25), and “I am the door; if anyone enters through Me, he will be saved” (John 10:9), and “I am the way, and the truth, and the life; no one comes to the Father but through Me” (John 14:6), The apostle John wrote, “He who has the Son has the life; he who does not have the Son of God does not have the life” (1 John 5:12). These passages emphasize that eternal life is obtained through belief in Jesus Christ. Salvation is exclusively in Jesus. Those who reject Jesus as Savior will spend eternity away from God in the lake of fire, for “These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power” (2 Th 1:9; cf., Rev 20:15).      To be saved, one must turn to Christ alone for salvation and trust Him 100% to accomplish what we cannot – to rescue us from eternal damnation. We must believe the gospel message, “that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures” (1 Cor 15:3-4). Knowing the good news of what God accomplished for us, we must then “Believe in the Lord Jesus” (Acts 16:31), and trust exclusively in Him, for “there is salvation in no one else; for there is no other name under heaven that has been given among men by which we must be saved” (Acts 4:12). We should not look to ourselves for salvation, for there is nothing in us that can save us. Nothing at all. Christ alone saves. No one else. Nothing more. Salvation is by grace alone, through faith alone, in Christ alone. Walk Worthy of the Lord      God's children are called “to walk in a manner worthy of the calling with which you have been called” (Eph 4:1), to “conduct yourselves in a manner worthy of the gospel of Christ” (Phil 1:27), to “walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God” (Col 1:10), and to “walk in a manner worthy of the God who calls you into His own kingdom and glory” (1 Th 2:12). In biblical language, the term “walk” often represents one's way of life or conduct. It's a metaphor for the journey of life and how one navigates it. To walk “worthy” emphasizes the importance of living in a manner that is fitting or appropriate for the calling we have received as Christians. We are children of God by faith in Christ (Gal 3:26), adopted brothers and sisters to the King of kings and Lord of lords, and our performance in life should match our position in Christ. Salvation is free. It's a gift, paid in full by the Lord Jesus who died on Calvary. God's gift is received freely, by grace, no strings attached, and is received by faith alone in Christ alone (John 3:16; Acts 4:12; 16:31; Eph 2:8-9). That's all. However, living the sanctified life as a new Christian is radical and calls for commitment to God. This requires positive volition and dedication to learning and living God's Word on a daily basis. It means prioritizing and structuring our lives in a way that factors God and His Word into everything. It means bringing all aspects of our lives—marriage, family, education, work, finances, resources, entertainment, etc.—under the authority of Christ. This is the sanctified life when we learn Scripture (Psa 1:2-3; Jer 15:16; Ezra 7:10; 2 Tim 2:15; 3 :16-17; 1 Pet 2:2; 2 Pet 3:18), walk by faith (2 Cor 5:7; Heb 10:38; 11:6), and advance to spiritual maturity (Heb 6:1). As we advance, God's Word will saturate our thinking and govern our thoughts, values, words, and actions. A sign of maturity is when God and His Word are more real and dominant than our experiences, feelings, or circumstances. This is the place of spiritual maturity and stability.      Unfortunately, not everyone answers the call to Christian service, as our justification does not guarantee sanctification. But for those who have positive volition and who answer the call, there is no better life, no higher calling, no nobler pursuit, than that which we live in our daily walk with the God of the universe who has called us “out of darkness and into His marvelous light” (1 Pet 2:9; cf. Eph 4:8-9). As those who are now “the saints in Light” (Col 1:12), we need to act like it, “for you were formerly darkness, but now you are Light in the Lord; walk as children of Light; for the fruit of the Light consists in all goodness and righteousness and truth, trying to learn what is pleasing to the Lord” (Eph 5:8-10). And we are to “lay aside the deeds of darkness and put on the armor of light” (Rom 13:12), and learn to function “in the midst of a crooked and perverse generation, among whom you appear as lights in the world” (Phil 2:15). Being a light in the world means helping those who are positive to God to know Him. It means sharing Scripture with them. It means sharing the gospel of grace to the lost who want to know God so they might be saved (John 3:16; Acts 4:12; 16:31; 1 Cor 15:3-4; Eph 2:8-9). And for Christians who want to grow spiritually, it means helping them know God's Word so they can advance to spiritual maturity (Heb 6:1; cf., 2 Tim 3:16-17; 1 Pet 2:2; 2 Pet 3:18). This life honors the Lord, edifies others, and creates within us a personal sense of destiny that is tied to the infinite, personal, creator God who has called us into a relationship and walk with Him. Dr. Steven R. Cook     [1] The atheist rejects the existence of God; therefore, in his mind, there is no One to whom he must account for his life. In the mind of the atheist, good and evil are merely artificial constructs that can be arbitrarily adjusted to suit one's life. Apart from the atheists, there are many who desire to be religious, but do not acknowledge or accept the true God, which was the case with the scribes, Sadducees and Pharisees. Religion is man, by man's efforts, trying to win the approval of God. Worldly religion is a works-based salvation where a person tries to live a good-enough-life to gain entrance into heaven. A false god is always self-serving and rarely condemns. And if the man feels condemned by his false god, there's always a way for him to correct his wrong, pay some penance, and save himself by his own good works. Salvation by good works tells you the person worships a false god and not the God of the Bible.

Jesus said that all of Scripture speaks concerning Him (Lk. 24:27). Paul said that the Old Testament is our guardian is to lead us to Christ (Gal. 3:24). As Pastor Stephen concludes his series on the Nativity, discover what all of Scripture has to say about Jesus, and how God expects us to respond.  

Joshua Alfaro is a Septuagint (Old Greek translation(s) of the Hebrew Bible and their daughter translations Ge'ez, Syriac, Coptic, Armenian) scholar and student focusing on the Scroll of Esther. He recently attended the Society of Biblical Literature (SBL) annual conference, where he watched and heard the Ethiopic (Classical and Modern) sessions. Hear what he has to say, about what they said."The Scroll of Esther stands corrupted by various translators. Which (scroll) I, lifting up from the archives of the Hebrews, have translated more accurately word for word. The common edition drags the book by knotted ropes of words hither and yon, adding to it things which may have been said or heard at any time. This is as is usual with instruction by schools, when a subject has been taken up, to figure out from the words which someone could have used, which one either suffered injury, or which one caused injury (to the text).And you, O Paula and Eustochium, since you have both studied to enter the libraries of the Hebrews and also have approved of the battles of the interpreters, holding the Hebrew Book of Esther, look through each word of our translation, so you may be able to understand me also to augmented nothing by adding, but rather with faithful witness to have translated, just as it is found in the Hebrew, the Hebrew history into the Latin language. We are not affected by the praises of men, nor are we afraid of (their) slanders. For to be pleasing to God we do not inwardly fear those caring for the money of men, "for God has scattered the bones of those desiring to be pleasing to men" (Ps 52.6), and according to the Apostle, those like this are "not able to be servants of Christ" (Gal 1.10)."-St. Jerome ★ Support this podcast on Patreon ★

In this episode, Dr. Fredrick J. Long and Dr. Michael Halcomb discuss Galatians 6:2-3. Tune in! #love #scripture #greek #bible #podcast --- Send in a voice message: https://podcasters.spotify.com/pod/show/glossahouse/message

     Just prior to crucifixion, a person was scourged with a whip which had thongs that were braided with sharp objects such as nails. As an act of public humiliation, criminals carried their own cross to the place of execution, and once there, were stripped naked before being fastened to the cross, either with rope or nails. Being tied to a cross with ropes was less painful in the beginning, but would leave the victim to hang for a longer period of time, even days, which would make the experience more painful in the end. Some who were tied to the cross are recorded to have lasted for nine days. Nailing a person to a cross was more painful from the beginning and would have led to a quicker death. The body would hang between three to four feet from the ground. Sometimes a soporific was given to the victim to help numb the senses. In Jesus case, it was “wine mixed with myrrh” (Mark 15:23), which our Lord rejected because it would have clouded His thinking (Matt 27:34). In some situations the Romans would break the victim's legs which would hasten death, but according to Scripture, Jesus was already dead by the time the soldiers considered doing this (John 19:32-34). Unger notes, “In most cases the body was allowed to rot on the cross by the action of the sun and rain or to be devoured by birds and beasts.”[1] We know that Joseph of Arimathea, a disciple of Jesus, came to Pilate and asked for Jesus' body, that he might bury it, and Pilate granted his request (Matt 27:57-60). It's most likely that Jesus was crucified in April, AD 33.[2]      The cross of Christ became central to the message of the gospel. The apostle Paul was sent by the Lord Jesus “to preach the gospel, not in cleverness of speech, so that the cross of Christ would not be made void” (1 Cor 1:17). Paul was not concerned with human sophistry, winning arguments, or impressing his audience by means of rhetorical prowess, but merely with presenting the simple message of the cross of Christ, which brings eternal salvation to those who trust in Jesus as their Savior. Paul continued his line of reasoning, saying, “For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God...[and] we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God” (1 Cor 1:18; 23-24). Paul summarized his message when he said, “I determined to know nothing among you except Jesus Christ, and Him crucified” (1 Cor 2:2). The image of a crucified Savior seems entirely foolish to a world that creates its saviors out of strong heroes; strong in the human sense of one who can save himself and others. Jesus is certainly strong; after all, He's God! And He does save forever those who come to Him in faith. However, the humility of the cross, with all its offense and shame, leaves no place for human wisdom or pride; for one must admit it was his sin that placed Messiah on the cross to be judged and die. To come to Jesus as a crucified Messiah requires humility, for one must honestly look at oneself from the divine perspective and admit he is a lost sinner in need of a Savior. A Savior who was willing to lay down His life and bear the punishment of the guilty. This requires truth, to see oneself from the divine perspective as utterly sinful and lost. And it requires humility, to admit one it powerless and cannot save himself from a damnable future to which he is certainly headed. It is the work of Messiah that saves. Nothing more is required. Jesus paid it all. W. E. Vine notes, ‘“The Cross of Christ' does far more than express the fact of the infinite love of God to man in the death of His Son; it exposes the enmity of the human heart against God, reveals the true nature of sin as in the sight of God, and makes known the impossibility of bridging, by any human effort, the chasm that separates unregenerate man from God.”[3]Wendell Johnston adds: "The cross stands at the center of Paul's theology (1 Cor 1:23). He saw this humiliating and cruel instrument in a new light—as the extraordinary opportunity to boast in his Savior (Gal 6:14). The shameful cross stood for everything the world despised and thus His allegiance to Christ separated him from the world. Jesus' death was like a magnet drawing the outcasts of the world to Christ (John 12:32). It makes human wisdom foolish (1 Cor 1:27) and weak people strong (1 Cor 1:25), and it breaks the spirit of the proud and lifts up the meek and humble (1 Cor 1:28). Because of His death Jesus breaks the shackles of those in bondage who believe in Him. The Cross brings peace to those in fear (Heb 2:14–15), and it unites Jews and Gentiles into one body (Eph 2:16). The Cross brought complete fulfillment to the system of the Mosaic Law and did away with all the regulations standing against humanity (Col 2:14–18). Because of the Cross, God gives eternal life to those who believe (Rom 5:18). The Cross, which to the world seemed proof of defeat, became the means of triumph (Col 2:15)."[4]      The cross represents the love of the Father, as “God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us” (Rom 5:8). And it represents the love of Jesus for us, as Paul wrote of “the Son of God, who loved me and gave Himself up for me” (Gal 2:20b).      Paul saw himself as crucified with Jesus, as he wrote, “I have been crucified with Christ” (Gal 2:20a). The words “crucified with” translates the Greek verb sustauroō (συσταυρόω), which means one is crucified with another. This is used in a literal sense of persons crucified in physical proximity to each other, such as “The robbers who had been crucified with Him”, that is, Jesus (Matt 27:44; cf., Mark 15:32; John 19:32). But Paul uses the word in Galatians 2:20 in a spiritual sense, in which he is identified with Christ on the cross. This same spiritual identification truth is for all who have trusted in Christ as our Savior, for to be “crucified with Christ” means that we are identified with our Lord in His death, burial, and resurrection. God sees us there are the cross, with Christ, dying with Him. Paul states, “our old self was crucified with Him” (Rom 6:6), and “we have died with Christ” (Rom 6:8). Furthermore, we partook of His burial, resurrection, and ascension, for “we have been buried with Him” (Rom 6:4), and “raised up with Christ” (Col 3:1; cf., Eph 2:6a), and even now are seen to be seated “with Him in the heavenly places in Christ Jesus” (Eph 2:6b). Concerning Galatians 2:20, William MacDonald states: "The believer is identified with Christ in His death. Not only was He crucified on Calvary, I was crucified there as well—in Him. This means the end of me as a sinner in God's sight. It means the end of me as a person seeking to merit or earn salvation by my own efforts. It means the end of me as a child of Adam, as a man under the condemnation of the law, as my old, unregenerate self. The old, evil “I” has been crucified; it has no more claims on my daily life."[5] Who Crucified Jesus?      The question is sometimes raised as to who crucified Jesus? According to Chafer, “Closely related to the contrast between the divine and human sides of Christ's death, is the question: Who put Christ to death? As already indicated, the Scriptures assign both a human and a divine responsibility for Christ's death.”[6] According to the testimony of Scripture, Jesus' death on the cross was the result of: 1) God the Father who sent Him, 2) Jesus who willingly went to the cross, 3), Satan who worked through others to help crucify Him, 4) unbelieving Jews, and 5) unbelieving Gentiles. The Bible verses that address the various persons involved in the crucifixion of Jesus are intermixed. That is, a passage might address God the Father and Jesus, or Jews and Gentiles, or Satan and Jews, etc. It is from these Scripture passages that the following categories as recognized. God the Father Sent Christ to Die      Who crucified Jesus? The ultimate answer is God the Father. The Father was motivated by His love for us to save us; therefore, His plan of salvation involved sending His Son into the world to die in our place. The record of Scripture is, “But the LORD was pleased To crush Him, putting Him to grief” (Isa 53:10a), and “God so loved the world, that He gave His only begotten Son” (John 3:16a), and “this Man [Jesus], was delivered over by the predetermined plan and foreknowledge of God” (Acts 2:23a), and Peter, praying to the Father, said, “For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur” (Acts 4:27-28), and “He who did not spare His own Son, but delivered Him over for us all” (Rom 8:32). Chafer notes, “Human hands might inflict physical suffering and death as any victim would die, but only the hand of God could make Christ a sin offering, or could lay on Him the iniquity of others (2 Cor 5:21; Isa 53:6).”[7] Jesus Willingly Went to the Cross      Though the Father sent Jesus into the world to be an atoning sacrifice for sin, He did not force Him onto the cross. Jesus consented to come into the world and go to the cross and die for us. He voluntarily laid down His life. The writer of Hebrews states, “Therefore, when He comes into the world, He says, ‘Sacrifice and offering You have not desired, but a body You have prepared for Me'” (Heb 10:5). Jesus, in hypostatic union, speaking from His humanity, said, “Behold, I have come (in the scroll of the book it is written of Me) to do Your will, O God” (Heb 10:7). Constable notes, “Jesus was not some dumb animal that offered its life without knowing what it was doing. He consciously, voluntarily, and deliberately offered His life in obedience to God's will.”[8] Jesus' voluntary death on the cross is found in several passages. Jesus said, “I lay down My life for the sheep” (John 10:15), and “no one has taken it away from Me, but I lay it down on My own initiative” (John 10:18). Paul wrote, “Christ also loved you and gave Himself up for us, an offering and a sacrifice to God as a fragrant aroma” (Eph 5:2), and “Christ also loved the church and gave Himself up for her” (Eph 5:25), and “the Son of God, who loved me and gave Himself up for me” (Gal 2:20), and “who gave Himself for us to redeem us from every lawless deed” (Tit 2:14). The writer to the Hebrews tells us that Christ “offered up Himself” (Heb 7:27; cf., Heb 9:14). Satan Was Instrumental in Jesus' Crucifixion      The very first prophesy related to the cross is found in Genesis, when God told Satan, “I will put enmity between you and the woman, and between your seed and her seed; He shall bruise you on the head, and you shall bruise him on the heel” (Gen 3:15). Concerning Genesis 3:15, Chafer notes, “it is implied that Satan did what he could in the exercise of his power—directly, or indirectly, through human agents—against the Savior.”[9] Satan's seed refers to all those who reject God and Christ and are part of Satan's kingdom of darkness.[10] Jesus said to unbelieving Jews, “You are of your father the devil” (John 8:44), and all unbelievers are “the sons of the evil one” (Matt 13:38). These were used by Satan to help in the crucifixion of Christ. On the night before Jesus' crucifixion, John records, “During supper, the devil had already put into the heart of Judas Iscariot, the son of Simon, to betray Him” (John 13:2). During the meal, Jesus said to His disciples, “Truly, truly, I say to you, that one of you will betray Me” (John 13:21), and “After the morsel, Satan then entered into him. Therefore Jesus said to him, ‘What you do, do quickly'” (John 13:27). Here we observe a coalescence of Satanic and human activity to betray Jesus to those who would crucify Him. In this regard, Satan was the motivating force behind Judas, his willing instrument, to bring about the death of Jesus.[11]      In the Garden of Gethsemane, the chief priests, officers of the temple, and Jewish elders came to arrest Jesus (Luke 22:52a), and He said to them, “While I was with you daily in the temple, you did not lay hands on Me; but this hour and the power of darkness are yours” (Luke 22:53). Those who came physically to “lay hands” on Jesus were the Jewish authorities who conspired to kill Him. God, in His sovereignty, permitted this to happen, because it served His greater purposes to bring about salvation through the cross. But even though it was their hour to act, these men were not acting alone, as Luke's reference to “the power of darkness” demonstrates that Satan was behind them, driving them on as his agents of lies and destruction. Later, Luke would use the term darkness as a symbol of the sphere of Satan's authority (Acts 26:18), as would Paul (Col 1:13). Unbelieving Jews Crucified Jesus      Though it was the Romans who actually placed Jesus on the cross and drove the nails, it was, according to Scripture, unbelieving Jews who conspired and lied about Jesus to have Him crucified (Matt 26:3-4; John 11:53). At the time of Jesus' trial before Pilate, the Jews who were present all shouted, “Crucify Him” (Matt 27:22). God permitted Jesus' crucifixion, both by the Jews and Romans, because it served His greater purpose. Luke recorded Peter, who said, “Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know—this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death” (Acts 2:22-23). Clearly this address was to the “Men of Israel,” who rejected Jesus and “nailed [Him] to a cross by the hands of godless men and put Him to death” (Acts 2:23; cf. Acts 4:10; 5:30; 10:39). In Acts 4:27, Luke recorded that there were “gathered together against Your holy servant Jesus…the peoples of Israel” (Acts 4:27), to crucify Him. Paul wrote about “the Jews, who both killed the Lord Jesus and the prophets” (1 Th 2:14b-15a). Unbelieving Gentiles Crucified Jesus      Though many unbelieving Jews were directly responsible for collaborating in the crucifixion of Jesus, it was Gentiles who actually did the work of placing Him on the cross. That's what Jesus foretold His disciples, saying, “Behold, we are going up to Jerusalem; and the Son of Man will be delivered to the chief priests and scribes, and they will condemn Him to death, and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up” (Matt 20:18-19). It was said of the Roman soldiers, “After they had mocked Him, they took the scarlet robe off Him and put His own garments back on Him, and led Him away to crucify Him” (Matt 27:31). Luke records in Acts, “truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel” (Acts 4:27).      As Christians, we must not see Christ dying at a distant time or place. We should see our own hands driving the nails that put Him there and then lifting the cross. The crucifixion was not only for us, but by us. It was our sin that necessitated His death and judgment. We must see Jesus bearing all our sin and paying the penalty of the Father's wrath that rightfully belongs to us. In May 2006, I wrote the following poem as I thought about the role I played in placing Jesus on the cross. Christ to the Cross (by Dr. Steven R. Cook) I and the Father led Christ to the cross, Together we placed Him there; I pushed Him forward, no care for the cost, His Father's wrath to bear. Christ in the middle not wanting to die, Knelt in the garden and prayed; Great tears of blood the Savior did cry, Yet His Father He humbly obeyed. So He carried His cross down a dusty trail, No words on His lips were found; No cry was uttered as I drove the nails, His arms to the cross were bound. I lifted my Savior with arms spread wide, He hung between heaven and earth; I raised my spear and pierced His side, What flowed was of infinite worth. Like a Lamb to the altar Christ did go, A sacrifice without blemish or spot; A knife was raised, and life did flow, In a basin the blood was caught. Past the incense table and the dark black veil, To that holy of holy places; The blood of Christ was made to avail, And all my sins it erases. Now this Lamb on a cross was a demonstration Of the Father's love for me; For the Savior's death brought satisfaction, Redeemed, and set me free. Now I come to the Savior by faith alone, Not trusting in works at all; Jesus my substitute for sin did atone, Salvation in answer to His call.   Dr. Steven R. Cook   [1] Merrill Frederick Unger et al., “Cross”, The New Unger's Bible Dictionary (Chicago: Moody Press, 1988), 264. [2] See Harold Hoehner's book, Chronological Aspects of the Life of Christ, pages 95-114. [3] W. E. Vine and C. F. Hogg, Vine's Topical Commentary: Christ (Nashville, TN; Dallas; Mexico City; Rio de Janeiro: Thomas Nelson, 2010), 108-109. [4] Wendell G. Johnston, “Cross,” ed. Charles R. Swindoll and Roy B. Zuck, The Theological Wordbook, Swindoll Leadership Library (Nashville, TN: Word Publishing, Inc., 2000), 77–78. [5] William MacDonald, Believer's Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1880. [6] Lewis Sperry Chafer, Systematic Theology, vol. 3 (Grand Rapids, MI: Kregel Publications, 1993), 49. [7] Ibid., 51. [8] Tom Constable, Tom Constable's Expository Notes on the Bible (Galaxie Software, 2003), Heb 10:5. [9] Lewis Sperry Chafer, Systematic Theology, vol. 3, 49. [10] The seed of Satan ultimately relates to the coming Antichrist, who will, during the time of the Tribulation, seek to destroy Israel and prevent the coming of Jesus to rule over the earth. See Arnold Fruchtenbaum's comments on Genesis 3:15 in his book, The Book of Genesis, Ariel's Bible Commentary. [11] On a separate occasion, after Jesus was born, Satan wanted to kill the baby Jesus. The apostle John—operating from divine viewpoint—records that Satan, “stood before the woman who was about to give birth, so that when she gave birth, he might devour her child” (Rev 12:4). But Satan's attack was not direct; rather, King Herod was his tool to accomplish the nefarious deed. Matthew records the account in his Gospel (Matt 2:1-23). Herod was the human agent who wanted to kill Jesus, but Satan was the motivating force behind the attack.

“Lord” Jesus Christ also means “Owner” Jesus ChristSurrendering your life fully to the Lordship of Jesus Christ is no small or simple matter. But I'm sure you are painfully aware of that by now. It requires making the conscious choice each day to deny our natural desires and humbly submit to His leadership and control. And that's where it begins to chafe. We love the Lord Jesus— but we probably love the “Jesus” part more than we love the “Lord” part. But as Jesus commanded, “If anyone desires to come after Me, let him deny himself (ouch), and take up his cross daily (double ouch), and follow Me” (Matt. 16:24). He sets the requirements for discipleship, not us. And as with just about everything in the Christian life, it's all or nothing— life or death, hot or cold, light or darkness, narrow gate or wide road, walk by the Spirit or the flesh, good fruit or bad fruit, you get the idea. He says to follow Him, we must first deny ourselves and then die to ourselves. This is what baptism symbolizes. Dying to self, being buried with Christ, and then being raised into the new life in Him. Ok, we got that. But what does it really look like in practical terms to “die to self” daily?Dying to self goes much deeper than just giving up a few activities we enjoy or taking on extra chores around the house. It requires renouncing the deep-seated notion that our lives still belong to us and embracing the Biblical reality that we now belong entirely to Christ (Gal. 2:20). When He died on the cross for our sins, He purchased us with His blood (1 Cor. 6:19-20). And purchase speaks of ownership— which means our lives are no longer our own. Dying to self means joyfully relinquishing all rights we think we have to our lives to the One who sacrificed everything to save us. It means enthroning Him as the rightful Lord and Owner over every area of our lives.What Does Denying and Dying to Self Look LikeConcretely, this dying to self plays out through both the small and large choices we make each and every day. It may mean choosing to leave your lucrative career that provides comfort and prestige to pursue full-time ministry at a fraction of your former salary. Or regularly apologizing to your spouse in humility when conflict arises, even when you don't think you were in the wrong, in order to restore peace and unity in the relationship by putting your spouse first.Dying to self often requires passing on purchasing something nice we can afford and believe we deserve in order to generously meet an urgent need in someone else's life. It could mean taking time away from a beloved hobby or habit that is absorbing too much of our time and attention at the expense of God's priorities or sacrificing the time we spend with our children. Each new situation presents an opportunity to once again surrender our will and way to Christ's desires and plans for us. We simply must be open and willing to put Him first, and everything about us less than first.To walk in a life of continual self-denial and dying to self, we must abandon the notion that we know what's best for our lives, almost on a daily basis, and embrace the fact that God's purposes and priorities are better and higher than ours (Isa. 55:8-9). It requires admitting we don't have all the answers and desperately need the guidance of the Holy Spirit each step of the way. As Paul said, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Gal. 2:20). The old rebellious, stubborn, selfish nature must die so that the resurrected life of Christ can reign fully in us, transforming us into His image (Rom.8:29).Of course, practically living out this surrendered, crucified life will look different for each of us. It may mean humbly serving others in lowly ways...

Justification - Not A Novelty of the Gospel -Gal 3-6-14-------1. INTRODUCTION---2. ABRAHAM WAS JUSTIFIED BY FAITH ALONE -v6---a. Abraham, -father of the Jews- - justified by faith. v6, Gen 15-6-b. Before circumcision in Gen 17.-c. Before the written law was given. Gal 3-17--- Believers - Be committed to live by God's Word.---3. ABRAHAM'S CHILDREN ARE THOSE JUSTIFIED BY FAITH -7-8---a. Abraham's descendants - spiritual children who are justified by faith. v7-b. Inheritance of blessing by means of faith. v8, Gen 12-3, 18-18, 22-18-c. Abraham's faith - forward-looking faith to the coming Christ. v8--i. He believed Christ. --Gen 12-3 -in you all nations shall be blessed- --Gen 28-14 -in you and in your seed all the families of the earth shall be blessed. - -Gen 28-14 -in Abraham and in Christ -Gal 3-16- all the families of the earth shall be justified. --John 8-56-Your father Abraham rejoiced to see My day, -and he saw it and was glad.--ii. He received the indwelling Spirit.--v6 -just as- --v14 -blessing of Abraham-that we might receive the promise of the Spirit---- Believers - Put faith above reason as live by God's Word.-4. ABRAHAM'S JUSTIFICATION A ROLE MODEL FOR ALL -v9---a. Abraham and his spiritual children - -blessed- i.e., justified by faith through Christ. v9-b. One common justification in God's redemptive plan.--- Unbelievers - Put your faith in Christ alone and experienced the great exchange.---5. CONCLUSION

We begin a new series together in which we'll be looking at various “one another” statements from the New Testament.  We start today with Paul's admonishment to “Bear one another's burdens and thus fulfill the law of Christ” (Gal. 6:2).

GENTILE REVIVAL BEGINS - AD 41 Acts 11:19-26 - 19 Now those who were scattered because of the persecution that arose over Stephen (AD 34-5) traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church (where?) and taught a great many people. And in Antioch the disciples were first called Christians. **God's Intention of the New Covenant = Jews & Gentiles**THE NEW COVENANT'S INTENTION - ONE NEW HOUSE/MAN•AD 41 – Still “speaking the word to no one except Jews” (Acts 11:19) – 11 years AFTER Pentecost!!! •A new name emerges – “Christian” – a new era/day, the full intent of Messiah's mission, in a new city (Antioch – center of “CHRISTIAN-ity”)•WHY PAUL? former Pharisee who had been “un-pharisee-ized”) – would have had his “leaven” removed. 3 years in “Damascus” (Essenes)Prophecy found amongst the Dead Sea ScrollTestament of Benjamin - “I will no longer be called a ravening wolf on account of your ravages, but a worker of the Lord, distributing food to them that work what is good. One will rise up from my seed in the latter times, beloved of the Lord, hearing His voice on the earth, enlightening with new knowledge all the Gentiles, bursting in on Israel for salvation with the light of knowledge, and tearing it away from them like a wolf, and giving it to the synagogue of the Gentiles. Until the consummation of the ages, he will be in the synagogues of the Gentiles, and among their rulers, as a strain of music in the mouth of all; and he will be inscribed in the holy books, both his work and his word, and he will be a chosen one of God forever; and because of him my father Jacob instructed me, saying, ‘He will fill up that which lacks from your tribe.'”  Paul learned of his “Prophetic destiny” - Life & Ministry, Writings = Scripture, Gentile MissionTribe of Benjamin (Phil 3:5)/ “Apostle of the Gentiles” (Rom. 11:13; 1 Tim. 2:7; 2 Tim. 1:11) - His Epistles – expound the new law, the Law of Christ (Galatians 6:2 – “…so fulfill the Law of Christ) = the Law of the New Covenant. Ephesians 2:12-21 - 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.NEW COVENANT'S INTENTION (continued) - UNDOING the Effects of the Tower of Babel and the 3rd Angelic FallGenesis 11:1-9 – Tower of Babel incident, God's judgment = disinheriting the nations (i.e. the Gentiles) - disinherited/divorces the nations (before this God was in covenant w/ ALL of Noah's descendants (Gen 9:1) – God's judgment. Gen 12 – calls Abram OUT OF MESOPOTAMIA.3RD ANGELIC FALL – the Fall of Sons of God put over the Nations  – (Deut. 32/Psalm 82) Deuteronomy 32:8–9 - When the Most High gave to the nations their inheritance, when He divided mankind, He fixed the borders of the peoples according to the number of the sons of God/angels of God. 9 - But the LORD's portion is his people, Jacob his allotted heritage.“Deuteronomy 32:8–9 informs us that the act of judgment enacted on humanity at Babel resulted not only in dividing and scattering them but assigning them to members of Yahweh's heavenly host-council.”“In terms of a human perspective, while Yahweh's judgment was harsh, it was not final. When God chose to raise up a new human family (Israel) in the wake of Babel, he left room for the salvation of the forsaken nations in his covenant with Abram. It would be through Abram's descendants that all the nations of the earth would be blessed (Gen 12:1–3). The promise would, of course, be fulfilled in Christ (Gal 3:16: “Now the promises were made to Abraham and to his offspring. It does not say, ‘And to off-springs,' referring to many, but referring to one, ‘And to your offspring,' who is Christ”). Prior to the coming of the Promised One, gentiles had to join themselves to Israel (i.e. proselytes/circumcision), forsaking other gods, to be in right relationship to the true God. Israel was to be a kingdom of priests bearing witness to the goodness of life with Yahweh as their God, but there was no overt attempt to evangelize the inhabitants of the nations. They were under judgment.” NEW COVENANT'S INTENTION - Dealing with the 3rd Angelic Fall Psalm 82:1-6, 8 – the corruption of those Gods! (Describes their fall!)1 God [elohim] has taken his place/stands in the divine council; in the midst of the gods [elohim] he holds judgment: 2 “How long will you judge unjustly and show partiality to the wicked? Selah 3 Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. 4 Rescue the weak and the needy; deliver them from the hand of the wicked.” 5 They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken. 6 I said, “You are gods [elohim], sons of the Most High [beney elyon], all of you;  7 nevertheless, like men you shall die, and fall like any prince.”  8 Arise, O God, judge the earth; for you shall inherit all the nations! (Through Messiah!)+Commentary - “The gods charged with the rule of the nations became corrupt administrators and, in so doing, sowed chaos in the heavenly realm as well. Yahweh created a world characterized by righteousness (ṣedāqâ) and well-being (šālôm). In Psalm 82, “The gods are condemned to death for their failure to carry out justice in the human realm.…”The concept that the nations of the world were allotted to lesser gods as a punishment at Babel and that those gods sowed chaos on earth and were hostile to Yahweh and his people can be seen in a variety of Second Temple [Jewish] texts.”God disinherited humanity (the Gentiles) at the Babel event, assigning the nations to ‘lesser gods' (angels/sons of God) who sowed chaos amongst their charge. “The notion that different nations were allotted to different gods or heavenly beings was widespread in the ancient world…The origin of this idea is to be sought in the ancient Near Eastern concept of the Divine Council.3 CHARACTERISTICS OF THE NEW COVENANT1. New Covenant – for who? Displaces the Old Covenant, obsolete (AD70 – End of Temple Judaism) – Why the Apostle Paul? Jeremiah 31:31-34 - 31 “…I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant [Mosaic] that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke,…33 For this is the covenant that I will make with the house of Israel after those days,… (Why it took them so long to get the “gentile part” of the memo?)Ephesians 2:15 - 15 by abolishing the law of commandments expressed in ordinances – Now? Christ's commandments…“a new commandment I give you”Hebrews 8:13 - 13 In speaking of a new covenant, he makes the first one [Mosaic] obsolete. And what is becoming obsolete and growing old is ready to vanish away. (AD 70 approaching)Hebrews 9:9-10 - 9 According to this arrangement [the Mosaic Covenant], gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.God thus shows that the ancient covenant [Mosaic] is temporary only, when He indicates its change. Also, when He promises that it will be followed by an eternal one [New Covenant]. …The epistle that we also allow to be the most decisive against Judaism, is that in which the apostle [Paul] instructs the Galatians. For we fully admit the abolition of the ancient Law. We hold that it actually proceeds from the dispensation of the Creator. ...Christ marks the period of the separation when He says, “The Law and the Prophets were until John.” [Lk. 16:16] He thus made the Baptist the boundary between the two dispensations of the old things that were then terminating and the new things that were then beginning.  Tertullian (AD 207)**Not Replacement Theology – “One New House (Man) under the Priesthood and Law of Christ” Theology**2. Reversing the Tower of Babel Judgment on mankind – from disinheritance to remarrying the nations (the Gentiles)! - Testimony - “God wants to put a ring on your finger”3. Disempowerment of those “gods” over the nations – = our empowerment - prayer, EVANGELISM - preaching the Gospel (setting captives free), exorcism, healing, gifts of the Spirit, discernment, enforcing their original (pre-fallen) mandate (justice, etc.)  - Where? in the 1st Heavens (on Earth)

Today on the broadcast I will be talking aboutPaul Called by GodGalatians 1:11-24Gal 1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.Gal 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.Gal 1:13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:Gal 1:14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.Gal 1:15 But when it pleased God, who separated me from my mother's womb, and called me by his grace,Gal 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:Gal 1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.Gal 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.Gal 1:19 But other of the apostles saw I none, save James the Lord's brother.Gal 1:20 Now the things which I write unto you, behold, before God, I lie not.Gal 1:21 Afterwards I came into the regions of Syria and Cilicia;Gal 1:22 And was unknown by face unto the churches of Judaea which were in Christ:Gal 1:23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.Gal 1:24 And they glorified God in me.

ROMANS 10:1-4  ISRAEL'S REFUSAL OF GOD'S RIGHTEOUSNESSRomans 10:1 Brethren, my heart's desire and prayer to God for Israel is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For they being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes.OBJECTIVES IN STUDYING THIS CHAPTER 1) To see the importance of combining zeal with the right kind of knowledge 2) To understand that Israel had plenty of opportunity to heed the gospel of Christ, but for the most part they had rejected it SUMMARY As Paul continues to explain God's dealings with the nation of Israel, he repeats his expression of love towards them (1).  Though as a nation they had plenty of zeal, unfortunately their zeal was not according to the right kind of knowledge (2).  Thus they rejected the righteousness of God while trying to establish their own righteousness through the Law of Moses.  But Paul explains that Christ is the fulfillment of the Law and has brought it to an end (3-4). The righteousness God now offers is based upon faith in Christ, not keeping the Law.  It involves not the accomplishment of some great feat (like ascending to heaven or descending to hell), but such things as confessing Jesus as Lord and believing that God raised Him from the dead (5-10).  As foretold by Scripture, it is offered to all, both Jew and Gentile (11-13).  And it is offered through the medium of preaching the Word (14-15). The problem with the nation of Israel, then, is that not all of them received the gospel message, even when they had ample opportunity (16-18).  But as Moses predicted, the day would come when God would provoke Israel to jealousy by another people, who Isaiah said did not seek God yet found Him, while Israel was constantly rebelling against Him (19-21). The theme of this chapter is Israel's present rejection. Paul moved from divine sovereignty (Rom. 9) to human responsibility. He continued the theme of righteousness introduced at the end of the previous chapter (Rom. 9:30–33) and explains three aspects of Israel's rejection I.          ISRAEL'S REFUSAL OF GOD'S RIGHTEOUSNESS (1-15)The Reasons for Their Rejection (Rom. 10:1–13) You would think that Israel as a nation would have been eagerly expecting the arrival of their Messiah and been prepared to receive Him. For centuries they had known the Old Testament prophecies and had practiced the Law, which was “a schoolmaster” to lead them to Christ (Gal. 3:24). God had sought to prepare the nation, but when Jesus Christ came, they rejected Him. “He came unto His own [world] and His own [people] received Him not” (John 1:11). To be sure, there was a faithful remnant in the nation that looked for His arrival, such as Simeon and Anna (Luke 2:25–38); but the majority of the people were not ready when He came.How do we explain this tragic event? Paul gives several reasons why Israel rejected their Messiah. A.                PAUL'S EXPRESSION OF CONCERN FOR ISRAEL (1-4)1.                 That Israel be saved, for they have zeal but not real knowledge (1-2)Ro 10:1 Brethren, my heart's desire and prayer to God for Israel is that they may be saved.They did not feel a need for salvation (v. 1). There was a time when Paul would have agreed with his people, for he himself opposed the Gospel and considered Jesus Christ an impostor. Israel considered the Gentiles in need of salvation, but certainly not the themselves.

What Is Meant By “The Law”? God's righteousness is universal, written on the hearts of men (Romans 2:12-16), predating the Law of Moses (Romans 1:18ff), reflected in the Law of Mosses (Romans 2:17ff), and still unchanging. God's righteousness remains, no matter what.Law (Pentateuch)=First five books of the Old Testament, including commands given in Exodus, Leviticus, and Deuteronomy.Law (Old Testament)=At times, the whole of the OT is referred to as "The Law" (Matt. 22:36; Luke 10:26; John 7:49; 10:34; 12:34; 15:25; 1 Cor. 9:8–9; 14:21, 34; Gal. 4:21) or "The Law and the Prophets" (Matt. 5:17; 7:12; 22:40; Luke 16:16; 24:44; John 1:45; Acts 13:15; 24:14; 28:23; Rom. 3:21; cf. Matt. 11:13)Law (Commands of God)=At times, Paul refers to the Law in reference to God's commands themselves (Rom. 3:21; 9:31; 10:4; Gal. 2:21; 3:11; 5:4; Phil. 3:6, 9, Eph. 2:15)What is the Purpose of the Law?Mirror: The Law shows us we are sinful because we can't keep it, even when we try (Rom. 3:20; 4:15; 5:13; 7:7-11), and it drives us to seek forgiveness in Christ (Gal. 3:19-24).Restraint: Applied to the civil sphere, the Law is used to restrain sin with the consequence of punishment (Deut. 13:6-11; 19:16-21; Rom. 13:3, 4).Guide: God has prepared good works for believers (Eph. 2:10), and we are commanded to obey God's commands (Matt. 28:20) which shows our love for Him (John 14:15). We are free from the Law as a means of salvation (Rom. 6:14; 7:4, 6; 1 Cor. 9:20; Gal. 2:15-19, 3:25), but we are "under the law of Christ" as a rule for living (1 Cor. 9:21; Gal. 6:2).Errors Related to the Law:Antinomianism: Shunning obedience to all of the OT Law, including the moral aspects of the Law.Judaizers: Those who believed that gentile Christians must become Jews to be saved (circumcision, dietary laws, ceremonial laws, etc.)Hebrew Roots: Belief that Greek and other pagan influences have dominated Christianity. Adherents (generally) believe that Christians must follow (all of) the OT Law and (generally) rabbinic tradition.Seventh Day Adventist: Cultic group that follows the teaching of a false prophet Ellen White. They deny essential doctrines and focus on obeying certain ceremonial traditions such as Saturday worship.

These verses of Chapter 5 of the Book of Matthew provide you an insight into The LAW... TO FULFIL. It is Christ's intention that the spiritual requirement of God's law is fulfilled in the lives of His followers (Rom. 3:31; 8:4). The believer's relation to the law of God involves the following points: 1. The law that the believer is obliged to keep consists of the ethical and moral principles of the O.T. as well as the teachings of Christ and the apostles (1 Cor. 7:19; 9:21; Gal. 6:2). 2. The believer must not view the law as a system of legal commandments by which to obtain merit for forgiveness and salvation (Gal. 2:16, 19). Rather, the law must be seen as a moral code for those who are already in a saved relationship with God and who, by obeying it, express the life of Christ within themselves (Rom. 6:15-22). 3. Faith in Christ is the point of departure for the fulfillment of the law. Through faith in Him, God becomes our Father (cf. John 1:12). Hence, our obedience as believers is done not only out of a relationship to God as sovereign Law-giver but also out of a relationship of children to their Father (Gal. 4:6). 4. Through faith in Christ, believers, by the grace of God (Rom. 5:21) and the indwelling Holy Spirit (Gal. 3:5, 14; Rom. 8:13), are given an inner compulsion and power to fulfill God's law (Rom. 16:25-26; Heb. 10:16). 5. Having been freed from the power of sin and now enslaved to God (Rom. 6:18-22), believers follow the principle of "faith" by being "under the law to Christ" (1 Cor. 9:21). In so doing we fulfill "the law of Christ" (Gal. 6:2) and are thus faithful in ourselves to the requirement of the law. 6. Jesus emphatically taught that doing the will of His heavenly Father is an ongoing condition of entering the kingdom of heaven. I pray this will add to your study notes within the Word of God. Blessings Elder Barbara FL

by Dan Wang

     God gives law to humans living in every age. He gave commands to the first humans living in the sinless environment of the Garden of Eden (Gen 1:26-30; 2:15-17). He gave commands to Noah (Gen 6-9). He gave commands to Abraham (Gen 12:1; 17:10-14). He gave commands to the Israelites—known as the Mosaic Law—after delivering them from their bondage in Egypt (Ex 20 - Deut 34). He has given commands to Christians (Romans 1 to Revelation 3). These biblical distinctions are important, for though all Scripture is written for the benefit of the Christian, only some portions of it speak specifically to him and command his walk with the Lord. Just as the Christian would not try to obey the commands God gave to Adam in Genesis 1-2, or the commands God gave to Noah in Genesis 6-9, so he should not try to obey the commands God gave to Israel in Exodus through Deuteronomy. Romans chapter 1 through Revelation chapter 3 marks the specific body of Scripture that directs the Christian life both regarding specific commands and divine principles. Charles Ryrie states: "Adam lived under laws, the sum of which may be called the code of Adam or the code of Eden. Noah was expected to obey the laws of God, so there was a Noahic code. We know that God revealed many commands and laws to Abraham (Gen 26:5). They may be called the Abrahamic code. The Mosaic code contained all the laws of the Law. And today we live under the law of Christ (Gal 6:2) or the law of the Spirit of life in Christ (Rom 8:2). This code contains the hundreds of specific commandments recorded in the New Testament."[1]      Israel and the Church are both the people of God, but they operate under distinct law codes. The Mosaic Law was given specifically to the nation of Israel and referred to “the statutes and ordinances and laws which the LORD established between Himself and the sons of Israel through Moses at Mount Sinai” (Lev 26:46). The Mosaic Law revealed the holy character of God (Lev 11:45; cf. Rom 7:12), was given specifically to Israel circa 1445 BC (Lev 27:34), was regarded as a unit of laws (613 total), was to be taken as a whole (Gal 3:10; 5:3; Jam 2:10) and existed for nearly 1500 years before being rendered inoperative (Heb 7:18; 8:13; cf. Rom 7:1-4). Jesus was born under the Mosaic Law (Gal 4:4), and directed others to abide by it (Matt 8:1-4; 23:1-3). However, on the night before He was crucified, Jesus provided teaching to His disciples that pertained to the dispensation of the Church (John chapters 13-17); then He went to the cross and died for our sins, just as He'd prophesied (Matt 16:21; 17:22-23; 20:18-19; Mark 10:45).      The Mosaic Law was never a means of justification before God, as that has always been by faith alone in God and His promises (Rom 3:24-28; 4:1-5; Gal 2:16, 21; 3:21; Eph 2:8-9). Over time, the Mosaic Law became perverted into a system of works whereby men sought to earn their salvation before God. Merrill F. Unger states: "By nature the Law is not grace (Rom 10:5; Gal 3:10; Heb 10:28). It is holy, righteous, good, and spiritual (Rom 7:12, 14). In its ministry it declares and proves all men guilty (Rom 3:19). Yet it justifies no one (Rom 3:20). It cannot impart righteousness or life (Gal 3:21). It causes offenses to abound (Rom 5:20; 7:7-13; 1 Cor 15:56). It served as an instructor until Christ appeared (Gal 3:24). In relationship to the believer, the Law emphatically does not save anyone (Gal 2:21). A believer does not live under the Law (Rom 6:14; 8:4), but he stands and grows in grace (Rom 5:2; 2 Pet 3:18). The nation, Israel, alone was the recipient of the Law (Ex 20:2)."[2]      The New Testament reveals the Mosaic Law was regarded as a “yoke” which Israel had not “been able to bear” because their sinful flesh was weak (Acts 15:1-11). There is no fault with the Mosaic Law, for it “is holy, and the commandment is holy and righteous and good” (Rom 7:12). The Mosaic Law is holy because it comes from God who is holy. Because the Mosaic Law is holy, it exposes the faults of people and shows them to be sinful (Rom 3:20), and among many, it actually stimulates their sinful nature (Rom 5:20; 7:7-8).      Paul made clear that the Mosaic Law was not the rule of life for the Christian. He even referred to it as a “ministry of death” (2 Cor 3:7) and a “ministry of condemnation” (2 Cor 3:9). Paul stated that it was intended to be temporary (Gal 3:19), that it was never the basis for justification (Gal 2:16, 21; 3:21, Rom 24-28; 4:1-5; Eph 2:8-9), but was intended to lead people to Christ that they may be justified by faith (Gal 3:24). Now that Christ has come and fulfilled every aspect of the Law and died on the cross, the Mosaic Law, in its entirety, has been rendered inoperative as a rule of life (Matt 5:17-18; Rom 10:1-4; Heb 8:13). According to Fruchtenbaum, “As a rule of life, the Law of Moses was temporary … [and] came to an end with the death of the Messiah.”[3] The Christian living in the dispensation of the church age is now under the Law of Christ (1 Cor 9:21; Gal 6:2).      God is the Author of both the Mosaic Law as well as the Law of Christ; therefore, it is not surprising that He chose to incorporate some of the laws He gave to Israel into the law-code which He has given to the Church. When trying to understand which laws have carried over and which have not, the general rule is: what God has not restated, has been altogether abrogated. Charles Ryrie states, “The Mosaic Law was done away in its entirety as a code. It has been replaced by the law of Christ. The law of Christ contains some new commands (1 Tim 4:4), some old ones (Rom 13:9), and some revised ones (Rom 13:4, with reference to capital punishment).”[4] The Church is no more under the Mosaic Law than a Canadian is under US law, as laws only have authority to its citizenry. Thomas Constable states: "The law of Christ is the code of commandments under which Christians live. Some of the commandments Christ and His apostles gave us are the same as those that Moses gave the Israelites. However, this does not mean that we are under the Mosaic Code. Residents of the United States live under a code of laws that is similar to, but different from, the code of laws that govern residents of England. Some of our laws are the same as theirs, and others are different. Because some laws are the same we should not conclude that the codes are the same. Christians no longer live under the Mosaic Law; we live under a new code, the law of Christ (cf. 5:1)."[5]      Though rendered inoperative as a rule of life, the Mosaic Law can be used to teach such things as God's holiness, people's sinfulness, the need for atonement, and the ultimate need for people to trust in Christ for salvation (Rom 3:10-25; 5:20; 10:1-4). All Scripture is for us, though not all Scripture is to us (1 Cor 10:11). And being under the grace-system does not mean believers are without law and can therefore sin as they please (Rom 6:14-16; Tit 2:11-12). The New Testament speaks of “the perfect law of liberty” (Jam 1:25), “the royal law” (Jam 2:8), the “Law of Christ” (Gal 6:2), and “the law of the spirit of life in Christ Jesus” (Rom 8:2). Henry Thiessen states: "The believer has been made free from the law, but liberty does not mean license. To offset this danger of antinomianism, the Scriptures teach that we have not only been delivered from the law, but also “joined to another, to Him who was raised from the dead, that we might bear fruit for God” (Rom 7:4). We are thus not “without the law of God but under the law of Christ” (1 Cor 9:21; cf. Gal 6:2). Freedom from law should not result in license, but love (Gal 5:13; cf. 1 Pet 2:16). The believer is, consequently, to keep his eyes on Christ as his example and teacher, and by the Holy Spirit to fulfill his law (Rom 8:4; Gal 5:18)."[6] Arnold Fruchtenbaum adds: "The Law of Moses has been disannulled and we are now under a new law. This new law is called the Law of Christ in Galatians 6:2 and the Law of the Spirit of Life in Romans 8:2. This is a brand new law, totally separate from the Law of Moses. The Law of Christ contains all the individual commandments from Christ and the Apostles applicable to a New Testament believer. A simple comparison of the details will show that it is not and cannot be the same as the Law of Moses. Four observations are worth noting. First, many commandments are the same as those of the Law of Moses. For example, nine of the Ten Commandments are also in the Law of Christ. But, second, many are different from the Law of Moses. For example, there is no Sabbath law now (Rom 14:5; Col 2:16) and no dietary code (Mark 7:19; Rom 14:20). Third, some commandments in the Law of Moses are intensified by the Law of Christ. The Law of Moses said: love thy neighbor as thyself (Lev 19:18). This made man the standard. The Law of Christ said: love one another, even as I have loved you (John 15:12). This makes the Messiah the standard and He loved us enough to die for us. Fourth, the Law of the Messiah provides a new motivation. The Law of Moses was based on the conditional Mosaic Covenant and so the motivation was: do, in order to be blessed. The Law of Christ is based on the unconditional New Covenant and so the motivation is: you have been and are blessed, therefore, do. The reason there is so much confusion over the relationship of the Law of Moses and the Law of Christ is that many commandments are similar to those found in the Mosaic Law, and many have concluded that certain sections of the law have, therefore, been retained."[7]      The Church is not Israel and is not under the Mosaic Law as the rule for life. Just as OT saints had a clear body of Scripture which guided their walk with the Lord (Exodus 20 through Deuteronomy 34), so NT saints have a body of Scripture that guides us (Romans 1 through Revelation 3). According to Fruchtenbaum, “The rule of life for the saint today is found in the epistles of the New Testament. As with the Law of Moses, instructions and commandments of the New Testament are not the means of salvation but they are a ‘heavenly rule of life' for those who are heavenly citizens through the power of God.”[8] Christians living under the Law of Christ have both positive and negative commands that direct their lives. Where the Scripture does not provide specific commands, it gives divine principles that guide the Christian's walk (i.e., to walk in love, to glorify God in all things, etc.).      In Scripture, we learn that Israel is a nation (Ex 19:6), but the church is not a nation (Rom 10:19). God's program for Israel focused on the land promised to Abraham (Gen 12:1; 15:18; 17:8), whereas the church is called to go out to many lands (Matt 28:19-20; Acts 1:8). Israel was mentioned throughout the Old Testament and recognized by other nations (Num 14:15; Josh 5:1), but the church was a mystery not known in the Old Testament (Eph 3:1-6; Col 1:26-27; cf. Rom 16:25-26).[9] Israel was under “the Law” of Moses (John 1:17), whereas the Church is under the “Law of Christ” (1 Cor 9:21; Gal 6:2). Israel had a priesthood that was specific to the tribe of Levi (Num 3:6-7), whereas all Christians are priests to God (Rev 1:6). Israel worshipped first at the Tabernacle and later the Temple (Ex 40:18-38; 2 Ch 8:14-16), but for Christians, their body is the temple of the Lord and they gather locally where they want (1 Cor 6:19-20; cf. 1 Cor 16:19; Col 4:15). Israel offered animal sacrifices to God (Lev 4:1-35), but Christians offer spiritual sacrifices (1 Pet 2:5; cf. Rom 12:1; Heb 13:15). Israel was required to tithe from the produce of their land (Deut 14:22-23; 28-29; Num 18:21), but there is no tithe required from Christians, only a joyful attitude when giving, “for God loves a cheerful giver” (2 Cor 9:7).   [1] Charles Ryrie, Basic Theology (Chicago, IL: Moody Press, 1999), 351. [2] Merrill F. Unger, Unger's Commentary on the Old Testament (Chattanooga, TN., AMG Publishers, 2002), 125. [3] Arnold G. Fruchtenbaum, Israelology: The Missing Link in Systematic Theology, Rev. ed. (Tustin, CA: Ariel Ministries, 1994), 373. [4] Charles Ryrie, Basic Theology (Chicago, IL: Moody Press, 1999), 351-52. [5] Tom Constable, Tom Constable's Expository Notes on the Bible (Galaxie Software, 2003), Gal. 6:2. [6] Henry Clarence Thiessen and Vernon D. Doerksen, Lectures in Systematic Theology (Grand Rapids, MI; Cambridge: William B. Eerdmans Publishing Company, 1979), 171. [7] Arnold G. Fruchtenbaum, Israelology: The Missing Link in Systematic Theology, Rev. ed. (Tustin, CA: Ariel Ministries, 1994), 650-51. [8] Ibid., 379. [9] A mystery (musterion) is something “which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets” (Eph. 3:5). Paul then states what that mystery is, “that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel” (Eph. 3:6).

The Lord restores Jerusalem, His Church, because she is the mother of His children, whom He comforts “as one whom his mother comforts” (Is. 66:13). We are “satisfied from her consoling breast” with the pure milk of the Word, and we “drink deeply with delight from her glorious abundance” (Is.66:11). The messengers of Christ bestow such gifts upon His Church. For He sends them out “as lambs in the midst of wolves” (Luke 10:3), bearing in their bodies the sacrifice of His cross, by which “the kingdom of God has come near” (Luke 10:9, 11). Wherever He enters in with this Gospel, Satan is cast out and falls “like lightning from heaven” (Luke 10:18). Thus, we do not “boast except in the cross of our Lord Jesus Christ” (Gal. 6:14). Rejoicing in this Gospel, we “bear one another's burdens” in love, according to “the law of Christ” (Gal. 6:2).#BibleStudy #LCMS #Peentecost----Visit our website: https://www.trinitysheboygan.org/​​​​Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person!Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-ASupport the show

This morning rant is about you and I needing to get dress. The bible tells us to put on Christ, it also states that we have the mind of Christ. Its our responsibility to "Get Dress"For as many of you as were baptized into Christ have put on Christ” (Gal. 3:27).You] have put on the new self, which is being renewed in knowledge after the image of its creator” (Col. 3:10).Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience” (Col. 3:12).And above all these put on love, which binds everything together in perfect harmony” (Col. 3:14).Your were taught] to put on the new self, created after the likeness of God in true righteousness and holiness” (Eph. 4:24).Romans 13:12-14The night is far spent, the day is at hand. Therefore let us cast off the works of darkness, and let us put on the armor of light. Let us walk properly, as in the day, not in revelry and drunkenness, not in lewdness and lust, not in strife and envy. But put on the Lord Jesus Christ, and make no provision for the flesh, to fulfill its lusts.Support this show http://supporter.acast.com/622a9079e8fb640012cb94f3. I pray that God would "give you spiritual wisdom and insight so that you might grow in your knowledge of God. 18I, pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called his holy people who are his rich and glorious inheritance" https://plus.acast.com/s/blueprint-of-faith. Hosted on Acast. See acast.com/privacy for more information.

In this episode, Rob leads a study of Gen 3 and the judgment on the Serpent, the woman, and the man. Rob notes that as a consequence of their sin Adam and Eve will not rule as one but will each try to usurp authority over the other. Genesis, of course, is not prescribing that the man should be in authority over the woman but is describing the way it is going to be. The study finishes by looking at the NT where Jesus says that we have authority to trample on serpents (Luke 10) and where Paul says that the crushing of the serpent's head happens under the feet of the Church (Rom 16).    Here are some links to Rob's blog posts on women in the Church  https://www.patheos.com/blogs/determinetruth/2021/05/does-genesis-teach-the-subordination-of-women-gen-218-25-316-women-injustice5-justice16/   Gen 3:11-13 God asks of Adam: Who told you that you were naked? (11): Woman, whom you gave me, she gave me the fruit (12) God asks of Eve (13): What is this that you have done? (13) The Serpent deceived me   3:14-19 Judgment on the Serpent, the Woman, the Man God's words are more __________________ than ______________________ This is the way it is going to be: it is not a punishment but a declaration of fact Focus now is on the ________________ of the woman vs the ______________ of the serpent God does not curse Adam and Eve: God curses ________________________ and ____________________ Serpent: Eat dust; in accord with his sin of forcing them to eat (14; Ezek 28:17; Is 14:11-12, 15) Enmity between serpent and the woman (15): the ‘Protoevangelium': the first announcement of future redemption Enmity between your seed and her seed ‘Seed' most often refers to an immediate descendant (Gen 4:25: Seth) ‘Seed' can refer to a distant offspring or even a group of descendants (as a collective) He will bruise your head; you bruise his heal To the woman (16) “I will multiply” your pain: in childrearing/child conceiving Word here refers to ­_______________________: the circumstances in which children are conceived will be fraught with painful and complicated relationships that cause emotional and physical toil 3:16: ‘Your desire will be for your husband . . .': (Heb teshuqah appears only in 4:7 and Song of Sol 7:10) He shall ‘rule' over you: He will rule as a tyrant (See NLT) To the Man (17) Cursed is the ground: in toil you shall eat of it   3:20-21 Adam names “Eve” (20) God makes clothes for them (21)   3:22-24 Expulsion from the Garden God says: ‘Man has become like one of us' (22) Expelled (driven out) from the garden (23) Salah: Language of exile and being driven out like Canaanites: cp Exod 33:1-3; Lev 18:24; 20:23 Garas: (24): same word for expulsion of Canaanites (Ex 23:28-31; 33:2; Deut 33:27; Josh 24:12, 18; Judg 2:3; 1 Chr 17:21; Ps 78:55; 80:8) East of the garden Cherubim are placed (24) Cherubim guard the presence of God: embroidered on the curtains of the temple (Exod 26:1; 36:8; 26:31-33; 1 Kings 6:32) 2 Cherubim have outstretched wings to cover and protect the Ark! (Exod 26:18-22; 37:7-9; Num 7:89; 1Kings 6:23-28) Samar: to guard or keep watch: the very thing Adam was to do (cf Gen 2:15)   Gen 3 and the rest of Scripture Entrance into the Garden! Jesus: “I am the door” (John 10:7); “an open door” (Rev 3:8; 4:1) Rev 22:14: enter by gates into the city   Enmity between the woman and the serpent Authority to tread on serpents (Luke 10:17-20) Paul identifies Satan with the Serpent; Agent of destruction is the Church (Rom 16:20) Satan is the ancient serpent (Rev 12:1-17) Seed is Christ (Gal 3:16) Christ must reign until all His enemies under His feet (1 Cor 15:25) destroy the work of the Devil (1 John 3:8-12)   Conflict between male and female Reversed (Col 3:18-19)   Please "follow" this podcast and give a review on iTunes, Spotify, or wherever you get your podcasts. Your review will go a long way towards helping others find this podcast. Then share it with others so that we can get the word of the Gospel of the Kingdom to more people!   NB: our goal is to keep these episodes free of charge. I do not intend to ever hide them behind a paywall. I can only do this if those of you who have been blessed by them and can afford to give ($5, $10, $25, or more/month) do so. You can give a tax-deductible contribution by following this link.     Good news: If you wish to view these podcasts on your smartphone through the Determinetruth app simply download the “tithe.ly church” app on your smartphone and insert “determinetruth” as the church name you wish to follow. Once it is loaded, simply click on the “blog” icon and they will automatically load.    If you would like to have Rob and/or Vinnie speak at your church or organization in person or via zoom, please let us know by filling out the contact info on the Contact me tab on this Rob's determinetruth site.   If you have questions that you would like addressed in future episodes, you may submit them in the Contact me tab on this site.   

Christ has given us two badges of grace.-1. Baptism. -v.1-2--2. The Lord's Supper. -v.3-4--3. Both badges point to Christ and His grace. -v.5-6--Applying- What does it mean that sacraments are a sign and seal--How does baptism point us to Christ's grace- Rom. 6-3-4-Who says these are signs of the covenant- Mat. 26-27,28-In what way do we put on Christ- Gal. 3-27

Romans 10:1 Brethren, my heart's desire and prayer to God for Israel is that they may be saved. 2 For I bear them witness that they have a zeal for God, but not according to knowledge. 3 For they being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. 4 For Christ is the end of the law for righteousness to everyone who believes. OBJECTIVES IN STUDYING THIS CHAPTER 1) To see the importance of combining zeal with the right kind of knowledge 2) To understand that Israel had plenty of opportunity to heed the gospel of Christ, but for the most part they had rejected it SUMMARY As Paul continues to explain God's dealings with the nation of Israel, he repeats his expression of love towards them (1).  Though as a nation they had plenty of zeal, unfortunately their zeal was not according to the right kind of knowledge (2).  Thus they rejected the righteousness of God while trying to establish their own righteousness through the Law of Moses.  But Paul explains that Christ is the fulfillment of the Law and has brought it to an end (3-4). The righteousness God now offers is based upon faith in Christ, not keeping the Law.  It involves not the accomplishment of some great feat (like ascending to heaven or descending to hell), but such things as confessing Jesus as Lord and believing that God raised Him from the dead (5-10).  As foretold by Scripture, it is offered to all, both Jew and Gentile (11-13).  And it is offered through the medium of preaching the Word (14-15). The problem with the nation of Israel, then, is that not all of them received the gospel message, even when they had ample opportunity (16-18).  But as Moses predicted, the day would come when God would provoke Israel to jealousy by another people, who Isaiah said did not seek God yet found Him, while Israel was constantly rebelling against Him (19-21). The theme of this chapter is Israel's present rejection. Paul moved from divine sovereignty (Rom. 9) to human responsibility. He continued the theme of righteousness introduced at the end of the previous chapter (Rom. 9:30–33) and explains three aspects of Israel's rejection You would think that Israel as a nation would have been eagerly expecting the arrival of their Messiah and been prepared to receive Him. For centuries they had known the Old Testament prophecies and had practiced the Law, which was “a schoolmaster” to lead them to Christ (Gal. 3:24). God had sought to prepare the nation, but when Jesus Christ came, they rejected Him. “He came unto His own [world] and His own [people] received Him not” (John 1:11). To be sure, there was a faithful remnant in the nation that looked for His arrival, such as Simeon and Anna (Luke 2:25–38); but the majority of the people were not ready when He came. How do we explain this tragic event? Paul gives several reasons why Israel rejected their Messiah. PAUL'S EXPRESSION OF CONCERN FOR ISRAEL (1-4) That Israel be saved, for they have zeal but not real knowledge (1-2) Ro 10:1 Brethren, my heart's desire and prayer to God for Israel is that they may be saved. They did not feel a need for salvation (v. 1). There was a time when Paul would have agreed with his people, for he himself opposed the Gospel and considered Jesus Christ an impostor. Israel considered the Gentiles in need of salvation, but certainly not the themselves. In several of His parables, Jesus pointed out this wrong attitude: the elder brother (Luke 15:11–32) and the Pharisee (Luke 18:9–14) are two examples. Israel would have been happy for political salvation from Rome, but she did not feel she needed spiritual salvation from her own sin. Ro 10:2 For I bear them witness that they have a zeal for God, but not according to knowledge. They were zealous for God (v. 2). Ever since Israel returned to their land from Babylonian Captivity, the nation had been cured of idolatry. In the temple and the local synagogues, only the true God was worshiped and served, and only the true Law was taught. So zealous were the Jews that they even “improved upon God's Law” and added their own traditions, making them equal to the Law. Paul himself had been zealous for the Law and the traditions (Acts 26:1–11; Gal. 1:13–14). Ac 22:3 "I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the strictness of our fathers' law, and was zealous toward God as you all are today. Ga 1:13 For you have heard of my former conduct in Judaism, how I persecuted the church of God beyond measure and tried to destroy it. 14 And I advanced in Judaism beyond many of my contemporaries in my own nation, being more exceedingly zealous for the traditions of my fathers                it was as if Paul had been considering himself a 100-watt light bulb, surrounded by people who were only 75-, 60-, and 25-watt light bulbs. But, when Jesus appeared to him, the righteousness of Jesus was like the brightness of the sun. When Paul realized that, he gave up trying to create his own righteousness and instead placed his faith in Jesus, which was the only sensible thing to do.[i]                But their zeal was not based on the right kind of knowledge; it was heat without light. Sad to say, many religious people today are making the same mistake. They think that their good works and religious deeds will save them, when actually these practices are keeping them from being saved. Certainly many of them are sincere and devout, but sincerity and devotion will never save the soul. “Therefore by the deeds of the Law there shall no flesh be justified in His sight” (Rom. 3:20). Through ignorance, they seek to save themselves by the Law, and do not submit to God's righteousness in Christ which brings an end to the Law (3-4) Ro 10:3 For they being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God.                They were proud and self-righteous (v. 3). Israel was ignorant of God's righteousness, not because they had never been told, but because they refused to learn. There is an ignorance that comes from lack of opportunity, but Israel had had many opportunities to be saved. In their case, it was an ignorance that stemmed from willful, stubborn resistance to the truth. They would not submit to God. They were proud of their own good works and religious self-righteousness, and would not admit their sins and trust the Savior. Paul had made the same mistake before he met the Lord (Phil. 3:1–11). The godly Presbyterian preacher, Robert Murray McCheyne, was passing out tracts one day and handed one to a well-dressed lady. She gave him a haughty look and said, “Sir, you must not know who I am!” In his kind way, McCheyne replied, “Madam, there is coming a day of judgment, and on that day it will not make any difference who you are!”  4 For Christ is the end of the law for righteousness to everyone who believes. They misunderstood their own Law (vv. 4–13). Everything about the Jewish religion pointed to the coming Messiah—their sacrifices, priesthood, temple services, religious festivals, and covenants. Their Law told them they were sinners in need of a Saviour. But instead of letting the Law bring them to Christ They worshiped their Law and rejected their Saviour.  Ga 3:24 Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.                The Law was a signpost, pointing the way. But it could never take them to their destination. The Law cannot give righteousness; it only leads the sinner to the Saviour who can give righteousness. Christ is “the end of the Law” in the sense that through His death and resurrection, He has terminated the ministry of the Law for those who believe. The Law is ended as far as Christians are concerned. The righteousness of the Law is being fulfilled in the life of the believer through the power of the Spirit (Rom. 8:4); but the reign of the Law has ended (see Eph. 2:15; Col. 2:14). “For ye are not under the Law, but under grace” (Rom. 6:14). Ga 6:2 Bear one another's burdens, and so fulfill the law of Christ. Mt 5:17 "Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill. 18 "For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. 19 "Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven. 20 "For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven. Col 2:13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses,  14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul? John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today. “And you shall know the truth, and the truth shall make you free.”  -John 8:32 Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.  hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F The world is trying to solve earthly problems that can only be solved with heavenly solutions

If you homeschool for any length of time, you'll talk to other homeschoolers and hear what they're doing and think “Maybe I should do that?” Or, maybe hear from another mom that you're not doing enough, because you “should” use the curriculum or methods that are working so well for their family. It's easy to compare your homeschool to what others are doing, and it can sure steal your joy!  Listen as Erin and Amanda discuss their experience with comparison and listen in on how you can find what works for your homeschool without all the “shoulds…” and be confident in your family's best choices.Be sure to subscribe wherever you listen to podcasts, and join us in continuing the conversation on Facebook, Instagram, or via email. Website: https://goathomeschooling.buzzsprout.com/Facebook: https://www.facebook.com/G.O.A.T.HomeschoolingInstagram: https://www.instagram.com/goat_homeschooling_podcast/Email: goathomeschoolingpodcast@gmail.com"Comparison is the thief of joy."  (Theodore “Teddy” Roosevelt, 26th President of the United States)"Having then gifts differing according to the grace that is given to us, let us use them; if prophecy, let us prophesy in proportion to our faith;” (Rom. 12:6).“For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a bondservant of Christ” (Gal. 1:10)

Let Us Rise Up And Build--So I answered them, and said to them, -The God of heaven Himself will prosper us- therefore we His servants will arise and build, but you have no heritage or right or memorial in Jerusalem.- -Neh. 2- 20---1. INTRODUCTION--a. Building - a term that stays with me for a large part of my life.--b. Building - a task that requires collective effort.---2. ANALYSIS--a. Grammar - plain meaning of the text is clear.--b. Context--i. Historical setting -- postexilic Judah.-- around 458 to 430 BC, reign of Persian king, Artaxerxes.--ii. Wider context -Neh 1-1 - 2-19- -- Nehemiah receives reports of the situation in Jerusalem.-- Nehemiah returns to Jerusalem to lead in the rebuilding of the city's wall.--c. Bridge --Description Nehemiah's Time Today-City-temple of God Physical structure Collective body of believers, the Church-Eph 2-21, Rev 21-2-City dwellers Biological descendants of Abraham Children of Abraham saved in Christ-Gal 3-7, 29-City walls Physical structure Apostolic teachings in the written Word -Eph 2-20, Rev 21-14-City ruler Nehemiah King Jesus, Christ - Head of His Church -Luke 23-3, Col 1-18----3. LESSONS --a. Christ's Church will be tried and tested. --i. Ministry of Jesus. John 15-18-20--ii. Ministry of the apostles. See book of Acts--iii. History of the Church.--Acts 5-38-39 -And now I say to you, keep away from these men and let them alone- for if this plan or this work is of men, it will come to nothing- but if it is of God, you cannot overthrow it-lest you even be found to fight against God.---b. Christ's Church will prevail and prosper.--i. The Church of Christ will not be leaderless. Col 1-18, John 14-26

Let Us Rise Up And Build--So I answered them, and said to them, -The God of heaven Himself will prosper us- therefore we His servants will arise and build, but you have no heritage or right or memorial in Jerusalem.- -Neh. 2- 20---1. INTRODUCTION--a. Building - a term that stays with me for a large part of my life.--b. Building - a task that requires collective effort.---2. ANALYSIS--a. Grammar - plain meaning of the text is clear.--b. Context--i. Historical setting -- postexilic Judah.-- around 458 to 430 BC, reign of Persian king, Artaxerxes.--ii. Wider context -Neh 1-1 - 2-19- -- Nehemiah receives reports of the situation in Jerusalem.-- Nehemiah returns to Jerusalem to lead in the rebuilding of the city's wall.--c. Bridge --Description Nehemiah's Time Today-City-temple of God Physical structure Collective body of believers, the Church-Eph 2-21, Rev 21-2-City dwellers Biological descendants of Abraham Children of Abraham saved in Christ-Gal 3-7, 29-City walls Physical structure Apostolic teachings in the written Word -Eph 2-20, Rev 21-14-City ruler Nehemiah King Jesus, Christ - Head of His Church -Luke 23-3, Col 1-18----3. LESSONS --a. Christ's Church will be tried and tested. --i. Ministry of Jesus. John 15-18-20--ii. Ministry of the apostles. See book of Acts--iii. History of the Church.--Acts 5-38-39 -And now I say to you, keep away from these men and let them alone- for if this plan or this work is of men, it will come to nothing- but if it is of God, you cannot overthrow it-lest you even be found to fight against God.---b. Christ's Church will prevail and prosper.--i. The Church of Christ will not be leaderless. Col 1-18, John 14-26

What "serving God" means? How do we know that we are serving Him? How can our service to God pleases Him? In this sermon, we will discuss about what how to serve the Lord in ways that are pleasing and acceptable to God biblically. May you be blessed! THREE MAIN POINTS:1) SERVING GOD MUST ALWAYS BEGIN BY SERVING HIS HEART FIRST!2) it is proper to serve the Lord BECAUSE WE ARE THE REDEEMED PEOPLE.3) Believers are called to BRING ABOUT THE KINGDOM OF GOD and FULFILL HIS WILL.MINISTERING TO GOD or GOD'S KINGDOM applies to ALL believers. We ALL must live under this “GOD'S MISSION” without exception. What's the job description: 1)   “Feed the Sheep” (John 21:15-19). “Jesus said to Simon Peter, “Simon son of John, do you truly love me more than these?” “Yes, Lord,” he said. “You know that I love You.” Jesus said, “Feed my sheep”. (John 21:15-19) 2)   “Brother's Keeper” (Gal 6:2, Mat 25:35, Mat 20:28). “Carry each other's burdens, and in this way you will fulfill the law of Christ” (Gal 6:2) “For I was hungry and you gave me something to eat. I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me. Then the righteous will answer Him, “Lord, when did we see you hungry and feed you … The King will reply, “I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for Me” (Mat 25:35, 36, 37, 40)3) Live like Jesus Live (1 John 2:6, Eph 5:1-2, John 13:13-17, Eph 4:22-24, John 14:15, Tit 3:1-2, Prov 3:5-6, Mat 11:29, Luk 6:46, Rom 6:4, 2 Pet 1:5-9, Rom 12:2, John 15:1-8 ) “Whoever says he abides in Him ought to walk in the same way in which He walked.” (1 John 2:6) “Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.” (Eph 5:1-2) “You call me Teacher and Lord, and you are right, for so I am. And Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also should do just as I have done to you…” (John 13:13-17)

My wife and I try to be careful about what we promise to our children. This is about more than just being true to our word. It is a key factor in creating and nurturing trust. One of the most astounding qualities of God is that He always keeps His promises. This week, we will focus on the first gift we receive through the coming of Jesus—the gift of God’s promises made and kept. Today’s reading details the first episode in the tragic history of human disobedience to God. God created a good world for His image-bearers. He provided food to eat and meaningful work for them to accomplish (Gen. 2:15). He also gave a specific warning, “You must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die” (Gen. 2:17). Into this paradise came a crafty serpent, Satan in disguise, who convinced the woman to question God’s command and His motives (Gen. 3:1–4). The woman and man both knowingly disobeyed God’s command and chose to eat from the tree (v. 6). When God confronted them, He judged all three. But God also provided a ray of hope. He said to the serpent, “I will put enmity between you and the woman and between your offspring and hers; he will crush your head, and you will strike his heel” (3:15). God indicated that there would be ongoing conflict between the offspring of the woman and the serpent, but that through her descendants would come victory. This promise is clarified in the rest of the Old Testament and fulfilled by the birth of Christ (Gal. 4:4). >> It is easy to break our promises. We often fail to follow through on what we say. God, on the other hand, never breaks His promises. What He promised that day to Eve became truth through Jesus Christ. You can trust Him to keep His word to you!

In Matt.5:17-20 Jesus spoke of how rather than coming to demolish or destroy the Law and the Prophets, He would fulfill what was expected under the Law, and to fulfill all the Messianic prophecies. However some have been teaching that since we are ‘no longer under the law but are under grace' (Rom.6:14), that that therefore means that the law plays no further role for us as Christians. But is this true? Check out www.livingwaters.com and find out about The Way of The Master evangelism training course. Did you know that ‘The Law of the LORD is perfect converting the soul‘? (Ps.19:7). Did you know that Paul would not have known of the sin in his life had it not been for the law (Rom.7:7-13). Paul actually taught Timothy that there is a proper use for the law, and a misuse of the law.The misuse of the law leads to Legalism or Antinomianism, whereas a proper use of the law is that the law acts as our tutor to bring us or point us to Christ (Gal.3:24). If you would like to watch this sermon in its video format, just click on this link! And please subscribe to our channel. The post Matthew 5 Pt.2 Jesus, The Law and The Prophets! appeared first on Living Rock Church.

Cross TrainingCarry Life's Heavy LoadRead or WatchEvery soldier knows that their gear is their responsibility. It's hard to imagine a Marine telling their brothers in arms to carry their pack on the battlefield or even in basic training just because they're tired and don't want to do it anymore. After all, the warrior next to them already has just as much of their own gear to carry. And yet, if a soldier gets wounded in battle, others will do whatever they must to take his load, even hoisting him on their back if needed to get him to safety. In the same way, when Paul says that each of us must "bear his own load" (Gal. 6:5) right after commanding us to "bear one another's burdens" (Gal. 6:2), it helps to keep those two scenarios in mind. Because as we each take responsibility for ourselves, we also look out for fellow soldiers in need. We're Cross Training to develop our endurance, one of twelve marks of the Master we're working on this year. Endurance comes when we look to faithful witnesses in God's word, grow stronger in suffering, remain consistent, and bear each other's burdens. So how do we bear each other's burdens, and why is it so crucial?What You Need to KnowWhen Scripture says to "bear one another's burdens" (Gal. 6:2), the word translated "burdens" (baros) describes a weight — often signifying a heavy, oppressive hardship. Jesus used it to describe the workload of laborers who bore the "burden of the day and the scorching heat" (Matt. 20:12). In context, this burden we help bear might come as a "transgression" or temptation someone needs help overcoming (Gal. 6:1). But it could also come as a financial or physical need (cf. Gal. 6:6-10). Burden bearing goes both ways. You may need help tomorrow from the brother or sister you help today. And that goes for even the strongest among us (cf. Ex. 18:22; Num. 11:11, 17). So, Paul emphasizes the mutuality — the one-another-ness — of the command. He says, "if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another's burdens, and so fulfill the law of Christ" (Gal. 6:1-2). As the old Bill Withers song goes, "sometimes in our lives we all have pain, we all have sorrow ... we all need somebody to lean on."What You Need to DoFirst, carry your own load. You are responsible for you. "But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For each will have to bear his own load" (Gal. 6:5). We can make a huge difference in people's lives (James 5:19-20), but we can't control anyone else's choices (cf. Josh. 24:15; Mark 8:34). We must recognize our limitations and place boundaries when someone expects us to carry what God wants to belong only to them. We can grow stronger and wiser through practice (Heb. 5:13-14). Still, we can also fatigue those load-bearing muscles if we overdo it. So to sustainably serve others well, we'll need both mercy and discernment.Quietly get involved and get to work. If we want to really support one another, we can't get scared off by the messiness we'll find in each other's lives. Keep yourself grounded, and don't look down on anyone who happens to need your help at the moment. "For if anyone thinks he is something, when he is nothing, he deceives himself" (Gal. 6:3). Our brothers and sisters aren't broken-down equipment for us to fix, yet sometimes a person's failures and hardships define how we see them. We're "one body in Christ, and individually members one of another" (Rom. 12:5). May we "have the same care for one another" since, as "one member suffers, all suffer together; if one member is honored, all rejoice together" (1 Cor. 12:25-26).And when you grow weary carrying your load and another's burden, remember you have a Friend with an endless capacity for burden-bearing. Our Shepherd finds the lost lamb and "lays it on his shoulders, rejoicing" as he carries it home (Luke 15:5). Unlike governments (1 Sam. 8:11-18; Ex. 1:11-14) and religious leaders (Matt. 23:4) that ride on people's shoulders, breaking their backs, our King bears his kingdom on his own shoulder. "For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace" (Isa. 9:6). So we resolutely trust in our Lord whose burden is light (Matt. 11:28-30), for "even to your old age" he promises, "I am he, and to gray hairs I will carry you. I have made, and I will bear; I will carry and will save" (Isa. 46:4).Through the WeekRead (Mon) — Luke 15:4-7; Matt. 25:31-46; Isa. 53:1-13; Rom. 15:1-7; Gal. 6:1-10Reflect (Tue) — How invested am I in others' problems and struggles?Request (Wed) — "Give me the strength and compassion to see the burdens of others and act in mercy" (cf. Luke 10:33-37).Respond (Thu) — Review your prayer list and find a way to aid a brother or sister.Reach Out (Fri) — Is it ever difficult for you to maintain perspective and healthy boundaries as you support others? Why or why not?Support the Show

In Christ, we give up every old way of being identified as God's people – moralistic law-keeping, national identity, ethnic boundaries. By God's free grace we experience new life, identity, and community. And all that is received and lived out through faith in the faithfulness of Jesus. Join us as we look at “Crucified with Christ” from Galatians 2:15-21.

We glorify God when we learn to rest in the fact that He has saved us.Key Verse:   "Grace to you and peace from God the Father and our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father..." Galatians 1:3-4God has delivered us:1. By His grace through Christ (Gal 1:3-4a)2. According to His will (Gal 1:1,4b)3. For His glory (Gal 1:5)

  Freedom by Faith (Overview of Galatians)   Central Idea: Freedom comes by faith in Christ. Purpose: To encourage believers to enjoy God’s grace by faith. The foundation for freedom is grace (Gal. 1:1-10). The source for freedom is Christ (Gal. 1:11-2:21). The rationale for freedom is theological (Gal. 3:1-5:1). The application of freedom is […] The post Freedom by Faith (Overview of Galatians) appeared first on The Rephidim Project.

     As Moses nears the end of his sermon to the second generation of Israelites, he calls for them to take personal responsibility for what he's giving to them and to make sure it's deeply seated in their minds. What Moses tells them in Deuteronomy 11:18-20 is similar to what he stated in Deuteronomy 6:4-6; albeit with slight variation. One would expect this sort of variation from someone who was speaking extemporaneously. Moses tells them: "You shall therefore impress these words of mine on your heart and on your soul; and you shall bind them as a sign on your hand, and they shall be as frontals on your forehead. You shall teach them to your sons, talking of them when you sit in your house and when you walk along the road and when you lie down and when you rise up. You shall write them on the doorposts of your house and on your gates." (Deut 11:18-20)      Moses knew he would die soon and would not be present to help instruct and guide the nation into righteousness. He was faithfully communicating God's revelation to the nation, but it was their responsibility to take what was given and plant it into their minds so that it flowed in their stream of conscious thought and influenced their daily activities. Some Israelites took Moses' words literally and made phylacteries which they wore on their hands and foreheads (Matt 23:5), as well as mezuzahs they placed on doorposts, all of which contained Scripture. Here, the meaning is symbolic. God's commands were to be wrapped up in their daily activities (hand), and always in the forefront of their thinking (forehead). Moses' words were to impact the audience in front of him, that they might learn God's will and faithfully transmit it to their children, who will pass it along to their children, and so on. The activity of teaching one's children was to occur at all times and in all locations. Sitting suggests times of rest, and walking speaks of activity. When you lie down suggests evening time, and when you rise up suggests the morning hours. These form a double merism which encompass of all of life. God's Word was to permeate all aspects of society, starting with their homes (doorposts of your house), and influencing the activities of the leaders who met to discuss social and legal matters at the entrance of the city (gates). God's Word in the heart is the greatest deterrent to idolatry and sinful living.      Learning and living God's Word would yield benefits for the Israelite who followed God's directives. Moses specified the benefit, saying, “so that your days and the days of your sons may be multiplied on the land which the LORD swore to your fathers to give them, as long as the heavens remain above the earth” (Deut 11:21). God's Word learned and lived would benefit the immediate hearers and doers, and it would also benefit their children after them. Jack Deere states: "Only by letting God's words invade every area of their lives and homes and by diligently teaching them to their children could the nation hope to escape the seduction of false worship and find permanent prosperity in the land of promise given by the Lord on oath to their forefathers. The same principle applies to Christians today. Commitment to know and obey the Scriptures keeps believers from contemporary forms of false worship (cf. 2 Tim 3:1–9 with 2 Tim 3:14–17). Therefore, Paul exhorted all Christians to “let the Word of Christ dwell in you richly” (Col 3:16)."[1]      Each generation of Israelites had the blessing and curse before them. It was up to them to continue in obedience to the Lord, or turn away from Him and serve other gods. Blessing and cursing were always on their horizon, and how they lived before God determined the state of the nation. Moses said, “For if you are careful to keep all this commandment which I am commanding you to do, to love the LORD your God, to walk in all His ways and hold fast to Him, 23 then the LORD will drive out all these nations from before you, and you will dispossess nations greater and mightier than you” (Deut 11:22-23). Their moral behavior before God would guarantee military victory over their enemies. Israel's commitment-love to God and obedience to His directives would determine their future success, even though they faced great obstacles. Israel was not to fear the people in Canaan, for God was with His people and would guarantee their victory.      As Israel advanced in God's will, He would give them every bit of land which they walked on, saying, “Every place on which the sole of your foot treads shall be yours; your border will be from the wilderness to Lebanon, and from the river, the river Euphrates, as far as the western sea” (Deut 11:24). Here, Moses included the boundaries of the land which God had promised earlier to Abraham (Gen 15:18). Concerning this section of land, William MacDonald states: "Those who walked in the ways of the Lord would drive out the heathen Canaanites and possess all the land their feet walked on. The rule of possession is given in verse 24. All the land was theirs by promise, but they had to go in and make it their own, just as we have to appropriate the promises of God. The boundaries given in verse 24 have never been realized historically by Israel. It is true that Solomon's kingdom extended from the river (Euphrates) to the border of Egypt (1 Kgs 4:21), but the Israelites did not actually possess all that territory. Rather, it included states that paid tribute to Solomon but maintained their own internal government. Verse 24, along with many others, will find its fulfillment in the Millennial Reign of the Lord Jesus Christ."[2]      Concerning the residents of the land of Canaan, Moses explained that God would instill fear into their hearts, saying, “No man will be able to stand before you; the LORD your God will lay the dread of you and the fear of you on all the land on which you set foot, as He has spoken to you” (Deut 11:25). Here was an example of divinely induced psychological warfare, in which God Himself would instill fear into the minds of Israel's enemies, thus neutralizing the threat (cf. Deut 2:25). Israelites found this to be true as they advanced into the land under the leadership of Joshua (Josh 2:9; 5:1).      All Moses communicated to God's people was intended to educate and encourage them to love the Lord and to walk in His directives. Moses placed God's Word before the people, but it was up to them to lay hold of it and walk in it. However, being the covenant people of God, bound in a contract relationship with the Lord, they were not free to walk away from it without consequence. To obey would result in God's blessing, but to disobey would result in God's cursing. Moses said, “See, I am setting before you today a blessing and a curse: 27 the blessing, if you listen to the commandments of the LORD your God, which I am commanding you today; 28 and the curse, if you do not listen to the commandments of the LORD your God, but turn aside from the way which I am commanding you today, by following other gods which you have not known” (Deut 11:26-28). Through Moses, God gave them only two possible futures. If they accepted God's present offer, they would cross the Jordan River and enter into the land. However, once they entered Canaan, the Israelites would find themselves on a battlefield, and only their continued walk with the Lord would determine the outcome of each battle. Today's decisions touch tomorrow's victories.      Once in the land, Israel was to mark the occasion by a special event in which they would gather at a specific location and read aloud the blessings and cursings. Moses wrote, “It shall come about, when the LORD your God brings you into the land where you are entering to possess it, that you shall place the blessing on Mount Gerizim and the curse on Mount Ebal” (Deut 11:29). This was a specific location where the nation would renew the covenant with God. Moses stated, “Are they not across the Jordan, west of the way toward the sunset, in the land of the Canaanites who live in the Arabah, opposite Gilgal, beside the oaks of Moreh?” (Deut 11:30). In antiphonal chorus, half the tribes would stand on Mount Gerizim and shout the blessings, and the other half would stand on Mount Ebal and shout the curses. This was done under the leadership of Joshua (Josh 8:30-35). Moses also stated this location was “beside the oaks of Moreh” which were in Shechem (Deut 11:30b). Abraham stopped at the oaks of Moreh as he traveled through Canaan (Gen 12:6), and it was also the place where Jacob buried the family idols and devoted himself wholly to the Lord (Gen 35:1-4). Eugene Merrill comments on the importance of the location of Shechem, saying: "The reason for the selection of Shechem and its vicinity was clearly the association of this holy place with the patriarchs to whom the Lord had first appeared and made covenant promises concerning the land. It was there that Abraham had built his first altar (Gen 12:6–7); there Jacob had bought a piece of property (Gen 33:19), where he built an altar (Gen 33:20) and dug a well (John 4:6); and there his son Joseph was buried (Josh 24:32). From those ancient days onward Shechem was closely associated with covenant making of all kinds, both legitimate and illegitimate (cf. Josh 24:1–28; Judg 9:1–21)."[3]      Israel's love for God and obedient behavior determined her national and historical success, not only in the moment, but for future generations that would follow in righteousness. Moses said, “For you are about to cross the Jordan to go in to possess the land which the LORD your God is giving you, and you shall possess it and live in it, 32 and you shall be careful to do all the statutes and the judgments which I am setting before you today” (Deut 11:31-32). God was about to bless the nation with victory and possession of the land of Canaan; however, they were to be careful to follow the Lord's directives.      As Christians living in the dispensation of the Church Age, we are not under the Mosaic Law, which refers to “the statutes and ordinances and laws which the LORD established between Himself and the sons of Israel through Moses at Mount Sinai” (Lev 26:46). For the Christian, the New Testament speaks of “the perfect law of liberty” (Jam 1:25), “the royal law” (Jam 2:8), the “Law of Christ” (Gal 6:2), and “the law of the spirit of life in Christ Jesus” (Rom 8:2). The body of Scripture that sets forth God's directives for the Christian is found in Romans chapter one through Revelation chapter three. And just like Israel, God desires to bless us, but we must learn His Word and walk in His ways (2 Tim 2:15; 3:16-17; 1 Pet 2:2), and pursue a life of righteousness and good works (Gal 6:10; Tit 2:11-14). Obedience is rewarded by the Lord (Rom 14:10; 1 Cor 3:10-15; 2 Cor 5:10), and disobedience results in discipline (1 Cor 11:32; Heb 12:5-11; Rev 3:19).   [1] Jack S. Deere, “Deuteronomy,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 1 (Wheaton, IL: Victor Books, 1985), 283. [2] William MacDonald, Believer's Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 211. [3] Eugene H. Merrill, Deuteronomy, vol. 4, The New American Commentary (Nashville: Broadman & Holman Publishers, 1994), 214.

I began sharing my journey with mental illness in 2009. When I was twelve or thirteen years old, anxiety held me in a vice-grip until a psychiatrist diagnosed me in my thirties. Because I talk about it on the radio, I often get emails like this:I have heard you, many times, reference your struggle with depression and anxiety and thought I would ask you if you are aware of a Bible study book on the subject.I have been in a small group for about 15 years, and we were brainstorming what we might study beginning in the Fall. Two ladies asked to study something on depression since it seems in many churches to be unaddressed.These women aren’t alone. In fact, I wrote and taught a Bible study ten years ago called From Worrier to Warrior: Conquering Your Thoughts Once and For All.I don’t recommend it.Here’s why.When we read the Bible for self-improvement, we miss the “why” of the Bible. The Bible contains the words of God, who reveals himself because he wants a relationship with us. Relief from anxiety and depression evades us because we want a quick verse or story to make us feel better. But the psalmist wrote, “In your presence is fullness of joy; at your right hand there are pleasures forevermore” (Ps 16:11). Elsewhere we read, “Blessed are those whose help is the God of Jacob, whose hope is in the Lord their God” (Ps 146:5).We cannot hope in whom we do not know. Shawn Lovejoy says, “Peace and joy are fruits of the Spirit, not our circumstances.” I wrote FWTW out of the overflow that came from spending time with God in his word. But pulling verses from various books of the Bible and meditating on them is not a long-term fix for unhealthy thought patterns.So, if what you are seeking is relief from anxiety or depression, I don’t recommend “a” Bible study. I invite you to consider a lifestyle of Bible study in community for the sole purpose of knowing the Lord and walking with him daily.Grab a group of friends and tackle a book of the Bible. Dr. Sandra Glahn of Dallas Theological Seminary offers an array of theologically rich studies. If you want something with teaching, anything by Jen Wilkin is outstanding. Meet together once a week to discuss what you’ve read and to wrestle with the text. Share your prayer needs. Paul wrote to the Galatians, “Carry each other’s burdens, and in this way, you will fulfill the law of Christ” (Gal 6:2). Our culture elevates independence, but God created us for interdependent connection—to Christ and to each other. And Christ—the source of our joy and peace—promises that when we bring him our burdens, we will find rest for our souls (Mt 11:30).Have I experienced relief from anxiety and depression? Yes, and part of it comes from medical care. But most of it comes through a daily walk with God.

“The garments of salvation” and “the robe of righteousness” are Jesus Himself. “As many of you as were baptized into Christ have put on Christ” (Gal. 3:27). Jesus treads on our garments because He brings a better one: Himself, with whom we were clothed when we were baptized.

Preacher: Benny Prince (16/09/2018) Gracenet Community Church

On the feast of the Nativity of Christ, we celebrate the eternal Word of God taking on Human flesh and identifying with our humanity. Fr Tom reminds us that we also celebrate being adopted by God into His family as true children of God. (The Nativity of Christ)