Podcasts about impartial

As Dr. Mitchell has said, these words from our Lord deals with personal relationships. Jesus speaks on the topics of love and hate especially with reference to enemies.Once again our Lord speaks to those who would be citizens of the kingdom of heaven. He now directs their attention to the difference between what they had been told concerning love for one's neighbor but hate to one's enemies. What is especially precious in this passage is how God the Father is perfect and impartial to both the good and evil, both to those who are righteous and to those who are unrighteous. How precious is the God and Father of our Lord Jesus Christ, who is also our Father who is in heaven. Remember that Jesus referred to God as His God and our God, His Father and our Father. Let's join Dr. Mitchell, here on the Unchanging Word Bible Broadcast in Matthew 5:43.

Our scripture passage is about two types of wisdom, so I thought it would be fun to share with you some advice I found on the internet that I will get you into trouble if you do follow it: Carry a fork with you. If someone tries to rob you, pull it out of your pocket and say, thank you Lord for this meal Im about to have and charge at them with the fork. Always say what you're thinking out loud. "Don't breathe, 100% of people who breathe die at some point." "Dont go to the doctors office if you only have one problem. Wait until you have four or five; thats how you get the most bang for your buck." If life gives you lemons, squeeze the juice into a water gun and shoot other people in the eyes. "When confronted by a bear, give it a hug and tell him it'll be alright." We laugh at these bits of wisdom I found on the internet because they are so foolish they are comical. In James 3:13-18, we are reminded of two sources of wisdom, and of the two, we as a species gravitate to one over the other. Wisdom is the application of knowledge. According to James 3:13-18, not all wisdom is good. The Source of Worldly Wisdom What is worldly wisdom? James says that it is, earthly, natural, and demonic (v. 15). Well that sounds a bit harsh does it not? Lets dive a bit deeper into what James means here before we judge whether or not he said too much. The kind of wisdom that is earthly, natural, and demonic is the kind that is motivated and driven by, bitter jealousy and selfish ambition (v. 14). So what is bitter jealousy and what does it look like? The Greek word for jealousy is... are you ready for it? The Greek word is zēlos. Do you think there may a better way to translate this word? Of course you do, a better translation for this word is our English word zeal! Zeal can be positive or negative. The prophet Elijah was zealous for God is a good way, and that zeal was demonstrated on multiple occasions by standing against evil and speaking on behalf of God, even when it was not safe for him to do so; when his life was threatened by Queen Jezebel, Elijah prayed: I have been very zealous for the Lord, the God of armies; for the sons of Israel have abandoned Your covenant, torn down Your altars, and killed Your prophets with the sword. And I alone am left; and they have sought to take my life (1 Kin. 19:10). Zeal can also become a bad thing. Zeal can turn into bitterness, rivalry, and even pride. In the case of James 3:14, it is a harsh zeal that places the individual at the center of his universe at whatever cost may come to those around him. The kind of bitter Jealousy (harsh zeal) James is talking about is self-centered. The person with this kind of mindset is one whose glory and mission in this world is his own. The other source for worldly wisdom is selfish ambition. There is not much I need to say to make sure you understand what selfish ambition is. It is the kind of thing we see every four years in America: How do I make sure I get what I want. There is only one Greek word that is used here for selfish ambition, and it is eritheia. In ancient Greek it means strife, contentiousness, and selfishness. It is a word that was also used by the Greek Philosopher Aristotle to describe a self-seeking pursuit of political office by unfair means.[1] It is used in the New Testament to describe the jealous or angry leader who, forms a group which emotionally or physically withdraws from the rest of the church.[2]These are the kinds of people Paul described in Philippians 1:15-17, Some... proclaim Christ out of selfish ambition rather than from pure motives, thinking that they are causing me distress in my imprisonment. There are varying degrees that bitter jealousy and selfish ambition can come into the life of a person, but none of it is from God. Even the best of us can cave to the kinds of vices that lead to worldly wisdom. Consider some of the people from the Bible such as Abraham, David, and Solomon. God told Abraham that he would father a child with Sarah, but because pregnancy seemed impossible to the couple, Sarah came up with another plan that was culturally acceptable. Sarah said to her husband: See now, the Lord has prevented me from bearing children. Please have relations with my slave woman; perhaps I will obtain children through her. And Abram listened to the voice of Sarai (Gen. 16:2). So, the slave woman got pregnant and had a son and what Abraham got in return was one big giant mess that we are still dealing with today. David wrote much of the Psalms that are in our Bible, and he knew his Bible pretty well! He understood what Gods word said of Israels kings in Deuteronomy and most likely had memorized it. He knew that as king, he was not to acquire the kinds of properties the kings of the other nations collected to measure their glory and strength such as many horses or many wives, nor was he to hoard silver and gold (see Deut. 17:16-20). We know David knew this because he even wrote a song about it that included the verse: Some praise their chariots and some their horses, but we will praise the name of the Lord, our God (Ps. 20:7). Yet at the height of his reign as king, he conducted a census to measure the strength of his nation instead of trusting the God who told Him that his power did not come from numbers but from God alone. Can you see what Abraham and Davids stories all have in common? They followed after the wisdom of the world instead of trusting the word of God as their source of wisdom. Abraham wanted a son so badly and for his legacy to go on, so he took matters into his own hands and got his female slave pregnant. David conducted a census just like the other kings did because he needed to know how he and his nation compared to other nations. If you listen closely to the pages of scripture you can hear the serpents question with these men: Has God really said...? The wisdom of the world would lead you to an easier and wider road rather than a narrow and more difficult one. The wisdom of the world would have you erect a house on sand instead of spending the time necessary to lay a good foundation. Heavenly Wisdom Unlike worldly wisdom, the kind of wisdom that leads to the thriving life God created us to know and enjoy does not come from within, or from this world, or beneath; it comes from above where God is seated. The wisdom from above is pure, peace-loving, gentle, reasonable, full of mercy, impartial, free of hypocrisy, and full of good fruits (v. 17). From where does heavenly wisdom come from? It comes from God! Where can I gain this kind of wisdom? From the counsel God has already given, which is His word. We already saw in the first chapter that those of us who lack wisdom, are to ask God for it without doubting (1:5-6); the source of the kind of wisdom we need comes from the word of God. We gain wisdom from above when we first listen to what God has said through His word and then become a doer of it by putting what we read into practice (see 1:21-25). But here is the thing... there is no wisdom from above if you do not have the kind of faith that moves you to really trust the truth of Gods word. It is one thing to say you believe the Bible to be true and another to act upon that belief. Think for a moment about what we say we believe at Meadowbrooke; this is what we state on our webpage about the Bible: We believe the Bible, including the Old and New Testaments, is the divine revelation, the original autographs of which were verbally inspired by the Holy Spirit, thus rendering them trustworthy and solely authoritative in faith and practice (2 Tim. 3:16, 2 Pet. 1:20-21). The Scriptures reveal the mind of God concerning the need and the method of human redemption, the character and destiny of mankind, and are useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work (Jn. 5:39, 2 Tim. 3:16-17). The more important question is not if we are okay with that statement, but do we really believe it? The Bible testifies of itself: All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work (2 Tim. 3:16-17). In the book of Hebrews, we are told, For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart (4:12). But do you really believe it to be what it claims? If you believe the Bible to be the word of God and that it is beneficial for teaching, for correcting, and training in righteousness, then how is it shaping your choices in life, what kind of influence is it having on your relationships, how does it affect how you behave and function at work? Do you believe the Bible to be the word of God even if what it tells you to do with your life makes no sense to those around you and the rest of the world? Think about some of the things that God told His people to do. God told Abraham to leave his home in Ur and promised him a child, even though he and his wife Sarah were quickly advancing in age to the point that fathering a child would be highly improbable. The conventional wisdom of Abrahams day suggested that he father a child through one of his servants, but that was not the promise God made to Abraham. God promised a son that would be both his and Sarahs, and in their old age God provided an heir. God used men who acted upon the word of God when others thought they were nuts. Men like Moses who God commissioned to lead the Hebrews out of Egypt. Men like Joshua who God told to march around Jericho a bunch of times while blowing seven trumpets and then on the seventh day after the seventh time around the city to shout to bring down the walls of the city. Men like Gideon who God ordered to cut his army of 32,000 soldiers down to 300 to face an army of at least 135,000; each of Gideons soldiers were to carrying a torch, a clay pot, and a trumpet that they would blow after breaking the clay pot at night while surround the 135,000 Midianite army and then shout: A sword for the Lord and for Gideon! and this would be the way they would defeat an army that outnumbered them by 440 to 1 (see Judges 7:1-8:10). God raised a shepherd boy whose own father and brothers did not think much of to be a king over Israel, and it would be through his descendants a savior would be born who would rule the nations. God spoke through unlikely prophets of old, and choose an unassuming and impoverished virgin girl and her fianc to raise up the promised Messiah that she alone would be the biological parent of, and the child would grow up and live the life we could never live in a little country about the size of New Jersey for the purpose of suffering on a cross and dying under the wrath of God a death we all deserved. This is why the apostle Paul wrote, For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God (1 Cor. 1:18). Gods wisdom is different! Not only is the wisdom of God different, but it is in a whole different category than the wisdom of the world. In what way is it different? We are told in verse 17, But the wisdom from above is first pure, then peace-loving, gentle, reasonable, full of mercy and good fruits, impartial, free of hypocrisy. Gods words and His ways rub against the grain of the worlds conventional wisdom and is the reason the prophet Isaiah wrote of God, For My thoughts are not your thoughts, nor are your ways My ways, declares the Lord (55:8). The question for you, dear brothers and sisters, is what are you doing with it, or maybe a better question for some of you is, What will you do with His word? Conclusion What wisdom is guiding you? What wisdom is shaping your decisions? What wisdom are you applying to your marriage, your children, and your friendships? James is not offering us an option here, for what the Holy Spirit is showing us in James is that if you belong to Jesus, then you have no business with the kind of wisdom that is earthly, natural, and demonic. Why, because we are kingdom people! I told you that I believe what James is doing is simply applying Jesus sermon on the mount to everyday life. I have shared with you repeatedly that the way you come to Jesus is as one who is poor in spirit, one who mourns over sin, and one who is meek enough to lay you pride before the cross of Christ. These are the first three of Jesus beatitudes and are what theologians call, the beatitudes of need. The fourth beatitude is the fruit of the first three: Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matt. 5:6). How can I be satisfied? By finding my satisfaction in the One who is infinitely righteous and from whom true wisdom is found. What does a hunger and thirst for righteousness produce when that hunger and thirst is satisfied in Jesus? It produces what theologians call the beatitudes of action. I will pick up on this next Sunday, but for now I think it is enough for you to see what James is doing with wisdom and our Lords beatitudes. What kind of fruit does wisdom from above produce? It is pure, peace-loving, gentle, reasonable, full of mercy, impartial, free of hypocrisy. Pure: Blessed are the pure in heart, for they will receive mercy (Matt. 5:8). Peace-loving: Blessed are the peacemakers, for they will be called sons of God (Matt. 5:9). Gentle (meek): Blessed are the gentle, for they will inherit the earth (Matt. 5:5). Reasonable (compliant): Blessed are the poor in spirit, for theirs is the kingdom of heaven (Matt. 5:3). Full of mercy: Blessed are the merciful, for they will receive mercy (Matt. 5:7). Impartial / free of hypocrisy: Blessed are those who mourn, for they will be comforted (Matt. 4). Full of good fruit: Blessed are those who hunger and thirst for righteousness, for they will be satisfied (Matt. 5:6). My question for you is what are you doing with the wisdom that comes from above? It is the wisdom from above that calls those who follow Jesus through the narrow gate instead of the broad gate (Matt. 7:13-14). The wisdom from above calls the Christian to build upon the rock instead of sand (Matt. 7:24-29). The wisdom from above calls us to action in such a way that we do not only call Jesus Lord but live in subjection to His lordship (Matt. 7:22-21). The wisdom that is earthly, natural, and demonic will lead to death. The wisdom from above will lead to the kind of living where you can truly thrive as a child of God. Some of you may need to turn from whatever wisdom that has been guiding you, by humbling yourself before God Almighty. I will leave you with James 4:3-4 and you can do with it what seems best in light of what we have considered today: You ask and do not receive, because you ask with the wrong motives, so that you may spend what you request on your pleasures. You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God. [1] Peter H. Davids, The Epistle of James: A Commentary on the Greek Text, New International Greek Testament Commentary (Grand Rapids, MI: Eerdmans, 1982), 151. [2] Ibid.

Bongani Bingwa talks to Prof Dirk Kotzé, a political analyst at UNISA, about concerns surrounding the chairperson's impartiality in leading an ad hoc committee investigating allegations of police corruption. They're discussing whether the chairperson can remain unbiased and effectively oversee the investigation. 702 Breakfast with Bongani Bingwa is broadcast on 702, a Johannesburg based talk radio station. Bongani makes sense of the news, interviews the key newsmakers of the day, and holds those in power to account on your behalf. The team bring you all you need to know to start your day Thank you for listening to a podcast from 702 Breakfast with Bongani Bingwa Listen live on Primedia+ weekdays from 06:00 and 09:00 (SA Time) to Breakfast with Bongani Bingwa broadcast on 702: https://buff.ly/gk3y0Kj For more from the show go to https://buff.ly/36edSLV or find all the catch-up podcasts here https://buff.ly/zEcM35T Subscribe to the 702 Daily and Weekly Newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 See omnystudio.com/listener for privacy information.

I want to piggyback off the final two verses from the first chapter in James that we looked at last week, which states: If anyone thinks himself to be religious, yet does not bridle his tongue but deceives his own heart, this persons religion is worthless. Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world (1:26-27). From these two verses, I have two questions that help us make more sense of the verses that follow in James 2:1-13. The first question we need to ask is this: What makes faith worthless? The person who says that he/she believes and follows Jesus yet has not bridled their tongue. The second question is this: If undefiled religion is to visit orphans and widows in their distress, what is defiled religion? It is a person of faith who claims to follow Jesus but ignores the most vulnerable of society: Widows and orphans. In the first century, widows and orphans were vulnerable. Widows faced economic hardships without a male in the home to provide. Orphans lacked the protection of a father. Widows without children were at times isolated and ostracized. Orphans often were without the tender care of their mothers. In many ways, widows and orphans were marginalized in society. For the first century church, the care of widows and orphans was a social justice issue that the first century church understood needed to be address as we are all commanded to address: Learn to do good; seek justice, rebuke the oppressor, obtain justice for the orphan, plead for the widows case (Isa. 1:17). Because the needs of the widows and orphans grew, and were beginning to be overlooked, the leaders in the first century church charged a group of men with the task of looking after such people (see Acts 6:1-6). So why is this important when our text this morning is James 2:1-13? Because a faith that rests in Jesus is one that responds to the needs of the marginalized. When a person goes from spiritual death to spiritual life and is born again, there are two levels of love that begin to flow through the spiritual veins of the one who is now a living and breathing child of God, and that is a love for God and a love for ones neighbor. When you are born again your new love for God begins to flow to the point of overflowing to the point that it is expressed in the Christians horizontal relationships. This is why when Jesus was asked what the greatest commandment was, He said: You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and foremost commandment (Matt. 22:37). However, Jesus did not stop there, He continued: The second is like it, You shall love your neighbor as yourself. Upon these two commandments hang the whole Law and the Prophets James was no doubt aware of Jesus answer to the Pharisees question concerning the greatest commandment. The first four commandments concern our love and relationship with God and the final six commandments concern our love and relationship with our neighbors. Jesus begins with the greatest commandment because how we treat our neighbor reflects the condition of our relationship with God. This is why James wrote in verse 10, For whoever keeps the whole Law, yet stumbles in one point, has become guilty of all. The NLT translates this verse in a way that ought to help you get the point James is making: For the person who keeps all of the laws except one is as guilty as a person who has broken all of Gods laws. In other words each of the Ten Commandments are inter-connected. It is not segmented or impartial just like genuine and saving faith is not impartial. Impartial Faith is Gracious (vv. 1-5) I am not sure what was going on in these churches of the Christians James was writing to, but it seems that something was off relationally concerning how they treated one another. Apparently, the rich were treated with some level of favoritism over the poor. We know this because of what James writes in verses 1, My brothers and sisters, do not hold your faith in our glorious Lord Jesus Christ with an attitude of personal favoritism. James did not write this to keep these Christians from showing favoritism but was forbidding them from doing what they already were doing. If you are a Christian, then you are a bond-servant of God and of the Lord Jesus Christ (v. 1). To be a bond-servant is to be a slave of Christ; the bond-servant of Jesus means that you are neither free nor hired, but property of your Master. Dont think of slavery to Jesus as something degrading, for in slavery to Jesus is where true freedom is known. However, to be a bond-servant of Christ and to show favoritism by treating one person more valuable than the other is a contradiction especially the kind of favoritism James was addressing related to the way the rich were treated over the poor. We know this because of the verses that follow: For if a man comes into your assembly with a gold ring and is dressed in bright clothes, and a poor man in dirty clothes also comes in, and you pay special attention to the one who is wearing the bright clothes, and say, You sit here in a good place, and you say to the poor man, You stand over there, or sit down by my footstool, have you not made distinctions among yourselves, and become judges with evil motives? (vv. 2-4) The gold ring on a persons finger was worn by the upper-level Roman equestrian class. Those with a gold-ring were not only wealthy, but were highly influential. Now think of what it would have been like if you were a marginalized Christian Jew, who had an upper-level Roman citizen walk into your church service who also claimed to be a brother or sister in Christ? You might be tempted to think that if you could just get close to this person, that may help in your standing in society! Surely close friendship with the person who wore the gold-ring would be a better use of your time than friendship with another poor and marginalized Christian. To treat one person with more honor than the other because of their social status in this world is to discount the fact that regardless of their social standing, all people bear the image of God and should be treated as such. What made the situation even more grievous is that this kind of favoritism was going on among Christians whose salvation had nothing to do with their standing in society. The apostle Paul addressed some of the same issues within the Corinthian church when he wrote the following: For consider your calling, brothers and sisters, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, and the insignificant things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, so that no human may boast before God. So in response to this kind of favoritism, James admonished these Christians: Listen, my beloved brothers and sisters: did God not choose the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? In other words, the rich and the poor, the weak and the strong, all have the same thing in common from the moment of birth: We are all born alienated from God and are by nature dead in our sins. Yet, Jesus found us and died for us, and it is through His redeeming work that regardless of your social status, your tribe, or what part of the world you were born in or currently live... He died for sinners such as us! Impartial Faith is Loving (vv. 5-9) The same grace the rich are in dire need to receive, is the same grace available to the poor. The same grace that is available to the Jew is also available to the Gentile! The thing that the apostle Peter had a difficult time wrapping his mind around initially was that salvation was equally made available to Gentiles, and that Jesus is equally the Lamb of God, the Lion of Judah, and the Messiah to the Jew as He is to those who grew up eating ham sandwiches, peperoni pizza, Italian hoagies, fried shrimp, and even pork feet. A Jew would not even go into the home of a Gentile because they were considered unclean. Peter was one such Jew until God rebuked him and told him not to label unclean what God has made clean (see Acts 10:9ff). After Peter was sent into the home of a Gentile and witnessed Gods saving work in the entire household of Cornelious, he responded: Opening his mouth, Peter said: I most certainly understand now that God is not one to show partiality, but in every nation the one who fears Him and does what is right is acceptable to Him (Acts 10:34-35). Peters issue was that he could not see how the God of the Hebrews could love and save unclean Gentiles. Peters sin was really not that different than the favoritism that was shown for the rich over the poor in the churches James wrote his epistle to. It is nothing new that the poor are marginalized or forgotten in the world. Consider the Netflix documentary titled Gone Girls; Rex Heuermann was able to murder scores of prostitutes because they were not treated with the same value as other women. It is estimated that 50 million people live in slavery in our world on this very day. Consider the following statistics related to the 50 million slaves that exist in our world today: 6 million victims of human trafficking worldwide. 23% of these victims (roughly 6.3 million people)are trafficked forcommercial sexual exploitation. 78% of those trafficked for commercial sexual exploitation are women and girls and 22% are men and boys. 92% of sex trafficking victims are adults, and 8% are children. Add to this that in 2024, there was an estimated 1.14 million abortions in the United States alone! We live in a world that that does not value human life. Regarding the partialism that James addressed, he was not surprised that it was happening in a fallen world, he was heartbroken that it was happening among those who claimed to follow Jesus. Why? Because of all people, we who are the redeemed of the Lord Jesus, ought to understand that we bear the image of the living God. To dehumanize a person based on their social or economic status is not only evil, but such behavior blasphemes the Name of the God whose image we reflect (v. 7-8). You can say that you love God all that you want, but according to James 2:9, if you show partiality, you are committing sin by violating the commandments concerning the way we must love our neighbor. In James view (as is true in the rest of the Bible), if you do not love your neighbor, can you really say that you love the God who sent His son to die for that person? Can James be any clearer: But if you show partiality, you are committing sin and are convicted by the Law as violators (v. 9). Impartial Faith is Merciful (vv. 10-13) Christian, we are a people who have received mercy, and it was not ordinary mercy you received. The mercy you received is not like the mercy a police officer may have shown you by refraining from writing you the ticket you deserved. The apostle Paul described the kind of mercy you received in this way: But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our wrongdoings, made us alive together with Christ (by grace you have been saved)... The mercy we have received is rich and it is a mercy we did not deserve, nor could we earn. Now, just so you know, verse 10 was written within the context of dehumanizing, ignoring, or treating as less important the poor because they do not have the influence that the wealthy have. I have and will continue to use verse 10 when I share the gospel with others, which states: For whoever keeps the whole Law, yet stumbles in one point, has become guilty of all. In other words, if you are feeling good about not violating the first and second commandments because you do not bow down to any idol in worship and claim to worship God alone, but break any of the other commandments, you are guilty of being a commandment breaker. What does it mean to break any one of Gods commandments? James tells us in verse 11, For He who said, Do not commit adultery, also said, Do not murder. Now if you do not commit adultery, but do murder, you have become a violator of the Law. Jesus said that if you look at another woman with lust, you are guilty of adultery (see Matt. 5:27-28), and He also said that if you hate or verbally abuse another person, you are also guilty of murder (see Matt. 5:21-22). Whats the point? The point is that we have sinned, still sin, and will sin; it is for all our sins that Jesus was crucified, bled, and slaughtered. The prophet Isaiah wrote of Jesus: But He was pierced for our offenses, He was crushed for our wrongdoings; the punishment for our well-being was laid upon Him, and by His wounds we are healed (Isa. 53:5); the apostle Paul wrote in Galatians 3:13, Christ redeemed us from the curse of the Law, having become a curse for usfor it is written: Cursed is everyone who hangs on a Tree... We have been forgiven of so much, and the price paid upon His cross was, is, and will always be enough! Because of the rich mercy we continue to receive, James issues a command in verses 12-13, So speak, and so act, as those who are to be judged by the law of freedom. For judgment will be merciless to the one who has shown no mercy; mercy triumphs over judgment. What is the law of freedom? It is the royal law of love! Why did you receive mercy? You received mercy and now you are born again Christian, ...because of His great love with which He loved us, even when we were dead in our wrongdoings, made us alive together with Christ (Eph. 2:5). Conclusion Because of the mercy we have received, the fruit of our faith is to be saturated by the grace, love, and mercy we received in the way we treat our neighbors. In case you are not clear on what that looks like, Jesus could not have made it any clearer: I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. By this all people will know that you are My disciples: if you have love for one another (John 13:34-35). The sin of partiality is not only in how we treat the wealthy over the poor. The sin of partiality comes in all sorts of shapes and sizes. It can come in how we value a person based on the color of their skin or ethnicity. It can also come in how we rightfully stand against abortion while remaining silent regarding the sexual exploitation of children. We ought not to be surprised when the sin of partiality is present in our world, but it ought to grieve our hearts when it finds its way into Christs church. We who have received the grace, love, and mercy of God through Jesus Christ ought to be known as a people whose words and actions embody the essence of the grace, love, and mercy we freely received.

James 2:1-13 gives clear direction that no matter someones status or position, Jesus followers are to show no partiality. We are instead called to love everyone as our neighbors.

Summary In this sermon, Dr. Michael Easley unpacks Romans 2 and explores the inescapable and impartial judgment of God. Beginning with Paul's transition from addressing the sins of the Gentiles in Romans 1 to confronting the Jews in chapter 2, Easley explains how no one is exempt from God's righteous judgment—neither those with the Law nor those without it. All people appeal to some moral standard, which points to a moral Lawgiver. God judges according to truth, and His judgment is always just, never biased. Dr. Easley highlights that self-righteous judgment is condemned—not judgment itself. Paul uses a diatribe to anticipate and respond to objections, showing that both Jews and Gentiles are guilty before God. God's patience and kindness should lead to repentance, not complacency. Ultimately, everyone will stand before the impartial Judge—Jesus Christ—who knows every secret. For believers, Christ becomes both their advocate and substitute, having absorbed God's wrath on the cross. For unbelievers, judgment remains a fearful certainty. Takeaways: God's judgment is inescapable because it is based on absolute truth, not personal or cultural standards. Both Jews and Gentiles are guilty before God—possessing the Law or conscience does not exempt anyone from judgment. Self-righteousness is condemned; judging others while committing the same sins reveals a hardened, unrepentant heart. God's kindness and patience are meant to lead us to repentance, not justify continued rebellion. Every person will be judged impartially by Christ according to their works and the motives behind them. The only true hope in judgment is the advocacy of Jesus Christ, who bore God's wrath so we could receive eternal life. To read the book of Romans, click here. Click here for other Michael Easley Sermons.

Sermon from Matt Magee on June 22, 2025

How do you love the unlovable?

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Join Pastor Michael Eastman as he continues his series, Acts of the Apostles. This week's message: The Impartial Character of God. Text: Acts 10:34-43 "So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, but God raised him on the third day and made him to appear, not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”

Big Idea: Wisdom is a beautiful, loving mother who offers us life if we will just listen This mother is... 1. Impartial (8:1-9) 2. Precious (8:10-11) 3. Prudent (8:12-13) 4. Generous (8:14-21) 5. Work of God in Creation (8:22-31) 6. Not To Be Ignored (8:32-36)

Name covered in this lesson al-Hakam (The Impartial Judge). In the Qur'an, Allah says, "To Allah belongs the Most Beautiful Names, so call on Him by them" (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.

Send us a textIt's the road.cc Podcast's 100th episode! And to celebrate our century, we're joined this week by a staple of our news and live blog coverage: broadcaster, cyclist, road safety advocate, and self-confessed road.cc fanatic Jeremy Vine.During a brilliantly entertaining chat, Jeremy talks us through his conversion to cycling in his 40s, his later radicalisation when it came to road safety, and his decision to buy a helmet camera and post his rides to work in London on the lovely online debating forum that was Twitter. We also discuss his stance on social media toxicity, especially concerning cycling, the BBC's impartiality rules, the “gaslighting” of cyclists for wanting safer infrastructure, a few of his, ahem, unusual ideas to make things better for cyclists in London, and his general relationship with all things cycling and bikes.Oh, and there were also a few Trump impressions thrown in for good measure.And in part two, Ryan, Jack, and Emily look back over the past 100 episodes, four years, and 6,000 or so minutes of the podcast – and there's a chance for you to win some excellent road.cc swag…

How did the Mohists establish their consequentialist ethic of “impartial care (jian 'ai)”? Was this theory ultimately grounded in the will of Heaven?

impartial answers... (spontaneous selections)audio / playlist http://feeds.feedburner.com/RadioTroubleArchives

In this sermon, we study James 2:1-13, discussing the sin of partiality or what other translations call “favouritism.” We commit the sin of favouritism when we judge people according to what is external, treating one person better and another worse. In modern words, James explains that it is sinful for Christians to treat the man in the suit and tie well when we treat the homeless man in rags dishonorably.Our hope in listening to this sermon is that you might consider how you might be tempted to judge people based on external factors and prone towards this sin. As we know, we can make these sinful judgments for any number of reasons: status, ethnicity, age, what they wear, how they talk, or anything else for that matter.James reminds us that if we are to live consistently holy lives we must love our neighbors as ourselves, not with favoritism. Pray that God would make us people marked by mercy and compassion. That we would love with an impartial love!

Jason Snively answers questions that were sent in by some of our listeners. Agree? Disagree? Impartial? Join us for episode 7 or so of season 2.

The Hebrew word פרסס is what you'd use in a sentence to ask a driver to make a U-turn. But what does it mean in slang? Guy explains. Hear the All-Hebrew Episode on Patreon   New Words and Expressions: Pniya, pniyot – Turn, turns – פנייה, פניות Pniya yamina/smola – Right/left turn – פנייה ימינה/שמאלה Pniyat parsa – U-turn – פניית פרסה “Ata yachol la'asot po parsa vaksha?” – Could you please make a u-turn here? – אתה יכול לעשות פה פרסה (ב)בקשה Ve-ein eich lefarses – There's no way to make a u-turn – ואין איך לפרסס Parses – Make a u-turn (Imp., m.) – פרסס Pniya rishona yamina – First turn, take a right – פנייה ראשונה ימינה Pniya shniya smola – Second turn, take a left – פנייה שנייה שמאלה Sim/simi lev, ba-rehov ha-rishon ein lach pniya yamina – Pay attention, on the first turn you're not allowed to enter from that direction – שים/שימי לב, ברחוב הראשון איך לך פנייה ימינה Tifneh/Tifni ba-pniya ha-shniya – Make a turn on the following street – תפנה/תפני בפנייה השנייה “Oy, paniti ba-pniya ha-lo nechona'” – Oh no, I took the wrong turn – אוי, פניתי בפנייה הלא נכונה Pniya la-bituach ha-leumi – Contacting social security – פנייה לביטוח הלאומי Pniya le-rashoot ha-misim – Contacting the tax authority – פנייה לרשות המיסים Pniya la-iriya – Contacting the municipality – פנייה לעירייה Pniya le-rav – Contacting a rabbi – פנייה לרב Pniya mekoovenet – Online inquiry – פנייה מקוונת “Me-ha-yom, kol rofe yachol letapel be-ofen mekoovan bifniyot ha-metoopalim” – As of today, every doctor can handle online inquiries of his or her patients – מהיום, כל רופא יכול לטפל באופן מקוון בפניות המטופלים “Yoter mi-95 elef pniyot kvar tooploo” – More than 95 thousand pniyot have already been taken care of – יותר מ-95 אלף פניות כבר טופלו “Kibalti mabool shel pniyot” – I was inundated with calls or messages – קיבלתי מבול של פניות Lifnyot, bakru ba-atar shelanu – For inquiries head over to our website – לפניות, בקרו באתר שלנו Pniyot ha-tsiboor – Public inquiries – פניות הציבור Netool/netoolat pniyot – Impartial, unbiased – נטול/נטולת פניות Eshet/Ish tsiboor netoolat/netool pniyot – An impartial, even-handed official – אשת/איש ציבור נטולת/נטול פניות   Playlist and Clips: Pniyot yamina Pniyat parsa Hanan Ben-Ari – Hoots mi-kadoregel (lyrics) Alis – Parses (lyrics) Pniya mekoovenet

Doug Helmer | James 2:1-13

This week, Pastor Nathan Wakefield continues the Letters to the Church series with Romans 3:1-20. This passage serves as a sobering reminder for Christians and others that they cannot rely on their own efforts to earn God's favor. It encourages believers to embrace the Gospel as the only means of justification, freeing them from the burden of perfectionism and leading them to a deeper reliance on Christ's righteousness.Sermon notes are available on YouVersion Events.Video of the worship service is available for replay.

Stupid News 2-6-2025 6am …The Seal was Rescued from a Hotel …Judge forced to resign for not being impartial …You stressed out? Okay, you're fired!

Luke 5:17-32 The post The Gift of Impartial Deliverance appeared first on Grace Presbyterian Church (PCA).

Be sure to follow 614 Church online:Instagram: https://www.instagram.com/614_church/Facebook: https://www.facebook.com/614church/Website: https://www.614church.orgTo support our ministry, https://614church.org/give/To fill out a contact card so we can stay in touch, click the link below!https://614.churchcenter.com/people/forms/283193Until Everyone Knows Jesus#614church #Jesus #noahschutte #2025

Be sure to follow 614 Church online:Instagram: https://www.instagram.com/614_church/Facebook: https://www.facebook.com/614church/Website: https://www.614church.orgTo support our ministry, https://614church.org/give/To fill out a contact card so we can stay in touch, click the link below!https://614.churchcenter.com/people/forms/283193Until Everyone Knows Jesus#614church #Jesus #noahschutte #2025

Early in the letter of Romans, Paul is wanting all people, whether Jew or Gentile, to know that God will righteously and impartially judge all according to their works. This truth is particularly challenging for the religious to understand and embrace, because they don't see themselves as those to be judged. But God's judgement is in fact impartial. Whether religious or irreligious, He will judge each impartially. 

The seventh in a series of sermons on the letter to the Romans. Speaker: Mike McKinley

What if we stay in our sin? What if we knowingly go against Him?

Can the ideological emphasis on Diversity, Equity, and Inclusion (DEI) slow down the progress of science? Our guest today is Anna Krylov, professor of chemistry at the University of Southern California and an advocate for maintaining meritocracy in scientific funding and evaluation. She joins John Tomasi to discuss critical tensions in today's scientific landscape. Krylov addresses the potential social costs of slower scientific progress due to ideological influences, particularly DEI, which she argues undermines public trust in scientific institutions. This episode delves into the fraught terrain of funding in academia and the impact of DEI mandates, examining how these changes may contribute to public mistrust and the erosion of merit-based systems. In This Episode:The effects of DEI mandates on scientific fundingThe importance of merit-based funding in academiaThe rise of "citation justice" and its impact on scholarly recognitionGender quotas and their potential implications for scientific standardsCritical social justice influences on scientific practices Censorship in the Sciences Conference: https://dornsife.usc.edu/cesr/censorship-in-the-sciences-interdisciplinary-perspectives/ About Anna:Anna Krylov is a Professor of Chemistry at USC and a leading figure in theoretical and computational quantum chemistry. Born in Ukraine, she earned her degrees from Moscow State University and the Hebrew University. Krylov's research focuses on methods for electronic excited species and has led to over 300 publications. She has received numerous awards, including the Dirac Medal, and is a Fellow of various scientific societies. An advocate for gender equality in STEM, she also promotes academic freedom and authored the impactful paper "The Peril of Politicizing Science." Follow Heterodox Academy on:Twitter: https://bit.ly/3Fax5DyFacebook: https://bit.ly/3PMYxfwLinkedIn: https://bit.ly/48IYeuJInstagram: https://bit.ly/46HKfUgSubstack: https://bit.ly/48IhjNF

Welcome to our Christmas Series.   Listen to Mr. Kristian Jones, Youth Ministries Director,   as he preaches on Romans 2:11-16  An Impartial and Just Judge

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Revelation 5-9 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we embark on a journey through the scriptures every day. Today is December 28th, and it's day 363 of our quest to read through the entire Bible in a year. I'm your host, Hunter, your brother and bible reading coach. In today's episode, we'll be diving into the powerful and transformative chapters of Revelation 5 through 9. As we navigate these profound passages, we'll encounter visions of scrolls and seals, mighty angels, and vivid imagery that speaks to the ultimate victory of the Lamb. Our focus today remains on experiencing the transformation that comes from the God who is love, fully revealed to us in the face of Jesus. Join us in this spiritual journey as we seek to understand the deeper meaning of these scriptures and the hope they bring. Let's begin with prayer and open our hearts to the message of God's word. TODAY'S DEVOTION: If this scroll isn't opened, then how are we gonna make sense of this story? The story of human history demands that this scroll be opened. This story of life demands that justice and righteousness prevail. Some sense must be drawn from all the senseless evil in this world. John falls into despair at the thought that somehow there'll be no judgment and no true reconciling of all things, a restoration of all things. When God is all and in all, He wonders whether perhaps it's all meaningless. He wonders whether there will be a response from God in the end. John cries out at the thought. He cries out for someone to make sense of the wreckage. And in this final moment, when it appears that all's lost, an elder insists that John stop weeping. He insists that there's one who is worthy and who is able. It is the one sitting on the throne. He can open the scroll because he has stepped in into the darkness, into the despair, into the loss, into death, into the grave. He is the lamb of God who has taken the sins of the world. He has offered himself on the cross. And in that offering, he defeats death by death in order that he might rescue those that have been taken captive by sin, death, and the grave. He's come to rescue lost Adam and draw us all into his saving life. In his body, he accomplished this victory. You might be like John today, weeping because you think there's no way to make sense out of what's happened in your life. Well, the elder and John and me, we all want to remind you to look. The lamb. He's worthy. Look at him. See what he has done. He has won a victory for you, for us, for the world. That will transform our weeping into absolute worship and adoration. Let's look and ask the spirit to help us to see the lamb who opens the scroll. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, and my daughters, and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

For the past thirteen years, a bloody and terrible civil war has raged through Syria that has caused one of the worst humanitarian crises in the world. Hundreds of thousands of people have been killed, millions have been displaced, and yet the war still rages on. While many around the world have forgotten about the war in Syria, especially with other global issues taking precedence, we have all seen the fallout from this devastating war. Recently, however, the crisis has come back into focus for the world as the Syrian army collapsed in the face of an armed group attack, seeing the city of Aleppo fall in 24 hours, a stunning feat. In this episode, we speak with Charles Lister, the Director of Syria and Countering Terrorism & Extremism programs at the Middle East Institute in Washington, DC, highlighting this global issue and reminding audiences of the need for a diplomatic solution to the ongoing crisis. Through these conversations, you will come away with a deeper understanding of the roots of this conflict, a clearer picture of the international implications, and a better vision for the future. As Charles points out in this episode, what happens in Syria doesn't stay in Syria and leaving the situation to fester is in no one's interest.Charles Lister is a senior fellow and the Director of the Syria and Countering Terrorism & Extremism programs at the Middle East Institute. His work focuses on all-things Syria and on issues of terrorism and insurgency across the Levant. Prior to joining MEI, Lister was a Visiting Fellow at the Brookings Institution in Qatar and a Senior Consultant to the multinationally-backed Syria Track II Dialogue Initiative, in which he managed nearly three years of intensive face-to-face engagement with the leaderships of over 100 Syrian armed opposition groups. He has previously held other positions at the Brookings Institution and at IHS Jane's in London, UK. Lister is a Consultant to the United Nations' International, Impartial and Independent Mechanism (IIIM) for Syria and a regular consultant and expert witness in counter-terrorism prosecutions and with law enforcement bodies in the United States, Europe and Australia.

Listen as Pastor Will Faires preaches a sermon called Five Impartial Disclosures from Romans: 2:1-11.

Steve Vladeck, law professor at Georgetown and CNN Supreme Court analyst, and John McGinnis, law professor at Northwestern, join Governors Bredesen and Haslam to discuss the impact of polarization and declining public trust on the Supreme Court. Is the Supreme Court as partisan as Americans think it is? Are reforms needed to help rebuild trust? 

The latest developments in the Gilgo Beach serial killings case see Rex Heuermann's defense team questioning the possibility of finding an impartial jury. On the heels of a renewed interest in their famous California murder case, Menendez Brothers-inspired Halloween costumes are hitting the market. Drew Nelson reports.See omnystudio.com/listener for privacy information.

Ahead of the Budget 2025 tabling, we get the Speaker of the Dewan Rakyat, Tan Sri Johari Abdul to give a rundown on the parliamentary agenda this session and what he's doing to strengthen parliamentary democracy. We will also tackle his decision on the Bersatu 6 and the anti-party hopping laws, as well as how he deals with perceptions of bias.

Beware of trusting in your goodness – you will not stand in the day of judgement.

Stephan Sterns: Can he get a fair trial with an impartial jury? #stephansterns #jennifersoto #madelinesoto In this thought-provoking video, we explore the intriguing case of Stephen Sterns and the critical question: Can he receive a fair trial with an impartial jury? Join us as we delve into the complexities of jury selection, the influence of media coverage, and the legal frameworks that strive to uphold justice.

Part of The Construction Executives Live ProgramIn today's information-saturated world, consumer reviews have become a crucial factor in purchasing decisions across industries. But how much can we truly trust these reviews? The power of unbiased, impartial feedback is undeniable – it provides consumers with transparent insights that cut through the noise of biased or incentivized opinions.In this live show, we'll hear from industry expert Greg Cummings, CEO of Power 100 as we explore the importance of unfiltered, objective reviews and how they can shape success and drive growth in your construction company.Additionally, we'll take a look at some of the key attributes that contribute to the success of CEOs in the construction industry. If you are an entrepreneur seeking to build a reputable brand, this live show will arm you with the insights needed to navigate the powerful world of unbiased reviews and effective leadership in the construction sector.In The Zonehttps://businessinnovatorsradio.com/in-the-zone/Source: https://businessinnovatorsradio.com/episode-35-the-power-of-impartial-feedback-with-greg-cummings

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:Ezra 2-3; Luke 8 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! I'm Hunter, your Bible reading coach, and today is September 25th, marking our 11th anniversary. It's Day 269 in our journey through the Scriptures, and we have an incredibly enriching session ahead. Today, we'll be diving into Ezra, chapters 2 and 3, where we witness the return of Jewish exiles to Jerusalem, the rebuilding of the altar and temple, and the powerful mix of joy and sorrow that accompanied these monumental tasks. We'll also explore Luke chapter 8, accompanying Jesus on his ministry tour with the twelve disciples and a group of devoted women. We'll reflect on profound parables, miraculous healings, and the demonstration of Jesus' authority over nature and evil spirits. Through stories like the resurrection of Jairus's daughter, we'll discover that faith can triumph over despair and that Jesus always has the final say over our fears. Stay tuned for prayers that uplift, personal reflections on our journey together, and some heartfelt encouragement to carry you through your day. Let's dive into God's word and find the hope and strength we need to face our darkest times with faith and courage. Welcome to the Daily Radio Bible. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:2 Kings 20; Isaiah 38,39; Psalms 75; 1 Peter 2 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome, dear ones, to the Daily Radio Bible. Today is the 23rd of July and it's day 205 in our journey through the scriptures. I'm your host, Hunter, your brother and Bible reading coach. Each day, we come together from all corners of the earth to delve into the pages of scripture, allowing God's word to illuminate our path and point us to the living word, Jesus Christ. In today's episode, we'll read from 2nd Kings 20, Isaiah 38 and 39, and Psalm 75, rounding it off with 1st Peter 2. We'll witness King Hezekiah's poignant prayer and miraculous recovery, learn from the prophetic message delivered by Isaiah, reflect on the strength and justice of God in Psalm 75, and find nourishment in the teachings of 1st Peter. After our readings, we'll explore how real change isn't just about removing old habits but about replacing them with the pure spiritual nourishment found in Christ. We'll conclude with a heartfelt time of prayer, seeking God's guidance and presence in every season of our lives. Ready to dive in? Let's open our hearts and let the Scriptures speak. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, they kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL We are reading through the New Living Translation from Tyndale Publishers  

He's an elder statesman in the worlds of journalism, policy and economics in India -- and he takes the long view. Niranjan Rajadhyaksha joins Amit Varma in episode 388 of The Seen and the Unseen to talk about his life and learnings. (FOR FULL LINKED SHOW NOTES, GO TO SEENUNSEEN.IN.) Also check out: 1. Niranjan Rajadhyaksha on Twitter, Mint and Artha Global. 2. The Rise of India -- NIranjan Rajadhyaksha. 3. Niranjan Rajadhyaksha interviewed in Marathi by Think Bank: Part 1. Part 2. 4. MV Rajadhyaksha and Vijaya Rajadhyaksha. 5. The Times of India obituary of MV Rajadhyaksha. 6. Adventures of a Bystander -- Peter F Drucker. 7. The Theory of Moral Sentiments -- Adam Smith's book that contains the concept of the impartial spectator. 8. The Impartial Spectator columns by Niranjan Rajadhyaksha and Shruti Rajagopalan. 9. Ratatouille -- Brad Bird. 10. The Overton Window. 11. John Maynard Keynes on Alfred Marshall. 12. The Rooted Cosmopolitanism of Sugata Srinivasaraju — Episode 277 of The Seen and the Unseen. 13. The Rise and Fall of the Bilingual Intellectual -- Ramachandra Guha. 14. Understanding India Through Its Languages — Episode 232 of The Seen and the Unseen (w Peggy Mohan). 15. Wanderers, Kings, Merchants: The Story of India through Its Languages — Peggy Mohan. 16. The Heckman Equation -- a website based on James Heckman's work. 17. Select episodes of The Seen and the Unseen with Suyash Rai (1, 2) and Rahul Verma (1, 2). 18. Stri Purush Tulana by Tarabai Shinde on Amazon and Wikipedia. 19. Kalyanche Nishwas by Vibhavari Shirurkar (Malati Bedekar) on Amazon and Wikipedia. 20. Makers of Modern India -- Ramachandra Guha. 21. Simone de Beauvoir (Wikipedia, Britannica, Amazon) and Germaine Greer (Wikipedia, Britannica, Amazon). 22. Gopal Ganesh Agarkar's essay on education for girls. 23. The omnibus volume of BR Nanda's biographies of Gokhale, Gandhi and Nehru. 24. The Adda at the End of the Universe — Episode 309 of The Seen and the Unseen (w Vikram Sathaye and Roshan Abbas). 25. This Be The Verse — Philip Larkin. 26. Rohit Lamba Will Never Be Bezubaan -- Episode 378 of The Seen and the Unseen. 27. Volga Se Ganga (Hindi) (English) -- Rahul Sankritayan. 28. In Service of the Republic — Vijay Kelkar & Ajay Shah. 29. Turning Over the Pebbles: A Life in Cricket and in the Mind -- Mike Brearley. 30. Slow Horses (book one of Slough House) -- Mick Herron. 31. Postwar: A History of Europe Since 1945 -- Tony Judt. 32. On Warne -- Gideon Haigh. 33. The Essential Keynes -- John Maynard Keynes. 34. The Age of Uncertainty — John Kenneth Galbraith. 35. Asian Drama -- Gunnar Myrdal. 36. Aneesh Pradhan on Spotify, Amazon, Instagram, Twitter and his own website. 37. Malini Goyal is the Curious One — Episode 377 of The Seen and the Unseen. 38. The UNIX Episode -- Episode 32 of Everything is Everything. 39. The O-Ring Theory of Economic Development -- Michael Kremer. 40. Why Abhijit Banerjee Had to Go Abroad to Achieve Glory -- Amit Varma. 41. Why Talent Comes in Clusters -- Episode 8 of Everything is Everything. 42. The Dark Knight Rises -- Christopher Nolan. 43. Thinking it Through -- The archives of Amit Varma's column for Mint. 44. Remembering Mr. Shawn's New Yorker -- Ved Mehta. 45. Videhi -- Vijaya Rajadhyaksha. 46. Select pieces on the relationship between Raymond Carver and Gordon Lish: 1, 2, 3, 4. 47. Capitalism, Socialism, and Democracy -- Joseph Schumpeter. 48. Maharashtra Politics Unscrambled — Episode 151 of The Seen and the Unseen (w Sujata Anandan). 49. Complaint Resolution Systems: Experimental Evidence from Rural India -- Chinmaya Kumar and MR Sharan. 50. Parkinson's Law — C Northcote Parkinson. 51. The Importance of the 1991 Reforms — Episode 237 of The Seen and the Unseen (w Shruti Rajagopalan and Ajay Shah). 52. The Life and Times of Montek Singh Ahluwalia — Episode 285 of The Seen and the Unseen. 53. The Forgotten Greatness of PV Narasimha Rao — Episode 283 of The Seen and the Unseen (w Vinay Sitapati). 54. The Life and Times of KP Krishnan — Episode 355 of The Seen and the Unseen. 55. Lant Pritchett Is on Team Prosperity — Episode 379 of The Seen and the Unseen. 56. The Reformers — Episode 28 of Everything is Everything. 57. The Tragedy of Our Farm Bills — Episode 211 of The Seen and the Unseen (w Ajay Shah). 58. Public Choice Theory Explains SO MUCH -- Episode 33 of Everything is Everything. 59. The Logic of Collective Action — Mancur Olson. 60. Ashutosh Salil and the Challenge of Change — Episode 312 of The Seen and the Unseen. 61. Rational Ignorance. 62. The State of Our Farmers — Ep 86 of The Seen and the Unseen (w Gunvant Patil, in Hindi). 63. India's Agriculture Crisis — Ep 140 of The Seen and the Unseen (w Barun Mitra & Kumar Anand). 64. The Indian State Is the Greatest Enemy of the Indian Farmer — Amit Varma. 65. The Worldly Philosophers --  Robert Heilbroner. 66. The Clash of Economic Ideas — Lawrence H White. 67. Capital-Labor Substitution and Economic Efficiency -- Kenneth Arrow, Hollis Chenery, Bagicha Singh Minhas and Robert Solow. 68. Room 666 -- Wim Wenders. 69. Laapataa Ladies -- Kiran Rao. 70. The Brave New Future of Electricity -- Episode 40 of Everything is Everything. 71. What I, as a development economist, have been actively “for” — Lant Pritchett. 72. National Development Delivers: And How! And How? — Lant Pritchett. 73. Economic growth is enough and only economic growth is enough — Lant Pritchett with Addison Lewis. 74. Smoke and Ashes -- Amitav Ghosh. 75. Sata Uttarachi Kahani -- GP Pradhan. 76. Gopal Ganesh Agarkar and Bal Gangadhar Tilak. 77. Collections of VD Savarkar's Marathi essays: 1, 2. 78. Savarkar and the Making of Hindutva -- Janaki Bakhle. 79. Savarkar Te BJP -- SH Deshpande. 80. Sarvakarancha Buddhiwad Ani Hindutvawad -- Sheshrao More. 81. Swatantryaveer Savarkar Ek Rahasya -- DN Gokhale. 82. Shodh Savarkarancha -- YD Phadke. 83. The Taking of Pelham 123 -- Tony Scott. 84. Sriram Raghavan (IMDb) (Wikipedia) and Vijay Anand (IMDb) (Wikipedia). 85. Manorama Six Feet Under -- Navdeep Singh. 86. Agatha Christie and Frederick Forsyth on Amazon. 87. Salil Chowdhury and RD Burman on Spotify. 88. Haikyu -- Haruichi Furudate. 89. Pramit Bhattacharya Believes in Just One Ism — Episode 256 of The Seen and the Unseen. 90. Yes Minister and Yes Prime Minister — Jonathan Lynn and Antony Jay. 91. Dilip José Abreu: an elegant and creative economist — Rohit Lamba. Niranjan would like to inform listeners that Spontaneous Order would be translated to Marathi as उत्सफूर्त व्यवस्था. This episode is sponsored by CTQ Compounds. Check out The Daily Reader and FutureStack. Use the code UNSEEN for Rs 2500 off. Amit's newsletter is active again. Subscribe right away to The India Uncut Newsletter! It's free! Amit Varma and Ajay Shah have launched a new video podcast. Check out Everything is Everything on YouTube. Check out Amit's online course, The Art of Clear Writing. Episode art: ‘The Impartial Spectator' by Simahina.

This episode is presented by Carolina Readiness Supply – In a discussion of the North Carolina Attorney General debate, Pete battles a caller who knows a great deal that isn't so. Subscribe to the podcast at: https://ThePeteKalinerShow.com/  All the links to Pete's Prep are free: https://patreon.com/petekalinershow Get exclusive content here!: https://thepetekalinershow.com/See omnystudio.com/listener for privacy information.

We're live and brooding from the Tortured Podcasts Department. This week, Acapulco's Jaime Camil pages through his motorcycle diaries. Sam Taggart and Nikki Glaser start a gay-to-straight translation service, and we throw the ol' Rant Wheel on the turntable, roll up the rug, and blast our favorite screeds and tirades.Tour dates & cities: crooked.com/events

On Monday, the first of Donald Trump's trials started. We go over jury selection. The Senate Judiciary Committee issues a subpoena to Leonard Leo in their ethics probe.The NY AG is investigating Weisselberg's perjury.Plus, we have updates in Fulton County and more.Allison Gillhttps://post.news/@/MuellerSheWrotehttps://twitter.com/MuellerSheWrotePete Strzokhttps://twitter.com/petestrzokThe Podcasthttps://twitter.com/aisle45podWant to support this podcast and get it ad-free and early?Go to: https://www.patreon.com/aisle45podTell us about yourself and what you like about the show - http://survey.podtrac.com/start-survey.aspx?pubid=BffJOlI7qQcF&ver=short Allison Gillhttps://post.news/@/MuellerSheWrotehttps://twitter.com/MuellerSheWrotePete Strzokhttps://twitter.com/petestrzokThe Podcasthttps://twitter.com/aisle45podWant to support this podcast and get it ad-free and early?Go to: https://www.patreon.com/aisle45podTell us about yourself and what you like about the show - http://survey.podtrac.com/start-survey.aspx?pubid=BffJOlI7qQcF&ver=short

On Monday, former President Donald Trump will enter a Manhattan courtroom for his first criminal trial. But before a verdict can be rendered a jury must be selected. And for Trump's legal team that is going to be a challenge. A small number of attorneys have faced a similar challenge — how do you select an impartial jury when your client is famous? Host Scott Detrow speaks with attorney Camille Vasquez for insight into the art of jury selection in such a case. She represented Johnny Depp in his defamation suit against his ex-wife Amber Heard. For sponsor-free episodes of Consider This, sign up for Consider This+ via Apple Podcasts or at plus.npr.org.Email us at considerthis@npr.org.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy