Podcasts about jewish power

David and Sayeeda discuss Jewish conspiracy theories, as well as Muslim ones, explore the contentious notion of “Jewish Power” and Sayeeda responds to her attackers. This podcast is produced by Instinct ProductionsProducers: Jemima Khan Goldsmith & Simona RataExecutive Producers: Jemima Khan Goldsmith & Sarah LintonProduction Manager: Sangeetha VeluruEnquiries: podcast@instinctproductions.comX: @amuslimandajew Hosted on Acast. See acast.com/privacy for more information.

In this episode, Dr. Wilf discusses the differences between Jews who feel comfortable with having power, versus those who don't. What is the relationship between morality and power, progressivism and power? Then, columnist Blake Flayton joins to discuss Christianity's influence on Jewish communities and the rise of anti-Zionism. 

Dr. E. Michael Jones returns to Our Interesting Times to discuss the current situation in Gaza and how the conflict has exposed the extent of Jewish power in the West. Our Interesting Times: https://www.podomatic.com/podcasts/tkelly6785757/episodes/2023-10-25T20_33_40-07_00 ——— NOW AVAILABLE! The Holocaust Narrative: https://www.fidelitypress.org/the-holocaust-narrative E. Michael Jones Books: https://www.fidelitypress.org/ Subscribe to Culture Wars Magazine: https://www.culturewars.com Donate: https://culturewars.com/donate Follow E. Michael Jones: https://culturewars.com/links

Steven welcomes special guest Host Lenny Goldberg from the show The Jewish Truth Bomb! Lighten Up 23OCT2023 - PODCAST

Episode 9 - Israel is captivated by Fundamentalist Jews with Dr. Tomer Persico   The Judicial Overhaul in Israel is led by four different groups of interest - Netanyahu, who is invested in stopping his trials; Likkud members, who seek Power and control; the Haredim, who care about being exempt from military service and continuing their control over the Rabbinical institutions, and the Extremist Nationalists from "Religious Zionism," Jewish Power and Noam - A group of  Messianic Orthodox. Itamar Ben-Gvir, Betzalel Smotrich, Simcha Rotman, and Avi Maoz all represent different approaches to Jewish Supremacy that are nurtured from the same origins. To Discuss Jewish fundamentalism, I am glad to have Dr. Tomer Persico, a Research Fellow at the Hartman Institute, a religious and secularism researcher and thinker. He is the author of Jewish Meditation and In God's Image - the idea of individualism, freedom, and equality.   To read his last post at Sources “A Natural Act of Vengeance”: Settler Violence and Two Types of Jewish Fundamentalism To read more of Dr. Persico's thoughts - tomerpersicoenglish.wordpress.com/ #Israel #Extremists #JewishSupremacy #IsraeliDemocracy

William Repillem and Blackbird9 discuss the destruction and degradation of traditional white areas – particularly in North Carolina – NGO's influences, multiculturalism, Jewish Power, and the targeting of white culture,

William Repillem and Blackbird9 discuss the destruction and degradation of traditional white areas – particularly in North Carolina – NGO's influences, multiculturalism, Jewish Power, and the targeting of white culture,

Welcome to What Matters Now, a weekly podcast exploration into one key issue shaping Israel and the Jewish World — right now. On Thursday this week, tens of thousands of marchers -- including several government ministers and MKs -- marked the 1967 reunification of Jerusalem under Israeli sovereignty with participation in the annual Flag March. While most of the masses sang, danced, and yes, caused a ruckus through the Old City's Muslim Quarter, much like every year in the recent past, at times parts of the mostly under-30, largely male crowd acted like a tinderbox eager for a spark. What was different this year is a group of left-wing activists blocked a main artery from the West Bank bloc of Gush Etzion to prevent marchers from reaching the capital. Perhaps taking a page out of the judicial overhaul protests, they stood with massive banners, chanting, "Fascism will not pass; the marchers will not pass." This push-pull political situation in Israel is the stuff scholars of contemporary history dream of. And for Dr. Sara Hirschhorn, an American historian and public intellectual who focuses on the Israeli ultranationalist movement, a research visit to the Holy Land couldn't have been better timed. Hirschhorn is currently an inaugural fellow at the Anti-Defamation League (ADL) Center for Antisemitism Research and an instructor in Jewish and Israel Studies at Rutgers University. In addition to her research into Israeli extremism, she also focuses on Diaspora-Israel relations and the Israeli-Palestinian Conflict. Her first, award-winning book, "City on a Hilltop: American Jews and the Israeli Settler Movement" (Harvard, 2017) will soon be followed up on with an in-progress manuscript entitled "New Day in Babylon and Jerusalem: Zionism, Jewish Power, and Identity Politics Since 1967."We sat together this week and in our wide-ranging conversation, we discuss the increasing extremist symbolism of the Jerusalem Day Flag March. We also drill down on how Israel's far-right parties are now considered mainstream as part of the Knesset coalition. And, we discuss how by simply envisioning what the world could look like the day after peace breaks out, we may actually get there. This week we ask Dr. Sara Hirschhorn, What Matters Now. What Matters Now podcasts are available for download on iTunes, TuneIn, Pocket Casts, Stitcher, PlayerFM or wherever you get your podcasts. IMAGE: Dr. Sara Hirschhorn in the Nomi Studios in Jerusalem. (Amanda Borschel-Dan/Times of Israel)See omnystudio.com/listener for privacy information.

CHINA, WAR, USA REPUBLIC, JEWISH POWER, RUSSIA & PROPAGANDA, VACCINES, ACTIVIST GROUPS, PRESIDENTIAL CANDIDATES: RFK JR., DEFINING SEX/GENDER, PLANNED OBSOLESCENCE, ITALY, WHITES, INFRASTRUCTURE

Is the message of Yom HoShoah/Holocaust Remembrance Day for the Jews to be moral as opposition leader Yair Lapid has said? In this week's Caroline Glick Show, on Yom HaShoah, Caroline reflected on the lessons of the Holocaust for contemporary Jews in her opening remarks.Caroline is joined by Tony Badran from the Washington, DC-based Foundation for Defense of Democracies to discuss recent developments in Lebanon.

INFRASTRUCTURE, JEWISH POWER, and more…

GOVERNMENT, INTERNATIONAL ESPIONAGE & SCANDALS, FUTURE ELECTIONS/CANDIDATES, SURVEILLANCE & TECHNOLOGY, BIDEN'S S.O.T.U, JFK ASSASSINATION, ISRAEL & JEWISH POWER

Israel's new far-right Minister of National Security Itamar Ben-Gvir has instructed police to remove Palestinian flags from public spaces, calling the Palestinian national symbol an act of terrorism. Israeli law does not outlaw Palestinian flags but police and soldiers have the right to remove them in cases where they deem there is a threat to public order. Sunday's directive from Ben-Gvir, who heads the ultranationalist Jewish Power party in Benjamin Netanyahu's new far-right government appears to signal a hardline and uncompromising attitude towards Palestinian expressions of identity and free speech and pro-Palestinian demonstrations. The display of the Palestinian flag in Israel has, in practice, long been clamped down on by Israeli authorities, with Palestinians regarding such moves as an attempt to suppress Palestinian identity. Netanyahu says the presence of the Palestinian flag at the Tel Aviv protest was “wild incitement”.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/4090160/advertisement

Following his victory in the November 1 elections, and after securing a vote of confidence in Parliament, Benjamin Natanyahu has become Prime Minister of Israel for a record sixth time. He now heads what has been described as the most right-wing government in Israel's history. The coalition government includes, apart from Netanyahu's own right-wing Likud Party, the far-right Jewish Power party and the Jewish supremacist Religious Zionist party. Political observers, and even Israel's own Western allies, have expressed apprehensions that the inclusion in the government of what were hitherto fringe elements, could lead to escalation of tensions with Palestinians and worsening of repressive measures in the occupied territories. There are also fears that life could become more difficult for secularists and left-wing groups in Israel. How justified are these fears? What is the likely agenda of the new government? And will Israel get more aggressive about expanding settlements? 

Kanye West, Nick Fuentes, and Donald Trump meet for dinner… and discuss what, exactly? Indeed, what does a white supremacist have in common with Kanye?? Yep, hatred for the Jewish people. The spike in antisemitism seen today can be explained away – bad economy, covid, whatever – but the sad truth is that Jew-hatred has […]

Kanye West, Nick Fuentes, and Donald Trump meet for dinner… and discuss what, exactly? Indeed, what does a white supremacist have in common with Kanye?? Yep, hatred for the Jewish people. The spike in antisemitism seen today can be explained away – bad economy, covid, whatever – but the sad truth is that Jew-hatred has been a perennial in American life for centuries. The truth, of course, is that America's tiny percentage of Jews have been singularly unable to move the needle in favor of their own well-being or the well-being of the State of Israel. The reality and the tropes of antisemitism do not line up in any way. But when have facts ever gotten in the way of bigotry?The rise in antisemitism, relations with the State of Israel and much more on today's episode with Walter Russell Mead. Mead is the author of the new book, The Arc of a Covenant: The United States, Israel, and the Fate of the Jewish People. He is the Global View Columnist at the Wall Street Journal, a Distinguished Fellow at the Hudson Institute, and a Professor of Foreign Affairs and Humanities and Bard College. He is also a member of the Aspen Institute.Download the transcript here.

William Repillem is back for Wednesday, discussing Jewish Power with a full house of guest co-hosts: Diane King, Dianna Ploss, Jim Rizoli, and Laura Corvino!

William Repillem is back for Wednesday, discussing Jewish Power with a full house of guest co-hosts: Diane King, Dianna Ploss, Jim Rizoli, and Laura Corvino!

GUNS, SPORTS, KANYE ON ALEX JONES: HITLER & JEWISH POWER, BRITAIN & ISLAM, BORDER

We discuss Dave Chappelle's recent Saturday Night appearance where he made comments about Jews that were condemned by the Anti Defamation League, Jon Stewart addressing Chappelle's comments on the Late Show with Stephen Colbert, as well as Ye (formerly Kanye West) meeting with Donald Trump and Nick Fuentes at Trump's Mar A Lago property. We discuss some of the factors surrounding all of this and why it is important to have a real critical conversation about Jewish power dynamics while resorting to anti Jewish collective narratives. support us-https://www.patreon.com/Theantedote https://odysee.com/@ExposeTheEnemy:b/the-unauthorized-history-of-the-2:e?lid=a98da854e1bf77d3086c5b8839e7cd9919b1a789 https://en.wikipedia.org/wiki/New_antisemitism https://en.wikipedia.org/wiki/Three_Ds_of_antisemitism https://brill.com/previewpdf/journals/hima/13/2/article-p263_13.xml https://www.timesofisrael.com/adl-chief-blasts-dave-chappelle-monologue-as-normalizing-antisemitism/ https://www.youtube.com/watch?v=_m-gO0HSCYk https://twitter.com/jgreenblattadl/status/1591838296283414529 https://www.youtube.com/watch?v=6V_sEqfIL9Q https://www.youtube.com/watch?v=AF8DOS4C2KM https://thehill.com/homenews/3751785-trump-blames-kanye-west-for-bringing-nick-fuentes-as-dinner-guest/ https://www.timesofisrael.com/weeks-after-honoring-trump-zoa-lashes-him-for-hosting-kanye-west-nick-fuentes/ --- Support this podcast: https://anchor.fm/the-antedote/support

ELECTIONS & VOTING, JEWISH POWER & MEDIA / CANCEL CULTURE, WAR / UKRAINE, ILLEGAL ALIENS, STUDENT LOANS

Host: Michael Herzog, of The American Awakening | “2+2=5, IF You Want Your Livelihood to Survive” Guests: Monika and Alfred Schaefer discuss COVID, Jewish Power, Conspiracies (Flat Earth, etc.), and

PUTIN & EUROPE, IMMIGRATION & GOP, UKRAINE WAR, JEWISH POWER, CIVIL WAR / POLITICAL UNREST

Calls from callers about the Ukraine, Jewish Power, the trucker convoy, and other important stuff. Guest Host: Patrick Slattery, of National Bugle Radio on RBN.

Ukraine, Jewish Power, Vaccines / COVID, Current Events

Parshat Shelach - Geoffrey Stern with Rabbi Adam Mintz, visit with Rav Abraham Isaac Kook, Rabbi Yitz Greenberg and listen to a live recording or Rabbi Shlomo Carlebach.  We explore what the story of the Biblical Scouts teaches us about whining, Jewish Power, Jewish Nationalism, Zionism, Jewish Renewal, love and respect for authority? So gird your loins and take a deep breath as we Get Guts. Sefaria Source Sheet: www.sefaria.org/sheets/327812 Transcript: Geoffrey Welcome, everybody, to Madlik, our weekly disruptive Torah, four o'clock Eastern Time on clubhouse and later published as a podcast. If you do listen to this as a podcast and you want to like us or give us some stars, that would be well appreciated. Today, we are going to discuss, the following narrative.  Picture the Jewish people in the desert coming out of Egypt. They're getting close to the border with the promised land, literally the land that was promised to them. And they sent out 12 either spies or scouts to scout the land. And there's one scout from each tribe and they're instructed to go to the country (Numbers, Chapter 13 and 14) to determine whether it's strong or weak, few or many.  Are the people that dwell in there, good or bad are the towns they live in open or fortified. Is the soil rich or poor? Is it wooded or not? Really a total fact-finding mission.  And the story recounts how they get there. And it's harvest festival and they harvest some grapes that have become almost iconic in terms of how large they were. And then they lodge their report "and ten of them say, we came to the land you sent to us. It does indeed flow with milk and honey. And this is its food." And they showed them the grapes. However, and here's the however, the people who inhabit the country are powerful and the cities are fortified and very large. Moreover, we saw anakites (giants) and they go on as they're talking. The other two was Joshua and a guy named Caleb, and he hushed the people before Moses and he said, let's just go up. We shall gain possession of it. So Joshua and Caleb were enthusiastic about going ahead to the Promised Land. But they continued speaking and they said we cannot attack that people for it is stronger than we. It is one that devours its settlers, Eretz ochelwet yoshveha... a land that literally eats its inhabitants and then they go back and they say the final punch line and it says, and we looked like grasshoppers to ourselves and so we must have looked to them. And ultimately the story ends with obviously God being extremely upset. Here is a people that he took the trouble of redeeming from slavery to freedom, and it ultimately is mired in a slavery; exile mentality. And can't make the switch. And they want to go back to Egypt. They would rather be taken care of and be slaves. And this story ends with God saying, let me get rid of them all, right, now and Moses, I will take you and Joshua and Caleb and the believers into the land. And Moses convinces him not to do that and God forgives them. And the language that he uses to forgive them is the penultimate forgiveness verses of the Torah that we use on Yom Kippur. And ultimately, that whole generation is to die out and a new generation is to come into the land. So I'm going to stop right here and ask you, Rabbi Adam and anyone else who wants to participate, what is the takeaway from this story at even the most superficial level? Adam There is so much. Thank you, Geoffrey, for the for the introduction and for just kind of the background of the story, You know, at least one piece of the take away is that you need to trust. You need to trust in God and you need to trust in ourselves that the mistake that the people, the Jews made the desert was you know, there were a lot of different ways to understand the report of the spies, but they chose the way that it was the most scary, the most intimidating. They didn't trust in themselves. They didn't trust in God. And that's what got them in trouble. So I think the first lesson is a lesson about trust. Geoffrey  And faith and confidence Adam Trust and faith I'm putting together correct That's my first take away Geoffrey But of course, to move you forward, there is that kind of telling comment where they said they didn't say we'd looked like grasshoppers to them. They said we looked like grasshoppers to ourselves, and we must have looked like grasshoppers to them, too. What is that add? Adam That means that if you're insecure, then, you know, that's your downfall. If you think that your grasshoppers, then other people can pick that up in a minute. And they saw themselves as being weak. And the minute they saw themselves as being weak, they were weak and they'll be able to take advantage of them. Geoffrey So it's really as much about faith in God as it is about faith in oneself.  Self-esteem. Adam Right. And I'm a big believer that this story is not only about faith in God, it's about faith in oneself. Geoffrey So to raise the bar a little bit, the midrash seems to have the consensus that this took place on a very perspicuous day in the Jewish calendar. It took place on Tisha B'Av and it's recounted Tisha B'av, as you probably all know, is the day the greatest calamity in the history of the Jewish people occurred.  When the temple was destroyed.  According to tradition, both temples were destroyed on the same day. And the midrash and the Mishnah gives a long list of other calamities that either foreshadowed or followed afterwards. But this took place on Tisha B'aV.  And the Midrash says that when the people cried after hearing the report from the scouts, the Midrash says it was a Bechi Shel Chinam... It was an unjustified crying... a whining if you will. And because they cried, the Jewish people in the desert cried for no good reason. They would be destined to cry for good reason for the rest of the generations. And those of you who know Jewish tradition about Tisha B'av, cannot fail to hear in the bechi Shel Chinam...  this crying for no reason, an echo of the traditional reason that the temple was destroyed. And that was because of sinat chinam.... of hatred that was unjustified .... person to person. So what do you make of this counterpoint between these two various reasons for the beginning of all the calamities of the Jewish people beginning at that moment and both using this unjustified emotion? Adam  Let's take that midrash, that Midrash that you quote, Geoffrey, that you cried for no reason. Great phrase... you whine because you whine, I'm going to give you a reason to really cry. What does that mean? What that means is that we need to take a certain amount of responsibility. And if we're going to whine, God is going to give us a reason to whine. We can't whine, we need to be strong, and we need to have courage. We need to have faith in ourselves and in God. And if we can't do that, then God is going to punish us. He's going to give us a reason to cry. I think that's such a strong idea. Geoffrey And then all that is true. But I want to set it up as a counterpoint to "sinat Chinam". to blaming the destruction of the temple on the sins of the Jews. And what I'd love to do is to paint a picture that was inspired to me by Rav Abraham Yitzhak Kook, the first chief rabbi of the State of Israel, who actually took this midrash of baseless crying. And remember, this is an ultra-orthodox rabbi who breaks with the rest of the ultra-orthodox who believe that it is not up to man, it is not up to us to fabricate of faith and to take our land and to take the initiative. And he says, no, absolutely not that it is it is ours and it is our responsibility not to be small, but to be great. And this baseless whining, if you will, was the core of not only the narrative that we're reading about this Shabbat in this parsha, but is the core of the narrative of exile, of diminution, of oppression of the Jewish people through the ages. And I think if you add on to that context, part of that context is that the Jewish tradition for 2000 years of exile said that the Jewish people were exiled because they did something wrong. And this was something that was begun by the Jews, themselves in the prophets, Jeremiah and others, but clearly something that was literally embraced by the non-Jews who said if you are stateless, you must be deserving of this punishment. And so, in a sense, this baseless whining, this baseless diminution of yourself, I think is a counterpoint. And I don't want to focus less on the sin of hatred one against another and more on the fact of it's a sin that's keeping us away and that somehow or other we have to do something, maybe go to synagogue and pray, as opposed to taking our future into our hands and doing what Joshua and Caleb said, which is let's get up and go and take this land. Do you see that counterpoint Rabbi? Adam [That's a very interesting counterpoint. And I think that that's really the lesson of the whole scary counterpoint is the lesson. Right? Geoffrey I think so. I think so. It's one also of sadness and joy and so Rav Kook, when he describes this, he describes it in the context of we should be rejoicing on Tisha B'av, because one day Tisha B'av is going to be the happiest day. And that day will happen when we take our fate into our own hands. Adam I want to know what that means, taking fate into our own hands. What does that mean to you? Geoffrey So I'd like to move forward to answer that question to another theologian who's actually still alive, named Yitz Greenberg. And Yitz Greenberg talks about the Third Era of Judaism. And he actually describes that before the Holocaust, we lived in a world where we were waiting for divine redemption, and we were trying to make ourselves purer so that we would deserve divine redemption. And he says after the Holocaust, many people would want to talk about the "hester Panim", the fact that God's divine presence was hidden. And he says that's the wrong syntax. He talks about after the Holocaust we now have to talk about "was man missing" and that man now has to take into his or her own hands their future. That's his takeaway from the absence of God, which is the positive flip side of that, which is the ultimate responsibility for the presence of man. Adam What do you make of that? Let me turn it back to you, Geoffrey. What do you think about Yitz Greenberg's comment? Geoffrey Well, I agree with him very much. And when I kind of felt it in my gut because I truly believe that the renaissance of the Jewish people and the revival of the state of Israel is not simply like the meraglim, the scouts, a story, an episode. I think it is the essence of the culmination of Jewish history. And so I try to make sense of it in terms of the arc of Jewish history. And actually, Greenberg talks in terms of what happened after the Holocaust, in terms of the UN and human rights and national movements and all that. He makes the context even larger. But it really does speak to me and it speaks to me in a sense that is core to who I am as a proud Jew. So it really does resonate. Adam It's a great I think it's a fantastic argument by Itz Greenberg. And maybe what makes it the most powerful is it is kind of surprising you wouldn't have expected it. Geoffrey In terms of who Yitz Greenberg is as an Orthodox Jew, Adam correct, Geoffrey I mean, I think in a sense what we're talking about is not something that we're kind of creating out of nothing. The truth is that Ralph Kook and especially but also Yitz Greenberg coming out of an ultra-orthodox background, saw it. They saw the real tension between the Judaism of the galut... of the exile and a new Judaism born after the ashes, so to speak, and the revival of the Jewish nationalist dream. It lived itself out, in other words. And I also came from a very ultra-orthodox background. And these are things that you study, and you learn.  They're very much alive. This this sense of you talk about trust. It's a different type of trust and faith. It's a faith that God will take care of us. God will provide the answer. And it's ultimately one that I think I really do. I feel like I have to reject. And it's not almost a nostalgic old faith as opposed to a new one.  it's a new faith that has an emphasis and an imperative to it. Adam Yeah. That that idea of a new thing I think is very, very powerful. And that's really what Yitz Greenberg is talking about, is that we have to create for ourselves a new faith and that new faith is a faith that requires a tremendous amount of strength and courage. Can you imagine creating a new a new faith? Well, something that's so counter to everything that we were bought up with in our very orthodox backgrounds, isn't it? Geoffrey Well, I mean, you know, we listen to whether it's the song of the parting of the sea where we say lo b'bekochi, that it is not with our power, not with our might, that we will survive, but only through God. And Greenberg has an amazing quote that is a variation on something I believe Santayana said, and its "Power corrupts and absolute power corrupts absolutely. But absolute powerlessness corrupts the most". And I think what he was saying here is the powerlessness .... the lack of willingness to accept one's own fate, to accept power, to be a victim, to be a martyr, to play that role is really antithetical to the world and the renewal of Judaism and the state of Israel that we see. And I think it comes up in our discussions today, and I'm not preaching to anyone. I'm preaching to myself here. You know, as we see the discussion about Israel, especially in the last month, rive up and we feel, do we have to stand up for it or do we have to? What is the right balance between empathizing with the poor people in Gaza and the Palestinians and their national dream and ours? And I think that part of what this message told me this week as I studied it and as I read it, is you can care for other people, but you first have to care for yourself. You have to be in touch and understand your national dream before you can embrace someone else's national dream. You have to respect yourself. You can't be a grasshopper or a cockroach. That was the message I took away. And literally I was on the fence in terms of...  Let this pass and do we really need to to stick up for ourselves and and make a scene and the take away from this parsha is that, you know, if not us, who then? Adam Do you think that we all have to share the same dream? Geoffrey No, no, absolutely not, and I think, if I hear you correctly, you know, would we ever want to totally lose the message of a Jeremiah who says if bad things happen to you, you need to be introspective and you need to look to see what you can do better with your life, both morally, ethically and spiritually? I hope we never lose that. But certainly when it goes to the extreme, when  bad things happen to good people, it must be good people's fault. And we have to check on Mezuzahs. I think it is is a sickness. And I do believe we have to be comfortable in saying, damn it, we deserve a full life, too, and we deserve to live out our national and lifelong [national aspiration]. I was at a wedding earlier this week and I couldn't but stop to listen to all the words about one day we will be dancing in the streets of Jerusalem and the broken glass over Jerusalem. And I said to myself, we've been doing this for two thousand years. This is not a political statement. This is who we are. We are those scouts. We are that generation outside of the promised land. And we've got to fight for it.  We'll be respected. I think this was one of the messages of the Zionists, and it's only partially borne out... We'll be respected when we respect ourselves and when we stand on our own two feet and when we have our own army and we have our own language. Adam Yeah, I mean, that was you know, that was the lesson of the state of Israel that we have to believe in ourselves if we're going to have our own state. If we don't believe in ourselves, then we don't have a chance. It's not that people have to believe in us. We have to believe in ourselves. I mean, that's really nice, Geoffrey because what you're really in this week of the elections and everything, in Israel and they make a government. And what you're really saying is that it's not about people believing in us. It's about us believing in ourselves. Geoffrey And then I think it's like they always say, "Ve'ahavta l"rayacha Kwemocha" , love your neighbor as yourself. I really do believe that we can we are better when we respect ourselves. And it's trite, but I think it's true. I'd like to go on to another thought leader who is not normally considered a thought leader. He's thought of more as the Singing Rabbi. His name is Shlomo Carlebach. And a few years ago, I came across a recording of him talking about just this parsha. So I'm going to try something new on Madlik Clubhouse. And since it is an audio only platform, I'm going to try to play Shlomo Carlebach...  I'm going to invite him, so to speak, on to clubhouse. And I think you'll all be as excited as I am to see the personal direction that he takes this into, because we've been talking a lot about nationalism and movements and he goes in a different direction that I think relates more to Jewish renewal. So let's see if I can get this to work. Speaker Shlomo Carlebach  I just want to give you a little vitamin pill and strength, everybody talking about the Meraglim so much and I'm sure it sunk into you. Anybody who comes back from Israel and tells anything bad about Israel, tell them, my dear brother, the spies destroyed Israel and they didn't lie it's true. Moshe Rabenu says to Yehoshua (Joshua) "God should give you strength not to listen to them. Now, listen to this. Who are the miraglim? The miraglim were the biggest Rebbes of the world 10 big Rebbes. Just imagine yourself, little schmendrick, like you and I. We're going on a mission ... 10 big rabbis. And Yeshua was mamash a pupil of Moshe Rabbenu. The most humble person in the world. Right. All the rabbis sit there, and they say, listen, I want you to know they tell each other it's a bad scene to go to Israel, forget it "A land that eats it's people" don't go there. Do you know, according to the Torah, the majority decides? The Torah! You ask a yid, Torah... right? I want you to know, friends, thousands of Jews would have stayed alive if they would have not listened to a lot of rabbis. I know a Yid in Williamsburg. He lived somewhere, had a wife and 12 children, 1937. He asked a Rebbe: "Should I go to Israel?" He says: "God forbid, Israel is not frum" . He would have had his wife and 12 children. You know why Yehusha is the one to conquer Israel? Because Moshe Rabbenu gave them strength not to listen to anybody. Have enough guts! if the Ribono shel olam shines something into me, that's it. I want you to know there is prophecy .. Eretz Yisrael is deeper than prophecy. Prophecy means I know what's happening. What will happen tomorrow. I know which gilgil (re-incarnation) I am in. It's all cute. It's not what I need to know? The greatest light of Eretz Yisrael is to have enough guts to listen to the deepest depths of my heart, the deepest, deepest depts of my heart. My friends, I bless you and me. If you and I want to conquer Israel, want to make our way to the Holy Land, make our way into Yiddishkite, let's have the guts not to listen to anybody. I want you to know something else. The saddest thing in the world is... I want you to know everybody when they get married, they built their Eretz Yisrael. The Huppah is their Jerusalem. I want you to know, you know, the walking to the Huppah, it's like Avraham Avenu, is walking in Eretz Yisrael. The standing under the Huppah is like Yerushalyim, As it says: Omdos Hayu Ragalenu Yerusalim..." I bless you, friends. Whenever you find your soulmate, please don't ask anybody. Conquer your Eretz Yisrael! Just listen to the inside of the inside. Listen to the great rabbi ... the Mraglim... you know what they said they felt like cockroaches and mamash a giant. Right? I thought you're the greatest rabbi in the world. You afraid? Yeah. To the truth. Jacob teitz, this is my Rebbe? I don't want a Rebbe who's afraid. I don't a Rebbe who's afraid of anything in the world. I need a rebbe who's not afraid. And you know something in exile. It's a cute Rebbe'la. He's afraid of this one. Afraid of this one .. in Exile you can make it. You can even make to receive manna from heaven. Eretz Yisrael, No! Friends, I Bless you to have guts. inside. Inside, inside, inside. When you find your soul mate, just do it. Friends, I tell you something. If you would have asked all the Rebbes. Should we make a little ruach here, a little get-together. They would have asked how big is the mechitza, where do you get the meat. And who is Gedalia, who is Noami? Who is Meyer? Forget me, I'm treif anyway. Hash V'shalom... you're not permitted to do it! and the meantime, Baruch HaShem, Gedalia had the privilege of bringing together 100's of thousands of people. OK friends, Good Shabbos Good Yontov and I bless you to make it to Eretz Yisrael this summer. Don't ask questions, just go Good Shabbos Good Yom tov. Geoffrey Yeah. So had you heard that before? Adam That was amazing. Geoffrey Thank you. I was I was blown away. And by the way, it's edited. He also talks about women learning Torah and he says, are we going to ask a rebbe if we can study Torah? Women can study Torah. It really bridges the divide to the personal, personal, spiritual growth, and it bridges the divide to renewal of Judaism. And I was just blown away by it. So I. I just today came from a funeral of a Holocaust survivor. And her name is Esther Pederseil, and she was ninety-five and she had guts. And if we're talking about guts, I think that we have to definitely reference people like her who are survivors, they're not victims, they're survivors. And when her children spoke, they talked about her love of fashion and style, and they said that was her. That was her not.... Not her revenge, but her way of living. She wanted to live her life to the fullest and as much as she could she, showed that she was in the camp of Joshua and Caleb. And I just think that the lesson is really universal at the end of the day, it's a lesson for us personally. It's a lesson for every people who want to renew their future and get to their promised land. But it's certainly a lesson for us. And I think we should never whine, and we should only choose to conquer what we can conquer and to think highly of ourselves Adam And to listen only to ourselves, not to listen to others. What a powerful idea. Geoffrey Yeah, I, I when he kept on saying over and over again, I don't need a rebbe who's afraid, I mean  it was very powerful. And he touched thousands, tens of thousands of people with his music but also with the message of renewal and renewal Judaism. And as you said before, what our promised land is, is open to interpretation. But I think the message that one has to grab that and to actively aspire and engage. That is a universal truth. Adam Couldn't agree more. That was beautiful. Thank you so much for sharing that. Geoffrey OK, well, Shabbat shalom, everybody. Adam  Shabbat Shalom everybody. Looking forward to next week.    

The Challenge of Jewish Power: Lessons From the Maccabean Revolt For Today with Rabbi Yehuda HaCohen, West Bank Jewish Peace Activist and EducatorFor 2,000 years the Jewish people were in a state of powerless. What can the story of the Maccabean Revolt teach us to help us become more comfortable with the power we’ve managed to obtain in the modern age, how Jewish values can inform our use of that power and what it really means ‘to live as a free people in our land’?We will be hearing a first hand description from Rabbi Yehuda HaKohen who lives on the very mountain where the Maccabees hid, trained their forces and launched their guerrilla campaign against foreign rule.

Richie is joined by the author and legendary Jazz saxophonist Gilad Atzmon and also the radical feminist writer, sociologist and former probation officer Belstaffie. Facebook has deleted the personal account of rapper Wiley after he shared abusive posts aimed at his Jewish critics. His comments came after an anti-Semitic tirade on Twitter on Friday. The BBC found posts on Facebook under his real name Richard Kylea Cowie. He specifically named Jewish celebrities - including Lord Alan Sugar, comedian David Baddiel and BBC presenter Emma Barnett. Israeli born Gilad Atzmon who has written extensively about Jewish Power and identity politics discusses this with Richie. Women only safe spaces are gradually disappearing due to trans-activism and a supporting mainstream media. Belstaffie has been campaigning for women's rights for years. She explains how "Queer Theory" is behind this agenda and how it makes women and children extremely vulnerable to male sexual predators. Belstaffie also discusses how paedophiles are re-branding themselves as MAPS (Minor Attracted Persons) and how social media is enabling them.

This is a long one and the main focus near the end is a book report comparison between J.J. Goldberg's book "Jewish Power" and "Culture of Critique" by Kevin MacDonald, bookended with a discussion on the Berniebro phenomenon up until this point. Before that we talk Assassin's Creed Odyssey and a bunch of dumb shows Dimes has been watching that make him hate women, and a thing about scientology for a hot second.

This is a long one and the main focus near the end is a book report comparison between J.J. Goldberg's book "Jewish Power" and "Culture of Critique" by Kevin MacDonald, bookended with a discussion on the Berniebro phenomenon up until this point. Before that we talk Assassin's Creed Odyssey and a bunch of dumb shows Dimes has been watching that make him hate women, and a thing about scientology for a hot second.

Professor Peter Beinart (http://peterbeinart.net/), Associate Professor of Journalism and Political Science at the City University of New York and a contributor to The Atlantic, a Senior Columnist at The Forward, a CNN Political Commentator, and a Fellow at The Foundation for Middle East Peace, presents his Valley Beit Midrash lecture, "Jewish Power and Jewish Vulnerability in the Age of Trump" before an audience at Temple Chai (templechai.com/) in Phoenix, AZ. DONATE: bit.ly/1NmpbsP For more info, please visit: www.facebook.com/valleybeitmidrash/ www.facebook.com/temple.chai twitter.com/VBMTorah www.facebook.com/RabbiShmulyYanklowitz/ Music: "They Say" by WowaMusik, a public domain track from the YouTube Audio Library.

On this episode of Rabbi, Is Pot Kosher, the rabbis explore the Israeli Jewish extremist group, Jewish Power, and wonder what American Jewish reactions ought to be.

Jess & Jamal along with guest Dr. Rabab Abdulhadi discuss Israel’s Prime Minister Benjamin Netanyahu who recently embraced racist & extremist Meir Kahane followers. Under the Netanyahu-backed agreement, the right-wing Jewish Home party will merge with the ultranationalist Jewish Power party, a move that is expected to boost both parties' chances of securing seats in the Knesset after Israeli elections on 9 April. They also discuss the terror plot by Christopher Paul Hasson, 49, a US Coast Guard officer suspected of drawing up a hit list of top Democrats and TV journalists.

The return of the Jewish people to the tools of political and military power were bound up with their return to the land of Israel. This episode explores the rise of the military model within the Zionist movement, and the … Read the rest The post The Jewish Story, Season 2 Episode 28: The Challenge of Jewish Power first appeared on Elmad Online Learning. Continue reading The Jewish Story, Season 2 Episode 28: The Challenge of Jewish Power at Elmad Online Learning.

Dead has weirdly strong opinions about Star Wars fans this week as we talk about Shout Factory, watching a show about Nazis in America, some of that Guardians of the Galaxy 3 shit, and more. Help support Death's Door Prods on Patreon: http://www.patreon.com/deathsdoorprods Website: http://www.deathsdoorprods.com/ iTunes: http://itunes.apple.com/ca/podcast/deathsdoorprods/id688055687 Stitcher: https://www.stitcher.com/s?fid=32288&refid=stpr Google Play Music: https://play.google.com/music/m/Iiwamy2w2f5f63vkcvgv2ubj7ge Twitter: http://www.twitter.com/DeathsDoorProds Dead Twitter: http://www.twitter.com/DeadMan_DDProds Rascal Twitter: http://www.twitter.com/DetectiveRascal Facebook: http://www.facebook.com/DeathsDoorProds MediaWhorz Facebook: http://www.facebook.com/MediaWhorz YouTube: http://www.youtube.com/DeathsDoorProds MediaWhorz YouTube: http://www.youtube.com/MediaWhorz The song you heard was KASTEL - "Frankeinstein." You can find more from KASTEL on: Twitter: http://www.twitter.com/Im_Kastel Facebook: http://www.facebook.com/KastelMusic/ SoundCloud: @im_kastel

Why are some Jews afraid of other Jews having power? What is the King of Israel's power? Should the Jewish State be liberal with illiberal forces? Rabbi Mike Feuer joins Rabbi Yishai to throw off the spiritual luxury of exile and delve into Jewish sovereignty and earthly power - all meant to represent God's vision in our lower domains.

  This week, instead of one of our regular conversations on great Jewish essays and ideas, we are pleased to introduce you to a brand new podcast, Kikar: Conversations in the Jewish Public Square, produced by our partners at the Jewish Leadership Conference. Kikar will broadcast conversations with some of the most important figures in Jewish life and public affairs in order to address the vital questions facing the Jewish people. You’ll hear about an extraordinary breadth of subjects, ranging from Zionist thought to the aims of Jewish education, from family formation to the First Amendment, from Israeli security to American federalism and much more. In this first episode, recorded soon after the conclusion of the 'Great March of Return' protests in Gaza, Jonathan Silver sits with Council on Foreign Relations senior fellow Elliott Abrams to discuss the media strategy of Hamas, Israeli security and alliance management, and whether there is a deeper moral argument for the use of Jewish power to defend Jewish lives. We hope you'll subscribe to Kikar on iTunes or Stitcher. And if you have not already subscribes to the Tikvah Podcast, we hope you'll find us on iTunes and Stitcher as well. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

As rockets again fly from Gaza into Israel, Jonathan Silver sits with Council on Foreign Relations senior fellow Elliott Abrams to discuss the media strategy of Hamas, Israeli security and alliance management, and whether there is a deeper moral argument for the use of Jewish power to defend Jewish lives. Kikar is brought to you by the Jewish Leadership Conference (JLC). To learn more about the JLC, visit www.jewishleadershipconference.org.

In his recent address to the ultra-Zionist and war-mongering Stand With Us, Alan Dershowitz said; “people say Jews are too powerful, too strong, too rich, we control the media, we’ve too much this, too much that and we often apologetically deny our strength and our power. Don’t do that!” Internationally acclaimed, Israeli musician, Gilad Atzmon, reported this in an article he wrote, "Alan Dershowitz - The Keys to Athens." that should be read before watching the one minute clip of the pronoucement by Alan Dershowitz. http://wp.me/p4sfwS-2hL