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Are we in a 'plastic moment,' an inflection point where the future of the Middle East can finally be reshaped? Veteran peace negotiator Dr. Tal Becker joins the podcast to analyze the shifting tides of regional diplomacy. Reflecting on his recent discussions in Abu Dhabi, Becker describes the Abraham Accords as an emerging "Judeo-Muslim civilization" where the focus isn't on "who the land belongs to," but the realization that "we all belong to the land." Beyond geopolitics, Becker addresses the trauma of rising Western antisemitism—which he likens to a "zombie apocalypse"—and calls for a resurgence of liberal nationalism. This episode is a masterclass in navigating a zero-sum world to build a future of prosperity, courage, and shared belonging. Key Resources: The Abraham Accords, Explained AJC CEO Ted Deutch Op-Ed: 5 Years On, the Abraham Accords Are the Middle East's Best Hope AJC's Center for a New Middle East Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman: As the international community looks to phase two of the cease fire between Israel and the Hamas terror group in Gaza, the American Jewish Committee office in Abu Dhabi invited Dr Tal Becker to participate in discussions about what's next for the region. Dr Becker is one of Israel's leading experts on international humanitarian law and a veteran peace negotiator with Palestinians, Lebanese and Syrians. He is currently vice president of the Shalom Hartman Institute, and he joins us now right after the conference in Abu Dhabi to share some of the insights he contributed there. Tal, welcome to People of the Pod. Tal Becker: Thank you very much, Manya. Manya Brachear Pashman: So Tal, you have just returned from a conference in Abu Dhabi where you really took a deep dive, kind of exploring the nature of Arab-Israeli relations, as we are now entering the second phase of the ceasefire between Israel and Gaza. So I'm just curious, you've been steeped in this for so long, for decades, do you sense, or did you sense a significant shift in the region when it comes to Arab-Israeli relations and the future? Tal Becker: So I think Manya, we're at a very kind of interesting moment, and it's hard to say exactly which direction it's going, because, on the one hand, we have had very significant military successes. I think a lot of the spoilers in the region have been significantly set back, though they're still there, but Israel really has had to focus on the military side of things a lot. And it, I think, has strained to some extent, the view of what's possible because we're being so focused on the military side. And I think it is a moment for imagining what's possible. And how do we pivot out of the tragedy and suffering of this war, make the most of the military successes we've had, and really begin to imagine what this region could look like if we're going to continue to succeed in pushing back the spoilers in this way. Israel is a regional power, and I think it for all our vulnerability that requires, to some extent, for Israel to really articulate a vision that it has for the region. And it's going to take a little bit of time, I think, for everybody to really internalize what's just happened over these last two years and what it means for the potential for good and how we navigate that. So I really think it's kind of like what they call a plastic moment right now. Manya Brachear Pashman: A plastic moment, can you define that, what do you mean by plastic? Tal Becker: So what I mean by a plastic moment, meaning it's that moment. It's an inflection point right where, where things could go in one direction or another, and you have to be smart enough to take advantage of the fluidity of the moment, to really emphasize how do we maximize prosperity, stability, coexistence? How do we take away not just the capabilities of the enemies of peace, but also the appeal of their agenda, the language that they use, the way they try to present Muslim Jewish relations, as if they're a kind of zero sum game. So how do we operate both on the economic side, on the security side, but also on the imagining what's possible side, on the peace side. As difficult as that is, and I don't want to suggest that, you know, there aren't serious obstacles, there are, but there's also really serious opportunities. Manya Brachear Pashman: So what did you sense when you were there, in terms of the perception of Israel? I mean, were people optimistic, for lack of a better term? Tal Becker: So first of all, it was, you know, a great opportunity to be there. And having been involved, personally, very intensively in the Abraham Accords, I always feel a bit emotional whenever I'm in the Emirates in particular, and Morocco and Bahrain and so on. And to be honest, I kind of feel at home there. And so that's a lovely thing. I think, on the one hand, I would say there's a there's a relief that hopefully, please God, the war in Gaza is is behind us, that we're now looking at how to really kind of move into the phase of the disarmament of Hamas and the removal of Hamas from governance, you know, working with the Trump team and the Trump plan. And I think they have a bunch of questions. The Emiratis in particular, are strategic thinkers. They really want to be partners in advancing prosperity and stability across the region in pushing back extremism across the region, and I think they're eager to see in Israel a partner for that effort. And I think it puts also a responsibility on both of us to understand the concerns we each have. I mean, it takes some time to really internalize what it is for a country to face a seven-front war with organizations that call for its annihilation, and all the pressure and anxiety that that produces for a people, frankly, that hasn't had the easiest history in terms of the agenda of people hating the Jewish people and persecuting them. So I think that takes a bit of appreciation. I think we also, in the return, need to appreciate the concerns of our regional partners in terms of making sure that the region is stable, in terms of giving an opportunity for, you know, one way I sometimes word it is that, we need to prepare for the worst case scenario. We need to prevent it from being a self fulfilling prophecy. Which really requires you to kind of develop a policy that nevertheless gives an opportunity for things to get better, not just plan for things to get worse. And I think our partners in the Gulf in particular really want to hear from us, what we can do to make things better, even while we're planning and maybe even a bit cynical that things might be very difficult. Manya Brachear Pashman: So you mentioned the Abraham Accords, and I'm curious if you feel that Israel, I know Israel has felt isolated, at times, very isolated, and perhaps abandoned, is even the correct word. Do you feel that is the case as we enter the second phase of the ceasefire? Do you feel that is less so the case, and do you feel that that might be less so the case because of the Abraham Accords existence? Tal Becker: Well, so let's first talk about the Abraham Accords and their significance.So I think a lot of people present the Abraham accords as kind of an agreement that is about shared interests and shared challenges and so on, and that's definitely true. But they are, in my view, at least aspirationally, something much bigger than that. First of all, they are almost the articulation of what I call a Judeo Muslim civilization, the view that Jews and Muslims, or that all different peoples of the Middle East belong to this place and have a responsibility for shaping its future. The way I describe the Abraham Accords is that they're a group of countries who basically have said that the argument about who the land belongs to is not as important as the understanding that we all belong to the land. And as a result of that, this is kind of a partnership against the forces of extremism and chaos, and really offering a version of Israeli Jewish identity and of Muslim Arab identity that is in competition with the Iranian-Hezbollah-Hamas narrative that kind of condemns us to this zero sum conflict. So the first thing to say is that I think the Abraham Accords have such tremendous potential for reimagining the relationship between Muslims and Jews, for reimagining the future of the region, and for really making sure that the enemies of peace no longer shape our agenda, even if they're still there. So in that sense, the opening that the Abraham Accords offers is an opening to kind of reimagine the region as a whole. And I think that's really important. And I think we have now an opportunity to deepen the Accords, potentially to expand them to other countries, and in doing so, to kind of set back the forces of extremism in the region. In a strange way, I would say Manya that Israel is more challenged right now in the west than we are in the Middle East. Because in the West, you see, I mean, there's backlash, and it's a complicated picture, but you can see a kind of increasing voices that challenge Israel's legitimacy, that are really questioning our story. And you see that both on the extreme left and extreme right in different countries across the West, in different degrees. In the Middle East, paradoxically, you have at least a partnership around accepting one another within the region that seems to me to be very promising. And in part, I have to say it's really important to understand, for all the tragedy and difficulty of this war, Israel demonstrated an unbelievable resilience, unbelievable strength in dealing with its its adversaries, an unbelievable capacity, despite this seven front challenge, and I think that itself, in a region that's a very difficult region, is attractive. I think we do have a responsibility and an interest in imagining how we can begin to heal, if that's a word we can use the Israeli Palestinian relationship, at least move in a better direction. Use the Trump plan to do that, because that, I think, will also help our relationship in the region as a whole, without making one dependent on the other. Manya Brachear Pashman: So I want to follow up with what you just said, that Israel faces perhaps many more challenges in the west than in the region. What about the Jewish people, would you apply that same statement to the Jewish people? Tal Becker: Well, I think, you know, we've seen, we've seen the rise of antisemitism. And in my view, one way to think about October 7 is that October 7 marks the end of the post-Holocaust era. So there were a few decades there where, even if antisemitism existed, there were many circles in which it was socially unacceptable to give it voice. And something has shattered in the West in particular that it seems to be more socially acceptable to express antisemitism or antisemitic-adjacent type views, and that, I think has has really shocked and shaken many Jews across the western world. I guess the thing I would say about that is, you know, some of the Jews I come across in the West were under, in my view, a bit of an illusion, that antisemitism had somehow been cured. You feel this sometimes in North America, and that essentially, we had reached a stage in Jewish history where antisemitism was broadly a thing of the past and was on the margins, and then the ferocity with which it came back on October 8 was like a trauma. And one of the definitions of trauma is that trauma is a severe challenge to the way you understand the world and your place in it. And so if you had this understanding of your reality that antisemitism was essentially a thing of the past in North America in particular. And then all of a sudden it came back. You can see that traumatic experience. And what I want to argue or suggest is that the problem isn't that we had the solution and lost it. I think the problem was we had an illusion that there was a solution in the first place. Unfortunately, I think the Jewish people's history tells the story that antisemitism is kind of like the zombie apocalypse. It never exactly disappears. You can sometimes marginalize it more or marginalize it less. And we're now entering an era which I think Jews are familiar with, which is an era that it is becoming more socially acceptable to be antisemitic. And that to some extent, Jewish communal life feels more conditional and Jewish identity, and while being accepted in the societies in which you live also feels more conditional. And while that is a familiar pattern, we are probably the generation of Jews with more resources, more influence, more power, more capacity than probably at any other time in Jewish history. And so it would be a mistake, I think, to think of us as kind of going back to some previous era. Yes, there are these challenges, but there are also a whole set of tools. We didn't have the F35 during the Spanish Inquisition. So I think that despite all these challenges, it's also a great moment of opportunity for really building Jewish communities that are resilient, that have strong Jewish identity, that are that have a depth of Jewish literacy, and trying to inoculate as much as possible the societies in which we live and the communities in which we live from that phenomenon of antisemitism perhaps better than we had had done in previous iterations of this. Manya Brachear Pashman: I also want to go back and explore another term that you've used a couple of times, and that is enemies of peace. And I'm curious how you define the enemies of peace. Who are you talking about? And I'm asking you to kind of take a step back and really broaden that definition as much as possible. Tal Becker: I mean, it goes back to that idea that I mentioned about the Abraham Accords, which is an understanding that there are different peoples in the Middle East that call it home, and each of those peoples deserves a place where they can nurture their identity and cultivate it and have their legitimacy respected, and in that sense, those who are engaged in a kind of zero sum competition, that feel that their exist, existence depends on the obliteration of the other. I see those as enemies of peace. Now, I believe that both Jews and Palestinians, for example, have a right to self determination. I think that both belong in the sense that both deserve the capacity to cultivate their own identity. But the right to self determination, for example, the Palestinian right to self determination doesn't include the right to deny the Jewish right to self determination. It doesn't include the right to erase Jewish history. In the same way that we as Jews need to come to terms with the fact that the Palestinian people feel a real connection to this place. Now, it's very difficult, given how radicalized Palestinian society is, and we have to be very realistic about the threats we face, because for as long as the dominant narrative in Palestinian society is a rejection of Jewish belongingness and self determination, we have a very difficult challenge ahead of us. But I essentially, broadly speaking, would say, the enemies of peace are those who want to lock us into a zero sum contest. Where essentially, they view the welfare of the other as a threat to themselves. Y You know, we have no conflict with Lebanon. We have no conflict with the people of Iran, for example. We have a conflict, in fact, a zero sum conflict with an Iranian regime that wants to annihilate Israel. And I often point to this kind of discrepancy that Iran would like to destroy Israel, and Israel has the audacity to want not to be destroyed by Iran. That is not an equivalent moral playing field. And so I view the Iranian regime with that kind of agenda, as an enemy of peace. And I think Israel has an obligation to also articulate what its aspirations are in those regards, even if it's a long time horizon to realize those aspirations, because the enemies are out there, and they do need to be confronted effectively and pretty relentlessly. Manya Brachear Pashman: For our series on the Abraham Accords, Architects of Peace, I spoke with Dr Ali Al Nuami, and we talked about the need for the narrative to change, and the narrative on both sides right, the narrative change about kind of what you refer to as a zero sum game, and for the narrative, especially out of Israel, about the Palestinians to change. And I'm curious if you've given that any thought about changing, or just Israel's ability or obligation to send a message about the need for the Palestinians indeed to achieve self determination and thrive. Tal Becker: Well, I think first, it's important to articulate how difficult that is, simply because, I mean, Israel has faced now two years of war, and the sense that I think many Israelis felt was that Palestinian society at large was not opposed to what happened on October 7, and the dominant narratives in Palestinian society, whether viewing Israel as some kind of a front to Islam, or viewing Israel as a kind of colonial enterprise to then be like in the business of suggesting a positive vision in the face of that is very difficult, and we do tend Manya, in these situations, when we say the narrative has to change, we then say, on the other side, they have to change the narrative, rather than directing that to ourselves. So I think, you know, there is an obligation for everyone to think about how best to articulate their vision. It's a huge, I think, obligation on the Palestinian leadership, and it's a very one they've proved incapable of doing until now, which is genuinely come to terms with the Jewish people's belongingness to this part of the world and to their right to self determination. It's a core aspect of the difficulty in addressing this conflict. And having said all that, I think we as Israeli Jews also have an obligation to offer that positive vision. In my mind, there is nothing wrong with articulating an aspiration you're not sure you can realize, or you don't even know how to realize. But simply to signal that is the direction that I'm going in, you know? I mean Prime Minister Netanyahu, for example, talks about that he wants the Palestinian people to have all the power to govern themselves and none of the power to threaten Israel. Which is a way of saying that the Palestinian people should have that capacity of self determination that gives them the potential for peace, prosperity, dignity, and security, But not if the purpose of that is to essentially be more focused on destroying Israel than it is on building up Palestinian identity. Now that I think, can be articulated in positive terms, without denying Israel's connection to the land, without denying the Jewish people's story, but recognizing the other. And yes, I think despite all the difficulties, victory in war is also about what you want to build, not just what you want to destroy. And in that sense, our ability to kind of frame what we're doing in positive terms, in other words, not just how we want to take away the capacities of the extremists, but what we want to build, if we had partners for that, actually helps create that momentum. So I would just say to Dr Ali's point that, I think that's a shared burden on all of us, and the more people that can use that language, it can actually, I think, help to create the spaces where things that feel not possible begin to maybe become possible. Manya Brachear Pashman: Which in many ways Trump's 20 point plan does that. It doesn't just only talk about disarming Hamas. It talks about rebuilding Gaza. Are there other ways in which Israel can assure the success of the Palestinian people and push forwards. Can you envision other ways? Tal Becker: Well, I mean, I'm sure there's lots that people can do, but there is a burden on the Palestinian people themselves, and I do find that a lot of this discourse kind of takes agency away from the Palestinian people and their leadership. In a way, there's a kind of honesty to the Trump plan and the Security Council resolution that was adopted endorsing the plan that has been missing for quite a while. The Trump plan, interestingly, says three things. It says, on this issue of a kind of vision or pathway. It says, first of all, it basically says there is no Palestinian state today, which must have come as a bit of a shock for those countries recognizing a Palestinian state. But I think that is a common understanding. It's a little bit of an illusion to imagine that state. The second thing is how critical it is for there to be PA reform, genuine reform so that there is a responsible function in Palestinian governing authority that can actually be focused on the welfare of its people and govern well. And the third is that then creates a potential pathway for increasing Palestinian self-determination and moving potentially towards Palestinian statehood, I think, provided that that entity is not going to be used as a kind of terror state or a failed state. But that, I think, is a kind of honest way of framing the issue. But we don't get around Manya the need for responsibility, for agency. So yes, Israel has responsibility. Yes, the countries of the region have responsibilities. But ultimately, the core constituency that needs to demonstrate that it is shifting its mindset and more focused on building itself up, rather than telling a story about how it is seeking to deny Jewish self determination, is the Palestinian leadership. And I do think that what's happening in Gaza at least gives the potential for that. You have the potential for an alternative Palestinian governance to emerge. You have the potential for Hamas to be set back in a way that it no longer has a governing role or a shape in shaping the agenda. And I think if we can make Gaza gradually a success story, you know, this is a bit too optimistic for an Israeli to say, but maybe, maybe we can begin to create a momentum that can redefine the Israeli Palestinian relationship. Manya Brachear Pashman: So I asked what can Israel do to move forward to assure the Palestinians that they are behind their success and thriving? What can Israel do to make sure that it's respected, that is not facing the challenges from the West, from that region. What can Israel do? What is Israel's obligation, or is that an unfair question, to ensure its success and its moving forward? Tal Becker: I think it's a really difficult question, because the criticism that Israel has gotten throughout this war and the threats to its legitimacy in the way that they've erupted, I think, is a really complicated phenomena that has many moving parts. So some part of it, I think, rightly, is about Israeli policy and Israeli language and the way it has framed what it has been doing, and really the unbelievable moral dilemmas that the war in Gaza posed, and how Israel conducted itself in the way of those dilemmas. And people can have different views about that. I think there's a misunderstanding, very significantly, of the nature of the battlefield and how impossible Hamas in its deliberate kind of weaponization of the civilian population, made that. So there's one component that has to do with Israel. There's another component that we can't ignore, that has to do with antisemitism. And that, I think, for that group right who almost define themselves through their hostility towards the Jewish people and towards the very idea of Jewish self determination, it's hard to think anything that Israel says or does that actually matters, right? These were the people who were criticizing Israel even before it responded. And so in that sense, I think putting too much on Israel is a problem. Maybe I'll just focus on the area that I think is most interesting here, and that is, in my view, a lot of the argument about Israel in the West, we'll take the US, for example, is actually not an argument about Israel, but more an argument about the US that is channeled through Israel. In other words, a lot of people seem to be having their argument about America's story of itself channeled through their argument about Israel. And what they're actually arguing about is their vision of America. And you can see different versions of this. There's a story of America as perhaps a kind of white Christian country that was exploited by immigrants and is exploited by other countries in the world, and that narrative kind of tends pushes you in a direction of having a certain view, in my view, mistaken, in any event, about Israel. That is more to do about your story of America than it has anything to do with what Israel is doing or saying. And then you hear this very loudly, and I'm not suggesting these are exactly even. But on the more radical kind of progressive left, you have a story of America as essentially a country that never came over the legacy of slavery, a country that has to kind of apologize for its power, that it sees itself as a colonial entity that can't be redeemed. And when you're kind of locked in that version of America, which I kind of think is a kind of self hating story of America. Then that then projects the way you view Israel more than anything Israel says or does. So this has a lot to do with America's, and this is true of other countries in the West, that internal struggle and then the way different actors, especially in the social media age, need to position themselves on the Israel issue, to identify which tribe they belong to in this other battle. So in my view, people who care about the US-Israel relationship, for example, would be wise to invest in this, in the battle over America's story of itself, and in that sense, it's less about Israeli public diplomacy and less about Israeli policy. It's much more about the glasses people wear when they look at Israel. And how do you influence those glasses? Manya Brachear Pashman: I could sit here and talk to you all day, this is really fascinating and thought provoking. I do want to ask two more questions, though, and one is, I've been harping on what can Israel do? What are Israel's obligations? But let me back up a step. What about the Arab states? What are the other neighbors in the region obligated to do to assure the Palestinians that they're going to succeed and thrive? Tal Becker: Yeah, I mean, it's a really important question and, and I think that for many, many years, we suffered from, I would say, a basic lack of courage from Arab states. I'm generalizing, but I hope that others would advance their interests for them. And in some sense, I think the Abraham Accords really flipped that, because Abraham Accords was the Arab states having the courage and the voice to say, we need to redefine our relationship with with Israel, and in that way, create conditions, potentially for Palestinians to do, to do the same. I would say that there are a whole set right, and, not my position to kind of be the lecturer, and each country is different in their own dynamics. I think the first from an Israeli perspective, of course, is to really push back against this attempt to delegitimize the Jewish people's belonging in the Middle East, and not to allow this kind of narrative where the only authentic way to be a Palestinian or a Muslim is to reject the idea that other peoples live in the region and have a story that connects them to it, and Israel is here to stay, and it can be a partner. You can have disagreements with it. But the idea that it's some kind of illegitimate entity, I think, needs to be taken out of the lexicon fundamentally. I think a second area is in really this expectation of Palestinian especially in the Israeli Palestinian context, of being partners in holding the Palestinians accountable not to have the kind of the soft bigotry of low expectations, and to really recognize Palestinian agency, Palestinian responsibility and also Palestinian rights, yes, but not in this kind of comic strip, victim villain narrative, where Israel has all the responsibilities and the Palestinians have all the rights. My colleague, Einat Wilf, for example, talks about Schrodinger's Palestine. You know, Schrodinger's Cat, right? So Schrodinger's Palestine is that the Palestinians are recognized for rights, but they're not recognized for responsibilities. And Israel has rights and responsibilities. And finally, I would say in terms of the the taking seriously the spoilers in the region, and working with Israel and with our partners to make sure that the spoilers in the region don't dictate the agenda and don't have the capacity to do so, not just hoping that that, you know, Israel and the US will take care of that, but really working with us. And I think a few countries are really stepping up in that regard. They have their own constraints, and we need to be respectful of that, and I understand that. But I think that, you know, this is a strategic partnership. I sometimes joke that with the Emirates, it's a Jewish and a Muslim state, but it's a Catholic marriage. We've kind of decided to bind together in this kind of strategic partnership that has withstood these last two years, because we want to share a vision of the Middle East that is to the benefit of all peoples, and that means doing kind of three things at once. Meaning confronting the spoilers on the one hand, investing in regional integration on the other, and seeing how we can improve Israeli Palestinian relations at the same time. So working in parallel on all three issues and helping each other in the process and each other thrive. I mean, there's a whole bunch of stuff beyond the conflict. There's, you know, AI and fighting desertification and irrigation and defense tech and intelligence, and a whole host of areas where we can cooperate and empower each other and be genuine partners and strengthen our own societies and the welfare of our own peoples through that partnership for ourselves, for each other and for the region. So there's a lot to do. Manya Brachear Pashman: And my last question – I've asked, what do the Arab states need to do? What does Israel need to do? What do Jewish advocates around the world need to do? Tal Becker: So I think the most important thing at this moment for me, Manya, is courage. There is a danger, because of the rise in antisemitism and the kind of hostility that one sees, that Jews in particular will become more silent. And they'll kind of hide a little bit in the hope that this will somehow pass them. And I think what our history has taught us, is generally, these are phenomena that if you don't stand up against them early, they become extremely powerful down the line, and you can't, and it becomes very, very costly to confront them. So it takes courage, but I would say that communities can show more courage than individuals can, and in that sense, I think, you know, insisting on the rights of Jews within the societies in which they live, fighting for those kind of societies, that all peoples can prosper in. Being strong advocates for a kind of society in which Jews are able to thrive and be resilient and prosper, as well as others as well. I think is very important. Just in a nutshell, I will say that it seems to me that in much of the world, what we're seeing is liberalism being kind of hijacked by a radical version of progressivism, and nationalism being hijacked by a version of ultra-nationalism. And for Jews and for most people, the best place to be is in liberal nationalism. Liberal nationalism offers you respect for collective identity on the one hand, but also respect for individual autonomy on the other right. That's the beautiful blend of liberal nationalism in that way, at least aspirationally, Israel, being a Jewish and democratic state, is really about, on the one hand, being part of a story bigger than yourself, but on the other hand, living a society that sees individual rights and individual agency and autonomy. And that blend is critical for human thriving and for meaning, and it's been critical for Jews as well. And so particularly across the diaspora, really fighting for liberal national identity, which is being assaulted from the extremes on both sides, seems to me to be an urgent mission. And it's urgent not just for Jews to be able not to kind of live conditionally and under fear and intimidation within the societies they live, but as we've seen throughout history, it's pretty critical for the thriving of that society itself. At the end of the day, the societies that get cannibalized by extremes end up being societies that rot from within. And so I would say Jews need to be advocates for their own rights. Double down on Jewish identity, on resilience and on literacy, on Jewish literacy. At the same time as fighting for the kind of society in which the extremes don't shape the agenda. That would be my wish. Manya Brachear Pashman: Making liberal nationalism an urgent mission for all societies, in other words, being a force for good. Tal Becker: Yes, of course. Manya Brachear Pashman: Our universal mission. Thank you so much. Thank you so much for sharing all of these thoughts with us and safe travels as you take off for the next destination. Tal Becker: Thank you very much, Manya. I appreciate it. Manya Brachear Pashman: As we approach the end of the year, and what a year it's been, take some time to catch up on episodes you might have missed along the way, rewind and listen to some of my more memorable interviews, such as my conversation with former Israeli hostage Shoshan Haran, abducted with her daughter, son in law and grandchildren during the Hamas terror attack on October 7, 2023. Meet doctors or hen and Ernest Frankel, two MIT professors who amid anti Israel academic boycotts, are trying to salvage the valuable research gains through collaboration with Israeli scholars. And enjoy my frank conversation with Jonah Platt, best known for playing Fiyero in Broadway's wicked who now hosts his own hit podcast Being Jewish with Jonah Platt. Hard to believe all of this and more has unfolded in 2025 alone. May 2026 be peaceful and prosperous for us all.
Out of the rubble of Israel's genocidal war on Gaza, a grassroots movement of Jewish and Palestinian citizens inside Israel has emerged to forcefully reject a future of endless war and occupation. In this episode of The Marc Steiner Show, Alon-Lee Green, national co-director of Standing Together, explains how their movement is confronting state repression, settler violence, and rising fascism while working to build a new Jewish-Palestinian majority in Israel.Guest:Alon-Lee Green is the national co-director of Standing Together, a progressive Jewish-Arab grassroots movement that aims “to build a new majority within Israeli society that supports peace, equality, and social and environmental justice.” Green has organized numerous campaigns against the recent wars between Israel and Palestine, and for a just peace and equality and social justice in Israel.Additional links/info:Standing Together website, Facebook page, and InstagramChristiane Amanpour, CNN, “'The pain is a mutual pain,' say Israeli Jewish and Arab activists”Credits:Producer: Rosette SewaliStudio Production: David HebdenAudio Post-Production: Stephen FrankBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-real-news-podcast--2952221/support.Help us continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Follow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetworkBecome a member and join the Supporters Club for The Real News Podcast today!
Out of the rubble of Israel's genocidal war on Gaza, a grassroots movement of Jewish and Palestinian citizens inside Israel has emerged to forcefully reject a future of endless war and occupation. In this episode of The Marc Steiner Show, Alon-Lee Green, national co-director of Standing Together, explains how their movement is confronting state repression, settler violence, and rising fascism while working to build a new Jewish-Palestinian majority in Israel.Guest:Alon-Lee Green is the national co-director of Standing Together, a progressive Jewish-Arab grassroots movement that aims “to build a new majority within Israeli society that supports peace, equality, and social and environmental justice.” Green has organized numerous campaigns against the recent wars between Israel and Palestine, and for a just peace and equality and social justice in Israel.Additional links/info:Standing Together website, Facebook page, and InstagramChristiane Amanpour, CNN, “'The pain is a mutual pain,' say Israeli Jewish and Arab activists”Credits:Producer: Rosette SewaliStudio Production: David HebdenAudio Post-Production: Stephen FrankBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-marc-steiner-show--4661751/support.Follow The Marc Steiner Show on Spotify and Apple Podcasts.Help us continue producing The Marc Steiner Show by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on BlueskyLike us on FacebookFollow us on TwitterDonate to support this podcast
In this episode of Crossing Faiths, John Pinna speaks with Michael Kinnamon, a novelist, professor of theology, and expert in interfaith relations, about his novel "A Rooftop in Jerusalem" and the broader themes of his life's work. Kinnamon discusses his three careers—as a professor, an ecumenical leader with the National Council of Churches, and now a novelist—and how they are all connected by the goal of fostering empathy and cross-cultural understanding. The conversation delves into the power of fiction to humanize complex political and religious conflicts by putting a face on headlines and allowing readers to inhabit different perspectives. They explore the central plot of Kinnamon's novel, a 40-year love story between an American Christian and an Israeli Jewish woman, which serves as a lens to examine the Israeli-Palestinian conflict, the tension between unity and justice, and the role of hospitality in bridging divides. Throughout the discussion, Kinnamon emphasizes how personal relationships and shared experiences, often over meals, can break down stereotypes and create meaningful dialogue in a world defined by walls and conflict. Michael Kinnamon (https://michaelkinnamon.com/) is the author of two previously published novels: Summer of Love and Evil (2021) and The Nominee (2024). Prior to his career as a novelist, he was a widely respected professor of theology, author of numerous books on ecumenical and interfaith relations, and general secretary of the National Council of Churches in the US. [A Rooftop in Jerusalem](https://www.amazon.com/Rooftop-Jerusalem-Michael-Kinnamon/dp/B0DZQDMQ15/) draws on his extensive experience in the Middle East. Dr. Kinnamon and his wife, Mardine Davis, an art consultant, live in San Diego.
Episode Description Sign up to receive this Unreached of the Day podcast sent to you: https://joshuaproject.net/people_groups/12267 Dear Friend, The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go. It's strategic. Every people group in our database has been vetted by researchers and field workers. These aren't randomly selected communities. They're the 100 largest frontier people groups, the populations with the least gospel access and the greatest potential for kingdom impact. It grows with your capacity. Whether you're adopting as a family, church, or organization, the commitment adjusts to what you can offer. Some will pray weekly. Others will fund translation projects. A few will end up moving to the field. All contributions matter. When you adopt a people group today, you'll receive: Immediate next steps for your specific adopted group A digital covenant card to mark your commitment Information about your frontier people group Regular updates as we develop more resources and connections Beyond the practical resources, you'll receive something harder to quantify: the knowledge that you're part of a strategic response to the most urgent spiritual need on our planet. The Batak people have been sending missionaries to unreached groups for decades now. Their story didn't end with their own transformation; it multiplied exponentially.
Professor Haim Bresheeth is the son of Holocaust survivors, raised in Palestine and Israel, and a founder of the Jewish Network for Palestine. He served in the Israeli army during the Six-Day War in 1967—an event that transformed his life forever. On Nov. 1, 2024, Bresheeth was arrested in London after giving a speech at a pro-Palestine rally outside the home of Tzipi Hotovely, the Israeli ambassador to the United Kingdom. In this installment of our ongoing series “Not In Our Name” on The Marc Steiner Show, Marc speaks with Professor Bresheeth about his path to becoming an Israeli Jewish scholar and activist fighting for Palestinian liberation and fighting against the horrors of Zionism, including Israel's ongoing genocide of Palestinians in Gaza.Guest:Haim Bresheeth is a filmmaker, photographer, and a film studies scholar, retired from the University of East London, where he worked since early 2002. He is the son of Holocaust survivors and a founder of the Jewish Network for Palestine. His books include the best-selling Introduction to the Holocaust—the first version, which was reprinted numerous times, was titled Holocaust for Beginners (1993), has been translated into multiple languages, including Turkish, Croatian and Japanese.Additional resources:Jewish Network for Palestine websiteDerek Seidman, Truthout, “Jewish anti-Zionist activist describes his arrest under UK's Anti-Terror Law”Marc Steiner, The Real News Network, “Holocaust survivor Gabor Maté: Gaza genocide ‘the worst thing I've seen in my whole life'”Marc Steiner, The Real News Network, “Yes, goddamnit, it's genocide!: A conversation with Norman Solomon”Credits:Producer: Rosette SewaliStudio Production: Cameron GranadinoAudio Post-Production: Stephen FrankFollow The Marc Steiner Show on Spotify Follow The Marc Steiner Show on Apple PodcastsHelp us continue producing The Marc Steiner Show by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetwork
Professor Haim Bresheeth is the son of Holocaust survivors, raised in Palestine and Israel, and a founder of the Jewish Network for Palestine. He served in the Israeli army during the Six-Day War in 1967—an event that transformed his life forever. On Nov. 1, 2024, Bresheeth was arrested in London after giving a speech at a pro-Palestine rally outside the home of Tzipi Hotovely, the Israeli ambassador to the United Kingdom. In this installment of our ongoing series “Not In Our Name” on The Marc Steiner Show, Marc speaks with Professor Bresheeth about his path to becoming an Israeli Jewish scholar and activist fighting for Palestinian liberation and fighting against the horrors of Zionism, including Israel's ongoing genocide of Palestinians in Gaza.Guest:Haim Bresheeth is a filmmaker, photographer, and a film studies scholar, retired from the University of East London, where he worked since early 2002. He is the son of Holocaust survivors and a founder of the Jewish Network for Palestine. His books include the best-selling Introduction to the Holocaust—the first version, which was reprinted numerous times, was titled Holocaust for Beginners (1993), has been translated into multiple languages, including Turkish, Croatian and Japanese.Additional resources:Jewish Network for Palestine websiteDerek Seidman, Truthout, “Jewish anti-Zionist activist describes his arrest under UK's Anti-Terror Law”Marc Steiner, The Real News Network, “Holocaust survivor Gabor Maté: Gaza genocide ‘the worst thing I've seen in my whole life'”Marc Steiner, The Real News Network, “Yes, goddamnit, it's genocide!: A conversation with Norman Solomon”Credits:Producer: Rosette SewaliStudio Production: Cameron GranadinoAudio Post-Production: Stephen FrankFollow The Marc Steiner Show on Spotify Follow The Marc Steiner Show on Apple PodcastsHelp us continue producing The Marc Steiner Show by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetwork
Yona Roseman is 19. In two weeks, the Israeli government is imprisoning her for refusing to join Israel's military, for which service is required by all Israeli Jewish teenagers. Because she is transgender, Yona anticipates she'll be kept in solitary confinement for 22 hours per day. She's been brutalized by cops who hurl slurs at her despite Israel's alleged status as a safe haven for LGBTQ people. Ahead of her imprisonment, Yona joins us to talk about the reality of Israel's treatment of queer people, the way Israel intentionally endangers LGBTQ Palestinians, and why prison and expulsion from mainstream society are prices she's willing to pay. Listen to bonus episodes on Patreon! Thanks to today's sponsors! Get an exclusive 60% on Incogni! https://incogni.com/fruity Start managing your money better and cancel unwanted expenses at https://www.rocketmoney.com/fruity. Send letters to imprisoned refusers: https://linktr.ee/Meaarvot Find me on Instagram. Find A Bit Fruity on Instagram. Learn more about your ad choices. Visit megaphone.fm/adchoices
FMEP Fellow Peter Beinart speaks with Yuli Novak, executive director of the Israeli human rights organization B'Tselem, about how and why B'Tselem has concluded that Israel is now and has been committing genocide in Gaza for nearly two years. Yuli describes Israeli leaders' statements of intent, Israeli military officers' orders and actions, and the catastrophic results on the Palestinian people in Gaza. Yuli and Peter discuss the urgency for international intervention to stop Israel's brutal actions in Gaza, how Israeli Jewish society justifies the genocide, and the dangers that Palestinians face without protection from the Israeli regime, including the danger that Israel may apply its genocidal policy to other areas under its control, including the West Bank. Read B'Tselem's new report, "Our Genocide," on their website: https://www.btselem.org/publications/202507_our_genocide From the report: “For nearly two years, Israel has been committing genocide in Gaza, acting in a systematic, deliberate way to destroy Palestinian society there through mass killing, causing serious bodily and mental harm and creating catastrophic conditions that prevent its continued existence in Gaza. Israel is openly promoting ethnic cleansing and the destruction of life-sustaining infrastructure for individuals and the group, with 2 million people starved, displaced, bombed and left by the world to die. The genocide must be stopped.” Yuli Novak is the Executive Director of B'Tselem. From 2012-2017, she was Executive Director of Breaking the Silence. In 2022, she published (in Hebrew) the memoir Who Do You Think You Are?, which will be published in English in 2025. Peter Beinart is a Non-Resident Fellow at the Foundation for Middle East Peace. He is also a Professor of Journalism and Political Science at the City University of New York, a Contributing opinion writer at the New York Times, an Editor-at-Large at Jewish Currents, and an MSNBC Political Commentator. His newest book (published 2025) is Being Jewish After the Destruction of Gaza: A Reckoning. Original music by Jalal Yaquoub.
A direct hit by two Iranian missiles on June 15 caused an estimated $500 million worth of damage to the campus of Israel's Weizmann Institute of Science, in Rehovot, Israel. They destroyed a major cancer research building and a chemistry building that was still under construction. Four days later, Iran targeted the area of Beersheba's Ben-Gurion University campus, directly hitting its teaching hospital, the Soroka Medical Center. A surgical wing was hit, injuring about 70 people, including some patients. The impact also damaged at least half of the university's 60 buildings. Meanwhile, a new strike just yesterday on June 24 in the city killed four Israelis, when the missile hit an apartment complex, rendering many more university staff homeless. Since 2003, the Canadian fundraising chapters of Weizmann and Ben-Gurion have sent over $320 million in donations to these two universities in Israel. The gifts purchased research equipment, built labs, funded scholarships and in some cases, had buildings or departments named after them, including the Schwartz Reisman Institute for Theoretical Physics at Weizmann and the Azrieli National Centre for Autism at Ben-Gurion. Seeing the scenes of destruction has been heartbreaking for Canadian philanthropists. But after the initial shock of the last weeks, Canadian supporters are now swinging into action, launching emergency fundraising campaigns to rebuild—even, as they say, if it takes years. On today's episode of North Star, The CJN's flagship news podcast, host Ellin Bessner checks in with Susan Stern, CEO of Weizmann Canada, and Andrea Freedman, the CEO of Ben-Gurion University Canada. Related links Learn more about Weizmann Institute Canada's emergency fundraising recovery fund. Find out what Ben-Gurion University's Canadian branch is doing to raise funds to rebuild labs and classrooms. How some Canadian wings of Israeli-Jewish charities quietly, and not so quietly, launched appeals for funds after hundreds of Iranian missiles targeted the Jewish State since June 13, in The CJN. Credits Host and writer: Ellin Bessner (@ebessner) Production team: Zachary Kauffman (senior producer), Andrea Varsany (producer), Michael Fraiman (executive producer) Music: Bret Higgins Support our show Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to North Star (Not sure how? Click here)
The enthusiastic reception among the Israeli public for Donald Trump's Gaza takeover plan - that includes emptying the Strip of almost 2 million Palestinians - has offered Prime Minister Benjamin Netanyahu a political boost that he is likely to take full advantage of. Haaretz editor-in-chief Aluf Benn said on the Haaretz Podcast that "very sadly, the transfer idea is extremely popular within Israeli Jewish society," though the fear of international condemnation was always there. Now, the fact that the American president himself put the idea of moving Palestinians out of Gaza on the table gives Netanyahu - and other Israelis - the ability to embrace the concept of ethnic cleansing openly.See omnystudio.com/listener for privacy information.
Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military reporter Emanuel Fabian and settlements reporter Jeremy Sharon join host Amanda Borschel-Dan for today's episode. Four people were wounded yesterday evening by a terrorist who went on a stabbing spree in a trendy Tel Aviv neighborhood, emergency services and Israel Police said, before he was shot dead. An off-duty IDF tank officer who had lost a hand during fighting in the Gaza Strip was among those who attempted to neutralize the terrorist. Fabian tells us more. Yesterday, Chief of Staff Lt. Gen. Herzi Halevi and the head of the IDF Southern Command Maj. Gen. Yaron Finkelman both announced their resignations, 15 months into the war sparked by Hamas’s attack and two days after a ceasefire and hostage release deal with the terror group in the Gaza Strip went into effect. Why now and who is in the running to replace the pair? Yesterday, the Israel Defense Forces launched a major counterterrorism operation in the northern West Bank city of Jenin on Tuesday afternoon, which military sources said was expected to last several days. We learn about the aims of the operation and the coordination with the Palestinian Authority. Dozens of extremist settlers conducted an attack on two West Bank Palestinian villages on Monday night in which IDF troops also came under attack. Sharon explains that this is just one of a series of attacks and delves into who these extremist Israelis are. For news updates, please check out The Times of Israel’s ongoing live blog. Discussed articles include: Off-duty officer who lost hand in Gaza helped chase down terrorist in Tel Aviv attack US green card holder, a Moroccan national, wounds 4 in Tel Aviv terror stabbing spree IDF reservist killed, senior officer seriously hurt by roadside bomb in West Bank Taking responsibility for Oct. 7 failures, IDF chief and head of Southern Command resign IDF launches major counterterror raid in West Bank’s Jenin, expected to last days IDF: Dozens of settler extremists involved in Monday night riots, troops also attacked Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: IDF soldiers stand guard as Israeli Jewish settlers tour the old market in the city of Hebron in the West Bank on December 28, 2024. (HAZEM BADER / AFP)See omnystudio.com/listener for privacy information.
FIDF CEO Steven Weil discusses the story of Chanukah, contextualizing it within the current multi-front war, the power struggle in Syria, and the rapidly evolving Middle East. Steven gives a sweeping Jewish historical overview of the First and Second Temple eras and the region that is now Syria, all the way to modern history, elucidating the evolution of the Israeli Jewish population from its humble beginnings as an economically meager, to growing into a one of the most dynamic economies in the world, at the cutting edge of a wide array of disciplines. Steven explains that the seemingly miraculous events that have occurred over the last several months, with Lebanon, Syria and Iran, are analogous to the miracle of Chanukah, when the Maccabees defeated the mighty Syrian Greeks. Steven likens the young Jewish men and women in the IDF to the modern day Maccabees, who have sacrificed everything to destroy those threatening the lives of their fellow countrymen, and whose actions have liberated Syrians from Al Assad's tyrannical murderous regime. Donate NOW at FIDF.org for the fastest and most direct way to give IDF Soldiers what they need most. 100% of your contribution will go to meet their emergency humanitarian needs.
In this conversation, Daniel chats with Julie Schumacher Cohen about Catholic peacemaking work in Palestine-Israel. Julie shares about her Israeli Jewish family and the impact that visiting Palestine has had on her identity and faith. She also discusses how her Catholic faith influences the way she advocates for peace and justice through her work at Churches for Middle East Peace. See also our previous conversation with Jordan Denari Duffner, who co-authored an important article with Julie on Catholic Social Teaching in relation to Palestine-Israel. In their extended conversation for our Patreon supporters, Daniel and Julie discuss President Biden's commitment to Zionism. To access this extended conversation and others, consider supporting us on Patreon. Julie Schumacher Cohen is a member of the Catholic Advisory Council of Churches for Middle East Peace, having previously served as its deputy director. Julie is also assistant vice president for community engagement and government affairs at the University of Scranton, a Jesuit and Catholic university, where she chairs its community-based learning board, leads its political dialogue initiative, and collaborates with local partners on economic justice, refugee solidarity, and other civic engagement projects. If you enjoy our podcast, please consider becoming a Patreon monthly supporter at: https://www.patreon.com/AcrosstheDivide Follow Across the Divide on YouTube and Instagram @AcrosstheDividePodcast Show Notes: Article on Catholic Social Teaching co-authored with Jordan Denari Duffner: https://www.americamagazine.org/politics-society/2024/06/20/catholic-social-teaching-israel-palestine-conflict-248191 Article by Julie about Biden's lack of empathy towards the Palestinians: https://www.americamagazine.org/politics-society/2024/01/25/biden-empathy-palestinians-israel-hamas-247021 Article by Julie about Fr. Ignacio Ellacuría and the role of Jesuit higher ed in this time of great turmoil in Gaza and Israel-Palestine: https://conversationsmagazine.org/gaza-and-israel-palestine-the-role-of-jesuit-higher-education-in-a-time-of-turmoil-810e1ab89001
Supporting lone soldiers in the Israel Defense Forces (IDF)—those serving without immediate family in Israel—has never been more crucial. These soldiers face challenges such as language barriers, adjusting to a new culture, and coping with the emotional and physical demands of service, all while navigating feelings of loneliness, especially during holidays. This Thanksgiving, hear from lone soldiers Kerren Seidner and Nate LeRoy about their experiences and how they support fellow soldiers through Ach Gadol (Big Brother), an organization dedicated to helping those serving without family support. Resources: Ach Gadol: Big Brother Organization for Lone Soldiers Be Kind As Omer Balva Instagram page Listen – AJC Podcasts: The Forgotten Exodus: with Hen Mazzig, Einat Admony, and more. People of the Pod: The ICC Issues Arrest Warrants: What You Need to Know What President-Elect Trump's Nominees Mean for Israel, Antisemitism, and More What the Election Results Mean for Israel and the Jewish People The Jewish Vote in Pennsylvania: What You Need to Know Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. __ Transcript of Conversation with Nate LeRoy and Kerren Seidner: Manya Brachear Pashman: Lone soldiers are members of the Israel Defense Forces (IDF) who don't have immediate family to support them while they're serving. They face many challenges, including learning Hebrew, adapting to a new culture, and the physical and emotional demands of IDF service. And it may come as no surprise that lone soldiers also experience loneliness, especially on holidays celebrated back home. For two decades, AJC Jerusalem has held a special Thanksgiving dinner for lone soldiers. But after the Hamas terror attacks on October 7, 2023 as many lone soldiers were dispatched across the country, AJC sent boxes of sweets and other Thanksgiving delicacies to 48 lone soldiers deployed at different bases. Here to talk about why they served as lone soldiers, and the unique way they have volunteered their services since October 7, are two former lone soldiers, Kerren Seidner and Nate LeRoy. Kerren, Nate, welcome to People of the Pod. Nate LeRoy: Hi, thank you for having me. Manya Brachear Pashman: Kerren, I'll start with you, if you wouldn't mind sharing with listeners your back story. You were born in China, and then an Israeli couple living in the United States adopted you. Kerren Seidner: Correct. So I was adopted around 11 months old, both my parents, my Israeli Jewish family, my parents, they were living in Los Angeles, California at the time. They adopted me. They went to China to come adopt me, and I have an older brother who is biological to my parents. And then I grew up, my entire family, in a Jewish Israeli home. Manya Brachear Pashman: And so had you ever been to Israel? What inspired you to go to Israel for the first time and then later to serve? Kerren Seidner: For me, I always grew up in Israeli household. Growing up with the Israeli culture. I heard Hebrew every single day in my life. Although I did not learn Hebrew, my parents did not teach me. I think the first time I went to Israel was for my brother's Bar Mitzvah when I was six years old, and so ever since then, we would always go to Israel for the summer vacation. So I always grew up going to Israel. I've always been in touch with all my family and cousins, aunts and uncles that I have here in Israel. But I never thought I would ever come to Israel to serve until the age 18, where you grew up in American house, like in the American lifestyle, where at age 18, you need to decide if you want to go to college or university, or figure out what you want to do in life. So then I started thinking, You know what, maybe studying in Israel might be an option. But then my older brother, decided that he had just decided to draft to the army. So I thought maybe that might be a possibility for myself. And then overnight, it just kind of happened that I wanted to make Aliyah and draft to the army. My mom said, you know, you should be a combat soldier. It was very new at that time for girls to be in combat. Manya Brachear Pashman: So why did she encourage you to do combat? Kerren Seidner: Growing up, I've always done sports. I played soccer for 11 years. So I was always active. And I think my mom knew, coming from my dad, because most of the time I would spend with my dad, my mom in our household was different, where my mom was out working and my dad was a stay at home dad mostly. So I was always with him, and I always heard the stories of him being an officer in combat, and then right at age 16, my brother had just drafted to Said Golani. So hearing all these stories, my mom just knew it was very fitting for me to go to combat as well. Manya Brachear Pashman: Nate, you grew up in Charleston, South Carolina, and did you first come to Israel on a gap year, or had you been before? Nate LeRoy: So my first trip to Israel was actually with my Jewish day school. We have a small, strong Jewish day school in Charleston called Addelstone Hebrew Academy. Every eighth grade there does each year, does a trip. So that was my first experience in Israel. I came back with Young Judea on a summer program before senior year of high school, and then lived here on my gap year, Young Judea Year Course immediately after high school as well. Manya Brachear Pashman: And then what drew you to serve as a lone soldier? Nate LeRoy: I think a huge part of it, like Kerren was talking about, was growing up with, for me, it wasn't an Israeli family, but a really strong, close, tight knit community in Charleston. And I have to give a lot of credit to Young Judea as well, especially to Camp Judea, where I grew up in just an extremely Zionist, welcoming, loving environment. And we had dozens of Israelis working on our staff every summer. So having that kind of constant flood growing up of Israelis each summer, even if it wasn't in the house. Camp is really that home for a month each year, especially later on in high school, working there, and ultimately the gap year as well. Being here, living here for a year, being able to experience Israel, really feeling like you get kind of absorbed into society, was a huge part of it. And I kind of looked around at the time, at Israelis my age, and felt okay, I'm 18 years old. They're 18 years old. We hear all the time that Israel is the Jewish nation, the Jewish state. We never hear that it's the Israeli nation, the Israeli state. So why do only the people who are born here have to serve? And I kind of felt like, for me, the best way to do something and to serve the Jewish people and the Jewish state in Israel was through the army. And kind of like, my service for myself was also mandatory, and that was the path I chose, was to serve through that way. Manya Brachear Pashman: And what year did you serve Nate? Nate LeRoy: I drafted in 2020. Manya Brachear Pashman: In 2020, and then served until when? Nate LeRoy: I served until the end of 2021, through the Machal program. Which allows you to draft before you make Aliyah, so you do a shortened service of 18 months. Manya Brachear Pashman: And then, Kerren, when did you serve? Kerren Seidner: I drafted December 2019. Manya Brachear Pashman: And served for how long? Kerren Seidner: Until August 2022. Manya Brachear Pashman And so you said, Kerren, that you wanted to be, you sought to be in combat. Did you see combat as an IDF soldier? Kerren Seidner: Yes, I was in Ariot Ha'edan. It's a coed unit in Israel. It's a regular reconnaissance unit, like Golani, Tzanchanim, but coed, and we're just mostly on the border, so the main underneath the unit Kchi Gvulot, so that translates to Border Patrol. So there's other units like Caracal, which was very much known in the recent war, and Bardelas, they're on the borders, mostly with Egypt. I was on the Jordanian border within the West Bank. Manya Brachear Pashman: And Nate, how did you serve? Or where did you serve? Nate LeRoy: I served in Golani, in dud chamishim v'achat. So the 51st brigade. And we serve kind of all around. We did our training in the Merkaz Israel, the middle of Israel, in the north, and then served on various borders, on Gaza and up north and throughout the West Bank as well. Manya Brachear Pashman: Now, are you both in reserves now? Nate LeRoy: I currently serve in reserves. I'm not at this moment, I finished reserves in the summer. We were in Gaza for two months with my unit most recently. Manya Brachear Pashman: And Kerren, how about you? Are you still a reservist? Kerren Seidner: Yes, from October 7. I served about two months, and then I got released for about half a year, and then I just did about two months in the summer as well. Manya Brachear Pashman: All right. And can you say where? Kerren Seidner: They put me wherever they need. In the first part, I moved eight times in the span of two months. So wherever they put me. Manya Brachear Pashman: When you're not serving, when you're not fighting or seeing combat, you volunteer in a very unique way. Can you tell our listeners how you have continued to serve those who are in the IDF? Kerren Seidner: For me, for us, we volunteer with Ach Gadol. It's a special program where people like us, who are post lone soldiers who, we have lone soldiers who are currently serving, and we mentor them throughout their entire service. I currently have three soldiers, and two of them are actually combat soldiers. Manya Brachear Pashman: And Nate? Nate LeRoy: Yeah. So like Kerren said, it's a great summary. Ach Gadol, which means big brother, can translate it to big sister as well. We both volunteer with the organization. I have the privilege of being volunteering in a lone soldier house in Tel Aviv as well. So it's just a place where lone soldiers can stay on the weekends when they're off base, if they don't have a place to go, or some of them who might do kind of daily jobs where they go to and from their army service each day. If they're in intelligence, they can stay there as well if it's closer to base. So I volunteered there a little bit, and have a little brother. It's funny to say, because he's my age. We actually both overlapped at Tulane University in the States for a year, but didn't meet each other, and so we got here and got matched through the organization, so he's my one little brother right now, and it's been great. It's a great way to have a connection with someone. I personally received a lot of help from the generations before me. And I think most lone soldiers did because you really can't do this by yourself. As funny as that is being called a lone soldier, you really can't do it alone. And it's just great. It felt definitely like the right thing to do, to turn around and give it to the current generation and future generations. Manya Brachear Pashman: What do lone soldiers need now, that's different from when you served? Nate LeRoy: I think a lot of the challenges stay the same. In terms of, you encounter adulthood all of a sudden, when you get here, in terms of finding an apartment, figuring out how to live your life by yourself, figuring out all that sort of adulthood stuff. And on top of it, you have the army, which is a massive thing to navigate, a massive language issue. And I think right now I'll speak personally with my own relationship with the person I volunteer with, with Josh, when you throw war on top of that, which by itself, is more than enough to deal with, you know, how can you figure out your apartment in your contract when you've been in Gaza for the last two months? How can you figure out, you know, you have to leave combat in a war zone and go back and do your own laundry? And it's those little things that really make a difference. Where someone who is Israeli and has a family here and has the support they need, you know, they go back and they're in that support circle. And no matter what you come back from, even if you come back from, you know, when I was serving just the most regular week in the army, when you come back and you just want to check out for the weekend and be with your friends, and you have this kind of list of errands piling up, it's difficult. And coming back from combat, from war, from fighting, from losing friends, you know, it just 100 times more difficult. I think it's super important to make sure people have the support they need in all of those things, and also know that they have the space to talk about stuff and to share things that are difficult for them, and to reach out to someone who's going through similar things. Kerren Seidner: For me, it's a very deep question, but I think that, like how Nate said the whole thing about being a lone soldier, no matter times of war or normal times. We like to say normal times, but it's still hard. You need the support no matter what I think, especially just during the times of this war, and in any war, just the mental because I feel like, having to have been in miluim, I also struggled with it as well, going to miluim, being in the duty of being in the Army and that mindset as a soldier, and then coming home to civilian life, it's very different. Especially then you come to civilian life, and I'm here, like in Herzliya, and you also don't feel necessarily safe, because you have also rockets all the time, like I had one this morning as well. So it's really can be scary at times, but I think what's so special about Israel, we have the support from one another, not just from people like me, who was a lone soldier trying to help out with other lone soldiers, but just random civilians on the street, really just uplifting. Manya Brachear Pashman: Can you kind of describe what you're talking about? What do you mean by that? Kerren Seidner: I think for me, ever since I moved to Israel, I say, Israel is definitely home, the people here are very different. I grew up in the Los Angeles area, so I really feel like there was very materialistic. But I think there's so many people that just want to help one another. And I really seen that a lot throughout the war, even through my service, being a lone soldier, people would just hand me money left and right. People constantly are asking, Do you have a place for Shabbat to not feel alone on Shabbat, which means a lot. Manya Brachear Pashman: And what about Thanksgiving and other holidays that you traditionally celebrated in Los Angeles or in Charleston. How have you been able to mark those occasions in Israel? Nate LeRoy: I think for me, in going off of a big thing, Kerren spoke about. I also lived in Herzliya during my service, and there's a fantastic self made group of just moms and dads and everyday people from the community there of Israelis who, whenever we'd go home, especially on holidays, Rosh Hashanah and stuff, people would either volunteer to host us, or a lot of times we just receive Friday afternoon, someone would come by. They have a list of all of our addresses, if we're in this group chat, and they just drop off home cooked meals and say, you know, this Friday night, you and your roommates, have this Shabbat dinner. Enjoy. Don't worry about cooking. And having that home cooked meal, even if it's not my mom, you know, mom's cooking. It's a great feeling and a great experience. And another thing that I've had, and I've been super fortunate to and I know a lot of us do as well. A lot of lone soldiers. Is in the absence of your immediate family, your friends really become your family. And I'm still lucky to this day to have people who I met during my time in the army and I served with who, we're still in touch. We still hang out together, and some of us, Thanksgiving specifically, you know people who can get home, and it works out with work, they go, and I'm jealous of them. I wish I could as well, but we do our best to cook a great Thanksgiving dinner. And turkeys are a little hard to come by here, but we get a couple of rotisserie chickens, and a bird's a bird, and we try to do the best we can to have this sort of family experiences and family holidays. Manya Brachear Pashman: Kerren, how about you? Do you mark Thanksgiving in any particular way or other holidays? Kerren Seidner: For me, Thanksgiving, honestly, I don't think I do, only because for me, every Friday night is like Thanksgiving to me. For me, yom shishi, the arcuchat shihi is super important for me. I because we are lone soldiers. I always try to make sure I spend it with friends who how, like Nate said, it's become like family. So living here in Herzliya, there is a big community of people, olim like myself. So we became like a little family of our own. So I would always do Shabbat together, or I am in touch with, when I moved here and did the army, I had a host family. So I am still in touch with my host family from the army. And I see them. They just live in the north in a moshav. So it's kind of hard for me to get there all the time, but I try to celebrate the Hebrew holidays, the Jewish holidays, mostly. Manya Brachear Pashman: Do your families get to Israel throughout the year? Have they traveled there to see you, even if you aren't able to get to, back to Los Angeles or Charleston to see them? Kerren Seidner: For me, my dad was really nervous when the war first broke out and Nefesh b'Nefesh opened up flights for one parent to come to Israel for lone soldiers. So he was able to get one of those flights and was able to see me during the war. And then my mom came not too long after that for a wedding, our cousin's wedding was canceled throughout the war, so it was postponed, and so she came for our cousin's wedding. But I haven't gone home in a year and a half, so I'm luckily going back in February to visit. Nate LeRoy: My family was able to come to visit at the end of my service, which was really important for me, for them to be able to see me. I guess we both, you drafted just a few months before me, but we both served during COVID. Kerren Seidner: Yeah. Nate LeRoy: Which is just also just, I mean, now, nothing compares to serving now, but it was a super weird, wild time of all sorts of closures and rules and different things. So for my family to be able to come after the kind of general lockdown and everything of COVID was really great for them, to be able to be here while I was in the army, and they haven't been able to come visit since then, but they still want to, and still will. I think sometime in this coming year, my parents may be able to come out to visit. Manya Brachear Pashman: And when was the last time you went to Charleston? Nate LeRoy: I was lucky enough. I was able to go back a few months ago, when I finished my reserve service, over the summer, I went back for a little bit to see my family and see some friends. Manya Brachear Pashman: What did you gain from serving in the IDF? Nate LeRoy: I think it's kind of immeasurable to an extent. I think that the person I was when I went in, it's still very much the person I am now. But you experienced so much, and you changed so much. And I drafted at 21 years of age, but growing so much over those kind of really formative years, but I think that I learned more about myself than I ever expected to. I learned about the importance of commitment to other people and the reaffirmment of committing to the greater good. And I think something I learned about people is just always, always to give people the benefit of the doubt and to know that people usually do try their best and they have their best intentions in mind, and to give them the space to be able to show that, improve that, you're in a lot of really just within your team and people you're shoulder to shoulder. You know, you never get a minute by yourself, and it gets very intense. A lot of situations with you or the people you serve with. But just learning to kind of give them that space and trust people and know that they want what's best for you and you want what's best for them, no matter how much each moment might get kind of chippy at certain points. It's something that you can only really experience through those tougher, tougher ordeals. Manya Brachear Pashman: Kerren, what did you take away from your service in the IDF? Kerren Seidner: I think for me, it was really hard. I was going through a lot. I also, when I first moved to Israel, I was 18, and I didn't necessarily want to leave LA at that moment, I was finally in a friend group where I felt like I belonged. So it was really hard for me to have just decided to move across the country or the world, not the country, and I didn't really know the language. So it was still hard, which is always going to be a little hard, but then getting put somewhere in the middle of nowhere, not knowing anything. I think I definitely change in a way that I've opened up a lot more. I was very closed off. And I tell people all the time, like my friends today, they didn't know me when I was 18, and I was very closed off. I don't even think I would be doing something like this even today. And in the army, you're just put with a bunch of girls, and you don't know the full language, but you just got to get to know them. And I even tell my friends today that the girls who are with me in the army, who are my best friends today, hang out with them all the time. And they will even say that the first year, I did not talk to them, and I think because we were stuck in quarantine for two weeks, we were forced to spend time. I had to just open up and actually get to know them. And I regretted not getting to know them earlier, and I'm so much happier that I open up and reach out. And that's something with Ach Gadol, where you just kind of maybe need to make that extra step, the first step, because there's new lone soldiers today who are just maybe scared to do that first step because they're in a new country, and we've been there before. Manya Brachear Pashman: I asked you both what you gained from your time in the IDF, but it is a sacrifice. For which we are very grateful that you made. What did you lose by serving in the IDF? What did you sacrifice? Nate LeRoy: I think, without the risk of being overly cheesy, I feel very lucky to have had a great service and to have experienced the army in a I got lucky, and I had a great service. And there are a lot of people around me who weren't so lucky, and kind of you know, things didn't fall their way, and they had a less good service or a bad service to a certain extent. So I'm very fortunate. That I can say I didn't lose anything that I wasn't willing to and I didn't know I was going to sacrifice beforehand. I did a year at Tulane before, and chose to leave that behind and come and do the army, and knew I had finished my studies at some point, which I'm doing now. And I guess I lost, you know, two or three more years of partying in college in the States and a lot of experiences with close friends, who I'm fortunate to still be close with. But that's a decision and choice that I made, and knew I was making when I came over here. And, you know, a couple of Mardi Gras would have been great. COVID softened the blow a little that it, you know, they were canceled or didn't happen to the full extent. But again, I'm just fortunate to have. You know, only missed the experiences that I thought I would be able to miss. Kerren Seidner: Yeah, I honestly, I think I lucked out, that I really enjoyed my service, and I don't regret anything about it. And I always say that I'm, I'm going to stay here in Israel forever. This is home. I always say, like to my friends who are drafting now and to my soldiers now that: I'll support them no matter what. If they have any regrets, or if they went to combat and they regretted that decision, or any other decision. I really do believe God has a path for every single person, and I think that we make mistakes, we have to learn, and we may regret some things, but I think that doing the army was the path that I was meant to do, and I don't regret any of it. Manya Brachear Pashman: One more question for you both, and that is, I asked you, what you lost from serving in the IDF, but so many people lost loved ones and friends on October 7. Did you lose anyone, or know anyone who was killed or kidnapped on October 7? Kerren Seidner: For me, not on October 7. I have a friend of mine. His name is Omer Balva. They actually have an Instagram page called Be Kind as Omer. And we did Garin Tzabar together. He was in the Moshav next to me. And he actually started university with me at the same time, so that was really hard for me. And I was able to go to his funeral. That was the first time I was out of miluim. And then throughout, after I got released in July, my mifached, unfortunately, was killed in a motorcycle accident, and he did miluim and everything. It was just very unfortunate to have lost him in such an unfortunate way. And then a far relative cousin on my dad's side is actually kidnapped still to this day. Manya Brachear Pashman: I want to let listeners know you are referring to your cousin Tzachi Idan. Kerren, I hope you don't mind me sharing that his 18-year-old daughter Ma'ayan was murdered in their home on October 7 before her father was taken into Gaza. In fact, she was helping her father hold the door to the safe room closed and she was shot through the door. It is a horrific story. Thank you, Kerren, for sharing that about your friend and your cousin. Nate? Nate LeRoy: So I was fortunate to not have anyone that I was close with who passed away on the seventh. There were several people I served with kind of an extended, extended relationship with, or distant relationship with, who passed away fighting in the Kibbutzim in the south and about a month after the seventh, someone in my extended family, one of my cousins, a lone soldier from Atlanta, Rose Lubin, was killed in a terrorist attack in Jerusalem, and actually, this coming week is her the yard site for the first time. So a lot of the family, a lot of family on her side, live here in Israel. So everyone's kind of has a fantastic week of really meaningful, important events taking place. Everyone's coming over for it from the States as well, so it'll be a really meaningful, moving week to remember her. Manya Brachear Pashman: Thank you both so very much for your service, for all you've done to and you're doing to support the soldiers, especially at this time. Thank you both for joining us. Nate LeRoy: Thank you. And just one last thing, anyone who's interested in Ach Gadol wants to find us online. I'm sure there'll be a link somewhere with this podcast, but feel free to search us on Google or wherever Ach Gadol or in Hebrew, Ach Gadol L'Ma'an Chayalim Bodedim, and thank you so much for having me on the show. Kerren Seidner: What he said. Thank you. Manya Brachear Pashman: If you missed last week's episode, tune in for my conversation with Belle Yoeli, AJC's Chief Advocacy Officer, about the International Criminal Court's charges against Israeli Prime Minister Benjamin Netanyahu and former Defense Minister Yoav Gallant. She explains why regardless of political views about this Israeli administration, the charges tied to Israel's defense operations in Gaza are unjust.
FIDF CEO Steven Weil is joined by Israeli Olympic Gold Medalist Tommy Reuveny to discuss his experience being an Israeli olympian during the war, traveling the world as an Israeli Jewish athlete, and what it meant to him to be the only Israeli gold medalist in the 2024 olympics. Tommy explains that October 7th occurred shortly after the olympic trials. Tommy's brother is a IDF soldier for an elite unit. He arrived on the scene in the morning of October 7th. After three days of anxiously waiting, Tommy got word that his brother was okay. While training was difficult for Tommy after the attack, the olympic committee urged him and the other Israeli olympians to go out and win a medal. The fear of a repeat of the Munich Olympics, coupled with whatsapp death threats and the desire to win a medal for his country in desperate need of victory, the pressure was immense. Tommy was even urged not to wear clothing that would identify him was a Jew or Israeli in public, or speak Hebrew in public. But the threats and the will to win for his country propelled Tommy's competitive spirit, ultimately resulting in a runaway finish for the gold. Donate NOW at FIDF.org for the fastest and most direct way to give IDF Soldiers what they need most. 100% of your contribution will go to meet their emergency humanitarian needs.
It's Casual Friday! Emma hosts Jeet Heer, national affairs correspondent for The Nation, to round up the week in news just 4 days out from the 2024 Election. First, Emma runs through updates on early voting numbers, swing state polling, SCOTUS taking up Pennsylvania's ballot case, Trump's visit to Dearborn, TPUSA's voting drives, Israel's ongoing slaughter in Gaza and destruction of Lebanon, the Boeing machinists' labor push, Texan fascism, and the devastating flash floods in Spain, before watching Hannity and Newt Gingrich happily join the “affirming women's fears about conservative men” party. Jeet Heer then joins, here, at the end of all things, as he and Emma dive deep into the contradicting trends around the incoming US presidential election, first tackling Harris' major gap among undecided voters due to her implicit support for Biden's genocide in Gaza (as well as the greater insistence by the Democratic party to cede ground on anti-imperialism), before shifting to the ongoing war on “gender” grounds, with Trump attempting to court young white male voters with his fascist paternalism, including some odd outreach to the elite gay white man constituency. Wrapping up, Jeet and Emma parse through the potentials as they assess the future of the progressive fight under either a Trump or a Harris presidency. And in the Fun Half: Emma talks with Charles from Nashville about his father's consumption of conservative media, unpacks the constant pervasion of Israel's apartheid onto its Israeli Jewish population, and discusses the Green Party's questionable stances with Ethan from Washington. Joe Rogan sees Islam as the biggest threat to the US democracy, Trump-Epstein leaks come out, and Kowalski from Nebraska chats about his final harvest and the state of Nebraskan politics. Ramaswamay gets a lesson in taking out the trash, Charlie Kirk has some thoughts about women who dare undermine their husbands, plus, your calls and IMs! Follow Jeet on Twitter here: https://x.com/HeerJeet Check out Jeet's work at The Nation here: https://www.thenation.com/authors/jeet-heer/ Become a member at JoinTheMajorityReport.com: https://fans.fm/majority/join Follow us on TikTok here!: https://www.tiktok.com/@majorityreportfm Check us out on Twitch here!: https://www.twitch.tv/themajorityreport Find our Rumble stream here!: https://rumble.com/user/majorityrep ort Check out our alt YouTube channel here!: https://www.youtube.com/majorityreportlive Join Sam on the Nation Magazine Cruise! 7 days in December 2024!!: https://nationcruise.com/mr/ Check out StrikeAid here!; https://strikeaid.com/ Gift a Majority Report subscription here: https://fans.fm/majority/gift Subscribe to the ESVN YouTube channel here: https://www.youtube.com/esvnshow Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! http://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: http://majority.fm/app Go to https://JustCoffee.coop and use coupon code majority to get 20% off your purchase! Check out today's sponsors: Express VPN: Secure your online data TODAY by visiting https://ExpressVPN.com/majority. That's https://ExpressVPN.com/majority and you can get an extra three months FREE. ExpressVPN dot com slash majority. Sunset Lake CBD: Sunsetlakecbd is a majority employee owned farm in Vermont, producing 100% pesticide free CBD products. Use code Leftisbest and get 20% off at http://www.sunsetlakecbd.com. Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattLech @BradKAlsop Check out Matt's show, Left Reckoning, on Youtube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out Ava Raiza's music here! https://avaraiza.bandcamp.com/ The Majority Report with Sam Seder - https://majorityreportradio.com/
At the end of August, Jeff hosted a summit at Commune Topanga called the Peace Initiative for Israel & Palestine. This week-long mini-conference gathered Palestinian and Israeli/Jewish campus leaders from Columbia University, Brown University, and UCLA as well as a number of Middle East historians and professional mediators. The goal was to engage in deep listening, to learn each other's narratives, and to stand in each other's shoes. And then, from this place of empathy and mutual understanding, work cooperatively to forge potential solutions for peace between Israel and Palestine. The genesis of this summit is Dr. Jean Krasno's classroom at Columbia University, where she recently taught a class titled “Peacekeeping and Negotiation.” Today's episode features Dr. Jean Krasno (aka Jeff's mom) and sets the table for the following three episodes. Jean shares how she cultivated a sanctuary for non-violent conversation where people could be heard and seen and opposing ideas could be discussed and debated. This podcast is supported by:Timeline:Timeline is offering the Commune community 10% off your first order at timeline.com/partners/jeff-krasno-commune Apollo Neuro:Get 15% off your purchase of the Apollo wearable at ApolloNeuro.com/commune VivobarefootUse code COMMUNE25 and get 25% off https://www.vivobarefoot.com/us/commune BiOptimizersUnlock your body's full potential with Magnesium Breakthrough by BiOptimizers, Use code ONECOMMUNE for 10% off any order at magbreakthrough.com/onecommune LMNTGet a free sample pack with any purchase at DrinkLMNT.com/COMMUNE EudēmoniaEudēmonia will take place in West Palm Beach, Florida on November 1-3. For more information and to purchase your ticket, visit https://eude.me/commune
In this episode, Joel Rosenberg examines the intertwining of biblical prophecy and current events affecting Israel. Through his journey from working with Natan Sharansky to becoming a novelist inspired by the prophesied Russian-Iranian alliance, Joel offers insights from his recent visit to Gaza, the impacts of global crises like the COVID-19 pandemic and Russia's invasion of Ukraine, and the enduring significance of the Abraham Accords.Biblical prophecies from Ezekiel, Jeremiah, and Amos are discussed, revealing their relevance to Israel's contemporary geopolitical tensions and security concerns. With guest Lynn Rosenberg, the conversation underscores the power of prayer and the humanitarian initiatives of the Joshua Fund.Listeners will gain a thoughtful analysis of Israel's precarious position in today's world, informed by prophecy and current events. This episode encourages a deeper understanding of Israel as a prophetic epicenter and the vital role of prayer and support in these tumultuous times. 04:26 Surreal to see Iranian missiles intercepted nearby.08:36 Weekly prime time show on TBN, Jerusalem-based.12:03 Prayer for Gaza, victory, protection, and salvation.14:20 Prophet Amos' visions predate a massive earthquake.20:51 Interview with Israeli Jewish believer, 1948 survivor.22:14 Israel forgetting its shepherd is dangerous instinct.24:43 Belief in God emerged during life's trials.30:17 Reza Pahlavi envisions peace, and names it Cyrus Accords.33:54 Ezekiel 38-39: Israel abandoned, no nations defend.37:53 Uncertain future for Israel amid global tensions.38:51 Judgment on Russia: a conflict of choices.44:20 Former Refusnick, Soviet gulag survivor, became a politician.47:28 Contact us with feedback for future episodes. Learn more about The Joshua Fund: JoshuaFund.comMake a tax-deductible donation: Donate | The Joshua FundStock Media provided by DimmySad / Pond5 Verse of the Day: Isaiah 61: verse 1. The Spirit of the Lord God is upon me because the Lord has anointed me to preach good news unto the meek. He has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound Prayer Request:Please join us in praying fervently that God would break the stranglehold of Satan in the Gaza Strip and that he would give victory to his people. Pray that the Israeli captives would be set free and that God would bring salvation to everyone in Gaza and Israel. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Editor David Horovitz joins host Amanda Borschel-Dan on today's episode. Yesterday, Einav Zangauker, the mother of a hostage held by Hamas, published a short video filmed in the Gaza Strip after the October 7 attack, but recently discovered. Horovitz speaks about her decision to release the video now. Prime Minister Benjamin Netanyahu is set to address Congress this afternoon and will meet United States President Joe Biden and Vice President Kamala Harris on Thursday at the White House, and former president Donald Trump on Friday in Miami. We hear the potential points Netanyahu is likely to make. Rescued hostage Noa Argamani tearfully told Prime Minister Benjamin Netanyahu during a meeting Monday that her most difficult experience during her eight months of captivity was hearing the premier declare that the war was going to be long. Argamani's comments came even as she and her father faced virulent criticism from some left-wing journalists and others for agreeing to accompany Netanyahu on his visit to the US, leading to condemnations by both coalition and opposition lawmakers. Horovitz weighs in. Education Minister Yoav Kisch on Tuesday told the heads of local authorities that students from northern communities evacuated because of the war would not be able to return to school in their hometowns in September and would instead continue to attend schools elsewhere in Israel. While the Knesset is set to break for recess this week, we hear how there is much more work MKs could be doing for their nation at war. The National Security Council on Sunday told Israelis traveling to Paris for the Olympics to exercise increased caution, warning that it believes that global jihadist and Iran-backed terror organizations “are seeking to carry out attacks on Israeli/Jewish targets around the Olympics.” Horovitz speaks about the increasing perception that Israel is a pariah nation. For news updates, please check out The Times of Israel's ongoing live blog. Discussed articles include: Hostage Matan Zangauker's mom publishes clip showing him in Gaza after Oct. 7 attack Netanyahu to meet Biden and Harris on Thursday, Trump on Friday Tearful Noa Argamani tells Netanyahu his vow of long war broke her in captivity Education minister: Students won't start school year in displaced northern towns Israel urges citizens attending Olympics to be cautious, warning of terror threats Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: People hold pictures of Israeli hostages during a vigil on the National Mall on July 23, 2024 in Washington, DC. (Justin Sullivan/ GETTY IMAGES NORTH AMERICA / Getty Images via AFP)See omnystudio.com/listener for privacy information.
Episode Description Sign up to receive this Unreached of the Day podcast sent to you: https://unreachedoftheday.org/resources/podcast/ People Group Summary: https://joshuaproject.net/people_groups//12267 #PrayforZERO is a podcast Sponsor. https://prayforzero.com/ Take your place in history! We could be the generation to translate God's Word into every language. YOUR prayers can make this happen. Take your first step and sign the Prayer Wall to receive the weekly Pray For Zero Journal: https://prayforzero.com/prayer-wall/#join Pray for the largest Frontier People Groups (FPG): Visit JoshuaProject.net/frontier#podcast provides links to podcast recordings of the prayer guide for the 31 largest FPGs. Go31.org/FREE provides the printed prayer guide for the largest 31 FPGs along with resources to support those wanting to enlist others in prayer for FPGs
Ty talks with Dr. Guy Golan, author of My Brother's Keeper? The Complicated Relationship Between American Jews and Israel.
Haaretz editor-in-chief Aluf Benn understands the incredulity abroad regarding the political survival of Prime Minister Benjamin Netanyahu and his grip on power despite the failures of October 7, terrible poll numbers, thousands of Israelis in the streets protesting weekly and his policies creating unprecedented tensions with the United States. In the second in a series of special podcast episodes in which subscribers from around the world were given the opportunity to ask questions, Benn emphasized in his responses Netanyahu isn't going away anytime soon. "Netanyahu did lose a lot of his popularity after October 7 - and rightly so. But he has been able to hold on to his coalition. And there is no sign of any imminent collapse of this coalition, or any cracks within it that might bring him down." Benn noted while answering a range of questions on security and political issues. "We have to bear in mind that while his government is unpopular, it's leading a very popular policy. There is very strong support in the Israeli Jewish society to continue the war until the defeat of Hamas and hopefully also of Hezbollah, the return of Israelis to live along the borders in the south and the north, and a more quiet future." Worryingly, Benn points out that the only clear-cut vision for post-war Gaza without Hamas rule is a long-term occupation of Gaza, coming from the the government's far right flank, with tacit cooperation from Netanyahu.See omnystudio.com/listener for privacy information.
Anti-genocide encampments in the U.S. have shined a spotlight on academic institutions and their complicity in militarism. Israeli universities have been heralded in the West for their liberalism and diversity, but critics assert that they are a crucial part of Israel's war making machine. Israeli Jewish academic Maya Wind argues that even before the formation of the state of Israel, universities played a key role in the project of Zionism. And Noam Chomsky discusses why the U.S. supports Israel. Photo: Al Araby/Wikimedia Commons The post Fund Drive Special: Israeli Universities and the State appeared first on KPFA.
This week, the editor of Guernica resigned in protest of her own staff and publisher. The respected literary journal had recently published of an essay by an Israeli writer and translator, Joanna Chen, called "From the Edges of a Broken World". In the piece, Chen conveys Israelis, like their Palestinian neighbours, as human and worthy of compassion. The resulting backlash from left-leaning writers was swift, and Guernica ended up retracting the piece and apologizing for running it, after more than a dozen volunteer staff members quit in protest. Except Jina Moore, the editor-in-chief, did not want to apologize. She stood by the piece. So she stepped down, and it sparked deeper conversations about safe spaces for Jewish authors and artists—such as the one on this week's episode of Bonjour Chai. Writer Erika Dreifus joins to discuss her own work in searching out publications still friendly to Jewish and Israeli Jewish writers and the broader ramifications of an ever-more-restrictive literary environment. What we talked about Browse Erika Dreifus's list of literary publications and organizations that made public statements about Gaza, "Writers, Beware" Read her blog post, "Where to Read (and Publish) Writing on Jewish Themes" Credits Bonjour Chai is hosted by Avi Finegold and Phoebe Maltz Bovy. Zachary Kauffman is the producer and editor. Michael Fraiman is the executive producer. Our theme music is by Socalled. The show is a co-production from The Jewish Learning Lab and The CJN, and is distributed by The CJN Podcast Network. Support the show by subscribing to this podcast, donating to The CJN and subscribing to the podcast's Substack.
In the days following October 7, Israeli filmmaker Shifra Soloveichik felt hopeless and hated, but not helpless. Inspired by women around her, she launched a digital initiative called Women of Valor: Women of War, to spotlight unheralded women with extraordinary stories during one of the most difficult moments in modern Jewish history. To mark Women's History Month, hear from Shifra about how she is giving a voice to Israeli women whose stories have gone unheard. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Episode Lineup: (0:40) Shifra Soloveichik Show Notes: Learn more: Women of Valor on Instagram Senai Geudalia's Story on YouTube Sarah Lopez's Story on Instagram Listen – People of the Pod on the Israel-Hamas War: 152 Days Later: What the Mother of Hostage Edan Alexander Wants the World to Know What It's Like to Be Jewish at Harvard Among Antisemites and Hamas Supporters When Antisemites Target Local Businesses: How Communities Are Uniting in Response How A 10/7 Survivor is Confronting Anti-Israel Activists on College Campuses Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts. Transcript of Interview with Shifra Soloveichick: Senai Geudalia: So I'll start from the day before. It was Friday, October 6. That night was really fun. We were dancing in the street from place to place, like you know hakafot here, hakafot there. And he was like being so like himself, times 100. Hugging me and dancing with me and just, at the sea of Yosef, like that was Yosef in a bottle, like celebrating his people, celebrating the Torah and being with his family, like that was the peak of Yosef. You know, they say the neshamah [soul] knows 40 days before. So that to me, like he was like getting all of it in. Manya Brachear Pashman: That's Senai Geudalia, whose husband Yosef was killed on Oct 7.In the uncertain days following the outbreak of the war between Israel and Hamas, Israeli filmmaker Shifra Soloveichik felt hopeless and hated, but not helpless. She used her craft to launch a digital initiative called Women of Valor: Women of War, an opportunity to lift up the Jewish women of Israel and share their stories of courage and perseverance. To mark Women's History Month, Shifra is with us now to discuss Women of Valor: Women of War. Shifra, Welcome to People of the Pod. Shifra Soloveichik: Hi, thanks for having me. Manya Brachear Pashman: You have shared a little bit about the genesis of this project on your social media. You felt self conscious, scared, like a lot of us did after October 7. Can you share how you channeled that fear? Shifra Soloveichik: So on October 7, myself, and like many Israelis, we woke up to sirens. My husband was immediately call for reserve duty that morning. And it was a very scary feeling. Because I had never experienced anything like that before. I grew up in the States. I moved to Israel when I was a young teenager, so my entire relationship, my husband, he was never in the army, so I never had that sort of experience within my relationship. The only word I can describe I could use to describe how I felt was scared. It was a very scary day. I remember being scared to walk to my in-laws house that they live very close by because there were sirens every other minute. And we lived in an area in Israel where there aren't usually a lot of sirens. So we knew things were going on. We also are observant Jews. So if we couldn't check our phones, we were keeping Sabbath. So we weren't able to understand what was going on. We were just hearing from people talking on the streets. We heard that maybe there was a terrorist infiltration, but we didn't quite understand the scope of what was going on. And my husband left. I didn't know what to do. I didn't realize that from that day, he would be in reserves for four months, and our entire lives completely changed. And just the first few days of the war was incredibly terrifying, because only after Shabbat did we realize what was going on. And over the next few days, did we realize what was going on. And there were two aspects that were very fearful. One was that physically what my entire life changed within a few minutes. And I was living, I wasn't living at home, I was scared to be myself. My husband wasn't at home. There was a physical war going on. I didn't know where he was going. On October 7, we didn't know anything. So it was just a very logistic reason to be afraid. And then on top of that, I would go on social media and I would scroll through Tiktok and Instagram and see, at the beginning level of support. But even then, there were a lot of people who were saying very hateful things calling what happened on October 7 a resistance. So there was just that aspect of fear. But there was also this very genuine fear of being scared of being a Jew and experiencing a level of hate that I didn't know was humanly possible. So I had all of these feelings of, of fear, and also hopelessness. And the only thing that got me through that time was being with other women whose husbands were also in reserve duty, being with family, being within a support network where we would sit around, and we would knit and we would talk, all of our schedules were all gone. We didn't have school, we didn't have work. We didn't have anything to do except wait around all day for our husbands to call us and just be scared. So that support system is what got me through. And it inspired me. And throughout living in Israel and reading the news stories of the horrific tragic things that were happening, I was also finding so much strength and the connection between the Jewish women that I was experiencing in my community as well as stories of Jewish women who were so brave and powerful, and empowering in their own right, in different ways from the war and those women would inspire me as well. Manya Brachear Pashman: So I love how you describe the subjects of women of Valor, –ordinary women who do extraordinary things, because that's often how I define the religion stories that I pursue–ordinary people who do extraordinary things inspired by their faith. What are some of the other extraordinary stories you have collected so far? Shifra Soloveichik: Yes, absolutely. So, Iris Haim, the mother of Yotam Haim, who was abducted from his home in Kfar Aza, and was in Hamas captivity and ran away from his captors. He was killed by IDF friendly fire, a situation that is just so unbelievably awful and horrific. And we interviewed Iris Haim as part of the Women of Valor series, but I think she's an embodiment of looking at evil in the eyes and still saying that she doesn't blame the IDF. She doesn't blame her people. And that at this time, we need to come together and be one family, which I think is something so difficult to feel sometimes during such hard times of war. But even more so after such a horrific tragic loss, she was able to, and she continues to inspire people through her perspective and her power. And I think in general, the women that I've been bringing, that we've been wanting to show a light or showcase on the series are women who, who are not letting their pain define them. Rather, they are taking the next step to be empowered through their story. I think in general, with everything that's happened since October 7, there's been so many awful tragedies that have happened to our people, to the Jewish people. And it's very easy for us as a nation to connect through the pain and connect to each other and feel each other's pain and kind of sit in the pain. It's more so, these women are letting their power, they are choosing to let that define them. And I think that's a really beautiful part of this platform that we're creating, which is connecting other women to our strength and to the beauty that comes along with the pain but it's not letting the pain and the evil define who we are. Sarah Lopez: Two weeks after October 7, I found out I was pregnant. I was honestly shocked and the joy that I felt was such a juxtaposition to the pain that I was feeling that it almost felt kind of wrong. My husband was in miluim at the time and I surprised him when he got back. For us it was like this little flame of light and joy during such a dark time. Now I don't feel like this is just another baby or I'm just another mother. Now this feels like a mission, it feels like a shlichut, to continue our Jewish legacy and bring life after we lost so many. It's kind of like a sign to our enemies, because us Jewish women, we're not gonna stop being strong and powerful. We're not going to stop living and giving life. Because we are women of valor. Manya Brachear Pashman: How did you find the women for this project, like Sarah Lopez, who we just heard from? Shifra Soloveichik: So we have two different parts of the project. We have documentaries, as well as a social media platform. They kind of work together, but they are kind of different entities in the sense that and the documentaries, I have four interviews with women that I specifically wanted to show their narrative, and our social media is open to everyone, any Jewish woman can send in her submission of what her life has been like since October 7, or how she defines what a woman of valor is. So with the submissions, we have so many women just sending us stories and ideas and thoughts. And they send it through asocial media form, in a social media structure. So they'll send you their reels, or posts or written posts or captions, and so many different ways. And that was just very organic, we post on our stories that we would love for you to share your story. And it comes to us. And it's just a beautiful initiative and way for us all to connect and feel seen and heard. And for the documentaries that came more from a film background of just research and reaching out to specific women that I wanted to amplify their voices. And that was our production team working on that. And that was more from things I saw on the news as well as friends of friends that I was inspired by and I was like, you know what, I need to share her story. So it kind of happened in that organic route as well. Manya Brachear Pashman: This project in many ways highlights how women are overcoming the unique challenges that face them in the aftermath of October 7. Could we talk a little bit about those unique challenges but also the added affront of doubt that Israeli women faced unspeakable crimes. The UN recently validated the claims of sexual violence against women by Hamas, for example. That seemed like an additional layer of trauma that Israeli women had to endure even if they weren't directly affected by it. How do you see Israeli women responding to those kinds of challenges as well? Shifra Soloveichik: The lack of condemning the sexual violence on October 7 was very hurtful, but I wasn't. I would have seen it coming. I wasn't surprised. Because just from the general feeling that and especially that's something I experienced a lot on October 7 was that everyone is kind of out to get me, like why would anyone believe me? No one understands me. I think there's a general feeling of misunderstanding amongst Israelis in general amongst all Israelis, not women and men alike. I think it's just or it's not something I was surprised by, which is very painful to say. I think what Israeli women are experiencing, specifically is kind of an understanding of where our priorities are and what we need to focus on in order to be strong and be strong for our husbands, for our children, our parents. There are a lot of Israeli women who are, who are soldiers and are in reserve duty, but also a lot are kind of also undeserved duty from the other end of supporting the war from a more spiritual and emotional perspective. I think that is the biggest challenge of kind of just not letting anything faze you and being focused on how can we continue the conversation? How can we continue our lives in a healthy way? I think if I were to sit and think about all of the injustice since October 7, I don't think I would be able to have it within myself to create a platform like this necessarily, because it's just so disappointing. But unfortunately, not something that I would have expected otherwise. I yeah, I think that there's a lot of immense trauma going on right now. Amongst all Israelis, I think I don't know the exact statistic. But most Israelis suffer from some form of PTSD. And I think when we let the outside voices kind of define our narrative,it just makes it harder. Like it's harder for us to kind of focus on how we continue, how we grow. Manya Brachear Pashman: You have described this war as not only one of physical violence, but as a spiritual battle against the essence of our existence, those are the words that you used. The existence of the Jewish people, is that what you mean by that? Can you explain it a bit? Shifra Soloveichik: It can be defined as against the existence of the Jewish people, but I don't think you necessarily you don't have to be Jewish to be an Israeli and to be part of this narrative. I think there are so many Women of Valor, who are not necessarily Jewish, they can be Muslim, Christian, and they live in Israel, and they are also experiencing tragedy from this war. I don't think it is particularly only a Jewish concept. But I do think that the general narrative against the essence of existence as Israelis and Israeli Jews is kind of what's going on. The spiritual war is that, it's part of the narrative that Israel should not exist. And the battle that we're fighting is, why shouldn't I? I deserve to live too, I deserve to be part of this, I deserve to live freely, why is this part of the conversation? And I think that's more of the spiritual aspect of kind of standing up for our rights to exist as a Jew, wherever I want to live. If it's in America, if it's in Israel, if it's in Canada, I have a right to exist. Manya Brachear Pashman: And do you see women in particular as fighting this spiritual war? Shifra Soloveichik: I believe that women are the spiritual leaders. I think from history and from the Bible that's how I've always connected to the role of women in Judaism, is that we are spiritual warriors throughout all the generations.I see it on a on a general scale, but on a very, very personal level, just me being at home while my husband was at war. It did feel like something out of the Bible, like what people talk about. I was just at home and you think, what do you do at home, when your husband's at war, it's just such a odd concept. And it just feels so traditional in a sense. And that reality was just very eye opening, of what is my role in my home. And I think highlighting that aspect, that more traditional role as an empowering thing, because that in my personal journey, that's kind of where it brought me, has just been, I think, giving a voice to a lot of women and saying, you know, stuff like your role in whatever you choose to do, whether that's be a warrior, or be a wife, or be a mother, be a commander in the army, like these are not contradictory things. I interviewed someone named Shifra Buchris, who is a mother of 10, who's also commander in Magav, in the border police, and she's also religious, and she also, saved tons of lives on October 7, she was driving back and forth from the Nova festival, just saving lives. I think people kind of can see it as a complex idea of like, what is a woman of valor? What is what makes someone a spiritual warrior? And I think it's just, it's, it's anything, it's anything if you're a woman, and you're, and you're fighting, in whatever way you're, you're a woman of valor. And she's a great embodiment of that, that kind of like, oh, is this? Are these identities complex? Are they contradictory? And it's, it's honestly, it's not. We are all living here trying to be there for our families, be there for our our friends and our nation. Manya Brachear Pashman: Why focus on women? Shifra Soloveichik: As an Israeli Jewish woman, I see a lot of emphasis on the men in our society. And I think also as a whole. Just growing up, I haven't seen so much representation of women voices that I connected with. I think it's specifically in Israeli society, there's a big emphasis on the military, it's more of a patriarchal society, I would say not necessarily in a bad way. I think it makes sense in the context of us having a lot of wars, and there's just a lot of emphasis and an honor placed on our male soldiers, because of what they do. And it's incredible, and they are protecting Israel. And it makes sense. That idea that I had with this project was to give voices to those who are not necessarily being honored or applauded, whether that's in the general society or even within our consciousness, I think, just giving a voice to people who have inspired me and inspire countless others, but you wouldn't look at them walking down the street and think, oh, yeah, they're super inspiring, and they're so strong, because I think it's more of a internal strength as opposed to like an external battle. And I think giving a voice to those women and those and that narrative has just been very empowering for me personally, and that's really what I hope to share through this platform. Manya Brachear Pashman: Shifra, thank you so much for joining us. To learn more about Women of Valor, check out @ValorStories on Instagram and Youtube - links are in our Show Notes. Shifra Soloveichik: Thank you. Thank you for having me.
An American, a Canadian and an Israeli Jewish educator walk into a….well a discussion. About the Israel-Hamas war, the state of Gaza and state of mind of Israelis, no less. So, this conversation is really no joke. Huge thanks to Yair Alon, Adam Levi and Zev Dever for this sometimes hard, always thoughtful, and very nuanced and compassionate conversation, and the healing and shared understanding they are working to reach. You may remember my baby brother Zev from Season 1, when he taught us about how much of modern Western Judaism formed into what we see in places like the U.S. today. He's recently back from Israel, and he and his colleagues Adam and Yair squeezed in a late night podcast recording with me while in D.C. on a listening and discussion tour for their NGO Hechalutz, exploring what American Jewish communities are experiencing in the aftermath of the October 7 Hamas attack. They bring us clear-eyed assessments of what Israelis and American Jews alike are experiencing, and how those might create challenges or hopes for a peaceful resolution to the war. Listen in to hear what Israel was like in the immediate aftermath of October 7, how Israelis are feeling now, and the implications of coping--or not--with the destruction of some of their most basic concepts of safety and security. This was a long conversation, and cutting too much would have damaged the depth of the discussion, so we've divided it into 2 parts. Please be sure to come back for part 2, where we'll get a deep dive into the huge differences in the discourse for American and Israeli Jews, and hear about the individual, and yet sadly universal, experiences of these three on October 7, and how they personally are working to process all that has happened and all that remains to be faced. GLOSSARY:Kibbutz: traditionally agrarian, these communal living settlements now take various forms around an "intentional", voluntary social contract. Aaliya: from the Hebrew word meaning "to rise" or "to go up", this is the term for becoming a citizen of Israel. "Olim" is the plural noun for people who have done this, like Zev.Diaspora: a general term for peoples living outside their homeland. Generically often refers to Jews living outside Israel.Habonim D'ror: MENTIONED IN THIS EPISODE: Ezra Klein Show: She polled Gazans on Oct. 6. Here's what she found.Effects of the war on Israeli and Palestinian economies.Hostage families protest the Israeli governmentIsrael's far right on resettling GazaLearn about the Rise of the Israeli Right and Hamas from one of the very best in the biz, NPR's Throughline. Support the showLike the show? Support it! Or don't, that's cool too. Just glad you're here! https://www.buzzsprout.com/2196108/supporters/new
Full event title: Religion, Conflict, and Peace Book Series Spring 2024: The Necessity of Exile: Essays from a Distance & End of Days Ethics, Tradition, and Power in Israel This joint book talk will feature “The Necessity of Exile: Essays from a Distance” by Shaul Magid and “End of Days Ethics, Tradition, and Power in Israel” by Mikhael Manekin. “The Necessity of Exile” is a progressive collection of essays on the Jewish relationship to Zionism and exile. Magid invites us to rethink our current moment through religious and political resources from the Jewish tradition. “End of Days” is a meditation on Jewish morality in the age of Israeli Jewish power, and a cri du coeur by an Orthodox Israeli Jew and former combat officer in the IDF. Manekin calls on fellow Israelis to examine the Jewish religious ethical tradition for an alternative to the secular and religious Zionism that sanctifies power, statehood, and sovereignty. Featuring: - Shaul Magid, Religion, Conflict and Peace Initiative Affiliate, and Distinguished Fellow in Jewish Studies at Dartmouth College - Mikhael Manekin, Religion and Public Life Fellow in Conflict and Peace, and director of the Alliance Fellowship program - Moderated by Atalia Omer, T. J. Dermot Dunphy Visiting Professor of Religion, Violence, and Peacebuilding This event took place on February 7, 2024. For more information: https://hds.harvard.edu A transcript is forthcoming.
Israeli universities are heralded in the West for their liberalism and diversity, but critics assert that they are a crucial part of Israel's war making machine. Israeli Jewish academic Maya Wind argues that even before the formation of the state of Israel, universities played a key role in the project of Zionist state-building. She makes the case for an academic boycott and discusses the demonization of Boycott Divestment Sanctions against Israel as it gathers strength. Resources: Maya Wind, Towers of Ivory and Steel: How Israeli Universities Deny Palestinian Freedom Verso, 2024 The post Israeli Universities and the State appeared first on KPFA.
Israeli universities are heralded in the West for their liberalism and diversity, but critics assert that they are a crucial part of Israel's war making machine. Israeli Jewish academic Maya Wind argues that even before the formation of the state of Israel, universities played a key role in the project of Zionist state-building. She makes the case for an academic boycott and discusses the demonization of Boycott Divestment Sanctions against Israel as it gathers strength. Resources: Maya Wind, Towers of Ivory and Steel: How Israeli Universities Deny Palestinian Freedom Verso, 2024 The post Israeli Universities and the State appeared first on KPFA.
The third episode of Season 2 of The Sounding Jewish Podcast features Dr. Edwin Seroussi. We discuss how he came to the field of Jewish music studies, and his ongoing work on Sephardic, Ottoman, and Israeli Jewish music.Edwin Seroussi is the Emanuel Alexandre Professor of Musicology Emeritus and director of the Jewish Music Research Centre at Hebrew University of Jerusalem. Born in Montevideo, Uruguay, he immigrated to Israel in 1971 where he completed undergraduate and graduate degrees in musicology at the Hebrew University of Jerusalem, continuing on to receive his Ph.D. from the University of California at Los Angeles in 1987. He has taught at Bar-Ilan and Tel Aviv Universities in Israel, and has been a visiting professor at universities in Europe and North and South America. He has published on North African and Eastern Mediterranean Jewish music, on Judeo-Islamic relations in music, and on Israeli popular music.
Who should be hired to do the labor in Israel?Evidence has been uncovered that Arab laborers from the Gaza strip provided Hamas with intel on the Israeli towns where they worked. In the wake of this shocking news, Israelis are debating who to hire for many basic jobs. How should we balance insecurity with inclusivity? Should Israeli Arabs return to work in Israeli Jewish businesses? What about West Bank Arabs? Should Israel return to an old Zionist idea, “Avoda Ivrit” - “Jewish Labor”?Mike hosts this episode's debate, where Liel takes the position that Israelis should take this opportunity to reexamine the Avoda Ivrit principle, and Alan argues that it isn't, and never was, a good idea. Am Yisrael Chai!
This is a segment of episode 353 of Last Born In The Wilderness, “A Nation For A Nation: Full-Scale Revenge; Antisemitic Zionism w/ Shane Burley.” Listen to the two-part episode: https://www.lastborninthewilderness.com/episodes/shane-burley-5 Read Shane's article The Story of a Post-Holocaust Group Seeking Revenge Against Nazis is Part of the Story of Israel Itself, published by Religion Dispatches: https://bit.ly/3QAw8JQ Author and journalist Shane Burley examines about the contexts that underlie the dramatic escalation of violence by the State of Israel in the Palestinian territories since Hamas's October 7th attack. We focus on the validity of claims made by pro-Israel Zionists of antisemitism on the part of Palestinian liberation activists in demanding not only a ceasefire, but the ending of apartheid and continual expansion of Israeli Jewish settlements into Palestinian territories, as well as the Christian Right's Zionist antisemitism Shane Burley is known for his work on the far-right and left-wing social movements. He is the author of Fascism Today: What It Is and How to End It (AK Press, 2017) and Why We Fight: Essays on Fascism, Resistance, and Surviving the Apocalypse (AK Press, 2021), and editor of the anthology ¡No pasarán!: Readings on Antifascism (AK Press, 2022). His work has been featured in places like NBC News, Al Jazeera, The Baffler, Jacobin, The Daily Beast, Truthout, In These Times, Roar Magazine, Jewish Currents, and others. He provides expert analysis and commentary on these issues for places like PBS, The Guardian, and The Oregonian, and has published extensive academic work, particularly on antisemitism. WEBSITE: https://www.lastborninthewilderness.com PATREON: https://www.patreon.com/lastborninthewilderness DONATE: https://www.paypal.me/lastbornpodcast SUBSTACK: https://lastborninthewilderness.substack.com BOOK LIST: https://bookshop.org/shop/lastbornpodcast DROP ME A LINE: Call (208) 918-2837 or http://bit.ly/LBWfiledrop EVERYTHING ELSE: https://linktr.ee/patterns.of.behavior
KJP refuses to denounce Rep. Jayapal's comments on rape of Israeli Jewish women. Fetterman steps up again to denounce anti-Semitic Dems. ESPN's Stephen A. Smith sits down for long-form interview with Clay, blasts woke culture. DeSantis takes Trump's FSU joke seriously. Rep. Byron Donalds (R-FL) joins C&B to debate Clay on the Florida State snub by the College Football Playoff Selection Committee. Will college football controversy come up in the GOP debate?Follow Clay & Buck on YouTube: https://www.youtube.com/c/clayandbuckSee omnystudio.com/listener for privacy information.
This time Eric welcomes activist, author, and neuroscientist Yoav Litvin back to CounterPunch to discuss Palestine, Zionism, and the Israeli war. Yoav discusses his upbringing in both US and Israel, his time in the IDF in Lebanon, and the ways in which he first confronted his Zionism and began to decolonize his mind. From there, the conversation explores the nature of Zionism and the Zionist project in Palestine, the importance of non-Israeli Jewish opinion internationally, the necessity of being in solidarity with Palestinians, the centrality of the Boycott, Divestment, Sanctions (BDS) Movement, Israeli politics and the future of Netanyahu, the role of the US and Israel's place within US imperialism, the specter of Trump's return, and so much more. Don't miss this important conversation only on CounterPunch! More The post Yoav Litvin appeared first on CounterPunch.org.
The media is concentrating on Hamas' attack on innocent Israelis appropriately. But Palestinians are suffering disproportionately from violence by Israeli settlers. --- Send in a voice message: https://podcasters.spotify.com/pod/show/politicsdoneright/message Support this podcast: https://podcasters.spotify.com/pod/show/politicsdoneright/support
In the second part of my two-part interview with author and journalist Shane Burley, we continue our discussion about the contexts that underlie the dramatic escalation of violence by the State of Israel in the Palestinian territories since Hamas's October 7th attack. We focus on the validity of claims made by pro-Israel Zionists of antisemitism on the part of Palestinian liberation activists in demanding not only a ceasefire, but the ending of apartheid and continual expansion of Israeli Jewish settlements into Palestinian territories. Shane examines the Christian Right's Zionist antisemitism, Israeli Leftism, the internal political tensions in Israel before and since the events on October 7th, and how "Jewish safety has always been in the hands of solidarity with other marginalized people." Shane Burley is known for his work on the far-right and left-wing social movements. He is the author of Fascism Today: What It Is and How to End It (AK Press, 2017) and Why We Fight: Essays on Fascism, Resistance, and Surviving the Apocalypse (AK Press, 2021), and editor of the anthology ¡No pasarán!: Readings on Antifascism (AK Press, 2022). His work has been featured in places like NBC News, Al Jazeera, The Baffler, Jacobin, The Daily Beast, Truthout, In These Times, Roar Magazine, Jewish Currents, and others. He provides expert analysis and commentary on these issues for places like PBS, The Guardian, and The Oregonian, and has published extensive academic work, particularly on antisemitism. Episode Notes: - Read Shane's article The Story of a Post-Holocaust Group Seeking Revenge Against Nazis is Part of the Story of Israel Itself, published by Religion Dispatches: https://bit.ly/3QAw8JQ - Learn more about Shane's work: https://linktr.ee/shaneburley - Sounds by Midnight Sounds: https://www.latenightsknowmystory.com WEBSITE: https://www.lastborninthewilderness.com PATREON: https://www.patreon.com/lastborninthewilderness DONATE: https://www.paypal.me/lastbornpodcast SUBSTACK: https://lastborninthewilderness.substack.com BOOK LIST: https://bookshop.org/shop/lastbornpodcast DROP ME A LINE: Call (208) 918-2837 or http://bit.ly/LBWfiledrop EVERYTHING ELSE: https://linktr.ee/patterns.of.behavior
The Psychiatric Trauma Effects of War & Coping Styles of Different Israeli Cohorts Prof. Juni delineates the internal defensive coping approaches available to Israeli Jews. Confronted by profound threat to their safety – especially as it may contrast with the safety of Jews in other countries – they basically have three options: 1) To convince themselves thatJews in other countries are not any safer, pointing to antisemitism, reported events threatening protests and/or theorizing about imminent catastrophes in the diaspora; 2) To convince themselves that they are actually safe, relying on various spins about the situation; 3) Resorting to identification with the greater Israeli Jewish population, nationalism, and Zionism,arguing that Jews are safest in our own country where we can defend ourselves – often coupled with religious conviction that G-d has our back. Dr. Juni explains how prolonged tension and repeated trauma can lead to total personality breakdown. Painting the entire world black and dangerous can have debilitating consequences on the ego, well-being, and relationship capacity. In terms of theological effects,Juni adds that people under prolonged stress will start doubting their basic beliefs and commitments – a reaction which makes them feel guilty and disoriented. He points out,however, that such reactions are a very normal part of a positive adjustment which usually passes and often results in a commitment to values which is stronger that it was before the crisis. Juni presents three distinct groups who show different anxiety reaction patterns to the current war and traumatic events: Native Israelis, Dual citizens, and 2 nd -generation Holocaust survivors. Native Israelis are not here by choice and have no escape options – and are forced to“face the music.” Dual citizens – especially those who chose to stay – are apt to start second-guessing their decisions and their resolve, and might feel guilty for endangering their loved ones for an ideal as they second-guess their beliefs and resolve. Second generation Holocaust Survivors may well become convinced that their “never Again” mantra was a sham as they identify with their parents and feel they are re-living the Holocaust they thought they had left behind in past history. More poignantly, these survivors may vilify themselves for betraying their children whom they raised in Israel with the implicit promise that they will be protected from a repetition of anything resembling the Holocaust. For each cluster, Juni outlines the phenomenology of their reactions, the logic and pseudo-logic they engage in, their attitudes,and the stances that help them cope, as well as the effects of their beliefs, their self-image, their fears, and their harrowing anticipations. In terms of intervention, Juni stresses that the main first-line option for these anxiety reactions is psychotropic medication – specifically anxiolytics. What we are dealing with is a chemical/physiological reaction to trauma (anxiety). There is no feasibility of using psychological therapies for people who are in panic mode. Behavioral therapies and talk therapies are often helpful as well, but only after the acute reactions are first brought under control medically. In conclusion, Rabbi Kivelevitz relates his recent experiences in Israel. Having met a number of terror victims' families, he saw firsthand the amazing bravery of spirit and national identification among various sectors of the population which brought out the best in Israelis. Prof. Juni is one of the foremost research psychologists in the world today. He has published ground-breaking original research in seventy different peer reviewed journals and is cited continuously with respect by colleagues and experts in the field who have built on his theories and observations. He studied in Yeshivas Chaim Berlin under Rav Yitzchak Hutner, and in Yeshiva University as a Talmid of Rav Joseph Dov Soloveitchik. Dr. Juni is a board member of the Association of Orthodox Jewish Scientists and has regularly presented addresses to captivated audiences. Associated with NYU since 1979, Juni has served as Director of PhD programs, all the while heading teams engaged in cutting-edge research. Professor Juni's scholarship on aberrant behavior across the cultural, ethnic, and religious spectrum is founded on psychometric methodology and based on a psychodynamic psychopathology perspective. He is arguably the preeminent expert in Differential Diagnostics, with each of his myriad studies entailing parallel efforts in theory construction and empirical data collection from normative and clinical populations. Professor Juni created and directed the NYU Graduate Program in Tel Aviv titled Cross-Cultural Group Dynamics in Stressful Environments. Based in Yerushalayim, he collaborates with Israeli academic and mental health specialists in the study of dissonant factors and tensions in the Arab-Israeli conflict and those within the Orthodox Jewish community, while exploring personality challenges of second-generation Holocaust survivors. Below is a partial list of the professional journals where Professor Juni has published 120 theoretical articles and his research findings (many are available online): Journal of Forensic Psychology; Journal of Aggression, Maltreatment, and Trauma; International Review of Victimology; The Journal of Nervous and Mental Disease; International Forum of Psychoanalysis; Journal of Personality Assessment; Journal of Abnormal Psychology; Journal of Psychoanalytic Anthropology; Psychophysiology; Psychology and Human Development; Journal of Sex Research; Journal of Psychology and Judaism; Contemporary Family Therapy; American Journal on Addictions; Journal of Criminal Psychology; Mental Health, Religion, and Culture. As Rosh Beis Medrash, Rabbi Avraham Kivelevitz serves as Rav and Posek for the morning minyan at IDT. Hundreds of listeners around the globe look forward to his weekly Shiurim in Tshuvos and Poskim and Gaonic Literature. Rav Kivelevitz is a Maggid Shiur for Dirshu International in Talmud and Halacha as well as a Dayan with the Beth Din of America. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate
In light of the horrific ongoing violence in Palestine and Israel, we are re-posting this episode from Season 2, called “Home” with Israeli Jewish filmmaker Lia Tarachansky and Palestinian poet Izzy Hawamda. It's a powerful story of shared humanity, shared land, and a challenge for all of us who live on settled land. Urgent calls for a ceasefire in Palestine and Israel: mcc.org/ceasefire (Canada) change.org/ceasefirenow A link to Lia Tarachensky's feature film “On the side of the road” where she explores Israeli soldiers' collective denial of their roles in displacing Palestinians. https://vimeo.com/117772052 A link to Lia's short film OCEAN which juxtaposed raw audio from her field recordings of the 2014 Gaza War, with images from her new life in Toronto: https://vimeo.com/181224988 MCC's A Cry For Home campaign which is packed with stories, videos, fact sheets, and more: https://mcccanada.ca/learn/where/middle-east/palestine-israel/cry-for-home
In Episode #111 of the Jew and Gentile Podcast - "Behind the Headlines," Steve and Chris offer a profound exploration of the Israel-Hamas war through the unique lens of Jael Kalisher, an Israeli Jewish believer in Jesus. As a newly-appointed Friends of Israel representative and a follower of Yeshua, Jael brings an extraordinary blend of faith and expertise to the discussion, providing insights that bridge the historical with the Biblical. To support Israel financially during this difficult time visit: foi.org/standwithisrael
Grief moves slowly and war moves quickly. After Hamas assailants killed at least 1,400 Israelis and took hundreds more hostage, Israel dropped more than 6,000 bombs on Gaza in the first week of a conflict that is still ongoing. So far, more than 5,000 Palestinians are reported dead and many more injured. There's no one way to cover this that reconciles all that is happening and all that needs to be felt.My approach is going to be to try to cover it from many different perspectives, but I wanted to start with the one I'm closest to, which has felt particularly tricky in recent weeks: that of the Jewish left. So I invited Spencer Ackerman and Peter Beinart on to the show.Ackerman is an award-winning columnist for The Nation and the author of “Reign of Terror: How the 9/11 Era Destabilized America and Produced Trump” and the newsletter Forever Wars. Peter Beinart is an editor-at-large of Jewish Currents, the author of the Beinart Notebook newsletter and a professor of journalism at the Craig Newmark Graduate School of Journalism. And they've each taken up angles I think are particularly important right now: the way that Sept. 11 should inform both Israel's response and the need to empower different kinds of actors and tactics if we want to see a different future for Israelis and Palestinians alike.Together we discuss the goals behind Hamas's initial attack on Israeli Jewish civilians, how the attack changed the psychology of Jews living in and out of Israel and what Israel is trying to achieve in its military response.Mentioned:“There Is a Jewish Hope for Palestinian Liberation. It Must Survive.” by Peter Beinart“A Deal Signed in Blood” by Spencer AckermanBook Recommendations:The Hundred Years' War on Palestine by Rashid KhalidiAn Oral History of the Palestinian Nakba edited by Nahla Abdo and Nur MasalhaIsrael's Secret Wars by Ian BlackThe Question of Palestine by Edward W. SaidStrangers in the House by Raja ShehadehHamas Contained by Tareq BaconiThoughts? Guest suggestions? Email us at ezrakleinshow@nytimes.com.You can find transcripts (posted midday) and more episodes of “The Ezra Klein Show” at nytimes.com/ezra-klein-podcast, and you can find Ezra on Twitter @ezraklein. Book recommendations from all our guests are listed at https://www.nytimes.com/article/ezra-klein-show-book-recs.This episode of “The Ezra Klein Show” was produced by Rollin Hu. Fact checking by Michelle Harris, with Kate Sinclair and Mary Marge Locker. Our senior engineer is Jeff Geld. Our senior editor is Claire Gordon. The show's production team also includes Emefa Agawu and Kristin Lin. Original music by Isaac Jones. Audience strategy by Kristina Samulewski and Shannon Busta. The executive producer of New York Times Opinion Audio is Annie-Rose Strasser. Special thanks to Sonia Herrero.
With a feminist perspective you see more options Our talk on zoom took place in the first week after the cruel attack on Israeli civilians close to Gaza and the start of the war between Israel and the terror organisation Hamas. Rotem Aloni, mother of three boys, lawyer and activist was sitting at home in Ramat Gan, in the center of Israel. All family members stayed at home, ready to seek out the shelter in case the sirenes go off warning them of missile attacks from the Hamas. Podcast Rotem Aloni: Feminist Peace Activist Israel The first aspect Rotem mentions is her family and her three sons. They are her biggest concern and she feels very strongly for all the parents who lost their kids or who are fearing for the kidnapped kids. Rotem speaks about the trauma caused by the attack close to Gaza. The fear for the kids and not knowing what will happen next in this war. Rotem engages in activities to bring back the civilians who have been kidnapped. Everybody knows somebody who was kidnapped, everybody knows somebody who was murdered. We are all trying to do something to help each other because sitting and doing nothing makes you crazy. Rotem Aloni Rotem is a member of The Women Lawyers for Social Justice, an Israeli Palestinian and Israeli Jewish organisation. They were taught how to negotiate from a feminist perspective. One of their first actions after the attack was to write letters to foreign embassies to help mediating in the hostage negotiations. They are also trying to create pressure from the inside of Israel to convince the government not going into Gaza but first of all trying to free the hostages. They are engaged mostly in communication work via different media channels. Rotem talks about the male dominance perspective on the media and that there are only men around the decision making table. Women from civil society are not visible but in their group, they keep doing whatever they can to make the women's voices heard. As a feminist, Rotem looks at this situation in a bigger context, widening the perspective to see more options and more solutions. It's all about men figthing who is stronger and not what we as civilians on both sides need to be safe .... I am sure if there were more women in the government, they could see more options. And going into Gaza now and getting more soldiers killed won't make us feel safer. Rotem Aloni Rotem also talks about the longer term aspects of the war. The need to find a solution for two peoples living together in such a small territory. If you want to come to some kind of a solution you need to understand the needs of both sidesand vengeance is not a need.There are voices in the Palestinians that you can talk to . We need to make them stronger and help them find their voice and {we need to} help ourselves to find our voice. And maybe these two voices can connect and we can live here in peace. Rotem Aloni *on the picture you see Rotem Aloni with her son Omer
Welcome to the third episode of the Z3 Podcast, the home for Diaspora and Israeli Jewish communal dialogue! In the latest Z3 Podcast episode, our host and head of Z3 Amitai Fraiman is joined by Visiting Fellow in Israel Studies at Stanford and Head of the MA Program in Diplomacy & Conflict Studies at the Lauder School of Government at Reichman University, Amichai Magen. In this episode, Amichai explains the lesser-understood aspects of Israeli democracy, especially what makes it surprisingly resilient as well as its unique vulnerabilities that many may not be aware of. The conversation is a fascinating exploration of the state of Israeli democracy... and the chances of democracy itself surviving in the world at large. Connect with Amichai here: https://www.facebook.com/amichai.magen https://www.linkedin.com/in/amichai-magen-b393777/ Follow Z3 here: Instagram - https://www.instagram.com/z3project/ TikTok - https://www.tiktok.com/@z3project Facebook - https://www.facebook.com/Z3Project/ Twitter - https://twitter.com/Z3_Project Website - https://z3project.org/
Roots and NJG take listener questions, in this special episode. We're talking tokenism, the weird double standards of the diaspora/Israeli Jewish tropes, and time travel.
https://twitter.com/TorahJudaism/status/1694418109417841133?s=20 Rabbi Yitzchok Tovia Weiss, who came to visit them by the anti-Israeli Jewish community in Brooklyn, was greeted with great enthusiasm. Thousands of Jews once again showed the world how united and united they are against Israel. #2023 #art #music #movies #poetry #poem #photooftheday #volcano #news #money #food #weather #climate #monkeys #horse #puppy #fyp #love #instagood #onelove #eyes #getyoked #horsie #gotmilk #book #shecomin #getready
Welcome to the second episode of the Z3 Podcast, the home for Diaspora and Israeli Jewish communal dialogue! The podcast is an outgrowth of the Z3 Project and Z3 Conference, where thinkers and creators come to engage every year on the most important topics facing our people. In this episode, our host and head of Z3 Amitai Fraiman is joined by Associate Editor of 70 Faces Media, Leo Lazar. Together, they delve into the state of Jewish Media today from the local to the national level. Learn more about our team, our approach, and our philosophy in this episode. And stay tuned for more! Follow us here: https://youtube.com/@Z3Project https://www.instagram.com/z3project/ https://www.instagram.com/z3project/ https://www.tiktok.com/@z3project
Welcome to the first episode of the Z3 Podcast, the home for Diaspora and Israeli Jewish communal dialogue! The podcast is an outgrowth of the Z3 Project and Z3 Conference, where thinkers and creators come to engage every year on the most important topics facing our people. In this episode, our host and head of Z3 Amitai Fraiman is joined by the CEO of the Oshman Family JCC in Palo Alto and founder of Z3, Zack Bodner. Together, they delve into the very idea of what Z3 is to set the foundation for the future of the podcast. Learn more about our team, our approach, and our philosophy in this episode. And stay tuned for more!
Is it possible for centrist and moderate Israelis, those who believe in a Jewish democratic state, to stand together? Tehila Friedman is a Research Fellow at Shalom Hartman Institute, the host of a new Hebrew-language podcast about Israeli Jewish identity, and a program director for Shaharit, a think tank promoting a new social covenant in Israel. She joins Yehuda Kurtzer to discuss how to build societal infrastructure that allows us to manage our differences without breaking into pieces.
Shira Richter is a researcher, filmmaker, and multimedia artist whose work on motherhood, mothers' work, and living in a military state confronts the dominant narrative. She's been censored for covering topics such as friendship between Israeli and Palestinian women and postpartum depression. Shira notes that mainstream media represents the interest of the state, whether that's about healthcare, war or women's bodies. The media, like the state, wants ordinary people to carry out embittered battles on their behalf. Shira is no stranger to controversy, as one of the original signers of the 2015 open letter to MANA authored by Mary Lou Singleton, which protested the removal of the words women and mother in their educational materials. In this episode we explore the intersection of the scamdemic, transgender ideology, industrial birth and female erasure within the context of Israel and the expectations of Israeli Jewish mothers to circumcise their baby boys and send them to war. Shira and I also discuss the success of the three in-person events we put on in Israel in August. Shira's Academic Writing: https://independent.academia.edu/ShiraRichter Shira's Award Winning Documentary Two States of Mind: https://vimeo.com/86728714 Connect with Shira on Facebook: https://www.facebook.com/shira.richter1 Shira's YouTube Channel: https://www.youtube.com/channel/UCXs9S1-QWBeqBm3Bb9xQ2hg/videos ➢➢➢ SUPPORT THE PODCAST | https://www.paypal.com/paypalme/whosebodyisit?locale.x=en_US 1:1 COACHING SOVEREIGN WOMEN | https://www.whosebodyisit.com/coaching-for-sovereign-women HYPNOSIS FOR HEALING & RADICAL CHANGE | https://www.whosebodyisit.com/hypnosis SHOP ACTIVIST STICKERS | https://www.whosebodyisit.com/shop INSTAGRAM | https://www.instagram.com/whosebodyisit/