Podcasts about Ashdod

We serve a God that's conquered sin, death, and the grave!1 Samuel 5:1-4 (NIV)After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod. Then they carried the ark into Dagon's temple and set it beside Dagon. When the people of Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the ark of the Lord! They took Dagon and put him back in his place. But the following morning, when they rose, there was Dagon, fallen on his face on the ground before the ark of the Lord! His head and hands had been broken off and were lying on the threshold; only his body remained.--------Sign up for Pillars: A 12 Week Discipleship Journey Building Saints who are STRONG, SMART, and STABLE. ⁠⁠https://weareoneyouth.com/pillars⁠⁠⁠⁠--------Text the We Are One Hotline for prayer needs and all things We Are One: 844-641-8147For bibles, prayer requests, giving, and more, click the link below to get connected ⁠⁠https://weareoneyouth.com/fam⁠⁠If you just accepted Jesus, if you have a prayer request, or you want to know more about us, CLICK THIS LINK! ⁠⁠https://weareoneyouth.com/fam⁠⁠⁠⁠-------Join the We Are One Fam:WEB: ⁠⁠https://weareoneyouth.com⁠⁠​​FACEBOOK: ⁠⁠  / waoyouth​​  ⁠⁠INSTAGRAM: ⁠⁠  / waoyouth​​  ⁠⁠TIKTOK: ⁠⁠https://vm.tiktok.com/tGmCPB/​​⁠⁠⁠⁠

In this Bible Story, God is victorious over the Philistines and returns to Israel. He plagues the Philistines with tumors, and makes it known that he is the God above all other gods. This story is inspired by 1 Samuel 5-6. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Samuel 5:4 from the King James Version.Episode 77: All of Israel mourned the loss of the Ark as it was dragged to the city of Ashdod. There, they placed it at the feet of their god, Dagon. The next morning their statue of Dagon had fallen, and was bowing before the Ark of God. The hand of God was heavy against The Philistines, and He afflicted them with plagues of tumors and rats. And so the Philistines, recognizing what Israel and Egypt did not, sent the Ark of God back to Israel with gifts to honor God and beg for His forgiveness. Teaching us rightly to fear God and not take His name or power lightly.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

The oracle of the word of the LORD is against the land of Hadrach and Damascus is its resting place. For the LORD has an eye on mankind and on all the tribes of Israel, and on Hamath also, which borders on it, Tyre and Sidon, though they are very wise. Tyre has built herself a rampart and heaped up silver like dust, and fine gold like the mud of the streets. But behold, the Lord will strip her of her possessions and strike down her power on the sea, and she shall be devoured by fire. Ashkelon shall see it, and be afraid; Gaza too, and shall writhe in anguish; Ekron also, because its hopes are confounded. The king shall perish from Gaza; Ashkelon shall be uninhabited; a mixed people shall dwell in Ashdod, and I will cut off the pride of Philistia. I will take away its blood from its mouth, and its abominations from between its teeth; it too shall be a remnant for our God; it shall be like a clan in Judah, and Ekron shall be like the Jebusites. Then I will encamp at my house as a guard, so that none shall march to and fro; no oppressor shall again march over them, for now I see with my own eyes. Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth. As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. Return to your stronghold

The Philistines and the Ark 5 Then the Philistines took the ark of God and brought it from Ebenezer to Ashdod. 2 When the Philistines took the ark of God, they brought it into the house of Dagon[a] and set it by Dagon. 3 And when the people of Ashdod arose early in the morning, there was Dagon, fallen on its face to the […]

Au micro de Yaël Bornstein, le porte-parole de Tsahal Olivier Rafowicz revient sur l’opération visant le terroriste impliqué dans l’enlèvement de Shiri Bibas et de ses enfants. Il décrypte aussi les capacités restantes du Hamas, capable de tirer encore vers Ashdod.

Today's HeadlinesSyrian Christians remain in limboIsrael, Hamas resume ceasefire talks in DohaHope for parents of prodigals

Find the accompanying PowerPointHere. The Language of Ashdod, by Donnie V. Rader. 3/9/2025 Sunday AM Sermon.

Today's HeadlinesIsraeli believers look beyond the hills for helpDeaf Gospel workers team up to reach Deaf communitiesFormer refugee now a children's TV host sharing Christ's hope

"Walking in the-Fear of the Lord" – “We need to honor God” – 1 Samuel 5:1-5 The Philistines and the Ark. - 1 Samuel 5:3 When the people of Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the ark of the LORD! They took Dagon and put him back in his place. * We can become so committed to believing something that no matter what is in front of us, we will not believe it. * We need to seek God first, not the things of God. - Hebrews 3:12-13 See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. (13) But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin's deceitfulness. - 1 Samuel 6:10-12 The Ark Returned to Israel - 1 Samuel 6:12 Then the cows went straight up toward Beth Shemesh, keeping on the road and lowing all the way; they did not turn to the right or to the left. The rulers of the Philistines followed them as far as the border of Beth Shemesh. - Our ultimate purpose must be to let God get what He needs to from us.

Hayim Leiter grew up in Philadelphia. Sure, his family was Zionistic. You know. Loved Israel, rooted for the IDF. But well, let's just say it wasn't at the top of the list for him in the same way that surfing was. He surfed off the coast of New Jersey… Rhode Island … California. But along the way, he began a dance with the Land of Israel that led him here permanently, where at least once a week, he makes sure to surf off the coast of Ashdod. It's a beautiful story about a relationship that grew and grew, and continues to grow.

Today we continue with the Song of the Mouse , but on a deeper level. The עכבר / mouse says says, אֲרוֹמִמְךָ יְיָ כִּי דִלִּיתָנִי וְלֹא־שִׂמַּחְתָּ אֹיְבַי לִי׃ (תהלים ל ב) I'm going to lift up Hashem because He drew me up from the depths, There's an interesting story in the Navi, in Shemuel א . It was a horrible day, when the Pelishtim took the Aron Elokim , as the Navi reports, The glory has been exiled from Israel for the Ark of Hashem has been captured. But Hashem immediately made a miracle and the idol of that town came crashing down, so they decide to do something. And the first thing is Hashem struck the people of Ashdod with hemorrhoids. They got scared and decided to move the Aron to the town of Gat, but again there is a great commotion. Why? Because again the people of the city, from small to great were afflicted with internal hemorrhoids. So they decided to move the Aron to the town of Echron. And those people said, " They brought it here because they want to kill us ?" Finally, the leaders got together and decided, " Let's send it back. It's going to kill our people." There was a panic of death in the whole city. The hand of Hashem was very heavy there. And the people who did not die were stricken with hemorrhoids and the outcry of the city ascended to heaven. Horrific punishments were coming onto them. And when they were ready to send back the Ark, they said, " We'll send it back with a gift. " What did they send? They were five Philistine governors, and they sent five golden images of hemorrhoids and five golden mice. Very strange. Make your images of hemorrhoids and images of mice which are demolishing the country and give them his homage to the God of Israel.. Perhaps He will alleviate His hand from upon you and your gods and your land. What in the world is going on with this story? We turn to the Yalkut Shemoni Bamidbar chapter 11, which tells us that the people of Pelishtim said, God brought 10 plagues on the Egyptians. He ran out of plagues . So God said, I ran out of plagues?! I'm going to give you something you never saw before ! And so when every one of them sat down to relieve themselves, God sent mice from the depths to nibble away at them and cause hemorrhoidal pains. So it wasn't just the hemorrhoids, as the pasuk says, but the mice that caused the hemorrhoids. That is why, when they wanted to do teshuva they sent back, in homage, the image of mice and hemorrhoids. And therefore it says the sefer Siach Yitzchak that the mice say, אֲרוֹמִמְךָ יְיָ כִּי דִלִּיתָנִי וְלֹא־שִׂמַּחְתָּ אֹיְבַי לִי׃ (תהלים ל ב) / I want to praise Hashem. He drew me up from the depths, like with a pail And the enemies did not rejoice over me. We overtook the Pelishtim . And the mouse is happy to say, I caused a Kiddush Hashem, I caused the Aron to go back to the Mishkan. The Gemara in Masechet Yoma , 52 B says that in the Kodesh HaKodashim of the first Bet Hamikdash, originally there was the Aron , the manna , the oil, the staff of Aharon, and the box that the Pelishtim sent the 'gift' in! Th Ben Ish Chai is bothered- You're putting that gift- with these mice- in the Holy of Holies? The Ben Ish Chai explains that they removed all the gold mice and hemorrhoids, and just left the box there to remember the miracle that had happened. But the sefer Lekutei Amarim says in the name of an elder , who wrote the book Nefesh David , that the mice were there in the Aron . And that's why he says the mouse's song is אֲרוֹמִמְךָ יְיָ כִּי דִלִּיתָנִי וְלֹא־שִׂמַּחְתָּ אֹיְבַי לִי׃ (תהלים ל ב / You lift me up from the depths and You put me in the Holy of Holies. That's the song of the mice. The Gemara in Horaot 13A says, why is everyone controlling the mice? Rashi asks, Why is it that everybody is chasing mice, with mousetraps, etc… The answer is, Their makeup is bad. Rashi says that their Yetzer , their inclination, is really bad because they eat through things that they have no pleasure from, and they destroy them. That's why the Yerushalmi in Baba Metzia ( perek ג Halacha ה , cited by Rav Chaim Kanievsky, says the mice are wicked and that's why they're chased. As we know, everything in the world can be channeled or used for the good. And this wicked mouse, who bites and eats, was used on a mission to protect the Kavod of the Aron , which shows us that even someone with bad tendencies can channel them and use them, and say, אֲרוֹמִמְךָ יְיָ כִּי דִלִּיתָנִי וְלֹא־שִׂמַּחְתָּ אֹיְבַי לִי׃ (תהלים ל ב) You lifted me up, and my enemies were not happy. This is a song that was sung for David Hamelech when he went into the Bet Hamikdash. David also, it says, had seeming negative tendencies. It says is he was a redhead. And when Shemuel saw him, he said, He's a redhead. He can't be anointed. But no, Tov Ro'ee/he has good eyes. The Gemara says even though he was aggressive, he asked permission from the Sanhedrin. So certain people might have Achbar-like traits, and you might think the man is going to end up being totally wicked, but in the end, if he's channeled properly, he'll be able to sing that song of the mice, because they were the ones that brought Kavod Hashem, by bringing the Aron back to the Mishkan .

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 20:1-6 (ESV)1 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it— 2 at that time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot.3 Then the Lord said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush, 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'”Sermon OutlineAs we step into this new year, let's ground our hope in something lasting and true, avoiding the disappointment that often comes from trusting in things that fade or fail.1. Misplaced Hopevv1-2 “In the year… at that time the Lord spoke by Isaiah…” v6 “Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria!” 2. Dismay and Shamevv3-5 “…so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles… they shall be dismayed and ashamed…”3. The Servant Who Is a Signv3 “my servant Isaiah has walked naked and barefoot for three years as a sign”Prayer of ConfessionAlmighty and merciful God, we humbly confess that we have sinned against You in thought, word, and deed. We have sought life, security, and salvation in things that cannot satisfy, and we have trusted in our own strength rather than in Your unfailing love. Our hearts have strayed, and our affections have been divided. Forgive us for our misplaced hopes and the ways we have turned from You. Purify us, O Lord, and renew us by Your Spirit. Clothe us in the righteousness of Christ, that we may live faithfully and reflect Your grace to the world. In Jesus' name we pray. Amen.Questions for ReflectionAs you enter 2025, have you made any resolutions? Why or why not? What are your hopes for this year, and where does your hope ultimately rest?Why is it risky to place our deepest hopes in people, possessions, goals, or ideologies? How might this shape our lives and expectations?Can you recall a time when you placed your hope in something that ultimately failed? How did that experience affect you—emotionally, spiritually, or mentally? What lessons did you take away from it?Isaiah was called to walk “naked” for three years as a prophetic sign. How does this strike you? If you lived during his time, how might this affect your ability to trust his message? Would it clarify or complicate things for you?When you feel afraid, where do you instinctively turn for comfort, guidance, or distraction? Who or what consistently gives you hope during difficult times?How can Christians faithfully live “in the world but not of the world”? How do we avoid being consumed by worldly pursuits, while also resisting an escapist faith that disconnects from real life?The Bible presents Jesus as the only secure foundation for our hope. What do you find compelling about trusting in Him? In what areas do you find it challenging to place your trust fully in Christ?How can you begin to shift your hope from temporary things to Christ? What practical steps can you take to realign your thoughts, habits, and commitments with Him?Read AheadIsaiah Sermon Series

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 20:1-6 (ESV)1 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it— 2 at that time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot.3 Then the Lord said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush, 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'”Sermon OutlineAs we step into this new year, let's ground our hope in something lasting and true, avoiding the disappointment that often comes from trusting in things that fade or fail.1. Misplaced Hopevv1-2 “In the year… at that time the Lord spoke by Isaiah…” v6 “Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria!” 2. Dismay and Shamevv3-5 “…so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles… they shall be dismayed and ashamed…”3. The Servant Who Is a Signv3 “my servant Isaiah has walked naked and barefoot for three years as a sign”Prayer of ConfessionAlmighty and merciful God, we humbly confess that we have sinned against You in thought, word, and deed. We have sought life, security, and salvation in things that cannot satisfy, and we have trusted in our own strength rather than in Your unfailing love. Our hearts have strayed, and our affections have been divided. Forgive us for our misplaced hopes and the ways we have turned from You. Purify us, O Lord, and renew us by Your Spirit. Clothe us in the righteousness of Christ, that we may live faithfully and reflect Your grace to the world. In Jesus' name we pray. Amen.Questions for ReflectionAs you enter 2025, have you made any resolutions? Why or why not? What are your hopes for this year, and where does your hope ultimately rest?Why is it risky to place our deepest hopes in people, possessions, goals, or ideologies? How might this shape our lives and expectations?Can you recall a time when you placed your hope in something that ultimately failed? How did that experience affect you—emotionally, spiritually, or mentally? What lessons did you take away from it?Isaiah was called to walk “naked” for three years as a prophetic sign. How does this strike you? If you lived during his time, how might this affect your ability to trust his message? Would it clarify or complicate things for you?When you feel afraid, where do you instinctively turn for comfort, guidance, or distraction? Who or what consistently gives you hope during difficult times?How can Christians faithfully live “in the world but not of the world”? How do we avoid being consumed by worldly pursuits, while also resisting an escapist faith that disconnects from real life?The Bible presents Jesus as the only secure foundation for our hope. What do you find compelling about trusting in Him? In what areas do you find it challenging to place your trust fully in Christ?How can you begin to shift your hope from temporary things to Christ? What practical steps can you take to realign your thoughts, habits, and commitments with Him?Read AheadIsaiah Sermon Series

The Assuta Hospital in Ashdod does fabulous work. They've treated many of our injured soldiers that were injured in Gaza. When Rabbi Tzvi Goodman, the Rabbi of the Bet Chabad at the hospital told me that they lacked Rabbenu Tam tefillin, we took it upon ourselves to provide a brand new, super "mehudar" set. We presented it to them on Thursday, Nov. 21, 2024.

In today's episode, hundreds of people attended the funeral of the three young men who died in a road traffic accident on Sunday. Meanwhile, 17 tonnes of humanitarian aid which arrived in Cyprus from Italy will be sent to Gaza as soon as possible through the Israeli port of Ashdod. All this and more in the Cyprus Beat briefing brought to you by the Cyprus Mail.

Hayim Leiter grew up in Philadelphia. Sure, his family was Zionistic. You know. Loved Israel, rooted for the IDF. But well, let's just say it wasn't at the top of the list for him in the same way that surfing was. He surfed off the coast of New Jersey... Rhode Island ... California. But along the way, he began a dance with the Land of Israel that led him here permanently, where at least once a week, he makes sure to surf off the coast of Ashdod. It's a beautiful story about a relationship that grew and grew, and continues to grow.

église AB Lausanne ; KJV 1 Samuel (1 Kings) 5 And the Philistines took the ark of God, and brought it from Eben-ezer unto Ashdod. When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon. And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again. And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him. Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day. But the hand of the LORD was heavy upon them of Ashdod, and he destroyed them, and smote them with emerods, even Ashdod and the coasts thereof. And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god. They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about thither. And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts. Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people. ...

Gaza (Azzah). Ashkelon. Work in judgment.

The United States is pressuring Israel to increase the flow of aid into Gaza or else Israel could be slapped with an arms embargo; A shooting terror attack on Highway 4 Tuesday near Ashdod killed an Israeli police officer set to be married next month & We enter the holiday of Sukkot. Hear from Rabbi Yossi Madvig of Oswego, New York to get you in the right frame of mind. Hasod Store - https://www.hasodstore.com/send-a-gift-to-army-family Israel Daily News website: https://israeldailynews.org Israel Daily News Roundtable: https://www.patreon.com/shannafuld Support our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-war Links to all things IDN:⁠ https://linktr.ee/israeldailynews⁠ Music: Shabatot v'Chagim by Yaara Shaulian https://open.spotify.com/track/47E5c2p6WvsxoPG2iocNtD?si=e9b13f6a8dc149e0 --- Support this podcast: https://podcasters.spotify.com/pod/show/israeldailynews/support

Police officer killed, four other people wounded in shooting attack near Ashdod. Report: Israel could face shortage in interceptor missiles. Shin Bet, police investigation finds failed Tel Aviv suicide bombing directed by Hamas command in TurkeySee omnystudio.com/listener for privacy information.

Enquanto continuamos esperando um possível ataque iraniano e do Hezbollah as coisas degringolam nas outras frentes. Vamo que vamo....... Bloco 1 - Duas semanas de apreensão e ataque Iraniano e do Hezbollah ainda não aconteceu. - EUA e potências ocidentais enviam forças militares para o Oriente Médio. - Mais uma rodada de negociações: pressão intensa em Israel e Hamas para que cessar-fogo seja acordado. - Ataques em Gaza se intensificam e deixam mortos em escola em Gaza. Hamas diz que membro do grupo matou um refém e feriu outras duas após perder familiar em ataque. - Investigação do jornal Haaretz mostra que o exército usa palestinos como escudo humano para inspecionar túneis e prédios. Bloco 2 - Pela primeira vez desde o início da guerra, Likud aparece em primeiro em pesquisa eleitoral.  - Crises com ultraortodoxos: (1) Conselheira Jurídica do Governo manda cortar subsídio de creches; (2) protestos de ultraortodoxos em bases militares deixam 19 presos; (3) rabinos de Ashdod assinam decretos que oprimem mulheres. - Agência de crédito Fitch reduz pontuação de Israel e economia preocupa. - Tisha Be'Av: religiosos programam reza na fronteira com Gaza mas são obrigados a cancelar e Ben Gvir e grupo de fanáticos rezam na Esplanada das Mesquitas e gera crise, que une Yesh Atid e Shas. - Comissão aprova nomeação de Dani Levy para comandante da Polícia. Para quem puder colaborar com o desenvolvimento do nosso projeto para podermos continuar trazendo informação de qualidade, esse é o link para a nossa campanha de financiamento coletivo.  No Brasil - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠apoia.se/doladoesquerdodomuro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ No exterior - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/doladoesquerdodomuro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Temos também a nossa campanha de apoio único.  No Brasil - ⁠⁠apoia.se/ladoesquerdopontual⁠⁠ Nós nas redes: site - ladoesquerdo.com twitter - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@doladoesquerdo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ e ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@joaokm⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ instagram - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@doladoesquerdodomuro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ youtube - ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/@doladoesquerdodomuro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Episódio #262 do podcast "Do Lado Esquerdo do Muro", com Marcos Gorinstein e João Miragaya.

Can we truly learn from our past mistakes, or are we doomed to repeat them? Join us on this episode of the Parsha Review Podcast as we journey through Parshas Devarim, uncovering Moses' powerful words of guidance and reflection to the children of Israel. Together, we navigate the four layers of Torah understanding, PARDES—Pshat, Remez, Drush, and Sod—drawing inspiration from the Gaon of Vilna, who mastered these depths so profoundly that he no longer needed commentaries. We also provide essential insights into the cautious and structured approach required for studying Kabbalah, likening it to an ascent of Mount Everest.As we transition into the month of Av and the nine-day mourning period, we reflect on the enduring lessons from the destruction of the Jewish Temples, particularly the devastating impact of baseless hatred. Through compelling stories, such as the community support for a struggling father in Ashdod, we underscore the importance of compassion and unity. This episode challenges us to consciously transform and grow, even after witnessing miracles, emphasizing the significance of judging others favorably and fostering a positive outlook in our daily lives. Embark on this enriching exploration of Torah study and timeless wisdom, and uncover the transformative power of perspective and compassion._____________This episode (Ep 6.43) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Devarim is dedicated in Honor of Gary Nathanson & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded in the TORCH Centre - Levin Family Studios (B) to a live audience on August 6, 2024, in Houston, Texas.Released as Podcast on August 8, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast ★

Can we truly learn from our past mistakes, or are we doomed to repeat them? Join us on this episode of the Parsha Review Podcast as we journey through Parshas Devarim, uncovering Moses' powerful words of guidance and reflection to the children of Israel. Together, we navigate the four layers of Torah understanding, PARDES—Pshat, Remez, Drush, and Sod—drawing inspiration from the Gaon of Vilna, who mastered these depths so profoundly that he no longer needed commentaries. We also provide essential insights into the cautious and structured approach required for studying Kabbalah, likening it to an ascent of Mount Everest.As we transition into the month of Av and the nine-day mourning period, we reflect on the enduring lessons from the destruction of the Jewish Temples, particularly the devastating impact of baseless hatred. Through compelling stories, such as the community support for a struggling father in Ashdod, we underscore the importance of compassion and unity. This episode challenges us to consciously transform and grow, even after witnessing miracles, emphasizing the significance of judging others favorably and fostering a positive outlook in our daily lives. Embark on this enriching exploration of Torah study and timeless wisdom, and uncover the transformative power of perspective and compassion._____________This episode (Ep 6.43) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Devarim is dedicated in Honor of Gary Nathanson & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded in the TORCH Centre - Levin Family Studios (B) to a live audience on August 6, 2024, in Houston, Texas.Released as Podcast on August 8, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast ★

5 Grad rockets fired from Gaza towards Ashdod.2 killed in Holon stabbing spree. Holon terrorist shot and killed.See omnystudio.com/listener for privacy information.

The military committed to delivering the last 5 million pounds of aid to the Port of Ashdod in Israel.

Daily Dose of Hope July 17, 2024 Day 4 of Week 16   Scripture:  1 Samuel 3-5; Psalm 23; Acts 6   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading.  It's Wednesday and I hope you will join us for Recharge in the Garage tonight.  It is such an incredible time of worship followed by small groups.  I will be with our prayer group tonight, lifting up our world, nation, community, and church.  We would love to have you join us.  Now, let's get to our Scripture.   We will start with I Samuel, chapter 3.  We see the transition between Samuel as boy to Samuel as prophet.  God calls Samuel multiple times but Samuel doesn't know where the voice is coming from.  It doesn't immediately dawn on Eli, the priest, either that the voice belongs to God.  We can kind of see how far Eli has drifted from God by his lack of insight.  By the third time God calls Samuel, Eli realizes that it is the voice of the Lord.  He tells Samuel to go back to bed and answer God, telling God that his servant is listening.  Samuel heads back to bed and this time when God calls him, Samuel responds that he is listening.  God reveals to young Samuel how he plans to basically eliminate the house of Eli.  Eli and his descendants will face severe consequences for the sins of Eli's sons and for Eli's lack of discipline, as he failed to hold his sons accountable for their deplorable actions against God.  Essentially Eli put his boys before God, breaking the first commandment.   In the morning, Eli asks Samuel about the vision.  You can only imagine Samuel's hesitation at sharing this information with the priest who raised him.  I'm sure that Samuel loved Eli.  How very difficult it is to be brutally honest with those we love, especially if we know it will hurt them and cause pain.  And yet, Eli insisted and Samuel told him everything that would occur.  There seems to be a kind of resignation about Eli; Eli knows that he has sinned, that his children sinned, and he accepts the consequence.  What's interesting is that he doesn't fight it or defend himself.  He says “He is the Lord; let him do what is good in his eyes.”  In the end, Eli's faith is strong.  If God has made this decision, then it must be just.   Have you ever been in a position in which you were forced to share a hard truth with someone you love?  What was that experience like?  I've had a lot of hard conversations with people I care about.  I think it's something that requires practice but more than anything, it requires prayer.  At times, I've begged God for just the right words, His words and not mine, and that the other person would have eyes to see and ears to hear.  On the flip side, I've also had people speak hard truth to me.  Maybe you've been there too.  That also requires a lot of prayer and a lot of humility.  Being willing to share truth also means being open to hearing it. Hard stuff, friends.   Moving on to chapter 4…After a certain period of time passes, the Israelites find themselves in a vicious battle with the Philistines.  It is through this warfare that the House of Eli is obliterated.  So what happened?  The Israelites were losing badly, which they understood to mean that the Lord was not with them.  In response, they decide to bring the Ark of the Covenant, where the very presence of God dwelt, right onto the battlefield.  Either they thought this would scare the Philistines (which it did to a certain extent) or they thought it would strongarm God into allowing Israel the victory.  But the plan failed.  Many Israelites lost their lives, Eli's sons were killed, the Philistines won and they stole the Ark of the Covenant.  God had his own agenda and far be it from the Israelites to think they could manipulate that.   How often have we thought we might be able to manipulate God into doing what we want?  We bargain, we beg, and we even connive.  And yet God calls us to submit, to trust him with our whole life.  Is there something in your life right now that you need to simply lay down before God?   By chapter 5, it looks like the Philistines are sorry they took the Ark of the Covenant.  After defeating the Israelites in battle, the Philistines are more than happy to take the Ark and simply add another god to the mix of deities they worshipped.  At first, they put the Ark next to one of their pagan gods, Dagon, in the town of Ashdod.  The next day, Dagon was found on the ground, prostrate.  After putting this idol back upright, they then find it back on the ground, decapitated and with its hands cut off.  But God wasn't done, as he inflicted the people of the town with a plague of horrible tumors.  In response, the Ark is moved, first to Gath and then to Ekron.  In each place, people begin dying or being inflicted with tumors.     Eventually, they decide that the Ark of the Covenant needs to go back to where it belongs.  What's interesting to me is that the Philistine people knew that the incident with Dagan, the tumors, and the deaths were all related to the presence of the God of Israel.  They recognized the power of God but they didn't turn to God.  They saw what God could do but they still didn't turn away from their idols and worship him.    How often do people see the power of God in their lives and yet not respond in any meaningful way?  Yes, I think this happens today as well.  I'm thinking of people I know who get terribly ill or are in a horrific accident, ask for prayers, and then are miraculously healed.  They see the power of God at work in their life!  While there may be some initial thankfulness and turning toward God, it eventually fades and they go on with life as normal.  May we recognize the power of the one and only God in our midst and turn toward him. God help us.   Today, I definitely want to spend some time on the psalm.  It's one of my favorites – Psalm 23.  This is a psalm of David and it is absolutely beautiful.  While we often read this psalm during funerals, it might be better used to talk about how we live rather than how we die.  God is the one who protects and guides us.  God is the one who brings peace, even when we are face to face with our enemies.  He is our shepherd.  He is the one who takes care of me and provides me with what I need.  And what do I lack – nothing.  This is a psalm I have memorized and I would encourage you to memorize it as well.  When things seem worrisome or anxiety grips you, this psalm, repeated over and over again, can bring such amazing peace.    In Acts 6, we see the choosing of the first deacons to serve the widows from both the Greek and Jewish communities.  The apostles felt strongly they needed to keep preaching and teaching but they knew someone needed to be in charge of serving those in need.  Stephen is chosen to lead the group who would ensure all of the early believers are fed.  This is such a great model for solving a problem in the church.  They had an issue, they came together and discussed it civilly, and a solution is chosen.  No drama.   But later in the chapter, things take a turn for the worse.  Stephen is being targeted by the Sanhedrin.  They don't like how the Gospel is spreading.  I wonder if the Jewish leaders are beginning to feel like things are getting out of control.  They see the church growing and they don't have a way to stop it.  Stephen is exhibiting extraordinary wisdom.  How do you fight against that?  Well, you cheat and lie.  And that's exactly what they did.  More tomorrow.   Blessings, Pastor Vicki            

Episode Summary This week on Live Like the World is Dying, Maria comes on to talk to Inmn about the Gaza Freedom Flotilla, the state of aid going to Gaza, and the obstacles the powers that be have erected to prevent aid from arriving. Guest Info Maria Elle is a wing nut anarchist Jewish dyke extremist whore anti-Zionist psycho who writes poetry, conspires against the Empire, and organizes for collective liberation. You can find her on IG @Lchiam.Intifada or @bay2gaza Gaza Freedom Flotilla: freedomflotilla.org International Solidarity Movement: palsolidarity.org International Jewish Anti-Zionist Network: ijan.org Host Info Inmn can be found on Instagram @shadowtail.artificery Publisher Info This show is published by Strangers in A Tangled Wilderness. We can be found at www.tangledwilderness.org, or on Twitter @TangledWild and Instagram @Tangled_Wilderness. You can support the show on Patreon at www.patreon.com/strangersinatangledwilderness. Transcript Live Like the World is Dying: Maria on the Gaza Freedom Flotilla **Inmn ** 00:15 Hello, and welcome to Live Like the World is Dying, your podcast for what feels like the end times. I'm your host today Inmn Neruin. And today we're going to be talking about a kind of different lens of preparedness than we normally talk about...or no--well, I guess we always kind of talk about it. But we're...you know, we're not we're not going to be talking about a skill today as much as the importance for figuring out how to provide aid when the powers that be: governments and nations that we absolutely don't put our trust in but...are trapped by fail to do that or purposefully obstruct it. And today we're going to be talking about the Gaza Freedom Flotilla and organizing efforts around that and trying to bring critical aid to Gaza. But before that, we are a proud member of the Channel Zero Network of anarchist podcasts and here's a jingle from another show on that network. [singing] Doo doo doo doo doo. **The Ex-Worker Podcast ** 01:24 The Border is not just a wall. It's not just a line on a map. It's a power structure. A system of control. The Border does not divide one world from another. There is only one world and the Border is tearing it apart. The Ex-Worker podcast presents No Wall They Can Build: A Guide to Borders and Migration Across North America, a serialized audio book in 11 chapters released every Wednesday. Tune in at crimethinc.com/podcast. **Inmn ** 02:04 And we're back. Thank you so much for coming on the show today. I know we had you on the Stranger's podcast recently for your poetry collection, which everyone should pause right now and go and listen to another hour long podcast episode first and then come back and listen to this...or don't. Or listen to it afterwards. Anyways, thank you so much for coming on the show today. Could you introduce yourself with your name, pronouns, and a little bit about yourself and your involvement with the Freedom Flotilla? **Maria ** 02:44 Absolutely. Yes. Hi, thanks for having me. I'm Maria. She/her pronouns. I am a Jewish, anti-Zionist, anarchist, I don't know, organizer, agitator--whatever you want to call it--from the Ohlone of xučyun (Huichin), aka Oakland, California. And I am.... I've been involved doing Palestine Solidarity work since I was a teenager. Originally, I came to awareness around what was happening in Palestine during the assault on Gaza in 2008 and got involved in the student movement and the student occupations that were happening back then. And then actually got kicked out of university as a result of that, which ended up being perfect because I got the opportunity to join the International Solidarity Movement doing work on the ground in Palestine, which is an amazing group that folks should look up. They were defunct for a little bit during COVID but have come back and are working again basically bringing comrades and activists from around the world to stand in solidarity with Palestinian resistance on the ground in Palestine. So I had that opportunity and then I came home and got involved in organizing back here and was not.... So the flotilla, the Gaza Freedom Flotilla has.... So, freedom flotillas have been sailing, trying to break the siege on Gaza since 2008. Basically, a flotilla--for those who don't know--is a group of boats. So it's a group of boats from.... Our flotillas or group of boats from all over the world. There's over 30 countries that are involved sending comrades and activists to break the siege on Gaza. And so these boats are filled--our current boat--is filled with 5000 tons of food and medical aid that we are attempting to bring directly to Gaza in defiance of Israel's illegal naval blockade. These.... Like I said, these missions have been happening since 2008, trying both to bring aid to Gaza and to bring awareness, international awareness, of Israel's blockade and kind of getting a lot of international notoriety 2010 When the Mavi Marmara, a Turkicsh ship that was part of the flotilla, was attacked. And nine people were murdered in that process. And it made headlines at the time and brought a lot of awareness to the ongoing siege on Gaza. And then since then there have been many attempts to break the siege. This year, of course, is a different context. And it's a little bit hard to know what to expect. As you know, as many of us already know, there has been a genocide happening in Palestine since 1948. But the particular intensified moment of genocide that we're in creates a different context that we don't totally know what to expect. But we are determined to sail. We are determined to break Israel's illegal siege on Gaza. And especially now more than ever, while there's been a humanitarian crisis in Gaza for a very long time, and this blockade has been happening for 18 years, the famine that is now gripping Gaza is unprecedented. And we are seeing mass death, especially in the north of Gaza, and that is spreading throughout Gaza. Now with the most recent attacks on Rafah, the situation just gets more and more dire every day. One of the goals of the Freedom Flotilla is to emphasize that this is not a natural disaster. You know, there's.... A lot of the way that this gets covered in US media and global media is as if this was a humanitarian--people use the word, "humanitarian crisis," and they use the word "famine." And both of those things are true. And they're also a little bit misleading because this famine is being intentionally created by Israel as a tool of genocide. Israel controls the flow of all aid moving into Gaza and is intentionally and carefully counting how many calories it is allowing into the Gaza Strip in order to intentionally keep the population on the verge of starvation in order to cripple the resistance. This needs to be highlighted. This isn't.... It isn't like they don't know how to get the aid in. It is not logistical obstacles. They try to make it seem like this is, "Oh, how can we possibly get aid in?" Israel has closed every barrier. Like, the fact that we even need to go by sea is insane. They could open the land crossings, which would be the most effective way, but they absolutely refuse. And the United States, our so-called government that has the power to do that and has the power to force the--probably the only government in the world--with the power to force Israel to open the land crossings--is instead building this pier, spending millions of dollars of wasted money that could be being used on aid or, you know, on stopping Israel. And this long drawn out project that now isn't even functioning due to like "climate" or "weather." I can't even remember what they said. There's some kind of structural damage. I mean, they put all this money into it and like still can't deliver aid somehow. And we're supposed to believe that that's a coincidence. Meanwhile, we have a plan to,within three days, effectively deliver all of this aid to Gaza by simply having a basic little fold-out pier that we have packed on the ship that could unfold, deliver the aid, and then we can leave again. It's actually really simple. It's not complicated. None of this has to be complicated. It's being intentionally made complicated as a tool of genocide and as a tool of hiding what Israel is intentionally doing. So that's really a big part of what the Gaza Freedom Flotilla is about. I would say that it's rooted, ultimately, in the principles of DIY and direct action, which are fundamentally anarchist principles to me, and to many of us, the basic idea that no one is going to do this but us. If we want something done, we have to do it ourselves. We cannot rely on these so-called governments who, many of whom around the world claim to support Palestine and give lots of lip service to the need for aid to get in and even for Palestinian Liberation. Other governments, such as our so-called government, have done nothing but contribute to and fund and exacerbate this genocide, still give lip service to "Oh, we need to get aid into Israel," but they're not going to do anything. At best, they don't care. At worst, they actively want this to happen. We cannot wait for them. We've been trying.... Like, you know, not that.... You know, fight by every means necessary. I really do believe in a diversity of tactics. And at the same time, we need to be honest with ourselves that there is no amount of pressure that we can really put on the Biden administration that is going to change the US' has strategic Imperial interest in propping up Israel, you know? And there's no amount of electoral or domestic pressure within the existing system that we can put in that will change the fact that Israel is a beacon of US imperialism in the Middle East. It is a central part of US imperialism's operation globally. And not only our military imperialism but our economic imperialism. So as many of you may already know, and many of you may not, a big part of the impetus for this genocide has to do with global trade and global shipping. So, after the Suez Canal crisis, we saw.... It became clearer than ever to the international community, how delicate the infrastructure of global shipping is. We saw with the simple breakdown of one ship in the Suez Canal, the global economy was brought to a halt. And it is unacceptable-- [Interrupted] **Maria ** 10:18 It's so fragile. And we saw its fragility even more with COVID and with the plague. And it has become clear to the West that having such an important chokehold located in Egypt is not strategic for them. And so Israel has a plan to build what they're calling the Ben Gurion Canal, which is going to be directly north of Gaza, within missile range of of Gaza to be clear, that would be an alternative to the Suez Canal and that would allow for Israel's, and therefore the United States', control over global shipping in a way that we do not currently have. So the depth of the economic investment in committing this genocide is deeper than even natural gas off the coast of Gaza, which a lot of us have also seen headlines about. And a lot of us already know Chevron's interest and BP's interest in colonizing Gaza and eliminating Hamas in order to secure access to that natural gas, but even beyond that, in order to facilitate the construction of the Ben Gurion Canal. With that much at stake, with both fossil fuels and global shipping at stake, there's a no amount of pressure that we can put up on the Biden administration to get them to like, hear truth, you know? If we want change, we have to make it ourselves. And no one is going to do this but us. And I think that the Gaza Freedom Flotilla, the amount of aid that we can actually deliver it with one flotilla is a drop in the bucket. The principle that we are trying to communicate to the world, and that we've seen in many places, is that we can't wait. We have to...we have to show up. We have to be there for our Palestinian siblings. We have to be there for our siblings around the world. And we have to do it ourselves. You know, I think we saw a similar thing with the Great March of Return, and I'm extremely inspired by the Great March of Return of Palestinians coming from Lebanon and breaking through the border there. And we, you know, continue to be inspired by Palestinian resistance globally and to work in concert with that resistance in order to do whatever we can to stop this genocide, both in the immediate sense and in the ongoing sense of Israel's colonization of Palestine from the river to the sea. **Inmn ** 10:18 It's so fragile. **Inmn ** 12:35 Golly, thank you for that very--I will call it a little bit of a rant thing. That was incredible and very informative. And now I have like 100 questions. **Inmn ** 12:47 I have 100 more things to talk about but lay it on me. **Inmn ** 12:51 Um, I think like, or.... I don't even know where to start. Actually, there's this funny place that I want to start, which I'm maybe gonna feel funny about and is maybe like.... Whatever, I don't think it's me feeling nihilistic about it as much as like confused by imaging in..... So I, as a lot of us have been seeing a lot of news graphics, infographics. And I saw this one recently that was talking about "planned distraction." And it was like this thing that was like, "Israel's really counting on Americans being distracted by Memorial Day weekend to intensify the assault on Rafah." And I was just like, I don't think Israel's thinking about what random Americans are doing. Like, as you say, I don't think there's any amount of pressure that we can put on institutions like the Biden administration to change those things. **Maria ** 14:30 Yeah, it's an interesting question. I mean, I don't know. I mean, nobody really knows. I do think that it's worth noting that the last major assaults on Rafah began during the Superbowl also. So I mean, it's...who knows, maybe they are thinking about it. And Israel is very much concerned with its public image. [half interrupts self] Well, it's complicated, right? They are very much concerned with their public image and they're also on a genocidal, psychotic rampage, which is causing all sorts of domestic tensions. And Israeli domestic politics are a whole nother can of worms. You know, there isn't one--like anywhere--there isn't one unified Israeli interest. Israel, like every other country, is a contestation of political forces with central goals but also pulling at each other and pulling itself apart. And we actually are seeing Israeli domestic-- [Interrupts self] I think it's also very worth noting that last summer before the assaults on Gaza, before the most recent assault on Gaza began, we saw the first ever domestic Israeli social movement, really since the creation of the state. There was an actual--I mean, you know, fairly tame but for Israel significant--uprising of Israelis against their government. And several months later, this genocide happens, right? And this is not a coincidence. We've seen this kind of pattern time and time again, where a state in order to secure domestic unity will declare war or genocide on a foreign enemy. I think it's also worth noting that the plans for this--while October 7th may have been the the spark--the plans for this were very much already in place. And it is very clear from how quickly and strategically and efficiently they have acted that they have just been waiting for this opportunity. So I think that's worth emphasizing. I think, and then I just also want to clarify, as far as like "no amount of domestic pressure," I think that there's...I want to be clear that, like I said, I believe deeply in a diversity of tactics. And I do think that we need to do everything. And I think that there is very--like, I'm not saying that we should all just go to Palestine. I think there's very important roles for us to play here in the United States in organizing. But we need to be realistic about how we're gauging our targets. So we're never going to be able to appeal to the moral or even political interests of--as far as like electoral political interests--of these things. We...I think...I personally think that our best hope is to challenge their economic function, right, and to make this cost so much that they cannot continue. And that's a lot. It has to cost a lot because they have a lot to gain. But you know, what? We have a lot to lose. We have everything to lose and everything to gain. And we need to make this cost more than they can imagine. **Inmn ** 17:28 Yeah. And yeah, maybe to be clear, the infographic that I was seeing, it was like, its suggestion was like, you know, "Get on the phone and call your congress people." And I was just like, you know, yeah, "by any means necessary," and whatever people can do, but I was like, I don't think the one thing stopping.... It framed it in this way--I am gonna get off this topic very quickly and spent too much time on this--but it framed it in this way of like, "Oh, if Americans just weren't so distracted by barbecuing over the weekend then genocide and then Gaza would have been over," and I was just like...that. Okay, whatever. Anyway, a real question. So I think maybe something that I've been curious, I guess, about is some of the like geopolitical--or like, specifically like geographical--forces at work where.... Like for the.... Can you tell me about waterways, waterways in and around Israel and Gaza? Like I guess like what is the proposed route? Or like, what are some of the.... Like, how get Flotilla? **Maria ** 18:48 How get Flotilla. **Inmn ** 18:49 How blockaded? **Maria ** 18:52 Through the Mediterranean. So we had originally, we had originally planned to sail from Turkey, from Istanbul, and I was actually in Istanbul with hundreds of other people. We were, our bags were packed, the boat was full, we were ready to sail, and the mission was bureaucratically sabotaged by Israel. This was several weeks ago. **Inmn ** 19:13 Is this the flag thing? **Maria ** 19:14 Yeah, so Israel has tried many different avenues to sabotage the Flotilla, including physical sabotage of the ship. But one--and this has happened for many years--but one tactic they have not tried before, and that we were not prepared for, was that they pressured.... So I don't know how much people know about shipping. But every ship that leaves a port has to pass to sail under a flag, a national flag. As far as I understand, any ship that doesn't sail under a flag is technically considered a pirate ship. [says incredulously, laughing] So if we wanted to leave and be allowed to leave by the Coast Guard, we would have to have a national flag. And usually those flags have nothing to do with the mission. You basically buy a flag to sail under. It's interesting. It's actually kind of like a side hustle for a lot of poorer countries, they sell their flags at a cheaper rate and with less bureaucracy. So I think most international shipping actually happens under the flag of the Philippines. But we were gonna sail under the flag of Guinea Bissau, which was a flag of convenience. And Israel put immense--Israel in the United States--put immense pressure on Guinea Bissau to withdraw the flag. And so the flag was withdrawn literally the day we were supposed to depart, like bags packed and ready to go. And, you know, we could have...like the captain could have, I suppose, made the choice to sail anyway, but then that would have forced a confrontation with the Turkish Coast Guard, rather than with the Israeli naval blockade, which people felt wasn't...wasn't worth it. You know, for better or worse. Whatever. The people thought it wasn't worth it. And that it was a better plan to just try to get another flag. So the flotilla is delayed as we are searching for another flag. That process is well underway. And I am hoping.... We'll have more information within the next week about where that is at and when and where we're planning to sail from. It's not sure that we'll be sailing from Turkey anymore at this point. Turkey would have been about a three day sail to Gaza. And at this point we might have to be looking at somewhere further out. TBD. **Inmn ** 21:27 Like somewhere further out to escape the influence of Israel putting pressure on those local areas? **Maria ** 21:36 Yeah, so there was a lot of pressure, a lot of pressure put on the Turkish Government. And Turkey, while it gives incredible lip service to supporting a free Palestine, is actually deeply economically dependent on Israel. And the domestic politics there is a whole can of worms. Anyway, I don't know where that's at. That's not part of the...that's not the team that I'm on. You know? I'm doing a lot of more of a social media and grassroots organizing here in the US. So I'm not one of those people figuring that part out. But, I mean, we can all see, we all basically know the general geopolitics of that region and how complicated it is for any country in the world to allow us to sail because of the possibility of antagonizing Israel, and what that can mean as a nuclear power and as a proxy of the United States in the region. But we will. We'll find a place that we will do it. Inshallah, very soon. And that is underway. I think as far as what's happened in the past, so what's happened in the past, most of the Flotillas have not--actually all of the Flotillas--have not actually made it to Gaza. They are pretty consistently stopped, often in international waters--which is illegal--before arriving. There are no ports in Gaza that one could land at. So like we said, we had this plan with a pier that can unfold. In the past Israel has stopped the flotilla with its naval blockade. In 2010 the ships were famously--one of the ships in particular--was famously attacked, and nine people were were murdered in that process. Since then, there have been no fatalities. No one has been matyred. But everyone pretty much has been arrested and deported. **Maria ** 21:37 From like international waters? [Said confused like it sounds sketchy] **Maria ** 23:40 I think they get brought into Ashdod, usually, and deported from there, like on an Israeli vessel or whatever. I don't know. I haven't been on any of the flotillas before. This will be my first journey. One of my aunts was really involved in them for many years, so I learned a lot about the process, and I've been following the process, since 2010. She's been very involved in--or she was--very involved in it. Gail Miller, may her name be for blessing. So I've been following it but this is my first actual mission joining. **Inmn ** 24:14 Cool. Um, yeah, it's...I don't know, it's.... Thinking about waterways has been something that's been really interesting with a lot of the goings on in and around the genocide in Gaza, like specifically with like...it was fun to see countries like Yemen be like, "Oh, we're gonna blockade Israel or we're gonna blockade shipping routes for Israel shit." And interesting to hear you talk about the connections to global shipping, because then that turned into this big global shipping catastrophe. And like the US and Israel were like "We're protecting global shipping lanes for like the good of Capitalism..." **Maria ** 25:14 One of the first honest things they've said. Yeah, absolutely. I think even with that, it's worth remembering too, just kind of going back to what I said, that the governments of the world are not acting. It wasn't the Yemeni government who took that action. You know, it was it was the Houthis. And overwhelmingly, we see that is not governments anywhere, but rather people working with conviction and solidarity who can actually stop the infrastructure of global trade, can actually stop...can actually have some real impact on this genocide, right? Like, that's one of the only meaningful...you know, people know that acronym BDS, It's boycott, divestment, and sanctions, which is...was a movement in South Africa during the anti-apartheid struggle that the Palestinian anti-apartheid struggle has adopted, and that has been a global call for some time now. And one of the only real meaningful BDS actions we've seen has been by the Houthis, in that way, you know, actually interfering with Israeli shipping. **Inmn ** 26:15 Yeah, yeah. Yeah. Okay, that's, interesting to hear. I feel like this is a topic that I've tried really hard to learn about on the internet and every time I do it's deeply confusing. And I get more confused because there's a lot of propaganda from the US and from Israel about, like, you know, who's enacting these blockades and whatever reasons that they make up. I saw...I was reading a little bit about the 2010 flotilla where, either like before or after it, Israel was making these wild accusations that the flotilla was working with Al Qaeda or had all these connections to groups they labeled as terroristic. And then the claims were withdrawn later because everyone was like, "Literally what the fuck are you talking about?" **Maria ** 27:15 Yeah, absolutely. And, of course, they're always going to do that, you know, and they're always going to try any possible means to antagonize and paint any kind of resistance is terrorism, which is also what we're seeing in Gaza, right? They will paint five-year old children as terrorists, you know? They have no shame and and they've gotten so far...they've spiraled so deep into their own narrative that they have really lost the plot. It's kind of wild. **Inmn ** 27:46 Yeah. Yeah. I think there's...it's like this thing that's been happening for quite some time, which seems like less obvious to people who have been paying attention, but like, I feel like a decade ago, or a decade and a half ago--wow, time happens--there, like you said, Israel has had these moments of being deeply concerned with their public image and then these moments of just the veil coming off and being like, which is happening there, it's happening here in the United States, it's happening everywhere, just fascistic forces becoming less concerned with what their public images are and just owning being terrible and fucked up. Being like, "Who's gonna stop us?" **Maria ** 28:39 Yeah, I mean, you know, it's, like I said, Israeli domestic politics are a total mess, but there is definitely a stronger and stronger faction that feels that way. And just thinking about it also, to bring it back to sort of the actual mission of the Flotilla, which is to deliver aid, and.... Well, it's twofold, right? It's to deliver aid and it's to break the siege and highlight the injustice--and not just injustice but absolute insanity--of the fox guarding the hen house here, so that all aid flowing...coming into Gaza has to be searched and is being monitored by Israel, and the sort of intentional, as I spoke to in the beginning, of the intentional famine that is being constructed there. And, you know, we saw in the news in March, that we were on the...we're at a tipping point of mass starvation. And that tipping point has been tipped. We are seeing unprecedented famine happening in Gaza. And I wanted to bring it back to that because I also want to just think a little bit about contextualizing what famine means. You know, I mentioned before that people often treat--like the media often treats this as a natural disaster or something or tries to paint it as a natural disaster-- **Inmn ** 29:53 Yeah, it "just happened" **Maria ** 29:54 --as an intentional act of war and genocide. And I think that we have to frame it that way and we have to both make sure that aid is getting in immediately, and to recognize that this is political, that no matter how much money we send to the Red Cross, if aid isn't being allowed to cross isn't helpful, which is not to say don't donate. Donate. And donate, specifically, to Palestinian mutual aid funds, which are the most grassroots opportunities, the most direct way to get funding, and you can find that...I can direct you, at the end, towards different places to donate The Middle East Children's Alliance has been able to get a lot of aid directly in. There's also a lot of, there's a group called Bay to Gaza Mutual Aid, which has collected a bunch of on the ground places to help people in Gaza. So just to be clear, I'm not saying not to donate. You definitely should. And we have to recognize that without an end to this, to the siege and to the bombardment, and the occupation, aid can only go so far. And I think it's important to contextualize that, to remember that this isn't...this phenomena also isn't unique to Palestine, right, this ideathat the global media treats famine as somehow a "natural phenomenon," when in reality, it's politically constructed. It's not just for Palestine, It's true all over the world. And we're seeing that especially in..... I think you can't actually talk about Gaza right now without also talking about Darfur and Sudan and what's happening there. And I think even more than in Gaza, famine--the politically constructed famine--that affects Africa, and specifically, that affects Black people in Africa, is often treated as "inevitable," and "natural," when it is very much politically constructed. And what we're seeing in Sudan, and the genocide that is taking place in Sudan right now, and the famine that is gripping Sudan right now, is every bit as politically constructed, is every bit as entwined with resource wars with the UAE and Saudis, race for controlling natural gas and resources, and for having a monopoly over those things. And this is this genocide is being directly funded by the UAE, which the United States will not challenge because of our strategic alliances there. And the people being targeted by this genocide are overwhelmingly African agriculturalists who have continued to keep that land fertile and producing food when it is more within the interest of the imperialist powers, and particularly the UAE, to have the land become arid so that it can become extraction sites for minerals and fossil fuels. So all that to say, a big part of the goal of the Gaza Freedom Flotilla is to politicize famine itself, because it is political. **Inmn ** 32:53 Yeah. Yeah, I know, it's hard to actually think of a famine, like a historical famine, that is actually not a political tool, or like an act of genocide. It's like we...when we...when we think of it, even like the word that we have, it's like when we think of famine, we think of there being a lack of something, we think of there being some kind of disaster that is just like, "Oh, the conditions just made it so that food couldn't be produced." And it's...it's never that. And, at least in English, like we don't really have a word for enacted famine that I can think of that isn't just genocide or that isn't just like purposeful starvation. It's like this entire language lacks a word for this tool that is used. **Maria ** 33:51 Caloric warfare. **Inmn ** 33:54 Yeah, um, I guess like kind of change tack a little bit, I feel like I'm using you as my filter for trying to learn about things on the internet and like running into so many weird like blocks that I'm like, I have no idea what's going on because the global media apparatus is horrible. But what.... I guess like what's going on with world government efforts to like get like food and aid into Gaza? Like I know there's been like a lot of back and forth with what like the UN is doing to get in food and it seems like that's not happening anymore? **Inmn ** 34:40 Where was the pier being built? And, like, what, like there weren't other peirs? **Maria ** 34:40 Right. I mean, one of the most bizarre things that's been happening that has been a lot of the efforts right now is airdrops. So people are like, "There's no way to get aid into Gaza. We have to literally drop it from the air," which is not only unhelpful, but has actually been dangerous and had has caused injury and the destruction of the aid being delivered and has been, shockingly, both ineffective and unsafe. Meanwhile, you could just cross the border, right? We shouldn't even have to be going in through the sea. There's not even.... Like we're going through the flotilla because we feel like that is our best chance of getting in. But there are... like, Egypt shares a border with Gaza. The Rafah crossing a should be open, and people should be able to bring in aid by land. And there's some aid that is crossing there. But as we've seen, to the extent that Israel will let anything in there, which has been very limited, there are settler...civilian--so-called civilians--although, they're not civilian, because they're armed to the teeth with AK--well not AK-47s but M-16s--actively blocking and looting and destroying trucks that are delivering aid to Gaza. I'm just like, can you even imagine? Like, could you imagine? It's hard like.... Like, what goes through your mind? What lives in your heart to destroy food, going to starving children? You know, I.... Whatever. But like, that's actively happening, you know. And so yeah, the airdrops have been a lot of like, you know, this whole US pier that I think I spoke to earlier that they're trying to construct this peir, they constructed this peir. It was pseudo operational for a minute. Now, it's non-operational, again, spending millions of dollars for this basically theater, when the US could, in a heartbeat stop sending aid to Israel and end this whole thing. **Maria ** 36:45 Off the coast of Gaza. It's a floating pier. So yeah, it's whatever.... It's a floating pier off the coast of Gaza. No, it's...I mean, it's honestly, like it's a whole charade. To be honest. Like the United States could, tomorrow, stop this but they won't. **Inmn ** 37:08 Yeah. And it's like the excuses are always these like strange logistical, bureaucratic excuses. Of like, "Oh, I don't know, the pier, the pier didn't work out. Or like, if only we could secure the border crossings, then aid could flow freely through." [Said sarcastically] **Maria ** 37:29 Right, exactly. Which, you know, is a common thing that we see globally too. We see it in this country to some degree like the crisis at the US-Mexico border, which I believe you're at right now. Like, they treat it like..... They treat so much of the humanitarian crisis that's happening there as if it were an impossible problem to solve when it's a very similar situation. It's a intentionally constructed political crisis. **Inmn ** 37:55 Yeah. And it's like, you know, there's a kind of, I guess, famous zine--or maybe people haven't read that one in a while because it's been a long time. But there's a scene called Designed To Kill, which is exactly how the US-Mexico border works. It's like the way that you hear government talk about it, they talk about it as if like, "Oh, we just can't do literally a single thing about it. We have billions of dollars, but we just can't solve this problem." And it's like--this is gonna sound weird--but it's like when you hear Border Patrol talk about like, like, "If only we could figure out how to stop people from coming in," which is not anything that I would ever want, but is what the government talks about. And it's like, you're not trying to do that. If you were trying to do that, it would be quite easy to do that. Like you have designed a system to funnel people in, to exploit them through private prisons, to psychologically terrify, and kill people. **Maria ** 39:06 Absolutely. **Inmn ** 39:06 It is a sick and twisted thing. It is a disaster of your own creation that you then LARP as being the humanitarian actors for, for like public image. Like Border Patrol has a.... Border Patrol has a search and rescue unit. They have like a helicopter that they tote around. [Affirmative sounds from Maria] Fucking absurd. 39:32 I know. I know. Yeah. I mean, I think that you know, I believe you were involved with No More Deaths at the US-Mexico border for a long time, and I think that there's a very similar principle as with the Gaza Freedom Flotilla, that the people who created this crisis are not going to be the ones to stop it. And if anyone's going to do something, it has to be us. We have to do something. Because, yeah, the colonizer isn't going to stop colonizing unless we do something about it. **Inmn ** 40:03 No. And it's like we can't count on.... It's like, we.... Like a lot of people, I think have this, like this myth or hope or whatever that like, "Oh, well, if things ever get really weird, like the UN will step in," or something. And it's like the UN has proceeded to literally fucking nothing. Or it's like the...like, what is it? The I forget the acronym for that court, the UN court, the world.... **Inmn ** 40:31 Yeah. Yeah, the ICJ making rulings towards Israel about, "We want you to stop the genocide." And they're like, "Well, we're not going to do it." And it's like the ICJ does literally fucking nothing. **Maria ** 40:31 The ICJ 40:47 I mean, I believe that ICJ is interesting. The ICJ did issue an arrest warrant for Netanyahu, which, as far as I can tell, only means that there's like, certain countries he maybe can't go to or like, if he loses this war, which inshallah, he will, that there could be potentially be consequences for him. But that really, like, you know, it's all about real politics. That really just depends on how the war itself goes, you know? Like the international arrest warrants issued in Nazi Germany only were meaningful because Germany lost the war. I just wanted to, I mentioned No More Deaths early and I realized that probably not all the listeners know what that is. So I just thought I'd say No More Deaths is mutual aid project at the US-Mexico border. Grassroots, mostly anarchist lead from what I understand, project. Once upon a time, at least. **Inmn ** 41:45 Let's say anarchistic. **Maria ** 41:48 There we go, there we go. That [NMD] provides mutual aid that both has like emergency medical care and food and also like hikes the desert searching for people who are lost and helping evacuate people who are in need and giving direct aid at the Border despite the Border Patrol's attempt to criminalize those efforts. Which I know a lot of our listeners have probably been involved in. I believe you were. I went out there for...a long time ago. I went out there to do that. But I do think that there's powerful mutual aid projects like that happening here in Turtle Island, too. So it's worth shouting them out. **Inmn ** 42:29 Yeah, and it's like there's a lot of really interesting parallels between all of these mutual aid projects, and also the systems that create the need for them. Where, I don't know, there's so many Israeli defense contractors that got hired to build the virtual--like Elbit Systems got hired to build the virtual wall in the Border and it's like, the similar systems that get used in Palestine. And there's.... It's freaky. There's this, in Arizona, there's this company trying to build like a water pipeline from the Gulf of Mexico to Scottsdale or something. And it's the same Israeli company that builds pipelines through...or like distillation centers in Palestine. 43:28 Yeah, absolutely. Yeah, we see similar collaborations with Cop City in Atlanta. It's all, it's a global war machine. And we see it functioning exactly the way it's intended to function. But you know, we also have a power to be a cog in that machine. And I am weirdly optimistic a lot. I actually have a lot of faith that we can, you know, this machine can't operate without us, especially us here in the heart of Empire. Like this is in so many ways the veins of empire where so much of it is plotted and executed right here on Turtle Island. And we're uniquely positioned in a lot of ways to clog those arteries. We just have to find the courage and the confidence and the organization to make it happen. And I have so much faith in our ability to do that. Yeah, before, before we run out of time--I don't know if we're coming up on time or not. But I wanted to just also make sure that there's--and I mentioned this, but I just want to give it enough space that this crisis did not start in October. And it also didn't start with the siege of Gaza 18 years ago. This has been a crisis that has been exhibiting in its current form since 1948, since the creation of the State of Israel and the Nakba, which is the genocide of the Palestinian people in order to create the State of Israel and really for longer than that, since Zionist immigration began in the 1880s. And this crisis didn't start now and it's not going to stop when the bombs stop falling on Gaza. This crisis will not end until the settler, ethnic national...the settler, nationalist ethno state of Israel is dismantled. And really until the whole global system of settler colonialism--and all of the national states--are dismantled. But to look specifically at Palestine, like there is no...this is not over until Zionism is over. Zionism needs to be ended, and that the settler ethno state of Israel needs to be ended. And that until all Palestinians have a right to return to their homelands, until all Palestinians have a right to move freely in their homelands, until all Palestinians have a right to autonomy and self governance within their homelands. And by self-governments, I don't just mean to have a State, but to be able to have agency over their own lives and their own decisions. And until that, the struggle isn't over, and it can't be. And, you know, I think I'm actually very hopeful about this moment, I think that there is...that there is an incredible not, just an outpouring of support for the Palestinians, but incredible recognition of the state of global colonialism in the 21st century and its relationship to resource extraction and what we can do to stop it and I know that the Palestinian.... Like part of the reason that people around the world have responded to what's happening in Palestine the way they do is because this really resonates with so many indigenous people's struggles everywhere. Indigenous people all over the world see their struggle in the struggle with Palestinians and are rising up all over the world and it is very much a global struggle and very much that to free Palestine is in so many ways to free the world. **Maria ** 43:28 Yeah, yeah. Um, I know that you're...you've been part of some...part of this larger project...movement...coalition? I don't know words. But are there...are there ways that people can plug into this? Like if someone's like, "Yo, I got a boat. I want to join the flotilla." Can they do that? 47:25 I don't know about a boat. Well, I mean, if you've got a big boat. These are big boats we're talking Yeah, these are these are big boats. But um, I would say in general, yes. So the website is freedomflotilla.org. You can also find it on all the social medias, but especially you can find it on you know, TikTok, Twitter, Instagram. Also, specifically for those in the so-called San Francisco Bay area, we have our Bay to Gaza contingent that is...we are currently growing and expanding and getting ready to sail, so you can follow us on Instagram @Bay2Gaza. We're also on TikTok and Twitter, and you can reach out to us there if you're interested in supporting or getting involved. My Instagram is @lchaimIntifada. You can also message me there. I check that a little bit more. And, yeah, reach out. We're definitely still recruiting. We don't know exactly when we're going to sail yet. But we need all types of support. And especially, you know, in a lot of ways, this is a media project. This is about shedding light on a phenomenon. So especially folks who have skills in media are very much needed right now. Both legacy media but also social media. **Inmn ** 48:41 Yeah, yeah. Cool. Um, as we get...I guess, get to the end of time--our time, not the end of all time--are there any other things that you wanted to talk about? Any questions that I didn't ask you that you wanted to just touch on? I feel like I had 100 more questions that I will never remember until we stop the recording. And then I'll remember them. 49:11 Happy to keep talking after we stop the recording. But um, no. I mean, I think yeah, like I said, please, the best way to follow us is on social media. And please reach out if you are interested. And I would say other than that, taking the principle of the Flotilla, the principle that nobody is going to do this if we don't, and that we cannot depend on governments or higher powers to make change. We have to make it ourselves, and apply that to all of your organizing. Apply that to the ways, the strategic ways that you're thinking about challenging genocide and occupation and colonialism everywhere that you are, you know. I think that most of our organizing does need to be done at home where we live. And the message that I want people to take away, personally, from the Flotilla is that if we want change, we have to make it ourselves. And to use that framework, and I think...I think what that really is, is the framework of direct action, personally. I think that the word "direct action" has really lost its meaning. And a lot of activists spaces on Turtle Island in particular, people kind of think that direct action just means chaining yourself to something. And I am firmly of the belief that direct action means...it can mean three things. It can mean destroying something that needs to be destroyed, interfering with something that needs to be interfered with, and creating something that needs to be created. And you're doing it directly as opposed to protest, which is when you're asking power to do it for you. And I think there's a role for both. I think there's a role for protests and there's a role for direct action. But we should know what the difference is when we're framing our strategy, and encourage people to look to a framework of direct action and of destroying what needs to be destroyed, creating what needs to be created, and interfering with what needs to be interfered with. So I'd say that other than getting involved with the Flotilla, just holding those principles and all of our organizing, **Inmn ** 51:05 Yeah. And, can I add a little suggestion to that? **Maria ** 51:12 Please. **Inmn ** 51:13 Also in the realm of when thinking about taking direct action, when thinking about protesting, like whenever, it's like making sure that these things that we're doing are community driven and not relying on, I don't know, political parties, or even nonprofits to guide us through taking action. Like, the only ways that we're going to make it through this is if we do it and can't wait for people with more power to just hand it over. **Maria ** 51:55 Absolutely. And I think that's true on the micro sale scale of mutual aid, which is why we do mutual aid projects and it's also true on the macro scale of how this world will change. And, you know, to me, that's what anarchism is. So... **Inmn ** 52:07 Yeah, well, thank you so much for coming on again. And yeah, listeners, if you want to hear more from Maria, then you can find her on social media or you can go and listen to the Strangers in a Tangled Wilderness podcast and you can listen to us talk--honestly, a lot...mostly more about Gaza and the fuckery that is Zionism but through poetry and Maria's beautiful poetry collection, Escape Plan, which you can go check out on the Strangers in a Tangle Wilderness podcast. 52:47 And more about the West Bank, which I didn't get to talk about in this interview. And I'm realizing that was something I missed. But I do talk about that in the other one. 52:53 Do you wanna talk about it now? **Maria ** 52:54 I don't want to add that as like a little side note, but I do just want to say that speaking of like distractions, while this genocide in Gaza has been taking place, Israel has been annexing land in the West Bank at an unprecedented rate, and that the violence, but also the land loss happening right now, is a crisis that needs to be confronted directly. I do talk about that more in the other podcast. **Inmn ** 53:16 Yeah. Cool. Well, we'll see you next time. And I hope that.... **Maria ** 53:26 Free Palestine! **Inmn ** 53:27 Great. Yes. Happen. Free Palestine. I got all the words. At least 10 of them. **Inmn ** 53:40 Thank you so much for listening to Live Like the World is Dying. If you enjoy this podcast, then go do mutual aid. Break the siege of Gaza by any means necessary. But also, if you enjoyed this podcast and you want us to continue to put it on and do other cool stuff, then you can support the podcast and the best way to support the podcast is by talking about it. Tell people about it. If the people that you want to learn more about the weird myths, political myths, constructed to keep us not doing things, then tell them about Like Like the World is Dying. You can also support the show by supporting it financially. And you can do that by supporting our publisher Strangers in a Tangled Wilderness. You can go to our website, tangledwilderness.org and find cool things like books and games and other stuff that we sell and make there. Or you can find us on Patreon and at patreon.com/strangersinatangledwilderness. And yeah, you can get all sorts of fun things--we're gonna call them fun things--through the Patreon. You can get a zine mailed to you every month, like Maria's poetry collection--well, I guess you missed out on getting that one mailed to you, but you can get other future ones mailed to you-and also you can get us to thank or acknowledge things on your behalf. And we would like to thank these wonderful people and organizations. Thank you Reese, Jason, aiden, alium, Amber, Ephemeral, Appalachian Liberation Library, Portland's Hedron Hackerspace, Boldfield, E, Patoli, Eric, Buck, Julia, Catgut, Marm, Carson, Lord Harken, Trixter, Princess Miranda, Ben Ben, anonymous, Janice & O'dell, Aly, paparouna, Milica, Boise Mutual Aid, theo, Hunter, SJ, Paige, Nicole, David, Dana, Chelsea. Staro, Jenipher, Kirk, Chris, Micaiah. And a special shout out to one of our Patreon subscribers who told us that when they have more money, they're going to get the $20 a month tier so that they can get Hoss the dog another acknowledgement, we're just going to thank Hoss the dog like 20 times. Thank you, Hoss the dog. [Chanting] Hoss the Dog, Hoss the dog, Hoss the dog, Hoss the dog, Hoss the dog times 20. Times a million. Thanks all of y'all. Maria, is there anyone you would like to thank in particular today? **Inmn ** 56:34 Oh, I wasn't ready for that question. I'm sorry. That's fine. The people of Palestine, the Palestinian resistance. **Inmn ** 56:44 Hell yeah. Thanks for all and we'll see you next time. freedomflotilla.org, palsolidarity.org, and ijan.org Find out more at https://live-like-the-world-is-dying.pinecast.co

Are you just moving your problems around? Welcome to the Daily Devo. I am Vince Miller. This week, we are reading 1 Samuel 5. I've titled this chapter "Clearing The Path To Glory." So far, in Chapter 5, we've discovered that the Philistines captured the Ark of the Covenant and took it back to Ashdod, and now it's given everyone in the land a bad case of hemorrhoids, and here is what happens next in verses 8-10: So they sent and gathered together all the lords of the Philistines and said, “What shall we do with the ark of the God of Israel?” They answered, “Let the ark of the God of Israel be brought around to Gath.” So they brought the ark of the God of Israel there. But after they had brought it around, the hand of the Lord was against the city, causing a very great panic, and he afflicted the men of the city, both young and old, so that tumors broke out on them. So they sent the ark of God to Ekron. But as soon as the ark of God came to Ekron, the people of Ekron cried out, “They have brought around to us the ark of the God of Israel to kill us and our people.” — 1 Samuel 5:8-10 When we began this chapter, we said five different lords governed five Philistine cities. What is happening here is one lord is passing it to the next until they finally concur that one lord is using the box to kill off another lord and his people. The irreverent capture of the Ark of the Covenant has led to disease, death, disorder, conspiracy, and conflict. God has worked the Philistines over without Israel needing to lift a finger. If they only would have just trusted the Lord! But there is an excellent lesson in this. We are all prone to move our problems around. I know I do this. You do, too. When we encounter problems, we instinctively look first for natural solutions. We find ways to rectify the situation by making corrections and adjustments. Once in a while, it works, but that does not necessarily mean it worked. It might have only been a temporary solution to a larger problem that we have moved around or moved for someone else to deal with. The people of Ashdod and Gath rid themselves of a problem, but they have not rectified it. They have merely moved it from themselves to someone else, and the people of Ekron are wise to this. They don't want to inherit a problem that demands a divine solution they are unwilling to accept. Had they just acknowledged God and accepted their wrong, they might have dealt with the situation and resolved it. But they were unwilling to acknowledge God or their sin, so instead, they moved the problem around. Today, when you face a problem, instead of looking at every problem as a natural issue needing your incredible solution, consider the potential for a divine problem and divine solution. Look at the situation in the same way God would. Most of the time, the issue arises because of some sin (personal or corporate), causing a problem you haven't yet identified. Look first for that, diagnose it, and then respond to it. You will get to the heart of the core issue much faster, and it's far better than continually moving it around. #TrustGod, #DivineSolutions, #BiblicalWisdom Ask This: In what areas of your life are you tempted to seek natural solutions instead of seeking God's divine intervention? How can you start inviting God into these situations today?   Reflect on a time when you moved a problem around instead of addressing the root issue. What steps can you take to ensure you confront and resolve issues with God's guidance in the future? Do This: Look for a divine solution first. Pray This: Father, help me recognize when I rely on my solutions instead of seeking Your divine guidance. Grant me the wisdom to address the root of my problems and the faith to trust in Your perfect plan. Amen. Play This: God Of Miracles.

 BUY THE 1 SAMUEL JOURNAL Is God punishing you or preparing you? Welcome to the Daily Devo. I am Vince Miller. This week, we are reading 1 Samuel 5. I've titled this chapter "Clearing The Path To Glory." So far, in Chapter 5, we've discovered that the Philistines captured the Ark of the Covenant and took it back to Ashdod, setting it up in the temple of Dagon. The following day, the people awoke to find that Dagon had fallen prostrate before the Ark. Despite their shock, they propped him back up. The next morning, they discovered Dagon had fallen again with his head and hands cut off, which terrified them. Then we read verses 6-7: The hand of the Lord was heavy against the people of Ashdod, and he terrified and afflicted them with tumors, both Ashdod and its territory. And when the men of Ashdod saw how things were, they said, “The ark of the God of Israel must not remain with us, for his hand is hard against us and against Dagon our god.” — 1 Samuel 5:6-7 There are a couple of choices as to what disease this was, and we are not sure. Some think it was the Bubonic Plague transmitted by fleas and rats that spread to humans. Or it could have also been a massive break of hemorrhoids that afflicted the people. Either way, this outbreak was a major pain in the butt, so much so that they associated the affliction with the recent capture of the Ark. What is fascinating about this situation is that people who believed that they just defeated God now believe God was defeating them. They have seen enough occurrences to believe God is punishing them. At some point, we are all disciplined by God. Most of the time, discipline by God comes in the form of natural consequences stemming from disobedience to him or his authority in this life. These consequences inflict pain and compel us to pay attention, thus driving us to pay attention to God. For instance, if you are intoxicated and drive a vehicle and then get pulled over, there are numerous consequences. You will be arrested, ticketed, lose driving privileges, incur legal fees, face probation, and insurance increases. In this example, it is relatively easy to see the connection between our human defiance and God's divine punishment. It is even easier to see you have a biblical worldview that assumes God is the divine judge who governs all things and operates through human government to administer judgment for human defiance. But in the case of the Philistines, they did not have a biblical worldview. They held polytheistic views, but they were right in this situation to establish a divine connection. The "heavy hand of God's judgment" was afflicting them. Through natural circumstances, he was trying to get their attention, and they made the connection. What they neglected to do was worship him. Instead, they would dispose of him by sending the Ark of God to another town. Here is what you need to see today. When you experience affliction and discipline in life, you should pause and assess the divine signs. Afflictions by God are meant to get our attention. Take time to pause, reflect, and assess. Go to God in prayer and ask God to show you why this is happening in your life. Discern if God is afflicting you for disobedience or to drive you toward deeper obedience. Either way, God will likely show you something that he wants you to see. Remember, there are moments when we experience affliction without seeing the act of disobedience. For example, consider the stories of Job or even Jesus. Afflictions in both cases did not stem from disobedience but were designed to stretch their obedience. Both types of discipline and affliction have occurred in this story. Some people in Israel were not disobedient to God and yet were being disciplined, like Samuel and his family. On the other hand, God was directly disciplining others, like Eli and his family who had been blatantly disobedient. Either way, the right response is always to bow and worship the Lord. It is to submit to him and his discipline and be changed by his affliction. It is not to do what the Philistines do here and merely suppose it is God and then dispose of him. #DivineDiscipline, #GodsCorrection, #FaithJourney Ask This: When have you experienced a situation that felt like divine discipline? How did it impact your relationship with God and your understanding of His guidance in your life? How can you better recognize and respond to God's discipline in your daily life? How can this awareness transform your spiritual growth and obedience? Do This: Pause, reflect, and accept the afflictions and discipline of God. Pray This: Lord, help me recognize Your discipline in my life and respond with humility and obedience. Guide me to deeper understanding and faith, trusting that Your correction is for my growth and good. Amen. Play This: The Struggle.

What idol do you fear? Welcome to the Daily Devo. I am Vince Miller. This week, we are reading 1 Samuel 5. I've titled this chapter "Clearing The Path To Glory." So far, in Chapter 5, we've discovered that the Philistines captured the Ark of the Covenant and took it back to Ashdod, setting it up in the temple of Dagon. The following day, the people awoke to find that Dagon had fallen prostrate before the Ark. Despite their shock, they propped him back up. The next morning, they discovered Dagon had fallen again with his head and hands cut off. We read this in verses 4-5: Only the trunk of Dagon was left to him. This is why the priests of Dagon and all who enter the house of Dagon do not tread on the threshold of Dagon in Ashdod to this day. — 1 Samuel 5:4-5 This event created a lasting fear for the priests of Dagon and the Philistines. Many suggest this letter was written about three centuries later, indicating that God's intervention in the temple of Dagon lingered in the people's collective memory for an extended period. This moment clarifies that wooden or stone idols are not what terrifies mankind. Rather, what we fear are the idols we build in the construct of our minds. In fear of being nothing, we construct idols that make something of us. These idols aren't statues; they are ideologies founded on things that give us confidence in the flesh—our professions, possessions, and personal success. When these idols are threatened or fall, they generate fear and insecurity. For the Philistines, the fall of Dagon was a direct confrontation with the one thing they truly feared—powerlessness. Their idol, which they believed held power and protection, was shown to be powerless before the Almighty God. This left them fearful and uncertain, propping up their idol desperately trying to regain control and security. This attempt would never succeed. God instilled in them a terror that would never dissipate. What is interesting is that the Philistines never changed their minds about this fear. Instead of turning to the God of all Power, they continued in fear for hundreds of years. Unwilling to face their powerlessness, they were led into an endless cycle of fear and frustration. In contrast, a believer is called to recognize these moments as opportunities to trust more deeply in God. When our idols fall, it's a call to a new way and path. Instead of living in human fear, we should respond with holy reference, fearing the God with whom there is nothing to fear. So stop living in endless cycles of fear today, trusting only in ideologies based in the flesh. Fear the Almighty God, with whom there is nothing to fear—before him, all the other idols bow and are cut down. #TrustInGod, #OvercomeFear, #BreakIdols Ask This: What are some modern-day idols in your life that you rely on for security and confidence? How can you dismantle these idols and place your trust more fully in God? How does recognizing and facing your fears lead to a deeper faith and reliance on God? Share a time when confronting a personal fear helped you grow spiritually. Do This: Fear God, not idols. Pray This: Father, help me to recognize and dismantle the idols in my life that I have placed above You. Grant me the courage to trust in Your power and sovereignty, knowing that in You alone, I find true security and peace. Amen. Play This: Fear Is Not My Future.

Are you propping up an idol? Welcome to the Daily Devo. I am Vince Miller. This week, we are reading 1 Samuel 5. I've titled this chapter "Clearing The Path To Glory." Yesterday, we discovered that the Philistines captured the Ark of the Covenant and took it back to Ashdod, setting it up in the temple of Dagon. The following day, the people awoke to find that Dagon had fallen prostrate before the Ark. Despite their shock, they propped him back up. They then discovered this in verses 3-4: So they took Dagon and put him back in his place. But when they rose early on the next morning, behold, Dagon had fallen face downward on the ground before the ark of the Lord, and the head of Dagon and both his hands were lying cut off on the threshold. Only the trunk of Dagon was left to him. — 1 Samuel 5:3-4 A Battle of Gods So, the same mysterious event occurs overnight, but this time, his head and hands are chopped off. The picture that plays in my mind is of two deities battling in this temple, and God takes a sword and chops off Dagon's head and hands. I know that in our time and our country, we don't prop up idols in the same way. Our idols are not man-made objects of stone and wood but are just as consuming. Propped-Up Idols More often than not, our idols are the ideologies we prop up in our minds. We prop up ideas, beliefs, and pursuits that consume our thoughts, time, and energy. Eventually, these propped-up idols establish strongholds of worship within our minds. Eventually, the pursuit of wealth, success, titles, and fame becomes our primary focus in thought and conversation. Possessions, achievements, and conquests dominate every conversation. Consequently, we become enslaved to our idolatrous ideology and its need for approval, validation, and acceptance from others. We mold our lives and identities around these propped-up ideas until they are abandoned on the threshing floor with their head and hands lopped off. Cutting Down Idols This is the hard-learned lesson of propped-up idols. If we have propped up an idol in our minds for too long, challenging it will require us to rethink everything. When they fall, we are prone to prop them up because we have become accustomed to them. Dealing with them is too much work when we have constructed our lives based on them. Only when the idol is cut down and chopped up do we face the fact that they can no longer be propped up, and we need to rethink the idols we have made in our minds. This is what the people of Ashdod were probably thinking to themselves—who is this God, and what will we do with him now that he has slaughtered Dagon? Stop Propping; Start Cutting But let's get practical: What idol do you need to stop propping up today? What idol stands between you and God? Tracing it back should be easy. You talk about it a lot. You think about it all the time. If you lost it, you would lose yourself. So what is it? Can you name it? If you know it, remember that you don't merely need to stop propping it up. You need to cut off its head and hands and come to the Lord before who stands no idol. #IdolsExposed, #ClearingThePath, #SeekingGod'sGlory Ask This: Reflect on the idols in your life: What beliefs, pursuits, or ideologies consume your thoughts, time, and energy? How can you start acknowledging and confronting these idols in your life?   Consider the implications of propping up idols: What practical steps can you take today to confront and dismantle the idols that stand between you and a deeper relationship with God? How can you refocus your thoughts and actions on seeking God's glory above all else? Do This: Cut down an idol today. Pray This: Lord, help me identify and confront the idols in my life, surrendering them to You completely. Guide me in prioritizing Your glory above all else as I seek to align my thoughts and actions with Your will. Amen. Play This: No One Else (Tear Down The Idols).

Is God sitting in second place in your life? Welcome to the Daily Devo. I am Vince Miller. This week, we are reading 1 Samuel 5. I've titled this chapter "Clearing The Path To Glory." Today, I am reading verses 1-3: When the Philistines captured the ark of God, they brought it from Ebenezer to Ashdod. Then the Philistines took the ark of God and brought it into the house of Dagon and set it up beside Dagon. And when the people of Ashdod rose early the next day, behold, Dagon had fallen face downward on the ground before the ark of the Lord. — 1 Samuel 5:1-3 God Set Second The Philistines did with the ark what they would've done with any trophy taken in war. Notice the arrogance of the narrating verbs: they captured it, took it, brought it, and set it in the house of their idol god, Dagon. For the enemy, there could be no more powerful expression of victory. The Philistines, with Dagon, had triumphed over the God who defeated the powers of Egypt. However, overnight, something happened in their temple. We are not told what happened, only that the next day when the people enter the temple, they discover that Dagon has fallen to the ground. Dagon is found prostrate before the Ark of God. This surely frightened the people of Ashdod. God Never Sits Second The lesson is this: The Almighty will not sit in second place. He will not be used by his creation for his power or bow to the carvings that man constructs from his imagination. Both the Israelites and the Philistines were guilty of wrong treatment. Israel treated the Ark of God like a good luck charm and the Philistines like an inferior trophy of war. Because they fail to comprehend God's might, he smites them both and makes his own path back to Shiloh. So, let's apply this practically because most of you will not fight an actual war today. Put God First Let's say today, you claim a small victory in your life. Let's also assume that you claim this victory without a thought of God. Your pride takes hold, and you think, "I did it." Because you were successful this time, you repeat the same thing. If you meet with success again, this will train you to believe that you did it, you can do it on your own, and there is no need for God. Eventually, pride combined with the power of human effort takes over until you see no need to pray, consult the Spirit, or call on God. And this keeps going until you encounter a battle that is beyond your power or ability. Then, like Israel, you finally bring God into battle, but all you are doing is using his power to win your battle to get your victory. You will lose if you fail to see that you set yourself first and God sits second. It is interesting that this pride is evident in the actions of the Philistines, while it is less apparent in the conduct of the Israelites. However, it is the same pride that ultimately results in defeat. Stop putting God in second place in your life. God will not be satisfied with being a periodic part of your life. God demands to be at the center of everything. When you place God in second place, you put yourself in first place, and like Dagon, you will inevitably bow before the Almighty Lord, who can clear his path to glory with or without you. #PutGodFirst, #PriorityOfFaith, #ClearPathToGlory Ask This: Reflect on a recent victory or success in your life. How did you acknowledge God's role in that achievement, or did you attribute it solely to your efforts? How can you ensure that God remains at the center of your victories moving forward?  Consider areas in your life where you may inadvertently place God in second place. What steps can you take to realign your priorities and ensure that God holds the primary position in every aspect of your life? Do This: Give God first place. Pray This: Lord, forgive me for the times I have placed myself before You and help me recenter my life around Your sovereignty, acknowledging Your presence in every victory and trial. Guide me to continually seek Your will above my own so that You may always reign first in my heart. Amen. Play This: First.

How do you respond to God's discipline? Welcome to the Daily Devo. I am Vince Miller. This week, we are reading 1 Samuel 5. This chapter recounts the Philistines' capture of the Ark and the subsequent divine intervention that led it back to its rightful place. I've titled this chapter "Clearing The Path To Glory." At the end of the last chapter and the beginning of this chapter, Israel has sustained severe losses. The wife of Phinehas summarized it well: The glory has departed from Israel, for the ark of God has been captured. — 1 Samuel 4:22 The sad ending in Chapter 4 marks an abrupt conclusion to a once glorious period for Israel. It represents a dark time of profound loss for God's people. If you have experienced a similar moment in your life, you understand the feeling it brings. These moments are characterized by darkness and overwhelming despair, often leaving one uncertain of how to react. But then we come upon the key verse of Chapter 5. Verse 6 reads: The hand of the Lord was heavy against the people of Ashdod, and he terrified and afflicted them with tumors, both Ashdod and its territory. — 1 Samuel 5:6 The "heavy hand of God" is the great metaphor of this chapter. It describes God's tangible involvement in human affairs in profound and mysterious ways. But this metaphor takes us back to another place where similar language was used—Egypt. In the book of Exodus, God's "heavy hand" is displayed numerous times through mighty plaques against the Pharaoh that deliver his people from bondage (Exodus 3:19-20; 6:1; 9:3; 15:6-7). God's "heavy hand" had been an image of the forceful discipline he used to bring about his glory. Thus, in the previous chapter, we witness God's "heavy hand" against Israel. Then, in this chapter, we witness His "heavy hand" against the Philistines. I couldn't help but notice that Israel regrets God's "heavy hand" against them but then relishes His "heavy hand" against others. God disciplines us all. Sometimes, his hand is heavy, and other times, it is light. He disciplines us in public or private, great or small, and it always has a purpose. His discipline directs us to his glory. You see, God's glory never fades, but we fail to reflect it. He does not need us to sustain it, but he does want us to know it, enjoy it, celebrate it, praise it, never abuse it, use it, misuse it, and defame it. The key is submitting to his discipline. In Chapter 5, we will see the Ark of God move from Philistine town to town until it returns to Shiloh. (There is a map in the video today illustrating the journey). It is carried from Shiloh to battle at Ebenezer. Then, it is captured and taken into Philistine territory in Ashdod. Then, it is carried down to Gath, next to Ekron, and finally returned to Shiloh. Some mysterious "heavy-handed" events occur that hold fascinating lessons for us. And you will have to join us for the next six days to discover them. God Never Sits Second Chair. When Idols Fall, Don't Prop Them Up. What Idol Do You Fear? When God Becomes a Pain in Your Butt. Don't Move Your Problem Around. The Return of The Lord. #GodsDiscipline, #SpiritualGrowth, #DivineIntervention Ask This: How do you typically respond when faced with challenges or discipline, whether from God or otherwise? Reflecting on Israel's journey with the Ark in 1 Samuel 5, what lessons can you apply to your life regarding embracing God's discipline and seeking His glory? Do This: Submit to God's discipline and know his Glory. Pray This: Lord, help me to embrace Your discipline with humility and trust, knowing that Your guiding hand leads me closer to Your glory each day. Grant me the wisdom and strength to learn from Your lessons and reflect Your love to those around me. Amen. Play This: The Heart of Worship.

God's power is not your pleasure. Welcome to the Daily Devo. I am Vince Miller. This week, we are reading 1 Samuel 4. I've titled this chapter "Misusing Divine Power." Today, I am reading verse 1-4, which states: Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek. The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. And when the people came to the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, that it may come among us and save us from the power of our enemies.” So the people sent to Shiloh and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. — 1 Samuel 4:1-4 The contention between Israel and the Philistines will continue throughout this book, so it might be helpful to understand the tension between these two peoples. The Philistines and the Israelites, both relatively new to the region, emerged around the same time. The Philistines settled primarily in the coastal plain to the west of the hill country, establishing their dominance in five main cities: Ekron, Ashdod, Gath, Ashkelon, and Gaza. Each city was governed by a Philistine lord or king. This geographical and political context is crucial to understanding the dynamics of the conflict between these two peoples. When we begin Chapter Four, a battle unfolds. But since we have just started reading 1 Samuel, we would be wrong to think this was the first battle. This loss was only one of many battles that had been going on for some 200 years through the time of the Judges. For Israel, this loss in battle was one of many, and it was the last straw that broke the camel's back. You can see Israel returns to Shiloh conflicted about this. They concluded they were defeated by "the Lord" and not by the Philistines, which is perfect theology—making their theology right and their subsequent response wrong. The issue at hand for the Israelites is "Why?" Why has the Lord allowed this to continue for the last 200 years, even though they entered the land with such a promise of prosperity? The "Why" is probably threefold: The disobedience as a nation. The disobedience of Eli and his sons. The promise of punishment to Eli and his house is prophesied by Samuel. But rather than exploring the answer to "why" and seeing the connection to their disobedience, they took matters into their own hands. They decided if God would not use his power to give them victory, they would use his power for themselves. In failing to see God's "why," their theology makes a radical turn. They change their minds about what God is and is not able and capable of doing and make themselves the enemy of God. Listen to their reasoning again: "Let us bring the ark of the covenant of the Lord here from Shiloh, that it may come among us and save us from the power of our enemies.” Initially, they proclaimed God did it. But now they deduce God's proximity is too far; therefore, they do something they should not have done—remove the ark of God from Shiloh. In the coming days, you will see the result of this wrong decision. This happens to believers on a personal level all the time. We are fine with God being sovereign and in total control of the events in our lives until we don't understand the "why." When his "why" evades us, we become irritated because we can only sustain so many losses until we change our minds about what God is or is not doing. We justify ourselves, assuming we are innocent of sin, and then take matters into our own hands because we don't like the mystery and the faith required when there is no answer to the "why." If you find yourself in this place today, wondering why things are happening, rest assured that there is an answer. God knows it and will reveal it in time. However, be careful not to misuse God's power for your own pleasure, as this could lead to an uncomfortable and challenging lesson. Instead of asking "why," have faith in God's timing and power and focus on the more important question: "How can I obey God today?"

Overcoming very difficult tests are great ways of accessing extra beracha . When our natural inclinations are pushing us very hard to react in an animalistic way, we must pause for a moment and remember, it's Hashem testing us with a big test because He wants to bless us. The tests are hard, but that just makes the rewards even greater. The sefer Or David told a story that involved the Chacham Tzvi, Rav Tzvi Ashkenazi in his younger years. When he was learning in Yeshiva after high school, he stayed at the home of a very wealthy man. Because Rav Tzvi was such a diligent student, he would arrive back to the house at very late hours of the night. Besides the fact that the family was generally unhappy housing this boy, they especially got irritated when they heard him coming back late at night, sometimes waking them up. They would constantly ask their father to send the boy somewhere else. But the father just remained silent. This went on for months until one day the father himself couldn't take it anymore. It was that day that he had a big business issue and was already very irritable. That night he said some nasty words to the young Rav Tzvi and even though he didn't outright ask him to leave, it was apparent from his words that they weren't happy with him being there anymore. Right after he spoke nastily, he regretted it. He went over to the boy afterward and sincerely apologized. It was just moments later that evening that a couple of leaders from another community came knocking on the door to ask if the young Rav Tzvi would become the Av Bet Din of their city. The young Rabbi agreed and was going to move the next day to that city. When the Rabbi left, he told the homeowner, “It was deemed in Shamayim how long I was going to stay at your house. Yesterday was the last day and that was the day you were tested the most. If you would have held back for one more day and not complained about what my learning caused your family, you would have been zocheh to children and grandchildren who would become great in Torah. You will still have children and grandchildren with tremendous wealth, but none of them will become talmidei chachamim .” And that is exactly what happened as testified to by people from later generations. A few years ago, a Palestinian missile landed directly on the home of a large family in Ashdod. Baruch Hashem, no one from the family was there at the time, but their house was completely destroyed. They needed about nine weeks of renovations to make it livable again and the family was stranded without an apartment. Someone told a man in Tzfat about them. He had an apartment he had been trying to rent out for the past year. He said he would be happy to let them live in it until he found a tenant. He even gave it to them free of charge, but said if he would find a tenant, they would have to go. They moved their stuff to Tzfat and settled in this apartment. And after just two days, a renter appeared. It had been a whole year without finding someone and now, right after this family moved in, they did. The renter was asked if he could wait a couple of months. He said he needed the apartment immediately. He even offered to pay rent for two years, the entire amount in cash up front. It was too good to be true. The family from Ashdod was close with Rav Chaim, zatzal and they told him the details of what had transpired. Rav Chaim said, “Tell the owner, if he lets you stay in the apartment, he'll gain much more than he'll gain from this renter.” When the owner was told of this, he said he has emunat chachamim and turned down the rental agreement. A month later, the landlord received a check in the mail for 75,000 shekels. Years before, there was a windstorm in Tzfat and his property was damaged. His insurance company denied the claim twice and his lawyers told him to just drop it. They made it clear there was no chance of them ever changing their decision. And now, this check arrived with a letter explaining they decided to reopen the case and ruled he was entitled to the money. The tests in life are hard, but when we overcome them, we always win.

In this Bible Story, God is victorious over the Philistines and returns to Israel. He plagues the Philistines with tumors, and makes it known that he is the God above all other gods. This story is inspired by 1 Samuel 5-6. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Samuel 5:4 from the King James Version.Episode 77: All of Israel mourned the loss of the Ark as it was dragged to the city of Ashdod. There, they placed it at the feet of their god, Dagon. The next morning their statue of Dagon had fallen, and was bowing before the Ark of God. The hand of God was heavy against The Philistines, and He afflicted them with plagues of tumors and rats. And so the Philistines, recognizing what Israel and Egypt did not, sent the Ark of God back to Israel with gifts to honor God and beg for His forgiveness. Teaching us rightly to fear God and not take His name or power lightly.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Olim panicking of a World War 3 outbreak Taylor Swift achieves billionaire status, is Matan Peretz secretly a swiftie? ⁠Ashdod is secretly Israel's most underrated city See omnystudio.com/listener for privacy information.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Today is day 182 of the war with Hamas. Political correspondent Tal Schneider and Arab affairs reporter Gianluca Pacchiani join host Jessica Steinberg for today's episode. Schneider first looks at the late Thursday night cabinet decision to open a port and some border crossings in order to get aid into Gaza following Prime Minister Benjamin Netanyahu's tense conversation with US President Joe Biden. She also discusses the tension felt in Israel Thursday over a potential Iranian response to Israel's alleged assassination of Iran's top commander in Syria, as GPS was turned off in the country's center while the IDF told citizens to try and relax. Pacchiani looks at 12 nights of protests in Jordan, concentrated in Amman, some of it spontaneous but talks about strong possibility of persuasive incitement from Hamas leaders abroad and in Jordan. Schneider talks about Israel marking six months since October 7, and how the country has become more secluded diplomatically, because of the humanitarian aid issue and the lack of a plan for the day after the war. Pacchiani speaks about an interview with a Palestinian activist who has lived in the US for years and is furious about the narratives that Palestinian leaders have told for decades. For the latest updates, please see The Times of Israel's ongoing live blog. Discussed articles include: Live blog April 5, 2024 After PM's call with Biden, ministers okay steps to swiftly ramp up aid flow to Gaza Amid fears of Iranian attack, IDF says no need to ‘buy generators, stock food, get cash' Shaken by daily mass protests on Gaza, Jordan accuses ‘infiltrators' of stoking unrest THOSE WE HAVE LOST: Civilians and soldiers killed in Hamas's onslaught on Israel THOSE WE ARE MISSING: The hostages and victims whose fate is still unknown Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts.  IMAGE: Illustrative: Activists block the entrance to Ashdod port during a protest against aid trucks entering the Gaza Strip, February 1, 2024 (Photo by Chaim Goldberg/Flash90)See omnystudio.com/listener for privacy information.

Israel anunciaba anoche la apertura temporal del paso de Erez y el uso del puerto de Ashdod para enviar ayuda a Gaza. Además, han caído dos comandantes israelíes por lo ocurrido en el ataque contra los trabajadores de World Central Kitchen. Es un primer paso el de EEUU pero de momento no parece que la administración Biden vaya a dejar de enviar armamento a los israelíes, como le reclaman muchos. Con la amenaza de hambruna en Gaza anunciada desde hace semanas, vamos a conocer cuándo exactamente se considera que se entra en una situación así. Sabremos qué ha dicho Antonio Guterres sobre la situación en Gaza, y también pondremos el foco en un informe de Europol sobre el crimen organizado en Europa. Tendremos entrevista sobre la situación política en Perú y, entre otras cosas, conoceremos a los candidatos a ser el próximo presidente de Eslovaquia.Escuchar audio

The United Nations Security Council adopted a new resolution with a vote of 14-0, calling for an immediate humanitarian ceasefire in Gaza before April 9th. The United States abstained from the vote; Hamas claims responsibility for firing eight rockets toward the city of Ashdod in Israel & Researchers from the Hebrew University say organic red pigment usage in Israel dates back 15,000 years, making it the earliest known instance globally.  Israel Daily News website: https://israeldailynews.org Israel Daily News Roundtable: https://www.patreon.com/shannafuld Support our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-war Links to all things IDN:⁠ https://linktr.ee/israeldailynews⁠ Music: Hashmi'eny; Kunda & Laor https://www.youtube.com/watch?v=ntphGrqazOM --- Support this podcast: https://podcasters.spotify.com/pod/show/israeldailynews/support

1 Samuel 4:1-5:7 And the word of Samuel came to all Israel. Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek. 2 The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. 3 And when the people came to the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, that it may come among us and save us from the power of our enemies.” 4 So the people sent to Shiloh and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. 5 As soon as the ark of the covenant of the Lord came into the camp, all Israel gave a mighty shout, so that the earth resounded. 6 And when the Philistines heard the noise of the shouting, they said, “What does this great shouting in the camp of the Hebrews mean?” And when they learned that the ark of the Lord had come to the camp, 7 the Philistines were afraid, for they said, “A god has come into the camp.” And they said, “Woe to us! For nothing like this has happened before. 8 Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. 9 Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight.” 10 So the Philistines fought, and Israel was defeated, and they fled, every man to his home. And there was a very great slaughter, for thirty thousand foot soldiers of Israel fell. 11 And the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died. 12 A man of Benjamin ran from the battle line and came to Shiloh the same day, with his clothes torn and with dirt on his head. 13 When he arrived, Eli was sitting on his seat by the road watching, for his heart trembled for the ark of God. And when the man came into the city and told the news, all the city cried out. 14 When Eli heard the sound of the outcry, he said, “What is this uproar?” Then the man hurried and came and told Eli. 15 Now Eli was ninety-eight years old and his eyes were set so that he could not see. 16 And the man said to Eli, “I am he who has come from the battle; I fled from the battle today.” And he said, “How did it go, my son?” 17 He who brought the news answered and said, “Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.” 18 As soon as he mentioned the ark of God, Eli fell over backward from his seat by the side of the gate, and his neck was broken and he died, for the man was old and heavy. He had judged Israel forty years. 19 Now his daughter-in-law, the wife of Phinehas, was pregnant, about to give birth. And when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed and gave birth, for her pains came upon her. 20 And about the time of her death the women attending her said to her, “Do not be afraid, for you have borne a son.” But she did not answer or pay attention. 21 And she named the child Ichabod, saying, “The glory has departed from Israel!” because the ark of God had been captured and because of her father-in-law and her husband. 22 And she said, “The glory has departed from Israel, for the ark of God has been cap-tured.” 5:1 When the Philistines captured the ark of God, they brought it from Ebenezer to Ash-dod. 2 Then the Philistines took the ark of God and brought it into the house of Dagon and set it up beside Dagon. 3 And when the people of Ashdod rose early the next day, behold, Dagon had fallen face downward on the ground before the ark of the Lord. So they took Dagon and put him back in his place. 4 But when they rose early on the next morning, behold, Dagon had fallen face downward on the ground before the ark of the Lord, and the head of Dagon and both his hands were lying cut off on the threshold. Only the trunk of Dagon was left to him. 5 This is why the priests of Dagon and all who enter the house of Dagon do not tread on the threshold of Dagon in Ashdod to this day. 6 The hand of the Lord was heavy against the people of Ashdod, and he terrified and afflicted them with tumors, both Ashdod and its territory. 7 And when the men of Ash-dod saw how things were, they said, “The ark of the God of Israel must not remain with us, for his hand is hard against us and against Dagon our god.”

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________SeptuagesimaO Lord, how manifold are your works! in wisdom you have made them all; the earth is full of your creatures.Psalm 104:25 (BCP) ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. O Gracious Light Phos hilaronO gracious Light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed!Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit.You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life,and to be glorified through all the worlds. Psalm 139 Domine, probasti1Lord, you have searched me out and known me; *you know my sitting down and my rising up;you discern my thoughts from afar.2You trace my journeys and my resting-places *and are acquainted with all my ways.3Indeed, there is not a word on my lips, *but you, O Lord, know it altogether.4You press upon me behind and before *and lay your hand upon me.5Such knowledge is too wonderful for me; *it is so high that I cannot attain to it.6Where can I go then from your Spirit? *where can I flee from your presence?7If I climb up to heaven, you are there; *if I make the grave my bed, you are there also.8If I take the wings of the morning *and dwell in the uttermost parts of the sea,9Even there your hand will lead me *and your right hand hold me fast.10If I say, “Surely the darkness will cover me, *and the light around me turn to night,”11Darkness is not dark to you;the night is as bright as the day; *darkness and light to you are both alike.12For you yourself created my inmost parts; *you knit me together in my mother's womb.13I will thank you because I am marvelously made; *your works are wonderful, and I know it well.14My body was not hidden from you, *while I was being made in secretand woven in the depths of the earth.15Your eyes beheld my limbs, yet unfinished in the womb;all of them were written in your book; *they were fashioned day by day,when as yet there was none of them.16How deep I find your thoughts, O God! *how great is the sum of them!17If I were to count them, they would be more in number than the sand; *to count them all, my life span would need to be like yours.18Oh, that you would slay the wicked, O God! *You that thirst for blood, depart from me.19They speak despitefully against you; *your enemies take your Name in vain.20Do I not hate those, O Lord, who hate you? *and do I not loathe those who rise up against you?21I hate them with a perfect hatred; *they have become my own enemies.22Search me out, O God, and know my heart; *try me and know my restless thoughts.23Look well whether there be any wickedness in me *and lead me in the way that is everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsAmos 3 English Standard VersionHear this word that the Lord has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt:“You only have I known    of all the families of the earth;therefore I will punish you    for all your iniquities.“Do two walk together,    unless they have agreed to meet?Does a lion roar in the forest,    when he has no prey?Does a young lion cry out from his den,    if he has taken nothing?Does a bird fall in a snare on the earth,    when there is no trap for it?Does a snare spring up from the ground,    when it has taken nothing?Is a trumpet blown in a city,    and the people are not afraid?Does disaster come to a city,    unless the Lord has done it?“For the Lord God does nothing    without revealing his secret    to his servants the prophets.The lion has roared;    who will not fear?The Lord God has spoken;    who can but prophesy?”Proclaim to the strongholds in Ashdod    and to the strongholds in the land of Egypt,and say, “Assemble yourselves on the mountains of Samaria,    and see the great tumults within her,    and the oppressed in her midst.”“They do not know how to do right,” declares the Lord,    “those who store up violence and robbery in their strongholds.”Therefore thus says the Lord God:“An adversary shall surround the land    and bring down your defenses from you,    and your strongholds shall be plundered.”Thus says the Lord: “As the shepherd rescues from the mouth of the lion two legs, or a piece of an ear, so shall the people of Israel who dwell in Samaria be rescued, with the corner of a couch and part of a bed.“Hear, and testify against the house of Jacob,”    declares the Lord God, the God of hosts,“that on the day I punish Israel for his transgressions,    I will punish the altars of Bethel,and the horns of the altar shall be cut off    and fall to the ground.I will strike the winter house along with the summer house,    and the houses of ivory shall perish,and the great houses shall come to an end,”declares the Lord.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Mary - MagnificatMy soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; * for he has looked with favor on his lowly servant From this day all generations will call me blessed: * the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him * in every generation.He has shown the strength of his arm, * he has scattered the proud in their conceit.He has cast down the mighty from their thrones, * and has lifted up the lowly. He has filled the hungry with good things, * and the rich he has sent away empty. He has come to the help of his servant Israel, * for he has remembered his promise of mercy, The promise he made to our fathers, * to Abraham and his children for ever.Glory to the Father, and to the Son, and to the Holy Spirit: *as It was in the beginning, is now, and will be for ever. Amen. Galatians 2:11-21 English Standard VersionBut when Cephas came to Antioch, I opposed him to his face, because he stood condemned. For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”We ourselves are Jews by birth and not Gentile sinners; yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! For if I rebuild what I tore down, I prove myself to be a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.Officiant: The Word of the LordPeople: Thanks be to God. The Song of Simeon - Nunc dimittisLord, you now have set your servant free * to go in peace as you have promised; For these eyes of mine have seen the Savior, * whom you have prepared for all the world to see: A Light to enlighten the nations, * and the glory of your people Israel.Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The SuffragesThat this evening may be holy, good, and peaceful, We entreat you, O Lord.That your holy angels may lead us in paths of peace and goodwill, We entreat you, O Lord.That we may be pardoned and forgiven for our sins and offenses, We entreat you, O Lord.That there may be peace to your Church and to the whole world, We entreat you, O Lord.That we may depart this life in your faith and fear, and not be condemned before the great judgment seat of Christ, We entreat you, O Lord.That we may be bound together by your Holy Spirit in the communion of all your saints, entrusting one another and all our life to Christ, We entreat you, O Lord.Take a moment at this time to reflect and pray for the needs of others. Septuagesima (Anglican Prayer Book)LORD God, we ask you favorably to hear the prayers of your people; that we, who are justly punished for our offenses against you, may be mercifully delivered by your goodness; through Jesus Christ our Savior, who lives and reigns with you and the HOLY Spirit, one God, now and forever. Amen.A Collect for PeaceMost holy God, the source of all good desires, all right judgments, and all just works: Give to us, your servants, that peace which the world cannot give, so that our minds may be fixed on the doing of your will, and that we, being delivered from the fear of all enemies, may live in peace and quietness; through the mercies of Christ Jesus our Savior. Amen.A Collect for Aid against PerilsBe our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.For MissionKeep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionMay the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. - Romans 15:13

Old Testament: Zechariah 6–9 Zechariah 6–9 (Listen) A Vision of Four Chariots 6 Again I lifted my eyes and saw, and behold, four chariots came out from between two mountains. And the mountains were mountains of bronze. 2 The first chariot had red horses, the second black horses, 3 the third white horses, and the fourth chariot dappled horses—all of them strong.1 4 Then I answered and said to the angel who talked with me, “What are these, my lord?” 5 And the angel answered and said to me, “These are going out to the four winds of heaven, after presenting themselves before the Lord of all the earth. 6 The chariot with the black horses goes toward the north country, the white ones go after them, and the dappled ones go toward the south country.” 7 When the strong horses came out, they were impatient to go and patrol the earth. And he said, “Go, patrol the earth.” So they patrolled the earth. 8 Then he cried to me, “Behold, those who go toward the north country have set my Spirit at rest in the north country.” The Crown and the Temple 9 And the word of the LORD came to me: 10 “Take from the exiles Heldai, Tobijah, and Jedaiah, who have arrived from Babylon, and go the same day to the house of Josiah, the son of Zephaniah. 11 Take from them silver and gold, and make a crown, and set it on the head of Joshua, the son of Jehozadak, the high priest. 12 And say to him, ‘Thus says the LORD of hosts, “Behold, the man whose name is the Branch: for he shall branch out from his place, and he shall build the temple of the LORD. 13 It is he who shall build the temple of the LORD and shall bear royal honor, and shall sit and rule on his throne. And there2 shall be a priest on his throne, and the counsel of peace shall be between them both.”' 14 And the crown shall be in the temple of the LORD as a reminder to Helem,3 Tobijah, Jedaiah, and Hen the son of Zephaniah. 15 “And those who are far off shall come and help to build the temple of the LORD. And you shall know that the LORD of hosts has sent me to you. And this shall come to pass, if you will diligently obey the voice of the LORD your God.” A Call for Justice and Mercy 7 In the fourth year of King Darius, the word of the LORD came to Zechariah on the fourth day of the ninth month, which is Chislev. 2 Now the people of Bethel had sent Sharezer and Regem-melech and their men to entreat the favor of the LORD, 3 saying to the priests of the house of the LORD of hosts and the prophets, “Should I weep and abstain in the fifth month, as I have done for so many years?” 4 Then the word of the LORD of hosts came to me: 5 “Say to all the people of the land and the priests, ‘When you fasted and mourned in the fifth month and in the seventh, for these seventy years, was it for me that you fasted? 6 And when you eat and when you drink, do you not eat for yourselves and drink for yourselves? 7 Were not these the words that the LORD proclaimed by the former prophets, when Jerusalem was inhabited and prosperous, with her cities around her, and the South and the lowland were inhabited?'” 8 And the word of the LORD came to Zechariah, saying, 9 “Thus says the LORD of hosts, Render true judgments, show kindness and mercy to one another, 10 do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.” 11 But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear.4 12 They made their hearts diamond-hard lest they should hear the law and the words that the LORD of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the LORD of hosts. 13 “As I5 called, and they would not hear, so they called, and I would not hear,” says the LORD of hosts, 14 “and I scattered them with a whirlwind among all the nations that they had not known. Thus the land they left was desolate, so that no one went to and fro, and the pleasant land was made desolate.” The Coming Peace and Prosperity of Zion 8 And the word of the LORD of hosts came, saying, 2 “Thus says the LORD of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath. 3 Thus says the LORD: I have returned to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the faithful city, and the mountain of the LORD of hosts, the holy mountain. 4 Thus says the LORD of hosts: Old men and old women shall again sit in the streets of Jerusalem, each with staff in hand because of great age. 5 And the streets of the city shall be full of boys and girls playing in its streets. 6 Thus says the LORD of hosts: If it is marvelous in the sight of the remnant of this people in those days, should it also be marvelous in my sight, declares the LORD of hosts? 7 Thus says the LORD of hosts: Behold, I will save my people from the east country and from the west country, 8 and I will bring them to dwell in the midst of Jerusalem. And they shall be my people, and I will be their God, in faithfulness and in righteousness.” 9 Thus says the LORD of hosts: “Let your hands be strong, you who in these days have been hearing these words from the mouth of the prophets who were present on the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built. 10 For before those days there was no wage for man or any wage for beast, neither was there any safety from the foe for him who went out or came in, for I set every man against his neighbor. 11 But now I will not deal with the remnant of this people as in the former days, declares the LORD of hosts. 12 For there shall be a sowing of peace. The vine shall give its fruit, and the ground shall give its produce, and the heavens shall give their dew. And I will cause the remnant of this people to possess all these things. 13 And as you have been a byword of cursing among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong.” 14 For thus says the LORD of hosts: “As I purposed to bring disaster to you when your fathers provoked me to wrath, and I did not relent, says the LORD of hosts, 15 so again have I purposed in these days to bring good to Jerusalem and to the house of Judah; fear not. 16 These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace; 17 do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the LORD.” 18 And the word of the LORD of hosts came to me, saying, 19 “Thus says the LORD of hosts: The fast of the fourth month and the fast of the fifth and the fast of the seventh and the fast of the tenth shall be to the house of Judah seasons of joy and gladness and cheerful feasts. Therefore love truth and peace. 20 “Thus says the LORD of hosts: Peoples shall yet come, even the inhabitants of many cities. 21 The inhabitants of one city shall go to another, saying, ‘Let us go at once to entreat the favor of the LORD and to seek the LORD of hosts; I myself am going.' 22 Many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD. 23 Thus says the LORD of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.'” Judgment on Israel's Enemies 9   The oracle of the word of the LORD is against the land of Hadrach    and Damascus is its resting place.  For the LORD has an eye on mankind    and on all the tribes of Israel,62   and on Hamath also, which borders on it,    Tyre and Sidon, though they are very wise.3   Tyre has built herself a rampart    and heaped up silver like dust,    and fine gold like the mud of the streets.4   But behold, the Lord will strip her of her possessions    and strike down her power on the sea,    and she shall be devoured by fire. 5   Ashkelon shall see it, and be afraid;    Gaza too, and shall writhe in anguish;    Ekron also, because its hopes are confounded.  The king shall perish from Gaza;    Ashkelon shall be uninhabited;6   a mixed people7 shall dwell in Ashdod,    and I will cut off the pride of Philistia.7   I will take away its blood from its mouth,    and its abominations from between its teeth;  it too shall be a remnant for our God;    it shall be like a clan in Judah,    and Ekron shall be like the Jebusites.8   Then I will encamp at my house as a guard,    so that none shall march to and fro;  no oppressor shall again march over them,    for now I see with my own eyes. The Coming King of Zion 9   Rejoice greatly, O daughter of Zion!    Shout aloud, O daughter of Jerusalem!  Behold, your king is coming to you;    righteous and having salvation is he,  humble and mounted on a donkey,    on a colt, the foal of a donkey.10   I will cut off the chariot from Ephraim    and the war horse from Jerusalem;  and the battle bow shall be cut off,    and he shall speak peace to the nations;  his rule shall be from sea to sea,    and from the River8 to the ends of the earth.11   As for you also, because of the blood of my covenant with you,    I will set your prisoners free from the waterless pit.12   Return to your stronghold, O prisoners of hope;    today I declare that I will restore to you double.13   For I have bent Judah as my bow;    I have made Ephraim its arrow.  I will stir up your sons, O Zion,    against your sons, O Greece,    and wield you like a warrior's sword. The Lord Will Save His People 14   Then the LORD will appear over them,    and his arrow will go forth like lightning;  the Lord GOD will sound the trumpet    and will march forth in the whirlwinds of the south.15   The LORD of hosts will protect them,    and they shall devour, and tread down the sling stones,  and they shall drink and roar as if drunk with wine,    and be full like a bowl,    drenched like the corners of the altar. 16   On that day the LORD their God will save them,    as the flock of his people;  for like the jewels of a crown    they shall shine on his land.17   For how great is his goodness, and how great his beauty!    Grain shall make the young men flourish,    and new wine the young women. Footnotes [1] 6:3 Or and the fourth chariot strong dappled horses [2] 6:13 Or he [3] 6:14 An alternate spelling of Heldai (verse 10) [4] 7:11 Hebrew and made their ears too heavy to hear [5] 7:13 Hebrew he [6] 9:1 Or For the eye of mankind, especially of all the tribes of Israel, is toward the Lord [7] 9:6 Or a foreign people; Hebrew a bastard [8] 9:10 That is, the Euphrates (ESV) Psalm: Psalm 148 Psalm 148 (Listen) Praise the Name of the Lord 148   Praise the LORD!  Praise the LORD from the heavens;    praise him in the heights!2   Praise him, all his angels;    praise him, all his hosts! 3   Praise him, sun and moon,    praise him, all you shining stars!4   Praise him, you highest heavens,    and you waters above the heavens! 5   Let them praise the name of the LORD!    For he commanded and they were created.6   And he established them forever and ever;    he gave a decree, and it shall not pass away.1 7   Praise the LORD from the earth,    you great sea creatures and all deeps,8   fire and hail, snow and mist,    stormy wind fulfilling his word! 9   Mountains and all hills,    fruit trees and all cedars!10   Beasts and all livestock,    creeping things and flying birds! 11   Kings of the earth and all peoples,    princes and all rulers of the earth!12   Young men and maidens together,    old men and children! 13   Let them praise the name of the LORD,    for his name alone is exalted;    his majesty is above earth and heaven.14   He has raised up a horn for his people,    praise for all his saints,    for the people of Israel who are near to him.  Praise the LORD! Footnotes [1] 148:6 Or it shall not be transgressed (ESV) New Testament: Revelation 18–19 Revelation 18–19 (Listen) The Fall of Babylon 18 After this I saw another angel coming down from heaven, having great authority, and the earth was made bright with his glory. 2 And he called out with a mighty voice,   “Fallen, fallen is Babylon the great!    She has become a dwelling place for demons,  a haunt for every unclean spirit,    a haunt for every unclean bird,    a haunt for every unclean and detestable beast.3   For all nations have drunk1    the wine of the passion of her sexual immorality,  and the kings of the earth have committed immorality with her,    and the merchants of the earth have grown rich from the power of her luxurious living.” 4 Then I heard another voice from heaven saying,   “Come out of her, my people,    lest you take part in her sins,  lest you share in her plagues;5   for her sins are heaped high as heaven,    and God has remembered her iniquities.6   Pay her back as she herself has paid back others,    and repay her double for her deeds;    mix a double portion for her in the cup she mixed.7   As she glorified herself and lived in luxury,    so give her a like measure of torment and mourning,  since in her heart she says,    ‘I sit as a queen,  I am no widow,    and mourning I shall never see.'8   For this reason her plagues will come in a single day,    death and mourning and famine,  and she will be burned up with fire;    for mighty is the Lord God who has judged her.” 9 And the kings of the earth, who committed sexual immorality and lived in luxury with her, will weep and wail over her when they see the smoke of her burning. 10 They will stand far off, in fear of her torment, and say,   “Alas! Alas! You great city,    you mighty city, Babylon!  For in a single hour your judgment has come.” 11 And the merchants of the earth weep and mourn for her, since no one buys their cargo anymore, 12 cargo of gold, silver, jewels, pearls, fine linen, purple cloth, silk, scarlet cloth, all kinds of scented wood, all kinds of articles of ivory, all kinds of articles of costly wood, bronze, iron and marble, 13 cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour, wheat, cattle and sheep, horses and chariots, and slaves, that is, human souls.2 14   “The fruit for which your soul longed    has gone from you,  and all your delicacies and your splendors    are lost to you,    never to be found again!” 15 The merchants of these wares, who gained wealth from her, will stand far off, in fear of her torment, weeping and mourning aloud, 16   “Alas, alas, for the great city    that was clothed in fine linen,      in purple and scarlet,    adorned with gold,      with jewels, and with pearls!17   For in a single hour all this wealth has been laid waste.” And all shipmasters and seafaring men, sailors and all whose trade is on the sea, stood far off 18 and cried out as they saw the smoke of her burning,   “What city was like the great city?” 19 And they threw dust on their heads as they wept and mourned, crying out,   “Alas, alas, for the great city    where all who had ships at sea    grew rich by her wealth!  For in a single hour she has been laid waste.20   Rejoice over her, O heaven,    and you saints and apostles and prophets,  for God has given judgment for you against her!” 21 Then a mighty angel took up a stone like a great millstone and threw it into the sea, saying,   “So will Babylon the great city be thrown down with violence,    and will be found no more;22   and the sound of harpists and musicians, of flute players and trumpeters,    will be heard in you no more,  and a craftsman of any craft    will be found in you no more,  and the sound of the mill    will be heard in you no more,23   and the light of a lamp    will shine in you no more,  and the voice of bridegroom and bride    will be heard in you no more,  for your merchants were the great ones of the earth,    and all nations were deceived by your sorcery.24   And in her was found the blood of prophets and of saints,    and of all who have been slain on earth.

Old Testament: Zephaniah 1—Haggai 2 Zephaniah 1–3 (Listen) 1 The word of the LORD that came to Zephaniah the son of Cushi, son of Gedaliah, son of Amariah, son of Hezekiah, in the days of Josiah the son of Amon, king of Judah. The Coming Judgment on Judah 2   “I will utterly sweep away everything    from the face of the earth,” declares the LORD.3   “I will sweep away man and beast;    I will sweep away the birds of the heavens    and the fish of the sea,  and the rubble1 with the wicked.    I will cut off mankind    from the face of the earth,” declares the LORD.4   “I will stretch out my hand against Judah    and against all the inhabitants of Jerusalem;  and I will cut off from this place the remnant of Baal    and the name of the idolatrous priests along with the priests,5   those who bow down on the roofs    to the host of the heavens,  those who bow down and swear to the LORD    and yet swear by Milcom,26   those who have turned back from following the LORD,    who do not seek the LORD or inquire of him.” The Day of the Lord Is Near 7   Be silent before the Lord GOD!    For the day of the LORD is near;  the LORD has prepared a sacrifice    and consecrated his guests.8   And on the day of the LORD's sacrifice—  “I will punish the officials and the king's sons    and all who array themselves in foreign attire.9   On that day I will punish    everyone who leaps over the threshold,  and those who fill their master's3 house    with violence and fraud. 10   “On that day,” declares the LORD,    “a cry will be heard from the Fish Gate,  a wail from the Second Quarter,    a loud crash from the hills.11   Wail, O inhabitants of the Mortar!    For all the traders4 are no more;    all who weigh out silver are cut off.12   At that time I will search Jerusalem with lamps,    and I will punish the men  who are complacent,5    those who say in their hearts,  ‘The LORD will not do good,    nor will he do ill.'13   Their goods shall be plundered,    and their houses laid waste.  Though they build houses,    they shall not inhabit them;  though they plant vineyards,    they shall not drink wine from them.” 14   The great day of the LORD is near,    near and hastening fast;  the sound of the day of the LORD is bitter;    the mighty man cries aloud there.15   A day of wrath is that day,    a day of distress and anguish,  a day of ruin and devastation,    a day of darkness and gloom,  a day of clouds and thick darkness,16     a day of trumpet blast and battle cry  against the fortified cities    and against the lofty battlements. 17   I will bring distress on mankind,    so that they shall walk like the blind,    because they have sinned against the LORD;  their blood shall be poured out like dust,    and their flesh like dung.18   Neither their silver nor their gold    shall be able to deliver them    on the day of the wrath of the LORD.  In the fire of his jealousy,    all the earth shall be consumed;  for a full and sudden end    he will make of all the inhabitants of the earth. Judgment on Judah's Enemies 2   Gather together, yes, gather,    O shameless nation,2   before the decree takes effect6    —before the day passes away like chaff—  before there comes upon you    the burning anger of the LORD,  before there comes upon you    the day of the anger of the LORD.3   Seek the LORD, all you humble of the land,    who do his just commands;7  seek righteousness; seek humility;    perhaps you may be hidden    on the day of the anger of the LORD.4   For Gaza shall be deserted,    and Ashkelon shall become a desolation;  Ashdod's people shall be driven out at noon,    and Ekron shall be uprooted. 5   Woe to you inhabitants of the seacoast,    you nation of the Cherethites!  The word of the LORD is against you,    O Canaan, land of the Philistines;    and I will destroy you until no inhabitant is left.6   And you, O seacoast, shall be pastures,    with meadows8 for shepherds    and folds for flocks.7   The seacoast shall become the possession    of the remnant of the house of Judah,    on which they shall graze,  and in the houses of Ashkelon    they shall lie down at evening.  For the LORD their God will be mindful of them    and restore their fortunes. 8   “I have heard the taunts of Moab    and the revilings of the Ammonites,  how they have taunted my people    and made boasts against their territory.9   Therefore, as I live,” declares the LORD of hosts,    the God of Israel,  “Moab shall become like Sodom,    and the Ammonites like Gomorrah,  a land possessed by nettles and salt pits,    and a waste forever.  The remnant of my people shall plunder them,    and the survivors of my nation shall possess them.”10   This shall be their lot in return for their pride,    because they taunted and boasted    against the people of the LORD of hosts.11   The LORD will be awesome against them;    for he will famish all the gods of the earth,  and to him shall bow down,    each in its place,    all the lands of the nations. 12   You also, O Cushites,    shall be slain by my sword. 13   And he will stretch out his hand against the north    and destroy Assyria,  and he will make Nineveh a desolation,    a dry waste like the desert.14   Herds shall lie down in her midst,    all kinds of beasts;9  even the owl and the hedgehog10    shall lodge in her capitals;  a voice shall hoot in the window;    devastation will be on the threshold;    for her cedar work will be laid bare.15   This is the exultant city    that lived securely,  that said in her heart,    “I am, and there is no one else.”  What a desolation she has become,    a lair for wild beasts!  Everyone who passes by her    hisses and shakes his fist. Judgment on Jerusalem and the Nations 3   Woe to her who is rebellious and defiled,    the oppressing city!2   She listens to no voice;    she accepts no correction.  She does not trust in the LORD;    she does not draw near to her God. 3   Her officials within her    are roaring lions;  her judges are evening wolves    that leave nothing till the morning.4   Her prophets are fickle, treacherous men;  her priests profane what is holy;    they do violence to the law.5   The LORD within her is righteous;    he does no injustice;  every morning he shows forth his justice;    each dawn he does not fail;    but the unjust knows no shame. 6   “I have cut off nations;    their battlements are in ruins;  I have laid waste their streets    so that no one walks in them;  their cities have been made desolate,    without a man, without an inhabitant.7   I said, ‘Surely you will fear me;    you will accept correction.  Then your11 dwelling would not be cut off    according to all that I have appointed against you.'12  But all the more they were eager    to make all their deeds corrupt. 8   “Therefore wait for me,” declares the LORD,    “for the day when I rise up to seize the prey.  For my decision is to gather nations,    to assemble kingdoms,  to pour out upon them my indignation,    all my burning anger;  for in the fire of my jealousy    all the earth shall be consumed. The Conversion of the Nations 9   “For at that time I will change the speech of the peoples    to a pure speech,  that all of them may call upon the name of the LORD    and serve him with one accord.10   From beyond the rivers of Cush    my worshipers, the daughter of my dispersed ones,    shall bring my offering. 11   “On that day you shall not be put to shame    because of the deeds by which you have rebelled against me;  for then I will remove from your midst    your proudly exultant ones,  and you shall no longer be haughty    in my holy mountain.12   But I will leave in your midst    a people humble and lowly.  They shall seek refuge in the name of the LORD,13     those who are left in Israel;  they shall do no injustice    and speak no lies,  nor shall there be found in their mouth    a deceitful tongue.  For they shall graze and lie down,    and none shall make them afraid.” Israel's Joy and Restoration 14   Sing aloud, O daughter of Zion;    shout, O Israel!  Rejoice and exult with all your heart,    O daughter of Jerusalem!15   The LORD has taken away the judgments against you;    he has cleared away your enemies.  The King of Israel, the LORD, is in your midst;    you shall never again fear evil.16   On that day it shall be said to Jerusalem:  “Fear not, O Zion;    let not your hands grow weak.17   The LORD your God is in your midst,    a mighty one who will save;  he will rejoice over you with gladness;    he will quiet you by his love;  he will exult over you with loud singing.18   I will gather those of you who mourn for the festival,    so that you will no longer suffer reproach.1319   Behold, at that time I will deal    with all your oppressors.  And I will save the lame    and gather the outcast,  and I will change their shame into praise    and renown in all the earth.20   At that time I will bring you in,    at the time when I gather you together;  for I will make you renowned and praised    among all the peoples of the earth,  when I restore your fortunes    before your eyes,” says the LORD. The Command to Rebuild the Temple 1 In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the LORD came by the hand of Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest: 2 “Thus says the LORD of hosts: These people say the time has not yet come to rebuild the house of the LORD.” 3 Then the word of the LORD came by the hand of Haggai the prophet, 4 “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? 5 Now, therefore, thus says the LORD of hosts: Consider your ways. 6 You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes. 7 “Thus says the LORD of hosts: Consider your ways. 8 Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may be glorified, says the LORD. 9 You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the LORD of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house. 10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. 11 And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.” The People Obey the Lord 12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Jehozadak, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him. And the people feared the LORD. 13 Then Haggai, the messenger of the LORD, spoke to the people with the LORD's message, “I am with you, declares the LORD.” 14 And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people. And they came and worked on the house of the LORD of hosts, their God, 15 on the twenty-fourth day of the month, in the sixth month, in the second year of Darius the king. The Coming Glory of the Temple 2 In the seventh month, on the twenty-first day of the month, the word of the LORD came by the hand of Haggai the prophet: 2 “Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, and to all the remnant of the people, and say, 3 ‘Who is left among you who saw this house in its former glory? How do you see it now? Is it not as nothing in your eyes? 4 Yet now be strong, O Zerubbabel, declares the LORD. Be strong, O Joshua, son of Jehozadak, the high priest. Be strong, all you people of the land, declares the LORD. Work, for I am with you, declares the LORD of hosts, 5 according to the covenant that I made with you when you came out of Egypt. My Spirit remains in your midst. Fear not. 6 For thus says the LORD of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land. 7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the LORD of hosts. 8 The silver is mine, and the gold is mine, declares the LORD of hosts. 9 The latter glory of this house shall be greater than the former, says the LORD of hosts. And in this place I will give peace, declares the LORD of hosts.'” Blessings for a Defiled People 10&am

With family: 2 Chronicles 26; Revelation 13 2 Chronicles 26 (Listen) Uzziah Reigns in Judah 26 And all the people of Judah took Uzziah, who was sixteen years old, and made him king instead of his father Amaziah. 2 He built Eloth and restored it to Judah, after the king slept with his fathers. 3 Uzziah was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother's name was Jecoliah of Jerusalem. 4 And he did what was right in the eyes of the LORD, according to all that his father Amaziah had done. 5 He set himself to seek God in the days of Zechariah, who instructed him in the fear of God, and as long as he sought the LORD, God made him prosper. 6 He went out and made war against the Philistines and broke through the wall of Gath and the wall of Jabneh and the wall of Ashdod, and he built cities in the territory of Ashdod and elsewhere among the Philistines. 7 God helped him against the Philistines and against the Arabians who lived in Gurbaal and against the Meunites. 8 The Ammonites paid tribute to Uzziah, and his fame spread even to the border of Egypt, for he became very strong. 9 Moreover, Uzziah built towers in Jerusalem at the Corner Gate and at the Valley Gate and at the Angle, and fortified them. 10 And he built towers in the wilderness and cut out many cisterns, for he had large herds, both in the Shephelah and in the plain, and he had farmers and vinedressers in the hills and in the fertile lands, for he loved the soil. 11 Moreover, Uzziah had an army of soldiers, fit for war, in divisions according to the numbers in the muster made by Jeiel the secretary and Maaseiah the officer, under the direction of Hananiah, one of the king's commanders. 12 The whole number of the heads of fathers' houses of mighty men of valor was 2,600. 13 Under their command was an army of 307,500, who could make war with mighty power, to help the king against the enemy. 14 And Uzziah prepared for all the army shields, spears, helmets, coats of mail, bows, and stones for slinging. 15 In Jerusalem he made machines, invented by skillful men, to be on the towers and the corners, to shoot arrows and great stones. And his fame spread far, for he was marvelously helped, till he was strong. Uzziah's Pride and Punishment 16 But when he was strong, he grew proud, to his destruction. For he was unfaithful to the LORD his God and entered the temple of the LORD to burn incense on the altar of incense. 17 But Azariah the priest went in after him, with eighty priests of the LORD who were men of valor, 18 and they withstood King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the LORD, but for the priests, the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary, for you have done wrong, and it will bring you no honor from the LORD God.” 19 Then Uzziah was angry. Now he had a censer in his hand to burn incense, and when he became angry with the priests, leprosy1 broke out on his forehead in the presence of the priests in the house of the LORD, by the altar of incense. 20 And Azariah the chief priest and all the priests looked at him, and behold, he was leprous in his forehead! And they rushed him out quickly, and he himself hurried to go out, because the LORD had struck him. 21 And King Uzziah was a leper to the day of his death, and being a leper lived in a separate house, for he was excluded from the house of the LORD. And Jotham his son was over the king's household, governing the people of the land. 22 Now the rest of the acts of Uzziah, from first to last, Isaiah the prophet the son of Amoz wrote. 23 And Uzziah slept with his fathers, and they buried him with his fathers in the burial field that belonged to the kings, for they said, “He is a leper.” And Jotham his son reigned in his place. Footnotes [1] 26:19 Leprosy was a term for several skin diseases; see Leviticus 13 (ESV) Revelation 13 (Listen) The First Beast 13 And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads. 2 And the beast that I saw was like a leopard; its feet were like a bear's, and its mouth was like a lion's mouth. And to it the dragon gave his power and his throne and great authority. 3 One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast. 4 And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?” 5 And the beast was given a mouth uttering haughty and blasphemous words, and it was allowed to exercise authority for forty-two months. 6 It opened its mouth to utter blasphemies against God, blaspheming his name and his dwelling,1 that is, those who dwell in heaven. 7 Also it was allowed to make war on the saints and to conquer them.2 And authority was given it over every tribe and people and language and nation, 8 and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. 9 If anyone has an ear, let him hear: 10   If anyone is to be taken captive,    to captivity he goes;  if anyone is to be slain with the sword,    with the sword must he be slain. Here is a call for the endurance and faith of the saints. The Second Beast 11 Then I saw another beast rising out of the earth. It had two horns like a lamb and it spoke like a dragon. 12 It exercises all the authority of the first beast in its presence,3 and makes the earth and its inhabitants worship the first beast, whose mortal wound was healed. 13 It performs great signs, even making fire come down from heaven to earth in front of people, 14 and by the signs that it is allowed to work in the presence of4 the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived. 15 And it was allowed to give breath to the image of the beast, so that the image of the beast might even speak and might cause those who would not worship the image of the beast to be slain. 16 Also it causes all, both small and great, both rich and poor, both free and slave,5 to be marked on the right hand or the forehead, 17 so that no one can buy or sell unless he has the mark, that is, the name of the beast or the number of its name. 18 This calls for wisdom: let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is 666.6 Footnotes [1] 13:6 Or tabernacle [2] 13:7 Some manuscripts omit this sentence [3] 13:12 Or on its behalf [4] 13:14 Or on behalf of [5] 13:16 For the contextual rendering of the Greek word doulos, see Preface [6] 13:18 Some manuscripts 616 (ESV) In private: Zechariah 9; John 12 Zechariah 9 (Listen) Judgment on Israel's Enemies 9   The oracle of the word of the LORD is against the land of Hadrach    and Damascus is its resting place.  For the LORD has an eye on mankind    and on all the tribes of Israel,12   and on Hamath also, which borders on it,    Tyre and Sidon, though they are very wise.3   Tyre has built herself a rampart    and heaped up silver like dust,    and fine gold like the mud of the streets.4   But behold, the Lord will strip her of her possessions    and strike down her power on the sea,    and she shall be devoured by fire. 5   Ashkelon shall see it, and be afraid;    Gaza too, and shall writhe in anguish;    Ekron also, because its hopes are confounded.  The king shall perish from Gaza;    Ashkelon shall be uninhabited;6   a mixed people2 shall dwell in Ashdod,    and I will cut off the pride of Philistia.7   I will take away its blood from its mouth,    and its abominations from between its teeth;  it too shall be a remnant for our God;    it shall be like a clan in Judah,    and Ekron shall be like the Jebusites.8   Then I will encamp at my house as a guard,    so that none shall march to and fro;  no oppressor shall again march over them,    for now I see with my own eyes. The Coming King of Zion 9   Rejoice greatly, O daughter of Zion!    Shout aloud, O daughter of Jerusalem!  Behold, your king is coming to you;    righteous and having salvation is he,  humble and mounted on a donkey,    on a colt, the foal of a donkey.10   I will cut off the chariot from Ephraim    and the war horse from Jerusalem;  and the battle bow shall be cut off,    and he shall speak peace to the nations;  his rule shall be from sea to sea,    and from the River3 to the ends of the earth.11   As for you also, because of the blood of my covenant with you,    I will set your prisoners free from the waterless pit.12   Return to your stronghold, O prisoners of hope;    today I declare that I will restore to you double.13   For I have bent Judah as my bow;    I have made Ephraim its arrow.  I will stir up your sons, O Zion,    against your sons, O Greece,    and wield you like a warrior's sword. The Lord Will Save His People 14   Then the LORD will appear over them,    and his arrow will go forth like lightning;  the Lord GOD will sound the trumpet    and will march forth in the whirlwinds of the south.15   The LORD of hosts will protect them,    and they shall devour, and tread down the sling stones,  and they shall drink and roar as if drunk with wine,    and be full like a bowl,    drenched like the corners of the altar. 16   On that day the LORD their God will save them,    as the flock of his people;  for like the jewels of a crown    they shall shine on his land.17   For how great is his goodness, and how great his beauty!    Grain shall make the young men flourish,    and new wine the young women. Footnotes [1] 9:1 Or For the eye of mankind, especially of all the tribes of Israel, is toward the Lord [2] 9:6 Or a foreign people; Hebrew a bastard [3] 9:10 That is, the Euphrates (ESV) John 12 (Listen) Mary Anoints Jesus at Bethany 12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound1 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii2 and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it3 for the day of my burial. 8 For the poor you always have with you, but you do not always have me.” The Plot to Kill Lazarus 9 When the large crowd of the Jews learned that Jesus4 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well, 11 because on account of him many of the Jews were going away and believing in Jesus. The Triumphal Entry 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written, 15   “Fear not, daughter of Zion;  behold, your king is coming,    sitting on a donkey's colt!” 16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” Some Greeks Seek Jesus 20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him. The Son of Man Must Be Lifted Up 27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour'? But for this purpose I have come to this hour. 28 Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not mine. 31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” The Unbelief of the People When Jesus had said these things, he departed and hid himself from them. 37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled:   “Lord, who has believed what he heard from us,    and to whom has the arm of the Lord been revealed?” 39 Therefore they could not believe. For again Isaiah said, 40   “He has blinded their eyes    and hardened their heart,  lest they see with their eyes,    and understand with their heart, and turn,    and I would heal them.” 41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God. Jesus Came to Save the World 44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. 49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.” Footnotes [1] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams [2] 12:5 A denarius was a day's wage for a laborer [3] 12:7 Or Leave her alone; she intended to keep it [4] 12:9 Greek he (ESV)

Old Testament: Amos 1–5 Amos 1–5 (Listen) 1 The words of Amos, who was among the shepherds1 of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years2 before the earthquake. Judgment on Israel's Neighbors 2 And he said:   “The LORD roars from Zion    and utters his voice from Jerusalem;  the pastures of the shepherds mourn,    and the top of Carmel withers.” 3 Thus says the LORD:   “For three transgressions of Damascus,    and for four, I will not revoke the punishment,3  because they have threshed Gilead    with threshing sledges of iron.4   So I will send a fire upon the house of Hazael,    and it shall devour the strongholds of Ben-hadad.5   I will break the gate-bar of Damascus,    and cut off the inhabitants from the Valley of Aven,4  and him who holds the scepter from Beth-eden;    and the people of Syria shall go into exile to Kir,”      says the LORD. 6 Thus says the LORD:   “For three transgressions of Gaza,    and for four, I will not revoke the punishment,  because they carried into exile a whole people    to deliver them up to Edom.7   So I will send a fire upon the wall of Gaza,    and it shall devour her strongholds.8   I will cut off the inhabitants from Ashdod,    and him who holds the scepter from Ashkelon;  I will turn my hand against Ekron,    and the remnant of the Philistines shall perish,”      says the Lord GOD. 9 Thus says the LORD:   “For three transgressions of Tyre,    and for four, I will not revoke the punishment,  because they delivered up a whole people to Edom,    and did not remember the covenant of brotherhood.10   So I will send a fire upon the wall of Tyre,    and it shall devour her strongholds.” 11 Thus says the LORD:   “For three transgressions of Edom,    and for four, I will not revoke the punishment,  because he pursued his brother with the sword    and cast off all pity,  and his anger tore perpetually,    and he kept his wrath forever.12   So I will send a fire upon Teman,    and it shall devour the strongholds of Bozrah.” 13 Thus says the LORD:   “For three transgressions of the Ammonites,    and for four, I will not revoke the punishment,  because they have ripped open pregnant women in Gilead,    that they might enlarge their border.14   So I will kindle a fire in the wall of Rabbah,    and it shall devour her strongholds,  with shouting on the day of battle,    with a tempest in the day of the whirlwind;15   and their king shall go into exile,    he and his princes5 together,”      says the LORD. 2 Thus says the LORD:   “For three transgressions of Moab,    and for four, I will not revoke the punishment,6  because he burned to lime    the bones of the king of Edom.2   So I will send a fire upon Moab,    and it shall devour the strongholds of Kerioth,  and Moab shall die amid uproar,    amid shouting and the sound of the trumpet;3   I will cut off the ruler from its midst,    and will kill all its princes7 with him,”      says the LORD. Judgment on Judah 4 Thus says the LORD:   “For three transgressions of Judah,    and for four, I will not revoke the punishment,  because they have rejected the law of the LORD,    and have not kept his statutes,  but their lies have led them astray,    those after which their fathers walked.5   So I will send a fire upon Judah,    and it shall devour the strongholds of Jerusalem.” Judgment on Israel 6 Thus says the LORD:   “For three transgressions of Israel,    and for four, I will not revoke the punishment,  because they sell the righteous for silver,    and the needy for a pair of sandals—7   those who trample the head of the poor into the dust of the earth    and turn aside the way of the afflicted;  a man and his father go in to the same girl,    so that my holy name is profaned;8   they lay themselves down beside every altar    on garments taken in pledge,  and in the house of their God they drink    the wine of those who have been fined. 9   “Yet it was I who destroyed the Amorite before them,    whose height was like the height of the cedars    and who was as strong as the oaks;  I destroyed his fruit above    and his roots beneath.10   Also it was I who brought you up out of the land of Egypt    and led you forty years in the wilderness,    to possess the land of the Amorite.11   And I raised up some of your sons for prophets,    and some of your young men for Nazirites.    Is it not indeed so, O people of Israel?”      declares the LORD. 12   “But you made the Nazirites drink wine,    and commanded the prophets,    saying, ‘You shall not prophesy.' 13   “Behold, I will press you down in your place,    as a cart full of sheaves presses down.14   Flight shall perish from the swift,    and the strong shall not retain his strength,    nor shall the mighty save his life;15   he who handles the bow shall not stand,    and he who is swift of foot shall not save himself,    nor shall he who rides the horse save his life;16   and he who is stout of heart among the mighty    shall flee away naked in that day,”      declares the LORD. Israel's Guilt and Punishment 3 Hear this word that the LORD has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt: 2   “You only have I known    of all the families of the earth;  therefore I will punish you    for all your iniquities. 3   “Do two walk together,    unless they have agreed to meet?4   Does a lion roar in the forest,    when he has no prey?  Does a young lion cry out from his den,    if he has taken nothing?5   Does a bird fall in a snare on the earth,    when there is no trap for it?  Does a snare spring up from the ground,    when it has taken nothing?6   Is a trumpet blown in a city,    and the people are not afraid?  Does disaster come to a city,    unless the LORD has done it? 7   “For the Lord GOD does nothing    without revealing his secret    to his servants the prophets.8   The lion has roared;    who will not fear?  The Lord GOD has spoken;    who can but prophesy?” 9   Proclaim to the strongholds in Ashdod    and to the strongholds in the land of Egypt,  and say, “Assemble yourselves on the mountains of Samaria,    and see the great tumults within her,    and the oppressed in her midst.”10   “They do not know how to do right,” declares the LORD,    “those who store up violence and robbery in their strongholds.” 11 Therefore thus says the Lord GOD:   “An adversary shall surround the land    and bring down8 your defenses from you,    and your strongholds shall be plundered.” 12 Thus says the LORD: “As the shepherd rescues from the mouth of the lion two legs, or a piece of an ear, so shall the people of Israel who dwell in Samaria be rescued, with the corner of a couch and part9 of a bed. 13   “Hear, and testify against the house of Jacob,”    declares the Lord GOD, the God of hosts,14   “that on the day I punish Israel for his transgressions,    I will punish the altars of Bethel,  and the horns of the altar shall be cut off    and fall to the ground.15   I will strike the winter house along with the summer house,    and the houses of ivory shall perish,  and the great houses10 shall come to an end,”      declares the LORD. 4   “Hear this word, you cows of Bashan,    who are on the mountain of Samaria,  who oppress the poor, who crush the needy,    who say to your husbands, ‘Bring, that we may drink!'2   The Lord GOD has sworn by his holiness    that, behold, the days are coming upon you,  when they shall take you away with hooks,    even the last of you with fishhooks.3   And you shall go out through the breaches,    each one straight ahead;    and you shall be cast out into Harmon,”      declares the LORD. 4   “Come to Bethel, and transgress;    to Gilgal, and multiply transgression;  bring your sacrifices every morning,    your tithes every three days;5   offer a sacrifice of thanksgiving of that which is leavened,    and proclaim freewill offerings, publish them;    for so you love to do, O people of Israel!”      declares the Lord GOD. Israel Has Not Returned to the Lord 6   “I gave you cleanness of teeth in all your cities,    and lack of bread in all your places,  yet you did not return to me,”      declares the LORD. 7   “I also withheld the rain from you    when there were yet three months to the harvest;  I would send rain on one city,    and send no rain on another city;  one field would have rain,    and the field on which it did not rain would wither;8   so two or three cities would wander to another city    to drink water, and would not be satisfied;  yet you did not return to me,”      declares the LORD. 9   “I struck you with blight and mildew;    your many gardens and your vineyards,    your fig trees and your olive trees the locust devoured;  yet you did not return to me,”      declares the LORD. 10   “I sent among you a pestilence after the manner of Egypt;    I killed your young men with the sword,  and carried away your horses,11    and I made the stench of your camp go up into your nostrils;  yet you did not return to me,”      declares the LORD. 11   “I overthrew some of you,    as when God overthrew Sodom and Gomorrah,    and you were as a brand12 plucked out of the burning;  yet you did not return to me,”      declares the LORD. 12   “Therefore thus I will do to you, O Israel;    because I will do this to you,    prepare to meet your God, O Israel!” 13   For behold, he who forms the mountains and creates the wind,    and declares to man what is his thought,  who makes the morning darkness,    and treads on the heights of the earth—    the LORD, the God of hosts, is his name! Seek the Lord and Live 5 Hear this word that I take up over you in lamentation, O house of Israel: 2   “Fallen, no more to rise,    is the virgin Israel;  forsaken on her land,    with none to raise her up.” 3 For thus says the Lord GOD:   “The city that went out a thousand    shall have a hundred left,  and that which went out a hundred    shall have ten left    to the house of Israel.” 4 For thus says the LORD to the house of Israel:   “Seek me and live;5     but do not seek Bethel,  and do not enter into Gilgal    or cross over to Beersheba;  for Gilgal shall surely go into exile,    and Bethel shall come to nothing.” 6   Seek the LORD and live,    lest he break out like fire in the house of Joseph,    and it devour, with none to quench it for Bethel,7   O you who turn justice to wormwood13    and cast down righteousness to the earth! 8 

With family: 2 Chronicles 10; Revelation 1 2 Chronicles 10 (Listen) The Revolt Against Rehoboam 10 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. 2 And as soon as Jeroboam the son of Nebat heard of it (for he was in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. 3 And they sent and called him. And Jeroboam and all Israel came and said to Rehoboam, 4 “Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke on us, and we will serve you.” 5 He said to them, “Come to me again in three days.” So the people went away. 6 Then King Rehoboam took counsel with the old men,1 who had stood before Solomon his father while he was yet alive, saying, “How do you advise me to answer this people?” 7 And they said to him, “If you will be good to this people and please them and speak good words to them, then they will be your servants forever.” 8 But he abandoned the counsel that the old men gave him, and took counsel with the young men who had grown up with him and stood before him. 9 And he said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us'?” 10 And the young men who had grown up with him said to him, “Thus shall you speak to the people who said to you, ‘Your father made our yoke heavy, but you lighten it for us'; thus shall you say to them, ‘My little finger is thicker than my father's thighs. 11 And now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.'” 12 So Jeroboam and all the people came to Rehoboam the third day, as the king said, “Come to me again the third day.” 13 And the king answered them harshly; and forsaking the counsel of the old men, 14 King Rehoboam spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to it. My father disciplined you with whips, but I will discipline you with scorpions.” 15 So the king did not listen to the people, for it was a turn of affairs brought about by God that the LORD might fulfill his word, which he spoke by Ahijah the Shilonite to Jeroboam the son of Nebat. 16 And when all Israel saw that the king did not listen to them, the people answered the king, “What portion have we in David? We have no inheritance in the son of Jesse. Each of you to your tents, O Israel! Look now to your own house, David.” So all Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 18 Then King Rehoboam sent Hadoram,2 who was taskmaster over the forced labor, and the people of Israel stoned him to death with stones. And King Rehoboam quickly mounted his chariot to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day. Footnotes [1] 10:6 Or the elders; also verses 8, 13 [2] 10:18 Spelled Adoram in 1 Kings 12:18 (ESV) Revelation 1 (Listen) Prologue 1 The revelation of Jesus Christ, which God gave him to show to his servants1 the things that must soon take place. He made it known by sending his angel to his servant John, 2 who bore witness to the word of God and to the testimony of Jesus Christ, even to all that he saw. 3 Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near. Greeting to the Seven Churches 4 John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, 5 and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood 6 and made us a kingdom, priests to his God and Father, to him be glory and dominion forever and ever. Amen. 7 Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail2 on account of him. Even so. Amen. 8 “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” Vision of the Son of Man 9 I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. 10 I was in the Spirit on the Lord's day, and I heard behind me a loud voice like a trumpet 11 saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.” 12 Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, 13 and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. 14 The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, 15 his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. 16 In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength. 17 When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, 18 and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. 19 Write therefore the things that you have seen, those that are and those that are to take place after this. 20 As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches. Footnotes [1] 1:1 for the contextual rendering of the Greek word doulos, see Preface; likewise for servant later in this verse [2] 1:7 Or mourn (ESV) In private: Zephaniah 2; Luke 24 Zephaniah 2 (Listen) Judgment on Judah's Enemies 2   Gather together, yes, gather,    O shameless nation,2   before the decree takes effect1    —before the day passes away like chaff—  before there comes upon you    the burning anger of the LORD,  before there comes upon you    the day of the anger of the LORD.3   Seek the LORD, all you humble of the land,    who do his just commands;2  seek righteousness; seek humility;    perhaps you may be hidden    on the day of the anger of the LORD.4   For Gaza shall be deserted,    and Ashkelon shall become a desolation;  Ashdod's people shall be driven out at noon,    and Ekron shall be uprooted. 5   Woe to you inhabitants of the seacoast,    you nation of the Cherethites!  The word of the LORD is against you,    O Canaan, land of the Philistines;    and I will destroy you until no inhabitant is left.6   And you, O seacoast, shall be pastures,    with meadows3 for shepherds    and folds for flocks.7   The seacoast shall become the possession    of the remnant of the house of Judah,    on which they shall graze,  and in the houses of Ashkelon    they shall lie down at evening.  For the LORD their God will be mindful of them    and restore their fortunes. 8   “I have heard the taunts of Moab    and the revilings of the Ammonites,  how they have taunted my people    and made boasts against their territory.9   Therefore, as I live,” declares the LORD of hosts,    the God of Israel,  “Moab shall become like Sodom,    and the Ammonites like Gomorrah,  a land possessed by nettles and salt pits,    and a waste forever.  The remnant of my people shall plunder them,    and the survivors of my nation shall possess them.”10   This shall be their lot in return for their pride,    because they taunted and boasted    against the people of the LORD of hosts.11   The LORD will be awesome against them;    for he will famish all the gods of the earth,  and to him shall bow down,    each in its place,    all the lands of the nations. 12   You also, O Cushites,    shall be slain by my sword. 13   And he will stretch out his hand against the north    and destroy Assyria,  and he will make Nineveh a desolation,    a dry waste like the desert.14   Herds shall lie down in her midst,    all kinds of beasts;4  even the owl and the hedgehog5    shall lodge in her capitals;  a voice shall hoot in the window;    devastation will be on the threshold;    for her cedar work will be laid bare.15   This is the exultant city    that lived securely,  that said in her heart,    “I am, and there is no one else.”  What a desolation she has become,    a lair for wild beasts!  Everyone who passes by her    hisses and shakes his fist. Footnotes [1] 2:2 Hebrew gives birth [2] 2:3 Or who carry out his judgment [3] 2:6 Or caves [4] 2:14 Hebrew beasts of every nation [5] 2:14 The identity of the animals rendered owl and hedgehog is uncertain (ESV) Luke 24 (Listen) The Resurrection 24 But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared. 2 And they found the stone rolled away from the tomb, 3 but when they went in they did not find the body of the Lord Jesus. 4 While they were perplexed about this, behold, two men stood by them in dazzling apparel. 5 And as they were frightened and bowed their faces to the ground, the men said to them, “Why do you seek the living among the dead? 6 He is not here, but has risen. Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise.” 8 And they remembered his words, 9 and returning from the tomb they told all these things to the eleven and to all the rest. 10 Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles, 11 but these words seemed to them an idle tale, and they did not believe them. 12 But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home marveling at what had happened. On the Road to Emmaus 13 That very day two of them were going to a village named Emmaus, about seven miles1 from Jerusalem, 14 and they were talking with each other about all these things that had happened. 15 While they were talking and discussing together, Jesus himself drew near and went with them. 16 But their eyes were kept from recognizing him. 17 And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. 18 Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” 19 And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. 22 Moreover, some women of our company amazed us. They were at the tomb early in the morning, 23 and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. 24 Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” 25 And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?” 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. 28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread. Jesus Appears to His Disciples 36 As they were talking about these things, Jesus himself stood among them, and said to them, “Peace to you!” 37 But they were startled and frightened and thought they saw a spirit. 38 And he said to them, “Why are you troubled, and why do doubts arise in your hearts? 39 See my hands and my feet, that it is I myself. Touch me, and see. For a spirit does not have flesh and bones as you see that I have.” 40 And when he had said this, he showed them his hands and his feet. 41 And while they still disbelieved for joy and were marveling, he said to them, “Have you anything here to eat?” 42 They gave him a piece of broiled fish,2 43 and he took it and ate before them. 44 Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” 45 Then he opened their minds to understand the Scriptures, 46 and said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, 47 and that repentance for3 the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. 48 You are witnesses of these things. 49 And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.” The Ascension 50 And he led them out as far as Bethany, and lifting up his hands he blessed them. 51 While he blessed them, he parted from them and was carried up into heaven. 52 And they worshiped him and returned to Jerusalem with great joy, 53 and were continually in the temple blessing God. Footnotes [1] 24:13 Greek sixty stadia; a stadion was about 607 feet or 185 meters [2] 24:42 Some manuscripts add and some honeycomb [3] 24:47 Some manuscripts and (ESV)

In this Bible Story, God is victorious over the Philistines and returns to Israel. He plagues the Philistines with tumors, and makes it known that he is the God above all other gods. This story is inspired by 1 Samuel 5-6. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Samuel 5:4 from the King James Version.Episode 77: All of Israel mourned the loss of the Ark as it was dragged to the city of Ashdod. There, they placed it at the feet of their god, Dagon. The next morning their statue of Dagon had fallen, and was bowing before the Ark of God. The hand of God was heavy against The Philistines, and He afflicted them with plagues of tumors and rats. And so the Philistines, recognizing what Israel and Egypt did not, sent the Ark of God back to Israel with gifts to honor God and beg for His forgiveness. Teaching us rightly to fear God and not take His name or power lightly.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Joy Reid leads this episode of The ReidOut with two pieces of breaking news. As the Israel-Hamas war escalates, in Washington, D.C. major political drama is unfolding on Capitol Hill. During a moment of international crisis, the House remains without a speaker as the Republican majority is unable to garner enough support for their nominee. Meanwhile, Israeli Prime Minister Benjamin Netanyahu announced that he is forming an emergency unity government in the wake of the Hamas attack, adding two opposition leaders to his cabinet. In a news briefing, Netanyahu said the newly formed government would "crush" Hamas. This comes as Israel has intensified its retaliation against Hamas, relentlessly bombarding Gaza with missiles, leaving the streets unrecognizable, and entire neighborhoods destroyed. NBC News' Richard Engel joins Joy Reid with more live from Ashdod, Israel on a possible ground invasion of Gaza by Israeli forces.

In this Bible Story, Joseph is reunited with his whole family. And as Governor he is able to save his family from famine. This story is inspired by Genesis 45-46. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Genesis 46:30 from the King James Version.Episode 31: After testing his brothers to see if they had changed over the years, Joseph finally decides to reveal who he is to them. Stunted and dismayed, Joseph's brothers fear for their lives, remembering their sin. But Joseph comforts them and invites the whole family to Egypt so they can be spared from the famine. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.