Podcasts about Ashdod

Historian, author and Britain Palestine Project patron William Dalrymple opens the Recognition is the Beginning conference with a sweeping exploration of Palestinian history, identity and Britain's historic role in the region.Drawing on archaeology, genetics, historical records and personal testimony, Dalrymple challenges narratives that deny Palestinian continuity and traces the story of Palestine from the Bronze Age to the present day. Beginning with the story of the village of Isdud (modern-day Ashdod), he examines how communities endured for millennia before being displaced during the Nakba of 1948.The keynote explores:The historical continuity of Palestinian communities over more than 3,000 years.Archaeological and genetic evidence linking modern Palestinians to ancient Levantine populations.The shared ancestral heritage of Palestinians and many Israeli Jews.The origins and enduring history of the name “Palestine” from the Bronze Age to today.Palestine's role as a centre of trade, culture, religion and scholarship throughout antiquity and the medieval world.The impact of the Balfour Declaration and the British Mandate on Palestinian self-determination.Britain's historic and contemporary responsibilities regarding Palestine.Why recognition of Palestine is only a starting point and must be accompanied by meaningful action.Dalrymple argues that understanding the depth of Palestinian history is essential to understanding the present crisis and to building a future based on justice, accountability and equal rights. He concludes by reflecting on the humanitarian catastrophe in Gaza and the importance of transforming recognition into practical support for Palestinian self-determination.This keynote was recorded at the Britain Palestine Project annual conference, Recognition is the Beginning, held at the Greenwood Theatre, London, on 2 June 2026.William Dalrymple is an award-winning historian, broadcaster and bestselling author whose books include The Anarchy, The Last Mughal, White Mughals and From the Holy Mountain. He is co-host of the hugely popular Empire podcast and a patron of the Britain Palestine Project. His current research focuses on the history of Palestine from the Neolithic period to the Nakba.

The Global Sumud Flotilla, an international aid mission to Gaza, was intercepted by Israeli forces in international waters, with activists detained and ships redirected to Israeli ports. Human rights groups allege detainees faced abuse, including beatings, humiliation, denial of medical care, and sexual violence. During the latest interception, Israeli National Security Minister Itamar Ben-Gvir filmed himself taunting zip-tied detainees at the Port of Ashdod, prompting international condemnation. Joining us today on Arab Talk is environmental activist Violet Coco, one of eleven Australians aboard the flotilla. She says detainees suffered serious injuries and were denied essential medications while in custody.

It's so easy to look at God and come to the conclusion, well I want that part of Him – but not that part. And definitely not that bit. It seems that all too often, we want Him on our terms rather than His. But God just doesn't work that way.   Take it Back Have you ever wanted something in life – I mean really, really, really wanted it and then when you finally get it, you just want to give it back? I think we have all experienced that at some point and you know, I think that for some people, it can be the case with God. I know people, lots of people, who hunger to be close to God. I know there are people listening today – maybe you are one of them – and all their lives they have wanted God – whatever that means. But can I tell you something? Even something really good – I mean really, really good like God, well, it can be a shock to the system and the reason is that we have these idealised, unrealistic notions of what that good thing will be like. Take the young woman who wants more than anything else, to be married and she meets her knight in shining armour, she marries him and a year later she is wondering, "What happened to all my ideas of romance 24/7?" Today on the programme we are going to take a look at some people who got God and couldn't wait to give Him back. Now over these last few weeks we have been working our way through the story of Hannah and Eli and his sons in the Book of First Samuel. And the crux of it is that Hannah honours God but Eli and his sons don't and the turning point of the whole story comes in the verse First Samuel – if you have a Bible, grab it, open it up here in First Samuel chapter 2, verse 30. God says: I will honour those who honour Me but those who despise Me, will be treated with contempt. And we have seen how the central reality of that verse has played itself out in the lives of Hannah, who was blessed when she couldn't have a son and she honoured God and God gave her a son Samuel and the opposite is Eli and his sons Hophni and Phinehas who didn't honour God and were greatly punished, in fact they lost their lives because of that. This story plays its self out in the storms of life. I mean Eli, Hophni and Phinehas, they were the priests; they should have been bringing God's people close to God yet they were living life of Riley, as we saw last week on the programme. And God had them killed. They're job was to bring people close to God and yet they were not honouring Him. Instead they had led Israel to a place of defeat. We saw last week in First Samuel chapter 4 where the Philistines attacked, Israel thinks "Oh well, God is always on our side – we will go to battle" and they had a huge defeat – thirty thousand of their soldiers were killed. The Ark of the Covenant, the presence of God itself, was captured by the Philistines. See the Ark of the Covenant was where God actually sat in the midst of His people. You see that in the journey through the Exodus – forty years in the Tent of the Meeting and later on in the temple. The Ark of the Covenant in the Holy of Holies; it is the very presence of God. And strangely, you know, when the Philistines are close to capturing the Ark they kind of realise, with a sense of foreboding, what this is about. It says in First Samuel that: When they learned that the Ark of the Lord had entered the camp of the Israelites, the Philistines were afraid. "A god has come into their camp" they said "we are in trouble. Nothing like that has ever happened before. Woe to us. Who will deliver us from the hand of these mighty gods?" And so it goes on … Well, it turns out that they should have followed their instincts. Today we are going to look and see what happens to the Philistines and to the Israelites when the presence of God comes close to them. Let's have a look at it. If you've got a Bible, open it up at First Samuel chapter 5, we are going to begin the story at verse 1. After the Philistines had captured the Ark of God, they took it from Ebenezer to Ashdod. Then they carried the Ark into Dagon's temple and set it beside Dagon. When the people of Ashdod rose early the next day, there was Dagon, their god, who had fallen flat on his face on the ground before the Ark of the Lord. They took Dagon and put him back in his place. The following morning when they rose, there was Dagon, fallen on his face on the ground before the Ark of the Lord. His head and hands had been broken off and were lying on the threshold – only his body remained. That is why to this very day, neither the priests of Dagon or any of the others who enter Dagon's temple in Ashdod, step on the threshold. The Lord's hand was heavy upon the people of Ashdod and its vicinity. He brought devastation upon them and afflicted them with tumours. When the men of Ashdod saw what was happening they said "The Ark of the God of Israel mustn't stay here with us because His hand is heavy upon us and upon Dagon our god." So they called together all the rulers of the Philistines and ask them "What are we going to do with this Ark of the God of Israel?" And they answered "Have the Ark of the God of Israel moved to Gath." So they moved the Ark of the God of Israel but after they had moved it, the Lord's hand was against that city, throwing it into great panic. He afflicted the people of the city, both young and old, with an outbreak of tumours so they sent the Ark of God on to Ekron. As the Ark of God was entering Ekron, the people of Ekron cried out "They have brought that Ark of the God of Israel around to kill us and our people." So they called together all the rulers of the Philistines and said "Send that Ark of the God of Israel away. Let it go back to its own place or it will kill us and our people," for death had filled the city with panic and God's hand was very heavy upon it. Those who did not die were afflicted with tumours and the outcry of the city went up to heaven. Do you see? The Philistines looked like they had won and yet they take the presence of God; the Ark of the Covenant, they put it in their temple next to their god and Dagon falls down, face down in front of the God of Israel. And the second time his head and his hands are cut off and then wherever they took the Ark of the Covenant, the impact of God, as a captive in their midst, was devastating – they got tumours, we will see later, there were plagues of mice. They had captured God – in human terms, they had won but you know what they had forgotten, in fact they had never realised it in the first place? God is not subject to people – God is not someone you can capture and stick in your temple. He is not someone you can tame and subdue. Why are we talking about this stuff today? Because you and I, deep down, we try and tame and subdue God – we try and swing Him around to our way of thinking; to meet our needs. We put Him in the temple of our choice; we put Him in the town and the city of our choice. You know what happens when we try to do that? We discover exactly what the Philistines discovered – we discover that God is not someone you can push around. "Well, I'll just take this God and He'll bless me whenever I want Him to." Ok, we can't see Him! Our present circumstances perhaps, appear much more powerful than Him but if we want to have our feet on solid ground, amidst the storms of life, (that's what we have been talking about over these last few weeks) we look at this maelstrom of the storm; the battle between the Philistines and the Israelites – thirty thousand Israelites killed because they didn't honour their God. Who appeared to win? Who should have been, according to our simple human expectations, on solid ground? The Philistines – they won the war. They captured Israel's God but who they captured was the God who created the entire universe – not some idol; not some tin pot little god. They captured God and He wrought destruction upon them because they tried to subdue God. So much so they couldn't wait to get rid of Him. Do you get it? When we try to take God by force – force of argument, force of opinion, force of anything – anything that doesn't recognise Him for who He is – watch out! There are so many people playing "church". There are so many people playing at being Christians; playing at religion, putting God here, putting God there. That's not what it is about. As Dagon found out, the only way you honour God is when you bow down before Him because of who He is – the sovereign God, above every name and every power and every authority in heaven and earth. That's what Hannah discovered; that's what Eli discovered; that's what Israel discovered and that's what the Philistines discovered, the hard way. You can't have God on your own terms. You can only have Him on His terms.   We Don't Want Him Well, the Philistines finally came to their senses. They realised they couldn't have God on their terms. They had a choice – you either accept God on His terms or you get rid of Him. So they decided to send Him back from whence He came. Now, let's have a look at how they did that. We are going to pick this up in First Samuel – grab your Bible – First Samuel chapter 6, beginning at verse 1 – it's a great story. When the Ark of the Lord had been with the Philistines for seven months, they called for the priests and the diviners and they said "What are we going to do with this Ark of the Lord? Tell us how we should send it back to its place." They answered "If you return the Ark of the God of Israel, don't send it away empty, but by all means, send a guilt offering to Him then you will be healed and you will know why His hand has not been lifted from you." The Philistines ask "What guilt offering should we send Him?" and they replied "Five gold tumours and five gold rats, according to the number of Philistine rulers because the same plague has struck both you and your rulers. Make models of the tumours and of the rats that are destroying the country and pay honour to Israel's God. Perhaps He will lift His hand from you and your gods and your land. Why do you harden your hearts as the Egyptians and the Pharaoh did when He treated them harshly, didn't they send the Israelites out so that they could go their way? Now then, get a new cart ready with two cows that have just calved and have never been yoked. Hitch the cows to the cart but take their calves away and pen them up. Take the Ark of the Lord and put it on the cart and in a chest beside it put the gold objects you are sending back to Him as a guilt offering. Send it on its way but keep watching it. If it goes up to its own territory towards Beth-shemesh then the Lord has brought this great disaster on us. But if it doesn't then we will know that it was not His hand that struck us but all this happened just by chance. So they did that – they took two such cows, hitched them to the cart, penned up their calves. They placed the Ark of the Lord on the cart, along with the chest containing the gold rats and the models of the tumours. Then the cows went straight up towards Beth-shemesh, keeping on the road, lowing all the way. They didn't turn to the right or to the left. The rulers of the Philistines followed them as far as the border of Beth-shemesh It is fascinating stuff! See, these people didn't know God – they got their own pagan spiritual leaders to advise them. Now their system of faith was not one God; that's called mono-theism. No, they believed in many gods; they were poly-theistic. And so they see the God of Israel as just another god on their list who may or may not have power. Now, He clearly does because He has brought all of this destruction on the Philistines. So they devise a test for this God. They get these two milk cows, with their calves. You see there is no way two cows that have just calved are going to leave their calves and these cows have never been yoked. So only God could cause them to go back to Israel, away from their young and that is exactly what ends up happening. They don't turn to the right or the left – they are lowing all the way. They don't want to go but they go and clearly this is an act of God. That's how the Philistines saw it. This is a story about so many people in this world who don't know God. See, they hear about God – it's amazing, God is still speaking. The number of times that I have had a letter or an email that says "You know something – I just happened to flick on the radio or turn to a channel and your programme was on and God spoke to me and changed my life." I'm going to share one of those at the end of this programme – an amazing story of a rebel fighter in Africa who laid down his arms. See, God is still speaking today, all over the place, and He reaches out to us and He ends up in our midst, one way or another, as He did with the Philistines. Remember back, how did the presence of God, the Ark of the Covenant, come to be in the midst of the Philistines? The Philistines fought Israel, Israel hadn't honoured their God – they got defeated by the Philistines big time. Eli the priest and his sons, Hophni and Phinehas were killed in that battle. They expected God to show up like He always did, but He didn't. And it was a sovereign act of the sovereign God to allow defeat to come upon Israel and to allow His presence, the Ark of the Covenant to be captured by the Philistines. God's own decision was to be in the midst of the Philistines those seven months. And they discover that you can't have Him on your own terms, so they give Him back – they send Him packing. That's what I did for many, many years of my life. Every now and then I encountered God. And you see I had my own agenda for my life; I had my own plans. God didn't fit so I would send Him packing. And it seemed like He would like to cause me grief and pain; want me to give up things I didn't want to give up. And time and time again I'd want to hang onto Him on my terms. Let me tell you something – it never, never, never worked so I sent Him packing. I rejected Him like the Philistines. I wonder if that has ever happened in your life. Come on, how much do we want God, but on our terms? Well, I believe this about abortion or I believe that about sexuality or I believe this about the different roles of men and women and when I discover what God has to say about those I say to myself "Well, I can't believe that! No, either I have God on my terms or not at all." Come on, there is a reason that God went to the trouble of recording this story about the Philistines and the Ark of the Covenant and then preserving it for a few thousand years and then broadcasting it on this radio station today. There is a reason! He is speaking to us through His story today. To all those people who would have God on their own terms, He is saying "No, you can't have Me on your terms. You can't capture Me and stick Me in your temple. You can only have Me on My terms." And as we are going to see soon, this problem was not reserved for the Philistines – it's not just for the people who didn't really know God but it was also for God's own people – God's own people who would push Him away. This series that we are going through is called "On Solid Ground". We need solid ground beneath our feet and we are going to discover next, exactly how to get it.   When Will We Learn? As I said earlier, the problem wasn't just restricted to the Philistines, sending God packing with those cows with the Ark of the Covenant in tow – it was also a problem that happened with the Israelites. Let's see what happened when the Ark of the Covenant arrives back with Israel - First Samuel chapter 6, beginning at verse 19. The Ark has just wandered down the road with the cows and this is what happened: God struck down some of the men of Beth-shemesh, putting seventy of them to death because they had looked into the Ark of the Lord. The people mourned because of the heavy blow the Lord had dealt them and the men of Beth-shemesh asked "Who can stand in the presence of the Lord, this holy God? To whom will the Ark go up from here?" Then they sent messengers to the people of Kiriath-jearim, saying "The Philistines have returned the Ark of the Lord, come down and take it up to your place." So the men of Kiriath-jearim came and took up the Ark of the Lord. They took it to Abinadab's house on the hill and consecrated Eleazar, the son to guard the Ark of the Lord. See, God is a sovereign God. We get Him on His terms and not ours. And the Israelites dealt casually with God's presence when He came back – they looked upon Him. Now God says "You can't look upon Me and live." How often do we treat the mighty sovereign casually? You and I – we take on God. Can I tell you who is going to win? Not us! Israel was God's people – they should have known better but they didn't. So what was their reaction? The same as the Philistines – "Who can stand in front of this sovereign God. Where are we going to send Him?" They sent God packing and it's a pattern repeated over and over and over again. So what is the answer? What these people needed was some solid ground beneath their feet. What you and I need is some solid ground beneath our feet. Well, that comes next in this story – it's exactly what happened. First Samuel chapter 7, verse 2: It was a long time, twenty years in all, that the Ark remained a Kiriath-jearim and all the people of Israel mourned and sought after the Lord and Samuel the prophet, said to the whole house of Israel "If you are returning to the Lord with all your hearts, then rid yourselves of the foreign gods and the Ashtoreths and commit yourselves to the Lord and serve Him alone and He will deliver you from the hand of the Philistines. So the Israelites put away their Baals and their Ashtoreths and they served the Lord alone. And then Samuel said "Assemble all Israel at Mizpah and I will intercede with the Lord for you." When they had assembled at Mizpah they drew water and poured it out before the Lord. On that day they fasted and they confessed "We have sinned against the Lord." And Samuel was the leader of Israel at Mizpah. When the Philistines heard that Israel had assembled at Mizpah, the rulers of the Philistines came up to attack them and when the Israelites heard of it they were afraid because of the Philistines. They said to Samuel "Don't stop crying out to the Lord our God for us, that He may rescue us from the hand of the Philistines." So Samuel took a suckling lamb, offering it up as a whole burnt offering to the Lord. He cried out to the Lord on Israel's behalf and the Lord answered him. Whilst Samuel was still sacrificing the burnt offering, the Philistines drew near to engage Israel in battle but that day the Lord thundered with a loud thunder against the Philistines and threw them into such a panic that they were routed before Israel. The men of Israel rushed out of Mizpah and pursued the Philistines, slaughtering them along the way to a point below Beth-car. Then Samuel took a stone and set it up between Mizpah and Shen and he named it Ebenezer, saying "Thus far the Lord has helped us." So the Philistines were subdued and did not invade Israelite territory again. Throughout Samuel's lifetime, the hand of the Lord was against the Philistines. From the towns of Ekron to Gath – that the Philistines had captured from Israel - they were restored to Israel and Israel delivered the neighbouring territory from the power of the Philistines and there was peace between Israel and the Amorites. First Samuel chapter 2, verse 30 says this: I will honour those who honour Me but those who despise Me will be treated with contempt. See, that's the place of solid ground – Israel finally got it right here! See, before they had had priests who were sleeping around with prostitutes, priests who were dishonouring God, priests who were plundering the sacrifices of the people to God and God said, "You know something? If your leaders are going to be doing that I am not going to bless you." So Israel fights the Philistines and Israel loses. And so the Ark of the Covenant of God goes to the Philistines and there is devastation there because of the presence of God and they send it back to Israel. And there is devastation there because of the presence of God because everyone was trying to have God on their own terms. Here is the place of solid ground: If you want to return to the Lord with all your heart, put away all your foreign gods. And that is God's Word for you and me today. Put away all your foreign gods – all the other things that you put before God – all the other things that you and I worship – put them away and worship God alone. Come to God on His terms, not ours, because He is the sovereign God. He is the God of the whole universe. He is the God – not just one other god amongst many – He is THE God; the only God and He calls us to worship Him and Him alone. So the people did that and right at the moment they did that, the Philistines were going to attack them again, but this time, the moment they began to honour their God – this verse First Samuel chapter 2, verse 30 – came into their experience. I will honour those who honour Me, but those who despise Me will be treated with contempt. People – that is the place of solid ground. It is the only place of solid ground. God is a sovereign God. He is not my performing puppy and He is not your performing puppy. He is not there to do tricks on our command. He is above us and we are His people and God is calling us today to accept Him on His terms as the sovereign God – just the way Samuel told the people. Samuel said to them "You have got to accept God on His terms" – they did and immediately, when a storm arose, God blessed His people. And that blessing went on for many, many years and their feet were on solid ground.

Il ministro degli Esteri Gideon Sa'ar, rispondendo mercoledì sera al video del collega Itamar Ben Gvir che cammina ridendo fra gli attivisti della Global Sumud Flotilla bendati e inginocchiati ad Ashdod, scrive su X: «No, tu non sei il volto di Israele». Lo stesso fa Benjamin Netanyahu poche ore dopo: il comportamento di Ben Gvir «non è in linea con i valori e le norme dello Stato di Israele». Da Roma Sergio Mattarella parla di «livello infimo», Giorgia Meloni e Antonio Tajani chiedono «scuse immediate». Lo schema della falsa eccezione regge un pomeriggio. La pena di morte per i palestinesi giudicati nei tribunali militari, primo cavallo di battaglia di Ben Gvir, è stata approvata dalla Knesset il 30 marzo coi voti compatti del Likud, il partito di Netanyahu. Il piano di «migrazione volontaria» da Gaza, ricondotto da Euro-Med Monitor allo schema giuridico della pulizia etnica, è uscito dal gabinetto di sicurezza a marzo 2025 a firma del ministro della Difesa Israel Katz. La Corte internazionale di giustizia parla di “plausible genocide”. La Corte penale internazionale, riferisce Middle East Eye, ha già chiesto mandati d'arresto sigillati per Bezalel Smotrich, Orit Strock e due ufficiali dell'esercito. Ben Gvir, da gennaio, è di nuovo dentro la coalizione: era uscito dopo la tregua di gennaio 2025, è rientrato a marzo quando il governo ha ripreso i bombardamenti. Gli avvocati di Adalah ieri sera lasciano Ashdod e diffondono la nota: decine di partecipanti con sospette fratture costali, taser, proiettili di gomma in mare, molestie sessuali, hijab strappati alle donne, tre ricoveri. Ottantasette in sciopero della fame, trasferimento al carcere di Ktziot. Giovedì l'udienza per l'espulsione. Non è il volto di Israele, ripete il governo. È il volto del suo governo. #LaSveglia per La NotiziaDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/la-sveglia-di-giulio-cavalli--3269492/support.

Part of civilian flotilla taking aid to Gaza A former Clearwater captain was among 428 activists detained by Israel while aboard a flotilla attempting to break the naval blockade of Gaza, according to a group called Global Sumud Flotilla. Liam Henrie, who last year served as a captain for Hudson River Sloop Clearwater, which is based in Beacon, was on board La Cirena, one of the vessels intercepted by the Israeli Navy on Monday (May 18). He and the other detainees was released as of Thursday and deported to Turkey. Global Sumud Flotilla alleged the detainees were subjected to "extreme violence and sexual humiliation" by Israel Defense Forces. Global Sumud Flotilla said that 31 of about 50 vessels were "boarded, disabled and seized" on May 18 near Cyprus. The flotilla had left from Turkey and was carrying food and medical supplies. By Wednesday, the detainees had been taken to the Israeli port of Ashdod. The Times of Israel reported that the national security minister, Ben Gvir, posted a video online from a detention center in which he is shown taunting the prisoners, who are kneeling with their hands tied. Prime Minister Benjamin Netanyahu issued an unusual statement criticizing his minister. "Israel has every right to prevent provocative flotillas of Hamas terrorist supporters from entering our territorial waters and reaching Gaza," he said. "However, the way that Minister Ben Gvir dealt with the flotilla activists is not in line with Israel's values and norms. I have instructed the relevant authorities to deport the provocateurs as soon as possible." Global Sumud Flotilla said that Henrie, who lives in Kingston, also was among 180 people detained on April 29 when their flotilla was intercepted by Israeli forces near Greece. The group said the activists were held on a prison ship for 36 hours.

A Gaza-bound aid flotilla has not reached its destination. Instead, footage of activists aboard it being forced to kneel on the concrete at Israel's Ashdod port, surrounded by armed officers and taunted by far-right minister Itamar Ben-Gvir, has triggered international outrage. Among those detained, according to organisers, were 11 Australians.

Martedì 19 maggio, mentre a Parigi il segretario al Tesoro Scott Bessent parla davanti alla conferenza ministeriale «No Money for Terror», il suo dipartimento firma le sanzioni dell'Office of Foreign Assets Control contro quattro organizzatori della Global Sumud Flotilla: Saif Abu Keshek, palestinese con cittadinanza spagnola e svedese, Hisham Abdallah Sulayman Abu Mahfuz, Mohammed Khatib di Samidoun Bruxelles e Jaldia Abubakra Aueda di Samidoun Madrid. Bessent in un comunicato del Tesoro definisce la spedizione «pro-terror». Nelle stesse ore, la marina militare israeliana abborda le dieci imbarcazioni che il giorno prima erano sfuggite all'intercettazione. A circa cento miglia dalla Striscia, denuncia la Flotilla, vengono esplosi proiettili contro sei barche, una italiana. Israele smentisce il fuoco vivo e ammette «mezzi non letali». Alle 20:20 la portavoce Maria Elena Delia conferma che tutte le 54 imbarcazioni partite il 14 maggio da Marmaris sono state fermate: 426 attivisti di 39 nazionalità portati ad Ashdod. Fra loro 29 italiani e tre residenti, compresi il deputato M5s Dario Carotenuto e l'ex consigliera fiorentina Antonella Bundu. Il team legale Adalah deposita un esposto alla Procura di Roma per sequestro di persona, riferito agli abbordaggi fra il 29 aprile e il 19 maggio. Il ministro Antonio Tajani chiede all'ambasciatore a Tel Aviv «di verificare urgentemente l'uso della forza» e «un trattamento dignitoso». Lo stesso 19 maggio, in via al-Shuhada a Gaza City, un drone israeliano colpisce un'auto. WAFA conta un morto. Dal cessate il fuoco di ottobre, secondo il ministero della Salute di Gaza, gli uccisi nella Striscia hanno superato 880. Dal podio di Parigi, Bessent ha pronunciato anche un'altra frase: «Al loro nucleo, le sanzioni non sono atti di aggressione, sono strumenti di pace». #LaSveglia per La NotiziaDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/la-sveglia-di-giulio-cavalli--3269492/support.

Patto di stabilità, la Commissione Ue: "Valutiamo la richiesta dell'Italia". Learn more about your ad choices. Visit megaphone.fm/adchoices

 jQuery(document).ready(function(){ cab.clickify(); }); Original Podcast with clickable words https://tinyurl.com/27mnh3du Contact: irishlingos@gmail.com No news yet from activists captured by Israeli forces. Gan aon scéala fós ó ghníomhaithe atá tógtha ag fórsaí Iosrael. It is understood that no one in this country has received any news from any of the activists from a humanitarian aid flotilla detained by Israeli military forces in the Mediterranean. Tuigtear nach bhfuil scéala faighte ag aon duine sa tír seo ó aon duine de na gníomhaithe ó loingeas cabhrach daonnúla atá faoi choinneáil ag fórsaí míleata Iosrael sa Mheánmhuir. The Israelis intercepted over twenty boats from the aid fleet in the eastern Mediterranean yesterday and have taken the approximately 400 people who were on board those boats. Tháinig na hIosraelaigh roimh os cionn dhá scór bád ón loingeas cabhrach in oirthear na Meánmhara inné agus tá an tuairim is 400 duine a bhí ar bord na mbád sin tógtha acu. It seems that ten more boats are still heading towards Gaza. Is cosúil go bhfuil deich mbád eile ag tabhairt aghaidh ar Gaza i gcónaí. A number of Irish citizens are part of the fleet and Dr. Margaret Connolly, sister of the late President Catherine Connolly, is one of those captured by the Israelis. Tá roinnt saoránach de chuid na hÉireann páirteach sa loingeas agus tá an Dr Margaret Connolly, deirfiúr leis an Uacharán Catherine Connolly, ar dhuine den dream a ghabh na hIosraelaigh. Taoiseach Micheál Martin has condemned the Israelis’ actions in international waters and has called for the immediate release of the hostages. Tá a bhfui déanta ag na hIosraelaigh in uiscí idirnáisiúnta cáinte ag an Taoiseach Micheál Martin agus d’éiligh sé na géibheannaigh a scaoileadh saor láithreach. The vessel closest to Gaza, the Sirius, was 145 nautical miles from its destination, according to the group in Ireland to which the activists are affiliated. An soitheach ba ghaire do Gaza, an Sirius, bhí sí 145 muirmhíle ó cheann scríbe, dar leis an ngrúpa in Éirinn a bhfuil na gníomhaithe bainteach leis. In a statement, Israel’s foreign ministry said that no one would (not) be allowed to breach the naval blockade they are imposing on Gaza, which the Israelis say is a “legal” blockade. I ráiteas, dúirt roinn gnóthaí eachtracha Iosrael nach gceadófaí d’aon dream an léigear mara atá siad a dhéanamh ar Gaza a shárú, ar léigear “dleathach” é, dar leis na hIosraelaigh. The Israeli navy has a habit of taking people they capture to the port of Ashdod in Israel and deporting them from the country shortly thereafter. Tá sé de nós ag cabhlach Iosrael daoine a thógann siad a thabhairt go calafort Aisdeod in Iosrael agus iad a dhíbirt as an tír go gairid ina dhiaidh sin. RTÉ News and Current Affairs Nuacht agus Cúrsaí Reatha RTÉ

Ad aprile gli attivisti fermati in mare venivano scaricati a Creta. Centosettantanove furono lasciati su una banchina greca, due trattenuti e rilasciati dopo dieci giorni di interrogatori. Stavolta no. I governi francese e greco hanno comunicato agli organizzatori che i circa quattrocento fermati lunedì vanno direttamente in carcere ad Ashdod. La stessa azione di un mese fa, con una conseguenza più dura. La marina israeliana ha abbordato in acque internazionali, a circa duecentocinquanta miglia da Gaza, la flotta civile più numerosa mai partita: una sessantina di imbarcazioni, oltre cinquecento persone da quarantacinque paesi, Sumud più Freedom Flotilla Coalition più l'associazione turca Mavi Marmara. Dodici italiani fermati, due stranieri residenti in Italia. Una ventina di piccole barche prosegue verso Gaza. Antonio Tajani (FI), ministro degli Esteri, al Tg1 il 18 maggio: gli italiani «andranno in Israele e poi saranno espulsi». L'abbordaggio era «previsto». Guido Crosetto (FdI), ministro della Difesa, sullo stesso Tg1: «Non lo chiamerei attacco ma blocco». Il governo registra il fermo come procedura consolare e rotta di rientro, per loro evidentemente non si tratta di una cattura piratesca. Amnesty International, per voce di Erika Guevara Rosas, parla di «detenzione arbitraria» e richiama l'impunità per quello che la Corte internazionale di giustizia definisce genocidio. La Procura di Roma tiene aperto dall'autunno un fascicolo sui trentasei italiani fermati a ottobre, anche per tortura. A Gaza, dal cessate il fuoco di ottobre, ottocentocinquantasette palestinesi uccisi al 14 maggio secondo il Ministero della Salute. Il 15 maggio un raid ha ucciso a Rimal il capo di Hamas nella Striscia. Ad aprile una banchina a Creta. A maggio una cella ad Ashdod. Il governo italiano chiama questo passaggio «espulsione» e prepara il volo di rientro. Per loro è ordinaria amministrazione. #LaSveglia per La NotiziaDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/la-sveglia-di-giulio-cavalli--3269492/support.

Questa volta alla luce del sole. Lunedì la marina militare israeliana ha abbordato in acque internazionali le imbarcazioni della Global Sumud Flotilla, ripresa in diretta dagli attivisti con le mani alzate mentre i commando si affiancano e la trasmissione si interrompe. I precedenti assalti erano avvenuti di notte. Questo no. Le cinquantaquattro imbarcazioni erano partite giovedì da Marmaris con attivisti da circa settanta paesi. La marina le ha fermate a ottanta miglia nautiche a ovest di Cipro, oltre duecentocinquanta da Gaza. Lo dice la Farnesina. Un'ora prima il ministero degli Esteri israeliano aveva intimato su X di cambiare rotta. Circa cento persone trasferite verso il porto di Ashdod. Tra loro cittadini italiani, uno in arresto dell'Idf, e il deputato M5S Dario Carotenuto. Coinvolta la Holy Blue, battente bandiera italiana: per l'articolo 4 del Codice della navigazione una nave italiana in acque internazionali è territorio dello Stato. La Turchia parla di «un nuovo atto di pirateria». Israele non lo nasconde. Lo rivendica. Il ministero degli Esteri israeliano la definisce "una provocazione fine a se stessa" e accusa "due violenti gruppi turchi". L'impunità esibita come diritto. Il 21 aprile, al Consiglio Affari esteri, Italia e Germania hanno bloccato la sospensione dell'accordo di associazione fra Unione europea e Israele chiesta da Spagna, Irlanda e Slovenia. Tajani: «La nostra posizione è identica alla Germania». Lo stesso governo che tiene aperto l'accordo che copre quello che la Corte internazionale di giustizia definisce genocidio chiede a Israele di «garantire la sicurezza» dei cittadini italiani sequestrati. Chiede al pirata di proteggere chi abborda. L'atto è in acque internazionali. È nel salone di Palazzo Chigi. La luce del sole li illumina entrambi. #LaSveglia per La NotiziaDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/la-sveglia-di-giulio-cavalli--3269492/support.

Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.2 He built Eloth, and restored it to Judah, after that the king slept with his fathers.3 Sixteen years old was Uzziah when he began to reign, and he reigned fifty and two years in Jerusalem. His mother's name also was Jecoliah of Jerusalem.4 And he did that which was right in the sight of the Lord, according to all that his father Amaziah did.5 And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the Lord, God made him to prosper.6 And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.7 And God helped him against the Philistines, and against the Arabians that dwelt in Gurbaal, and the Mehunims.8 And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.9 Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.10 Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.11 Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king's captains.12 The whole number of the chief of the fathers of the mighty men of valour were two thousand and six hundred.13 And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.14 And Uzziah prepared for them throughout all the host shields, and spears, and helmets, and habergeons, and bows, and slings to cast stones.15 And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvellously helped, till he was strong.16 But when he was strong, his heart was lifted up to his destruction: for he transgressed against the Lord his God, and went into the temple of the Lord to burn incense upon the altar of incense.17 And Azariah the priest went in after him, and with him fourscore priests of the Lord, that were valiant men:18 And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the Lord, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the Lord God.19 Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the Lord, from beside the incense altar.20 And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the Lord had smitten him.21 And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the Lord: and Jotham his son was over the king's house, judging the people of the land.22 Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.23 So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.

The Bneh Yissachar writes that the greatest tzedaka of all tzedakot is providing someone who is poor in the mind with knowledge. If a person is lacking in understanding of what life is all about or who Hashem is, or if he has a problem that is weighing down upon him, if someone will give him the words that he so desperately needs to hear, that is the greatest form of tzedaka . The sefer Divreh Elokim Chaim brings a hint to this concept from a pasuk in parashat Behar , the first of this week's two parashiot . The pasuk says וכי ימוך אחיך – if your brother is impoverished – והחזקת בו – give him chizuk . The simple meaning of the pasuk is talking about someone who is impoverished monetarily, but on a different level, it can also be referring to someone who is impoverished in his mind, a few words of chizuk can benefit him so much. Everybody could use chizuk , and if we are able to give people chizuk , we should. A compliment or just a nice word could accomplish more than we could imagine. Even people that we think don't need to hear compliments, they do. The compliments that we give to people can have an impact on their life decisions. Rabbi Aharon Tusig told over a story, which took place many years ago, which he heard from a prominent Rosh Yeshiva in Israel. The Rosh Yeshiva said, when the yeshiva that hired him asked him to be the Rosh Yeshiva, he told them he would do it on one condition – that he would not be involved in any of the monetary aspects of the yeshiva. He only wanted to be a part of the spiritual part of the yeshiva. They agreed and, baruch Hashem, for years the Rabbi never had to raise any money. But one year, they were struggling a lot and one of the board members asked the Rabbi if he would please make an exception and travel abroad to collect funds that the yeshiva so desperately needed. The Rosh Yeshiva saw the situation was dire so he agreed to go. The Rabbi went and had a driver take him around to potential donors. On one of those trips, the driver asked the Rabbi if he minded if he pulled off the highway to find a convenience store to buy a drink, as he was very thirsty. The Rabbi said, "Sure, no problem. I'm also thirsty. I'll come in with you." When they got off the highway, they saw a kosher restaurant and pulled up in front and went inside. When the Rosh Yeshiva walked in, one of the waiters there asked if he wanted a table. Then, after a brief pause, the waiter said to the Rabbi, "Rosh Yeshiva, do you recognize me? I'm so-and-so. I used to learn in your yeshiva." The Rosh Yeshiva couldn't believe his eyes. He asked in astonishment how he ended up in this place. In the words of the Rosh Yeshiva, "I was sure with your diligence and brain power, you were going to become one of the great Rosh Yeshivas of the next generation." The man replied, "Rabbi, this is the first time I ever heard you say that you think that about me. I didn't know you thought I had that kind of potential." The Rosh Yeshiva replied, "What do you mean? I have your name in my notebooks with questions that you asked when we were learning Masechet Pesachim together. I never showed you that?" "No," replied the young man. The Rosh Yeshiva then said, "You were always so diligent in your studies and you always seemed to be enjoying your learning so much, I guess I didn't think you needed to hear compliments." The young man asked the Rosh Yeshiva if it's too late for him to come back. The Rosh Yeshiva replied, "It's never too late." So the young man said, "Rosh Yeshiva, if you will learn with me one-on-one for two weeks and get me back into the learning, I will come back to the yeshiva and rededicate myself to Torah." And so it happened. The Rosh Yeshiva concluded the story by saying, "Today, that student of mine lives in Ashdod and he is from the greatest talmidei chachamim in that city." He thought he was traveling abroad to collect funds at that time. In reality, the yeshiva got into financial crisis just so the Rosh Yeshiva would go and find that gem of his and bring him back to Torah. We should never underestimate the power of giving somebody chizuk or giving somebody a compliment. It's the greatest form of tzedaka . It will motivate people and it will engender love. Shabbat Shalom.

In 701 BCE, Assyrian king Sennacherib launched his western campaign against Judah, bringing him into direct conflict with King Hezekiah and the political counsel of the prophet Isaiah. The decisive field battle of that year was not at Jerusalem, but at Eltekeh, where Assyrian troops defeated an Egyptian and Kushite force sent to support the rebellious Philistine city of Ekron.This episode reconstructs the full 701 campaign from Assyrian annals and biblical accounts, beginning with the minor 702 operations in the Zagros mountains against Zamua, Parsua, and Ellipi, then following Sennacherib to the Phoenician coast. We cover the flight of Luli, king of Tyre, to Cyprus, the installation of Itobaal at Sidon, and the submission of eight Levantine rulers from Ashdod, Byblos, Ammon, Moab, Edom, and Arwad.We then turn to Philistia: the internal coup at Ashkelon, the Ekronite revolt that handed King Padi over to Hezekiah, and Sennacherib's restoration of Padi after the victory at Eltekeh. The episode explains why Jerusalem faced only a blockade rather than a full siege, examines Isaiah's advice against an Egyptian alliance, and considers the logistical, political, and possible epidemiological reasons Sennacherib withdrew with massive tribute but without taking the city.Music from the show: oldeststories.net/music (or search "Oldest Stories Music")Support the show:Books: https://a.co/d/7Wn4jhSDonate: oldeststories.netPatreon / YouTube members get bonus episodes: patreon.com/JamesBleckleyNo-AI readings of ancient texts: youtube.com/@osnightreading

Welcome to The Daily Wrap Up, an in-depth investigatory show dedicated to bringing you the most relevant independent news, as we see it, from the last 24 hours (5/1/26). As always, take the information discussed in the video below and research it for yourself, and come to your own conclusions. Anyone telling you what the truth is, or claiming they have the answer, is likely leading you astray, for one reason or another. Stay Vigilant. !function(r,u,m,b,l,e){r._Rumble=b,r[b]||(r[b]=function(){(r[b]._=r[b]._||[]).push(arguments);if(r[b]._.length==1){l=u.createElement(m),e=u.getElementsByTagName(m)[0],l.async=1,l.src="https://rumble.com/embedJS/u2q643"+(arguments[1].video?'.'+arguments[1].video:'')+"/?url="+encodeURIComponent(location.href)+"&args="+encodeURIComponent(JSON.stringify([].slice.apply(arguments))),e.parentNode.insertBefore(l,e)}})}(window, document, "script", "Rumble");   Rumble("play", {"video":"v77387m","div":"rumble_v77387m"}); Source Links (In Chronological Order): The Zampolli-Melania Pact: Amanda Ungaro, Epstein Connections, and the Leaked Phone Call Amanda Ungaro on X: "@PamBondi Are you already aware of the situation? Do you fully understand the extent of the information I possess regarding you and the individuals associated with you? I strongly advise you to consider the seriousness of these matters. Any actions taken against me or attempts https://t.co/jB2rM8dRUF" / X (22) Report on X: "n un audio esclusivo che Report è in grado di farvi ascoltare per la prima volta, l'inviato speciale di Donald Trump Paolo Zampolli rivela in una telefonata dell'esistenza di un patto stipulato tra lui e Melania Trump prima delle elezione presidenziali del 2016. Domenica su Rai3 https://t.co/amwvKutUz0" / X 'Outrageous': Push in Congress for Ghislaine Maxwell to be pardoned New Tab Trump says Iran war 'terminated,' as war powers deadline arrives | Reuters White House Claims Ceasefire Resets War Powers Act Deadline - News From Antiwar.com (22) PredictFolio on X: "BREAKING: Trump sends letter to Congress notifying the “hostilities have ended” in Iran https://t.co/aiiEjq8v2q" / X Trump administration says its war in Iran has been 'terminated' | AP News New Tab Iran Sends New Proposal for Peace Talks with U.S., State Media Says - The New York Times (22) Lugifer on X: "@BarakRavid Witkoff is an Israel asset and a corrupt idi0t. https://t.co/DaA0cTs4Nc" / X (22) Drop Site on X: "

Send us Fan Mail Every kingdom in the ancient Near East had a king. The Philistines said no thanks. Instead, they brought something from the Aegean: five cities, five lords, collective rule. Their rulers weren't called kings. They were called seranim, a word linguists connect to the Greek tyrannos. They met in council, argued, voted, and overruled each other. When the people of Ekron disagreed with their king's pro-Assyrian policy, they put him in chains and mailed him to Jerusalem. When a commoner whose name literally meant "the Greek" seized the throne of Ashdod through popular uprising, the old Aegean identity was still alive after five centuries. But that happened even though their DNA had become completely local. We explore the paradox. NEW PODCAST: American Evangelicals - A History PodcastA thoughtful, deep dive into one of the most talked-about movements in American history.Support the show

In this Bible Story, God is victorious over the Philistines and returns to Israel. He plagues the Philistines with tumors and makes it known that he is the God above all other gods. This story is inspired by 1 Samuel 5-6. Go to BibleinaYear.com and learn the Bible in a Year. Today's Bible verse is 1 Samuel 5:4 from the King James Version. Episode 77: All of Israel mourned the loss of the Ark as it was dragged to the city of Ashdod. There, they placed it at the feet of their god, Dagon. The next morning their statue of Dagon had fallen, and was bowing before the Ark of God. The hand of God was heavy against The Philistines, and He afflicted them with plagues of tumors and rats. And so the Philistines, recognizing what Israel and Egypt did not, sent the Ark of God back to Israel with gifts to honor God and beg for His forgiveness. Teaching us rightly to fear God and not take His name or power lightly. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham. Also, you can download the Pray.com app for more Christian content, including Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories. Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living. Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Executive Producers: Steve Gatena & Max Bard Producer: Ben Gammon Hosted by: Pastor Jack Graham Music by: Andrew Morgan Smith Bible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Send us Fan MailIsrael loses a battle against the Philistines, and the leaders make a dangerous mistake. Instead of turning back to God, they treat the Ark of the Covenant like a lucky charm and carry it into war. But God is not impressed—and the Philistines win again, capturing the Ark and bringing it to their temple in Ashdod.Then something shocking happens. The Philistines place the Ark in front of their idol, Dagon… and the next morning, everything is different. As the Ark is moved from city to city, trouble follows—until the Philistine rulers finally decide it has to go back to Israel. This episode reminds kids that God is holy, He is not a good-luck charm, and He always has the power to protect what belongs to Him.Talk about it:Why did Israel bring the Ark into battle, and what was wrong with that choice?What does this story teach us about obeying God instead of relying on “good luck”?What happened to Dagon when the Ark was placed in the Philistine temple?What is one way you can show respect for God this week?Visit our website: kathyskidsstorytime.orgWe'd love to hear from you.To reach us quickly, click the “Send us a text” link at the top of the episode description.Or write to us by mail:Kathy's Kids StorytimePO Box 44270Charlotte, NC 28215-0043

While most of the attention on the war against Iran is now focused on upcoming in Islamabad, Israel and Hezbollah continue to exchange fire, despite Israeli Prime Minister Netanyahu's announcement of planned talks with Lebanon that will take place in Washington D.C. next week. The talks will center on Hezbollah and cementing a lasting peace between the two nations. Overnight, millions of Israelis sought shelter after Hezbollah launched a missile toward Ashdod and Tel Aviv, and also fired multiple rockets toward civilian communities along Israel's northern border. FOX's Eben Brown speaks with Eylon Levy, Former Spokesman for the State of Israel, who says while talks with Iran are going on, Tehran must be aware that a military option to destroy the regime is still on the table. Click Here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit podcastchoices.com/adchoices

While most of the attention on the war against Iran is now focused on upcoming in Islamabad, Israel and Hezbollah continue to exchange fire, despite Israeli Prime Minister Netanyahu's announcement of planned talks with Lebanon that will take place in Washington D.C. next week. The talks will center on Hezbollah and cementing a lasting peace between the two nations. Overnight, millions of Israelis sought shelter after Hezbollah launched a missile toward Ashdod and Tel Aviv, and also fired multiple rockets toward civilian communities along Israel's northern border. FOX's Eben Brown speaks with Eylon Levy, Former Spokesman for the State of Israel, who says while talks with Iran are going on, Tehran must be aware that a military option to destroy the regime is still on the table. Click Here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit podcastchoices.com/adchoices

While most of the attention on the war against Iran is now focused on upcoming in Islamabad, Israel and Hezbollah continue to exchange fire, despite Israeli Prime Minister Netanyahu's announcement of planned talks with Lebanon that will take place in Washington D.C. next week. The talks will center on Hezbollah and cementing a lasting peace between the two nations. Overnight, millions of Israelis sought shelter after Hezbollah launched a missile toward Ashdod and Tel Aviv, and also fired multiple rockets toward civilian communities along Israel's northern border. FOX's Eben Brown speaks with Eylon Levy, Former Spokesman for the State of Israel, who says while talks with Iran are going on, Tehran must be aware that a military option to destroy the regime is still on the table. Click Here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit podcastchoices.com/adchoices

Build and Fight - This isn't about domination - it's about transformationSo we rebuilt the wall till all of it reached half its height, for the people worked with all their heart. But when Sanballat, Tobiah, the Arabs, the Ammonites and the people of Ashdod heard that the repairs to Jerusalem's walls had gone ahead and that the gaps were being closed, they were very angry. They all plotted together to come and fight against Jerusalem and stir up trouble against it. But we prayed to our God and posted a guard day and night to meet this threat. Meanwhile, the people in Judah said, “The strength of the labourers is giving out, and there is so much rubble that we cannot rebuild the wall.” Also our enemies said, “Before they know it or see us, we will be right there among them and will kill them and put an end to the work.” Then the Jews who lived near them came and told us ten times over, “Wherever you turn, they will attack us.” Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, “Don't be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes. ”When our enemies heard that we were aware of their plot and that God had frustrated it, we all returned to the wall, each to our own work. From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armour. The officers posted themselves behind all the people of Judah who were building the wall. Those who carried materials did their work with one hand and held a weapon in the other. Nehemiah 4:6-17You were created to serve GodYou were saved to serve GodYou are called to serve GodYou are commanded to serve GodWe fight with prayerWe fight with the word of GodWe fight mindset patterns not peopleWe fight with kindnessWe fight with generosityWe fight with the love of Jesus

2607 - From Shiloh to Ashdod to Gath to Kiriath Jearim and the Jerusalem tunnels beneath Jerusalem, the Bearded Bible Brothers retrace the steps of the Ark of the Covenant to uncover its final resting place. Is the discovery of the Ark integral to the construction of the Third Temple? Joshua and Caleb search the scriptures to find out!

Netanyahu to meet Trump with Iran expected focus of talks. Security officials say hundreds of Iran-linked cyberattacks foiled in recent months. In work accident at Ashdod plant, two women die after protective gear malfunctionsSee omnystudio.com/listener for privacy information.

2 Chronicles 26:3-15 New International Version 3 Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jekoliah; she was from Jerusalem. 4 He did what was right in the eyes of the Lord, just as his father Amaziah had done. 5 He sought God during the days of Zechariah, who instructed him in the fear[a] of God. As long as he sought the Lord, God gave him success. 6 He went to war against the Philistines and broke down the walls of Gath, Jabneh and Ashdod. He then rebuilt towns near Ashdod and elsewhere among the Philistines. 7 God helped him against the Philistines and against the Arabs who lived in Gur Baal and against the Meunites. 8 The Ammonites brought tribute to Uzziah, and his fame spread as far as the border of Egypt, because he had become very powerful. 9 Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate and at the angle of the wall, and he fortified them. 10 He also built towers in the wilderness and dug many cisterns, because he had much livestock in the foothills and in the plain. He had people working his fields and vineyards in the hills and in the fertile lands, for he loved the soil. 11 Uzziah had a well-trained army, ready to go out by divisions according to their numbers as mustered by Jeiel the secretary and Maaseiah the officer under the direction of Hananiah, one of the royal officials. 12 The total number of family leaders over the fighting men was 2,600. 13 Under their command was an army of 307,500 men trained for war, a powerful force to support the king against his enemies. 14 Uzziah provided shields, spears, helmets, coats of armor, bows and slingstones for the entire army. 15 In Jerusalem he made devices invented for use on the towers and on the corner defenses so that soldiers could shoot arrows and hurl large stones from the walls. His fame spread far and wide, for he was greatly helped until he became powerful.See omnystudio.com/listener for privacy information.

2 Chronicles 26:1-10 English Standard Version Uzziah Reigns in Judah 26 And all the people of Judah took Uzziah, who was sixteen years old, and made him king instead of his father Amaziah. 2 He built Eloth and restored it to Judah, after the king slept with his fathers. 3 Uzziah was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother's name was Jecoliah of Jerusalem. 4 And he did what was right in the eyes of the Lord, according to all that his father Amaziah had done. 5 He set himself to seek God in the days of Zechariah, who instructed him in the fear of God, and as long as he sought the Lord, God made him prosper. 6 He went out and made war against the Philistines and broke through the wall of Gath and the wall of Jabneh and the wall of Ashdod, and he built cities in the territory of Ashdod and elsewhere among the Philistines. 7 God helped him against the Philistines and against the Arabians who lived in Gurbaal and against the Meunites. 8 The Ammonites paid tribute to Uzziah, and his fame spread even to the border of Egypt, for he became very strong. 9 Moreover, Uzziah built towers in Jerusalem at the Corner Gate and at the Valley Gate and at the Angle, and fortified them. 10 And he built towers in the wilderness and cut out many cisterns, for he had large herds, both in the Shephelah and in the plain, and he had farmers and vinedressers in the hills and in the fertile lands, for he loved the soil.See omnystudio.com/listener for privacy information.

A — About: This passage shows God's supreme glory as the Ark is captured by the Philistines. Though treated as a trophy, God proves He is not defeated or contained. He alone judges idols and nations. B — Best Verse: "And the hand of the LORD was heavy on the people of Ashdod." (1 Samuel 5:6) C — Called to Do: We are called to worship God alone, never treating Him as common, controllable, or equal to anything else. His glory must not be shared.

Text: Joshua chapter 13: 1 When Joshua was an old man, the Lord said to him, you are growing old, and much land remains to be conquered.
 2 This is the territory that remains: all the regions of the Philistines and the Geshurites,
 3 and the larger territory of the Canaanites, extending from the stream of Shihor on the border of Egypt, northward to the boundary of Ekron. It includes the territory of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron. The land of the Avvites
 4 in the south also remains to be conquered. In the north, the following ...

Now that there's a Frum brigade what's the justification of Frum people at least who aren't learning not to go to the army? If there's a shortage of soliders why wouldn't yeshiva bochurim be obligated to join – isn't Pikuach Nefesh Doche the whole Torah? If the Frum will become a majority in the country what will you do then? If Torah obligates hishtadlus, what is the minimum practical hishtadlus a nation must take to prevent harm? Can tefillah alone replace defensive capability? If the IDF ceased to exist tomorrow, what do you realistically foresee happening to Jewish cities like Bnei Brak, Ashdod, or Yerushalayim? with Yonatan - Father of 5 In Miluim for over 400 days – 15:41 with Rabbi Zev Leff - Rav of Moshav Mattisyahu, Renowned teacher and lecturer –  24:39 with Commander Amram Chivan – Commander of Chashmonaim Brigade – 57:39 with Rabbi Yehoshua Pffeffer – Rov in Yerushalayim, Head of Netzach Yehuda – 1:04:45 מראי מקומות   

Ralph welcomes Andy Shallal of Busboys and Poets to discuss his new memoir, “A Seat at the Table: The Making of Busboys and Poets.” Then, Ralph speaks to business consultant and activist Bennett Freeman about why Big Business isn't standing up to the Trump Administration.Andy Shallal is an activist, artist and social entrepreneur. Mr. Shallal is the founder and proprietor of Busboys and Poets restaurants in the Washington, D.C. area, which feature prominent speakers, poets and authors and provide a venue for social and political activism. He is also co-founder of The Peace Cafe and a member of the board of trustees for The Institute for Policy Studies. He is the author of the new book A Seat at the Table: The Making of Busboys and Poets.I've called Andy Shallal “democracy's restaurateur”, and he really fits the bill.Ralph NaderActivism is the best antidote to depression. It's really hard to be able to sit back—and especially now with social media and everything else that's right at your fingertips, to be able to watch the little babies being snipered and their limbs being chopped up. And it just feels so, so horrific. And the only way you can really be able to make sense of it—if there's any way to make sense of it—is to continue to fight for a better world.Andy ShallalSince, of course, October 7th opened up a whole new thing for activists and really exposed in a very stark way the myth of “Western civilization,” the idea of how obvious the lies and the deceit that's been happening, and the power of the military industrial complex that we've been warned about over the years I think [a new understanding is] taking shape right now, and we're starting to understand it more and more. And as I think we are trying to free Gaza and free Palestine, at the same time I think Gaza and Palestine are freeing us to be able to understand our system better.Andy ShallalOne of the things that I find is necessary for movements to be sustained is to have joy. You've got to have opportunities for joy. You got to have opportunities for people to actually have fun together, really feel like they're part of a community. Because a lot of times, the work we do isn't—well, it's soul-sucking work, you know, and you need to have those opportunities to be able to refuel and re-energize.Andy ShallalBennett Freeman is principal of Bennett Freeman Associates, where he advises multinational corporations, international institutions, and NGOs on policy and strategy related to human rights and labour rights. Mr. Freeman was founding chair of the advisory board for Global Witness (an investigative, campaigning organisation that challenges the power of climate-wrecking companies). He was also founding trustee of the Institute for Human Rights and Business, co-founder of the Corporate Human Rights Benchmark, and co-founder of the Global Network Initiative. He served on the governing board of the Natural Resource Governance Institute, as well as the board of Oxfam America. Mr. Freeman was the lead author of “Shared Space Under Pressure: Business Support for Civic Freedoms and Human Rights Defenders.”[Ralph,] you correctly characterize the silence and obeisance of much of corporate America (not least the tech CEOs) so far this year. I would use another pair of words as well to characterize their stance, which I think during the campaign last year in 2024 was: complacency, [and] I think the complacency now has become complicity in a dramatic, historic, democratic backsliding in the United States with the erosion of rule of law and our constitutional democracy.Bennett FreemanAt the end of the day, I'm much more interested in democratic governance based on rule of law and fair elections than I am in what corporate America has to say. But they have a stake now. And I think that those of us who have tried to promote corporate responsibility (and in Ralph's case and many others, to impose corporate accountability) have to continue this work. And we've got to engage corporate America without illusions, but with still aspirations to try to get them back to support—in a nonpartisan or bipartisan way—the fundamentals of what our country is supposed to be about.Bennett FreemanNews 10/10/25* Two polls came out this past week which reveal key data points about Americans' views on Israel. First, a Washington Post poll of American Jews, published October 6th and covering September 2-9th, shows that 61% say Israel has committed “war crimes against Palestinians in Gaza.” This nearly two-thirds majority should put the lie to the canard that American Jews monolithically support Israel's actions in Gaza. They don't. Furthermore, 39% say Israel has committed “Genocide against Palestinians in Gaza.” Some contend these numbers might be higher if the question was worded slightly differently, for example asking in the present tense whether Israel is committing genocide, rather than in the past tense. Regardless, while this result is slightly less than a majority, it certainly proves that a substantial share of American Jews do believe that Isreal is guilty of the crime of genocide. Astute politicians should take note.* Another survey that shrewd pols should consider is the Institute for Middle East Understanding Policy Project (IMEU) poll released October 3rd. In this poll, 43% of respondents identified “U.S. foreign policy and relations with Israel” as an issue that will play a role in their 2026 Democratic primary vote. As for more ambitious Democrats, 71% said they would be more likely to vote for “A candidate for president who voted to withhold weapons to Israel,” compared to just 10% who said the same about “A candidate who voted against withholding weapons to Israel.” The numbers are cut and dried.* Last week, CBS confirmed that Israeli Prime Minister Netanyahu “directly approved military operations on two vessels,” in the Global Sumud Flotilla carrying aid to Gaza. According to this report, Netanyahu ordered Israeli forces to “[launch] drones from a submarine and [drop] incendiary devices onto the boats that were moored outside the Tunisian port of Sidi Bou Said.” As this report notes, “Under international humanitarian law and the law of armed conflict, the use of incendiary weapons against a civilian population or civilian objects is prohibited in all circumstances.” Put simply, this attack amounted to a war crime. In a statement, the Global Sumud Flotilla wrote “Confirmation of Israeli involvement…simply lay[s] bare a pattern of arrogance and impunity so grotesque that it cannot escape eventual reckoning.” The flotilla was intercepted off the coast of Gaza last week and over 400 activists were detained in Israeli custody. Many have alleged mistreatment, with Turkish activist Ersin Çelik claiming guards “dragged [Greta Thunberg] by her hair before our eyes, beat her, and forced her to kiss the Israeli flag.”* Unfortunately, this is the last news critical of Israel we can expect to see from CBS for a long time. On October 6th, CNN reported that Paramount will officially acquire The Free Press for $150 million and appoint its founder, Bari Weiss, the editor-in-chief of CBS News. This position was created specifically for Weiss. According to Paramount, in this role, Weiss will “shape editorial priorities, champion core values across platforms, and lead innovation in how the organization reports and delivers the news.” In an interview with Democracy Now!, journalist David Klion of the Nation and Jewish Currents, said Weiss, “has presented herself as a champion of free speech…But in reality, she has a 20-year history of suppressing speech that she finds objectionable, especially when it's speech championing the rights of Palestinians and criticizing the state of Israel.”* Meanwhile in Mexico, President Claudia Sheinbaum called for the immediate repatriation of the six Mexican nationals among the Gaza aid flotilla participants following their detention by Israeli forces, per Mexico News Daily. Following a speech by the Mexican president, the foreign ministry wrote that Mexican Embassy officials had gone to Ashdod, where the activists were being held, to “directly verify the conditions on the ground, request consular access, and ensure that … [the] safety and integrity [of the Mexicans] is respected, in accordance with applicable international law.” Notably, President Trump has made no such moves to publicly demand the return of, or even lawful treatment of, the Americans on board these vessels. Perhaps this is a contributing factor to Sheinbaum's stunning 78% approval in a recent El País poll, which shows her not just overwhelmingly popular among her own party's base but even among those registered to competing parties. According to this poll, 73% of PAN members, 72% of PRI members, 70% of MC members, and 59% of voters with no party preference approve of her performance in office. These numbers are frankly unimaginable in America, but so are the achievements Sheinbaum has delivered in her short time in power.* Turning to Congress, Representatives Mark Pocan, Pramila Jayapal and Jared Huffman have authored a letter expressing “grave concerns,” regarding President Trump's executive order designating “Antifa” as a Domestic Terrorist Organization, calling for the order and accompanying memorandum, known as NSPM-7 to be “immediately rescinded,” according to the related press release. In the letter, the members warn “the sweeping language and broad authority in these directives pose serious constitutional, statutory, and civil liberties risks, especially if used to target political dissent, protest, or ideological speech.” The members also note that the memo “characterizes ‘anti-capitalism' as a hallmark of violent behavior without explaining the term…[allowing] officials to potentially treat Americans as domestic terrorists for something as routine as organizing a local boycott or operating an employee-owned business.” Perhaps most critically, they write “These actions are illegal, and…We stand ready to take legislative action should you fail,” to rescind the order.* In St. Louis, former Congresswoman Cori Bush is running to take back her seat. Bush, who came to prominence as an activist during the 2014 Ferguson protests and eventually primaried 10-term incumbent Congressman Lacy Clay, was ousted in a close 2024 primary by prosecutor Wesley Bell. According to POLITICO, Bell received $8 million dollars from AIPAC during that campaign; the pro-Israel PAC had identified Bush, along with former Congressman Jamaal Bowman, as key targets because of their pro-Palestine positions.* Of course, for the time being, Congressional deadlock is keeping the federal government in a shutdown. One symptom of this shutdown surfaced in Los Angeles this week, when dozens of flights into and out of Hollywood Burbank Airport were delayed or canceled because its air traffic control tower was temporarily unstaffed, the LA Times reports. Staffing shortages also caused delays at Newark Liberty International Airport, Denver International Airport and Harry Reid International Airport in Las Vegas. This report added that the Federal Aviation Administration “warned of more disruption at airports due to staff shortages as a result of the government shutdown.” Nick Daniels, president of the National Air Traffic Controllers Association, said in a joint press conference with Transportation Secretary Sean Duffy, “We need to bring this shutdown to a close, so that the [FAA] and the committed aviation safety professionals can put this distraction behind us and completely focus on their vital work…We do not have the luxury of time.”* More troubling signs are emerging in the economy as well. For months now, analysts have warned that the U.S. is not just on the brink of a recession, but rather already in one – it is just being masked by the massive speculative bubble of AI. Back in August, Axios reported that “excitement over artificial intelligence…is clouding recessionary signals in more cyclical corners of the market,” citing longer lengths of unemployment and slower hiring. Now, the AI bubble is reaching epic proportions. According to the Financial Times, “AI spending by companies now accounts for a 40 per cent share of US GDP growth this year,” while the Financial Post reports AI companies have accounted for 80 per cent of the gains in U.S. stocks so far in 2025. Given the market's reliance on AI speculation, the economic damage if that bubble bursts whilst the economy is on such unstable footing could be catastrophic.* Finally, for some good news, a new California law is aiming to regulate the noise level of advertisements on streaming services. The Guardian reports the new legislation, signed by Governor Gavin Newsom, “forces the powerful streaming platforms to comply with existing regulations that have barred television broadcasters from bombarding the eardrums of viewers with overly loud commercials since 2010.” According to this story, the bill was sponsored by State Senator Tom Umberg, whose newborn child was consistently awoken by overloud ads. As the Guardian notes, “Since so many of the streaming platforms are based in California, the new state bill could set a national standard and lower volumes across the country.” Rest assured industry will strike back at this law somehow, but it remains to be seen how they will argue for their right to blast ads at consumers at outrageous volumes.This has been Francesco DeSantis, with In Case You Haven't Heard. Get full access to Ralph Nader Radio Hour at www.ralphnaderradiohour.com/subscribe

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military correspondent Emanuel Fabian joins host Amanda Borschel-Dan for today's episode. Two people were killed and three seriously injured when a man drove a car into people outside a packed Orthodox synagogue in Manchester, northern England, on Thursday and then began stabbing them, in a terror attack on Yom Kippur, the holiest day of the Jewish year. The rabbi leading Yom Kippur services at the Manchester synagogue targeted in a deadly terror attack was hailed as a hero, with eyewitnesses describing how he helped protect congregants. Fabian begins the program with some updates from Gaza where an IDF officer was seriously wounded and two other troops, including a reservist, were lightly injured by gunfire during fighting in the central Strip earlier today. He reports on the five rockets that were launched by Hamas from northern Gaza toward Ashdod last night, with four intercepted by air defenses and one hitting an open area. Israel’s navy intercepted what remained of the 47-boat Global Sumud Flotilla attempting to break its maritime blockade on the Hamas-ruled Gaza Strip. We will hear about this Yom Kippur operation that ended around 2 pm today. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: 2 killed, 4 seriously injured in Yom Kippur attack at UK synagogue; terrorist shot dead Israel intercepts Gaza flotilla, says blockade not breached; Thunberg, others detained Hamas fires 5 rockets from Gaza on Yom Kippur, triggering sirens in Ashdod; no injuries Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: Activists in orange life jackets sit aboard a Gaza-bound Sumud flotilla boat as Israeli navy soldiers sail it into the port of Ashdod, Israel, October 2, 2025, after it was intercepted while approaching the Gaza coast. (AP Photo/Leo Correa)See omnystudio.com/listener for privacy information.

I reckon we shouldn't panic too much on behalf of those three New Zealand citizens who've been intercepted by the Israeli military and the flotilla. Obviously, we want international law to be followed, but it's pretty clear that these guys knew what they were getting themselves into and did it anyway. I mean, they are absolutely milking this for all that it's worth with the social media posts claiming they've been kidnapped and all that kind of stuff - by the Israelis, by the way. But they knew this was gonna happen, and they were prepared for it because this is what happened to Greta in June. She was on the flotilla that got stopped by the IDF- and they took her to Ashdod and they kept her for a few hours and then they tried to make her watch a video of the October 7 massacre, she didn't want to. And they put her on a plane in the back row, right in front of the toilet, so there wasn't even any reclining space for her, and then they packed her off home. And that was fine. So they got on some more ships and they tried to do it again. So it was always going to play out in exactly the same way. And for that reason, I think it is fair to call this a stunt, because what they're doing is something that they know has no reasonable chance of success - which is delivering aid to Gaza, but they're doing it anyway, to draw attention to Gaza. That's a stunt. Now, I'm not going to criticize them for wanting to draw attention to Gaza because it is horrific and intolerable what's happening there. And if there is any doubt that the Israelis are deliberately constraining the flow of aid, I think that was quite obviously dispelled this week when the Trump peace plan was released and it promised that if Hamas accepts the deal, then full aid will be immediately sent into the Gaza Strip. Which is essentially, I think you can see, an admission that full aid is currently being withheld from the Gaza Strip. So I understand why they want to draw attention to it, but I still don't have much time for stunts like this because generally, they don't actually draw attention to the thing that they're trying to draw attention to - which is the starvation in Gaza. They only really draw attention to themselves - which is Greta and her mates. That's what we're talking about. Because we're not talking about Gaza today, are we? We're talking about Greta and her mates. The whole thing becomes about the safety and the treatment of the activists, not the safety and the treatment of the people of Gaza. And frankly, they are, in my opinion, of no value whatsoever to the people of Gaza right now. Now, obviously, I do hope the IDF treats these kids well. Our diplomats have asked for as much, but they knew this was going to happen. LISTEN ABOVESee omnystudio.com/listener for privacy information.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military correspondent Emanuel Fabian joins host Amanda Borschel-Dan for today's episode. More than half of the estimated one million Palestinians residing in Gaza City have evacuated to the Strip’s south, the military said Sunday, as Israeli troops moved deeper into the city amid an expanding offensive against Hamas in the area. We learn about IDF efforts on the ground. IDF spokesperson Effie Defrin voiced frustrations about the lack of cooperation from international humanitarian organizations yesterday, saying, “At Kerem Shalom crossing, thousands of tents and supplies are waiting right now for collection by the UN and international organizations." He further said that Hamas is a major obstacle to distribution. We ask Fabian whether the IDF would consider becoming the point of aid distribution in the Strip. The IDF will bolster its presence in the West Bank with eight additional companies during the Jewish holiday season in light of heightened security risks. Fabian compares the troop deployment to that of October 6, 2023, saying that with the additional troops in place, the Judea and Samaria Division will be staffed by the equivalent of 23 battalions. An Israeli drone strike killed five people, including a father and his three children, in the southern Lebanese town of Bint Jbeil on Sunday. Fabian explains what we currently know about how bystanders were killed as a Hezbollah operative was neutralized. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: UK, Canada, Australia, Portugal announce recognition of Palestinian state; PM: Won’t happen IDF troops push deeper into Gaza City, as half a million residents said to have left Two rockets fired at Ashdod; IDF says ‘many’ Hamas fighters killed in Gaza City push In southern Gaza, new anti-Hamas enclave emerges under militia claiming Israeli backing IDF to deploy reinforcements in West Bank in preparation for Jewish holiday season IDF investigating after strike on Hezbollah operative also kills 4 Lebanese civilians Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Podwaves. IMAGE: IDF forces operate in the Gaza Strip, September 22, 2025. (IDF)See omnystudio.com/listener for privacy information.

ARE TENSIONS RISING IN THE SINAI? HEADLINE 1: Israeli Prime Minister Benjamin Netanyahu wants Washington's help diffusing tensions with Egypt. And man, is that overdue.HEADLINE 2: Qatar is still making a stink about Israel's strike in Doha.HEADLINE 3: As the Gaza City offensive ramps up, Gaza-based terrorists fired two rockets at the southern Israeli city of Ashdod yesterday.-- FDD Executive Director Jon Schanzer provides timely situational updates and analysis, followed by a conversation with Steven Cook, the Eni Enrico Mattei Senior Fellow for MENA at the Council on Foreign Relations.Learn more at: https://www.fdd.org/fddmorningbrief/--Featured FDD Pieces:"As Beijing beckons, is Washington sleepwalking on Egypt?" - Mariam Wahba and Ryan Brobst, Breaking Defense"Africa's debt collector: China's shifting role offers US a golden opportunity" - Daniel Swift, The Hill"'Scientific Malpractice': Israel Publishes 58-Page Report Dissecting Claims of Famine in Gaza" - David Adesnik, FDD

Faith for the Coming Wilderness (4) (audio) David Eells – 9/14/25 I want to back up a little from what I shared last time, when we knew we were to move to Florida and share how we got a little ahead of the Lord. Sometimes the Lord will wait before He answers because He wants to see if we are going to get out there in the flesh and that's what we did. We came over a little early and started looking around Pensacola, but we didn't see anything, and we went back home. We started crying out to the Lord, “Okay, Lord, we know this is the time; we know it's coming,” and so on. And the next time, we waited until the Lord sent us. We even had a Christian realtor in Pensacola looking around for us, and we described the house to him because we had already seen it in dreams and visions. He was looking all over Pensacola, trying to find the house, until, finally, one day, in a little frustration after having sought the Lord, I stopped the man. I said, “Look, let's get your map.” So he got his map and we stretched it out on the hood of his car, and I said, “Listen, this is where the house is, right here!” I wasn't even looking where I was pointing, but I stuck my finger down on the map and he said, “Okay, we'll go there and look.” As we were looking, I told the man just exactly how much we were going to pay for the house. I could tell he wasn't used to that, but he said, “Okay.” He drove us through the area where my finger came down and we passed by the house we had seen in our dreams and visions. The lady who owned it had just stuck a “For Sale By Owner” sign in the ground. And since this was a realtor and it was a For Sale By Owner sign, he was just driving right on by, but I had my pad and pencil out. I wrote down the phone number and called her later. So after we looked at the house, I felt led to offer her $1000 less than I knew I was going to pay because some people like to haggle. She said, “Well, I don't know.” And I said, “Well, I tell you what, leave the curtains,” which I knew she was planning on doing anyway, “and I'll give you this much,” which was the amount the Lord told me. And she said, “Okay.” Praise the Lord! I do want to tell you that the realtor was a good Christian man who had done a good job looking for the house, and we actually gave him his commission. He had worked for his due, and we figured we'd give it to him anyway. He told us, “Man, I could never have found you a deal like this!” Now this lady was a Baptist, but one of her relatives was the pastor of a large, full-Gospel church in Pensacola. He and other people had been witnessing to her. And at the time when we came to Pensacola, she was having a problem with her eyes, so we asked her, “Would you let us pray for you? Will you let us lay hands on you for those eyes, so God will heal them?” I pointed out some verses to her and so on. She said, “Well, I don't know so much of that laying on of hands stuff, but I would like you to pray for me.” I answered, “Okay, we will pray for you without the laying on of hands.” That's what we did; we prayed for her, and God healed her. She was so jubilant to come to find out that God would do this for her because her doctrine didn't permit that kind of miraculous healing. She didn't really believe in those kinds of miraculous healings, but she received a miraculous healing, and her eyes were suddenly opened to the true Gospel. Then, when the time came for us to move in, she still wasn't ready to move out for another week, so she lived with us for a week, and we were able to witness to her even more. We had our stuff all piled up on one end of the house, and we were kind of living together like that until, finally, we had the house to ourselves. You see, God did a miracle. And it was through our weakness that we got this miracle. God paid for it; we didn't pay for anything. The money He gave us was enough to buy the house and a new car because our small car was a Toyota, which was good for doing small jobs, but we had five kids. So we bought a large, brand new station wagon, and God also did many miracles on that station wagon for us over the years. But the miracle was that God paid for both of these. We didn't have any money or save any money, and we just continued to give to any need that came our way. Whenever we saw a need, we gave to it. We didn't believe in storing up our treasures on earth, so we put no money in the bank. We did what Jesus says. (Luk.12:33) Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. “Faileth not.” I want to remind you that no credit goes to us. Eph 2:8  for by grace (unmerited favor) have ye been saved through faith; and that not of yourselves, it is the gift of God; 9  not of works, that no man should glory.  When you store up your treasures in Heaven by meeting the needs of the brethren, you can always get it back because as the Lord said, it “faileth not.” For many years, I made a very good living, and I met the needs of the brethren around me. Whenever I saw a need, it wasn't a burden to me to take care of it by the grace of God, Who put it in my heart to do that. When you read the Word of God and you love the Word of God, and you love to act and live on the Word of God, the Word gets into your heart. The Word in you is Jesus in you. So we just gave where we saw to give; we didn't save up money and we didn't borrow money. Borrowing was out of the question for us because we were walking by faith, and even up to today, I haven't for 55 years. But because I give, the money is always there when I need it. As I've shared with you, the Lord taught me never to borrow, never to tell my needs, never to go into the business of buying and selling. Another was, never to take any government help. Recently the Lord had me sighn up for Social Security at 76 which didn't belong to the government but me, but I have given it away ever since. One of the things the young man said happened in his dream was that when he walked up to me, I told him, “I'm never going to work for man again,” and it was true. After I retired from Exxon, I never worked for man again. Now, everybody has to work, as the Bible says: (2Th.3:10) For even when we were with you, this we commanded you, If any will not work, neither let him eat. So I've worked diligently for the Lord and still do, but I've never been a burden on people. I made sure of that, and I never made my needs known. I haven't received any income from UBM. God put it in people's hearts to meet our needs separately. I don't believe in being a freeloader or “mooching.” It's wrong and it's evil. If you're truly walking by faith, God's going to support you. (Luk.10:7) And in that same house remain, eating and drinking such things as they give: for the laborer is worthy of his hire. Go not from house to house. (Mat.10:10) Get you no gold, nor silver, nor brass in your purses; (10) no wallet for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. God supports those who work for Him. Apostle Paul is our example. At the beginning of his ministry, he worked for a living. (1Co.9:11) If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things? (12) If others partake of [this] right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ. But later on (2 Corinthians 9; Philippians 2), it seems very clear that Paul was receiving freewill offerings from brethren so that he could continue on with his ministering and not be distracted by any work. It was that way for the first part of my ministry, too. I worked for many years while I ministered. I learned to walk by faith and, in that weakness, God was miraculous. Most people don't get to see the miracles of God because they are not willing to be weak. They're always strong and do for themselves; it's salvation by works. Remember that the Greek word for “salvation,” which is the noun soteria or the verb sozo, is translated in many different ways to cover every kind of salvation. For instance, when Jesus healed someone, (Mat.9:22) But Jesus turning and seeing her said, Daughter, be of good cheer; thy faith hath made thee whole (sozo). And the woman was made whole (sozo) from that hour. When He delivered people from demons, (Luk.8:36) And they that saw it told them how he that was possessed with demons was made whole (sozo). When the disciples were in the sinking boat, (Mat.8:25) And they came to him, and awoke him, saying, Save (sozo), Lord; we perish. Salvation is very, very big! Jesus saved us from sin and its curse. (2Co.5:21) Him who knew no sin he made [to be] sin on our behalf; that we might become the righteousness of God in him. Did you know, in the Scriptures, poverty is a curse? (Deu.28:47) Because thou servedst not the Lord thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things; (48) therefore shalt thou serve thine enemies that Jehovah shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee. Unless it is a sacrificial self-imposed poverty for the sake of others, it's a curse. How many of you know that Jesus wasn't poverty-stricken? He had His needs met everywhere He went. Now, He didn't have riches, according to the way the world likes riches. The world likes the material kind of riches in which they can trust. Jesus didn't have that, but His needs were met wherever He went, and so were His disciples. They weren't poor, but they were poor to the world. (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? People who are poor to the world are in a position of weakness, where they have to trust in God. You have to come out from under the principles of the world and the teachings of the worldly, Babylonish Church. You learn to obey the principles that Jesus gave us in the New Testament. Make sure your brother's needs are met sacrificially out of what you have, and God will make sure you don't ever have a need that isn't met by God's faith in us. Paul said, (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. He said that because his needs were being met by the brethren and He made that promise to the Philippians. Well, we lost a car, had been injured, and didn't have any money, but in our weakness, God was made strong. We didn't have to sell or borrow or beg or do anything of the sort; all we did was give. I want you to walk in the same blessings, and God will do that for you if you start living according to His principles. By the way, because the second part of the money that came in from the wreck was delayed and delayed, God made an opportunity for me to give away my first station wagon that I had when I was in Baton Rouge. I gave it away to a mission in town where I had preached quite a few times because they needed transportation for the people in the mission. God blessed me with that car, and I never had any problems with it that Father didn't fix. When we prayed for a car, my youngest daughter had a vision of that car being in New Orleans. She even saw the color of the car. Sure enough, I couldn't find anything in Baton Rouge that I liked, so I went to New Orleans, and I saw the car and bought it. That was the car I gave to the mission. And I'd never put any spares in that car because I was trusting God to keep my tires, but the day I put the keys in the preacher's hand in my living room and we walked outside, it was sitting on a flat. I never had a flat as long as I had that car because I never carried a spare, but as soon as it got out of my hand and into his, it had a flat. And since I mentioned New Orleans, think about what happened there, folks. God brought a Category 5 hurricane (Hurricane Katrina: August 29, 2005) to that big sin city and, just as it was about to hit land, He sent in a wave of dry air from the northwest that suddenly knocked that hurricane down to a Category 3. That same gust of dry air pushed the hurricane to the east. A Category 5 hurricane that was about to hit that area would have driven the waters of Lake Pontchartrain over into the city and drowned 40,000 to 50,000 people because the water would have come in there so fast. Think about man's efforts to save himself with the levees and those great big monster pumps that they have in that city. They thought they could keep that city dry. Had a Category 5 hit that city head-on, or even a Category 3, it would have pushed the water in there faster than the pumps could handle. Most of New Orleans is 20 feet below sea level and some of it is more than 20 feet below sea level. What chance did man have to save himself from just one of God's judgments? As it was, He didn't let the city escape, even after moving the hurricane over a little bit. The levees gave out when they became saturated and the city started filling up with water, but it was slow enough to give people a little time to move out of the way. It was astounding how the mercy of God saved those people. The meteorologists pointed out on radar how this gust of dry air came in and moved the hurricane; they were totally amazed by it. They had never seen anything like it. That was purely an act of God that spared them when they couldn't have saved themselves, even with all of their efforts. They knew if a major hurricane hit them, the city would drown. God didn't completely spare the city, but He spared an untold number of people, including many brethren. I'm sure some people in New Orleans with faith were praying until God, at the last moment, suddenly dropped the strength of that hurricane and moved it over. Hurricane Dennis did exactly the same thing as it was coming toward Pensacola. I was praying the whole time and I was asking, “Lord, do you want me to command that hurricane to back off and go the other way?” The Lord said, “No. Just wait,” so I didn't do anything. All of a sudden, when it hit the land, I felt in my heart that the Lord wanted me to command it to be broken up, and that's exactly when it started breaking up. The strength dropped down, and it veered a little bit to the right of Pensacola. I know that there were some people over there in New Orleans doing the exact same thing and God answered the exact same way. You see, God has it all planned out. He just uses His faith in us to bring it to pass. We can put our trust in the living God. Nothing that man can do will save you from the judgments that are coming. The wilderness is where you learn to walk by faith in the Lord. You learn to put your faith in Him and you give up your efforts and your power; you give up your ability to do anything. The promises of God are past tense. He became a curse for you, He bore your curse, and He healed your body. He already did all of this, and since all of these promises are past tense, what can you do to bring it to pass? Jesus taught us, (Mar.11:24) Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. If you believe you have received, there's nothing for you to do to bring them to pass. Believing the promises brings us into a position of weakness where we can't save ourselves. You've probably heard the old saying, “God helps those who help themselves.” Well, that's a lie. The Bible says just the opposite: (Jer.17:5) Thus saith the Lord: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. The power of God is made perfect in weakness; that's what He told Paul: (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. Paul couldn't save himself in those situations that he got into, but he said, (2Ti.4:18) The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom be the glory forever and ever. Amen. In his weakness, and faith, God's power was made perfect. Keep the Sabbath, and don't bring a burden into God's Holy City on this Sabbath. Cease from your own works or, in other words, cease from the works of man. As God told Moses and the children of Israel, (Exo.14:13) And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will work for you to-day: for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever. (14) The Lord will fight for you, and ye shall hold your peace. He said, “Stand still.” They were trying to figure out what to do. Here was Pharaoh's army coming up behind them and they would have never thought about parting the Red Sea. (Exo.14:15) And the Lord said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward. (16) And lift thou up thy rod, and stretch out thy hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground. You see, God has ways far beyond our ways. (Isa.55:8) For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. (9) For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. That's why He had to tell them, “stand still.” It's the same for us. Sometimes we're just so busy running around, trying to figure out a way out of this or a way out of that. We've been trained from our youth to solve our problems for ourselves, when God just wants us to be believers in His promises. Get your Bible and diligently read it. Underline those promises and start acting on them. (Jas.2:17) Even so faith, if it have not works, is dead in itself. Faith without works is dead. Remember that Jesus told us, (Mar.11:24) … All things whatsoever ye pray and ask for, believe that ye received them, and ye shall have them. How would you act if you believed you had received what you prayed for? You would stop trying to bring it to pass for yourself. You would cease from your own labors and, if you cease from your own labors on His Sabbath, you will find God's power is made perfect. Glory be to God! Now, I want to remind you that the Lord hardened Pharaoh's heart over and over before the Israelites were set free from Egypt to go into their wilderness. (Exo.7:1) And the Lord said unto Moses, See, I have made thee as God to Pharaoh; and Aaron thy brother shall be thy prophet. (2) Thou shalt speak all that I command thee; and Aaron thy brother shall speak unto Pharaoh, that he let the children of Israel go out of his land. (3) And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt. (4) But Pharaoh will not hearken unto you, and I will lay my hand upon Egypt, and bring forth my hosts, my people the children of Israel, out of the land of Egypt by great judgments. (5) And the Egyptians shall know that I am the Lord, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them. Why did He do that? Why did the Lord harden Pharaoh's heart? (Exo.10:1) And the Lord said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I may show these my signs in the midst of them, (2) and that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought upon Egypt, and my signs which I have done among them; that ye may know that I am the Lord. The Lord hardened Pharaoh's heart because He wanted to judge Egypt and He wanted to prove His great power to deliver the Israelites. By the time the Israelites left Egypt, the land had been devastated, and the economy was in ruins. (Exo.10:7) And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the Lord their God: knowest thou not yet that Egypt is destroyed? You know, He's going to do that again in our day! (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. History is going to repeat. Judgments are coming upon the United States, but God is merciful, and He sends warnings to us so His people will pray. I'm totally convinced that the prayers of the saints have delayed a time of judgment. We have been receiving many revelations of judgments, some of them with actual dates that have since come and gone, and the Lord showed me that these were true revelations, yet they didn't come to pass. You see, the Lord gives you a warning of things to come for the purpose of having you seek Him for grace. (Jas.4:2) … ye have not, because ye ask not. God's people don't pray and they don't seek Him for His grace and mercy! It takes a threat for His people to seek Him for grace and mercy. When God wants to give us grace and mercy, He almost has to tell us what's going to happen if we don't seek Him. I know what the Lord did with those revelations that never came to pass: He put those warnings out there so His people would seek Him for grace and He gave it. By the way, if you don't believe God dates prophecies, you haven't read very much of the Bible because there are many of them in there (Daniel 7; 9; Jonah 3; Revelation 12; etc.) The brethren who share these warnings sometimes wonder if God just forgot about them or if He left them, or if they were deceived. The same thing happened with Jonah. (Jon.4:1) But it displeased Jonah exceedingly, and he was angry. Jonah had prophesied Nineveh would be overthrown in 40 days, and yet, God had mercy when the people cried out to Him. God had mercy, and Jonah was angry because now he was going to look like a false prophet. (2) And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I hasted to flee unto Tarshish; for I knew that thou art a gracious God, and merciful, slow to anger, and abundant in lovingkindness, and repentest thee of the evil. (3) Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live. Jonah didn't want to face the world. He felt as if the Lord had let him down. He had prophesied their destruction, but he also knew that God was merciful and would repent of the prophesied evil. However, God reminded Jonah there was something a lot more important than his pride. (Jon.4:11) And should not I have regard for Nineveh, that great city, wherein are more than six score thousand persons that cannot discern between their right hand and their left hand; and also much cattle? Can you imagine, He was even having mercy on the cattle! God was showing it wasn't important that Jonah might look like a false prophet, but it was important that God was going to have mercy on these people. That's the thing we have to keep in mind. Remember, we've been put here to be of no reputation anyway, according to the Scriptures. (Php.2:5) Have this mind in you, which was also in Christ Jesus: (6) who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, (7) but emptied himself, taking the form of a servant, being made in the likeness of men; (8) and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross. We're supposed to have the same mind as Christ. We're here to lose our reputation in the eyes of the world. The wilderness is a place of hopelessness for the flesh because the flesh really can't help God. Just like the wilderness was a place of weakness for Israel, a place where the world couldn't supply the needs of God's people, so it is, and will be, for us in our day. What the Church has been teaching for so long is, “God helps those who help themselves.” That's their doctrine. Well, God doesn't like that and it's a stench in His nostrils. The Bible says (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, it is the gift of God. We are saved by His works, His efforts, and His wisdom. The Lord has already accomplished everything for us at the cross. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. He supplied our needs at the cross, so God doesn't appreciate that the Church is preaching salvation by works. He said, (2Co.12:9) … My grace is sufficient for thee: for my power is made perfect in weakness.... I'd like to share with you the difference between assurance and insurance because this is part of my wilderness. Many people have their trust in the “idol” of insurance. They think they've insulated themselves from anything bad that could come from this world, but it's going to fail. Every idol that you stand up to the Lord will fall over and be crushed like Dagon. (1Sa.5:3) And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the ground before the ark of the Lord. And they took Dagon, and set him in his place again. (4) And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the Lord; and the head of Dagon and both the palms of his hands lay cut off upon the threshold; only the stump of Dagon was left to him. God is going to judge all the idols of Egypt; they will all fail. Even insurance companies are not going to be able to save America. As a matter of fact, insurance companies have been leaving several states, including Florida, where judgments such as hurricanes are becoming more and more frequent. They've been leaving those states to avoid going bankrupt. And they get permission to not pay up if doing so would harm them. But God's going to continue hitting big sin cities all around the United States with one form of judgment or another, and there aren't enough insurance companies in the world to save America. If you're interested in my wilderness experiences and teachings from the Bible, I ask that you get our free e-book, Sovereign God For Us And Through Us, on our website: ubm1.org. He is sovereign for us and He wants to be sovereign through us. He wants to administer His authority in this earth through His people. I want to share some excerpts with you here from Chapter 18. It's titled “Assurance Versus Insurance,” and I hope it will give you a desire to read the rest of the book. We receive testimonies every day of people who are being empowered by God and helped and delivered by this book. (The excerpts are italicized, and my commentary is in parentheses.) (Psa.91:9) For thou, O Lord, art my refuge!.... This confession of faith and the deliverance that comes of it are merely acting on what the Word says. I received a revelation years ago in Louisiana, before it was a law to have any form of auto insurance. Even now there are are laws to have the minimum PIP/PD but that covers the other guy, not you. So I have had this to obey the law and have been rewarded greatly because the other guy was a fault and paid me. The Lord began spiritually to reason with me. It occurred to me that God is sovereign over what we call “accidents.” (We're always insulating ourselves with insurance, but there is really no such thing as an accident, is there?) (Joh.3:27) A man can receive nothing, except it have been given him from heaven. That doesn't sound like there are accidents (It sounds like there is a sovereign God!); therefore, an accident could not come without God sending it. Since He said that if we prayed believing we would receive, then I could ask Him to keep my vehicles, or let the other guy be at fault and pay me, which has profited me greatly. Why would I need insurance if I believed the assurance just given in His promises? (Psa.91:9) For thou, O Lord, art my refuge! (Notice the good confession and its resulting benefit. (Jas.2:26) For as the body apart from the spirit is dead, even so faith apart from works is dead. Faith without works is dead, but the good confession brings a benefit.) Thou hast made the Most High thy habitation; (10) There shall no evil befall thee, Neither shall any plague come nigh thy tent. (I know a lot of people don't believe or teach this nowadays, but it's the Word of the Lord. Who are we to say otherwise!) (11) For he will give his angels charge over thee, To keep thee in all thy ways. (12) They shall bear thee up in their hands, Lest thou dash thy foot against a stone. (Or, in other words, “lest you have an accident.”) Notice that when we abide in Christ by faith (and hold fast this good confession; that's the promise of God), angels keep us from what men call “accidents.” An exception to this can be an experience like Job's to show hidden faults (Job.32:1-2). As in his case, God strictly controls the chastening and later restores what is taken. God restored to Job twice as much as he had and without insurance. God desires to be our security. We don't need security in the world; we need our God to be our security. (Psa.119:122) Be surety (Hebrew: “to give or be security”) for thy servant for good.... (Heb.7:22) By so much also hath Jesus become the surety of a better covenant. God and His promises are the believers' assurance of provision and protection. After seeing what the Lord was saying to me, I dropped my auto insurance back before it was required. Then I called my life insurance man and he came over. I told him that I would not need insurance anymore because God would be my assurance. He was a good Lutheran man who sincerely tried to reason with this fanatic, but to no avail. The week after I did this, I drove to a Stop-N-Go mart and went in to get some food. While I was walking down an aisle, I heard a crash that shook the store windows. I looked up over the isle to see that my car had been in a wreck without me! I went out and found a heavy old Buick's front end wrapped around the back corner of my Datsun station wagon. The driver backed the car up a foot or so, and we both stood there speechless. We just couldn't really understand how this could happen. The hood, grill and bumper of his all steel car were notched back about six inches, as if it had hit a big oak tree. Here is the good part. Datsun station wagons were tin boxes and could be dented with an elbow. This tank hit my car on the left rear wrap-around, plastic tail lens! I reached out and with my thumbnail, scraped a piece of paint from his hood off the plastic tail lens, and we stood there for a moment looking at this miracle. There was not a scratch, dent or crack on my car anywhere. Awesome God! He made my wimpy car, which should have been totaled, invincible to this old tank of a car. The assurance of God saved me from any need of insurance. The man said, “I think my brakes went out,” and then he mumbled, “They sure make ‘em better than they used to.” As I was thinking about how ludicrous that statement was (and I knew he didn't believe it anyway), he got in his car and left. Suddenly, it hit me that I missed the best chance in the entire world to witness to someone. I jumped into my car and caught him at the next red light (where his brakes, obviously, had stopped him). I grabbed some tracts out of the glove box and hurried to his door. I said, “Sir, that was a miracle.” He said, “It had to be.” I said, “I didn't have any insurance on my car and I was trusting God to keep it and He did.” The light turned green and we parted company. Since then, I have never had any insurance that covers our family, vehicles or home, other than what the law demands. We now have to have liability, which covers the other guy but not you. However, when the Lord tells you that you do not need insurance He means it. That first wreck, or lack thereof, was an awesome testimony, but we did not plunder Egypt, as we did with later wrecks. Since then, God has not always protected our vehicles or bodies, but in every case, it was to our advantage, for He healed our bodies once and greatly blessed us financially. (When you trust in the Lord, He's working all things for your good, as Romans 8:28 says.) During this time, though we sued no one, the other guy's insurance blessed us with money for the following: to repair a motorcycle with money leftover in my pocket for a new one; to repair a Toyota pickup that needed painting anyway, and I ended up after fixing the pickup, painting it with a beautiful paint job with $1,500 left in my pocket; to buy two cars, one new; to buy our home; to enable us to buy and give cars to others; to enable us to give our home away; and to buy a travel trailer for a homeless woman and her son. Besides all that and more, we have not spent God's money on many years' worth of insurance. (If you obey God, you can't lose! If you obey God and walk by faith in Him and let His assurance be your insurance and not the world, then you'll see the miracles of God.) Now, I can hear someone say, “But David, what if ... ?” What if what? What if God Almighty fell off His throne? (God made these promises; we're just depending upon Him.) (Rom.10:11) For the scripture saith, Whosoever believeth on him shall not be put to shame. (The devil tells you that you will be put to shame, but that's a lie.) (Jer.17:7) Blessed is the man that trusteth in the Lord, and whose trust the Lord is. By the grace of God, it has been many years since we have had a wreck. Praise God! (So God can keep you from wrecks, but when you do get into them, He can make them bless you.) One day, in that same Datsun station wagon, I was driving along rather frustrated because I had had three flats on relatively new tires. Most people would be complaining to the manufacturer, but I believed that God was in control, so I was complaining to the Lord. A little frustrated, I said, “Lord, can't You keep my tires?” He said to me very clearly, “Don't you believe that I can keep your tires?” I replied in my ignorance, “Yes, I believe You can keep them.” He replied, “Then why do you keep putting that spare back there?” To be honest, I put the spare in the trunk because it was traditional and I had not questioned it, but also, the underlying reason was in case God didn't keep my tires. (I'm not trying to make a new doctrine on spares, just share a lesson God gave to me.) Fear and unbelief cause us to try to insulate ourselves from any possibility of lack, loss or threat. Since we are trusting in insurance besides the Lord, we usually end up needing it. (That's what people don't understand. If you trust in something besides the Lord, you end up having to use it. Of course, some people say, “Aha! You see, I needed it!” But they have it all backwards. When you trust in any idol and not in the Lord, you're going to need it.) Jesus sent out His disciples in a way that would make them dependent on living by faith. He sent them without their own provision so that in their weakness His power would be proven. (Mat.10:9) Get you no gold, nor silver, nor brass in your purses; (10) no wallet for [your] journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. Later, Jesus wanted to see what they learned from this experience of depending upon God's supply. (Luk.22:35) And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing. (For those of you who believe that only applied to the disciples, remember Jesus commanded His disciples to make disciples and teach them to observe everything that He commanded the first disciples to observe (Matthew 28:20). In other words, what He spoke to them, He spoke to us, but man came in there with religion and thwarted the whole mission that God sent us on.) In the wilderness of man's supply, God's provision was evident. (When Jesus sent out the disciples without their own supply, He basically made a wilderness wherever these men went because they didn't bring enough with them out of “Egypt” to supply their needs.) God starts His works when we finish ours. His power is made perfect in our weakness. That was my experience with those tires. I threw out my spare and I never had another flat on that car, and the neighbors who used to borrow it quit! (I would tell them, “Look, if you're going to drive this car, you have to drive it by faith because I don't have a spare back there.” Well, they quit borrowing my car, which I guess was another benefit.) The moral of that story is, if you prepare for a rainy day, it will come. With the next car, I had the same experience: no flats. When I decided after many years to give it to a mission, I put the keys and title into the hand of the pastor in my living room. We walked outside and the car was on a flat. (I was the one walking by faith and now that it was his car, now that the key was in his hand, it was sitting on a flat! Well, inside I just chuckled. I understood exactly what He was saying to me.) God made His point. As long as I owned the car, putting my trust in Him, there was never a flat. In other words, trusting in God takes away the need for insurance. (And, again, I'm not making any laws about this; I'm not condemning anybody for having spares. God was teaching me, and He'll teach you. He may use other methods, but He wants to teach you to walk in this wilderness, to walk in a lack of man's provision, but in your weakness, God will be made strong.) Men serve insurance companies, H.M.O.s, banks and store up their treasures on earth for the security they think it gives them. (Mat.6:19) Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal. Y2K revealed the paranoia and lack of trust in those who stored up their treasures on earth, contrary to the Lord's command. (It's fear that causes people to do such things, but God's power is made perfect in our weakness.) Quite a few I showed these principles to went home to give their store away and found it full of bugs, just as Jesus said, “thieves break through and steal.” Jesus told of a man who found peace in the insurance of storing up his goods in greater barns (Luke 12:18). He said to himself, (Luk.12:19) ...Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. (That's the thinking of man: “I have all I need; this will keep me for a long time.”) His misplaced trust brought judgment. (20) But God said unto him, Thou foolish one, this night is thy soul required (Greek: “they require thy soul”) of thee; and the things which thou hast prepared, whose shall they be? (21) So is he that layeth up treasure for himself, and is not rich toward God. (Now, to be “rich toward God” is to be “rich in faith and heirs of the Kingdom.” (Jas.2:5) Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him? Why did He choose the “poor as to the world”? He chose them because they have to trust in God, they have to put their faith in God. That's what God did with the Israelites when He brought them into the wilderness. He made them poor to the world, and He expected them to put their faith in Him.) Notice that it was his stored-up treasures that required his soul. Jesus promised the unfailing Kingdom provisions to those who would store up their treasures in Heaven by giving. (32) Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. (33) Sell that which ye have, and give alms; make for yourselves purses which wax not old (not storing up), a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. As long as we are on this earth, we can draw on our Heavenly bank account if we have deposited by giving to the needs of others. “Give, and it shall be given unto you.” If we have stored up on earth instead, the promise is that it will be stolen by thieves of one kind or another. Our heart will be on our treasures, falsely thinking them to be our security. (Luk.12:34) For where your treasure is, there will your heart be also. (And God cannot lie!) (I'm told that Psalm 118:8 is the center verse in the Bible and I'm sure that it is at least central to God's heart.) (Psa.118:8) It is better to take refuge in the Lord than to put confidence in man. Our trust in man is what brings the curse to pass. (Jer.17:5) Thus saith the Lord: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord. (People are trusting in their insurance of many different kinds; they're trusting in their insurance companies, but they are all going to fail. Everything but God is going to fail in the days ahead!) As we can see, the insurances themselves bring the curse that they are thought to relieve. (The man who stored up “much goods” found that they brought the curse upon him. God is not offended with the world doing it; He's offended with His people doing these things.) God is offended with those who call themselves believers, yet trust in man's strength and insurances. This is a heart that departs from the Lord. In 2 Chronicles 16:1-6, Asa, king of Judah, put his trust in the worldly king of Syria for insurance against his enemies. This offended God, Who sent judgment. (2Ch.16:7) And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and hast not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thy hand. (8) Were not the Ethiopians and the Lubim a huge host, with chariots and horsemen exceeding many? yet, because thou didst rely on the Lord, he delivered them into thy hand. (9) For the eyes of the Lord run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars. God is eager to show signs and wonders to those who trust in Him with a perfect heart. (Obviously, a “perfect heart” is not one that trusts in the world.) You would think that Asa would have learned this lesson, but his trust in man cost him his life, as it does for so many. (12) And in the thirty and ninth year of his reign Asa was diseased in his feet; his disease was exceeding great: yet in his disease he sought not to the Lord, but to the physicians (13) And Asa slept with his fathers.... Christians justify their misplaced trust in man's insurances, not realizing that this brings the judgment in the first place. Let me share this experience with you. M.J. and I were about to go to work on a large crude oil pump for Exxon. The process department had blocked it out of line and drained it, or so we thought. What we did not know was that the pressure gauge read “0” because it was broken and the drain valve, though open, was stopped up, so there was a little pressure still in the pump. We took the bolts out of the head plate to remove it, but it was stuck. I stood up and took about four steps away to get something to break it loose when I heard a “pop” sound and turned around to see M.J. drenched with black crude from head to foot. As he opened his eyes, he sarcastically looked at me and said, “David, you did this to me.” Well, I could not contain myself and busted out laughing. The thought of me stepping away in the nick of time so that M.J. could get plastered was too much for me. Attempting to sound serious, he said, “Dave, you're never going to do this to me again.” I said, “M.J., you had better watch those self-confident statements. You know God is listening.” Then, he repeated his statement and said, “Bring me up to the shower house. I have a spare set of clothes up there.” I said, “Oh, now I know why you got it instead of me.” He asked, “Why?” I said, “Because I don't have a spare set of clothes and God knew it.” He looked at me kind of inquisitively. I explained that planning for a catastrophe is the same as having faith for it. It also proves that you do not believe that God will protect or provide. Later that day, we were working on another pump. M.J. was next to me as we used an impact gun to take off some bolts. Suddenly, slurry squirted down one of the open bolt holes and hit M.J. in the middle of his chest, leaving me untouched. (Slurry is a crude that will stain anything; you cannot get it out. If it gets on your clothes, you can just forget it because that's the color they are now. In fact, it's that way on skin; it's just terribly staining. So this slurry squirted down the bolt hole, down the side of the thread and hit him right in the chest.) He looked at me in disbelief. I playfully said, “M.J., I told you God doesn't like those self-confident statements,” but we both knew that God was speaking in this. We could not remember when this had happened to us before, much less twice in one day. (Truly, in the wilderness that's coming, we can put our trust only in the living God; nothing else is going to save us.) Now, back to that old Datsun station wagon; I want you to know the Lord used that vehicle to teach me many other lessons. When I was about to buy a new car, I really kind of favored the Toyota because I felt it was the better car, but I always left things up to the Lord. I asked, “Lord, which one do you want me to buy, the Toyota or the Datsun?” And I was surprised when the Lord said, “I want you to get the Datsun station wagon.” Now, a person would think that when the Lord tells you to do something, everything would be just fine since, obviously, the Lord is looking out for your good. Well, He was looking out for my good, but not in the way you would think sometimes. I told you the tire story, but other things went wrong with that car. Sometimes God wants you to have victory in trials. It wasn't all that long after I bought the car that the carburetor started acting erratically. And since I was a pretty good machinist and a pretty good mechanic, I knew the carburetor was plugged. I also knew that I didn't feel like tearing down the carburetor because the most precious thing in my life is my time. I used every spare moment I had to read the Bible, to study the Word. I was literally drawn, hungering and thirsting for the Word. Anyway, I just commanded that thing to be healed and kept on driving the Datsun. It went on like that, acting kind of erratically for a couple of weeks, but I just kept on holding fast to my confession. (Heb.10:23) Let us hold fast the confession of our hope that it waver not; for he is faithful that promised. The Lord will try you; just because you don't get the answer right away doesn't mean He hasn't heard you. After I held on like this for a couple of weeks, suddenly it started getting better and better until the problem was gone. In a few more weeks, I was faced with a different problem. The transmission started slipping and I thought it was just crazy for a relatively new car to be doing things like this, but I did all the normal things that a mechanic would do, like checking the fluid, for example, to make sure it was at the right level. And again, I knew that I didn't want to mess with that transmission by working on it myself, and I didn't want to take it to a shop. My time was valuable to me. In the wilderness, it will be a different story. You may not be able to find somebody to work on it, or you may not have the money to work on it, or the parts may not be available, etc. Even though in those days I had plenty of money, I just wouldn't spend it. I considered that what I made belonged to the Kingdom, and I wanted to use it to meet the Kingdom's needs, not spend it on vehicles and things like that. So instead, I just commanded that transmission to “Be healed in the name of Jesus,” but it still went on slipping for a while. Of course, your mind is telling you, “Hey, if you keep letting it slip like that, you're going to have to replace the clutch,” and all the other things that normally go bad when it starts slipping. I just ignored it and kept on going, and as I held fast my confession, my transmission gradually got better and better, until I never had any more problems with it. So, the Lord had me by that car so He could try me and show me He could fix anything. Some of the times when the Lord was teaching me these lessons, I got in the flesh to do things myself, and nothing worked out right. For instance, I told you how, when the insurance money came in, I bought a new Chevrolet station wagon. Well, I'd watched a lot of advertisements for a product called “Slick 50” that showed how you could put it in an engine, run it in there a while, and afterward actually dump out the oil and the engine would still run. I was impressed with that. I thought, “Wow! That will keep my engine. It will make it last a long, long time.” But, folks, I already had a God Who would keep my engine and make it last a long, long time. He's a jealous God. He really wanted me to put my trust in Him. Do you know what I did? I put that Slick 50 in there, even though they said not to use it unless you have 40,000 or 50,000 miles on the car. Well, I stuck it in there a little early and they warn you that you can break some rings doing that. At the time, I still lived in Florida, and I had to go on a teaching tour in Texas. So all of my family and I got in the car and we took off, and before I got very far down the road, the car started pouring smoke out of the tailpipe. I looked in the rear-view mirror, and it was just solid smoke back there. I said, “What in the world has happened to my new car?” I checked the PCV and things like that but couldn't find anything wrong. The only thing I determined was that I must have broken rings, as they said I might do if I put Slick 50 in an engine that didn't have extra clearance in it. I would go a few miles down the road and pour a quart of oil in it, go a few miles and pour another quart in it, so I decided I was going to pray over the engine. I said, “Lord, forgive me for getting in the flesh, and I'm going to trust You to keep this engine.” So I prayed over the engine and I commanded it to be healed in the name of Jesus. I don't know where I got into the terminology of calling it “healed.” I've prayed over vehicles, refrigerators, washing machines, and things like that, and I would always just call it “healing.” Anyway, I prayed over that engine and commanded it to “be healed in the name of Jesus,” because it's not the terminology that you use. Your theology might be a little bit wrong, but the Lord knows what you're meaning. Well, I got back into the car and we went on our way. We got a lot farther down the road, and I think I had to put one more quart in that car on the whole trip to Texas and back. God repaired those broken rings and we had no more problem with that. I didn't have much trouble with that car for many, many years, but I had the water pump stop working on it once when my wife and I were out driving. She cranked the car, and water started just pouring out on the ground. I asked her to get out of the car and come lay hands on the hood with me, which we did. We laid hands on the hood and commanded that water pump to “stop leaking in the name of Jesus.” And that water pump seal immediately sealed back up and we drove off. I've had many miracles like that, but most people never think about doing that. The first thing that comes to their mind is, “Well, I have a warranty on this car; or “I have enough money to hire a mechanic to fix it.” I wanted to stay in the wilderness because I wanted to learn those lessons that, one day, everybody is going to have to learn, so I took every opportunity to stay in the wilderness The Israelites wanted to run back to Egypt whenever they came into a place where God would try them, but God put it in my heart to want to stay out there. I wanted to learn; I wanted to see God do these miracles. Besides that, God told me, “I'm bringing you through a wilderness, so you can tell My people that I still supply there.” I treasured these experiences. Some people would call them terrible tribulation, but I treasured them and I enjoyed seeing God do these things. Let me tell you about my washing machine. One time, after we had moved to Florida, the washing machine started leaking. Mary came and told me, “The seal in the washer has gone out; the pump is leaking onto the ground.” I thought, “I'm going to go pray for it.” So I went and prayed for it and commanded it to be healed, then I sopped up the water and told her to go ahead and use it. Well, she did the rest of the laundry, and the machine didn't leak any more water. Then, just a few weeks later, she said, “That machine is leaking again,” so I went back in there and did the same thing. It went for a few more weeks, and for a third time she said to me, “David, that washer is leaking again.” I said, “No, it's not. It's not leaking; that thing is healed. It's okay, it's fine, just wash and don't worry about it.” You see, I didn't want to go back on what I had spoken. I wanted to keep my trust in the Lord and, sure enough, it sealed up. I told my wife, “If you see it leak, don't confess it, just thank God that it's not leaking and it's fixed.” And, you know, I kept that washing machine until somebody gave me another one that was a lot newer. I remember another time, back when we were in Louisiana, when my two young sons were playing in the living room and I was sitting there studying. My wife came in and she said, “That washing machine won't run. It won't even come on.” I said, “Well, Corban and Nathan, you two go back there and lay hands on that washing machine and just command it to run in the name of Jesus and it will run.” So they did that; they went back there and they laid hands on that thing and they commanded it to run and it took off. I taught all my children to lay hands on this and that, and they got to see the power of God in their simple, childlike faith. Children will always have awesome faith if you teach them about God and you show them the truths in the Bible. We had this lawnmower, and we pulled it out after the winter so we could cut the grass in the early spring. I pulled and pulled and pulled on this lawnmower, but it wouldn't start. My boys were really young at the time, and they were just standing around, looking at me. Well, I pulled the spark plug wire off, put it alongside the block, and pulled it. There was no spark. Now, by this time, I was sweating, tired and I wanted to get it over with. I called my boys to me and said to them, “Let's pray for this thing. Let's command it to run in the name of Jesus. I don't care if it has a spark or not; I just want it to run.” So my boys came over and we all laid hands on the lawnmower, and I commanded it to run in the name of Jesus. Then I cranked it up and mowed the lawn. I don't know if it ever had a spark or not. That didn't make any difference; it just had to run. (Mat.21:21) And Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree, but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done. (22) And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. The Lord told us, if you speak to a mountain and don't doubt, that what we say will come to pass, and I tell you, teach your children. They have more faith than you. When you tell a child something, the child just believes you, and that's the way we ought to be with God. (Mat.18:2) And he called to him a little child, and set him in the midst of them, (3) and said, Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven. We need to become like a child and, with childlike faith, just believe in our God, just believe that He will do it.

Dive into the third episode of AJC's latest limited podcast series, Architects of Peace. Go behind the scenes of the decades-long diplomacy and quiet negotiations that made the Abraham Accords possible, bringing Israel, the United Arab Emirates, Bahrain, and later Morocco, together in historic peace agreements.  On September 15, 2020, the Abraham Accords were signed at the White House by President Trump, Prime Minister Netanyahu, and the foreign ministers of the UAE and Bahrain. In this third installment of AJC's limited series, AJC CEO Ted Deutch and Chief Policy and Political Affairs Officer Jason Isaacson—who stood on the South Lawn that day—share their memories and insights five years later. Together, they reflect on how the Accords proved that peace is achievable when nations share strategic interests, build genuine relationships, and pursue the greater good. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  Read the transcript: https://www.ajc.org/news/podcast/from-the-white-house-lawn-architects-of-peace-episode-3 Resources: AJC.org/ArchitectsofPeace - Tune in weekly for new episodes. The Abraham Accords, Explained AJC.org/CNME - Find more on AJC's Center for a New Middle East Listen – AJC Podcasts: The Forgotten Exodus People of the Pod Follow Architects of Peace on your favorite podcast app, and learn more at AJC.org/ArchitectsofPeace You can reach us at: podcasts@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript: Ted Deutch: It was a beautiful day and there was this coming together, this recognition that this was such an historic moment. It's the kind of thing, frankly, that I remember having watched previously, when there were peace agreements signed and thinking that's something that I want to be a part of. And there I was looking around right in the middle of all of this, and so excited about where this could lead. Manya Brachear Pashman: In September 2020, the world saw what had been years, decades in the making, landmark peace agreements dubbed the Abraham Accords, normalizing relations between Israel and two Arabian Gulf States, the United Arab Emirates and the Kingdom of Bahrain. Later, in December, they were joined by the Kingdom of Morocco. Five years later, AJC is pulling back the curtain to meet key individuals who built the trust that led to these breakthroughs. Introducing: the Architects of Peace. Announcer: Ladies and gentlemen, the President of the United States. Accompanied by the Prime Minister of the State of Israel; His Highness the Minister of Foreign Affairs and International cooperation of the United Arab Emirates, and the Minister of the Foreign Affairs of the Kingdom of Bahrain.  Manya Brachear Pashman: The guests of honor framed by the South Portico of the White House were an unlikely threesome. Two Arab foreign ministers and the Prime Minister of Israel, there to sign a pair of peace agreements that would transform the Middle East.  Donald Trump: Thanks to the great courage of the leaders of these three countries, we take a major stride toward a future in which people of all faiths and backgrounds live together in peace and prosperity. There will be other countries very, very soon that will follow these great leaders. Manya Brachear Pashman: President Trump's team had achieved what was long thought impossible. After decades of pretending Israel did not exist until it solved its conflict with the Palestinians, Trump's team discovered that attitudes across the Arab region had shifted and after months of tense negotiations, an agreement had been brokered by a small circle of Washington insiders. On August 13, 2020, the United Arab Emirates agreed to become the first Arab state in a quarter century to normalize relations with Israel. Not since 1994 had Israel established diplomatic relations with an Arab country, when King Hussein of Jordan and Israeli Prime Minister Yitzhak Rabin signed a treaty, ending the state of war that had existed between them since Israel's rebirth. A ceremony to celebrate and sign the historic deal was planned for the South Lawn of the White House on September 15, 2020. Before the signing ceremony took place, another nation agreed to sign as well: not too surprisingly the Kingdom of Bahrain.  After all, in June 2019, Bahrain had hosted the Peace to Prosperity summit, a two-day workshop where the Trump administration unveiled the economic portion of its peace plan – a 38-page prospectus that proposed ways for Palestinians and Arab countries to expand economic opportunities in cooperation with Israel.  In addition to Bahrain, Egypt, Jordan, Morocco, Qatar, Saudi Arabia, and the UAE all participated in the summit. The Palestinians boycotted it, even as Trump's senior advisor Jared Kushner presented plans to help them. Jared Kushner: A lot of these investments people are unwilling to make because people don't want to put good money after bad money. They've seen in the past they've made these investments, they've tried to help out the Palestinian people, then all of a sudden there's some  conflict that breaks out and a lot of this infrastructure gets destroyed. So what we have here is very detailed plans and these are things we can phase in over time assuming there's a real ceasefire, a real peace and there's an opportunity for people to start making these investments. Manya Brachear Pashman: Now Israel, the UAE, and Bahrain would open embassies, exchange ambassadors, and cooperate on tourism, trade, health care, and regional security. The Accords not only permitted Israelis to enter the two Arab nations using their Israeli passports, it opened the door for Muslims to visit historic sites in Israel, pray at Al-Aqsa Mosque in Jerusalem, the third holiest site in Islam, and finally satisfy their curiosity about the Jewish state. Before signing the accords, each leader delivered remarks. Here's Bahrain's Foreign Minister Abdullatif bin Rashid Al-Zayani. Abdullatif bin Rashid Al-Zayani: For too long, the Middle East has been set back by conflict and mistrust, causing untold destruction and thwarting the potential of generations of our best and brightest young people. Now, I'm convinced, we have the opportunity to change that. Manya Brachear Pashman: UAE's Minister of Foreign Affairs Sheikh Abdullah bin Zayed Al Nahyan echoed that sentiment and also addressed accusations by Palestinian leadership that the countries had abandoned them. He made it clear that the accords bolstered the Emirates' support for the Palestinian people and their pursuit of an independent state. Sheikh Abdullah bin Zayed Al Nahyan:  [speaking in Arabic] Manya Brachear Pashman: [translating Sheikh Abdullah bin Zayed Al Nahyan] This new vision, he said, which is beginning to take shape as we meet today for the future of the region, full of youthful energy, is not a slogan that we raise for political gain as everyone looks forward to creating a more stable, prosperous, and secure future. This accord will enable us to continue to stand by the Palestinian people and realize their hopes for an independent state within a stable and prosperous region. Manya Brachear Pashman: The Truman Balcony, named for the first American president to recognize Israel's independence, served as the backdrop for a few iconic photographs. The officials then made their way down the stairs and took their seats at the table where they each signed three copies of the Abraham Accords in English, Hebrew, and Arabic. The brief ceremony combined formality and levity as the leaders helped translate for each other so someone didn't sign on the wrong dotted line. After that was settled, they turned the signed documents around to show the audience. When they all rose from their seats, Prime Minister Netanyahu paused. After the others put their portfolios down, he stood displaying his for a little while longer, taking a few more seconds to hold on to the magnitude of the moment. Benjamin Netanyahu: To all of Israel's friends in the Middle East, those who are with us today and those who will join us tomorrow, I say, ‘As-salamu alaykum. Peace unto thee. Shalom.' And you have heard from the president that he is already lining up more and more countries. This is unimaginable a few years ago, but with resolve, determination, a fresh look at the way peace is done . . . The blessings of the peace we make today will be enormous, first, because this peace will eventually expand to include other Arab states, and ultimately, it can end the Arab Israeli conflict once and for all. [clapping] [Red alert sirens] Manya Brachear Pashman: But peace in Israel was and still is a distant reality as Palestinian leadership did not participate in the Accords, and, in fact, viewed it as a betrayal. As Netanyahu concluded his speech to the audience on the White House Lawn, thousands of miles away, Israel's Iron Dome missile defense system intercepted 15 rockets fired by terrorists in Gaza, at least one striking Israel's coastal city of Ashdod. Iran's regime condemned the agreement. But across most of the region and around the world, the revelation that decades of hostility could be set aside to try something new – a genuine pursuit of peace – inspired hope. Saudi journalists wrote op-eds in support of the UAE and Bahrain. Egypt and Oman praised the Abraham Accords for adding stability to the region. Germany, the United Kingdom, France, and Spain commended the monumental step. United Nations Secretary-General Antonio Guterres welcomed the deal for paving the way toward a two-state solution. AJC's Chief Policy and Political Affairs Officer Jason Isaacson was one of more than 200 domestic and foreign officials on the White House Lawn that day taking it all in. The guest list included members of Congress, embassy staff, religious leaders, and people like himself who worked behind the scenes – a cross section of people who had been part of a long history of relationship building and peacemaking in the Middle East for many years. Jason Isaacson: To see what was happening then this meeting of neighbors who could be friends. To see the warmth evident on that stage at the South Lawn of the White House, and then the conversations that were taking place in this vast assembly on the South Lawn. Converging at that moment to mark the beginning of a development of a new Middle East. It was an exciting moment for me and for AJC and one that not only will I never forget but one that I am looking forward to reliving. Manya Brachear Pashman: Jason, of course, is talking about his confidence in the expansion of the Abraham Accords. Through his position at AJC he has attended several White House events marking milestones in the peace process. He had been seated on the South Lawn of the White House 27 years earlier to watch a similar scene unfold -- when Israeli Prime Minister Yitzhak Rabin and Palestinian Leader Yasser Arafat met to sign the Oslo Accords with President Bill Clinton. Yitzhak Rabin: What we are doing today is more than signing an agreement. It is a revolution. Yesterday, a dream. Today, a commitment. The Israeli and the Palestinian peoples who fought each other for almost a century have agreed to move decisively on the path of dialogue, understanding, and cooperation. Manya Brachear Pashman: Brokered secretly by Norway, the Oslo Accords established mutual recognition between Israel and the Palestine Liberation Organization, which claimed to represent the Palestinian people. It also led to the creation of a Palestinian Authority for interim self-government and a phased Israeli withdrawal from parts of the West Bank and Gaza.  Jason Isaacson: I mean, 1993 was a tremendous breakthrough, and it was a breakthrough between the State of Israel and an organization that had been created to destroy Israel. And so it was a huge breakthrough to see the Israeli and Palestinian leaders agree to a process that would revolutionize that relationship, normalize that relationship, and set aside a very ugly history and chart a new path that was historic. Manya Brachear Pashman: While the Oslo Accords moved the Israelis and Palestinians toward a resolution, progress came to a halt two years later with the assassination of Prime Minister Rabin. In July 2000, President Clinton brought Arafat and then Israeli Prime Minister Ehud Barak to Camp David to continue discussions, but they could not agree.  In his autobiography, “My Life,” President Clinton wrote that Arafat walked away from a Palestinian state, a mistake that Clinton took personally. When Arafat called him a great man, Clinton responded “I am not a great man. I am a failure, and you made me one." Arafat's decision also would prove fatal for both Israelis and Palestinians. By September, the Second Intifada – five years of violence, terror attacks, and suicide bombings – derailed any efforts toward peace. Jason says the Abraham Accords have more staying power than the Oslo Accords. That's clear five years later, especially after the October 7 Hamas terror attacks sparked a prolonged war between Israel and Hamas in Gaza. Two years into the war, the Abraham Accords have held. But Jason recalls feeling optimistic, even as he sat there again on the South Lawn. Jason Isaacson: It's a different kind of historic moment, maybe a little less breathtaking in the idea of two fierce antagonists, sort of laying down their arms and shaking hands uneasily, but shaking hands. Uneasily, but shaking hands. All those years later, in 2020, you had a state of Israel that had no history of conflict with the UAE or Bahrain. Countries with, with real economies, with real investment potential, with wise and well-advised leaders who would be in a position to implement plans that were being put together in the summer and fall of 2020. The Oslo Accords, you know, didn't provide that kind of built in infrastructure to advance peace. Manya Brachear Pashman: Jason pointed out that the only source of conflict among the signatories on the Abraham Accords was actually a point of mutual agreement – a frustration and desire to resolve the conflict with the Palestinians. UAE and Bahrain were part of the League of Arab States that had sworn in 2002 not to advance relations with Israel in the absence of a two-state solution.  But 18 years later, that had gone nowhere and leaders recognized that perhaps it would be more beneficial to the Palestinian cause if they at least engaged with Israel. Jason Isaacson: I had no fear, sitting in a folding chair on the White House Lawn on September 15, that this was going to evaporate. This seemed to be a natural progression. The region is increasingly sophisticated and increasingly plugged into the world, and recognizing that they have a lot of catching up to do to advance the welfare of their people. And that that catching up is going to require integrating with a very advanced country in their region that they have shunned for too long. This is a recognition that I am hearing across the region, not always spoken in those words, but it's clear that it will be of benefit to the region, to have Israel as a partner, rather than an isolated island that somehow is not a part of that region. Donald Trump: I want to thank all of the members of Congress for being here … Manya Brachear Pashman: AJC CEO Ted Deutch also was at the White House that day, not as AJC CEO but as a Congressman who served on the House Committee on Foreign Affairs and chaired its Subcommittee on the Middle East, North Africa and Global Counterterrorism. Ted Deutch: It was a beautiful day and there was this coming together, this recognition that this was such an historic moment and it's exactly the kind of thing, frankly, that  I remember having watched previously, when there were peace agreements signed and thinking that's something that I want to be a part of. And there I was looking around right in the middle of all of this, and so excited about where this could lead. Manya Brachear Pashman: Despite his congressional role, Ted learned about the deal along with the rest of the world when it was initially announced a month before the ceremony, though he did get a tip that something was in the pipeline that would change the course of the committee's work. Ted Deutch: I found out when I got a phone call from the Trump administration, someone who was a senior official who told me that there is big news that's coming, that the Middle East is never going to look the same, and that he couldn't share any other information. And we, of course, went into wild speculation mode about what that could be. And the Abraham Accords was the announcement, and it was as dramatic as he suggested. Manya Brachear Pashman: It was a small glimmer of light during an otherwise dark time. Remember, this was the summer and early fall of 2020. The COVID pandemic, for the most part, had shut down the world. People were not attending meetings, conferences, or parties. Even members of Congress were avoiding Capitol Hill and casting their votes from home. Ted Deutch: It was hard to make great strides in anything in the diplomatic field, because there weren't the kind of personal interactions taking place on a regular basis. It didn't have the atmosphere that was conducive to meaningful, deep, ongoing conversations about the future of the world. And that's really what this was about, and that's what was missing. And so here was this huge news that for the rest of the world, felt like it was out of the blue, that set in motion a whole series of steps in Congress about the way that our committee, the way we approach the region. That we could finally start talking about regional cooperation in ways that we couldn't before. Manya Brachear Pashman: The timing was especially auspicious as it boosted interest in a particular piece of legislation that had been in the works for a decade: the bipartisan Nita M. Lowey Middle East Partnership for Peace Act. Approved by Congress in December 2020, around the same time Morocco joined the Abraham Accords, the law allocated up to $250 million over five years for programs advancing peaceful coexistence between Israelis and Palestinians and supporting a sustainable two-state solution. Passed as part of a larger appropriations bill, it was the largest investment of any single country in Israeli-Palestinian civil society initiatives. Ted Deutch: Here we were having this conversation about increasing trade and increasing tourism and the countries working more closely together and being able to freely fly back and forth on a regular basis – something that we've seen as the tourism numbers have taken off. The trade has taken off. So it really changed what we do. Manya Brachear Pashman: The other thing Ted recalls about that day on the White House lawn was the bipartisan spirit in the air. Although his own committee didn't tend to divide along party lines, Congress had become quite polarized and partisan on just about everything else. On that day, just as there was no animus between Israelis and Arabs, there was none between Republicans and Democrats either. And Ted believes that's the way it always should be. Ted Deutch: It was a bipartisan stellium of support, because this was a really important moment for the region and for the world, and it's exactly the kind of moment where we should look for ways to work together. This issue had to do with the Middle East, but it was driven out of Washington. There's no doubt about that. It was driven out of the out of the Trump administration and the White House and that was, I think, a reminder of the kind of things that can happen in Washington, and that we need to always look for those opportunities and when any administration does the right thing, then they need to be given credit for it, whether elected officials are on the same side of the aisle or not. We were there as people who were committed to building a more peaceful and prosperous region, with all of the countries in the region, recognizing the contributions that Israel makes and can make as the region has expanded, and then thinking about all of the chances that we would have in the years ahead to build upon this in really positive ways. Manya Brachear Pashman: On that warm September day, it felt as if the Abraham Accords not only had the potential to heal a rift in the Middle East but also teach us some lessons here at home. Even if it was impossible to resolve every disagreement, the Abraham Accords proved that progress and peace are possible when there are shared strategic interests, relationships, and a shared concern for the greater good.   Ted Deutch: I hope that as we celebrate this 5th anniversary, that in this instance we allow ourselves to do just that. I mean, this is a celebratory moment, and I hope that we can leave politics out of this. And I hope that we're able to just spend a moment thinking about what's been achieved during these five years, and how much all of us, by working together, will be able to achieve, not just for Israel, but for the region, in the best interest of the United States and in so doing, ultimately, for the world. That's what this moment offers. Manya Brachear Pashman: In the next episode, we meet Israelis and Arabs who embraced the spirit of the Abraham Accords and seized unprecedented opportunities to collaborate. Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jason Isaacson, Sean Savage, and the entire AJC team for making this series possible.  You can subscribe to Architects of Peace on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/ArchitectsofPeace.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at podcasts@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us.

5/8. As discussed by Professor Eric Cline, the Philistines are definitively identified as part of the Sea Peoples, likely the "Pleset" mentioned by the Egyptians. They settled in five key cities, including Ashdod, Ashkelon, and Gaza. Archaeological and recent DNA evidence from children in Ashkelon shows a mix of local Canaanite and "other" (possibly Aegean/Sardinian/Spanish) ancestry, indicating their descendants were from the original Sea Peoples, confirming their identity and origins. 1ST CE, NAPLES

In this high-octane episode of IsraelCast, host Steven Shalowitz welcomes Alon Day, Israel's trailblazing professional race car driver and four-time NASCAR Whelen Euro Series champion. Speaking from North Carolina, Day shares his dramatic journey from Israel to the American racetrack—literally sailing from Ashdod to Cyprus to escape closed airspace following Iranian attacks on Israel, all in pursuit of his dream to race in the U.S.

This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.JOS.15:2 And their south border was from the shore of the salt sea, from the bay that looketh southward:JOS.15:3 And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south side unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:JOS.15:4 From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.JOS.15:5 And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:JOS.15:6 And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben:JOS.15:7 And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel:JOS.15:8 And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:JOS.15:9 And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:JOS.15:10 And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah:JOS.15:11 And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.JOS.15:12 And the west border was to the great sea, and the coast thereof. This is the coast of the children of Judah round about according to their families.JOS.15:13 And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.JOS.15:14 And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.JOS.15:15 And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.JOS.15:16 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.JOS.15:17 And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.JOS.15:18 And it came to pass, as she came unto him, that she moved him to ask of her father a field: and she lighted off her ass; and Caleb said unto her, What wouldest thou?JOS.15:19 Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.JOS.15:20 This is the inheritance of the tribe of the children of Judah according to their families.JOS.15:21 And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,JOS.15:22 And Kinah, and Dimonah, and Adadah,JOS.15:23 And Kedesh, and Hazor, and Ithnan,JOS.15:24 Ziph, and Telem, and Bealoth,JOS.15:25 And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor,JOS.15:26 Amam, and Shema, and Moladah,JOS.15:27 And Hazargaddah, and Heshmon, and Bethpalet,JOS.15:28 And Hazarshual, and Beersheba, and Bizjothjah,JOS.15:29 Baalah, and Iim, and Azem,JOS.15:30 And Eltolad, and Chesil, and Hormah,JOS.15:31 And Ziklag, and Madmannah, and Sansannah,JOS.15:32 And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages:JOS.15:33 And in the valley, Eshtaol, and Zoreah, and Ashnah,JOS.15:34 And Zanoah, and Engannim, Tappuah, and Enam,JOS.15:35 Jarmuth, and Adullam, Socoh, and Azekah,JOS.15:36 And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages:JOS.15:37 Zenan, and Hadashah, and Migdalgad,JOS.15:38 And Dilean, and Mizpeh, and Joktheel,JOS.15:39 Lachish, and Bozkath, and Eglon,JOS.15:40 And Cabbon, and Lahmam, and Kithlish,JOS.15:41 And Gederoth, Bethdagon, and Naamah, and Makkedah; sixteen cities with their villages:JOS.15:42 Libnah, and Ether, and Ashan,JOS.15:43 And Jiphtah, and Ashnah, and Nezib,JOS.15:44 And Keilah, and Achzib, and Mareshah; nine cities with their villages:JOS.15:45 Ekron, with her towns and her villages:JOS.15:46 From Ekron even unto the sea, all that lay near Ashdod, with their villages:JOS.15:47 Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof:JOS.15:48 And in the mountains, Shamir, and Jattir, and Socoh,JOS.15:49 And Dannah, and Kirjathsannah, which is Debir,JOS.15:50 And Anab, and Eshtemoh, and Anim,JOS.15:51 And Goshen, and Holon, and Giloh; eleven cities with their villages:JOS.15:52 Arab, and Dumah, and Eshean,JOS.15:53 And Janum, and Bethtappuah, and Aphekah,JOS.15:54 And Humtah, and Kirjatharba, which is Hebron, and Zior; nine cities with their villages:JOS.15:55 Maon, Carmel, and Ziph, and Juttah,JOS.15:56 And Jezreel, and Jokdeam, and Zanoah,JOS.15:57 Cain, Gibeah, and Timnah; ten cities with their villages:JOS.15:58 Halhul, Bethzur, and Gedor,JOS.15:59 And Maarath, and Bethanoth, and Eltekon; six cities with their villages:JOS.15:60 Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages:JOS.15:61 In the wilderness, Betharabah, Middin, and Secacah,JOS.15:62 And Nibshan, and the city of Salt, and Engedi; six cities with their villages.JOS.15:63 As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

Israel seizes Gaza-bound aid ship "Israeli forces stormed the Gaza-bound aid ship Handala after it sent a distress call, detaining 21 activists on board. Live video streams from the vessel were cut mid-raid as soldiers took control. The ship is being towed to Ashdod, with activists expected to be deported. The fate of the crew remains unclear." Israel announces short pause of its Gaza attacks "Israel says it will pause fighting in Gaza on Sunday from 10 a.m. to evening to allow aid into what it calls as “humanitarian centres.” The brief halt comes amid rising international pressure over the deepening crisis in the besieged Palestinian enclave. " RSF-led coalition announces parallel government in Sudan "Sudan's RSF paramilitary has declared its own government, defying the army and risking further partition. RSF leader Hemedti unveiled the administration in western Sudan, where his forces hold sway. The army, which controls Khartoum, has vowed to crush the move, escalating a war already tearing the country apart." Türkiye signs deal to supply 48 KAAN fighter jets to Indonesia "Türkiye has signed an agreement to deliver 48 KAAN fighter jets to Indonesia in a landmark defence partnership. The deal includes joint production, engineering collaboration, and technology transfer, with deliveries scheduled over the next 10 years. Officials hailed the signing as a “historic moment” for bilateral defence ties, deepening cooperation between the two nations." "Nigeria pull off stunning comeback to win WAFCON " "Nigeria roared back from 2-0 down to beat hosts Morocco 3-2 and clinch a record 10th Women's Africa Cup of Nations. Goals from Okoronkwo, Ijamilusi, and late hero Echegini sealed a dramatic win in Rabat. The Super Falcons remain Africa's undisputed queens of football."

The power of opposition is intense. History has proved again and again how empires have fallen when facing internal weakness and external pressure. From the Persians seeing Alexander the Great sweep across the known world, to the Inca and Aztec’s falling to Spanish conquistadors, and the Western Roman Empire collapsing under the attacks of small Germanic tribes, it is amazing how opposition exploits weaknesses. Nehemiah and the people were making great progress on the walls, but Sanballat, Tobiah the Ammonite, the Arabs, and men of Ashdod were not ok with Jerusalem coming back to power. They began use weapons of mass disruption by taunting the workers and ridiculing their efforts. Sadly, this would likely be enough to deter many today from the Lord’s work. The people held strong through prayer, but then faced the threat of physical attack. This was no longer a group of bullies, but a real life threatening situation with enemies on all sides growing impatient, and putting their destruction. This brought on the natural discouragement of doing hard work under pressure, and the constant fear of attack and failure. For each of us today these same things plague our lives. From ridicule and threat, to discouragement and fear we all constantly see opposition from outside and within. There is a reality of an enemy who hates us. There is the sinful flesh that distracts us. Both of these desire to destroy us. How do we battle them and keep walking in obedience to God’s call? By doing what Ephesians 6 tells us, and armoring up! Join us for one of our worship services this weekend and MBC as we continue in the book of Nehemiah! - Pastor Ben Key Verse - Nehemiah 4:9 - "But we prayed to our God and posted a guard day and night to meet this threat." For Scripture, notes, upcoming events, & more: http://bible.com/events/49450999

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe explores the 17th gate of generosity from Orchos Tzaddikim (page 561, Treasure for Life edition) during a "Mussar Mondays" Masterclass. He redefines generosity as a heart-driven trait encompassing not just financial giving but also kindness, wisdom, and physical effort, using Abraham's hospitality and advocacy as a model. Generosity, he explains, elevates one spiritually and socially, yielding rewards in this world and the next, as illustrated by a story of a man in Ashdod whose father's kindness decades earlier led to an unexpectedly lavish wedding for his daughter.Rabbi Wolbe emphasizes that generosity is a divine loan, citing King Solomon's teaching to “cast your bread upon the water” for future returns. He highlights three forms of generosity—monetary, physical, and intellectual—and encourages proactive giving without calculation, as God replenishes the giver. Tied to the Torch campaign at GiveTorch.net, the episode inspires listeners to embrace generosity as a transformative act that aligns with divine will and fosters connection, urging them to judge others favorably and share wisdom to uplift the world.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 10, 2025, in Houston, Texas.Released as Podcast on July 6, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Generosity, #Giving, #Abraham, #Kindness, #ProactiveGiving ★ Support this podcast ★

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe explores the 17th gate of generosity from Orchos Tzaddikim (page 561, Treasure for Life edition) during a "Mussar Mondays" Masterclass. He redefines generosity as a heart-driven trait encompassing not just financial giving but also kindness, wisdom, and physical effort, using Abraham's hospitality and advocacy as a model. Generosity, he explains, elevates one spiritually and socially, yielding rewards in this world and the next, as illustrated by a story of a man in Ashdod whose father's kindness decades earlier led to an unexpectedly lavish wedding for his daughter.Rabbi Wolbe emphasizes that generosity is a divine loan, citing King Solomon's teaching to “cast your bread upon the water” for future returns. He highlights three forms of generosity—monetary, physical, and intellectual—and encourages proactive giving without calculation, as God replenishes the giver. Tied to the Torch campaign at GiveTorch.net, the episode inspires listeners to embrace generosity as a transformative act that aligns with divine will and fosters connection, urging them to judge others favorably and share wisdom to uplift the world.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 10, 2025, in Houston, Texas.Released as Podcast on July 6, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Generosity, #Giving, #Abraham, #Kindness, #ProactiveGiving ★ Support this podcast ★

7/6/2025: Rev. Paul Bang   Nehemiah 13:4-31   English Standard Version     4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and who was related to Tobiah, 5 prepared for Tobiah a large chamber where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests. 6 While this was taking place, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I went to the king. And after some time I asked leave of the king 7 and came to Jerusalem, and I then discovered the evil that Eliashib had done for Tobiah, preparing for him a chamber in the courts of the house of God. 8 And I was very angry, and I threw all the household furniture of Tobiah out of the chamber. 9 Then I gave orders, and they cleansed the chambers, and I brought back there the vessels of the house of God, with the grain offering and the frankincense. 10 I also found out that the portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each to his field. 11 So I confronted the officials and said, “Why is the house of God forsaken?” And I gathered them together and set them in their stations. 12 Then all Judah brought the tithe of the grain, wine, and oil into the storehouses. 13 And I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattaniah, for they were considered reliable, and their duty was to distribute to their brothers. 14 Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service. 15 In those days I saw in Judah people treading winepresses on the Sabbath, and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. And I warned them on the day when they sold food. 16 Tyrians also, who lived in the city, brought in fish and all kinds of goods and sold them on the Sabbath to the people of Judah, in Jerusalem itself! 17 Then I confronted the nobles of Judah and said to them, “What is this evil thing that you are doing, profaning the Sabbath day? 18 Did not your fathers act in this way, and did not our God bring all this disaster[a] on us and on this city? Now you are bringing more wrath on Israel by profaning the Sabbath.” 19 As soon as it began to grow dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I stationed some of my servants at the gates, that no load might be brought in on the Sabbath day. 20 Then the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice. 21 But I warned them and said to them, “Why do you lodge outside the wall? If you do so again, I will lay hands on you.” From that time on they did not come on the Sabbath. 22 Then I commanded the Levites that they should purify themselves and come and guard the gates, to keep the Sabbath day holy. Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love. 23 In those days also I saw the Jews who had married women of Ashdod, Ammon, and Moab. 24 And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people. 25 And I confronted them and cursed them and beat some of them and pulled out their hair. And I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves. 26 Did not Solomon king of Israel sin on account of such women? Among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin. 27 Shall we then listen to you and do all this great evil and act treacherously against our God by marrying foreign women?” 28 And one of the sons of Jehoiada, the son of Eliashib the high priest, was the son-in-law of Sanballat the Horonite. Therefore I chased him from me. 29 Remember them, O my God, because they have desecrated the priesthood and the covenant of the priesthood and the Levites. 30 Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work; 31 and I provided for the wood offering at appointed times, and for the firstfruits. Remember me, O my God, for good.

Calls for women to keep up with health checks after the New South Wales deputy premier diagnosed with cancer. A sailboat carrying Greta Thunberg and other activists has docked in the Israeli port of Ashdod after being blocked from reaching the Gaza Strip. Authorities are warning snow-goers to listen to official advice following a series of rescues in heavy snow over the long weekend. - ニューサウスウェールズの副州首相のがん診断を受け、女性たちに定期的な健康診断を呼びかける声が上がっています。スウェーデンの環境活動家グレタ・トゥーンベリさんらが乗った船が、イスラエルのアシュドド港に到着しました。大雪による救助が相次ぐなか、当局は雪山を訪れる人びとに対し、公式の情報に従うよう警告しています。

As Israel has continued its attacks on starving Palestinians who are seeking aid in Gaza, the humanitarian aid flotilla that had been set to arrive from its journey across the Mediterranean sea bringing a small amount of basic support was captured early this morning by Israeli state piracy forces. The 12 humanitarian activists aboard that vessel from all around the world were kidnapped and brought as hostages to the Israeli port of Ashdod. Well over 600 days, now, of the zionist war of ethnic cleansing in Gaza, today, we return to our recurring segment, the Palestine Post. We're joined by Nora Barrows-Friedman, editor of the Electronic Intifada and former KPFA host and producer. Check out the Electronic Intifada here: https://electronicintifada.net/ — Subscribe to this podcast: https://plinkhq.com/i/1637968343?to=page Get in touch: lawanddisorder@kpfa.org Follow us on socials @LawAndDis: https://twitter.com/LawAndDis; https://www.instagram.com/lawanddis/ The post Palestine Post: Gaza Flotilla Captured by Israeli Piracy Forces w/ Nora Barrows-Friedman appeared first on KPFA.

April 25, 2025 - Equipped 2025 - Day 2 - 2:30PM Session   Looking at the life as a prophet, Ken reflects on how Isaiah wrote his inspired work.   Isaiah 20-23 -The Sign Against Egypt and Ethiopia 20 In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it, 2 at the same time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and remove the sackcloth from your body, and take your sandals off your feet.” And he did so, walking naked and barefoot. 3 Then the Lord said, “Just as My servant Isaiah has walked naked and barefoot three years for a sign and a wonder against Egypt and Ethiopia, 4 so shall the king of Assyria lead away the Egyptians as prisoners and the Ethiopians as captives, young and old, naked and barefoot, with their buttocks uncovered, to the shame of Egypt. 5 Then they shall be afraid and ashamed of Ethiopia their expectation and Egypt their glory. 6 And the inhabitant of this territory will say in that day, ‘Surely such is our expectation, wherever we flee for help to be delivered from the king of Assyria; and how shall we escape?' ” The Fall of Babylon Proclaimed 21 The burden against the Wilderness of the Sea. As whirlwinds in the South pass through, So it comes from the desert, from a terrible land. 2 A distressing vision is declared to me; The treacherous dealer deals treacherously, And the plunderer plunders. Go up, O Elam! Besiege, O Media! All its sighing I have made to cease. 3 Therefore my loins are filled with pain; Pangs have taken hold of me, like the pangs of a woman in labor. I was distressed when I heard it; I was dismayed when I saw it. 4 My heart wavered, fearfulness frightened me; The night for which I longed He turned into fear for me. 5 Prepare the table, Set a watchman in the tower, Eat and drink. Arise, you princes, Anoint the shield! 6 For thus has the Lord said to me: “Go, set a watchman, Let him declare what he sees.” 7 And he saw a chariot with a pair of horsemen, A chariot of donkeys, and a chariot of camels, And he listened earnestly with great care. 8 Then he cried, “A lion, my Lord! I stand continually on the watchtower in the daytime; I have sat at my post every night. 9 And look, here comes a chariot of men with a pair of horsemen!” Then he answered and said, “Babylon is fallen, is fallen! And all the carved images of her gods He has broken to the ground.” 10 Oh, my threshing and the grain of my floor! That which I have heard from the Lord of hosts, The God of Israel, I have declared to you. Proclamation Against Edom 11 The burden against Dumah. He calls to me out of Seir, “Watchman, what of the night? Watchman, what of the night?” 12 The watchman said, “The morning comes, and also the night. If you will inquire, inquire; Return! Come back!” Proclamation Against Arabia 13 The burden against Arabia. In the forest in Arabia you will lodge, O you traveling companies of Dedanites. 14 O inhabitants of the land of Tema, Bring water to him who is thirsty; With their bread they met him who fled. 15 For they fled from the swords, from the drawn sword, From the bent bow, and from the distress of war. 16 For thus the Lord has said to me: “Within a year, according to the year of a hired man, all the glory of Kedar will fail; 17 and the remainder of the number of archers, the mighty men of the people of Kedar, will be diminished; for the Lord God of Israel has spoken it.” Proclamation Against Jerusalem 22 The burden against the Valley of Vision. What ails you now, that you have all gone up to the housetops, 2 You who are full of noise, A tumultuous city, a joyous city? Your slain men are not slain with the sword, Nor dead in battle. 3 All your rulers have fled together; They are captured by the archers. All who are found in you are bound together; They have fled from afar. 4 Therefore I said, “Look away from me, I will weep bitterly; Do not labor to comfort me Because of the plundering of the daughter of my people.” 5 For it is a day of trouble and treading down and perplexity By the Lord God of hosts In the Valley of Vision— Breaking down the walls And of crying to the mountain. 6 Elam bore the quiver With chariots of men and horsemen, And Kir uncovered the shield. 7 It shall come to pass that your choicest valleys Shall be full of chariots, And the horsemen shall set themselves in array at the gate. 8 He removed the protection of Judah. You looked in that day to the armor of the House of the Forest; 9 You also saw the damage to the city of David, That it was great; And you gathered together the waters of the lower pool. 10 You numbered the houses of Jerusalem, And the houses you broke down To fortify the wall. 11 You also made a reservoir between the two walls For the water of the old pool. But you did not look to its Maker, Nor did you have respect for Him who fashioned it long ago. 12 And in that day the Lord God of hosts Called for weeping and for mourning, For baldness and for girding with sackcloth. 13 But instead, joy and gladness, Slaying oxen and killing sheep, Eating meat and drinking wine: “Let us eat and drink, for tomorrow we die!” 14 Then it was revealed in my hearing by the Lord of hosts, “Surely for this iniquity there will be no atonement for you, Even to your death,” says the Lord God of hosts. The Judgment on Shebna 15 Thus says the Lord God of hosts: “Go, proceed to this steward, To Shebna, who is over the house, and say: 16 ‘What have you here, and whom have you here, That you have hewn a sepulcher here, As he who hews himself a sepulcher on high, Who carves a tomb for himself in a rock? 17 Indeed, the Lord will throw you away violently, O mighty man, And will surely seize you. 18 He will surely turn violently and toss you like a ball Into a large country; There you shall die, and there your glorious chariots Shall be the shame of your master's house. 19 So I will drive you out of your office, And from your position he will pull you down. 20 ‘Then it shall be in that day, That I will call My servant Eliakim the son of Hilkiah; 21 I will clothe him with your robe And strengthen him with your belt; I will commit your responsibility into his hand. He shall be a father to the inhabitants of Jerusalem And to the house of Judah. 22 The key of the house of David I will lay on his shoulder; So he shall open, and no one shall shut; And he shall shut, and no one shall open. 23 I will fasten him as a peg in a secure place, And he will become a glorious throne to his father's house. 24 ‘They will hang on him all the glory of his father's house, the offspring and the posterity, all vessels of small quantity, from the cups to all the pitchers. 25 In that day,' says the Lord of hosts, ‘the peg that is fastened in the secure place will be removed and be cut down and fall, and the burden that was on it will be cut off; for the Lord has spoken.' ” Proclamation Against Tyre 23 The burden against Tyre. Wail, you ships of Tarshish! For it is laid waste, So that there is no house, no harbor; From the land of Cyprus it is revealed to them. 2 Be still, you inhabitants of the coastland, You merchants of Sidon, Whom those who cross the sea have filled. 3 And on great waters the grain of Shihor, The harvest of the River, is her revenue; And she is a marketplace for the nations. 4 Be ashamed, O Sidon; For the sea has spoken, The strength of the sea, saying, “I do not labor, nor bring forth children; Neither do I rear young men, Nor bring up virgins.” 5 When the report reaches Egypt, They also will be in agony at the report of Tyre. 6 Cross over to Tarshish; Wail, you inhabitants of the coastland! 7 Is this your joyous city, Whose antiquity is from ancient days, Whose feet carried her far off to dwell? 8 Who has taken this counsel against Tyre, the crowning city, Whose merchants are princes, Whose traders are the honorable of the earth? 9 The Lord of hosts has purposed it, To bring to dishonor the pride of all glory, To bring into contempt all the honorable of the earth. 10 Overflow through your land like the River, O daughter of Tarshish; There is no more strength. 11 He stretched out His hand over the sea, He shook the kingdoms; The Lord has given a commandment against Canaan To destroy its strongholds. 12 And He said, “You will rejoice no more, O you oppressed virgin daughter of Sidon. Arise, cross over to Cyprus; There also you will have no rest.” 13 Behold, the land of the Chaldeans, This people which was not; Assyria founded it for wild beasts of the desert. They set up its towers, They raised up its palaces, And brought it to ruin. 14 Wail, you ships of Tarshish! For your strength is laid waste. 15 Now it shall come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. At the end of seventy years it will happen to Tyre as in the song of the harlot: 16 “Take a harp, go about the city, You forgotten harlot; Make sweet melody, sing many songs, That you may be remembered.” 17 And it shall be, at the end of seventy years, that the Lord will deal with Tyre. She will return to her hire, and commit fornication with all the kingdoms of the world on the face of the earth. 18 Her gain and her pay will be set apart for the Lord; it will not be treasured nor laid up, for her gain will be for those who dwell before the Lord, to eat sufficiently, and for fine clothing.   Isaiah 35-39 - The Future Glory of Zion 35 The wilderness and the wasteland shall be glad for them, And the desert shall rejoice and blossom as the rose; 2 It shall blossom abundantly and rejoice, Even with joy and singing. The glory of Lebanon shall be given to it, The excellence of Carmel and Sharon. They shall see the glory of the Lord, The excellency of our God. 3 Strengthen the weak hands, And make firm the feeble knees. 4 Say to those who are fearful-hearted, “Be strong, do not fear! Behold, your God will come with vengeance, With the recompense of God; He will come and save you.” 5 Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. 6 Then the lame shall leap like a deer, And the tongue of the dumb sing. For waters shall burst forth in the wilderness, And streams in the desert. 7 The parched ground shall become a pool, And the thirsty land springs of water; In the habitation of jackals, where each lay, There shall be grass with reeds and rushes. 8 A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. 9 No lion shall be there, Nor shall any ravenous beast go up on it; It shall not be found there. But the redeemed shall walk there, 10 And the ransomed of the Lord shall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness, And sorrow and sighing shall flee away. Sennacherib Boasts Against the Lord 36 Now it came to pass in the fourteenth year of King Hezekiah that Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 Then the king of Assyria sent the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And he stood by the aqueduct from the upper pool, on the highway to the Fuller's Field. 3 And Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him. 4 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 5 I say you speak of having plans and power for war; but they are mere words. Now in whom do you trust, that you rebel against me? 6 Look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 7 “But if you say to me, ‘We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar'?” ' 8 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 9 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 10 Have I now come up without the Lord against this land to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.' ” 11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?” 13 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and said, “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you; 15 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.” ' 16 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 18 Beware lest Hezekiah persuade you, saying, “The Lord will deliver us.” Has any one of the gods of the nations delivered its land from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, have they delivered Samaria from my hand? 20 Who among all the gods of these lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' ” 21 But they held their peace and answered him not a word; for the king's commandment was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Isaiah Assures Deliverance 37 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.' ” 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ' ” Sennacherib's Threat and Hezekiah's Prayer 8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “He has come out to make war with you.” So when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' ” 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed to the Lord, saying: 16 “O Lord of hosts, God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 17 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to reproach the living God. 18 Truly, Lord, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that You are the Lord, You alone.” The Word of the Lord Concerning Sennacherib 21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel, ‘Because you have prayed to Me against Sennacherib king of Assyria, 22 this is the word which the Lord has spoken concerning him: “The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back! 23 “Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 24 By your servants you have reproached the Lord, And said, ‘By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter its farthest height, To its fruitful forest. 25 I have dug and drunk water, And with the soles of my feet I have dried up All the brooks of defense.' 26 “Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins. 27 Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown. 28 “But I know your dwelling place, Your going out and your coming in, And your rage against Me. 29 Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came.” ' 30 “This shall be a sign to you: You shall eat this year such as grows of itself, And the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 31 And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 32 For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the Lord of hosts will do this. 33 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 34 By the way that he came, By the same shall he return; And he shall not come into this city,' Says the Lord. 35 ‘For I will defend this city, to save it For My own sake and for My servant David's sake.' ” Sennacherib's Defeat and Death 36 Then the angel of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 37 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 38 Now it came to pass, as he was worshiping in the house of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place. Hezekiah's Life Extended 38 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die and not live.' ” 2 Then Hezekiah turned his face toward the wall, and prayed to the Lord, 3 and said, “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what is good in Your sight.” And Hezekiah wept bitterly. 4 And the word of the Lord came to Isaiah, saying, 5 “Go and tell Hezekiah, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will add to your days fifteen years. 6 I will deliver you and this city from the hand of the king of Assyria, and I will defend this city.” ' 7 And this is the sign to you from the Lord, that the Lord will do this thing which He has spoken: 8 Behold, I will bring the shadow on the sundial, which has gone down with the sun on the sundial of Ahaz, ten degrees backward.” So the sun returned ten degrees on the dial by which it had gone down. 9 This is the writing of Hezekiah king of Judah, when he had been sick and had recovered from his sickness: 10 I said, “In the prime of my life I shall go to the gates of Sheol; I am deprived of the remainder of my years.” 11 I said, “I shall not see Yah, The Lord in the land of the living; I shall observe man no more among the inhabitants of the world. 12 My life span is gone, Taken from me like a shepherd's tent; I have cut off my life like a weaver. He cuts me off from the loom; From day until night You make an end of me. 13 I have considered until morning— Like a lion, So He breaks all my bones; From day until night You make an end of me. 14 Like a crane or a swallow, so I chattered; I mourned like a dove; My eyes fail from looking upward. O Lord, I am oppressed; Undertake for me! 15 “What shall I say? He has both spoken to me, And He Himself has done it. I shall walk carefully all my years In the bitterness of my soul. 16 O Lord, by these things men live; And in all these things is the life of my spirit; So You will restore me and make me live. 17 Indeed it was for my own peace That I had great bitterness; But You have lovingly delivered my soul from the pit of corruption, For You have cast all my sins behind Your back. 18 For Sheol cannot thank You, Death cannot praise You; Those who go down to the pit cannot hope for Your truth. 19 The living, the living man, he shall praise You, As I do this day; The father shall make known Your truth to the children. 20 “The Lord was ready to save me; Therefore we will sing my songs with stringed instruments All the days of our life, in the house of the Lord.” 21 Now Isaiah had said, “Let them take a lump of figs, and apply it as a poultice on the boil, and he shall recover.” 22 And Hezekiah had said, “What is the sign that I shall go up to the house of the Lord?” The Babylonian Envoys 39 At that time Merodach-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah was pleased with them, and showed them the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. 3 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?” So Hezekiah said, “They came to me from a far country, from Babylon.” 4 And he said, “What have they seen in your house?” So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.” 5 Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: 6 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the Lord. 7 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' ” 8 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “At least there will be peace and truth in my days.”   Video: https://www.youtube.com/watch?v=b_459QS0jW0   Duration 34:07

We serve a God that's conquered sin, death, and the grave!1 Samuel 5:1-4 (NIV)After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod. Then they carried the ark into Dagon's temple and set it beside Dagon. When the people of Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the ark of the Lord! They took Dagon and put him back in his place. But the following morning, when they rose, there was Dagon, fallen on his face on the ground before the ark of the Lord! His head and hands had been broken off and were lying on the threshold; only his body remained.--------Sign up for Pillars: A 12 Week Discipleship Journey Building Saints who are STRONG, SMART, and STABLE. ⁠⁠https://weareoneyouth.com/pillars⁠⁠⁠⁠--------Text the We Are One Hotline for prayer needs and all things We Are One: 844-641-8147For bibles, prayer requests, giving, and more, click the link below to get connected ⁠⁠https://weareoneyouth.com/fam⁠⁠If you just accepted Jesus, if you have a prayer request, or you want to know more about us, CLICK THIS LINK! ⁠⁠https://weareoneyouth.com/fam⁠⁠⁠⁠-------Join the We Are One Fam:WEB: ⁠⁠https://weareoneyouth.com⁠⁠​​FACEBOOK: ⁠⁠  / waoyouth​​  ⁠⁠INSTAGRAM: ⁠⁠  / waoyouth​​  ⁠⁠TIKTOK: ⁠⁠https://vm.tiktok.com/tGmCPB/​​⁠⁠⁠⁠

Istrouma Baptist Church (BR) May 11, 2025 ========== May 11 - Anxiety Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo May 11, 2025 - Micah Cating "Fight for your Family" Nehemiah 4:14 17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” 18 I also told them about the gracious hand of my God on me and what the king had said to me. They replied, “Let us start rebuilding.” So they began this good work. Nehemiah 2:17–18 NIV 6 So we rebuilt the wall till all of it reached half its height, for the people worked with all their heart. 7 But when Sanballat, Tobiah, the Arabs, the Ammonites and the people of Ashdod heard that the repairs to Jerusalem's walls had gone ahead and that the gaps were being closed, they were very angry. 8 They all plotted together to come and fight against Jerusalem and stir up trouble against it. 9 But we prayed to our God and posted a guard day and night to meet this threat. 11 Also our enemies said, “Before they know it or see us, we will be right there among them and will kill them and put an end to the work.” 13 Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. Nehemiah 4:6–9, 11, 13 NIV RECOGNIZE THE OPPOSITION BUILD WITH COURAGE 14 After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, “Don't be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes.” Nehemiah 4:14 NIV REMEMBER THE LORD · Prayer · The Word · Church FIGHT FOR YOUR FAMILY Remember the Lord, who is great and awesome, and fight for your families… FIGHT FOR YOUR FAMILY · Teach Biblical Truth at Home · Guard the Gates · Stand Firm in a Shifting Culture 15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days. 16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God. Nehemiah 6:15–16 NIV Want to receive weekly announcements in your inbox each week? https://istrouma.org/email Give Online Text ISTROUMA IBC to 73256 or go to: https://istrouma.org/give Our Website https://istrouma.org

In this Bible Story, God is victorious over the Philistines and returns to Israel. He plagues the Philistines with tumors, and makes it known that he is the God above all other gods. This story is inspired by 1 Samuel 5-6. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Samuel 5:4 from the King James Version.Episode 77: All of Israel mourned the loss of the Ark as it was dragged to the city of Ashdod. There, they placed it at the feet of their god, Dagon. The next morning their statue of Dagon had fallen, and was bowing before the Ark of God. The hand of God was heavy against The Philistines, and He afflicted them with plagues of tumors and rats. And so the Philistines, recognizing what Israel and Egypt did not, sent the Ark of God back to Israel with gifts to honor God and beg for His forgiveness. Teaching us rightly to fear God and not take His name or power lightly.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.