Podcasts about Ashdod

ress Conference by Ted Chaiban, Deputy Executive Director for Humanitarian Action and Supply Operations of the United Nations Children's Fund (UNICEF), on his recent travel to the Middle East. UNICEF senior official Ted Chaiban said, “One in three people in Gaza are going days without food,” warning that “we are at a crossroads. The choices made now will determine whether tens of thousands of children live or die.” Ted Chaiban is the Deputy Executive Director of UNICEF's Humanitarian Action and Supply Operations. He briefed reporters today (01 Aug) in New York after returning from a five-day mission to Israel, Gaza and the West Bank, including East Jerusalem. Chaiban highlighted, “Gaza now faces a grave risk of famine,” adding that “more than 320,000 young children are at risk of acute malnutrition.” The UNICEF humanitarian also said that there has been some easing of humanitarian access after the pauses announced by Israel, adding that the Agency has over 1,500 trucks of life-saving supplies ready across corridors in Egypt, Jordan, Ashdod, and Turkey. “Some have begun to move, and we have delivered in the last couple of days 33 trucks of life-saving infant formula, High Energy Biscuits and hygiene kits,” he explained. This is still a fraction of what is needed, Chaiban said, explaining that a big part of his mission has been advocacy and engagement with the Israeli authorities in Jerusalem and Tel Aviv. He said, “We pressed for a review of their military rules of engagement to protect civilians and children. Children should not be getting killed waiting in line at a nutrition centre or collecting water, and people should not be so desperate as to have to rush a convoy for food. We called for more humanitarian aid and commercial traffic to come in - moving closer towards 500 trucks a day - to stabilize the situation and reduce the desperation of the population and also the looting and, what we call it self-distribution, when the population goes after a convoy, and also looting, when armed groups go after it because the price of food is so high.” On getting the aid to the people, Chaiban said, “We know what must be done and what can be done. The UN and NGOs that form the humanitarian community can address this, along with commercial traffic, if the measures are in place to allow access and eventually have enough goods in the Strip that some of the issues that are there with law and order abate.” Asked about airdropping aid, the UNICEF official said, “Airdrops cannot replace the volume and the scale that convoys by road can achieve.” He continued, “what's needed is simply not feasible in terms of volume, in terms of access through airdrops. And so try every modality, but what's clearly needed is to move back towards a volume of around 500 trucks a day, through all routes and that includes both humanitarian aid and commercial as I have said.” Chaiban also said that for children who have access to ready to use therapeutic food, whose mother also has access to specialized foods, they can physically recover relatively quickly with sustained food, however, the emotional well-being, the risk of stunting the mental health of the child will “get worse and worse the longer the child is in the situation that it's in.”Become a supporter of this podcast: https://www.spreaker.com/podcast/policy-and-rights--3339563/support.

In this high-octane episode of IsraelCast, host Steven Shalowitz welcomes Alon Day, Israel's trailblazing professional race car driver and four-time NASCAR Whelen Euro Series champion. Speaking from North Carolina, Day shares his dramatic journey from Israel to the American racetrack—literally sailing from Ashdod to Cyprus to escape closed airspace following Iranian attacks on Israel, all in pursuit of his dream to race in the U.S.

This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.JOS.15:2 And their south border was from the shore of the salt sea, from the bay that looketh southward:JOS.15:3 And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south side unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:JOS.15:4 From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.JOS.15:5 And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:JOS.15:6 And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben:JOS.15:7 And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel:JOS.15:8 And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:JOS.15:9 And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:JOS.15:10 And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah:JOS.15:11 And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.JOS.15:12 And the west border was to the great sea, and the coast thereof. This is the coast of the children of Judah round about according to their families.JOS.15:13 And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.JOS.15:14 And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.JOS.15:15 And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.JOS.15:16 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.JOS.15:17 And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.JOS.15:18 And it came to pass, as she came unto him, that she moved him to ask of her father a field: and she lighted off her ass; and Caleb said unto her, What wouldest thou?JOS.15:19 Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.JOS.15:20 This is the inheritance of the tribe of the children of Judah according to their families.JOS.15:21 And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,JOS.15:22 And Kinah, and Dimonah, and Adadah,JOS.15:23 And Kedesh, and Hazor, and Ithnan,JOS.15:24 Ziph, and Telem, and Bealoth,JOS.15:25 And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor,JOS.15:26 Amam, and Shema, and Moladah,JOS.15:27 And Hazargaddah, and Heshmon, and Bethpalet,JOS.15:28 And Hazarshual, and Beersheba, and Bizjothjah,JOS.15:29 Baalah, and Iim, and Azem,JOS.15:30 And Eltolad, and Chesil, and Hormah,JOS.15:31 And Ziklag, and Madmannah, and Sansannah,JOS.15:32 And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages:JOS.15:33 And in the valley, Eshtaol, and Zoreah, and Ashnah,JOS.15:34 And Zanoah, and Engannim, Tappuah, and Enam,JOS.15:35 Jarmuth, and Adullam, Socoh, and Azekah,JOS.15:36 And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages:JOS.15:37 Zenan, and Hadashah, and Migdalgad,JOS.15:38 And Dilean, and Mizpeh, and Joktheel,JOS.15:39 Lachish, and Bozkath, and Eglon,JOS.15:40 And Cabbon, and Lahmam, and Kithlish,JOS.15:41 And Gederoth, Bethdagon, and Naamah, and Makkedah; sixteen cities with their villages:JOS.15:42 Libnah, and Ether, and Ashan,JOS.15:43 And Jiphtah, and Ashnah, and Nezib,JOS.15:44 And Keilah, and Achzib, and Mareshah; nine cities with their villages:JOS.15:45 Ekron, with her towns and her villages:JOS.15:46 From Ekron even unto the sea, all that lay near Ashdod, with their villages:JOS.15:47 Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof:JOS.15:48 And in the mountains, Shamir, and Jattir, and Socoh,JOS.15:49 And Dannah, and Kirjathsannah, which is Debir,JOS.15:50 And Anab, and Eshtemoh, and Anim,JOS.15:51 And Goshen, and Holon, and Giloh; eleven cities with their villages:JOS.15:52 Arab, and Dumah, and Eshean,JOS.15:53 And Janum, and Bethtappuah, and Aphekah,JOS.15:54 And Humtah, and Kirjatharba, which is Hebron, and Zior; nine cities with their villages:JOS.15:55 Maon, Carmel, and Ziph, and Juttah,JOS.15:56 And Jezreel, and Jokdeam, and Zanoah,JOS.15:57 Cain, Gibeah, and Timnah; ten cities with their villages:JOS.15:58 Halhul, Bethzur, and Gedor,JOS.15:59 And Maarath, and Bethanoth, and Eltekon; six cities with their villages:JOS.15:60 Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages:JOS.15:61 In the wilderness, Betharabah, Middin, and Secacah,JOS.15:62 And Nibshan, and the city of Salt, and Engedi; six cities with their villages.JOS.15:63 As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out; but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

Israel seizes Gaza-bound aid ship "Israeli forces stormed the Gaza-bound aid ship Handala after it sent a distress call, detaining 21 activists on board. Live video streams from the vessel were cut mid-raid as soldiers took control. The ship is being towed to Ashdod, with activists expected to be deported. The fate of the crew remains unclear." Israel announces short pause of its Gaza attacks "Israel says it will pause fighting in Gaza on Sunday from 10 a.m. to evening to allow aid into what it calls as “humanitarian centres.” The brief halt comes amid rising international pressure over the deepening crisis in the besieged Palestinian enclave. " RSF-led coalition announces parallel government in Sudan "Sudan's RSF paramilitary has declared its own government, defying the army and risking further partition. RSF leader Hemedti unveiled the administration in western Sudan, where his forces hold sway. The army, which controls Khartoum, has vowed to crush the move, escalating a war already tearing the country apart." Türkiye signs deal to supply 48 KAAN fighter jets to Indonesia "Türkiye has signed an agreement to deliver 48 KAAN fighter jets to Indonesia in a landmark defence partnership. The deal includes joint production, engineering collaboration, and technology transfer, with deliveries scheduled over the next 10 years. Officials hailed the signing as a “historic moment” for bilateral defence ties, deepening cooperation between the two nations." "Nigeria pull off stunning comeback to win WAFCON " "Nigeria roared back from 2-0 down to beat hosts Morocco 3-2 and clinch a record 10th Women's Africa Cup of Nations. Goals from Okoronkwo, Ijamilusi, and late hero Echegini sealed a dramatic win in Rabat. The Super Falcons remain Africa's undisputed queens of football."

Thursday with Tabitha 7. Zephaniah by Tabitha Smith This week in our series on the minor prophets we are looking at the book of Zephaniah. Zephaniah was a contemporary of Jeremiah, Nahum and possibly Habakkuk and his prophecy was written during the reign of king Josiah of Judah. Josiah reigned between 640–609 BC. The prophecy includes reference to the future destruction of Nineveh, capital of Assyria, so it was likely written before the date of this event, which was 612 BC. The little territory of Judah was the only surviving part of the original people of Israel. The northern kingdom of Israel had been overthrown and Judah was under the control of the Assyrians. King Josiah was a good king who undertook significant religious reform in Judah, trying to turn the people back from worshipping idols to worshipping their God. Josiah's father, Amon, had been a wicked king, and his grandfather, Manasseh, was one of the worst kings in the history of Judah, doing evil in God's sight and turning the people away from God. The king before Manasseh was called Hezekiah. We read his story in the book of Isaiah. Zephaniah 1:1 provides us with Zephaniah's family history. This is traced back as far as his great, great grandfather, Hezekiah. It is possible that this was the same king Hezekiah, meaning that Zephaniah came from a royal family. One of the main themes of the book is the coming of the Day of the Lord. This is a phrase that appears many times in the Bible, referring to a day of judgment that would bring terror for God's enemies and blessings for those who belong to God. Many prophetic oracles in the Bible have an element of immediate historical fulfilment in the day they were written, and another more distant application in a time yet to come. Zephaniah's writings are no exception. In Zephaniah 1, the prophecy launches straight into a devastating description of coming judgement. This is portrayed as an apocalyptic event, reversing the very order of creation and sweeping away both man and beast. But the focus zooms in very quickly to the people of Judah and Jerusalem, and in Zephaniah 1:4 we learn about some of the things the people of Judah were doing to incur such judgment: they were worshipping Baal, worshipping the heavenly bodies, pretending to worship God but trusting instead in the pagan god Milcom. They were turning away from God and ignoring him entirely. God levels two main accusations against his people. The first is one of syncretism. This means mixing acts of service to God with pagan religious elements. In chapter 1 verse 8 the king's sons and officials are described as wearing foreign clothes, probably associated with other religions, and in verse 9 the curious reference to people ‘leaping over the threshold' probably refers to another pagan custom. You can read about the possible background to this practice in 1 Samuel 5:1-5. The second accusation of God against his people is that they have become complacent in sin. The Judeans had started to think that God didn't really involve himself in their daily lives, so it didn't really matter how they lived. They had reduced God in their minds to a distant, impotent deity. The prophecy describes God going through Jerusalem personally, with search lamps, to find these complacent people and punish them. The second half of Zephaniah 1 contains a fearsome description of the Day of the Lord as a day of great darkness, distress, wrath and ruin. Nothing will be able to protect human beings, not all the wealth they have collected. They will be reduced to nothing. Thankfully, the book doesn't end there! In Zephaniah 2 the people of Judah are told that repentance is still possible. This is surely good news after the terrible picture painted in chapter 1. The people are warned that the day of judgement will come quickly so they need to gather together and repent, to humble themselves and seek God. Zephaniah 2:3 proclaims: “Seek the Lord, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the Lord.” The word ‘perhaps' might initially suggest that Zephaniah has doubts about whether God can indeed forgive any of the people. But in fact, this statement shows that Zephaniah understands and respects God's sovereignty. God is able to forgive, but whether he does or not is entirely up to him. Any mercy he shows to the repentant is still entirely undeserved grace. The rest of Zephaniah 2 contains a series of oracles of judgment against the nations that surround Judah, the enemies of God's people. The cities of Gaza, Ashkelon, Ashdod and Ekron are Philistine cities to the west, along the Mediterranean coast. Moab and the Ammonite territory lie to the east. The Cushites originate from Ethopia and Egypt in the south, and Assyria lies to the north. The comprehensive description of judgment extending to the four corners of the known world includes the promise that God will return parts of these lands back to Judah and there is a hint of restoration to come. However, before the people get too complacent again, Zephaniah 3 contains a hard-hitting denouncement of the city of Jerusalem, the capital of Judah. The people of God need to learn that they are not immune from God's judgment of sin and they are just as accountable, if not more, than the pagan nations around them. The charges against the judges, officials, prophets and priests of Judah are pretty damning. They are corrupt, polluted, defiled. Zephaniah 3:5 proclaims that: “The Lord within her is righteous; he does no injustice; every morning he shows forth his justice; each dawn he does not fail.” So judgment is inevitable and unavoidable. God must be just and repay sin with punishment. But there is good news to come. Zephaniah 3:9 suddenly introduces a startling promise of hope. God says that there will be a day when he will change the speech of his people and make it pure again. The people will call out to God once more, they will serve him and he will restore them. A picture of unity, peace and holiness follows. The last 6 verses of the book contain the most glorious and beautiful image of God delighting and rejoicing over his restored people. The judgement is finished, the shame is gone and restoration is possible. God does not delight in judgment, he delights in being in the midst of his people.  Zephaniah 3:17: The LORD your God is in your midst, a mighty one who will save; he will rejoice over you with gladness; he will quiet you by his love; he will exult over you with loud singing. This final prophecy seems to refer to a future time of unity and peace for God's people. In the short term, Judah was punished and judged when the Babylonians overthrew the Assyrians. Jerusalem was taken, and many of the people were carried off into captivity. After the exile, there was a degree of restoration and some of the exiles returned to Jerusalem to rebuild the city and its walls. But the picture of complete peace and restoration was not yet fulfilled. The gathering of all God's people, the salvation of those who are lame and broken, and the rehoming of the outcast, is something we can still look forward to. So what do we take away from the book of Zephaniah? We are reminded of the reality of the Day of the Lord that is still to come. Jesus warned that this day of final judgment would come suddenly, like a thief in the night, and many will be unprepared. We don't want to be like the complacent Judeans, thinking that God wouldn't involve himself in the reality of human affairs. Jesus is coming back! The humble people amongst the remnant of Judah hoped that their repentance might not be too late. They threw themselves upon God's mercy. For us, living in the light of Jesus' cross, it is because of Jesus that we can know with assurance that we do not need to fear this coming Day of the Lord. If you have believed and trusted in Jesus, there is no “perhaps” about it. Jesus has taken upon himself the judgment that would have been yours and mine and we can be certain that there is no more condemnation. The Day of the Lord will be a day of stark contrasts. This day will be terrible for those who have lived lives separated from God, in denial of him or in opposition to him. But for those who have humbled themselves and chosen to live under his authority, it will be a day of great joy, when God comes to dwell in the midst of his people. God will sing to us, his people! He will rejoice over us. What an amazing thought! The choices we make now have eternal consequences. I'll finish with the words that James writes in his New Testament letter: "You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. Or do you suppose it is to no purpose that the Scripture says, 'He yearns jealously over the spirit that he has made to dwell in us?' But he gives more grace. Therefore it says, 'God opposes the proud, but gives grace to the humble.' Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you!" (James 4:4-10 ESV) Right Mouse click or tap here to download this episode as an audio mp3 file

The power of opposition is intense. History has proved again and again how empires have fallen when facing internal weakness and external pressure. From the Persians seeing Alexander the Great sweep across the known world, to the Inca and Aztec’s falling to Spanish conquistadors, and the Western Roman Empire collapsing under the attacks of small Germanic tribes, it is amazing how opposition exploits weaknesses. Nehemiah and the people were making great progress on the walls, but Sanballat, Tobiah the Ammonite, the Arabs, and men of Ashdod were not ok with Jerusalem coming back to power. They began use weapons of mass disruption by taunting the workers and ridiculing their efforts. Sadly, this would likely be enough to deter many today from the Lord’s work. The people held strong through prayer, but then faced the threat of physical attack. This was no longer a group of bullies, but a real life threatening situation with enemies on all sides growing impatient, and putting their destruction. This brought on the natural discouragement of doing hard work under pressure, and the constant fear of attack and failure. For each of us today these same things plague our lives. From ridicule and threat, to discouragement and fear we all constantly see opposition from outside and within. There is a reality of an enemy who hates us. There is the sinful flesh that distracts us. Both of these desire to destroy us. How do we battle them and keep walking in obedience to God’s call? By doing what Ephesians 6 tells us, and armoring up! Join us for one of our worship services this weekend and MBC as we continue in the book of Nehemiah! - Pastor Ben Key Verse - Nehemiah 4:9 - "But we prayed to our God and posted a guard day and night to meet this threat." For Scripture, notes, upcoming events, & more: http://bible.com/events/49450999

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe explores the 17th gate of generosity from Orchos Tzaddikim (page 561, Treasure for Life edition) during a "Mussar Mondays" Masterclass. He redefines generosity as a heart-driven trait encompassing not just financial giving but also kindness, wisdom, and physical effort, using Abraham's hospitality and advocacy as a model. Generosity, he explains, elevates one spiritually and socially, yielding rewards in this world and the next, as illustrated by a story of a man in Ashdod whose father's kindness decades earlier led to an unexpectedly lavish wedding for his daughter.Rabbi Wolbe emphasizes that generosity is a divine loan, citing King Solomon's teaching to “cast your bread upon the water” for future returns. He highlights three forms of generosity—monetary, physical, and intellectual—and encourages proactive giving without calculation, as God replenishes the giver. Tied to the Torch campaign at GiveTorch.net, the episode inspires listeners to embrace generosity as a transformative act that aligns with divine will and fosters connection, urging them to judge others favorably and share wisdom to uplift the world.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 10, 2025, in Houston, Texas.Released as Podcast on July 6, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Generosity, #Giving, #Abraham, #Kindness, #ProactiveGiving ★ Support this podcast ★

In this episode of the Jewish Inspiration Podcast, Rabbi Aryeh Wolbe explores the 17th gate of generosity from Orchos Tzaddikim (page 561, Treasure for Life edition) during a "Mussar Mondays" Masterclass. He redefines generosity as a heart-driven trait encompassing not just financial giving but also kindness, wisdom, and physical effort, using Abraham's hospitality and advocacy as a model. Generosity, he explains, elevates one spiritually and socially, yielding rewards in this world and the next, as illustrated by a story of a man in Ashdod whose father's kindness decades earlier led to an unexpectedly lavish wedding for his daughter.Rabbi Wolbe emphasizes that generosity is a divine loan, citing King Solomon's teaching to “cast your bread upon the water” for future returns. He highlights three forms of generosity—monetary, physical, and intellectual—and encourages proactive giving without calculation, as God replenishes the giver. Tied to the Torch campaign at GiveTorch.net, the episode inspires listeners to embrace generosity as a transformative act that aligns with divine will and fosters connection, urging them to judge others favorably and share wisdom to uplift the world.Recorded at TORCH Centre in the Levin Family Studios (B) to a live audience on March 10, 2025, in Houston, Texas.Released as Podcast on July 6, 2025_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Generosity, #Giving, #Abraham, #Kindness, #ProactiveGiving ★ Support this podcast ★

7/6/2025: Rev. Paul Bang   Nehemiah 13:4-31   English Standard Version     4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and who was related to Tobiah, 5 prepared for Tobiah a large chamber where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests. 6 While this was taking place, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I went to the king. And after some time I asked leave of the king 7 and came to Jerusalem, and I then discovered the evil that Eliashib had done for Tobiah, preparing for him a chamber in the courts of the house of God. 8 And I was very angry, and I threw all the household furniture of Tobiah out of the chamber. 9 Then I gave orders, and they cleansed the chambers, and I brought back there the vessels of the house of God, with the grain offering and the frankincense. 10 I also found out that the portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each to his field. 11 So I confronted the officials and said, “Why is the house of God forsaken?” And I gathered them together and set them in their stations. 12 Then all Judah brought the tithe of the grain, wine, and oil into the storehouses. 13 And I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattaniah, for they were considered reliable, and their duty was to distribute to their brothers. 14 Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service. 15 In those days I saw in Judah people treading winepresses on the Sabbath, and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. And I warned them on the day when they sold food. 16 Tyrians also, who lived in the city, brought in fish and all kinds of goods and sold them on the Sabbath to the people of Judah, in Jerusalem itself! 17 Then I confronted the nobles of Judah and said to them, “What is this evil thing that you are doing, profaning the Sabbath day? 18 Did not your fathers act in this way, and did not our God bring all this disaster[a] on us and on this city? Now you are bringing more wrath on Israel by profaning the Sabbath.” 19 As soon as it began to grow dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I stationed some of my servants at the gates, that no load might be brought in on the Sabbath day. 20 Then the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice. 21 But I warned them and said to them, “Why do you lodge outside the wall? If you do so again, I will lay hands on you.” From that time on they did not come on the Sabbath. 22 Then I commanded the Levites that they should purify themselves and come and guard the gates, to keep the Sabbath day holy. Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love. 23 In those days also I saw the Jews who had married women of Ashdod, Ammon, and Moab. 24 And half of their children spoke the language of Ashdod, and they could not speak the language of Judah, but only the language of each people. 25 And I confronted them and cursed them and beat some of them and pulled out their hair. And I made them take an oath in the name of God, saying, “You shall not give your daughters to their sons, or take their daughters for your sons or for yourselves. 26 Did not Solomon king of Israel sin on account of such women? Among the many nations there was no king like him, and he was beloved by his God, and God made him king over all Israel. Nevertheless, foreign women made even him to sin. 27 Shall we then listen to you and do all this great evil and act treacherously against our God by marrying foreign women?” 28 And one of the sons of Jehoiada, the son of Eliashib the high priest, was the son-in-law of Sanballat the Horonite. Therefore I chased him from me. 29 Remember them, O my God, because they have desecrated the priesthood and the covenant of the priesthood and the Levites. 30 Thus I cleansed them from everything foreign, and I established the duties of the priests and Levites, each in his work; 31 and I provided for the wood offering at appointed times, and for the firstfruits. Remember me, O my God, for good.

For over a week now, we have been reporting stories about Canadians stranded in Israel since that country launched its pre-emptive attack on Iran on June 13. But slowly, and under the radar for security reasons, The CJN has been speaking to some of the first tourists who found ways to evacuate Israel–mostly without any help from the Canadian government. We couldn't report their stories until it was safe to do so. But now that many of the Canadians we interviewed last week are either home or well on their way, we can bring you some of their amazing stories–whether it was boarding that all-expenses paid, chartered luxury Israeli cruise ship for a party-filled voyage to Cyprus or taking an anxiety-filled secret bus trip through Israel to Jordan and then a flight to Cairo, and finally on to Europe, all while hiding their Jewishness and the fact they are gay. Leonard Temes is an architect and interior designer from Toronto who came to Israel for on a Pride mission with a Jewish Federations of North America group, but left clandestinely five days ago. He had the added fright of finding himself on the same plane as those extremist pro-Palestinian protesters who tried to participate on the global March on Gaza, but were kicked out of Egypt by local authorities. Meanwhile Philip Lerner, a Thornhill data scientist, came to Israel to volunteer with an Orthodox youth group connected to the AISH movement. Lerner was offered a berth on that Israeli cruise ship chartered by Birthright, via Ashdod to Cyprus. He's dubbed the overnight voyage “The Jew Cruise”. But Lerner says despite what social media videos you might have seen of the 1,500 Jewish young people dancing and partying on the pool deck, the overall journey was anything but smooth sailing. On today's episode of The CJN's North Star podcast, host Ellin Bessner speaks with both Leonard Temes and Philip Lerner, about how they got out. Related links Hear why some Canadian young people on subsidized Israel-volunteer programs like Birthright and Olami got out of the country, while those with MASA did not, yet, in The CJN. How a Canadian survived a direct missile hit in Tel Aviv, by praying and channeling Queen Esther, her personal heroine, on The CJN's North Star podcast. Read more about Philip Lerner and his advocacy for people with autism, in The CJN. Credits Host and writer: Ellin Bessner (@ebessner) Production team: Zachary Kauffman (senior producer), Andrea Varsany (producer), Michael Fraiman (executive producer) Music: Bret Higgins Support our show Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to North Star (Not sure how? Click here)

Amos 3:1-15 (NASB) 1 Hear this word which the Lord has spoken against you, sons of Israel, against the entire family which He brought up from the land of Egypt: 2 “You only have I known among all the families of the earth;Therefore I will punish you for all your wrongdoing.”3 Do two people walk together unless they have agreed to meet?4 Does a lion roar in the forest when he has no prey?Does a young lion growl from his den unless he has captured something?5 Does a bird fall into a trap on the ground when there is no device in it?Does a trap spring up from the earth when it captures nothing at all?6 If a trumpet is blown in a city, will the people not tremble?If a disaster occurs in a city, has the Lord not brought it about?7 Certainly the Lord God does nothingUnless He reveals His secret planTo His servants the prophets.8 A lion has roared! Who will not fear?The Lord God has spoken! Who can do anything but prophesy? 9 Proclaim on the citadels in Ashdod and on the citadels in the land of Egypt and say, “Assemble yourselves on the mountains of Samaria and see the great panic within her and the oppressions in her midst. 10 But they do not know how to do what is right,” declares the Lord, “these who store up violence and devastation in their citadels.” 11 Therefore, this is what the Lord God says: “An enemy, one surrounding the land,Will take down your fortifications from you,And your citadels will be looted.” 12 This is what the Lord says: “Just as the shepherd snatches from the lion's mouth a couple of legs or a piece of an ear,So will the sons of Israel living in Samaria be snatched away—With the corner of a bed and the cover of a couch!13 Hear and testify against the house of Jacob,”Declares the Lord God, the God of armies.14 “For on the day that I punish Israel's offenses,I will also punish the altars of Bethel;The horns of the altar will be cut off,And will fall to the ground.15 I will also strike the winter house together with the summer house;The houses of ivory will also perish,And the great houses will come to an end,”Declares the Lord. Theme: God's people must be and do what God has called them to, lest they face disastrous consequences. Two Privileges & Two Consequences for God's People 2 Privileges 1) God's Calling of His People (3:1-2a) 2) God Calls His Prophets to Warn (3:3-8) 2 Consequences 1) God's Calling of Witnesses (3:9-10) 2) God's Call for Judgment (3:2b, 11-15)

1 Samuel chapter 5. After the Philistines captured the Ark of God, they took it from the battleground at Ebenezer to the town of Ashdod. They carried the Ark of God into the temple of Dagon and placed it beside an idol of Dagon. But when the citizens of Ashdod went to see it the next morning, Dagon had fallen with his face to the ground in front of the Ark of the Lord! So they took Dagon and put him in his place again. But the next morning the same thing happened—Dagon had fallen face down before the Ark of the Lord again. This time his head and hands had broken off and were lying in the doorway. Only the trunk of his body was left intact. That is why to this day neither the priests of Dagon nor anyone who enters the temple of Dagon in Ashdod will step on its threshold.Then the Lord's heavy hand struck the people of Ashdod and the nearby villages with a plague of tumors. When the people realized what was happening, they cried out, “We can't keep the Ark of the God of Israel here any longer! He is against us! We will all be destroyed along with Dagon, our god.” So they called together the rulers of the Philistine towns and asked, “What should we do with the Ark of the God of Israel?”The rulers discussed it and replied, “Move it to the town of Gath.” So they moved the Ark of the God of Israel to Gath. But when the Ark arrived at Gath, the Lord's heavy hand fell on its men, young and old; he struck them with a plague of tumors, and there was a great panic.So they sent the Ark of God to the town of Ekron, but when the people of Ekron saw it coming they cried out, “They are bringing the Ark of the God of Israel here to kill us, too!” The people summoned the Philistine rulers again and begged them, “Please send the Ark of the God of Israel back to its own country, or it will kill us all.” For the deadly plague from God had already begun, and great fear was sweeping across the town. Those who didn't die were afflicted with tumors; and the cry from the town rose to heaven.

In Teheran herrscht Panik. Seit Beginn der israelischen Luftangriffe versuchen Hunderttausende, die Stadt zu verlassen. Staus und lange Schlangen an Tankstellen prägen das Bild. Die Operation „Rising Lion“ zielt laut Israel auf Atom- und Militäreinrichtungen, trifft aber auch Wohngebiete in Teheran und Isfahan. Menschenrechtsorganisationen berichten von über 400 Toten und Hunderten Verletzten. Videos zeigen zerstörte Viertel und verzweifelte Menschen. Hinzu kommen instabile Internetverbindungen, Stromausfälle und Angst vor weiteren Angriffen.Das Regime geht gleichzeitig hart gegen Opposition vor: Verhaftungen von Aktivisten, die Hinrichtung des mutmaßlichen Mossad-Spions Majid Kavousifar. Außenpolitisch reagiert der Iran mit Raketenangriffen auf Tel Aviv, Haifa und Ashdod, bei denen Zivilisten sterben. Die israelische Raketenabwehr ist stark beansprucht. Präsident Masoud Peseschkian nennt das eine „notwendige Antwort auf zionistische Aggression“, Revolutionsführer Khamenei kündigt weitere Vergeltung an.In Israel hofft man, das Regime in Teheran zu schwächen. Doch viele Experten bezweifeln das. Die Unzufriedenheit im Iran ist groß, besonders seit der „Frauen, Leben, Freiheit“-Bewegung, doch ein Sturz von außen gilt als unwahrscheinlich und könnte das Regime sogar stärken. Aktivisten wie Daniela Sepehri betonen: Freiheit entsteht durch inneren Widerstand, nicht durch Bomben. Westliche Regierungen unterstützen Israel politisch, betonen aber, dass Wandel im Iran von innen kommen muss.Wie erleben die Menschen im Iran die Angriffe? Und was bedeutet das für das Regime?Moderatorin Hannah Grünewald diskutiert mit Lea Frehse, Nahost-Redakteurin der ZEIT, in Folge 96 von „Was jetzt? – Die Woche“. Die Sendung läuft donnerstags um 21 Uhr auf zeit.de und YouTube. Redaktionsleitung & Moderation: Hannah Grünewald Postproduktion: Simon Schmalhorst, Matthias Giordano, René Wiesenthal Redaktion & Produktion: Matthias Giordano, Lucie Liu, Alba Schmidt, Fish & Clips Technische Unterstützung: Alba Schmidt Sprecher: Poliana Baumgarten, Elise Landschek und Matthias Giordano Ressortleitung Video: Max Boenke Technisches Konzept: Sven Wolters Videodesign: Fabian Friedrich, Adele Ogiermann, Ulf Stättmayer, Nicolás Grone Musik: Konrad Peschmann, soundskin

Calls for women to keep up with health checks after the New South Wales deputy premier diagnosed with cancer. A sailboat carrying Greta Thunberg and other activists has docked in the Israeli port of Ashdod after being blocked from reaching the Gaza Strip. Authorities are warning snow-goers to listen to official advice following a series of rescues in heavy snow over the long weekend. - ニューサウスウェールズの副州首相のがん診断を受け、女性たちに定期的な健康診断を呼びかける声が上がっています。スウェーデンの環境活動家グレタ・トゥーンベリさんらが乗った船が、イスラエルのアシュドド港に到着しました。大雪による救助が相次ぐなか、当局は雪山を訪れる人びとに対し、公式の情報に従うよう警告しています。

As Israel has continued its attacks on starving Palestinians who are seeking aid in Gaza, the humanitarian aid flotilla that had been set to arrive from its journey across the Mediterranean sea bringing a small amount of basic support was captured early this morning by Israeli state piracy forces. The 12 humanitarian activists aboard that vessel from all around the world were kidnapped and brought as hostages to the Israeli port of Ashdod. Well over 600 days, now, of the zionist war of ethnic cleansing in Gaza, today, we return to our recurring segment, the Palestine Post. We're joined by Nora Barrows-Friedman, editor of the Electronic Intifada and former KPFA host and producer. Check out the Electronic Intifada here: https://electronicintifada.net/ — Subscribe to this podcast: https://plinkhq.com/i/1637968343?to=page Get in touch: lawanddisorder@kpfa.org Follow us on socials @LawAndDis: https://twitter.com/LawAndDis; https://www.instagram.com/lawanddis/ The post Palestine Post: Gaza Flotilla Captured by Israeli Piracy Forces w/ Nora Barrows-Friedman appeared first on KPFA.

À 22h, Perrine Storme fait le tour des images marquantes et des déclarations fortes de la journée. Du lundi au jeudi, Perrine jusqu'à minuit fait vivre l'info du soir avec chroniqueurs, invités et éditorialistes.

Amos 1:1-2:3 (NASB) 1 The words of Amos, who was among the sheepherders from Tekoa, which he saw in visions concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash, king of Israel, two years before the earthquake. 2 And he said,“The Lord roars from Zion,And from Jerusalem He utters His voice;And the shepherds' pasture grounds mourn,And the summit of Carmel dries up.” 3 This is what the Lord says:“For three offenses of Damascus, and for four,I will not revoke its punishment,Because they threshed Gilead with iron sledges.4 So I will send fire upon the house of Hazael,And it will consume the citadels of Ben-hadad.5 I will also break the gate bar of Damascus,And eliminate every inhabitant from the Valley of Aven,As well as him who holds the scepter, from Beth-eden;So the people of Aram will be exiled to Kir,”Says the Lord. 6 This is what the Lord says:“For three offenses of Gaza, and for four,I will not revoke its punishment,Because they led into exile an entire populationTo turn them over to Edom.7 So I will send fire on the wall of GazaAnd it will consume her citadels.8 I will also eliminate every inhabitant from Ashdod,As well as him who holds the scepter, from Ashkelon;And I will direct My power against Ekron,And the remnant of the Philistines will perish,”Says the Lord God. 9 This is what the Lord says:“For three offenses of Tyre, and for four,I will not revoke its punishment,Because they turned an entire population over to EdomAnd did not remember the covenant of brotherhood.10 So I will send fire on the wall of Tyre,And it will consume her citadels.” 11 This is what the Lord says:“For three offenses of Edom, and for four,I will not revoke its punishment,Because he pursued his brother with the swordAnd stifled his compassion;His anger also tore continually,And he maintained his fury forever.12 So I will send fire upon TemanAnd it will consume the citadels of Bozrah.” 13 This is what the Lord says:“For three offenses of the sons of Ammon, and for four,I will not revoke its punishment,Because they ripped open the pregnant women of GileadIn order to enlarge their borders.14 So I will kindle a fire on the wall of Rabbah,And it will consume her citadelsAmid war cries on the day of battle,And amid a storm on the day of tempest.15 Their king will go into exile,He and his princes together,” says the Lord. Chapter 2 1 This is what the Lord says: “For three offenses of Moab, and for four,I will not revoke its punishment,Because he burned the bones of the king of Edom to lime.2 So I will send fire upon MoabAnd it will consume the citadels of Kerioth;And Moab will die amid the panic of battle,Amid war cries and the sound of a trumpet.3 I will also eliminate the judge from her midstAnd slay all her leaders with him,” says the Lord.

April 25, 2025 - Equipped 2025 - Day 2 - 2:30PM Session   Looking at the life as a prophet, Ken reflects on how Isaiah wrote his inspired work.   Isaiah 20-23 -The Sign Against Egypt and Ethiopia 20 In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it, 2 at the same time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and remove the sackcloth from your body, and take your sandals off your feet.” And he did so, walking naked and barefoot. 3 Then the Lord said, “Just as My servant Isaiah has walked naked and barefoot three years for a sign and a wonder against Egypt and Ethiopia, 4 so shall the king of Assyria lead away the Egyptians as prisoners and the Ethiopians as captives, young and old, naked and barefoot, with their buttocks uncovered, to the shame of Egypt. 5 Then they shall be afraid and ashamed of Ethiopia their expectation and Egypt their glory. 6 And the inhabitant of this territory will say in that day, ‘Surely such is our expectation, wherever we flee for help to be delivered from the king of Assyria; and how shall we escape?' ” The Fall of Babylon Proclaimed 21 The burden against the Wilderness of the Sea. As whirlwinds in the South pass through, So it comes from the desert, from a terrible land. 2 A distressing vision is declared to me; The treacherous dealer deals treacherously, And the plunderer plunders. Go up, O Elam! Besiege, O Media! All its sighing I have made to cease. 3 Therefore my loins are filled with pain; Pangs have taken hold of me, like the pangs of a woman in labor. I was distressed when I heard it; I was dismayed when I saw it. 4 My heart wavered, fearfulness frightened me; The night for which I longed He turned into fear for me. 5 Prepare the table, Set a watchman in the tower, Eat and drink. Arise, you princes, Anoint the shield! 6 For thus has the Lord said to me: “Go, set a watchman, Let him declare what he sees.” 7 And he saw a chariot with a pair of horsemen, A chariot of donkeys, and a chariot of camels, And he listened earnestly with great care. 8 Then he cried, “A lion, my Lord! I stand continually on the watchtower in the daytime; I have sat at my post every night. 9 And look, here comes a chariot of men with a pair of horsemen!” Then he answered and said, “Babylon is fallen, is fallen! And all the carved images of her gods He has broken to the ground.” 10 Oh, my threshing and the grain of my floor! That which I have heard from the Lord of hosts, The God of Israel, I have declared to you. Proclamation Against Edom 11 The burden against Dumah. He calls to me out of Seir, “Watchman, what of the night? Watchman, what of the night?” 12 The watchman said, “The morning comes, and also the night. If you will inquire, inquire; Return! Come back!” Proclamation Against Arabia 13 The burden against Arabia. In the forest in Arabia you will lodge, O you traveling companies of Dedanites. 14 O inhabitants of the land of Tema, Bring water to him who is thirsty; With their bread they met him who fled. 15 For they fled from the swords, from the drawn sword, From the bent bow, and from the distress of war. 16 For thus the Lord has said to me: “Within a year, according to the year of a hired man, all the glory of Kedar will fail; 17 and the remainder of the number of archers, the mighty men of the people of Kedar, will be diminished; for the Lord God of Israel has spoken it.” Proclamation Against Jerusalem 22 The burden against the Valley of Vision. What ails you now, that you have all gone up to the housetops, 2 You who are full of noise, A tumultuous city, a joyous city? Your slain men are not slain with the sword, Nor dead in battle. 3 All your rulers have fled together; They are captured by the archers. All who are found in you are bound together; They have fled from afar. 4 Therefore I said, “Look away from me, I will weep bitterly; Do not labor to comfort me Because of the plundering of the daughter of my people.” 5 For it is a day of trouble and treading down and perplexity By the Lord God of hosts In the Valley of Vision— Breaking down the walls And of crying to the mountain. 6 Elam bore the quiver With chariots of men and horsemen, And Kir uncovered the shield. 7 It shall come to pass that your choicest valleys Shall be full of chariots, And the horsemen shall set themselves in array at the gate. 8 He removed the protection of Judah. You looked in that day to the armor of the House of the Forest; 9 You also saw the damage to the city of David, That it was great; And you gathered together the waters of the lower pool. 10 You numbered the houses of Jerusalem, And the houses you broke down To fortify the wall. 11 You also made a reservoir between the two walls For the water of the old pool. But you did not look to its Maker, Nor did you have respect for Him who fashioned it long ago. 12 And in that day the Lord God of hosts Called for weeping and for mourning, For baldness and for girding with sackcloth. 13 But instead, joy and gladness, Slaying oxen and killing sheep, Eating meat and drinking wine: “Let us eat and drink, for tomorrow we die!” 14 Then it was revealed in my hearing by the Lord of hosts, “Surely for this iniquity there will be no atonement for you, Even to your death,” says the Lord God of hosts. The Judgment on Shebna 15 Thus says the Lord God of hosts: “Go, proceed to this steward, To Shebna, who is over the house, and say: 16 ‘What have you here, and whom have you here, That you have hewn a sepulcher here, As he who hews himself a sepulcher on high, Who carves a tomb for himself in a rock? 17 Indeed, the Lord will throw you away violently, O mighty man, And will surely seize you. 18 He will surely turn violently and toss you like a ball Into a large country; There you shall die, and there your glorious chariots Shall be the shame of your master's house. 19 So I will drive you out of your office, And from your position he will pull you down. 20 ‘Then it shall be in that day, That I will call My servant Eliakim the son of Hilkiah; 21 I will clothe him with your robe And strengthen him with your belt; I will commit your responsibility into his hand. He shall be a father to the inhabitants of Jerusalem And to the house of Judah. 22 The key of the house of David I will lay on his shoulder; So he shall open, and no one shall shut; And he shall shut, and no one shall open. 23 I will fasten him as a peg in a secure place, And he will become a glorious throne to his father's house. 24 ‘They will hang on him all the glory of his father's house, the offspring and the posterity, all vessels of small quantity, from the cups to all the pitchers. 25 In that day,' says the Lord of hosts, ‘the peg that is fastened in the secure place will be removed and be cut down and fall, and the burden that was on it will be cut off; for the Lord has spoken.' ” Proclamation Against Tyre 23 The burden against Tyre. Wail, you ships of Tarshish! For it is laid waste, So that there is no house, no harbor; From the land of Cyprus it is revealed to them. 2 Be still, you inhabitants of the coastland, You merchants of Sidon, Whom those who cross the sea have filled. 3 And on great waters the grain of Shihor, The harvest of the River, is her revenue; And she is a marketplace for the nations. 4 Be ashamed, O Sidon; For the sea has spoken, The strength of the sea, saying, “I do not labor, nor bring forth children; Neither do I rear young men, Nor bring up virgins.” 5 When the report reaches Egypt, They also will be in agony at the report of Tyre. 6 Cross over to Tarshish; Wail, you inhabitants of the coastland! 7 Is this your joyous city, Whose antiquity is from ancient days, Whose feet carried her far off to dwell? 8 Who has taken this counsel against Tyre, the crowning city, Whose merchants are princes, Whose traders are the honorable of the earth? 9 The Lord of hosts has purposed it, To bring to dishonor the pride of all glory, To bring into contempt all the honorable of the earth. 10 Overflow through your land like the River, O daughter of Tarshish; There is no more strength. 11 He stretched out His hand over the sea, He shook the kingdoms; The Lord has given a commandment against Canaan To destroy its strongholds. 12 And He said, “You will rejoice no more, O you oppressed virgin daughter of Sidon. Arise, cross over to Cyprus; There also you will have no rest.” 13 Behold, the land of the Chaldeans, This people which was not; Assyria founded it for wild beasts of the desert. They set up its towers, They raised up its palaces, And brought it to ruin. 14 Wail, you ships of Tarshish! For your strength is laid waste. 15 Now it shall come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. At the end of seventy years it will happen to Tyre as in the song of the harlot: 16 “Take a harp, go about the city, You forgotten harlot; Make sweet melody, sing many songs, That you may be remembered.” 17 And it shall be, at the end of seventy years, that the Lord will deal with Tyre. She will return to her hire, and commit fornication with all the kingdoms of the world on the face of the earth. 18 Her gain and her pay will be set apart for the Lord; it will not be treasured nor laid up, for her gain will be for those who dwell before the Lord, to eat sufficiently, and for fine clothing.   Isaiah 35-39 - The Future Glory of Zion 35 The wilderness and the wasteland shall be glad for them, And the desert shall rejoice and blossom as the rose; 2 It shall blossom abundantly and rejoice, Even with joy and singing. The glory of Lebanon shall be given to it, The excellence of Carmel and Sharon. They shall see the glory of the Lord, The excellency of our God. 3 Strengthen the weak hands, And make firm the feeble knees. 4 Say to those who are fearful-hearted, “Be strong, do not fear! Behold, your God will come with vengeance, With the recompense of God; He will come and save you.” 5 Then the eyes of the blind shall be opened, And the ears of the deaf shall be unstopped. 6 Then the lame shall leap like a deer, And the tongue of the dumb sing. For waters shall burst forth in the wilderness, And streams in the desert. 7 The parched ground shall become a pool, And the thirsty land springs of water; In the habitation of jackals, where each lay, There shall be grass with reeds and rushes. 8 A highway shall be there, and a road, And it shall be called the Highway of Holiness. The unclean shall not pass over it, But it shall be for others. Whoever walks the road, although a fool, Shall not go astray. 9 No lion shall be there, Nor shall any ravenous beast go up on it; It shall not be found there. But the redeemed shall walk there, 10 And the ransomed of the Lord shall return, And come to Zion with singing, With everlasting joy on their heads. They shall obtain joy and gladness, And sorrow and sighing shall flee away. Sennacherib Boasts Against the Lord 36 Now it came to pass in the fourteenth year of King Hezekiah that Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. 2 Then the king of Assyria sent the Rabshakeh with a great army from Lachish to King Hezekiah at Jerusalem. And he stood by the aqueduct from the upper pool, on the highway to the Fuller's Field. 3 And Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came out to him. 4 Then the Rabshakeh said to them, “Say now to Hezekiah, ‘Thus says the great king, the king of Assyria: “What confidence is this in which you trust? 5 I say you speak of having plans and power for war; but they are mere words. Now in whom do you trust, that you rebel against me? 6 Look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in him. 7 “But if you say to me, ‘We trust in the Lord our God,' is it not He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, ‘You shall worship before this altar'?” ' 8 Now therefore, I urge you, give a pledge to my master the king of Assyria, and I will give you two thousand horses—if you are able on your part to put riders on them! 9 How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 10 Have I now come up without the Lord against this land to destroy it? The Lord said to me, ‘Go up against this land, and destroy it.' ” 11 Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it; and do not speak to us in Hebrew in the hearing of the people who are on the wall.” 12 But the Rabshakeh said, “Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?” 13 Then the Rabshakeh stood and called out with a loud voice in Hebrew, and said, “Hear the words of the great king, the king of Assyria! 14 Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you; 15 nor let Hezekiah make you trust in the Lord, saying, “The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.” ' 16 Do not listen to Hezekiah; for thus says the king of Assyria: ‘Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the waters of his own cistern; 17 until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. 18 Beware lest Hezekiah persuade you, saying, “The Lord will deliver us.” Has any one of the gods of the nations delivered its land from the hand of the king of Assyria? 19 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, have they delivered Samaria from my hand? 20 Who among all the gods of these lands have delivered their countries from my hand, that the Lord should deliver Jerusalem from my hand?' ” 21 But they held their peace and answered him not a word; for the king's commandment was, “Do not answer him.” 22 Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh. Isaiah Assures Deliverance 37 And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the Lord. 2 Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3 And they said to him, “Thus says Hezekiah: ‘This day is a day of trouble and rebuke and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4 It may be that the Lord your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the Lord your God has heard. Therefore lift up your prayer for the remnant that is left.' ” 5 So the servants of King Hezekiah came to Isaiah. 6 And Isaiah said to them, “Thus you shall say to your master, ‘Thus says the Lord: “Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7 Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land.” ' ” Sennacherib's Threat and Hezekiah's Prayer 8 Then the Rabshakeh returned, and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish. 9 And the king heard concerning Tirhakah king of Ethiopia, “He has come out to make war with you.” So when he heard it, he sent messengers to Hezekiah, saying, 10 “Thus you shall speak to Hezekiah king of Judah, saying: ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem shall not be given into the hand of the king of Assyria.” 11 Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered? 12 Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar? 13 Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' ” 14 And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the Lord, and spread it before the Lord. 15 Then Hezekiah prayed to the Lord, saying: 16 “O Lord of hosts, God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 17 Incline Your ear, O Lord, and hear; open Your eyes, O Lord, and see; and hear all the words of Sennacherib, which he has sent to reproach the living God. 18 Truly, Lord, the kings of Assyria have laid waste all the nations and their lands, 19 and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 20 Now therefore, O Lord our God, save us from his hand, that all the kingdoms of the earth may know that You are the Lord, You alone.” The Word of the Lord Concerning Sennacherib 21 Then Isaiah the son of Amoz sent to Hezekiah, saying, “Thus says the Lord God of Israel, ‘Because you have prayed to Me against Sennacherib king of Assyria, 22 this is the word which the Lord has spoken concerning him: “The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back! 23 “Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 24 By your servants you have reproached the Lord, And said, ‘By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter its farthest height, To its fruitful forest. 25 I have dug and drunk water, And with the soles of my feet I have dried up All the brooks of defense.' 26 “Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins. 27 Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown. 28 “But I know your dwelling place, Your going out and your coming in, And your rage against Me. 29 Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came.” ' 30 “This shall be a sign to you: You shall eat this year such as grows of itself, And the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 31 And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 32 For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the Lord of hosts will do this. 33 “Therefore thus says the Lord concerning the king of Assyria: ‘He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 34 By the way that he came, By the same shall he return; And he shall not come into this city,' Says the Lord. 35 ‘For I will defend this city, to save it For My own sake and for My servant David's sake.' ” Sennacherib's Defeat and Death 36 Then the angel of the Lord went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 37 So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh. 38 Now it came to pass, as he was worshiping in the house of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place. Hezekiah's Life Extended 38 In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, “Thus says the Lord: ‘Set your house in order, for you shall die and not live.' ” 2 Then Hezekiah turned his face toward the wall, and prayed to the Lord, 3 and said, “Remember now, O Lord, I pray, how I have walked before You in truth and with a loyal heart, and have done what is good in Your sight.” And Hezekiah wept bitterly. 4 And the word of the Lord came to Isaiah, saying, 5 “Go and tell Hezekiah, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will add to your days fifteen years. 6 I will deliver you and this city from the hand of the king of Assyria, and I will defend this city.” ' 7 And this is the sign to you from the Lord, that the Lord will do this thing which He has spoken: 8 Behold, I will bring the shadow on the sundial, which has gone down with the sun on the sundial of Ahaz, ten degrees backward.” So the sun returned ten degrees on the dial by which it had gone down. 9 This is the writing of Hezekiah king of Judah, when he had been sick and had recovered from his sickness: 10 I said, “In the prime of my life I shall go to the gates of Sheol; I am deprived of the remainder of my years.” 11 I said, “I shall not see Yah, The Lord in the land of the living; I shall observe man no more among the inhabitants of the world. 12 My life span is gone, Taken from me like a shepherd's tent; I have cut off my life like a weaver. He cuts me off from the loom; From day until night You make an end of me. 13 I have considered until morning— Like a lion, So He breaks all my bones; From day until night You make an end of me. 14 Like a crane or a swallow, so I chattered; I mourned like a dove; My eyes fail from looking upward. O Lord, I am oppressed; Undertake for me! 15 “What shall I say? He has both spoken to me, And He Himself has done it. I shall walk carefully all my years In the bitterness of my soul. 16 O Lord, by these things men live; And in all these things is the life of my spirit; So You will restore me and make me live. 17 Indeed it was for my own peace That I had great bitterness; But You have lovingly delivered my soul from the pit of corruption, For You have cast all my sins behind Your back. 18 For Sheol cannot thank You, Death cannot praise You; Those who go down to the pit cannot hope for Your truth. 19 The living, the living man, he shall praise You, As I do this day; The father shall make known Your truth to the children. 20 “The Lord was ready to save me; Therefore we will sing my songs with stringed instruments All the days of our life, in the house of the Lord.” 21 Now Isaiah had said, “Let them take a lump of figs, and apply it as a poultice on the boil, and he shall recover.” 22 And Hezekiah had said, “What is the sign that I shall go up to the house of the Lord?” The Babylonian Envoys 39 At that time Merodach-Baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick and had recovered. 2 And Hezekiah was pleased with them, and showed them the house of his treasures—the silver and gold, the spices and precious ointment, and all his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them. 3 Then Isaiah the prophet went to King Hezekiah, and said to him, “What did these men say, and from where did they come to you?” So Hezekiah said, “They came to me from a far country, from Babylon.” 4 And he said, “What have they seen in your house?” So Hezekiah answered, “They have seen all that is in my house; there is nothing among my treasures that I have not shown them.” 5 Then Isaiah said to Hezekiah, “Hear the word of the Lord of hosts: 6 ‘Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the Lord. 7 ‘And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' ” 8 So Hezekiah said to Isaiah, “The word of the Lord which you have spoken is good!” For he said, “At least there will be peace and truth in my days.”   Video: https://www.youtube.com/watch?v=b_459QS0jW0   Duration 34:07

The ark of the covenant has been captured by the Philistines. In the eyes of the world, this means that Yhwh is weak and was therefore defeated by the Philistine god. The ark was carried and placed in Dagon's temple, next to Dagon. It was meant to be a sign of Dagon's trophy, having bested Yhwh. The people of Israel should despair because their God has been humiliated and defeated. Or has he? No! In fact, it was Dagon that ended up prostrating before Yhwh. What's more, Yhwh brought devastation on the people of Ashdod (one of the cities of the Philistines). The people were afflicted with tumours. They recognised that it was the ark of Yhwh's covenant that has been causing their pain. The same thing happened in other cities in Philistine and they were terrified of Yhwh. Yhwh was not defeated. He is not weak. In fact, this chapter is showing us that he does not need Israel's army to defeat his enemies. He defeated the Philistines all by himself. Far from being weak, Yhwh showed that

We serve a God that's conquered sin, death, and the grave!1 Samuel 5:1-4 (NIV)After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod. Then they carried the ark into Dagon's temple and set it beside Dagon. When the people of Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the ark of the Lord! They took Dagon and put him back in his place. But the following morning, when they rose, there was Dagon, fallen on his face on the ground before the ark of the Lord! His head and hands had been broken off and were lying on the threshold; only his body remained.--------Sign up for Pillars: A 12 Week Discipleship Journey Building Saints who are STRONG, SMART, and STABLE. ⁠⁠https://weareoneyouth.com/pillars⁠⁠⁠⁠--------Text the We Are One Hotline for prayer needs and all things We Are One: 844-641-8147For bibles, prayer requests, giving, and more, click the link below to get connected ⁠⁠https://weareoneyouth.com/fam⁠⁠If you just accepted Jesus, if you have a prayer request, or you want to know more about us, CLICK THIS LINK! ⁠⁠https://weareoneyouth.com/fam⁠⁠⁠⁠-------Join the We Are One Fam:WEB: ⁠⁠https://weareoneyouth.com⁠⁠​​FACEBOOK: ⁠⁠  / waoyouth​​  ⁠⁠INSTAGRAM: ⁠⁠  / waoyouth​​  ⁠⁠TIKTOK: ⁠⁠https://vm.tiktok.com/tGmCPB/​​⁠⁠⁠⁠

Istrouma Baptist Church (BR) May 11, 2025 ========== May 11 - Anxiety Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo May 11, 2025 - Micah Cating "Fight for your Family" Nehemiah 4:14 17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” 18 I also told them about the gracious hand of my God on me and what the king had said to me. They replied, “Let us start rebuilding.” So they began this good work. Nehemiah 2:17–18 NIV 6 So we rebuilt the wall till all of it reached half its height, for the people worked with all their heart. 7 But when Sanballat, Tobiah, the Arabs, the Ammonites and the people of Ashdod heard that the repairs to Jerusalem's walls had gone ahead and that the gaps were being closed, they were very angry. 8 They all plotted together to come and fight against Jerusalem and stir up trouble against it. 9 But we prayed to our God and posted a guard day and night to meet this threat. 11 Also our enemies said, “Before they know it or see us, we will be right there among them and will kill them and put an end to the work.” 13 Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. Nehemiah 4:6–9, 11, 13 NIV RECOGNIZE THE OPPOSITION BUILD WITH COURAGE 14 After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, “Don't be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes.” Nehemiah 4:14 NIV REMEMBER THE LORD · Prayer · The Word · Church FIGHT FOR YOUR FAMILY Remember the Lord, who is great and awesome, and fight for your families… FIGHT FOR YOUR FAMILY · Teach Biblical Truth at Home · Guard the Gates · Stand Firm in a Shifting Culture 15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days. 16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God. Nehemiah 6:15–16 NIV Want to receive weekly announcements in your inbox each week? https://istrouma.org/email Give Online Text ISTROUMA IBC to 73256 or go to: https://istrouma.org/give Our Website https://istrouma.org

In this Bible Story, God is victorious over the Philistines and returns to Israel. He plagues the Philistines with tumors, and makes it known that he is the God above all other gods. This story is inspired by 1 Samuel 5-6. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Samuel 5:4 from the King James Version.Episode 77: All of Israel mourned the loss of the Ark as it was dragged to the city of Ashdod. There, they placed it at the feet of their god, Dagon. The next morning their statue of Dagon had fallen, and was bowing before the Ark of God. The hand of God was heavy against The Philistines, and He afflicted them with plagues of tumors and rats. And so the Philistines, recognizing what Israel and Egypt did not, sent the Ark of God back to Israel with gifts to honor God and beg for His forgiveness. Teaching us rightly to fear God and not take His name or power lightly.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

The oracle of the word of the LORD is against the land of Hadrach and Damascus is its resting place. For the LORD has an eye on mankind and on all the tribes of Israel, and on Hamath also, which borders on it, Tyre and Sidon, though they are very wise. Tyre has built herself a rampart and heaped up silver like dust, and fine gold like the mud of the streets. But behold, the Lord will strip her of her possessions and strike down her power on the sea, and she shall be devoured by fire. Ashkelon shall see it, and be afraid; Gaza too, and shall writhe in anguish; Ekron also, because its hopes are confounded. The king shall perish from Gaza; Ashkelon shall be uninhabited; a mixed people shall dwell in Ashdod, and I will cut off the pride of Philistia. I will take away its blood from its mouth, and its abominations from between its teeth; it too shall be a remnant for our God; it shall be like a clan in Judah, and Ekron shall be like the Jebusites. Then I will encamp at my house as a guard, so that none shall march to and fro; no oppressor shall again march over them, for now I see with my own eyes. Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. I will cut off the chariot from Ephraim and the war horse from Jerusalem; and the battle bow shall be cut off, and he shall speak peace to the nations; his rule shall be from sea to sea, and from the River to the ends of the earth. As for you also, because of the blood of my covenant with you, I will set your prisoners free from the waterless pit. Return to your stronghold

The Philistines and the Ark 5 Then the Philistines took the ark of God and brought it from Ebenezer to Ashdod. 2 When the Philistines took the ark of God, they brought it into the house of Dagon[a] and set it by Dagon. 3 And when the people of Ashdod arose early in the morning, there was Dagon, fallen on its face to the […]

Au micro de Yaël Bornstein, le porte-parole de Tsahal Olivier Rafowicz revient sur l’opération visant le terroriste impliqué dans l’enlèvement de Shiri Bibas et de ses enfants. Il décrypte aussi les capacités restantes du Hamas, capable de tirer encore vers Ashdod.

Find the accompanying PowerPointHere. The Language of Ashdod, by Donnie V. Rader. 3/9/2025 Sunday AM Sermon.

"Walking in the-Fear of the Lord" – “We need to honor God” – 1 Samuel 5:1-5 The Philistines and the Ark. - 1 Samuel 5:3 When the people of Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the ark of the LORD! They took Dagon and put him back in his place. * We can become so committed to believing something that no matter what is in front of us, we will not believe it. * We need to seek God first, not the things of God. - Hebrews 3:12-13 See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. (13) But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin's deceitfulness. - 1 Samuel 6:10-12 The Ark Returned to Israel - 1 Samuel 6:12 Then the cows went straight up toward Beth Shemesh, keeping on the road and lowing all the way; they did not turn to the right or to the left. The rulers of the Philistines followed them as far as the border of Beth Shemesh. - Our ultimate purpose must be to let God get what He needs to from us.

Hayim Leiter grew up in Philadelphia. Sure, his family was Zionistic. You know. Loved Israel, rooted for the IDF. But well, let's just say it wasn't at the top of the list for him in the same way that surfing was. He surfed off the coast of New Jersey… Rhode Island … California. But along the way, he began a dance with the Land of Israel that led him here permanently, where at least once a week, he makes sure to surf off the coast of Ashdod. It's a beautiful story about a relationship that grew and grew, and continues to grow.

Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 20:1-6 (ESV)1 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it— 2 at that time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot.3 Then the Lord said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush, 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'”Sermon OutlineAs we step into this new year, let's ground our hope in something lasting and true, avoiding the disappointment that often comes from trusting in things that fade or fail.1. Misplaced Hopevv1-2 “In the year… at that time the Lord spoke by Isaiah…” v6 “Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria!” 2. Dismay and Shamevv3-5 “…so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles… they shall be dismayed and ashamed…”3. The Servant Who Is a Signv3 “my servant Isaiah has walked naked and barefoot for three years as a sign”Prayer of ConfessionAlmighty and merciful God, we humbly confess that we have sinned against You in thought, word, and deed. We have sought life, security, and salvation in things that cannot satisfy, and we have trusted in our own strength rather than in Your unfailing love. Our hearts have strayed, and our affections have been divided. Forgive us for our misplaced hopes and the ways we have turned from You. Purify us, O Lord, and renew us by Your Spirit. Clothe us in the righteousness of Christ, that we may live faithfully and reflect Your grace to the world. In Jesus' name we pray. Amen.Questions for ReflectionAs you enter 2025, have you made any resolutions? Why or why not? What are your hopes for this year, and where does your hope ultimately rest?Why is it risky to place our deepest hopes in people, possessions, goals, or ideologies? How might this shape our lives and expectations?Can you recall a time when you placed your hope in something that ultimately failed? How did that experience affect you—emotionally, spiritually, or mentally? What lessons did you take away from it?Isaiah was called to walk “naked” for three years as a prophetic sign. How does this strike you? If you lived during his time, how might this affect your ability to trust his message? Would it clarify or complicate things for you?When you feel afraid, where do you instinctively turn for comfort, guidance, or distraction? Who or what consistently gives you hope during difficult times?How can Christians faithfully live “in the world but not of the world”? How do we avoid being consumed by worldly pursuits, while also resisting an escapist faith that disconnects from real life?The Bible presents Jesus as the only secure foundation for our hope. What do you find compelling about trusting in Him? In what areas do you find it challenging to place your trust fully in Christ?How can you begin to shift your hope from temporary things to Christ? What practical steps can you take to realign your thoughts, habits, and commitments with Him?Read AheadIsaiah Sermon Series

Audio Recording Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 20:1-6 (ESV)1 In the year that the commander in chief, who was sent by Sargon the king of Assyria, came to Ashdod and fought against it and captured it— 2 at that time the Lord spoke by Isaiah the son of Amoz, saying, “Go, and loose the sackcloth from your waist and take off your sandals from your feet,” and he did so, walking naked and barefoot.3 Then the Lord said, “As my servant Isaiah has walked naked and barefoot for three years as a sign and a portent against Egypt and Cush, 4 so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles, both the young and the old, naked and barefoot, with buttocks uncovered, the nakedness of Egypt. 5 Then they shall be dismayed and ashamed because of Cush their hope and of Egypt their boast. 6 And the inhabitants of this coastland will say in that day, ‘Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria! And we, how shall we escape?'”Sermon OutlineAs we step into this new year, let's ground our hope in something lasting and true, avoiding the disappointment that often comes from trusting in things that fade or fail.1. Misplaced Hopevv1-2 “In the year… at that time the Lord spoke by Isaiah…” v6 “Behold, this is what has happened to those in whom we hoped and to whom we fled for help to be delivered from the king of Assyria!” 2. Dismay and Shamevv3-5 “…so shall the king of Assyria lead away the Egyptian captives and the Cushite exiles… they shall be dismayed and ashamed…”3. The Servant Who Is a Signv3 “my servant Isaiah has walked naked and barefoot for three years as a sign”Prayer of ConfessionAlmighty and merciful God, we humbly confess that we have sinned against You in thought, word, and deed. We have sought life, security, and salvation in things that cannot satisfy, and we have trusted in our own strength rather than in Your unfailing love. Our hearts have strayed, and our affections have been divided. Forgive us for our misplaced hopes and the ways we have turned from You. Purify us, O Lord, and renew us by Your Spirit. Clothe us in the righteousness of Christ, that we may live faithfully and reflect Your grace to the world. In Jesus' name we pray. Amen.Questions for ReflectionAs you enter 2025, have you made any resolutions? Why or why not? What are your hopes for this year, and where does your hope ultimately rest?Why is it risky to place our deepest hopes in people, possessions, goals, or ideologies? How might this shape our lives and expectations?Can you recall a time when you placed your hope in something that ultimately failed? How did that experience affect you—emotionally, spiritually, or mentally? What lessons did you take away from it?Isaiah was called to walk “naked” for three years as a prophetic sign. How does this strike you? If you lived during his time, how might this affect your ability to trust his message? Would it clarify or complicate things for you?When you feel afraid, where do you instinctively turn for comfort, guidance, or distraction? Who or what consistently gives you hope during difficult times?How can Christians faithfully live “in the world but not of the world”? How do we avoid being consumed by worldly pursuits, while also resisting an escapist faith that disconnects from real life?The Bible presents Jesus as the only secure foundation for our hope. What do you find compelling about trusting in Him? In what areas do you find it challenging to place your trust fully in Christ?How can you begin to shift your hope from temporary things to Christ? What practical steps can you take to realign your thoughts, habits, and commitments with Him?Read AheadIsaiah Sermon Series

The Assuta Hospital in Ashdod does fabulous work. They've treated many of our injured soldiers that were injured in Gaza. When Rabbi Tzvi Goodman, the Rabbi of the Bet Chabad at the hospital told me that they lacked Rabbenu Tam tefillin, we took it upon ourselves to provide a brand new, super "mehudar" set. We presented it to them on Thursday, Nov. 21, 2024.

In today's episode, hundreds of people attended the funeral of the three young men who died in a road traffic accident on Sunday. Meanwhile, 17 tonnes of humanitarian aid which arrived in Cyprus from Italy will be sent to Gaza as soon as possible through the Israeli port of Ashdod. All this and more in the Cyprus Beat briefing brought to you by the Cyprus Mail.

Hayim Leiter grew up in Philadelphia. Sure, his family was Zionistic. You know. Loved Israel, rooted for the IDF. But well, let's just say it wasn't at the top of the list for him in the same way that surfing was. He surfed off the coast of New Jersey... Rhode Island ... California. But along the way, he began a dance with the Land of Israel that led him here permanently, where at least once a week, he makes sure to surf off the coast of Ashdod. It's a beautiful story about a relationship that grew and grew, and continues to grow.

Gaza (Azzah). Ashkelon. Work in judgment.

The United States is pressuring Israel to increase the flow of aid into Gaza or else Israel could be slapped with an arms embargo; A shooting terror attack on Highway 4 Tuesday near Ashdod killed an Israeli police officer set to be married next month & We enter the holiday of Sukkot. Hear from Rabbi Yossi Madvig of Oswego, New York to get you in the right frame of mind. Hasod Store - https://www.hasodstore.com/send-a-gift-to-army-family Israel Daily News website: https://israeldailynews.org Israel Daily News Roundtable: https://www.patreon.com/shannafuld Support our Wartime News Coverage: https://www.gofundme.com/f/independent-journalist-covering-israels-war Links to all things IDN:⁠ https://linktr.ee/israeldailynews⁠ Music: Shabatot v'Chagim by Yaara Shaulian https://open.spotify.com/track/47E5c2p6WvsxoPG2iocNtD?si=e9b13f6a8dc149e0 --- Support this podcast: https://podcasters.spotify.com/pod/show/israeldailynews/support

Police officer killed, four other people wounded in shooting attack near Ashdod. Report: Israel could face shortage in interceptor missiles. Shin Bet, police investigation finds failed Tel Aviv suicide bombing directed by Hamas command in TurkeySee omnystudio.com/listener for privacy information.

Can we truly learn from our past mistakes, or are we doomed to repeat them? Join us on this episode of the Parsha Review Podcast as we journey through Parshas Devarim, uncovering Moses' powerful words of guidance and reflection to the children of Israel. Together, we navigate the four layers of Torah understanding, PARDES—Pshat, Remez, Drush, and Sod—drawing inspiration from the Gaon of Vilna, who mastered these depths so profoundly that he no longer needed commentaries. We also provide essential insights into the cautious and structured approach required for studying Kabbalah, likening it to an ascent of Mount Everest.As we transition into the month of Av and the nine-day mourning period, we reflect on the enduring lessons from the destruction of the Jewish Temples, particularly the devastating impact of baseless hatred. Through compelling stories, such as the community support for a struggling father in Ashdod, we underscore the importance of compassion and unity. This episode challenges us to consciously transform and grow, even after witnessing miracles, emphasizing the significance of judging others favorably and fostering a positive outlook in our daily lives. Embark on this enriching exploration of Torah study and timeless wisdom, and uncover the transformative power of perspective and compassion._____________This episode (Ep 6.43) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Devarim is dedicated in Honor of Gary Nathanson & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded in the TORCH Centre - Levin Family Studios (B) to a live audience on August 6, 2024, in Houston, Texas.Released as Podcast on August 8, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast ★

Can we truly learn from our past mistakes, or are we doomed to repeat them? Join us on this episode of the Parsha Review Podcast as we journey through Parshas Devarim, uncovering Moses' powerful words of guidance and reflection to the children of Israel. Together, we navigate the four layers of Torah understanding, PARDES—Pshat, Remez, Drush, and Sod—drawing inspiration from the Gaon of Vilna, who mastered these depths so profoundly that he no longer needed commentaries. We also provide essential insights into the cautious and structured approach required for studying Kabbalah, likening it to an ascent of Mount Everest.As we transition into the month of Av and the nine-day mourning period, we reflect on the enduring lessons from the destruction of the Jewish Temples, particularly the devastating impact of baseless hatred. Through compelling stories, such as the community support for a struggling father in Ashdod, we underscore the importance of compassion and unity. This episode challenges us to consciously transform and grow, even after witnessing miracles, emphasizing the significance of judging others favorably and fostering a positive outlook in our daily lives. Embark on this enriching exploration of Torah study and timeless wisdom, and uncover the transformative power of perspective and compassion._____________This episode (Ep 6.43) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Devarim is dedicated in Honor of Gary Nathanson & in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded in the TORCH Centre - Levin Family Studios (B) to a live audience on August 6, 2024, in Houston, Texas.Released as Podcast on August 8, 2024_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area! ★ Support this podcast ★

5 Grad rockets fired from Gaza towards Ashdod.2 killed in Holon stabbing spree. Holon terrorist shot and killed.See omnystudio.com/listener for privacy information.

Daily Dose of Hope July 17, 2024 Day 4 of Week 16   Scripture:  1 Samuel 3-5; Psalm 23; Acts 6   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading.  It's Wednesday and I hope you will join us for Recharge in the Garage tonight.  It is such an incredible time of worship followed by small groups.  I will be with our prayer group tonight, lifting up our world, nation, community, and church.  We would love to have you join us.  Now, let's get to our Scripture.   We will start with I Samuel, chapter 3.  We see the transition between Samuel as boy to Samuel as prophet.  God calls Samuel multiple times but Samuel doesn't know where the voice is coming from.  It doesn't immediately dawn on Eli, the priest, either that the voice belongs to God.  We can kind of see how far Eli has drifted from God by his lack of insight.  By the third time God calls Samuel, Eli realizes that it is the voice of the Lord.  He tells Samuel to go back to bed and answer God, telling God that his servant is listening.  Samuel heads back to bed and this time when God calls him, Samuel responds that he is listening.  God reveals to young Samuel how he plans to basically eliminate the house of Eli.  Eli and his descendants will face severe consequences for the sins of Eli's sons and for Eli's lack of discipline, as he failed to hold his sons accountable for their deplorable actions against God.  Essentially Eli put his boys before God, breaking the first commandment.   In the morning, Eli asks Samuel about the vision.  You can only imagine Samuel's hesitation at sharing this information with the priest who raised him.  I'm sure that Samuel loved Eli.  How very difficult it is to be brutally honest with those we love, especially if we know it will hurt them and cause pain.  And yet, Eli insisted and Samuel told him everything that would occur.  There seems to be a kind of resignation about Eli; Eli knows that he has sinned, that his children sinned, and he accepts the consequence.  What's interesting is that he doesn't fight it or defend himself.  He says “He is the Lord; let him do what is good in his eyes.”  In the end, Eli's faith is strong.  If God has made this decision, then it must be just.   Have you ever been in a position in which you were forced to share a hard truth with someone you love?  What was that experience like?  I've had a lot of hard conversations with people I care about.  I think it's something that requires practice but more than anything, it requires prayer.  At times, I've begged God for just the right words, His words and not mine, and that the other person would have eyes to see and ears to hear.  On the flip side, I've also had people speak hard truth to me.  Maybe you've been there too.  That also requires a lot of prayer and a lot of humility.  Being willing to share truth also means being open to hearing it. Hard stuff, friends.   Moving on to chapter 4…After a certain period of time passes, the Israelites find themselves in a vicious battle with the Philistines.  It is through this warfare that the House of Eli is obliterated.  So what happened?  The Israelites were losing badly, which they understood to mean that the Lord was not with them.  In response, they decide to bring the Ark of the Covenant, where the very presence of God dwelt, right onto the battlefield.  Either they thought this would scare the Philistines (which it did to a certain extent) or they thought it would strongarm God into allowing Israel the victory.  But the plan failed.  Many Israelites lost their lives, Eli's sons were killed, the Philistines won and they stole the Ark of the Covenant.  God had his own agenda and far be it from the Israelites to think they could manipulate that.   How often have we thought we might be able to manipulate God into doing what we want?  We bargain, we beg, and we even connive.  And yet God calls us to submit, to trust him with our whole life.  Is there something in your life right now that you need to simply lay down before God?   By chapter 5, it looks like the Philistines are sorry they took the Ark of the Covenant.  After defeating the Israelites in battle, the Philistines are more than happy to take the Ark and simply add another god to the mix of deities they worshipped.  At first, they put the Ark next to one of their pagan gods, Dagon, in the town of Ashdod.  The next day, Dagon was found on the ground, prostrate.  After putting this idol back upright, they then find it back on the ground, decapitated and with its hands cut off.  But God wasn't done, as he inflicted the people of the town with a plague of horrible tumors.  In response, the Ark is moved, first to Gath and then to Ekron.  In each place, people begin dying or being inflicted with tumors.     Eventually, they decide that the Ark of the Covenant needs to go back to where it belongs.  What's interesting to me is that the Philistine people knew that the incident with Dagan, the tumors, and the deaths were all related to the presence of the God of Israel.  They recognized the power of God but they didn't turn to God.  They saw what God could do but they still didn't turn away from their idols and worship him.    How often do people see the power of God in their lives and yet not respond in any meaningful way?  Yes, I think this happens today as well.  I'm thinking of people I know who get terribly ill or are in a horrific accident, ask for prayers, and then are miraculously healed.  They see the power of God at work in their life!  While there may be some initial thankfulness and turning toward God, it eventually fades and they go on with life as normal.  May we recognize the power of the one and only God in our midst and turn toward him. God help us.   Today, I definitely want to spend some time on the psalm.  It's one of my favorites – Psalm 23.  This is a psalm of David and it is absolutely beautiful.  While we often read this psalm during funerals, it might be better used to talk about how we live rather than how we die.  God is the one who protects and guides us.  God is the one who brings peace, even when we are face to face with our enemies.  He is our shepherd.  He is the one who takes care of me and provides me with what I need.  And what do I lack – nothing.  This is a psalm I have memorized and I would encourage you to memorize it as well.  When things seem worrisome or anxiety grips you, this psalm, repeated over and over again, can bring such amazing peace.    In Acts 6, we see the choosing of the first deacons to serve the widows from both the Greek and Jewish communities.  The apostles felt strongly they needed to keep preaching and teaching but they knew someone needed to be in charge of serving those in need.  Stephen is chosen to lead the group who would ensure all of the early believers are fed.  This is such a great model for solving a problem in the church.  They had an issue, they came together and discussed it civilly, and a solution is chosen.  No drama.   But later in the chapter, things take a turn for the worse.  Stephen is being targeted by the Sanhedrin.  They don't like how the Gospel is spreading.  I wonder if the Jewish leaders are beginning to feel like things are getting out of control.  They see the church growing and they don't have a way to stop it.  Stephen is exhibiting extraordinary wisdom.  How do you fight against that?  Well, you cheat and lie.  And that's exactly what they did.  More tomorrow.   Blessings, Pastor Vicki            

Episode Summary This week on Live Like the World is Dying, Maria comes on to talk to Inmn about the Gaza Freedom Flotilla, the state of aid going to Gaza, and the obstacles the powers that be have erected to prevent aid from arriving. Guest Info Maria Elle is a wing nut anarchist Jewish dyke extremist whore anti-Zionist psycho who writes poetry, conspires against the Empire, and organizes for collective liberation. You can find her on IG @Lchiam.Intifada or @bay2gaza Gaza Freedom Flotilla: freedomflotilla.org International Solidarity Movement: palsolidarity.org International Jewish Anti-Zionist Network: ijan.org Host Info Inmn can be found on Instagram @shadowtail.artificery Publisher Info This show is published by Strangers in A Tangled Wilderness. We can be found at www.tangledwilderness.org, or on Twitter @TangledWild and Instagram @Tangled_Wilderness. You can support the show on Patreon at www.patreon.com/strangersinatangledwilderness. Transcript Live Like the World is Dying: Maria on the Gaza Freedom Flotilla **Inmn ** 00:15 Hello, and welcome to Live Like the World is Dying, your podcast for what feels like the end times. I'm your host today Inmn Neruin. And today we're going to be talking about a kind of different lens of preparedness than we normally talk about...or no--well, I guess we always kind of talk about it. But we're...you know, we're not we're not going to be talking about a skill today as much as the importance for figuring out how to provide aid when the powers that be: governments and nations that we absolutely don't put our trust in but...are trapped by fail to do that or purposefully obstruct it. And today we're going to be talking about the Gaza Freedom Flotilla and organizing efforts around that and trying to bring critical aid to Gaza. But before that, we are a proud member of the Channel Zero Network of anarchist podcasts and here's a jingle from another show on that network. [singing] Doo doo doo doo doo. **The Ex-Worker Podcast ** 01:24 The Border is not just a wall. It's not just a line on a map. It's a power structure. A system of control. The Border does not divide one world from another. There is only one world and the Border is tearing it apart. The Ex-Worker podcast presents No Wall They Can Build: A Guide to Borders and Migration Across North America, a serialized audio book in 11 chapters released every Wednesday. Tune in at crimethinc.com/podcast. **Inmn ** 02:04 And we're back. Thank you so much for coming on the show today. I know we had you on the Stranger's podcast recently for your poetry collection, which everyone should pause right now and go and listen to another hour long podcast episode first and then come back and listen to this...or don't. Or listen to it afterwards. Anyways, thank you so much for coming on the show today. Could you introduce yourself with your name, pronouns, and a little bit about yourself and your involvement with the Freedom Flotilla? **Maria ** 02:44 Absolutely. Yes. Hi, thanks for having me. I'm Maria. She/her pronouns. I am a Jewish, anti-Zionist, anarchist, I don't know, organizer, agitator--whatever you want to call it--from the Ohlone of xučyun (Huichin), aka Oakland, California. And I am.... I've been involved doing Palestine Solidarity work since I was a teenager. Originally, I came to awareness around what was happening in Palestine during the assault on Gaza in 2008 and got involved in the student movement and the student occupations that were happening back then. And then actually got kicked out of university as a result of that, which ended up being perfect because I got the opportunity to join the International Solidarity Movement doing work on the ground in Palestine, which is an amazing group that folks should look up. They were defunct for a little bit during COVID but have come back and are working again basically bringing comrades and activists from around the world to stand in solidarity with Palestinian resistance on the ground in Palestine. So I had that opportunity and then I came home and got involved in organizing back here and was not.... So the flotilla, the Gaza Freedom Flotilla has.... So, freedom flotillas have been sailing, trying to break the siege on Gaza since 2008. Basically, a flotilla--for those who don't know--is a group of boats. So it's a group of boats from.... Our flotillas or group of boats from all over the world. There's over 30 countries that are involved sending comrades and activists to break the siege on Gaza. And so these boats are filled--our current boat--is filled with 5000 tons of food and medical aid that we are attempting to bring directly to Gaza in defiance of Israel's illegal naval blockade. These.... Like I said, these missions have been happening since 2008, trying both to bring aid to Gaza and to bring awareness, international awareness, of Israel's blockade and kind of getting a lot of international notoriety 2010 When the Mavi Marmara, a Turkicsh ship that was part of the flotilla, was attacked. And nine people were murdered in that process. And it made headlines at the time and brought a lot of awareness to the ongoing siege on Gaza. And then since then there have been many attempts to break the siege. This year, of course, is a different context. And it's a little bit hard to know what to expect. As you know, as many of us already know, there has been a genocide happening in Palestine since 1948. But the particular intensified moment of genocide that we're in creates a different context that we don't totally know what to expect. But we are determined to sail. We are determined to break Israel's illegal siege on Gaza. And especially now more than ever, while there's been a humanitarian crisis in Gaza for a very long time, and this blockade has been happening for 18 years, the famine that is now gripping Gaza is unprecedented. And we are seeing mass death, especially in the north of Gaza, and that is spreading throughout Gaza. Now with the most recent attacks on Rafah, the situation just gets more and more dire every day. One of the goals of the Freedom Flotilla is to emphasize that this is not a natural disaster. You know, there's.... A lot of the way that this gets covered in US media and global media is as if this was a humanitarian--people use the word, "humanitarian crisis," and they use the word "famine." And both of those things are true. And they're also a little bit misleading because this famine is being intentionally created by Israel as a tool of genocide. Israel controls the flow of all aid moving into Gaza and is intentionally and carefully counting how many calories it is allowing into the Gaza Strip in order to intentionally keep the population on the verge of starvation in order to cripple the resistance. This needs to be highlighted. This isn't.... It isn't like they don't know how to get the aid in. It is not logistical obstacles. They try to make it seem like this is, "Oh, how can we possibly get aid in?" Israel has closed every barrier. Like, the fact that we even need to go by sea is insane. They could open the land crossings, which would be the most effective way, but they absolutely refuse. And the United States, our so-called government that has the power to do that and has the power to force the--probably the only government in the world--with the power to force Israel to open the land crossings--is instead building this pier, spending millions of dollars of wasted money that could be being used on aid or, you know, on stopping Israel. And this long drawn out project that now isn't even functioning due to like "climate" or "weather." I can't even remember what they said. There's some kind of structural damage. I mean, they put all this money into it and like still can't deliver aid somehow. And we're supposed to believe that that's a coincidence. Meanwhile, we have a plan to,within three days, effectively deliver all of this aid to Gaza by simply having a basic little fold-out pier that we have packed on the ship that could unfold, deliver the aid, and then we can leave again. It's actually really simple. It's not complicated. None of this has to be complicated. It's being intentionally made complicated as a tool of genocide and as a tool of hiding what Israel is intentionally doing. So that's really a big part of what the Gaza Freedom Flotilla is about. I would say that it's rooted, ultimately, in the principles of DIY and direct action, which are fundamentally anarchist principles to me, and to many of us, the basic idea that no one is going to do this but us. If we want something done, we have to do it ourselves. We cannot rely on these so-called governments who, many of whom around the world claim to support Palestine and give lots of lip service to the need for aid to get in and even for Palestinian Liberation. Other governments, such as our so-called government, have done nothing but contribute to and fund and exacerbate this genocide, still give lip service to "Oh, we need to get aid into Israel," but they're not going to do anything. At best, they don't care. At worst, they actively want this to happen. We cannot wait for them. We've been trying.... Like, you know, not that.... You know, fight by every means necessary. I really do believe in a diversity of tactics. And at the same time, we need to be honest with ourselves that there is no amount of pressure that we can really put on the Biden administration that is going to change the US' has strategic Imperial interest in propping up Israel, you know? And there's no amount of electoral or domestic pressure within the existing system that we can put in that will change the fact that Israel is a beacon of US imperialism in the Middle East. It is a central part of US imperialism's operation globally. And not only our military imperialism but our economic imperialism. So as many of you may already know, and many of you may not, a big part of the impetus for this genocide has to do with global trade and global shipping. So, after the Suez Canal crisis, we saw.... It became clearer than ever to the international community, how delicate the infrastructure of global shipping is. We saw with the simple breakdown of one ship in the Suez Canal, the global economy was brought to a halt. And it is unacceptable-- [Interrupted] **Maria ** 10:18 It's so fragile. And we saw its fragility even more with COVID and with the plague. And it has become clear to the West that having such an important chokehold located in Egypt is not strategic for them. And so Israel has a plan to build what they're calling the Ben Gurion Canal, which is going to be directly north of Gaza, within missile range of of Gaza to be clear, that would be an alternative to the Suez Canal and that would allow for Israel's, and therefore the United States', control over global shipping in a way that we do not currently have. So the depth of the economic investment in committing this genocide is deeper than even natural gas off the coast of Gaza, which a lot of us have also seen headlines about. And a lot of us already know Chevron's interest and BP's interest in colonizing Gaza and eliminating Hamas in order to secure access to that natural gas, but even beyond that, in order to facilitate the construction of the Ben Gurion Canal. With that much at stake, with both fossil fuels and global shipping at stake, there's a no amount of pressure that we can put up on the Biden administration to get them to like, hear truth, you know? If we want change, we have to make it ourselves. And no one is going to do this but us. And I think that the Gaza Freedom Flotilla, the amount of aid that we can actually deliver it with one flotilla is a drop in the bucket. The principle that we are trying to communicate to the world, and that we've seen in many places, is that we can't wait. We have to...we have to show up. We have to be there for our Palestinian siblings. We have to be there for our siblings around the world. And we have to do it ourselves. You know, I think we saw a similar thing with the Great March of Return, and I'm extremely inspired by the Great March of Return of Palestinians coming from Lebanon and breaking through the border there. And we, you know, continue to be inspired by Palestinian resistance globally and to work in concert with that resistance in order to do whatever we can to stop this genocide, both in the immediate sense and in the ongoing sense of Israel's colonization of Palestine from the river to the sea. **Inmn ** 10:18 It's so fragile. **Inmn ** 12:35 Golly, thank you for that very--I will call it a little bit of a rant thing. That was incredible and very informative. And now I have like 100 questions. **Inmn ** 12:47 I have 100 more things to talk about but lay it on me. **Inmn ** 12:51 Um, I think like, or.... I don't even know where to start. Actually, there's this funny place that I want to start, which I'm maybe gonna feel funny about and is maybe like.... Whatever, I don't think it's me feeling nihilistic about it as much as like confused by imaging in..... So I, as a lot of us have been seeing a lot of news graphics, infographics. And I saw this one recently that was talking about "planned distraction." And it was like this thing that was like, "Israel's really counting on Americans being distracted by Memorial Day weekend to intensify the assault on Rafah." And I was just like, I don't think Israel's thinking about what random Americans are doing. Like, as you say, I don't think there's any amount of pressure that we can put on institutions like the Biden administration to change those things. **Maria ** 14:30 Yeah, it's an interesting question. I mean, I don't know. I mean, nobody really knows. I do think that it's worth noting that the last major assaults on Rafah began during the Superbowl also. So I mean, it's...who knows, maybe they are thinking about it. And Israel is very much concerned with its public image. [half interrupts self] Well, it's complicated, right? They are very much concerned with their public image and they're also on a genocidal, psychotic rampage, which is causing all sorts of domestic tensions. And Israeli domestic politics are a whole nother can of worms. You know, there isn't one--like anywhere--there isn't one unified Israeli interest. Israel, like every other country, is a contestation of political forces with central goals but also pulling at each other and pulling itself apart. And we actually are seeing Israeli domestic-- [Interrupts self] I think it's also very worth noting that last summer before the assaults on Gaza, before the most recent assault on Gaza began, we saw the first ever domestic Israeli social movement, really since the creation of the state. There was an actual--I mean, you know, fairly tame but for Israel significant--uprising of Israelis against their government. And several months later, this genocide happens, right? And this is not a coincidence. We've seen this kind of pattern time and time again, where a state in order to secure domestic unity will declare war or genocide on a foreign enemy. I think it's also worth noting that the plans for this--while October 7th may have been the the spark--the plans for this were very much already in place. And it is very clear from how quickly and strategically and efficiently they have acted that they have just been waiting for this opportunity. So I think that's worth emphasizing. I think, and then I just also want to clarify, as far as like "no amount of domestic pressure," I think that there's...I want to be clear that, like I said, I believe deeply in a diversity of tactics. And I do think that we need to do everything. And I think that there is very--like, I'm not saying that we should all just go to Palestine. I think there's very important roles for us to play here in the United States in organizing. But we need to be realistic about how we're gauging our targets. So we're never going to be able to appeal to the moral or even political interests of--as far as like electoral political interests--of these things. We...I think...I personally think that our best hope is to challenge their economic function, right, and to make this cost so much that they cannot continue. And that's a lot. It has to cost a lot because they have a lot to gain. But you know, what? We have a lot to lose. We have everything to lose and everything to gain. And we need to make this cost more than they can imagine. **Inmn ** 17:28 Yeah. And yeah, maybe to be clear, the infographic that I was seeing, it was like, its suggestion was like, you know, "Get on the phone and call your congress people." And I was just like, you know, yeah, "by any means necessary," and whatever people can do, but I was like, I don't think the one thing stopping.... It framed it in this way--I am gonna get off this topic very quickly and spent too much time on this--but it framed it in this way of like, "Oh, if Americans just weren't so distracted by barbecuing over the weekend then genocide and then Gaza would have been over," and I was just like...that. Okay, whatever. Anyway, a real question. So I think maybe something that I've been curious, I guess, about is some of the like geopolitical--or like, specifically like geographical--forces at work where.... Like for the.... Can you tell me about waterways, waterways in and around Israel and Gaza? Like I guess like what is the proposed route? Or like, what are some of the.... Like, how get Flotilla? **Maria ** 18:48 How get Flotilla. **Inmn ** 18:49 How blockaded? **Maria ** 18:52 Through the Mediterranean. So we had originally, we had originally planned to sail from Turkey, from Istanbul, and I was actually in Istanbul with hundreds of other people. We were, our bags were packed, the boat was full, we were ready to sail, and the mission was bureaucratically sabotaged by Israel. This was several weeks ago. **Inmn ** 19:13 Is this the flag thing? **Maria ** 19:14 Yeah, so Israel has tried many different avenues to sabotage the Flotilla, including physical sabotage of the ship. But one--and this has happened for many years--but one tactic they have not tried before, and that we were not prepared for, was that they pressured.... So I don't know how much people know about shipping. But every ship that leaves a port has to pass to sail under a flag, a national flag. As far as I understand, any ship that doesn't sail under a flag is technically considered a pirate ship. [says incredulously, laughing] So if we wanted to leave and be allowed to leave by the Coast Guard, we would have to have a national flag. And usually those flags have nothing to do with the mission. You basically buy a flag to sail under. It's interesting. It's actually kind of like a side hustle for a lot of poorer countries, they sell their flags at a cheaper rate and with less bureaucracy. So I think most international shipping actually happens under the flag of the Philippines. But we were gonna sail under the flag of Guinea Bissau, which was a flag of convenience. And Israel put immense--Israel in the United States--put immense pressure on Guinea Bissau to withdraw the flag. And so the flag was withdrawn literally the day we were supposed to depart, like bags packed and ready to go. And, you know, we could have...like the captain could have, I suppose, made the choice to sail anyway, but then that would have forced a confrontation with the Turkish Coast Guard, rather than with the Israeli naval blockade, which people felt wasn't...wasn't worth it. You know, for better or worse. Whatever. The people thought it wasn't worth it. And that it was a better plan to just try to get another flag. So the flotilla is delayed as we are searching for another flag. That process is well underway. And I am hoping.... We'll have more information within the next week about where that is at and when and where we're planning to sail from. It's not sure that we'll be sailing from Turkey anymore at this point. Turkey would have been about a three day sail to Gaza. And at this point we might have to be looking at somewhere further out. TBD. **Inmn ** 21:27 Like somewhere further out to escape the influence of Israel putting pressure on those local areas? **Maria ** 21:36 Yeah, so there was a lot of pressure, a lot of pressure put on the Turkish Government. And Turkey, while it gives incredible lip service to supporting a free Palestine, is actually deeply economically dependent on Israel. And the domestic politics there is a whole can of worms. Anyway, I don't know where that's at. That's not part of the...that's not the team that I'm on. You know? I'm doing a lot of more of a social media and grassroots organizing here in the US. So I'm not one of those people figuring that part out. But, I mean, we can all see, we all basically know the general geopolitics of that region and how complicated it is for any country in the world to allow us to sail because of the possibility of antagonizing Israel, and what that can mean as a nuclear power and as a proxy of the United States in the region. But we will. We'll find a place that we will do it. Inshallah, very soon. And that is underway. I think as far as what's happened in the past, so what's happened in the past, most of the Flotillas have not--actually all of the Flotillas--have not actually made it to Gaza. They are pretty consistently stopped, often in international waters--which is illegal--before arriving. There are no ports in Gaza that one could land at. So like we said, we had this plan with a pier that can unfold. In the past Israel has stopped the flotilla with its naval blockade. In 2010 the ships were famously--one of the ships in particular--was famously attacked, and nine people were were murdered in that process. Since then, there have been no fatalities. No one has been matyred. But everyone pretty much has been arrested and deported. **Maria ** 21:37 From like international waters? [Said confused like it sounds sketchy] **Maria ** 23:40 I think they get brought into Ashdod, usually, and deported from there, like on an Israeli vessel or whatever. I don't know. I haven't been on any of the flotillas before. This will be my first journey. One of my aunts was really involved in them for many years, so I learned a lot about the process, and I've been following the process, since 2010. She's been very involved in--or she was--very involved in it. Gail Miller, may her name be for blessing. So I've been following it but this is my first actual mission joining. **Inmn ** 24:14 Cool. Um, yeah, it's...I don't know, it's.... Thinking about waterways has been something that's been really interesting with a lot of the goings on in and around the genocide in Gaza, like specifically with like...it was fun to see countries like Yemen be like, "Oh, we're gonna blockade Israel or we're gonna blockade shipping routes for Israel shit." And interesting to hear you talk about the connections to global shipping, because then that turned into this big global shipping catastrophe. And like the US and Israel were like "We're protecting global shipping lanes for like the good of Capitalism..." **Maria ** 25:14 One of the first honest things they've said. Yeah, absolutely. I think even with that, it's worth remembering too, just kind of going back to what I said, that the governments of the world are not acting. It wasn't the Yemeni government who took that action. You know, it was it was the Houthis. And overwhelmingly, we see that is not governments anywhere, but rather people working with conviction and solidarity who can actually stop the infrastructure of global trade, can actually stop...can actually have some real impact on this genocide, right? Like, that's one of the only meaningful...you know, people know that acronym BDS, It's boycott, divestment, and sanctions, which is...was a movement in South Africa during the anti-apartheid struggle that the Palestinian anti-apartheid struggle has adopted, and that has been a global call for some time now. And one of the only real meaningful BDS actions we've seen has been by the Houthis, in that way, you know, actually interfering with Israeli shipping. **Inmn ** 26:15 Yeah, yeah. Yeah. Okay, that's, interesting to hear. I feel like this is a topic that I've tried really hard to learn about on the internet and every time I do it's deeply confusing. And I get more confused because there's a lot of propaganda from the US and from Israel about, like, you know, who's enacting these blockades and whatever reasons that they make up. I saw...I was reading a little bit about the 2010 flotilla where, either like before or after it, Israel was making these wild accusations that the flotilla was working with Al Qaeda or had all these connections to groups they labeled as terroristic. And then the claims were withdrawn later because everyone was like, "Literally what the fuck are you talking about?" **Maria ** 27:15 Yeah, absolutely. And, of course, they're always going to do that, you know, and they're always going to try any possible means to antagonize and paint any kind of resistance is terrorism, which is also what we're seeing in Gaza, right? They will paint five-year old children as terrorists, you know? They have no shame and and they've gotten so far...they've spiraled so deep into their own narrative that they have really lost the plot. It's kind of wild. **Inmn ** 27:46 Yeah. Yeah. I think there's...it's like this thing that's been happening for quite some time, which seems like less obvious to people who have been paying attention, but like, I feel like a decade ago, or a decade and a half ago--wow, time happens--there, like you said, Israel has had these moments of being deeply concerned with their public image and then these moments of just the veil coming off and being like, which is happening there, it's happening here in the United States, it's happening everywhere, just fascistic forces becoming less concerned with what their public images are and just owning being terrible and fucked up. Being like, "Who's gonna stop us?" **Maria ** 28:39 Yeah, I mean, you know, it's, like I said, Israeli domestic politics are a total mess, but there is definitely a stronger and stronger faction that feels that way. And just thinking about it also, to bring it back to sort of the actual mission of the Flotilla, which is to deliver aid, and.... Well, it's twofold, right? It's to deliver aid and it's to break the siege and highlight the injustice--and not just injustice but absolute insanity--of the fox guarding the hen house here, so that all aid flowing...coming into Gaza has to be searched and is being monitored by Israel, and the sort of intentional, as I spoke to in the beginning, of the intentional famine that is being constructed there. And, you know, we saw in the news in March, that we were on the...we're at a tipping point of mass starvation. And that tipping point has been tipped. We are seeing unprecedented famine happening in Gaza. And I wanted to bring it back to that because I also want to just think a little bit about contextualizing what famine means. You know, I mentioned before that people often treat--like the media often treats this as a natural disaster or something or tries to paint it as a natural disaster-- **Inmn ** 29:53 Yeah, it "just happened" **Maria ** 29:54 --as an intentional act of war and genocide. And I think that we have to frame it that way and we have to both make sure that aid is getting in immediately, and to recognize that this is political, that no matter how much money we send to the Red Cross, if aid isn't being allowed to cross isn't helpful, which is not to say don't donate. Donate. And donate, specifically, to Palestinian mutual aid funds, which are the most grassroots opportunities, the most direct way to get funding, and you can find that...I can direct you, at the end, towards different places to donate The Middle East Children's Alliance has been able to get a lot of aid directly in. There's also a lot of, there's a group called Bay to Gaza Mutual Aid, which has collected a bunch of on the ground places to help people in Gaza. So just to be clear, I'm not saying not to donate. You definitely should. And we have to recognize that without an end to this, to the siege and to the bombardment, and the occupation, aid can only go so far. And I think it's important to contextualize that, to remember that this isn't...this phenomena also isn't unique to Palestine, right, this ideathat the global media treats famine as somehow a "natural phenomenon," when in reality, it's politically constructed. It's not just for Palestine, It's true all over the world. And we're seeing that especially in..... I think you can't actually talk about Gaza right now without also talking about Darfur and Sudan and what's happening there. And I think even more than in Gaza, famine--the politically constructed famine--that affects Africa, and specifically, that affects Black people in Africa, is often treated as "inevitable," and "natural," when it is very much politically constructed. And what we're seeing in Sudan, and the genocide that is taking place in Sudan right now, and the famine that is gripping Sudan right now, is every bit as politically constructed, is every bit as entwined with resource wars with the UAE and Saudis, race for controlling natural gas and resources, and for having a monopoly over those things. And this is this genocide is being directly funded by the UAE, which the United States will not challenge because of our strategic alliances there. And the people being targeted by this genocide are overwhelmingly African agriculturalists who have continued to keep that land fertile and producing food when it is more within the interest of the imperialist powers, and particularly the UAE, to have the land become arid so that it can become extraction sites for minerals and fossil fuels. So all that to say, a big part of the goal of the Gaza Freedom Flotilla is to politicize famine itself, because it is political. **Inmn ** 32:53 Yeah. Yeah, I know, it's hard to actually think of a famine, like a historical famine, that is actually not a political tool, or like an act of genocide. It's like we...when we...when we think of it, even like the word that we have, it's like when we think of famine, we think of there being a lack of something, we think of there being some kind of disaster that is just like, "Oh, the conditions just made it so that food couldn't be produced." And it's...it's never that. And, at least in English, like we don't really have a word for enacted famine that I can think of that isn't just genocide or that isn't just like purposeful starvation. It's like this entire language lacks a word for this tool that is used. **Maria ** 33:51 Caloric warfare. **Inmn ** 33:54 Yeah, um, I guess like kind of change tack a little bit, I feel like I'm using you as my filter for trying to learn about things on the internet and like running into so many weird like blocks that I'm like, I have no idea what's going on because the global media apparatus is horrible. But what.... I guess like what's going on with world government efforts to like get like food and aid into Gaza? Like I know there's been like a lot of back and forth with what like the UN is doing to get in food and it seems like that's not happening anymore? **Inmn ** 34:40 Where was the pier being built? And, like, what, like there weren't other peirs? **Maria ** 34:40 Right. I mean, one of the most bizarre things that's been happening that has been a lot of the efforts right now is airdrops. So people are like, "There's no way to get aid into Gaza. We have to literally drop it from the air," which is not only unhelpful, but has actually been dangerous and had has caused injury and the destruction of the aid being delivered and has been, shockingly, both ineffective and unsafe. Meanwhile, you could just cross the border, right? We shouldn't even have to be going in through the sea. There's not even.... Like we're going through the flotilla because we feel like that is our best chance of getting in. But there are... like, Egypt shares a border with Gaza. The Rafah crossing a should be open, and people should be able to bring in aid by land. And there's some aid that is crossing there. But as we've seen, to the extent that Israel will let anything in there, which has been very limited, there are settler...civilian--so-called civilians--although, they're not civilian, because they're armed to the teeth with AK--well not AK-47s but M-16s--actively blocking and looting and destroying trucks that are delivering aid to Gaza. I'm just like, can you even imagine? Like, could you imagine? It's hard like.... Like, what goes through your mind? What lives in your heart to destroy food, going to starving children? You know, I.... Whatever. But like, that's actively happening, you know. And so yeah, the airdrops have been a lot of like, you know, this whole US pier that I think I spoke to earlier that they're trying to construct this peir, they constructed this peir. It was pseudo operational for a minute. Now, it's non-operational, again, spending millions of dollars for this basically theater, when the US could, in a heartbeat stop sending aid to Israel and end this whole thing. **Maria ** 36:45 Off the coast of Gaza. It's a floating pier. So yeah, it's whatever.... It's a floating pier off the coast of Gaza. No, it's...I mean, it's honestly, like it's a whole charade. To be honest. Like the United States could, tomorrow, stop this but they won't. **Inmn ** 37:08 Yeah. And it's like the excuses are always these like strange logistical, bureaucratic excuses. Of like, "Oh, I don't know, the pier, the pier didn't work out. Or like, if only we could secure the border crossings, then aid could flow freely through." [Said sarcastically] **Maria ** 37:29 Right, exactly. Which, you know, is a common thing that we see globally too. We see it in this country to some degree like the crisis at the US-Mexico border, which I believe you're at right now. Like, they treat it like..... They treat so much of the humanitarian crisis that's happening there as if it were an impossible problem to solve when it's a very similar situation. It's a intentionally constructed political crisis. **Inmn ** 37:55 Yeah. And it's like, you know, there's a kind of, I guess, famous zine--or maybe people haven't read that one in a while because it's been a long time. But there's a scene called Designed To Kill, which is exactly how the US-Mexico border works. It's like the way that you hear government talk about it, they talk about it as if like, "Oh, we just can't do literally a single thing about it. We have billions of dollars, but we just can't solve this problem." And it's like--this is gonna sound weird--but it's like when you hear Border Patrol talk about like, like, "If only we could figure out how to stop people from coming in," which is not anything that I would ever want, but is what the government talks about. And it's like, you're not trying to do that. If you were trying to do that, it would be quite easy to do that. Like you have designed a system to funnel people in, to exploit them through private prisons, to psychologically terrify, and kill people. **Maria ** 39:06 Absolutely. **Inmn ** 39:06 It is a sick and twisted thing. It is a disaster of your own creation that you then LARP as being the humanitarian actors for, for like public image. Like Border Patrol has a.... Border Patrol has a search and rescue unit. They have like a helicopter that they tote around. [Affirmative sounds from Maria] Fucking absurd. 39:32 I know. I know. Yeah. I mean, I think that you know, I believe you were involved with No More Deaths at the US-Mexico border for a long time, and I think that there's a very similar principle as with the Gaza Freedom Flotilla, that the people who created this crisis are not going to be the ones to stop it. And if anyone's going to do something, it has to be us. We have to do something. Because, yeah, the colonizer isn't going to stop colonizing unless we do something about it. **Inmn ** 40:03 No. And it's like we can't count on.... It's like, we.... Like a lot of people, I think have this, like this myth or hope or whatever that like, "Oh, well, if things ever get really weird, like the UN will step in," or something. And it's like the UN has proceeded to literally fucking nothing. Or it's like the...like, what is it? The I forget the acronym for that court, the UN court, the world.... **Inmn ** 40:31 Yeah. Yeah, the ICJ making rulings towards Israel about, "We want you to stop the genocide." And they're like, "Well, we're not going to do it." And it's like the ICJ does literally fucking nothing. **Maria ** 40:31 The ICJ 40:47 I mean, I believe that ICJ is interesting. The ICJ did issue an arrest warrant for Netanyahu, which, as far as I can tell, only means that there's like, certain countries he maybe can't go to or like, if he loses this war, which inshallah, he will, that there could be potentially be consequences for him. But that really, like, you know, it's all about real politics. That really just depends on how the war itself goes, you know? Like the international arrest warrants issued in Nazi Germany only were meaningful because Germany lost the war. I just wanted to, I mentioned No More Deaths early and I realized that probably not all the listeners know what that is. So I just thought I'd say No More Deaths is mutual aid project at the US-Mexico border. Grassroots, mostly anarchist lead from what I understand, project. Once upon a time, at least. **Inmn ** 41:45 Let's say anarchistic. **Maria ** 41:48 There we go, there we go. That [NMD] provides mutual aid that both has like emergency medical care and food and also like hikes the desert searching for people who are lost and helping evacuate people who are in need and giving direct aid at the Border despite the Border Patrol's attempt to criminalize those efforts. Which I know a lot of our listeners have probably been involved in. I believe you were. I went out there for...a long time ago. I went out there to do that. But I do think that there's powerful mutual aid projects like that happening here in Turtle Island, too. So it's worth shouting them out. **Inmn ** 42:29 Yeah, and it's like there's a lot of really interesting parallels between all of these mutual aid projects, and also the systems that create the need for them. Where, I don't know, there's so many Israeli defense contractors that got hired to build the virtual--like Elbit Systems got hired to build the virtual wall in the Border and it's like, the similar systems that get used in Palestine. And there's.... It's freaky. There's this, in Arizona, there's this company trying to build like a water pipeline from the Gulf of Mexico to Scottsdale or something. And it's the same Israeli company that builds pipelines through...or like distillation centers in Palestine. 43:28 Yeah, absolutely. Yeah, we see similar collaborations with Cop City in Atlanta. It's all, it's a global war machine. And we see it functioning exactly the way it's intended to function. But you know, we also have a power to be a cog in that machine. And I am weirdly optimistic a lot. I actually have a lot of faith that we can, you know, this machine can't operate without us, especially us here in the heart of Empire. Like this is in so many ways the veins of empire where so much of it is plotted and executed right here on Turtle Island. And we're uniquely positioned in a lot of ways to clog those arteries. We just have to find the courage and the confidence and the organization to make it happen. And I have so much faith in our ability to do that. Yeah, before, before we run out of time--I don't know if we're coming up on time or not. But I wanted to just also make sure that there's--and I mentioned this, but I just want to give it enough space that this crisis did not start in October. And it also didn't start with the siege of Gaza 18 years ago. This has been a crisis that has been exhibiting in its current form since 1948, since the creation of the State of Israel and the Nakba, which is the genocide of the Palestinian people in order to create the State of Israel and really for longer than that, since Zionist immigration began in the 1880s. And this crisis didn't start now and it's not going to stop when the bombs stop falling on Gaza. This crisis will not end until the settler, ethnic national...the settler, nationalist ethno state of Israel is dismantled. And really until the whole global system of settler colonialism--and all of the national states--are dismantled. But to look specifically at Palestine, like there is no...this is not over until Zionism is over. Zionism needs to be ended, and that the settler ethno state of Israel needs to be ended. And that until all Palestinians have a right to return to their homelands, until all Palestinians have a right to move freely in their homelands, until all Palestinians have a right to autonomy and self governance within their homelands. And by self-governments, I don't just mean to have a State, but to be able to have agency over their own lives and their own decisions. And until that, the struggle isn't over, and it can't be. And, you know, I think I'm actually very hopeful about this moment, I think that there is...that there is an incredible not, just an outpouring of support for the Palestinians, but incredible recognition of the state of global colonialism in the 21st century and its relationship to resource extraction and what we can do to stop it and I know that the Palestinian.... Like part of the reason that people around the world have responded to what's happening in Palestine the way they do is because this really resonates with so many indigenous people's struggles everywhere. Indigenous people all over the world see their struggle in the struggle with Palestinians and are rising up all over the world and it is very much a global struggle and very much that to free Palestine is in so many ways to free the world. **Maria ** 43:28 Yeah, yeah. Um, I know that you're...you've been part of some...part of this larger project...movement...coalition? I don't know words. But are there...are there ways that people can plug into this? Like if someone's like, "Yo, I got a boat. I want to join the flotilla." Can they do that? 47:25 I don't know about a boat. Well, I mean, if you've got a big boat. These are big boats we're talking Yeah, these are these are big boats. But um, I would say in general, yes. So the website is freedomflotilla.org. You can also find it on all the social medias, but especially you can find it on you know, TikTok, Twitter, Instagram. Also, specifically for those in the so-called San Francisco Bay area, we have our Bay to Gaza contingent that is...we are currently growing and expanding and getting ready to sail, so you can follow us on Instagram @Bay2Gaza. We're also on TikTok and Twitter, and you can reach out to us there if you're interested in supporting or getting involved. My Instagram is @lchaimIntifada. You can also message me there. I check that a little bit more. And, yeah, reach out. We're definitely still recruiting. We don't know exactly when we're going to sail yet. But we need all types of support. And especially, you know, in a lot of ways, this is a media project. This is about shedding light on a phenomenon. So especially folks who have skills in media are very much needed right now. Both legacy media but also social media. **Inmn ** 48:41 Yeah, yeah. Cool. Um, as we get...I guess, get to the end of time--our time, not the end of all time--are there any other things that you wanted to talk about? Any questions that I didn't ask you that you wanted to just touch on? I feel like I had 100 more questions that I will never remember until we stop the recording. And then I'll remember them. 49:11 Happy to keep talking after we stop the recording. But um, no. I mean, I think yeah, like I said, please, the best way to follow us is on social media. And please reach out if you are interested. And I would say other than that, taking the principle of the Flotilla, the principle that nobody is going to do this if we don't, and that we cannot depend on governments or higher powers to make change. We have to make it ourselves, and apply that to all of your organizing. Apply that to the ways, the strategic ways that you're thinking about challenging genocide and occupation and colonialism everywhere that you are, you know. I think that most of our organizing does need to be done at home where we live. And the message that I want people to take away, personally, from the Flotilla is that if we want change, we have to make it ourselves. And to use that framework, and I think...I think what that really is, is the framework of direct action, personally. I think that the word "direct action" has really lost its meaning. And a lot of activists spaces on Turtle Island in particular, people kind of think that direct action just means chaining yourself to something. And I am firmly of the belief that direct action means...it can mean three things. It can mean destroying something that needs to be destroyed, interfering with something that needs to be interfered with, and creating something that needs to be created. And you're doing it directly as opposed to protest, which is when you're asking power to do it for you. And I think there's a role for both. I think there's a role for protests and there's a role for direct action. But we should know what the difference is when we're framing our strategy, and encourage people to look to a framework of direct action and of destroying what needs to be destroyed, creating what needs to be created, and interfering with what needs to be interfered with. So I'd say that other than getting involved with the Flotilla, just holding those principles and all of our organizing, **Inmn ** 51:05 Yeah. And, can I add a little suggestion to that? **Maria ** 51:12 Please. **Inmn ** 51:13 Also in the realm of when thinking about taking direct action, when thinking about protesting, like whenever, it's like making sure that these things that we're doing are community driven and not relying on, I don't know, political parties, or even nonprofits to guide us through taking action. Like, the only ways that we're going to make it through this is if we do it and can't wait for people with more power to just hand it over. **Maria ** 51:55 Absolutely. And I think that's true on the micro sale scale of mutual aid, which is why we do mutual aid projects and it's also true on the macro scale of how this world will change. And, you know, to me, that's what anarchism is. So... **Inmn ** 52:07 Yeah, well, thank you so much for coming on again. And yeah, listeners, if you want to hear more from Maria, then you can find her on social media or you can go and listen to the Strangers in a Tangled Wilderness podcast and you can listen to us talk--honestly, a lot...mostly more about Gaza and the fuckery that is Zionism but through poetry and Maria's beautiful poetry collection, Escape Plan, which you can go check out on the Strangers in a Tangle Wilderness podcast. 52:47 And more about the West Bank, which I didn't get to talk about in this interview. And I'm realizing that was something I missed. But I do talk about that in the other one. 52:53 Do you wanna talk about it now? **Maria ** 52:54 I don't want to add that as like a little side note, but I do just want to say that speaking of like distractions, while this genocide in Gaza has been taking place, Israel has been annexing land in the West Bank at an unprecedented rate, and that the violence, but also the land loss happening right now, is a crisis that needs to be confronted directly. I do talk about that more in the other podcast. **Inmn ** 53:16 Yeah. Cool. Well, we'll see you next time. And I hope that.... **Maria ** 53:26 Free Palestine! **Inmn ** 53:27 Great. Yes. Happen. Free Palestine. I got all the words. At least 10 of them. **Inmn ** 53:40 Thank you so much for listening to Live Like the World is Dying. If you enjoy this podcast, then go do mutual aid. Break the siege of Gaza by any means necessary. But also, if you enjoyed this podcast and you want us to continue to put it on and do other cool stuff, then you can support the podcast and the best way to support the podcast is by talking about it. Tell people about it. If the people that you want to learn more about the weird myths, political myths, constructed to keep us not doing things, then tell them about Like Like the World is Dying. You can also support the show by supporting it financially. And you can do that by supporting our publisher Strangers in a Tangled Wilderness. You can go to our website, tangledwilderness.org and find cool things like books and games and other stuff that we sell and make there. Or you can find us on Patreon and at patreon.com/strangersinatangledwilderness. And yeah, you can get all sorts of fun things--we're gonna call them fun things--through the Patreon. You can get a zine mailed to you every month, like Maria's poetry collection--well, I guess you missed out on getting that one mailed to you, but you can get other future ones mailed to you-and also you can get us to thank or acknowledge things on your behalf. And we would like to thank these wonderful people and organizations. Thank you Reese, Jason, aiden, alium, Amber, Ephemeral, Appalachian Liberation Library, Portland's Hedron Hackerspace, Boldfield, E, Patoli, Eric, Buck, Julia, Catgut, Marm, Carson, Lord Harken, Trixter, Princess Miranda, Ben Ben, anonymous, Janice & O'dell, Aly, paparouna, Milica, Boise Mutual Aid, theo, Hunter, SJ, Paige, Nicole, David, Dana, Chelsea. Staro, Jenipher, Kirk, Chris, Micaiah. And a special shout out to one of our Patreon subscribers who told us that when they have more money, they're going to get the $20 a month tier so that they can get Hoss the dog another acknowledgement, we're just going to thank Hoss the dog like 20 times. Thank you, Hoss the dog. [Chanting] Hoss the Dog, Hoss the dog, Hoss the dog, Hoss the dog, Hoss the dog times 20. Times a million. Thanks all of y'all. Maria, is there anyone you would like to thank in particular today? **Inmn ** 56:34 Oh, I wasn't ready for that question. I'm sorry. That's fine. The people of Palestine, the Palestinian resistance. **Inmn ** 56:44 Hell yeah. Thanks for all and we'll see you next time. freedomflotilla.org, palsolidarity.org, and ijan.org Find out more at https://live-like-the-world-is-dying.pinecast.co

Are you just moving your problems around? Welcome to the Daily Devo. I am Vince Miller. This week, we are reading 1 Samuel 5. I've titled this chapter "Clearing The Path To Glory." So far, in Chapter 5, we've discovered that the Philistines captured the Ark of the Covenant and took it back to Ashdod, and now it's given everyone in the land a bad case of hemorrhoids, and here is what happens next in verses 8-10: So they sent and gathered together all the lords of the Philistines and said, “What shall we do with the ark of the God of Israel?” They answered, “Let the ark of the God of Israel be brought around to Gath.” So they brought the ark of the God of Israel there. But after they had brought it around, the hand of the Lord was against the city, causing a very great panic, and he afflicted the men of the city, both young and old, so that tumors broke out on them. So they sent the ark of God to Ekron. But as soon as the ark of God came to Ekron, the people of Ekron cried out, “They have brought around to us the ark of the God of Israel to kill us and our people.” — 1 Samuel 5:8-10 When we began this chapter, we said five different lords governed five Philistine cities. What is happening here is one lord is passing it to the next until they finally concur that one lord is using the box to kill off another lord and his people. The irreverent capture of the Ark of the Covenant has led to disease, death, disorder, conspiracy, and conflict. God has worked the Philistines over without Israel needing to lift a finger. If they only would have just trusted the Lord! But there is an excellent lesson in this. We are all prone to move our problems around. I know I do this. You do, too. When we encounter problems, we instinctively look first for natural solutions. We find ways to rectify the situation by making corrections and adjustments. Once in a while, it works, but that does not necessarily mean it worked. It might have only been a temporary solution to a larger problem that we have moved around or moved for someone else to deal with. The people of Ashdod and Gath rid themselves of a problem, but they have not rectified it. They have merely moved it from themselves to someone else, and the people of Ekron are wise to this. They don't want to inherit a problem that demands a divine solution they are unwilling to accept. Had they just acknowledged God and accepted their wrong, they might have dealt with the situation and resolved it. But they were unwilling to acknowledge God or their sin, so instead, they moved the problem around. Today, when you face a problem, instead of looking at every problem as a natural issue needing your incredible solution, consider the potential for a divine problem and divine solution. Look at the situation in the same way God would. Most of the time, the issue arises because of some sin (personal or corporate), causing a problem you haven't yet identified. Look first for that, diagnose it, and then respond to it. You will get to the heart of the core issue much faster, and it's far better than continually moving it around. #TrustGod, #DivineSolutions, #BiblicalWisdom Ask This: In what areas of your life are you tempted to seek natural solutions instead of seeking God's divine intervention? How can you start inviting God into these situations today?   Reflect on a time when you moved a problem around instead of addressing the root issue. What steps can you take to ensure you confront and resolve issues with God's guidance in the future? Do This: Look for a divine solution first. Pray This: Father, help me recognize when I rely on my solutions instead of seeking Your divine guidance. Grant me the wisdom to address the root of my problems and the faith to trust in Your perfect plan. Amen. Play This: God Of Miracles.

 BUY THE 1 SAMUEL JOURNAL Is God punishing you or preparing you? Welcome to the Daily Devo. I am Vince Miller. This week, we are reading 1 Samuel 5. I've titled this chapter "Clearing The Path To Glory." So far, in Chapter 5, we've discovered that the Philistines captured the Ark of the Covenant and took it back to Ashdod, setting it up in the temple of Dagon. The following day, the people awoke to find that Dagon had fallen prostrate before the Ark. Despite their shock, they propped him back up. The next morning, they discovered Dagon had fallen again with his head and hands cut off, which terrified them. Then we read verses 6-7: The hand of the Lord was heavy against the people of Ashdod, and he terrified and afflicted them with tumors, both Ashdod and its territory. And when the men of Ashdod saw how things were, they said, “The ark of the God of Israel must not remain with us, for his hand is hard against us and against Dagon our god.” — 1 Samuel 5:6-7 There are a couple of choices as to what disease this was, and we are not sure. Some think it was the Bubonic Plague transmitted by fleas and rats that spread to humans. Or it could have also been a massive break of hemorrhoids that afflicted the people. Either way, this outbreak was a major pain in the butt, so much so that they associated the affliction with the recent capture of the Ark. What is fascinating about this situation is that people who believed that they just defeated God now believe God was defeating them. They have seen enough occurrences to believe God is punishing them. At some point, we are all disciplined by God. Most of the time, discipline by God comes in the form of natural consequences stemming from disobedience to him or his authority in this life. These consequences inflict pain and compel us to pay attention, thus driving us to pay attention to God. For instance, if you are intoxicated and drive a vehicle and then get pulled over, there are numerous consequences. You will be arrested, ticketed, lose driving privileges, incur legal fees, face probation, and insurance increases. In this example, it is relatively easy to see the connection between our human defiance and God's divine punishment. It is even easier to see you have a biblical worldview that assumes God is the divine judge who governs all things and operates through human government to administer judgment for human defiance. But in the case of the Philistines, they did not have a biblical worldview. They held polytheistic views, but they were right in this situation to establish a divine connection. The "heavy hand of God's judgment" was afflicting them. Through natural circumstances, he was trying to get their attention, and they made the connection. What they neglected to do was worship him. Instead, they would dispose of him by sending the Ark of God to another town. Here is what you need to see today. When you experience affliction and discipline in life, you should pause and assess the divine signs. Afflictions by God are meant to get our attention. Take time to pause, reflect, and assess. Go to God in prayer and ask God to show you why this is happening in your life. Discern if God is afflicting you for disobedience or to drive you toward deeper obedience. Either way, God will likely show you something that he wants you to see. Remember, there are moments when we experience affliction without seeing the act of disobedience. For example, consider the stories of Job or even Jesus. Afflictions in both cases did not stem from disobedience but were designed to stretch their obedience. Both types of discipline and affliction have occurred in this story. Some people in Israel were not disobedient to God and yet were being disciplined, like Samuel and his family. On the other hand, God was directly disciplining others, like Eli and his family who had been blatantly disobedient. Either way, the right response is always to bow and worship the Lord. It is to submit to him and his discipline and be changed by his affliction. It is not to do what the Philistines do here and merely suppose it is God and then dispose of him. #DivineDiscipline, #GodsCorrection, #FaithJourney Ask This: When have you experienced a situation that felt like divine discipline? How did it impact your relationship with God and your understanding of His guidance in your life? How can you better recognize and respond to God's discipline in your daily life? How can this awareness transform your spiritual growth and obedience? Do This: Pause, reflect, and accept the afflictions and discipline of God. Pray This: Lord, help me recognize Your discipline in my life and respond with humility and obedience. Guide me to deeper understanding and faith, trusting that Your correction is for my growth and good. Amen. Play This: The Struggle.

What idol do you fear? Welcome to the Daily Devo. I am Vince Miller. This week, we are reading 1 Samuel 5. I've titled this chapter "Clearing The Path To Glory." So far, in Chapter 5, we've discovered that the Philistines captured the Ark of the Covenant and took it back to Ashdod, setting it up in the temple of Dagon. The following day, the people awoke to find that Dagon had fallen prostrate before the Ark. Despite their shock, they propped him back up. The next morning, they discovered Dagon had fallen again with his head and hands cut off. We read this in verses 4-5: Only the trunk of Dagon was left to him. This is why the priests of Dagon and all who enter the house of Dagon do not tread on the threshold of Dagon in Ashdod to this day. — 1 Samuel 5:4-5 This event created a lasting fear for the priests of Dagon and the Philistines. Many suggest this letter was written about three centuries later, indicating that God's intervention in the temple of Dagon lingered in the people's collective memory for an extended period. This moment clarifies that wooden or stone idols are not what terrifies mankind. Rather, what we fear are the idols we build in the construct of our minds. In fear of being nothing, we construct idols that make something of us. These idols aren't statues; they are ideologies founded on things that give us confidence in the flesh—our professions, possessions, and personal success. When these idols are threatened or fall, they generate fear and insecurity. For the Philistines, the fall of Dagon was a direct confrontation with the one thing they truly feared—powerlessness. Their idol, which they believed held power and protection, was shown to be powerless before the Almighty God. This left them fearful and uncertain, propping up their idol desperately trying to regain control and security. This attempt would never succeed. God instilled in them a terror that would never dissipate. What is interesting is that the Philistines never changed their minds about this fear. Instead of turning to the God of all Power, they continued in fear for hundreds of years. Unwilling to face their powerlessness, they were led into an endless cycle of fear and frustration. In contrast, a believer is called to recognize these moments as opportunities to trust more deeply in God. When our idols fall, it's a call to a new way and path. Instead of living in human fear, we should respond with holy reference, fearing the God with whom there is nothing to fear. So stop living in endless cycles of fear today, trusting only in ideologies based in the flesh. Fear the Almighty God, with whom there is nothing to fear—before him, all the other idols bow and are cut down. #TrustInGod, #OvercomeFear, #BreakIdols Ask This: What are some modern-day idols in your life that you rely on for security and confidence? How can you dismantle these idols and place your trust more fully in God? How does recognizing and facing your fears lead to a deeper faith and reliance on God? Share a time when confronting a personal fear helped you grow spiritually. Do This: Fear God, not idols. Pray This: Father, help me to recognize and dismantle the idols in my life that I have placed above You. Grant me the courage to trust in Your power and sovereignty, knowing that in You alone, I find true security and peace. Amen. Play This: Fear Is Not My Future.

Are you propping up an idol? Welcome to the Daily Devo. I am Vince Miller. This week, we are reading 1 Samuel 5. I've titled this chapter "Clearing The Path To Glory." Yesterday, we discovered that the Philistines captured the Ark of the Covenant and took it back to Ashdod, setting it up in the temple of Dagon. The following day, the people awoke to find that Dagon had fallen prostrate before the Ark. Despite their shock, they propped him back up. They then discovered this in verses 3-4: So they took Dagon and put him back in his place. But when they rose early on the next morning, behold, Dagon had fallen face downward on the ground before the ark of the Lord, and the head of Dagon and both his hands were lying cut off on the threshold. Only the trunk of Dagon was left to him. — 1 Samuel 5:3-4 A Battle of Gods So, the same mysterious event occurs overnight, but this time, his head and hands are chopped off. The picture that plays in my mind is of two deities battling in this temple, and God takes a sword and chops off Dagon's head and hands. I know that in our time and our country, we don't prop up idols in the same way. Our idols are not man-made objects of stone and wood but are just as consuming. Propped-Up Idols More often than not, our idols are the ideologies we prop up in our minds. We prop up ideas, beliefs, and pursuits that consume our thoughts, time, and energy. Eventually, these propped-up idols establish strongholds of worship within our minds. Eventually, the pursuit of wealth, success, titles, and fame becomes our primary focus in thought and conversation. Possessions, achievements, and conquests dominate every conversation. Consequently, we become enslaved to our idolatrous ideology and its need for approval, validation, and acceptance from others. We mold our lives and identities around these propped-up ideas until they are abandoned on the threshing floor with their head and hands lopped off. Cutting Down Idols This is the hard-learned lesson of propped-up idols. If we have propped up an idol in our minds for too long, challenging it will require us to rethink everything. When they fall, we are prone to prop them up because we have become accustomed to them. Dealing with them is too much work when we have constructed our lives based on them. Only when the idol is cut down and chopped up do we face the fact that they can no longer be propped up, and we need to rethink the idols we have made in our minds. This is what the people of Ashdod were probably thinking to themselves—who is this God, and what will we do with him now that he has slaughtered Dagon? Stop Propping; Start Cutting But let's get practical: What idol do you need to stop propping up today? What idol stands between you and God? Tracing it back should be easy. You talk about it a lot. You think about it all the time. If you lost it, you would lose yourself. So what is it? Can you name it? If you know it, remember that you don't merely need to stop propping it up. You need to cut off its head and hands and come to the Lord before who stands no idol. #IdolsExposed, #ClearingThePath, #SeekingGod'sGlory Ask This: Reflect on the idols in your life: What beliefs, pursuits, or ideologies consume your thoughts, time, and energy? How can you start acknowledging and confronting these idols in your life?   Consider the implications of propping up idols: What practical steps can you take today to confront and dismantle the idols that stand between you and a deeper relationship with God? How can you refocus your thoughts and actions on seeking God's glory above all else? Do This: Cut down an idol today. Pray This: Lord, help me identify and confront the idols in my life, surrendering them to You completely. Guide me in prioritizing Your glory above all else as I seek to align my thoughts and actions with Your will. Amen. Play This: No One Else (Tear Down The Idols).

Is God sitting in second place in your life? Welcome to the Daily Devo. I am Vince Miller. This week, we are reading 1 Samuel 5. I've titled this chapter "Clearing The Path To Glory." Today, I am reading verses 1-3: When the Philistines captured the ark of God, they brought it from Ebenezer to Ashdod. Then the Philistines took the ark of God and brought it into the house of Dagon and set it up beside Dagon. And when the people of Ashdod rose early the next day, behold, Dagon had fallen face downward on the ground before the ark of the Lord. — 1 Samuel 5:1-3 God Set Second The Philistines did with the ark what they would've done with any trophy taken in war. Notice the arrogance of the narrating verbs: they captured it, took it, brought it, and set it in the house of their idol god, Dagon. For the enemy, there could be no more powerful expression of victory. The Philistines, with Dagon, had triumphed over the God who defeated the powers of Egypt. However, overnight, something happened in their temple. We are not told what happened, only that the next day when the people enter the temple, they discover that Dagon has fallen to the ground. Dagon is found prostrate before the Ark of God. This surely frightened the people of Ashdod. God Never Sits Second The lesson is this: The Almighty will not sit in second place. He will not be used by his creation for his power or bow to the carvings that man constructs from his imagination. Both the Israelites and the Philistines were guilty of wrong treatment. Israel treated the Ark of God like a good luck charm and the Philistines like an inferior trophy of war. Because they fail to comprehend God's might, he smites them both and makes his own path back to Shiloh. So, let's apply this practically because most of you will not fight an actual war today. Put God First Let's say today, you claim a small victory in your life. Let's also assume that you claim this victory without a thought of God. Your pride takes hold, and you think, "I did it." Because you were successful this time, you repeat the same thing. If you meet with success again, this will train you to believe that you did it, you can do it on your own, and there is no need for God. Eventually, pride combined with the power of human effort takes over until you see no need to pray, consult the Spirit, or call on God. And this keeps going until you encounter a battle that is beyond your power or ability. Then, like Israel, you finally bring God into battle, but all you are doing is using his power to win your battle to get your victory. You will lose if you fail to see that you set yourself first and God sits second. It is interesting that this pride is evident in the actions of the Philistines, while it is less apparent in the conduct of the Israelites. However, it is the same pride that ultimately results in defeat. Stop putting God in second place in your life. God will not be satisfied with being a periodic part of your life. God demands to be at the center of everything. When you place God in second place, you put yourself in first place, and like Dagon, you will inevitably bow before the Almighty Lord, who can clear his path to glory with or without you. #PutGodFirst, #PriorityOfFaith, #ClearPathToGlory Ask This: Reflect on a recent victory or success in your life. How did you acknowledge God's role in that achievement, or did you attribute it solely to your efforts? How can you ensure that God remains at the center of your victories moving forward?  Consider areas in your life where you may inadvertently place God in second place. What steps can you take to realign your priorities and ensure that God holds the primary position in every aspect of your life? Do This: Give God first place. Pray This: Lord, forgive me for the times I have placed myself before You and help me recenter my life around Your sovereignty, acknowledging Your presence in every victory and trial. Guide me to continually seek Your will above my own so that You may always reign first in my heart. Amen. Play This: First.

Overcoming very difficult tests are great ways of accessing extra beracha . When our natural inclinations are pushing us very hard to react in an animalistic way, we must pause for a moment and remember, it's Hashem testing us with a big test because He wants to bless us. The tests are hard, but that just makes the rewards even greater. The sefer Or David told a story that involved the Chacham Tzvi, Rav Tzvi Ashkenazi in his younger years. When he was learning in Yeshiva after high school, he stayed at the home of a very wealthy man. Because Rav Tzvi was such a diligent student, he would arrive back to the house at very late hours of the night. Besides the fact that the family was generally unhappy housing this boy, they especially got irritated when they heard him coming back late at night, sometimes waking them up. They would constantly ask their father to send the boy somewhere else. But the father just remained silent. This went on for months until one day the father himself couldn't take it anymore. It was that day that he had a big business issue and was already very irritable. That night he said some nasty words to the young Rav Tzvi and even though he didn't outright ask him to leave, it was apparent from his words that they weren't happy with him being there anymore. Right after he spoke nastily, he regretted it. He went over to the boy afterward and sincerely apologized. It was just moments later that evening that a couple of leaders from another community came knocking on the door to ask if the young Rav Tzvi would become the Av Bet Din of their city. The young Rabbi agreed and was going to move the next day to that city. When the Rabbi left, he told the homeowner, “It was deemed in Shamayim how long I was going to stay at your house. Yesterday was the last day and that was the day you were tested the most. If you would have held back for one more day and not complained about what my learning caused your family, you would have been zocheh to children and grandchildren who would become great in Torah. You will still have children and grandchildren with tremendous wealth, but none of them will become talmidei chachamim .” And that is exactly what happened as testified to by people from later generations. A few years ago, a Palestinian missile landed directly on the home of a large family in Ashdod. Baruch Hashem, no one from the family was there at the time, but their house was completely destroyed. They needed about nine weeks of renovations to make it livable again and the family was stranded without an apartment. Someone told a man in Tzfat about them. He had an apartment he had been trying to rent out for the past year. He said he would be happy to let them live in it until he found a tenant. He even gave it to them free of charge, but said if he would find a tenant, they would have to go. They moved their stuff to Tzfat and settled in this apartment. And after just two days, a renter appeared. It had been a whole year without finding someone and now, right after this family moved in, they did. The renter was asked if he could wait a couple of months. He said he needed the apartment immediately. He even offered to pay rent for two years, the entire amount in cash up front. It was too good to be true. The family from Ashdod was close with Rav Chaim, zatzal and they told him the details of what had transpired. Rav Chaim said, “Tell the owner, if he lets you stay in the apartment, he'll gain much more than he'll gain from this renter.” When the owner was told of this, he said he has emunat chachamim and turned down the rental agreement. A month later, the landlord received a check in the mail for 75,000 shekels. Years before, there was a windstorm in Tzfat and his property was damaged. His insurance company denied the claim twice and his lawyers told him to just drop it. They made it clear there was no chance of them ever changing their decision. And now, this check arrived with a letter explaining they decided to reopen the case and ruled he was entitled to the money. The tests in life are hard, but when we overcome them, we always win.

In this Bible Story, God is victorious over the Philistines and returns to Israel. He plagues the Philistines with tumors, and makes it known that he is the God above all other gods. This story is inspired by 1 Samuel 5-6. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Samuel 5:4 from the King James Version.Episode 77: All of Israel mourned the loss of the Ark as it was dragged to the city of Ashdod. There, they placed it at the feet of their god, Dagon. The next morning their statue of Dagon had fallen, and was bowing before the Ark of God. The hand of God was heavy against The Philistines, and He afflicted them with plagues of tumors and rats. And so the Philistines, recognizing what Israel and Egypt did not, sent the Ark of God back to Israel with gifts to honor God and beg for His forgiveness. Teaching us rightly to fear God and not take His name or power lightly.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Today is day 182 of the war with Hamas. Political correspondent Tal Schneider and Arab affairs reporter Gianluca Pacchiani join host Jessica Steinberg for today's episode. Schneider first looks at the late Thursday night cabinet decision to open a port and some border crossings in order to get aid into Gaza following Prime Minister Benjamin Netanyahu's tense conversation with US President Joe Biden. She also discusses the tension felt in Israel Thursday over a potential Iranian response to Israel's alleged assassination of Iran's top commander in Syria, as GPS was turned off in the country's center while the IDF told citizens to try and relax. Pacchiani looks at 12 nights of protests in Jordan, concentrated in Amman, some of it spontaneous but talks about strong possibility of persuasive incitement from Hamas leaders abroad and in Jordan. Schneider talks about Israel marking six months since October 7, and how the country has become more secluded diplomatically, because of the humanitarian aid issue and the lack of a plan for the day after the war. Pacchiani speaks about an interview with a Palestinian activist who has lived in the US for years and is furious about the narratives that Palestinian leaders have told for decades. For the latest updates, please see The Times of Israel's ongoing live blog. Discussed articles include: Live blog April 5, 2024 After PM's call with Biden, ministers okay steps to swiftly ramp up aid flow to Gaza Amid fears of Iranian attack, IDF says no need to ‘buy generators, stock food, get cash' Shaken by daily mass protests on Gaza, Jordan accuses ‘infiltrators' of stoking unrest THOSE WE HAVE LOST: Civilians and soldiers killed in Hamas's onslaught on Israel THOSE WE ARE MISSING: The hostages and victims whose fate is still unknown Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts.  IMAGE: Illustrative: Activists block the entrance to Ashdod port during a protest against aid trucks entering the Gaza Strip, February 1, 2024 (Photo by Chaim Goldberg/Flash90)See omnystudio.com/listener for privacy information.