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Steve DeWitt The Joy of Opposition - Part B Study Guide for Spiritual Exiles, Nehemiah 4:1-23 Scripture Reference: Nehemiah 4:1-23 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, Nehemiah 4:1-23 Sermon Series: Spiritual ExilesMessage: The Joy of OppositionAirdate: 9/18-9/21/26Programs: 2360 and 2361Morning, Bethel Church, and this is our challenging weekend with Daylight Savings. I said, or I just was thinking about our first service people today, that those are the really early risers to show up at the 815 on the spring ahead weekend of Daylight Savings. You're sort of more the hoi polloi, the sort of the normal folks, and we'll see who comes to the next service. I stand before you as a tired man. My daughter was up throughout most of the night, and I'm running on fumes today. So I say that to you in some way to mitigate my guilt for something stupid that I might say, because my eyes are like rolling in my head, I feel like today. So we'll get through the morning and go home and take a really good nap. And you parents who've been there, you know how I'm feeling today. I do want to greet our Cedar Lake campus this morning, and thank you so much for joining with us. Our Hobart Portage campus, which is not in this service with us, but are next week celebrating their... grand opening. I can say our grand opening. We're just one church. Really excited about that.So if you happen to just remember that in prayer, we've got a lot of work that's gone into kind of kicking that off, and I've seen the plans, and it's really going to be a great weekend next weekend over there. And how often do you, you know, grand open a new campus? You know, like, well, we've done it twice in the last six months, but we don't know how many more ever in the future, so we want to celebrate that, and we're going to next week. Today, we're going to stay in the stream of our teaching in 1 Peter without being exactly in 1 Peter. We've seen in 1 Peter this focus on trials. That trials are meant by God to reveal and to refine us. We look at them often as being bad things. God looks at them as being good things because of the effect that they have. And 1 Peter is written to people that are in exile, that are experiencing opposition.They're experiencing... ostracization, and Peter encourages them to see even those things as being part of God's refining fire, that work that he works in us, and to embrace them, not as being bad things, but in the end ultimately good things. So today I want to take a little break from 1 Peter and to look at one particular kind of trial that we so often run into as individuals and as a church. And that is just the trials of opposition, the trials of opposition. And my title is The Joy of Opposition, which sounds oxymoronic, right? Who looks at opposition and goes, yay, we don't naturally do that. There is from Scripture and from the teaching of Scripture every reason for us to even look at opposition as being something that we can rejoice in. James, of course, says, “count it all joy when you fall into various trials and temptations”, and that includes the trials of opposition. We all face opposition, don't we? Maybe as I say that, names come to mind. Perhaps that person is sitting next to you today. and try not to be poking them throughout the sermon, especially if you're married.But we all face opposition, and we have to know how to respond to it if we're ever going to make it through these trials that God brings our way and these people that God puts in our path. How should we respond to opposition? And Nehemiah is just a fantastic... book and a fantastic story about a man who suffered great opposition and who not only endured it, but who goes down in history as a great example of somebody going through it in a way that honors the Lord. And so... is that Nehemiah hears that the walls of Jerusalem were broken down and remained in that condition. He was serving King Artaxerxes in Susa, the capital of Persia, and he hears that Jerusalem is still in ruins, the wall is still in ruins, and he has a burden for that. He offers a prayer, and God blesses that prayer, and King Artaxerxes says, Nehemiah, you can go, and I'm going to... the thing. I'm going to provide what you need for this thing. I'm given a letter that ought to get you all the way there. And he was the most powerful man in the world at the time. And so that was like a huge endorsement.And so Nehemiah, he goes to Jerusalem and he inspects the walls and he gathers the Jews and he says, listen, my friends, let's rise and let us rebuild this wall. And Nehemiah is this amazing story of how a people that, you know, they weren't naturally masons and builders, but they come together and they accomplish this amazing feat of rebuilding the walls of the city of Jerusalem. And in the midst of all of this success, there is chapter 4 where there is trouble. There's trouble. Even in the midst of a great success, there's trouble. And it seems to me, my observation would be, and even my own experience, that whenever God is really doing something, whether that be in somebody's life, a new Christian, or maybe some victories that you've had spiritually in your life, or maybe it's your small group, or even a church or a mission work, wherever God is really moving, so often when there is a lot of momentum, something will happen or somebody will come or there'll be some sort of criticism that steps into that moment and can so easily derail the entire thing. And that's what Nehemiah faced.And I'd like to begin in our little study here of chapter four by looking at the strategies that the opponents of Nehemiah employed against him. So let me introduce you to the bad guys, okay? These are the bad guys. And their names are notorious, Sanballat, Tobiah, and Geshem. These were three kings of small kingdoms that surrounded Jerusalem. And they represent the opposition to the Jews rebuilding this. wall. We're introduced to them in chapter 2 verse 10 where they first hear that Nehemiah has come to rebuild the wall and the text tells us that they are displeased greatly. And they begin then to wage a kind of psychological war against Nehemiah. That continues throughout the story. Even after chapter 4, it's not the end of it, because as the story unfolds, they write an open letter, you know, a kind of assassination of Nehemiah's character. They post it on Facebook for everybody to see what this guy was really all about and what his motives were and questioning those. Later, they want to meet him in the fields of Ono. And when your enemies want to meet you in the fields of Ono, you say to them, Oh, no, I am not going to go there.They wanted to kill him. And so these guys were serious about this. And Sanballat is the ringleader. Tobiah is kind of... his sidekick, and Geshem was the schemer behind the scenes that was doing his scheming. This might help a little bit. Sanballat was the Sith Lord, Tobiah was Darth Vader, and Geshem was General Grievous, just to give some communication to some of you. Now, these guys surrounded Jerusalem. Their kingdoms surrounded Jerusalem. Maybe you're in a situation like that right now as I talk about opposition. You feel like you've got it on all sides. I got nowhere to go. There's no safe zone for me. There's no green zone for me. Everywhere I look, it seems like I've got opposition against me. That's what Nehemiah was facing. Everybody around them wanted them out of there. Now, these men couldn't attack Nehemiah directly because, remember, Artaxerxes, the king of Persia, the king of really the world at that time, had endorsed the project. So to come out overtly and to say, we're going to take you on, we're going to take you down, would have been in opposition to Artaxerxes. And even these guys didn't want to mess with Artaxerxes.So their strategy really is one more of cloak and dagger. All right, this is espionage. This is insinuation. It's the psychological guerrilla warfare that they employ against God's people in the rebuilding of this wall. So what are the strategies that they employ? Well, notice, first of all, that they begin where every schoolyard begins, and that is with taunting and with ridicule. Look at verse 1. “Now, when Sanballat heard that we were rebuilding the wall, He was angry and greatly enraged, and he jeered at the Jews. And he said in the presence of his brothers and of the army of Samaria, what are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish and burn ones at that? Tobiah the Ammonite was beside him, and he said, yes, what they're building, if a fox goes up on it, he will break down their stone wall.” Emphasis added for effect, okay? So here you have Sanballat now. He's the ringleader. He's the spokesperson. He's the Sith Lord. And he begins by ridiculing the effort that these Jews are doing in rebuilding the wall.And the text literally says this. It says that he became very angry. Literally, his nose became hot. This is a Hebrew idiom for when somebody is really mad. It's like the blood. They get red in the face all the way to the end of their nose. Like if you see a guy who's red all the way to the end of their nose, he's mad, right? And that's Sanballat. He's mad to the end of his nose, mad. And so he begins by taunting them. And visualize this with me. He gathers his cronies, he gathers the army of Samaria, and he begins to jeer the Jews in a way that he knows they're going to hear what he is saying, and he begins to mock them. And this sounds like, you know, the local elementary schoolyard, or maybe an IU-Purdue football game, because he begins by saying this. He says, these feeble Jews. Okay, what's that? Name-calling, right? They're wimpy. They've got nothing. He derides their ambition. Will they restore the wall? In other words, this project's a joke. Come on. Putting this whole thing together. He ridicules their optimism. He says, what are they going to do? Pray the wall up? They can't build this wall.All they have is their prayers. He mocks their enthusiasm. He says, well, they finish in a day. Word had gotten out that they were busy little beavers working so hard on the wall. All of their enthusiasm. Do they really think they can do this thing? I mean, come on. He undermines their confidence. Can they bring the stones back to life? In other words, they can't do it. They can't. Do it. And if you can visualize this, here's all these people, and they hate the Jews. They're not for this wall going back up. And every one of these that he says, all the guys, you know, they've been drinking. Think of a sort of a drunken sort of mob scene where they're all, wow, no Jews, and they can't do it. And so it kind of is building a Sanballat, kind of does this and does that. And I don't know if you've ever been in a situation where somebody tells a really good joke and somebody else thinks it's a great time to pile on. Or jump on the bandwagon. There's not a lot of humor in the Bible, but this is one of them, actually.Sanballat very effectively rolls out these ridicules, and there's Tobiah. He thinks it's a great time to jump in, and he goes, yeah, if a fox ran on the wall, it would fall down. I hear everyone going, oh, Tobiah, that's so stupid. Why would you say something like that? And we know from history and archaeology that it is stupid. They've done studies of the wall that Nehemiah built. It was nine feet thick. That would be a big fox. Knock that wall down. The point here is that he wasn't saying this for the armies, and he wasn't saying this for his cronies. He was saying this hoping the Jews would hear it, hoping they'd hear the mockery and the laughter. You know, the old adage in the schoolyard is, sticks and stones may break my bones, but words will never hurt me. You've heard that before. You've probably said that. And the fact that you have to resort on the schoolyard to poetry ought to say that words are effective at discouraging us, aren't they? And even as adults, a little contrary word, a little criticism, a little taunt, a little mockery, and inside we can suddenly become so fleshly, we can be discouraged.And that is always the case. Words are effective. Now, why do you suppose Sanballat began with ridicule? Why not just march the armies out there and just take them all on? Because what is Satan? He's known as the father of what? Lies. Satan is the master of the subtlety. He's the master of the insinuation. We see that with Adam and Eve, or with Eve specifically in the garden, as he just twists the words and he plays with the mind. Those that Satan controls and follow his path, they do the same thing. Satan knows that he doesn't have to get a good Christian to deny the virgin birth or the fact that Jesus is coming back. All he has to do is discourage him a little bit. And with that discouragement, the good work that God's doing in them or the good work that God's doing through them, all of a sudden, it can come to a halt. Why? I'm so discouraged. And maybe you're there right now. You're rejoicing in what God's done in the past, but right now you're discouraged and somebody said something. Something's going on.This person's in my life. I got a Sanballat. I got a Tobiah. And you're just thinking, oh, that's the way the enemy operates. How should we respond? Notice how Nehemiah responds in verse 4 and verse 6. I won't read them, but in both cases, he prays. Now, I never saw anybody in the schoolyard do that. I'm going to pray for you. I'm going to pray over these words that you've said. It's not our natural response, is it? have an example here from Nehemiah, I'll come back to this later, in how to respond to criticism and opposition. Go to God in prayer. And notice what he adds after verse 6. He says that the response of the people was that they worked even harder. And the text says they worked because they had a heart to work. I love that little phrase there. And as I read that, you know what I think about? I honestly think about Bethel Church.One of the qualities of this church that I love so much is that this is a church that has a heart to work. And I've seen that over the years. I can think of just even recent examples of moments where it just comes pouring out. A year ago right now, we said, hey, we bought this building in Gary. We got a clean 30 or 40,000 square feet. Y'all come out now. And I know a terrible cold, I mean, I-65 was a sheet of ice. I know because I drove down it. You know, we had 400 people, volunteers that showed up and we scrubbed every inch of that building. And I saw the way that people were working and laboring and sweating and all of that. No pay for God, you know, that kind of a thing. And I just admire that so much. And like the, you know, a month ago we said, hey. somebody's given us two gym floors, come pull planks. Nobody wakes up in the morning and goes, I think I'm going to pull planks today.But we had all these people that showed up and they pulled planks all day and they got blisters and sore backs, but they did it to the glory of God. Why? Because they had a heart to work. And I just think about our church and even the day-to-day kind of week-to-week ministries, I think it's a wonderful quality of our congregation. We're good at building walls. and projects, and just having a heart to work for the Lord, and I commend you for it. So look at that verse and go, that's us right there. We're just like them. Encouraged? I want to be encouraging. The second thing that we find the enemy doing is, and you see how these escalate, okay? Escalates. Ridicule doesn't work, the people just work harder. So they amp it up now in verse 7 and 8, and they just seek to make trouble. But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and that the breaches were beginning to be closed, they were very angry. Now before they were greatly disturbed, greatly upset, now they are really mad. And what do they do?And they all plotted together to come and fight against Jerusalem and to cause confusion in it. The second thing that opposition will do when the ridicule doesn't work is they will just seek to do mischief. They will seek to do something that can frustrate the plans. They'll plot. They'll come together and strategize against the work of God. They will gossip. They will slander. They'll do whatever they can to create trouble. It's a kind of verbal terrorism that takes place. And of course, again, God's enemies do this because their Sith Lord Again, notice Nehemiah's response in verse 9. But we prayed and we posted a guard. That little verse I find to be one of the most helpful and insightful with a common problem amongst God's people. When opposition comes or trouble comes or some conflict comes, whatever it might be, there are really, it seems, two kinds of Christians. There are the kinds of Christians who say, we're just going to pray about it. We are going to pray about it. And indeed, they do pray about it. And then you have another group of people. They say, you know what? We're going to post a guard, right? We're weaponizing. We're getting the guns out.They want to do battle. Bring it on, okay? We are going to take practical steps. to take them out. They're more of the sort of practitioner type. So you have the kind of praying types, and you have the kind of post-a-guard types. And what I've seen pastorally, this plays out this way, where you have some people say they're just going to pray about it. I have seen in my ministry, I've seen people, they'll get like, I have cancer. And their response is, I am simply going to pray about this. And I have urged them, I'll say, pray about it, but why not get some medical help and do whatever you can medically as well as praying in order to take care of this problem? And I've seen people who have refused to seek medical advice because in their minds, I think, they think it's more faithful to simply... pray about it. At the other side of this, I have seen often, and I have done this myself, a problem arises and I skip the praying and I go to the posting of the guard stuff. Well, let's just think about how to make this happen.And we're going to do this and we're going to do that and we're going to take care of this and we're going to take care of that. And there's no regard for seeking God. It's like Israel when the Gibeonites faked him out and Joshua said, eh, we won't go to war with you. And then they find out they're the next country over. Why? Because they did not seek the Lord in the matter. And so it seems like there are those two kinds of Christians. And Nehemiah shows the beautiful balance of embracing both of those. What ought we do when we come to some trouble or trial in our life? First thing to do is to pray about it. And we see Nehemiah over and over again. He prays. His instinct is prayer. And for us as Christians, that ought to be our first thing. Hey, let's pray about that right now. Let's seek the Lord about this right now. But when we say amen, it doesn't mean now I don't have to think about anything else. There are all kinds of wisdom and prudent matters that the Bible also talks about.Read through the wisdom literature of Psalms, Proverbs, and Ecclesiastes, and it's filled with practical advice for faithful living in the real world. We live in a real world where real things have to be taken care of. And the wise Christian and the wise church We'll do both of those. So maybe ask yourself, am I a I'm going to pray about it and then sort of take my hands off kind of person? Or am I a forget about praying about it, get right down to fixing it kind of person? And maybe Nehemiah could inspire us to be both of those. Okay, both of those. An example of both of those would be a dear woman in our church a few weeks ago had a very, very difficult surgery. According to James 5, she asked if the elders would pray over her, and we did. We anointed her with oil, we prayed over her, we prayed over that surgery. And then she went and she had the best medical care that she could possibly find. And to me, that is Nehemiah. Praying about it, posting a guard. A great example, I think, for prudent and prayerful living.The third thing we find happened now, again, an escalation, okay? Taunting, troublemaking, and now we see threats. Look at verse 11. “Also, our enemy said, before they know it or see us, we will be right there among them and we'll kill them and put an end to the work.” Then the Jews who lived near them came and told us ten times over, wherever you turn, they will attack us. Wherever you turn, they will attack us. Wherever you turn, they will attack us. Over. The language here in the Hebrew means over and over and over again. They were saying, they're going to get you. They're going to get you. They're going to kill you. Now, how fun would that be? Right? There you are. You're building a wall. You're hewing out stones. You're piling them up. You're making a wall. And at the same time, you've got some of your own people, cronies of your enemies, who are saying to you, you're going to die. Now, these people realize they didn't know they were Bible characters. Right? They're not in there, oh, this is a Bible story. We're going to be fine. They have no idea. They're living life like you and I live our lives.Would that be an effective, fearful tactic? I mean, what if, as you came in, there's all these people outside of the church going, you walk in there, they're going to kill you. How many of us would go, oh, no problem? No, it would have its effect, wouldn't it? And indeed, it did in that day. It had an effect of discouragement. Word gets out, they're going to kill us. In fact, let's look at that effect. What is the effect of the taunting? And what is the effect of the ridicule? And what is the effect of the troublemaking and the threats? of opposition in this story at this point is discouragement. Look at verse 10 of chapter 4. “In Judah it was said, the strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.” What Nehemiah is recording there is what is the word on the street. What were people saying as they were building the wall? They're looking at all the rubble now and they're saying there's so much rubble. This is weeks after, or days after, Nehemiah said, let's rise and build.Was there more rubble now than there was before? No. But when we are discouraged, everywhere we look, there's rubble, right? Oh, yeah. I'm a little discouraged right now. My whole life stinks. There's rubble everywhere. When we're encouraged, there's no rubble. When we're discouraged, everything's rubble. Are you with me? Remember, I didn't have a good night of sleep, so I have no idea what I'm saying right now. I just hope it's connecting somehow. These words were having their effect in spite of the amazing progress that was being made. This goes down as one of the greatest and most unified team efforts that God's people have ever done. And in spite of this amazing accomplishment, and in the midst of it, You have all of this turmoil and opposition and drama and people actually saying, we're never going to make it. We can't do it. There's too much rubble and too much trouble. The danger, I think, in verbal attacks is we begin to believe what's being said, even when it's not true, right?Do you think, how likely is it that Geshem and Tobiah and Sanballat are going to take their armies against people that the most powerful man in the world said had permission to build this wall? Not very likely that they would do it. But if you hear something enough, you believe it to be true, don't you? If somebody tells you that you're nothing enough or somebody tells you that you can't do it enough or somebody tells you that, you know, your faith is a bunch of hooey because I know the kind of person that you are enough, you begin to believe it and discouragement kind of creeps in and now the progress that you were making, it slows down or stops, right? And you're like, oh, there's so much rubble. Why are we even trying this? We're never going to make it. I wonder if you've lived. In verse 10, have you had your face flush as your nose gotten red all the way to the tip as a colleague or a family member or a neighbor or a former friend or a former spouse tells you what a terrible person you are and questions every character quality in your life?Have you been, in verse 10, discouraged? As a pastor, you know, as a leader of any kind, if you take on any responsibility, expect that you're going to deal with this. I can tell you, I've been a pastor for 22 years. I can think of names that come to my mind of Sanballats of Tobias and Geshams over the years that have said this or that and questioned this or that and on and on and la la la. It's just, it's part of what it means to be a leader. But I know well that sense of discouragement, that deep down thought that I'm a failure or my faith isn't real because this person says they don't think I'm a good Christian, etc. I don't want to ruin the ending here again, but they rebuilt the wall in 52 days. They're halfway done. They're only like three weeks away from the time that Nehemiah said, let's begin rebuilding the wall. This is one of the greatest projects and team efforts in history, yet it was criticized. It was mocked. And this is the danger, I think, of criticism is that it can sap the energy from the most spiritual and noble of efforts.These people were rebuilding the wall to the glory of God. They heard from Nehemiah earlier all the things that Artaxerxes, all the things really that God had done. I mean, what are the chances that the most powerful man in the world is going to come to the aid of the Jews in rebuilding the wall of a city that had rebelled against his predecessor? Why would a king do that? And yet that king came to Nehemiah and the Jews' aid and provided the resources and gave the letter and made all the provisions. I mean, you look at all of that and what can you say? This is a God thing, right? This is a God thing. And yet, in spite of it being a God thing, a little bit of criticism just takes the wind out of the sails. This was tough for Nehemiah. opposition outside, discouragement within. Maybe you're in verse 10 right now, and you can relate to this. It's like, man, you're describing my life here, where I am today on this Sunday. I'm discouraged.And here's where Nehemiah, I think, provides an inspiring and helpful example of how to respond when life brings opposition. to what God is doing and what God wants to do in our life. And I've got four things, four responses that Nehemiah has here and four ways that we can actually experience these oppositions and turn them into actually a kind of joy. And I share these with you not because I do this perfectly or even 75%. This is as much for me as it is for anybody. And we have to be reminded of this because it happens so often in our life. But how do we respond when opposition comes to us? First of all, I think it is so critical that we expect it, that we expect opposition to come. There are some people that think mistakenly that to be a Christian or to be a part of a church, I mean, it's like... where it never is heard a discouraging word and the skies are not cloudy all day. I mean, that's every local church, isn't it? To go there would be just a blissful experience of happy Christians all the time.I'll never have anybody tell me anything but something that's uplifting and encouraging to me. Nothing will ever happen in the church that I don't walk out of there going, I'm so glad I'm a part of that church. I mean, it's just gonna be, it's like heaven on earth. Well, nobody amen'd that. And that's because you all have been in churches and in this church. The reality is, no matter what God is doing, there is always going to be negative opposition, criticism, a discouraging person, a Sanballat, a Tobias, somebody like that. J. Oswald Sanders, great Christian man, wrote a classic book on leadership, said this, “no leader is exempt from criticism, and his humility will nowhere be seen more clearly than in the manner in which he accepts it and reacts to it.” Do you think that Nehemiah thought to himself as he was on his camel or donkey or walking or however he got from Susa to Jerusalem, you know what, I'm just going to show up there. I'm going to give an inspiring speech. And not only are the Jews going to rally to the cause, but everybody around Jerusalem, they're all going to be happy about this. It's going to be fantastic.My speech will do it. No. He knew what was coming. He knew there would be trouble. Chuck Swindoll, many of you know Chuck Swindoll, says this, “there will always, always be opposition from those who are by nature negative and critical, but the work must go on. Progress should not stop because of a few who were critical of the plan.” I think it's a falsely idealistic perspective on the Christian life to think that it's going to somehow be easy. that I'm going to skate along and everyone's going to be happy with what God is doing in my life. It won't happen. And we can look at examples in the scripture, not just Nehemiah, but Jeremiah certainly faced that. Paul faced that. Well, how about Jesus? I mean, if there was ever a leader who was such an awesome leader that, I mean, everybody would have loved everything that he did and just rallied to him. I mean, everybody would just applaud him and be like, you know, be like Palm Sunday every day of his life, right? No. What happened to our perfect leader, Jesus?Not only were there many people that opposed him, famous now, men like Caiaphas and Pilate and the Pharisees, but even within his own circle. Judas betraying him. The greatest leader who's ever walked this earth, beginning the greatest organization that has ever been begun, the church, faced trouble, didn't he? And opposition. So who are we to think that in our... smaller context and in our own lives that we are going to be able to follow the Lord, fulfill his will for us, and somehow think everybody's going to love it and everybody's going to applaud it. It simply won't happen. In fact, I think if there is a key truth here, it is this one, is that God's will didn't allow the wall to be built without opposition. I mean, could God have rebuilt this wall without Sanballat, Tobiah, and Geshem? You bet he could have. Could he have rebuilt this wall in some way where everybody thought it was great? You bet that he could have. But it was God's will that there be a Sanballat. It's God's will that there was Tobiah and all the rest. God included that in the plan for Nehemiah and the plan for the rebuilding of the walls.It included the conflict. It included the slander. It included the threats that were made. And I wonder today if you might have a Sanballat in your life. Even as I've been talking about this, there's been somebody coming to mind. And in your heart, you're like, you know, God, if you love me, you will destroy them, right? Because you're not the author of evil, and you don't like evil people, and yet this evil person is in my life. And it seems to me that... this whole thing to work the way that, in my opinion, it ought to work, that person needs to be eliminated. And we try to pray the Sanballats out of our life because we think something's wrong, that they are in our life. And too often we think that with even criticism, right? We think, I must be out of God's will because somebody said something negative. Mrs. So-and-so said something. And so we look at and we listen to so-and-so who says such-and-such about this or that, and we think, well, I must not be a good Christian, or maybe this faith thing isn't true, or maybe I'm out of the will of God.Joe Stowell III, his dad was the first pastor of our church, and he was longtime president of Moody Bible Institute, once said, “in every church I have pastored, God has placed difficult people around me to keep me dependent on him.” Now, I have no idea what he's talking about there in my own personal experience. But there is truth there, isn't it? That opposition is not out of God's will, but it is a part of God's will. And that indeed, God gains greater victory when his people trust him in the midst of trouble and overcome in spite of opposition. that there's a greater glory that comes from that why do you think God created Satan? Did God know when He made him the highest archangel? Did He know the whole story? Indeed, did He purpose the whole story, that Satan was going to rebel against Him and take a third of the demons, or the angels, with him, and that all of this would ensue? Why? Why does God do that? As Luther said, even the devil is God's devil, right?That God uses The taunts and the ridicule and the criticism and all the rest to gain a greater victory and a greater glory. God thought it best that there be a Satan. And we have to look at these kind of situations and realize that apparently God thinks it's best that there's a Sanballat in our life. Now that's a hard thing, isn't it? Because we want them out of there. But God has them and sovereignly places them. in our life. Now, if I might make a very quick tangent here, you may be here and in an honest evaluation, you're not Nehemiah in the story. You're Sanballat. And maybe you're like, you know what? This vindicates my role in this church. Somebody's got to do it. And that somebody is me. We have to realize that while it is God's will for there to be Sanballats, it is never God's will for us to be a Sanballat. And I would call you to change. In fact, you could ask the question, why was Sanballat so upset about this? And this is where conflict reveals the opportunity. of our hearts, doesn't it? Was it about the wall for Sanballat? No, it wasn't about the wall.It was about influence. It was about economy and money. It was about power. And Nehemiah and that wall being reconstituted represented a threat to Sanballat. And that's why he wanted them out. So don't be a Tobiah. Don't be a Geshem. Don't be a Sanballat. We need to expect there to be opposition. And maybe next week, one of you will come up to me and say, I didn't think that sermon was very relevant, but boy, the week I had. And I'll say, good. I don't know if I should say it that way, but hey, you're applying God's word. That's a good thing. Second thing we see here is that Nehemiah provides this wonderful example of prayer, of prayer. Look at verse 4. Look at the first thing that Nehemiah does. It says, Nehemiah prays this, “Hear, O God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives.” Now that doesn't sound like a very loving prayer.And if you read through the Psalms, there are Psalms that are known as imprecatory Psalms where David writes psalms that sound sort of like that, you know, where he is praying God's justice and wrath down upon his enemies. I'm not into the content of the prayer as much as I am in the fact that he prayed. And we see that pattern. Verses 6 through 8, there's troublemaking and scheming. What is Nehemiah's response? Verse 9, but we prayed to our God. When we face opposition, that has been sovereignly brought into our life by God, why would prayer be an effective strategy? Because if this person or this opposition is in my life by the sovereign hand of God, when I pray, I'm talking to the right person about the issue. I'm talking to the person who has the power to mediate the situation and to mitigate it and to take it away if he wants or to do whatever, but I'm praying to the right person. I'm praying to God. I wonder, the Sanballat in your life that I referred to earlier, have you prayed about this person? Have you prayed about this situation? Have you gone to the Lord in prayer?The example of Nehemiah throughout the whole story is that trouble comes, trouble comes, trouble comes. Nehemiah's response, he prays, he prays, he prays, he prays. It's a book on prayer. And that prayer in response to trouble. And we don't, I think, naturally do that. Naturally, we want to post the guard, right? We want to man up. We want to soldier up. We want to go take care of business. We want to take care of this person. We want to fight back. We want to sort of Mike Tyson in his prime. But Nehemiah begins with prayer. I would call you to pray. You say, ah, it's just Nehemiah. What did Jesus do? What did Jesus do the week of his passion when he knew what was coming? You say, well, he knew it was coming. Why pray about it, right? I mean, if you know it's coming, you can ask God all you want, but it's coming anyway, so what's the point? And yet he prayed. He prayed in Gethsemane. He prayed even on the cross. His last words were prayers.And if that doesn't eloquently show us the importance of prayer, especially when we are in trouble, and we have people in our church who are in trouble. Life has brought trouble. Life has brought pain. And prayer sometimes is like, oh yeah, we prayed. No, this is a key part of how Christians respond to trouble. We go to God. We open our hearts to him. We ask for his help. We pray about the Sanballat. We pray that that good work that God wants, may that refining work be done. I want to be that goal that is purified. I don't want to waste this trial. I don't want to waste my cancer. I don't want to waste this. unemployment. I don't want to waste this conflict with a fellow Christian. I want it to have its good effect and to embrace that and to tell God that. I wonder, do you do that, friend? One thing I've noticed when I've been dealing with a kind of Sanballat situation, you know, my natural instinct is to pray that God would take them out, right?But I find that when I pray for that person, especially if they're a fellow believer, When I pray for that person, I find a little impulse of charity towards them. Have you noticed this? It's hard to pray for somebody and hate them at the same time. I find that when I pray for that person, it's a little step towards the command to love your enemies and to do good to those who despitefully use you, Romans 12. Give that a try. You're like, I don't want to pray for this person. Try it. Pray that God's will would be done in their life. Pray that even their taunts and their ridicule and their criticism, whatever 1% gain that your spiritual life could have from it, say, God, I want that 1% gain. What they're saying is evil and their motives, I believe, to be bad. But whatever good can come from it in my life, I want that. And I find that when I get my heart around to praying that way, it has a way of restoring some encouragement. And when you're discouraged, what do you need? You need encouragement. Pray. Keep praying. The third thing is to prepare for it.And I've said this before, but notice that even in this chapter, Nehemiah, he doesn't simply pray, but he takes actions to meet the opposition. Back to the text again a second, verse 9. But we prayed and posted a guard. In verse 13, it says that Nehemiah armed the workers so they could respond to an attack. Now, there might have been someone going, you're not a man of faith. Why are you giving us swords? And he's like, I prayed and I'm giving you swords. In verses 16 through 18, he had workers work with a chisel in one hand and a sword in the other. Does that mean he wasn't a man of faith? He brought a trumpeter with him. And the idea was that if there was attack anywhere on the wall, they would blow the trumpet and everyone would rush to that place in order to engage the fight. He had people work in the low spots in the wall in verses 12 through 15. Now, why do you think Nehemiah would have people working in the low spots? Where do you think an attack would most likely happen? In the high spots or in the low spots?It seems to me it'd be the low spots, and that's what Nehemiah thought as well. And he had people in verse 22. He said, everyone stays in the city until the wall is done. What do we see there? Practical wisdom, okay? He got prepared for the opposition. I think we ought to expect it. We ought to pray for those who oppose it. Oppose us, but we also must be prudent and wise in responding to it. And the fourth thing here, and this is really, I would say, the most helpful, is that after we've prayed about it, after we have prepared for it, we've expected it, we know it's coming, here's the final point. Look at verses 19 and 20, what Nehemiah says. “I said to the nobles and to the officials and to the rest of the people, the work is great and widely spread and we are separated on the wall for far from one another. In the place where you hear the sound of the trumpet, rally to us there.” Here's the key phrase. “Our God will fight for us.” Nehemiah was a practical man. Nehemiah was a prayerful man.But Nehemiah was also a man who understood that in the end, the battle is the Lord's. And that bottom line for us has to be our bottom line, because all of our praying and all of our prudency, and I don't know if that's a word, but all of our, you know, sort of strategizing, in the end will feel superficial to us if our anchor and if our sort of our bottom line is not the God who has made promises to us. that he will fight for us, that he will come to our aid. And of course, as Christians, what do we know? We know the end of the story, don't we? You can read Revelation. At the end of the story, there is no opposition, there is no authority, there is no power that stands against the king of kings and lord of lords who comes riding out in that white horse. And he is going to return, and every enemy, Satan, included is going to go under his feet and in the end, Philippians 2, every knee will bow and every tongue confess that Jesus Christ is Lord.We know the end of this story is that God wins, and because we are God's children, we win with Him. And our walls may build or not, our troubles may come or go, our critics may say or not, but in the end, we know that with the Lord, we win. Our God will fight for us, and faith is the victory that overcomes the world. But we are living now in this time where we have to We have the tension between what we know to be true by the promise of God and the realization of that. And the Bible says that in this world, you're going to have trouble, right? You are going to have trouble. New Christian, it is going to be hard. Do not be discouraged by the trouble that comes and the critics that come and the opposition that comes. You're going to have people that are going to say things to you. You might even have people in this church that are going to discourage you in some manner. But we cannot have our hope in the people of this church or in the critic changing his mind or coming around and saying, you know what, I was mistaken.You really are a wonderful person. Can I hug you? It's not likely to happen. Our hope is in the Lord, the maker of heaven and earth. “Where does my help come from? My help comes from the Lord.” Psalm 121. And as God's people, when we face these temporary trials, which are achieving for us a glory that far outweighs them all, we look at that trial and we look even at that person, that Sanballat, and we see them as temporary in light of the big picture. And “though this world with devils filled should threaten to undo us, we will not fear for God hath willed his truth to triumph through us.” Martin Luther. A mighty fortress is our God. And on and on. I mean, there's songs and verses. This is where real life is lived. It's in the trenches and in the troubles. And this is how God refines us. And when I can see that this is how God does it, then I can even embrace the tough times and to see that there is good that comes from it. You say, oh, that's not true. Let's look to the cross of Christ. I've got one behind me.If there is one great example of how God uses the taunts, the ridicule, the betrayals, the enemies of God and all of their schemings to do an ultimate good, it is the cross of Christ, the perfect person, the perfect leader, the perfect sacrifice, killed at the hands of Satan and all his minions, and yet the greatest wrong producing the greatest good and glory. And our lives are little microcosms of that grand narrative. And you might not have a Caiaphas, you might not have a Pilate, it may not even be a, it's not the Sith Lord you're dealing with, it's General Grievous, or some lesser situation. But all of them are a part of a temporary trouble, but an ultimate victory. I heard somebody one time say, You know, for unbelievers, this life is the best that they'll ever experience. But for Christians, this is the worst that we will ever experience. The future is bright. The future is glorious. And we live in light of that in the troubles and the trials of today. “If God is for us, who can be against us?” That wasn't in the Bible when Nehemiah lived, but I think it might be today his favorite verse.And he lived it out very well. And I hope that we will as well as a church. And those are just some words from a tired pastor. I don't know if they connected at all. And when I get up from my nap, I'll wonder what I said this morning. But maybe God will use them, and I hope that he does. Let's stand together. I'd like to pray and give a final benediction.This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

Steve DeWitt The Joy of Opposition - Part A Study Guide for Spiritual Exiles, Nehemiah 4:1-23 Scripture Reference: Nehemiah 4:1-23 Visit the series page: Exiles: A study in 1 Peter Donate to Support The Journey Sermon Transcript for Spiritual Exiles, Nehemiah 4:1-23 Sermon Series: Spiritual ExilesMessage: The Joy of OppositionAirdate: 9/18-9/21/26Programs: 2360 and 2361Morning, Bethel Church, and this is our challenging weekend with Daylight Savings. I said, or I just was thinking about our first service people today, that those are the really early risers to show up at the 815 on the spring ahead weekend of Daylight Savings. You're sort of more the hoi polloi, the sort of the normal folks, and we'll see who comes to the next service. I stand before you as a tired man. My daughter was up throughout most of the night, and I'm running on fumes today. So I say that to you in some way to mitigate my guilt for something stupid that I might say, because my eyes are like rolling in my head, I feel like today. So we'll get through the morning and go home and take a really good nap. And you parents who've been there, you know how I'm feeling today. I do want to greet our Cedar Lake campus this morning, and thank you so much for joining with us. Our Hobart Portage campus, which is not in this service with us, but are next week celebrating their... grand opening. I can say our grand opening. We're just one church. Really excited about that.So if you happen to just remember that in prayer, we've got a lot of work that's gone into kind of kicking that off, and I've seen the plans, and it's really going to be a great weekend next weekend over there. And how often do you, you know, grand open a new campus? You know, like, well, we've done it twice in the last six months, but we don't know how many more ever in the future, so we want to celebrate that, and we're going to next week. Today, we're going to stay in the stream of our teaching in 1 Peter without being exactly in 1 Peter. We've seen in 1 Peter this focus on trials. That trials are meant by God to reveal and to refine us. We look at them often as being bad things. God looks at them as being good things because of the effect that they have. And 1 Peter is written to people that are in exile, that are experiencing opposition.They're experiencing... ostracization, and Peter encourages them to see even those things as being part of God's refining fire, that work that he works in us, and to embrace them, not as being bad things, but in the end ultimately good things. So today I want to take a little break from 1 Peter and to look at one particular kind of trial that we so often run into as individuals and as a church. And that is just the trials of opposition, the trials of opposition. And my title is The Joy of Opposition, which sounds oxymoronic, right? Who looks at opposition and goes, yay, we don't naturally do that. There is from Scripture and from the teaching of Scripture every reason for us to even look at opposition as being something that we can rejoice in. James, of course, says, “count it all joy when you fall into various trials and temptations”, and that includes the trials of opposition. We all face opposition, don't we? Maybe as I say that, names come to mind. Perhaps that person is sitting next to you today. and try not to be poking them throughout the sermon, especially if you're married.But we all face opposition, and we have to know how to respond to it if we're ever going to make it through these trials that God brings our way and these people that God puts in our path. How should we respond to opposition? And Nehemiah is just a fantastic... book and a fantastic story about a man who suffered great opposition and who not only endured it, but who goes down in history as a great example of somebody going through it in a way that honors the Lord. And so... is that Nehemiah hears that the walls of Jerusalem were broken down and remained in that condition. He was serving King Artaxerxes in Susa, the capital of Persia, and he hears that Jerusalem is still in ruins, the wall is still in ruins, and he has a burden for that. He offers a prayer, and God blesses that prayer, and King Artaxerxes says, Nehemiah, you can go, and I'm going to... the thing. I'm going to provide what you need for this thing. I'm given a letter that ought to get you all the way there. And he was the most powerful man in the world at the time. And so that was like a huge endorsement.And so Nehemiah, he goes to Jerusalem and he inspects the walls and he gathers the Jews and he says, listen, my friends, let's rise and let us rebuild this wall. And Nehemiah is this amazing story of how a people that, you know, they weren't naturally masons and builders, but they come together and they accomplish this amazing feat of rebuilding the walls of the city of Jerusalem. And in the midst of all of this success, there is chapter 4 where there is trouble. There's trouble. Even in the midst of a great success, there's trouble. And it seems to me, my observation would be, and even my own experience, that whenever God is really doing something, whether that be in somebody's life, a new Christian, or maybe some victories that you've had spiritually in your life, or maybe it's your small group, or even a church or a mission work, wherever God is really moving, so often when there is a lot of momentum, something will happen or somebody will come or there'll be some sort of criticism that steps into that moment and can so easily derail the entire thing. And that's what Nehemiah faced.And I'd like to begin in our little study here of chapter four by looking at the strategies that the opponents of Nehemiah employed against him. So let me introduce you to the bad guys, okay? These are the bad guys. And their names are notorious, Sanballat, Tobiah, and Geshem. These were three kings of small kingdoms that surrounded Jerusalem. And they represent the opposition to the Jews rebuilding this. wall. We're introduced to them in chapter 2 verse 10 where they first hear that Nehemiah has come to rebuild the wall and the text tells us that they are displeased greatly. And they begin then to wage a kind of psychological war against Nehemiah. That continues throughout the story. Even after chapter 4, it's not the end of it, because as the story unfolds, they write an open letter, you know, a kind of assassination of Nehemiah's character. They post it on Facebook for everybody to see what this guy was really all about and what his motives were and questioning those. Later, they want to meet him in the fields of Ono. And when your enemies want to meet you in the fields of Ono, you say to them, Oh, no, I am not going to go there.They wanted to kill him. And so these guys were serious about this. And Sanballat is the ringleader. Tobiah is kind of... his sidekick, and Geshem was the schemer behind the scenes that was doing his scheming. This might help a little bit. Sanballat was the Sith Lord, Tobiah was Darth Vader, and Geshem was General Grievous, just to give some communication to some of you. Now, these guys surrounded Jerusalem. Their kingdoms surrounded Jerusalem. Maybe you're in a situation like that right now as I talk about opposition. You feel like you've got it on all sides. I got nowhere to go. There's no safe zone for me. There's no green zone for me. Everywhere I look, it seems like I've got opposition against me. That's what Nehemiah was facing. Everybody around them wanted them out of there. Now, these men couldn't attack Nehemiah directly because, remember, Artaxerxes, the king of Persia, the king of really the world at that time, had endorsed the project. So to come out overtly and to say, we're going to take you on, we're going to take you down, would have been in opposition to Artaxerxes. And even these guys didn't want to mess with Artaxerxes.So their strategy really is one more of cloak and dagger. All right, this is espionage. This is insinuation. It's the psychological guerrilla warfare that they employ against God's people in the rebuilding of this wall. So what are the strategies that they employ? Well, notice, first of all, that they begin where every schoolyard begins, and that is with taunting and with ridicule. Look at verse 1. “Now, when Sanballat heard that we were rebuilding the wall, He was angry and greatly enraged, and he jeered at the Jews. And he said in the presence of his brothers and of the army of Samaria, what are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish and burn ones at that? Tobiah the Ammonite was beside him, and he said, yes, what they're building, if a fox goes up on it, he will break down their stone wall.” Emphasis added for effect, okay? So here you have Sanballat now. He's the ringleader. He's the spokesperson. He's the Sith Lord. And he begins by ridiculing the effort that these Jews are doing in rebuilding the wall.And the text literally says this. It says that he became very angry. Literally, his nose became hot. This is a Hebrew idiom for when somebody is really mad. It's like the blood. They get red in the face all the way to the end of their nose. Like if you see a guy who's red all the way to the end of their nose, he's mad, right? And that's Sanballat. He's mad to the end of his nose, mad. And so he begins by taunting them. And visualize this with me. He gathers his cronies, he gathers the army of Samaria, and he begins to jeer the Jews in a way that he knows they're going to hear what he is saying, and he begins to mock them. And this sounds like, you know, the local elementary schoolyard, or maybe an IU-Purdue football game, because he begins by saying this. He says, these feeble Jews. Okay, what's that? Name-calling, right? They're wimpy. They've got nothing. He derides their ambition. Will they restore the wall? In other words, this project's a joke. Come on. Putting this whole thing together. He ridicules their optimism. He says, what are they going to do? Pray the wall up? They can't build this wall.All they have is their prayers. He mocks their enthusiasm. He says, well, they finish in a day. Word had gotten out that they were busy little beavers working so hard on the wall. All of their enthusiasm. Do they really think they can do this thing? I mean, come on. He undermines their confidence. Can they bring the stones back to life? In other words, they can't do it. They can't. Do it. And if you can visualize this, here's all these people, and they hate the Jews. They're not for this wall going back up. And every one of these that he says, all the guys, you know, they've been drinking. Think of a sort of a drunken sort of mob scene where they're all, wow, no Jews, and they can't do it. And so it kind of is building a Sanballat, kind of does this and does that. And I don't know if you've ever been in a situation where somebody tells a really good joke and somebody else thinks it's a great time to pile on. Or jump on the bandwagon. There's not a lot of humor in the Bible, but this is one of them, actually.Sanballat very effectively rolls out these ridicules, and there's Tobiah. He thinks it's a great time to jump in, and he goes, yeah, if a fox ran on the wall, it would fall down. I hear everyone going, oh, Tobiah, that's so stupid. Why would you say something like that? And we know from history and archaeology that it is stupid. They've done studies of the wall that Nehemiah built. It was nine feet thick. That would be a big fox. Knock that wall down. The point here is that he wasn't saying this for the armies, and he wasn't saying this for his cronies. He was saying this hoping the Jews would hear it, hoping they'd hear the mockery and the laughter. You know, the old adage in the schoolyard is, sticks and stones may break my bones, but words will never hurt me. You've heard that before. You've probably said that. And the fact that you have to resort on the schoolyard to poetry ought to say that words are effective at discouraging us, aren't they? And even as adults, a little contrary word, a little criticism, a little taunt, a little mockery, and inside we can suddenly become so fleshly, we can be discouraged.And that is always the case. Words are effective. Now, why do you suppose Sanballat began with ridicule? Why not just march the armies out there and just take them all on? Because what is Satan? He's known as the father of what? Lies. Satan is the master of the subtlety. He's the master of the insinuation. We see that with Adam and Eve, or with Eve specifically in the garden, as he just twists the words and he plays with the mind. Those that Satan controls and follow his path, they do the same thing. Satan knows that he doesn't have to get a good Christian to deny the virgin birth or the fact that Jesus is coming back. All he has to do is discourage him a little bit. And with that discouragement, the good work that God's doing in them or the good work that God's doing through them, all of a sudden, it can come to a halt. Why? I'm so discouraged. And maybe you're there right now. You're rejoicing in what God's done in the past, but right now you're discouraged and somebody said something. Something's going on.This person's in my life. I got a Sanballat. I got a Tobiah. And you're just thinking, oh, that's the way the enemy operates. How should we respond? Notice how Nehemiah responds in verse 4 and verse 6. I won't read them, but in both cases, he prays. Now, I never saw anybody in the schoolyard do that. I'm going to pray for you. I'm going to pray over these words that you've said. It's not our natural response, is it? have an example here from Nehemiah, I'll come back to this later, in how to respond to criticism and opposition. Go to God in prayer. And notice what he adds after verse 6. He says that the response of the people was that they worked even harder. And the text says they worked because they had a heart to work. I love that little phrase there. And as I read that, you know what I think about? I honestly think about Bethel Church.One of the qualities of this church that I love so much is that this is a church that has a heart to work. And I've seen that over the years. I can think of just even recent examples of moments where it just comes pouring out. A year ago right now, we said, hey, we bought this building in Gary. We got a clean 30 or 40,000 square feet. Y'all come out now. And I know a terrible cold, I mean, I-65 was a sheet of ice. I know because I drove down it. You know, we had 400 people, volunteers that showed up and we scrubbed every inch of that building. And I saw the way that people were working and laboring and sweating and all of that. No pay for God, you know, that kind of a thing. And I just admire that so much. And like the, you know, a month ago we said, hey. somebody's given us two gym floors, come pull planks. Nobody wakes up in the morning and goes, I think I'm going to pull planks today.But we had all these people that showed up and they pulled planks all day and they got blisters and sore backs, but they did it to the glory of God. Why? Because they had a heart to work. And I just think about our church and even the day-to-day kind of week-to-week ministries, I think it's a wonderful quality of our congregation. We're good at building walls. and projects, and just having a heart to work for the Lord, and I commend you for it. So look at that verse and go, that's us right there. We're just like them. Encouraged? I want to be encouraging. The second thing that we find the enemy doing is, and you see how these escalate, okay? Escalates. Ridicule doesn't work, the people just work harder. So they amp it up now in verse 7 and 8, and they just seek to make trouble. But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and that the breaches were beginning to be closed, they were very angry. Now before they were greatly disturbed, greatly upset, now they are really mad. And what do they do?And they all plotted together to come and fight against Jerusalem and to cause confusion in it. The second thing that opposition will do when the ridicule doesn't work is they will just seek to do mischief. They will seek to do something that can frustrate the plans. They'll plot. They'll come together and strategize against the work of God. They will gossip. They will slander. They'll do whatever they can to create trouble. It's a kind of verbal terrorism that takes place. And of course, again, God's enemies do this because their Sith Lord Again, notice Nehemiah's response in verse 9. But we prayed and we posted a guard. That little verse I find to be one of the most helpful and insightful with a common problem amongst God's people. When opposition comes or trouble comes or some conflict comes, whatever it might be, there are really, it seems, two kinds of Christians. There are the kinds of Christians who say, we're just going to pray about it. We are going to pray about it. And indeed, they do pray about it. And then you have another group of people. They say, you know what? We're going to post a guard, right? We're weaponizing. We're getting the guns out.They want to do battle. Bring it on, okay? We are going to take practical steps. to take them out. They're more of the sort of practitioner type. So you have the kind of praying types, and you have the kind of post-a-guard types. And what I've seen pastorally, this plays out this way, where you have some people say they're just going to pray about it. I have seen in my ministry, I've seen people, they'll get like, I have cancer. And their response is, I am simply going to pray about this. And I have urged them, I'll say, pray about it, but why not get some medical help and do whatever you can medically as well as praying in order to take care of this problem? And I've seen people who have refused to seek medical advice because in their minds, I think, they think it's more faithful to simply... pray about it. At the other side of this, I have seen often, and I have done this myself, a problem arises and I skip the praying and I go to the posting of the guard stuff. Well, let's just think about how to make this happen.And we're going to do this and we're going to do that and we're going to take care of this and we're going to take care of that. And there's no regard for seeking God. It's like Israel when the Gibeonites faked him out and Joshua said, eh, we won't go to war with you. And then they find out they're the next country over. Why? Because they did not seek the Lord in the matter. And so it seems like there are those two kinds of Christians. And Nehemiah shows the beautiful balance of embracing both of those. What ought we do when we come to some trouble or trial in our life? First thing to do is to pray about it. And we see Nehemiah over and over again. He prays. His instinct is prayer. And for us as Christians, that ought to be our first thing. Hey, let's pray about that right now. Let's seek the Lord about this right now. But when we say amen, it doesn't mean now I don't have to think about anything else. There are all kinds of wisdom and prudent matters that the Bible also talks about.Read through the wisdom literature of Psalms, Proverbs, and Ecclesiastes, and it's filled with practical advice for faithful living in the real world. We live in a real world where real things have to be taken care of. And the wise Christian and the wise church We'll do both of those. So maybe ask yourself, am I a I'm going to pray about it and then sort of take my hands off kind of person? Or am I a forget about praying about it, get right down to fixing it kind of person? And maybe Nehemiah could inspire us to be both of those. Okay, both of those. An example of both of those would be a dear woman in our church a few weeks ago had a very, very difficult surgery. According to James 5, she asked if the elders would pray over her, and we did. We anointed her with oil, we prayed over her, we prayed over that surgery. And then she went and she had the best medical care that she could possibly find. And to me, that is Nehemiah. Praying about it, posting a guard. A great example, I think, for prudent and prayerful living.The third thing we find happened now, again, an escalation, okay? Taunting, troublemaking, and now we see threats. Look at verse 11. “Also, our enemy said, before they know it or see us, we will be right there among them and we'll kill them and put an end to the work.” Then the Jews who lived near them came and told us ten times over, wherever you turn, they will attack us. Wherever you turn, they will attack us. Wherever you turn, they will attack us. Over. The language here in the Hebrew means over and over and over again. They were saying, they're going to get you. They're going to get you. They're going to kill you. Now, how fun would that be? Right? There you are. You're building a wall. You're hewing out stones. You're piling them up. You're making a wall. And at the same time, you've got some of your own people, cronies of your enemies, who are saying to you, you're going to die. Now, these people realize they didn't know they were Bible characters. Right? They're not in there, oh, this is a Bible story. We're going to be fine. They have no idea. They're living life like you and I live our lives.Would that be an effective, fearful tactic? I mean, what if, as you came in, there's all these people outside of the church going, you walk in there, they're going to kill you. How many of us would go, oh, no problem? No, it would have its effect, wouldn't it? And indeed, it did in that day. It had an effect of discouragement. Word gets out, they're going to kill us. In fact, let's look at that effect. What is the effect of the taunting? And what is the effect of the ridicule? And what is the effect of the troublemaking and the threats? of opposition in this story at this point is discouragement. Look at verse 10 of chapter 4. “In Judah it was said, the strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.” What Nehemiah is recording there is what is the word on the street. What were people saying as they were building the wall? They're looking at all the rubble now and they're saying there's so much rubble. This is weeks after, or days after, Nehemiah said, let's rise and build.Was there more rubble now than there was before? No. But when we are discouraged, everywhere we look, there's rubble, right? Oh, yeah. I'm a little discouraged right now. My whole life stinks. There's rubble everywhere. When we're encouraged, there's no rubble. When we're discouraged, everything's rubble. Are you with me? Remember, I didn't have a good night of sleep, so I have no idea what I'm saying right now. I just hope it's connecting somehow. These words were having their effect in spite of the amazing progress that was being made. This goes down as one of the greatest and most unified team efforts that God's people have ever done. And in spite of this amazing accomplishment, and in the midst of it, You have all of this turmoil and opposition and drama and people actually saying, we're never going to make it. We can't do it. There's too much rubble and too much trouble. The danger, I think, in verbal attacks is we begin to believe what's being said, even when it's not true, right?Do you think, how likely is it that Geshem and Tobiah and Sanballat are going to take their armies against people that the most powerful man in the world said had permission to build this wall? Not very likely that they would do it. But if you hear something enough, you believe it to be true, don't you? If somebody tells you that you're nothing enough or somebody tells you that you can't do it enough or somebody tells you that, you know, your faith is a bunch of hooey because I know the kind of person that you are enough, you begin to believe it and discouragement kind of creeps in and now the progress that you were making, it slows down or stops, right? And you're like, oh, there's so much rubble. Why are we even trying this? We're never going to make it. I wonder if you've lived. In verse 10, have you had your face flush as your nose gotten red all the way to the tip as a colleague or a family member or a neighbor or a former friend or a former spouse tells you what a terrible person you are and questions every character quality in your life?Have you been, in verse 10, discouraged? As a pastor, you know, as a leader of any kind, if you take on any responsibility, expect that you're going to deal with this. I can tell you, I've been a pastor for 22 years. I can think of names that come to my mind of Sanballats of Tobias and Geshams over the years that have said this or that and questioned this or that and on and on and la la la. It's just, it's part of what it means to be a leader. But I know well that sense of discouragement, that deep down thought that I'm a failure or my faith isn't real because this person says they don't think I'm a good Christian, etc. I don't want to ruin the ending here again, but they rebuilt the wall in 52 days. They're halfway done. They're only like three weeks away from the time that Nehemiah said, let's begin rebuilding the wall. This is one of the greatest projects and team efforts in history, yet it was criticized. It was mocked. And this is the danger, I think, of criticism is that it can sap the energy from the most spiritual and noble of efforts.These people were rebuilding the wall to the glory of God. They heard from Nehemiah earlier all the things that Artaxerxes, all the things really that God had done. I mean, what are the chances that the most powerful man in the world is going to come to the aid of the Jews in rebuilding the wall of a city that had rebelled against his predecessor? Why would a king do that? And yet that king came to Nehemiah and the Jews' aid and provided the resources and gave the letter and made all the provisions. I mean, you look at all of that and what can you say? This is a God thing, right? This is a God thing. And yet, in spite of it being a God thing, a little bit of criticism just takes the wind out of the sails. This was tough for Nehemiah. opposition outside, discouragement within. Maybe you're in verse 10 right now, and you can relate to this. It's like, man, you're describing my life here, where I am today on this Sunday. I'm discouraged.And here's where Nehemiah, I think, provides an inspiring and helpful example of how to respond when life brings opposition. to what God is doing and what God wants to do in our life. And I've got four things, four responses that Nehemiah has here and four ways that we can actually experience these oppositions and turn them into actually a kind of joy. And I share these with you not because I do this perfectly or even 75%. This is as much for me as it is for anybody. And we have to be reminded of this because it happens so often in our life. But how do we respond when opposition comes to us? First of all, I think it is so critical that we expect it, that we expect opposition to come. There are some people that think mistakenly that to be a Christian or to be a part of a church, I mean, it's like... where it never is heard a discouraging word and the skies are not cloudy all day. I mean, that's every local church, isn't it? To go there would be just a blissful experience of happy Christians all the time.I'll never have anybody tell me anything but something that's uplifting and encouraging to me. Nothing will ever happen in the church that I don't walk out of there going, I'm so glad I'm a part of that church. I mean, it's just gonna be, it's like heaven on earth. Well, nobody amen'd that. And that's because you all have been in churches and in this church. The reality is, no matter what God is doing, there is always going to be negative opposition, criticism, a discouraging person, a Sanballat, a Tobias, somebody like that. J. Oswald Sanders, great Christian man, wrote a classic book on leadership, said this, “no leader is exempt from criticism, and his humility will nowhere be seen more clearly than in the manner in which he accepts it and reacts to it.” Do you think that Nehemiah thought to himself as he was on his camel or donkey or walking or however he got from Susa to Jerusalem, you know what, I'm just going to show up there. I'm going to give an inspiring speech. And not only are the Jews going to rally to the cause, but everybody around Jerusalem, they're all going to be happy about this. It's going to be fantastic.My speech will do it. No. He knew what was coming. He knew there would be trouble. Chuck Swindoll, many of you know Chuck Swindoll, says this, “there will always, always be opposition from those who are by nature negative and critical, but the work must go on. Progress should not stop because of a few who were critical of the plan.” I think it's a falsely idealistic perspective on the Christian life to think that it's going to somehow be easy. that I'm going to skate along and everyone's going to be happy with what God is doing in my life. It won't happen. And we can look at examples in the scripture, not just Nehemiah, but Jeremiah certainly faced that. Paul faced that. Well, how about Jesus? I mean, if there was ever a leader who was such an awesome leader that, I mean, everybody would have loved everything that he did and just rallied to him. I mean, everybody would just applaud him and be like, you know, be like Palm Sunday every day of his life, right? No. What happened to our perfect leader, Jesus?Not only were there many people that opposed him, famous now, men like Caiaphas and Pilate and the Pharisees, but even within his own circle. Judas betraying him. The greatest leader who's ever walked this earth, beginning the greatest organization that has ever been begun, the church, faced trouble, didn't he? And opposition. So who are we to think that in our... smaller context and in our own lives that we are going to be able to follow the Lord, fulfill his will for us, and somehow think everybody's going to love it and everybody's going to applaud it. It simply won't happen. In fact, I think if there is a key truth here, it is this one, is that God's will didn't allow the wall to be built without opposition. I mean, could God have rebuilt this wall without Sanballat, Tobiah, and Geshem? You bet he could have. Could he have rebuilt this wall in some way where everybody thought it was great? You bet that he could have. But it was God's will that there be a Sanballat. It's God's will that there was Tobiah and all the rest. God included that in the plan for Nehemiah and the plan for the rebuilding of the walls.It included the conflict. It included the slander. It included the threats that were made. And I wonder today if you might have a Sanballat in your life. Even as I've been talking about this, there's been somebody coming to mind. And in your heart, you're like, you know, God, if you love me, you will destroy them, right? Because you're not the author of evil, and you don't like evil people, and yet this evil person is in my life. And it seems to me that... this whole thing to work the way that, in my opinion, it ought to work, that person needs to be eliminated. And we try to pray the Sanballats out of our life because we think something's wrong, that they are in our life. And too often we think that with even criticism, right? We think, I must be out of God's will because somebody said something negative. Mrs. So-and-so said something. And so we look at and we listen to so-and-so who says such-and-such about this or that, and we think, well, I must not be a good Christian, or maybe this faith thing isn't true, or maybe I'm out of the will of God.Joe Stowell III, his dad was the first pastor of our church, and he was longtime president of Moody Bible Institute, once said, “in every church I have pastored, God has placed difficult people around me to keep me dependent on him.” Now, I have no idea what he's talking about there in my own personal experience. But there is truth there, isn't it? That opposition is not out of God's will, but it is a part of God's will. And that indeed, God gains greater victory when his people trust him in the midst of trouble and overcome in spite of opposition. that there's a greater glory that comes from that why do you think God created Satan? Did God know when He made him the highest archangel? Did He know the whole story? Indeed, did He purpose the whole story, that Satan was going to rebel against Him and take a third of the demons, or the angels, with him, and that all of this would ensue? Why? Why does God do that? As Luther said, even the devil is God's devil, right?That God uses The taunts and the ridicule and the criticism and all the rest to gain a greater victory and a greater glory. God thought it best that there be a Satan. And we have to look at these kind of situations and realize that apparently God thinks it's best that there's a Sanballat in our life. Now that's a hard thing, isn't it? Because we want them out of there. But God has them and sovereignly places them. in our life. Now, if I might make a very quick tangent here, you may be here and in an honest evaluation, you're not Nehemiah in the story. You're Sanballat. And maybe you're like, you know what? This vindicates my role in this church. Somebody's got to do it. And that somebody is me. We have to realize that while it is God's will for there to be Sanballats, it is never God's will for us to be a Sanballat. And I would call you to change. In fact, you could ask the question, why was Sanballat so upset about this? And this is where conflict reveals the opportunity. of our hearts, doesn't it? Was it about the wall for Sanballat? No, it wasn't about the wall.It was about influence. It was about economy and money. It was about power. And Nehemiah and that wall being reconstituted represented a threat to Sanballat. And that's why he wanted them out. So don't be a Tobiah. Don't be a Geshem. Don't be a Sanballat. We need to expect there to be opposition. And maybe next week, one of you will come up to me and say, I didn't think that sermon was very relevant, but boy, the week I had. And I'll say, good. I don't know if I should say it that way, but hey, you're applying God's word. That's a good thing. Second thing we see here is that Nehemiah provides this wonderful example of prayer, of prayer. Look at verse 4. Look at the first thing that Nehemiah does. It says, Nehemiah prays this, “Hear, O God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives.” Now that doesn't sound like a very loving prayer.And if you read through the Psalms, there are Psalms that are known as imprecatory Psalms where David writes psalms that sound sort of like that, you know, where he is praying God's justice and wrath down upon his enemies. I'm not into the content of the prayer as much as I am in the fact that he prayed. And we see that pattern. Verses 6 through 8, there's troublemaking and scheming. What is Nehemiah's response? Verse 9, but we prayed to our God. When we face opposition, that has been sovereignly brought into our life by God, why would prayer be an effective strategy? Because if this person or this opposition is in my life by the sovereign hand of God, when I pray, I'm talking to the right person about the issue. I'm talking to the person who has the power to mediate the situation and to mitigate it and to take it away if he wants or to do whatever, but I'm praying to the right person. I'm praying to God. I wonder, the Sanballat in your life that I referred to earlier, have you prayed about this person? Have you prayed about this situation? Have you gone to the Lord in prayer?The example of Nehemiah throughout the whole story is that trouble comes, trouble comes, trouble comes. Nehemiah's response, he prays, he prays, he prays, he prays. It's a book on prayer. And that prayer in response to trouble. And we don't, I think, naturally do that. Naturally, we want to post the guard, right? We want to man up. We want to soldier up. We want to go take care of business. We want to take care of this person. We want to fight back. We want to sort of Mike Tyson in his prime. But Nehemiah begins with prayer. I would call you to pray. You say, ah, it's just Nehemiah. What did Jesus do? What did Jesus do the week of his passion when he knew what was coming? You say, well, he knew it was coming. Why pray about it, right? I mean, if you know it's coming, you can ask God all you want, but it's coming anyway, so what's the point? And yet he prayed. He prayed in Gethsemane. He prayed even on the cross. His last words were prayers.And if that doesn't eloquently show us the importance of prayer, especially when we are in trouble, and we have people in our church who are in trouble. Life has brought trouble. Life has brought pain. And prayer sometimes is like, oh yeah, we prayed. No, this is a key part of how Christians respond to trouble. We go to God. We open our hearts to him. We ask for his help. We pray about the Sanballat. We pray that that good work that God wants, may that refining work be done. I want to be that goal that is purified. I don't want to waste this trial. I don't want to waste my cancer. I don't want to waste this. unemployment. I don't want to waste this conflict with a fellow Christian. I want it to have its good effect and to embrace that and to tell God that. I wonder, do you do that, friend? One thing I've noticed when I've been dealing with a kind of Sanballat situation, you know, my natural instinct is to pray that God would take them out, right?But I find that when I pray for that person, especially if they're a fellow believer, When I pray for that person, I find a little impulse of charity towards them. Have you noticed this? It's hard to pray for somebody and hate them at the same time. I find that when I pray for that person, it's a little step towards the command to love your enemies and to do good to those who despitefully use you, Romans 12. Give that a try. You're like, I don't want to pray for this person. Try it. Pray that God's will would be done in their life. Pray that even their taunts and their ridicule and their criticism, whatever 1% gain that your spiritual life could have from it, say, God, I want that 1% gain. What they're saying is evil and their motives, I believe, to be bad. But whatever good can come from it in my life, I want that. And I find that when I get my heart around to praying that way, it has a way of restoring some encouragement. And when you're discouraged, what do you need? You need encouragement. Pray. Keep praying. The third thing is to prepare for it.And I've said this before, but notice that even in this chapter, Nehemiah, he doesn't simply pray, but he takes actions to meet the opposition. Back to the text again a second, verse 9. But we prayed and posted a guard. In verse 13, it says that Nehemiah armed the workers so they could respond to an attack. Now, there might have been someone going, you're not a man of faith. Why are you giving us swords? And he's like, I prayed and I'm giving you swords. In verses 16 through 18, he had workers work with a chisel in one hand and a sword in the other. Does that mean he wasn't a man of faith? He brought a trumpeter with him. And the idea was that if there was attack anywhere on the wall, they would blow the trumpet and everyone would rush to that place in order to engage the fight. He had people work in the low spots in the wall in verses 12 through 15. Now, why do you think Nehemiah would have people working in the low spots? Where do you think an attack would most likely happen? In the high spots or in the low spots?It seems to me it'd be the low spots, and that's what Nehemiah thought as well. And he had people in verse 22. He said, everyone stays in the city until the wall is done. What do we see there? Practical wisdom, okay? He got prepared for the opposition. I think we ought to expect it. We ought to pray for those who oppose it. Oppose us, but we also must be prudent and wise in responding to it. And the fourth thing here, and this is really, I would say, the most helpful, is that after we've prayed about it, after we have prepared for it, we've expected it, we know it's coming, here's the final point. Look at verses 19 and 20, what Nehemiah says. “I said to the nobles and to the officials and to the rest of the people, the work is great and widely spread and we are separated on the wall for far from one another. In the place where you hear the sound of the trumpet, rally to us there.” Here's the key phrase. “Our God will fight for us.” Nehemiah was a practical man. Nehemiah was a prayerful man.But Nehemiah was also a man who understood that in the end, the battle is the Lord's. And that bottom line for us has to be our bottom line, because all of our praying and all of our prudency, and I don't know if that's a word, but all of our, you know, sort of strategizing, in the end will feel superficial to us if our anchor and if our sort of our bottom line is not the God who has made promises to us. that he will fight for us, that he will come to our aid. And of course, as Christians, what do we know? We know the end of the story, don't we? You can read Revelation. At the end of the story, there is no opposition, there is no authority, there is no power that stands against the king of kings and lord of lords who comes riding out in that white horse. And he is going to return, and every enemy, Satan, included is going to go under his feet and in the end, Philippians 2, every knee will bow and every tongue confess that Jesus Christ is Lord.We know the end of this story is that God wins, and because we are God's children, we win with Him. And our walls may build or not, our troubles may come or go, our critics may say or not, but in the end, we know that with the Lord, we win. Our God will fight for us, and faith is the victory that overcomes the world. But we are living now in this time where we have to We have the tension between what we know to be true by the promise of God and the realization of that. And the Bible says that in this world, you're going to have trouble, right? You are going to have trouble. New Christian, it is going to be hard. Do not be discouraged by the trouble that comes and the critics that come and the opposition that comes. You're going to have people that are going to say things to you. You might even have people in this church that are going to discourage you in some manner. But we cannot have our hope in the people of this church or in the critic changing his mind or coming around and saying, you know what, I was mistaken.You really are a wonderful person. Can I hug you? It's not likely to happen. Our hope is in the Lord, the maker of heaven and earth. “Where does my help come from? My help comes from the Lord.” Psalm 121. And as God's people, when we face these temporary trials, which are achieving for us a glory that far outweighs them all, we look at that trial and we look even at that person, that Sanballat, and we see them as temporary in light of the big picture. And “though this world with devils filled should threaten to undo us, we will not fear for God hath willed his truth to triumph through us.” Martin Luther. A mighty fortress is our God. And on and on. I mean, there's songs and verses. This is where real life is lived. It's in the trenches and in the troubles. And this is how God refines us. And when I can see that this is how God does it, then I can even embrace the tough times and to see that there is good that comes from it. You say, oh, that's not true. Let's look to the cross of Christ. I've got one behind me.If there is one great example of how God uses the taunts, the ridicule, the betrayals, the enemies of God and all of their schemings to do an ultimate good, it is the cross of Christ, the perfect person, the perfect leader, the perfect sacrifice, killed at the hands of Satan and all his minions, and yet the greatest wrong producing the greatest good and glory. And our lives are little microcosms of that grand narrative. And you might not have a Caiaphas, you might not have a Pilate, it may not even be a, it's not the Sith Lord you're dealing with, it's General Grievous, or some lesser situation. But all of them are a part of a temporary trouble, but an ultimate victory. I heard somebody one time say, You know, for unbelievers, this life is the best that they'll ever experience. But for Christians, this is the worst that we will ever experience. The future is bright. The future is glorious. And we live in light of that in the troubles and the trials of today. “If God is for us, who can be against us?” That wasn't in the Bible when Nehemiah lived, but I think it might be today his favorite verse.And he lived it out very well. And I hope that we will as well as a church. And those are just some words from a tired pastor. I don't know if they connected at all. And when I get up from my nap, I'll wonder what I said this morning. But maybe God will use them, and I hope that he does. Let's stand together. I'd like to pray and give a final benediction.This transcript was generated using AI transcription technology and reviewed for accuracy but may contain errors. Please refer to the original audio for precise wording.

Friday Bible Study (9/4/26) // Nehemiah 6:1-14 (ESV) // Conspiracy Against Nehemiah // 6 Now when Sanballat and Tobiah and Geshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (although up to that time I had not set up the doors in the gates), 2 Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of Ono.” But they intended to do me harm. 3 And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” 4 And they sent to me four times in this way, and I answered them in the same manner. 5 In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand. 6 In it was written, “It is reported among the nations, and Geshem[a] also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. 7 And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.' And now the king will hear of these reports. So now come and let us take counsel together.” 8 Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” 9 For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God,[b] strengthen my hands.10 Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.” 11 But I said, “Should such a man as I run away? And what man such as I could go into the temple and live?[c] I will not go in.” 12 And I understood and saw that God had not sent him, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. 13 For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me. 14 Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid.Footnotesa. Nehemiah 6:6 Hebrew Gashmub. Nehemiah 6:9 Hebrew lacks O Godc. Nehemiah 6: 11 Or would go into the temple to save his life#Nehemiah #BookOfNehemiah #BibleStudy #BibleExplained #Bible #BiblicalStudies #BibleTeacher #WordOfGod #BiblicalLessons #BibleJournal #BibleReading #BibleStudyNotes #biblestudycommunity #ChicagoChurch #BibleVerseWebsite: https://mbchicago.org FOLLOW US Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others TO SUPPORT US Zelle to: info@mbchicago.org Web: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch DAF Donations: https://every.org/mbc.chicago PayPal/Credit: https://paypal.com/donate/?hosted_but...

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U svijetu koji se sve više čini „naopakim“, pitanje nije samo što se događa oko nas, nego i čime hranimo vlastitu nutrinu. Ono što unosimo u svoj um i srce prije ili kasnije pokazuje se u našim riječima, postupcima i odnosu prema drugima. Duhovna misao podsjeća na Isusove riječi: „Čega je srce puno, o tome usta govore“ te na snažan poziv svetoga Pavla: „Ne daj se pobijediti zlom, nego dobrim savladaj zlo.“ Kako u vremenu opakosti sačuvati dobro u sebi i njime odgovoriti na zlo?

Kyoto's legendary Rokudo Chinno-ji temple opens its gates for a rare public viewing—and the real haunted location that inspired Capcom's Onimusha: Way of the Sword reveals why this "Gate to Hell" has terrified visitors for centuries. Discover the ritual bell hidden behind stone walls, the folklore of the underworld well, and the supernatural traditions that make this one of Japan's eeriest crossroads. This episode dives into the genuine temple mythology that proves haunted locations need no video game to chill the spine.

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Send us Fan Mail ONO Roller/ScrollerGet 10% off using the promo code BryanTaylor to save on any accessories with ONO. 

Send us Fan Mail ONO Roller/ScrollerGet 10% off using the promo code BryanTaylor to save on any accessories with ONO. 

Send us Fan Mail ONO Roller/ScrollerGet 10% off using the promo code BryanTaylor to save on any accessories with ONO. 

Send us Fan Mail ONO Roller/ScrollerGet 10% off using the promo code BryanTaylor to save on any accessories with ONO. 

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Team USA dominated the U20 World Championships!TIMESTAMPS:0:00 - We're Back on a Tuesday03:45 - NCAA Chaos Continues12:10 - U20 Worlds28:00 - Bo Bassett Stock Report?50:00 - RAF Moscow53:25 - Ono vs Davino & RAF 12U20 Worlds Coverage:https://www.baschamania.com/u20-worlds/Rokfin.com/MatScouts for all of Willie's Content!Be sure to SUBSCRIBE to the podcast. NEW EPISODES WEEKLY! Support the show & leave a 5-star rating and review on Apple Podcasts, and shop some apparel on BASCHAMANIA.com! For all partnership and sponsorship inquiries, email info@baschamania.com.BASCHAMANIA is a Basch Solutions Production. Learn more about Basch Solutions, a digital marketing agency specializing in custom websites, content creation, and digital strategy, at BaschSolutions.com.

“Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of Ono.” But they intended to do me harm. And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?”- ‭‭Nehemiah‬ ‭6‬:‭2‬-‭3‬ ‭ESV‬‬

FRL 1,256 - The FRL crew breaks down Team USA's insane performance at U20 worlds, Ono's match at RAF, the latest 5 for 5 development, and more! Send in user submissions and questions to ⁠⁠FRLsubmissions@flosports.tv⁠⁠. (0:00) fun and easy banter (1:00) U20 Worlds recap (40:30) RAF recap & Ono as a folkstyle prospect (55:50) update on Levi Haines and Jesse Mendez's fifth year of eligibility (59:40) back to RAF recap (1:09:45) questions from friends Learn more about your ad choices. Visit megaphone.fm/adchoices

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Send us Fan MailThis podcast is a chill episode. In this episode, we break down grief, married life, & some sports. I am happy to bring some updates about the NBA and free agency, finally. I share my early stages of intermittent fasting, which has been so much fun. I  hope everyone enjoys the show. #PassTheMessage #ThePassBTPod #pod4pops #TheBestMom #HesMyBrotherMusic for Intro & Outro:Tanya ChinaLinks:Bagby Referral CodeBrick App 10% Off (Promo Code BRYAN55833)Ono Affiliate link (code BryanTaylor)Bullet Journal Link (10% Off with code BRYANBUJO)10% Discount from AnkerPeachie Clean RVA988 Suicide & Crisis Line Bryan's NewsletterAmazon Affiliate LinkYouTube Playlist for thePass PodcastBuzzsrpout Follow PageRode PodMicSports SubstackWalmart Tap to Pay DatesWrite it Down InstagramBlack Men Who Bujo ONO Roller/ScrollerGet 10% off using the promo code BryanTaylor to save on any accessories with ONO. 

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Ono reads one of his most popular blog posts "Has Chess Ruined My Life? An exploration of the costs and benefits of having chess as a hobby. Read the blog on Substack: https://substack.com/home/post/p-211658848Join The Online Chess Club: TheOnoZone.com/clubFree trial chess lesson: TheOnoZone.com/coachingOno's Chess Toolkit: toolkit.theonozone.comContact: info@TheOnoZone.com

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Blaine Harrison, lead singer of UK indie rock band Mystery Jets, discusses the making of the band's seventh studio album, A Hole To See The Sky Through. Named after Yoko Ono's minimalist art piece of the same name, the album features the original artwork on its cover, following special permission from Ono herself. Harrison explains why Ono's work made such a lasting impression on him, and reflects on how Mystery Jets' songwriting has evolved over the years. He also looks back at the band's approach to touring, and how life on the road has changed since they first started out more than 20 years ago.

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“Enemies and Antidotes” Nehemiah 6:1-7:4                                      August 16, 2026 Pastor Quinn Sloan   ----more---- Nehemiah 6:1 Now when Sanballat and Tobiah and Geshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (although up to that time I had not set up the doors in the gates), [2] Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of Ono.” But they intended to do me harm. [3] And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” [4] And they sent to me four times in this way, and I answered them in the same manner. [5] In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand. [6] In it was written, “It is reported among the nations, and Geshem also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. [7] And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.' And now the king will hear of these reports. So now come and let us take counsel together.” [8] Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” [9] For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God, strengthen my hands. [10] Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.” [11] But I said, “Should such a man as I run away? And what man such as I could go into the temple and live? I will not go in.” [12] And I understood and saw that God had not sent him, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. [13] For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me. [14] Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid. [15] So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. [16] And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God. [17] Moreover, in those days the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came to them. [18] For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of Arah: and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as his wife. [19] Also they spoke of his good deeds in my presence and reported my words to him. And Tobiah sent letters to make me afraid. 7:1 Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, [2] I gave my brother Hanani and Hananiah the governor of the castle charge over Jerusalem, for he was a more faithful and God-fearing man than many. [3] And I said to them, “Let not the gates of Jerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” [4] The city was wide and large, but the people within it were few, and no houses had been rebuilt.  Three enemies relentlessly assault the good work God has called His people to - the world, the flesh, and the devil - and for each attack, Scripture supplies a distinct antidote.   I. The World - The antidote to the world's attacks is a greater love that zaps temptation of its power.  II. The Flesh - The antidote to the flesh is to recognize that you are not your own. III. The Devil - The antidote to the devil's accusation is Jesus, the greater Nehemiah, who petitions God to forget our sins.

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The FRL crew talks David Taylor's Penn State callout, next year's World Team Trials process change, and more! Send in user submissions and questions to ⁠⁠FRLsubmissions@flosports.tv⁠⁠. (0:00) fun and easy banter (1:15) David Taylor calls out Penn State (17:20) ranking NCAA teams based on last season's strength of schedule (24:30) Konner Doucet is back for Oklahoma State (31:15) Kozak still isn't buying the Ono hype (41:30) USA Wrestling has released their 2027 World Team procedures and there are some big shakeups (1:08:00) questions from friends Learn more about your ad choices. Visit megaphone.fm/adchoices

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The youths don't like sex in movies anymore. The director of the new romantic comedy One Night Only decided to cut a considerable amount of nudity and suggestive moments out of the film in order to cater to a squeamish audience.  As eager as people are to declare horny movies back, due to the release of four erotically themed movies back to back (The Invite, ONO, Camp Miasma, and I Want Your Sex), Jessa and Nico consider whether this is a trend or a blip. Also: are any of these movies good or are they just older people expressing exasperation with the New Prudes? Also: how does this chaste approach to films relate to the filthy run of TV (Heated Rivalry) and books (the having sex with dragons thing)? Shownotes and references: http://theculturewedeserve.substack.com

Christian kids, do you recall all those old warnings against fantasy fiction?[1. Photo by Volodymyr Hryshchenko on Unsplash.] Some people implied that if you made up too much stuff, you'd lose track of reality. Alas. For some cases, they’re absolutely right. Too many people are abusing God's gift of imagination. They cast people they do not know as villains in a fantasy world in which they are the big moral heroes. This habit is taking over social platforms and podcasts. How can Christian fans respond with wisdom? Episode sponsors Enclave Publishing: Winter's Dawn by Morgan L. Busse Realm Makers fundraiser for ongoing defamation lawsuit The Talismiths: The Secret Saboteur by M. L. Hodder King Justice: The Legend Begins by Evelyn M. Exley Mission update New at Lorehaven: Conqueror of Shadow and Light review Subscribe free to get updates and join the Lorehaven Guild Concession stand Some “conspiracy theories” are issues of wisdom, not sin. And in fact, some ideas labeled “conspiracies” turn out to be true! For more, listen to our episode How Can Christians Engage Wisely With Conspiracy Theories? | with Mike Duran Or read Mike's article: Christians Who Engage Conspiracy Theories Must First Believe God's Sovereign Rule Yet we've always had seen conspiracy theories based on fiction. And today more people are building bigger and worse idols. This makes the problem more than foolishness. It's actual sin. And this false accusation hurts true people we know and respect. It also hurts people who still struggle after real abuse and lies. Maybe you've been hurt by a real offense by a trusted someone. In that case, you don't need people weaponizing your empathy. We'll give you strong Bible tools to defend your calling and time. 1. False accusers are hurting true people. By now you may know about the Realm Makers defamation suit. Our friends and allies, Scott and Becky Minor, are suing a defamer. Two weeks ago, they released their need for legal cost support. So far, they've reached nearlry $20,000 of a $50,000 funding goal. We support them with 20 percent of new Lorehaven sponsors. But first, about the opponent, don't just speculate. Donate! Scott and Becky's open letter with the fundraiser: Defamation Against Realm Makers & the Minors Standing Together for Truth: Protect the Realm Makers Community Dear Realm Makers Family, Authors, and Friends, If you've ever sat in a Realm Makers keynote, chatted on the RealmSphere, or exhaled once you found “your people” at our annual conference, you know how much creative Christians benefit from being a part of our community. Realm Makers has always sought to be a safe haven for Christian writers of speculative stories. Today, we're coming to you with hearts heavy with a burden that impacts many members of our creative family. For the past year, we have been fighting a devastating battle to protect not just ourselves, but all of you. But we've reached a point where we can no longer carry the weight alone, and we desperately need our community to stand with us. The Attack on Us All Since early 2025, our authors, Realm Makers, and we (Scott and Becky personally) have been the targets of a malicious campaign of online defamation. A podcast organization has published dozens of episodes leveling unthinkable accusations against us that include fabrications of child trafficking, cyberbullying, running a cult, and engaging in criminal conspiracies. THESE CLAIMS ARE CATEGORICALLY UNTRUE. If you want to take the deep dive into the events that precipitated the battle, we have created a page that should answer most questions here: https://www.realmmakers.com/lawsuit/ Initially, we hoped these claims were too outlandish to be taken seriously. We chose to monitor the situation and proceed prudently through the legal system rather than engage in a public online war. But despite our efforts to do things legally and with level heads, our attackers have only doubled down. New videos continue to be published—with one posting as recently as the end of June 2026—directly threatening not just Realm Makers' reputation, but also questioning the character of prominent members of the Christian writing community. The more we researched, the bigger we realized the issue was–we were just the most recent targets in our accuser's “information” campaign against a growing list of Christian authors. The repeated contact with or calling out of people we know and love goes back to 2012 or earlier. Exclusive statement from author Bryan Davis David Solomon has used multiple aliases over the years, but he has always been consistent in his demonizing of people whom he thinks have crossed him. Ever since I declined meeting with him at my home more than ten years ago because I had to go out of town, he has used various media to publicly accuse me of everything from an alliance with former VP Mike Pence to traffic hundreds of children internationally, to trying to bomb a church, to grooming children in a church I supposedly pastored, to conspiring with famous murderers across the country, and on and on and on. If anyone tries to do anything to stop him or even speak against him, that person becomes a fellow trafficker in his mind and joins in the circle of those he attacks. That's what happened to Scott and Becky Minor of Realm Makers. When David and his allies joined Realm Makers, they started spreading lies about me to other members, so Scott rightfully banned them from the group. Of course, that action made Scott and Becky targets for David's lies, and he found a podcaster who was willing to be a platform for a new round of absurd claims. Hoping to keep Realm Makers safe from attack, Scott started civil legal proceedings against David and the podcaster. As you all know, such action costs a lot of money, but Scott and Becky have stepped up to try to stop this lying grifter from hurting them or anyone else, which is why I support their fundraiser and I am thankful for their efforts. I would like prayer for myself and other authors who have been maliciously attacked by David, that people would not be deceived by him and that he would stop his evil actions. 2. Scripture condemns a malicious witness. This is a real problem, as grown-up people treat slander as truth. Even professing Christians repeat clear lies about whole groups. Whatever their motives, they're crossing into our business: fiction. Yet we know the difference between made-up stories and reality. They don't. Or they pretend they don't. They claim it's all true. These defamers raid reality for spare parts to fit in their narrative. They adapt real people, groups, and plotlines for their “fanfiction.” Who's the star? Often themselves. Or “you,” the faithful listener. But this episode isn't for or even about any specific false accuser. Nor is it about similar accusations, at scale, all over the world. Our audience: anyone who wonders if we must hear “both sides.” And anyone who thinks “better safe than sorry” in wrong ways. So now, let's explore how Scripture condemns all such figures. God’s word says Christians who accuse others have two options. First, if the offense is a personal sin issue, talk with the person. Or then try 2-3 witnesses. Or take the conflict to church leaders. Their job is to attempt to bring reconciliation (Matthew 18). Second, if the offense is about law, you need two-plus witnesses. And you need to take the matter before diligent judges. “A single witness shall not suffice against a person for any crime or for any wrong in connection with any offense that he has committed. Only on the evidence of two witnesses or of three witnesses shall a charge be established.” (Deuteronomy 19:15) Our own justice systems often reflect Old Testament principles. That's because God has ordained the civil magistrate (Romans 13). He also gives stern warnings against “a malicious witness.” “If a malicious witness arises to accuse a person of wrongdoing, then both parties to the dispute shall appear before the LORD, before the priests and the judges who are in office in those days. The judges shall inquire diligently, and if the witness is a false witness and has accused his brother falsely, then you shall do to him as he had meant to do to his brother. So you shall purge the evil from your midst. And the rest shall hear and fear, and shall never again commit any such evil among you. Your eye shall not pity. It shall be life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.” (Deuteronomy 19:16–21) Defamers, even professing Christians, ignore these biblical laws. Instead they follow (and don't even argue for) a third option. They go onto podcasts to hire you as a backup “elder” or “judge.” But is that our job? To be a church elder or judge over this “case”? Jesus Christ Himself refused to get dragged into that (Luke 12:14)! So before we even listen to an accuser's words, we should ask: Did you take this to your church? Or to the civil magistrate? And if the reply is no: “Who appointed me a judge or an arbiter?” We can also discern a malicious witness who denies plain reality. Some accusers go further and have ulterior motives, like Sanballat. 3. Biblical heroes reject bad actors' attacks. Many biblical prophets and kings faced false accusations. And yet one man comes close to the Christian creator: Nehemiah. Here's a professional, a diplomat, a creative leader of exiled Jews. His book is mainly about his quest to build something new. Nehemiah longs to rebuild Jerusalem's wall and guard his people. Also, he's one of the few biblical authors to speak in first-person! Quick recap: the secular king sends Nehemiah to do this work. Nehemiah's position and calling are legitimate by all authorities. This quickly attracts jeering and slander by several villains. But when Sanballat the Horonite and Tobiah the Ammonite servant and Geshem the Arab heard of it, they jeered at us and despised us and said, “What is this thing that you are doing? Are you rebelling against the king?” Then I replied to them, “The God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim in Jerusalem.” (Nehemiah 2:19–20) What's their first tactic? False accusation of breaking the law. Nehemiah doesn't record a long defense. Just a quick rejoinder. Here he doesn't record their motives. Maybe people already knew. Commentaries like this one reveal his possible political rivalries. So keep that in mind with all his strategies. None are sincere. One chapter later, the enemies return. What do they do now? Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he jeered at the Jews. And he said in the presence of his brothers and of the army of Samaria, “What are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? Will they finish up in a day? Will they revive the stones out of the heaps of rubbish, and burned ones at that?” Tobiah the Ammonite was beside him, and he said, “Yes, what they are building—if a fox goes up on it he will break down their stone wall!” (Nehemiah 4:1–4) No more legal threats now. Instead they just troll the builders. Watch now how Nehemiah responds. He knows not to feed them. Hear, O our God, for we are despised. Turn back their taunt on their own heads and give them up to be plundered in a land where they are captives. Do not cover their guilt, and let not their sin be blotted out from your sight, for they have provoked you to anger in the presence of the builders. (Nehemiah 4:5) What's next for Sanballat and co.? He escalates from trolling. But when Sanballat and Tobiah and the Arabs and the Ammonites and the Ashdodites heard that the repairing of the walls of Jerusalem was going forward and that the breaches were beginning to be closed, they were very angry. And they all plotted together to come and fight against Jerusalem and to cause confusion in it. (Nehemiah 4:7–8) Today's similar tactics: death threats, doxxing, and swatting. Nehemiah responds with both prayer and wise self-defense. And we prayed to our God and set a guard as a protection against them day and night. (Nehemiah 4:9) So after legal threats, trolling, and violence plots, they get sneaky. Now when Sanballat and Tobiah and Geshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (although up to that time I had not set up the doors in the gates), Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of Ono.” But they intended to do me harm. (Nehemiah 6:1–2) Today false accusers try this tactic: “I just want to meet with you.” “I think we got off on the wrong foot. Now let's talk. On my terms.” And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?” And they sent to me four times in this way, and I answered them in the same manner. (Nehemiah 6:3–4) Nehemiah responds professionally and brushes them aside. He avoids distractions. He focuses on the work he's called to do. This doesn't feel very “Christian.” After all, Sanballat needs God! And yet Nehemiah knows he's a proven bad-faith manipulator. Sanballat repeats the attempt. Nehemiah just repeats himself. No need for new arguments or attempts to persuade the accuser. He sticks to what he knows, grounded on the truth, and says no. What's next? They try the old “people say this about you” trick! In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand. In it was written, “It is reported among the nations, and Geshem also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.' And now the king will hear of these reports. So now come and let us take counsel together.” (Nehemiah 6:5–7) It's not Sanballat who says this. It's those other people out there! This is a flagrant appeal to our desire to protect our reputations. And it is “spiritual” concern-trolling of the worst possible sort. Frankly, Sanballat should have led with this one. It's fooled many. Important background: Nehemiah's people did sin against God. So he could have been vulnerable to “spiritual” accusations. Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God, strengthen my hands. (Nehemiah 6:8–9) He didn't buy it. He simply states they made all this up. We get another quick prayer in-narrative. Before one final trick. Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.” (Nehemiah 6:10) Again, Sanballat should have tried this strategy earlier. It sounds so spiritual. The house of God! Only it's misused. It's almost persuasive, mixes truth with lies, and appeals to fear. But I said, “Should such a man as I run away? And what man such as I could go into the temple and live? I will not go in.” And I understood and saw that God had not sent him, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. (Nehemiah 6:11–12) Our hero doesn't attempt some “spiritual” argument to Shemaiah. In fact, he refers to his own character and gives a simple refusal. That's because he knows this isn't a spiritual attack. It's political. Nehemiah's enemies resorted to cold hard cash as a motivator. In modern terms, we would say he recognizes foreign collusion. For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me. Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid. (Nehemiah 6:13–14) Deftly our hero avoids the trap. And prays to God for divine justice. He even calls out unnamed prophets who tried to intimidate him. One can only imagine the “spiritual” language they may have used. In all cases, Nehemiah knew none of the strategies were sincere. And in the end, he avoids every trap and keeps to the project. Today, similar villains will try any tricks to stop people of integrity. And today they may use what plays well: accusations of abuse. Not even Sanballat knew to try that tactic. It's often effective. That's because Scripture does warn about abusive leaders. But God's word equally warn about the malicious false witness. Against false accusations, apply biblical justice and wise rebukes. One way or another, they will be defeated. And hopefully repent. Com station Top question for listeners Have you had a “Nehemiah” moment of standing up for your calling? Next on Fantastical Truth Now that we've talked the tough topics, let's talk about subjects more epic and fun. Like dragons! Possibly ones in our midst! The author we mentioned earlier, Bryan Davis, doesn't even have time to run all these conspiracies. That's because he'd been too busy with bestselling novels. So next week, we'll finally invite Bryan into the studio to share more about the castle walls he's built over the last many decades.

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Ono reads his latest blog post "The Greatest Underdog Story in Chess History" a tale of his teams exploits in last season Dutch Evening League Tournament. Read the blog on Substack: https://substack.com/home/post/p-208148233Join The Online Chess Club: TheOnoZone.com/clubFree trial chess lesson: TheOnoZone.com/coachingOno's Chess Toolkit: toolkit.theonozone.comContact: info@TheOnoZone.com

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When the Babylonian captivity finally ended, the returning remnant didn't find a pristine Promised Land—they found cracked foundations, burned gates, and a pile of rubble. If your faith, your marriage, or your sense of identity currently feels like a collection of broken stones, Ezra and Nehemiah provide the ultimate masterclass on how to reconstruct what has been destroyed. Summary: In this powerful episode, we delve into the twin narratives of Ezra and Nehemiah, books that historically stood as a single text detailing the painful, beautiful work of restoration. We map this journey onto the psychological and spiritual landscape of construction, deconstruction, and reconstruction, discovering how the Lord uses common, unnamed people to do the heavy lifting of the kingdom. The Temple and the Wall: We analyze why Ezra focuses on rebuilding the temple (our spiritual center) while Nehemiah focuses on rebuilding the walls (our behavioral boundaries). You cannot safely have one without the other. The Tears of the Ancient Men: We step into the emotional complexity of Ezra 3, where the shouting of the young blends with the weeping of the old. Discover how beauty emerges from ashes when we confront our history with absolute honesty. Samaritan Sabotage: We break down the subtle tactics of Sanballat and Tobiah—the "counselors" hired to frustrate the work through a war of words rather than an open military conflict. Learn how to navigate modern historical half-truths and secular critiques. The Trowel and the Spear: We dissect Nehemiah's defensive strategy, where workers built with one hand while holding a weapon in the other. We explore our modern duty to build up testimonies while defending the kingdom from relentless intimidation. Saying "Oh No" to Ono: We confront the modern trap of diversion. Nehemiah was targeted with invitations to negotiate in the plain of Ono, but his response stands as a timeless shield against worldly distractions: "I am doing a great work, so that I cannot come down." The Historical Prayer: We unpack the breathtaking Levitical prayer in Nehemiah 9, tracing how God consistently answers Israel's structural rebellion with manifold mercies, reminding us that He never closes shop on a repentant soul. Call-to-Action: Nehemiah refused to flee into the temple to save his own skin, recognizing that true covenant leadership requires us to stand our ground with a clear conscience and trust the Master. When the modern adversaries of faith tell you that you are trying to "revive stones out of a heap of rubbish," how do you keep your mind focused on the work? Let's build a meaningful dialogue in the comments below. To keep your gospel foundation structurally sound and "Unshaken," please like, subscribe, and share this video! Chapter Timestamps: 00:00 Introduction 03:33 Destruction & Reconstruction 11:49 Prequel to the Return from Babylon 19:00 The Decree of Cyrus 24:50 Returning Remnants & Family Trees 38:07 Rebuilding the Temple 51:49 Hindering the Work 1:13:51 Overcoming Opposition 1:27:21 Ezra & the Second Return 1:46:15 Godly Sorrow for Sin 2:16:23 Changing Our Ways 2:35:06 Nehemiah's Prayer of Repentance 2:45:33 Dealing with Depression 2:57:48 Rhetoric & Ridicule 3:08:34 Lift Where You Stand 3:16:24 Ringing the Bells of Hell 3:29:16 Trowel and Sword 3:43:46 Breaking Economic Bonds 3:49:43 Saying "Oh No" to Ono 4:06:53 Reenthroning the Scriptures 4:15:03 A Historical Prayer 4:28:50 Sealing & Resettling 4:35:01 Remembered by God 4:40:22 Conclusion

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This week we're starting with a conversation that's bigger than basketball.The WNBA continues to grow at an incredible pace, but growth also comes with responsibility. I share why I'm becoming increasingly concerned about the league's leadership, Cathy Engelbert's role, and how inconsistent responses to major incidents are creating space for assumptions and distracting from the game itself. We also discuss the racial dynamics surrounding some of the biggest conversations in the league and why those discussions deserve to be handled with more care.From there, we get into everything that happened on the court. We talk about why the Valkyries continue to impress, whether the Tempo have officially won me over, the evolution of the Sparks under Lynne Roberts, the Liberty and Lynx matchup, Atlanta's frustrating inconsistency, where the Mercury go from here, and whether Olivia Miles has entered the MVP conversation. I also share my thoughts on standout performances by players like Frieda Bühner, Nia Coffey, Jessica Shepard, Justine Pissott, and more, while breaking down the biggest games and trends across the league.As always, this is a basketball-first conversation focused on habits, team building, decision-making, and the bigger picture of where the WNBA is headed.-Follow me on social media:https://linktr.ee/toriphillips5-Chapters:00:00 Intro00:17 Housekeeping | The best excuse ever03:54 The racial element of the big conversations happening surrounding the W09:26 Is the WNBA headed in the right direction? | The Cathy Problem 18:10 Player of the Week: Ola Kosu20:07 Who Won the Week: Valkyries22:22 The Basketball23:14 Valkyries vs Sun 27:11 UCLA Player Ranking 28:20 Wings vs Tempo | The Tempo are moving me30:16 Arike — A Wing for Life?32:15 Game Stats continued33:57 Sky vs Sparks 36:31 Lynne Roberts & The Sparks Evolution43:49 Liberty vs Lynx 44:22 Liberty Bigs …. Chris DeMarco has to put his foot down 48:39 Sabrina & Stewie | Betnijah Laney Hamilton & Rebekah Gardner 52:07 Lynx Habits52:50 Olivia Miles MVP | Lynx Championship Odds56:11 Game Notes59:02 Dream vs Fire1:00:19 I can give Portland a 10 | Frieda Buhner you moved me1:04:22 ATL you're disappointing me once a week1:07:18 Rhyne Howard | Are the expectations too high?1:09:17 Mercury vs Aces | I don't even know man1:18:16 Where do the Mercury go from here? | Build around Kah1:12:50 Justine Pissott1:14:19 Liberty vs Tempo 1:18:45 Storm vs Mystics1:21:08 Lauren Betts | Brief Storm thoughts 1:22:51 Sky vs Wings1:25:53 Fever vs Aces1:26:45 Sparks vs Dream 1:28:48 Mercury vs Lynx | Nia Coffey DPOY 1:32:48 Fire vs Sun1:33:35 ONO & Jessica Shepard MIP Convo | Game thoughts1:37:58 Mystics vs Tempo 1:39:16 Storm vs Sky 1:41:10 Lynx vs Sparks 1:42:47 How Miles is affecting her teammates1:43:47 Lynx Culture & Sylvia Fowles Speech 1:46:00 Game Stats1:46:46 Valkyries vs Fever1:48:54 Fire vs Mystics | How the Fire won & Why the Mystics struggled 1:54:20 Outro

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From Pain to Gain: Diagnosis to Updated Treatment OptionsLearn how to recognize fibromyalgia as a disorder of central pain processing, distinguish it from common mimics, and apply evidence-based strategies for diagnosis and management. In this episode, Dr. Daniel Clauw (University of Michigan) shares practical clinical pearls on nociplastic pain, sensory hypersensitivity, non-pharmacologic therapies, medication selection, and why opioids often fail in fibromyalgia.Claim CME for this episode at curbsiders.vcuhealth.org!Patreon | Episodes | Subscribe | Spotify | YouTube | Newsletter | Contact | Swag! | CMEShow Segments Intro Rapid Fire questions Case 1 on fibromyalgia presentation Diagnosis and exam for fibromyalgia Non-pharmacologic treatment recommendations Pharmacologic treatment recommendations Case 2 on opioids for pain management Outro Credits Written and Produced by: Zoya Surani  Show Notes, Infographic, and Cover Art: Zoya Surani Hosts: Matthew Watto MD, FACP; Paul Williams MD, FACP    Reviewer: Emi Okamoto MD Showrunners: Matthew Watto MD, FACP; Paul Williams MD, FACP Technical Production: PodPaste Guest: Dan J Clauw MD DisclosuresDr. Clauw reports financial disclosures with the following companies: Tonix, Axsome, Ono, Swing (Consulting Fee). The Curbsiders report no relevant financial disclosures. Sponsor: QuinceGo to Quince.com/curb for free shipping on your order and 365-day returns. Now available in Canada, too. Sponsor: BreezeVisit meetbreeze.com/curbsiders to request your free quote and consultation with one of their licensed experts and make protecting your income a Breeze.

Send us Fan Mail ONO Roller/ScrollerGet 10% off using the promo code BryanTaylor to save on any accessories with ONO. 

Send us Fan Mail ONO Roller/ScrollerGet 10% off using the promo code BryanTaylor to save on any accessories with ONO. 

Send us Fan Mail ONO Roller/ScrollerGet 10% off using the promo code BryanTaylor to save on any accessories with ONO. 

Send us Fan Mail ONO Roller/ScrollerGet 10% off using the promo code BryanTaylor to save on any accessories with ONO.