Podcasts about Babylonian captivity

Habakkuk whose name means “to embrace” or “cling to” was a contemporary of the prophet Jeremiah and served during the difficult days that preceded the demise and destruction of the nation of Judah and the subsequent Babylonian Captivity.  Fear and uncertainty were rampant!  So many people were living lives of quiet desperation.  It is not unlike the times in which we live.  Uniquely, Habakkuk did not confront the people but CONFRONTED GOD as he wrestled with the problems of sin, evil and suffering around him.  God's final word to him and to us was “the just shall live by faith” (2:4).  This message challenges us to have “the faith that holds on when life holds out”.

Spiritual Warfare, Soul Ties, and the Kingdom Priesthood | KIB 484 Kingdom Intelligence Briefing

We check out Old Testament chapter 75 from A Practical Commentary on Holy Scripture.Please support the Our Lady of Fatima Podcast:Buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:@OurLadyofFatimaPodcastFollow us on X:@FatimaPodcastThank you!

The Lord is slow to anger, but His patience with religious hypocrites does not last forever. Today, Barry Cooper considers what Israel's exile into Babylon teaches us about the danger of becoming complacent with our sin. Read the transcript: https://ligonier.org/podcasts/simply-put/the-babylonian-captivity/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

March 2, 2025 PM | Babylonian Captivity Foretold | Jeremiah 25 | Dr. Robert Ball Orange Park, FL 32065

February 24, 2025

The oldest text in Leviticus, chapter 26, has a Seven Plagues story we did not know about. That chapter has the first rule of the Hebrew returnees in 538 BCE, with a warning: if you break it, Yahweh will bring Seven Plagues on the Hebrew returnees. Join our tribe on Patreon! Check out these cool pages on the podcast's website:Home PageWho wrote the Bible: Timeline and authorsAncient maps: easy to follow maps to see which empire ruled what and whenClick here to see Exodus divided into "sources" according to the Documentary Hypothesis The podcast is written, edited and produced by Gil Kidron

by Elder Chris McCool, Pastor (preached on December 29, 2024) sIn the Book of Nehemiah, we read about the efforts of the children of Israel to rebuild the walls of Jerusalem after returning from the Babylonian Captivity. Soon into the … Read More

In this summary episode of our work on the book of Exodus, we go over again all the important things we found in Exodus and how we found them Join our tribe on Patreon! Check out these cool pages on the podcast's website:Home PageWho wrote the Bible: Timeline and authorsAncient maps: easy to follow maps to see which empire ruled what and whenClick here to see Exodus divided into "sources" according to the Documentary Hypothesis The podcast is written, edited and produced by Gil Kidron

What hour do we find ourselves in? What are God's purposes for His Church in this hour? Are we being set free from a modern-day "Babylonian Captivity"? Is God about to judge the "Babylonian System"? Is Donald Trump a type of Cyrus? Do Isaiah 45 and Isaiah 47 have something to teach us today? 

The Babylonian Captivity is the watershed event of the Hebrew Bible, a catastrophe that will preoccupy its latter books. Today we examine Lamentations and Ecclesiastes, which offer contrasting responses to the destruction of Jerusalem.

Pastor Mat looks at the techniques used by the ancient Babylonians to try to brainwash Daniel and the other Israelites during the Babylonian Captivity, in order to conform them to the Chaldean worship and lifestyle. Then he looks at the pressure on believers in Christ to conform to the current "Babylonian" worldview today. How did Daniel resist -- and how do we?

2 Kgs. 25:27-30; Mt. 1:6b-17 // Bill GormanIn this episode, we explore the story of King Jehoiachin of Judah and how it connects to the coming of Jesus. You'll see how God's faithfulness shines through even in times of judgment, and how the promise of a Davidic king finds its ultimate fulfillment in Jesus.SERMON NOTES (YouVersion): https://bible.com/events/49297486PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2546/responses/new24.08.04

Sunday August 18, 2024 at the Hub City Church The Mercy of God's Judgment | Daniel 1:1-2 Daniel: Faithfulness in Babylon Sermon by Tadd Anderson | Lead Teaching Pastor Sermon Notes BABYLON, though a REAL historical PLACE, becomes SYMBOLIC in scripture for ‘the KINGDOM of MEN' who DESIRE to live OUTSIDE of the good and gracious RULE of GOD. Genesis 11:1-9 // 1 Peter 5:13 // Revelation 18:10,21 ISRAEL'S time in Babylonian CAPTIVITY is a TESTAMENT to the FACT that God is FAITHFUL to exact JUDGMENT on SIN as He has PROMISED. Leviticus 26:14-17, 21-22, 33 // 2 Kings 20:12-18 The book of Daniel REVEALS that God is SOVEREIGNLY at work to be MERCIFUL to His people, EVEN amidst their SIN'S consequences. Jeremiah 29:4-14 // Psalm 119:67, 75 // Hebrews 12:5-7 // Romans 11:25, 30-32 The good news in Old Testament terms is, for those who HUMBLY recognize and REPENT of their SINFUL AFFINITY for Babylon, there is ONE who TOOK the fullness of divine JUDGMENT they DESERVED and who will PRESERVE them throughout the time of their EXILE! 1 Peter 1:13, 17-19 // Jeremiah 23:5-8, 24:4-7 “God really loves us and wants us to turn away from our sins. If He passed final judgment now, we would have no such opportunity; that would be the end of time for us. He has sufficient provocation to do so; that we recognize. We have sinned enough to deserve His infinite wrath at any moment, but we do not receive it. We have an opportunity, therefore, to turn away from our sin and to turn to God. Instead of continuing to offend Him, we can plead for forgiveness and seek to please Him. While there is yet life, that is possible.” — John Gerstner The Hub City Church is a local expression of the church in Crestview, Florida, making disciples Who Believe the Gospel, Abide in Christ and Obey the Word to the glory of God. Join us next Sunday at 10am. 837 W James Lee Blvd, Crestview, FL 32536.

(Thanks for bearing with us while this episode was delayed—Rose was recovering from a bout of COVID!) This episode takes us into the first two books of the Bible, written c. 580 BCE during the Babylonian Captivity of the Judeans and Israelites. Stretching from the creation of the world to the liberation of the Israelites from Egypt, these two books contain some of the most memorable and influential stories that inform the faith of Jews, Christians, and Muslims around the world.Want to read the transcript? It's here at the website for our great books podcast, www.booksofalltime.co.uk. You can also find us on Bluesky, Instagram, and Facebook (we also post at Formerly Twitter, but just for the SEO). If you like what you hear, leave us a rating or review! Hosted on Acast. See acast.com/privacy for more information.

In connecting the dots of Daniel 9's Seventy Week prophecy with his final prophecy of Daniel 12, we learn new insights into the most significant prophecies of the Old Testament. Sadly, the Daniel 12 prophecy is often missed or skipped over, yet it is the capstone of the Seventy Week prophecy.Please join me this first of 5 studies and see how grand, how marvelous, and how precise our Lord is with these two prophecies of His plan and purpose of history.Contents:3:20 The Mystery of Daniel 12:11, 12 - an introduction7:23 The Seventy Weeks of Daniel 9:14-27 Surveyed10:00 What Does the Term "weeks" Really Mean12:26 A Comparative Chronology of the Babylonian Captivity 490 weeks and the 490 weeks of Daniel's Seventy Week22:03 The Lord's Grace and Mercy as He Forgave Israel Again and AgainFor more information go to www.CMI-TV.net

2 Kgs. 25:27-30; Mt. 1:6b-17 // Nathan MillerIn this episode, we explore the story of King Jehoiachin of Judah and how it connects to the coming of Jesus. You'll see how God's faithfulness shines through even in times of judgment, and how the promise of a Davidic king finds its ultimate fulfillment in Jesus.SERMON NOTES (YouVersion): https://bible.com/events/49297483PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2542/responses/new24.08.04

2 Kgs. 25:27-30; Mt. 1:6b-17 // Ben BeasleyIn this episode, we explore the story of King Jehoiachin of Judah and how it connects to the coming of Jesus. You'll see how God's faithfulness shines through even in times of judgment, and how the promise of a Davidic king finds its ultimate fulfillment in Jesus.SERMON NOTES (YouVersion): https://bible.com/events/49297484PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2509/responses/new24.08.11

2 Kgs. 25:27-30; Mt. 1:6b-17 // Paul BrandesIn this episode, we explore the story of King Jehoiachin of Judah and how it connects to the coming of Jesus. You'll see how God's faithfulness shines through even in times of judgment, and how the promise of a Davidic king finds its ultimate fulfillment in Jesus.SERMON NOTES (YouVersion): https://bible.com/events/49297482PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2574/responses/new24.08.04

There are two conflicting genealogies of Jesus in the New Testament. Anyone can see that the name lists in Matthew 1 and Luke 3 are not at all similar. Worse, 1 Chronicles 3 adds a THIRD conflicting genealogy for a pivotal person in these lists, Zerubbabel, the first governor of Judah after they were restored from the Babylonian Captivity. In this episode, Dr. Rob presents a logical answer to the problem that follows Old Testament law and basic logic and that does not have to invoke improbable circumstances. The key is realizing that Matthew is probably not a genealogy. Instead, it is a list of the rightful kings of Judah. Jesus, the Lion of the Tribe of Judah, was the rightful king and a descendant of David. His kingship and his descent from David are both attested to in the New Testament.

There are two conflicting genealogies of Jesus in the New Testament. Anyone can see that the name lists in Matthew 1 and Luke 3 are not at all similar. Worse, 1 Chronicles 3 adds a THIRD conflicting genealogy for a pivotal person in these lists, Zerubbabel, the first governor of Judah after they were restored from the Babylonian Captivity. In this episode, Dr. Rob presents a logical answer to the problem that follows Old Testament law and basic logic and that does not have to invoke improbable circumstances. The key is realizing that Matthew is probably not a genealogy. Instead, it is a list of the rightful kings of Judah. Jesus, the Lion of the Tribe of Judah, was the rightful king and a descendant of David. His kingship and his descent from David are both attested to in the New Testament.

2 Kings 25:27-30; Mt. 1:6b-17 // Caleb JenkinsThis video explores the story of King Jehoiachin of Judah and how it connects to the coming of Jesus. You'll see how God's faithfulness shines through even in times of judgment, and how the promise of a Davidic king finds its ultimate fulfillment in Jesus.SERMON NOTES (YouVersion): https://bible.com/events/49291105PRAYER REQUESTS: https://ccefc.ccbchurch.com/goto/forms/2553/responses/new24.07.28

Fr. Mike explains the three ways the people are tempted to turn away from God while in exile: by not worshipping God the way He has asked, by worshipping false idols, and by being superstitious and fearful of false gods. Today's reading are Isaiah 37-38, Baruch 5-6, and Proverbs 11:25-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Today we'll answer the question: When should you reject spiritual authority? It was required a few times in Christian history, and it all started with Peter and John in Acts 4.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Here's a question: When Should You Reject Spiritual Authority?Some of you may say, AlwaysNo one wants to submit these days…Judges era: “Everyone did what was right in their own eyes”General lack of respect for spiritual authoritySo much hopping around from church to churchNot a “sense of awe” that we saw at the end of book of ActsBut see Is Spiritual Authority a Thing Anymore?Quick answer: Yes!Spiritual leadership in the church flows from Jesus' authority, and obedience to godly leaders benefits the soul. Hebrews 13:17 Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow. That would certainly not be for your benefit.So I'll ask again: When should you reject spiritual authority?Because you shouldn't blindly follow itThere are times you should reject it, as we'll see in the text todayWe're covering Acts 4:1-22We'll get there in a minute, but first…Examples from HistoryMartin Luther (1483-1546)1507: Ordained as a priest.1517: On October 31, Martin Luther nailed his 95 Theses to the door of the Wittenberg Castle Church, challenging the Catholic Church's practice of selling indulgences and other corruptions. This event is often marked as the beginning of the Protestant Reformation.1520: Published three key works: "To the Christian Nobility of the German Nation," "On the Babylonian Captivity of the Church," and "On the Freedom of a Christian," outlining his theological views and criticisms of the Church.1521: Excommunicated by Pope Leo X in January. In April, he was summoned to the Diet of Worms, where he famously refused to recant his writings, saying, "Here I stand, I can do no other." Declared an outlaw by the Edict of Worms.William Tyndale (c. 1494-1536)1523: Sought permission to translate the Bible into English, but was denied by the Bishop of London. Fled the next year to Germany to work on his translation.1525: Completed the New Testament in English, printed in 1526 in Cologne and Worms.1526: The first printed copies of Tyndale's New Testament were smuggled into England, where they were banned and burned by the Church.1536: William Tyndale was executed by strangulation and then burned at the stake on October 6.Jan Hus (c. 1372-1415)1400: Ordained as a priest.1411:...

Today we'll answer the question: When should you reject spiritual authority? It was required a few times in Christian history, and it all started with Peter and John in Acts 4.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Here's a question: When Should You Reject Spiritual Authority?Some of you may say, AlwaysNo one wants to submit these days…Judges era: “Everyone did what was right in their own eyes”General lack of respect for spiritual authoritySo much hopping around from church to churchNot a “sense of awe” that we saw at the end of book of ActsBut see Is Spiritual Authority a Thing Anymore?Quick answer: Yes!Spiritual leadership in the church flows from Jesus' authority, and obedience to godly leaders benefits the soul. Hebrews 13:17 Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow. That would certainly not be for your benefit.So I'll ask again: When should you reject spiritual authority?Because you shouldn't blindly follow itThere are times you should reject it, as we'll see in the text todayWe're covering Acts 4:1-22We'll get there in a minute, but first…Examples from HistoryMartin Luther (1483-1546)1507: Ordained as a priest.1517: On October 31, Martin Luther nailed his 95 Theses to the door of the Wittenberg Castle Church, challenging the Catholic Church's practice of selling indulgences and other corruptions. This event is often marked as the beginning of the Protestant Reformation.1520: Published three key works: "To the Christian Nobility of the German Nation," "On the Babylonian Captivity of the Church," and "On the Freedom of a Christian," outlining his theological views and criticisms of the Church.1521: Excommunicated by Pope Leo X in January. In April, he was summoned to the Diet of Worms, where he famously refused to recant his writings, saying, "Here I stand, I can do no other." Declared an outlaw by the Edict of Worms.William Tyndale (c. 1494-1536)1523: Sought permission to translate the Bible into English, but was denied by the Bishop of London. Fled the next year to Germany to work on his translation.1525: Completed the New Testament in English, printed in 1526 in Cologne and Worms.1526: The first printed copies of Tyndale's New Testament were smuggled into England, where they were banned and burned by the Church.1536: William Tyndale was executed by strangulation and then burned at the stake on October 6.Jan Hus (c. 1372-1415)1400: Ordained as a priest.1411:...

Today we explore how Daniel's prayer at the end of the Babylonian Captivity was a model of godly repentance, and look at how God answered Daniel's prayer. Rev. Jon Hall | July 21, 2024 ----------------------------------------------- We're Incarnation Tallahassee! Visit our website! www.incarnationtallahassee.org/
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Tuesday, 23 July 2024   And Jacob begot Joseph the husband of Mary, of whom was born Jesus who is called Christ. Matthew 1:16   “And Jacob begot Joseph, the husband of Mary, from whom birthed Jesus, being called the Christ” (CG).   The previous verse ended with, “and Matthan begot Jacob.” The genealogy of Jesus now continues with, “And Jacob begot Joseph.”   The name Joseph has a dual meaning. It is derived from yasaph, to add. However, it is also connected to asaph, to take away or remove. Both were on the mind of Rachel when she bore Joseph –   “Then God remembered Rachel, and God listened to her and opened her womb. 23 And she conceived and bore a son, and said, ‘God has taken away [asaph] my reproach.' 24 So she called his name Joseph, and said, ‘The Lord shall add [yasaph] to me another son.'” Genesis 30:22-24   Thus, the name means Increaser, or He Shall Add. But it has a secondary intended meaning of Remover, or He Shall Take Away. This Joseph recorded in Matthew is begotten of Jacob, his natural father. Joseph is the husband of Mary. It is through Joseph, the father, that the right to the kingly line of David is established.   Both Matthew and Luke acknowledge that Jesus is the Christ. However, the genealogy of Luke does not read the same as Matthew. Rather, it says, “Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli...” (Luke 3:23).   This seems to throw a monkey wrench into Jesus' lineage. However, Luke 1 & 2, establish that Joseph is not the natural father of Jesus. Rather, Jesus was begotten of God as indicated in Luke 1 –   “And the angel answered and said to her, ‘The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.'” Luke 1:35   Both Matthew's and Luke's genealogies were compiled before the destruction of the temple. Therefore, what was recorded was verifiable at that time. With this in mind, Bengel provides a list of assertions to be considered the details of the explanations for these assertions are quite extensive but are necessary to obtain a right understanding of what is going on in the two genealogies.   Only the key points will be included. Any removal of content is without providing ellipses, and so for a more thorough understanding of Bengel's comments, such as verse references and citations, refer to his commentary –   ---------------------------------------------   Messias or Christ is the Son of David.   This is admitted by all.   Even in their genealogies both Matthew and Luke teach that Jesus is the Christ.   This is clear from Matthew 1:16, and Luke 3:22.   III. At the time when Matthew and Luke wrote the descent of Jesus from David had been placed beyond doubt.   Both Matthew and Luke wrote before the destruction of the Temple of Jerusalem, when the full genealogy of the house of David, preserved in the public records, was easily accessible to all: and our Lord's adversaries did not ever make any objection, when Jesus was so frequently hailed as the Son of David.   The genealogy in St Matthew from Abraham, and that in St Luke from the creation of man, to Joseph the husband of Mary, is deduced, not through mothers but fathers, and those natural fathers.   This is evident in the case of all those ancestors, whose names St Matthew and St Luke repeat from the Old Testament. Wherefore it is not said, whether Ruth had been the wife of Mahlon or Chilion; but Obed is simply said to be the son of his real father Boaz by Ruth [though his legal father was Mahlon.] From Abraham to David the same ancestors are evidently mentioned by both Matthew and Luke; so that there can be no doubt but that both Evangelists intend not mothers but fathers, and those, fathers by nature, from David to Joseph. Thus, in the books of Kings and Chronicles, as often soever as the mother of a king is mentioned alone, it is a sign that he whom her son is said to have immediately succeeded was his natural father.   The genealogy in Matthew from Solomon, and that in Luke from Nathan, is brought down to Joseph, not with the same, but with a different view[respectu, relation, regard.]   This is clear from the preceding section.   Jesus Christ was the Son of Mary, but not of her husband Joseph.   This is evident from Matthew 1:16.   VII. It was necessary that the genealogy of Mary should be drawn out.   Without the genealogy of Mary, the descent of Jesus from David could not be proved, as follows from what has just been said.   VIII. Joseph was for some time reputed to be the father of the Lord Jesus.   The mystery of the Redeemer's birth from a virgin was not made known at once, but by degrees; and, in the meanwhile, the honourable title of marriage was required as a veil for that mystery. Jesus, therefore, was believed to be the Son of Joseph, for instance, after His baptism, by Philip (John 1:45); in the time of His public preaching, by the inhabitants of Nazareth (Luke 4:22; Matthew 13:55), and only a year before His Passion by the Jews (John 6:42). Many still clung to this opinion even after our Lord's Ascension, and up to the time, therefore, when, a few years subsequently to that event, St Matthew wrote his gospel.   It was therefore necessary that the genealogy of Joseph also should in the meanwhile exist.   It was necessary that all those who believed Jesus to be the Son of Joseph, should be convinced that Joseph was descended from David. Otherwise they could not have acknowledged Jesus to be the Son of David, and consequently could not acknowledge Him to be the Christ. When therefore the angel first appeared to Joseph, and commanded him to take unto him his wife, he called him (Matthew 1:20) the Song of Solomon of David: because, forsooth, the Son of Mary would for a time have to bear that name as if derived from Joseph. In like manner, not only was Jesus in truth the first-born (Luke 2:7; Luke 2:23) of His mother, but it behoved also that He should be reputed to be the first-born of Joseph: those, therefore, who are called the brethren of Jesus, were His first cousins, not His half-brothers. It is needless to attempt, as some have done, to prove the consanguinity of Joseph and Mary from their marriage: for even if David be their nearest common ancestor, St Matthew's object is attained. St Matthew then has traced the genealogy of Joseph, but still so as to do no violence to truth: for he does not say that Jesus is the Son of Joseph, but he does say that He was the Son of Mary; and in this very sixteenth verse he intimates, that this genealogy of Joseph, which had its use for a time, would afterwards become obsolete. Mary's descent from David was equally well known at that time, as appears from St Luke.   Either Matthew gives the genealogy of Mary, and Luke that of Joseph; or Matthew that of Joseph, and Luke that of Mary.   This clearly follows from the preceding sections.   The genealogy in Matthew is that of Joseph; in Luke, that of Mary.   St Matthew traces the line of descent from Abraham to Jacob: he expressly states that Jacob begat Joseph, and expressly calls Joseph the husband of Mary. Joseph therefore is regarded throughout this genealogy as the descendant of those who are enumerated, not on Mary's account, but on his own. Matthew, indeed, expressly contradistinguishes Joseph from Mary as the son of Jacob; but in St Luke, by a less strict mode of expression, Heli (Luke 3:23) is simply placed after Joseph. Since, then, Joseph is described in Matthew as actually the son of Jacob, St Luke cannot mean to represent him as actually the son of Heli. The only alternative which remains, therefore, is to conclude that he is the son of Heli, not in his own person, but by virtue of another, and that other his wife. Mary, then, is the daughter of Heli. The Jewish writers mention a certain מרים בת עלי, Mary, the daughter of Heli, whom they describe as suffering extreme torments in the infernal regions. St Luke does not, however, name Mary in his genealogy; for it would have sounded ill, especially to Jewish ears, had he written “Jesus was the Son of Mary, the daughter of Heli, the son of Matthat,” etc.—on which account he names the husband of Mary, but that in such a manner that all may be able to understand (from the whole of his first and second chapters), that the name of Mary's husband stands for that of Mary herself.   XII. That in St Luke is the primary, that in St Matthew the secondary genealogy.   When a genealogy is traced through female as well as male ancestors, any descent may be deduced in many ways from one root; whereas a pedigree, traced simply from father to son, must of necessity consist only of a single line. In the genealogy, however, of Jesus Christ, Mary, His mother, is reckoned with His male ancestors, by a claim of incomparable precedence. In an ordinary pedigree ancestors are far more important than ancestresses. Mary, however, enters this genealogy with a peculiar and unrivalled claim, above that of every ancestor whatever of the whole human race; for whatever Jesus derived from the stock of man—of Abraham, or of David—that He derived entirely from His mother. This is the One Seed of Woman without Man. Other children owe their birth partly to their father, partly to their mother. The genealogy of Mary, therefore, which is given in St Luke, is the primary one. Nor can that of Joseph, in St Matthew, be considered otherwise than secondary, and merely employed for the time, until all should become fully convinced, that Jesus was the Son of Mary, but not of Joseph. St Matthew mentions Jechoniah, although he is passed by in the primary genealogy.   XIII. Whatever difficulty yet remains regarding this whole matter, so far from weakening, should even confirm our faith.   The stock of David had, in the time of Jesus of Nazareth, dwindled down to so small a number (see Revelation 22:16), that on this ground also the appellation “Song of Solomon of David” was used by Antonomasia[21] for “The Messiah.” And that family consisted so exclusively of Jesus and His relatives, that any one who knew Him to belong to it could not fail, even without the light of faith, to acknowledge Him as the Messiah, since the period foretold by the prophets for His manifestation had already arrived, and none of our Lord's relations could be compared with Himself. Our Lord's descent, therefore, from the race of David, as well as His birth at Bethlehem, were less publicly known; nay, rather He was in some degree veiled, as it were, by the name of Nazarene, that faith might not lose its price. And thus men, having been first induced on other grounds to believe that Jesus was the Messiah, concluded, on the same grounds, that He must be the Son of David. The necessary public documents, however, were in existence, whence it came to pass, that the chief priests, though employing every means against our Lord, never questioned His descent from David. Nay, even the Romans received much information concerning the Davidical descent of Jesus. Of old the facility with which His descent could be traced, showed Jesus to be the Son of David: now the very difficulty of so doing (caused as it is by the destruction of Jerusalem, and all the public records which it contained), affords a proof, against the Jews at least, that the Messiah must long since have come. Should they acknowledge any other as the Messiah, they must ascertain his descent from David in precisely the same manner that we do that of Jesus of Nazareth. As light, however, advanced, the aspect of the question has not a little changed. Jesus was called, on various occasions, “The Son of David,” by the multitude, by the blind men, by the woman of Canaan: but He never declared to His disciples that He was the Son of David, and they, in their professions of faith, called Him, not “The Son of David,” but “The Son of God;” He invited, also, those who called Him the Son of David, to advance further. In the first instance our Lord's descent from David was rather a ground of faith, afterwards it became rather an obstacle to faith. No difficulty can now be a hinderance to them that believe.—See 2 Corinthians 5:16. Jesus is the root and the offspring of David, and the bright and morning star.   XIV. Matthew and Luke combine ulterior objects and advantages with the genealogy.   If the Evangelists had merely wished to show that Mary and also Joseph were descended from David, it would have been sufficient for their purpose, had they, taking the genealogies as they exist in the Old Testament for granted, commenced at the point where these conclude, namely, with Zorobabel, or at any rate with David himself, and traced the line through Nathan or Solomon down to Jesus Christ. St Matthew, however, begins further off, viz. with Abraham, and descends through David and Solomon. St Luke, on the other hand, ascends to Nathan and David, and thence beyond Abraham to the first origin of the human race. Each of them, therefore, must have had at the same time a further object in view.   St Luke, as is evident at first sight, makes a full recapitulation and summary of the lineage of the whole human race, and exhibits with that lineage the Saviour's consanguinity to all Gentiles, as well as Jews: St Matthew, writing to the Hebrews, begins with Abraham, thus reminding them of the promise which had been made to that Patriarch. Again, St Luke simply enumerates the whole series, through more than seventy steps, without addition or comment: whereas St Matthew, besides several remarkable observations which he introduces in particular cases concerning the wives and brothers of those whom he mentions, and the Babylonian Captivity, divides the whole series into three periods; and, as we shall presently consider, enumerates in each of these periods fourteen generations. And hence, also, we perceive the convenience of the descent in Matthew, and the ascent in Luke: for in this manner the former was enabled more conveniently to introduce those observations and divisions; the latter, to avoid the stricter word ἐγέννησε, begat, and take advantage of the formula ὡς ἐνομίζετο, as was supposed, and in an exquisite manner to conclude the whole series with God.—ὁ λεγόμενος Χριστός, who is called Christ) St Matthew is dealing with the Jewish reader, who is to be convinced that Jesus is the Christ, by such means as His genealogy. And accordingly he here and there [throughout his Gospel] expresses and establishes what the other Evangelists take for granted. The force of the name Christ recalls especially the promise given to David concerning the Kingdom of the Messiah: and the force of the name Jesus recalls especially the promise given to Abraham concerning the Blessing.   ---------------------------------------------   As for Joseph, he is next called “the husband of Mary.”   This is fully established in the gospel records. The name Mary, from the Hebrew Miriam, may mean Obstinacy (Stubbornness), Beloved, Myrrh, or something else, depending on the root word. Matthew next says, “from whom birthed Jesus.”   The name Jesus is from the Hebrew name Yeshua. It means Salvation. Mary is the human mother of Jesus and, as Bengel rightly notes, Jesus' humanity comes wholly from her. He is the Seed of the Woman. His father is God and as His mother is human, and as all things reproduce after their own kind as indicated in Genesis 1, then Jesus is the God/Man.   As sin travels to offspring from the human father, then Jesus is the fulfillment of the sign of circumcision. He is the One to “cut” the transfer of sin from father to child because He is the sinless Son of God. Thus, Matthew next says, “being called the Christ.”   The verb is a present participle. He is and always will be the Christ, meaning “the Anointed One.” The word has the same meaning as the Hebrew word Messiah. God Anointed Jesus to be the Savior of the world, a role He fulfilled in His earthly ministry.   Life application: All hail the name of Jesus.   Lord God, You have done great things for us. Thank You for coming in the Person of Jesus Christ to restore us to Yourself. All praise, glory, and honor belong to You. Amen.

Early during the Reformation (1520) Martin Luther penned a trilogy of foundational documents addressing the German Nobility, the Church and the Christian. “On the Babylonian Captivity of the Church” appeared second. In it, Luther sifts the wheat from the chaff as regards the seven sacraments of the Roman Church. (Summary by Jonathan Lange)    Music: […] The post Saturn is the Hidden God from Babylon. Martin Luther on the Babylonian Captivity of the Church. Do all religions lead to Satan? Is the Bible the World’s greatest script ever written and sold to the public via movies and books using sketches?    appeared first on Psychopath In Your Life.

After centuries of oppression, Yahweh takes the Hebrews out of Egypt. And the first thing they do is complain about being taken out of Egypt. Why?Desert Battle Story / Ezekiel (Exodus 14, verses:)4 When the king of Egypt was told that the people had fled, the Pharaoh and his officials changed their minds about them and said, "What have we done? We have let the Israelites go and have lost their labor!"5 So he had his chariot made ready and took his army with him.10 As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to Yahweh. 11 They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? 12 Is this not the very thing we told you in Egypt, ‘Let us alone so that we can serve the Egyptians'? For it would have been better for us to serve the Egyptians than to die in the wilderness.” 13 But Moses said to the people, “Do not be afraid, stand firm, and see the deliverance that Yahweh will accomplish for you today, for the Egyptians whom you see today you shall never see again. 14 Yahweh will fight for you, and you have only to keep still.”23 During the last watch of the night Yahweh overlooked the Egyptian armies in the form of a pillar of fire and smoke and he threw their armies into confusion.24 He jammed the wheels of their chariots so that they had difficulty driving. And the Egyptians said, "Let's get away from the Israelites! Yahweh is fighting for them against Egypt."29 That day Yahweh saved Israel from the hands of the Egyptians, and Israel saw the Egyptians lying dead on the shore.30 And when the Israelites saw the mighty hand of Yahweh displayed against the Egyptians, the people feared Yahweh and put their trust in him and in Moses his servant. Staff on the Stone Story / Ezekiel (Exodus 15 and then 17, verses:)22 So Moses led Israel into the wilderness, and they went three days in the wilderness, and found no water. 23 When they came to Marah, they could not drink the water of Marah because it was bitter. That is why it was called Marah.24 And the people complained against Moses, saying, “What shall we drink?” *2 The people quarreled with Moses and said, “Give us water to drink.” Moses said to them, “Why do you quarrel with me? Why do you test Yahweh?” 3 But the people thirsted there for water, and the people complained against Moses and said, “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?” 4 So Moses cried out to Yahweh, “What shall I do for this people? They are almost ready to stone me.” 5 Yahweh said to Moses, “Go on ahead of the people and take some of the elders of Israel with you; take in your hand the staff and go. 6 I will be standing there in front of you on the rock at Horeb. Strike the rock, and water will come out of it, so that the people may drink.” Moses did so, in the sight of the elders of Israel. 7 He called the place Massah and Meribah,because the Israelites quarreled and tested Yahweh, saying, “was Yahweh among us or not?” Join our tribe on Patreon! Check out these cool pages on the podcast's website:Home PageWho wrote the Bible: Timeline and authorsAncient maps: easy to follow maps to see which empire ruled what and whenClick here to see Exodus divided into "sources" according to the Documentary Hypothesis The podcast is written, edited and produced by Gil Kidron

HISTORY A TO Z (2) - In this episode we focus on events and characters beginning with the letter B. The Building of the Great Pyramid, the Bronze Age Collapse, the Babylonian Captivity and Belshazzar. --- Send in a voice message: https://podcasters.spotify.com/pod/show/historyoftheworldpodcast/message

Today we continue our study of Acts, covering Acts 1:6-11. Here's the question we'll answer as we look at the text: Does God favor one nation over another?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --This is an important question in today's world:Issue of immigrationChristian nations vs. Muslim nations, etc.It was a question on the minds of the disciples in Acts 1Jesus had just spent 3 yrs with themAlmost exclusively did ministry among IsraelitesMatthew 15:21-24 (NLT) 21 Then Jesus left Galilee and went north to the region of Tyre and Sidon. 22 A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.” 23 But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.” 24 Then Jesus said to the woman, “I was sent only to help God's lost sheep—the people of Israel.”Note three things:Jesus was silent!?Disciples wanted him to send her awayJesus was sent to help only IsraelJesus ends up healing the daughterBut it was the exception, not the ruleSeems nationalistic, right?!The point: disciples thought God favored IsraelVery nationalistic in their ideologyThe “Chosen ones”Deuteronomy 7:6 (NLT) For you are a holy people, who belong to the LORD your God. Of all the people on earth, the LORD your God has chosen you to be his own special treasure.Seems like American Christians todayWe are the new chosen onesWe have the only true GodWe have a better ideologyWe are God's favoritesBut what does the Bible say about this?Let's warm up with a history lesson on Israel:Theocracy First King - SaulUnited Monarchy (c. 1000–930 BCE)King David (c. 1010–970 BCE) : David united the tribes of Israel and established Jerusalem as the capital.King Solomon (c. 970–930 BCE) : Solomon, David's son, built the First Temple in Jerusalem. After his death, the kingdom split into two.Divided Monarchy (c. 930–722 BCE for Israel, c. 930–586 BCE for Judah)Kingdom of Israel (Northern Kingdom) : Fell to the Assyrian Empire in 722 BCE.Kingdom of Judah (Southern Kingdom) : Continued until it fell to the Babylonian Empire in 586 BCE.Assyrian Rule (c. 722–605 BCE)- The Assyrians conquered the northern kingdom of Israel in 722 BCE, leading to the exile of many Israelites.Babylonian Rule (c. 605–539 BCE)- The Babylonians, led by Nebuchadnezzar II, destroyed Jerusalem and the First Temple in 586 BCE, initiating the Babylonian Captivity.Persian Rule (c. 539–332 BCE)- Cyrus the Great of Persia conquered Babylon in 539 BCE and allowed the Jewish exiles to return and rebuild the Temple (Second Temple...

Today we continue our study of Acts, covering Acts 1:6-11. Here's the question we'll answer as we look at the text: Does God favor one nation over another?--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --This is an important question in today's world:Issue of immigrationChristian nations vs. Muslim nations, etc.It was a question on the minds of the disciples in Acts 1Jesus had just spent 3 yrs with themAlmost exclusively did ministry among IsraelitesMatthew 15:21-24 (NLT) 21 Then Jesus left Galilee and went north to the region of Tyre and Sidon. 22 A Gentile woman who lived there came to him, pleading, “Have mercy on me, O Lord, Son of David! For my daughter is possessed by a demon that torments her severely.” 23 But Jesus gave her no reply, not even a word. Then his disciples urged him to send her away. “Tell her to go away,” they said. “She is bothering us with all her begging.” 24 Then Jesus said to the woman, “I was sent only to help God's lost sheep—the people of Israel.”Note three things:Jesus was silent!?Disciples wanted him to send her awayJesus was sent to help only IsraelJesus ends up healing the daughterBut it was the exception, not the ruleSeems nationalistic, right?!The point: disciples thought God favored IsraelVery nationalistic in their ideologyThe “Chosen ones”Deuteronomy 7:6 (NLT) For you are a holy people, who belong to the LORD your God. Of all the people on earth, the LORD your God has chosen you to be his own special treasure.Seems like American Christians todayWe are the new chosen onesWe have the only true GodWe have a better ideologyWe are God's favoritesBut what does the Bible say about this?Let's warm up with a history lesson on Israel:Theocracy First King - SaulUnited Monarchy (c. 1000–930 BCE)King David (c. 1010–970 BCE) : David united the tribes of Israel and established Jerusalem as the capital.King Solomon (c. 970–930 BCE) : Solomon, David's son, built the First Temple in Jerusalem. After his death, the kingdom split into two.Divided Monarchy (c. 930–722 BCE for Israel, c. 930–586 BCE for Judah)Kingdom of Israel (Northern Kingdom) : Fell to the Assyrian Empire in 722 BCE.Kingdom of Judah (Southern Kingdom) : Continued until it fell to the Babylonian Empire in 586 BCE.Assyrian Rule (c. 722–605 BCE)- The Assyrians conquered the northern kingdom of Israel in 722 BCE, leading to the exile of many Israelites.Babylonian Rule (c. 605–539 BCE)- The Babylonians, led by Nebuchadnezzar II, destroyed Jerusalem and the First Temple in 586 BCE, initiating the Babylonian Captivity.Persian Rule (c. 539–332 BCE)- Cyrus the Great of Persia conquered Babylon in 539 BCE and allowed the Jewish exiles to return and rebuild the Temple (Second Temple...

This episode is part 104 of a study of the book of Psalms. We have what may be a familiar song written during the Babylonian Captivity and a song of praise from David. https://thebiblestudypodcast.com/psalms-137-8-from-babylon/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

ARE YOU AWARE of the Gezer calendar tablet found 20 miles NW of Jerusalem that pre-dates both the DSS calendar scroll AND the Babylonian Captivity? We also look at the Dead Sea Scrolls Qumran Zadokite Calendar which is almost IDENTICAL to the proposed Hanke-Henry replacement WORLD CALENDAR they have proposed calling the "Trump calendar" complete with a "Trump Week"... they also propose doing away with time zones and international date lines. Connecting a lot of dots INCLUDING New Age "Christian" Channeler Edgar Cayce & Theosophy founder Madame Helen Blavatsky beliefs regarding the Essenes & Jesus!

ARE YOU AWARE of the Gezer calendar tablet found 20 miles NW of Jerusalem that pre-dates both the DSS calendar scroll AND the Babylonian Captivity? We also look at the Dead Sea Scrolls Qumran Zadokite Calendar which is almost IDENTICAL to the proposed Hanke-Henry replacement WORLD CALENDAR they have proposed calling the "Trump calendar" complete with a "Trump Week"... they also propose doing away with time zones and international date lines. Connecting a lot of dots INCLUDING New Age "Christian" Channeler Edgar Cayce & Theosophy founder Madame Helen Blavatsky beliefs regarding the Essenes & Jesus!

The Importance of Building A Wall • Sunday Service To Give: www.ToddCoconato.com/give New Book: www.PastorToddBook.com Website: www.PastorTodd.org Church website: www.RRCNashville.org The answer to why it was important to rebuild Jerusalem's walls is found in Nehemiah 1:3. Some Jews who visited Jerusalem returned to Persia and reported to Nehemiah, the king's cupbearer. The men said, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.” After the Babylonian Captivity, a remnant of the Jewish people had returned to Jerusalem under the leadership of Zerubbabel and Ezra. These returned exiles had rebuilt the temple, but they were now in need of protection. The lack of fortified walls around the city left the people defenseless against enemies. Weather, wild animals, opposing people, and other opponents could easily enter and cause “great trouble” to the people. According to the report Nehemiah received, the remnant in Jerusalem was shamed. A city with broken walls revealed a defeated people. The Jews who had returned to their homeland were both in unsafe conditions and humiliated at living in a destroyed city. In Nehemiah 2:17, Nehemiah told the Jewish leaders, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” Also, the rebuilding of Jerusalem's walls would show God's blessing upon His people again. Nehemiah quoted God's words to Moses in his prayer, saying, “If you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name” (Nehemiah 1:9). Rebuilding the walls of Jerusalem was an important sign to the enemies of Israel. Nehemiah told their enemies, “The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it” (Nehemiah 2:20). And rebuilding the walls showed that God was with His people. Upon the completion of the walls, Nehemiah wrote, “When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God” (Nehemiah 6:16). The destruction of Jerusalem's walls left its people exposed to great trouble and shame. Rebuilding the walls of Jerusalem was important because it revealed God's blessing, served as a sign to Israel's enemies, and showed God was with His people. let's go through each chapter of the Book of Nehemiah in greater detail: **Chapter 1: Nehemiah's Prayer** - In this chapter, Nehemiah, a cupbearer to the Persian king Artaxerxes, hears about the distressing condition of Jerusalem and its broken walls. - Nehemiah's immediate response is one of deep concern and grief. He weeps, mourns, fasts, and prays to God for forgiveness for his people's sins and for guidance on how to address the situation. - This chapter serves as an introduction to Nehemiah's character, his strong connection to his homeland, and his reliance on prayer as he seeks God's direction. **Chapter 2: Nehemiah's Commission** - Nehemiah, still in the king's service, looks visibly sad. When the king inquires about the reason, Nehemiah explains his concern for Jerusalem. - Remarkably, King Artaxerxes grants Nehemiah permission to return to Jerusalem and rebuild the city's walls. The king even provides him with letters for safe passage and resources. - Nehemiah's commission serves as a powerful reminder of God's sovereignty, as He uses even pagan kings to accomplish His purposes. **Chapter 3: The Wall's Construction** - This chapter provides a detailed account of the people and groups who participated in rebuilding different sections of Jerusalem's wall. - The lists of builders and their contributions underscore the unity and cooperation among the Israelites. Families, priests, and even rulers are involved in the construction. - It emphasizes that rebuilding the wall was a collective effort, reflecting the importance of unity and teamwork among God's people. **Chapter 4: Opposition and Perseverance** - As the wall construction progresses, Sanballat, Tobiah, and other enemies of the Jews become increasingly hostile. They mock and ridicule the builders, seeking to discourage them. - Nehemiah responds with prayer and encourages the people to stay vigilant and continue their work. He sets up a system of defense and assigns armed guards. - This chapter illustrates the reality of opposition and adversity in pursuing God's work but also highlights the importance of perseverance, prayer, and trusting in God's protection. **Chapter 5: Nehemiah Addresses Social Injustice** - In this chapter, Nehemiah addresses internal issues of social injustice among the Jewish community. Some were exploiting their fellow Jews through loans and exorbitant interest rates, leading to financial hardships. - Nehemiah rebukes the oppressors, urging them to return what they had taken and charging them to live in a way that pleases God. - This chapter demonstrates Nehemiah's commitment to justice and fairness, emphasizing the need for God's people to care for the marginalized and vulnerable. **Chapter 6: Completing the Wall** - Nehemiah faces further opposition in the form of deceitful schemes, designed to lure him away from Jerusalem or discredit him. - Despite these attempts, Nehemiah remains resolute in his mission. He discerns the deceit and continues to lead the people in completing the wall. - The wall is eventually finished in an astonishing 52 days, a testament to the determination and trust in God's providence. Each chapter of Nehemiah offers valuable lessons, including the importance of prayer, God's providence, unity, perseverance, justice, and leadership. In a sermon, you can emphasize these themes and how they apply to the lives of your congregation today, encouraging them to seek God's guidance, work together, face opposition with faith, and pursue justice in their communities. Nehemiah's story serves as an inspiring example of faith in action and the transformative power of God's work through dedicated individuals. The walls provided protection and dignity to a people who had suffered the judgment of God but had later been restored and returned to the Promised Land.

Today's episode is entirely dedicated to the impact and influence that Babylon had on the captivity of the Yahudim (Jews). The way that the Babylonian captivity affected their worship of Yahuah was monumental to how their faith would be shaped once they returned from their captivity to rebuild the Temple in Jerusalem. Because the Yahudim no longer had a Temple, even though they were free to practice their own religion, everything about the way they worshipped Yahuah had been changed. There was a zeal to return to Him and His torah, however there was no way to properly worship anymore. Their Temple was destroyed prior to the last wave of deportees arriving in Babylon. Here are the things that Episode 7 is going to cover:The reasoning behind why there was a zeal to return to Yahuah and His commandmentsThe biblical definition of the word “torah”The difference between the Talmud and the Torah The early beginnings of what would give rise to Judaism and the development of Pharisees & SadduceesChanges that happened as a result of the Babylonian captivity:Reinstitution of Sabbath observanceEstablishment of synagoguesModernizing of the Hebrew alphabetRemoval of Yahuah's name from manuscripts and prohibition from speaking His nameAn emphasis on circumcisionTransition from prophets to scribes Transition from priests to rabbisThese changes did not happen overnight. By studying history, we can get an idea of what led them to institute all of these things and how they had a desperation to return to Yah's Word and repent, yet they had no way to do it the way Scripture prescribed. However, in an attempt to preserve the true faith, it would end up leading and paving the way for more corruption.  Supplemental Documents:Episode 7 TranscriptWhat is God's Name? E-BookJohn Punnett Peters, The Religion of the Hebrews, Cambridge: Harvard University Press, 1914.The Influence of the Babylonian Captivity on the Religion of the Jews (Article)Metzitzah B'peh linkAncient Hebrew Research Center: What is Torah?Contact me: stephanie@promise-perspective.comVisit my website: www.promise-perspective.comSupport the show

The neo-Babylonian empire established itself as the dominant world empire from 586 – 539 BCE. There has been a lot of history left out of our Bible studies that gives us important information as to the political, biblical and religious changes that happened as a result of the Babylonian captivity. Moreso, not understanding these changes that happened during the physical captivity in Babylon has damaged our understanding of the spiritual Babylonian captivity that many are living in today, and that few will heed the warning to “come out of.” I know that this is hard for many to wrap their minds around, which is why I have felt led to take my time and unpack this as thoroughly as I possibly can. It is really important to understand how this captivity affected the Yahudim (Jews) in all of these ways because the Babylonian captivity was a watershed moment for not only Judaism, but Christianity as well. And when I say watershed, I mean that this is THE TURNING POINT in which things were never the same after this moment/event in time. This captivity changed everything for the Hebrew people, and it has influenced the Christian faith today, yet most don't realize it. This is why I have mentioned before that part of my “plowing season” comes with the intention of pulling the metaphorical weeds from their roots. This is what Yahuah has shown me in what it means to “labor for the harvest.” The weeds have to be pulled before anything can be planted, or else my labor will be in vain. The other thing that is important to remember is that as we will discuss in upcoming episodes, when the 70-year prophesied captivity ended for the Yahudim, the majority of people did not return to rebuild the Temple. They did not want to leave Babylon. They had adapted to being held captive. It's very interesting how the spiritual climate in Babylon is similar to the climate in the hearts of Believers today. We don't want to see Babylon for what it is because we're comfortable where we're at. We don't want to leave; we don't want to come out of it. Many people are unable to recognize the real spiritual war for our souls because they've adjusted to living in it. However, I believe as we learn and discern the roots of how we got to where we're at today, many more will realize what has happened and what it means to be in the spiritual captivity of Babylon today, and once they do, they will quite literally flee from it. This was certainly the case for me, and I haven't looked back since. I stand in faith and prayer, believing that as we continue to unravel history, it will fill some serious gaps of the lack of understanding and knowledge in the body of Messiah.The goal is always reconciliation. Supplemental Documents:Episode 6 Transcript "What is God's Name?" E-Book'The Influence of the Babylonian Captivity on the Religion of the Jews' by Arthur C. Dueker'History of the Jews' by Solomon Grayzel Contact me: stephanie@promise-perspective.comVisit my website: www.promise-perspective.comSupport the show

Join Julia Jeffress Sadler as she takes us on an incredible adventure in Episode 128. Discover how Nebuchadnezzar, the King of Babylon, captures Jerusalem, stealing treasures and taking the best men, including Jehoiakim, the unwise king of Judah. Hear about Jeremiah, a prophet chosen by God, who delivers messages that the kings ignore. We'll see the downfall of Jehoiakim and his son Jehoiachin, who also defies Jeremiah's warnings and is taken to Babylon. Amidst the chaos, God gives Jeremiah a vision of two baskets of fruit, symbolizing the fate of the captives and those left in Jerusalem. The episode highlights God's message to the captives in Babylon, instructing them to build a life there and promising eventual return.  Sign up to receive Kids Bible in a Year devotionals in your inbox every weekday: https://www.kidsbibleinayear.com/  Get ready to experience the Bible designed specifically for children with the official KidsBibleinaYear.com podcast, led by Julia Jeffress Sadler. This captivating audio series presents the age-old wisdom of the Bible in an engaging format that will captivate your kids. Each episode Julia translates biblical teachings into real-life applications, making Bible comprehension a breeze for young minds.  And if you want more Christian resources and content, you can download the Pray.com app. Pray.com is the digital destination for faith, offering over 5,000 daily prayers, meditations, bedtime Bible stories, and cinematic stories inspired by the Bible. For more resources on how to live a successful Christian life, visit Julia Jeffress Sadler's website at https://ptv.org/julia/. This episode is sponsored by Little Passports. Visit LittlePassports.com/blessed and use promo code BLESSED to receive 20% off. See omnystudio.com/listener for privacy information.

This episode we discuss the significance of the Babylonian Captivity with the exiles release and return and how it corresponded to America's 70th Birthday.

Bible Study: (2:34) Is 25:6-10a What is the Lord promising us?  Mt 15:29-37 What is Jesus teaching his disciples today?  Letters:  (21:44) - Can the devil enter a Catholic Church?  (25:33) - Orthodox Church & valid sacraments (27:13) - Life in the spirit seminar  Word of the Day (32:41) Callers: (38:40) - A priest believes a woman should be ordained; how should I respond to him? (43:28) - How do we know Dec 25 is Jesus' b-day (46:40) - About belief in messiah before the Babylonian Captivity? Did they continue to seek a Messiah, as an emperor?

The book of 2 Kings in a single episode. Bodie and Joey unpack the essential details of 2 Kings, where it falls on the storyline, the structure of the book, major themes and ideas, what 2 Kings teaches us about God, what it offers our Christian lives, and a couple of our favorite details to equip and inspire you to read, study, and love this historical book which takes us from the middle of the Divided Kingdom through the ministry of Elisha to the Fall of Samaria and the Babylonian Captivity.

THE BABYLONIAN CAPTIVITY OF THE CHURCH-DANIEL 1-1-8

Fr. Mike explains the three ways the people are tempted to turn away from God while in exile: by not worshipping God the way He has asked, by worshipping false idols, and by being superstitious and fearful of false gods. Today's reading are Isaiah 37-38, Baruch 5-6, and Proverbs 11:25-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

When looking at the Hebrew Bible, the city of Babylon plays a prominent role - especially in the Old Testament. A city famed for it's architectural beauty and gardens, also holds stories of suffering and captivity. Travelling back to the 6th Century BCE, the Babylonian Captivity was a defining moment in both Judaean history, and faith. With enormous numbers of the Judaean elite banished to Babylon, there was a religious, and social, overhaul for all involved. So what happened in this pivotal moment in history - and what sources can we use to examine this event?In the final episode in our Babylon mini-series, Tristan welcomes Lloyd Llewellyn-Jones back to the podcast to look at Babylon within the Bible. Looking at surviving art and archaeology, cuneiform texts and biblical passages - what can we learn about this moment in ancient history, and the legacy that can still be felt today?If you'd like to learn even more, we have hundreds of history documentaries, ad free podcasts and audiobooks at History Hit - subscribe today! To download, go to Android or Apple store Hosted on Acast. See acast.com/privacy for more information.

By Gary Hutchison Bulletin Sermon Notes

Today's Topics: 1) Six essentials for men: Before Jordan Peterson's 12 Rules for Life, there were the Catholic Gentleman's 24 Rules on How to Be a Gentleman - Catholicized. This article takes the six most essentials and breaks them down. From casting off mediocrity to risking your life, from prayer and sacred things to caring for people who are weak and rejected, these rules create the framework of a life of masculine strength and virtue https://catholicgentleman.com/2023/01/6-essential-rules-every-catholic-man-should-live-by/ 2, 3, 4) Catholic 101: The Babylonian Captivity is one of the central events in Jewish and all salvation history. How much do you know about this terrible time and can you explain its significance for your own faith journey? If not, read more here: https://catholicexchange.com/the-babylonian-captivity-teaches-our-hope-is-in-the-lord/

The popes have won the 200-year fight with the emperors, first the Salians and then the Hohenstaufen. A total war that ended in total victory. The imperial family of the Henrys of Waiblingen has been annihilated either in battle, through illness or at a last resort by execution. The empire is reduced from dominating power in Europe to coordinating mechanism for the princes. How could anyone deny that, to use the words of pope Boniface VIII, “it is altogether necessary for salvation for every human creature to be subject to the Roman Pontiff”. Well, someone will deny that and six years after these words were uttered the church will march north into its Babylonian Captivity in Avignon. How did that happen? That is an even more intriguing question than how the Hohenstaufen could be wiped out.Go to the episode webpage for transcripts and more: Episode 92 - Papal Epilogue • History of the Germans PodcastThe music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon: https://www.patreon.com/Historyofthegermans

The Lord is slow to anger, but His patience with religious hypocrites does not last forever. In this episode, Barry Cooper considers what Israel's exile into Babylon teaches us about the danger of becoming complacent with our sin. Read the transcript: https://simplyputpodcast.com/the-babylonian-captivity/

Fr. Mike explains the three ways the people are tempted to turn away from God while in exile: by not worshipping God the way He has asked, by worshipping false idols, and by being superstitious and fearful of false gods. Today's reading are Isaiah 37-38, Baruch 5-6, and Proverbs 11:25-28. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.