Podcasts about bourgeault

Doug recounts a transformative visionary experience that occurred during a family RV trip to Colorado in 2020 or 2021. In Leadville, the highest city in the country at 10,000 feet, he ran ten miles and then consumed a powerful cannabis edible—his first time using cannabis in 10-15 years. Not knowing what he was doing, he ate an entire potent gummy, then smoked more weed, which launched him into an intense three-hour experience. The Descent into Hell Doug describes this period as "complete and total existential despair"—a literal descent into hell within his own psyche. He was bombarded with messages of worthlessness: "Abandon all hope, for there is none. The whole of you has always been false and a lie. You are nothing." This experience amplified his deepest insecurities, particularly around having kept his exploration of the Law of One material secret during the darkest seven-year period of his life (2013-2020). His imposter syndrome intensified to unbearable levels as he imagined his family discovering his perceived phoniness. He experienced such intense terror that he physically trembled and writhed, even contemplating that his family would be better off if he killed himself. Visually, he saw twisted, malformed, grotesque beings—viscera, lower chakra colors, volcanic orange fire, and a blackness that wasn't void but malice itself. He describes this as "dark light"—blackness inverted from void to malice rather than void to love. The Turning Point: Agency and Belonging At the lowest point, Doug received an internal nudge reminding him of cognitive behavioral principles: these thoughts and feelings were something he had created, not something creating him. He realized he'd always had a defense mechanism but now had to enact it at the deepest level ever. As he flew at 100 miles per hour over volcanic craters with demons pulling him down, he began repeating: "And you belong. And you belong. And I understand." He recognized these disintegrated parts—splintered through this lifetime and past lifetimes—as his own creations. Even negative external entities belonged because he is the creator. By saying "you belong," he cut the cords of shame and guilt. The arrows still hurt, but they no longer mounted one upon another or killed him—they bounced off. This awakened him to a greater truth that had been completely covered: he has agency. The word "Satan" means "the accuser"—the disintegrated energy level that accuses us of never having been whole. The Sacred Yes and Ascent Once Doug awakened to his agential self, he stopped being propelled by a force stronger than him. He declared his "sacred yes": "I desire to bring the light of wholeness. I desire to bring the light of Christ." For Doug, "Christ" represents the singularity of manifested wholeness—a code word invested with 2,000 years of human ritual and belief. Gold, the color of wholeness made manifest, became his experience. At this declaration, an explosion of golden luminosity occurred—a big bang bringing wholeness into the depths of hell within his psyche. He began blessing everything rather than being cursed by it. This shifted his energetic space, transporting him to a perspective higher than the hell realms. The Heaven Realms and the Great Realization Doug found himself in what he calls the heaven realms, surrounded by heavenly beings attentive to him. He belonged there and flew in the golden hue, bathed in hope after the funk of despair. When he looked down at the hell realms and saw the demonic beings looking up angrily, he didn't feel pure bliss. Instead, he felt what all the beings around him felt: the joy of wholeness simultaneously connected with great sadness that those below have, in a way, chosen to be miserable. The crucial insight: there was no line separating hell from heaven. The difference is that when one only desires disintegration, it doesn't occur to self that you have agency to transcend. From below, those in heaven appear as "other." From above, those in hell are seen as "us"—welcome to come up. The suffering Doug felt was the realization that the pain doesn't have to be this way, but we create our own hells—energetic vibrational streams of consciousness in the spectrum of separation. Integration: Metaphysical and Psychological Truth Doug emphasizes that while this was a visionary experience, it's metaphysically, archetypally, mythologically, and psychologically true. He connects it directly to his counseling work: when clients learn through courage to live in greater spaciousness and choose higher-grade responses instead of status quo reactions, they move from one frequency (perhaps hellish realms) into realms of integration and wholeness. It's all one reality, just described with different words. Good counselors, he argues, offer the "lore" of myths—these visionary experiences can be found in comic books, fantasy novels, or Revelations, but they're all words describing phenomenological, experiential facts. The key is dropping constricting worldviews by discovering your "sacred yes"—what Whitehead calls the "subjective aim." When you declare and articulate a sacred yes for the highest and greatest good, it becomes a focusing apparatus creating an orientation in time-space, a vortex of wholeness you can operate within. This awakening to agency and articulating what you truly want—"I want to bring the light of wholeness here"—can happen through mundane conversation, good counseling, or ayahuasca. The mechanism is the same: awakening to the sense of self, realizing agency exists, and declaring your sacred intention. Doug's Journey as the Archetypal Harrowing of Hell Mystical Christianity's Understanding of the Descent In mystical Christianity, the Harrowing of Hell refers to the "Vigil of the Heart of the Earth"—the liminal space between tragedy and triumph during Holy Saturday when Jesus descended into the heart of the earth to encounter the depths of separation and disintegration. According to Cynthia Bourgeault in The Wisdom Jesus, when Jesus entered the realms of the dead, he didn't fix, judge, or redeem hell itself. Instead, "he just sat there surrounded by the darkest, deepest, most alienated, most constricted states of pained consciousness; sitting, if we can imagine it, among all those mirroring faces of the collective false self... sitting there in the midst of blackness." His love went into the darkest and deepest places of darkness and reconnected the darkness to the whole. Bourgeault describes this as holding "all the boundary conditions of this realm (time, change, and circumstance) 'in and to love's embrace' and in such a way release duality... In that ultimate 'letting be,' he transformed them." The stillness of Holy Saturday represents Jesus' Spirit going "to the depths of the darkest realm of our consciousness, reconnecting our true self to his Spirit bringing his light to the dead. The Kingdom of God invaded and absorbed all sin brought forth from our ego and false self mirroring what it is (letting it be) and transforming it through his love." The Psychological and Inner Harrowing Mystical tradition understands that Christ's descent into Hell has an ongoing meaning relevant to daily spiritual life: "Christ is at all times poised to release that same love, to do to death the evil that is within us, now. This is the fuller and mystical meaning of the descent into Hell... It reminds us too of our responsibility to respond to the same love that destroyed the power of evil that once threatened to destroy Christ. What was done in him, will also be done in us." This is precisely what Doug experienced. His journey mirrors the four-part archetypal pattern he himself identifies: the descent into hell, the crucifixion (the terror and darkness), the harrowing (the work of recognition and integration), and the resurrection (the ascent into wholeness). Mary Magdalene as Witness and Model In Bourgeault's teaching "Through Holy Week with Mary Magdalene," she presents Mary as one who accompanies Jesus through the Paschal mystery, modeling "the transformed human heart bridging the finite and the infinite." Through Mary Magdalene's "witnessing and 'substituted love,' we come to understand how the human heart is the gateway to the transformational mystery." Mary Magdalene's presence and undying witness does not falter as she accompanies Jesus through his crucifixion, burial, and resurrection. Bourgeault emphasizes Mary's capacity "to not turn or run. To not run from our own pain, breaches, failings, and loss; and to not turn from that in others and in the world around us." This is exactly what Doug enacted in his hell realms. Like Mary at the tomb, he stayed present to the horror. He didn't flee or dissociate. Instead, he looked directly at the twisted beings and declared, "And you belong." This is the mystical witnessing that Bourgeault identifies as Mary Magdalene's gift to Christianity—the capacity to remain present to darkness without being consumed by it, to hold vigil at the threshold between death and life. Doug's Experience as Living Archetype Doug's journey perfectly enacts the Harrowing of Hell as understood in mystical Christianity: 1. The Descent into Disintegration: Like Christ descending to sit among "all those mirroring faces of the collective false self," Doug encountered his own splintered parts—the imposter, the liar, the fraud. These were the "anguish of Judas, the indecision of Pilate, the cowardice of Peter, the sanctimony of the Pharisees" within his own psyche. 2. Sitting with the Darkness: Rather than trying to fight, flee, or fix these demonic aspects, Doug learned to simply be present with them. Like Christ who "just sat there" in the blackness, Doug stopped running and began the work of recognition: "And you belong. And I understand." 3. The Reconnection Through Love: The essence of the Harrowing is that Christ's love "reconnected the darkness to the whole so that 'in Him all things hold together.'" Doug's declaration "I desire to bring the light of Christ and wholeness here" performed this exact function—reconnecting his disintegrated parts to the wholeness of his being. 4. The Transformation of Separation: The Harrowing asks: "Why is this creation here? Why did all this happen? And why are we in the midst of this?" The mystical answer: "I was a hidden treasure and I loved (longed) to be known so I created the worlds visible and invisible." The only way to be known is by taking the risk of loving. Doug's hell realms existed because separation exists—but his choice to love them ("you belong") rather than reject them enacted the cosmic pattern of reunification. 5. The Vigil at the Boundary: Like Mary Magdalene keeping watch at the tomb, Doug maintained consciousness at the boundary between death and life, hell and heaven. He didn't abandon himself in his darkest moment. This vigil—this sustained presence—is what allowed the resurrection to occur. 6. No Line Between Hell and Heaven: Doug's realization that "there was no line separating hell from heaven" reflects the mystical understanding that heaven and hell are not locations but states of consciousness. The early tradition used "Sheol" to describe "the place where those who had preceded Christ waited for his coming," not a place of eternal punishment but a realm of separation waiting for reconnection. The Sacred Yes as Resurrection Power Doug's "sacred yes"—"I desire to bring the light of wholeness here"—functions as the resurrection proclamation. In mystical Christianity, the Harrowing is not complete until the captives are led out. Doug didn't just sit with his demons; he blessed them and brought them into the light. This is the completion of the archetypal pattern: descent, recognition, embrace, transformation, and ascent. Bourgeault speaks of Mary Magdalene as embodying "surrender to the alchemy of transformation, the capacity to love and the willingness to remain, to stay—to not turn or run." Doug's journey demonstrates this exact alchemy. By remaining present to his hell, by declaring the belonging of all parts, by articulating his sacred intention, he enacted the Harrowing pattern within his own consciousness. This is why Doug's experience is not merely personal but archetypal and mythological. He lived out the pattern that Christ demonstrated, that Mary Magdalene witnessed, and that mystical Christianity has understood for two millennia: the way out of hell is not around it, but through it—by bringing love and consciousness to the darkest places within ourselves, we reconnect what has been severed and restore what has been lost. The counseling work Doug describes is simply helping others undertake their own personal Harrowing—descending into their disintegrated selves, learning to stay present without fleeing, discovering their agency, articulating their sacred yes, and allowing the light of wholeness to transform their inner landscape. Every therapeutic breakthrough is a small resurrection, every integration of shadow is a harrowing, every client who learns to respond rather than react is ascending from their personal hell into their heaven. This is the gift of mystical Christianity that Bourgeault has helped recover: the Harrowing of Hell is not merely a historical event that happened once, but an eternal pattern, a cosmic template that each person must enact within themselves to become whole.

Some time ago, we gave a talk on Mary of Magdalena, who I argued was the śakti (power) of Christ in the same way that Rādhā is for Krishna, Sīta is for Rāma and Sārada Mā is for Sri Ramakrishna. This argues for a "dual-aspect" to the avatāra (divine incarnation) as being both Shiva (Consciousness) and Shakti (Energy) embodied. This is of course one lecture in a series of talks on Mary. We did one where we compared Mā Kālī to Mā Mary and we did one called Mary Magdalena, the Śakti of Christ also this would perhaps be the third in the series!In this video, we look at all the references to Mary in the Gospel and work out a few Tantrik ideas based on them. We also draw from Bourgeault's wonderful work "The Meaning of Mary Magdalena" which I highly recommend for all. The emphasis in this talk is on articulating a different approach to spirituality that one might consider "feminine" in a sense as opposed to the more mainstream from of spirituality which I am choosing to label as "masculine" in this video. Of course, these gendered labels should be held as lightly as possible: they are not to be taken as hard and fast categories since that would (a) be manifestly against the thesis of this video that argues for a softer approach and (b) be against the idea of God as including the entire spectrum of sex and gender and yet transcending all such categories! In any case, I figure this comparative might validate many and allow for a more spacious, embodied approach to spirituality that resonates with the ideals of this age. Naturally, I argue that the life and teaching Sri Ramakrishna are the best examples for this mode of spirituality and so I draw a lot from Swami Bhajanananda Puri's reflections on Sri Ramakrishna's unique brand of spirituality (which I'm calling "feminine) from the book "Light of the Modern World", which I also could never recommend more highly! Anyway, for whatever reason I've just been sitting on this video. I have been waiting for an auspicious day to upload it. Somehow or rather, the Feast of Mary Magdelana came and went this year and I was unable to upload this then as I had originally intended. However, today we are celebrating the feast day for a very important Marian apparition that occurred on the site of a former Tonantzin temple: The Lady of Guadalupe!I figured today was as good a day as any!"¿No estoy yo aquí que soy tu madre?" "Am I not here, I who am your Mother?"Jai Mā! Guadalupe Devi Ki Jai!For more detailed instructions for how to perform Kālī pūjā, watch this playlist: https://www.patreon.com/collection/233799Lectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrMSupport the show

“AI makes content creation easier, but curating the right information at the right time is what truly drives success,” says Jesse Bourgeault-Trickey, Global Deployment Manager at HappeoIn this episode of The Content Cocktail Hour, Jesse Bourgeault-Trickey, Global Deployment Manager at Happeo, talks about the challenges and opportunities of knowledge management and intranet systems. Drawing from his extensive experience, Jesse shares why aligning HR, IT, and Ops creates a “three-legged stool” for efficiency, how AI is transforming intranet functionality, and why curation is now more critical than content creation. He also explains the impact of knowledge systems on employee retention and how proactive strategies can help organizations avoid costly inefficiencies.In this episode, you'll learn:How AI-powered knowledge engines close content gapsThe ROI of self-serve intranets in reducing redundanciesWhy shared ownership leads to successful intranet adoptionResources:Connect with Jonathan on LinkedIn: https://www.linkedin.com/in/jonathan-gandolf/Check out The Juice HQ: https://www.thejuicehq.com/Connect with Jesse on LinkedIn: https://www.linkedin.com/in/jessebtrickey/Learn more about Happeo: https://happeo.com/Timestamps:(00:00) Intro(01:25) The importance of shared ownership in intranet success(04:10) How AI is transforming knowledge management(08:45) Proactive vs. reactive approaches to intranet adoption(12:30) The ROI of reducing redundancy through self-serve systems(17:20) Creating feedback loops for internal and external insights(21:40) Curation vs. content overload: Striking the right balance

Dans ce podcast, notre invitée est Gaëlle Bourgeault, lauréate du Trophées des Français de l'étranger en 2023 et co-fondatrice de C’est quoi la France ? Elle nous fait découvrir cette plateforme de ressources ludo-éducatives qui aide les jeunes francophones de l’étranger à rester connectés à la langue et la culture françaises ! Avec Aline Bavister ... Read more

Réalisé par Xavie Jean-Bourgeault et produit par Guillaume Tremblay, le film documentaire "Va vers toi" résonne comme un divin appel à quiconque le discerne en soi-même. Rencontre avec ce couple québécois qui a commencé ce voyage intérieur…

Join Randy and Chris every month as they delve into the dynamic world of mortgages. They'll cover everything from the latest trends and developments in the industry, to insights on new financial products. Plus, get valuable underwriting tips, engage with special guest interviews featuring industry leaders, and a whole lot more. Here's what they got lined up in this month's episode: - Interest Rate Update - Renovation Loans - Weather Related Escrow Holdbacks - Lending Tips for our Realtor Friends - Leo Bourgeault of Coldwell Banker Realty Randy Forcier Loan Officer NMLS 322749 Norcom Mortgage 9 Beach St, 2nd Floor Saco, ME 04072 207-590-0337 randy.forcier@norcom-usa.com Apply Here: randyforcier.norcommortgage.com Chris Bedard Loan Officer NMLS 323290 Norcom Mortgage 9 Beach St, 2nd Floor Saco, ME 04072 207-229-4731 chris.bedard@norcom-usa.com Apply Here: chrisbedard.norcommortgage.com Contact us with any loan questions, comments or ideas for future episodes. Music from #Uppbeat (free for Creators!): https://uppbeat.io/t/paulo-kalazzi/heros-timeLicense code: F5VL7ZZ7KQITOFBH --- Support this podcast: https://podcasters.spotify.com/pod/show/therandyforcierpodcast/support

Telehealth expanded significantly during COVID and it is here to stay. With dermatology being such a visual field it can lend itself to telehealth easily. I have partnered with DermaGo and today I sat down with the founder, Dr. Emilie Bourgeault, to discuss the development of their premier telehealth platform DermaGo.ca This episode will also be available as a podcast on the "Between Two Derms" podcast feed. DermaGo is currently available only in Canada, but will soon be launching in the US. To learn more visit www.dermago.ca https://www.instagram.com/dermagoo.ca Dr. Bourgeault Instagram

Do you have a tattoo? would you get one? Ryan shares the story of his latest tattoo he got last weekend.  Russia's Victory Day parade was a dud, but that doesn't mean the war is slowing down. Dr. Hanna Shelest, Ukrainian foreign policy expert,  updates us on the conflict as the Russians ramp up missile strikes on Odesa, Ukraine. Canada's health care workers are burnt out, and they need help.  Dr. Ivy Lynn Bourgeault from the University of Ottawa helps us understand why our healthcare workers' mental health has never been lower, what they need to succeed, and why a lack of data has set our healthcare system back.  HEY, DO YOU LIKE PODCASTS? Why not subscribe to ours? find it on Apple, Google, Spotify & Curiouscast.ca    See omnystudio.com/listener for privacy information.

Émilie Bourgeault de la medtech Oro Santé passe au micro du podcast Ca$hMire cette semaine. Elle vient nous parler de son entreprise qui vient de lever plus de 3 millions $ pour accélérer son développement sur le Web.

Émilie Bourgeault de la medtech Oro Santé passe au micro du podcast Ca$hMire cette semaine. Elle vient nous parler de son entreprise qui vient de lever plus de 3 millions $ pour accélérer son développement sur le Web.

Dans ce nouvel épisode du podcast Ca$hMire du 20 août 2021, Pierre Couture jase d'économie, de finances personnelles, de consommation et d'entrepreneuriat. On parle de : - Des élections sur la carte de crédit - Vers un autre confinement cet automne ? - Bientôt le salaire minimum à 18 $ de l'heure - Des marchés boursiers fatigués - Des titres de dividendes à surveiller - Des détaillants qui épatent la galerie - Investir dans le cannabis ? Entrevues - Émilie Bourgeault de la medtech Oro Santé qui vient de lever 3 millions $ - Isabelle Lechasseur qui nous parle de la croissance de ses entreprises Harfang Santé et Infirmia Bonne écoute !

Jordon Bourgeault has been designing and airbrushing helmets and masks for beer league hockey goalies and more prominent athlete such as Olympic skeleton riders. Some time last year Jordon got a message from non other than Carey Price telling Jordon he (Carey) had seen one of Jordon's creations and was interested in getting a similar one done. One thing led to the other and the mask Carey Price is wearing during the 2021 season was designed and airbrushed by today's guest, Jordan Bourgeault

La cofondatrice de la clinique en ligne DermaGo, Émilie Bourgeault, passe au micro de Ca$hMire cette semaine. Elle vient nous parler de la croissance de son entreprise et du secteur de la dermatologie. DermaGo a vu le nombre de consultations exploser de 500 % depuis un an. Et si le système de santé publique s’inspirait de DermaGo ?

La cofondatrice de la clinique en ligne DermaGo, Émilie Bourgeault, passe au micro de Ca$hMire cette semaine. Elle vient nous parler de la croissance de son entreprise et du secteur de la dermatologie. DermaGo a vu le nombre de consultations exploser de 500 % depuis un an. Et si le système de santé publique s’inspirait de DermaGo ?

Dans ce nouvel épisode du podcast Ca$hMire du 18 décembre 2020, Pierre Couture jase d'économie, de finances personnelles, de consommation et d’entrepreneuriat. On parle de : - L’événement de l’année en économie - Doit-on abolir le Fonds des générations ? - Les centres commerciaux auront la vie dure en 2021 - Facebook déclare la guerre à Apple - Après le 9 à 5, place au 3-2-2 ? - Un «Boxing Day» unique cette année - Que feront les marchés boursiers en 2021 ? - Que nous réserve le secteur immobilier en 2021 ? Entrevues - Émilie Bourgeault de DermaGo - L’ex-dragonne Danièle Henkel de DanieleHenkel.com Bonne écoute !

Talented Canadian artist Jordan Bourgeault chats about his career. www.jboairbrush.com, www.anygivenrunway.com

Modern-day mystic, Episcopal priest, and scholar Cynthia Bourgeault joins Terry to explore what it is to live and imagine from the “eye of the heart” in a seemingly apocalyptic world. They reflect on how each of them is relating to death and also discovering new strength and guidance by keeping the company of saints, sages, and our courageous ancestors — one of the most important spiritual fruits of awakening into the “imaginal realm.” Cynthia suggests we aspire to “live the laws of the next world”, like those who began building great cathedrals they knew they wouldn’t live to see completed.  Cynthia Bourgeault has been a way-shower for many thousands of people around the world, sharing the riches of Christian, Sufi, and Gurdjieffian contemplative practices, as well as serving as a fierce constructive critic. She is a long-time teacher of the meditative practice of Centering Prayer, having worked closely with Thomas Keating, Bruno Barnhart, and Richard Rohr, and many other contemplative teachers and leaders, as well as a core faculty member of the Center for Action & Contemplation. She is also a member of the Global Peace Initiative for Women Contemplative Council and a founding Director of both The Contemplative Society and the Aspen Wisdom School. Cynthia is the author of many books including The Heart of Centering Prayer, The Wisdom Jesus, The Wisdom Way of Knowing, and Love is Stronger than Death. Her newest book, Eye of the Heart, is a spiritual journey into the “Imaginal Realm” — an energetic realm well known to the mystical traditions and associated with the world of dreams, prophecy, and a higher vision of our human purpose that is both evolutionary and collective.  Here are some additional questions they explore: Can we become so intimate with our inevitable death, that we become impartial, courageous, and more profoundly alive? How can we “keep the good company” of the great contemplatives and our now-deceased mentors during times of darkness? How can we “live the laws of the next world” and become the “strange attractors” of wisdom to which others can gravitate? What is the imaginal realm according to Christian mysticism? How might we learn to see with “the eye of the heart”? For more information on Cynthia Bourgeault and Terry Patten, check out the following resources: Cynthia’s New Book – Eye of the Heart: A Spiritual Journey Into the Imaginal Realm Cynthia Bourgeault’s Website Center for Action and Contemplation The Contemplative Society Wisdom Way of Knowing Northeast Wisdom Terry Patten's website A New Republic of the Heart website I hope you appreciate this week’s episode with Cynthia Bourgeault on State of Emergence. If you believe these conversations are important and want to support them, please join us as a monthly contributor and become part of our community of listeners. Thank you so much!

“Each of us, in our own infinite precious particularity, will be led to what’s to be done next in our own time and space,” says Cynthia Bourgeault. The modern-day mystic and Episcopal priest is the author of several brilliant books, including Eye of the Heart: A Spiritual Journey into the Imaginal Realm. Today, she joins us to discuss a question that comes forth for many of us at some point: Are we all just irrelevant specs? Does our life actually have meaning? According to Bourgeault, while humans are not the center of everything, our actions have profound influence on the well-being of the planet (and a system that extends beyond it). She says that a lack of consciousness has led to much of the mess we’re currently in, and she explains how we all play a particular role in amending the damage. She talks through how our fear of dying is problematic (and what a different approach to death could look like), what it truly means to live virtuously, and whether or not she’s hopeful for the future. (Spoiler: Mostly, she is.) (For more, see The goop Podcast hub.) Learn more about your ad choices. Visit podcastchoices.com/adchoices

Le journaliste scientifique Charles Prémont nous dit si la Terre pourrait être à l'aube d'une nouvelle ère glaciaire; Émilie Bourgeault, cofondatrice de la clinique de télédermatologie Dermago, donne des trucs pour soulager les personnes qui souffrent d'acné après avoir porté un masque pour se protéger de la COVID-19; Anne-Sophie Letellier, codirectrice des communications de Crytpo.Québec, détaille les pratiques à adopter pour gérer nos codes et mots de passe informatiques en toute sécurité; et Myriam Daguzan Bernier, journaliste et étudiante en sexologie, explique pourquoi on associe certaines couleurs de vêtements au genre féminin et d'autres au genre masculin.

Welcome back SubWUFers! This week, Josh sits down airbrush artist Jordan Bourgeault. We chat about his art, influences, how he's staying busy, stop motion, and more. Be sure and check out his 'Mortal Kombat' piece HERE!                Follow Jordan: Instagram @jboairbrush Twitter @JBoAirbrush YouTube JBo Airbrush   Do you need shirts? RIPT Apparel has shirts!                              Use PROMO CODE: ASP10 at RiptApparel.com to receive 10% off your purchase.   Do you have suggestions for the show? Do have specific voice actor or creator that you would like us to interview? We would love to hear from you! Feel free to shoot us an email HERE. Be sure to head over to our website AnimationStationPodcast.com to check out both What's Up, Fandom & Animation Station Podcast episodes.  If you enjoy the show, please rate and review!   Follow the show on: Instagram @WhatsUpFandom Twitter @WhatsUpFandomPC YouTube Animation Station Podcast   Follow Josh @JoshLCain   Tags: podcast, podcasts, movies, tv, comics, popculture, fandom, animation, nerd, geek, art, airbrush, mortalkomat, videogames   ufpORuYSrRZQzgRl6YHG

Today on London Live we're joined by Dr. Ivy Bourgeault, who talks to Mike about the status of healthcare workers and their place in the system, Dr. Jason Kindrachuk of the University of Manitoba from the department of Medical Microbiology discusses re-emerging viruses, and OHL Commissioner David Branch talks to Mike about the next season of the OHL.

Cynthia Bourgeault has embraced silence and the contemplative life from a variety of perspectives: as a child in Quaker schools, as an Episcopal priest, as a student of the Gurdjieff "Fourth Way" and of centering prayer working with Fr. Thomas Keating, and now as a teacher both in her own Wisdom Schools and as part of the Living School. She is also the author of numerous books and a widely sought-after speaker and retreat leader. Joining us via Skype from Tucson shortly before she led a retreat, she offers a wide-ranging, insightful conversation on topics ranging from mysticism to inner transformation to the practical ways to develop contemplative culture in an ordinary neighborhood church — and why the local parish may not be the ideal environment for fostering deep interior work. This is part one of a two-part interview. Encountering Silence talks to Cynthia Bourgeault When people gather in silence, a deeper kind of  collective, synergistic, numinous knowing unfolds. And that’s the only knowing that’s worth a damn, particularly when you’re working with the infinite. — Cynthia Bourgeault Cynthia shares how her love for silence originated with her early education in Quaker schools, where she recognized silence as a "liturgical expression and mode of divine communion." There she discovered silence not merely as the absence of noise, but as a sacred container of presence.  For her, after a long meandering journey from Christian Science to Episcopal ordination, she became (in her words) a "Trappist junkie" as she began to study centering prayer with Fr. Thomas Keating, which for her meant a coming home to the silence she had learned to love as a child. You can't do infinite truth in a dialogical, debating mode. — Cynthia Bourgeault She offers keen insight into the dynamic interplay not only between silence and religion, but also silence as a medium by which we can experience inner transformation — a rewiring of our inner "operating system" as we move from the dualistic consciousness that is encoded in our language to the radical nonduality that only contemplative silence can reveal. With insights into the relationship between silence and philosophy, silence and psychology (including the ways in which western psychology misunderstands silence), and how monastic practices have encoded rich tools for using silence as a way to access nondual seeing, Bourgeault offers a rich and compelling statement for how silence is literally crucial for human growth, development, wellness, and knowing. Centering Prayer, in complete alignment with the radically surrendered heart of Christ, offers Christians a way to jump into the deep luminous river of silence, and to know in a different way... it's a 100% Christian experience of the deeper waters of silence." — Cynthia Bourgeault Some of the resources and authors we mention in this episode: Cynthia Bourgeault, Centering Prayer and Inner Awakening Cynthia Bourgeault, The Heart of Centering Prayer Cynthia Bourgeault, The Wisdom Jesus Cynthia Bourgeault, Love is Stronger Than Death Cynthia Bourgeault, The Meaning of Mary Magdalene Cynthia Bourgeault, The Wisdom Way of Knowing G. I. Gurdjieff, In Search of Being: The  Fourth Way to Consciousness Jakob Boehme, Genius of the Transcendent Pierre Teilhard de Chardin, The Divine Milieu Anonymous, The Cloud of Unknowing Thomas Keating, Reflections on the Unknowable John Chrysostom, On the Incomprehensible Nature of God Robert Bly, Iron John: A Book About Men William Meninger, The Loving Search for God: Contemplative Prayer and the Cloud of Unknowing George Fox, The Journal of George Fox Thomas Merton, Contemplative Prayer Pythagoras, The Golden Verses Plato, The Complete Works

Cynthia Bourgeault has embraced silence and the contemplative life from a variety of perspectives: as a child in Quaker schools, as an Episcopal priest, as a student of the Gurdjieff "Fourth Way" and of centering prayer working with Fr. Thomas Keating, and now as a teacher both in her own Wisdom Schools and as part of the Living School. She is also the author of numerous books and a widely sought-after speaker and retreat leader. Joining us via Skype from Tucson shortly before she led a retreat, she offers a wide-ranging, insightful conversation on topics ranging from mysticism to inner transformation to the practical ways to develop contemplative culture in an ordinary neighborhood church — and why the local parish may not be the ideal environment for fostering deep interior work. This is part one of a two-part interview. Encountering Silence talks to Cynthia Bourgeault When people gather in silence, a deeper kind of  collective, synergistic, numinous knowing unfolds. And that’s the only knowing that’s worth a damn, particularly when you’re working with the infinite. — Cynthia Bourgeault Cynthia shares how her love for silence originated with her early education in Quaker schools, where she recognized silence as a "liturgical expression and mode of divine communion." There she discovered silence not merely as the absence of noise, but as a sacred container of presence.  For her, after a long meandering journey from Christian Science to Episcopal ordination, she became (in her words) a "Trappist junkie" as she began to study centering prayer with Fr. Thomas Keating, which for her meant a coming home to the silence she had learned to love as a child. You can't do infinite truth in a dialogical, debating mode. — Cynthia Bourgeault She offers keen insight into the dynamic interplay not only between silence and religion, but also silence as a medium by which we can experience inner transformation — a rewiring of our inner "operating system" as we move from the dualistic consciousness that is encoded in our language to the radical nonduality that only contemplative silence can reveal. With insights into the relationship between silence and philosophy, silence and psychology (including the ways in which western psychology misunderstands silence), and how monastic practices have encoded rich tools for using silence as a way to access nondual seeing, Bourgeault offers a rich and compelling statement for how silence is literally crucial for human growth, development, wellness, and knowing. Centering Prayer, in complete alignment with the radically surrendered heart of Christ, offers Christians a way to jump into the deep luminous river of silence, and to know in a different way... it's a 100% Christian experience of the deeper waters of silence." — Cynthia Bourgeault Some of the resources and authors we mention in this episode: Cynthia Bourgeault, Centering Prayer and Inner Awakening Cynthia Bourgeault, The Heart of Centering Prayer Cynthia Bourgeault, The Wisdom Jesus Cynthia Bourgeault, Love is Stronger Than Death Cynthia Bourgeault, The Meaning of Mary Magdalene Cynthia Bourgeault, The Wisdom Way of Knowing G. I. Gurdjieff, In Search of Being: The  Fourth Way to Consciousness Jakob Boehme, Genius of the Transcendent Pierre Teilhard de Chardin, The Divine Milieu Anonymous, The Cloud of Unknowing Thomas Keating, Reflections on the Unknowable John Chrysostom, On the Incomprehensible Nature of God Robert Bly, Iron John: A Book About Men William Meninger, The Loving Search for God: Contemplative Prayer and the Cloud of Unknowing George Fox, The Journal of George Fox Thomas Merton, Contemplative Prayer Pythagoras, The Golden Verses Plato, The Complete Works Doc Childre, The Heartmath Solution The Dalai Lama, Refining Gold: Stages in Buddhist Contemplative Practice Sigmund Freud, The Basic Writings of Sigmund Freud Carl Jung, The Portable Jung

This final episode of the Life of a Day series is all about you. It is about offering a reframing of your day with a new way of seeing, a new way of showing up as a contemplative in the world.

What happens when a friendly anthropologist conducts an ethnographic study of contemporary contemplative Christianity in America, looking at subjects both in monasteries and in secular life? Paula Pryce does just this kind of work in her insightful book The Monk's Cell: Ritual and Knowledge in American Contemplative Christianity. Spending several years of research with teachers like Cynthia Bourgeault and Thomas Keating, along with monasteries like the Society of St. John the Evangelist in Massachusetts, Pryce offers a detailed exploration of how contemplative spirituality is making a profound transformation in our time. From previous days when such practice was almost exclusively found within cloistered walls, to the increasing (if still marginal) presence of contemplation  in churches, centering prayer groups, online forums, and educational offerings such as the Center for Action & Contemplation's Living School or Bourgeault's own Wisdom School, contemplative practice is a vibrant subculture within Christianity — and Pryce, to our knowledge, is the first ethnographer to write about contemplative Christianity in a scholarly, yet accessible, fashion. I always meditated before I wrote... I go back in my mind, meditate, and then enter in through memory to those places where I was doing research, and that allowed me to give language to these non-verbal situations. — Paula Pryce What emerges from her research is a recognition that contemplation (and, by implication, the practice of silence) invites the practitioner into a new way of knowing, that is marked by qualities such as embodiment, community, humility, and ritual. I'm always after trying to understand the beauty of humankind. We have lots of messages about how awful we are! And we can't ignore that and I wouldn't want to. But I honestly think we need to embrace how wonderful humans are. — Paula Pryce In this conversation, Paula joins the Encountering Silence team to explore not only her own relationship with silence, but also how her research deepened her knowledge of contemplation as a transformational practice. She movingly speaks of her Anglo-Indian father as her silence hero, and draw connections between his lifelong meditation practice and his commitment to social action. She reflects on the paradox of writing about silence (expressing a non-verbal phenomena through the verbal medium of language), and on how ethnography, as a discipline, can help us to understand silence better. One can use anything as a contemplative practice. That's the main point of this book: people are trying to train themselves in everyday life as contemplatives, in every action and every way of being. — Paula Pryce Some of the resources and authors we mention in this episode: Paula S. Pryce, The Monk's Cell: Ritual and Knowledge in American Contemplative Christianity Eleanor H. Porter, Pollyanna Mahatma Gandhi, The Story of My Experiments With Truth Leo Tolstoy, A Confession and Other Religious Writings The Beatles, Abbey Road Victor Turner, From Ritual to Theatre: The Human Seriousness of Play Arnold van Gennep, The Rites of Passage Cynthia Bourgeault, The Heart of Centering Prayer: Nondual Christianity in Theory and Practice David Abram, The Spell of the Sensuous: Perception and Language in a More-Than-Human World Seneca, The Stoic Philosophy Joseph Cassant, L'Attente Dans Le Silence Robert Alter, The Book of Psalms: Translation with Commentary Thomas Merton, The Seven Storey Mountain Hadewijch, The Complete Works Mary Oliver, Devotions: The Selected Poems Episode 27: Silence, Bodily Knowing, and Ritual: A Conversation with Paula Pryce Hosted by: Kevin Johnson With: Cassidy Hall, Carl McColman Guest: Paula Pryce Date Recorded: May 29,

What happens when a friendly anthropologist conducts an ethnographic study of contemporary contemplative Christianity in America, looking at subjects both in monasteries and in secular life? Paula Pryce does just this kind of work in her insightful book The Monk's Cell: Ritual and Knowledge in American Contemplative Christianity. Spending several years of research with teachers like Cynthia Bourgeault and Thomas Keating, along with monasteries like the Society of St. John the Evangelist in Massachusetts, Pryce offers a detailed exploration of how contemplative spirituality is making a profound transformation in our time. From previous days when such practice was almost exclusively found within cloistered walls, to the increasing (if still marginal) presence of contemplation  in churches, centering prayer groups, online forums, and educational offerings such as the Center for Action & Contemplation's Living School or Bourgeault's own Wisdom School, contemplative practice is a vibrant subculture within Christianity — and Pryce, to our knowledge, is the first ethnographer to write about contemplative Christianity in a scholarly, yet accessible, fashion. I always meditated before I wrote... I go back in my mind, meditate, and then enter in through memory to those places where I was doing research, and that allowed me to give language to these non-verbal situations. — Paula Pryce What emerges from her research is a recognition that contemplation (and, by implication, the practice of silence) invites the practitioner into a new way of knowing, that is marked by qualities such as embodiment, community, humility, and ritual. I'm always after trying to understand the beauty of humankind. We have lots of messages about how awful we are! And we can't ignore that and I wouldn't want to. But I honestly think we need to embrace how wonderful humans are. — Paula Pryce In this conversation, Paula joins the Encountering Silence team to explore not only her own relationship with silence, but also how her research deepened her knowledge of contemplation as a transformational practice. She movingly speaks of her Anglo-Indian father as her silence hero, and draw connections between his lifelong meditation practice and his commitment to social action. She reflects on the paradox of writing about silence (expressing a non-verbal phenomena through the verbal medium of language), and on how ethnography, as a discipline, can help us to understand silence better. One can use anything as a contemplative practice. That's the main point of this book: people are trying to train themselves in everyday life as contemplatives, in every action and every way of being. — Paula Pryce Some of the resources and authors we mention in this episode: Paula S. Pryce, The Monk's Cell: Ritual and Knowledge in American Contemplative Christianity Eleanor H. Porter, Pollyanna Mahatma Gandhi, The Story of My Experiments With Truth Leo Tolstoy, A Confession and Other Religious Writings The Beatles, Abbey Road Victor Turner, From Ritual to Theatre: The Human Seriousness of Play Arnold van Gennep, The Rites of Passage Cynthia Bourgeault, The Heart of Centering Prayer: Nondual Christianity in Theory and Practice David Abram, The Spell of the Sensuous: Perception and Language in a More-Than-Human World Seneca, The Stoic Philosophy Joseph Cassant, L'Attente Dans Le Silence Robert Alter, The Book of Psalms: Translation with Commentary Thomas Merton, The Seven Storey Mountain Hadewijch, The Complete Works Mary Oliver, Devotions: The Selected Poems Episode 27: Silence, Bodily Knowing, and Ritual: A Conversation with Paula Pryce Hosted by: Kevin Johnson With: Cassidy Hall, Carl McColman Guest: Paula Pryce Date Recorded: May 29, 2018

Join Rev. Kristin and her guest Dr. Cynthia Bourgeault for this soul-stirring interview. Dr. Bourgeault is a contemplative practioner, wise and celebrated spiritual teacher, and prolific author who dives deep into the mystical well of Christianity and shares universal living waters—ever alive, refreshing, and awakening.

Grandes entrevues