Podcasts about buddho

#Dhamma is timeless. In this episode, I am grateful to speak to Herman Schreuder, a teacher of #samathameditation which involves chanting of #Buddho and reflecting on the qualities of the Buddha. A happy and pleasant conversation, ideal for whoever is interested in delving deeper into #meditation. You will find Herman's answers are precise and clear, an indication of his practice and compassion. Do have a look...you will find his simplicity both engaging and endearing. Check it out. For the video, check www.youtube.com/c/thevaluesworkshop

Ajahn Sudhiro talks about right effort, overcoming the hindrances, the importance of developing a balanced mind, maintaining continuous mindfulness, and the use of various meditation subjects, including mantras like “Buddho”. This talk was offered on February 1, 2025 at Abhayagiri Buddhist Monastery.

One big obstruction for most meditators is incessant thinking. If we find it very difficult to calm the thinking mind, we can try a mantra meditation, like repeating 'Buddho', or 'May All Beings be at Ease'. With the mantra, we're still thinking, we don't have to stop thinking completely, but we're restricting the thoughts to only the mantra. That may be easier than trying to stop thinking completely. However, the real aim of the meditation is not just repeating the mantra: The mantra is simply a tool, a means to generate a certain feeling, a very wholesome emotion. When we repeat Buddha, we're developing the emotion of faith, confidence, devotion. When we repeat 'May All Beings be at Ease', we're cultivating the feeling of good will to all beings. These emotions and associated joyful, uplifting feeling is the main thing in samatha/samādhi meditation. 'Concentration' is actually a bad translation for samādhi, as the term concentration doesn't really imply much emotion/feeling. Instead, wholesome emotion, joyful, blissful, rapturous feeling is the crucial factor for developing samādhi. ⁠⁠⁠⁠⁠Dhammagiri Website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Our Spotify Playlists⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Dhammagiri Youtube Channel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pics⁠⁠⁠⁠⁠ #samadhi #samatha #emotion #feeling #concentration #meditation

Meditatieleraar Herman SchreuderElke maand krijg ik van Herman de uitnodiging mee te doen met een 'bewuste dag'. Het idee is om met volle maan een dag te leven volgens morele gedragsregels. Zoals 'geen kwaad spreken' en 'de waarheid zeggen'. Nou, dat klinkt makkelijker dan dat het in praktijk is, wat mij betreft. In 1998 is Herman ceremonieel door Ahba tot meditatieleraar benoemd. Sindsdien begeleidt hij iedereen die belangstelling heeft in de samatha-meditatie op buddho, zowel op individueel niveau als tijdens retraites.Ik zoek hem op, om in gesprek te gaan. Want hoe komt een Nederlandse man er eigenlijk bij om meditatieleraar te willen worden? En wat is eigenlijk de bedoeling achter die bewuste dag?Als je meer wilt weten over Herman en de Buddho meditatie methode, kijk dan vooral ook op zijn webste. 

Luang Por Sumedho gave this Dhamma talk on 12 August 2024 at Amaravati Buddhist Monastery, UK. The post Commitment to Buddho, The Witnessing Position appeared first on Amaravati Buddhist Monastery.

Luang Por Sumedho gave this Dhamma talk on 12 August 2024 at Amaravati Buddhist Monastery, UK. The post Commitment to Buddho, The Witnessing Position appeared first on Amaravati Buddhist Monastery.

See all series | See all talksTeacher: Steve Wilhelm Date: 2024-08-01 ThursdaySeriesEastside Insight Meditation Group 2021-01-23 Sooz Appel, Steve Wilhelm

See all series | See all talksTeacher: Steve Wilhelm Date: 2024-08-01 ThursdaySeriesEastside Insight Meditation Group 2021-01-23 Sooz Appel, Steve Wilhelm

When cultivating bhāvanā (meditation), naturally we have to be mindful of and focussed upon our meditation object; for instance 'Buddho', or the breath, or mettā; and so on... However, if we try to exclusively focus only on the meditation object with all we've got, the effort quickly becomes ineffective, or even couterproductive. Instead, while meditating, we always have to check out: How our mind relates to the meditation object How the mind relates to the process of meditating How the mind feels while meditating What effect meditation has on our mind: Do unwholesome states diminish, and wholesome states grow? Or does whatever I'm doing in my meditation actually cause unbeneficial mindstates to arise? In other words, we always have to do Cittānupassanā ('Mindfulness of the Mind') to some extend, even if the primary focus of our meditation is an aspect of the body, or feelings, or some other kammaṭṭhāna (meditation object). By the way, we've got playlists of our Visiting Teachers, Chanting, Guided Meditations and Sutta Explorations available on our Spotify Profile here: https://open.spotify.com/user/8z4dmrysnbbnjtz9f0wzjgcre Our Podcast is also available on our own Dhammagiri Website, no need for any special app, just listen in any browser: ⁠https://www.dhammagiri.net/podcast⁠ More about Dhammagiri Forest Hermitage: ⁠https://www.dhammagiri.net/news⁠ Our Youtube Channel: ⁠https://www.youtube.com/⁠@dhammatalksatdhammagiri8724 Our email Newsletter: ⁠https://www.dhammagiri.net/newsletter⁠ .

In this session, Clear Mountain's community is joined by the renowned forest master, Ajahn Anan, a close disciple of Luang Por Chah and abbot of Wat Marp Jan monastery. For more information about Ajahn Anan and Wat Marp Jan, visit: https://watmarpjan.org/en/

In this session, Ajahn Kovilo interviews his father, psychiatrist James R. Hillard, about mental well-being and psycho-pathology – especially how these relate to Buddhist thought and meditative practice. These broader topics will be looked at through the lens of the relationship between (in words of the "Monk and Dad" cartoon series) "an atheo-psychiatrist father and his Buddho-monastic son."

"Tasmā. Per non prendersi troppo sul serio", audiolibro Capitolo 20 – Buddho di Ajahn Mahapañño Voce di Vittorio Bianco (Pemanādo)

(keywords) (slightly edited version) Ajahn Chah, crazy monastery, giggling, International Forest Monastery, misunderstanding, translation, the disease of unawareness, Buddho, 'the one who knows', selfless, just-knowing, citta, jit, heart, mind, merely thinking, abstractions, clinging, upadana, craving, desire, diabetes, collapsing heart awareness, compulsive behaviour, noting, ouch, centre of our chest, feeling awareness, fascinating carry on in our heads, senses and sense objects, disembodied, What Is Contemplation, pathways, percolate, AI, Chat-bot, abdication, the prison system, deems, punitive approach, punishment, Dhammapada verse 5, hatred, recidivism, Norway, commission, omission, silent meditation retreat, unlove, compassion.

04. Khandhasutta by Sayadaw U Kumarabhivamsa｜Pa Auk （Meymyo）2022 Daily Chants Book (Second Edition) https://sites.google.com/pamc.org.sg/ebooktawyadailychant The Discourse about the Constituent Groups (of Mind & Body) Introductory Verses Sabbāsīvisajātīnaṁ, dibbamantāgadaṁ viya, To all kinds of poisonous snakes it is like the medicine of a divine charm, yaṁ nāseti visaṁ ghoraṁ, sesañcāpi parissayaṁ. it destroys terrible poisons and all other dangers. Āṇākkhettamhi sabbattha, sabbadā sabbapāṇinaṁ, In this order's domain, (which is) everywhere, always, for all living creatures, sabbasopi nivāreti, parittaṁ taṁ bhaṇāma he. it thoroughly wards off (all dangers), O good persons, Let's recite that safeguard! The Safeguard 01. Virūpakkhehi me mettaṁ, mettaṁ Erāpathehi me, I am friendly with the Virūpakkhas, with the Erāpathas I am friendly, Chabyāputtehi me mettaṁ, mettaṁ Kaṇhāgotamakehi ca. I am friendly with the Chabyāputtas, and friendly with the Kaṇhāgotamakas. 02. Apādakehi me mettaṁ, mettaṁ dvipādakehi me, I am friendly with those without feet, with those with two feet I am friendly, catuppadehi me mettaṁ, mettaṁ bahuppadehi me. I am friendly with those with four feet, with those with many feet I am friendly. 03. Mā maṁ apādako hiṁsi, mā maṁ hiṁsi dvipādako, May the one without feet not hurt me, may the one with two feet not hurt me, mā maṁ catuppado hiṁsi, mā maṁ hiṁsi bahuppado. may the one with four feet not hurt me, may the one with many feet not hurt me. 04. Sabbe sattā, sabbe pāṇā, sabbe bhūtā ca kevalā, May all beings, all living creatures, all who are born, in their entirety, sabbe bhadrāni passantu, mā kañci pāpamāgamā. may all see prosperity, may nothing bad come to anyone. Appamāṇo Buddho! The Buddha is measureless! Appamāṇo Dhammo! The Dhamma is measureless! Appamāṇo Saṁgho! The Saṅgha is measureless! Pamāṇavantāni sarīsapāni, Measurable are creeping things, ahi vicchikā, satapadī, uṇṇanābhī, sarabū, mūsikā. (such as) snakes, scorpions, centipedes, spiders, lizards, and rats. Katā me rakkhā, kataṁ me parittaṁ, paṭikkamantu bhūtāni! I have made this protection, I have made this safeguard, may (all these) beings go away! Sohaṁ namo Bhagavato, namo sattannaṁ Sammāsambuddhānaṁ. I revere the Blessed One, I revere the seven Perfectly Self-Enlightened Ones.

10. Mahānamakkāra Pāḷi by Sayadaw U Kumarabhivamsa｜Pa Auk （Maymyo） Daily Chants Book (Second Edition) https://sites.google.com/pamc.org.sg/ebooktawyadailychant Mahānamakkāra Pāḷi The Great Reverence Text Namo tassa Bhagavato Arahato Sammāsambuddhassa. (3x) 01. Sugataṁ sugataṁ seṭṭhaṁ, kusalaṁkusalaṁ jahaṁ, Amataṁ amataṁ santaṁ, Asamaṁ Asamaṁ dadaṁ, Saraṇaṁ saraṇaṁ lokaṁ, araṇaṁ araṇaṁ karaṁ, Abhayaṁ abhayaṁ ṭhānaṁ nāyakaṁ: Nāyakaṁ name. 02. Nayanasubhagakāyaṅgaṁ, Madhuravarasaropetaṁ, Amitaguṇagaṇādhāraṁ: Dasabalamatulaṁ vande. 03. Yo Buddho dhitimāññadhārako, Saṁsāre anubhosi kāyikaṁ Dukkhaṁ cetasikañca lokato: Taṁ vande naradevamaṅgalaṁ. 04. Bāttiṁsatilakkhaṇacitradehaṁ, Dehajjutiniggatapajjalantaṁ, Paññādhitisīlaguṇoghavindaṁ: Vande Munimantimajātiyuttaṁ. 05. Pātodayaṁ bāladivākaraṁva, Majjhe yatīnaṁ lalitaṁ sirīhi, Puṇṇindusaṅkāsamukhaṁ, anejaṁ: Vandāmi sabbaññumahaṁ Munindaṁ. 06. Upetapuñño, varabodhimūle Sasenamāraṁ Sugato jinitvā, Abojjhi Bodhiṁ aruṇodayamhi: Namāmi Taṁ mārajinaṁ abhaṅgaṁ. 07. Rāgādichedāmalañāṇakhaggaṁ, Satīsamaññāphalakābhigāhaṁ, Sīloghalaṅkāravibhūsitaṁ: Taṁ Namāmibhiññāvaramiddhupetaṁ. 08. Dayālayaṁ sabbadhi dukkaraṁ karaṁ, Bhavaṇṇavātikkamamaggataṁ gataṁ, Tilokanāthaṁ susamāhitaṁ hitaṁ: Samantacakkhuṁ paṇamāmi Taṁmitaṁ. 09. Tahiṁ tahiṁ pāramisañcayaṁ cayaṁ, Gataṁ gataṁ sabbhi sukhappadaṁ padaṁ, Narānarānaṁ sukhasambhavaṁ bhavaṁ, Namānamānaṁ Jinapuṅgavaṁ gavaṁ. 10. Maggaṅganāvaṁ Munidakkhanāviko, Īhāphiyaṁ ñāṇakarena gāhako, Āruyha yo tāya bahū bhavaṇṇavā: Tāresi Taṁ buddhamaghappahaṁ name. 11. Samatiṁsatipāramisambharaṇaṁ, Varabodhidume Catusaccadasaṁ, Varamiddhigataṁ naradevahitaṁ: Tibhavūpasamaṁ paṇamāmi Jinaṁ. 12. Satapuññajalakkhaṇikaṁ virajaṁ, Gaganūpamadhiṁ dhitiMerusamaṁ, Jalajūpamasītalasīlayutaṁ, Pathavīsahanaṁ paṇamāmi Jinaṁ. 13. Yo Buddho sumati, dive divākarova, Sobhanto ratijanane silāsanamhi, Āsīno sivasukhadaṁ adesi Dhammaṁ, Devānaṁ Tamasadisaṁ namāmi niccaṁ. 14. Yo pādapaṅkajamuduttalarājikehi, Lokehi tīhivikalehi nirākulehi, Sampāpuṇe nirupameyyatameva, Nātho Taṁ sabbalokamahitaṁ asamaṁ namāmi. 15. Buddhaṁ narānarasamosaraṇaṁ dhitattaṁ, Paññāpadīpajutiyā vihatandhakāraṁ, Atthābhikāmanaradevahitāvahaṁ, Taṁ Vandāmi, kāruṇikamaggamanantañāṇaṁ. 16. Akhilaguṇanidhāno yo Munindopagantvā VanamIsipatanavhaṁ saññatānaṁ niketaṁ, Tahimakusalachedaṁ Dhammacakkaṁ pavatto: Tamatulamabhikantaṁ vandaneyyaṁ namāmi. 17. Suciparivāritaṁ, surucirappabhāhi rattaṁ, Sirivisarālayaṁ gupitamindriyehupetaṁ, Ravisasimaṇḍalappabhutilakkhaṇopacittaṁ: Suranarapūjitaṁ Sugatamādaraṁ namāmi. 18. Maggoḷumpena muhapaṭighāsādiullolavīciṁ Saṁsāroghaṁ tari; tamabhayaṁ pārapattaṁ, pajānaṁ Tāṇaṁ leṇaṁ asamasaraṇaṁ ekatitthaṁ patiṭṭhaṁ: Puññakkhettaṁ paramasukhadaṁ Dhammarājaṁ namāmi. 19. Kaṇḍambaṁmūle parahitakaro yo Munindo nisinno, Accheraṁ sīghaṁ nayanasubhagaṁ ākulaṇṇaggijālaṁ, Dujjāladdhaṁsaṁ, Munibhijahitaṁ pāṭiheraṁ akāsi: Vande Taṁ, seṭṭhaṁ paramaratijaṁ iddhidhammehupetaṁ. 20. Munindakko yeko dayudayaruṇo ñāṇavitthiṇṇabimbo, Vineyyappāṇoghaṁ kamalakathitaṁ Dhammaraṁsīvarehi, Subodhesī suddhe tibhavakuhare byāpitakkittinañca, Tilokekaccakkhuṁ dukhamasahanaṁ: Taṁ Mahesiṁ namāmi. 21. Yo Jino anekajātiyaṁ, saputtadāramaṅgajīvitampi, Bodhipemato alaggamānaso adāsiyeva atthikassa, Dānapāramiṁ tato paraṁ apūri sīlapāramādikampi, TāsamiddhiyopayātamAggataṁ: TamEkadīpakaṁ namāmi. 22. Devādevātidevaṁ nidhanavapudharaṁ mārabhaṅgaṁ abhaṅgaṁ, Dīpaṁ dīpaṁ pajānaṁ, jayavarasayane Bodhipattaṁdhipattaṁ, Brahmābrahmāgatānaṁ varagirakathikaṁ pāpahīnaṁ pahīnaṁ, Lokālokābhirāmaṁ: satatamabhiname Taṁ Munindaṁ Munindaṁ. 23. Buddho nigrodhabimbo mudukaracaraṇo brahmaghoseṇijaṅgho, Kosacchādaṅgajāto, punarapi Sugato suppatiṭṭhitapādo, Mūdodātuṇṇalomo, athamapi Sugato brahmujuggattabhāvo, Nīlakkhī dīghapaṇhī sukhumamalachavī, thomyarasaggasaggī, ..... [ Please refer to chanting book as not able to put the full chanting here].

(keywords) (slightly edited version) My essence, true nature, etymologists, pathetic, misunderstood, approximations, Ajahn Vipassi, sore throat, high as a kite, secure, Christian monk, core level, middling level, surface level, haka, rugby, New Zealander, right view, children, true principles, instilling virtues, go for refuge, Buddho, George Sharp, mano vinnyana datu, ‘the one who knows', knowingness, selfless, just-knowing awareness, What Is Contemplation, Wat Gor Nork, Q&A session, coarse thinking, thinking in stillness, feeling enquiring, Original Heart-mind, concepts, meditation technique, ‘just-knowing', contented.

(keywords) (slightly edited version) My essence, true nature, etymologists, pathetic, misunderstood, approximations, Ajahn Vipassi, sore throat, high as a kite, secure, Christian monk, core level, middling level, surface level, haka, rugby, New Zealander, right view, children, true principles, instilling virtues, go for refuge, Buddho, George Sharp, mano vinnyana datu, ‘the one who knows', knowingness, selfless, just-knowing awareness, What Is Contemplation, Wat Gor Nork, Q&A session, coarse thinking, thinking in stillness, feeling enquiring, Original Heart-mind, concepts, meditation technique, ‘just-knowing', contented.

Ajahn Dhammasiha explains that we need to build up an emotional response to our meditation object. For example, if we practise Buddhānussati (Recollection of the Buddha), by repeating the Mantra "Bhagavā Arahaṃ Buddho", our meditation will progress more smoothly if we have a feeling-response each time we repeat the Matnra. The more we know about the Buddha and his unique qualities, the stronger our emotional response The more devotional practices we do, like Buddha Pūjā, the more faith we're developing, the stronger our emotional response If we go on pilgrimage, or study the Dhamma the Buddha has taught us, the stronger our emotional response Ajahn gives the simile of a huge, heavy bell: If the bell is massive, it will sound very loud and for a long time with each single stroke. On the other hand, a tiny, tinny bell will produce only a weak sound, that fades away fast. Similarly, if we have built up strong faith and devotion to the Buddha, and know a lot about his qualities, each time we repeat the Mantra "Bhagavā Arahaṃ Buddho" we will have a strong and long lasting emotional resonance in our mind. https://www.dhammagiri.net https://www.youtube.com/channel/UCJINt0JJBfFm_x0FZcU9QJw https://tinyletter.com/dhammagiri/archive .

In this guided meditation, Ajahn Dhammasiha uses the Mantra:"Bhagavā Arahaṃ Buddho,Buddho Arahaṃ Bhagavā"as a form of 'Buddhānussati' = Recollection of the Buddha.Remembering the Buddha with the help of a Mantra is an easy and very straightforward method of establishing one's Samatha/Samādhi meditation.Many of the great Ajahns of the Forest Tradition used Buddhānussati as their foundational meditation object ('Parikamma') with good effect.Remembering the Buddha brings up the qualities of faith, confidence, conviction and devotion is our mind; and generates a wholesome form of happiness, even rapture and bliss.https://www.dhammagiri.nethttps://www.youtube.com/channel/UCJINt0JJBfFm_x0FZcU9QJwhttps://tinyletter.com/dhammagiri/archive

The Sangha discuss the threefold division of the sankhāra, the two types of consciousness represented by viññāna and salāyatana, coming out of the verbal sankhāra through use of chanting and mantras, the qualities of and similes for the jhāna, the popular Thai mantra Buddho, and reaction times in the absence of discursive thought. See the video version of this call on YouTube. ►YouTube Video - https://www.youtube.com/watch?v=cywG1DJMSDA Find the full video chats on the Dhammarato Dhamma YouTube channel. ►YouTube - https://www.youtube.com/c/DhammaratoDhamma Weekly Sangha calls, everyone is welcome! ►The Sangha US - https://join.skype.com/uyYzUwJ3e3TO ►The Sangha UK - https://join.skype.com/w6nFHnra6vdh To meet Dhamma friends or volunteer to help spread the Dhamma, join our discord. ►Discord - https://discord.gg/epphTGY To unite the growing interest in Buddhism with the hundreds of Buddhist wats in the West, we are in the process of starting the Open Sangha Foundation. If you want to learn more or volunteer to help, join the discord link above and navigate to the "open-sangha" text channel. We are in the process of timestamping and organizing the 1000+ Dhammarato skype calls on this channel. If you would like to help with the process, find more information here - https://bit.ly/3H1EWSA What do the numbers in the title mean? The number by the name of the student indicates the total amount of recorded calls with Dhammarato. The date in the title indicates the date the call was recorded. 00:00:00 Verbal sankhāra are discursive thoughts; citta sankhāra are feelings 00:15:24 Viññana & salāyatana - conscious recognition of input data 00:18:53 Value of these two consciousness concepts in ānāpānasati  00:20:57 Stopping 00:24:52 Similes for the jhāna (MN 119) 00:29:16 Bypassing verbalisation; mantras; chanting 00:39:01 Relaxing into 3rd & 4th jhāna; seeing the functioning of the mind 00:48:17 Noticing what happens at the end of the out breath 00:53:24 Reaction time out of discursive thought 01:10:27 Mahasi retreat

Ajahn Dhammasiha offers some short reflections on Buddhānussati ('Recollection of the Buddha').Remembering the Buddha is one of the most common and easiest meditation objects. However, to deepen our meditation, we have to emotionally engage. Repeating a mantra like "Bhagavā Arahaṃ Buddho, Buddho Arahaṃ Bhagavā" is a means to arouse the joyous emotions of faith, devotion, conviction and affection towards the Buddha.www.dhammagiri.netwww.facebook.com/dhammagiri-forest-hermitagewww.youtube.com/channel/UCJINt0JJBfFm_x0FZcU9QJwwww.tinyletter.com/dhammagiri/archive.

Important Quotes: “Buddhism is about liberating the mind. To accomplish this, the Buddha taught his path of morality (sīla), concentration (samādhi) and wisdom (paññā).” “A life grounded in morality is a life free from restlessness and remorse as a result of regret.” “Just as in the entire Buddhist path, when it comes to the precepts the Buddha emphasises the underlying intention. This does not mean that you can invoke ignorance or inattention to justify misconduct. You cannot say that you knew well or did not know better and that it was moral. Much more it means that your consciousness is the forerunner of your actions and that the consequences of your actions follow, as the Dhammapada (verse 1) nicely states:‘Mind is the forerunner of all things, mind is their leader, they are made by the mind. When someone speaks or acts with impure thoughts, suffering follows, like the wheel follows the hoof of the ox.' “ -Editors at Buddho.org  “When your mind becomes demanding, when you long for something, you will end up violating your own precepts: not to tell lies, not to steal, not to kill, not to be immoral, and so forth. If you keep your original mind, the precepts keep themselves.” - Shunryu Suzuki “We should be very grateful to the rigid formal way of practicing Zen and Zen precepts. You may think these precepts are useless if we cannot observe them perfectly. But they are the traces of human efforts based on the great mercy of Buddha.” -Shunryu Suzuki “Lies make you weak and you can feel it. You cannot get away with warping the experience of being.” -Jordan Peterson “Men have come into being for one another; so either educate them or put up with them.” -Marcus Aurelius Key Takeaways:The 5 Precepts Not to destroy life Not to take what is not given Abstain from exploiting my passions Abstain from false speech Abstaining from intoxication These are not commandments or moral law laid down by some kind of cosmic law giver. They are vows. They are not going to make you into a good person, they are not intended to be sentimental. Imagine what the world would look like if we put our best effort forth to observe and practice these precepts. What would it be like if we all adopted Marcus Aurelius's attitude of fellowship? The best way for us to get things done and get the most out of our experiences is to work together. The foundation of the quality of our efforts towards meaningful ends begins with our own morality with how we treat ourselves and others. References: Alan Watts: The Real Eightfold Path: https://www.youtube.com/watch?v=Vi0axKhWgv0&t=684s Buddhism and Morality: the Five Precepts: https://buddho.org/buddhism-and-morality-the-five-precepts/?gclid=Cj0KCQjw5oiMBhDtARIsAJi0qk2dD52I2KLW7l7ZqKj0XY5EiJ9WHXmzjquusXDIcSCV7cW2fETpStYaAqEkEALw_wcB Rule 8: Tell The Truth or At Least Don't Lie | Jordan Peterson: https://www.youtube.com/watch?v=n53HmC1zxVc Marcus Aurelius on Overcoming Anger and Developing Empathy: https://donaldrobertson.name/2013/02/25/marcus-aurelius-on-overcoming-anger-and-developing-empathy/ Right Effort in Practice: http://www.chzc.org/SR6.htm Marcus Aurelius' Ten Commandments to Himself: https://medium.com/stoicism-philosophy-as-a-way-of-life/marcus-aurelius-ten-commandments-to-himself-681a775fae84 Dave Chappelle: Chip The White Guy Part 2: https://youtu.be/MkQGRup3E8M

Ajahn Dhammasiha describes how we can deepen our 'Recollection of the Buddha' ('Buddhānussati'), using the mantra:"Bhagavā-Arahaṃ-Buddho-Buddho-Arahaṃ-Bhagavā".A bell will sound louder, longer and more sonorous, the bigger and heavier it is built, due to it's larger resonance-body. Similarly, our mind will have a stronger response to the mantra, if we have built up a large mental 'resonance body', by knowing a lot about the Buddha and it's unique qualities, and by developing the quality of confidence 'saddhā' through devotional practices.www.dhammagiri.org.auwww.facebook.com/dhammagiri-forest-hermitagewww.youtube.com/channel/UCJINt0JJBfFm_x0FZcU9QJwwww.tinyletter.com/dhammagiri/archive

Sociedade Budista do Brasil: https://www.sociedadebudistadobrasil.org/Mosteiro Suddhavāri: https://suddhavari.org/Caso queira nos ajudar: https://suddhavari.org/participe/Participe do nossa comunidade, tenha acesso a ensinamentos e fique por dentro de todas nossas atividades inscrevendo-se na Rede Social da Sociedade Budista do Brasil: https://www.sociedadebudistadobrasil.org/rede/

On occasion of Vesak Full Moon, which commemorates the birth, supreme awakening and final Parinibbāna of the Buddha, Ajahn Dhammasiha guides a meditation on 'Buddhānussati', recollection of the Buddha.An easy way of maintaining mindfulness on the Buddha is simply by mentally repeating 'Buddho' continuously, like a mantra.However, the point of the meditation is not just the repetition of this word, but the emotions and feelings that are aroused in our heart while repeating the mantra: Faith, devotion, conficence, conviction and spiritual affection to the Buddha.By keeping the mind focussed on the mantra, these emotions will naturally grow, become stronger, and finally can carry our mind into samādhi.www.dhammagiri.org.auwww.facebook.com/dhammagiri-forest-hermitagewww.youtube.com/channel/UCJINt0JJBfFm_x0FZcU9QJwwww.tinyletter.com/dhammagiri/archive

(keywords) Just-knowing awareness, multidimensional identity, core element, Christian monk, Vietnam, health, age, nationality, selfless, Ajahn Chah, Buddho, knowingness, Ajahn Thate, Bahiya Sutta, silence, edgeless, overwhelmed, aversion, spacious, frame of reference, unhelpful stories, bowled over, not knowing, conceptual certainty, unsafe, creativity, drowning, rip current, cyclic breathing, trusting, proficiency, memorizing, pianists, effort.

(keywords) skill in listening, going for refuge, form, spirit, egotism, anatta, conflicted, security, Four Noble Truths, not-self, frequencies on the spectrum of consciousness, dimensions of awareness, fasting, natthi mi saranam aññam, middle way, knowingness, Buddho, disharmony, discordant, sabbe dhamma anatta, enquiry, intentional frustration, sugar, wood lathe, (26.30mins) selfishness, selflessness, ego, personality, self image, message, meditation, stillness, greedy impulse, demanding, limited being, deluded egoity, octopus, forces of mara, begin again, (42 mins., second question) metta, desperation, stay at home, karuna, skin cream, boil, (49 mins., third question) equanimity, upekkha, empathetic joy, mudita, key, trust, space, possibilities.

Ajahn Lee Dhammadharo, un importantissimo monaco thailandese Theravada della Foresta, ha scritto un testo particolarmente importante come guida per la respirazione sul respiro e sui jhana, gli stati di assorbimento profondo, “Keeping the Breath in Mind and Lessons in Samadhi“. Insegna in particolare due metodi, uno dei quali, in sette passi, è particolarmente efficace nel calmare la mente e raggiungere l'unificazione del corpo e della mente. I sette passi sono: 1. Si fanno sette lunghi respiri mantenendo il mantra “Buddho” 2. Portiamo la consapevolezza su ogni respiro 3. Si regola il respiro e lo si lascia fluire lungo tutto il corpo 4. Si imparano i quattro modi di regolare il respiro 5. Si centra la consapevolezza sulle basi del respiro: la punta del naso, il centro della testa, il palato e altre. Si fa diffondere la consapevolezza in tutto il corpo 6. Si uniscono le sensazioni del respiro in tutto il corpo. Questa meditazione è opportuno praticarla non soltanto una volta ma, come tutte le altre ed ancora di più, praticarla per diversi giorni in modo da poterla interiorizzare. A quel punto può diventare una pratica preliminare delle altre meditazioni che andremo a fare. Questa meditazione samatha può calmare la mente in modo da consentire la visione profonda della meditazione vipassana. Meditazione registrata nel gruppo di meditazione il 4 settembre 2020.

(keywords) skill in listening, going for refuge, form, spirit, egotism, anatta, conflicted, security, Four Noble Truths, not-self, frequencies on the spectrum of consciousness, dimensions of awareness, fasting, natthi mi saranam aññam, middle way, knowingness, Buddho, disharmony, discordant, sabbe dhamma anatta, enquiry, intentional frustration, sugar, wood lathe, (26.30mins) selfishness, selflessness, ego, personality, self image, message, meditation, stillness, greedy impulse, demanding, limited being, deluded egoity, octopus, forces of mara, begin again, (42 mins., second question) metta, desperation, stay at home, karuna, skin cream, boil, (49 mins., third question) equanimity, upekkha, empathetic joy, mudita, key, trust, space, possibilities.

A meditation using the mantra "Buddho" (Knowing) to help keep attention focused on the breath.

The first chapter of the recently-uploaded audiobook of teachings from Ajahn Anan, a disciple of Ajahn Chah and abbot of Wat Marp Jan Monastery in Thailand. The book includes four Dhamma talks, progressing from the basics of meditation to more advanced stages of the Path. Includes a talk giving detailed accounts of Ajahn Anan’s own experiences in the practice. You may find the audiobook in its entirety on itunes now. For more information, visit www.watmarpjan.org/en.

Today we will learn the eighth quality of the supreme Buddha from the itipiso gatha, his Buddho quality. This quality means that the Supreme Buddha taught everything that he realized about putting an end to samsara without holding anything back. Those days in India some teachers held back parts of their doctrine and only gave […]

Seeking Buddho Introduction and Chapter 1: Developing Samadhi

Seeking Buddho Chapter 2: Samadhi for Liberation

Seeking Buddho Chapter 3: Seeking Buddho: Awakened Awareness

Seeking Buddho Chapter 4: Marananusati: Keeping the End in Mind

Lausche einem Kurzvortrag zum Shuddho'si Buddho'si Kirtan , zu finden unter der Nr. 401 im Yoga Vidya Kirtanheft, Tonspur eines Kirtan Lehrvideos. Erfahre mehr über die Bedeutung des Shuddho'si Buddho'si . Sukadev Bretz, Gründer von Yoga Vidya, spricht in diesem kurzen Video über Shuddho'si Buddho'si - dort findest du Übersetzungen, Erläuterungen, Lern-Videos und natürlich wunderbare Videos und Audio mp3s zum Anhören. Shuddho'si Buddho'si Niranjano'si Samsaramayaparivarjito'si. So sind die ersten Worte dieses Mantras, dieses Kirtan, ein Vedanta Kirtan. Besonders schön ist es, mit anderen zusammen zu singen, z.B jeden Morgen und Abend im Yoga Urlaub oder auf Seminaren bei Yoga Vidya, oder in besonderen Mantra und Musik Seminaren. Autor und Sprecher ist Sukadev Bretz, Gründer von https://www.yoga-vidya.de. Die neue kostenlose Yoga Vidya App ist da! Gestalte deine eigene Yogapraxis individuell, unverbindlich und unkompliziert! Mit dieser App kannst du: – Hatha Yoga Stunden mitmachen – Pranayama oder Meditation üben – neue Mantras lernen – das nächste Yoga Vidya Center vor Ort finden Die App, samt weiteren Informationen, ist im Yoga Vidya Blog erreichbar – sowohl für Android als auch für iOS. Klicken, runterladen, und das Yoga deiner Wahl praktizieren.

Übersetzung und Bedeutung vom Shuddho’si Buddho’si. Hier findest du Shuddho’si Buddho’si Übersetzung sowie alles zu Shuddho’si Buddho’si Bedeutung, als Video und als Audio. Hier gleich das Video: Wenn man die Übersetzung eines Mantras, eines Liedes, kennt, kann man es besser verstehen. Und wenn man mehr über die Bedeutung eines Liedes, eines Mantras, eines Kirtans weiß, dann bekommt man einen tieferen Bezug dazu. Wir hoffen, dass diese Shuddho’si Buddho’si Übersetzung, diese Video und Audio Shuddho’si Buddho’si Erläuterung, für dich hilfreich ist. Lass uns wissen, was du von diesen Erläuterungen hältst, schreibe doch in den Kommentar, ob du mehr wissen willst, Der Beitrag Shuddho’si Buddho’si Bedeutung und Übersetzung erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

Buddho - Awakening Consciousness Day 4AM 01 Aug 2007 The post Buddho – Awakening Consciousness Day 4 – Morning Talk appeared first on Amaravati Buddhist Monastery.

Buddho - Awakening Consciousness Day 4AM 01 Aug 2007 The post Buddho – Awakening Consciousness Day 4 – Morning Talk appeared first on Amaravati Buddhist Monastery.

17 Buddho Transcends Convention 17 Mar 2004 Ajahn Sumedho The post Buddho Transcends Convention appeared first on Amaravati Buddhist Monastery.