Podcasts about unity in christ

Presented by Julie Busteed In a society when there is so much discord and argument and division, unity is a rare thing. As a Christ-follower, why do we need to have unity? Jesus gives us this reason: My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me (John 17:20-23). Being unified in Christ and with the body of Christ is a powerful witness to the world of God's love. As Christians, our unity in Christ and with other Christians is essential. But being united doesn't mean we are all the same. We are uniquely created with different gifts and talents. And yet united! I love this saying: In essentials, unity. In non-essentials, liberty. In all things, charity. Christians need to be of the same mind on the core beliefs—things that matter—that are essential. In church we often recite or read the Apostles Creed, which states some core beliefs of faith: God is the creator. Jesus is his only son, conceived by the Holy Spirit, born of the virgin Mary, was crucified, died and buried. On third day, he rose again and sits at the right hand of God, and he will come to judge the world. I'm summarizing here, but you get the idea. For Christians, these are non-negotiable beliefs. It doesn't have anything to do with the worship music, or how the service should be ordered, or what we should wear to church, or any of those other things. Some of those things are important, but they are more preferences—so there's liberty—or freedom in the “non-essential” things. We may prefer a certain worship style and find other worship styles unsettling, but if those core beliefs are shared, then there's freedom to worship. And above all, there's charity—love! You and I need to make room for other people's preferences. It doesn't have to be done exactly our way. God created us uniquely and as a result there are unique ways to worship and serve him.

This Sunday, Pastor Curtis continues in the Romans series with Pt. 12, “When in Rome… Don't.” In Romans 15, we're reminded that unity in Christ means being led by the Spirit, serving where He calls—even when it's hard—and courageously carrying the Gospel forward while blessing and praying for those on the front lines.

Собрание святых: от потребления к служению-7 / The Gathering of the Saints: From Consumption to Service-7Вечеря Господня в контексте собрания / The Lord's Supper in the Context of the Gathering1-е Коринфянам 11:17-34I. Осознанно сохраняйте евангельское единство / Intentionally preserve the unity of the GospelII. Заботьтесь друг о друге / Care for one anotherIII. Воспринимайте друг друга через Христа / View one another through Christ A. Хлеб – наше единство в жертве Христа / The bread – our unity in Christ's sacrifice B. Чаша – наше единство в Новом Завете / The cup – our unity in the New Covenant C. Совместное участие – наше единство в проповеди / Participation – our unity in proclaiming the GospelIV. Участвуйте, испытывая себя / Partake with self-examinationV. Цените это священное время / Cherish this sacred moment

August 10th, 2025 - Acts 6:1-7 – Unity in Christ Amidst Diversity in CulturePoint 1 – V.1 – A multicultural problemPoint 2 – V.2-6 – The unified, yet diversified, solutionPoint 3 – V.7 – The God blessed results

Do we really believe that to live is Christ, and to die is gain? After serving for more than a decade as a gospel worker and church planter in Asia, Brother Kevin asks all believers to consider whether we actually live as if we believe these words from Philippians 1:21. He says that of ten people who come to faith in Christ in the area where he works, nine recant when the pressure of persecution rises. Yet seeing the joyful endurance of the one who remains faithful is a great source of encouragement to him. Kevin will share how the Lord called him to serve unreached people groups in Asia, and explain what a new believer is likely to face when they come to Christ in a Buddhist and animistic culture, where persecution usually begins at the family or village level. Because of fear-based animistic practices and the communal culture, the entire community feels like they are at risk when a member of their community becomes a Christian. Kevin has walked with friends who've been put in prison or kicked out of their villages. Some are living in tents because they refused to recant their commitment to Christ. Yet they meet these hardships with joy, responding in faith and perseverance to their persecution. Kevin will discuss how individualistic worldviews in Western nations like the United States compare to the collective Asian culture, and how believers show the unity within Christ's body as they rely on each other when part of the body is hurting. Learn more about the church in Asia and how to pray for Christians there and around the world who face persecution for owning a Bible, gathering for a church service, or simply wearing the name of Christ. The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians throughout the year, as well as provide free access to e-books, audiobooks, video content and feature films. Download the VOM App for your iOS or Android device today.

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Send us a textIn this message, guest speaker Rev. Christina Murphy explores what it truly means to cross cultural barriers for the sake of the Gospel. Drawing from Acts 2, Colossians 3, and 1 Corinthians 9, she shows how God doesn't erase our differences, He unites us in Christ despite them. The Good News of Jesus is an open invitation to all races, all cultures, and all people. Learn how to follow Paul's example of becoming "all things to all people" so that by all means, some might be saved.Linkoln shares his story on why he started coming to Ravenna Church of the Nazarene and shares why you should consider doing the same.Ravenna Church of the Nazarene530 Main Street, Ravenna, KY 40472Support the showThe Dirt Path Sermon Podcast is a place for real sermons that speak to real life. Subscribe and walk the path with us every week. Consider visiting Ravenna Church of the Nazarene where Pastor Jason is the Senior Pastor. Have a prayer need? Want to share something with Pastor Jason? Email rav.naz.ky@gmail.com

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As open the letter to the Ephesians, we can jump right into it without much introduction and through the leading of the Holy Spirit, we we will be so blessed by the power and beauty of this letter. But we would probably prefer at least some background information to use as on ramp tonight to the book of Ephesians.Paul is and in the early church fathers is recognized as the author of Ephesians. Practically speaking is one of the Epistles, a letter to the church similar to Galatians, Philippians and Colossians. It most similar to Colossians and some modern scholars have used those similarities to question whether or not Paul is actually the author of Ephesians. For full disclosure, the debate of Paul's authorship rises over a few issues that some scholars have made a big deal over.Some of the early copies of Ephesians that we have do not have the name “Ephesians” in the title.It was likely an encyclical letter - sent to all the churches.We know Paul used an amanuensis and copies of the letter were made at the time of writing the original.Many of the copies we have do include the title Ephesians. The letter seems to read more generically to the church and does not focus on some specific controversy or rebuke such as in Galatians or the Corinthian letters.It seems like a fake argument to me. Paul wrote letters to the churches based of the needs of those churches. His emphasis on the unity between Jews and Gentiles through the cross of Christ would have been specific to Ephesus but was probably a very common theme in many of the Greek and Roman communities where Paul preached the Gospel.Colossians has similarities to Ephesians in a way that some insist the author of Ephesians leaned on Colossians to write Ephesians.While I know that smarter men than me have studied these ideas in greater detail, I agree with the commentaries that take on these questions and recognize that there is no evidence, even with the shared similarities, that indicates which epistle was written first or why similar language between the letters would cause us to question Pauline authorship. Some of the language the author uses, vocabulary and phrases, is unique to the letter to the Ephesians.Once again, the uniqueness of some of the phrases or theological points made in Ephesians does not require a different author. We would recognize that Paul explains the gospel from different angles and does so based on his audience which would require using different words, phrases, or even different concepts that work to explain God's mystery of the Cross to us.Apostleship: An Apostle of Christ Jesus by the will of God. Paul has the title of Apostle. An apostle by definition is “a sent one”. And this would make Paul An Apostle of Jesus Christ because Paul encounters Christ on the road to Damascus and Jesus saves him and through Ananias, gives the call on Paul's life “he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel.” Acts 9:15.There were three qualifications to be considered an apostle in the early church. A disciple of Jesus.An eye witness to the resurrection.Called and commissioned directly by Christ.We will discuss Paul's calling and ministry more when we get to chapter 3.Audience: The Church in Ephesus In modern day Turkey, ancient Ephesus was ruled first by the Greeks and then by the Romans. Paul would have been in Ephesus under Roman rule. It was a relatively large city with all of the Greek and Roman traits; wealth, multicultural community, amphitheater, temples, idolatry, immorality, etc.The Big Picture Paul's letter has been divided up into 6 chapters and there are a few different ways we can outline his letter and the main ideas that Paul was teaching.From the Bible Project: Two Main sections C. 1-3 and then C. 4-6. Chapter 1-3 are much more theological, describing how we are saved or laying out for us SOTERIOLOGY. And Paul explains our unity in Christ between Jews and Gentiles. Chapters 4-6 Paul teaches us about the church Chapter 4-6 are explaining how our salvation should then change our lives, how God calls us to serve him, treat one another in the home and our community, and the spiritual resources we have in Jesus to stand firm on our faith.One way to see how this unfolds in the book is by seeing how some of the terms Paul uses changes through the latter.The opening of Paul's song emphasizes the worship of God and reminds of the position of God the Father and Jesus the Son as well as the Lordship of Jesus and his office of Messiah. Paul is praising God in this Jewish way similar to the Schema - “Hear O Israel The Lord our God, the Lord is One. Through this prayer he has reminded us of the trinity with the role of the Holy Spirit coming just a few verses later.Spiritual Blessing in the Heavenly Places - What are the spiritual blessings we are given for which Paul is giving thanks? We were chosen in Jesus before the world was created. PLEASE DON'T PANIC OVER THE WORD CHOSEN. 2. We were chosen by his grace and not based on our own good works. It is obvious in the text that God chose us knowing that we need a Savior and subsequently with the plan to send the Savior all along. He did not pick us because of something we would do or because of our class or our potential. In fact it reads to me that He chose us because we are sinners and we would need a savior.3. We are adopted to part of God's family through Jesus. IN LOVE - The placement of this phrase could point back to “chosen” or it could point forward to predestined - either way these action are done as a result of God's love.4. We are blessed by this Salvation according to God's will, by his glorious grace, and through the Beloved - Jesus Christ.Let's pause here for just a minute - two tracks in scripture. Chosen and whosoever will. Ephesians 1:3 and John 3:16. There is no contradiction.We are called to witness, be missionaries - which is what Paul was doing - and while I am doing that work I know it is only Jesus that saves.Our salvation only comes through the finished work of Jesus Christ. Jesus went to the cross and shed his blood for us. Let's remember our Hebrews study - Jesus is the final sacrifice. He is the Lamb of God who tales away the sins of the world. But all the animals and the blood that was spilled for atonement were a shadow - an imperfect offering looking to the things ahead - until Jesus could offer the perfect, fulfilling sacrifice.It's out of the riches of his Grace! The imagery here is of wealth and opulence. But God does not here offer something that will rust be lavishes on us his Grace.  The idea of the mystery of God's plan or his will has finally been revealed through Jesus Christ. Where we can understand in part through reading the prophecies of the Old Testament, we are now on the other side of the cross and see more fully - certainly not all - but the mystery of God's plan.We have an inheritance that comes to us through Jesus Christ. In Him! Spiritual Blessing. We are heaven bound. Do you remember when you were saved? Not a date or moment. Do you remember when you heard the truth? Do you remember when you believed? It is then that you were sealed.

What does it really mean to be a peacemaker in a world filled with conflict? The answer might surprise you. When Jesus declared, “Blessed are the peacemakers,” He wasn't calling us to avoid conflict at all costs—He was inviting us into a revolutionary way of engaging with a fractured and hurting world.The Greek word for peacemaker (eirēnopoios) appears only once in Scripture and describes someone who “bravely declares God's terms and makes others whole.” This definition challenges the passive view of peace many of us hold. Jesus Himself said He came not to bring peace but a sword, revealing that true reconciliation sometimes requires confrontation. As the ultimate peacemaker, He overturned tables in the temple and rebuked religious leaders, showing that addressing injustice is essential to genuine peace.This teaching explores three dimensions of biblical peacemaking. First, peace within ourselves, modeled by Jesus sleeping through a raging storm while His disciples panicked. Second, peace between people, demonstrated when Jesus crossed cultural boundaries to speak with the Samaritan woman at the well. Third, peace between humanity and God, accomplished through Christ's sacrificial death and resurrection. Each dimension shows that real peace demands courage, intentionality, and a readiness to step into difficult conversations for the sake of restoration.The early church embodied this radical approach to peace through its diverse leadership and inclusive fellowship. From Pentecost onward, God's people were called to break down racial, social, and cultural barriers through unity in Christ. Like leaven working through dough, this Kingdom peace transforms from the inside out—changing hearts, shaping communities, and ultimately influencing the world. As James writes, “A harvest of righteousness is sown in peace by those who make peace.”This session invites you to embrace that calling—to step beyond comfort, speak truth in love, and become an active participant in God's redemptive work of reconciliation.We are Trinity Community Church in Knoxville, Tennessee.Subscribe to our Podcast & YouTube channel to find past sermons, classes, interviews, and more!Find us on Facebook & Instagram

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Pastor Lance's message focuses on faith over legalism. He emphasizes salvation through faith in Christ, the importance of rest, and the redefinition of the Sabbath as a relationship. He critiques legalism while celebrating unity in Christ, underscoring grace and heart-centered relationships.

August 2, 2025; Out of Many, One: Claiming Our Unity in Christ by Rev. Brady Whitton; Scripture Lesson 1 Corinthians 10:16-17; www.FirstMethodist.org

Last week we recorded a 2nd episode to share with you this week. Matt and Zach just dropped some serious wisdom on Paul's letter to the Colossians, specifically Chapter 3, verses 12-17. They really dug into the dangers of individualism in modern Christianity. It's so easy to make faith all about "me," but Paul's message is clear: we're called to live together! Matt highlighted Paul's call to "put on" compassion, kindness, humility, and patience, while Zach emphasized the powerful need to forgive others as God has forgiven us. Matt even praised verse 17 as a potential tattoo verse: do everything in the name of Jesus and give thanks to God. The conversation shifted to Paul's teachings on unity, stressing that being a "jerk" (their words!) undermines the Church's mission. Matt highlighted Paul's incredible vision of unity in Christ, transcending all divisions – yep, that includes political and social labels! Zach emphasized fostering togetherness and ditching "us versus them" language.They also tackled how to interpret Paul's writings today, agreeing that while some verses might seem tricky, the core message of treating others with respect and kindness is timeless. Zach explained Paul's urgency in writing was his desire for people to find salvation and hope in Christ.This discussion was a powerful reminder that our faith isn't meant to be lived in isolation. It's about community, unity, and reflecting Christ's love in every interaction.What are your thoughts on Colossians 3 and living in community? Let us know in the comments below!

07-27-25 Sermon Cruz reinforces in us that unity doesn't mean sameness, it means shared surrender to Jesus.

In this powerful installment of Summer of Change, Pastor Ken Senchal unpacks why the Church is not optional—it's essential. You'll learn how spiritual growth, consistent church attendance, radical generosity, and unity with others create a thriving Body of Christ that moves mountains. This episode will challenge you to stop spectating and start participating in God's plan.

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Continuing in Ephesians, Pastor Ed preaches on verses 11-22 of chapter 2 on the topic of Unity amongst believers. We serve One God!

July 13, 2025 - Acts 4:23-31 - God's Help in Times of Crisisv.23-24a - Praying together, Unity in Christ, for Christv.24b-28 - Affirming God's Sovereignty throughout history, recently in Jerusalem toov.29-30 - Two requests for God's help to continue evangelizingv.31 - God's affirming response

What does it truly mean to be united in Christ? In this episode of The Drive Bible Podcast, we dive deep into Ephesians 2:11-22 to explore how Jesus tore down the "middle wall of separation" and brought all believers together as one new family—the "brethren."Join hosts Bob and Spencer as they unpack the profound truth that Christ's sacrifice not only reconciled us to God but also brought peace and unity between Jew and Gentile. We'll examine the biblical concept of enmity, revealing how Jesus abolished the deep-seated hostility between a holy God and sinful humanity. This isn't just a lesson on ancient history; it's a powerful guide for how we, as modern believers, can live as one unified body in Christ.Key topics in this episode:How the blood of Christ brings those who were "far off" to God.The profound meaning of the "middle wall of separation" and how it was broken.What the Bible means by enmity and why Christ's death was the only way to end it.Practical steps for living in unity with other believers through humility, grace, and service.Why the church is truly the household of God and what it means to be "fellow citizens with the saints."Scriptures Referenced:Ephesians 2:11-22Romans 8:28-30Romans 12:1-2Philippians 2:1-8Hebrews 10:24-25Galatians 5:13If this episode has encouraged you, please like, share, and subscribe to The Drive Bible Podcast for more deep-dives into scripture.Follow The Drive Bible Podcast:Website: www.ChristianFellowshipLosLunas.org#TheDriveBiblePodcast #Ephesians2 #BibleStudy #ChristianPodcast #Christianity #Ephesians #UnityInChrist #BiblicalTruth #JesusChrist #BornToBeBrethren #BibleCommentary #Brethren #GodsFamily #ChristianUnity #ChurchLifeDon't forget to like, comment, and subscribe for more in-depth Bible studies!#TheDriveBiblePodcast #GraceOfSalvation #Ephesians2 #FaithAndWorks #Predestination #FreeWill #BibleStudy #ChristianPodcast #SalvationByGrace #GodsGrace #BiblicalTruth #ChristianLiving #DriveDeepIntoTheWord #ScriptureExplained #Eph2v8 #ChristianFaith #Theology #BibleTeaching #JesusChrist #WordOfGod #James1 #Romans8 #Colossians1

The dialogue presented in this episode highlights the insidious nature of redemptive and unity language as mechanisms that have historically served to silence women's voices within the Church. In our conversation with esteemed historian Dr. Beth Allison Barr, we delve into the implications of such language, particularly within the context of complementarianism, which posits that women and men have distinct, non-overlapping roles in the faith community. Dr. Barr, an accomplished scholar and author, elucidates how theological constructs have evolved over time, often to the detriment of women's participation in ecclesiastical leadership. We explore the historical narrative surrounding the ordination of women, emphasizing pivotal moments that have contributed to the current state of affairs. This episode ultimately calls for a reevaluation of how we engage with notions of unity and redemption, urging a more inclusive dialogue that honors the contributions and voices of women in the Church.The dialogue between Joshua Noel, TJ Blackwell, and esteemed historian Beth Allison Barr offers a profound exploration of the intricate relationship between redemptive language and the silencing of women's voices within the Church. Dr. Barr, an accomplished scholar and author, brings her expertise to bear on the historical context of women's roles in ecclesiastical settings, particularly within the Southern Baptist Convention. The episode delves into the historical evolution of women's ordination and the theological ramifications of complementarianism versus egalitarianism. Barr elucidates how the historical constructs of authority and leadership in the Church have often marginalized female voices, framing their experiences through a lens of subjugation rather than empowerment. This nuanced discussion invites listeners to reconsider the implications of church language and the societal structures that uphold patriarchal norms, ultimately advocating for a more inclusive and redemptive understanding of unity in Christ that honors diversity rather than suppresses it.A profound examination of the dynamics of power and language within the Church unfolds in this episode of The Whole Church Podcast, where Joshua Noel and TJ Blackwell converse with the esteemed Beth Allison Barr. The discussion navigates the historical landscape of women's ordination and the theological underpinnings of complementarianism, elucidating how redemptive language has frequently been weaponized to maintain silence around women's voices and experiences. Dr. Barr's insights reveal the historical continuity of women's subjugation within ecclesiastical structures, prompting listeners to engage in deeper reflection on the implications of such teachings in contemporary faith communities. The episode challenges the audience to consider the transformative potential of reclaiming unity language as a means of fostering inclusivity and acknowledging the diverse contributions of women to the Church's mission.Takeaways: The conversation highlights how redemptive language in the Church has often been manipulated to silence women, overshadowing their contributions and voices. Beth Allison Barr elucidates the historical context of women's roles in the Church, revealing shifts towards complementarianism that have marginalized their participation. The discussion emphasizes the necessity of distinguishing between unity and uniformity, particularly in contexts where women's voices are suppressed. Barr's insights indicate that the evolution of ordination practices has systematically excluded women from leadership roles, reflecting broader societal attitudes. The episode critiques the Southern Baptist Convention's stance on gender roles, arguing for a reevaluation of how women are treated within church structures. Listeners are encouraged to engage with diverse church experiences to foster understanding and...

A new MP3 sermon from Institute of Biblical Defense is now available on SermonAudio with the following details: Title: Achieving Unity in Christ Speaker: Dr. Phil Fernandes Broadcaster: Institute of Biblical Defense Event: Sunday Service Date: 7/6/2025 Length: 71 min.

Behold, how good and pleasant it is when brothers dwell in unity!It is like the precious oil on the head, running down on the beard,on the beard of Aaron, running down on the collar of his robes!It is like the dew of Hermon, which falls on the mountains of Zion!For there the Lord has commanded the blessing, life forevermore.

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Frank & Peggy Pittenger from South Bound Brook, NJ. Thank you for your partnership with us through Project23. Your commitment is helping deliver God's Word with clarity and conviction. This one's for you. Our text today is Mark 9:38-41: John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.” — Mark 9:38–41 On this July 4th, we celebrate freedom. But as followers of Christ, we know there's greater freedom—a freedom not won by force but by grace. Today's text challenges us to think beyond our own independence and toward interdependence within the body of Christ. John comes to Jesus with a complaint. “Someone outside our circle is casting out demons in your name. Let's shut him down.” And Why? “Because he is not following us.” There it is. Not Jesus. Us. This wasn't a case of false teaching—it was spiritual tribalism. A turf war. And Jesus rebukes it. “Don't stop him… the one who is not against us is for us.” Jesus is widening their perspective. Kingdom work doesn't always come through your group, your denomination, or your favorite leader. The Spirit of God is not limited to our preferred lanes. That said, Scripture is clear—not every spiritual-looking person is worth following. Some use Jesus' name without his authority. And we must test fruit, not just flash (see Matthew 7:15–23). But that's not the situation here. This was real fruit. Real ministry. Just outside the disciples' bubble. Jesus reminds them: “Even a cup of water given in my name won't go unrewarded.” That's how far God's grace and reward go. Even the smallest act, if done for Christ, is noticed and honored. So here's the question: Are you more loyal to your camp than you are to Christ? Don't let your spiritual pride become a spiritual roadblock. Don't gatekeep the kingdom. Celebrate gospel work—even when it's not from someone in your inner circle. And on this day of national independence, remember this—our unity in Christ is what makes us truly free. #FreedomInChrist, #KingdomUnity, #Mark9 ASK THIS: Have I mistaken group loyalty for Christ-centered unity? How can I discern real gospel fruit from false appearances? Do I rejoice when others succeed in ministry? Where might pride be limiting my kingdom vision? DO THIS: Encourage someone doing faithful work for Christ outside your usual circles. PRAY THIS: Lord, help me celebrate your work—even when it doesn't come through me. Free me from pride and expand my heart for your kingdom. Amen. PLAY THIS: “Build Your Kingdom Here.”

In this episode of Footnotes, Adam and Tony Unpack Theological Triage & how salvation defies discrimination. Learn to distinguish essential Christian doctrines from non-essentials for unity in Christ. Deep dive!For the study resources and manuscript go to VBVF.ORG

Third Sunday after Pentecost June 29, 2025 Faith, Okemos I Kings 19:15-16, 19-21. Psalm 16, Galatians 5:1, 13-25[26], Luke 9:52-62   The apostle Paul wrote, I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me.  And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.  Galatians 2:20   …it is no longer I who live, but it is Christ who lives in me…   [And these words from Paul's letter to the church in Rome: Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death?  Therefore, we have been buried with him by baptism into death. So that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life…So you must also consider yourselves dead to sin and alive to God in Christ Jesus.  Romans 6:3-4, 11]     As I was preparing this week for a small group study of the life and writings of Dietrich Bonhoeffer, I thought a lot about his vocation as a pastor in Germany in the 1930's and 40's, about his participation in the escalating resistance to Hitler's Nazi regime.  Dietrich came to believe that Christ truly lived in him and that Christ Jesus living in him did battle with the forces of darkness within his own soul and within the soul of the nation he deeply loved.   My brothers and sisters, I believe that Jesus living in Dietrich also lives in now each of us.  Know that in our restlessness and fear in this troubling time, Jesus is doing battle in and with us against our leanings toward despair and  anxiety and cynicism, against our leanings toward disgust and hatred of other sisters and brothers perhaps in all three branches of our government with whom we may have come to increasingly distrust and despise.    I think of the huge budget reconciliation bill now before Congress, a bill affecting countless of the poorest, the most vulnerable among us, a bill negatively affecting our efforts to conserve and preserve the Earth.  Members of Congress and we whom they represent could easily give way to what St. Paul includes in what he calls “the works of the flesh”:  heightened strife, anger, quarrels, dissensions, and factions.   But if it is really true that “it is no longer [we] who live, but rather Christ Jesus who lives in [us]”, then our hearts, our words, and our behaviors radically change.  Then these beautiful words increasingly become who we are:  people of love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.       But let us make no mistake: as long as we live in a fallen world, we remain vulnerable to speaking and acting badly, even in a congregation so full of love as this one we so cherish.  In uncertain, stressful times we could can be nasty or at least indifferent to each other.  We could hurt one another even if unintentionally, whether we are young or old, whether new or long-time members.    That was certainly true in the little church in Galatia.  Harsh, ill-considered, judgmental words and behaviors toward one another threatened to irreparably break the bonds of love and kindness that held them together, wounds that effectively muted their witness to God's mercy and grace.    The little church in Galatia and our congregation in Okemos, Michigan did have this in common:  the same crucified and risen and healing Jesus Christ who lived in the Galatian congregation 2000 years later also lives in us.  They were then and we are now the very presence of Christ!  Individually and collectively, we are called to be the very presence of Jesus in this time and in this community whenever our love for one another and for our neighbors especially in Meridian Township is clearly expressed.   But when these Galatian sisters and brothers sinned against each other, and if and when we sin against one another, this same indwelling God who spoke plainly and firmly in their hearts through this little letter to them from Paul, now speaks words of judgment plainly and firmly in our hearts.  Christ Jesus dwelling in their hearts, this Jesus, through the Holy Spirit who convicted them of their sins, now truly dwelling in our hearts, will convict us of our sins against each other.  But Jesus, the Son of God, gave them, and now will give us both the courage and the humility to repent, to put to death our pride and stubbornness, and to ask for forgiveness from those we have hurt.   It has been and it will be a wonderful thing to be part of a congregation where members can courageously acknowledge to one another their lack of kindness or patience or gentleness or self-control.  It has been and it will be a wonderful thing when we can say to one another, “Please forgive me” and to hear back, “I forgive you.” It is a wonderful thing when we regularly practice confession and forgiveness with one another!  This practice may be the most primary, most powerful, deepest witness we can give to our own families, to our neighbors, to a country, to a world so divided, so full of hate.      Confession and forgiveness “levels the playing field.”  In it no one of us is either higher or lower than any of our siblings.  Before God we are all sinners.  And in Christ Jesus, we are all saints, truly cleansed and forgiven through Jesus' death on the cross for us.  Until we reach our heavenly home heaven, we will always be both sinners who need to repent and saints who have been forgiven.   There is great freedom is this dual reality.  We are set free from having to prove how good we are, how much better or better behaved we are than others, how surely “we are right” and “they are wrong.”   At the same time, we no longer need to wallow in guilt or remorse for how awful we are, for how badly and stubbornly wrong-headedly we've lived.  Christ in our hearts continually sets us free!  Jesus through the Holy Spirit struggles in us and with us and for us to name and dethrone the false gods that deceitfully promise a better, happier, safer life if we only we isolate ourselves, cut ourselves off from people with whom we disagree or whom we regard as beneath us.    I want to witness to our life in following Jesus, who is our Life, who day after day resides in our hearts, a life that keeps getting richer and richer.  I want to share a little of what that was like in my own life this past week.  Just days ago Janet Boyer was on my mind.  I called her and rejoiced with her in her gratitude to God for still having her voice after major thyroid surgery performed dangerously close to her vocal cords.  Then I think the same day, I was asked to see Jane and her daughter and some close friends. Jane, a member of Immanuel, Grand Ledge, was in hospice care, just hours away from her death.  Together we prayed and hugged and commended Jane into God's eternal embrace.  Then I privileged to be with a developmentally disabled young man in jail who as I was leaving promised to pray for me as I for him.  Then on Thursday evening Phylis and I were with a very crowded church in Grand Rapids, blessed by the presence of Nadia Bolz-Weber, a very down-to-earth, unpretentious ELCA pastor, who testified of the unending grace of God even in and from her mother's womb, the grace of God through years of drug addiction, and to this day sharing the beautiful fruits of the Holy Spirit with countless people who were lost… Nadia sensing even in her darkest hours that Jesus was not far from her.  She could echo the words of St. Paul: “It is no longer I who live but it is Christ who lives in me.”  With her we sang many songs that evening, songs including these two verses of Amazing Grace…   I believe that experiences like those given to in these last few days…expressions of love, joy, peace, patience, gentleness, kindness, given and received, are meant to be experienced by all of us, all of us in whom Jesus dwells, all of us whom Jesus calls to courageously follow him for the rest of our lives.     Please sing with me “Lord Jesus, You Shall Be My Song” [ELW 808]   Amen.                                                                                          JDS  

Sermon on Psalm 133 by Tyrone Benson

https://www.maynardvillefellowship.com/wp-content/uploads/2025/07/Carr-6-29-25.mp3 Ephesians 1 fills the believer with awe for God's glory in salvation. Listen as Pastor Carr shows how that awe produces deep gratitude and lasting unity in Christ's church.

This week on the podcast, we bring you a compelling collection of voices in healthcare from the Colson Fellows Program. Recorded live at the Colson Center National Conference in Louisville, KY, this episode features Christian healthcare professionals — and one spouse — who are living out their faith in some of today's most complex medical and cultural spaces. From gender ideology and end-of-life care to advocacy for the unborn, elderly, disabled, and spiritually poor, these Fellows are applying a biblical worldview with bold compassion and unwavering unity in Christ. You'll hear their responses to two timely questions: why unity among Christ-followers in healthcare matters now more than ever, and what advocacy issue each is most passionate about in today's public square. Whether you're on the front lines of medicine or supporting those who are, this episode will challenge and encourage you to speak truth with grace and serve with steadfast hope.

Discover how participating in communion signifies our unity in Christ and why we should avoid anything that causes another believer to stumble. The post 1Corinthians 10v14-33 Navigating Tricky Situations appeared first on Calvary Chapel Crossover.

Leonardo De Chirico and Mark Gilbert join the program to discuss the enduring significance of the Nicene Creed as it marks its 1700th anniversary. Drawing from their recent edited volume, The Nicene Creed: The Nature of Christian Unity and the Meaning of Gospel Words (Matthias Media), the guests explore how shared creedal language can mask deep theological differences, particularly between evangelical and Roman Catholic traditions. Leonardo De Chirico is a pastor of a Reformed evangelical church in Rome, a scholar of Roman Catholic theology, and a leader in the Reformanda Initiative, which seeks to equip evangelical engagement with Roman Catholicism. Mark Gilbert serves as a chaplain in Sydney, Australia, and leads the ministry Certainty for Eternity, which focuses on evangelism among those from Roman Catholic backgrounds. Both men bring rich theological and pastoral insight to bear on the question of unity in Christ. The conversation traces the origins of the creed, its Trinitarian framework, and the implications of confessing shared historical truths while diverging in doctrinal substance—especially concerning Christology, the church, and salvation. Leonardo and Mark also share personal insights from their ministries engaging Roman Catholics, underscoring the need for unity rooted in biblical truth rather than institutional alignment or superficial consensus. This episode invites thoughtful reflection on what true Christian unity looks like in light of Scripture, and how the creeds function as faithful, yet insufficient, summaries apart from a Reformed understanding of the gospel. Watch on YouTube Chapters 01:11 Introduction 04:03 Background to the Book 11:27 Can We Have Meaningful Unity with Roman Catholics? 17:31 Unity in Truth 25:32 The Trinitarian Theology of the Creed 29:31 The Christology of the Creed 38:16 The Scope and Usefulness of the Nicene Creed 44:31 The Work of Christ 51:50 Pursuing Christian Unity 57:55 Conclusion

Before going to the cross, Jesus prayed for our unity because the world would know Him by our oneness.

Связь поколений: родители и дети / The Connection Between Generations: Parents and Children I. Основание взаимоотношений / The Foundation of RelationshipsII. Цель взаимоотношений / The Purpose of RelationshipsIII. Принципы взаимоотношений / The Principles of Relationships A. Помните об единстве во Христе / Remember the Unity in Christ B. Не разрушайте то, что Бог созидает / Do Not Destroy What God Is Building C. Убегайте разрушительных грехов / Flee Destructive Sins D. Познавайте Божью волю / Seek to Know God's WillIV. Роль во взаимоотношениях / The Role in Relationships А. Роль детей / The Role of Children B. Роль родителей / The Role of ParentsV. Сила во взаимоотношениях / The Strength in Relationships

“Let's agree to disagree.”  Have you ever heard or shared that phrase?  On the surface, it sounds useful.  When two people have differing opinions on a topic, it's a way of ending an argument while recognizing that nothing is going to change the other person's mind.  And in many cases, in our increasingly polarizing culture, it seems best.  However, when it comes to our unity in Christ, it's neither helpful nor true. But wait until you hear of God's way. It's amazing!

Join us in this enlightening message as we delve into the profound message of unity and reconciliation within the Body of Christ. As we prepare for the upcoming Holy Spirit Conference, we explore the concept of being the living temple of God, filled with His Spirit and built on the foundation of unity in Christ.Drawing from passages in 1 Corinthians and Ephesians, our speaker unpacks the significance of coming together as a spiritual family, transcending individualism, and embracing our shared identity in Christ. Discover how Jesus, as the chief cornerstone, holds us together, and learn practical ways to cultivate peace, forgiveness, and reconciliation within our spiritual family.Through personal anecdotes and biblical insights, we are reminded that being part of God's household is not always easy—it can be messy, but it is essential for experiencing the fullness of the Holy Spirit. This episode challenges us to move beyond surface-level community, break down walls of division, and strive for the unity that is dear to Christ's heart.Whether you are new to faith or a long-standing member of your church community, this conversation offers valuable perspectives on building deeper, meaningful connections in your spiritual journey. Tune in for a transformative discussion on keeping God's family strong, welcoming, and united. Perfect for those seeking encouragement, growth, and a renewed dedication to the unity of the body of Christ.

Differences divide...

With the election of Pope Leo XIV—Cardinal Robert Prevost, the first American-born Pope—believers across all denominations are reminded of the biblical call to pray for leaders in high positions. In today’s devotional, Kyle Norman encourages us to set aside doctrinal differences and lift up this influential spiritual leader in prayer. Whether Catholic or Protestant, we are invited to pray for the Pope’s faith, humility, and boldness in gospel-centered leadership. Themes Explored: The biblical mandate to pray for leaders Unity in Christ beyond denominational lines The Pope’s global spiritual influence Temptations in ministry and the need for prayer A heart for gospel proclamation Scripture Reference 1 Timothy 2:1-2 “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.”