Podcasts about Miroslav Volf

Sadly, this is the last conversation with Claire Danes and Kate Bowler about what makes life worth all the trouble, worry and suffering. In this freewheeling ride, we dig into just how inevitable personal ethical failure is and therefore, what does repair require. Like, how good are you at apologizing? Have you really accepted the people you love — as they are — or are you still trying to change them? How do you keep yourself and your choices aligned with your values? Enjoy the honesty. Share widely. We all need to stay in touch with these fundamental questions about how we live. (Previously aired) Based on Life Worth Living: A Guide to What Matters Most from authors Miroslav Volf, Matthew Croasmun and Ryan McAnnally-Linz. Special thanks to the Warren Smoot Carter III and Meagan Carter Charitable Fund. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

More than forty years after his twenty-five-year-old son Eric died in a climbing accident, philosopher Nicholas Wolterstorff joins Miroslav Volf to revisit the grief behind his classic Lament for a Son and his recent Living with Grief. “If he was worth loving when alive, he was worth grieving when dead.” In this episode they reflect together on mourning loss, refusing both the consolations of theodicy and the pressure to move on. Together they discuss owning grief rather than disowning it, lament as a cry that transcends analysis, and the limits of explaining suffering through theodicy. They explore Augustine and Calvin on grief, Karl Barth's “nothingness,” universality hidden in particular sorrow, and the prison classroom where incarcerated men claimed their own grief redemptively. Episode Highlights "I could not, and would not, allow it simply to heal." "If he was worth loving when alive, he was worth grieving when dead." "In my story I always say: I am one who lost a son. That's part of who I am." "Children should not die at twenty-five years of age. Nobody should die at twenty-five years of age." "It was good that I loved Eric. It was worth it. So my grief is worthwhile. And, in this world, love and suffering come together." About Nicholas Wolterstorff Nicholas Wolterstorff is the Noah Porter Professor Emeritus of Philosophical Theology at Yale University and a Senior Fellow at the Institute for Advanced Studies in Culture at the University of Virginia. Born in 1932, he earned his PhD at Harvard and taught philosophy for thirty years at Calvin College before joining Yale in 1989. A leading Christian philosopher, he helped develop Reformed epistemology and co-founded the Society of Christian Philosophers. His books span aesthetics, epistemology, justice, and liturgy, including Lament for a Son (1987) and the memoir In This World of Wonders (2019). His son Eric died in a climbing accident in 1983. Helpful Links and Resources Lament for a Son, by Nicholas Wolterstorff https://www.eerdmans.com/9781467419239/lament-for-a-son/ Living with Grief, by Nicholas Wolterstorff https://wipfandstock.com/9798385201006/living-with-grief/ Calvin Prison Initiative https://calvin.edu/prison-initiative Show Notes Grief as an open wound Two books, forty years apart: Lament for a Son and Living with Grief Eric Wolterstorff's death at twenty-five in a climbing accident, Austria, 1983 Lament as a cry, not an analysis "I could not, and would not, allow it simply to heal." Grief-process books that failed: "inviting me to look away from Eric" "If he was worth loving when alive, he was worth grieving when dead." Owning grief versus disowning it; narrative identity "I am one who lost a son"; grief as part of who you are Augustine's moral disowning; shame over loving too much Owning grief redemptively; good that couldn't have come otherwise Calvin Prison Initiative, Handlon Correctional Facility, Ionia, MI Prison classroom: "we were in grief but didn't know how to express it. You have given us the words." Universality in particularity The pallet of finished books: "What have I done?" Grief brought on oneself: "not an assault, but we brought it onto ourselves" Karl Barth's "nothingness"; evil God will defeat "Children should not die at twenty-five years of age." Love that knowingly risks grief: "love and suffering come together" #NicholasWolterstorff #LamentForASon #LivingWithGrief #Grief #Lament #Theodicy #FaithAndGrief #MiroslavVolf #ForTheLifeOfTheWorld #YaleFaithAndCulture Production Notes This podcast featured Nicholas Wolterstorff with Miroslav Volf Edited and Produced by Evan Rosa Hosted by Evan Rosa Production Assistance by Noah Senthil A Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/about Support For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Claire Danes, Kate Bowler and I try to figure out how the hell to live lives of real meaning and discovery, how to depersonalize the slings and arrows of any season, how to remember our agency and mobility. Based on Life Worth Living: A Guide to What Matters Most from authors Miroslav Volf, Matthew Croasmun and Ryan McAnnally-Linz. Special thanks to the Warren Smoot Carter III and Meagan Carter Charitable Fund. (Previously aired) To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

How do the values we inherited clash or complement the cultures we come of age in? How can we stay the right size in the world and in our own minds? What do you worship and nurture - art, the church, politics, food? Claire Danes and Kate Bowler join Kelly to talk about all the things that came up as they read Life Worth Living, our first Kelly Corrigan Wonders bookclub pick. (Previously aired) Based on Life Worth Living: A Guide to What Matters Most from authors Miroslav Volf, Matthew Croasmun and Ryan McAnnally-Linz. Special thanks to the Warren Smoot Carter III and Meagan Carter Charitable Fund. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

A poet who has lived two decades with incurable cancer on what faith sounds like when God feels more absent than present. Christian Wiman joins Mark Labberton to talk poetry, suffering, and friendship. "The presence of God, less so. I experience the absence more than the presence." In this episode with Mark Labberton, Wiman reflects on writing "Every Riven Thing" after a single church service, surviving a last-resort clinical trial, and the friendship behind his new book with Miroslav Volf. Together they discuss the paradox at the heart of poetry, grief that explodes into joy, and why joy asks something of us. They also weigh Heschel and Lewis's clarity, the friendless American male, and chance turned into destiny by constant choice. Episode Highlights "The presence of God, less so. I experience the absence more than the presence." "I would not let go of my despair, even though the poems were showing me something else." "Joy asks something of us on the other side." "The relief came from the communion between people." "I think that that was quite a shock to me to realize that we were each envying what the other had." About Christian Wiman Christian Wiman is a poet, essayist, editor, and translator, and the Clement-Muehl Professor of Communication Arts at Yale Divinity School, where he teaches religion and literature with the Yale Institute of Sacred Music. From 2003 to 2013 he edited Poetry, the oldest magazine of verse in the English-speaking world, tripling its circulation and earning two National Magazine Awards. He is the author, editor, or translator of more than a dozen books, including Every Riven Thing, the memoirs My Bright Abyss and He Held Radical Light, and the genre-blending Zero at the Bone. A former Guggenheim Fellow with two honorary doctorates, he has written candidly about faith and a long struggle with incurable cancer. Helpful Links and Resources Glimmerings: Letters on Faith Between a Poet and a Theologian https://bookshop.org/p/books/glimmerings-letters-on-faith-between-a-poet-and-a-theologian-christian-wiman/1a13ad79a59080d1 My Bright Abyss: Meditation of a Modern Believer https://bookshop.org/p/books/my-bright-abyss-meditation-of-a-modern-believer-christian-wiman/dcebbe4f049250d8 Zero at the Bone: Fifty Entries Against Despair https://penguinbookshop.com/book/9780374603458 Show Notes Author, editor, translator of a dozen-plus books Twenty years living with an incurable cancer diagnosis Editing Poetry magazine amid Ruth Lilly's $200 million gift From editor to Yale Divinity School on one bold letter A last-resort clinical trial: "I definitely thought it was over" "Every Riven Thing" written in under an hour after a first church service Inventing a new poetic form on the spot Compression and paradox: "a great poem is irreducible" "Bittersweet": "all my sour sweet days I will lament and love" Simone Weil's Gravity and Grace and Marilynne Robinson's Housekeeping Absence and presence: "I experience the absence more than the presence" My Bright Abyss and the chapter "God's Truth is Life" "From a Window": grief that suddenly explodes into birds and joy "I would not let go of my despair, even though the poems were showing me something else" Zadie Smith and C.S. Lewis on joy too destabilizing to want "joy asks something of us on the other side" The rare clarity of Heschel and Lewis, marrying reason and imagination Glimmerings: eighteen months of letters with Miroslav Volf "After angels" and a transforming walk near the Div School "the relief came from the communion between people" Friendship and the friendless American male "we were each envying what the other had" West Texas: an expanse "wide open and annihilating, crushing" Ricoeur: chance turned into a destiny by virtue of a constant choice #ChristianWiman #MarkLabberton #Conversing #PoetryAndFaith #Glimmerings #MyBrightAbyss #FaithAndDoubt #MiroslavVolf Production Credits Conversing is produced and distributed in partnership with Comment Magazine and Fuller Seminary.

Poet Christian Wiman and theologian Miroslav Volf wrote each other letters in which they wrestled honestly with the big questions: what does it mean to love God? What is faith?  Letter writing deepened the friendship between these two intellectuals as they wrestled with their questions about faith and the nature of God.  The longings they discuss speak to our deepest needs for transcendence and connection.  If we're going to transcend muffled lives and cut through the noise, we need a sharp, almost brutal honesty. These letters were published in Glimmerings: Letters on Faith Between a Poet and a Theologian. The book is named after a Seamus Heaney line: “glimmerings are what the soul's composed of”.  Miroslav Volf is a Croatian-American theologian Miroslav Volf is the Henry B. Wright Professor of Theology at Yale Divinity School and founder and director of the Yale Center for Faith and Culture. Christian Wiman is a poet, translator, and essayist from West Texas. He served as editor of Poetry magazine from 2003 to 2013. Discussed in this episode:   Jewish theologian Abraham Joshua Heschel  Veni Creator by Czesław Miłosz Zero at the Bone by Christian Wiman With & For is a podcast of the Thrive Center, an applied research center that exists to catalyze a movement of human thriving, with and for others through spiritual health. Learn more at thethrivecenter.org. Follow us on Instagram @thrivecenter Follow us on LinkedIn @thethrivecenter Dr. Pamela Ebstyne King hosts With & For, and is the Executive Director of the Thrive Center and the Peter L. Benson Professor of Applied Developmental Science at the School of Psychology & Marriage and Family Therapy at Fuller Seminary. Follow her @drpamking. About With & For Host: Pam King Senior Director and Producer: Jill Westbrook Operations Manager: Lauren Kim Social Media & Graphic Designer: Wren Juergensen Senior Producer: Clare Wiley Executive Producer: Jakob Lewis Produced by Great Feeling Studios Special thanks to the team at Fuller Studio and Fuller Seminary's School of Psychology & Marriage and Family Therapy. The podcast was made possible through the support from the John Templeton Foundation. The opinions expressed in this publication are those of the host and guests, and do not necessarily reflect the views of the John Templeton Foundation.

In this Podcast TNC Pastor David Bryan teaches part two of our summer reading series, rooted in the Scriptures and Miroslav Volf's  newest book.

Miroslav Volf is back, and this time he brought his friend — poet and theologian Christian Wiman — and their book Glimmerings, collection of letters exchanged over years of friendship that moves from the problem of religious language to the hiddenness of God to what it means to trust without being able to specify what you're trusting toward. It's one of the more unusual and quietly devastating books I've read in a while, and the conversation was every bit as good. In it we discuss... The origin of their friendship and the letter exchange that became Glimmerings Why big words like faith, grace, and redemption slip free from meaning — and why that's a theological problem, not just a poetic one Attention, divine agency, and the debate between active receptivity and God's ontological priority Christian writing letters from a hospital room during an experimental bone marrow transplant — and what he felt, and didn't feel, about God's presence The hiddenness of God versus Christ hidden in the faces of non-Christian friends The cross, the resurrection, and why one is visceral and the other remains mostly imagination The risk of faith, William James's mountain climber, and why Wallace Stevens kept pointing toward a further leap The "masters of suspicion" and why intellectual culture rewards doubt more than hope The hard sayings of Jesus — the passages that act like shards of glass, and what it means to park them rather than tame them Where two or three are gathered — and whether that was always a warning about what happens at five hundred You can WATCH the conversation on YouTube Miroslav Volf is the Henry B. Wright Professor of Systematic Theology at Yale Divinity School and founder of the Yale Center for Faith and Culture. Born in Croatia and shaped by the former Yugoslavia, his theology has always been grounded in lived encounter with violence, nationalism, and the misuse of religious language. Previous podcasts with Miroslav Faith in the Public Square in the Era of Trump. When Neighbors Turn on Neighbors Christian Wiman is a poet, essayist, and editor widely regarded as one of the most important American religious writers of his generation. He is the author of My Bright Abyss — a memoir of faith written in the shadow of a rare blood cancer diagnosis — and multiple acclaimed poetry collections. He edited Poetry magazine for a decade and now teaches at the Yale Institute for Sacred Music and Yale Divinity School. Theology Beer Camp 2026 — The God-Podcalypse — hits Kansas City October 8–10, exactly one month before the election. Thirty scholars (Ilia Delio, Cornel West, Diana Butler Bass, Gary Dorrien, and a stack more), thirty God-pods, four post-apocalyptic stages, and the community everyone keeps telling us is the real reason they come back. Come find your people at ⁠Theology Beer Camp ONLINE CLASS - Theology for Troublemakers: Christian Social Ethics from the Margins⁠⁠⁠⁠⁠⁠⁠⁠⁠ This 6-week online course, led by Dr. Gary Dorrien and Dr. Aaron Stauffer, recovers the radical tradition of Christian social ethics — from Reverdy Ransom and Reinhold Niebuhr to James Cone and the Welfare Rights Movement — and asks what faithfulness demands of us right now. Weekly lectures, live Q&A conversations, guest lecturers, and an online community included.

Hij schrijft over de grote thema's van het leven: ziekte, onrecht, geld - en nu ook vergeving. Telkens met dezelfde vraag: wat kunnen we hierover leren uit die oude verhalen en wijsheden van de Bijbel? Alain Verheij staat bekend als een eigenzinnig theoloog. Hij is columnist voor Trouw en heeft een bijzondere positie in het literaire landschap. Zijn boeken over de Bijbel schrijft hij bij een seculiere uitgeverij (Atlas Contact), zo ook zijn nieuwe boek: De prijs van vergeving. Vergeving is een onderwerp waar we als samenleving zichtbaar mee worstelen. In een tijd van gecancelde artiesten, schandalen, #MeToo en excuses voor het slavernijverleden rijst steeds opnieuw de vraag: hoe gaan we om met schuld, schaamte en tweede kansen? Blijkbaar is vergeven allesbehalve eenvoudig. Volgens Alain is het een van de moeilijkste én mooiste dingen die een mens kan doen. Tegelijkertijd kan vergeving ook gevaarlijk zijn. David Boogerd spreekt Alain Verheij uiteraard samen met vaste gast theoloog Stefan Paas, hoogleraar aan de VU in Amsterdam en de Theologische Universiteit Utrecht.

What makes a good life? In the fragmented and harried age we inhabit, what habits of attention, reflection, and action orient us toward what is good, true, and beautiful? The season of Lent is a good time for us to tackle such “big questions.” Drawing on his popular course at Yale, theologian and author Miroslav Volf joined us for an online conversation in 2024, where we explored these questions for a live audience."What is the treasure for which you would be willing to sell everything that you have? And if you know what the treasure is, are you willing ... to risk everything to have that treasure?"Miroslav Volf is the Henry B. Wright Professor of Theology at Yale Divinity School and founding director of the Yale Center for Faith and Culture in New Haven, Connecticut. He has written or edited more than two dozen books, including the New York Times bestseller Life Worth Living, A Public Faith, Public Faith in Action, and Exclusion and Embrace (winner of the Grawemeyer Award in Religion and selected as among the 100 best religious books of the twentieth century by Christianity Today). Educated in his native Croatia, the United States, and Germany, Volf regularly lectures around the world.Related Trinity Forum Readings:Man's Search for Meaning; Viktor FranklOn Happiness; Thomas Aquinas Brave New World; Aldous HuxleyHow Much Land Does a Man Need? Leo TolstoyWrestling with God; Simone Weil

This season of With All Due Respect is sponsored by Morling College, a Christ-centred higher-education institution shaped by its Baptist heritage and broad evangelical vision. Morling is committed to rigorous theological study, deep spiritual formation, and learning how to engage faithfully and thoughtfully with difference. Study options include ministry and theology, counselling, chaplaincy, and education. Download a course guide to explore whether Morling is the right place for your next step. Morling to Go is a collection of free, short, video-based courses created by Morling College to support thoughtful Christian learning and formation. Designed for individuals, small groups, and ministry teams, each course includes teaching videos and discussion questions led by respected evangelical scholars and practitioners. Explore each course and find a resource that best fits your context. About the Guest: Prof Miroslav Volf is a distinguished theologian and the Henry B. Wright Professor of Theology at Yale Divinity School, where he directs the Yale Center for Faith and Culture. Originally from Croatia, Volf has had a significant impact in theological circles through his focus on identity, otherness, and reconciliation. He is best known for his acclaimed book Exclusion and Embrace, which Christianity Today named one of the 100 most influential religious books of the twentieth century. Volf has also served as an advisor to the President’s Advisory Council on Faith-Based and Neighborhood Partnerships at the White House. Key Takeaways: Ambition is a multifaceted concept, often viewed as both a virtue and a vice across history and cultures. Miroslav Volf emphasises the toxicity of comparing oneself to others and how striving for excellence should surpass endeavors for superiority. The importance of intrinsic value over societal metrics in measuring success and personal worth is underscored. Biblical narratives, such as those in Philippians and the Gospels, highlight the transformative power of purpose-driven ambition for God's glory. The cultural portrayal of ambition, exemplified by classic literature and modern TV series, calls for a reflective look at our own motivations and societal structures. Notable Quotes: "God's love is not a generic thing thrown over the world; it remembers the specificity of the one." "Each of us has a generic nature, but each of us has also a specific nature." "Ambition with a pious swoosh can easily become selfish ambition if not directed carefully." "The widow's two coins were worth more than the great sums of the rich; she gave everything." "Our society often measures success quantitatively, but Jesus looked at the heart, the interior life." Resources: Miroslav Volf's Book: The Cost of Ambition Miroslav Volf's Book: Exclusion and Embrace See omnystudio.com/listener for privacy information.

What happens when a poet and a theologian decide to write letters to each other about faith? In this episode, I sit down with Christian Wiman and Miroslav Volf to discuss their book Glimmerings and talk about the language we use for God and why it so often falls short, the tension between God's presence and absence, what the Book of Job has to say about suffering, and whether faith can survive, even deepen, without easy answers. It's a conversation about holding paradox, paying attention, and what it looks like to keep believing in the middle of real life.Miroslav Volf is the Henry B. Wright Professor of Theology at Yale Divinity School and the founding director of the Yale Center for Faith & Culture. His books include Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation, winner of the 2002 Grawemeyer Award in Religion. His Gifford Lectures (2025) are titled Amor Mundi: God and the Character of Our Relation to the World.Christian Wiman is the Clement-Muehl Professor of the Arts at Yale Divinity School. He is the author, editor, or translator of fifteen books, including Zero at the Bone: Fifty Entries Against Despair and Hammer Is the Prayer: Selected Poems. His work appears regularly in Harper's, The New Yorker, and Commonweal.Miroslav & Chris' Book:Glimmerings: Letters on Faith Between a Poet and a TheologianChris' Recommendations:The Banquet YearsMiroslav's Recommendation:The Cost of DiscipleshipConnect with Joshua: jjohnson@shiftingculturepodcast.comGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link belowGet Your Sidekick Support the show

Work shapes identity, community, and meaning—but how should faith show up in professional life? Sociologist Elaine Ecklund discusses religion in the workplace, drawing on research conducted with co-author Denise Daniels.“I think our faith compels us to hope for and enact flourishing for everyone.”In this episode with Evan Rosa, Ecklund reflects on vocation, gender, authenticity, and principled pluralism in modern workplaces. Together they discuss workplace identity, gender discrimination, calling across occupations, boundaries around work, religion's public role, and pluralism in professional life.Episode Highlights“I think our faith compels us to hope for and enact flourishing for everyone.”“People use their religion to bring justice to their workplaces.”“They don't want to pretend they're someone different.”“There are ways in which our faith traditions can put needed boundaries around our work.”“I am being fully who I am and I am oriented toward the other.”About Elaine EcklundElaine Howard Ecklund is a sociologist of religion and professor at Rice University, where she directs the Boniuk Institute for the Study and Advancement of Religious Tolerance. Her research focuses on religion in public life, science and faith, and workplace culture. She is the author or co-author of numerous books, including Religion in a Changing Workplace and Working for Better: A New Approach to Faith at Work (with Denise Daniels). Her work has been supported by the National Science Foundation and featured in major media outlets.Helpful Links And ResourcesWorking for Better: A New Approach to Faith at Work https://www.ivpress.com/working-for-betterReligion in a Changing Workplace https://academic.oup.com/book/58194Boniuk Institute for Religious Tolerance https://boniuk.rice.edu/Elaine Ecklund website https://elaineecklund.comShow NotesReligion and workplace lifeSociology of belief research backgroundStudying scientists and religionExpanding research beyond science workplacesCollaboration with Denise DanielsAcademic and practical faith-at-work booksDefining work as paid laborHonoring caregiving and volunteer labor“People don't want to pretend they're someone different.”Bringing whole selves to workCalling across occupational sectorsWorkplace autonomy and meaning“People use their religion to bring justice to their workplaces.”Faith creating boundaries around workGender dynamics in workplacesStory of hiding motherhood in academiaFragmentation and identity performance“There are ways in which our faith traditions can put needed boundaries around our work.”Church gender expectationsBilly Graham rule implicationsWork skills serving congregationsLiving in pluralistic societyPrincipled pluralism explained“I am being fully who I am and I am oriented toward the other.”Embrace, dignity, and learning from difference#FaithAndWork #ElaineEcklund #PrincipledPluralism #ReligionAndWorkplace #Vocation #GenderAndWork #HumanFlourishingProduction NotesThis podcast featured Elaine EcklundEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Noah SenthilA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

What happens when our obsession with being better than everyone else destroys both who we are and how we relate to each other? Dr. Miroslav Volf joins us to talk about his new book The Cost of Ambition and why America's comparison culture, achievement addiction, and hardening tribal identities are setting us up for something dangerous. Volf witnessed neighbors turn on neighbors during the Yugoslav wars, and he's seeing the warning signs again—right here, right now. We dive into how striving for superiority traps us in an unstable cycle of pride and inferiority, why our worth can't be based on achievement, and what it means to trust in our naked humanity as the site of God's gift rather than our endless performance metrics. From social media's algorithmic comparison engines to the terror of trusting Jesus to raise our kids, this conversation cuts deep into the spiritual crisis of modern life and points toward a different way—one grounded in the self-giving love of Christ rather than the desperate scramble to stay on top. You can WATCH the conversation on YouTube Dr. Miroslav Volf is the Henry B. Wright Professor of Theology at Yale Divinity School and founding director of the Yale Center for Faith and Culture. Born in Croatia, he lived through the Yugoslav wars—an experience that profoundly shaped his theological work on reconciliation, identity, and belonging. He is the author of numerous influential books including Exclusion and Embrace, Free of Charge, and his newest works The Cost of Ambition and Glimmerings (co-authored with poet Christian Wiman). Widely recognized as one of the world's most respected theologians, Volf's work bridges the academy and the church, helping Christians reflect on faith, public life, and what it means to follow Christ in fractured times. You can listen to our previous conversation on the podcast here: Faith in the Public Square in the Era of Trump. UPCOMING ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to The All Means All podcast at Cathedral of the Rockies. This message the fifth in Life Worth Living, based on Life Worth Living: A Guide to What Matters Most by Matthew Croasmun, Miroslav Volf, and Ryan McAnnally-Linz. Pastor Duane helps us find the changes we need to make for a life worth living.Donate to our Capital Campaign: https://secure.myvanco.com/L-ZA1K/campaign/C-14SNFGive Online: https://www.cathedraloftherockies.org/donate/Connect with us:Facebook Downtown Campus: https://www.facebook.com/cathedraloftherockiesFacebook Amity Campus: https://www.facebook.com/cathedraloftherockiesamityInstagram: https://www.instagram.com/cathedral_of_the_rockies/Instagram Cathedral Families: https://www.instagram.com/cathedralfamilies/

Welcome to The All Means All podcast at Cathedral of the Rockies. This message the third in Life Worth Living, based on Life Worth Living: A Guide to What Matters Most by Matthew Croasmun, Miroslav Volf, and Ryan McAnnally-Linz. Pastor Irene helps us find what the path towards a Life Worth Living is.Donate to our Capital Campaign: https://secure.myvanco.com/L-ZA1K/campaign/C-14SNFGive Online: https://www.cathedraloftherockies.org/donate/Connect with us:Facebook Downtown Campus: https://www.facebook.com/cathedraloftherockiesFacebook Amity Campus: https://www.facebook.com/cathedraloftherockiesamityInstagram: https://www.instagram.com/cathedral_of_the_rockies/Instagram Cathedral Families: https://www.instagram.com/cathedralfamilies/

Welcome to The All Means All podcast at Cathedral of the Rockies. This message the third in Life Worth Living, based on Life Worth Living: A Guide to What Matters Most by Matthew Croasmun, Miroslav Volf, and Ryan McAnnally-Linz. Pastor Duane leads us in finding the path towards that life worth living.Donate to our Capital Campaign: https://secure.myvanco.com/L-ZA1K/campaign/C-14SNFGive Online: https://www.cathedraloftherockies.org/donate/HEAR At The Table Podcast: https://open.spotify.com/show/3LB8fWuUmZ9EGOQXj00EJb?si=7I3OyNy7TeyQTR-qRXE8vgConnect with us:Facebook Downtown Campus: https://www.facebook.com/cathedraloftherockiesFacebook Amity Campus: https://www.facebook.com/cathedraloftherockiesamityInstagram: https://www.instagram.com/cathedral_of_the_rockies/Instagram Cathedral Families: https://www.instagram.com/cathedralfamilies/

Welcome to The All Means All podcast at Cathedral of the Rockies. This message the second in Life Worth Living, based on Life Worth Living: A Guide to What Matters Most by Matthew Croasmun, Miroslav Volf, and Ryan McAnnally-Linz. Pastor Duane shows our responsibility.Donate to our Capital Campaign: https://secure.myvanco.com/L-ZA1K/campaign/C-14SNFGive Online: https://www.cathedraloftherockies.org/donate/HEAR At The Table Podcast: https://open.spotify.com/show/3LB8fWuUmZ9EGOQXj00EJb?si=7I3OyNy7TeyQTR-qRXE8vgConnect with us:Facebook Downtown Campus: https://www.facebook.com/cathedraloftherockiesFacebook Amity Campus: https://www.facebook.com/cathedraloftherockiesamityInstagram: https://www.instagram.com/cathedral_of_the_rockies/Instagram Cathedral Families: https://www.instagram.com/cathedralfamilies/

Welcome to The All Means All podcast at Cathedral of the Rockies. This message the first in Life Worth Living, based on Life Worth Living: A Guide to What Matters Most by Matthew Croasmun, Miroslav Volf, and Ryan McAnnally-Linz. Pastor Duane defines how we find a life worth living in a world that hurts.Donate to our Capital Campaign: https://secure.myvanco.com/L-ZA1K/campaign/C-14SNFGive Online: https://www.cathedraloftherockies.org/donate/HEAR At The Table Podcast: https://open.spotify.com/show/3LB8fWuUmZ9EGOQXj00EJb?si=7I3OyNy7TeyQTR-qRXE8vgConnect with us:Facebook Downtown Campus: https://www.facebook.com/cathedraloftherockiesFacebook Amity Campus: https://www.facebook.com/cathedraloftherockiesamityInstagram: https://www.instagram.com/cathedral_of_the_rockies/Instagram Cathedral Families: https://www.instagram.com/cathedralfamilies/

While God has made us to be ambitious, there can be a deep spiritual cost for striving to be better than others. Miroslav Volf is one of the leading public theologians. In this episode, based on his book "The Cost of Ambition," Dr. Volf explains how the teachings of Jesus and Paul offer a means for how we can aim for excellence without being plagued by our own sense of inferiority. Miroslav Volf is the Henry B. Wright Professor of Theology at Yale Divinity School and is the founder and director of the Yale Center for Faith and Culture. He was educated in his native Croatia, the United States, and Germany, earning doctoral and post-doctoral degrees (with highest honors) from the University of Tübingen, Germany. He has written or edited more than 20 books, over 100 scholarly articles, and his work has been featured in the Washington Post, Christianity Today, Christian Century, Sojourners, and several other outlets, including NPR's Speaking of Faith (now On Being with Krista Tippett) and Public Television's Religion and Ethics Newsweekly. ========== PLEASE NOTE: Due to the Thanksgiving holiday, there will not be a Weekly Cultural Update airing this Friday. Please join us next week when a regular episode will air on Tuesday. Have a happy Thanksgiving. We're especially thankful for your support of the Think Biblically podcast.==========Think Biblically: Conversations on Faith and Culture is a podcast from Talbot School of Theology at Biola University, which offers degrees both online and on campus in Southern California. Find all episodes of Think Biblically at: https://www.biola.edu/think-biblically. Watch video episodes at: https://bit.ly/think-biblically-video. To submit comments, ask questions, or make suggestions on issues you'd like us to cover or guests you'd like us to have on the podcast, email us at thinkbiblically@biola.edu.

Loneliness seems to be part of what it means to be a relational being. Does that mean loneliness can never really be “solved”? Here's one way to think about loneliness: As a gap between relational expectation and social reality—something that signals our essentially relational, reciprocal nature as human beings.This episode is part 6 of a series, SOLO, which explores the theological, moral, and psychological dimensions of loneliness, solitude, and being alone.In this reflective conclusion to the series, Macie Bridge and Ryan McAnnally-Linz explore loneliness not as a pathology to solve but as a universal, creaturely experience that reveals our longing for relationship. Drawing on insights from conversations throughout the series, they consider how loneliness emerges in the gap between what we desire relationally and what we actually have, and why this gap might be intrinsic to being human. They discuss solitude as a vital space for discernment, self-understanding, and listening for God; how risk is inherent to relationships; why the church holds unique potential for embodied community; and how even small interactions with neighbors and strangers can meet real needs. Together they reflect on grief, social isolation, resentment, vulnerability, and the invitation to turn loneliness into attentiveness—to God, to ourselves, and to our neighbors, human and non-human alike.Episode Highlights“Loneliness is just baked into our creaturely lives.”“There really is no solution to loneliness—and also that's okay.”“We invite a certain level of risk because we invite another person closer to our own human limits.”“There's no blanket solution. We are all experiencing this thing, but we are all experiencing it differently.”“I realized I could be a gift to her, and she could be a gift to me, even in that small moment.”About Macie BridgeMacie Bridge is Operations Coordinator for the Yale Center for Faith & Culture. Macie is originally from the small town of Groton, Massachusetts, where she was raised in the United Church of Christ. As an undergraduate at Trinity College in Hartford, CT, Macie studied English literature, creative writing, and religious studies. She spent a year in Chapel Hill, North Carolina with the Episcopal Service Corps after receiving her B.A. There, she served as Events & Communications Coordinator for L'Arche North Carolina—an emerging L'Arche community, and therefore an incredible “crash course” into the nonprofit world.About Ryan McAnnally-LinzRyan McAnnally-Linz is Associate Director of the Yale Center for Faith & Culture and a theologian focusing on flourishing, meaning, and the moral life. He is co-author of Public Faith in Action and The Home of God with Miroslav Volf, and Life Worth Living: A Guide to What Matters Most with Miroslav Volf and Matt Croasmun.Show NotesLoneliness as Creaturely ConditionLoneliness as “baked into our creaturely lives,” not a sign of brokenness or failureThe “gap between what we want and what we have” in relationshipsLoneliness as a universal human experience across ages and contextsSolitude and DiscernmentSolitude as a place to listen more clearly to God and oneselfTime alone clarifies intuition, vocation, and identity.Solitude shapes self-knowledge outside societal expectations.Community, Church, and EmbodimentChurches can be embodied spaces of connection yet still feel lonely.Hospitality requires more than “hi”; it requires digging deeper into personal encounter.Embodied church life resists technological comforts that reduce vulnerability.Grief, Risk, and VulnerabilityDistinguishing grief-loneliness from social-isolation lonelinessRelationships inherently involve risk, limits, and potential hurt.Opening oneself to others requires relinquishing entitlement.Everyday Encounters and Ecological AttentionSmall moments with neighbors (like taking a stranger's photo) can be meaningful.Loneliness can signal attention toward creaturely neighbors—birds, bugs, landscapes.Turning loneliness outward can widen our capacity for care.Production NotesThis podcast featured Macie BridgeEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow, Emily Brookfield, and Hope ChunA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Text us your questions!Is the drive to be better than others making us worse? We talk with theologian Miroslav Volf about his book The Cost of Ambition and explore why comparison-based striving saturates our schools, churches, workplaces, and politics. Volf separates healthy aspiration from superiority-seeking and makes a compelling case for excellence without domination, rooted in agape, i.e., unconditional love that affirms people beyond performance.We dig into the Christ hymn of Philippians 2 and why self-emptying is not weakness but a different kind of strength. Volf shows how resurrection and ascension empower humility rather than feed triumphalism and why honoring everyone is both a spiritual discipline and a democratic necessity. From the academy's “one-up” culture to the marketplace's imitation traps, he argues that obsessing over competitors blinds us to our unique gifts and corrodes joy. Even stalwart capitalists like Warren Buffett warn against competitor-fixation. Volf adds a deeper moral and theological critique as well, drawing on Paul's piercing question: What do you have that you did not receive?We also test his claims against Nietzsche's will to power, happiness research on social comparison, and the rise of Christian nationalism. Is Christ a moral stranger to our priorities? Volf challenges both sides of the aisle to recover mere humanity—Kierkegaard's vision of belovedness before achievement—and to practice agape toward others and ourselves. The result is a bracing, hopeful vision: strive for truth, craft, and contribution, not for status; pursue excellence as stewardship, not self-exaltation.If you're weary of the status treadmill yet still hungry to do meaningful work, this conversation will give you categories, language, and practices to recalibrate your aims. Listen, reflect, and share with someone who needs a healthier way to win. If the episode resonates, subscribe, leave a review, and let us know your thoughts.=====Want to support us?The best way is to subscribe to our Patreon. Annual memberships are available for a 10% discount.If you'd rather make a one-time donation, you can contribute through our PayPal. Other important info: Rate & review us on Apple & Spotify Follow us on social media at @PPWBPodcast Watch & comment on YouTube Email us at pastorandphilosopher@gmail.com Cheers!

SIIIIIIIIIIIIIIIIIIIIIIIIIM! “Ame a Deus sobre todas as coisas e ao próximo como a ti mesmo”, nas palavras de Jesus, “Desses dois mandamentos dependem toda a Lei e os Profetas” (Mateus 22:40). Mas, embora aparentemente simples, esses mandamentos parecem não atender a toda a complexidade das nossas relações. Somos constantemente desafiados a responder as mais complexas demandas da vida que parecem desafiar a simplicidade do Evangelho de forma desleal. Como a nossa fé nos muda e nos move na direção do mundo? Como ela se manifesta as nossas relações, em nossas opiniões e em nossas manifestações frente aos desafios da nossa sociedade? E como a nossa fé e ação testemunham o Reino de Deus e sua outra forma de viver. PARTICIPANTES:– Hernani Correa– Rodrigo Quintã– Lucas Vieira– Tiago Melo COISAS ÚTEIS:– Duração:01h21m25s– Feed do Crentassos: Feed, RSS, Android e iTunes: crentassos.com.br/blog/tag/podcast/feed Para assinar no iTunes, clique na aba Avançado, e Assinar Podcast. Cole o endereço e confirme. Assim você recebe automaticamente os novos episódios.– Antigo Canal do Telescópio no Youtube CITADOS NO PROGRAMA:– Podcast “Fé Pública”– Pedro Bial recomendando o podcast do Tiago Melo– O rico e Lázaro (Lucas 16:19-31)– Trabalhadores da vinha (Mateus 20:1-16)– Jovem rico (Mateus 19:16-30)– Bem-aventuranças (Mateus 5:1-12)– Sermão da montanha (Mateus 5)– Livro “Exclusão e Abraço” de Miroslav Volf– Livro “O Fim da Memória” de Mirosalav Volf– Livro “Uma Fé Pública” de Miroslav Volf– Livro “O Custo da Ambição” de Miroslav Volf– Livro “Pela Vida do Mundo” de Miroslav Volf– Juízes 19– Newsletter “some of what matters” do Tiago Melo :REDES SOCIAIS DO CANAL TELESCÓPIO:– Facebook do Canal Telescópio– Twitter do Canal Telescópio– Instagram do Canal Telescópio GRUPOS DE COMPARTILHAMENTO DA CRENTASSOS:– WhatsApp– Telegram TRILHA SONORA DO PROGRAMA:– Trilhas de direito livre JABÁS: REDES SOCIAIS: Críticas, comentários, sugestões para crentassos@gmail.com ou nos comentários desse post. OUÇA/BAIXE O PROGRAMA:The post Fé Prática | Telescópio 158 (com Tiago Melo) appeared first on Crentassos Produções Subversivas.

Neil McClendon, Lead PastorGRAND PARKWAY BAPTIST CHURCHMatthew 5:38-42How The Violence of God Triumphs Over The Violence of Man1. The insufficiency of proportionate justice, v. 38The law did three things...a) takes punishment out of the realm of private vengeanceb) gave judges a clear and just formula for punishmentc) it forbid vendettas and excessive retribution“...I have killed a man for wounding me...”-Genesis 4:23Why do we insist on retaliation?a) embarrassmentb) justice•“Slowly and imperceptibly, the one true God begins acquiring the features of thegods of this world. For instance, our God simply gratifies our desires rather thanreshaping them in accordance with the beauty of God's own character. Our Godthen kills enemies rather than dying on their behalf as God did in Jesus Christ.”― Miroslav Volf,Free of Charge: Giving andForgiving in a Culture Stripped of Gracec) unbelief“If God were not angry at injustice and deception and did not make the final end toviolence God would not be worthy of our worship. Here, however, I am lessinterested in arguing that God's violence is not unworthy of God than in showingthat it is beneficial to us. Life has rightly drawn our attention to the fact that in aworld of violence we are faced with an inescapable alternative: either God'sviolence or human violence. Most people who insist on God's “nonviolence”cannot resist using violence themselves. They deem the talk of God's judgmentirreverent, but think nothing of entrusting judgment into human hands, persuadedpresumably that this is less dangerous and more humane than to believe in a Godwho judges! And so violence thrives, secretly nourished by belief in a God whorefuses to wield the sword.”-MiroslaveVolf, Exclusion & Embrace2. The capacity of life in the Kingdom, v. 39-42• Matthew 11:12As Christians we have the capacity to demonstrate four things...a) a different response to evil, v. 39• Romans 12:14-21b) a different response to guilt, v. 40c) a different response to authority, v. 41d) a different response to need, v. 42Mental worship...1 Is there anybody that you've punished too much and you don't know how to getit back to where it should be?2 Do you feel you actually have the capacity to respond differently when violated?3 Does your response to evil say more about you or God?4 How does the Gospel inform your response to the poor and needy?5 What or who have you lost sight of?

Theologian Miroslav Volf reflects on solitude, loneliness, and how being alone can reveal our humanity, selfhood, and relationship with God.This episode is part 1 of a 5-part series, SOLO, which explores the theological, moral, and psychological dimensions of loneliness, solitude, and being alone.“Solitude brings one back in touch with who one is—it's how we stabilize ourselves so we know how to be ourselves with others.”Macie Bridge welcomes Miroslav for a conversation on solitude and being oneself—probing the difference between loneliness and aloneness, and the essential role of solitude in a flourishing Christian life. Reflecting on Genesis, the Incarnation, and the sensory life of faith, Volf considers how we can both embrace solitude and attend to the loneliness of others.He shares personal reflections on his mother's daily prayer practice and how solitude grounded her in divine presence. Volf describes how solitude restores the self before God and others: “Nobody can be me instead of me.” It is possible, he suggests, that we can we rediscover the presence of God in every relationship—solitary or shared.Helpful Links and ResourcesThe Cost of Ambition: How Striving to Be Better Than Others Makes Us WorseFyodor Dostoevsky, Crime and PunishmentRainer Maria Rilke, Book of Hours (Buch der Stunden)Dietrich Bonhoeffer, Creation and FallEpisode Highlights“Nobody can be me instead of me. And since I must be me, to be me well, I need times with myself.”“It's not good, in almost a metaphysical sense, for us to be alone. We aren't ourselves when we are simply alone.”“Solitude brings one back in touch with who one is—it's how we stabilize ourselves so we know how to be ourselves with others.”“Our relationship to God is mediated by our relationships to others. To honor another is to honor God.”“When we attend to the loneliness of others, in some ways we tend to our own loneliness.”Solitude, Loneliness, and FlourishingThe difference between solitude (constructive aloneness) and loneliness (diminishment of self).COVID-19 as an amplifier of solitude and loneliness.Volf's experience of being alone at Yale—productive solitude without loneliness.Loneliness as “the absence of an affirming glance.”Aloneness as essential for self-reflection and renewal before others.Humanity, Creation, and RelationshipAdam's solitude in Genesis as an incomplete creation—“It is not good for man to be alone.”Human beings as fundamentally social and political.A newborn cannot flourish without touch and gaze—relational presence is constitutive of personhood.Solitude and communion exist in dynamic tension; both must be rightly measured.Jesus's Solitude and Human ResponsibilityJesus withdrawing to pray as a model of sacred solitude.Solitude allows one to “return to oneself,” guarding against being lost in the crowd.The danger of losing selfhood in relationships, “becoming echoes of the crowd.”God, Limits, and OthersEvery other person as a God-given limit—“To honor another is to honor God.”Violating others as transgressing divine boundaries.True spirituality as respecting the space, limit, and presence of the other.Touch, Senses, and the ChurchThe sensory dimension of faith—seeing, touching, being seen.Mary's anointing of Jesus as embodied gospel.Rilke's “ripe seeing”: vision as invitation and affirmation.The church as a site of embodied presence—touch, seeing, listening as acts of communion.The Fear of Violation and the Gift of RespectLoneliness often born from fear of being violated rather than from lack of company.Loving another includes honoring their limit and respecting their freedom.Practical Reflections on LonelinessQuestions Volf asks himself: “Do I dare to be alone? How do I draw strength when I feel lonely?”The paradox of social connection in a digital age—teenagers side by side, “completely disconnected.”Love as sheer presence—“By sheer being, having a loving attitude, I relieve another's loneliness.”The Spiritual Discipline of SolitudeVolf's mother's daily hour of morning prayer—learning to hear God's voice like Samuel.Solitude as the ground for transformation: narrating oneself before God.“Nobody can die in my place… nobody can live my life in my place.”Solitude as preparation for love and life in community.About Miroslav VolfMiroslav Volf is the Henry B. Wright Professor of Theology at Yale Divinity School and Founding Director of the Yale Center for Faith & Culture. He is the author of Exclusion and Embrace, Flourishing: Why We Need Religion in a Globalized World, and numerous works on theology, culture, and human flourishing—most recently The Cost of Ambition: How Striving to Be Better Than Others Makes Us Worse.Production NotesThis podcast featured Miroslav VolfInterview by Macie BridgeEdited and Produced by Evan RosaProduction Assistance by Alexa Rollow, Emily Brookfield, and Hope ChunA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Today, we're talking about the rule of forgetfulness. Paul had a few words to say on the matter. In Philippians 3, he says he presses on, “forgetting what is behind and straining toward what is ahead.” That's spiritual forgetting. Paul wasn't a proponent of amnesia or repression or wishful thinking, but rather a disciplined letting go that makes room for healing and growth. That's what we can choose to take part in, too. 00:00 — What is the art of spiritual forgetting?00:35 — Why forgetting is one of the mind's great successes01:24 — What Paul says about forgetting in Philippians 302:12 — Why spiritual life is about progress, not perfection03:40 — What is the “one thing” life is about?05:22 — The three benefits of forgetting: healing, clarity, creativity06:54 — Forgetting wrongs and achievements that paralyze us07:24 — The Ted Lasso goldfish lesson on memory08:39 — Why forgetting is not repression or denial09:57 — How to practice biblical forgetting by pressing on10:30 — Miroslav Volf: why forgetting is “not coming to mind”11:59 — Punch ignore: how to stop being tormented by the past12:47 — What guilt or hurt do you need to release today?Become New is here to help you grow spiritually one day at a time.TEXT US at 855-888-0444EMAIL US at connect@becomenew.comGET OUR WEEKDAY EMAILS WITH EXTRA GOODIES at becomenew.com/subscribeGET A TEXT REMINDER FOR NEW VIDEOS: text BECOME to 855-888-0444SEND US PRAYER REQUESTS: via text or email; we'll send you a written prayer from our team

In this exploration of forgiveness, we're invited to dive deep into Jesus' parable of the unforgiving servant from Matthew 18. This story paints a vivid picture of God's boundless mercy and challenges us to extend that same grace to others. We're reminded that forgiveness isn't about keeping score or setting limits, but about reflecting the limitless compassion we've received from God. The stark contrast between the enormous debt forgiven by the king and the servant's refusal to forgive a much smaller amount serves as a sobering reminder of our own tendency to withhold forgiveness. As we contemplate this, we're called to examine our hearts and consider: How can we live out God's forgiveness in our daily lives? Are we truly embracing the transformative power of grace, or are we still clinging to resentment and the desire for retribution? This message challenges us to break cycles of violence and retaliation, instead choosing the radical path of forgiveness that Jesus modeled for us. How does Jesus' parable of the unforgiving servant challenge our understanding of forgiveness and its role in our spiritual lives? In what ways might our experience of God's forgiveness shape our ability to forgive others, especially when it feels difficult or undeserved? How can we cultivate a community that embodies forgiveness, as described by Miroslav Volf's parents' example? What are some practical steps we can take to break cycles of violence and retribution in our personal lives and wider society? How does the concept of forgiveness as 'putting our signature under God's' change our perspective on extending forgiveness to others? In what ways does the Lord's Prayer challenge us to connect our experience of God's forgiveness with our forgiveness of others? How can we balance the call to forgive with the need for justice and accountability, especially in cases of abuse or severe harm? What role does remembering and reflecting on God's forgiveness play in our ability to forgive others? How might our understanding of forgiveness change if we view it as an act of will rather than just an emotional response? In what ways can practicing forgiveness transform us individually and as a community of faith?

Miroslav Volf is a theology professor and director of the Center for Faith and Culture at Yale University. His writing and teaching explore how Christian theology relates to culture, politics, and world religions. He has written and edited more than 20 books, including Life Worth Living: A Guide to What Matters Most. His newest book, which we will be discussing, is entitled The Cost of Ambition: How Striving to Be Better Than Others Makes Us Worse. He joins the podcast to discuss how striving for excellence is better than superiority.  Want to learn more about striving? Listen to our insightful episode with Jennifer Wallace on "toxic achievement culture" from Season 2.  Join our growing community of 200,000+ listeners and be notified of new episodes of Templeton Ideas. Subscribe today.  Follow us on social media: Twitter, Facebook, Instagram, LinkedIn and YouTube. 

Following the school shooting in Minneapolis, The Christian Post has offered a definitive answer for why these massacres keep happening and why gun restrictions won't work—people are evil. But why don't politically conservative Christians apply this logic to any other issues? Surprising new data show that more young men than women want to be parents one day, and there's a growing trend of single men becoming fathers by choice. What does this reveal about our society and the breakdown of dating and marriage? Theologian and best-selling author, Miroslav Volf, discusses his new book, “The Cost of Ambition.” He says our culture of competition is damaging, and too many Christians ignore what the Bible says about the dangers of ambition. Also this week, Phil brings us news from the glowing future. Holy Post Plus: Hills to Die On: https://www.patreon.com/posts/138522925/ Ad-Free Version of this Episode: https://www.patreon.com/posts/138531923/   0:00 - Show Starts   2:05 - Theme Song   2:30 - Sponsor - Glorify - Sign up for the #1 Christian Daily Devotional App to help you stay focused on God. Go to https://glorify-app.com/en/HOLYPOST to download the app today!   3:35 - Sponsor - Sundays Dog Food - Get 40% off your first order of Sundays. Go to https://www.SundaysForDogs.com/HOLYPOST or use code HOLYPOST at checkout.   5:12 - News of the Glowing Future   11:58 - Mass Shootings and the Evils of Man   20:28- Is This an Argument for Antinomianism?   33:34 - Single Fathers by Choice?   50:35 - Sponsor - Student Life Application Study Bible - A study guide, using the New Living Translation, made specifically to bring the Bible to life for students! Go to https://www.SLASB.com   51:40 - Sponsor - Rocket Money - Find and cancel your old subscriptions with Rocket Money at https://www.rocketmoney.com/HOLYPOST   52:52 - Sponsor - BetterHelp - This episode is sponsored by BetterHelp. Give online therapy a try at https://www.betterhelp.com/HOLYPOST and get 10% off your first month!   54:00 - Interview   57:06 - America and Competition   1:01:23 - Superiority vs. Excellence   1:13:28 - Nothing Out of Selfish Ambition   1:23:25 - End Credits   Links Mentioned in News Segment: Glowing succulent plants! https://www.smithsonianmag.com/smart-news/researchers-create-rechargeable-glow-in-the-dark-succulents-180987265/   Christian Post's Take on Minneapolis Shooting: https://www.christianpost.com/voices/an-answer-to-why-minneapolis-catholic-school-shooting-happened.html   Single Fathers by Choice: https://www.theatlantic.com/family/archive/2025/08/single-fathers-by-choice-america/683885/?utm_source=newsletter&utm_medium=email&utm_campaign=the-atlantic-am&utm_term=The+Atlantic+AM   Other Resources: The Cost of Ambition: How Striving to Be Better Than Others Makes us Worse (Why Ambition Is at Odds with the Christian Faith) (Theology for the Life of the World) by Miroslav Volf: https://a.co/d/gZnFRX7   Holy Post website: https://www.holypost.com/   Holy Post Plus: www.holypost.com/plus   Holy Post Patreon: https://www.patreon.com/holypost   Holy Post Merch Store: https://www.holypost.com/shop   The Holy Post is supported by our listeners. We may earn affiliate commissions through links listed here. As an Amazon Associate, we earn from qualifying purchases.  

Marty Solomon and Brent Billings are joined by special guest Ethan Bryan, author of A Year of Playing Catch, along with many other books. He has found himself in the National Baseball Hall of Fame and the White House, and he is self-proclaimed “one of the best benchwarmers [from his] high school junior varsity baseball team.”A Year of Playing Catch by Ethan D. BryanBaltimore Orioles at Kansas City Royals, May 28, 1979 — Baseball Reference“Remembrance of Royals' Krispy Kreme promotion in 2000s strikes a chord with KC fans” by Pete Grathoff — The Kansas City StarThe Center for Healing and Justice Through SportField of Dreams (1989 film) — LetterboxdField of Dreams (Dubuque County, Iowa) — WikipediaMary Moore (infielder) — WikipediaA League of Their Own (1992 film) — LetterboxdPerry Barber — Grassroots BaseballPerry Barber — J! ArchiveThe Art of Asking Better Questions by J. R. BriggsCommunity Partnership of the OzarksThe Life-Saving Adventure of Gracelyn Gordon and Her Dog by Ethan D. BryanBraum's Ice Cream & Dairy StoreTen (Mostly) Recent Novels, Including Two Wonderful Reads You Haven't Heard Of by Byron Borger — Hearts & MindsReview of The Life-Saving Adventure of Gracelyn Gordon and Her Dog — Brent Billings, GoodreadsAmerica at the Seams by Nathan Rueckert with Ethan D. BryanFor the Life of the World 63: Passionate God, Crucified God, Joyful God — Yale Center for Faith and Culture, April 10, 2021, with Jürgen Moltmann & Miroslav VolfGrit by Angela DuckworthQuiet by Susan CainThe Catch-Playing Wedding StoryEthan Bryan on FacebookCatch 365 with the Nashville SoundsEthan Bryan's website Special Guest: Ethan Bryan.

Miroslav Volf critiques ambition, love of status, and superiority, offering a Christ-shaped vision of agapic love and humble glory.“'And if you received it, why do you boast as if it were not a gift?' If you received everything you have as a gift and if your existence as the recipient is also a gift, all ground for boasting is gone. Correspondingly, striving for superiority over others, seeking to make oneself better than others and glorying in that achievement, is possible only as an existential lie. It is not just a lie that all strivers and boasters tell themselves. More troublingly, that lie is part of the ideology that is the wisdom of a certain twisted and world-negating form of the world.”In Lecture 5, the final of his Gifford Lectures, Miroslav Volf offers a theological and moral vision that critiques the dominant culture of ambition, superiority, and status. Tracing the destructive consequences of Epithumic desire and the relentless “race of honors,” Volf contrasts them with agapic love—God's self-giving, unconditional love. Drawing from Paul's Christ hymn in Philippians 2 and philosophical insights from Rousseau, Nietzsche, and Max Scheler, Volf reveals the radical claim that striving for superiority is not merely harmful but fundamentally false. Through Christ's self-emptying, even to the point of death, we glimpse a redefinition of glory that subverts all worldly hierarchies. The love that saves is the love that descends. In a world ravaged by competition, inequality, and devastation, Volf calls for fierce, humble, and world-affirming love—a love that mends what can be mended, and makes the world home again.Episode Highlights“Striving for superiority over others… is possible only as an existential lie.”“Jesus Christ was no less God and no less glorious at his lowest point.”“To the extent that I'm striving for superiority, I cannot love myself unless I am the GOAT.”“God cancels the standards of the kind of aspiration whose goal is superiority.”“This is neither self-denial nor denial of the world. This is love for the world at work.”Show NotesAgapic love vs. Epithemic desire and self-centered striving“Striving for superiority… is possible only as an existential lie.”Paul's hymn in Philippians 2 and the “race of shame”Rousseau: striving for superiority gives us “a multitude of bad things”Nietzsche's critique of Christianity and pursuit of powerMax Scheler: downward love, not upward striving“Jesus Christ was no less God and no less glorious at his lowest point.”Self-love as agapic: “I am entirely a gift to myself.”Raphael's Transfiguration and the chaos belowDemon possession as symbolic of systemic and spiritual powerlessness“To the extent that I'm striving for superiority, I cannot love myself unless I am the GOAT.”“The world is the home of God and humans together.”God's love affirms the dignity of even the most unlovable creatureLove as spontaneous overflow, not moral condescension“Mending what can be mended… mourning with those who mourn and dancing with those who rejoice.”Production NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Taylor Craig and Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveSpecial thanks to Dr. Paul Nimmo, Paula Duncan, and the media team at the University of Aberdeen. Thanks also to the Templeton Religion Trust for their support of the University of Aberdeen's 2025 Gifford Lectures and to the McDonald Agape Foundation for supporting Miroslav's research towards the lectureship.

Miroslav Volf explores agapic love, creation's goodness, and God's grief—an alternative to despair, power, and world rejection.“When a wanted child is born, the immense joy of many parents often renders them mute, but their radiant faces speak of surprised delight: ‘Just look at you! It is so very good that you are here!' This delight precedes any judgment about the beauty, functionality, or moral rectitude of the child. The child's sheer existence, the mere fact of it, is ‘very good.' That's what I propose God, too, exclaimed, looking at the new-born world. And that unconditional love grounds creation's existence.”In this fourth Gifford Lecture, Miroslav Volf contrasts the selective and self-centered love of Ivan Karamazov with the radically inclusive, unconditional love of Father Zosima. Drawing deeply from Dostoevsky's The Brothers Karamazov, Genesis's creation and flood narratives, and Hannah Arendt's concept of amor mundi, Volf explores a theology of agapic love: unearned, universal, and enduring. This is the love by which God sees creation as “very good”—not because it is perfect, but because it exists. It's the love that grieves corruption without destroying it, that sees responsibility as mutual, and that offers the only hope for life in a deeply flawed world. With references to Luther, Nietzsche, and modern visions of power and desire, Volf challenges us to ask what kind of love makes a world, sustains it, and might one day save it. “Love the world,” he insists, “or lose your soul.”Episode Highlights“The world will either be loved with unconditional love, or it'll not be loved at all.”“Unconditional love abides. If the object of love is in a state that can be celebrated, love rejoices. If it is not, love mourns and takes time to help bring it back to itself.”“Each is responsible for all. Each is guilty for all. Each needs forgiveness from all. Each must forgive all.”“Creation is not primarily sacramental or iconic. It is an object of delight both for humans and for God.”“Agapic love demands nothing from the beloved, though it cares and hopes much for them and for the shared world with them.”Show NotesSchopenhauer and Nietzsche's visions of happiness: pleasure and power as substitutes for love“Love as hunger”: the devouring nature of epithemic desireIvan Karamazov's tragic love for life—selective, gut-level, and self-focused“There is still… this wild and perhaps indecent thirst for life in me”Father Zosima's universal love for “every leaf and every ray of God's light”“Love man also in his sin… Love all God's creation”Sonya and Raskolnikov in Crime and Punishment: love as restoration“She loved him and stayed with him—not although he murdered, but because he murdered”God's declaration in Genesis: “And look—it was very good”Hannah Arendt's amor mundi—“I want you to be” as pure affirmationCreation as gift: “Each is itself by being more than itself”Martin Luther on marriage, sex, and delight as godly pleasuresThe flood as hypothetical: divine grief replaces divine destruction“It grieved God to his heart”—grief as a form of agapic love“Each is responsible for all. Each is guilty for all.”Agape over erotic love: not reward and punishment, but faithful presence and care“Agapic love demands nothing… It is free, sovereign to love, humble.”Closing invitation: to live the life of love, under whatever circumstancesProduction NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Taylor Craig and Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveSpecial thanks to Dr. Paul Nimmo, Paula Duncan, and the media team at the University of Aberdeen. Thanks also to the Templeton Religion Trust for their support of the University of Aberdeen's 2025 Gifford Lectures and to the McDonald Agape Foundation for supporting Miroslav's research towards the lectureship.

In this finale of our Hard Conversations series, Kelly explores how making things together - singing, stitching, creating art - might be the key to deeper connections and better conversations across differences. Recorded in Bozeman, Montana, the day after our live collaborative event, Kelly is joined by musician Cava Menzies, who is a music educator and leads community singing experiences; artist Jen Bloomer, who has spent over two decades with her organization Radici Studios using art-making to help people connect across differences and embroidery artist Diana Weymar, known for her "tiny pricks" needlework (and popular Instagram account of the same name) which creates space for reflection and conversation. Together, they discover how the collaborative principles needed in all art forms - whether it's harmonizing voices, listening deeply to someone's story before making art about it or slowing down to stitch meaningful words - mirror what we need in our relationships, communities and democracy. It's about how art disarms us, creates space for surprise and vulnerability and reveals the surprising truth that you can't be cynical and creative at the same time. Listen in to hear soundbites from the live event.  This episode, the Bozeman, MT live event and the entire Hard Conversations series were all made possible by a grant from Templeton Religion Trust.  You can learn more by visiting templetonreligiontrust.org. Check out the previous episodes from our Hard Conversations series: Deep Dive with Bob and Amy Allnutt on Hard Conversations https://podcasts.apple.com/us/podcast/deep-dive-with-bob-a nd-amy-allnutt-on-hard-conversations/id1532951390?i=1000683888545 Deep Dive with Isaac Slade and Gregg Latterman on Hard Conversations https://podcasts.apple.com/ca/podcast/deep-dive-with-isaac-slade-and-gregg-latterman-on/id1532951390?i=1000684803329 Deep Dive with Simon Greer and Saad Soliman on Hard Conversations https://podcasts.apple.com/us/podcast/deep-dive-with-simon-greer-and-saad-soliman-on/id1532951390?i=1000686080499 Deep Dive with Sisters Amy and Meg on Hard Conversations https://podcasts.apple.com/us/podcast/deep-dive-with-sisters-amy-and-meg-on-hard-conversations/id1532951390?i=1000688777654 Deep Dive with Karen McKinney and Joseph Herrera on Hard Conversations https://podcasts.apple.com/us/podcast/deep-dive-with-karen-mckinney-and-joseph-herrera-on/id1532951390?i=1000691018234 Deep Dive with Rabbi Sharon Brous on Hard Conversations http://podcasts.apple.com/gb/podcast/deep-dive-with-rabbi-sharon-brous-on-hard-conversations/id1532951390?i=1000704424738 Deep Dive with Ami Dar on Hard Conversations https://podcasts.apple.com/us/podcast/deep-dive-with-ami-dar-on-hard-conversations/id1532951390?i=1000705376939 Deep Dive with Amy Griffin on Hard Conversations https://podcasts.apple.com/us/podcast/deep-dive-with-amy-griffin-on-hard-conversations/id1532951390?i=1000708296163 Deep Dive with Brad Porteus on Hard Conversations https://podcasts.apple.com/us/podcast/deep-dive-with-brad-porteus-on-hard-conversations/id1532951390?i=1000709108674 Deep Dive with Miroslav Volf on Hard Conversations https://podcasts.apple.com/us/podcast/deep-dive-with-miroslav-volf-on-hard-conversations/id1532951390?i=1000710067256 To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Miroslav Volf critiques Nietzsche's vision of power, love, and suffering—and offers Jesus's unconditional love as a more excellent way.The idea that competitive and goalless striving to increase one's power is the final Good, does very important work in Nietzsche's philosophy. For Nietzsche, striving is good. Happiness does not rest in feeling that one's power is growing. In the modern world, individuals are, as Nietzsche puts it, ‘crossed everywhere with infinity.' …And therefore condemn to ceaseless striving … The will to power aims at surpassing the level reached at any given time. And that goal can never be reached. You're always equally behind.Striving for superiority so as to enhance power does not just elevate some, the stronger ones. If the difference in power between parties increases, the weak become weaker in socially significant sense, even if their power has objectively increased. Successful striving for superiority inferiorizes.”In this third installment of his Gifford Lectures, Miroslav Volf offers a trenchant critique of Friedrich Nietzsche's moral philosophy—especially his exaltation of the will to power, his affirmation of eternal suffering, and his agonistic conception of love. Nietzsche, Volf argues, fails to cultivate a love that can endure possession, withstand unworthiness, or affirm the sheer existence of the other. Instead, Nietzsche's love quickly dissolves into contempt. Drawing from Christian theology, and particularly Jesus's teaching that God causes the sun to rise on the evil and the good alike, Volf explores a different kind of love—agapic, unconditional, and presuppositionless. He offers a vision of divine love that is not driven by need or achievement but that affirms existence itself, regardless of success, strength, or status. In the face of suffering, Nietzsche's amor fati falters—but Jesus's embrace endures.Episode Highlights"The sun, in fact, has no need to bestow its gift of light and warmth. It gains nothing from imparting its gifts.""Love that is neither motivated by need nor based on worthiness—that is the kind of love Nietzsche thought prevented Jesus from loving humanity and earth.""Nietzsche aspires to transfiguration of all things through value-bestowing life, but he cannot overcome nausea over humans.""God's love for creatures is unconditional. It is agapic love for the states in which they find themselves.""Love can only flicker. It moves from place to place because it can live only between places. If it took an abode, it would die."Show NotesMiroslav Volf's engagement with Nietzsche's workFriedrich Nietzsche's critique of Christianity as life-denying and his vision of the will to powerSchopenhauer's hedonism vs. Nietzsche's anti-hedonism: “What is good? Everything that heightens the feeling of power.”The will to power as Nietzsche's supreme value and “hyper-good”“The will to power is not a philosophy of life—it's a philosophy of vitality.”Nietzsche's agonism: the noble contest for superiority among equally powerful opponents“Every GOAT is a GOAT only for a time.”Amor fati: Nietzsche's love of fate and affirmation of all existenceNietzsche's ideal of desire without satisfaction: “desiring to desire”Dangers of epithumic (need-based, consuming) love“Love cannot abide. Its shelf life is shorter than a two-year-old's toy... If it took an abode, it would die.”Nietzsche's nausea at the weakness and smallness of humanity: “Nausea, nausea... alas, man recurs eternally.”Zarathustra's conditional love: based on worthiness, wisdom, and power“Joy in tearing down has fully supplanted love's delight in what is.”Nietzsche's failure to love the unworthy: “His love fails to encompass the great majority of actually living human beings.”Volf's theological critique of striving, superiority, and contempt“Nietzsche affirms vitality at the expense of concrete human beings.”The biblical God's love: “He makes his sun rise on the evil and the good.”“Even the poorest fisherman rows with golden oars.”Jesus's unconditional love versus Nietzsche's agonistic, conditional loveKierkegaard and Luther on the distinction between person and workHannah Arendt's political anthropology and enduring love in the face of unworthinessVolf's proposal for a theology of loving the present world in its broken form“We can actually long also for what we have.”“Love that cannot take an abode will die.”A vision of divine, presuppositionless love that neither requires need nor merit

Miroslav Volf confronts Schopenhauer's pessimism and unquenchable thirst with a vision of love that affirms the world.“Unquenchable thirst makes for ceaseless pain. This befits our nature as objectification of the ceaseless and aimless will at the heart of reality. ... For Schopenhauer, the pleasure of satisfaction are the lights of fireflies in the night of life's suffering. These four claims taken together make pain the primordial, universal, and unalterable state of human lives.”In the second installment of his 2025 Gifford Lectures, Miroslav Volf examines the 19th-century philosopher Arthur Schopenhauer's radical rejection of the world. Through Schopenhauer's metaphysics of blind will and insatiable desire, Volf draws out the philosopher's haunting pessimism and hatred for existence itself. But Schopenhauer's rejection of the world—rooted in disappointed love—is not just a historical curiosity; Volf shows how our modern consumerist cravings mirror Schopenhauer's vision of unquenchable thirst and fleeting satisfaction. In response, Volf offers a theological and philosophical critique grounded in three kinds of love—epithumic (appetitive), erotic (appreciative), and agapic (self-giving)—arguing that agape love must be central in our relationship to the world. “Everything is a means, but nothing satisfies,” Volf warns, unless we reorder our loves. This second lecture challenges listeners to reconsider what it means to live in and love a world full of suffering—without abandoning its goodness.Episode Highlights“Unquenchable thirst makes for ceaseless pain. This befits our nature as objectification of the ceaseless and aimless will at the heart of reality.”“Whether we love ice cream or sex or God, we are often merely seeking to slake our thirst.”“If we long for what we have, what we have never ceases to satisfy.”“A better version is available—for whatever reason, it is not good enough. And we discard it. This is micro-rejection of the world.”“Those who love agape refuse to act as if they were the midpoint of their world.”Helpful Links and ResourcesThe World as Will and Representation by Arthur SchopenhauerParadiso by Dante AlighieriVictor Hugo's Les MisérablesA Brief for the Defense by Jack GilbertShow NotesSchopenhauer's pessimism as rooted in disappointed love of the worldGod's declaration in Genesis—“very good”—contrasted with Schopenhauer's “nothing is good”Job's suffering as a theological counterpoint to Schopenhauer's metaphysical despairHuman desire framed as unquenchable thirst: pain, boredom, and fleeting satisfactionSchopenhauer's diagnosis: we swing endlessly between pain and boredomThree kinds of love introduced: epithumic (appetite), erotic (appreciation), agapic (affirmation)Schopenhauer's exclusive emphasis on appetite—no place for appreciation or unconditional loveModern consumer culture mirrors Schopenhauer's account: desiring to desire, never satisfiedFast fashion, disposability, and market-induced obsolescence as symptoms of world-negation“We long for what we have” vs. “we discard the world”Luther's critique: “suck God's blood”—epithumic relation to GodAgape love: affirming the other, even when undeserving or diminishedErotic love: savoring the intrinsic worth of things, not just their utilityThe fleetingness of joy and comparison's corrosion of valueModern desire as invasive, subliminally shaped by market competitionDenigration of what is in favor of what could be—a pathology of dissatisfactionConsumerism as massive “micro-rejection” of the worldVolf's call to reorder our loves toward appreciation and unconditional affirmationTheology and metaphysics reframe suffering not as a reason to curse the world, but to love it betterPreview of next lecture: Nietzsche, joy, and the affirmation of all existenceProduction NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Taylor Craig and Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveSpecial thanks to Dr. Paul Nimmo, Paula Duncan, and the media team at the University of Aberdeen. Thanks also to the Templeton Religion Trust for their support of the University of Aberdeen's 2025 Gifford Lectures and to the McDonald Agape Foundation for supporting Miroslav's research towards the lectureship.

Miroslav Volf on how to rightly love a radically ambivalent world.“The world, our planetary home, certainly needs to be changed, improved. But what it needs even more is to be rightly loved.”Miroslav Volf begins his 2025 Gifford Lectures at the University of Aberdeen with a provocative theological inquiry: What difference does belief in God make for our relationship to the world? Drawing deeply from Nietzsche's “death of God,” Schopenhauer's despair, and Hannah Arendt's vision of amor mundi, Volf explores the ambivalence of modern life—its beauty and horror, its resonance and alienation. Can we truly love the world, even amidst its chaos and collapse? Can a belief in the God of Jesus Christ provide motivation to love—not as appetite or utility, but as radical, unconditional affirmation? Volf suggests that faith offers not a retreat from reality, but an anchor amid its disorder—a trust that enables us to hope, even when the world's goodness seems impossible. This first lecture challenges us to consider the character of our relationship to the world, between atheism and theism, critique and love.Episode Highlights“The world, our planetary home, certainly needs to be changed, improved. But what it needs even more is to be rightly loved.”“Resonance seems both indispensable and insufficient. But what should supplement it? What should underpin it?”“Our love for that lived world is what these lectures are about.”“We can reject and hate one form of the world because we love the world as such.”“Though God is fully alive… we often find the same God asleep when our boats are about to capsize.”Helpful Links and ReferencesResonance by Hartmut RosaThe Human Condition by Hannah ArendtThis Life by Martin HägglundThe Home of God by Miroslav Volf and Ryan McAnnally-LinzThe City of God by AugustineDivine Comedy by DanteShow NotesPaul Nimmo introduces the Gifford Lectures and Miroslav Volf's themeVolf begins with gratitude and scope: belief in God and our worldIntroduces Nietzsche's “death of God” as cultural metaphorFrames plausibility vs. desirability of God's existenceIntroduces Hartmut Rosa's theory of resonanceProblem: resonance is not enough; what underpins motivation to care?Introduces amor mundi as thematic direction of the lecturesContrasts Marx's atheism and human liberation with Nietzsche's nihilismAnalyzes Dante and Beatrice in Hägglund's This LifeDistinguishes between “world” and “form of the world”Uses cruise ship metaphor to critique modern life's ambivalenceDiscusses Augustine, Hannah Arendt, and The Home of GodReflections on divine providence and theodicyBiblical images: flood, exile, and the sleeping GodEnds with preview of next lectures on Schopenhauer and NietzscheLet me know if you'd like episode-specific artwork prompts, promotional copy for social media, or a transcript excerpt formatted for publication.Production NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Taylor Craig and Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/giveSpecial thanks to Dr. Paul Nimmo, Paula Duncan, and the media team at the University of Aberdeen. Thanks also to the Templeton Religion Trust for their support of the University of Aberdeen's 2025 Gifford Lectures and to the McDonald Agape Foundation for supporting Miroslav's research towards the lectureship.

What if our relentless drive to be better than others is quietly breaking us?Miroslav Volf unpacks the core themes of his 2025 book, The Cost of Ambition: How Striving to Be Better Than Others Makes Us Worse. In this book, Volf offers a penetrating critique of comparison culture, diagnosing the hidden moral and spiritual wounds caused by competition and superiority.Drawing on Scripture, theology, philosophy, literature, and our culture's obsession with competition and superiority, Volf challenges our assumptions about ambition and identity—and presents a deeply humanizing vision of life rooted not in being “the best,” but in receiving ourselves as creatures made and loved by God.From Milton's depiction of Satan to Jesus' descent in Philippians 2, from the architectural rivalry of ancient Byzantium to modern Olympic anxieties, Volf invites us to imagine a new foundation for personal and social flourishing: a life free from striving, rooted in love and grace.Highlights“The key here is for us to come to appreciate, affirm, and—importantly—love ourselves. Love ourselves unconditionally.”“Striving for superiority devalues everything we have, if it doesn't contribute to us being better than someone else.”“The inverse of striving for superiority is internal plague by inferiority.”“In Jesus, we see that God's glory is not to dominate but to lift up what is low.”“We constantly compare to feel good about ourselves, and end up unsure of who we are.”“We have been given to ourselves by God—our very existence is a gift, not a merit.”Helpful Links and ResourcesVisit faith.yale.edu/ambition to get a 40-page PDF Discussion Guide and Full Access to 7 videosThe Cost of Ambition by Miroslav Volf (Baker Academic, May 2025)Philippians 2:5–11 (NIV) – Christ's Humility and Exaltation – BibleGatewayRomans 12:10 – “Outdo one another in showing honor” – BibleHubParadise Lost by John Milton – Project GutenbergParadise Regained by John Milton – Project GutenbergShow NotesOpening Reflections on CompetitionThe conversation begins with Volf recalling a talk he gave at the Global Congress on Christianity & Sports.He uses athletic competition—highlighting Lionel Messi—as a lens for questioning the moral value of striving to be better than others.“Sure, competition pulls people up—but it also familiarizes us with inferiority.”“We compare ourselves to feel good… but end up feeling worse.”Introduces the story of Justinian and Hagia Sophia: “Oh Solomon, I have outdone you.”Rivalry, Power, and InsecurityShares the backstory of Juliana's competing church and the gold-ceiling arms race with Justinian.“Religious architecture became a battlefield of status.”Draws insight from these historic rivalries as examples of how ambition pervades religious life—not just secular.Modern Parallels: Yale Students's & the Rat RaceVolf notes how even Yale undergrads—once top of their class—feel insecure in comparison to peers.“They arrive and suddenly their worth plummets. That's insane.”The performance-driven culture makes stable identity nearly impossible.Biblical Illustration: Kierkegaard's LilyVolf recounts Kierkegaard's retelling of Jesus's lily parable.A bird whispers to the little lily that it's not beautiful enough, prompting the lily to uproot itself—and wither.“The lesson: we are destined to lose ourselves when our value depends on comparison.”Intrinsic Value and the Image of God“We need to discover the intrinsic value of who we are as creatures made in the image of God.”Kierkegaard and Jesus both show us the beauty of ‘mere humanity.'“You are more glorious in your humanity than Solomon in his robes.”Theological Anthropology and Grace“We have been given to ourselves by God—our lives are a gift.”“We owe so much to luck, to others, to God. So how can we boast?”Paul's challenge in 1 Corinthians: “What do you have that you have not received?”Milton and Satan's AmbitionShifts to Paradise Lost: Satan rebels because he can't bear not being top.“Even what is beautiful becomes devalued if it doesn't prove superiority.”In Paradise Regained, Satan tempts Jesus to be the greatest—but Jesus refuses.Christ's Humility and Downward GloryHighlights Philippians 2: Jesus “emptied himself… took the form of a servant.”“God's glory is not domination—it's lifting up the lowly.”“Salvation comes not through seizing status, but through relinquishing it.”Paul's Vision of Communal HonorRomans 12:10: “Outdo one another in showing honor.”“True honor comes not from climbing over others, but from lifting them up.”Connects this ethic to Paul's vision of church as an egalitarian body.God's Care for Creation and HumanityLuther's observation: God calls Earth good but not Heaven—“God cares more for our home than his own.”“We are called to emulate God's loving attention to the least.”Striving vs. AcceptanceVolf contrasts ambition with love: “The inverse of striving for superiority is the plague of inferiority.”Encourages unconditional self-love as a reflection of God's love.Uses image of a parent greeting a newborn: “You've arrived.”A Vision for Healed Culture“We wreck others in our pursuit of superiority—and we leave them wounded in our wake.”The gospel reveals a better way: not performance, but grace.“Our salvation and our culture's healing lie in the humility of Jesus.”“We must rediscover the beauty of our mere humanity.”About Miroslav VolfMiroslav Volf is the founding director of the Yale Center for Faith & Culture and the Henry B. Wright Professor of Theology at Yale Divinity School. One of the leading public theologians of our time, he is the author of numerous books including Exclusion and Embrace, Flourishing, A Public Faith, Life Worth Living, and most recently, The Cost of Ambition. His work explores themes of identity, reconciliation, human dignity, and the role of faith in a pluralistic society. He is a frequent speaker around the world and has advised both religious and civic leaders on matters of peace and justice.Production NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge and Taylor CraigA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Ambition drives success today, but is it also destroying our souls? Today, theologian and author Dr. Miroslav Volf Joins me in person to discuss his new book The Cost of Ambition. We explore the deeper spiritual cost of our culture's obsession with striving, comparison, and being better than others. This book truly led me to reflect on my own life and striving for ambition. It is one of the most important books I have read in awhile. READ: The Cost of Ambition: How Striving to Be Better Than Others Makes Us Worse by Miroslav Volf (https://amzn.to/3ToRb3V)*Get a MASTERS IN APOLOGETICS or SCIENCE AND RELIGION at BIOLA (https://bit.ly/3LdNqKf)*USE Discount Code [SMDCERTDISC] for 25% off the BIOLA APOLOGETICS CERTIFICATE program (https://bit.ly/3AzfPFM)*See our fully online UNDERGRAD DEGREE in Bible, Theology, and Apologetics: (https://bit.ly/448STKK)FOLLOW ME ON SOCIAL MEDIA: Twitter: https://x.com/Sean_McDowellTikTok: https://www.tiktok.com/@sean_mcdowell?lang=enInstagram: https://www.instagram.com/seanmcdowell/Website: https://seanmcdowell.org

In this thought-provoking episode of Thinking Out Loud, Nathan and Cameron unpack the modern obsession with transhumanism, biohacking, and human optimization in light of Christian theology. Drawing on insights from Miroslav Volf and Renaissance thinker Pico della Mirandola, they explore why simply “being human” often feels insufficient in a secular age shaped by practical atheism. From AI hype to post-human ambitions, the discussion contrasts superficial technological efficiency with the biblical vision of fullness, meaning, and embodied life. For Christians wrestling with cultural trends that promise more control but deliver less soul, this is a timely conversation on what it truly means to be made in the image of God.TOPICSChristian view on transhumanismtheology of being humanbiohacking and ChristianityPractical atheism in cultureChristian response to AIimage of God theologyposthumanism and faithChristian critique of efficiency culturefullness of life in ChristChristian philosophy on modern techDONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

In this episode we're joined by theologian and bestselling author Miroslav Volf of Yale Divinity School. His latest book is The Cost of Ambition: How Striving to Be Better Than Others is Making Us Worse.  The question he explores is one that relates to all of us: how can we find a way to strive for excellence, rather than for superiority over those around us? Finding new insights in familiar Biblical passages and the Christian tradition, he'll help us to defy our culture of merciless ambition:Let's dare trust in the God who comes down to serve those who are a refuse of society. And let's trust in that unconditional love of God that takes those of us who are nothing and places us to become sharers of the community of those who are God's beloved children.This episode is drawn from an online conversation held in 2025. It'll give you a sense of what the Trinity Forum is about: a community of people working to keep the Christian intellectual tradition alive, and to nurture new growth in it in our time, for the renewal of our culture.  If that resonates with you, please join the Trinity Forum as a member at ttf.org. We hope you enjoy the conversation.

Miroslav Volf is a theologian and professor at Yale Divinity School, where he is the founding director of the Yale Center for Faith and Culture. He is widely known for his work on reconciliation, forgiveness, and the intersection of faith and public life. He’s the author of at least twelve books, including the highly influential Exclusion and Embrace, as well as many articles and quite a few co-authored books. His most recent book is The Cost of Ambition: How Striving to Be Better than Others Makes Us Worse. In this episode, Dr. Volf and Jonathan Rogers talk about the difference between striving for excellence and striving for superiority. They talk about the freedom to be found when we stop defining ourselves in terms of our status relative to others. Also, they talk a good bit about Satan. This episode is sponsored by The Habit's Short Story Summer Camp, a six-week online writing class devoted to the short story. Find out more at TheHabit.co/ShortStory.Support the show: https://therabbitroom.givingfuel.com/memberSee omnystudio.com/listener for privacy information.

Ambition is the air we breathe—but what is it costing us? In this episode, Amy Julia Becker and theologian Miroslav Volf discuss his latest book, The Cost of Ambition. They unpack the hidden damage of a culture obsessed with competition and invite us to imagine a new way of being, for ourselves and our society, rooted not in achievement, but in love, mutuality, and genuine abundance. They explore:  Striving for superiority in American cultureThe dark side of competitionLonging for what we haveStriving for excellence vs. striving for superiorityThe illusion of individual achievementPractices for embracing love and generosityReimagining human relationships beyond superiority__MENTIONED IN THIS EPISODE:The Cost of Ambition: How Striving to Be Better Than Others Makes Us Worse by Miroslav VolfAbundance by Ezra KleinThe Sabbath by Abraham HeschelLuke 18:9-14, Philippians 2, 1 Corinthians 12:21-26, Mark 10:35-45The Magnificat (Luke 1:46-55)Works of Love by Søren KierkegaardSubscribe to Amy Julia's newsletter_WATCH this conversation on YouTube by clicking here. READ the full transcript and access detailed show notes by clicking here or visiting amyjuliabecker.com/podcast._ABOUT:Miroslav Volf (DrTheol, University of Tübingen) is the Henry B. Wright Professor of Theology at Yale Divinity School and founding director of the Yale Center for Faith and Culture in New Haven, Connecticut. He has written or edited more than two dozen books, including the New York Times bestseller Life Worth Living, A Public Faith, Public Faith in Action, and Exclusion and Embrace (winner of the Grawemeyer Award in Religion and selected as among the 100 best religious books of the 20th century by Christianity Today). Educated in his native Croatia, the United States, and Germany, Volf regularly lectures around the world. CONNECT with Miroslav Volf on X at @miroslavvolf.Photo Credit: © Christopher Capozziello___Let's stay in touch. Subscribe to my newsletter to receive weekly reflections that challenge assumptions about the good life, proclaim the inherent belovedness of every human being, and envision a world of belonging where everyone matters.We want to hear your thoughts. Send us a text!Connect with me: Instagram Facebook YouTube Website Thanks for listening!

When was the last time your desire to be "better than" someone else got in the way of a meaningful connection - or derailed an important conversation? Kelly welcomes theologian Miroslav Volf to explore how our competitive nature often undermines genuine dialogue. Drawing from his book The Cost of Ambition: How Striving to Be Better Than Others Makes Us Worse, Volf shares wisdom on shifting from interactions that destroy to ones that build. Together they examine the hollow pursuit of superiority that affects our relationships, social media, education, and politics while offering a transformative alternative rooted in the simple affirmation: "It is good that you are." This discussion invites us all to consider what might happen if we could break free from the superiority trap and embrace a more collaborative way of being with others. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

News headline roundup. The cost of ambition.  Find us on YouTube. In this episode of The Bulletin, Mike and Clarissa share what headlines they're following as the week begins, and Mike talks with theologian Miroslav Volf about the cost of ambition. GO DEEPER WITH THE BULLETIN: Join the conversation at our Substack. Find us on YouTube. Rate and review the show in your podcast app of choice. ABOUT THE GUEST:  Miroslav Volf is a Croatian Protestant theologian and public intellectual. He is a professor of theology at Yale Divinity School and is the founder and director of the Yale Center for Faith and Culture. He has written and edited more than 20 books and over 100 scholarly articles, and his work has been featured in The Washington Post, Christianity Today, Christian Century, Sojourners, and NPR's Speaking of Faith (now On Being with Krista Tippett). ABOUT THE BULLETIN: The Bulletin is a weekly (and sometimes more!) current events show from Christianity Today hosted and moderated by Clarissa Moll, with senior commentary from Russell Moore (Christianity Today's editor in chief) and Mike Cosper (director, CT Media). Each week, the show explores current events and breaking news and shares a Christian perspective on issues that are shaping our world. We also offer special one-on-one conversations with writers, artists, and thought leaders whose impact on the world brings important significance to a Christian worldview, like Bono, Sharon McMahon, Harrison Scott Key, Frank Bruni, and more. The Bulletin listeners get 25% off CT. Go to https://orderct.com/THEBULLETIN to learn more. “The Bulletin” is a production of Christianity Today Producer: Clarissa Moll Associate Producer: Alexa Burke Editing and Mix: Kevin Morris Music: Dan Phelps Executive Producers: Erik Petrik and Mike Cosper Senior Producer: Matt Stevens Learn more about your ad choices. Visit podcastchoices.com/adchoices

"Do not be afraid of your fears, but cope with them—learn how to deal with them—because unless you do, you cannot live your life abundantly and fully." (Fyodor Raychynets)Evoking courage, resilience, and faith in the face of overwhelming uncertainty, Ukrainian pastor and theologian Fyodor Raychynets returns to For the Life of the World three years after the Russian invasion of Ukraine. In conversation with Evan Rosa, Fyodor shares his reflections on fear, freedom, and the emotional and spiritual challenges of living fully in a time of war. He discusses his response to recent global political developments, the struggle of holding onto hope, and the importance of confronting fear rather than suppressing it. Drawing from the Gospel of Mark's iteration of Jesus walking on water, his own personal grief and therapy, and the lived experience of war, Fyodor sees fear not as something to be avoided or gotten rid of, but as something to understand and face with courage."We are in a situation where we are scared to hope.""Do not be afraid of your fears, but cope with them—learn how to deal with them—because unless you do, you cannot live your life abundantly and fully.""If I want to say to someone, ‘I love you,' I say it. If I want to forgive, I forgive. If I want to do something meaningful, I do it now—because tomorrow is never guaranteed.""The enemy wants us to live in fear, to be paralyzed by it. But to live fully is to resist.""When Jesus scared his disciples on the water, he was bringing their fears to the surface—so that they could face them and find true freedom."Show NotesImage: “Walking on Water”, by Ivan Aivazovsky, Russia, 1888Episode SummaryUkrainian pastor and theologian Fyodor Raychynets reflects on faith, fear, and hope after three years of war.The role of fear in spiritual and personal transformation.A biblical perspective on confronting fear, drawn from the Gospel of Mark.Political and emotional reactions to recent global events impacting Ukraine.Living fully in the present as an act of resistance against fear and oppression.Faith, Fear, and FreedomFyodor Raychynets returns to discuss Ukraine's ongoing struggle and his evolving faith."Fear to hope"—the challenge of holding onto hope when the world is falling apart.Why fear should be faced rather than suppressed.The spiritual wisdom of encountering fear: “When Jesus scared his disciples, it was for their good.”The difference between being reckless, cowardly, or courageous—all of which share the common state of fear.The Ukrainian Perspective on Global PoliticsHow Ukraine perceives the shifting stance of U.S. foreign policy.The impact of Zelenskyy's visit to the Oval Office and international reactions.The challenge of fighting for democracy when global powers redefine the terms of war.The fear that democratic values are no longer upheld by those who once championed them.Biblical and Psychological Perspectives on FearMark's Gospel and the fear of encountering God in unexpected ways.Fyodor quotes Carl Jung: "Where our fears lie, that is where change is most needed."Facing fear as a practice of faith and emotional resilience.The importance of naming fears, localizing them, and even “inviting them in for tea.”How unprocessed fear can lead to paralysis or aggression.Living in the Present: The Antidote to FearWhy Fyodor refuses to postpone life until after the war."We don't know what tomorrow brings. So I live today, fully."A powerful response to fear: doing good, loving openly, and forgiving freely.The lesson of war: never get used to abnormal things.Holding onto humanity in the face of devastation.Linked Media ReferencesMark 6L: 45-52 Jesus Walks on WaterEpisode 110 of For the Life of the World A Voice from KyivEpisode 138 of For the Life of the World / Ukrainian Pastor Speaks Out: Resist Evil, Be Present, and Remember How Little You ControlUkraine War Updates - BBC NewsAbout Fyodor RaychynetsFyodor Raychynets is a theologian and pastor in Kyiv, Ukraine. He is Head of the Department of Theology at Ukrainian Evangelical Theological Seminary, where he teaches courses in Leadership and Biblical Studies, particularly the Gospel of Matthew. He studied with Miroslav Volf at Evangelical Theological Seminary in Osijek, Croatia.Follow him on Facebook here.Production NotesThis podcast featured Fyodor RaychinetsEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, Zoë Halaban, Kacie Barrett & Emily BrookfieldA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

It's easy to forget how utterly scandalous the concepts of grace and forgiveness are. Grace is an absolutely unmerited, undeserved benevolence. Forgiveness is an intentional miscarriage of retributive justice, ignoring of the wrong by a wrongdoer.In Miroslav Volf's understanding, forgiveness “decouples the deed from the doer.”Today's episode features some highlights from Miroslav's personal reflections about each chapter of his book Free of Charge: Giving and Forgiving in a Culture Stripped of Grace, including his thoughts about one of the most painful moments in his family's history, the death of his 5-year-old brother Daniel when Miroslav was just a small boy.Free of Charge was published in 2006, and we just released a 10-video curriculum series through faith.yale.edu/free-of-charge. It also includes a 48-page discussion guide with new material to help facilitate not just deeper reflection about giving and forgiving, but a viable, livable path toward these core Christian practices.This series is free for Yale Center for Faith & Culture email subscribers. So head over to faith.yale.edu/free-of-charge to sign up today.Production NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, Zoë Halaban, Kacie Barrett, and Emily BrookfieldA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

What makes a life worth living? This question has animated great thinkers and faith traditions for millennia. Interestingly enough, in our time of rapid globalization, technological advancement, and material abundance, we often seem more unmoored from our conception of the self and its relation to the world than ever before.Our guest on this episode, Miroslav Volf, has spent his life wrestling with this question of questions and helping others to do the same. Volf is a professor of theology at Yale Divinity School and founding director of the Yale Center for Faith and Culture, and his work explores the intersections of faith, identity, and public life. He is the author of more than 10 books, including the bestselling Life Worth Living: A Guide to What Matters Most (2023), based on one of the most popular courses at Yale University, which he co-teaches. The book, an inquiry into the nature of human flourishing, invites readers to consider wisdom drawn from various religious, philosophical, and literary traditions. He challenges the often superficial metrics of happiness promoted by modern society, urging readers to reflect deeply on the kind of life they want to lead — one that is not just pleasurable or successful by conventional standards, but that is positively shaped by adversity, contemplation, and interconnectedness.In our conversation, we discuss how growing up as the son of a Pentecostal minister in Former Yugoslavia influenced Volf's relationship with Christian theology, why faith is a “comfortably difficult” thing, why “finding your authentic self” is a problematic concept in modern culture, how social media, divisive political currents, and the relentless drive for productivity distract us from what matters most, and the nobility in pursuing a richer, more intentioned, and just life.In this episode, you'll hear about:3:12 - What Volf's work as a systematic theologian entails, and key childhood experiences that shaped his relationship with faith12:18 - The philosophical basis for the Yale class that inspired the book Life Worth Living 20:23 - Why Volf uses Smokey Bear as a representation of the pursuit of a meaningful life26:53 - Shifting the focus of life from personal desires toward the quest to live by “truth”40:38 - The inherent challenge in shifting focus away from “I, Me, and Mine”45:49 - How the search for a meaningful life relates to the experiences of a medical professional51:42 - Advice for how to add philosophical practices to a busy modern lifeMiroslav Volf is the author of 17 books, including Life Worth Living (2023)Past episodes discussed in this episode:Episode 95: Shaping a Soul, Building a Self | William DeresiewiczEpisode 21: Pain, Pleasure, and Finding Balance | Anna Lembke, MDVisit www.TheDoctorsArt.com for transcripts of all episodes. If you enjoyed this episode, please subscribe, rate, and review our show, available for free on Spotify, Apple Podcasts, or wherever you get your podcasts. If you know of anyone working in health care who would love to explore meaning in medicine with us on the show, send an email to info@thedoctorsart.com.Copyright The Doctor's Art Podcast 2024

In this episode, Miroslav Volf delves into the idea of what it takes to make a life worth living. He shares his understanding of the human experience and his unique perspective on nurturing meaningful connections. The discussion delves into the battle between good and bad within us, the impact of societal values, and the significance of introspection in nurturing the good within ourselves. In this episode, you will be able to: Discover how to define a life worth living and find your true purpose Explore the impact of moral choices on happiness and fulfillment in life Find out how to balance your desires for a happy, healthy life and nurture meaningful connections Reflect on human agency and choice, and how they shape your life's direction To learn more, click here!See omnystudio.com/listener for privacy information.

Tim Alberta is an American journalist and author, and son of an evangelical pastor. Following his father's death in 2019, Alberta began a four year journey, talking to American evangelicals ranging from megachurch pastors who preach to thousands to pastors at churches with a few dozen congregants to understand the schism occurring in the American evangelical community. His book “The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism,” puts American evangelicalism under a microscope as Alberta grapples with how the community he grew up in has changed.Lawfare Associate Editor Anna Hickey spoke to Alberta about what led him to write this book, the effects of the COVID-19 pandemic on the evangelical community, the Jan. 6 attack on the Capitol, what Croatian theologist Miroslav Volf warns about creeping totalitarianism that results from religion, how evangelicals talk about Christian nationalism, and more.Among the works mentioned in this episode:The book, “The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism,” by Tim AlbertaReporting in The Atlantic by Jennifer SeniorChatter is a production of Lawfare and Goat Rodeo. This episode was recorded by Noam Osband and produced and edited by Cara Shillenn of Goat Rodeo. Podcast theme by David Priess, featuring music created using Groovepad.Support this show http://supporter.acast.com/lawfare. Hosted on Acast. See acast.com/privacy for more information.