Podcasts about Miroslav Volf

In this episode we're joined by theologian and bestselling author Miroslav Volf of Yale Divinity School. His latest book is The Cost of Ambition: How Striving to Be Better Than Others is Making Us Worse.  The question he explores is one that relates to all of us: how can we find a way to strive for excellence, rather than for superiority over those around us? Finding new insights in familiar Biblical passages and the Christian tradition, he'll help us to defy our culture of merciless ambition:Let's dare trust in the God who comes down to serve those who are a refuse of society. And let's trust in that unconditional love of God that takes those of us who are nothing and places us to become sharers of the community of those who are God's beloved children.This episode is drawn from an online conversation held in 2025. It'll give you a sense of what the Trinity Forum is about: a community of people working to keep the Christian intellectual tradition alive, and to nurture new growth in it in our time, for the renewal of our culture.  If that resonates with you, please join the Trinity Forum as a member at ttf.org. We hope you enjoy the conversation.

Miroslav Volf is a theologian and professor at Yale Divinity School, where he is the founding director of the Yale Center for Faith and Culture. He is widely known for his work on reconciliation, forgiveness, and the intersection of faith and public life. He’s the author of at least twelve books, including the highly influential Exclusion and Embrace, as well as many articles and quite a few co-authored books. His most recent book is The Cost of Ambition: How Striving to Be Better than Others Makes Us Worse. In this episode, Dr. Volf and Jonathan Rogers talk about the difference between striving for excellence and striving for superiority. They talk about the freedom to be found when we stop defining ourselves in terms of our status relative to others. Also, they talk a good bit about Satan. This episode is sponsored by The Habit's Short Story Summer Camp, a six-week online writing class devoted to the short story. Find out more at TheHabit.co/ShortStory.Support the show: https://therabbitroom.givingfuel.com/memberSee omnystudio.com/listener for privacy information.

Ambition is the air we breathe—but what is it costing us? In this episode, Amy Julia Becker and theologian Miroslav Volf discuss his latest book, The Cost of Ambition. They unpack the hidden damage of a culture obsessed with competition and invite us to imagine a new way of being, for ourselves and our society, rooted not in achievement, but in love, mutuality, and genuine abundance. They explore:  Striving for superiority in American cultureThe dark side of competitionLonging for what we haveStriving for excellence vs. striving for superiorityThe illusion of individual achievementPractices for embracing love and generosityReimagining human relationships beyond superiority__MENTIONED IN THIS EPISODE:The Cost of Ambition: How Striving to Be Better Than Others Makes Us Worse by Miroslav VolfAbundance by Ezra KleinThe Sabbath by Abraham HeschelLuke 18:9-14, Philippians 2, 1 Corinthians 12:21-26, Mark 10:35-45The Magnificat (Luke 1:46-55)Works of Love by Søren KierkegaardSubscribe to Amy Julia's newsletter_WATCH this conversation on YouTube by clicking here. READ the full transcript and access detailed show notes by clicking here or visiting amyjuliabecker.com/podcast._ABOUT:Miroslav Volf (DrTheol, University of Tübingen) is the Henry B. Wright Professor of Theology at Yale Divinity School and founding director of the Yale Center for Faith and Culture in New Haven, Connecticut. He has written or edited more than two dozen books, including the New York Times bestseller Life Worth Living, A Public Faith, Public Faith in Action, and Exclusion and Embrace (winner of the Grawemeyer Award in Religion and selected as among the 100 best religious books of the 20th century by Christianity Today). Educated in his native Croatia, the United States, and Germany, Volf regularly lectures around the world. CONNECT with Miroslav Volf on X at @miroslavvolf.Photo Credit: © Christopher Capozziello___Let's stay in touch. Subscribe to my newsletter to receive weekly reflections that challenge assumptions about the good life, proclaim the inherent belovedness of every human being, and envision a world of belonging where everyone matters.We want to hear your thoughts. Send us a text!Connect with me: Instagram Facebook YouTube Website Thanks for listening!

When was the last time your desire to be "better than" someone else got in the way of a meaningful connection - or derailed an important conversation? Kelly welcomes theologian Miroslav Volf to explore how our competitive nature often undermines genuine dialogue. Drawing from his book The Cost of Ambition: How Striving to Be Better Than Others Makes Us Worse, Volf shares wisdom on shifting from interactions that destroy to ones that build. Together they examine the hollow pursuit of superiority that affects our relationships, social media, education, and politics while offering a transformative alternative rooted in the simple affirmation: "It is good that you are." This discussion invites us all to consider what might happen if we could break free from the superiority trap and embrace a more collaborative way of being with others. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Het zijn schokkende cijfers: 1 op de 4 Nederlanders heeft een psychische aandoening, en onder jongeren loopt zelfs 1 op de 3 rond met psychische klachten. En dat percentage stijgt al jaren – al vóór corona. Wat is er aan de hand? "We leven in een groot experiment," zegt psychiater Rogier Hoenders. Wat bedoelt hij daarmee? Wat moet er anders? En belangrijker nog: hoe blijf je mentaal wél gezond? Rogier Hoenders is hoogleraar zingeving, leefstijl en geestelijke gezondheidszorg aan de Rijksuniversiteit Groningen. Ja, je hoort het goed: hoogleraar in zingeving én gezondheid. Wat hebben die twee met elkaar te maken? Nou, heel veel – zegt Rogier. En dat gaat hij uitleggen. David Boogerd spreekt Rogier Hoenders uiteraard samen met vast gast theoloog Stefan Paas, hoogleraar aan de VU in Amsterdam en de Theologische Universiteit Utrecht. We gaan weer live met De Ongelooflijke! Donderdagavond woensdagavond 26 juni zijn we live in de Nieuwe Buitensociëteit in Zwolle. Kaarten zijn te boeken via eo.nl/ongelooflijke (https://meer.eo.nl/de-ongelooflijke-podcast).

News headline roundup. The cost of ambition.  Find us on YouTube. In this episode of The Bulletin, Mike and Clarissa share what headlines they're following as the week begins, and Mike talks with theologian Miroslav Volf about the cost of ambition. GO DEEPER WITH THE BULLETIN: Join the conversation at our Substack. Find us on YouTube. Rate and review the show in your podcast app of choice. ABOUT THE GUEST:  Miroslav Volf is a Croatian Protestant theologian and public intellectual. He is a professor of theology at Yale Divinity School and is the founder and director of the Yale Center for Faith and Culture. He has written and edited more than 20 books and over 100 scholarly articles, and his work has been featured in The Washington Post, Christianity Today, Christian Century, Sojourners, and NPR's Speaking of Faith (now On Being with Krista Tippett). ABOUT THE BULLETIN: The Bulletin is a weekly (and sometimes more!) current events show from Christianity Today hosted and moderated by Clarissa Moll, with senior commentary from Russell Moore (Christianity Today's editor in chief) and Mike Cosper (director, CT Media). Each week, the show explores current events and breaking news and shares a Christian perspective on issues that are shaping our world. We also offer special one-on-one conversations with writers, artists, and thought leaders whose impact on the world brings important significance to a Christian worldview, like Bono, Sharon McMahon, Harrison Scott Key, Frank Bruni, and more. The Bulletin listeners get 25% off CT. Go to https://orderct.com/THEBULLETIN to learn more. “The Bulletin” is a production of Christianity Today Producer: Clarissa Moll Associate Producer: Alexa Burke Editing and Mix: Kevin Morris Music: Dan Phelps Executive Producers: Erik Petrik and Mike Cosper Senior Producer: Matt Stevens Learn more about your ad choices. Visit podcastchoices.com/adchoices

"Do not be afraid of your fears, but cope with them—learn how to deal with them—because unless you do, you cannot live your life abundantly and fully." (Fyodor Raychynets)Evoking courage, resilience, and faith in the face of overwhelming uncertainty, Ukrainian pastor and theologian Fyodor Raychynets returns to For the Life of the World three years after the Russian invasion of Ukraine. In conversation with Evan Rosa, Fyodor shares his reflections on fear, freedom, and the emotional and spiritual challenges of living fully in a time of war. He discusses his response to recent global political developments, the struggle of holding onto hope, and the importance of confronting fear rather than suppressing it. Drawing from the Gospel of Mark's iteration of Jesus walking on water, his own personal grief and therapy, and the lived experience of war, Fyodor sees fear not as something to be avoided or gotten rid of, but as something to understand and face with courage."We are in a situation where we are scared to hope.""Do not be afraid of your fears, but cope with them—learn how to deal with them—because unless you do, you cannot live your life abundantly and fully.""If I want to say to someone, ‘I love you,' I say it. If I want to forgive, I forgive. If I want to do something meaningful, I do it now—because tomorrow is never guaranteed.""The enemy wants us to live in fear, to be paralyzed by it. But to live fully is to resist.""When Jesus scared his disciples on the water, he was bringing their fears to the surface—so that they could face them and find true freedom."Show NotesImage: “Walking on Water”, by Ivan Aivazovsky, Russia, 1888Episode SummaryUkrainian pastor and theologian Fyodor Raychynets reflects on faith, fear, and hope after three years of war.The role of fear in spiritual and personal transformation.A biblical perspective on confronting fear, drawn from the Gospel of Mark.Political and emotional reactions to recent global events impacting Ukraine.Living fully in the present as an act of resistance against fear and oppression.Faith, Fear, and FreedomFyodor Raychynets returns to discuss Ukraine's ongoing struggle and his evolving faith."Fear to hope"—the challenge of holding onto hope when the world is falling apart.Why fear should be faced rather than suppressed.The spiritual wisdom of encountering fear: “When Jesus scared his disciples, it was for their good.”The difference between being reckless, cowardly, or courageous—all of which share the common state of fear.The Ukrainian Perspective on Global PoliticsHow Ukraine perceives the shifting stance of U.S. foreign policy.The impact of Zelenskyy's visit to the Oval Office and international reactions.The challenge of fighting for democracy when global powers redefine the terms of war.The fear that democratic values are no longer upheld by those who once championed them.Biblical and Psychological Perspectives on FearMark's Gospel and the fear of encountering God in unexpected ways.Fyodor quotes Carl Jung: "Where our fears lie, that is where change is most needed."Facing fear as a practice of faith and emotional resilience.The importance of naming fears, localizing them, and even “inviting them in for tea.”How unprocessed fear can lead to paralysis or aggression.Living in the Present: The Antidote to FearWhy Fyodor refuses to postpone life until after the war."We don't know what tomorrow brings. So I live today, fully."A powerful response to fear: doing good, loving openly, and forgiving freely.The lesson of war: never get used to abnormal things.Holding onto humanity in the face of devastation.Linked Media ReferencesMark 6L: 45-52 Jesus Walks on WaterEpisode 110 of For the Life of the World A Voice from KyivEpisode 138 of For the Life of the World / Ukrainian Pastor Speaks Out: Resist Evil, Be Present, and Remember How Little You ControlUkraine War Updates - BBC NewsAbout Fyodor RaychynetsFyodor Raychynets is a theologian and pastor in Kyiv, Ukraine. He is Head of the Department of Theology at Ukrainian Evangelical Theological Seminary, where he teaches courses in Leadership and Biblical Studies, particularly the Gospel of Matthew. He studied with Miroslav Volf at Evangelical Theological Seminary in Osijek, Croatia.Follow him on Facebook here.Production NotesThis podcast featured Fyodor RaychinetsEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, Zoë Halaban, Kacie Barrett & Emily BrookfieldA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

It's easy to forget how utterly scandalous the concepts of grace and forgiveness are. Grace is an absolutely unmerited, undeserved benevolence. Forgiveness is an intentional miscarriage of retributive justice, ignoring of the wrong by a wrongdoer.In Miroslav Volf's understanding, forgiveness “decouples the deed from the doer.”Today's episode features some highlights from Miroslav's personal reflections about each chapter of his book Free of Charge: Giving and Forgiving in a Culture Stripped of Grace, including his thoughts about one of the most painful moments in his family's history, the death of his 5-year-old brother Daniel when Miroslav was just a small boy.Free of Charge was published in 2006, and we just released a 10-video curriculum series through faith.yale.edu/free-of-charge. It also includes a 48-page discussion guide with new material to help facilitate not just deeper reflection about giving and forgiving, but a viable, livable path toward these core Christian practices.This series is free for Yale Center for Faith & Culture email subscribers. So head over to faith.yale.edu/free-of-charge to sign up today.Production NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, Zoë Halaban, Kacie Barrett, and Emily BrookfieldA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Has modern humanity lost its connection to the world outside our heads? And can our experience of art and poetry help train us for a more elevated resonance with the cosmos?In today's episode, theologian Miroslav Volf interviews philosopher Charles Taylor about his latest book, Cosmic Connections: Poetry in the Age of Disenchantment. In it he turns to poetry to help articulate the human experience of the cosmos we're a part of.Together they discuss the modern Enlightenment view of our relation to the world and its shortcomings; modern disenchantment and the prospects of reenchantment through art and poetry; Annie Dillard and the readiness to experience the world and what it's always offering; how to hold the horrors of natural life with the transcendent joys; Charles recites some of William Wordsworth's “Tintern Abbey” and Gerard Manley Hopkins's “The Windhover”; how to become fully arrested by beauty; and the value we find in human experience of the world.Production NotesThis podcast featured Charles Taylor and Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Emily Brookfield, Alexa Rollow, Kacie Barrett, and Zoë HalabanA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Welcome to the Pinkleton Pull-Aside Podcast. On this podcast, let's step aside from our busy lives to have fun, fascinating life giving conversation with inspiring authors, pastors, sports personalities and other influencers, leaders and followers. Sit back, grab some coffee, or head down the road and let's get the good and the gold from today's guest. Our host is Jeff Pinkleton, Executive Director of the Gathering of the Miami Valley, where their mission is to connect men to men, and men to God. You can reach Jeff at GatheringMV.org or find him on Facebook at The Gathering of the Miami Valley.In March 2012, Scott Sauls began serving as the Senior Pastor of Christ Presbyterian Church in Nashville, Tennessee. He is married to Patti and has two daughters, Abby and Ellie. Previously, Scott was a lead and preaching pastor for Redeemer Presbyterian Church in New York City, where he worked alongside Dr. Timothy Keller. He has also planted and pastored churches in Kansas City and St. Louis, and is a frequent speaker at conferences, leadership retreats, and to university students.Formative experiences have included being an athlete, living in a global city, and suffering through a season of anxiety and depression. Influential voices in Scott's life include Tim Keller, CS Lewis, Leslie Newbigin, Soong Chan Rah, Dorothy Sayers, Jonathan Edwards, Joni Eareckson Tada, Miroslav Volf, Paul Tripp, Ann Voskamp, Martin Luther King, Jr., and NT Wright. In his free time you might find Scott immersed in a book, strumming his Gibson J-45 guitar, hiking, partaking in Nashville's ever-expanding foodie culture, enjoying live music, or cheering on the St. Louis Cardinals and North Carolina Tar Heels.Scott has authored five published books: Jesus Outside the Lines, Befriend, From Weakness to Strength, Irresistible Faith, and A Gentle Answer. Scott also blogs weekly on this website and is active on Twitter, Facebook, Instagram, and YouTube.

Stephanie welcomes Alastair Sterne to discuss the intricate and joyful dance of divine longing. They explore the innate human desire to seek God, the mysterious nature of joy, and the cultivated wisdom that guides us towards spiritual fulfillment in Christ. Alastair Sterne describes the innate human desire to connect with God as a dance. This longing, he notes, arises from the paradox of God being both mysterious and revealed. Jesus Christ reveals God in ways we are invited to explore. The pursuit of God is a journey towards an eternal dance—an unmistakable yearning threaded throughout humanity's history. Joy is not the absence of pain but a testament to divine triumph through trials. Alastair reflects on his personal battle with severe depression—a transformative experience that led him to explore the cultivation of joy. He draws inspiration from the apostle Paul's paradoxical journey: finding profound joy amidst suffering, as explained in Philippians. Joy serves as a divine longing, a sort of homesickness for the eternal. Alastair and Stephanie ponder the concept of joy, highlighting its elusive yet universally appealing nature. Joy transcends fleeting satisfaction, and aligns with a deep-seated desire for God's presence. Wisdom, as discussed by Alastair, provides a framework for cultivating environments where joy can thrive. Drawing upon Proverbs and Miroslav Volf's insights, he argues that wisdom is integral to experiencing "the crown of the good life." By nurturing habits and attitudes, we can plant seeds that allow joy to grow—even amidst life's challenges. Beauty too can be a bridge to divine presence: aesthetic experiences often lead to deeper spiritual connections. Beauty is a precursor to worship, signifying God's creative handiwork. Joy remains contagious regardless of its expression. It can manifest subtly through introspective personalities, or vibrantly via extroverted expressions. This contagious nature inspires others to pursue joy and strengthens the collective spiritual journey. The church calendar invites us towards spiritual awareness, as well. Alastair values the rhythm it brings, providing opportunities to reflect on joyous seasons like Eastertide and introspective ones like Lent. He emphasizes integrating these spiritual practices into daily life to heighten one's awareness of God's presence. Alastair Sterne invites us to explore the deeper dimensions of joy, wisdom, and longing. By embracing the dance with the divine, cultivating wisdom, and recognizing beauty in creation, we can align ourselves with a spiritual trajectory ever deeper into Christ. Alastair's prayer for all those who are listening, asking for God's joy to fill hearts, encapsulates the hope and assurance that await those seeking enduring joy in their spiritual journey. MORE ABOUT ALASTAIR STERNE Alastair Sterne (DIS, Fuller Theological Seminary) is a creative director turned pastor. He serves as the associate pastor at Coastline Church in Victoria, British Columbia. He previously partnered with Redeemer City to City and founded St. Peter's Fireside, a creative liturgical church in Vancouver. He is the author of Rhythms for Life: Spiritual Practices for Who God Made You to Be. Alastair and his wife, Julia, write and podcast together at ordinarymatters.org and collect joy with their daughters. MORE ABOUT “LONGING FOR JOY.” Can we still have joy in a world of pain and anxiety? The troubles around us and in our lives lead many of us into a joyless experience where despair and hopelessness are the norm. Yet something within us still longs for a joy that transcends our challenges and gives us meaning and satisfaction. Alastair Sterne says that our inner longings for joy actually point us to a God of joy who gives us both the capacity for joy and the realities of joyful experience. Sterne explores pathways to joy and why we often experience the absence of joy. He then offers theologically grounded and research-based practices for becoming people of joyful presence. Even if we are not temperamentally happy enthusiasts, we can gradually cultivate the deep abiding joy that we were created for and that enriches the world around us. SAMPLE FROM “LONGING FOR JOY” “When it comes to having children, someone once said, “You'll have less fun but more joy.” I'm not sure I agree with the former but I wholeheartedly agree with the latter—being a father has amplified my joy. Indeed, it is among my greatest joys. My eldest fractured her wrist yesterday. And today, we figured that out. Oops. It's a relatively minor fracture (compared to her broken arm five years ago). She's casted up and ready to go. I can't say it was fun to be in the emergency room for hours on end. But there was nowhere else I'd rather be than by her side . . . even though she was mostly engrossed in a movie or book. On my run this afternoon (my ankles are getting stronger, thanks be to God), I came across an intriguing bench. A rather idyllic path leads to it. The plaque reads: “A place to rest, reflect, and remember in loving memory of our grandmother, mother, sister, and daughter.” But when you sit on the bench, the view is rather, well, uninspired. A beautiful lake resides just around the bend, but this bench is positioned to look at . . . bushes. But should you sit, rest, and reflect, you will see more than bushes. You will see the beauty of the ordinary. The unremarkable transfigured into glory. I won't pretend to be able to name all the species of plants and trees. As I stood there, no longer perplexed by the position of the bench, I was enamored by the gift it offers: the beautiful ordinary. Back to being a father: most days are ordinary. And if I'm careless, they can even feel unremarkable—a compilation of repetitions. But then moments poke holes in the veneer of banality, like hospital waiting rooms for relatively minor injuries. You look at life with a renewed thankfulness and your heart becomes a little more sensitive too. When I sit, rest, and reflect, I find that joy often abides somewhere between thankfulness and a sensitive heart. Would it have been more fun to play hooky from school and go on a walk in the woods with my daughter rather than wait, and wait, and wait among the injured and sick? Of course. Nevertheless, joy sat quietly with us as we waited. The joy of fatherhood and the joy of a well-placed bench.” We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight  https://www.podcastics.com/episode/126051/link/   Support us on Gospel Spice, PayPal and Venmo!

There's a common misconception that Judaism is a religion of law and Christianity is a religion of love. But the very love commandments at the heart of Jesus's teaching are direct quotes from Deuteronomy 6. Jesus, after all, was Jewish.Joining Miroslav Volf in this episode is one of the most important Jewish thinkers alive today: Rabbi Shai Held—theologian, educator, author—is President, Dean, and Chair in Jewish Thought at the Hadar Institute in New York City. He is the author of Abraham Joshua Heschel: The Call of Transcendence and The Heart of Torah, a collection of essays on the Torah in two volumes. His latest book is Judaism is about Love: Recovering the Heart of Jewish Life.Image Credit: “Vienna Genesis”, 6th century, Manuscript (Codex Vindobonensis theol. graec. 31), 333 x 270 mm, Österreichische Nationalbibliothek, ViennaFollow us on Instagram: @forthelifepod @yalefaithandculture @lifeworthliving.yaleFollow us on YouTube: Yale Center for Faith & Culture Life Worth LivingAbout Shai HeldRabbi Shai Held—theologian, educator, author—is President, Dean, and Chair in Jewish Thought at the Hadar Institute in New York City. He is the author of Abraham Joshua Heschel: The Call of Transcendence and The Heart of Torah, a collection of essays on the Torah in two volumes. His most recent book is Judaism Is About Love: Recovering the Heart of Jewish Life.Show NotesGet your copy of Judaism Is About Love: Recovering the Heart of Jewish LifeTwo stories that set the course for Judaism Is About LoveDeuteronomy 6 and the Love CommandsIs Judaism really a “loveless religion”?Christian students who don't realize what wells Jesus drank from“The very inclination to dichotomize between love and law leads almost, I think, ineluctably to a misunderstanding of traditional Jewish spirituality, for which law is never an alternative to love,  but a manifestation of love.”“The deed is an expression of a posture of love. The deed cannot replace the posture. It has to express it.”“A majority culture telling a minority  culture that it is inferior and loveless.”Interpreting both Judaism and Christianity through a moral or ethical lens, rather than the mystical, affective, and spiritual dimensions of bothUnconditionality of God's loveObedience to law vs unconditionality of love“My argument is that divine love, biblically speaking, comes without conditions, but with expectations. God does not say, do this or I will stop loving you. God says, I love you and I want you to do this.”Analogy to parental love for children“God believes in the centrality and urgency of human agency.”Eliezer Berkovits: embrace of human agency in JudaismZero sum games and God's will and human agencyPerformance-oriented society, and “measuring up”Competition and being better than othersNot earning, but striving to live up toGraceWhat objectives exist for us toJohn LevinsonChosenessMoshe Weinfeld: “you were not chosen because you were wonderful.”Election isn't earned, but don't let grace become capricious.Abraham's blessing and God's love for IsraelRabbi Akiva: “Every human being on the face of the earth is loved simply by being created in the divine image.”Centering theology around creationNoah's flood and a universal covenant with humanity as a wholeGod and Moses's chutzpah to ask for forgiveness because Israel is so stubbornGrace is a Jewish idea, not invented by Christianity or the New Testament“Culture stripped of grace”Arbitrariness of electionExodus 34Psalm 145:9 God is good to  all. God's mercies are upon all of God's  creations.Mercy on everything that God has made, including animals and all sentient beings“Very good” and God's assessment of creationLove for stranger and love for the enemyJudaism and expanding circles of concern“The temptation  to dehumanize is one that must always and everywhere be resisted. … every human being on the face of the earth is infinitely valuable without exception.”John Levinson's “universal horizon of biblical particularism”Just War Theory“At the end of the If the Middle East and the land of Israel are ever to become less blood soaked,  what will be required is two  peoples engaging in profoundly empathic listening to one another's stories. There is no other way.”Moshe Una and the Religious Zionist Peace Movement“Jews dreamed of this place for thousands of years, and that this is a unique place where God's commandments can be fulfilled, and this is a place of religious yearning, religious aspiration, historical connection. And the second is, we have to teach our children that there is another people who feels the same way.”“So much of the protest of this war has, it seemed to me, really lacked empathy and actually perpetuated really destructive ways of thinking about this conflict.”What is Rabbi Shai Held's vision of a life worth living?Medieval Mishnah on Genesis 1:27: “The human being  is created in God's image, but whether we become God's likeness is a function of the choices we make.”Production NotesThis podcast featured Shai HeldEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Alexa Rollow, Kacie Barrett, and Zoë HalabanA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Today, we're talking with veteran activist and theologian, the one and only, Lisa Sharon Harper! The conversation covers:-        Lisa's journey finding Jesus outside of Whiteness and White evangelicalism-        The centrality of advocating for political and institutional policy change to our faith in Jesus-        How respecting the image of God in all people is the starting point for following Jesus to shalom-        The unavoidable job we have to speak truth, even when it is costly-        Where Lisa finds her hope and motivation to keep going-        And after that, we reflect on the interview and then talk all things Springfield, Ohio and Haitian immigrants.Mentioned on the episode:-            Lisa's website, lisasharonharper.com/-            Lisa's Instagram and Facebook-            The Freedom Road Podcast-            Lisa's books, Fortune and The Very Good Gospel-            Make a donation to The Haitian Community Support and Help Center in Springfield, Ohio via PayPal at haitianhelpcenterspringfield@gmail.com.Credits-            Follow KTF Press on Facebook, Instagram, and Threads. Subscribe to get our bonus episodes and other benefits at KTFPress.com.-        Follow host Jonathan Walton on Facebook Instagram, and Threads.-        Follow host Sy Hoekstra on Mastodon.-        Our theme song is “Citizens” by Jon Guerra – listen to the whole song on Spotify.-        Our podcast art is by Robyn Burgess – follow her and see her other work on Instagram.-        Editing by Multitude Productions-        Transcripts by Joyce Ambale and Sy Hoekstra.-        Production by Sy Hoekstra and our incredible subscribersTranscript[An acoustic guitar softly plays six notes in a major scale, the first three ascending and the last three descending, with a keyboard pad playing the tonic in the background. Both fade out as Jonathan Walton says “This is a KTF Press podcast.”]Lisa Sharon Harper: I would lose my integrity if I was silent in the face of the breaking of shalom, which I learned in Bosnia and Croatia and Serbia, is built on earth through structures. It doesn't just come because people know Jesus. Two thirds of the people in the Bosnian war knew Jesus. The Croats were Christian and the Serbs were Orthodox Christian, and yet they killed each other. Massacred each other. Unfortunately, knowing Jesus is not enough if you have shaped your understanding of Jesus according to the rules and norms of empire.[The song “Citizens” by Jon Guerra fades in. Lyrics: “I need to know there is justice/ That it will roll in abundance/ And that you're building a city/ Where we arrive as immigrants/ And you call us citizens/ And you welcome us as children home.” The song fades out.]Jonathan Walton: Welcome to Shake the Dust, seeking Jesus, confronting injustice. I'm Jonathan Walton.Sy Hoekstra: And I am Sy Hoekstra. We have a great one for you today. We are talking to veteran organizer and theologian Lisa Sharon Harper, someone who a lot of you probably know and who was pretty big in both of our individual kind of stories and development as people who care about faith and justice when we were younger people, which you will hear about as we talk to her. We are going to be talking to her about the centrality of our voting and policy choices to our witness as Christians, the importance of integrity and respecting the image of God in all people when making difficult decisions about where to spend your resources as an activist, where Lisa gets her hope and motivation and a whole lot more.And then after the interview, hear our reactions to it. And we're also going to be getting into our segment, Which Tab Is Still Open, where we dive a little bit deeper into one of the recommendations from our weekly newsletter that we send out to our subscribers. This week it will be all about Haitian immigrants to America in Springfield, Ohio. You will want to hear that conversation. But before we get started, Jonathan.Jonathan Walton: Please friends, remember to go to KTFPress.com and become a paid subscriber to support this show and get access to everything that we do. We're creating media that centers personal and informed discussions on politics, faith and culture that helps you seek Jesus and confront injustice. We are resisting the idols of the American church by centering and elevating marginalized voices and taking the entirety of Jesus' gospel more seriously than those who narrow it to sin and salvation. The two of us have a lot of experience doing this individually and in community, and we've been friends [laughs] for a good long time. So you can trust it will be honest, sincere, and have some good things to say along the way.If you become a paid subscriber, you'll get access to all of our bonus content, access to our monthly subscriber Zoom chats with me and Sy, and the ability to comment on posts and chat with us. So again, please go to KTFPress.com and become a paid subscriber today.Sy Hoekstra: Our guest today, again, Lisa Sharon Harper, the president and founder of Freedom Road, a groundbreaking consulting group that crafts experiences to bring common understanding and common commitments that lead to common action toward a more just world. Lisa is a public theologian whose writing, speaking, activism and training has sparked and fed the fires of reformation in the church from Ferguson and Charlottesville to South Africa, Brazil, Australia and Ireland. Lisa's book, Fortune: How Race Broke My Family and the World, and How to Repair It All was named one of the best books of 2022 and the book before that, The Very Good Gospel, was named 2016 Book of the Year by The Englewood Review of Books. Lisa is the host of the Freedom Road Podcast, and she also writes for her Substack, The Truth Is…Jonathan Walton: Alright, let's jump into the interview.[The intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Sy Hoekstra: Lisa Sharon Harper, thank you so much for joining us on Shake the Dust.Lisa Sharon Harper: Yay, I'm so excited to be here, and I'm here with a little bit of a Demi Moore rasp to my voice. So I'm hoping it'll be pleasant to the ears for folks who are coming, because I got a little sick, but I'm not like really sick, because I'm on my way, I'm on the rebound.Sy Hoekstra: So you told us you got this at the DNC, is that right?Lisa Sharon Harper: Yes, I literally, literally, that's like what, almost three weeks ago now?Sy Hoekstra: Oh my gosh.Jonathan Walton: You've got a DNC infection. That's what that is.Sy Hoekstra: [laughs].Lisa Sharon Harper: I have a DNC cough. I have a DNC cough, that's funny.Jonathan Walton: [laughs].Sy Hoekstra: So before we jump into our questions, I wanted to take a momentary trip down memory lane, because I have no idea if you remember this or not.Lisa Sharon Harper: Okay.Sy Hoekstra: But in January of 2008, you led a weekend retreat for a college Christian fellowship that Jonathan and I were both in.Lisa Sharon Harper: Yeah, I do remember.Sy Hoekstra: You do remember this? Okay.Lisa Sharon Harper: Absolutely.Jonathan Walton: [laughs].Lisa Sharon Harper: I remember almost every time I've ever spoken anywhere.Sy Hoekstra: Wow, okay.Lisa Sharon Harper: I really do. And I remember that one, and I do remember you guys being there. Oh my gosh, that's so cool.Jonathan Walton: Yes.Lisa Sharon Harper: Okay.Jonathan Walton: Yeah.Lisa Sharon Harper: You remember that. That's amazing.Sy Hoekstra: No, no, no.Jonathan Walton: Oh yeah.Sy Hoekstra: Hang on. Wait a minute [laughter]. We don't just remember it. Because, so you gave this series of talks that ended up being a big part of your book, The Very Good Gospel.Lisa Sharon Harper: Yeah.Sy Hoekstra: And you talked specifically about the difference between genuine and pseudo-community and the need to really address each other's problems that we face, bear each other's burdens, that sort of thing. And you did a session, which I'm sure you've done with other groups, where you split us up into racial groups. So we sat there with White, Black, and Latine, and Asian, and biracial groups, and we had a real discussion about race in a way that the community had absolutely never had before [laughs].Jonathan Walton: Yep.Sy Hoekstra: And it actually, it is the opening scene of Jonathan's book. I don't know if you knew that.Lisa Sharon Harper: Oh my God, I didn't know that.Jonathan Walton: It is.Lisa Sharon Harper: Which one?Jonathan Walton: Twelve Lies.Lisa Sharon Harper: Wow, I didn't know that. Oh my gosh, I missed that. Okay.Sy Hoekstra: So it was a… Jonathan put it before, it was a formative moment for everybody and a transformative moment for some of us [laughter] …Lisa Sharon Harper: Oooooo, Oh my goodness.Jonathan Walton: Yes.Sy Hoekstra: …in that we learned a lot about ourselves and what we thought about race, what other people thought about race. I will tell you that in the five minutes after the session broke up, like ended, it was the first time that my now wife ever said to me, “Hey, you said something racist to me that I didn't like.” [laughs] And then, because of all the conversation we just had, I responded miraculously with the words, “I'm sorry.” [laughter].Lisa Sharon Harper: Oh my God!Sy Hoekstra: And then we went from there.Lisa Sharon Harper: Miraculously [laughs]. That's funny.Sy Hoekstra: So I have lots of friends that we can talk about this session with to this day, and they still remember it as transformative.Jonathan Walton: Yes.Lisa Sharon Harper: Oh my Gosh. Wow.Sy Hoekstra: All of that, just to lead into my first question which is this, a lot of people in 2016 started seeing kind of the things about White evangelicalism that indicated to them that they needed to get out. They needed to escape in some way, because of the bad fruit, the bad political fruit that was manifesting. You saw that bad fruit a long time ago.Lisa Sharon Harper: A whole long time ago.Sy Hoekstra: You were deep in the Republican, pro-life political movement for a little bit, for like, a minute as a young woman.Lisa Sharon Harper: I wouldn't… here's the thing. I wouldn't say I was deep in. What I would say is I was in.Sy Hoekstra: Okay.Lisa Sharon Harper: As in I was in because I was Evangelical, and I identified with itbecause I was Evangelical and because my friends identified with it. So I kind of went along, but I always had this sense I was like standing on the margins looking at it going, “I don't know.”Sy Hoekstra: Yeah.Lisa Sharon Harper: You know what I mean? But I would say literally for like a minute, I was a believer. Maybe for like, a year.Sy Hoekstra: But my question then is, what were the warning signs? And then, separately from what were the warning signs that you needed to get out, who or what were the guiding lights that showed you a better way?Lisa Sharon Harper: My goodness. Wow. Well, I mean, I would say that honestly… Okay, so I had a couple of conversations, and we're talking about 2004 now. So 2004 also, this is right after 2000 where we had the hanging chads in Florida.Sy Hoekstra: Yep.Jonathan Walton: Yep.Lisa Sharon Harper: And we know how important voting is, because literally, I mean, I actually believe to this day that Gore actually won. And it's not just a belief, they actually counted after the fact, and found that he had won hundreds more ballots that were not counted in the actual election, in Florida. And so every single vote counts. Every single vote counts. So then in 2004 and by 2004, I'm the Director of Racial Reconciliation for greater LA in InterVarsity, I had done a summer mission project that wasn't really mission. It was actually more of a, it was a pilgrimage, actually. It was called the pilgrimage for reconciliation. The summer before, I had done the stateside pilgrimage. And then that summer, I led students on a pilgrimage through Bosnia, Croatia and Serbia asking the question, “How is shalom broken? And how is shalom built? How is it made?”And through both of those successive summer experiences, it became so clear to me, policy matters, and it matters with regard to Christian ethics. We can't say we are Christian and be, in other words, Christ-like if we are not concerned with how our neighbor is faring under the policies coming down from our government. We just can't. And as Christians in a democracy, specifically in America, in the US where we have a democracy, we actually have the expectation that as citizens, we will help shape the way that we live together. And our vote is what does that our vote when we vote for particular people, we're not just voting for who we like. We're voting for the policies they will pass or block. We're voting for the way we want to live together in the world.So in 2004 when I come back from Croatia, Bosnia, Serbia, I'm talking with some of my fellow staff workers, and I'm saying to them, “We have to have a conversation with our folks about voting. I mean, this election really matters. It's important. ”Because we had just come through the first few years of the war in Afghanistan and Iraq. Like Iraq had just erupted a couple years before that, Afghanistan the year before that. And we were seeing young men coming back in body bags and this war, which had no plan to end, was sending especially young Black men to die because they were the ones…and I know, because I was in those schools when I was younger, and I alsohad been reading up on this.They're the ones who are recruited by the Marines and the Army and the Navy and the Air Force, especially the army, which is the cannon fodder. They're the ones who are on the front lines. They are recruited by them more than anybody else, at a higher degree than anybody else, a higher percentage ratio. So I was saying we have to have a conversation. And their response to me in 2004 was, “Oh, well, we can't do that, because we can't be political.” I said, “Well, wait, we are political beings. We live in a democracy.” To be a citizen is to help shape the way we live together in the world, and that's all politics is. It's the conversations we have and the decisions that we make about how we are going to live together.And so if we as Christians who have an ethic passed down by Jesus in the Sermon on the Mount, and we have the 10 Commandments, which is like the grand ethic of humanity, at least of the Abrahamic tradition. Then, if we don't have something to say about how we should be living together and the decisions we make about that every four years, every two years, even in off year elections, then what are we doing here?Sy Hoekstra: Yeah.Lisa Sharon Harper: Who are we? Like, what is this faith? What is this Christian faith? So that was my first real rub, because I had experienced the pilgrimage to reconciliation. I had seen, I had rolled through. I had walked on the land where the decisions that the polis, the people had made, had killed people. It had led to the death of millions of people. Thousands of people in some case. Hundreds of people in other cases. But when coming back from Bosnia, it was millions. And so I was just very much aware of the reality that for Christians, politics matters because politics is simply the public exercise of our ethics, of our Christian ethic. And if we don't have one, then we're… honest, I just, I think that we are actually turning our backs on Jesus who spent his life telling us how to live.Sy Hoekstra: Yeah.Lisa Sharon Harper: And so that was, for me, literally that conversation with that staff worker was kind of my first, “Aha! I'm in the wrong place.” I needed to learn more about how this public work works. How do systems and structures and policies and laws work? So that's what actually brought me, ended up bringing me a year later, to Columbia University and getting my master's in human rights. And I knew, having had the background in the two pilgrimages and the work that we did on the biblical concept of shalom at the time, which was nascent. I mean, it was for me, it was, I barely, really barely, understood it. I just knew it wasn't what I had been taught. So I started digging into shalom at that time, and then learning about international law and human rights and how that works within the international systems.I came out of that with a much clearer view, and then continued to work for the next 13 years to really get at how our Christian ethics intersect with and can help, and have helped shape public policy. And that has led me to understand very clearly that we are complicit in the evil, and we also, as Christians, other streams of our faith are responsible for the redemption, particularly in America and South Africa and other places in the world.Jonathan Walton: Yeah. So I think I'm placing myself in your story. So I think we intersected in that 2005, 2008 moment. So I've traveled with you.Lisa Sharon Harper: Yeah, we had a good time. It was so much fun.Jonathan Walton: We did. It was very good. So getting to follow, watch, learn, just for me, has been a huge blessing. First with the book, with New York Faith and Justice, reading stuff with Sojourners, grabbing your books, gleaning different wisdom things for… it's something that I've wondered as I'm a little bit younger in the journey, like as you've operated in this world, in the White Evangelical world, and then still White Evangelical adjacent, operating in these faith spaces. And now with the platform that you have, you've had to exercise a lot of wisdom, a lot of patience and deciding to manage where you show up and when, how you use your time, how you manage these relationships and keep relationships along the way. Because you didn't drop people.Lisa Sharon Harper: I have. I have dropped a few [laughter]. I want to make that really clear, there is an appropriate space to literally shake the dust.Sy Hoekstra: Yeah [laughs].Jonathan Walton: I think what I have not seen you do is dehumanize the people in the places that you left.Lisa Sharon Harper: Yeah, thank you. Yeah.Jonathan Walton: And that's hard to do, because most people, particularly my generation, we see the bridge we just walked across, and we throw Molotov cocktails at that thing [laughter].Lisa Sharon Harper: Y'all do. Your generation is like, “I'm out! And you're never gonna breathe again!” Like, “You're going down!” I'm like, “Oh my God…” [laughs].Jonathan Walton: It's quite strong with us [laughs]. And so could you give any pieces of wisdom or things you've learned from God about navigating in that way. Things that we can and folks that are listening can hold on to as things shift, because they will shift and are shifting.Lisa Sharon Harper: They always shift, yeah, because we are not living on a book page. We're living in a world that moves and is fluid, and people change, and all the things. So I think that the best advice that I got, I actually got from Miroslav Volf. Dr. Miroslav Volf, who is a professor at Yale University, and he wrote the book that really kind of got me into, it was my first book that I ever read that was a book of theology, Exclusion&Embrace. And when we went to Croatia, we met with him. We met with him in the city of Zadar on the beach [laughs], literally over lunch. It was just an incredible privilege to sit down with him. And I've had many opportunities to connect with him since, which has been a privilege again, and just a joy.But he said to our group, our little InterVarsity group. And that's not at all to minimize InterVarsity, but we had a real inflated sense of who we were in the world. We thought we were everything, and we thought we were right about everything. And so here we are going through Croatia, which had just experienced a decade and a little bit before, this civil war. And it wasn't really a civil war, it was actually a war of aggression from Serbia into Croatia, and it was horrible. And it turned neighbor against neighbor in the same way that our civil war turned neighbor against neighbor. So literally, these towns, you literally had neighbors killing each other, you just were not safe.So basically, think Rwanda. The same thing that happened in Rwanda, around the same time had happened in Croatia. And so Miroslav is Croatian, and the lines by which things were drawn in Croatia was not race, because everybody was White. So the lines that they drew their hierarchy on was along the lines of religion. It was the Croats, which were mostly Catholic, mostly Christian. Some not Catholic, they might have been Evangelical, but they were Christian. And then you had the Bosniaks, which were Muslim, and the Serbs, which were Orthodox. So that was the hierarchy. And when you had Milošević, who was the president of Yugoslavia, who was trying to keep that Federation together, Yugoslavia was like an amalgamation of what we now understand to be Bosnia, Croatia and Serbia.So he was trying to keep all of that together, and when he then crossed the lines, the boundary between Serbia and Croatia and invaded and just began to kill everybody, and the Serbs then went to his side, and the Croats went over here, and the Bosniaks were caught in the middle, and people just died. And they chose sides and they killed each other. And so we sat down to do lunch with Miroslav Volf, and in that context, interfaith conversation was critical. It was and is, it continues to be. One of the main markers of where you find healing, it's where you find interfaith conversation in Croatia and also Bosnia and Serbia. And so we, in our little Evangelical selves, we're not used to this interfaith thing.We think of that as compromising. We think of that as, “How can you talk to people and gain relationship with and actually sit down and…?” And he was challenging us to study this scripture with other people of other faiths, and study their scriptures. He was like, “Do that.” And so our people were like, “How can you do that and not compromise your faith?” And here's what he said. He said, “It's easy. Respect. It's respect, respecting the image of God in the other, the one who is not like me. That I, when I sit down and I read their scriptures with them, allowing them to tell me what their scriptures mean.” Not sitting in a classroom in my Evangelical church to learn what the Muslim scriptures say, but sitting down with Imams to understand what the Muslim scriptures say and how it's understood within the context of that culture.That's called respect for the image of God. And there's no way, no way for us to knit ourselves together in a society, to live together in the world without respect. That's baseline. That's baseline.Jonathan Walton: As I'm listening, I'm thinking, “Okay, Lisa made choices.” She was like, “We are gonna not just do a trip. We're gonna do a trip in Croatia.” And so as you're going on these trips, as you were having these conversations, you're making choices. There's decisions being made around you, and then you get to the decision making seat. And how that discernment around where to place your energy happens. So something that's at the top of mind for me and many people listening is Palestine.Lisa Sharon Harper: Oh, yeah.Jonathan Walton: So how did you decide at this moment that, “Hey,this is where my energy and time is coming. I'm going to Christ at the Checkpoint. I'm going to talk with Munther. I'm going to be there.”How did that rise to the surface for you?Lisa Sharon Harper: It's funny, because I have, really have been advised, and in the very first days of the conflict, I was advised by some African American leaders, “Don't touch this. Don't do it. You're going to be blacklisted.”Jonathan Walton: I heard the same thing, yeah.Lisa Sharon Harper: “Don't do it. You're gonna find you're not invited to speak anywhere.” Da da da da. Sometimes these decisions are just made to say, “I am going to act in the world as if I don't know what the repercussions are, and I'm just going to do the thing, because my focus is not focused on the repercussions.” I mean, in some ways, in that way, I do think that my constitution is the constitution of a warrior. Warriors go to battle knowing that bullets are flying all around them, and they just choose to go forward anyway. Somebody who cared, and not just cared, but I think there's a moment where you begin to understand it's that moment of no turning back. It's the moment when you stand at the freshly buried graves of 5000 Muslim boys and men who were killed all in one day by bullet fire in Srebrenica.It's the moment that you drive through Bosnia and you see all of the graves everywhere. Everywhere, especially in Sarajevo, which experienced a siege, a multiyear siege by Serbia. And they turned the soccer field, which at one point was the focal point of the Sarajevo Olympic Games, they turned that into a graveyard because they ran out of space for the graves. When you roll through Georgia, and you go to Dahlonega, Georgia, and you go to the Mining Museum, which marks the very first gold rush in America, which was not in California, but was in Dahlonega, Georgia, on Cherokee land, and you hear the repercussions of people's silence and also complicity.When they came and they settled, they made a decision about how we should live together, and it did not include, it included the erasure of Cherokee people and Choctaw people and Chickasaw people, Seminole people, Creek people. And you walk that land, and the land tells you. It's so traumatic that the land still tells the story. The land itself tells the story. The land bears witness. When you stand on that land and the land tells you the story, there's a moment that just happens where there's no turning back and you have to bear witness to the truth, even with bullets flying around you. So with regard to Palestine, having done what now goodness, 20 years of research on this biblical concept called shalom, and written the book, The Very Good Gospel, which really lays it out in a systematic way.I would lose my integrity if I was silent in the face of the breaking of shalom, which I learned in Bosnia and Croatia and Serbia, is built on earth through structures. It doesn't just come because people know Jesus. Two thirds of the people in the Bosnian war knew Jesus. Two thirds. The Croats were Christian and the Serbs were Orthodox Christian, and yet they killed each other. I mean, massacred each other. Unfortunately, knowing Jesus is not enough if you have shaped your understanding of Jesus according to the rules and norms of empire. So we actually need international law. We need the instruments of international law. That's what stopped the war there. And they failed there too, but they also have been an intrinsic part of keeping the peace and also prosecuting Milošević. Solike making sure that some measure of justice on this earth happens, some shadow of it.Sy Hoekstra: Yeah.Lisa Sharon Harper: And what are we told in scripture in Micah 6:8, walk humbly with God. Do justice. Embrace the truth. So I think that when I saw on October 7, the breach of the wall, the breach of the gate and then the massacre at the festival, I grieved. I really grieved. And I was scared, really scared for the nation of Israel, for the people who were there. And I began to ask questions, because I've learned the discipline of not dehumanizing. Because to dehumanize is to break shalom. It's one of the first things that happens in the breaking of shalom and the eradication of it. And so part of what I had to do if I was going to consider Palestinian people human was to ask what has happened to them that would cause them to take such violent and radical action. How did we get here? Is the question.And the narrative that I heard from Israel, from the state of Israel, from the leaders of the state of Israel, which had been marched against by their own people just the week before that, and weeks for like a month or two before that, they were trying to depose the leadership of Israel because they were trying to turn their state into a fascist state. I was watching that as well. Trying to take the power of the judiciary away so that they could increase the power of the Prime Minister. So what does it mean then? What does it mean that this happened? And I was listening to the way that the narrative that Netanyahu was giving and his generals and the narrative they were giving is, “These are monsters. They are terrorists. They are evil. They are intrinsically, they are not human.”And I knew when I saw that, when I heard that, I thought Bosnia. I thought Rwanda, where they called the other cockroaches. I thought South Africa, where they called Black people not human, monsters, who need to be controlled. I thought Native Americans, who were called savages in order to be controlled, in order to have the justification of genocide. I thought of people of African descent who were brought in death ships across the Atlantic to South America and Central America and Mexico and North America in order to be used to build European wealth and they were called non-human. And even according to our own laws, our constitution declared three fifths of a human being.So when I heard Netanyahu and his generals dehumanizing the Palestinians, I knew, that for me was like the first signal, and it happened on the first day. It was the first signal that we are about to witness a genocide. They are preparing us. They are grooming us to participate in genocide. And I, as a theologian, as an ethicist, as a Christian, would lose my credibility if I remained silent and became complicit in that genocide through my silence. Because having studied the genocides that I mentioned earlier and the oppressions that I mentioned earlier, I know that most of those spaces were Christian spaces.Sy Hoekstra: Right.Jonathan Walton: Yeah.Lisa Sharon Harper: And they happened, those genocides and those oppressions were able to happen because Christians were silent.Jonathan Walton: Gathering all that up, I think… I mean, we've had Munther on this podcast, we've talked with him throughout the years. When he said, “The role of Christians is to be prophetic, to speak prophetic truth to power,” something clicked for me in that as you're talking about our witness being compromised, as you are saying, “Hey, let's ask this question, who does this benefit? What is happening?”Lisa Sharon Harper: That's right.Jonathan Walton: The reality that he said, “All of us are Nathan when it comes to empire. We are supposed to be the ones who say this is wrong.” And that resonates with what you said, like how can I have integrity and be silent? Genocide necessitates silence and complicity in that way from people.Lisa Sharon Harper: Yeah. And here's the thing. How are you gonna go to church and sing worship songs to Jesus on Sunday and be silent Monday through Saturday witnessing the slaying of the image of God on earth. You hear what I'm saying?Sy Hoekstra: Yes.Lisa Sharon Harper: Like my understanding of shalom now is not just we do these things in order to be nice and so we live together. It is that shalom is intricately connected with the flourishing of the kingdom of God.Sy Hoekstra: Right.Lisa Sharon Harper: It is the flourishing of the kingdom of God.Sy Hoekstra: Yeah.Lisa Sharon Harper: And the kingdom of God flourishes wherever the image of God flourishes. And the image of God is born by every single human being. And part of what it means to be made in the image of God is that humans who are made in the image of God exercise agency, stewardship of the world. And the most drastic example or practice of warfare against the image of God is war.Jonathan Walton: Yes [laughs]. Absolutely.Lisa Sharon Harper: War annihilates the image of God on earth. It is a declaration of war, not only on Palestinians or Gazans or even Israel or the empire anywhere. It is a declaration of war against God. It is a declaration of war against God.Sy Hoekstra: A phrase that has stuck in my head about you was from one of the endorsements to your last book Fortune. Jemar Tisby described you as a long-distance runner for justice.Jonathan Walton: [laughs] That's awesome.Sy Hoekstra: That always struck me as accurate.Jonathan Walton: That is great.Sy Hoekstra: [laughs] Not a sprinter.Jonathan Walton: No.Sy Hoekstra: Not a sprinter.Lisa Sharon Harper: That was really pretty cool. I was like, “Oh Jemar, thank you.” [laughter]Jonathan Walton: I need that. We just in here. That's great [laughs].Sy Hoekstra: So here's the question then, where does your hope and sustenance, how do you get that? Where does it come from?Lisa Sharon Harper: Honestly, it comes from focusing on the kingdom. Focusing on Jesus. Focusing on doing the kingdom of God. And when you do it you witness it. And when you witness it, you get hope. I mean, I've learned, even in the last year, an actual life lesson for me was hope comes in the doing. Hope comes in the doing. So as we do the kingdom, we gain hope. As we show up for the protests so that we confront the powers that are slaying the image of God on earth, we gain hope. As we speak out against it and form our words in ways that do battle with the thinking that lays the groundwork for ethics of erasure, we gain hope because we're doing it. We see the power.The kingdom of God exists wherever there are people who actually bow to the ethic of God. Who do it. Who do the ethic of God. You can't say you believe in Jesus and not actually do his ethic. You don't believe in him. What do you believe? He never said, “Believe stuff about me.” He said, “Follow me.” He literally never said, “Believe stuff about me.”Sy Hoekstra: Yeah [laughs].Jonathan Walton: Right.Lisa Sharon Harper: He said, “Follow me. Do what I do. ”And that's ethics. That's the question of, how do we live together in the world?? So we do and we gain hope.Jonathan Walton: Amen.Sy Hoekstra: I like that. That reminds me of Romans 5: There'll be glory in our suffering. Suffering produces perseverance, character, and character hope. It's like, it's not an intuitive thing necessarily, if you haven't done it before. But that's great, and that's a really, I like that a lot as a place for us to end [laughs]. To get out there and do it, and you will find the hope as you go.Jonathan Walton: Amen.Sy Hoekstra: Can you tell us where people can find you or work that you would want people to see of yours?Lisa Sharon Harper: Absolutely. Well, hey, first of all, thank you guys so much for having me on, and it's been really a joy to start my day in conversation with you. Y'all can follow what I'm up to at Lisasharonharper.com. I live on Instagram, and so you can [laughter], you can definitely follow on Instagram and Facebook. And Freedom Road Podcast is a place where a lot of people have found the conversation and are tracking with it. And I'm always trying to have guests on that are pushing me and causing me to ask deeper questions. And so I really, I welcome you to join us on Freedom Road.Sy Hoekstra: Yes. I wholeheartedly second that.Lisa Sharon Harper: And of course, the books [laughs].Jonathan Walton: Yes.Sy Hoekstra: And of course, the books.Jonathan Walton: [laughs].Sy Hoekstra: Fortune, Very Good Gospel, all the rest.Lisa Sharon Harper: Yeah, exactly.Sy Hoekstra: Lisa Sharon Harper, thank you so much for joining us. This has been a delight.Jonathan Walton: Thank you so much.Lisa Sharon Harper: Thank you Sy. Thank you, Jonathan.[The intro piano music from “Citizens” by Jon Guerra plays briefly and then fades out.]Sy Hoekstra: Jonathan, that was a fantastic discussion. Tell me what you are thinking about coming out of it?Jonathan Walton: Yeah, I think one, is just it's just really helpful to talk with someone who's been around for a while. I think most of us… I'm 38 years old, but let's just say millennials and younger, we don't consume or receive a lot of long form content.Sy Hoekstra: [laughs].Jonathan Walton: And we don't also engage with people who are willing and able to mentor us through difficult situations. We're getting sound bites from TikTok and Instagram and YouTube, and we don't get the whole of knowledge or experiences. So listening to Lisa talk about, “I grabbed this bit from L.A., I grabbed this bit from Palestine, I grabbed this bit from Croatia, I grabbed this bit.” We cannot microwave transformation. We cannot have instant growth. There is no, let me go through the side door of growing to maturity in my faithfulness and walk with Jesus.Sy Hoekstra: [laughs].Jonathan Walton: There is just doing it. And so when she said, “I find the hope in the doing,” you don't learn that unless you have done stuff. That's a big takeaway. I also appreciated just her take on the genocide in Palestine. And because she was mentored and has talked with Miroslav Volf, she knows what it smells like, because she's done the work in her own history of her own background. If you have not read Fortune, go read the book. The reason Black folks cannot find who we [laughs] come from is because they were enslaved and killed. The reason we cannot find the indigenous and native folks we were related to is because there was genocide. So there's these things.And she goes through that in her book, and to talk about how to wield our stories when we don't have one, or how to wield a story of tragedy to turn it into something transformative, is something I admire, appreciate and hope that I can embody if and when the time comes for myself, when I have collected and grown and have asked similar questions. I'm appreciative of what she had to say. And you know, I know I asked her the question about not burning things down, and so I appreciated that [laughs] answer as well. Like, there's just a lot of wisdom, and I hope that folks listening were able to glean as well.Sy Hoekstra: I totally agree with all that. I think all that was very powerful. And there isn't it… kind of reminds me of when her book we've mentioned a few times, The Very Good Gospel, came out. It came out in 2016, but like I said, when we were talking to her, the stuff that was in that book she had been thinking about for more than a decade at that point. And it was very clear. When I was reading it, I was like, “Oh, this is Lisa's bag—this is what she was talking to us about when we were in college in 2008.”Jonathan Walton: Yeah.Sy Hoekstra: At that camp, but she'd been thinking about it for even longer than that. It was just like, you can tell when something isn't like, “Oh, I had to research this because I was gonna write a book about it, so I had to learn about it.” You know what I mean? You can tell when someone does that versus when someone's been soaking in a subject. It's like marinating in it for 12, 15, years, or whatever it was. She just has a lot of that stuff [laughs]. You know what? I just used the image of marinating and marinating and microwaving are very different things [laughs].Jonathan Walton: Yes, that is true.Sy Hoekstra: One takes a lot longer.Jonathan Walton: Put a steak in a microwave, see if you enjoy it [laughter].Sy Hoekstra: Yeah, so I totally agree with all that. I came out of it thinking a lot about how the things that she said thematically kind of connected to some thoughts that I've had, but also just in terms of historical events. Because I told her this after the interview, when I moved to Switzerland in 2001 I was 13, my family moved over there. It was just at the end of the Yugoslavian Civil War, which was what she was talking about Bosnia and Croatia and Serbia. And Switzerland took in a ton of refugees from that war.Jonathan Walton: Right.Sy Hoekstra: So my neighborhood, there was a big apartment complex. I mean, big for Swiss standards, kind of small honestly for American standards. But there's an apartment complex around the corner from my house that they had put a bunch of Bosnian refugees in. And their school was right down the road, the public school. And so my neighborhood in high school was like the kids playing around in the streets and in the playground or whatever were Bosnian refugees. And the combination of the three countries, Serbian, Croatia and Bosnia, used to be one big thing called Yugoslavia, right.Jonathan Walton: Right.Sy Hoekstra: And the first two syllables of the word Yugoslavia were in Switzerland, a slur for anyone who was from that country. And there was just a ton of bigotry toward them, basically because they displayed poverty [laughter]. Like they were one of the most visible groups of poor people in Zurich. And again, like Lisa said, this wasn't about racism. Everybody's White. But you're talking about like there were ethnic differences and there was class differences. And people dismissed them for their criminality, or for how the young men would get in fights in bars and on the streets or whatever, and all that kind of stuff. And then, you know how a lot of refugees from the Somalian war ended up in Minneapolis and St Paul, just like where a lot of them were placed in the US, and then a lot of them moved into North Dakota.It's like, a lot of… which is where my family's from. I've been there a lot. I hear a lot of people talking about the politics in that region. And you would hear similar stuff about them, except that it was about race. That it was, “Oh, we have crime now because we have Black people and we haven't before.” I mean, obviously Minneapolis, they did, but not really in the parts of North Dakota that my family's from. And so it was this lesson for me about the thing that Lisa was talking about, respect for the image of God in all people and how when you bring people who are somehow differentiable [laughter] from you, somebody who's from another grid, you can call them a different class, a different race, whatever, we will find any excuse to just say, “Oh, these are just bad people,” instead of taking responsibility for them, loving our neighbor, doing any of the stuff that we were commanded to do by Jesus, to the stranger, the foreigner, the immigrant in our midst.We will find whatever dividing lines we can to write people off. It can be race, it can be poverty, it can be, it doesn't matter. It's not what we should actually be saying about poverty or violence, or the fact that people are getting mugged or whatever. What we should be saying is we have a bunch of people who just got here from a war torn society. They were cut off from education and job skills and opportunities and all kinds of other things. And this is, when you just stick them in a society that treats them like garbage, this is what happens every single time, without fail. And so what we need to do is [laughter] be good neighbors.Jonathan Walton: Yes.Sy Hoekstra: Treat people well and forgive when people wrong us and that sort of thing. And we just will find any excuse in the world not to do that. And it's because we are not starting from that place that Miroslav Volf, who I love by the way, said to Lisa, is the place where you have to start everything when it comes to these kinds of conflicts, which is respect for the image of God in other people. The fact that they didn't do that in Yugoslavia led to slaughter en masse, but it still happens when you leave and you put yourself in a different context. There's still that lack of respect, and it's still harming people, even when there's quote- unquote, peace.Jonathan Walton: This opens up another can of worms. But I thought to myself…Sy Hoekstra: Go for it.Jonathan Walton: …it's much easier to say, “I just don't want to help,” than it is to say, “This person's evil,” or, “These people are bad.” Because I think at the core of it, someone says, “Is this your neighbor?” Jesus says, “Is this your neighbor?” And the Jewish leader of the day does not want to help the Samaritan, whatever the reasoning is. Right?Sy Hoekstra: Right.Jonathan Walton: We're trying to justify our innate desire to not help our neighbor. As opposed to just dealing with the reality that many of us, when we see people who are broken and messed up, quote- unquote broken, quote- unquote messed up, quote- unquote on the opposite side of whatever power dynamic or oppressive structure that is set up or has just made, quote- unquote poor choices, some of us, our gut reaction is, I don't want to help them. And if we would just, I think just stop there, be like, “My first inclination is, I'm not interested in helping them.” And paused it there and reflected on why we don't want to do that internally, as opposed to turning towards them and making them the reason. Because they were just sitting there.Sy Hoekstra: Yeah.Jonathan Walton: The person on the street who's experiencing homelessness was just sitting there. The one in 10 students in New York City that is homeless is just sitting there. They're just there. And so if we were able to slow down for a second and say, “Why don't I want this person to live in my neighborhood, in my own stuff? Well, I don't like change. I'm afraid of this being different. I'm uncomfortable with different foods. I'm afraid of my favorite coffee shop or restaurant being taken away. I'm uncomfortable around people of different faiths. I feel weird when I don't hear my language being spoken.” If we were able to turn those reflections inward before we had uncomfortable feelings, turned them into actions, and then justified those actions with theology that has nothing to do with the gospel of Jesus, then I wonder what would be different. But that that slowing down is really hard, because it's easier to feel the feeling, react, and then justify my reaction with a divine mandate.Sy Hoekstra: Or just plug those feelings into stereotypes and all of the existing ways of thinking about people that we provide for each other so that we can avoid doing that very reflection.Jonathan Walton: That's all that I thought about there [laughs]. I'm going to be thinking about that for a while actually. So Sy, which tab is still open for you? We're going to talk about a segment where we dive a little bit deeper into one of the recommendations from our newsletter. And remember, you can get this newsletter for free just by signing up for our mailing list at KTFPress.com. You'll get recommendations on articles, podcasts and other media that both of us have found that will help you in your political education and discipleship. Plus you'll get reflections to keep us grounded, from me and Sy that help keep us grounded every week as we engage in just this challenging work and together in the news about what's happening and all that.You can get everything I'm just talking about at KTFPress.com and more. So go get that free subscription at KTFPress.com. So Sy, want to summarize that main story point for us?Sy Hoekstra: Yeah. I mean, this is interesting, because when I wrote about this, which is the story about Haitian immigrants in Ohio, it was two days after the debate, and the story has only exploded since then, and I think a lot of people kind of probably have the gist of it already. But some completely unfounded rumors based on fourth hand nonsense and some blurry pictures of people that have nothing whatsoever to do with Haitian immigrants started spreading online among right wing conspiracy theorists saying, for some reason, that Haitian immigrants in Springfield, Ohio were eating pets.Jonathan Walton: [laughs].Sy Hoekstra: Stealing, kidnapping and eating the resident's pets.Jonathan Walton: Yes.Sy Hoekstra: And the absurdity of this story was immediately apparent to me being someone who married into a Haitian immigrant family, Haitians do not eat cats and dogs [laughs]. It's a ridiculous thing to have to say, but I say it because I understand, maybe you have no, maybe you know nothing whatsoever about Haiti and you think, “Well, I don't know. There are some cultures around the world where they eat animals that we think of as pets or that we don't think of as food or whatever.” And like, okay, fine, that's true. It's not Haiti, though.Jonathan Walton: Right [laughter].Sy Hoekstra: The idea of eating a cat or a dog to a Haitian is as weird to them as it is to us. I promise you, I've had so much Haitian food [laughter]. So basically this rumor spread, Donald Trump mentions that the debates and now there are Proud Boys in Springfield, Ohio, marching around with cat posters and memes. There are people calling in bomb threats to schools and to government buildings, to all other institutions in Springfield. The Haitian population is very afraid of Donald Trump. At this point, we're recording this on Friday, September 20, he has said that he will travel to Springfield, and basically everyone there has said, “Please do not do that. You're only going to stoke more problems.”And every last piece of evidence that has been offered as evidence, which was always pretty weak in the first place, has been debunked at this point. There was one, the Vance campaign just recent, the past couple days, gave a police report to the Washington Post and said, “See, we found it. Here's a woman who actually filed a police report that says that my Haitian neighbors took my cat and ate my cat.” And the Washington Post did what, for some reason Republicans never expect journalists to do, and actually did their job and called up the woman who said, “Oh, yeah, I filed that report, and then I found my cat in my basement, and they were fine.” [laughs]Jonathan Walton: Yes. In her house.Sy Hoekstra: Yeah. And so I don't know, there have been a couple of blips like that where somebody is like, “See, I found evidence,” and then someone was immediately like, “That's not actually evidence.” There have been rumors of other rallies or whatever. It's basically just becoming a focal point and a meme for all of Trump and his supporters, immigration resentment.Jonathan Walton: Right.Sy Hoekstra: There was a story today about people in Alabama being concerned about, some small town in Alabama being concerned about becoming the next Springfield because they had 60 Haitian immigrants in their town of 12,000 people [laughs]. I don't know. It's all just bizarre. The main actual point though, around the actual immigration policy stuff, Gabrielle and a few other people, my wife's name is Gabrielle, and a few other Haitians that I've seen comment on this, keep bringing up the Toni Morrison quote about how racism is a distraction from actual issues.Jonathan Walton: That is literally what I was gonna read.Sy Hoekstra: There you go. Okay [laughs]. So the actual issue here is that there's this community of about 60,000 people in Ohio that has had an influx of about 15,000 Haitian immigrants, and so it's a lot of strain on the schools and housing and stuff like that, which those are real questions. But also, the Haitian immigrants are there because the local economy revitalization efforts led to a bunch of manufacturers coming into Springfield and having more jobs than laborers, and explicitly saying, “We need you to bring in more laborers.” And so they were Haitian immigrants who are legally in the country [laughs], who have social security numbers and temporary protected status at the very least if not green cards or whatever, have been filling these jobs, and not remotely even a majority of these jobs.They're just filling in the extra 10, 15 percent or whatever the workforce that these manufacturers thought they needed. And the story has become, “Haitians are taking our jobs,” which is absolute nonsense.Jonathan Walton: Right.Sy Hoekstra: So those are the main points of the story. Sorry, I talked a while. I have a lot of feelings about this one [laughs].Jonathan Walton: No, I mean…Sy Hoekstra: But Jonathan, what are your thoughts?Jonathan Walton: For a good reason. Let me just say this quote by Toni Morrison, “The function, the very serious function of racism, is distraction. It keeps you from doing your work. It keeps you explaining over and over again your reason for being. Somebody says your head isn't shaped properly, and you have scientists working on the fact that it is. Somebody says you have no art, so you dredge that up. Somebody says you have no kingdoms, so you dredge that up. None of this is necessary. There will always be one more thing.” So along with that Toni Morrison quote, I want to put that side by side with this quote from Robert Jones Jr.'s National Book of the Year, The Prophets.“To survive this place, you had to want to die. That was the way of the world as remade by the Toubab.” Toubab is a Western and Central African word for colonizer, European. “They push people into the mud and then call them filthy. They forbade people from accessing knowledge of the world, and then called them simple. They worked people until their empty hands were twisted and bleeding and can do no more, than they called them lazy. They forced people to eat innards from troughs, and then called them uncivilized. They kidnapped babies and shattered families and then called them incapable of love. They raped and lynched and cut up people into parts and called the pieces savages. They stepped on people's throats with all of their might and asked why the people couldn't breathe.”“And then when people made an attempt to break the foot or cut it off one they screamed, “Chaos,” and claimed that mass murder was the only way to restore order. They praised every daisy and then called every blackberry a stain. They bled the color from God's face, gave it a dangle between its legs, and called it holy. Then when they were done breaking things, they pointed to the sky and called the color of the universe itself a sin, [black]. And then the whole world believed them, even some of Samuel's [or Black] people. Especially some of Samuel's people. This was untoward and made it hard to open your heart to feel a sense of loyalty that wasn't a strategy. It was easier to just seal yourself up and rock yourself to sleep.”That to me, like those two quotes together. So the Son of Baldwin, Robert Jones Jr, great follow on Substack and that quote from Toni Morrison, an iconic Black female writer, wrote Beloved, The Bluest Eye, those two things together, like what racism does to a person. The giving up, the I just, “What can I do?” and the distraction for the people who do have effort, are just two roads that I wish we just didn't have to go down. But most people will spend our energy either resigned because we've spent too much or pushing against the lie as the powers that be continue to carry out genocide, continue to extract limestone from Haiti, continues to extract resources from Haiti, continue to destroy African economies through extraction in the Congo and Benin and all the places.And so my prayer and longing is that the resilience of the Haitian people and the legacy of Toussaint and all of that would be present in the people that are there and the diaspora. And I believe that is true. And I pray for safety for all of the people that still have to live in this, what is fastly becoming a sundown town.Sy Hoekstra: Right.Jonathan Walton: It's a very real thing. And I talked to someone else. Oh, actually [laughs], it was a DM on Instagram that I sent to Brandy, and she agreed that there's a lot of PTSD from when Trump was president, because things like this got said every day.Sy Hoekstra: Yeah.Jonathan Walton: All the time. And downstream of rhetoric are real actions, like lawyers and taxi drivers being mobilized to go to the airport to try and get the, quote- unquote, Muslim banned people now representation and get them to their destinations. You had very real terrible child separation that happened, that children are still separated from their families right now. And so downstream of all this stuff, are real, real concrete actions. And I am praying that… my daughter asked me this morning, Maya, she said, “Do I want Trump to win, or do I want Harris to win?” And I said, “Maya, I hope that Trump does not win.” She goes “Well, if Harris wins, will it be better?”I said, “It depends on who you ask, but I think there will be a better chance for us to move towards something more helpful if Trump does not win.” And then she said she knew some people who are supportive of Trump, and I told her things that her eight year old brain cannot handle.Sy Hoekstra: But wait, what does that mean? [laughs]Jonathan Walton: I just started breaking down why that is because I couldn't help myself.Sy Hoekstra: Oh, why people support him.Jonathan Walton: Why people would support him.Sy Hoekstra: Yeah, okay.Jonathan Walton: And then she quickly pivoted back to Story Pirates, which is a wonderful podcast about professional improvisational actors telling kid stories like Cecily Strong and things like that. It's hilarious. But all that to say, I think this is a prime example of the type of chaos and environment that is created when someone like Trump is president and the cameras are on him at all times. And I hope that is not the reality, because he absolutely does not have any meaningful policy positions besides Project 2025. I don't know if you saw… I'm talking a lot. He was in a town hall in Michigan, and someone asked him what his child care policies were. Like what actionable policy does he have? And he said a word salad and a buffet of dictionaries that you don't know what he was talking about.Sy Hoekstra: [laughs].Jonathan Walton: It was nonsense that somehow ended up with immigration being a problem.Sy Hoekstra: Yeah.Jonathan Walton: And so I think that the worst factions of our country will have a vehicle to live out their worst fantasies about deportations and violence and racism, White supremacy and patriarchy and all those things, if he becomes president. And that's really sad to me, and I think it's a preview of that is what's happening in Springfield right now.Sy Hoekstra: Here's another angle on this. And it fits into everything you just said, but it's just from a different angle, bringing a little bit of Haitian history here. The Haitian Revolution is probably, I can't say that I've read everything to guarantee this, is probably the greatest act of defiance against White supremacy that the world has ever seen. For those who don't know, it happened right after the American Revolution, it was just the enslaved people of the island of Saint-Domingue, which is now Haiti in the Dominican Republic, rising up and overthrowing the French and taking the island for themselves and establishing, like writing the world's second written constitution and establishing basically the world's second democracy.Really the world's first actual democracy [laughs] if you think about how American democracy was restricted to a very small group of people. If you read things that people in colonial governments or slave owners throughout the Western Hemisphere wrote and like when they spoke to each other about their fears over the next decades before slavery is abolished, Haiti is constantly on their minds.Jonathan Walton: Right.Sy Hoekstra: They never stop talking about it. It's actually mentioned in some of the declarations of secession before the Civil War. When the states wrote why they were seceding, it was like, “Because the Union wants Haiti to happen to us.” For the plantation owners to be killed. It was an obsession, and so the colonial powers in Europe, you may have read some of the work that the New York Times did in the New York Times Magazine last year, maybe it was two years ago, about this. But the amount of energy from European powers that went into making sure that Haiti as a country never had access to global markets or the global economy, that they were constantly impoverished.They were still finding ways to extract money from Haiti, even though it was an independent country. The fact that the US colonized Haiti for almost 20 years in the early 20th century, like the ways that we have controlled who is in power in their government from afar. We've propped up some of the most brutal dictators in the history of the world, honestly. We have been punishing and making sure that everybody knows that the defiance of white supremacy that Haiti showed will never be tolerated.Jonathan Walton: Right.Sy Hoekstra: And so it is so easy for Haitians at every stage to become a scapegoat for whatever anxiety we have about the world becoming less White, the world becoming less of like under our control. Haitian immigrants were the reason that we started using Guantanamo Bay as a prison. They were the first people that we ever imprisoned there. We changed our policies, we like… Do you know for a long time, they wouldn't let Haitian people donate blood in America?Jonathan Walton: Yes.Sy Hoekstra: Because we said they'd had HIV. They had dirty blood, is what we said about them for years. Haiti is not at the bottom because of its choice. That's what we're constantly telling ourselves. Pat Robertson went on his show after the earthquake in 2010, and said the reason that these things still happen to Haiti is because they did Voodoo before their revolution, because they're pagans or whatever. We will make up any reason to not just take responsibility. Again, like with the Bosnians, the Somalis, we make up any reason to not just take responsibility for our actions.Jonathan Walton: Right.Sy Hoekstra: And this is just a continuation of that. And I don't know that I have a further point beyond that, other than to say, everything that Trump and Vance and the Proud Boys and all of them are doing in Springfield right now is just a continuation of that. “You're immigrants that we will call illegal, even though you're not right and you are Black. Your whole pride in your culture and your history is about the way that you defied White supremacy, and you're foreign to us, and you are strange. And we will say that you do things like eat cats that you don't do, and we will just believe it, because we don't actually want to know anything about you other than that you are a monster who defies the way that the world should be ordered.”Jonathan Walton: Yep.Sy Hoekstra: I'm trying to stop myself from tearing up right now, and I don't know that I have points beyond this. Do you know what I mean? I'm just angry because this is like people, this is my wife and my daughter. I'm probably just taking time now to do what I should have done earlier in this process, which is just feel all the sadness and the anger. But that is what I feel. The Trump and Vance and the people that are a part of his movement are just horrifying. The fruit of their way of seeing the world is just evil, and I think that's where I'm leaving it for now [laughs].Jonathan Walton: Our battle is not against flesh and blood, but against powers and principalities and spiritual wickedness in high places. And the very thing that Haitian people are called, evil, voodoo all those things, is what White supremacy is.Sy Hoekstra: Yeah.Jonathan Walton: That is evil, and that is wicked, and it has been at work for centuries. And in Jesus name, as Connie Anderson would pray in the work she does with White people around White supremacy and leaving that behind, and she says she just prays that it would be overthrown. That demonic power would be overthrown, and people would be disobedient to that leaning.Sy Hoekstra: Yeah.Jonathan Walton: And I pray the same would be true for many, many people before and after the polls close on November the 5th.Sy Hoekstra: Yeah. So in the newsletter, I put an email address where you could send a PayPal donation to the local Haitian community center. We'll have a link to that in the show notes too. The Haitians on the ground, especially some of the pastors and the churches there, are doing some incredible work to try and keep the peace. I think people have been overlooking that. There was a decent Christianity Today article on kind of what's going on the ground in Ohio, but it really focused on what the local White churches are doing to help [laughs].Jonathan Walton: Right.Sy Hoekstra: And I really need people to focus on the Haitians, like what is actually happening there, and the fact that there are White supremacists marching around the town. And how terrifying that has to be for them, and how the people who are doing the work to keep the peace there are heroic, and they should not have to be. And they deserve all of our support and all our prayers. So I appreciate anything that you can, any intercession that you can do, any money that you can give. Any support that you can be. Any help that you can be just spreading the truth to people who may not be wanting to hear it or who might not be hearing it from their news sources right now,Jonathan Walton: Right.Sy Hoekstra: We're gonna end there, then. Thank you so much for listening. Please remember to go to KTFPress.com and become a paid subscriber and support everything we're doing, the media that we're making here. Get the bonus episodes to this show, come to our monthly Zoom calls to have a chat with me and Jonathan about everything that's going on in the election. Bring us your questions, get access to comments on our posts and more pl

“The whole of human existence is like some sweet parable told in the most improbable place and circumstances. … God values our humanity. … One of the things that's fascinating about the Hebrew Bible is that it declared and was loyal to the fact that God is good and creation is good.”Novelist and essayist Marilynne Robinson joins Miroslav Volf to discuss her latest book, Reading Genesis. Together they discuss why she took up this project of biblical commentary and what scripture and theological reflection means to her; how she thinks of Genesis as a theodicy (or a defense against the problem of evil and suffering); the grace of God; the question of humanity's goodness; how to understand the flood; the relationship between divine providence and working for moral progress; and much more.About Marilynne RobinsonMarilynne Robinson is an award-winning American novelist and essayist. Her fictional and non-fictional work includes recurring themes of Christian spirituality and American political life. In a 2008 interview with the Paris Review, Robinson said, "Religion is a framing mechanism. It is a language of orientation that presents itself as a series of questions. It talks about the arc of life and the quality of experience in ways that I've found fruitful to think about."Her novels include: Housekeeping (1980, Hemingway Foundation/Pen Award, Pulitzer Prize finalist), Gilead (2004, Pulitzer Prize), Home (2008, National Book Award Finalist), Lila (2014, National Book Award Finalist), and most recently, Jack (2020). Robinson's non-fiction works include Mother Country: Britain, the Welfare State, and Nuclear Pollution (1989), The Death of Adam: Essays on Modern Thought (1998), Absence of Mind: The Dispelling of Inwardness from the Modern Myth of the Self (2010), When I was a Child I Read Books: Essays (2012), The Givenness of Things: Essays (2015), and What Are We Doing Here?: Essays (2018). Her latest book is Reading Genesis (2024).Marilynne Robinson received a B.A., magna cum laude, from Brown University in 1966 and a Ph.D. in English from the University of Washington in 1977. She has served as a writer-in-residence or visiting professor at a variety universities, included Yale Divinity School in Spring 2020. She currently teaches at the Iowa Writers' Workshop at the University of Iowa. She has served as a deacon for the Congregational United Church of Christ. Robinson was born and raised in Sandpoint, Idaho and now lives in Iowa City.Show NotesGet your copy of Reading Genesis by Marilynne RobinsonMarilynne Robinson's New York Times article, “What Literature Owes the Bible” (2011)Reading Genesis as the singular ancient literature that it isThe Bible (and Genesis) as theodicyHow Calvin and Luther influenced Robinson's approach to GenesisThe benefit of reading Genesis as a wholeThe story of JosephThe fractal nature of the bibleUnsparing, honest descriptions of the characters“I think that the fact that they are recognizably flawed creatures is, what that reflects is the grace of God. He is enthralled by these people that must have been a fairly continuous disappointment, you know? We have to understand humankind better, I think, in order to understand what overplus there is in a human being that God loves them despite their being so human.”“An amazing little theater of domestic dysfunction.”Abraham and Isaac: “Poor Isaac … or he could just be a plain old disappointing child.”“The Bible is a theodicy.”God's goodness, and a defense of GodGod's value of humanity and the conservation of the human self“God stands by creation.”Humanism in Genesis“Humanity sinks so deep into evil. that they become near incarnations of evil.”Genesis 6: “Every inclination of the thoughts of their hearts was Only evil and continually.”Total depravity and the bleak view of humanityNoah and the Flood“… there's a kind of a strange lawlessness of Genesis.”“When God remakes the world after Noah, after the flood, he does not change human beings. He gives them exactly the same blessings and instructions that he did originally, which is simply another statement of his very deeply tested loyalty to us as we are.”“Finding a humane way to deal with the inhumanity of human beings.”Genesis 8: “Because human beings are evil, I will never destroy them.”Grace as a condition of possibility for all lifeThe similarities between Hebrew Bible as a philosophic text, drawing influences from cultures around them“what is a greater question of theodicy than the fact that populations are wiped off the face of the earth every so often—it must have been so common in the ancient world with plagues and wars and all the rest of it.”“Every human, every thought, all the time: evil.”“Genesis is a preparation for Exodus because the solution to human wickedness, which nevertheless does not violate human nature, is law.”What is the moral purpose of humanity?The roaring cosmos and modern atheisms: Schopenhauer and Nietzsche on moral purpose is gone, humanity is just a little boat amidst a storm“The whole of human existence is like some sweet parable told in the most improbable place and circumstances.”Charles Taylor's Cosmic Connections: Poetry in the Age of DisenchantmentProvidence and moral progress“We're still terribly violent. Terribly violent people.” “And terribly blind to our violence.”Revelation and God's control of an otherwise nasty worldThe possibility of human encounterProduction NotesThis podcast featured Marilynne Robinson and Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Emily BrookfieldA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

What makes a life worth living? This question has animated great thinkers and faith traditions for millennia. Interestingly enough, in our time of rapid globalization, technological advancement, and material abundance, we often seem more unmoored from our conception of the self and its relation to the world than ever before.Our guest on this episode, Miroslav Volf, has spent his life wrestling with this question of questions and helping others to do the same. Volf is a professor of theology at Yale Divinity School and founding director of the Yale Center for Faith and Culture, and his work explores the intersections of faith, identity, and public life. He is the author of more than 10 books, including the bestselling Life Worth Living: A Guide to What Matters Most (2023), based on one of the most popular courses at Yale University, which he co-teaches. The book, an inquiry into the nature of human flourishing, invites readers to consider wisdom drawn from various religious, philosophical, and literary traditions. He challenges the often superficial metrics of happiness promoted by modern society, urging readers to reflect deeply on the kind of life they want to lead — one that is not just pleasurable or successful by conventional standards, but that is positively shaped by adversity, contemplation, and interconnectedness.In our conversation, we discuss how growing up as the son of a Pentecostal minister in Former Yugoslavia influenced Volf's relationship with Christian theology, why faith is a “comfortably difficult” thing, why “finding your authentic self” is a problematic concept in modern culture, how social media, divisive political currents, and the relentless drive for productivity distract us from what matters most, and the nobility in pursuing a richer, more intentioned, and just life.In this episode, you'll hear about:3:12 - What Volf's work as a systematic theologian entails, and key childhood experiences that shaped his relationship with faith12:18 - The philosophical basis for the Yale class that inspired the book Life Worth Living 20:23 - Why Volf uses Smokey Bear as a representation of the pursuit of a meaningful life26:53 - Shifting the focus of life from personal desires toward the quest to live by “truth”40:38 - The inherent challenge in shifting focus away from “I, Me, and Mine”45:49 - How the search for a meaningful life relates to the experiences of a medical professional51:42 - Advice for how to add philosophical practices to a busy modern lifeMiroslav Volf is the author of 17 books, including Life Worth Living (2023)Past episodes discussed in this episode:Episode 95: Shaping a Soul, Building a Self | William DeresiewiczEpisode 21: Pain, Pleasure, and Finding Balance | Anna Lembke, MDVisit www.TheDoctorsArt.com for transcripts of all episodes. If you enjoyed this episode, please subscribe, rate, and review our show, available for free on Spotify, Apple Podcasts, or wherever you get your podcasts. If you know of anyone working in health care who would love to explore meaning in medicine with us on the show, send an email to info@thedoctorsart.com.Copyright The Doctor's Art Podcast 2024

Co-hosts Jon Stovell and Candace Smith speak with Matthew Croasmun about his research and writing, including his new book, co-authored with Miroslav Volf and Ryan McAnnally-Linz, Life Worth Living: A Guide to What Matters Most (The Open Field, 2023). Matthew is the director of the Life Worth Living program at the Yale Center for Faith & Culture, a lecturer in humanities at Yale College, and the faith initiative director at Grace Farms Foundation. He is the author of The Emergence of Sin and Let Me Ask You a Question.

Andrew Root returns to the podcast for a fascinating conversation about the work of German sociologist Hartmut Rosa. We explore Rosa's insights on the acceleration of modern life and how it shapes our world, creating challenges and opportunities for faith leaders. The discussion investigates Rosa's concept of "resonance," a vital counterpoint to the relentless pace of modernity, offering a deeper understanding of how faith can foster meaningful connections in an increasingly fast-paced society. If you enjoy this conversation, you should join us with Hartmut Rosa, in-person or online, for the upcoming event, The Church, The Pastor, And Resonance In An Accelerated Age. It will surely be an essential gathering for anyone interested in the intersection of modernity, sociology, and spirituality. The event will take place at Princeton Theological Seminary and include a host of spectacular theologians in conversation with Hartmut Rosa, including previous podcast guests John Swinton, Miroslav Volf, and Gerardo Marti. On Monday night, there will also be a live podcast! If you can't join in person, you can grab a digital ticket for just $7.50! This includes both access to the event live and the recorded archive :) WATCH the conversation on YouTube The Church, The Pastor, And Resonance In An Accelerated Age Theological Conversations With Hartmut Rosa September 23–24, 2024 · Hybrid Conference · Stuart Hall, Princeton Theological Seminary In a partnership between Luther Seminary and the Aberdeen Centre for Protestant Theology at the University of Aberdeen, the Center for Barth Studies at Princeton Theological Seminary would like to invite you to a conference honoring the work of eminent philosopher Harmut Rosa in the fall of 2024 at Princeton Theological Seminary in Princeton, New Jersey. Over the course of three days, noted theologians and scholars will engage Rosa's work on the topics of acceleration and resonance in the modern world. A range of leading scholars in the fields of practical and systematic theology will speak at the conference such as Andrew Root, Mirsolav Volf, and Philip Ziegler. The format will be a hybrid event so that participants can attend either in-person or virtually, which will allow for greater international attendance and participation. If you want to read Rosa for the first time, check out The Uncontrolability of the World. If you are interested in his recent book that looks specifically at religion, go to Democracy Needs Religion.  Andrew Root is the Carrie Olson Baalson Professor of Youth and Family Ministry at Luther Seminary, USA. He writes and researches in areas of theology, ministry, culture, and younger generations. Some of his most recent books are The Congregation in a Secular Age (Baker, 2021), The End of Youth Ministry? (Baker, 2020), The Pastor in a Secular Age: Ministry to People Who No Longer Need God (Baker, 2019), Faith Formation in a Secular Age (Baker, 2017), and Exploding Stars, Dead Dinosaurs, and Zombies: Youth Ministry in the Age of Science (Fortress Press, 2018). Andy has worked in congregations, parachurch ministries, and social service programs. He lives in St. Paul with his wife Kara, two children, Owen and Maisy, and their dog. When not reading, writing, or teaching, Andy spends far too much time watching TV and movies. Previous Visits with Andy Root Secular Mysticism & Identity Politics the Church after Innovation Churches and the Crisis of Decline Acceleration, Resonance, & the Counting Crows Ministry in a Secular Age Christopraxis with Andy Root Faith Formation in a Secular Age the Promise of Despair _____________________ Join my Substack - Process This! Join our upcoming class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Come to THEOLOGY BEER CAMP. Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

As we study Ephesians in worship, there's a portion that we aren't able to cover from the pulpit, but will likely prompt several questions. This section from the end of chapter 5 through the first few verses of chapter 6 is difficult for many of us to interpret. Fortunately, Dr. David Lincicum was willing to sit for an interview to investigate this passage. Dr. Lincicum is an Associate Professor in the Theology department of the University of Notre Dame and the new Director of the Master of Theological Studies program. During our conversation, there were several helpful resources we discussed: Miroslav Volf's 1994 article "Soft Difference" Ruth Duck's hymn "Spirit, Open My Heart" Lisa Bowen's book African American Readings of Paul If you're interested in learning more about the community of people at Sunnyside, you can find out more ⁠on our website⁠, our ⁠YouTube library of worship services⁠, or by ⁠contacting the church office⁠.

This bonus episode features highlights from conversations that aired during the fourth season of Callings. In these clips, our guests offer advice for today's students and for anyone who teaches or mentors young adults. Listen to this compilation of insightful and interesting advice from Parker Palmer, Norman Wirzba, Katharine Hayhoe, Shirley Hoogstra, Miroslav Volf, Sarah Bassin, Anantanand Rambachan, Kathleen Fitzpatrick, Geoffrey Bateman, and Christi Belcourt.

In this episode, Miroslav Volf delves into the idea of what it takes to make a life worth living. He shares his understanding of the human experience and his unique perspective on nurturing meaningful connections. The discussion delves into the battle between good and bad within us, the impact of societal values, and the significance of introspection in nurturing the good within ourselves. In this episode, you will be able to: Discover how to define a life worth living and find your true purpose Explore the impact of moral choices on happiness and fulfillment in life Find out how to balance your desires for a happy, healthy life and nurture meaningful connections Reflect on human agency and choice, and how they shape your life's direction To learn more, click here!See omnystudio.com/listener for privacy information.

Send me a text! I'd love to know what you're thinking!Tod Bolsinger brings a wealth of knowledge and experience to this conversation, challenging us to resist nostalgia and the allure of a past era—like the 1960s, when the church thrived in a very different context. Reflecting on a quote from Miroslav Volf, Bolsinger, together with Markus Watson, contemplates the dangers of yearning for what no longer exists and the pressing need to adapt to a future we can't fully see yet.Tod Bolsinger and Markus Watson discuss this quote from MIroslav Volf in Episode 169, TThe Materiality of God's Mission:“We can't orient ourselves around the old world; it would be dumb for us to do that.  And we don't know how to orient ourselves with a world that hasn't yet been born.” THIS EPISODE'S HIGHLIGHTS INCLUDE:Many of our churches represent an "old world" paradigm, one led by experienced elders rather reminiscent of past church glories.Clinging to past success impedes churches from effectively engaging with and inhabiting the emerging world.Tod Bolsinger underscores the futility of solving new challenges with outdated solutions, advocating for a learning-oriented approach to leadership.Markus Watson acknowledges that navigating without a clear map of the future requires faith and adaptability.Bolsinger insists that the mission isn't to preserve the church but to pass the faith forward, adapting to the world's evolving needs.Did you know Spiritual Life and Leadership has been named the #1 Spiritual Leadership Podcast by the Feedspot Podcasters Database? Check it out HERE!

The world's first Sikh court opened recently in the UK. Campaigner Pragna Patel of Project Resist has called it ‘a threat to women's rights'. The barristers behind the court argue that it's a way of plugging a gap in the legal system that's desperately needed. Pragna and Sharan Bachu, Lead Family Judge at the Sikh Court, debate the issues.The leading Protestant theologian, Jürgen Moltmann, died this week. We talk to Miroslav Volf, Director of the Yale Center for Faith & Culture, about the man who found God in a prisoner-of-war camp and his theology of hope.Is cricket based on drinking culture and does this unfairly affect the opportunities available to Muslim players? We're joined by ex-England cricket player Azeem Rafiq and commentator Vic Marks who discuss the culture of the game. Is woke a religion? Professor Eric Kaufmann from the University of Buckingham and Professor Will Davies of Goldsmiths, University of London explore whether the movement is religious. Presenter: William Crawley Producers: Alexa Good, Rosie Dawson and Peter Everett Editor: Rajeev Gupta

On June 3,2024, Jürgen Moltmann died. He was one of the greatest theologians of our time. He was 98 years old. In this episode, Miroslav Volf eulogizes and remembers his mentor and friend. We then share a previously released conversation between Miroslav Volf and Jürgen Moltmann. This episode first aired in April 2021—and it includes Moltmann's conviction that “without living theologically, there can be no theology”; it explores the meaning of joy and its connection to anxiety, fear, wrath, hope, and love; and Professor Moltmann shares about the circumstances in which he came to faith—as a 16-year-old drafted into World War II by the German Army, enduring the bombardment of his hometown of Hamburg, and being held for 3 years in a Scottish prison camp, where he read with new eyes the cry of dereliction from Jesus in the Gospel of Mark, “My God, my God, why have you forsaken me?”This cry would lay a foundation that led to his most influential book, The Crucified God. Moltmann explains the centrality of Christ, the human face of God, for not just his theological vision, but his personal faith—which is a lived theology.Ryan McAnnally-Linz introduces the episode by celebrating Jürgen Moltmann's 95th birthday and reflecting on his lasting theological influence.Show NotesHappy 95th Birthday, Jürgen Moltmann!Find the places of deepest human concern, and shine the light of the Gospel there.“Without living theologically, there can be no theology."Jürgen Moltmann's Theology of Joy (1972)—“How can I sing the Lord's song in an alien land?"Joy today: Singing the Lord's song in the broad place of his presence"Hope is anticipated joy, as anxiety is anticipated terror.""How does one find the way to joy from within anxiety and terror?"Seeing the face of God as an awakened hopeJesus Christ as the human face of God: “Without Jesus Christ, I would not believe in God."God is present in the midst of sufferingDiscovering and being discovered by GodMoltmann's story of being drafted to the Germany army at 16 years old (1943)In a prison camp in Scotland, Moltmann read the Gospel of Mark and found hope when there was no expectation.The Crucified God, the cry of dereliction, and the cry of jubilationContrasting joy with American optimism and the pursuit of happinessChristianity as a unique religion of joy, in virtue of the resurrection of ChristJoy versus fun—“You can experience joy only with your whole heart, your whole soul, and all your energies.""You cannot make yourself joyful… something unexpected must happen."Love and joy"The intention of love is the happiness of the beloved.""We are not loved because we are beautiful… we are beautiful because we are loved."Joy and gratitudeLove comes as a gift and surprise, and therefore leads to joy.Blessed, therefore grateful—receiving the gift as gift“Anticipated joy is the best joy.”The Passion of God as the foundation of joyPassionate God of the Hebrew Bible or Absolute God of Greek Metaphysics?An apathetic God makes apathetic people; the compassion of God makes compassionate peopleA Feeling God or an Apathetic God? God's participation in suffering and joy“God participates in the joy of his creation."Luke 15: “There is more joy in heaven over one sinner who repents than over 99 just…"Lost coin, lost sheep, prodigal son...The wrath of God is God's wounded love“My wrath is only for a moment, and my grace is everlasting.""Joy, in the end, wins."Watch a video of this interview here.Production NotesThis podcast featured theologians Jürgen Moltmann and Miroslav VolfEdited and Produced by Evan RosaHosted by Evan Rosa & Ryan McAnnally-LinzProduction Assistance by Alexa Rollow & Kacie BarrettA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Tim Alberta is an American journalist and author, and son of an evangelical pastor. Following his father's death in 2019, Alberta began a four year journey, talking to American evangelicals ranging from megachurch pastors who preach to thousands to pastors at churches with a few dozen congregants to understand the schism occurring in the American evangelical community. His book “The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism,” puts American evangelicalism under a microscope as Alberta grapples with how the community he grew up in has changed.Lawfare Associate Editor Anna Hickey spoke to Alberta about what led him to write this book, the effects of the COVID-19 pandemic on the evangelical community, the Jan. 6 attack on the Capitol, what Croatian theologist Miroslav Volf warns about creeping totalitarianism that results from religion, how evangelicals talk about Christian nationalism, and more.Among the works mentioned in this episode:The book, “The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism,” by Tim AlbertaReporting in The Atlantic by Jennifer SeniorChatter is a production of Lawfare and Goat Rodeo. This episode was recorded by Noam Osband and produced and edited by Cara Shillenn of Goat Rodeo. Podcast theme by David Priess, featuring music created using Groovepad.Support this show http://supporter.acast.com/lawfare. Hosted on Acast. See acast.com/privacy for more information.

Tim Alberta is an American journalist and author, and son of an evangelical pastor. Following his father's death in 2019, Alberta began a four year journey, talking to American evangelicals ranging from megachurch pastors who preach to thousands to pastors at churches with a few dozen congregants to understand the schism occurring in the American evangelical community. His book “The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism,” puts American evangelicalism under a microscope as Alberta grapples with how the community he grew up in has changed.Lawfare Associate Editor Anna Hickey spoke to Alberta about what led him to write this book, the effects of the COVID-19 pandemic on the evangelical community, the Jan. 6 attack on the Capitol, what Croatian theologist Miroslav Volf warns about creeping totalitarianism that results from religion, how evangelicals talk about Christian nationalism, and more.Among the works mentioned in this episode:The book, “The Kingdom, the Power, and the Glory: American Evangelicals in an Age of Extremism,” by Tim AlbertaReporting in The Atlantic by Jennifer SeniorChatter is a production of Lawfare and Goat Rodeo. This episode was recorded by Noam Osband and produced and edited by Cara Shillenn of Goat Rodeo. Podcast theme by David Priess, featuring music created using Groovepad. Hosted on Acast. See acast.com/privacy for more information.

What is joy? Is it equatable with happiness, or pleasure, or both? Is it to be found in a career, or a romantic partner, or a religion? And if we were to manage it, would our lives forever be free from sorrow, pain, and suffering? In this episode, two guests discuss joy, describing both what it is and, perhaps more importantly, what it is not. Author and professor Angela Williams Gorrell, who was teaching a class on joy at Yale when she lost three people that she loved in a four-week span, describes her personal experience of finding joy amidst loss. And Yale theologian Miroslav Volf, himself no stranger to suffering growing up in a war torn country, explains the connection between joy and sorrow. Show Notes: Similar episodes Philip Yancey: Where the Light Fell Azim Khamisa: Ending Violence Through Forgiveness Kelly Corrigan: How Vulnerability Leads to Connection William Paul Young: Author of The Shack Christian Wiman: The Opposite of Faith is Certainty Resources mentioned this episode The Gravity of Joy by Angela Williams Gorrell The Epidemic of Despair PDF of Lee's Interview Notes - Angela Williams Gorrell Transcription Link JOIN NSE+ Today! Our subscriber only community with bonus episodes, ad-free listening, and discounts on live shows Subscribe to episodes: Apple | Spotify | Amazon | Google | YouTube Follow Us: Instagram | Twitter | Facebook | YouTube Follow Lee: Instagram | Twitter Join our Email List: nosmallendeavor.com See Privacy Policy: Privacy Policy Amazon Affiliate Disclosure: Tokens Media, LLC is a participant in the Amazon Services LLC Associates Program, an affiliate advertising program designed to provide a means for sites to earn advertising fees by advertising and linking to Amazon.com.

A Life Worth LivingWhat makes a good life? What habits of attention, reflection, and action orient us towards knowing, desiring, and doing what is good, true, and beautiful? Such “big questions” may seem unanswerable and intimidating — but their exploration is at the heart of the human quest for meaning.Drawing on his popular Yale course, theologian Miroslav Volf joined us to reflect on what makes for a flourishing life in our times:“You realize that there are things that are much more important. I mean this is the life of fullness. This is his life of weight. [It is the] arduous life that is, in fact, the truly happy life.Despite the real challenge of human suffering and pain, Volf argues that happiness is possible and that an examined life that grapples with the good in our emotions, circumstances, and actions is a life worth living.This podcast is an edited version of an online conversation recorded in early 2024. Watch the full video of the conversation here, and learn more about Miroslav Volf.Authors and books mentioned in the conversation:Exclusion and Embrace, by Miroslav VolfLife Worth Living: A Guide to What Matters Most, by Miroslav Volf, Matthew Croasmun, and Ryan McAnnally-LinzFriedrich NietzscheRelated Trinity Forum Readings:Man's Search for Meaning, by Viktor FranklOn Happiness, by Thomas AquinasBrave New World, by Aldous HuxleyHow Much Land Does a Man Need, by Leo TolstoyWrestling with God, by Simone WeilRelated Conversations:A New Year With The Word with Malcolm GuiteMusic, Creativity & Justice with Ruth Naomi FloydPursuing Humility with Richard Foster and Brenda QuinnReading as a Spiritual Practice with Jessica Hooten WilsonWalking as a Spiritual Practice with Mark BuchananMaking as a Spiritual Practice with Makoto FujimuraConnecting Spiritual Formation & Public Life with Michael WearThe Kingdom, the Power & The Glory with Tim AlbertaTo listen to this or any of our episodes in full, visit ttf.org/podcast and to join the Trinity Forum Society and help make content like this possible, join the Trinity Forum SocietySpecial thanks to Ned Bustard for our podcast artwork.

For years, Yale undergraduate students have lined up to take a wildly popular course called Life Worth Living. Bucking the highly competitive tone you might expect at an Ivy League school, the class teaches students to look beyond traditional markers of success for deeper meaning. Theology professor Miroslav Volf is one of the co-teachers, and also one of the co-authors of a book version of the course that came out last year called “Life Worth Living: A Guide to What Matters Most.” Podcast and TV host Kelly Corrigan invited Volf to introduce the book and start an extended and lively conversation with a wide variety of writers and thinkers at the 2023 Aspen Ideas Festival. After setting the stage with Volf, Corrigan poses probing questions to Mónica Guzmán, the author of “I Never Thought of It That Way” and a senior fellow at Braver Angels, James Ijames, a playwright who won a 2022 Pulitzer for his play “Fat Ham,” Alexandra Reeve Givens, a lawyer and CEO of the Center for Democracy and Technology, and Rainn Wilson, the actor who played Dwight Schrute on the TV show “The Office” and recently wrote a book about spirituality called “Soul Boom.” aspenideas.org

Paul Anleitner is the host of  @DeepTalksTheology  . We have talked multiple times before. This conversation focuses specifically on the subject of evolution, how to wrestle with a creationist upbringing, understanding Genesis in its original context, thinking about how Christology fits together, and many related subjects. We mention Charles Darwin, Origen of Alexandria, Athanasius of Alexandria, Maximus the Confessor, Jonathan Losos, John Vervaeke, John Walton, Miroslav Volf, Joseph Campbell, Jordan Peterson, Ludwig Wittgenstein, Soren Kierkegaard, Karl Jung, Sarah Coakley, Nancy Percy, Bret Weinstein, Mihaly Csikszentmihalyi , Epicurus, Dmitri Belyaev, David Sloan Wilson, and many more.

¿Qué consume tu atención gran parte del día? Lo que pensamos, experimentamos ysentimos es el resultado de aquello donde elegimos poner la atención.Te invito a observar donde sueles invertir tu atención.Reflexión guiada – tipo meditación guiada - inspirada del libro Life Worth Living (una vida que merece la pena vivir) de Miroslav Volf, Matthew Croasmun, and Ryan McAnnally-Linz.Conecta conmigo en Twitter, Facebook, Instagram, Youtube y LinkedIn.

Is religion a source of conflict, or a way to end it? From the tragic situation in the Middle East to rising Christian Nationalism in the US, it might seem the former. But for faiths that emphasize love, compassion, and forgiveness, might the latter also be true? Join Dave as he talks with theologian Miroslav Volf about how religion blurs with political identity and violent ideologies, and why the answer to this problem might not be to remove religion from our lives and the public square, but to have more of it in both. And with anthropologist Benjamin Purzycki about how our views of what God wants can change in the face of conflict. Miroslav Volf is a Professor of Theology at Yale Divinity School and the Director of the Yale Center for Faith & Culture. Learn more about his work here and check out his podcast For the Life of the World. Benjamin Grant Purzycki is an Associate Professor in the Department of the Study of Religion at Aarhus University in Denmark. Learn more about his work here and here.

“Love of God, love of neighbors. Seek the kingdom, the good of the world. And in that good of the whole, your own good. And be attuned to what is around you in joy and also in sorrow.” (Miroslav Volf)We're in a crisis of meaning. It's like our existential compasses are off kilter. Uprooted from faith, social, and civic communities—the very institutions that once supplied narratives, a sense of identity, and belonging.But meaning and purpose are central to our spiritual health and therefore thriving. And theology comes into play because psychologists are more concerned with how meaning is made descriptively—looking at the cognitive and affective processes of our brains and behavior. Whereas theologians are concerned with prescriptive meaning, commenting normatively about how we should live.This episode features renowned theologian Miroslav Volf (Henry B. Wright Professor of Systematic Theology at Yale Divinity School / Founder and Director of the Yale Center for Faith and Culture) and author of the bestselling book, Life Worth Living: A Guide to What Matters Most.We need stories of love and hope to define our lives. And much of Miroslav's life's work has been devoted to understanding what constitutes a life worth living.In our conversation, he shares about a God who is with us, who is loving, and who created us for love, calling us to an active role in the flourishing of this world.In this conversation, we discuss:How to discern what really matters and how to be intentional about a life worth livingThe need to challenge the hyper individualistic assumptions of our day, focusing on thriving life as a life of connections and convictionsSpiritual health as dependent on our relationships with one another, with God, and creationSpiritual practices that quiet, create space, and slow us down—allowing us to attune a broad and secure space for human becoming and unfoldingMiroslav speaks openly and vulnerably about his own experiences of faith, suffering, hope, and flourishingShow NotesLearn more about the Yale Center for Faith and CultureCheck out Miroslav's best-selling book, Life Worth Living: A Guide to What Matters Most (co-authored with Matt Croasmun and Ryan McAnnally-Linz)Reorienting theology around the concept of human flourishingHonor everyone, love God, love neighbor, seek the kingdom, stay attuned in joy and in sorrowCrisis of meaning and the need for deeper reflection on what matters most“We need stories of love and hope to define our lives.”Interdisciplinary research in psychology and theologyMiroslav reflects on his early life in 1970s Croatia (then Yugoslavia)Anthony Kronman's Education's End: Why Our Colleges and Universities Have Given Up on the Meaning of LifeMiroslav's early faith: “Jesus is alive.”“His experience was that people who believe are idiots, that they can't know anything, that they are these parasites that want to undermine whatever the society's trying to do. And so that was my first initiation, so to speak, in the public living of my faith. … but, it was also beautiful.”A way of life that is worth suffering for—holding a treasure.“Another occasion where we were actually beaten and chased out of a village that was completely communist-dominated. And we kind of disrupted it by … We spoke about Jesus … and they chased us out of the city to beat us up … and then we had this kind of sense of joy.”Practices vs ReflectionMoral practices and felt experience“There's always a kind of excess beyond what we can actually say, what we can describe, what we can explain. We stutter often when we try to—especially describe experiences like joy or like suffering. They're beyond the words. That's the beauty of them—giving oneself to them.”Miroslav Volf on thrivingThriving is framed around three elements of human experience: agency, circumstances, and emotions—knit together through the lens of the kingdom of God and Christian imaginationAgency: Love God and Love neighbor.Circumstances: “Thy kingdom come” vs “give us this day our daily bread”Emotions: Attune to the world. “Rejoice with those who rejoice and mourn with those who mourn.”“Love of God, love of neighbors. Seek the kingdom, the good of the world. And in that good of the whole, your own good. And be attuned to what is around you in joy and also in sorrow.”Primordial goodness: Goodness is always prior to evil.Spacious public faith and Christ as the key to flourishing lifeChrist as a moral teacher and exemplarThe “aliveness” and presence of Christ“I often don't experience God.”Martin Luther on faith: Christ as a gem, encased in our faithChurch fathers on the presence of Christ as “heated iron in fire”—the heat doesn't come from the iron but from the fired—similarly, God heats us from within.Exclusion & Embrace: A Theological Exploration of Identity, Otherness, and ReconciliationPorous boundaries and our nature as relational beingsJürgen Moltmann's autobiography A Broad Place“Religion really cramps our style… But in Miroslav's theology, personal wholeness in Christ is spacious and freeing.”Exodus 3: God promising to lead Israel out of bondage and constraint and into freedom and a broad spaceLoveRelational image of God and relationalityGod as ultimate lover—”God loves us while we are still so far away”Life Worth Living: A Guide to What Matters MostChristian faith and pluralismArticulating a coherent answer to what it means to live a life that's worthy of our humanityThe Recipe: “You can't put all the ingredients together as you wish. They have to fit together.”“We make truth claims.”“I think we go wrong when we don't honor people's own search for truth. The whole book is about having truth-seeking conversations about something that has a claim upon your life. And argue with others, but argue in such a way that honors everyone. And so for me, this is a kind of central Christian conviction that comes straight from the Bible, from 1 Peter. Short commandment: Honor everyone. That's what I need to do. Whatever they do, whatever they think, especially honor those who've spent so much time trying to think through some of these issues as many of the figures have that have, that are not necessarily Christian.”“Honor everyone.”Nurturing the ascetic practices of self-reflection and disciplineSpiritual exercise by Pam King: Creating SpaceTeresa of Avila and the Interior CastleRelationality, reciprocity, and mutual flourishingRobin Wall Kimmerer in *Braiding Sweetgrass: “*All flourishing is mutual.”“Human thriving isn't thriving when it's the expense of other people's thriving.”“And it's a kind of strange paradox. At our disposal, but it's all reference to me and to my experiences. … We have a really narrow scope of concerns.”Mary's Magnificat: “God coming and taking the mighty down from their thrones and transforming the entire world.”“What I want is the expansion of the horizon of concerns. Our horizon of concern is the horizon of God's mission in the world. God's mission is our mission.”About Miroslav VolfMiroslav Volf is the Henry B. Wright Professor of Theology at Yale Divinity School and is the Founder and Director of the Yale Center for Faith and Culture.He was educated in his native Croatia, the United States, and Germany, earning doctoral and post-doctoral degrees (with highest honors) from the University of Tübingen, Germany. He has written or edited more than 20 books, over 100 scholarly articles, and his work has been featured in the Washington Post, Christianity Today, Christian Century, Sojourners, and several other outlets, including NPR, On Being with Krista Tippett, and Public Television's Religion and Ethics Newsweekly.His books include Life Worth Living: A Guide to What Matters Most,  Exclusion and Embrace: A Theological Exploration of Identity, Otherness, and Reconciliation, Free of Charge: Giving and Forgiving in a Culture Stripped of Grace, Allah: A Christian Response, After Our Likeness: The Church as the Image of the Trinity, A Public Faith: How Followers of Christ Should Serve the Common Good, The End of Memory: Remembering Rightly in a Violent World, Flourishing: Why We Need Religion in a Globalized World, For the Life of the World: Theology that Makes a Difference (with Matthew Croasmun), and The Home of God: A Brief Story of Everything (with Ryan McAnnally-Linz). About the Thrive CenterLearn more at thethrivecenter.org.Follow us on Instagram @thrivecenterFollow us on X @thrivecenterFollow us on LinkedIn @thethrivecenter About Dr. Pam KingDr. Pam King is Executive Director the Thrive Center and is Peter L. Benson Professor of Applied Developmental Science at Fuller School of Psychology & Marriage and Family Therapy. Follow her @drpamking. About With & ForHost: Pam KingSenior Director and Producer: Jill WestbrookOperations Manager: Lauren KimSocial Media Graphic Designer: Wren JuergensenConsulting Producer: Evan RosaSpecial thanks to the team at Fuller Studio and the Fuller School of Psychology & Marriage and Family Therapy.

Help the Yale Center for Faith & Culture meet a $10,000 matching challenge for podcast production; click here to donate today.How do you speak to the unspeakable? How does a people connected to place retain their sense of meaning and time when they are displaced and ignored? Indigenous Australian journalist and public intellectual Stan Grant (Monash University) joins Evan Rosa for a discussion of his experience as an Aboriginal Australian, the son of Wiradjuri and Kamiliroi people in the Outback of New South Wales, Australia. He tells the story of his family's Christian faith and Aboriginal identity—how the two work together. He shares the sense of aboriginal homelessness and displacement and his efforts to seek justice for Aboriginal people in modern Australia, a place with no memory. He teaches us the meaning of Yindyamarra Winhanganha—which is Wiradjuri concept meaning a life of respect, gentleness, speaking quietly and walking softly, in a world worth living in. He comments on declining democracy, how to live with dignity after catastrophe, what it means to be both nothing and everything—and we learn from Stan about the power of silence to speak to the unspeakable.About Stan GrantStan Grant is an indigenous aboriginal Australian journalist, former war correspondent, and an award-winning author of multiple books, including 2023's The Queen Is Dead: Time for a Public Reckoning (Harper Collins). He served in high profile roles in Australia as a current affairs and news presenter with Channel 7, CNN, SBS and the ABC. He was recently appointed inaugural Director of the Constructive Institute Asia Pacific in the Faculty of Arts at Monash University.Show NotesTo learn more about Stan Grant and the Constructive Institute, click here.What is home in a place of exile?Coolah, New South Wales, AustraliaEntering “Australia”What it means to be an indigenous person—an Indigenous Australian or Aboriginal in particularAustralia is a place with no memory.Stan Grant's Christian faith: “Waiting for God”Simone Weil and giving voice to affliction through silence and waitingWhat it is to be nothingSuffering and meaninglessness“We find our nothingness, which is everything.”“I don't have to look for the meaning of affliction and I don't have to look for someone to answer for that affliction, because Christ is already there to hold the weight of that affliction.”Biame—Aboriginal Creator God Spirit—Rainbow SerpentDepth of spiritual connection to place“Jesus is a tribal man, living in a place of occupation.”Jesus's totem: WaterDeep time, deep silenceA breaking point with modernity“We are, at our essence, spiritual people, poetic people of place. We are not political people of enlightenment, and that, that is a hard weight to bear, to live as poetic people of God in a world of politics that seeks to kill God.”ResponsibilityYindyamarra winangana—”respect in a world worth living in”“I am not responsible for what I do. I'm also responsible for what you do. And that is the essence of what it is to be a First Nations person in Australia. That is the essence of It is a respect and a responsibility beyond who we are, but connects us to where we are.”1 Peter 2:17: “Honor everyone.”Individual identity vs communal belongingUluru Statement, “Makarrata”Australia is the only Commonwealth country that has not recognized First Nations peoples politically, and given them a voice to Australian Parliament.Secondary citizenshipStruggle of Aboriginal AustraliansWhat is it to live with catastrophe?“The absence of love makes us know love is real.”The Crow People: Chief Plenty Coups: “After that, nothing happened.”How to live with dignity after catastrophe.Miroslav Volf on remembering rightly“This is my quest to try to understand those things. And it's the quest of an exile. It's, it's exile that I was forced into, that my people were forced into, that I share with others, that I seek to embrace as an exile of silence, an exile of love, and an exile of belonging and not identity. James Joyce, James Baldwin, Tony Morrison, these people have shared this journey, the great poets, the great writers, the great artists who have sought to give expression to that sense of what it is to be exiled from the modernity of who we are, what we all want to be something. And maybe when we are reduced to nothing, we may find what it is to be everything.”After Queen Elizabeth diedA people of suffering, but not tragedyWhat it means to be human: Born from the dustSelf-giving and YindyamarraWeightlessness of liberalismAmerica: Can it hold the weight?Declining democracy around the world“There's no ancestors in Rawls. There's no history in Rawls.”“For me, a life worth living is to know where I am.”Production NotesThis podcast featured journalist Stan GrantEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Day 253 Today's Reading: Revelation 15 There is beauty in diversity and variety. Think about how diverse and beautiful America's landscape is. Parts of our country have mountains, deserts, forests, plains, and cities with skyscrapers. The diversity of landscape brings a balance that delights the eye. The same is true for God. The smallest chapter of Revelation has a very large concept in it. It's a word Christians rarely use anymore concerning God. When we get stuck on a single part of the landscape of His character, we make God small, which allows unhealthy theology to arise. For instance, we know that God is love. That's what made God send His Son for our rescue: “God so loved the world that He gave His only begotten Son.” I am grateful for God's grace and His mercy. His goodness is overwhelming at times. But there's another aspect of God's character that makes us uncomfortable, so we don't talk about it: the wrath of God. Today's chapter talks about it, so it's important for us to pay attention to it: “Then I saw another sign in heaven, great and marvelous, seven angels who had seven plagues, which are the last, because in them the wrath of God is finished” (Revelation 15:1). The seven angels who have the seven trumpets have the most destructive judgment the planet has ever seen. John describes those as seven plagues because of their devastation. But the word that sums up these seven plagues from these seven angels and seven trumpets is the wrath of God. As I mentioned in a previous day, my Italian father had a statement that dealt with his wrath when I was growing up. When we were acting up at the dinner table and getting close to the edge of where judgment needed to come, my father would say, “The bag is getting full.” That is how wrath works. It contains patience, warning, and then judgment. God has been sending warnings from the beginning of time and showing patience to the human race. Now Revelation shows when the bag has gotten full. Wrath does not come without thousands of years of warning, but it comes with people disregarding the warning and His patience. What is the wrath of God? When we think of wrath, we think of anger, explosive anger. But this is not an accurate description of God's wrath. Revelation doesn't portray God losing it on the planet and going off on humanity. We see this kind of anger as irrational, the loss of self-control. Nothing could be further from the truth of this very important part of God. The best way to describe the wrath of God is by connecting it to God's hatred for sin. Revelation shows when God's patience reaches a limit, and His calculated judgment comes with wrath against a planet that has rejected Him. In Free of Charge, Creation theologian Miroslav Volf spoke about how early in life, he disdained the idea of God's wrath and even rejected God for it. But part of his conversion to faith was in understanding how important God's wrath is and how it's connected to God's love. Listen to Volf describe it: Though I used to complain about the indecency of the idea of God's wrath, I came to think that I would have to rebel against a God who wasn't wrathful at the sight of the world's evil. God isn't wrathful in spite of being love. God is wrathful because God is love. The wrath of God is necessary if God is love because God's wrath is His righteous retribution against sin, the enemy of God. Because God is love and God is good, He can never not address evil and sin. How can a police officer be a good cop if he sees crimes committed and does nothing about it? Being a good police officer has a positive side to the law-abiding community but a negative side to the law-breaking criminal. The same is true for God. He is so good that when His wrath is release

Help the Yale Center for Faith & Culture meet a $10,000 matching challenge for podcast production; visit faith.yale.edu/give to donate today.A special Advent bonus episode on hope. Theologian Miroslav Volf reflects on "Hope is the thing with feathers" by Emily Dickenson, comments on the dark hope of Martin Luther & the Apostle Paul, and how hope and endurance are intrinsically connected in Christian spirituality. Show NotesEvan Rosa & Macie Bridge reflect on the theme of the first week of Advent: “Hope”“Hope is the thing with feathers / That perches in the soul / And sings the tune without the words / And never stops at all / And sweetest in the Gale is heard / And soar must be the storm / That could abash the little bird / That kept so many warm / I've heard it in the chillest land / And on the strangest sea / And yet never an extremity, / It asked a crumb of me” – Emily Dickenson“In hope, a future good, which isn't yet, somehow already is”Luther – "just as love transforms the lover into the beloved, so hope changes the one who hopes into what is hoped for."The present is pregnant with the futureBut hope does not come from what is happening in the present, it is something entirely newHope lives apart from reasonHope and God belong together“The God who creates out of nothing, the God who makes the dead alive, that God justifies hope that is otherwise unreasonable”“Genuine hope remains alive when there is no good reason to expect something positive in the future."Hope transfers a person “into the unknown, the hidden, and the dark shadow, so that he does not even know what he hopes for.” Martin Luther, Luther's Works, 25:364"Hope is open to the difference between how we imagined fulfillment and how it arrived, openness even to recognize in the actual fulfillment what we in fact have wanted all along.""We are most in need of hope in threatening situations which we cannot control; but it is in those same situations that it is most difficult for us not to lose hope. That is where patience and endurance come in.""Hope needs endurance and endurance needs hope. Or: Genuine endurance is marked by hope; and genuine hope is marked by endurance."Hope is for no-exit situations.Production NotesThis podcast featured Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

As you listen today, would you consider helping the Yale Center for Faith & Culture meet a $10,000 matching challenge for  2024 podcast production? visit faith.yale.edu/give to donate today."Christians are called to collaborate without compromise and to critique without dualism." (N.T. Wright, from today's episode)What better way to secure the greatness of your political state (or maybe political party) than to invoke the name of God as being uniquely supportive of your team? It brings a sickening and divisive new meaning to Romans 8:31—”If God is for us, who can be against us?” In this episode, revered New Testament scholar N.T. Wright joins Miroslav Volf to discuss Monotheism, Nationalism, & Violence. Together they reflect on the history and current realities of what happens when these three elements converge. The conversation was inspired by N.T. Wright's response to a short digital booklet that Miroslav Volf entitled Monotheism, Nationalism, & Violence: 25 Theses, which is available for download at faith.yale.edu.Click here to download Monotheism, Nationalism, & Violence: 25 Theses, a short digital booklet by Miroslav Volf, via faith.yale.edu.“In this essay, written in form of 25 interlocking theses, I approach the problem of religiously motivated or legitimized violence by exploring the relation between monotheism and nationalism. The first is allegedly the most violent of all forms of religion and the second one of the most violent forms of political arrangements, especially when it is cut loose from universal moral commitment and tied to some form of tribal identity (“exclusive nationalism”). I argue that monotheism is a universalist creed and that it is compatible only with inclusive nationalism, a nationalism that is a form of special relations framed by a universal moral code. When monotheism is aligned with exclusive nationalism—when it becomes a “political religion” aligned with exclusivist nationalism—monotheism betrays its universality, a feature which lies at its very core, and morphs into violence, generating and legitimizing henotheism: our god of our nation in contrast and competition to other nations with their gods. Alternatively, if monotheism keeps its universality while associated as political religion with exclusive nationalism it will tend to underwrite dreams of nationalist imperialism: our god and our nation as masters of the world.”Show NotesHelp the Yale Center for Faith & Culture meet a $10,000 matching challenge for podcast production; visit faith.yale.edu/give to donate today.Download Miroslav Volf's short digital booklet, Monotheism, Nationalism, & Violence: 25 ThesesVolf introduces Monotheism, Nationalism, & Violence“The price monotheism always has to pay for its alliance with exclusive nationalism is the loss of its soul. When monotheism embraces exclusive nationalism, monotheism's God morphs from the creator and lover of all people and all creatures into a selfish and violent idol of a particular nation.”Instrumentalizing GodWhat is religion anyway?Brent Nongbri, Before Religion: A History of a Modern ConceptMartin Riesenbrot, A Promise of Salvation, A Theory of ReligionChristians were regarded with suspicion, as atheistsWright: “…this leads some to say religion is itself a dangerous and violent thing because it leads to people saying I have this God and he's more important than your God or whatever. And all sorts of violence stem from that. Indeed, one could argue that the Enlightenment's redefinition radical redefinition of the word religion over against its, say, early centuries use, has been part of the problem. But that, that would be perhaps a more polemical thesis.”Religion plays an important role in political society.How did religion work in the ancient world?Is religion a force for evil in society? Working from a secularist paradigm or not?Monotheism revised by ChristologyTwo Christian groups anathematizing each other“Nothing hangs on the word religion.”Ultimate allegiance, and to what?What are the political responsibilities of the state to religion?Naming proper allegianceWright on Jesus and Political Authority in John 19: “In other words, in the famous Romans 13, um, it's not a totalitarian passage, though some have read it like that. But Paul says there is no authority except from God. In other words, there is the one God, but God wants his world to be wisely governed by human authorities. But he will then call them to account. And my favorite passage on that is in John 19, when Jesus is being interviewed by Pontius Pilate. And Pilate says, don't you realize I have the right to have you killed? And Jesus says, and it's extraordinary, think of Johannine theology, that Jesus says this to Pilate. You could have no authority over me unless it was given to you from above and then the corollary is therefore the one who handed me over to you has the greater sin and that's that's a very interesting differentiation which no doubt Pilate couldn't understand at all and of course violence enters in straight away because Pilate's response is to send him off to be crucified.”Polycarp (paraphrased by N.T. Wright): “Now I won't worship your God, but I will respect you enough to honor you if you want to have a conversation about this.”“That one God is doing justice in the world.”Jan Assman: creating the states in which violence in the name of God is possibleBringing in atonement theology“All three monotheisms in some sense affirm the freedom of religion.”Noble ideal of the post-enlightenment world: an inclusive nationalism and inclusive monotheism.Freedom of religionChristianity as trinitarian monotheismRomans 8: Spirit groaningJesus's cry for derelictionWright: “Collaborate without compromise and to critique without dualism.”Production NotesThis podcast featured N.T. Wright and Miroslav VolfEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

“Gratitude enlivens the world.” Gratitude is the emotional expression of the interchange of love between giver and receiver. So of course we're looking for more of that in public—it's the very evidence of giving to one another, grace with each other, beneficence for one another. In this conversation, Miroslav Volf and Evan Rosa discuss this remarkable interchange of love between giver and receiver that leads to gratitude. They discuss the meaning of gratitude in emotional, moral, and theological terms; and he introduces a variety of views on gratitude, from the story of the Pharisee and the Tax Collector, to Thomas Aquinas, to Anthony Kronman's “born-again pagan” critique of Christian gratitude, and finally Martin Luther's take on gratitude which draws on the Magnificat of Mary, which Miroslav expounds. Special thanks to the Gratitude to God Project for helping to make this episode possible.Show NotesShow Art: Henry Ossawa Tanner, "The Thankful Poor", 1894Happy Thanksgiving from the Yale Center for Faith & Culture!Gratitude to God Project Website: Psychological, Philosophical and Theological InvestigationsGratitude as a moral emotion“identification of the good for which we should be grateful.”The Pharisee & the Tax CollectorLooking inside the figures of scripture.The performance of gratitudeWhy does gratitude seem so important or basic in spiritual life?“We should be grateful to our parents for having brought us into the world, raised us, spent all these incredibly long, wakeful hours at the beginning of our lives; and many, many more, many hours and days of worries, gratitude is appropriate. How much then more not to God, to whom we owe everything?”Repayment of a debtAnthony Kronman, Confessions of a Born-Again PaganIs gratitude too heavy a burden? To somehow pay back God for the gifts of the world?Gratitude not as repayment, but as giving an equivalent giftJohn Milton's Satan in Paradise LostAbysmal Gap Between God and CreatureAquinas on GratitudeReceiving a benefitFeeling thankfulnessRepaying a favor suitably, and according to our meansThe Widow's MitesJoyful recognitionRecognize that what we have received is in fact a giftRecognizing the moral worth of the giver on account of the moral worth of the deedI receive the gift not with grumpiness, but with joy—over the giver, over the gift, and spilling over into other aspects of the relationshipUnderstanding Martin Luther's Theology of GratitudeKronman's misreading of LutherLuther's Heidelberg Disputation: “The love of God does not find, but creates what is pleasing to it.”“But if you have somebody who truly gives, selflessly, gifts—then it's a kind of insult to them if you want to treat them as if they were trying to get something out of you for that.”Misconstruing the relationship between giver and receiver.Thomas Hobbs“A circle of mutual benefit” where the person who has power dominatesThe dearth of gratitude in public life todayLuther on Mary's Magnificat and “God's gift-giving to the nobodies of the world”“No one can love God unless God makes himself known to that person in the most lovable and intimate fashion. And God can make himself known only through those works of his which he reveals in us, and which we feel and experience within ourselves. But where there is this experience, namely, that he is a God who looks into the depths and helps only the poor, despised, afflicted, miserable, forsaken, and those who are nothing, there the hearty love for him is born. The heart overflows with gladness and goes leaping and dancing for the great pleasure it has found in God.” (from Martin Luther's Commentary on the Magnificat)“God is the one who, in humility, always reaches to that which is lower than God in order to lift it up. And that's how he comes to the nobodies, to the despised, which are primarily the objects of God's love.”Production NotesThis podcast featured Miroslav VolfSpecial thanks to Robert Emmons, Pete Hill, and the Gratitude to God Project for helping make this episode possibleEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie BridgeA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give 

In this fascinating interview, Yale University Professor Miroslav Volf talks about what makes life worth living, walking the communist death march, Viktor Frankl, Jürgen Moltmann, and the crippling effect of struggling for superiority.   Show Notes On The Rise Newsletter Follow @careynieuwhof Follow @theartofleadershipnetwork   Brought to you by The Art of Leadership Network

Kelly moderated a live panel event at the Aspen Ideas Festival with fantastic guests including Miroslav Volf, Monica Guzman, James Ijames, Alexandra Reeve-Givens and Rainn Wilson. Using questions from the book Life Worth Living, Kelly created a game-show format and put each of her guests in the hot-seat - resulting in some very honest, thought-provoking and funny responses. Today's episode features deep truths from the creator of Broadway's brilliant smash hit Fat Ham, playwright James Ijames. Special thanks to the Aspen Ideas Festival, Tricia Johnson and Kara Stein. This event was recorded in June 2023, prior to the SAG-AFTRA strike.

Join us for a captivating interview with acclaimed theologian Miroslav Volf as he unveils his groundbreaking book, "Life Worth Living: A Guide to Thinking Through What Really Matters." Alongside co-authors Matthew Croasmun and Ryan McAnnally-Linz, Volf challenges conventional wisdom and offers a fresh perspective on the meaning and purpose of life. From exploring the complexities of human existence to seeking genuine happiness, Volf's insights promise a transformative journey of self-discovery and personal growth.Drawing from his expertise as a professor and theologian, Volf delves into universal longings and exposes society's shortcomings in addressing the pursuit of a meaningful life. Through profound reflections on love, justice, forgiveness, and ultimate purpose, he offers a roadmap to navigate the challenges of modern existence. "Life Worth Living" combines engaging anecdotes with scholarly wisdom to inspire individuals to embrace purpose and authenticity.Brace yourself for a captivating blend of scholarly wisdom and relatable anecdotes that will inspire you to embrace authenticity and find purpose in every aspect of your life.-----------What to write and publish a book in 30 days? Go to JamesAltucherShow.com/writing to join James' writing intensive!What do YOU think of the show? Head to JamesAltucherShow.com/listeners and fill out a short survey that will help us better tailor the podcast to our audience!Are you interested in getting direct answers from James about your question on a podcast? Go to JamesAltucherShow.com/AskAltucher and send in your questions to be answered on the air!------------Visit Notepd.com to read our idea lists & sign up to create your own!My new book Skip the Line is out! Make sure you get a copy wherever books are sold!Join the You Should Run for President 2.0 Facebook Group, where we discuss why you should run for President.I write about all my podcasts! Check out the full post and learn what I learned at jamesaltucher.com/podcast.------------Thank you so much for listening! If you like this episode, please rate, review, and subscribe  to “The James Altucher Show” wherever you get your podcasts: Apple PodcastsStitcheriHeart RadioSpotifyFollow me on Social Media:YouTubeTwitterFacebook

In this final episode of our Life Worth Living series, Kelly reflects on some of her favorite book club moments with Claire Danes and Kate Bowler and offers takeaways and a list of practices to help us stay on track. Based on Life Worth Living: A Guide to What Matters Most from authors Miroslav Volf, Matthew Croasmun and Ryan McAnnally-Linz. Visit lifeworthliving.com/kelly to access a study guide to help you work through the book. Special thanks to the Warren Smoot Carter III and Meagan Carter Charitable Fund.

Join us for a captivating interview with acclaimed theologian Miroslav Volf as he unveils his groundbreaking book, "Life Worth Living: A Guide to Thinking Through What Really Matters." Alongside co-authors Matthew Croasmun and Ryan McAnnally-Linz, Volf challenges conventional wisdom and offers a fresh perspective on the meaning and purpose of life. From exploring the complexities of human existence to seeking genuine happiness, Volf's insights promise a transformative journey of self-discovery and personal growth.Drawing from his expertise as a professor and theologian, Volf delves into universal longings and exposes society's shortcomings in addressing the pursuit of a meaningful life. Through profound reflections on love, justice, forgiveness, and ultimate purpose, he offers a roadmap to navigate the challenges of modern existence. "Life Worth Living" combines engaging anecdotes with scholarly wisdom to inspire individuals to embrace purpose and authenticity.Brace yourself for a captivating blend of scholarly wisdom and relatable anecdotes that will inspire you to embrace authenticity and find purpose in every aspect of your life.-----------What to write and publish a book in 30 days? Go to JamesAltucherShow.com/writing to join James' writing intensive!What do YOU think of the show? Head to JamesAltucherShow.com/listeners and fill out a short survey that will help us better tailor the podcast to our audience!Are you interested in getting direct answers from James about your question on a podcast? Go to JamesAltucherShow.com/AskAltucher and send in your questions to be answered on the air!------------Visit Notepd.com to read our idea lists & sign up to create your own!My new book Skip the Line is out! Make sure you get a copy wherever books are sold!Join the You Should Run for President 2.0 Facebook Group, where we discuss why you should run for President.I write about all my podcasts! Check out the full post and learn what I learned at jamesaltucher.com/podcast.------------Thank you so much for listening! If you like this episode, please rate, review, and subscribe  to "The James Altucher Show" wherever you get your podcasts: Apple PodcastsStitcheriHeart RadioSpotifyFollow me on Social Media:YouTubeTwitterFacebook ------------What do YOU think of the show? Head to JamesAltucherShow.com/listeners and fill out a short survey that will help us better tailor the podcast to our audience!Are you interested in getting direct answers from James about your question on a podcast? Go to JamesAltucherShow.com/AskAltucher and send in your questions to be answered on the air!------------Visit Notepd.com to read our idea lists & sign up to create your own!My new book, Skip the Line, is out! Make sure you get a copy wherever books are sold!Join the You Should Run for President 2.0 Facebook Group, where we discuss why you should run for President.I write about all my podcasts! Check out the full post and learn what I learned at jamesaltuchershow.com------------Thank you so much for listening! If you like this episode, please rate, review, and subscribe to "The James Altucher Show" wherever you get your podcasts: Apple PodcastsiHeart RadioSpotifyFollow me on social media:YouTubeTwitterFacebookLinkedIn

Sadly, this is the last conversation with Claire Danes and Kate Bowler about what makes life worth all the trouble, worry and suffering. In this freewheeling ride, we dig into just how inevitable personal ethical failure is and therefore, what does repair require. Like, how good are you at apologizing? Have you really accepted the people you love — as they are — or are you still trying to change them? How do you keep yourself and your choices aligned with your values? Enjoy the honesty. Share widely. We all need to stay in touch with these fundamental questions about how we live. Based on Life Worth Living: A Guide to What Matters Most from authors Miroslav Volf, Matthew Croasmun and Ryan McAnnally-Linz. Visit lifeworthliving.com/kelly to access a study guide to help you work through the book. Special thanks to the Warren Smoot Carter III and Meagan Carter Charitable Fund.

Claire Danes, Kate Bowler and I try to figure out how the hell to live lives of real meaning and discovery, how to depersonalize the slings and arrows of any season, how to remember our agency and mobility. Based on Life Worth Living: A Guide to What Matters Most from authors Miroslav Volf, Matthew Croasmun and Ryan McAnnally-Linz. Visit lifeworthliving.com/kelly to access a study guide to help you work through the book. Special thanks to the Warren Smoot Carter III and Meagan Carter Charitable Fund.

What does it mean for a life to go well? What matters most in our time on Earth? These are the most important questions of our lives and yet most of us have no clue how to answer them. Miroslav Volf is a theologian and professor who has been grappling with these ideas for decades. He is the founding director of the Yale Center for Faith and Culture where he teaches a class called “Life Worth Living,” and recently wrote a book by the same name.It turns out, life worth living is life helping others. This is…A Bit of Optimism.  For more information on Miroslav and his work check out: https://www.penguinrandomhouse.com/books/691260/life-worth-living-by-miroslav-volf-matthew-croasmun-and-ryan-mcannally-linz/https://faith.yale.edu/people/miroslav-volf

How do the values we inherited clash or complement the cultures we come of age in? How can we stay the right size in the world and in our own minds? What do you worship and nurture - art, the church, politics, food? Claire Danes and Kate Bowler join Kelly to talk about all the things that came up as they read Life Worth Living, our first Kelly Corrigan Wonders bookclub pick. Based on Life Worth Living: A Guide to What Matters Most from authors Miroslav Volf, Matthew Croasmun and Ryan McAnnally-Linz. Visit lifeworthliving.com/kelly to access a study guide to help you work through the book. Special thanks to the Warren Smoot Carter III and Meagan Carter Charitable Fund.

On today's episode of Here's Where It Gets Interesting, Sharon talks with Yale professors and two of the authors behind Life Worth Living: A Guide to What Matters Most. Initially a class in Yale's humanities program, Life Worth Living sought to find answers to the age-old philosophical question: what's the meaning of life? The book brings the classroom lessons to a new audience, and Sharon talks to Volf and McAnnally-Linz about how to go beyond TikTok and Cheetos and find true fulfillment.Special thanks to our guests, Miroslav Volf and Ryan McAnnally-Linz, for joining us today. Find Life Worth Living here.Hosted by: Sharon McMahonGuests: Miroslav Volf and Ryan McAnnally-LinzExecutive Producer: Heather JacksonAudio Producer: Jenny Snyder Hosted on Acast. See acast.com/privacy for more information.

What makes a good life? How would you answer that question? Not just life in the abstract… but what makes YOUR life good? Professor Miroslav Volf teaches a popular class at Yale University which guides students through these kinds of questions and might help us all think a little more deeply about what our lives are adding up to be. In this conversation, Kate and Miroslav discuss:   Why just practicing the habits of a good life doesn't make a life meaningful (hint: we need to be thinking about the ends) Importance of asking questions we don't always have the answers to How to define joy What does flourishing look like when we feel like we're “losing”  How joy and suffering can coexist   On a personal note, this is a special interview for Kate because Miroslav was also her professor at Yale and someone she looks up to with joy and admiration. *** Looking for the transcript or show notes? Click here. Find Kate on Instagram or Facebook or Twitter. THE LIVES WE ACTUALLY HAVE: 100 Blessings for Imperfect Days is out now. Learn more, here. Leave us a voicemail and who knows? We might even be able to use your voice on the air: 919-322-8731 To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

What makes a good life? How would you answer that question? Not just life in the abstract… but what makes YOUR life good? Professor Miroslav Volf teaches a popular class at Yale University which guides students through these kinds of questions and might help us all think a little more deeply about what our lives are adding up to be.In this conversation, Kate and Miroslav discuss:   Why just practicing the habits of a good life doesn't make a life meaningful (hint: we need to be thinking about the ends) Importance of asking questions we don't always have the answers to How to define joy What does flourishing look like when we feel like we're “losing”  How joy and suffering can coexist  On a personal note, this is a special interview for Kate because Miroslav was also her professor at Yale and someone she looks up to with joy and admiration.***Looking for the transcript or show notes? Click here.Find Kate on Instagram or Facebook or Twitter.THE LIVES WE ACTUALLY HAVE: 100 Blessings for Imperfect Days is out now. Learn more, here.Leave us a voicemail and who knows? We might even be able to use your voice on the air: 919-322-8731 To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoicesSee omnystudio.com/listener for privacy information.

Welcome to the Kelly Corrigan Wonders “Life Worth Living” Book Club. This is the opening episode, where Kelly and the authors dig into the key questions driving this series: what's worth doing, who are we responsible to, how should life feel, how should we deal with failures, and what can keep our values and our behavior aligned? Share this with the readers and thinkers in your life. The more people having this conversation, the better for all of us. Based on Life Worth Living: A Guide to What Matters Most from authors Miroslav Volf, Matthew Croasmun and Ryan McAnnally-Linz. Visit lifeworthliving.com/kelly to access a study guide to help you work through the book. Special thanks to the Warren Smoot Carter III and Meagan Carter Charitable Fund.