Podcast appearances and mentions of James J Peters

Cannabis or marijuana is becoming increasingly more popular in the United States for recreational and medical use. What is cannabis? Are there benefits to using it? Is it ok for someone with kidney disease or dialysis to use it? Learn all this and more in today's episode. Joshua Rein, DO, FASN, is a board-certified nephrologist, kidney physiologist, and certified hypertension specialist. He is an Assistant Professor in the Barbara T. Murphy Division of Nephrology in the Department of Medicine at the Icahn School of Medicine at Mount Sinai in NYC and a Staff Physician at the James J. Peters, Veterans Affairs Medical Center. He received his medical degree from the New York College of Osteopathic Medicine, completed internal medicine at Mount Sinai Beth Israel, and completed clinical and research nephrology fellowships at Mount Sinai Hospital. Dr. Rein is interested in the effects of cannabis and cannabinoids on kidney health and disease given their widespread growing popularity despite an uncertain impact on health. Dr. Rein's research, funded by a Veterans Affairs Career Development Award, utilizes preclinical animal models to characterize the kidney endocannabinoid system and examine the physiological impact of cannabinoids on the regulation of fluid and electrolyte balance by the kidney. His clinical research focuses on the risks, benefits, and clinical significance of cannabis consumption among people with kidney disease and those at risk for developing kidney disease.   Additional Resources: Nephrologist's Guide to Cannabis Cannabis Usage Study AJKD Blog   Do you have comments, questions, or suggestions? Email us at NKFpodcast@kidney.org. Also, make sure to rate and review us wherever you listen to podcasts.

The James J. Peters VA Medical Center Dietetic Internship is one of the amazing opportunities aspiring dietitians have to intern with the Veterans Affairs. Verzhine Owens, MS, RD, CDN, CDCES, Program Director, discusses what makes their program unique, the stipend offered, how many applicants they accept, as well as looking forward into the 2024 changes. Learn how you can make a difference with our veterans by listening in or visiting their website: https://www.dieteticinternship.va.gov/bronx/index.asp

Quality Enhancement Research Initiative (QUERI) dissemination coordinator Diane Hanks talks with Dr. Joe Geraci, investigator and clinical psychologist at the James J. Peters VA Medical Center, Bronx, New York. In addition to his clinical work, Dr. Geraci is the co-Director of the Transitioning Servicemember/Veteran Suicide and Prevention Center, which is a joint effort between VISN 2 and VISN 17. Recently, Dr. Geraci partnered with QUERI to evaluate the effectiveness of the Transitioning Servicemember/Veteran Sponsorship initiative. Dr. Geraci is a retired U.S. Army Infantry Lieutenant Colonel, having served for 20 years and been deployed as a combat leader with elite Special Operations/Ranger, Airborne, and Infantry units to Afghanistan four times since September 11, 2001.

What is the causal relationship between high-level spinal cord injury, orthostatic hypotension and increased risk for cardiovascular disease? In this episode, Consulting Editor Patrick Osei-Owusu (Case Western Reserve University) interviews authors Christopher West (University of British Columbia) and Aaron Phillips (University of Calgary), along with expert Jill Wecht (James J. Peters VA Medical Center) about the new study by Hayes et al. High-level spinal cord injury can lead to orthostatic hypotension, a debilitating condition experienced by a substantial number of both cervical and high thoracic spinal cord injury (SCI) patients. Yet how this impacts the heart and cerebral vasculature is not well understood in this population. By creating a novel experimental animal model of lower body negative pressure, the authors were able to study how the brain vasculature and heart respond to an orthostatic challenge. Hayes et al. first quantified how much negative pressure was needed to replicate clinically-relevant orthostatic hypotension in rodents with SCI. The authors then introduced the lower body negative pressure technique, and measured cardiac pressure and volume responses in rodents with and without SCI. Finally, the authors imaged the mid-cerebral artery and analyzed step-wise reductions in blood pressure during lower body negative pressure to understand the relationship of pressure to flow in the cerebrovasculature in rodents with and without SCI. What did the authors find and what is the clinical significance of this novel experimental model of lower body negative pressure that allows for real-time micro-analysis in multiple organ systems? Listen to find out.   Brian D. Hayes, Mary Pauline Mona Fossey, Malihe-Sadat Poormasjedi-Meibod, Erin Erskine, Jan Elaine Soriano, Berkeley Scott, Ryan Rosentreter, David J. Granville, Aaron A. Phillips, and Christopher R. West Experimental high thoracic spinal cord injury impairs the cardiac and cerebrovascular response to orthostatic challenge in rats Am J Physiol Heart Circ Physiol, published September 23, 2021. DOI: 10.1152/ajpheart.00239.2021

In this episode, Prerna Manchanda interviews Stephanie Schwartz. Stephanie is a Registered Dietitian living in Brooklyn, NY. She received her masters degree in clinical nutrition from New York University and completed her training to become a dietitian at the James J. Peters VA Medical Center in the Bronx. Stephanie currently works as a dietitian at an acute care hospital, providing nutrition care to oncology patients and patients with a variety of other medical conditions. In her spare time, Stephanie runs the dietitian meme account @thatdietitianlife where she posts memes commenting on life as a dietitian and is working on studying for an advanced credential in oncology nutrition.Visit our website for the show notes and more! Sign up for the Newsletter to join our community (and get a free meditation!).Follow Technically Spiritual on Instagram :)Consider leaving a review! It really does help!

If you have listened to the PAWCast at any point, you know we are big believers in the concept of accountability. We have analyzed the process of reaching mutual solutions both in the consultation room with caregivers, in the treatment area with our teams, and in meetings with our leaders. In that process, we have concluded through many trials and errors that we HAVE to start with a shared reality before we can implement any (hopefully effective) solutions. So knowing that there is a significant issue regarding the mental health of veterinary professionals, we seek to apply the same problem solving method by first establishing a professionally understood and shared reality. With that goal in mind, it is time to bring in a professional. Dr. Dustin Kieschnick received his doctorate from the joint program between the Stanford University Department of Psychiatry and Behavioral Sciences and the Pacific Graduate School of Psychology. He is currently the Associate Director of Research of Scalable Therapeutics at the University of California, San Francisco. He has trained at the Palo Alto VA Medical Center and the James J. Peters VA Medical Center in the Bronx, New York. Dr. Kieschnick's research and clinical focus is on grief, trauma, and suicidality. Prior to his career in clinical psychology, Dr. Kieschnick served in the United States Marine Corps for 9 years. Dr. Kieschnick is also a contributor to the Veterinary Mental Health Initiative leading weekly support groups and one on one sessions. You can find more information on the group here: https://bit.ly/2SvPZzO In this episode, we will discuss Dr. Kieschnick's background, military experience, career path and professional understanding of the state of mental health in the veterinary industry and how that relates to our experiences here at PAW Health. What do you think is the leading contributor to the poor state of mental health for veterinary professionals? Let us know in the comments! Like, Share and Subscribe! LIKE US ON FACEBOOK: https://www.facebook.com/PAWCastVeterinaryPodcast PAW Health Resources: http://bit.ly/PAWCast The Infinite Game by Simon Sinek: https://amzn.to/2NPzgoW 13 Things Mentally Strong People Don't Do by Amy Morin: https://amzn.to/38rMXk6 12 Rules For Life by Jordan B. Peterson: https://amzn.to/2KGGhGG The Dichotomy of Leadership by Jocko Willink and Leif Babin: https://amzn.to/3qDkIai Leaders Eat Last by Simon Sinek: https://amzn.to/3dw9izl The Culture Code by Daniel Coyle: https://amzn.to/2lB5rdy Extreme Ownership by Jocko Willink: https://amzn.to/2nfvo2Ia The PAWCast is a semi-weekly veterinary podcast devoted to sharing the ideas of how to be a force of change in the veterinary profession. Those who will find this content helpful will be those who appreciate and wish to implement change for the better in their professional lives. These skills and techniques can be applied at any level of experience or influence, and are the things that have led PAW Health Network to over 250% growth in 3 years. Our industry needs help, and you are the force of change. Let us show you how. __________ Interested in working with the team at PAW Health Network? We are hiring at all positions in our company. If you would like to learn more, please visit http://bit.ly/PAWHealthJobs for more information!

In this episode Rabbi Wildes talks with renowned couples and sex therapist Dr. Shy Krug. Shy Krug is a clinical psychologist and AASECT certified sex therapist, is the founder and director of Blue Anchor Psychology, a group practice in Manhattan focused on sex therapy, couples therapy, and trauma, mood, anxiety disorders. Dr Krug also serves as a consulting psychologist at the James J. Peters VA Medical Center where he co-founded the sexual health clinic. Dr. Krug completed a postdoctoral fellowship at the James J. Peters VA Medical Center in the assessment and treatment of posttraumatic stress disorder and a postdoctoral certificate in sex therapy from The Buehler Institute. In his spare time, Dr. Krug also works as a professional magician.

We are grandchildren of Holocaust survivors. In this extra special episode we talk about intergenerational trauma and the mental health challenges that have been passed down from generation to generation. We have 2 very strong, successful women join us in this chat...Jeanne Beker is a Canadian fashion and media maven that started in the broadcasting and media industry. She hosted Fashion Television, a trailblazing fashion series, for 27 years (it aired in 130 countries), and currently is the host of her own podcast, Beyond Style Matters. Both of Jeanne's parents were survivors of the Holocaust. Her parents even wrote a book (Joy Runs Deeper), which recounts their story of unspeakable horror, bravery and resilience. We are extremely humbled and inspired to have someone of this reputation on our podcast and thank her deeply.Dr. Rachel Yehuda, PhD, a Professor of Psychiatry and Neuroscience, is the Director of the Centre for Psychedelic Psychotherapy and Trauma Research at the Icahn School of Medicine at Mount Sinai in New York City. She is also Director of the Traumatic Stress Studies Division at the Mount Sinai School of Medicine which includes the PTSD clinical research program and the Neurochemistry and Neuroendocrinology laboratory at the James J. Peters Veterans Affairs Medical Center. Dr. Yehuda is a recognized leader in the field of traumatic stress studies. Dr. Yehuda was at the forefront of critical studies of Holocaust survivors and their children, and how knowledge of plasticity via epigenetics can be helpful in promoting resilience and well-being.Jeanne Beker's Links:WebsiteFacebook - @JeanneBekerInstagram - @thejeannebekerStyle Matters on TSCBeyond Style Matters PodcastJoy Runs Deeper (the book) - on AmazonDr. Rachel Yehuda's Links:WebsiteOn the Effects of PTSDGetting Jewcy Links:Watch This EpisodeInstagram (@getting_jewcy)Facebook (@gettingjewcy)

I talked to Rachel Yehuda, a professor of psychiatry and neuroscience, the Vice Chair for Veterans Affairs in the Psychiatry Department, and the Director of the Traumatic Stress Studies Division at the Mount Sinai School of Medicine. She also leads the PTSD clinical research program at the James J. Peters VA Medical Center. In 2020 she became director of the Center for Psychedelic Psychotherapy and Trauma Research at Mount Sinai.Rachel is an important woman, and will be even more important in the years to come. She is researching the generational effect of the holocaust trauma. The neuroscientist and I discuss how the Holocaust, famine, and other catastrophic experiences can affect our DNA. And how MDMA therapy might be able to change that.I could not wait to talk to Rachel! She is a specialist in researching epigenetic trauma in the context of Holocaust survivors and she is a pioneer in understanding how the effects of stress and trauma can transmit biologically to the next generation. She has studied the children of Holocaust survivors and of pregnant women who survived the 9/11 attacks. How is it possible that children or grandchildren of traumatised parents struggle with anxiety and depression but not the parents themselves? And where do psychedelics fit into this picture? Rachel will also start a research program to treat these trauma-related depression with MDMA, all in collaboration with MAPS. What happens if one undertakes a psychedelic journey, and experiences their traumatic past during their trip? What does that mean for our future ability to look at the world in general? How can we do the work on post-traumatic growth? What new stories can come from exploring this psychodynamic narrative? And what tools do we need to re-story our past? Using psychedelics and MDMA can be really powerful tools in understanding conflict, shame and guilt on a deeper personal level.

Dr. Degenholtz interviewed Dr. Emily Franzosa at Icahn School of Medicine at Mount Sinai and the James J. Peters VA Medical Center about her paper on the emotional labor of home health aides. Her paper, “Who’s Caring for Us?”: Understanding and Addressing the Effects of Emotional Labor on Home Health Aides’ Well-being, published in the December 2019 issue of The Gerontologist, reports on focus groups conducted with groups of aides, finding that being close and having trusting relationships with clients were important to aides’ emotional well-being.  The conversation highlighted the importance of recognizing emotional labor and the limitations of the current system that do not reward or even explicitly acknowledge the psychological toll that caring can have on paid caregivers.  Dr. Degenholtz talked to his mother about the people who have cared for their relatives, including his uncle and his grandmother, and tried to parse out what motivates people above and beyond pay to do this challenging work. Article (December 2019 Issue of The Gerontologist) Disclaimer: This interview does not represent the views of the US Department of Veterans Affairs or the United States government.

Diversity in Jewish Beliefs and PracticesDr. Shy describes Jewish law as a corpus of Jewish religious requirements. He explains that every aspect of life has regulations to help Jews proceed through life. He discloses that there are disputes within the Jewish community about who can interpret Jewish law, leading to different sects of Judaism being formed, each with their own practices. Dr. Krug reminds us that he can only share his own interpretation and some alternate views he’s encountered personally and professionally.The Spirituality of Sex in JudaismThe doctor describes Judaism as a sex-positive religion that appreciates the human body and human experiences. He emphasizes that Judaism encourages its adherents to elevate the mundane and the physical to the holy through thoughtfulness, intentionality, and restriction. He says Judaism contains many laws and restrictions on sex that are meant to transform a potentially carnal act into a holy union that increases both people’s connection to each other and to God. He tells us that in the Jewish view, conceiving a child is an act involving three people: the man, the woman, and God.He counters this interpretation of Jewish law by describing smaller, rarer sects that see sex as a necessary evil that should be experienced infrequently. He states that many people with this belief see sex as a necessary transaction that occurs within marriage.The Sexual Power of Jewish WomenDr. Krug mentions there is a Jewish law that requires men to satisfy their wives sexually. He explains that a man cannot demand sex from his wife, but a wife can demand sex from her husband. He clarifies that a man can tell his wife that he’d like to have sex, but compelling her to have sex isn’t licit. This imbalance of power can create tension when the man wants to have more sex than his wife, but he tells us Orthodox couples often mitigate this disparity by refocusing on sex as a holy and intentional act, rather than a purely physical drive. He implies that the absence of desired sex allows men to reinforce the intimacy and holiness of sex through the delayed gratification abstinence ensures.Family Purity LawsDr. Krug describes family purity laws that require men and women to separate when the woman is menstruating. During menstruation and for seven days following her period, he says that Jewish men and women cannot interact sexually. Dr. Shy describes several protective barriers many employ to fulfill this law, like sleeping in separate beds, not sharing food from the same plate, not passing things to each other, and not feeling each other’s weight. When two people sit on the same couch cushion, he explains that they feel each other’s weight when they move; he informs us that Orthodox Jews avoid doing this during this part of a woman’s cycle to avoid the desire to touch each other that such closeness might incite. While the Bible does not give the reason behind these restrictions, he informs us that Talmudic sources extrapolate that physical distance encourages couples to focus on the verbal and emotional elements of their marriage and maintain the excitement of sex.Premarital SexDr. Shy asserts that premarital sex is prohibited in Judaism. He informs us that some Jews will avoid all physical contact with potential mates and many Jews avoid being alone with each other altogether. He informs us that in the most right-wing forms of Judaism, girls and boys are kept apart and schooled separately, allowing them to reserve all sexual education until their children are old enough to marry. Some Jews, he tells us, do have premarital sex and cohabitate with partners before marriage, but those practices are not widely accepted in Orthodox communities.About MasturbationWhile he admits that some Jews do masturbate or utilize pornography, he points out the clear Biblical prohibition of masturbation, which he defines as the spilling of seed to avoid pregnancy. By contrast, he explains that because women do not spill their seed, they are permitted to masturbate, but they are advised to restrict the frequency of their masturbation and focus on maintaining their marriage’s intimacy first and foremost.Sex Ed in Jewish OrthodoxySects vary in their approaches, but he describes the modern Orthodox sect teaches about sexual health, puberty, relationships, and communication in middle school. By high school, he informs us that students are educated about masturbation, pornography, and healthy sex practices. He says that modern Judaism acknowledges that people are sexual beings and that it’s important to acknowledge and understand human sexuality. He explains that marriage classes also inform the youths of the laws surrounding marital relations, family purity, and the ritual baths women must take monthly. He says that developing intimacy, foreplay, and discussing the origins of sex outside of the bedroom are also covered in these classes, though he tells us more right-wing sects will clothe the education in more modest language.Condoned and Prohibited Sex ActsWhile Dr. Shy clarifies that some rabbis condone sex acts like oral sex and manual stimulation as long as ejaculation always occurs inside the spouse’s vagina. He reveals that teachings vary with regard to women receiving oral sex, with some saying men can perform oral sex on their wives if it’s dark or he doesn’t look at her vagina. Dr. Krug admits that Orthodox Jews are often allowed to utilize sex toys and engage in manual stimulation. He emphasizes that the law that women need to be fulfilled during sex is so important that many rabbis will bend rules if it helps women achieve orgasms.Laws about HomosexualityDr. Krug conveys general agreement that homosexual sex between men is prohibited, but even with that blanket prohibition, some homosexual sex acts are seen as more illicit than others. He explains that some rabbis will guide homosexual men towards performing sex acts that are less harmful because continuing practicing Judaism is considered more important than practicing every law successfully. Dr. Krug remarks that Judaism understands that people do not choose their sexuality, and rabbis do not turn people away for being gay.What About Sexual Dysfunction?Dr. Shy tells us that some Jews might go to their rabbi first when they struggle with some form of sexual dysfunction, while members of more liberal sects may consult their medical team first. When rabbis are faced with a man experiencing problems like premature ejaculation, he says they will understand it as a physical problem that can prevent procreation and as an issue that can forestall marital intimacy and spiritual health. As such, Dr. Krug remarks that many rabbis will relax the normal laws against things like masturbation for as long as the prohibited act is part of the man’s medical treatment.Gentle Advice for GentilesDr. Krug suggests that the intentionality and mindfulness surrounding sex can help gentiles improve their relationships. He gives the example of sensual massage, saying that being fully present while touching and being touched improves the act. In general, he believes that being motivated by the higher goals of emotional intimacy and the sensual act of truly being present for your partner can enhance sexual and emotional intimacy.BackgroundDr. Shy Krug holds a PhD in clinical psychology from Fairleigh Dickinson University and a B.A. in psychology with a minor in biology from Yeshiva University. At the James J. Peters VA Medical Center in the Bronx, NY, Dr. Krug parlayed his pre-doctoral internship into a two-year post-doctoral fellowship assessing and treating post-traumatic stress disorder and Gulf War Multisymptom Illness. Subsequently gaining a certificate in Sex Therapy from The Buehler Institute, certified training in Acceptance and Commitment Therapy, and training in Gottman Method Couples Therapy, he is now a staff psychologist in the general outpatient department and sexual health clinic at the James J. Peters VA Medical Center, where he supervises and teaches the internship program. Dr. Krug also has a private practice in the Upper West Side of Manhattan where he treats sexual dysfunction, relationship difficulties, anxiety, and trauma.Resources for Dr. Shy Krug:http://www.drshykrug.comMore info:Book and New Course – https://sexwithoutstress.comWeb – https://www.intimacywithease.com/Sex Health Quiz – http://sexhealthquiz.com/Better Sex with Jessa Zimmermanhttps://businessinnovatorsradio.com/better-sex/Source: https://businessinnovatorsradio.com/130-sex-and-orthodox-judaism-dr-shy-krug

Diversity in Jewish Beliefs and PracticesDr. Shy describes Jewish law as a corpus of Jewish religious requirements. He explains that every aspect of life has regulations to help Jews proceed through life. He discloses that there are disputes within the Jewish community about who can interpret Jewish law, leading to different sects of Judaism being formed, each with their own practices. Dr. Krug reminds us that he can only share his own interpretation and some alternate views he’s encountered personally and professionally.The Spirituality of Sex in JudaismThe doctor describes Judaism as a sex-positive religion that appreciates the human body and human experiences. He emphasizes that Judaism encourages its adherents to elevate the mundane and the physical to the holy through thoughtfulness, intentionality, and restriction. He says Judaism contains many laws and restrictions on sex that are meant to transform a potentially carnal act into a holy union that increases both people’s connection to each other and to God. He tells us that in the Jewish view, conceiving a child is an act involving three people: the man, the woman, and God.He counters this interpretation of Jewish law by describing smaller, rarer sects that see sex as a necessary evil that should be experienced infrequently. He states that many people with this belief see sex as a necessary transaction that occurs within marriage.The Sexual Power of Jewish WomenDr. Krug mentions there is a Jewish law that requires men to satisfy their wives sexually. He explains that a man cannot demand sex from his wife, but a wife can demand sex from her husband. He clarifies that a man can tell his wife that he’d like to have sex, but compelling her to have sex isn’t licit. This imbalance of power can create tension when the man wants to have more sex than his wife, but he tells us Orthodox couples often mitigate this disparity by refocusing on sex as a holy and intentional act, rather than a purely physical drive. He implies that the absence of desired sex allows men to reinforce the intimacy and holiness of sex through the delayed gratification abstinence ensures.Family Purity LawsDr. Krug describes family purity laws that require men and women to separate when the woman is menstruating. During menstruation and for seven days following her period, he says that Jewish men and women cannot interact sexually. Dr. Shy describes several protective barriers many employ to fulfill this law, like sleeping in separate beds, not sharing food from the same plate, not passing things to each other, and not feeling each other’s weight. When two people sit on the same couch cushion, he explains that they feel each other’s weight when they move; he informs us that Orthodox Jews avoid doing this during this part of a woman’s cycle to avoid the desire to touch each other that such closeness might incite. While the Bible does not give the reason behind these restrictions, he informs us that Talmudic sources extrapolate that physical distance encourages couples to focus on the verbal and emotional elements of their marriage and maintain the excitement of sex.Premarital SexDr. Shy asserts that premarital sex is prohibited in Judaism. He informs us that some Jews will avoid all physical contact with potential mates and many Jews avoid being alone with each other altogether. He informs us that in the most right-wing forms of Judaism, girls and boys are kept apart and schooled separately, allowing them to reserve all sexual education until their children are old enough to marry. Some Jews, he tells us, do have premarital sex and cohabitate with partners before marriage, but those practices are not widely accepted in Orthodox communities.About MasturbationWhile he admits that some Jews do masturbate or utilize pornography, he points out the clear Biblical prohibition of masturbation, which he defines as the spilling of seed to avoid pregnancy. By contrast, he explains that because women do not spill their seed, they are permitted to masturbate, but they are advised to restrict the frequency of their masturbation and focus on maintaining their marriage’s intimacy first and foremost.Sex Ed in Jewish OrthodoxySects vary in their approaches, but he describes the modern Orthodox sect teaches about sexual health, puberty, relationships, and communication in middle school. By high school, he informs us that students are educated about masturbation, pornography, and healthy sex practices. He says that modern Judaism acknowledges that people are sexual beings and that it’s important to acknowledge and understand human sexuality. He explains that marriage classes also inform the youths of the laws surrounding marital relations, family purity, and the ritual baths women must take monthly. He says that developing intimacy, foreplay, and discussing the origins of sex outside of the bedroom are also covered in these classes, though he tells us more right-wing sects will clothe the education in more modest language.Condoned and Prohibited Sex ActsWhile Dr. Shy clarifies that some rabbis condone sex acts like oral sex and manual stimulation as long as ejaculation always occurs inside the spouse’s vagina. He reveals that teachings vary with regard to women receiving oral sex, with some saying men can perform oral sex on their wives if it’s dark or he doesn’t look at her vagina. Dr. Krug admits that Orthodox Jews are often allowed to utilize sex toys and engage in manual stimulation. He emphasizes that the law that women need to be fulfilled during sex is so important that many rabbis will bend rules if it helps women achieve orgasms.Laws about HomosexualityDr. Krug conveys general agreement that homosexual sex between men is prohibited, but even with that blanket prohibition, some homosexual sex acts are seen as more illicit than others. He explains that some rabbis will guide homosexual men towards performing sex acts that are less harmful because continuing practicing Judaism is considered more important than practicing every law successfully. Dr. Krug remarks that Judaism understands that people do not choose their sexuality, and rabbis do not turn people away for being gay.What About Sexual Dysfunction?Dr. Shy tells us that some Jews might go to their rabbi first when they struggle with some form of sexual dysfunction, while members of more liberal sects may consult their medical team first. When rabbis are faced with a man experiencing problems like premature ejaculation, he says they will understand it as a physical problem that can prevent procreation and as an issue that can forestall marital intimacy and spiritual health. As such, Dr. Krug remarks that many rabbis will relax the normal laws against things like masturbation for as long as the prohibited act is part of the man’s medical treatment.Gentle Advice for GentilesDr. Krug suggests that the intentionality and mindfulness surrounding sex can help gentiles improve their relationships. He gives the example of sensual massage, saying that being fully present while touching and being touched improves the act. In general, he believes that being motivated by the higher goals of emotional intimacy and the sensual act of truly being present for your partner can enhance sexual and emotional intimacy.BackgroundDr. Shy Krug holds a PhD in clinical psychology from Fairleigh Dickinson University and a B.A. in psychology with a minor in biology from Yeshiva University. At the James J. Peters VA Medical Center in the Bronx, NY, Dr. Krug parlayed his pre-doctoral internship into a two-year post-doctoral fellowship assessing and treating post-traumatic stress disorder and Gulf War Multisymptom Illness. Subsequently gaining a certificate in Sex Therapy from The Buehler Institute, certified training in Acceptance and Commitment Therapy, and training in Gottman Method Couples Therapy, he is now a staff psychologist in the general outpatient department and sexual health clinic at the James J. Peters VA Medical Center, where he supervises and teaches the internship program. Dr. Krug also has a private practice in the Upper West Side of Manhattan where he treats sexual dysfunction, relationship difficulties, anxiety, and trauma.Resources for Dr. Shy Krug:http://www.drshykrug.comMore info:Book and New Course – https://sexwithoutstress.comWeb – https://www.intimacywithease.com/Sex Health Quiz – http://sexhealthquiz.com/Better Sex with Jessa Zimmermanhttps://businessinnovatorsradio.com/better-sex/Source: https://businessinnovatorsradio.com/130-sex-and-orthodox-judaism-dr-shy-krug

Diversity in Jewish Beliefs and PracticesDr. Shy describes Jewish law as a corpus of Jewish religious requirements. He explains that every aspect of life has regulations to help Jews proceed through life. He discloses that there are disputes within the Jewish community about who can interpret Jewish law, leading to different sects of Judaism being formed, each with their own practices. Dr. Krug reminds us that he can only share his own interpretation and some alternate views he’s encountered personally and professionally.The Spirituality of Sex in JudaismThe doctor describes Judaism as a sex-positive religion that appreciates the human body and human experiences. He emphasizes that Judaism encourages its adherents to elevate the mundane and the physical to the holy through thoughtfulness, intentionality, and restriction. He says Judaism contains many laws and restrictions on sex that are meant to transform a potentially carnal act into a holy union that increases both people’s connection to each other and to God. He tells us that in the Jewish view, conceiving a child is an act involving three people: the man, the woman, and God.He counters this interpretation of Jewish law by describing smaller, rarer sects that see sex as a necessary evil that should be experienced infrequently. He states that many people with this belief see sex as a necessary transaction that occurs within marriage.The Sexual Power of Jewish WomenDr. Krug mentions there is a Jewish law that requires men to satisfy their wives sexually. He explains that a man cannot demand sex from his wife, but a wife can demand sex from her husband. He clarifies that a man can tell his wife that he’d like to have sex, but compelling her to have sex isn’t licit. This imbalance of power can create tension when the man wants to have more sex than his wife, but he tells us Orthodox couples often mitigate this disparity by refocusing on sex as a holy and intentional act, rather than a purely physical drive. He implies that the absence of desired sex allows men to reinforce the intimacy and holiness of sex through the delayed gratification abstinence ensures.Family Purity LawsDr. Krug describes family purity laws that require men and women to separate when the woman is menstruating. During menstruation and for seven days following her period, he says that Jewish men and women cannot interact sexually. Dr. Shy describes several protective barriers many employ to fulfill this law, like sleeping in separate beds, not sharing food from the same plate, not passing things to each other, and not feeling each other’s weight. When two people sit on the same couch cushion, he explains that they feel each other’s weight when they move; he informs us that Orthodox Jews avoid doing this during this part of a woman’s cycle to avoid the desire to touch each other that such closeness might incite. While the Bible does not give the reason behind these restrictions, he informs us that Talmudic sources extrapolate that physical distance encourages couples to focus on the verbal and emotional elements of their marriage and maintain the excitement of sex.Premarital SexDr. Shy asserts that premarital sex is prohibited in Judaism. He informs us that some Jews will avoid all physical contact with potential mates and many Jews avoid being alone with each other altogether. He informs us that in the most right-wing forms of Judaism, girls and boys are kept apart and schooled separately, allowing them to reserve all sexual education until their children are old enough to marry. Some Jews, he tells us, do have premarital sex and cohabitate with partners before marriage, but those practices are not widely accepted in Orthodox communities.About MasturbationWhile he admits that some Jews do masturbate or utilize pornography, he points out the clear Biblical prohibition of masturbation, which he defines as the spilling of seed to avoid pregnancy. By contrast, he explains that because women do not spill their seed, they are permitted to masturbate, but they are advised to restrict the frequency of their masturbation and focus on maintaining their marriage’s intimacy first and foremost.Sex Ed in Jewish OrthodoxySects vary in their approaches, but he describes the modern Orthodox sect teaches about sexual health, puberty, relationships, and communication in middle school. By high school, he informs us that students are educated about masturbation, pornography, and healthy sex practices. He says that modern Judaism acknowledges that people are sexual beings and that it’s important to acknowledge and understand human sexuality. He explains that marriage classes also inform the youths of the laws surrounding marital relations, family purity, and the ritual baths women must take monthly. He says that developing intimacy, foreplay, and discussing the origins of sex outside of the bedroom are also covered in these classes, though he tells us more right-wing sects will clothe the education in more modest language.Condoned and Prohibited Sex ActsWhile Dr. Shy clarifies that some rabbis condone sex acts like oral sex and manual stimulation as long as ejaculation always occurs inside the spouse’s vagina. He reveals that teachings vary with regard to women receiving oral sex, with some saying men can perform oral sex on their wives if it’s dark or he doesn’t look at her vagina. Dr. Krug admits that Orthodox Jews are often allowed to utilize sex toys and engage in manual stimulation. He emphasizes that the law that women need to be fulfilled during sex is so important that many rabbis will bend rules if it helps women achieve orgasms.Laws about HomosexualityDr. Krug conveys general agreement that homosexual sex between men is prohibited, but even with that blanket prohibition, some homosexual sex acts are seen as more illicit than others. He explains that some rabbis will guide homosexual men towards performing sex acts that are less harmful because continuing practicing Judaism is considered more important than practicing every law successfully. Dr. Krug remarks that Judaism understands that people do not choose their sexuality, and rabbis do not turn people away for being gay.What About Sexual Dysfunction?Dr. Shy tells us that some Jews might go to their rabbi first when they struggle with some form of sexual dysfunction, while members of more liberal sects may consult their medical team first. When rabbis are faced with a man experiencing problems like premature ejaculation, he says they will understand it as a physical problem that can prevent procreation and as an issue that can forestall marital intimacy and spiritual health. As such, Dr. Krug remarks that many rabbis will relax the normal laws against things like masturbation for as long as the prohibited act is part of the man’s medical treatment.Gentle Advice for GentilesDr. Krug suggests that the intentionality and mindfulness surrounding sex can help gentiles improve their relationships. He gives the example of sensual massage, saying that being fully present while touching and being touched improves the act. In general, he believes that being motivated by the higher goals of emotional intimacy and the sensual act of truly being present for your partner can enhance sexual and emotional intimacy.BackgroundDr. Shy Krug holds a PhD in clinical psychology from Fairleigh Dickinson University and a B.A. in psychology with a minor in biology from Yeshiva University. At the James J. Peters VA Medical Center in the Bronx, NY, Dr. Krug parlayed his pre-doctoral internship into a two-year post-doctoral fellowship assessing and treating post-traumatic stress disorder and Gulf War Multisymptom Illness. Subsequently gaining a certificate in Sex Therapy from The Buehler Institute, certified training in Acceptance and Commitment Therapy, and training in Gottman Method Couples Therapy, he is now a staff psychologist in the general outpatient department and sexual health clinic at the James J. Peters VA Medical Center, where he supervises and teaches the internship program. Dr. Krug also has a private practice in the Upper West Side of Manhattan where he treats sexual dysfunction, relationship difficulties, anxiety, and trauma.Resources for Dr. Shy Krug:http://www.drshykrug.comMore info:Book and New Course – https://sexwithoutstress.comWeb – https://www.intimacywithease.com/Sex Health Quiz – http://sexhealthquiz.com/Better Sex with Jessa Zimmermanhttps://businessinnovatorsradio.com/better-sex/Source: https://businessinnovatorsradio.com/130-sex-and-orthodox-judaism-dr-shy-krug

Diversity in Jewish Beliefs and PracticesDr. Shy describes Jewish law as a corpus of Jewish religious requirements. He explains that every aspect of life has regulations to help Jews proceed through life. He discloses that there are disputes within the Jewish community about who can interpret Jewish law, leading to different sects of Judaism being formed, each with their own practices. Dr. Krug reminds us that he can only share his own interpretation and some alternate views he’s encountered personally and professionally.The Spirituality of Sex in JudaismThe doctor describes Judaism as a sex-positive religion that appreciates the human body and human experiences. He emphasizes that Judaism encourages its adherents to elevate the mundane and the physical to the holy through thoughtfulness, intentionality, and restriction. He says Judaism contains many laws and restrictions on sex that are meant to transform a potentially carnal act into a holy union that increases both people’s connection to each other and to God. He tells us that in the Jewish view, conceiving a child is an act involving three people: the man, the woman, and God.He counters this interpretation of Jewish law by describing smaller, rarer sects that see sex as a necessary evil that should be experienced infrequently. He states that many people with this belief see sex as a necessary transaction that occurs within marriage.The Sexual Power of Jewish WomenDr. Krug mentions there is a Jewish law that requires men to satisfy their wives sexually. He explains that a man cannot demand sex from his wife, but a wife can demand sex from her husband. He clarifies that a man can tell his wife that he’d like to have sex, but compelling her to have sex isn’t licit. This imbalance of power can create tension when the man wants to have more sex than his wife, but he tells us Orthodox couples often mitigate this disparity by refocusing on sex as a holy and intentional act, rather than a purely physical drive. He implies that the absence of desired sex allows men to reinforce the intimacy and holiness of sex through the delayed gratification abstinence ensures.Family Purity LawsDr. Krug describes family purity laws that require men and women to separate when the woman is menstruating. During menstruation and for seven days following her period, he says that Jewish men and women cannot interact sexually. Dr. Shy describes several protective barriers many employ to fulfill this law, like sleeping in separate beds, not sharing food from the same plate, not passing things to each other, and not feeling each other’s weight. When two people sit on the same couch cushion, he explains that they feel each other’s weight when they move; he informs us that Orthodox Jews avoid doing this during this part of a woman’s cycle to avoid the desire to touch each other that such closeness might incite. While the Bible does not give the reason behind these restrictions, he informs us that Talmudic sources extrapolate that physical distance encourages couples to focus on the verbal and emotional elements of their marriage and maintain the excitement of sex.Premarital SexDr. Shy asserts that premarital sex is prohibited in Judaism. He informs us that some Jews will avoid all physical contact with potential mates and many Jews avoid being alone with each other altogether. He informs us that in the most right-wing forms of Judaism, girls and boys are kept apart and schooled separately, allowing them to reserve all sexual education until their children are old enough to marry. Some Jews, he tells us, do have premarital sex and cohabitate with partners before marriage, but those practices are not widely accepted in Orthodox communities.About MasturbationWhile he admits that some Jews do masturbate or utilize pornography, he points out the clear Biblical prohibition of masturbation, which he defines as the spilling of seed to avoid pregnancy. By contrast, he explains that because women do not spill their seed, they are permitted to masturbate, but they are advised to restrict the frequency of their masturbation and focus on maintaining their marriage’s intimacy first and foremost.Sex Ed in Jewish OrthodoxySects vary in their approaches, but he describes the modern Orthodox sect teaches about sexual health, puberty, relationships, and communication in middle school. By high school, he informs us that students are educated about masturbation, pornography, and healthy sex practices. He says that modern Judaism acknowledges that people are sexual beings and that it’s important to acknowledge and understand human sexuality. He explains that marriage classes also inform the youths of the laws surrounding marital relations, family purity, and the ritual baths women must take monthly. He says that developing intimacy, foreplay, and discussing the origins of sex outside of the bedroom are also covered in these classes, though he tells us more right-wing sects will clothe the education in more modest language.Condoned and Prohibited Sex ActsWhile Dr. Shy clarifies that some rabbis condone sex acts like oral sex and manual stimulation as long as ejaculation always occurs inside the spouse’s vagina. He reveals that teachings vary with regard to women receiving oral sex, with some saying men can perform oral sex on their wives if it’s dark or he doesn’t look at her vagina. Dr. Krug admits that Orthodox Jews are often allowed to utilize sex toys and engage in manual stimulation. He emphasizes that the law that women need to be fulfilled during sex is so important that many rabbis will bend rules if it helps women achieve orgasms.Laws about HomosexualityDr. Krug conveys general agreement that homosexual sex between men is prohibited, but even with that blanket prohibition, some homosexual sex acts are seen as more illicit than others. He explains that some rabbis will guide homosexual men towards performing sex acts that are less harmful because continuing practicing Judaism is considered more important than practicing every law successfully. Dr. Krug remarks that Judaism understands that people do not choose their sexuality, and rabbis do not turn people away for being gay.What About Sexual Dysfunction?Dr. Shy tells us that some Jews might go to their rabbi first when they struggle with some form of sexual dysfunction, while members of more liberal sects may consult their medical team first. When rabbis are faced with a man experiencing problems like premature ejaculation, he says they will understand it as a physical problem that can prevent procreation and as an issue that can forestall marital intimacy and spiritual health. As such, Dr. Krug remarks that many rabbis will relax the normal laws against things like masturbation for as long as the prohibited act is part of the man’s medical treatment.Gentle Advice for GentilesDr. Krug suggests that the intentionality and mindfulness surrounding sex can help gentiles improve their relationships. He gives the example of sensual massage, saying that being fully present while touching and being touched improves the act. In general, he believes that being motivated by the higher goals of emotional intimacy and the sensual act of truly being present for your partner can enhance sexual and emotional intimacy.BackgroundDr. Shy Krug holds a PhD in clinical psychology from Fairleigh Dickinson University and a B.A. in psychology with a minor in biology from Yeshiva University. At the James J. Peters VA Medical Center in the Bronx, NY, Dr. Krug parlayed his pre-doctoral internship into a two-year post-doctoral fellowship assessing and treating post-traumatic stress disorder and Gulf War Multisymptom Illness. Subsequently gaining a certificate in Sex Therapy from The Buehler Institute, certified training in Acceptance and Commitment Therapy, and training in Gottman Method Couples Therapy, he is now a staff psychologist in the general outpatient department and sexual health clinic at the James J. Peters VA Medical Center, where he supervises and teaches the internship program. Dr. Krug also has a private practice in the Upper West Side of Manhattan where he treats sexual dysfunction, relationship difficulties, anxiety, and trauma.Resources for Dr. Shy Krug:http://www.drshykrug.comMore info:Book and New Course – https://sexwithoutstress.comWeb – https://www.intimacywithease.com/Sex Health Quiz – http://sexhealthquiz.com/Better Sex with Jessa Zimmermanhttps://businessinnovatorsradio.com/better-sex/Source: https://businessinnovatorsradio.com/130-sex-and-orthodox-judaism-dr-shy-krug

This week we present four of our favorite stories of all time. Part 1: Neuroscientist David Carmel tests his own understanding of the brain when his own father suffers a stroke. Part 2: Ralph Bouquet goes off script during a psychology research study with uncomfortable and revealing consequences. Part 3: Feeling isolated in her new job as a particle accelerator operator at Fermilab, Cindy Joe finds comfort in the friendship of her unconventional pet. Part 4: To discover why some survivors of trauma experience PTSD and some don't, scientist Rachel Yehuda must convince a community of Holocaust survivors to let her study them. David Carmel grew up reading Oliver Sacks and loving the weird stories of what goes wrong in people's brains, so he became a neuroscientist. He spends his days trying to figure out how the brain creates consciousness, and his nights trying to remember why he ever thought he could accomplish this. He is a Senior Lecturer in the School of Psychology at Victoria University of Wellington. Ralph Bouquet is the Director of Education and Outreach for NOVA, the PBS science documentary series produced by WGBH in Boston. At NOVA, Ralph’s team supports science educators through the creation of free classroom resources and finds creative ways to engage new audiences for NOVA’s broadcast and digital productions through science communication events around the country. Before NOVA, Ralph taught high school biology and chemistry in Philadelphia and then spent some time in ed-tech at a Boston-based startup. Ralph received his B.A. from Harvard University, and studied secondary science methods and urban education while completing his M.Ed. at UPenn. Cindy Joe is an engineering physicist at Fermilab, America’s particle physics and accelerator laboratory. She got her bachelor’s degree in physics and became a licensed senior nuclear reactor operator at Reed College in Portland, Oregon. After starting at Fermilab, she worked as a particle accelerator operator for seven years before taking her current role with several experiments studying neutrinos, tiny particles that might hold the answers to some of the universe’s biggest mysteries. Cindy is a frequent and deeply passionate contributor to Fermilab’s educational outreach programs and has spoken to audiences from elementary school students to members of Congress. Rachel Yehuda is a professor of psychiatry and neuroscience at the Icahn School of Medicine at Mount Sinai and Director of the Mental Health Patient Care Center at the James J. Peters Bronx Veterans Affairs hospital. Her research on PTSD has included both human populations and animal models, neuroendocrinology, neuronal stimulations studies with human stem cells, and genomic and molecular biological studies of trauma. She has recently established a Center for Psychedelic Psychotherapy and Trauma at Mount Sinai. Learn more about your ad choices. Visit megaphone.fm/adchoices

Catholic chaplains in the nation's VA medical centers are on the front lines in the fight against COVID-19. Since the disease claimed the life of its first VA patient in mid-March, the death toll has climbed sharply. As of Easter Monday, April 13, more than 240 VA patients and several VA health care workers across the country have died of the disease. In New York City, the epicenter of the pandemic, the James J. Peters Medical Center has been overrun with COVID-19 patients, and dozens there have died over the past few weeks. In this edition of Catholic Military Life, the only official podcast of the Archdiocese for the Military Services, USA, Father Tony K. Mensah, the hospital's chief chaplain, shares how he and fellow chaplains are coping as they provide spiritual care to the patients, their families, and the doctors and nurses taking care of the sick.

Today we talk with Dr. Rachel Yehuda whose pioneering research on cortisol and brain function has revolutionized worldwide our understanding and treatment of post-traumatic stress disorder. Rachel is also well-known for her studies on the intergenerational transmission of trauma and PTSD. This novel research has shown that the children of traumatized parents are at risk of similar problems due to epigenetic changes that are transmitted from the parents to their offspring. She has worked with war veterans, Holocaust survivors and other victims of trauma to detail the biological roots of PTSD. She is a professor of psychiatry and neuroscience and the director of the Traumatic Stress Studies Division at the Mount Sinai School of Medicine in New York City. She also is the director of the Mental Health Patient Care Center at the James J. Peters VA Medical Center. Show notes: [00:02:31] Dawn begins the interview asking Rachel about her time as a child growing up in Cleveland. [00:03:17] After Ken mentions that Rachel’s father was a rabbi, Rachel explains how growing up in an observant Jewish household shaped her. [00:04:46] Rachel talks about a biology teacher who inspired her to go beyond her interests in philosophy and pursue science. [00:05:50] Dawn asks Rachel why it seems that so many scientists start out with an interest in philosophy. [00:07:16] Dawn asks Rachel why she decided to major in psychology at Touro University in New York. [00:08:16] Ken asks Rachel why she decided to attend the University of Massachusetts at Amherst after graduating from Touro University. [00:09:03] Rachel explains how she went into graduate school looking for a way to become both a psychologist and a scientist. [00:10:08] Dawn asks Rachel about something Rachel’s daughter observed about her: “You move to the beat of your own drum. You never do anything other than what the voice in your head tells you to do.” [00:11:12] Ken asks if it is true that Rachel’s first graduate advisor was not optimistic about Rachel making it through grad school. [00:12:33] Rachel tells the story of how she first met Bill Edell and walked up to him and said that she wanted to do clinical research. [00:14:38] Ken asks Rachel why she decided to do research on stress, particularly when stress wasn’t a major focus of research in the 1980s. [00:16:05] Dawn mentions that after graduating from UMass Amherst, Rachel did her postdoctoral work in biological psychiatry at Yale Medical School. Rachel met Dr. Earl Giller there, who became Rachel’s mentor and an early researcher in post-traumatic stress disorder. Rachel talks about how Dr. Giller had just completed a study on Vietnam veterans showing low cortisol levels. [00:18:40] Rachel talks about how for her post-doc at Yale she wanted to look into the biology of personality, but was told that it was a “dumb idea” for post-doc research. [00:22:06] Dawn asks about the paradox uncovered by Dr. Giller’s research into Vietnam veterans showing low cortisol levels when stress is supposed to be associated with elevated cortisol levels. Dawn goes on to ask how this finding led Rachel to interview Holocaust survivors in her hometown of Cleveland. [00:24:43] Rachel tells the story of when she talked to a group of Holocaust survivors, a woman came up to her and said: You know, Dr. Yehuda, we don’t have VA centers like your veterans do. [00:26:20] Ken asks about the program Rachel set up to help Holocaust survivors. [00:27:20] Dawn points out that in 2016 Rachel published the results of a study looking at the genes of 32 Jewish women and men. She and her colleagues at Mount Sinai studied Holocaust survivors who either had been interned in Nazi concentration camps during World War II or had witnessed or experienced torture. Rachel also looked at the genes of 22 children who were born to the Holocaust survivors after the war. Rachel discusses how the changes in the DNA of Holocaust ...

Fisher houses are a vital part of helping Veterans heal. If there is an open room in a Fisher House next to a VA or military medical facility, a family can join in their Veteran’s recovery at no lodging cost. Today, two new Fisher houses opened at the James J. Peters VA Medical Center in the Bronx, New York City.  To mark today’s event, today’s interview is the current President of the Fisher House Foundation, Army Veteran David Coker. Enjoy.

Dr. Alexander Rubinov graduated from Columbia University College of Dental Medicine with distinction, where he served as President of the American Student Dental Association and was the founder of the Aesthetics Group. He then completed a prestigious General Practice Residency at the James J. Peters VA Medical Center in New York City, an affiliate of Mount Sinai Hospital. During his residency, he received world-class training in treating complex cases, implant placement, and advanced dental and surgical techniques. He has engaged his skills beyond the dental clinic to provide community outreach, dental service in Cambodia, and continuing education. Dr. Rubinov follows in a storied tradition of dental excellence, building on the legacy of his grandfather, who founded the first dental clinic in St. Petersburg, Russia, his grandmother, as well as his father. Alex Rubinov is passionately committed to meeting all of your dental health needs.  

Erica Sprey of VA Research Communications speaks with Dr. Melissa Garrido, who is a health services researcher with the Geriatric Research Education and Clinical Center at the James J. Peters VA Medical Center in the Bronx, New York. Her research is focused on examining the quality of mental health care provided to Veterans with serious physical illnesses, such as advanced cancer. She hopes to better understand the need for mental health care in a palliative care setting, and if provided, the effects on health care utilization and cost. Read more: The impact of mental illness on palliative care outcomes for seriously ill Veterans

To discover why some survivors of trauma experience PTSD and some don't, scientist Rachel Yehuda must convince a community of Holocaust survivors to let her study them. Rachel Yehuda is a professor of psychiatry and neuroscience at the Icahn School of Medicine at Mount Sinai and Director of the Mental Health Patient Care Center at the James J. Peters Bronx Veterans Affairs hospital. Her research on PTSD has included both human populations and animal models, neuroendocrinology, and genomic and molecular biological studies of trauma. Learn more about your ad choices. Visit megaphone.fm/adchoices