Podcasts about Selichot

For a 10% discount on Rabbi David Sutton's new book A Daily Dose of Preparation for Yamim Noraim click the link below https://www.artscroll.com/Book s/9781422645086.html On Delayed Understanding This is a deep dive into the fifth contemplation from Sha'ar Cheshbon HaNefesh (Gate of the Soul's Accounting), a powerful and introspective series. Many of these contemplations are triggered by a real-life situation, a simple event that serves as a powerful metaphor. In this accounting the question we're meant to ponder is this: What should you think when you delay and push off understanding the Torah God gave us, and even worse, when you're complacent and it doesn't even bother you? Let's use an everyday example: prayer. We pray every single day, yet do we truly understand the meaning of the words? Does it bother us if we don't? During the season of Selichot (prayers of forgiveness), you might read a prayer you've said for years and suddenly realize you don't know what a certain word means. Maybe you look it up in a Hebrew-English text and discover you've been misunderstanding it all this time. Does that lack of understanding bother you? Compare this to how you react to other important documents in your life. If you receive a letter about a jury summons, your taxes, or a medical report and don't understand it, you're going to put in the effort to figure it out. If you're on vacation in a foreign country and get a parking ticket in a language you don't know, it will certainly bother you. You'll work hard to understand what it means and what action is required. We take the time to understand information from a human being, so how much more effort should we put into understanding God's Torah, which is our very life and our salvation? As the verse says, "Ki Hu Chayecha V'Orech Yamecha" ("For it is your life and the length of your days"). Rabbi Wolbe explains that when we say, "Ki Hem Chayeinu" ("For they are our lives"), it's not just poetry; it is a literal truth. The Chovot HaLevavot (Duties of the Heart) uses this analogy to speak directly to us, using the term " Achi " ("my brother"). He asks, "My brother , how could you allow this to happen? How can you ignore this? How can you be content with a superficial understanding and not delve deeper?" {The term "my brother" is a deliberate choice, just as Yacob Avinu used it when rebuking the shepherds who were wasting time at the well. As Rabbi Yaakov Kamenetzky taught, you have to connect with someone before you can give them rebuke. The Chovot HaLevavot knows this rule and creates a connection before delivering his message.} The prophet Daniel delivers a similar message when he says: "For the gods of silver and gold, copper and steel, wood and stone—that do not see, hear, or understand—you praised. But to God, in whose hand is your very soul and all your paths, you do not give glory?" There is an inherent disgrace in this. A story based on the teachings of the Pele Yoetz illustrates this perfectly: A man's wife bakes his favorite cake, while his daughter-in-law buys a cake from a bakery. The man pushes his wife's cake aside and eats the one from the bakery. When his wife starts crying, he asks what he did wrong. He's insulted her by rejecting her thoughtful gift in favor of something else. In the same way, we insult God when we choose to prioritize other things over His Torah . This is why King David, in Psalms, says of the righteous man, "B'moshav Leitzim Lo Yashav" ("He did not sit with scoffers"), but rather "Ki Im B'Torat Hashem Cheftzo" ("He desired His Torah"). The people who don't learn Torah are called "scoffers" because to "scoff" is to belittle. By sitting and engaging in idle chatter when you have the opportunity to engage with Torah, you are insulting it. We have a responsibility to show respect and importance to religious texts. With the High Holidays approaching, one of the most important texts we will read is the Malkhuyot, Zikhronot, and Shofarot —the central prayers of the Mussaf service—on which we are judged for the entire year. If a person had a court case or a major presentation, they would put in the time to properly prepare and understand what they were saying. Going into Rosh Hashanah without understanding the words of our prayers is like going to war without knowing how to use your weapon. To truly fulfill this contemplation, you must prepare. A great resource to help you is "Daily Dose of Preparation for the Yamim Noraim" from ArtScroll, a day-by-day guide to prepare for the High Holidays. It's a worthwhile book to use as you prepare and fulfill this חשבון . Go to https://www.artscroll.com/Books/9781422645086.html and place your order.

We often think of the liturgy for the Yamim Noraim as static words confined to the pages of the machzor. However, these prayers draw from the rich tapestry of the Tanakh. In the first part of this two-part series, we'll explore the biblical inspiration that breathes life into Psalm 27, sometimes called “L'David Hashem.” Many have the practice of adding this psalm to their daily prayers during Elul and Tishrei. This psalm-prayer has intriguing intertextual parallels with the passages in Tanakh that describe a city of refuge, a connection that holds rich significance if we read the psalm as a meditation on guilt and responsibility. In part two, we'll explore the passages from the book of Nehemiah that become climactic phrases used in Selichot, the prayer added during Elul and on Yom Kippur. Understanding the desperation and hope that characterized Nehemiah's time period yields add meaning to the recitation of these prayers.

We often think of the liturgy for the Yamim Noraim as static words confined to the pages of the machzor. However, these prayers draw from the rich tapestry of the Tanakh. In the first part of this two-part series, we'll explore the biblical inspiration that breathes life into Psalm 27, sometimes called “L'David Hashem.” Many have the practice of adding this psalm to their daily prayers during Elul and Tishrei. This psalm-prayer has intriguing intertextual parallels with the passages in Tanakh that describe a city of refuge, a connection that holds rich significance if we read the psalm as a meditation on guilt and responsibility. In part two, we'll explore the passages from the book of Nehemiah that become climactic phrases used in Selichot, the prayer added during Elul and on Yom Kippur. Understanding the desperation and hope that characterized Nehemiah's time period yields add meaning to the recitation of these prayers.

In September 2012, Rabbi Sacks delivered a Selichot address at the service in Hampstead Synagogue. Have you ever wondered what Professor Ludwig Guttmann (the founder of the Paralympic Games), Rosh Hashanah and Yom Kippur have in common? Watch this inspirational address to learn how Rabbi Sacks linked these together to discuss the the essence of living and acting as a Jew.   View video footage and read the transcript here: https://rabbisacks.org/videos/midnight-selichot-address-5772-to-live-and-act-as-a-jew/

On 21st September 2019, Rabbi Sacks delivered the Midnight Selichot address at the service in Hampstead Synagogue. Listen to his inspiring sermon on how to forgive. View video footage and read the transcript here: https://rabbisacks.org/videos/an-unforgiving-age-watch-rabbi-sacks-pre-selichot-address/

On 12th September 2009, Rabbi Sacks delivered the Midnight Selichot address at the service in Hampstead Synagogue. Listen to his inspiring sermon on how to create self-change, how to respond to crisis, and how to forgive. With thanks to Philip Baigel for providing the recording of this sermon. View video footage and read the transcript here: https://rabbisacks.org/videos/how-to-evolve/

Changing the Tone of Selichot after October 7th, by Rav Moshe Taragin This shiur was delivered before selichot Motzaei Shabbat Nitzavim-Vayelekh, in Congregation Rinat Yisrael, 2024 (Teaneck, NJ)

The lion roared. It roared last Elul, it roared last Rosh Hashana, it roared on Yom Kippur and it roared on Hoshana Rabba, October 6th – but we didn't hear it In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed “Bohemian Rhapsody”. His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band “Foreigner” (1976). American Top ten singles from this album included, “Feels Like The First Time”, “Cold as Ice” and “Long, Long Way from Home”. Other production work included “The Enid – In the Region of the Summer Stars”, “The Curves”, and “Nutz” as well as singles based on The Hitchhiker's Guide To The Galaxy with Douglas Adams and Richard O'Brien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes. In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collector's item fetching up to $250 for a mint copy. He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurich's Die Jüdische Zeitung, South African Jewish Report and many others. Rabbi Sinclair was born in London, and lives with his family in Jerusalem. He was educated at St. Anthony's Preparatory School in Hampstead, Clifton College, and Bristol University. A Project of Ohr.Edu Questions? Comments? We'd Love to Hear from You At: Podcasts@Ohr.Edu https://podcasts.ohr.edu/

Elul is here and people all over the country are keeping the before-the-high-holidays tradition of saying Selihot, asking for forgiveness and offering atonement. All this as rockets and planes fly, and bombs fall.

Hilchot Rosh Hashanah: Elul!!! Hilchot selichot and Rosh Hashana

Hilchot Rosh Hashana Part 1: 17 hour selichot?!? Waxing your chest!!! How to be “Metaken” the whole year in one week!!!

It is customary among Sepharadim to recite Selihot each morning during the month of Elul, ideally around the time of dawn. One should recite the morning Berachot before reciting Selihot; in particular, one must ensure to wash his hands with the Beracha of "Al Netilat Yadayim," and recite Birkat Ha'Torah, before Selihot. It should be noted that according to some authorities, the time for the morning hand washing begins only at dawn. We do not follow this opinion, as we allow a person to wash his hands with the Beracha as soon as he wakes up with the intent of remaining awake for the day, even if this occurs in the middle of the night. However, in deference to the view that the time for washing begins only after dawn, one who washed his hands before dawn should preferably wash his hands again – though without a Beracha – after dawn. During the period of Selihot, then, one should arise early, wash his hands with a Beracha, recite the other morning Berachot, and then recite Selihot. After Selihot, he should preferably wash his hands again without a Beracha. As mentioned, the preferred time for reciting Selihot is the time of dawn, as this is the time when the Almighty is especially receptive to our prayers. Nevertheless, it is permissible to recite Selihot earlier, anytime after Hasot (midnight as defined by Halacha), or later, anytime throughout the day. Thus, for example, many communities hold Selihot services late on Mosa'eh Shabbat, after Hasot, since many people are up late on Mosa'eh Shabbat and it would be difficult for them to wake up at dawn for Selihot. By the same token, people who, for whatever reason, cannot recite Selihot early in the morning may arrange a Minyan for Selihot at any point throughout the day. Summary: Selihot should ideally be recited at dawn, though it may be recited at anytime from Hasot (midnight as defined by Halacha) until the end of the day. One should perform the morning hand washing with a Beracha and recite the other morning Berachot before reciting Selihot. If one washed his hands before dawn, he should preferably wash his hands again after dawn without a Beracha.

Can you sense new seasons coming in your life? Why is the month of Elul important? Join Rabbi Kevin Solomon of Congregation Beth Hallel as he shares insights about the High Holy Days we are preparing for, along with the importance of mercy. We have to be ready for what is to come through repentance, and we can be well-prepared with the mercy of the L-rd. Shabbat Shalom!Matthew 24.3; Matthew 24.29-31; Matthew 24.44; Exodus 34.6-7; James 2.12; Luke 18.35-43; Psalm 32.5-6Prayer Requests or send an email to info@bethhallel.orgCBH WebsiteDonateYouTube Channel

The Yeshivah should allow the Sephardic students to maintain their tradition of rising early to recite Selichot from the start of Elul. This practice does not interfere with their academic responsibilities. https://www.torahrecordings.com/rebbe/igroskodesh/011/012/3768

In this class we study the blessing of Selicha, the 6th Beracha of the Amidah. We also study how the genre 'Selichot' evolved from Piyyutim designed for this Beracha.

Latest episode of the podcast. Please consider sponsoring a class online in someone's merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks! --- Send in a voice message: https://podcasters.spotify.com/pod/show/rabbifarhi/message Support this podcast: https://podcasters.spotify.com/pod/show/rabbifarhi/support

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Audio, eng_t_rav_2023-09-24_lesson_rb-1986-36-achana-le-slichot_n1_p1. Lesson_part :: Daily_lesson 1

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RAMAK TOMER

At our Virtual Morning Minyan on September 7th, Rabbi Lizzi  prepared us for the High Holidays by teaching us about Selichot.Every weekday at 8:00 am, Mishkan Chicago holds a virtual Morning Minyan. Our Thursday sessions are hosted by Mishkan's Founding Rabbi, Lizzi Heydemann. You can join in yourself, or listen to all the prayer, music, and inspiration right here on Contact Chai.https://www.mishkanchicago.org/series/morning-minyan-summer-fall-2023/Mishkan Chicago's High Holiday tickets are now on sale to the general public! For scheduling, pricing, venue information, and tickets, follow this link:https://www.mishkanchicago.org/high-holy-days/****For upcoming Shabbat services and programs, check our event calendar, and see our Accessibility & Inclusion page for information about our venues. Follow us on Instagram and like us on Facebook for more updates.Produced by Mishkan Chicago. Music composed, produced, and performed by Kalman Strauss.Transcript

May One Recite Selichot Without A Minyan? Listen To Find Out :) To Dedicate A Halacha Moment WhatsApp 305-707-7259 Or visit ⁠https://HalachaMoment.Com/Donate⁠  To Be Added To receive Halacha Moment VIA WhatsApp visit ⁠https://HalachaMoment.com/Join⁠  To View More Halacha Moment's Visit ⁠HalachaMoment.com --- Support this podcast: https://podcasters.spotify.com/pod/show/halacha-moment/support

In this class we explore the origins of the Selichot prayers, and we trace the enormously complex layers of development that brought the modern collections into existence.

#TOMER DEVORAH רמ'ק

When Do We Start Reciting Selichot? Listen To Find Out :) To Dedicate A Halacha Moment WhatsApp 305-707-7259 Or visit ⁠https://HalachaMoment.Com/Donate⁠  To Be Added To receive Halacha Moment VIA WhatsApp visit ⁠https://HalachaMoment.com/Join⁠  To View More Halacha Moment's Visit ⁠HalachaMoment.com --- Support this podcast: https://podcasters.spotify.com/pod/show/halacha-moment/support

May one recite selichot before Mincha? Listen To Find Out :) To Dedicate A Halacha Moment WhatsApp 305-707-7259 Or visit ⁠https://HalachaMoment.Com/Donate⁠  To Be Added To receive Halacha Moment VIA WhatsApp visit ⁠https://HalachaMoment.com/Join⁠  To View More Halacha Moment's Visit ⁠HalachaMoment.com --- Support this podcast: https://podcasters.spotify.com/pod/show/halacha-moment/support

Are Yeshiva Students Obligated In Reciting Selichot? Listen To Find Out :) To Dedicate A Halacha Moment WhatsApp 305-707-7259 Or visit ⁠https://HalachaMoment.Com/Donate⁠  To Be Added To receive Halacha Moment VIA WhatsApp visit ⁠https://HalachaMoment.com/Join⁠  To View More Halacha Moment's Visit ⁠HalachaMoment.com --- Support this podcast: https://podcasters.spotify.com/pod/show/halacha-moment/support

HaRav Ovadia Yosef ztl

Amitai

Amitai

Parshat Ki Tisa contains many ideas we still keep today. Among these: God values all Jewish people equally, which is why every person, whether rich or poor, contributed a Machatzit HaShekel when it came time for them to be counted. Even nowadays, we keep the laws of washing our hands Netilat Yadayim when we wake up or eat bread as a way of preparing ourselves to perform our Avodah for God, just like the Kohanim did when they used the Kiyor. By keeping Shabbat, we are testifying that we believe God created the world and rested on the seventh day. Even negative traits like stubbornness can be channeled and used for good. There is a special way to pray before God to remind Him to have mercy on us using the Yud-Gimmel Middos, His 13 special attributes. We use this today when we prepare for the holiest days of the year, saying special prayers called Selichot and hoping that God forgives any mistakes we might have made over the course of the year.

This week we have four stories, two new ones and two old ones. The first is a story about a Lubvitcher Chassid spending shabbos in Kiryas Yoel amongst Satmar Chassidim who don't normally get along with Lubavitchers, the second a story about how a father got his son to do teshuva and the last two from previous episodes, stories about Selichot. Also available at https://soundcloud.com/barak-hullman/do-you-forgive-me. To become a part of this project please go to https://www.patreon.com/barakhullman. Hear all of the stories at https://hasidicstory.com. Go here to hear my other podcast https://jewishpeopleideas.com or https://soundcloud.com/jewishpeopleideas. Find my books, Figure It Out When You Get There: A Memoir of Stories About Living Life First and Watching How Everything Falls Into Place and A Shtikel Sholom: A Student, His Mentor and Their Unconventional Conversations on Amazon by going to https://bit.ly/barakhullman.

This Saturday night we begin the special Tefilot of Selichot, composed to take advantage of the auspicious time of the High Holiday season. What is the origin and meaning of these prayers? Take Ten to find out. 

It is customary among Sepharadim to recite Selihot each morning during the month of Elul, ideally around the time of dawn. One should recite the morning Berachot before reciting Selihot; in particular, one must ensure to wash his hands with the Beracha of "Al Netilat Yadayim," and recite Birkat Ha'Torah, before Selihot.It should be noted that according to some authorities, the time for the morning hand washing begins only at dawn. We do not follow this opinion, as we allow a person to wash his hands with the Beracha as soon as he wakes up with the intent of remaining awake for the day, even if this occurs in the middle of the night. However, in deference to the view that the time for washing begins only after dawn, one who washed his hands before dawn should preferably wash his hands again – though without a Beracha – after dawn. During the period of Selihot, then, one should arise early, wash his hands with a Beracha, recite the other morning Berachot, and then recite Selihot. After Selihot, he should preferably wash his hands again without a Beracha.As mentioned, the preferred time for reciting Selihot is the time of dawn, as this is the time when the Almighty is especially receptive to our prayers. Nevertheless, it is permissible to recite Selihot earlier, anytime after Hasot (midnight as defined by Halacha), or later, anytime throughout the day. Thus, for example, many communities hold Selihot services late on Mosa'eh Shabbat, after Hasot, since many people are up late on Mosa'eh Shabbat and it would be difficult for them to wake up at dawn for Selihot. By the same token, people who, for whatever reason, cannot recite Selihot early in the morning may arrange a Minyan for Selihot at any point throughout the day.Summary: Selihot should ideally be recited at dawn, though it may be recited at anytime from Hasot (midnight as defined by Halacha) until the end of the day. One should perform the morning hand washing with a Beracha and recite the other morning Berachot before reciting Selihot. If one washed his hands before dawn, he should preferably wash his hands again after dawn without a Beracha.