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Although it is customary to refrain from meat and wine during the Nine Days, this restriction applies only on weekdays. On Shabbat, one may eat as much meat and wine as he wishes, without any restrictions. One may partake of meat during Se'uda Shelishit even the meal extends after sundown. And when Tisha B'Ab falls on Shabbat, and the fast is thus postponed until Sunday, there are no restrictions regarding the foods allowed during the final meal before the fast on Shabbat afternoon. One may have as lavish a meal as he wants, including meat and wine. Whereas generally several restrictions apply to the final meal eaten before Tisha B'Ab, these restrictions do not apply when Tisha B'Ab begins on Mosa'eh Shabbat. The question arises as to whether one may taste on Ereb Shabbat during the Nine Days a meat dish that is being prepared for Shabbat. Generally, it is proper to taste the Shabbat foods before Shabbat to ensure that they are flavorful. Rav Haim Vital (1542-1620) writes that this is a very important Misva, for just as cooks preparing food for a king must taste the food before it is served, this must be done for the honor of Shabbat, as well. It has been explained that this is the deep meaning of the passage in the Musaf prayer recited on Shabbat, "To'ameha Haim Zachu" – "Those who taste it have earned life." Is this permissible on Ereb Shabbat during the Nine Days, when partaking of meat is forbidden? Hacham Ovadia ruled that this is allowed, for two reasons. Firstly, he notes the Shulhan Aruch's ruling in a different context that if one tastes a small morsel of food to check its flavor, he does not recite a Beracha. This shows that tasting food does not qualify as an act of Halachic eating, and thus tasting a meat dish is allowed during the Nine Days. Secondly, Hacham Ovadia writes, the great value and importance of tasting the Shabbat foods overrides the custom to refrain from meat during the Nine Days. Some poskim ruled that one who tastes the meat dish on Ereb Shabbat must then remove it from his mouth without swallowing, but Hacham Ovadia maintained that the food may be swallowed, because of the two reasons mentioned above. Rav Yisrael Bitan writes that in conversation with Hacham Ovadia, the Hacham made it clear that this leniency applies only after Hasot (Halachic midday) on Friday, and that one may taste only an amount less than a Rebi'it of the meat dish. If meat was prepared for Shabbat during the Nine Days, and some of the meat is left over after Shabbat, Hacham Ovadia permits eating the leftovers, particularly if one eats the leftovers for Se'uda Rebi'it (the meal eaten after Shabbat, also known as "Melaveh Malka"), and especially if one normally eats meat during the Se'uda Rebi'it. Although meat is forbidden on weekdays during the Nine Days, nevertheless, meat left over from Shabbat is allowed. One may not intentionally cook more than he deems necessary for Shabbat so that he will have leftover meat for after Shabbat, but if he cooked food for Shabbat and some meat is left over, it may be eaten after Shabbat. There are several reasons given for this leniency. The Hida (Rav Haim Yosef David Azulai, 1724-1806) bases this Halacha on the Gemara's discussion regarding meat that Beneh Yisrael brought with them into Eretz Yisrael from the desert. During the forty years Beneh Yisrael spent in the desert, Shehita (slaughtering) was not required; they were allowed to kill an animal through any means and then partake of its meat. Once they crossed into Eretz Yisrael, this became forbidden, as Shehita was then required for meat to be permitted. The Gemara writes that if some leftover meat which was produced without Shehita was brought into Eretz Yisrael, then "Ho'il Ve'ishteri Ishteri" – since it was permissible, it remained permissible, even though meat produced this way was no longer allowed. Similarly, the Hida writes, since meat prepared for Shabbat was allowed on Shabbat, it remains permissible even after Shabbat. Although there is some discussion as to whether we may indeed permit food on the basis of the concept of "Ho'il Ve'ishteri Ishteri," when it comes to meat during the Nine Days, which is forbidden only by force of custom, there is room for leniency. Others explain that since this food was prepared for the purpose of a Misva, it is considered special and there is a Misva to eat it. Yet another explanation is the concern of "Bal Tash'hit" (wasting), as the food would otherwise have to be discarded. In one of Hacham Ovadia's earlier works (Kol Sinai), he wrote that we should not object to those who rely on this leniency and eat during the Nine Days meat that was left over from Shabbat – implying that this is not the optimal practice. However, Rav Yisrael Bitan notes that in his later works Hacham Ovadia writes that this is indeed permissible, and thus one may eat leftover meat after Shabbat without any reservations. Summary: Although we refrain from meat and wine during the Nine Days, there are no restrictions on what one may eat on Shabbat during the Nine Days; one may enjoy as much meat and wine as he wishes on Shabbat during the Nine Days. Before Shabbat, it is permissible – and in fact proper – to taste the Shabbat foods to ensure they are flavorful, even the meat dishes, but this should be done after midday on Friday, and only very small amounts may be tasted. If there is leftover meat from Shabbat, it may be eaten after Shabbat, preferably as part of the Se'uda Rebi'it meal after Shabbat. However, one may not intentionally prepare more meat than is needed for Shabbat so that he will have leftovers.

The Mishna in Masechet Ta'anit (26b) states that one may not eat meat or drink wine during the final meal before Tisha B'Ab. This is the only restriction on the consumption of meat mentioned by the Mishna or Gemara. On the level of strict Halacha, one is permitted to eat meat during the days preceding Tisha B'Ab, and even on the day before Tisha B'Ab, except during the last meal before the fast. However, customs were accepted among many Jewish communities to abstain from meat already earlier. The Shulhan Aruch (Orah Haim 551:9) brings three customs. Some refrain from eating meat already from after Shabbat Hazon (the Shabbat immediately preceding Tisha B'Ab); others observe this restriction throughout the Nine Days; and others follow the practice not to eat meat throughout the entire three-week from Shiba Asar Be'Tammuz through Tisha B'Ab. The Shulhan Aruch writes that everyone should follow his community's custom. Of course, this prohibition applies only on weekdays. According to all customs, one may eat meat on Shabbat, even the Shabbat before Tisha B'Ab. These customs developed for two reasons: 1) as part of our obligation to reduce our joy during this period when we are to reflect upon the destruction of the Bet Ha'mikdash; 2) the destruction of the Bet Ha'mikdash resulted in the discontinuation of the offering of sacrifices, such that G-d no longer has meat, as it were, so we, too, should not enjoy meat. The Gemara (Baba Batra 60b) states that there were those who, after the destruction of the Bet Ha'mikdash, decided to abstain from meat and wine, since there were no longer animal sacrifices or wine libations offered to G-d. However, they were told that by this logic, they should also refrain from grain products, because flour offerings (Menahot) could no longer be offered, and even from water, because the water libations (Nisuch Ha'mayim) were no longer offered. Quite obviously, we cannot live this way, and so we are not required to abstain from those products which were offered in the Bet Ha'mikdash. Nevertheless, as part of our effort to focus our attention on the tragedy of the Hurban (destruction) in the period leading to Tisha B'Ab, the custom developed to refrain from meat. Notably, not all communities accepted these restrictions. The Maggid Mishneh (Rav Vidal of Tolosa, Spain, late 14 th century) writes that in his area, the custom was to permit meat except on Ereb Tisha B'Ab. The Meiri (Provence, 1249-1315) writes that there was a practice among the exceptionally pious to refrain from meat on Ereb Tisha B'Ab, but even they did not refrain from meat before that day. Regardless, the Shulhan Aruch emphasizes that people whose communities observe the custom to refrain from meat during this period must adhere to the custom. Those who violate this practice are included in King Shlomo's stern warning in Kohelet (10:8), "U'foretz Geder Yishechehu Nahash" – "He who breaches a fence, a snake shall bite him." Even if a restriction that applies on the level of custom, and not as strict Halacha, is binding and must be obeyed. Nevertheless, since refraining from meat is required only by force of custom, there is greater room for leniency than there is when dealing with strict Halachic prohibitions. Thus, it has become accepted to permit meat when a Siyum celebration is held, and one should not ridicule those who rely on this leniency. In fact, it is told that Rav Moshe Feinstein (1895-1986) would conduct a Siyum every night during the Nine Days in the place where he would spend his summers, so that the people could eat meat. Since the prohibition to begin with is observed by force of custom, and not on the level of strict Halacha, the leniency of a Siyum is perfectly legitimate. In practice, when should we begin abstaining from meat? The accepted custom in our Syrian community is to begin refraining from eating meat from the second day of Ab. Although different opinions exist regarding the consumption of meat on Rosh Hodesh Ab, our custom follows the view of the Hida (Rav Haim Yosef David Azulai, 1724-1806) permitting the consumption of meat on this day. This was also the custom in Baghdad, as mentioned by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), and this is the generally accepted custom among Sepharadim. One who does not know his family's custom can follow this practice and begin refraining from meat on the second day of Ab. The Kaf Ha'haim (Rav Yaakov Haim Sofer, Baghdad-Jerusalem, 1870-1939) cites an earlier source (Seder Ha'yom) as ruling that Torah scholars should follow the stringent practice of abstaining from meat already from Shiba Asar Be'Tammuz. However, recent Poskim – including Hacham Ovadia Yosef – ruled that since nowadays people are frailer than in the past, and Torah scholars need strength to continue their studies and their teaching, they should not observe this stringency. They should instead follow the more common custom to refrain from meat only after Rosh Hodesh Ab. One who wishes to eat a meat meal late in the day on Rosh Hodesh Ab should ensure not to recite Arbit early, before sundown. Once he recites Arbit, he in effect ends Rosh Hodesh, and begins the second day of Ab when eating meat is forbidden. One who wishes to recite Arbit early on Rosh Hodesh Ab must ensure to finish eating meat beforehand. The custom among the Yemenite Jewish community was to follow the Mishna's ruling, and permit eating meat except during the final meal before Tisha B'Ab. However, Hacham Ovadia Yosef ruled that once the Yemenites emigrated to Eretz Yisrael, they should follow the rulings of the Shulhan Aruch, and abstain from meat during the Nine Days. This prohibition applies even to meat that is not fresh, such as it if was canned or frozen. The Nehar Misrayim (Rav Aharon Ben Shimon, 1847-1928) records the custom among the Jewish community in Egypt to permit eating chicken during the Nine Days. As mentioned earlier, one of the reasons for the practice to refrain from meat is that we commemorate the loss of sacrificial meat in the Bet Ha'mikdash. Accordingly, Egyptian Jews permitted eating chicken, as chickens were not brought as sacrifices. This is the custom among Jews of Egyptian background even today. The Shulhan Aruch (551:10), however, explicitly includes chicken in his formulation of the custom to refrain from meat during the Nine Days. The Mishna Berura writes that one who is unable to eat dairy products (such as if he suffers from a milk allergy), and thus has limited options for food during the Nine Days, may eat chicken. If one needs to eat meat for health reasons, he should preferably eat chicken instead of beef, as there is greater room for leniency when it comes to chicken. Hacham Ovadia Yosef writes that if one removed the meat from a dish that consisted also of other food – such as if the meatballs were removed from the spaghetti – then, strictly speaking, the remaining food is permissible. Nevertheless, it is customary to be stringent in this regard and refrain from eating food which had been cooked together with meat. If parve food was prepared in a meat pot, the food may be eaten during the Nine Days, since it does not have meat in it. Even if the pot had been used with meat less than 24 hours before it was used to cook the parve food, the parve food may be eaten. This food contains the taste of meat, but not actual meat, and it is thus entirely permissible during the Nine Days. (In fact, according to the ruling of the Shulhan Aruch, this parve food may be eaten together with milk or yoghurt. The meat taste in this food has the status of "Noten Ta'am Bar Noten Ta'am" – a "second degree" taste, as the pot absorbed the taste of the meat, and the parve food then absorbed the taste from the pot. At this point, the taste does not forbid the food from being eaten with milk.) Hacham Ovadia Yosef allowed eating soup from bouillon cubes or bouillon powder during the Nine Days. It is permissible to eat fish during the Nine Days, though some have the custom not to eat fish during the final meal before Tisha B'Ab. One is allowed to eat synthetic meat during the Nine Days. Although one might have thought that this should be avoided due to the concern of Mar'it Ha'ayin – meaning, a person eating synthetic meat might be suspected of eating actual meat – we do not have the authority nowadays to enact new prohibitions out of this concern. If a person forgot that it was the Nine Days, or forgot about the restriction against eating meat, and he recited a Beracha over meat but then remembered that it is forbidden, he should take a bite of the meat, because otherwise his Beracha will have been recited in vain, in violation of the severe prohibition of Beracha Le'batala (reciting a blessing in vain). This is a far more grievous transgression than partaking of meat during the Nine Days – which, as we explained, is forbidden only by force of custom – and it is therefore preferable to take a bite of the meat so that the blessing will not have been recited in vain. (This resembles the case of a person who prepared to eat a dairy food within six hours of eating meat, and remembered after reciting the Beracha that he may not eat the dairy food. In that case, too, he should take a bite of the dairy food so the Beracha will not have been recited in vain. This applies also to someone who recited a Beracha to eat before praying in the morning, and then remembered that he may not eat because he had yet to pray. Even on fast days – except Yom Kippur, when eating is forbidden on the level of Torah law – if someone recited a Beracha over food and then remembered that eating is forbidden, he should take a small bite of the food.) If a person owns a meat restaurant, he is permitted to operate the restaurant during Nine Days, even in a Jewish community, where most or all of his customers are Jews. Given the leniencies that apply, such as permitting meat at a Siyum, and when necessary for health reasons, it is not for certain that the people coming to eat will be violating the custom to refrain from meat. As such, operating the restaurant does not violate the prohibition against causing people to sin. However, it is proper for the restaurant owner to place a visible sign at the entrance to the restaurant informing people of the widely-accepted custom to refrain from eating meat during the Nine Days. Just as many observe the custom to refrain from meat during the Nine Days, it is also customary to refrain from wine during this period. Although the practice in Jerusalem was to be lenient in this regard, and drink wine during the Nine Days, the practice among other Sephardic communities is to refrain from wine. This was also the custom in Arab Soba (Aleppo), as documented in the work Derech Eretz, and this is the practice in our community. There are two reasons for this custom. First, wine brings a feeling of joy, and during the month of Ab, until Tisha B'Ab, we are to reduce our joy and reflect on the destruction of the Bet Ha'mikdash. Secondly, we refrain from wine because we can no longer pour wine libations on the altar. Of course, wine – like meat – is permissible on Shabbat during the Nine Days. The restriction applies only on weekdays. It is permissible to drink other alcoholic beverages during the Nine Days, such as beer and whiskey. Cognac, however, is a type of wine, and is therefore forbidden. One should not drink grape juice during the Nine Days, but grape soda is allowed. Cakes that are baked with grape juice instead of water are allowed during the Nine Days unless the taste of grape juice is discernible, in which case one should refrain from these cakes. Vinegar made from wine is permitted for consumption during the Nine Days, because it has an acidic taste and does not bring enjoyment. Similarly, juice extracted from unripe, prematurely-harvested grapes is permissible. The Shulhan Aruch allows drinking wine at Habdala on Mosa'eh Shabbat during the Nine Days. The Rama (Rav Moshe Isserles, Cracow, 1530-1572), however, writes that according to Ashkenazic custom, the Habdala wine is given to a child to drink. The Shulhan Aruch also writes that one may drink during the Nine Days the cup of wine over which Birkat Ha'mazon is recited. When three or more men ate together, and they recite Birkat Ha'mazon with the introductory Zimun, it is customary for the one who leads the Zimun to hold a cup of wine during Birkat Ha'mazon which he then drinks after Birkat Ha'mazon, and according to the Shulhan Aruch, this cup may be drunk during the Nine Days. However, Hacham Ovadia Yosef rules that since nowadays people generally do not make a point of reciting Birkat Ha'mazon over a cup of wine, this is not permitted during the Nine Days.

Listen to a sermon by Bishop Mosa Sono, preached on the 27th of July, 2025, titled: Give No Place To The Devil. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

MOSA Ballet School was founded by a mother who wanted to create the kind of school she would have wanted her daughter to attend -- a place where students are truly heard and respected. Combining classical ballet, contemporary dance, and holistic training, MOSA focuses on developing not just the performer, but the whole dancer. The school emphasizes self-evaluation, open communication, a supportive environment, and career preparation to nurture artistic and personal growth. Learn moe about Mosa on their website Links: Support Ballet Help Desk Instagram: @BalletHelpDesk Facebook: BalletHelpDesk Ballet Help Desk Music from #Uppbeat: https://uppbeat.io/t/ian-aisling/new-future License code: MGAW5PAHYEYDQZCI

Il y a une semaine, dans le sud de la Syrie, la région de Soueïda s'est enflammée. Des affrontements entre Druzes et Bédouins ont fait plus de 1 200 morts. Si le calme est pour l'instant revenu, cette poussée de fièvre pose des questions sur les capacités du pouvoir syrien à garantir l'intégrité de son territoire. Cette crise pourrait aussi avoir des conséquences pour les autres minorités du pays. Invité : Arthur Quesnay, chercheur sur la Syrie affilié à l'Université Paris 1 Panthéon-Sorbonne. Co-auteur du livre Syrie Anatomie d'une guerre civile.

Listen to a sermon by Bishop Mosa Sono, preached on the 20th of July, 2025, titled: The Doctrine Of Demonology. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

Vu sur Mosaïque : « Salade de fruits exotiques aux bonnes notes z'épicées ! «  Salade musicale proposée par Méziane Cet article provient de Radio AlterNantes FM

Bryan Bockmon is  CEO of AimLock—a company pushing the boundaries of defense autonomy with real-world solutions that enhance mission effectiveness and save lives. Founded in 2013, AimLock is a U.S.-based developer of advanced autonomous targeting and engagement systems for defense applications. Their Core Targeting Modules—or CTMs—are designed to deliver decision-accelerating autonomy across a wide range of mission sets, including Counter-UAS, Force Protection, Direct Action, and more. With a fully networked, modular open systems approach, or MOSA for short, AimLock's technology integrates with everything from small arms to unmanned systems, aircraft, and maritime platforms. Bryan brings more than two decades of experience in R&D, engineering, and leadership across autonomy and weapons systems. At AimLock, he leads strategic initiatives and product development with a focus on scalable battlefield autonomy. He's a strong advocate for integrating autonomy into defense operations and is especially passionate about how small businesses are helping redefine the future of warfare—particularly in the wake of the global War on Terror. Under his leadership, AimLock is setting new standards for modular design and rapid field deployment. In this episode of the Drone Radio Show, Bryan shares insights on AimLock's innovations—including the role of Core Targeting Modules, how MOSA is transforming defense integration, and what the future holds for autonomy in the combat space. We'll also explore how AimLock supports platforms across air, ground, and maritime domains—and how lessons from real-world conflicts like Ukraine are influencing system design and deployment.

Listen to a sermon by Bishop Mosa Sono, preached on the 13th of July, 2025, titled: The Doctrine Of Demonology. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

A conversation with Mosa Kaiser – radio DJ from South Africa who joined me live on air in Tokyo broadcast across Japan on Thursday July 10th 2025 to share stories about her morning show on Mix 93.8 FM in Johannesburg and her journey, driven by passion, to Japan.

Vu sur Coline Pierré et Julie Samuel : Mosaïques littéraires Daniel Raphalen reçoit Coline Pierré pour « Le silence est à nous » éditions Flammarion et Julie Samuel pour « Le jour où j'ai disparu » éditions Didier Jeunesse     Cet article provient de Radio AlterNantes FM

Hoy conmemoramos la pasión de los santos mártires Nicolás Pieck, presbítero, y de sus 10 compañeros religiosos de la Orden de los Hermanos Menores y 8 del clero diocesano o regular. En Brielle, a orillas del río Mosa, en Hola da, por defender al presencia real de Cristo en la Eucaristía y la autoridad de la Iglesia Romana, fueron sometidos por los calvinistas a toda clase de escarnios y tormentos, terminando su combate siendo ahorcados frente al pueblo y luego descuartizados.Con tu ayuda podremos continuar con este proyecto: https://www.paypal.com/donate/?hosted_button_id=GZMHJDMXG8L22&fbclid=PAZXh0bgNhZW0CMTEAAabzPiBLoj2NefLbiwGBbXS1Ckn9xG8o9stwEGRXwQnsnoRllvac_CUJ_cU_aem_oPr5pU3Gmbo2qA3t6j-zkg

Vu sur Émilien, libraire : Mosaïques littéraires Daniel Raphalen reçoit Émilien, libraire à Carquefou. Il revient sur ses coups de cœur littéraires de la saison. Pause musicale : Vaslo Cet article provient de Radio AlterNantes FM

Listen to a sermon by Bishop Mosa Sono, preached on the 06th of July, 2025, titled: The Believer's Victory Over Satanic Power . Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

En la edición de Los Tenores de este viernes 4 de julio, nuestros panelistas conmemoraron los 10 años de la primera Copa América que levantó la selección chilena en 2015 y analizaron la victoria de Nicolás Jarry en la tercera ronda de Wimbledon 2025. Rodrigo Hernández, Leonardo Burgueño, Cristián Arcos, Víctor Cruces, Pamela Juanita Cordero y Carlos Costas comentaron el anuncio de Nicolás Córdova como entrenador de La Roja para la última doble fecha de Eliminatorias, la reconciliación entre Aníbal Mosa y Jorge Almirón en Colo Colo y la posterior conferencia de prensa del entrenador del “Cacique”. Además, escucharon las declaraciones del entrenador de la UC, Daniel Garnero, en vistas al clásico ante los albos, también analizaron el presente de la Universidad de Chile, donde Gustavo Álvarez comentó una posible llegada de Eduardo Vargas. Revive la edición de Los Tenores de este viernes 4 de julio y no te pierdas ningún detalle del “clásico de las 2″, donde tuvimos un especial repasando los principales hitos de la campaña y algunos testimonios de personajes clave en aquel 4 de julio de 2015.See omnystudio.com/listener for privacy information.

Igerész: Nehémiás 2,1-10 Lelkész: Szabó Zsuzsanna Lejátszás közvetlen fájlból (hiba esetén): https://krek.hu/media/files/igehirdetesek/20250629_SZZS_Nehémiás2,1-10_A_király_pohárnoka,_Isten_napszámosa_Széchenyiváros.mp3 Becsült hossz: 3153 mp Generálta: ScrapeCast by Fodor Benedek UUID: dc71528d-c64e-47f9-8931-457193fcddab

Vu sur Mosaïque : En D'autres temps, d'autres lieux…: LES ANNÉES SARAVAH En D'autres temps, d'autres lieux…: LES ANNÉES SARAVAH (Méziane) Cet article provient de Radio AlterNantes FM

Vu sur Béatrice Nicodème : Mosaïques littéraires Daniel Raphalen reçoit Béatrice Nicodème pour son roman policier « Une mort qui tombe à pic » Éditions ICityroman « Une mort qui tombe à pic » éditions City. Cet article provient de Radio AlterNantes FM

In this episode, we sit down with Mosa Balesamang, an animal scientist, livestock consultant, and passionate sheep farmer making waves both in the field and on TikTok.Mosa shares her journey from earning her degree in Animal Science in 2017 to serving in Botswana's Ministry of Agriculture, and how her work in cattle insemination and livestock consulting is helping reshape the future of farming in the region.We also dive into her growing influence on social media, where she educates and empowers aspiring farmers through her popular sheep farming content.

Listen to a sermon by Bishop Mosa Sono, preached at our Father's Day Service on the 15th of June, 2025, titled: The Heart OF A Father. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

Listen to a sermon by Bishop Mosa Sono, preached on the 01st of June, 2025, titled: For By Grace You Have Been Saved. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

Listen to a sermon by Bishop Mosa Sono, preached at Ascension Day on the 29th of May, 2025, titled: Why The Ascension Of Jesus Matters To Us. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

Listen to a sermon by Bishop Mosa Sono, preached at our 7am Service on the 25th of May, 2025, titled: Making Disciples Of New Converts. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

Listen to a sermon by Bishop Mosa Sono, preached on the 18th of May, 2025, titled: Making Disciples Of New Converts. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

There is a widely-accepted, time-honored custom to light candle in memory of a loved one, or of a Sadik, during the Shiba mourning period, and each year on the Yahrtzeit. Although this practice is not mentioned explicitly anywhere in the Talmud, it might be alluded to in two places. First, the Gemara relates that before Rebbi (Rabbi Yehuda Ha'nasi) passed away, he gave his sons a number of instructions, one of which was that there should be a candle lit by his place. Rashi explains that Rebbi's soul returned to his home every Friday night to be with his wife, ad so he asked that there would be a candle lit by his place in honor of Shabbat. But the Yabetz (Rav Yaakob Emden, Germany, 1697-1776) suggests that this might be a basis for the custom to light a candle in honor of one's deceased parent, as Rebbi's instruction could be understood to mean that he wanted his children to light a candle in his honor. Another possible source is the Gemara's discussion in Masechet Berachot (53) of the Beracha "Boreh Me'oreh Ha'esh" recited over a flame on Mosa'eh Shabbat. The Gemara states that this Beracha may be recited only over a candle that was lit for illumination purposes, as opposed to "Ner Shel Metim" – "the candle of the deceased" – which is lit in honor of the deceased, and not for illumination. This would certainly indicate that there was a practice to light candles in honor of the deceased. However, this might refer only to candles lit around the deceased before burial, as opposed to our practice to light candles during Shiba and on the Yahrtzeit. In the writings of the Rishonim, we find mention of this concept in the Kolbo (by Rav Yehonatan of Lunel, Provence, late 13th-early 14th century), in the section discussing the laws of Yom Kippur. He writes that it is customary to light candles on Ereb Yom Kippur in memory of one's deceased parents. This custom is brought by the Rama (Rav Moshe Isserles, Cracow, 1530-1572) in his glosses to the Shulhan Aruch. The Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) writes that even the deceased are, in a sense, judged on Yom Kippur, and so we light candles in their memory as a source of merit for them. What's the explanation of this practice? How does lighting a candle benefit the soul of the deceased? One explanation is that lighting a candle in itself brings no benefit to the deceased, but when candles are lit in the synagogue, this fulfills a Misva which brings merit to the deceased's soul. Generations ago, candles were needed for illumination, and so lighting candles in the synagogue was a very important Misva. Indeed, it was customary years ago for people to donate oil for the lights in the synagogue in merit of a deceased parent. More generally, lighting candles enhances the atmosphere of the synagogue, and this, too, constitutes a Misva which brings merit to the deceased. (Interestingly, one contemporary work suggested that it would be appropriate to donate towards the synagogue's electric bill as a merit for the deceased, just as years ago people would donate oil for the lights.) According to this explanation, the value of lighting candles is only when it is done for a Misva, meaning, when the candles are lit in the synagogue. However, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his Torah Li'shmah, writes that the lighting itself brings comfort and joy to the soul of the deceased. He explains that a soul is like a candle, and similar entities are attracted to one another. Therefore, when a candle is lit at a place where the soul is present, the soul experiences some degree of enjoyment. However, the Ben Ish Hai emphasizes that this is relevant only in the place where the soul is present – namely, in the deceased's home during the Shiba period, or at the grave. According to the Ben Ish Hai, then, there is no purpose to light a candle in memory of the deceased in his or her home after the Shiba, or even during the Shiba if the mourning is observed somewhere other than the deceased's home. Regardless, the Poskim accorded great importance to this custom. It is mentioned in the major works on mourning (Gesher Ha'haim, Ma'abar Yabok). In fact, the Mishna Berura (261) writes that during the period of Ben Ha'shemashot after sundown on Friday afternoon, when it is permissible to ask a gentile to perform a Melacha (forbidden activity) on one's behalf when there is a great need, one may ask a gentile to light a Yahrtzeit candle. Meaning, if one forgot the light the candle before Shabbat, he may ask a non-Jew to do so during the period of Ben Ha'shemashot, because this is considered a matter of great need. Likewise, Hacham Bension Abba Shaul (Israel, 1924-1998) writes that if one has Yahrtzeit on Yom Tob and forgot to light the candle before Yom Tob, he may light it on Yom Tob (from a preexisting flame). This is considered a significant enough need to permit lighting a candle on Yom Tob. When lighting the candle, the Ben Ish Hai writes, it is proper to declare that the candle is being lit for the "Menuhat Nefesh" ("rest of the soul") or "Iluy Nefesh" ("elevation of the soul") of the deceased, mentioning the deceased's name. It is also proper to give some charity at the time the candle is lit. Some opinions say it is preferable to use oil for this candle, because the word "Shemen" ("oil") has the letters of "Neshama," whereas others say wax should be used, because the letters of the word "Sha'ava" ("wax") represent the verse, "Hakisu Ve'ranenu Shocheneh Afar" – "Awaken and rejoice, those who lie in the earth," the verse which speaks of the resurrection of the dead in the future. Summary: There is a time-honored custom to light a candle in memory of a deceased loved one during the Shiba mourning period, and on the Yahrtzeit. According to one view, the candles are lit in the synagogue as a merit for the deceased, whereas others explain that a candle lit in a place where the deceased's soul is present brings joy and comfort to the soul. Therefore, according to many opinions, the candles should be lit only in the deceased's home during Shiba, at the grave, or in the synagogue.

Listen to a sermon by Bishop Mosa Sono, preached at our Mother's Day Service on the 11th of May, 2025, titled: The Honour Of Motherhood. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

En mayo de 1940, la batalla de Sedán marcó un giro decisivo en la fulminante ofensiva alemana contra Francia. En solo unos días, las fuerzas de Hitler rompieron las líneas defensivas francesas en las Ardenas, cruzaron el río Mosa y desbordaron la Línea Maginot por su flanco más débil. Este episodio analiza cómo una combinación de audacia táctica, errores estratégicos y velocidad blindada permitió a los panzer abrir la puerta hacia París y cambiar el curso de la Segunda Guerra Mundial en el frente occidental. Sedán no solo fue una victoria militar, sino una lección brutal de guerra moderna. Con Gustavo Fiame, Félix Lancho, María Vázquez y Antonio Gómez. Casus Belli Podcast pertenece a 🏭 Factoría Casus Belli. Casus Belli Podcast forma parte de 📀 Ivoox Originals. 📚 Zeppelin Books (Digital) y 📚 DCA Editor (Físico) http://zeppelinbooks.com son sellos editoriales de la 🏭 Factoría Casus Belli. Estamos en: 👉 X/Twitter https://twitter.com/CasusBelliPod 👉 Facebook https://www.facebook.com/CasusBelliPodcast 👉 Instagram estamos https://www.instagram.com/casusbellipodcast 👉 Telegram Canal https://t.me/casusbellipodcast 👉 Telegram Grupo de Chat https://t.me/casusbellipod 📺 YouTube https://bit.ly/casusbelliyoutube 👉 http://casusbelli.top ⚛️ El logotipo de Casus Belli Podcasdt y el resto de la Factoría Casus Belli están diseñados por Publicidad Fabián publicidadfabian@yahoo.es 🎵 La música incluida en el programa es Ready for the war de Marc Corominas Pujadó bajo licencia CC. https://creativecommons.org/licenses/by-nd/3.0/ El resto de música es propia, o bajo licencia privada de Epidemic Music, Jamendo Music o SGAE SGAE RRDD/4/1074/1012 de Ivoox. 🎭Las opiniones expresadas en este programa de pódcast, son de exclusiva responsabilidad de quienes las trasmiten. Que cada palo aguante su vela. 📧¿Queréis contarnos algo? También puedes escribirnos a casus.belli.pod@gmail.com ¿Quieres anunciarte en este podcast, patrocinar un episodio o una serie? Hazlo a través de 👉 https://www.advoices.com/casus-belli-podcast-historia Si te ha gustado, y crees que nos lo merecemos, nos sirve mucho que nos des un like, ya que nos da mucha visibilidad. Muchas gracias por escucharnos, y hasta la próxima. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Anyone new to Australia can appreciate how important it is to keep your mother tongue alive. Language is integral to your culture and Australia's Indigenous languages are no different, connecting people to land and ancestral knowledge. They reflect the diversity of Australia's First Nations peoples. More than 100 First Nations languages are currently spoken across Australia. Some are spoken by only a handful of people, and most are in danger of being lost forever. But many are being revitalised. In today's episode of Australia Explained we explore the diversity and reawakening of Australia's First languages. - Toute personne qui vient d'arriver en Australie peut comprendre à quel point il est important de préserver sa langue maternelle. La langue fait partie intégrante de votre culture et les langues autochtones d'Australie ne font pas exception à la règle, car elles relient les gens à la terre et à leurs connaissances ancestrales. Ils reflètent la diversité des peuples des Premières nations d'Australie. Plus de 100 langues des Premières Nations sont actuellement parlées en Australie. Certains ne sont parlés que par une poignée de personnes, et la plupart risquent d'être perdus à jamais. Mais nombre d'entre eux sont en cours de revitalisation. Dans l'épisode d'aujourd'hui d'Australia Explained, nous explorons la diversité et le réveil des langues premières d'Australie.

Listen to a sermon by Bishop Mosa Sono, preached on the 04th of May, 2025, titled: Unlocking The 21st Century Harvest. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

Listen to a sermon by Bishop Mosa Sono, preached on the 27th of April, 2025, titled: When God Comes Through For You. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

The demand for high-reliability RF components in military space applications is growing as is the use of commercial innovation in Low-Earth Orbit and other space domains, says Eliot Fine, Product Line Manager for Space and High Reliability Components, Analog Devices. In this podcast he and I discuss the space electronic market, radiation-hardening techniques,  as well as the Department of Defense's (DoD's) modular open system approach (MOSA) mandate and how it impacts space systems. Eliot also details the RF signal chain, a concept developed by his team at Analog Devices. 

Listen to a sermon by Bishop Mosa Sono, preached at the Annual Good Friday Celebration held at Orlando Stadium on Sunday the 20th of April 2025, titled: Living In Resurrection Life. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X Handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** When Yom Tob begins on Mosa'eh Shabbat, one may not light the Yom Tob candles until the end of Shabbat. Therefore, a woman must recite "Baruch Ha'mabdil Ben Kodesh Le'kodesh" before she lights the Yom Tob candles, unless she recited Arbit with the special insert of "Va'todi'enu," which serves as a kind of "Habdala" and formally ends Shabbat. Those who every week follow the view of Rabbenu Tam, and refrain from Melacha until 72 minutes after sundown, should do so also when Yom Tob begins on Mosa'eh Shabbat, and should not light candles until 72 minutes after sunset. When Yom Tob falls on Mosa'eh Shabbat, we combine Kiddush and Habdala, and recite the Berachot in the sequence known by the acrostic "Yaknehaz": "Yayin" ("Boreh Peri Ha'gefen" over wine), "Kiddush" ("Asher Bahar Banu…Mekadesh Yisrael Ve'ha'zmanim"), "Ner" (the Beracha over the candle), "Habdala" (the Beracha of "Ha'mabdil Ben Kodesh Le'kodesh"), and "Zeman" ("She'hehiyanu"). We do not recite the Beracha over spices ("Besamim") when Mosa'eh Shabbat is Yom Tob (Mishna Berura 473:3). The custom in our community is to recite these Berachot while standing. Although we generally sit for Habdala, we nevertheless stand for the recitation of "Yaknehaz," since it is primarily Kiddush, for which we stand. One may recite the Beracha of "Boreh Me'oreh Ha'esh" over the Yom Tob candles, since they were lit for the purpose of illumination. However, if a Yahrtzeit candle was lit in memory of a departed loved one, it should not be used for the Beracha of "Boreh Me'oreh Ha'esh," since it was not lit for illumination, but to honor the memory of the deceased. If the candle was lit with the intention that the light should be used, then one may recite the Beracha of "Boreh Me'oreh Ha'esh" over it. In general, it is preferable to recite the Beracha of "Boreh Me'oreh Ha'esh" over an "Abuka" ("torch"), which means two or more wicks holding a single flame. When Yom Tob falls on Mosa'eh Shabbat, there is a practical problem using a conventional Habdala candle, since one may not extinguish fire on Yom Tob, and thus the candle will have to be left burning until it extinguishes. Therefore, if possible, one should prepare before Shabbat a surface with two wicks with some wax underneath them. These wicks should be lit on Mosa'eh Shabbat from an existing flame, and then the Beracha can be recited over this flame, which will naturally extinguish soon thereafter once all the wax has melted. If one did not prepare these wicks before Shabbat, he should recite the Beracha of "Boreh Me'oreh Ha'esh" over one of the Yom Tob candles. One should not combine two candles together for the Beracha, as it is questionable whether it would then be permissible to separate the candles. On an ordinary Mosa'eh Shabbat, if one forgot to recite "Ata Honantanu" – which is a sort of Habdala – in the Amida in Arbit, he does not have to repeat the Amida, because he will in any event recite Habdala. However, if he then ate before reciting Habdala, Hazal imposed a "penalty" requiring this person to repeat the Amida. When Yom Tob falls on Mosa'eh Shabbat, however, one who forgot to recite "Va'todi'enu" and then ate before Habdala does not have to repeat the Amida. This is the ruling of Hacham Bension Abba Shaul (Israel, 1923-1998), who explains that whereas "Ata Honantanu" was established by the Ansheh Kenesset Ha'gedola (Men of the Great Assembly), and is thus considered part of the prayer, "Va'todi'enu" was established later, during the time of Rav and Shemuel. As such, "Va'todi'enu" is not an integral part of the Amida, and therefore the "penalty" that applies to one who forget to recite "Ata Honantanu" does not apply to one who forgot to recite "Va'todi'enu." Needless to say, however, one must make every effort to remember to recite "Va'todi'enu" and not to eat before reciting the combination of Kiddush and Habdala.

Listen to a sermon by Bishop Mosa Sono, preached at the Annual Good Friday Celebration held at Orlando Stadium on Friday the 18th of April 2025, titled: The Blood Of Jesus That Bought Your Valuable Soul. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X Handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

Our guests, Dr. Evan Fortunato (President & CEO, Apogee Research), Kirk McConnell (retired Professional Staff Member on the Senate Armed Services Committee), and Robert “Otis” Winkler (Vice President, Kratos Defense & Security Solutions) join the podcast for a discussion on Modular Open Systems Architecture (MOSA). During this episode, they cover the operational advantages and acquisition risks, how recent legislation affects the Department of Defense's adoption of MOSA practices, and how to think about standards as a barrier or enabler of modular and open systems. The podcast also discusses potential tools for creating interoperable systems.To receive updates about the NDIA Emerging Technologies for Defense Conference and Exhibition on August 27-29, 2025 at the Washington D.C. Convention Center, please join our mailing list here: https://www.emergingtechnologiesinstitute.org/sign-up http://emergingtechnologiesinstitute.orghttps://www.facebook.com/EmergingTechETIhttps://www.linkedin.com/company/ndia-eti-emerging-technologies-institute https://www.twitter.com/EmergingTechETI

Listen to a sermon by Bishop Mosa Sono, preached on the 13th of April, 2025, titled: The Blood That Speaks Peace. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

How is the Department of Defense faring with incorporating Modular Open Systems Architecture (MOSA) into its technology development processes? Recent legislation requires acquisition programs to implement a MOSA to the maximum extent practicable. Anne McDonough, Assistant Director at the Government Accountability Office (GAO), joins the podcast to describe what MOSA is, who owns the MOSA approach on a program, and what the benefits and risks are as well as how policy can affect implementation. In this episode, Anne covers a recent GAO report that evaluates the extent to which DoD is able to implement MOSA in its programs.GAO Report: https://www.gao.gov/products/gao-25-106931To receive updates about the NDIA Emerging Technologies for Defense Conference and Exhibition on August 27-29, 2025 at the Washington D.C. Convention Center, please join our mailing list here: https://www.emergingtechnologiesinstitute.org/sign-up https://www.emergingtechnologiesinstitute.org https://www.facebook.com/EmergingTechETI https://www.linkedin.com/company/ndia-eti-emerging-technologies-institute https://www.twitter.com/EmergingTechETI

Listen to a sermon by Bishop Mosa Sono, preached on the 06th of April, 2025, titled: The Blood That Brought Us Peace. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

There is a widespread custom to eat a hardboiled egg at the Pesah Seder, in order to commemorate the Korban Hagiga (the "festival sacrifice"). During the times of the Bet Ha'mikdash, the Hagiga offering was brought together with the Korban Pesah (paschal offering) on Erev Pesah, and one would partake of its meat prior to eating the meat of the Korban Pesah. We commemorate this practice by eating an egg, the traditional food of mourning, in order to express our sorrow over the absence of the Mikdash, on account of which we are unable to fulfill the Misvot of the holiday as we should. An interesting question arises regarding this Halacha in a case where Erev Pesah occurs on Shabbat, such that the Seder is held on Mosa'e Shabbat. During the times of the Mikdash, when Erev Pesah fell on Shabbat the Korban Hagiga was not offered on that day. Although the offering of the Korban Pesah overrides the Shabbat restrictions, this is not true of the Korban Hagigah, and thus when Erev Pesah fell on Shabbat the Korban Hagigah was not brought together with the Korban Pesah. Perhaps, then, in such a case we should not partake of an egg at the Seder in commemoration of the Hagiga sacrifice. Tosefot address this question in Masechet Pesahim, and they conclude that one must, in fact, eat an egg at the Seder even on Mosa'e Shabbat. They cite Rabbenu Peretz (France, 13th century) as explaining that if we would not eat an egg in this case, we would give the impression that in other years we actually partake of the Hagiga sacrifice, rather than a symbolic commemoration. This impression was especially likely in communities that would eat meat – rather than an egg – to commemorate the Korban Hagiga. In order to avoid giving this impression, we eat the egg at the Seder even in situations where the Korban Hagiga would not be offered, thus making it clear that the egg serves merely as a symbolic commemoration. The Rosh (Rabbi Asher Ben Yehiel, Germany-Spain, 1250-1327) cites a different theory in the name of Rabbi Yishak of Courbeil (the "Samak," France, 13th century). He suggested that one should eat an egg at the Seder even on Mosa'e Shabbat because when Erev Pesah occurred on Shabbat the Hagiga was offered on Friday. Since the Hagiga was brought even in years when Erev Pesah fell on Shabbat – albeit on the previous day – it is appropriate to include a commemoration of this sacrifice at the Seder. The Rosh, however, rejects this theory, noting that when the Hagiga was brought on Friday, its meat would no longer be permissible for consumption on Mosa'e Shabbat. Seemingly, then, there should be no reason to commemorate the Hagiga at the Seder on Mosa'e Shabbat. In any event, in light of the comments of Tosefot cited above, Halacha requires partaking of a hardboiled egg at the Seder even on Mosa'e Shabbat. This is indeed the ruling of the Ben Ish Hai (Rabbi Yosef Haim of Baghdad, 1833-1909), the Kaf Hahayim, and the Mishna Berura (commentary to the Shulhan Aruch by Rabbi Yisrael Meir Kagan, 1839-1933). Summary: One should eat a hardboiled egg at the Seder to commemorate the Hagiga sacrifice, even when the Seder is held on Mosa'e Shabbat.

Clement Manyathela chats with Bishop and Founder of Grace Bible Church, Mosa Sono - a renowned and revered spiritual leader, who has dedicated his life to servicing his community. While the journey to establish himself in this space was not easy, he says it was always a calling from God that got him through. “When God’s called you, he grants you the grace.” He is not only a spiritual leader, but also a loving husband and father of two. Listen live - The Clement Manyathela Show is broadcast weekdays from 9am to 12pm on 702.See omnystudio.com/listener for privacy information.

Editor's Note: Jacob Glassman's comments do not reflect the position of the Department of the Navy and are his own personal views. The Navy's Modular Open Systems Architecture (MOSA) philosophy is designed to enable the service to quickly integrate and prototype emerging technology. As the services adopt MOSA and its service-specific variants, Glassman says the strategy will foster the interchange of systems, support emerging technologies adoption and spur modernization. MOSA 1.0 is the first iteration of the Navy's strategy. The Navy plans to solicit feedback from industry, academia and across the Defense Department as it updates its strategy on an annual basis, fully realizing its vision with its 3.0 plan, according to Glassman.

durée : 00:58:47 - Le Cours de l'histoire - par : Xavier Mauduit, Maïwenn Guiziou - Région frontalière de la Russie, le Caucase est progressivement absorbé, d'abord dans sa partie nord par l'Empire russe, puis dans sa partie sud par l'URSS. Comment les frontières russes dans le Caucase se sont-elles recomposées aux 19ᵉ et 20ᵉ siècles en une zone d'expansion impériale ? - réalisation : Thomas Beau - invités : Étienne Peyrat historien, directeur de Sciences Po Lille et maître de conférences en histoire; Taline Ter Minassian historienne de la Russie et du Caucase à l'époque contemporaine, professeure des universités à l'INALCO

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** The widespread custom among all Sephardic communities is to recite "Viduy," or confession, immediately following the Amida both at Shaharit and at Minha. This custom is based upon passages in the Zohar (the principal text of Kabbala) and the writings of the Arizal (Rabbi Yishak Luria, 1534-1572). We introduce "Viduy" with the recitation of "Ana Hashem Elokenu V'Elokeh Abotenu…" After "Viduy," we proceed to the recitation of the Thirteen Attributes of Mercy ("Hashem, Hashem…") and Nefilat Apayim ("Le'David…"). The Arizal instructed that the "Viduy" should be recited according to the sequence of the Hebrew alphabet. We thus begin with "Ashamnu" – a word that starts with the letter "Alef" – followed by "Bagadnu," and so on. When we come to the letters that take on a different form when appearing at the end of a word ("Kaf," "Mem," "Nun," "Peh" and "Sadi"), we recite two words with that letter. Thus, for example, for "Kaf" we recite "Kizabnu" and "Ka'asnu," and for the letter "Mem" we recite "Maradnu" and "Marinu Debarecha." This was the position of the Arizal, and the custom in Yeshivat Bet El, as documented by the Ben Ish Hai (Rabbi Yosef Haim of Baghdad, 1833-1909), in Parashat Ki-Tisa. The entire confessional text in recited in plural form. For example, we recite "Ashamnu" ("We bear guilt"), as opposed to "Ashamti" ("I bear guilt"), and so on. The Sha'ar Hakavanot writes that one must recite the entire "Viduy" even if he knows with certainty that he has not transgressed one or several of the violations enumerated in the "Viduy" text. It is possible that he has transgressed the given violation in a previous Gilgul (incarnation of the soul), or that a person whose soul is connected to his soul is guilty of that transgression. He may have also unwittingly caused others to violate the sin, or perhaps violated a sin resembling the transgression in question. For all these reasons, one should not skip any part of the "Viduy" even if he thinks he has not violated one of the sins mentioned. "Viduy" must be recited while standing (Masechet Yoma 87). During the "Viduy" recitation, one may not lean on a wall or piece of furniture in a manner such that he would fall if that object would be suddenly moved. While reciting the list of sins ("Ashamnu…"), one should bow slightly as an expression of humble submission. It is customary for both the Hazan and the congregation to recite "Viduy" in a whisper, rather than in a loud, audible voice. Even a person praying privately, who does not recite the Thirteen Attributes, recites "Ana" and the "Viduy." If a person who had already recited "Viduy" happens to be present in a synagogue when the congregation recites "Viduy," he is not required to join them, though it is proper for him to recite the words, "Hatati Aviti Pashati" while they recite "Viduy." One may recite "Viduy" during the nighttime hours, except on Mosa'eh Shabbat, until Hasot (midnight as defined by Halacha). In fact, according to Kabbalistic teaching, one should recite "Viduy" before he goes to sleep, along with his recitation of the bedtime Shema. The Kaf Ha'haim (Rabbi Yaakov Haim Sofer, Baghdad-Israel, 1870-1939) cites this custom (in 239:2) in the name of the Arizal. It is customary, however, not to recite "Viduy" with the bedtime Shema on a night following a day when Nefilat Apayim is omitted. Thus, for example, on the night following Shabbat, Rosh Hodesh or holidays, one should not recite "Viduy" with the bedtime Shema. The Ben Ish Hai mentions this Halacha in Parashat Ki Tisa (7). This discussion relates only to the recitation of "Viduy," and not to the Thirteen Attributes or Nefilat Apayim, which one should not recite at nighttime. Needless to say, "Viduy" should not be recited on Shabbat or holidays.

Listen to a sermon by Bishop Mosa Sono, preached on the 09th of March, 2025, titled: The Battle Of The Mind. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Para conseguir una sustancial ventaja táctica y tomar intactos los puentes sobre el Mosa, se le encargó a Skorzeny la creación de la Panzer Brigade 150, camuflados con uniformes, armas y vehículos estadounidenses capturados (o camuflados). Pese a lo arriesgado de la misión, y las pocas esperanzas de éxito, las cosas salieron bien en la primera fase de la operación. Julio 'Caronte' y Esaú Rodríguez te cuentan esta misión tan atípica, que incumplía totalmente la convención de La Haya de 1907 al hacerse pasar por unidades de otro bando. 🎰 SORTEO FANS MARZO'25 👉 https://bit.ly/SORTEOCBFANS0325 Libro: La Primera Guerra Mundial en el Aire. Juego: SCOPE Panzer, Stalingrad o U-Boot (a elegir) Videojuego de Estrategia: Headquarters: World War II 🔗 Enlaces para Listas de Episodios Exclusivos para 💥 FANS 👉 CB FANS 💥 https://bit.ly/CBPListCBFans 👉 Histórico 📂 FANS Antes de la 2GM https://bit.ly/CBPListHis1 👉 Histórico 📂 FANS 2ª Guerra Mundial https://bit.ly/CBPListHis2 👉 Histórico 📂 FANS Guerra Fría https://bit.ly/CBPListHis3 👉 Histórico 📂 FANS Después de la G Fría https://bit.ly/CBPListHis4 Casus Belli Podcast pertenece a 🏭 Factoría Casus Belli. Casus Belli Podcast forma parte de 📀 Ivoox Originals. 📚 Zeppelin Books zeppelinbooks.com es un sello editorial de la 🏭 Factoría Casus Belli. Estamos en: 👉 https://podcastcasusbelli.com 👉 X/Twitter https://twitter.com/CasusBelliPod 👉 Facebook https://www.facebook.com/CasusBelliPodcast 👉 Instagram estamos https://www.instagram.com/casusbellipodcast 👉 Telegram Canal https://t.me/casusbellipodcast 👉 Telegram Grupo de Chat https://t.me/casusbellipod 📺 YouTube https://bit.ly/casusbelliyoutube 👉 TikTok https://www.tiktok.com/@casusbelli10 👨💻Nuestro chat del canal es https://t.me/casusbellipod ⚛️ El logotipo de Casus Belli Podcasdt y el resto de la Factoría Casus Belli están diseñados por Publicidad Fabián publicidadfabian@yahoo.es 🎵 La música incluida en el programa es Ready for the war de Marc Corominas Pujadó bajo licencia CC. https://creativecommons.org/licenses/by-nd/3.0/ El resto de música es bajo licencia privada de Epidemic Music, Jamendo Music o SGAE SGAE RRDD/4/1074/1012 de Ivoox. ¿Queréis contarnos algo? También puedes escribirnos a casus.belli.pod@gmail.com ¿Quieres anunciarte en este podcast, patrocinar un episodio o una serie? Hazlo a través de 👉 https://www.advoices.com/casus-belli-podcast-historia Si te ha gustado, y crees que nos lo merecemos, nos sirve mucho que nos des un like, ya que nos da mucha visibilidad. Muchas gracias por escucharnos, y hasta la próxima. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Listen to a sermon by Bishop Mosa Sono, preached on the 02nd of March, 2025, titled: Peace In The Midst Of Storms. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

Listen to a sermon by Bishop Mosa Sono, preached at the Gospel Outreach hosted at Kibler Park on the 28th of February, 2025, titled: What It Means To Be Born Again. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

Listen to a sermon by Bishop Mosa Sono, preached at the Gospel Outreach hosted at Kibler Park on the 27th of February, 2025, titled: The Value Of Your Soul. Connect with us on the following platforms: FaceBook: Grace Bible Church International, X handle: @BishopMosaSono, Website: www.gracebiblechurch.org.za

In his weekly clinical update, Dr. Griffin and Vincent Racaniello discuss changes in access to public health information, the Marburg and Ebola outbreaks in Africa, the largest tuberculosis outbreak in the US ever, the politicization of polio vaccine campaigns in Pakistan, effect of high pathogenic influenza in animals and on the economy before Dr. Griffin reviews recent statistics on RSV, influenza and SARS-CoV-2 infections, the WasterwaterScan dashboard, where to find PEMGARDA, provides information for Columbia University Irving Medical Center's long COVID treatment center, where to go for answers to your long COVID questions, trials and devices to relieve some neurological complications of long COVID and the ramifications of long COVID in children, healthcare workers and adults.  Subscribe (free): Apple Podcasts, RSS, email Become a patron of TWiV! Links for this episode No morbidity and mortality in the US this week? (NPR) More support for Marburg outbreak in Tanzania (Reliefweb) Tanzania confirming second Marburg case (CIDRAP) Norovirus mRNA vaccine …..hmmmm? (moderna) What is noronvirus? (modernatx) Largest tuberculosis outbreak ever in the US (Reuters) Ebola outbreak in DRC during US:WHO strain (STAT News) Uganda Ebola outbreak…..1 dead (Reuters) Polio outside endemic zone due to militants? (Washington Post) Mpox vaccination initiation in central Africa (CIDRAP) Preparing rapid response to emerging infectious disease in Africa (PANTHER Health) Mpox therapeutic study MOSA enrollment begins (Africa CDC) Halting of US foreign aid for health programs…..not in the US best interests? (NY Times) No PEPFAR (NY Times) PEPFAR (US Department of State) PEPFAR…..still not America first? Really? (CIDRAP) Resurgence of infections globally may affect US…..what is global health? (NY Times) Milk testing for H5N1….but I thought raw milk was the only healthy milk? (USDA) How do you like your $10.99 dozen of eggs? (NY Times) Farm outbreak of H5N1 (AP News) US- high pathogenicity avian influenza viruses (World Organization for Animal Health) H5N9 high pathogenic flu in duck farm California (CIDRAP) More egg issues (CIDRAP) Waste water scan for 11 pathogens (WastewaterSCan) US respiratory virus activity (CDC Respiratory Illnesses) Weekly surveillance report: cliff notes (CDC FluView) RSV: Waste water scan for 11 pathogens (WastewaterSCan) RSV-Network (CDC Respiratory Syncytial virus Infection) US respiratory virus activity (CDC Respiratory Illnesses) Respiratory syncytial virus vaccine effectiveness among US veterans, September, 2023 to March, 2024 (LANCET Infectious Diseases) Waste water scan for 11 pathogens (WastewaterSCan) COVID-19 deaths (CDC) COVID-19 national and regional trends (CDC) COVID-19 variant tracker (CDC) SARS-CoV-2 genomes galore (Nextstrain) Where to get pemgarda (Pemgarda) EUA for the pre-exposure prophylaxis of COVID-19 (INVIYD) Fusion center near you….if in NY (Prime Fusions) CDC Quarantine guidelines (CDC) NIH COVID-19 treatment guidelines (NIH) Infectious Disease Society guidelines for treatment and management (ID Society) Drug interaction checker (University of Liverpool) Molnupiravir safety and efficacy (JMV) Convalescent plasma recommendation for immunocompromised (ID Society) What to do when sick with a respiratory virus (CDC) When your healthcare provider is infected/exposed with SARS-CoV-2 (CDC) Managing healthcare staffing shortages (CDC) Steroids, dexamethasone at the right time (OFID) Anticoagulation guidelines (hematology.org) Daniel Griffin's evidence based medical practices for long COVID (OFID) Long COVID hotline (Columbia : Columbia University Irving Medical Center) The answers: Long COVID Long COVID Recovery Program with Zara Dureno, BA, MOT The current and future burden of long COVID in the United States (JID) Transcutaneous vagus nerve stimulation improves Long COVID symptoms in a female cohort (Frontiers in Neurology) Transcutaneous vagus nerve stimulation trials:             https://www.mountsinai.org/clinical-trials/tvns-in-long-covid-19             https://www.centerwatch.com/clinical-trials/listings/NCT06585254/tvns-in-long-covid-19  Devices:             https://pulsetto.tech/products/meet-pulsetto?pulsetto_offer_id=57&transaction_id=1024e5a0258b6647e262ba8fec5d62             https://www.dolphinmps.com/product/dolphin-neurostim-professional-single-kit-vagal-stim-kit/ Distinct pro-inflammatory/pro-angiogenetic signatures distinguish children with Long COVID from controls (Pediatric Research) Persistent symptoms and clinical findings in adults with post-acute sequelae of COVID-19/post-COVID-19 syndrome in the second year after acute infection(PLoS Medicine) SARS-COV-2 re-infection and incidence of post-acute sequelae of COVID-19 (PASC) among essential workers in New York (LANCET: Regional Health Americas) Impact of COVID-19 Pandemic on the incidence and prevalence of postural orthostatic tachycardia syndrome (EHJ-QCCO European Heart Journal-Quality of Care & Clinical Outcomes) Letters read on TWiV 1188 Dr. Griffin's COVID treatment summary (pdf) Timestamps by Jolene Ramsey. Thanks! Intro music is by Ronald Jenkees Send your questions for Dr. Griffin to daniel@microbe.tv