Sanskrit text of the Nyaya school of Hindu philosophy
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11 episodes with gotama
4 episodes with gotama
4 episodes with gotama
6 episodes with gotama
2 episodes with gotama
3 episodes with gotama
2 episodes with gotama
2 episodes with gotama
3 episodes with gotama
Caecilia Gotama earned her Bachelor and Master's Degrees in Mechanical Engineering from California State University, Fullerton and a Master's in Business Administration from the Graziadio School at Pepperdine University. She is also an LEED-accredited professional due to her passion for sustainable engineering. Caecilia is a licensed Mechanical Engineer who is a Fellow of American Society of Mechanical Engineers, where she served on the Board of Governors. Ms. Gotama was awarded the “Vision and Visionary” award from California State University, Fullerton, signifying her achievements as a successful business owner in the engineering field, as well as her contribution to her community. The world needs more engineers, and Caecilia realized that the engineering profession can be much more inclusive in its design approach. Her drive to contribute to her community and her entrepreneurial nature has led her to start BRDG - bridge to connect, a social non-profit organization that provides a bridge program for first generation STEM college students. With the contribution of highly qualified volunteers, this program benefits these young students, as well as the people they will serve in their professional lives. “The ability to solve problems and create knows no boundaries, class, race or gender. And yet, the training to be able to effectively invent and solve problems is still mostly available to those who know someone in this field. As the world needs more people with critical thinking ability, it becomes the duty of all of us in the technical fields to reach out and open doors for this next generation.” Caecilia Gotama -- Critical Mass Business Talk Show is Orange County, CA's longest-running business talk show, focused on offering value and insight to middle-market business leaders in the OC and beyond. Hosted by Ric Franzi, business partner at REF Orange County.
Di kelas ini Ashin Kheminda melanjutkan penjelasannya tentang perjalanan #Buddha Gotama dalam mengajarkan #Dhamma setelah kunjungan Beliau ke Kapilavatthu. Kita mengenal ada dua umat perumah tangga yang merupakan donatur yang paling terkemuka di zaman Buddha Gotama. Salah satunya adalah Anāthapiṇḍika yang mempersembahkan Hutan Jeta kepada Buddha. Mengapa beliau bisa memiliki keyakinan yang begitu kuat kepada Begawan? Mari kita bersama-sama mendengarkan penjelasannya oleh Ashin Kheminda hanya berdasarkan Pāḷi dan #kitab komentarnya. Selamat menikmati.Informasi :• Pusat Informasi DBS •Telp/WA : 0813 8700 3600www.dhammavihari.or.id
Di kelas ini Ashin Kheminda menjelaskan tentang perjalanan #Buddha sejak dari pencapaian Kemahatahuan hingga Beliau tinggal di tempat yang ada alas utk Mahāparinibbana. Setelah mencapai kemahatahuan, Buddha kita memulai perjalanannya dalam mengajarkan #Dhamma. Selama 45 tahun Beliau bertemu dengan berbagai makhluk dan mengajarkan Dhamma kepada mereka, ada saja makhluk yang langsung mencapai tingkat #kesucian tertinggi, ada yang mencapai tingkat kesucian pertama, kedua atau ketiga dan ada juga yang kemudian mengambil Tiratana sebagai perlindungan. Namun ada dua orang umat perumah tangga yang hanya mengambil 2 perlindungan, mengapa demikian? Mari kita bersama-sama mendengarkan penjelasannya oleh Ashin Kheminda hanya berdasarkan Pāḷi dan #kitab komentarnya. Selamat menikmati.Informasi :• Pusat Informasi DBS •Telp/WA : 0813 8700 3600www.dhammavihari.or.id
Apa yang terjadi setelah Pangeran Siddhattha meninggalkan istana dan menjadi seorang #pertapa? Bagaimana perjalanan Bodhisatta kita sampai akhirnya mencapai Ke-Buddha-an dan menembus kemahatahuan? Mari kita bersama-sama mendengarkan penjelasannya oleh #AshinKheminda hanya berdasarkan Pāḷi dan kitab komentar di kanal Youtube #Dhammavihari#Buddhist Studies.Selamat menikmati.Informasi :• Pusat Informasi DBS •Telp/WA : 0813 8700 3600www.dhammavihari.or.id
Di kelas ini #AshinKheminda melanjutkan penjelasan tentang #kehidupan Bodhisatta setelah kejatuhan-Nya dari #Surga Tusita dan terlahir kembali di rahim Ratu Mahāmāyā serta masa kecil Pangeran Siddhatta. Mari kita bersama-sama mendengarkan penjelasan beliau hanya berdasarkan Pāḷi dan kitab komentar di kanal Youtube Dhammavihari #Buddhist Studies.Selamat menikmati.Informasi :• Pusat Informasi DBS •Telp/WA : 0813 8700 3600www.dhammavihari.or.id
Setelah mendapatkan “ramalan” dari #Buddha Dīpaṅkara, #Pertapa Sumedha memulai perjalanannya dalam mengumpulkan pāramī selama 4 waktu yang tidak terhitung lamanya dan 100.000 eon demi kesejahteraan makhluk lainnya. Bagaimana kisah perjalanan Bodhisatta dalam mengumpulkan pāramī? Mari kita bersama-sama mendengarkan penjelasannya oleh Ashin Kheminda hanya berdasarkan Pāḷi dan kitab komentar di kanal Youtube Dhammavihari #Buddhist Studies.Selamat menikmati.Informasi :• Pusat Informasi DBS •Telp/WA : 0813 8700 3600www.dhammavihari.or.id
Setelah mendapatkan “ramalan” dari #Buddha Dīpaṅkara, #Pertapa Sumedha memulai perjalanannya dalam mengumpulkan pāramī selama 4 waktu yang tidak terhitung lamanya dan 100.000 eon demi kesejahteraan makhluk lainnya. Bagaimana kisah perjalanan Bodhisatta dalam mengumpulkan pāramī? Mari kita bersama-sama mendengarkan penjelasannya oleh Ashin Kheminda hanya berdasarkan Pāḷi dan kitab komentar di kanal Youtube Dhammavihari #Buddhist Studies.Selamat menikmati.Informasi :• Pusat Informasi DBS •Telp/WA : 0813 8700 3600www.dhammavihari.or.id
Banyak dari kita sudah pernah mendengar tentang sosok #Pertapa Sumedha. Seorang pertapa yang rela untuk tidak mencapai tingkat #kesucian tertinggi di kehidupan tersebut namun bertekad dan beraspirasi untuk menjadi #Buddha dan harus menyempurnakan pāramī selama 4 waktu yang tidak terhitung lamanya dan 100.000 eon demi kesejahteraan makhluk lainnya. Bagaimana kisah kehidupan Pertapa Sumedha ini? Di kelas ini Ashin Kheminda akan menjelaskan tentang kehidupan Pertapa Sumedha di Kota Amaravatī. Mari kita bersama-sama mendengarkan penjelasannya hanya berdasarkan Pāḷi dan kitab komentar di kanal Youtube Dhammavihari Buddhist Studies.Selamat menikmati.Informasi :• Pusat Informasi DBS •Telp/WA : 0813 8700 3600www.dhammavihari.or.id
Siddhartha by Hermann Hesse Episode: 07 New translation by: Ralf Eisend Narrator: Ralf Eisend Available as Book and E-Book on Amazon This Episode: Siddhartha's Encounter With The Buddha After living among the Samanas for three years, Siddhartha and Govinda hear about the teachings of the Buddha and travel to meet him. While Govinda chooses to follow Gotama, Siddhartha decides to continue his own path, realizing that teachings alone cannot lead to enlightenment and that he must find his own way. --- Send in a voice message: https://podcasters.spotify.com/pod/show/sleeping-buddha/message
Siddhartha by Hermann Hesse Episode: 06 New translation by: Ralf Eisend Narrator: Ralf Eisend Available as Book and E-Book on Amazon This Episode: Gotama In their quest to find Gotama, Siddhartha and Govinda arrive at Jetavana Grove, the favored place of the Buddha. As they witness the Buddha's teachings firsthand, Govinda is captivated and chooses to become a disciple. Siddhartha, however, decides to continue on his own journey, recognizing that his path lies elsewhere. --- Send in a voice message: https://podcasters.spotify.com/pod/show/sleeping-buddha/message
Siddhartha by Hermann Hesse Episode: 05 New translation by: Ralf Eisend Narrator: Ralf Eisend Available as Book and E-Book on Amazon This Episode: The Legend Of Gotama After spending three years with the ascetic Samanas, Siddhartha and Govinda hear rumors about Gotama, the Buddha, and his teachings. Gotama is said to have conquered worldly suffering and broken free from the cycle of rebirth. The two friends, curious about the legend, decide to leave the Samanas and find the Buddha to hear his teachings firsthand, despite the skepticism of their own teacher. --- Send in a voice message: https://podcasters.spotify.com/pod/show/sleeping-buddha/message
(Insight Dialogue Community) Offered May 23, 2024 Gregory Kramer invites the Insight Dialogue Community to celebrate Vesak together. Vesak day is a celebration and recognition of the Buddha's birth, awakening and death. It usually occurs on the first full moon of May. A common intention set on this day is a recommitment to Buddha, Dhamma, and Sangha. This is a day to remember the Buddha's legacy and celebrate our potential for progress on the path to liberation, just as Gotama did before his awakening. In this talk, Gregory offers the following contemplations: Do you sense your own humanity? your own potential our own vulnerability? Does your own humanity connect you to the Buddha? and inspire you?
Dharma Seed - dharmaseed.org: dharma talks and meditation instruction
(Insight Dialogue Community) Offered May 23, 2024 Gregory Kramer invites the Insight Dialogue Community to celebrate Vesak together. Vesak day is a celebration and recognition of the Buddha's birth, awakening and death. It usually occurs on the first full moon of May. A common intention set on this day is a recommitment to Buddha, Dhamma, and Sangha. This is a day to remember the Buddha's legacy and celebrate our potential for progress on the path to liberation, just as Gotama did before his awakening. In this talk, Gregory offers the following contemplations: Do you sense your own humanity? your own potential our own vulnerability? Does your own humanity connect you to the Buddha? and inspire you?
Raffaella Arrobbio"Fratelli spirituali"Gotama il Buddha, Gesù il Cristo: due voci, un'unica esperienza spiritualePrefazione di Paolo ScquizzatoGabrielli Editoriwww.gabriellieditori.itIl nuovo libro sui maestri spirituali di Raffaella Arrobbio “Fratelli spirituali. Gotama il Buddha, Gesù il Cristo: due voci, un'unica esperienza spirituale”, prefazione di Paolo Scquizzato.Questo libro, che inaugura la Collana “Il Giardino del Silenzio” diretta da Paolo Scquizzato, permette di scoprire nello stesso tempo i maestri spirituali Gesù e Gotama. Gesù il Cristo e Gotama il Buddha – ognuno per vie proprie e all'interno della propria cultura di appartenenza – hanno vissuto una tale esperienza trasformatrice al punto da spingerli successivamente a comunicarla ad altri tramite i loro insegnamenti.Il libro sui maestri spirituali: Fratelli spirituali di Raffaella Arrobbio si sviluppa tramite una lettura parallela dei testi evangelici e del canone buddhista. Si potrà scoprire che le due voci di Gesù e di Buddha, e i loro insegnamenti, sono affini perché indicano una stessa Realtà, una medesima possibilità di esperienza interiore: un'unica esperienza spirituale che è primordiale rispetto a qualunque codifica successiva. Ed è per questo che è possibile indicarli come fratelli spirituali.Le parole di Gesù e di Buddha emergono con cristallina semplicità mostrando la via d'uscita dai conflitti e dalla sofferenza individuale e collettiva. La via d'uscita – la buona novella – consiste nella scoperta dell'immenso potenziale di gioia, amore, compassione, equanimità, coraggio, che pulsa al fondo di ogni essere umano.“Dalla lettura attenta e sapienziale delle due tradizioni emerge con adamantina chiarezza che Gesù di Nazareth e il principe Gotama non sono due personaggi celesti fiondatisi sulla terra per compiere un'opera di salvezza per volontà di un dio. Cristo non è il cognome di Gesù di Nazareth, come Buddha non è il cognome di Siddhārtha Gotama. Cristo e Buddha rappresentano piuttosto la pienezza dell'umano, il simbolo dell'uomo giunto al suo compimento.”(dalla Prefazione di Paolo Scquizzato)Raffaella Arrobbio. Laureata in Filosofia e in Psicologia, specializzata in Psicoterapia Cognitiva, ha esercitato per circa quarant'anni la professione di psicoterapeuta. Studiosa e praticante di Buddhadharma, è interessata ai temi del dialogo possibile tra Buddhismo e Cristianesimo e, più in generale, allo studio dei fattori comuni e delle consonanze tra la sapienza antica dell'Occidente e dell'Oriente. Pubblicazioni principali: “Il Tesoro Nascosto. Le vie al benessere interiore” (Torino, 2001); “Gesù e Buddha in dialogo” (Firenze, 2016); “La meditazione tra essere e benessere. Non c'è mindfulness senza buddhismo” (Firenze, 2022).IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.
Paolo Scquizzato"Venire alla luce"Riflessioni per un tempo di crisiGabrielli Editoriwww.gabriellieditori.itIl nuovo libro di Paolo Scquizzato, “Venire alla Luce. Riflessioni per un tempo di crisi”, il secondo della Collana “Il Giardino del Silenzio”«Siamo venuti al mondo ma non ancora alla luce. Nati a metà necessitiamo di portarci a compimento.»Anche le parole dette, o non dette, contribuiscono a portarci alla luce. Anche le parole hanno a che fare con il processo di crescita ed evoluzione umana. Le parole possono costruire, edificare, costruire relazioni. E di contro possono ferire, distruggere.Quelle che abitano questo libro, il secondo (dopo Fratelli spirituali. Gotama il Buddha, Gesù il Cristo, di Raffaella Arrobbio) della collana “Il Giardino del Silenzio” diretta dall'Autore, sono parole che vorrebbero gettare luce negli ambiti legati particolarmente alla fatica del vivere, della crisi, del male e dell'ombra.Un libro-bussola che indica la posizione, per non smarrirsi e per capire che cosa significa essere “umani”, che cosa rende una vita “umana”.Da A di amicizia a V di vuoto, passando per cura, perdono, silenzio e tante altre, si aprono riflessioni delicate e ampie, stati esistenziali, in dialogo con numerosi autori e autrici tra i più cari a don Paolo Scquizzato.Un libro che desidera accompagnare il risveglio della parte più autentica presente in ogni persona, il prendersi cura della propria vita e far fiorire il “vero Sé”.Paolo Scquizzato – Torinese, presbitero, è docente di Antropologia Teologica presso l'Università Cattolica. Si occupa di formazione spirituale. Conduce gruppi di Meditazione Silenziosa ed è guida biblica in Palestina. E' fondatore dell'Associazione Scuola Diffusa del Silenzio (https://sddsilenzio.org/) con lo scopo di promuovere la Meditazione Silenziosa e di proporre percorsi di spiritualità in dialogo con la cultura contemporanea. Scrittore, ha al suo attivo numerosi titoli di spiritualità, tra gli ultimi: Se non lo cerchi lo trovi. Introduzione alla meditazione silenziosa (Ed. Paoline); I cinque sensi. Per una mistica della carne (Edizioni Appunti di Viaggio); Terra Santa nei luoghi di Gesù. Un viaggio alle origini (Effatà Editrice). Per Gabrielli editori: è direttore della Collana “Il Giardino del Silenzio” ed è autore del secondo volume Venire alla Luce. Riflessioni per un tempo di crisi; ha curato i volumi con più autori: La goccia che fa traboccare il vaso. La preghiera nella grande prova; Del male, di Dio e del nostro amore. Ventuno dialoghi e un saggio.IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.
Siddhartha is one of the great philosophical novels. Profoundly insightful, it is also a beautifully written story that begins as Siddhartha, son of an Indian Brahman, leaves his family and begins a lifelong journey towards Enlightenment. On the way he faces the entire range of human experience and emotion: he lives with ascetics, meets Gotama the Buddha, learns the art of love from Kamala the courtesan, and is transformed by the simple philosophy of the ferryman Vasudeva whose wisdom comes not from learned teachings but from observing the River. Herman Hesse (1877-1962) was a German-Swiss novelist, poet, and painter. He was awarded the Nobel Prize in Literature in 1946. --- Support this podcast: https://podcasters.spotify.com/pod/show/librivox1/support
Đức Phật Gotama, nói về phán xét, từng khuyên học trò mình: “Này Ananda, chớ có làm người đo lường (phán xét) các hạng người. Chớ có làm sự đo lường các hạng người. Tự đào hố chôn mình là người đi làm sự đo lường các hạng người” (Kinh Migasala, Tăng Chi Bộ IV).
In episode # 162, Dr. Reese is joined by James Gattuso & Joe LaChance to read one of the most famous teachings of the Buddha called, the Diamond Sutra. At the end, they provide some commentary as to what Gotama the Buddha was saying to his student, a monk named Subhuti. --- Send in a voice message: https://anchor.fm/drreese/message
Đức Phật Gotama nói: Tất cả các tốt đẹp (thiện pháp) đều lấy không tuỳ tiện (không phóng dật) làm căn bản, làm điểm quy tụ. Không tuỳ tiện được xem là nền tảng tốt đẹp cho những tốt đẹp. Không tuỳ tiện sẽ đưa đến chứng đắc và tồn tại hạnh phúc đời này và hạnh phúc đời sau. Ngài đôi lúc còn nhấn mạnh với các học trò: Không tuỳ tiện là đường sống; Tuỳ tiện là đường chết. Người không tuỳ tiện, tâm sẽ định tĩnh và đạt được an lạc lớn.
Hành động luôn đi theo tâm ý. Đức Phật Gotama gọi là “Ý dẫn đầu các pháp, ý làm chủ ý tạo”. Khi ý niệm sinh khởi trong tâm, ý niệm ấy sẽ biểu hiện thành sự kiện trong đời. Ai mang ý niệm tiêu cực, người ấy sẽ trải nghiệm sự tiêu cực và ngược lại. Bạn và tôi, với những trải nghiệm cá nhân trong đời, đều là hiện thân của ý niệm.
Restoration promised. The Davidic Kingdom. Music intro and outro by Scott Holmes. Theme music by Gotama, Tale A Break --- Support this podcast: https://anchor.fm/wavery-clemons/support
Aloe Vera kender du jo nok... Men er du også med på, at der er 600 arter i Aloe-slægten? Det startede i det sydlige Afrika. Og selv om Aloerne er endemiske, spredte de sig i løbet af 16 millioner år på langs den Afrikanske østkyst, til flere øer i det indiske ocean og siden Mellemøsten, hvor Aloe Vera opstod som art.Louise Isager Ahl bl.a. om brug i traditionel naturmedicin. Og tager os med ind i supermarkedet, hvor en vis forvirring hersker. For hvordan kan Aloe Vera også hedde Aloe Barbadensis? Louise kort nævner den svenske naturforsker Carl von Linné (1707-78).Men det var Nicolaas Laurens Burman, som navngav Aloe Vera i Flora Indica i 1768. Mens Philip Miller fulgte efter blot få dage senere og navngav planten: Aloe Barbadensis i Gardener's Dictionary. Den kan du læse i her– i flere scannede versioner... Mens du finder Louises artikel her: ALOE VERA – en plantes rejse gennem natur- og kulturhistorien udgivet i Tidsskriftet Kulturstudier. Musikken Apocalyptic Anthem med Catalyst & Humanfobia, Moving Silence af Gotama, Sunrise on Mount Shumisen med The Gateless Gate. Spindash, Keeping Up, Brer Menuet og Don Germaine med Blue Dot Sessions.Nalle Kirkvåg har interviewet, klippet, lyddesignet osv. på vegne af Polykrom Media
Mon ikke du kender Aloe Vera? Men ved du også, at der er hele 600 Aloe-arter? Det startede alt sammen for 16 millioner år siden i det Sydlige Afrika. Og selv om Aloerne er endemiske arter, spredte de sig over tid langs den Afrikanske østkyst og pen række øger i det indiske ocean. Siden kom turen til Mellemøsten, hvor Aloe Vera opstod som art.Alt det og mere til fortæller Louise Isager Ahl ganske underholdende om. Ligesom hun har skrevet: ALOE VERA – en plantes rejse gennem natur- og kulturhistorien i Tidsskriftet Kulturstudier.Og her info om: Aloe Polyphylla med dens ganske særlige rosetform. Den stammer fra Drakensberg-platauet i det sydøstlige Sydafrika . Hvilket også er her, hvor de to spurvefugle: Drakensberg Prinia og Drakensberg siskin lever. Disse og podcastens andre fuglelyde er (med én enkelt undtagelse) fra xeno-canto. Tjek her, hvis du vil læse om Leonardo Fibonacci (Leonardo af Pisa). Han levede fra 1170-1250 (ca.!) og skrev i 1225: Liber quadratorum. Her opstillede han den tal-sekvens, vi nu kalder Fibonacci-tal.Musikken Apocalyptic Anthem med Catalyst & Humanfobia, Moving Silence af Gotama, Sunrise on Mount Shumisen med The Gateless Gate, AcidJazz af Kevin Macleod og Brer Menuet + Don Germaine med Blue Dot Sessions.Nalle Kirkvåg har interviewet, klippet, lyddesignet osv. på vegne af Polykrom Media
Sukkulenter er planter, som du helt sikkert kender – f.eks. Aloe vera. Ligesom næsten alle arter af kaktus, er sukkulenter. Der er altså ikke tale om én art – men om en slags evolutionært udviklet 'funktion'. Nysgerrig? Så lyt med, når Louise Isager Ahl underholdende fortæller...Sukkulenter har udviklet sig uafhængigt af hinanden på forskellige dele af 'stamtræet'. Dvs. de er et eksempel på konvergent udvikling. Men samlet gælder, at for at passe på vandet, har de forskellige arter udviklet en evne til at lagre vand. Hvilket har givet dem øgede overlevelsesmuligheder i områder med begrænset (fersk)vand... Sukkulenter vokser nemlig naturligt i bl.a. ørkenagtig vegetation. Men der er også nogle få arter i Danmark – f.eks. de små og urteagtige (blad)sukkulenter i stenurt familien. Ordet sukkulent stammer for øvrigt fra latin: suc(c)ulentus, der betyder "fuld af saft" – afledt af suc(c)us , som betyder "saft". Tjek også dette link om Aloe, hvis du vil vide meget mere som denne art... Podcastens fantastiske fuglelyde (og utallige andre!) kan du finde på: Xeno-canto. Her er der optagelser af fugle fra hele verden. Det gælder også Arabian Golden-winged Grosbeak, den Sydafrikanske Natravn samt Mexicospadenæb , som er med i podcasten – og mange, mange flere...Musik: Apocalyptic Anthem (med Catalyst & Humanfobia), Moving silence (med Gotama) og Balloon Waltz Memory (med Dana Boulé).Også denne podcast er produceret af Nalle Kirkvåg – på vegne af socialøkonomiske Polykrom Media.
Another short Dharma essay, Gotama, Mole, and the Wild Wood. https://apramada.org/articles/gotama-mole-and-the-wild-wood
Đức Phật Gotama nói: Tất cả các tốt đẹp (thiện pháp) đều lấy không tuỳ tiện (không phóng dật) làm căn bản, làm điểm quy tụ. Không tuỳ tiện được xem là nền tảng tốt đẹp cho những tốt đẹp.[1] Không tuỳ tiện sẽ đưa đến chứng đắc và tồn tại hạnh phúc đời này và hạnh phúc đời sau.[2] Ngài đôi lúc còn nhấn mạnh với các học trò: Không tuỳ tiện là đường sống; Tuỳ tiện là đường chết. Người không tuỳ tiện, tâm sẽ định tĩnh và đạt được an lạc lớn.[3]
One of best known features of the Dhamma is the teachings on 'Anattā' ('not-Self' or 'non-self'). It is rightfully regarded as one of the hallmarks of the Buddha's teaching, something that distinguishes it from all other spiritual or philosophical doctrines and religious beliefs. And yet, there is considerable bewilderment as to the exact meaning of anattā, even among knowledgeable, well practised Buddhists, or in scholarly discussions. For instance, one can often hear the opinion that the Buddha teaches that "there is no self". But did the Buddha ever literally say: "there is no self"? There is at least one occasion where the Buddha is asked point-blank by the wanderer Vacchagotta whether an Attā exists or whether it does not exist: "kiṃ nu kho, bho Gotama, atth'attā ti? ... kiṃ pana, bho Gotama, natth'attā ti?" [Saṃyutta Nikāya 44.10 = Connected Discourses 44.10] Fascinatingly, the Buddha refuses an answer to either question, but instead remains silent. And there is another quote where the Buddha explains that anyone who clings to either of the following two views as true and absolute: "My self exists" ("atthi me attā ti") "My self does not exist" ("n'atthi me attā ti") [Majjhima Nikāya #2 'Sabbāsavasutta' = Middle Length Discourses #2 'All the Taints'] has "gone into the thicket of views, the desert of views, the contortion of views, the vacillation of views, the fetter of views". So what, then, does the Buddha teach regarding self? He teaches that: "all phenomena are not self". "Sabbe dhammā anattā" [e.g. Dhammapada Verse 279] He teaches that form is not self, feeling is not self, perception is not self, volition is not self, consciousness is not self. He teaches that the eye is not self, forms are not self, ear, sounds, nose, fragrances, tongue, flavours, body, sensations, mind, ideas are not self. Some may object that this is merely splitting hairs. They may feel that there is virtually no difference between saying that there is no self, and saying that all phenomena are not self. But it's a huge difference. The statement "there is no self" is building up a merely intellectual opinion, it is establishing a doctrine which in itself becomes ground for clinging, and immediately puts one in direct conflict with anyone who believes the opposite, that "there is a self". On the other hand, to state "phenomena are not self", or "form is not self" is aimed at letting go. It's not an attempt at philosophical speculation, the development of views and opinions in one's head. Instead, it is a meditation instruction, it is a tool to be used to abandon attachment. The Dhamma is not trying to establish 'absolute' truth by means of words, thoughts and notions. It's not an abstract philosophy. Instead, it's a pragmatic instruction that is applicable ('opanāyika') to our personal situation, a medicine to treat the suffering we feel in our heart. It's whole purpose is simply to induce letting go. Once we contemplate and clearly see form, feeling, perception, intention and consciousness as not self, not me, and not mine, the heart lets go of them. With this insight, the whole delusion of self is destroyed and abandoned for good, as it is impossible for the delusion of self to be established anywhere else than on these 5 groups of clinging. In fact, it's quite impossible to even meaningfully express an intellectual view of a self other than in reference to them. www.dhammagiri.net www.youtube.com/channel/UCJINt0JJBfFm_x0FZcU9QJw www.tinyletter.com/dhammagiri/archive
Siddhartha by Hermann Hesse audiobook. Siddhartha is one of the great philosophical novels. Profoundly insightful, it is also a beautifully written story that begins as Siddhartha, son of an Indian Brahman, leaves his family and begins a lifelong journey towards Enlightenment. On the way he faces the entire range of human experience and emotion: he lives with ascetics, meets Gotama the Buddha, learns the art of love from Kamala the courtesan, and is transformed by the simple philosophy of the ferryman Vasudeva whose wisdom comes not from learned teachings but from observing the River. Herman Hesse (1877-1962) was a German-Swiss novelist, poet, and painter. He was awarded the Nobel Prize in Literature in 1946.
Siddhartha is a novel by Hermann Hesse that deals with the spiritual journey of a boy known as Siddhartha from the Indian subcontinent during the time of the Buddha.The book, Hesse's ninth novel, was written in German, in a simple yet powerful and lyrical style. It was published in the U.S. in 1951 and became influential during the 1960s. Hesse dedicated Siddhartha to Ninon Hesse, his wife.The word Siddhartha is made up of two words in the Sanskrit language, siddha (achieved) + artha (meaning or wealth). The two words together mean "he who has found meaning (of existence)" or "he who has attained his goals". The Buddha's name, before his renunciation, was Prince Siddhartha Gautama. In this book, the Buddha is referred to as "Gotama".Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Siddhartha is a novel by Hermann Hesse that deals with the spiritual journey of a boy known as Siddhartha from the Indian subcontinent during the time of the Buddha.The book, Hesse's ninth novel, was written in German, in a simple yet powerful and lyrical style. It was published in the U.S. in 1951 and became influential during the 1960s. Hesse dedicated Siddhartha to Ninon Hesse, his wife.The word Siddhartha is made up of two words in the Sanskrit language, siddha (achieved) + artha (meaning or wealth). The two words together mean "he who has found meaning (of existence)" or "he who has attained his goals". The Buddha's name, before his renunciation, was Prince Siddhartha Gautama. In this book, the Buddha is referred to as "Gotama".Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Siddhartha: An Indian Poem is a 1922 novel by Hermann Hesse that deals with the spiritual journey of self-discovery of a man named Siddhartha during the time of the Gautama Buddha. The book, Hesse's 9th novel, was written in German, in a simple, lyrical style. It was published in the U.S. in 1951 and became influential during the 1960s. Hesse dedicated the first part of it to Romain Rolland and the second part to Wilhelm Gundert, his cousin. The word Siddhartha is made up of two words in Sanskrit language, siddha (achieved) + artha (what was searched for), which together means "he who has found meaning (of existence)" or "he who has attained his goals". In fact, the Buddha's own name, before his renunciation, was Siddhartha Gautama, prince of Kapilavastu. In this book, the Buddha is referred to as "Gotama".
When Buddha was accused of sexual relations with a young, beautiful woman named Sundari, and his followers were accused of murdering her, Buddha remained unphased. Buddha merely used it as an opportunity to teach about karma. If only we could remain so calm amidst the storms of life! In this episode, we learn about a practice to help us let go of anger taught by Thich Nhat Hanh. This meditation involves a mindfulness of anger: breathing in, I recognize my own anger; breathing out, I smile at my anger. The Story of Sundari the Wandering Female Ascetic While residing at the Jetavana monastery, the Buddha uttered Verse (306) of this book, with reference to Sundari, a wandering female ascetic. As the number of people revering the Buddha increased, the non-Buddhist ascetics found that the number of their following was dwindling. Therefore, they became very jealous of the Buddha; they were also afraid that things would get worse if they did not do something to damage the reputation of the Buddha. So, they sent for Sundari and said to her, "Sundari, you are a very beautiful and clever young lady. We want you to put Samana Gotama to shame, by making it appear to others that you are having sexual dealings with him. By so doing, his image will be impaired, his following will decrease and many would come to us. Make the best use of your looks and be crafty." Sundari understood what was expected of her. Thus, late in the evening, she went in the direction of the Jetavana monastery. When she was asked where she was going, she answered, "I am going to visit Samana Gotama; I live with him in the Perfumed Chamber of the Jetavana monastery." After saying this, she proceeded to the place of the non-Buddhist ascetics. Early in the morning the next day, she returned home, if anyone asked her from where she had come she would reply, "I have come from the Perfumed Chamber after staying the night with Samana Gotama." She carried on like this for two more days. At the end of three days, those ascetics hired some drunkards to kill Sundari and put her body in a rubbish heap near the Jetavana monastery. The next day, the ascetics spread the news about the disappearance of Paribbajika Sundari. They went to the king to report the matter and their suspicion. The king gave them permission to search where they wished. Finding the body near the Jetavana monastery, they carried it to the palace. Then they said to the king, "O king, the followers of Gotama have killed this Paribbajika and have thrown away her body in the rubbish heap near the Jetavana monastery to cover up the misdeed of their teacher." To them the king replied, "In that case, you may go round the town and proclaim the fact." So they went round the town carrying the dead body of Sundari, shouting, "Look! What the followers of Gotama have done; see how they have tried to cover up the misdeed of Gotama!" The procession then returned to the palace. The bhikkhus living in the Jetavana monastery told the Buddha what those ascetics were (doing to damage his reputation and impair his image. But the Buddha only said, "My sons, you just tell them this," and then spoke in verse as follows: Verse 306: One who tells lies (about others) goes to niraya; one who has done evil and says "I did not do it" also goes to niraya. Both of them being evil-doers, suffer alike (in niraya) in their next existence. The king next ordered his men to further investigate the murder of Sundari. On investigation, they found out that Sundari had died at the hands of some drunkards. So they were brought to the king. When questioned, the drunkards disclosed that they were hired by the ascetics to kill Sundari and put her body near the Jetavana monastery. References and Links Buddha.The Dhammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011, pp. 77 (Link) Buddha (1986).The Dhammapada: Verses and Stories. Translated by Daw Mya Tin, M.A. (Website). Edited by Editorial Committee, Burma Tipitaka Association Rangoon. Courtesy .of Nibbana.com. For free distribution only, as a gift of dhamma. https://www.tipitaka.net/tipitaka/dhp/verseload.php?verse=305 Hahn, T.N. Taking care of anger. (YouTube). https://youtu.be/9OvLOna5_1A
Die Indie-Band Gotama aus Köln spielen bald wieder Konzerte. Deswegen haben wir über ihre Bandgeschichte geschnackt und natürlich auch über ihre Single "Remedy". Wenn Ihr wissen wollt, was es mit "Remedy" auf sich hat. Hier erfährt Ihr es zum Nachhören!
A dramatic reenactment of Luke 24 and the two men who walked to Emmaus from Jerusalem on Resurrection Sunday, encountering a mysterious stranger along the way. “Inner Sanctuary,” by Gotama, from the album, “Music for Meditation & Yoga”, 2020. (https://www.youtube.com/watch?v=vOhM6DWr124) “Against All Odds,” “Betrayed,” “Redemption,” and “Rescued,” by Scott Holmes Music, from the album, “Crime Background Music (Mini-Scores).” Promoted by freemusicarchive.org. Licensed under CC BY 4.0 (https://creativecommons.org/licenses/by/4.0/legalcode).
The Buddha spoke many times of the importance of practicing harmlessness. The most harmful mind is the mind of anger. The nature of anger is that it wishes to harm its object. Just as the nature of fire is to burn, the nature of anger is to harm. In this episode, we look at the causes of anger and conflict in our hearts. Sometimes we are at war with someone, a family member, a person at work, with society, our government, or a political party. We can understand and touch the war within ourselves. We can lay our conflicts down and experience peace where there was pain and turmoil. How does anger arise? Anger observes an object it finds unpleasant, dwells with inappropriate attention on the faults of that object. Then anger arises when the mind has become unpeaceful and uncontrolled. The great Buddhist Master Shantideva said there are two reasons we get angry: when we don't get what we want and when we have to put up with things we don't want. Edict of ancient Rome was: “If you want peace, you must prepare for war.” The result of this traditional way of thinking: 2,000 years of war, misery, destruction and annihilation. Millions of serious casualties. In the atomic age it is now high time we reversed this motto: “If you want peace, you must prepare for peace.” This means disarming instead of rearming.” —Dalai Lama Inner peace in the minds of human beings is the only foundation upon which a last outer peace--a world without war--is possible. The way to heal ourselves and society is the same. Loving-kindness and compassion are the antidotes to anger and hatred. A powerful antidote to anger is to accept people as they are. Another is having compassion for their struggles and personality quirks. We all have a personality quirk or two…Thich Nhat Hanh says that "We are challenged to apply an antidote as soon as anger arises, because of the far-reaching social effects of individual anger." A profound understanding of interdependence arises when we see others with compassion and take universal responsibility for the correlation between our inner peace and outer, or world peace. The vast web of life is such that the action of one person reverberates across the entire web. Do we have a universal responsibility to end the war within ourselves as an act of nonviolence and peace for the whole world? Always wide awake Are the disciples of Gotama Whose minds constantly, day and night, Delight in harmlessness. -Buddha, The Dhammapada If you are interested in learning how you can work with JoAnn Fox as a Life/Spiritual Coach, visit https://buddhismforeveryone.com/coaching References and Links Buddha.The Dhammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011, pp. 75-76 Dalai Lama. Our Only Home: A Climate Appeal to the World Kindle Edition. Disarming instead of rearming. pp. 87
In this episode we explore mindfulness of the body. Many of us spend our work days sitting in front of a computer, disconnected from our bodies. Sometimes we are in a beautiful place but not really present. Mindfulness of the body can help us become present in our bodies. We can learn how to release tension and stress or remind ourselves be kind to our body. Buddha taught several types of mindfulness of the body: Mindfulness of the breath Mindfulness of the postures Activities Impurities Real nature 4 elements Charnel grounds Always wide awake Are the disciples of Gotama Who constantly, day and night, Are mindful of the body. -Buddha, The Dhammapada If you are interested in learning how you can work with JoAnn Fox as a Life/Spiritual Coach, visit https://buddhismforeveryone.com/coaching References and Links Buddha.The Dhammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011, pp. 75-76
Below, in support of the episode is the text of the Now, Dhammapada manuscript:PrefaceWhat follows are not the words of the Buddha. This book contains concentrated wisdom for individuals' lives. This Dhammapada is not a belief system. In fact, who can truly attest to what the historical Buddha said with the exception of Sidharta Gotama? And Sid died about 2500 odd years ago, so the truth is this nor that is what was actually said. That said, I just got to say something…. so Now, Dhammapada.One can take a cue from these words and text and test them out, follow the recipe as if the textual indications are instructions to put into action, to see for yourself if they are accurately applicable you your life. This is what I have done and continue to do and you can do it too! You can learn, develop and know a sublimely peaceful way of life still full of brightness and at times excitement.The Dhammapada has proven to me, by way of practice based upon the various translations I have read over the years, to be a fascinating and informative reminder of what to remember, what to do and what to remember again. It is not a dogmatic work, it is concise set of practices, contemplations and actions to live. A happier, healthier and continuingly brighter way of life comes along with this practice. But it is a practice: something you do over and over again, with others.This book is a work created from experience based in part on various scholarly sources and various contemporary takes on scholarly sources all called Dhammapada. Numerous translations from various Pali versions are at the root of the source. Now, Dhammapada is therefor an interpretation of many English translations of various Pali sources of what is the most popular “title” of the vast Pali canon, tested and thus interpreted for today's world.The Pali canon is made up of tens of thousands of onion-skin-thin English language pages. Forty-odd volumes of words recorded as being the teachings of the historical Buddha, Sid Gotama, a rebel of his time who taught for over forty-five years around the Ganga in the North of India. A human who died, soon after a disagreeable meal, at the age of approximately eighty years of age Gotama was and is a phenomenon. Some people take Gotama to be divine and a creator of a religion. I however take the person variously called Gotama, Sid, or Buddha in this Dhammapada to have been someone who lived a life of early suffering. The Tathagata, a term the historical Buddha, reportedly used to describe self and which has been translated to mean one who has come and one who has gone, taught to different audiences skillfully. Which means that Gotama tailored the teachings to the audience of the moment. If the Tathagata was speaking to monastics he would explain things in a certain way that may not come down again when he was speaking to lay people or to his biological son. Basically, in the parlance of today the Buddha would say I've done that and now I am doing better, I'm sort of a big deal. You are too. Do better for yourself and for others— even those you don't like or fear. You are the biggest deal at this moment in your actual life— get over it!Sid ultimately refined the teachings he received in his time and practiced a way that he in turn taught to many individuals from various social classes. This way was not totally foreign to many of the existing teachings of the time however the Buddha's path of how to be happy, free and connected to the greater reality of existence was far more egalitarian than the hierarchical Brahman ways —the norms at that time. Sid not only taught this way of recognizing the suffering brought on by unskillful living and how to move beyond suffering and even pain, but he also established a way of living in parallel with the world that is not living in this way yet is still connected and mutually beneficial to all living beings. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit awakewax.substack.com
In this episode, we look at the meaning of going for refuge. Typically when we think of refuge, it means a source of protection. Refuge is comfort and safety in the storm. The way a person becomes a Buddhist is by going for refuge to the Three Jewels: Buddha, Dharma and Sangha. Someone enters into Buddhism by seeking a solution to their pain or problems in the Dharma, or the teachings. The refuge we speak of is actually the experience of finding a solution to our suffering through the practice of a teaching. The other two Jewels of Refuge are Buddha--the source of the teachings--and Sangha, the spiritual community that supports our practice. We have been seeking temporary refuge since we first cried in pain or hunger. The first thing we turned to for refuge was our mother. When we were suffering and could not yet speak, she tried to discover the source of our pain and solve it for us. Since then, we have adopted so many sources of refuge. Some things we have come to turn to in an effort to alleviate our pain may even cause us more confusion and pain. We can distinguish between temporary refuge and ultimate refuge. Ultimate refuge meets certain criteria: It doesn't cause any unwanted side effects or more problems It makes us feel peaceful It predictably makes us feel peaceful everytime we turn to it It addresses the real cause of the problem We can check whether something is temporary refuge by examining how we are trying to solve a certain problem or feel better in a situation. For example, if someone is uncomfortable in a social situation and drinks a lot of alcohol to quell their anxiety-- it may cause a lot of unwanted side effects, from a hangover to some regrettable behavior. By contrast, ultimate refuge is when we turn to wisdom to help us solve our problem or feel better. For example, if a close family member irritates us, we might try to look at the situation differently and develop compassion for them. Everytime we feel compassion for them in a circumstance that would normally annoy us, and our mind remains peaceful rather than upset, we have sought an ultimate refuge. Ultimate refuge, life Refuge in the Three Jewels, is turning inward to solve our problems. We become an inner being, with the tools to transform any external situation. Always wide awake Are the disciples of Gotama Who constantly, day and night, Are mindful of the Buddha. (296) Always wide awake Are the disciples of Gotama Who constantly, day and night, Are mindful of the Dharma. (297) Always wide awake Are the disciples of Gotama Who constantly, day and night, Are mindful of the Sangha. --Buddha, The Dhammapada If you are interested in learning how you can work with JoAnn Fox as a Life/Spiritual Coach, visit https://buddhismforeveryone.com/coaching References and LinksBuddha.The Dhammapada. Translated by Gil Fronsdale. (Kindle). Shambala, Boston and London, 2011, pp. 75-76
Queste Riflessioni di Dharma sulle montagne si basano sugli insegnamenti del Buddha. Infatti il Buddha cita spesso elementi della natura, e tra questi le montagne. Il Buddha stesso è nato in un luogo estremamente montuoso, vicino all'Himalaya, quindi aveva conoscenza diretta della grandiosità e maestosità delle più alte montagne del mondo. Per il Beato, le montagne sono un esempio di impermanenza: anche i più grandi monti, che sembra del tutto stabili, immutabili, indistruttibili, sono soggetti a distruzione. In un sutta particolarmente efficace, il Sattasūriyasutta o Sutta dei Sette Soli, il Buddha fa immaginare un crescendo di distruzione, dovuto alla siccità e all'apparizione progressiva di sette soli che alla fine distruggono tutto: Sineru, il re delle montagne, è lungo 84.000 leghe e largo 84.000. Affonda 84.000 leghe sotto l'oceano e sale 84.000 leghe sopra di esso. Arriva un momento in cui, dopo un periodo molto lungo, la pioggia non cade. Per molti anni, molte centinaia, molte migliaia, molte centinaia di migliaia di anni non piove. Quando ciò accade, le piante e i semi, i cespugli, l'erba e i grandi alberi appassiscono e si seccano e non ci sono più. Le condizioni sono così impermanenti, così instabili, così inaffidabili. Questo è abbastanza per farti diventare disillusi, spassionati e liberati da tutte le condizioni. [...]Viene il tempo in cui, trascorso un lunghissimo periodo, appare un settimo sole. Quando ciò accade, questa grande terra e Sineru il re delle montagne eruttano in una massa di fuoco ardente. E mentre ardono e bruciano, le fiamme vengono portate dal vento fino al regno di Brahma. Sineru il re delle montagne divampa e brucia, sgretolandosi mentre viene sopraffatto dal grande fuoco. E intanto cime montuose alte cento leghe, o due, tre, quattro o cinquecento leghe, si disintegrano mentre bruciano. E quando la grande terra e Sineru, il re dei monti, ardono e bruciano, non si trova né fuliggine né cenere. È come quando il burro chiarificato o l'olio bruciano e non si trovano né cenere né fuliggine. Allo stesso modo, quando la grande terra e Sineru, il re delle montagne, ardono e bruciano, non si trova né fuliggine né cenere. Così impermanenti sono le condizioni, così instabili sono le condizioni, così inaffidabili sono le condizioni. Questo è abbastanza per farti diventare disilluso, spassionato e liberato da tutte le condizioni.Sattasūriyasutta, AN 7.66 Eppure questo non deve indurci alla tristezza e all'angoscia. Infatti il sutta si conclude con dei versi che indicano il modo per non essere condizionati da quello che succede nel mondo: Etica, concentrazione meditativa e saggezza, e la libertà suprema: queste cose sono state comprese da Gotama il famoso. E così il Buddha, avendo avuto le intuizioni profonde, spiegò questo insegnamento ai mendicanti. Il Maestro ha posto fine alla sofferenza; vedendo chiaramente, non rinascerà.Sattasūriyasutta, AN 7.66 E ancora un insegnamento simile viene dato con riferimento ai fiumi, nel Nadī Sutta, SN 22.93: “Immaginate, monaci, un grande fiume in piena, e con il suo flusso impetuoso trascinasse tutto con sè. Sulle sue sponde crescessero canna da zucchero selvatica, erba kusa, canne, vetiver o arbusti e una persona fosse trascinata dalla corrente e afferrasse la canna da zucchero selvatica, l'erba kusa, le canne, il vetiver o gli arbusti, queste si spezzerebbero e per questo andrebbe incontro a rovina.Allo stesso modo, una persona comune non istruita non ha conosciuto i nobili, e non è né esperta né pratica il Dhamma dei nobili. Non ha conosciuto i saggi e non è né esperta né pratica il Dhamma dei saggi. Considera la forma come il Sé, il Sé come avente forma, la forma nel Sé o il Sé nella forma. Ma quella forma si rompe e per questo va in rovina. Considera la sensazione … la percezione … le formazioni mentali … la coscienza come il Sé, il Sé come avente coscienza, la coscienza nel Sé o il Sé nella coscienza. Ma quella coscienza si rompe e per questo va in rovina.Cosa pensate, monaci? La forma è permanente o impermanente?” “Impermanente, signore.” … “La sensazione … la percezione … le formazioni mentali … la coscienza è permanente o impermanente?” “Impermanente, signore.”“Quindi dovete realmente comprendere … Comprendendo questo … si comprende: ‘… non ci saranno altre esistenze future.'” Nadī Sutta, SN 22.93 Di questo si parla nella registrazione, buon ascolto! Referenze Sattasūriyasutta, AN 7.66, traduzione in inglese di Bhikkhu Sugato. Nadī Sutta, AN 22.93 – Un fiume, Traduzione in Inglese dalla versione Pâli di Bhikkhu Sujato, 2018. Tradotto in italiano da Enzo Alfano. Riflessioni di Dharma sulle montagne registrate nel gruppo di meditazione di Terrapura – Associazione Kalyanamitta il giorno 4 febbraio 2022.
Siddthartha reunites with the ferryman to learn from him and the river.News of Gotama's impending death brings a familiar pilgrim back to Siddthartha.
In this part of Siddthartha, Siddthartha and his friend Govinda go to see Buddha, and the encounter makes them part ways. Then Siddhartha experiences his own awakening. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app
"Wisdom 1. Understanding — There are two aspects of skillful understanding, the first is the recursive inclusion of the Four Noble Truths. That is, the last of the four truths refers to the eightfold path, and the first of the eightfold path refers to the four truths. Such tying of these ideas together may seem redundant, but really attests to the criticality of understanding the problem at hand as an important step in seeking ways to address it. The second aspect of skillful understanding is that of karma, or “volitional action”, which was a significant departure from the predominant view of the Brahmin religion of Gotama's time. Rather that being seen as a ritualistic purification of one's spiritual self by a religiously sanctified intermediary, karma was instead altered to be self empowered pragmatic action to impact one's life. As we can see in the world, our actions lead to outcomes. Gotama suggested the critical factor in cause and effect was the ethical quality of our intentional actions, and that such actions would come to fruition in like ways. Seen from the naturalist perspective, words and deeds and even mental states of kindness and compassion tend to have more beneficial results than their negative counterparts, and these effects in turn condition further results. 2. Intention — In keeping with Gotama's idea of the key role played by intent on the quality of what we say and do, the second part of Wisdom is around the kinds of skillful intention more likely to produce beneficial results. Primarily, Buddhism encourages a less grasping and more generous attitude, positive intent or good will, and a transparent interest in not causing harm. Note that these are not empty admonishments, but demonstrable factors that can create the conditions of a better life. Ethical Behavior 3. Speech — Perhaps the most challenging steps on the Buddhist path is the first aspect of ethical behavior, that of skillful speech. The most coarse examples of this are speaking truthfully, in ways that foster harmony, with gentleness, and in a constructive and open fashion rather than less constructive ways like gossip. This is not limited to the spoken word, however, and can mean any means through which we communicate, including the written word, body language, and our very expressions. We should also endeavor to initiate communication when our intention is positive, and do our best to select the right time to speak. The acronym THINK, standing for is it True, Helpful, Inspiring, Necessary, and Kind, is a good rule of thumb. 4. Action — The second component to ethical behavior is around our physical acts, building on the theme of positive intent. Again, we see guidance to take no actions that have a reasonable expectation of harmful results. Generous actions rather than taking what is not given or outright theft is also encouraged, as is careful consideration in our sexual engagements. 5. Livelihood — The third aspect of ethical behavior pertains to how we make a living, suggesting that we not use the constraints of working in a particular role as an excuse for not adhering to the ideals of leading a constructive and beneficial life. Of course there is a much greater diversity of careers in today's world than in Gotama's time, and one should consider the results of one's job with a critical eye of Skillful Intention as a guide." --- Send in a voice message: https://anchor.fm/antonio-myers4/message Support this podcast: https://anchor.fm/antonio-myers4/support
Episode Notes Mutual Aid for people effected by the tornadoes in Kentucky: https://docs.google.com/spreadsheets/d/1YTzQFT4ANDcChivFDfUW9oC0gJWDyT9FHoDrAD2VA7A/htmlview Published in 1922, the novella Siddhartha follows a young man, son of a Brahmin, on his journey through life to find a “true” Self. The boy's name is one commonly associated with the physical manifestation of the Buddha - Siddhartha Gautama - who makes an appearance in the book as “Gotama, the Illustrious One.” A brief - and maybe a bit orientalist - story about a young man seeking purpose and meaning and the Self. We discuss some of our impressions, main themes of unity in all things, and get on to the news of the day. If you have any thoughts, suggestions, angry emotes, or whatever that you'd like to send us, please reach out at UnsociablistPod@gmail.com or on twitter as @unsociablist. I recognize posting this will bring us spam and I dare you to do it. Phil and Kyle would also like to give a shout out to those of us still in the streets fighting for the rights of Palestinians and those fighting for justice and abolition of the American police state. The best way to show solidarity with those struggling against the American empire is to struggle against the empire at home. https://free-palestine.carrd.co/#donations https://www.phillybailfund.org/ https://bailproject.org/
This is a Morbid Forest Production. "Old Knobbly" written by Luke Kondor and narrated by Shawn Moreau and Naomi Richards. Season 2 Theme song: The Bridge City Sinners "Ashes". Show music today included: Take a Break by Gotama; Bruwynn by The Mind Orchestra Luke Kondor started writing on his computer in his early teens and never looked back… and now he has very sore eyes. He also runs and produces a short story podcast called The Other Stories, which has amassed over 8-million downloads and has a monthly listenership of ~200k downloads. He has two novellas coming out in 2021 with small presses, Eraserhead Press and JournalStone Publishing. In 2015, he won the best Low-Budget Film Award at the London Short Film Festival for a film he made in 7 days with no camera and no money. Currently he works from a dining room table in the middle of Sherwood Forest and lives with his fiancée, Cat, their pet cat, Oscar, and their larger, angrier cat, Alaska, who is actually a dog. Check out Luke's podcast-the Other Stories everywhere you get your podcasts. www.lukekondor.com www.hawkandcleaver.com Hit that Subscribe button and never miss an episode! Like what you hear? Give us a 5-star rating and review and help us find more Travelers like your self! Want to support the show? Head over to Patreon for our season 2 exclusive mini episodes- Deeper into the Forest. https://linktr.ee/themorbidforest --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/morbidforest/support
If we're able to develop mindfulness of the body, the Buddha teaches, we'll find our way to the goal of awakening. In the simile of the salt crystal, he explains the benefits of developing this mindfulness. The dharma talk was given by Peter Doobinin on November 29, 2020. They awaken, always wide awake: Gotama's disciples whose mindfulness, both day & night, is constantly immersed in the body. (Dhp 299)
Restoration promised. The Davidic Kingdom. Music intro and outro by Scott Holmes. Theme music by Gotama, Tale A Break
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Roy Grant is a life coach who lives in Milwaukee WI. His honesty about his past experiences is great and his views on healing and the value of life are really inspiring, This episode has some gems, lots of them, and they are the sparkly ones that people will find valuable and beautiful. Learn more at rickyartist.com Roygrantlifecoach.com Music Credit: Buddha Nature by Gotama
L'effet papillon : le podcast de l'impact positif d'Anne-Fleur Andrle
Mercredi 28 juillet : le jour où je suis pas sortie. Je vous parle de plateaux repas, de Too Good 2 Go, d'un podcast (Missing on 9/11) et de coucou.Pour avoir le contexte et tout ce qui va avec, direction la bande annonce de ce podcast.Musiques : Forgiveness by Gotama & Tours by Julian WinterRéalisation et voix off : Anne-Fleur AndrleChez Anne-Fleur est un podcast d'expérimentation podcastique dans lequel je me laisse aller à de nouvelles idées, sans trop me soucier du lendemain. Pour suivre mes actus, abonnez-vous à ma newsletter (je vous envoie des recos d'épisodes en tous genres qui ont su conquérir mes oreilles) ou retrouvez-moi sur Instagram ou Twitter.Plus d'infos : https://www.annefleurandrle.com/ Hosted on Acast. See acast.com/privacy for more information.
In this episode, we hear from members of the Dog Meat Trade Dachshund Support Group in the United Kingdom and learn about the dachshunds they have rescued from China and Korea. There are happy endings for the dogs that feature in this episode; not only did they find freedom, but they were welcomed with loving arms by their new owners. CREDITS:Pictures of the Floating World, 'Tiger'Gotama, 'Piano Dreams #3'Serge Quadrado, 'Infinity'
Hear about the many planets and stars we can see in the night sky this month (July, 2021) from both an astronomer (J. Scott Miller) and a poet (Leslie Moise). Then, Dave Robinson discusses how human eyes detect these constellations. The show ends with a review of recent news from the National Science Foundation and the National Institutes of Health in the context of federal funding, data sharing, future animal studies, and sexual harassment. And, is Russia changing their perspectives on global climate change? Music heard on this episode is 'Piano Dreams #4' by Gotama at freemusicarchive.com. Bench Talk is a weekly program that airs on WFMP Louisville FORward Radio 106.5 FM (forwardradio.org) every Monday at 7:30 pm, Tuesday at 11:30 am, and Wednesday at 7:30 am. Visit our Facebook page for links to the articles discussed in this episode: https://www.facebook.com/pg/BenchTalkRadio/posts/?ref=page_internal
Meet Jeff and Jennifer Montgomery, an ordinary couple with an extraordinary tale. A tale of a heart-wrenchingly painful journey through hope, loss, pain, and despair. And a rocky path that leads them to the unexpectedly delightful destination that was uniquely theirs all along. Jeff and Jennifer shared their story about infertility, IVF, miscarriages, and ultimately, adoption. Tune in and listen to their story of ups, downs, and detours to the ultimate destination of meeting their beautiful daughter, Ella. Find out more about Jeff & Jennifer: Website: https://jandjhope4adoption.weebly.com/about.html Facebook: https://www.facebook.com/jennifer.montgomery.5817 Connect with me: Instagram: https://www.instagram.com/uncovered_legacy_podcast/ Facebook: https://www.facebook.com/curtis.burke.1088 Underscore music to letter: Dancing Trees by Gotama https://gotama-music.bandcamp.com --- Send in a voice message: https://anchor.fm/curtis-burke/message
Ajahn Brahm discusses from sutta 12, Nidana Samyutta, in the Samyutta Nikaya. Click here to read SN12.2 Click here to read SN12.10 Please support the BSWA in making teachings available for free online via Patreon. To find and download more precious Dhamma teachings, visit the BSWA teachings page: https://bswa.org/teachings/, choose the teaching you want and click on the audio to open it up on Podbean.
Chapter 2 - Why Study Gotama Buddha's Teachings? - (Group Learning Program) Chapter 2 - Why Study Gotama Buddha's Teachings? - (Group Learning Program) What is the goal of learning and practicing the teachings of Gotama Buddha? What is the purpose to his teachings and how can they benefit our lives? In this Podcast, David will discuss "Why Study Gotama Buddha's Teachings?". ——- Daily Wisdom - Walking The Path with The Buddha Dedicated to the education of Gotama Buddha's teachings to attain Enlightenment. https://www.BuddhaDailyWisdom.com (See our website for online learning, courses, and retreats.) Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidance https://bit.ly/GroupLearningProgram The Words of The Buddha - Pali Canon in English Study Group https://bit.ly/PaliCanonStudyGroup FREE Book - Developing a Life Practice: The Path That Leads to Nibbana https://bit.ly/FreeBuddhaBook-NEW-Edition-7 Facebook: https://bit.ly/DailyWisdom-Facebook YouTube: https://bit.ly/DailyWisdom-Youtube Podcast: https://bit.ly/DailyWisdom-Podcast Support our efforts to share the teachings of Gotama Buddha with you and worldwide for all people using this link. https://www.buddhadailywisdom.com/supportbuddha
To make the most of our lives, we have to come to understand our human experience. As the Buddha tells us, we awaken to our human experience through the body. In this dharma talk, Peter Doobinin describes how we're able to realize our potential by practicing mindfulness of the body. The talk was given at a Meditation & Yoga daylong retreat in April 2015. They awaken, always wide awake:Gotama’s discipleswhose mindfulness, both day & night,is constantly immersedin the body.(Dhp 299)
(Group Learning Program) - (Chapter 24) - Misunderstandings of Gotama Buddha's Teachings Gotama Buddha's teachings, just like everything in the world, are effected by impermanence. There have been several traditions of Buddhism that have spawned from his original teachings. All traditions of Buddhism respect Gotama Buddha for his teachings, but due to impermanence affecting everything in life, there are several influences from various traditions and the teachings of Gotama Buddha have been modified since the time of his death. In this Podcast, David will share the key misunderstandings that exist in the current practices of Buddhist teachings. ——- Daily Wisdom - Walking The Path with The Buddha Dedicated to the education of Gotama Buddha's teachings to attain Enlightenment. https://www.BuddhaDailyWisdom.com (See our website for online learning, courses, and retreats.) Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidance https://bit.ly/GroupLearningProgram The Words of The Buddha - Pali Canon in English Study Group https://bit.ly/PaliCanonStudyGroup FREE Book - Developing a Life Practice: The Path That Leads to Nibbāna https://bit.ly/FreeBuddhaBook-NEW-Edition-7 Facebook: https://bit.ly/DailyWisdom-Facebook YouTube: https://bit.ly/DailyWisdom-Youtube Podcast: https://bit.ly/DailyWisdom-Podcast Support our efforts to share the teachings of Gotama Buddha with you and worldwide for all people using this link. https://www.buddhadailywisdom.com/supportbuddha
Welcome to our first episode! Hope you enjoy. We'll be bringing you delicious morsels of BuddhaMindfulness Mondays, Wednesdays, and Fridays. Want to reach out? We're over at dharmaphd.com. Thanks for listening!
Through this profound Invitation guidance, Mooji presents an auspicious opportunity into the greatest discovery - to confirm from your own being the timeless Truth within yourself. “We each have to be tested. You are tested so that you can confirm the greatness and the glory of God in you. Today, you are confirmed in the Truth. May your heart always remind itself of its sublime perfection.” This Satsang ends with a beautiful offering of heartfelt music by Sebata. ~ This video is the ‘Satsang of the Week’ for 20 December 2020 Watch: https://mooji.tv/satsang-of-the-week Subscribe for weekly notifications: https://mooji.org/subscribe-satsang-of-the-week An Invitation to Freedom is a profoundly clear and direct pointing leading to Self-realisation. For additional resources relating to this powerful guidance by Mooji, you can find the Invitation Toolkit here: https://mooji.tv/invitation-toolkit Music after Satsang: "Make Me the Light" by Sebata Manyofa & Prem, performed by Sebata Manyofa, Omkara, Gotama & Omraj Watch more music from the heart of Satsang on the Mooji Mala Music Channel: https://youtube.com/moojimalamusic If you would like to support the sharing of Satsang, you can donate here: https://mooji.org/donate #Mooji #satsang #spirituality #advaita #nonduality #awakening
点进度条上购物车图标有我推荐的好书。我的个人微信公众号：静播频道，可以收听更多内容。双12活动，在淘宝首页输入“听静播频道”可获得现金红包，购物直接抵用。静波 ——“一句好话可以影响无数人，一句坏话可以害死无数人”，文中的这句话戳中了我。吃的盐越多，越能体会这句话的杀伤力，其实我们从小就活在别人嘴里，因为父母也是，然后就在人生这条河里扑腾。直到有一天，你发现真活不成别人嘴里的样子，因为别人的要求总是这山望着那山高，你就疑惑了，我到底是谁？我真正想要的到底是什么呢？原文：1903年，我只有十二岁，那年12月17日，有美国的莱特弟兄做第一次飞机试验，用很简单的机器试验成功，因此美国定12月17日为飞行节。12月17日正是我的生日，我觉得我同飞行有前世因缘。我在前十多年，曾在广西飞行过十二天，那时我作了一首《飞行小赞》，这算是关于飞行的很早的一首辞。诸位飞过大西洋、太平洋，我在民国三十年，在美国也飞过四万英里，这表示我同诸位不算很隔阂。今天大家要我讲人生问题，这是诸位出的题目，我来交卷。这是很大的问题，让我先下定义，但是定义不是我的，而是思想界老前辈吴稚晖的。他说：人为万物之灵，怎么讲呢？第一，人能够用两只手做东西。第二，人的脑部比一切动物的都大，不但比哺乳动物大，并且比人的老祖宗猿猴的还要大。有这能做东西的两手和比一切动物都大的脑部，所以说人为万物之灵。人生是什么？即是人在戏台上演戏，在唱戏。看戏有各种看法，即对人生的看法叫做人生观。但人生有什么意义呢？怎样算好戏？怎样算坏戏？我常想：人生意义就在我们怎样看人生。意义的大小浅深，全在我们怎样去用两手和脑部。人生很短，上寿不过百年，完全可用手脑做事的时候，不过几十年。有人说，人生是梦，是很短的梦。有人说，人生不过是肥皂泡。其实，就是最悲观的说法，也证实我上面所说人生的有没有意义，全看我们对人生的看法。就算他是做梦吧，也要做一个热闹的，轰轰烈烈的好梦，不要做悲观的梦。既然辛辛苦苦的上台。就要好好的唱个好戏，唱个像样子的戏，不要跑龙套。人生不是单独的，人是社会的动物，他能看见和想象他所看不到的东西，他有能看到上至数百万年下至子孙百代的能力。无论是过去，现在，或将来，人都逃不了人与人的关系。比如这一杯茶（讲演桌上放着一杯玻璃杯盛的茶）就包括多少人的供献，这些人虽然看不见，但从种茶，挑选，用自来水，自来水又包括电力等等，这有多少人的供献，这就可以看出社会的意义。我们的一举一动，也都有社会的意义，譬如我随便往地上吐口痰，经太阳晒干，风一吹起，如果我有痨病，风可以把病菌带给几个人到无数人。我今天讲的话，诸位也许有人不注意，也许有人认为没道理，也许说胡适之胡说，是瞎说八道，也许有人因我的话而去看看书，也许竟一生受此影响。一句话，一句格言，都能影响人。我举一个极端的例子，两千五百年前，离尼泊尔不远地方，路上有一个乞丐死了，尸首正在腐烂。这时走来一位年轻的少爷叫Gotama，后来就是释迦牟尼佛，这位少爷是生长于深宫中不知穷苦的，他一看到尸首，问这是什么？人说这是死。他说：噢！原来死是这样子，我们都不能不死吗？这位贵族少爷就回去想这问题，后来跑到森林中去想，想了几年，出来宣传他的学说，就是所谓佛学。这尸身腐烂一件事，就有这么大的影响。飞机在莱特兄弟做试验时，是极简单的东西，经四十年的工夫，多少人聪明才智，才发展到今天。我们一举一动，一言一行，一点行为都可以有永远不能磨灭的影响。几年来的战争，都是由希特勒的一本《我的奋斗》闯的祸，这一本书害了多少人？反过来说，一句好话，也可以影响无数人。我讲一个故事：民国元年，有一个英国人到我们学堂讲话，讲的内容很荒谬，但他的O字的发音，同普通人不一样，是尖声的，这也影响到我的O字发音，许多我的学生又受到我的影响。在四十年前，有一天我到一外国人家去，出来时鞋带掉了，那外国人提醒了我，并告诉我系鞋带时，把结头底下转一弯就不会掉了，我记住了这句话，并又告诉许多人，如今这外国人是死了，但他这句话已发生不可磨灭的影响。总而言之，从顶小的事情到顶大的像政治、经济、宗教等等，我们的一举一动都有不可磨灭的影响，尽管看不见，影响还是有。在孔夫子小时，有一位鲁国人说：人生有三不朽，且器立德，立功，立言。立德就是最伟大的人格，像耶稣、孔子等。立功就是对社会有供献。立言包括思想和文学，最伟大的思想和文学都是不朽的。但我们不要把这句话看得贵族化，要看得平民化，比如皮鞋打结不散，吐痰，O的发音，都是不朽的。就是说：不但好的东西不朽，坏的东西也不朽，善不朽，恶亦不朽。一句好话可以影响无数人，一句坏话可以害死无数人。这就给我们一个人生标准，消极的我们不要害人，要懂得自己行为。积极的要使这社会增加一点好处，总要叫人家得我一点好处。再回来说，人生就算是做梦，也要做一个像样子的梦。宋朝的政治家王安石有一首诗，题目是《梦》。说：“知世如梦无所求，无所求心普定寂，还似梦中随梦境，成就河沙梦功德”。不要丢掉这梦，要好好去做！即算是唱戏，也要好好去唱。最后附歌中西保志 - なごり雪
点进度条上购物车图标有我推荐的好书。我的个人微信公众号：静播频道，可以收听更多内容。双12活动，在淘宝首页输入“听静播频道”可获得现金红包，购物直接抵用。静波 ——“一句好话可以影响无数人，一句坏话可以害死无数人”，文中的这句话戳中了我。吃的盐越多，越能体会这句话的杀伤力，其实我们从小就活在别人嘴里，因为父母也是，然后就在人生这条河里扑腾。直到有一天，你发现真活不成别人嘴里的样子，因为别人的要求总是这山望着那山高，你就疑惑了，我到底是谁？我真正想要的到底是什么呢？原文：1903年，我只有十二岁，那年12月17日，有美国的莱特弟兄做第一次飞机试验，用很简单的机器试验成功，因此美国定12月17日为飞行节。12月17日正是我的生日，我觉得我同飞行有前世因缘。我在前十多年，曾在广西飞行过十二天，那时我作了一首《飞行小赞》，这算是关于飞行的很早的一首辞。诸位飞过大西洋、太平洋，我在民国三十年，在美国也飞过四万英里，这表示我同诸位不算很隔阂。今天大家要我讲人生问题，这是诸位出的题目，我来交卷。这是很大的问题，让我先下定义，但是定义不是我的，而是思想界老前辈吴稚晖的。他说：人为万物之灵，怎么讲呢？第一，人能够用两只手做东西。第二，人的脑部比一切动物的都大，不但比哺乳动物大，并且比人的老祖宗猿猴的还要大。有这能做东西的两手和比一切动物都大的脑部，所以说人为万物之灵。人生是什么？即是人在戏台上演戏，在唱戏。看戏有各种看法，即对人生的看法叫做人生观。但人生有什么意义呢？怎样算好戏？怎样算坏戏？我常想：人生意义就在我们怎样看人生。意义的大小浅深，全在我们怎样去用两手和脑部。人生很短，上寿不过百年，完全可用手脑做事的时候，不过几十年。有人说，人生是梦，是很短的梦。有人说，人生不过是肥皂泡。其实，就是最悲观的说法，也证实我上面所说人生的有没有意义，全看我们对人生的看法。就算他是做梦吧，也要做一个热闹的，轰轰烈烈的好梦，不要做悲观的梦。既然辛辛苦苦的上台。就要好好的唱个好戏，唱个像样子的戏，不要跑龙套。人生不是单独的，人是社会的动物，他能看见和想象他所看不到的东西，他有能看到上至数百万年下至子孙百代的能力。无论是过去，现在，或将来，人都逃不了人与人的关系。比如这一杯茶（讲演桌上放着一杯玻璃杯盛的茶）就包括多少人的供献，这些人虽然看不见，但从种茶，挑选，用自来水，自来水又包括电力等等，这有多少人的供献，这就可以看出社会的意义。我们的一举一动，也都有社会的意义，譬如我随便往地上吐口痰，经太阳晒干，风一吹起，如果我有痨病，风可以把病菌带给几个人到无数人。我今天讲的话，诸位也许有人不注意，也许有人认为没道理，也许说胡适之胡说，是瞎说八道，也许有人因我的话而去看看书，也许竟一生受此影响。一句话，一句格言，都能影响人。我举一个极端的例子，两千五百年前，离尼泊尔不远地方，路上有一个乞丐死了，尸首正在腐烂。这时走来一位年轻的少爷叫Gotama，后来就是释迦牟尼佛，这位少爷是生长于深宫中不知穷苦的，他一看到尸首，问这是什么？人说这是死。他说：噢！原来死是这样子，我们都不能不死吗？这位贵族少爷就回去想这问题，后来跑到森林中去想，想了几年，出来宣传他的学说，就是所谓佛学。这尸身腐烂一件事，就有这么大的影响。飞机在莱特兄弟做试验时，是极简单的东西，经四十年的工夫，多少人聪明才智，才发展到今天。我们一举一动，一言一行，一点行为都可以有永远不能磨灭的影响。几年来的战争，都是由希特勒的一本《我的奋斗》闯的祸，这一本书害了多少人？反过来说，一句好话，也可以影响无数人。我讲一个故事：民国元年，有一个英国人到我们学堂讲话，讲的内容很荒谬，但他的O字的发音，同普通人不一样，是尖声的，这也影响到我的O字发音，许多我的学生又受到我的影响。在四十年前，有一天我到一外国人家去，出来时鞋带掉了，那外国人提醒了我，并告诉我系鞋带时，把结头底下转一弯就不会掉了，我记住了这句话，并又告诉许多人，如今这外国人是死了，但他这句话已发生不可磨灭的影响。总而言之，从顶小的事情到顶大的像政治、经济、宗教等等，我们的一举一动都有不可磨灭的影响，尽管看不见，影响还是有。在孔夫子小时，有一位鲁国人说：人生有三不朽，且器立德，立功，立言。立德就是最伟大的人格，像耶稣、孔子等。立功就是对社会有供献。立言包括思想和文学，最伟大的思想和文学都是不朽的。但我们不要把这句话看得贵族化，要看得平民化，比如皮鞋打结不散，吐痰，O的发音，都是不朽的。就是说：不但好的东西不朽，坏的东西也不朽，善不朽，恶亦不朽。一句好话可以影响无数人，一句坏话可以害死无数人。这就给我们一个人生标准，消极的我们不要害人，要懂得自己行为。积极的要使这社会增加一点好处，总要叫人家得我一点好处。再回来说，人生就算是做梦，也要做一个像样子的梦。宋朝的政治家王安石有一首诗，题目是《梦》。说：“知世如梦无所求，无所求心普定寂，还似梦中随梦境，成就河沙梦功德”。不要丢掉这梦，要好好去做！即算是唱戏，也要好好去唱。最后附歌中西保志 - なごり雪
(Chinese) Do you want to know which two saints appeared in the country of Nādikā one thousand years after Shakyamuni Buddha entered Nirvana? Why did King of Gotama give up his throne to follow Reverend Manorhita and become a monk? Why could he, even at such an old age, attain enlightenment soon after he became a monk? Why were the disciples of Bhiksu Haklenayaśas reborn as white cranes? What did Haklenayaśas do to free them from this karma? Though the king of Gotama had the whole country, the moment he ...
Gotama is a very unlikely entrepreneur. His father's career inspired him to tread a different path - one of Journalism, only to be later smitten by entrepreneurship early on. Gotama had a very different start. He tried his hand at a Quick Service Restaurants and a bakery. One failed to launch and the other succeeded but with a series of twists and turns that led him to launch and succeed with an IOT startup. Listen to him talk about How he launched and scaled an enterprise IOT with almost no sales or entrepreneur background? This story has it all!
(Audiobook) - (Chapter 24) - Misunderstandings of Gotama Buddha's Teachings Developing a Life Practice:The Path That Leads to Nibbana Chapter 24 - Misunderstandings of Gotama Buddha's Teachings To obtain a copy of this book in text format, PDF, Kindle, or print versions, please visit this link. FREE Book - Developing a Life Practice: The Path That Leads to Nibbana https://bit.ly/FreeBuddhaBook-NEW-Edition-7 ——- Daily Wisdom - Walking The Path with The Buddha Dedicated to the education of Gotama Buddha's teachings to attain Enlightenment. https://www.BuddhaDailyWisdom.com (See our website for online learning, courses, and retreats.) Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidance https://bit.ly/GroupLearningProgram FREE Book - Developing a Life Practice: The Path That Leads to Nibbana https://bit.ly/FreeBuddhaBook-NEW-Edition-7 Facebook: https://bit.ly/DailyWisdom-Facebook YouTube: https://bit.ly/DailyWisdom-Youtube Podcast: https://bit.ly/DailyWisdom-Podcast Support our efforts to share the teachings of Gotama Buddha with you and world-wide for all people. Patreon: https://www.patreon.com/SupportBuddha Paypal: http://paypal.me/SupportBuddha999
(Audiobook) - (Introduction & Preface) - Gotama Buddha's Teachings Are a Life Practice Developing a Life Practice: The Path That Leads to Nibbana Preface - Gotama Buddha's Teachings Are a Life Practice To obtain a copy of this book in text format, PDF, Kindle, or print versions, please visit this link. FREE Book - Developing a Life Practice: The Path That Leads to Nibbana https://bit.ly/FreeBuddhaBook-NEW-Edition-7 ——- Daily Wisdom - Walking The Path with The Buddha Dedicated to the education of Gotama Buddha's teachings to attain Enlightenment. https://www.BuddhaDailyWisdom.com (See our website for online learning, courses, and retreats.) Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidance https://bit.ly/GroupLearningProgram FREE Book - Developing a Life Practice: The Path That Leads to Nibbana https://bit.ly/FreeBuddhaBook-NEW-Edition-7 Facebook: https://bit.ly/DailyWisdom-Facebook YouTube: https://bit.ly/DailyWisdom-Youtube Podcast: https://bit.ly/DailyWisdom-Podcast Support our efforts to share the teachings of Gotama Buddha with you and world-wide for all people. Patreon: https://www.patreon.com/SupportBuddha Paypal: http://paypal.me/SupportBuddha999
Đức Phật Gotama trước phút Niết-bàn chia sẻ: “Này các Tỳ-kheo, các hành là vô thường, hãy tinh tấn để tự giải thoát.” Hiểu biết đúng về vô thường thật sự rất quan trọng. Không hiểu biết đúng về vô thường, không cách nào chúng ta có thể xả ly, ly tham và giải thoát được.
Hành động luôn đi theo tâm ý. Đức Phật Gotama gọi là “Ý dẫn đầu các pháp, ý làm chủ ý tạo”. Khi ý niệm sinh khởi trong tâm, ý niệm ấy sẽ biểu hiện thành sự kiện trong đời. Ai mang ý niệm tiêu cực, người ấy sẽ trải nghiệm sự tiêu cực và ngược lại. Bạn và tôi, với những trải nghiệm cá nhân trong đời, đều là hiện thân của ý niệm.
(Group Learning Program) - (Chapter 2) - Why Study Gotama Buddha's Teachings? What is the goal of learning and practicing the teachings of Gotama Buddha? What is the purpose to his teachings and how can they benefit our lives? In this Podcast, David will discuss "Why Study Gotama Buddha's Teachings?" ——- Daily Wisdom - Walking The Path with The Buddha Dedicated to the education of Gotama Buddha's teachings to attain Enlightenment. https://www.BuddhaDailyWisdom.com (See our website for online learning, courses, and retreats.) Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidance https://bit.ly/GroupLearningProgram FREE Book - Developing a Life Practice: The Path That Leads to Nibbana https://bit.ly/FreeBuddhaBook-NEW-Edition-7 Facebook: https://bit.ly/DailyWisdom-Facebook YouTube: https://bit.ly/DailyWisdom-Youtube Podcast: https://bit.ly/DailyWisdom-Podcast Support our efforts to share the teachings of Gotama Buddha with you and world-wide for all people. Patreon: https://www.patreon.com/SupportBuddha Paypal: http://paypal.me/SupportBuddha999
LEARN - Frequently Asked Questions About Gotama Buddha's Teachings In this Podcast, David will share some of the most frequently asked questions by students of Gotama Buddha's teachings providing detailed answers to help you deepen your understanding and practice of these teachings. ——- Daily Wisdom - Walking The Path with The Buddha Dedicated to the education of Gotama Buddha's teachings to attain Enlightenment. https://www.BuddhaDailyWisdom.com (See our website for online learning, courses, and retreats.) Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidance https://bit.ly/GroupLearningProgram FREE Book - Developing a Life Practice: The Path That Leads to Nibbana https://bit.ly/FreeBuddhaBook-NEW-Edition-7 Facebook: https://bit.ly/DailyWisdom-Facebook YouTube: https://bit.ly/DailyWisdom-Youtube Podcast: https://bit.ly/DailyWisdom-Podcast Support our efforts to share the teachings of Gotama Buddha with you and world-wide for all people. Patreon: https://www.patreon.com/SupportBuddha Paypal: http://paypal.me/SupportBuddha999
This week I talk with David Roylance, who is a dedicated practitioner and Teacher of Gotama Buddha’s teachings who has been part of the Thai community since 2001.He visited Thailand for the first time in 2002 and brought the Traditional Thai Healing Arts back to the United States of America to share with people in the Western World.His Traditional Thai Healing Arts centers located in the Washington DC area provided traditional Thai healing arts to clients and educational opportunities to students to explore the Thai healing arts, Thai culture, and the teachings of Gotama Buddha. David is a published author with books on the topics of Traditional Thai Healing Arts and The Path That Leads to Nibbana.David has taught Gotama Buddha’s teachings since 2005 in the United States of America. In 2015, he closed his businesses and relocated to Chiang Mai, Thailand to be closer to the Thai culture and the Thai community of Buddhist practitioners.David shares Gotama Buddha’s teachings with Household Practitioners and Ordained Practitioners in Chiang Mai, Thailand and around the world through courses, retreats, and special events providing guidance to help people attain Enlightenment - a peaceful, calm, serene, and content mind with joy. Register Today: https://tinyurl.com/OnlineLearning-RE...These teachings are offered freely to everyone who is interested to learn and practice Gotama Buddha’s teachings.——-Daily Wisdom - Walking The Path with The BuddhaDedicated to the education of Gotama Buddha's teachings to attain Enlightenment.https://www.BuddhaDailyWisdom.com(See our website for online learning, courses, and retreats.)Group Learning Program - LIVE Interactive Online Classes, Book, Videos, Podcast and Personal Guidancehttps://tinyurl.com/GroupLearningProgramFREE Book - Developing a Life Practice: The Path That Leads to Nibbanahttps://tinyurl.com/FreeBuddhaBook-NE...Facebook: https://tinyurl.com/DailyWisdom-FacebookYouTube: https://tinyurl.com/DailyWisdom-YouTubePodcast: https://tinyurl.com/DailyWisdom-PodcastPatreon: https://www.patreon.com/SupportBuddhaPaypal: http://paypal.me/SupportBuddha999*****************************************************************AuthenticShanta@gmail.comTwitter:@authentictalks2.0IG: @authentictalks2.0
LEARN - Buddhist Chanting & Improving Our Life Practice of Gotama Buddha's Teachings LEARN Buddhist Chanting to help ease the mind into meditation prior to starting a meditation session and to ease it out of meditation at the conclusion of your meditation sessions. Develop a practice of Buddhist Chanting through learning how to chant in the Pali language - the source language of Gotama Buddha's teachings. For countless centuries, Buddhist Practitioners have chanted in the Pali language to pass the teachings from one generation to the next. In this Podcast, David will guide you in understanding why Buddhist Practitioners chant, what are the benefits, and how to develop a chanting practice of your own. ——- Daily Wisdom - Walking The Path with The Buddha Dedicated to the education of Gotama Buddha's teachings to attain Enlightenment. https://www.BuddhaDailyWisdom.com (See our website for online learning, courses, and retreats.) Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidance https://bit.ly/GroupLearningProgram FREE Book - Developing a Life Practice: The Path That Leads to Nibbana https://bit.ly/FreeBuddhaBook-NEW-Edition-7 Facebook: https://bit.ly/DailyWisdom-Facebook YouTube: https://bit.ly/DailyWisdom-Youtube Podcast: https://bit.ly/DailyWisdom-Podcast Support our efforts to share the teachings of Gotama Buddha with you and world-wide for all people. Patreon: https://www.patreon.com/SupportBuddha Paypal: http://paypal.me/SupportBuddha999
LEARN - (Chapter 24) - Misunderstandings of Gotama Buddha's Teachings Gotama Buddha's teachings, just like everything in the world, are effected by impermanence. There have been several traditions of Buddhism that have spawned from his original teachings. All traditions of Buddhism respect Gotama Buddha for his teachings, but due to impermanence affecting everything in life, there are several influences from various traditions and the teachings of Gotama Buddha have been modified since the time of his death. In this Podcast, David will share the key misunderstandings that exist in the current practices of Buddhist teachings. ——- Daily Wisdom - Walking The Path with The Buddha Dedicated to the education of Gotama Buddha's teachings to attain Enlightenment. https://www.BuddhaDailyWisdom.com (See our website for online learning, courses, and retreats.) Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidance https://bit.ly/GroupLearningProgram FREE Book - Developing a Life Practice: The Path That Leads to Nibbana https://bit.ly/FreeBuddhaBook-NEW-Edition-7 Facebook: https://bit.ly/DailyWisdom-Facebook YouTube: https://bit.ly/DailyWisdom-Youtube Podcast: https://bit.ly/DailyWisdom-Podcast Support our efforts to share the teachings of Gotama Buddha with you and world-wide for all people. Patreon: https://www.patreon.com/SupportBuddha Paypal: http://paypal.me/SupportBuddha999
LEARN - Buddhist Chanting & Improving Our Life Practice of Gotama Buddha's Teachings LEARN Buddhist Chanting to help ease the mind into meditation prior to starting a meditation session and to ease it out of meditation at the conclusion of your meditation sessions. Develop a practice of Buddhist Chanting through learning how to chant in the Pali language - the source language of Gotama Buddha's teachings. For countless centuries, Buddhist Practitioners have chanted in the Pali language to pass the teachings from one generation to the next. In this Podcast, David will guide you in understanding why Buddhist Practitioners chant, what are the benefits, how to develop a chanting practice of your own and answers several questions on how to improve your life practice of these teachings. ——- Daily Wisdom - Walking The Path with The Buddha Dedicated to the education of Gotama Buddha's teachings to attain Enlightenment. https://www.BuddhaDailyWisdom.com (See our website for online learning, courses, and retreats.) Group Learning Program - LIVE Interactive Online Classes, Book, Videos, Podcast and Personal Guidance https://tinyurl.com/OnlineLearning-REGISTER FREE Book - Developing a Life Practice: The Path That Leads to Nibbana https://tinyurl.com/FreeBuddhaBook-NEW-Edition-7 Facebook: https://tinyurl.com/DailyWisdom-Facebook YouTube: https://tinyurl.com/DailyWisdom-YouTube Podcast: https://tinyurl.com/DailyWisdom-Podcast Support our efforts to share the teachings of Gotama Buddha with you and world-wide for all people. Patreon: https://www.patreon.com/SupportBuddha Paypal: http://paypal.me/SupportBuddha999
5月23-24日(D66-67) ワットタイ ・ サールナート・ イシパタナ 公園 • Wat Thai Sarnath&Isipatana or Deer Park วัดไทยสารนารถ&ป่าอิสิปตนมฤคทายวัน ฟัง podcast (พอดแคสต์) ทริป 「ฮินะ」 ตอนนี้ https://anchor.fm/HiNataNoTabi/episodes/523-24D66-67------Wat-Thai-SarnathIsipatana-or-Deer-Park-eeencp วัดไทยสารนารถ เป็นสถานที่ที่ชาวพุทธ และบุคคลทั่วไปควรมาแวะชม และร่วมทำบุญสร้างกุศล ทางวัดต้อนรับบุคคลทุกเชื้อชาติศาสนา มี พระพุทธรูปยืน องค์สำคัญ เด่นเป็นสง่า ซึ่งอยู่ไม่ไกลจาก ธัมเมกขสถูป สถานที่ตรัสรู้ของพระบรมศาสดาสัมมาสัมพุทธเจ้า ป่าอิสิปตนมฤคทายวัน จะมีรูปปั้นพระพุทธเจ้าโปรดปัญจวัคคีย์ทั้ง 5 Isipatana.-An open space near Benares, the site of the famous Migadāya or Deer Park. It was eighteen leagues from Uruvelā, and when Gotama gave up his austere penances his friends, the Pañcavaggiya monks, left him and went to Isipatana (J.i.68). After his Enlightenment the Buddha, leaving Uruvela, joined them in Isipatana, and it was there that he preached his first sermon, the Dhammacakkappavattana Sutta, on the full-moon day of āsālha. The deer park in Sarnath is where Gautama Buddha first taught the Dharma, and where the Buddhist Sangha came into existence through the enlightenment the Buddha. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/HiNataNoTabi/message
An Introduction to Gotama Buddha's Teachings with Contrasts to Jesus Christ's Teachings Interview with Charles Rainer S. Baghari of Sibby Youtube Channel as an Introduction to Gotama Buddha's teachings with contrasts to the teachings of Jesus Christ. ——- Daily Wisdom - Walking The Path with The Buddha Dedicated to the education of Gotama Buddha's teachings to attain Enlightenment. https://www.BuddhaDailyWisdom.com (See our website for online learning, courses, and retreats.) Group Learning Program - LIVE Interactive Online Classes, Book, Videos, Podcast and Personal Guidance https://tinyurl.com/OnlineLearning-REGISTER FREE Book - Developing a Life Practice: The Path That Leads to Nibbana https://tinyurl.com/FreeBuddhaBook-NEW-Edition-7 Facebook: https://tinyurl.com/DailyWisdom-Facebook YouTube: https://tinyurl.com/DailyWisdom-YouTube Podcast: https://tinyurl.com/DailyWisdom-Podcast Support our efforts to share the teachings of Gotama Buddha with you and world-wide for all people. Patreon: https://www.patreon.com/SupportBuddha Paypal: http://paypal.me/SupportBuddha999
When Siddhartha and Govinda arrive in Savathi, they learn from a woman who gives these two Samanas food that the Buddha is in the Jetavana grove that was given to him by Anathapindika. That night they arrive and sleep, awakened at dawn by the bustling activity around them from the Buddha's followers who wear yellow monk robes. There are also newcomers like themselves who have arrived to hear his teachings. Everything around them in the grove is lush garden and trees. Finally the Buddha emerges and joins his followers as they go out to beg in the town's streets in order to buy their one meal for the day. Buddha's appearance is different from those around him, however, for he radiates a certain inner glow that Siddhartha admires greatly. Although he is doubtful of what this man's words can teach him, the Gotama himself remains an impressive person to look at. Finally Govinda and his companion hear the Buddha's words about finding salvation from suffering in life, his four main points, and the interconnectedness of the life cycle. Many people who listen are excited, and when night arrives, they join Buddha's followers. Without waiting to hear Siddhartha's advice, Govinda decides to become a disciple and remain with him in the Jetavana grove. He urges Siddhartha to join so that he might "put an end to the suffering," repeating Buddha's words. Yet Siddhartha is doubtful of new teachings and considers Govinda's choice to be premature. Learning is a "detour" away from knowledge he already possesses within him. Nothing in the outside world knows him better than he already knows himself. He does not seek to end suffering, but instead desires to recognize Atman, the essence of what everything is. He searches for the meaning of life. Do write if have any suggestion to make it better for you guys. we will be adding links for Blogs and articles wrote by me support us thank you By- Kaushiki happy listening --- Send in a voice message: https://anchor.fm/kaushiki-mishra/message
The novel is set six centuries before the birth of Christ, in ancient India at the time of Gotama the Buddha, whose Eightfold Path guides the faithful toward Nirvana. Siddhartha is a young Brahmin, handsome and learned, with the potential to be a prince among his caste members. Everyone knows he is destined for greatness because he has mastered all the rituals and wisdom of his religion at an early age. His village is idyllic, and Siddhartha seems to live an enviable life. His father is a Brahmin, a religious leader, and an esteemed member of the community. Siddhartha seems well on his way to following in his father's footsteps. Though Siddhartha spends his time studying the Hindu wisdom of his elders along with his best friend Govinda, he is dissatisfied. He suspects that his father and the other erudite Brahmins have learned perfectly everything from the holy books, but he does not believe they have achieved enlightenment. The rituals and mantras they have taught him to seem more a matter of custom than a real path that could lead to true enlightenment. To become religious men by the standards of their own community, Siddhartha feels he and Govinda would have to become like sheep in a large herd, following predetermined rituals and patterns without ever questioning those methods or exploring methods beyond the ones they know. Siddhartha is deeply unhappy at this prospect. Though he loves his father and respects the people of his village, he cannot imagine himself existing in this way. Siddhartha has followed his father's example with conviction, but still, he longs for something more. One evening after meditating, Siddhartha announces to Govinda that he will join a group of Samanas, wandering mendicant priests, who have just passed through their city. The Samanas are starved, half-naked, and must beg for food, but only because they believe enlightenment can be reached through asceticism, a rejection of the body and physical desire. The Samanas seem completely different from the religious elders in Siddhartha's own community, and since he has not found the wisdom he has been searching for at home, he decides he should follow the Samanas' path and see what he can learn from them. When Siddhartha informs Govinda that he will join the Samanas, Govinda is frightened. He knows Siddhartha is taking his first step into the world and that Govinda himself must follow. Siddhartha, a dutiful son, asks his father for permission before leaving with the Samanas. His father is disappointed and says he does not want to hear the question a second time, but Siddhartha does not move. The father cannot sleep and gets up every hour to find Siddhartha standing with crossed arms in the darkness. In the morning, his father reluctantly gives permission. He knows Siddhartha will not change his mind. He asks that Siddhartha return home to teach his father the art of bliss if he finds it elsewhere. As he leaves to join the wandering Samanas, Siddhartha is pleased and surprised to learn that Govinda has decided to join him in this new life outside the village. BY_Kaushiki --- Send in a voice message: https://anchor.fm/kaushiki-mishra/message
Siddhartha is a novel by Hermann Hesse that deals with the spiritual journey of self-discovery of a man named Siddhartha during the time of the Gautama Buddha. The book, Hesse's ninth novel, was written in German, in a simple, lyrical style. It was published in the U.S. in 1951 and became influential during the 1960s. Hesse dedicated the first part of it to Romain Rolland and the second part to Wilhelm Gundert, his cousin. The word Siddhartha is made up of two words in Sanskrit language, siddha (achieved) + artha (what was searched for), which together means "he who has found meaning (of existence)" or "he who has attained his goals". In fact, the Buddha's own name, before his renunciation, was Siddhartha Gautama, Prince of Kapilavastu. In this book, the Buddha is referred to as "Gotama". SO we are here to give you a podcast version of this book. happy listening. BY_ kaushiki --- Send in a voice message: https://anchor.fm/kaushiki-mishra/message
As dharma students, we learn to alleviate our suffering by developing wisdom. This is not an intellectual wisdom, but rather a wisdom that we cultivate in the body and in the heart. In this dharma talk, given at a daylong Meditation & Yoga retreat, Peter Doobinin describes the wisdom we come to know in the body and how we learn to come to know it. They awaken, always wide awake:Gotama’s discipleswhose mindfulness, both day & night,is constantly immersedin the body.(Dhp 299)
Dhamma Talk about Life Story of The Buddha Gotama. This Dhamma Talk was delivered in Hokkian Language
LEARN - (Chapter 2) - Why Study Gotama Buddha's Teachings? The basic premise for anyone who might consider studying Gotama Buddha's teachings to attain Nibbana is the following… Life is unsatisfactory and in life we all experience "discontentedness or suffering". To be motivated to study and practice Gotama Buddha's teachings and thus spend lots of time and effort, the world must be "shocked" into not being so comfortable with "what is" and be able to see "what is the future if more and more humans attain Nibbana”. If all humans see the world as a happy, delightful, and a comfortable place to exist, there is no motivation to do anything to improve life. Thus, one must feel very uncomfortable with life and its existence in order to be motivated to study, learn, implement, and gain the results of Gotama Buddha's teachings. The results are a liberated mind and a pure mind, Nibbana. You may have experienced happiness and excitement in your life but you have also experienced a lot of pain and suffering that you would not want to repeat. Gotama Buddha's goal was to provide teachings that gave the mind a place where it could be permanently peaceful, calm, serene, and content with joy. The mental state of Nibbana will completely eliminate discontentedness of the mind, for every human. In this Podcast, we will discuss "Why Study Gotama Buddha's Teachings?" ——- Daily Wisdom - Walking The Path with The Buddha Dedicated to the education of Gotama Buddha's teachings to attain Enlightenment. https://www.BuddhaDailyWisdom.com (See our website for online learning, courses, and retreats.) Group Learning Program - LIVE Interactive Online Classes, Book, Audiobook, Videos, Podcast and Personal Guidance https://bit.ly/GroupLearningProgram FREE Book - Developing a Life Practice: The Path That Leads to Nibbana https://bit.ly/FreeBuddhaBook-NEW-Edition-7 Facebook: https://bit.ly/DailyWisdom-Facebook YouTube: https://bit.ly/DailyWisdom-Youtube Podcast: https://bit.ly/DailyWisdom-Podcast Support our efforts to share the teachings of Gotama Buddha with you and world-wide for all people. Patreon: https://www.patreon.com/SupportBuddha Paypal: http://paypal.me/SupportBuddha999
This Satsang is a gem for all. From the seed of one question, Moojibaba addresses the full spectrum of humanity’s quest for truth. He reveals the essence and the cornerstones not only of what can seem to hinder our awakening, but also the marvellousness and simplicity of finding and abiding as that which we truly are. “I am here to point out your full nature. If you are determined to be free, nothing can stop you from being free. Satsang is going to be the nest where Buddhas are hatched — where Christ consciousness comes alive again.” 1 December 2019 Monte Sahaja, Portugal Live music before Satsang: "Grace" by Sam Garrett (available on the album Grace by Sam Garrett https://open.spotify.com/album/2FuluBhvyp5G0ONpyy0P27?si=uwOHyRObSHqrpSeo0OHDpQ) Live music after Satsang: "I Am Here" by Sebata Manyofa, Gotama & Omkara, performed by Sebata Manyofa, Omkara, Gotama & Omraj (more info about Sebata on https://www.facebook.com/pages/category/Musician-Band/Sebata-Sa-Merung-1590615487844707/) ~ This video is the ‘Satsang of the Week’ for 8 December 2019 To subscribe or watch this weekly service, please visit https://mooji.tv/satsang-of-the-week #Mooji #satsang #spirituality #advaita #nonduality #awakening
SATSANG OF THE WEEK mooji.tv/satsang-of-the-week “What I am sharing with you is not a teaching — it is bringing you to emptiness.” This Satsang with Mooji and the Sangha feels particularly deep and profound — Mooji answers questions and offers potent guidance into our true nature. Spontaneous utterances follow each other seamlessly, each one serving to settle the mind back into an ever deepening silence. “Whatever brought you here is serving your awakening. Whatever is required, you have it in abundance. The words I am speaking in you, if you follow them, they are already converting into spirit. Conquer the world of your own mind and you will find yourself in harmony with all worlds.” 24 November 2019 Monte Sahaja, Portugal Live music after Satsang: "Make Me the Light" by Sebata Manyofa & Prem, performed by Sebata Manyofa, Omkara, Gotama & Omraj (more info about Sebata on https://www.facebook.com/pages/category/Musician-Band/Sebata-Sa-Merung-1590615487844707/) ~ This video is the ‘Satsang of the Week’ for 1 December 2019 To subscribe or watch this weekly service, please visit https://mooji.tv/satsang-of-the-week #Mooji #satsang #spirituality #advaita #nonduality #awakening
SATSANG OF THE WEEK mooji.tv/satsang-of-the-week Q: I don't have the experience that I am not the body. A: I’m not proving you are not the body, I’m proving that you are consciousness! With this one fundamental exchange, Satsang dives into an immediate depth of understanding. Mooji leads us through what he calls ‘simple capsules of pointing’ to the basic truth of ourselves. “What I am speaking can be swallowed neat, because what I show is already here. Make today your best Satsang. You are going to be the tarantula who leaves its false skin." 25 September 2019 Monte Sahaja, Portugal Live music before Satsang: "Improvisation on Handpan" by Santosh Live music after Satsang: "Door of my Heart" (Bengali Chant translated by Paramhansa Yogananda) performed by Sangita, Brahmdev & Gotama (alternate version available on the album By your Grace by Mooji Mala https://satsangshop.com/music/1154-mooji-sangha-by-your-grace-live-music-from-the-heart-of-satsang-downloadable.html) ~ This video is the ‘Satsang of the Week’ for 20 October 2019 To subscribe or watch this weekly service, please visit https://mooji.tv/satsang-of-the-week #Mooji #satsang #spirituality #advaita #nonduality #awakening
Statues and trappings associated with religion can really and does really impede individuals from learning and practicing meditation. For some the trappings are a delightful trapping that attracts them to such a degree that they think the statues and writing and incense are the practice. Just practice. Focusing on the felt sense of the body is a great cleanser of all those thoughts. Turn off the podcasts and practice, most of the time. Gulp! Keywords: Religious Gulp, mindfulness, sensations, standing, sitting, lying down, Awake, easeful, Buddha, Gotama, Therevada
La profunda pregunta de qué es el Zen está asentada en tres principios que sostienen el espíritu del estudiante que se sienta a meditar en silencio: Gran Duda Gran Fe Gran Determinación Estos principios resumen y expresan la experiencia misma del Buddha histórico, el príncipe Gotama, hace más de 2500 años. El príncipe abandonó su palacio a los 28 años, y tras 6 años de intensas prácticas ascéticas, encontró que el camino de la extrema pobreza y ascetismo era tan estéril como el camino de las riquezas, que había experimentado en su infancia y adolescencia en el seno de una familia rica del clan de los Shakya. Gotama, o Shakyamuni, como se le llamaba, decidió alimentarse nuevamente y continuar su indagación sin herir su cuerpo y mente. Luego de un período intenso de meditación alcanzó una experiencia que le iluminó. La gran duda o indagación, la gran fe y confianza, y la firme determinación, guiaron al Buddha histórico hacia la comprensión de su naturaleza fundamental. Fuente: http://www.zen-vientodelsur.com.ar
“Insofar only, Ānanda, can one be born, or grow old, or die, or pass away, or reappear, insofar only is there any pathway for verbal expression, insofar only is there any pathway for terminology, insofar only is there any pathway for designation. Insofar only is the range of wisdom, insofar only is the round of samsāra kept going for there to be a designation as the this-ness, that is to say: name-and-form together with consciousness.” — Mahā-Nidānasutta “And what, bhikkhus, is name-&-form? Feeling, perception, intention, contact, attention: this is called name. The four great elements and the form derived from the four great elements: this is called form. Thus this name and this form are together called name-&-form.” — Vibhanga Sutta “Name-&-form means a formal name and a nominal form. Form is known with the help of name. Just as feeling, perception, intention, contact and attention represent the primary notion of ‘name’, even so the four great elements form the basis for the primary notion of ‘form’.” —Venerable Bhikkhu Kaṭukurunde Ñāṇananda “There is a tangle within, and a tangle without, The world is entangled with a tangle. About that, oh Gotama, I ask you, Who can disentangle this tangle?” “Where name-&-form As well as resistance and the perception of form Are completely cut off, It is there that the tangle gets snapped.” — Jatā Sutta “From where do currents turn back? Where whirls no more the whirlpool? Where is it that name-and-form Is held in check in a way complete?” “Where earth and water, fire and wind find no footing, From there it is that currents turn back. There the whirlpool whirls no more And there it is that name-and-form Is held in check in a way complete.” — Sara Sutta “He has cut off the whirlpool And reached desirelessness, The stream, dried up, now no longer flows. The whirlpool cut off whirls no more. This, even this, is suffering’s end.” — Dutiya-Lakundakabhaddiya Sutta
"Siddhartha" by Herman Hesse was originally published in 1951. It deals with the spiritual journey of self-discovery by a man named Siddhartha during the time of the Gautama Buddha. The word Siddhartha is made up of two words in Sanskrit language, siddha (achieved) + artha (what was searched for), which together means "he who has found meaning (of existence)" or "he who has attained his goals." In fact, the Buddha's own name, before his renunciation, was Siddhartha Gautama, Prince of Kapilavastu. In this book, the Buddha is referred to as "Gotama."Support the show (https://www.patreon.com/snoozecast)
Today’s podcast episode is a new kind of episode. It’s actually a podcast episode that I’m republishing from my friends' podcast - Catching Z’s: The Millennials Guide to Mindfulness. The guest in this episode is me, Tanur Badgley. In my first ever guest appearance on a podcast my friend, mentor, and podcasting accountability partner Nick Zolfo and I really broke down my 10-day Vipassana meditation course the day after I completed my course in Thailand. For those of you that don’t know, Vipassana is a technique developed by Gotama the Buddha 2500 years ago. The word Vipassana means seeing things as they really are. Vipassana is about removing the root of your impurities through self observation and mastery of the mind with the goal of happiness and liberation from suffering. I decided to ask for permission to publish our episode directly into People of Purpose. Not because of this feat that I genuinely am proud to have accomplished, but because I hope it nudges you to do a course yourself. I think one mark of my success after leaving the course is if I can do my part to get the people I love and respect and wish the best to do a ten day course of their own! ------------Reccommended Resources:-------------- My Teacher S.N. Goenke's Dhamma Talk - Why Vipassana Find a Vipassana Meditation Center Around the World Catching Z's Podcast Join our purpose seeking podcast community at... Facebook Instagram Facebook Group - Purpose Seekers YouTube Channel To Contribute your Patronage to the Podcast please visit: https://www.patreon.com/PeopleofPurpose
Some people say lay people cannot attain Nibbana, only monks. Not true, this sutta explains that hundreds and thousands of lay people attained all of the stages of enlightenment. So go to a retreat - Nibbana is possible for you! “Good, Gotama, wait! Is there a single bhikkhu a disciple of Gotama, who has destroyed desires, has released the mind from desires and released through wisdom, abiding, here and now?' `Vaccha, not one, not one hundred, not two hundred, not three hundred, not four hundred, not five hundred. There are many more bhikkhus, disciples of mine, who have destroyed desires, the mind released from desires and released through wisdom, here and now abiding,' `Good, Gotama, wait! Let alone bhikkhus. Is there a single bhikkhuni a disciple of Gotama, who has destroyed desires has released the mind from desires and released through wisdom, here and now, have realised?' `Vaccha, not one, not one hundred, not two hundred, not three hundred, not four hundred, not five hundred. There are many, more bhikkhunis, disciples of mine, who have destroyed desires, the mind released from desires and released through wisdom, here and now realising abide'. `Good, Gotama, wait! Other than bhikkhus, and bhikkhunis. Is there a single lay disciple of Gotama, who wearing white clothes had led the holy life, has destroyed the five lower bonds to the sensual world, and is born spontaneously, not to proceed?' `Vaccha, not one, not one hundred, not two hundred, not three hundred, not four hundred, not five hundred. There are many more lay disciples of mine, who have destroyed the five lower bonds to the sensual world, and born spontaneously would not proceed,' `Good, Gotama, wait! Other thanbhikkhus, bhikkhunis and lay disciples of Gotama, who wear white clothes and lead the holy life. Is there a single a lay disciple, who wears white clothes, leads the holy life, while partaking sensual pleasures, and doing the work in the dispensation has dispelled doubts. Has become confident of what should and should not be done, and does not need a teacher any more in the dispensation of the Teacher. Vaccha, not one, not one hundred, not two hundred, not three hundred, not four hundred, not five hundred. There are many more lay disciples of mine, wearing white clothes leadingthe holy life, while partaking sensual pleasures and doing the work in the dispensation have dispelled doubts Have become confident of what should and should not be done and do not need a teacher any more,' `Good, Gotama, wait! Other than the bhikkhus, bhikkhunis, the lay disciples who have arisen spontaneously and will not proceed, and the ones who have entered the stream of the Teaching and are confident, is there a single female lay disciple of good Gotama. Who wears white clothes leads the holy life has destroyed the five lower bonds to the sensual world, and is born spontaneously not to proceed' `Vaccha, not one, not one hundred, not two hundred, not three hundred, not four hundred, not five hundred. There are many more female lay disciples of mine, who have destroyed the five lower bonds to the sensual world, and are born spontaneously not to proceed,' `Good, Gotama, wait! Other than the bhikkhus, bhikkhunis, lay disciples arisen spontaneously who would not proceed and the ones who have entered the stream of the Teaching and are confident and the lay female disciples who have arisen apontaneously not to proceed is there is a single female lay disciple. Who wears white clothes leads the holy life, while partaking sensual pleasures, anddoing the work in the dispensation has dispelled doubts, has become confident, of what should and should not be done and does not need a teacher any more. `'Vaccha, not one, not one hundred, not two hundred, not three hundred, not four hundred, not five hundred. There are many more female lay disciples of mine wearing white clothes lead the holy life, while partaking sensual pleasures, doing the work in the dispensation have dispelled doubts. Have become confident of what should and should not be done. They do not need a teacher any more in the dispensation of the Teacher. http://awake.kiev.ua/dhamma/tipitaka/2Sutta-Pitaka/2Majjhima-Nikaya/Majjhima2/073-maha-vacchagotta-e1.html
Free Spirit - Der Podcast für alle Querdenker und Freigeister
Im heutigen Podcast gibt es einen kleinen Einblick in das Thema Vipassana und was ich während dieser 10 Tage erlebt habe... Vipassana ist eine der ältesten Meditationstechniken Indiens und bedeutet soviel wie die Dinge zu sehen, wie sie wirklich sind". Vipassana wurde in Indien vor über 2500 Jahren von Gotama, dem Buddha, wiederentdeckt und von ihm als ein universelles Heilmittel gegen universelle Krankheiten, als eine Kunst zu leben gelehrt. Keiner bestimmten Religion zugehörig, strebt diese Technik, die vollständige Beseitigung geistiger Unreinheiten und letztendlich das Glück vollkommener Befreiung an. Vipassana ist ein Weg der Selbstveränderung durch Selbstbeobachtung. Der Fokus liegt auf der tiefen Wechselbeziehung zwischen Körper und Geist, die durch eine geschulte, auf die körperlichen Empfindungen gerichtete Achtsamkeit auf direktem Wege erfahren werden kann. Diese Empfindungen bestimmen das Leben des Körpers und beeinflussen so im ständigen Wechselspiel die Konditionierung des Geistes. Die auf eigene Beobachtung gründende, selbsterforschende Reise zu dem gemeinsamen Ursprung von Geist und Körper löst die geistigen Unreinheiten auf und führt zu einem ausgeglichenen Geist voller Liebe und Mitgefühl. Die Naturgesetze, die unser Denken, unsere Gefühle, unsere Urteile und Empfindungen steuern, werden eindeutig erkennbar. Durch direkte Erfahrung wird verständlich, wie man Fortschritte oder Rückschritte macht, wie man Leiden schafft oder sich vom Leiden befreit. Gesteigerte Achtsamkeit, das Erkennen von Illusionen, Selbstkontrolle und Frieden werden zu Kennzeichen des eigenen Lebens.
In this episode, I share my experience from my second visit to the California Vipassana Center where I recently sat for a 10 day silent meditation retreat. I discuss meditation, and how to start and maintain a practice. Vipassana is one of the world's most ancient meditative techniques. It was practiced 25 centuries ago by Gotama the Buddha, who said he had rediscovered a much older practice. After his enlightenment in 528 BCE, the Buddha spent the remaining 45 years of his life teaching the way out of suffering. Vipassana is the essence of what he taught. The Buddha's teaching is known by the general term Dhamma (Sanskrit: Dharma). For five centuries Vipassana helped millions of people in India, the Buddha's homeland. This era saw the matchless reign of the great Emperor Asoka (273-236 BCE) who united India and initiated a golden age of peace and prosperity. Asoka also sent ambassadors of Dhamma to all the neighboring kingdoms (including what has become Myanmar in modern times), thereby spreading both the practice and the words of the Buddha. After about 500 years the practice of Vipassana had disappeared from India. Fortunately it was maintained by a continuous chain of meditation teachers in the neighboring country of Myanmar (Burma) until the present day. In our time, Vipassana has been reintroduced to India and to people from all over the world by S. N. Goenka, a retired industrialist of Indian heritage who was born in Myanmar. He learned the technique of Vipassana from Sayagyi U Ba Khin, the renowned lay Vipassana teacher who was the first to teach westerners in English. U Ba Khin appointed him to teach Vipassana in 1969. If you like what you hear, please subscribe, rate and review on iTunes. It helps our show get found, and I truly appreciate it. Also, the way this show grows is by word of mouth. or rather you sharing on social media, talking to friends, tweeting about it, posting on Facebook.To stay in touch with the show, get detailed show notes, and subscribe to my email newsletter, visit DavidRachford.com/podcast. I've got a great info-graphic I just released that shares the 5 simple tools I used to lose 50 lbs in 6 months, just subscribe to my list and I'll send it over. I won't spam you, I just send out a weekly email to keep in touch and share some things I'm working on.
Our passage from the Word of God today is 1 Timothy 4:13 which reads: "Till I come, give attendance to reading, to exhortation, to doctrine." Our quote today is from Frederick Douglas. He said: "Once you learn to read, you will be forever free." Our first topic for today is "Spirituality as Quest, Part 14" from the book, "Literature and Spirituality" by Yaw Adu-Gyamfi and Mark Ray Schmidt. We are continuing our selection from Hermann Hesse's Siddhartha: The Ferryman (Part 7) Kamala never stopped looking into his eyes. She thought about her pilgrimage to Gotama, which wanted to take, in order to see the face of the perfected one, to breathe his peace, and she thought that she had now found him in his place, and that it was good, just as good, as if she had seen the other one. She wanted to tell this to him, but the tongue no longer obeyed her will. Without speaking, she looked at him, and he saw the life fading from her eyes. When the final pain filled her eyes and made them grow dim, when the final shiver ran through her limbs, his finger closed her eyelids. ... Our second topic for today is "Reading a Story, Part 18" from the book, "Literature: An Introduction to Fiction, Poetry, Drama, and Writing" by X. J. Kennedy and Dana Gioia. We are continuing our selection of John Updike's short story, "A & P": A & P (Part 4) All this while, the customers had been showing up with their carts but, you know, sheep, seeing a scene, they had all bunched up on Stokesie, who shook open a paper bag as gently as peeling a peach, not wanting to miss a word. I could feel in the silence everybody getting nervous, most of all Lengel, who asks me, "Sammy, have you rung up this purchase?" I thought and said "No" but it wasn't about that I was thinking. I go through the punches, 4, 9, GROC, TOT -- it's more complicated than you think, and after you do it often enough, it begins to make a lttle song, that you hear words to, in my case "Hello (bing) there, you (gung) hap-py pee-pul (splat)"-the splat being the drawer flying out. I uncrease the bill, tenderly as you may imagine, it just having come from between the two smoothest scoops of vanilla I had ever known were there, and pass a half and a penny into her narrow pink palm, and nestle the herrings in a bag and twist its neck and hand it over, all the time thinking. ...
Our passage from the Word of God today is Psalm 45:1 which reads: "My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer." Our quote today is from Lafcadio Hearn. He said: "For this reason, to study English literature without some general knowledge of the relation of the Bible to that literature would be to leave one's literary education very incomplete." Our first topic for today is "Spirituality as Quest, Part 12" from the book, "Literature and Spirituality" by Yaw Adu-Gyamfi and Mark Ray Schmidt. We are continuing our selection from Hermann Hesse's Siddhartha: The Ferryman (Part 5) The years passed by, and nobody counted them. Then, at one time, monks came by on a pilgrimage, followers of Gotama the Buddha, who were asking to be ferried across the river, and by them the ferrymen were told that they were were most hurriedly walking back to their great teacher, for the news had spread the exalted one was deadly sick and would soon die his last human death, in order to become one with the salvation. It was not long, until a new flock of monks came along on their pilgrimage, and another one, and the monks as well as most of the other travellers and people walking through the land spoke of nothing else than of Gotama and his impending death. And as people are flocking from everywhere and from all sides, when they are going to war or to the coronation of a king, and are gathering like ants in droves, thus they flocked, like being drawn on by a magic spell, to where the great Buddha was awaiting his death, where the huge event was to take place and the great perfected one of an era was to become one with the glory. Often, Siddhartha thought in those days of the dying wise man, the great teacher, whose voice had admonished nations and had awoken hundreds of thousands, whose voice he had also once heard, whose holy face he had also once seen with respect. Kindly, he thought of him, saw his path to perfection before his eyes, and remembered with a smile those words which he had once, as a young man, said to him, the exalted one. They had been, so it seemed to him, proud and precocious words; with a smile, he remembered them. For a long time he knew that there was nothing standing between Gotama and him any more, though he was still unable to accept his teachings. No, there was no teaching a truly searching person, someone who truly wanted to find, could accept. But he who had found, he could approve of any teachings, every path, every goal, there was nothing standing between him and all the other thousand any more who lived in that what is eternal, who breathed what is divine. ... Our second topic for today is "Reading a Story, Part 16" from the book, "Literature: An Introduction to Fiction, Poetry, Drama, and Writing" by X. J. Kennedy and Dana Gioia. We are continuing our selection of John Updike's short story, "A & P": A & P (Part 2) She must have felt in the corner of her eye me and over my shoulder Stokesie in the second slot watching, but she didn't tip. Not this queen. She kept her eyes moving across the racks, and stopped, and turned so slow it made my stomach rub the inside of my apron, and buzzed to the other two, who kind of huddled against her for relief, and they all three of them went up the cat-and-dog-food-breakfast-cereal-macaroni-ri ce-raisins-seasonings-spreads-spaghetti-soft drinks- rackers-and- cookies aisle. From the third slot I look straight up this aisle to the meat counter, and I watched them all the way. The fat one with the tan sort of fumbled with the cookies, but on second thought she put the packages back. The sheep pushing their carts down the aisle -- the girls were walking against the usual traffic (not that we have one-way signs or anything) -- were pretty hilarious. You could see them, when Queenie's white shoulders dawned on them, kind of jerk, or hop, or hiccup, but their eyes snapped back to their own baskets and on they pushed. I bet you could set off dynamite in an A & P and the people would by and large keep reaching and checking oatmeal off their lists and muttering "Let me see, there was a third thing, began with A, asparagus, no, ah, yes, applesauce!" or whatever it is they do mutter. But there was no doubt, this jiggled them. A few house-slaves in pin curlers even looked around after pushing their carts past to make sure what they had seen was correct. You know, it's one thing to have a girl in a bathing suit down on the beach, where what with the glare nobody can look at each other much anyway, and another thing in the cool of the A & P, under the fluorescent lights, against all those stacked packages, with her feet paddling along naked over our checkerboard green-and-cream rubber-tile floor. ...
The first day of our Buddhism unit begins with a brief discussion of why and how Buddhism can and has been problematic to and for a Western understanding and the challenges is poses to Western thinking. This is then followed by a telling of the Buddha's life from his conception to his sitting down under the Bo tree.
The first in a series of talks on the practice of Buddhanussati, given by Vishvapani. January 2009 The post Buddhanussati: Gotama’s Journey to Awakening appeared first on Manchester Buddhist Centre.
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