Podcasts about Eternal Father

And then be sure to join us on Christmas morning at 9:00 for a celebration of the Christ child with worship and the word. Let's celebrate Jesus together this Christmas! Isaiah 9:6For a child will be born for us,a son will be given to us,and the government will be on his shoulders.He will be namedWonderful Counselor, Mighty God,Eternal Father, Prince of Peace.

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Pastor Dave Ingraham of Burr Oak and Miller Christian Churches.

Pastor Norman continues our sermon series, Unto Us where we dive deeper into each name Jesus was given when the prophecy of him being born was made. This weeks sermon is over eternal father. 

Big Idea: The Gift that keeps on giving. Isaiah 9:1-61. The great light.Isaiah 9:1-2Nevertheless, the gloom of the distressed land will not be like that of the former times when he jumbled the land of Zebulun and the land of Naphtali. But in the future he will bring honor to the way of the sea, to the land east of the Jordan, and to Galilee of the nations. The people walking in darkness have seen a great light; a light has dawned on those living in the land of darkness. 2. A joyful future.Isaiah 9:3-4You have enlarged the nation and increased its joy. The people have rejoiced before you as they rejoice at harvest time and as they rejoiced when dividing spoils. For you have shattered their oppressive yoke and the rod on their shoulders, the staff of their oppressors, just as you did on the day of Midian. 3. The Ultimate Gift. Isaiah 9:5-6For every trampling boot of battle and the bloodied garments of war will be burned as fuel for the fire. For a child will be born for us, a son will be given to us, and the government will be on his shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.Next Steps: Believe: I believe Son of Man wants us to follow his example this week.Become: I will put trust in Son of Man past this holiday season.Be Sent: I will share my faith with someone this month. Discussion Questions: 1.     Do you love giving gifts or receiving them?2.     Do you enjoy the holidays, or do they make you sad?3.     How do you think the people hearing this prophecy felt, knowing they will not live long enough to see it fulfilled?  4.     Which of the titles in verse 6-Wonderful Counselor, Mighty God, Everlasting Father or Prince of Peace- impact you the most?  5.     How would you describe the Son of Man as the light of the world to someone?  6.     How does “the government will be on His shoulders” change how you view authority and leadership?  7.     Pray for the Holy Spirit to show you where to serve this week.

How can a baby be an "Everlasting Father?" In this message, Lead Pastor Jamie Nunnally shares about this name given to our Savior before His birth. The name Jesus in Hebrew is Yeshua (Joshua). Yeshua in Greek is Iēsoûs. Translated from Greek to English, it becomes Jesus.Joshua, Yeshua, Iēsoûs, and Jesus are the same name in different languages, all meaning "Yahweh is salvation.""Christ" comes from the Greek word Christos, meaning "anointed one." Christ is the Greek equivalent of the Hebrew Mashiach or "Messiah." It's not Jesus' last name—it's His title. In the end, it doesn't matter which language you use to call on the Savior; what matters is that you call on Him.Isaiah 9:6 tells us that His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.In Hebrew culture, names don't just identify a person; they declare purpose, describe ability, and reveal character. So why is a baby—who grows into a man with no natural-born children—called Everlasting Father?Everlasting means "from here on out." From this point forward, Jesus is the perfect and final representation of God the Father.Jesus made this clear in John 14: "Anyone who has seen me has seen the Father." He wasn't just a prophet bringing God's message—He was bringing God Himself to us.He said, "The Father and I are one" (John 10).Scripture declares that Christ is "the visible image of the invisible God" (Colossians 1:15) and "the exact imprint of his nature" (Hebrews 1:3).Five ways Jesus displayed the Father to us:A father protects. When danger came, Jesus stepped forward so His disciples could go free (John 18). Protection is love in action.A father provides. God meets your needs through your relationship with the Son (Philippians 4:19). Jesus didn't just preach to the 5,000—He fed them.A father is approachable. We come boldly to God's throne to receive mercy and grace (Hebrews 4:16). In Christ, the throne room isn't a courtroom—it's a living room.A father disciplines. God's correction is proof that we belong to Him (Hebrews 12). Discipline is formative, not punitive—it's about who you are becoming.A father loves unconditionally. God loved us first and sent His Son because He is love (1 John 4).You may not have had a father in the home, but you have a Father in heaven who wants to be the Father of your heart.Humanity misunderstood God's heart, so God didn't shout louder from heaven—He translated Himself into flesh.Jesus is God, translated into our language.At Christmas, God didn't just send a message—He sent us one of us.Some of us believe in Jesus but still relate to God through fear or distance. Let God translate Himself through the Son. Receive Jesus as your Everlasting Father.Are you letting Jesus be your Everlasting Father? 

Man can live about 40 days without food, about three days without water, and about eight minutes without air, but man cannot live a second without hope. Our world is filled with hopelessness. It burdens my heart to think about how many people walk through the doors of LBC each week in a state of hopelessness. A business executive who has let the pursuit of worldly success ruin her life and lead her down a path of destruction. A father who has lost his job and feels embarrassed and humiliated. A man or woman who has received a devastating health diagnosis. My prayer is that as they arrive here at LBC, they would begin to find hope. Not a hope that is found in a program or even a payment but a hope that is found in the person of Jesus Christ. Biblical hope comes from a divine intervention. God Himself entering into time and space and history to save us from our dark and sinful condition. Isaiah 9 reminds us of that hope. Isaiah 9 is Isaiah’s way of saying, “Keep your fork!” The story isn’t over. The best is yet to come. Hope is on the way! I pray you will make plans today to join us for worship this weekend as we examine the hope of Christmas in a prophecy made 700 years in advance of Christ’s birth. “For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.” — Isaiah 9:6 In Christ, Pastor Chad

Peace, justice, renewal, reconciliation, and redemptionthese are the things we all long for. From the beginning of human history, every generation has desired Eden. We long for a world where everything is as it should be: where God dwells with His people, where sin and death no longer reign, where justice and peace finally embrace. Yet life east of Eden often feels far more like wandering in the wilderness than living in paradise. Scripture reminds us that we were not only made for Eden, but for something greater than the first Edena redeemed world where God dwells with His people forever. If you read the Bible as one unified story, you quickly discover that this longing for Eden never disappears. After the death of Solomon and the division of Davids kingdom, Gods people endured centuries of instability, exile, and oppression. Kingdoms fell apart, kings failed, and the land itself was lost. Yet through it all, God preserved a single, persistent promise: redemption would come through a childa king, a deliverer, a son. From the serpent-crushing offspring promised in Genesis 3, to the blessing pledged to Abraham, to the scepter of Judah, to the covenant God made with David, and finally to Isaiahs promise of a virgin-born son, God repeated His word again and again: salvation was coming. The Deliverer would crush the head of the dragon. Into the darkness of Galilee and the nations, a great light would shine. Therefore the Lord Himself will give you a sign: Behold, the virgin will conceive and give birth to a son, and she will name Him Immanuel. (Isaiah 7:14) For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of armies will accomplish this. (Isaiah 9:67) Thenastonishinglyfor four hundred years, heaven was silent. Imagine being born, living, and dying without hearing a prophetic word from God, yet clinging to promises handed down from your fathers and grandfathers. Empires rose and fellGreek, then Romanuntil a paranoid ruler named Herod sat on the throne of Judah. The world looked anything but ready for redemption. And it was precisely then that God spoke againnot to a king, not to a priest, but to a young girl in an obscure town. The Promise We Can Trust Mary was likely between fourteen and sixteen years old. Joseph was a carpenterfaithful, quiet, and largely unnoticed. They were not influential, powerful, or impressive by worldly standards. Yet God chose them. This should not surprise us. Throughout Scripture, God delights in working through obscurity. He does not wait for ideal circumstances or impressive rsums. He chooses ordinary people who trust Him. Obscurity is not a barrier to obedience, and faithfulness in small, unseen places is often where God begins His greatest work. When Mary was told she would conceive by the Holy Spirit, her response was an honest question:How will this be, since I am a virgin?This is in contrast to Zechariahs response after the angel Gabriel revealed to him that he and his wife, Elizabeth would have a son in their old age who would prepare the way of the promised Deliverer. Here is what Zechariah said: How will I know this? For I am an old man, and my wife is advanced in her years. (Luke 1:18-20). While Zechariah struggled to believe, Marys response was not unbelief; it was faith seeking understanding. Mary does not say, That cannot be, but How will this be? Biblical faith does not silence questionsit submits them to God. There is a world of difference between humble inquiry and hardened disbelief. Joseph, however, initially responded with disbelief. As a righteous man, he planned to divorce Mary quietly, sparing her public shame. But God intervened. Once Joseph understood that God was at work, he obeyed. He moved when God told him to move. He fled when danger came. He returned when it was safe. History remembers Herod as powerful; God remembers Joseph as faithful. Joseph is often treated as a footnote in Jesus story, but do not assume that there was not cost for him in following the will of God for his life. Think about the cost to his reputation, consider the courage he demonstrated from the news of Marys pregnancy throughout Jesus childhood years. There is a lesson to be learned through Josephs life in what faithfulness, fatherhood, and true masculinity really looks like. The gospel did not make Mary and Josephs lives easierit made them riskier. Gods promises often disrupt our plans. Obedience may cost comfort, reputation, and control, but it always leads us into Gods purposes. The Promise that Secures Our Good Gabriel proclaims five astonishing truths about Marys childeach one unveiling a facet of Christs unparalleled glory and majesty. First, His name will be Jesus (v. 31).JesusJoshuameans Savior and Deliverer. Before Gabriel speaks of crowns or kingdoms, he speaks of salvation. Jesus would exercise His kingship not by domination, but by deliverance. He did not come primarily to improve circumstances, but to rescue sinners. This is the heart of the gospel: a Savior before a Sovereign, mercy before majesty. Jesus will be great (v. 32).Gabriel offers no explanationonly a proclamation. Scripture later fills in the meaning. Jesus is Creator, Sustainer, Redeemer, and Lord. He is the image of the invisible God, the One through whom all things were made and in whom all things hold together! Consider Colossians 1:15-20, He is the image of the invisible God, the firstborn of all creation: for by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones, or dominions, or rulers, or authoritiesall things have been created through Him and for Him. He is before all things, and in Him all things hold together. He is also the head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. For it was the Fathers good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, whether things on earth or things in heaven, having made peace through the blood of His cross. He is the radiance of Gods glory, the exact imprint of His nature, who upholds the universe by the word of His power (Heb. 1:14). Words ultimately fail to capture His greatness. Gabriel simply declares it:He will be great.Jesus eternally existed within the fellowship of the Trinity, entered human history, clothed Himself in flesh, lived among us, died on a Roman cross for our sins, and rose on the third day. This is not a small Savior. This is a great one. Jesus will be called Son of the Most High (v. 32b). This does not mean Jesus was created or that He is merely another son of God like the angels. Gabriel is proclaiming something far deeper: Jesus is uniquely Gods Sonthe eternal Word, begotten not made, sharing fully in the divine nature from all eternity. When the Father spoke creation into existence, it was by Jesus and through Jesus that all things were created! Jesus is, before all things, and in Him all things hold together. It is the Son, who emptied Himself by taking the form of a bond-servant and being born in the likeness of men...humbled Himself by becoming obedient to the point of death: death on a cross (Phil. 2:7-8). The demons grasped with chilling clarity the truth that many humans do not. Consider their desperate plea in Luke 8:28: What business do You have with me, Jesus, Son of the Most Hight God? I beg You, do not torment me! Even the forces of darkness recognized that Jesus, as the Son of the Most High, possessed absolute authority and power over themHe alone holds the right to command, conquer, and torment the hosts of Satan. The spiritual realm itself trembles before His greatness. Jesus will inherit the throne of David (v. 32c). It is only fitting that Jesuswho is Savior, who is great, and who is the Son of the Most Highshould sit on the throne of David. Mary and Joseph were descendants of David, but this child would not merely restore an earthly kingdom. Jesus would reign over the nations as King. Isaiah foresaw this when he wrote, In that day the root of Jesse, who shall stand as a signal for the peoplesof him shall the nations inquire, and his resting place shall be glorious(Isa. 11:10). When Simeon later held the infant Jesus in the temple, he declared that his eyes had seen Gods salvationa light for the Gentiles and glory for Israel. Yet Simeon also warned Mary that this child would be opposed and that a sword would pierce her own soul: Behold, this Child is appointed for the fall and rise of many in Israel, and as a sign to be opposedand a sword will pierce your own soulto the end that thoughts from many hearts may be revealed (Luke 2:34-35). Redemption would come, but not without suffering. Glory would be preceded by rejection and the cross. The Son would be despised, rejected, struck down, and afflicted for our sins through a cross, and it would be on the cross that the Son would be crushed by the Father (see Isa. 53:3-10). Jesus will reign over the house of Jacob forever (v. 33) Finally, Gabriel assured Mary that Jesus would not only inherit Davids throne, but that His reign would be everlasting. He would rule over Israel for all eternitythe ultimate and final King whose kingdom would never end. Yet His rule would not be confined to the twelve tribes of Israel. Like a mustard seed that grows into a great tree, His kingdom would expand to encompass the whole world, welcoming people from every nation. It is to this Jesus that all the nations will one day bow, for He is the King of kings and Lord of lords, just as the Scriptures declare:For this reason also God highly exalted Him, and bestowed on Him the name which is above every name, so that at the name of Jesus every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord, to the glory of God the Father(Phil. 2:911). The Promise that Will Not Fail Mary and Joseph were not sinless or perfect parents. They struggled as we do. Yet they were entrusted with the greatest news the world had ever received: salvation had come in the form of a child growing in Marys womb. One wonders whether, as Mary felt His small hands and feet and Joseph gazed at Him in awe, they ever reflected on Ezekiels promise that Davids servant would be king forever and that God would dwell among His people (see Ezek. 37:24-28). Their lives teach us four enduring lessons. 1) The Good News moved them to action. 2) They guarded what God entrusted to them. 3) They treasured the gift they received. 4) And they were faithful stewards, willing to step back and let Jesus be who He was sent to be. As Christians who have received the gospel, we too have been entrusted with this Good News. The question this story presses upon us is simple and searching:What will we do with the Good News we have received?Will it move us to action? Will we guard it as precious? Will we treasure it as the greatest news we have ever heard? And will we steward it faithfully, giving it away as ambassadors of the King of kings and Lord of lords? When Herod sought to kill Jesus, Joseph took his family to Egypt just as he was told to do to protect Mary and Jesus. Josephs obedience cost him something. Most of us will never be called to flee to Egypt, but we will be called to trust God when obedience costs us something! When Mary received the news that she was to be the mother of the promised Deliverer and Son of God, her response is simple and yet profound: I am the Lords bond-servant, may it be done to me according to your word (1:38). For centuries before Gabriel visited Mary, Gods people waitedthrough exile, through silence, through sufferingclinging to promises they could not yet see fulfilled. And then, in the fullness of time, God spoke again. Not with thunder, not from a palace, but through an angel sent to a young girl in an obscure town. The first coming of Jesus tells us something vital about the way God works. He does not bypass weakness; He enters it. He does not avoid suffering; He redeems it. He does not wait for the world to be ready; He comes to save it. The King arrived not with armies, but in a womb. The Savior came not to be served, but to serve, and to give His life as a ransom for many. The child promised to Mary is the King who now reigns. The Savior who came in humility will come again in glory. The Jesus who was laid in a manger will one day return as Judge and King, and His kingdom will have no end. So we live now in the in-between. We wait as a people who know the promise is true, even when the world still feels broken. We wait with hope, not because circumstances are easy, but because Christ has comeand because Christ will come again. As you wait with hope, what kind of bond-servant will you be? What kind of bond-servant is Jesus calling you to be?What does faithfulness look like for you in 2026?

Pastor Scott continues the series titled “And He Shall Be Called,” where he delves into the concept of Jesus as the Eternal Father.

Man can live about 40 days without food, about three days without water, and about eight minutes without air, but man cannot live a second without hope. Our world is filled with hopelessness. It burdens my heart to think about how many people walk through the doors of LBC each week in a state of hopelessness. A business executive who has let the pursuit of worldly success ruin her life and lead her down a path of destruction. A father who has lost his job and feels embarrassed and humiliated. A man or woman who has received a devastating health diagnosis. My prayer is that as they arrive here at LBC, they would begin to find hope. Not a hope that is found in a program or even a payment but a hope that is found in the person of Jesus Christ. Biblical hope comes from a divine intervention. God Himself entering into time and space and history to save us from our dark and sinful condition. Isaiah 9 reminds us of that hope. Isaiah 9 is Isaiah’s way of saying, “Keep your fork!” The story isn’t over. The best is yet to come. Hope is on the way! I pray you will make plans today to join us for worship this weekend as we examine the hope of Christmas in a prophecy made 700 years in advance of Christ’s birth. “For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.” — Isaiah 9:6 In Christ, Pastor Chad

Join us as we gaze upon our Savior, Jesus, our Eternal Father!

12.14.25 Calvary Chapel Santa Maria

The title "Eternal Father" given to Jesus in Isaiah 9:6 doesn't contradict the Trinity but reveals His role as the founder and eternal ruler of God's kingdom. Just as ancient kings were called "fathers" to their people as protectors and providers, Jesus serves as the eternal King whose government rests entirely on His shoulders. While everyone is under His universal rule, citizenship in His kingdom comes only through faith in Christ. As citizens of God's kingdom, we're not just saved from sin but saved to something greater - eternal citizenship under the perfect rule of Jesus Christ, who remains faithful yesterday, today, and forever.

Born A Sovereign, the child of Isaiah 9:6 comes as humanity's perfect King, fulfilling Old Testament prophecies of the Davidic ruler. Jim Osman examines how Christ was Born A Sovereign, uniting full humanity with complete deity in one person who knows our frailties yet possesses divine authority. This King was Born A Sovereign to establish an everlasting kingdom characterized by peace, justice, and righteousness. Isaiah declares the government rests upon His shoulders as Wonderful Counselor, Mighty God, Eternal Father, and Prince of Peace. Born A Sovereign from David's line, Christ will rule from Jerusalem, crushing rebellion while blessing His people with unprecedented prosperity and security. The kingdom increases without end, secured not by human effort but by the zeal of Yahweh of Hosts. Therefore, believers can rejoice with confident gladness because Christ was Born A Sovereign who came first to redeem sinners and returns to reign forever, giving His people the kingdom that the Father delights to bestow. ★ Support this podcast ★

December 7, 2025Pastor Chris WrightLight in the DarknessIsaiah 9:1-7God's people were experiencing darkness and gloom. In Isaiah 9 God promises light in the midst of their darkness – a future light, a future hope, and a future promise. Jesus has the power to bring us from darkness to light, from death to life, and from despair to hope.God's greatest victories often come in the darkest parts of our livesThe promise of who we get in Jesus: Wonderful Counselor, Mighty God, Eternal Father, Prince of PeaceThank you for listening!For more info on Redemption City Church check out our website. If you'd like to connect with us further, please fill out a Connection Card and one of our staff will get in touch with you.Follow us on on social media: Instagram, Facebook and YouTube

A Sermon from Matthew 1:18-25   1. Proximity — those CLOSEST to us test our relationship with God the MOST!   2. Authenticity — not our ACTIONS but our REACTIONS reveal our character! 3. Purpose — not my will be done but God's will be done   4. Ambassador — let the MESS of my life be GOD'S MESSAGE to the world!   GOSPEL CONNECTION “For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. 7 There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the LORD of hosts will accomplish this.”     Isaiah 9:6-7 APPLICATION What area of your life do you need to submit to God's will? MEMORY VERSE “But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit. 21 “She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.” Matthew 1:20-21  

Week 50 - Articles fo Faith:  "We belive in God, the Eternal Father, and In His Son Jesus Christ, and in the Holy Ghost."Please Visit us at CFMpodcast.org

“For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace On the throne of David and over his kingdom, To establish it and to uphold it with justice… Read More »Adore the King of Peace

In a world drowning in darkness and despair, we discover an ancient promise that still speaks powerfully to our modern struggles. Isaiah's prophecy takes us through the bleakest moments of Israel's history—a people trapped in rebellion, turning to witchcraft instead of God, cursing their Creator while drowning in hopelessness. Yet right in the middle of this darkness comes one word that changes everything: 'Nevertheless.' This isn't the wishful 'I hope so' we casually toss around when discussing weekend plans or sports games. This is biblical hope—a rock-solid, zero-doubt confidence anchored in the person of Jesus Christ. The passage from Isaiah 8 and 9 reveals that while judgment was certain for a rebellious people, God's mercy was even more certain. The same land that would be decimated by Assyrian invasion would later become the primary location of Jesus' earthly ministry. What seemed like ultimate defeat became the stage for ultimate victory. We see in this text that hope isn't a feeling or a wish—it's a person. Jesus is our Wonderful Counselor, Mighty God, Eternal Father, and Prince of Peace. When we grasp this truth, it transforms how we view every person we encounter as an image bearer of God needing this same hope. This Advent season isn't just about nostalgia or traditions; it's about remembering that the Messiah came into our mess specifically to clean it up, and we don't need to tidy ourselves before coming to Him.

Rev. Vincent Joplin moves us from our "ProphoSEE" sermon series into "Advent" at Hope with a powerful Advent message reminding us to imagine a better world and place our hope in the only King who carries every burden: Jesus, the Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace and bringer of Hope.Stay connected with Hope Church Memphis:Website • HopeChurchMemphis.comInstagram • @Hope4MemphisTikTok • @Hope4MemphisFacebook • @Hope4MemphisPrayer • HopeChurchMemphis.com/PrayerGiving • HopeChurchMemphis.com/Give

The Eternal Father | John 17:1-26 | Abba Father by Hunter Bible Church

The Future Right NowIsaiah 9:1-7Judges 6:1The Israelites did what was evil in the sight of the Lord. So the Lord handed them over to Midian seven years, Judges 10:6 Then the Israelites again did what was evil in the sight of the Lord. They worshiped the Baals and the Ashtoreths, the gods of Aram, Sidon, and Moab, and the gods of the Ammonites and the Philistines. They abandoned the Lord and did not worship him.Judges 6:13-16The story of Gideon is not about Gideon's strength, but God's presence (”But I will be with you”).Judges 7:7 The Lord said to Gideon, “I will deliver you with the three hundred men who lapped and hand the Midianites over to you. But everyone else is to go home.”Judges 7:9 That night the Lord said to him, “Get up and attack the camp, for I have handed it over to you.Judges 7:14 His friend answered, “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has handed the entire Midianite camp over to him.”Judges 7:15 When Gideon heard the account of the dream and its interpretation, he bowed in worship. He returned to Israel's camp and said, “Get up, for the Lord has handed the Midianite camp over to you.”...I will deliver you....for I have handed it over to you.God has handed...Judges 7:12 Now the Midianites, Amalekites, and all the people of the east had settled down in the valley like a swarm of locusts, and their camels were as innumerable as the sand on the seashore. Judges 7:19-22Through the weakest family and the smallest army, God pre-declared a victory– showing us a pattern of His work: God's strength through our weakness.Isaiah 8:21-2221 They will wander through the land, dejected and hungry. When they are famished, they will become enraged, and, looking upward, will curse their king and their God. 22 They will look toward the earth and see only distress, darkness, and the gloom of affliction, and they will be driven into thick darkness.Isaiah 9:1 Nevertheless, the gloom of the distressed land will not be like that of the former times when he humbled the land of Zebulun and the land of Naphtali. But in the future he will bring honor to the way of the sea, to the land east of the Jordan, and to Galilee of the nations.DistressDarknessThe gloom of afflictionIsaiah 9:2 The people walking in darkness have seen a great light; a light has dawned on those living in the land of darkness.Isaiah 9:3-43 You have enlarged the nation and increased its joy. The people have rejoiced before you as they rejoice at harvest time and as they rejoice when dividing spoils.4 For you have shattered their oppressive yoke and the rod on their shoulders, the staff of their oppressor ,just as you did on the day of Midian.Isaiah 9:5-75 For every trampling boot of battle and the bloodied garments of war will be burned as fuel for the fire.6 For a child will be born for us,a son will be given to us,and the government will be on his shoulders. He will be named Wonderful Counselor, Mighty God,Eternal Father, Prince of Peace.7 The dominion will be vast,and its prosperity will never end. He will reign on the throne of David and over his kingdom,to establish and sustain it with justice and righteousness from now on and forever. The zeal of the Lord of Armies will accomplish this.Isaiah 9:2 The people walking in darkness have seen a great light;a light has dawned on those living in the land of darkness.Isaiah 9:6 For a child will be born for us, a son will be given to us, and the government will be on his shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

“Eternal Father, Strong to Save” composed by John Bacchus Dykes and arranged by Canadian Brass. This piece was presented as the prelude to worship at First UMC - Gainesville, FL on 9 November 2025 by the Brass Ensemble.

And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. – Isaiah 9:6

And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. – Isaiah 9:6

And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. – Isaiah 9:6

And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. – Isaiah 9:6

And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. – Isaiah 9:6

And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. – Isaiah 9:6

And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. – Isaiah 9:6

And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. – Isaiah 9:6

And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. – Isaiah 9:6

In a season of Stillness, but I'm still here. ❤️‍

At the end of each episode, I ask my guest if they'd like to highlight someone else, given how hard indie filmmaking is. It's called the indie film highlight. And of course they do. My guest today, Ömer Sami, is the only person who was nominated on two separate occasions and that speaks to both how well respected he is amongst his peers but how groundbreaking his filmmaking is. In this conversation, I get to find out why that is, and I think it's partially due to his interest in psychology. His background gives him the skillset to better understand the human condition and then portray it on film. Or maybe he's just a fantastic guy who supports his fellow filmmakers. Why can't it be both? In this episode, Ömer and I discuss:How does he feel about the respect he's garnered amongst his peers;His unique educational background — he went to LA to study psychology and Denmark for film school;How to become a filmmaker in Denmark (important note: neither of us are providing immigration advice!);What made him decide to head into documentary?His film, ETERNAL FATHER (2023), and how he views the burgeoning “don't die” movement;How he built trust to be able to film such a personal documentary;Why is he working on a feature now and the role of short docs vs. short narratives;What's next for him — a feature length doc on the “Indiana Jones of Scotland”;What it's like taking short films to festivals;Festivals and filmmaking in Denmark. Ömer 's Indie Film Highlight: BALOMANIA (2024) dir. by Sissel Dargis MorellMemorable Quotes:“The question that I was always interested in was what it's like to be someone in a specific situation. I studied psychology because I was interested in consciousness of what it's like to be another being. And then I found out that film was actually a much better way of conveying that emotionally.”“Generally I love working with kids because they have an unfiltered, immediate way of seeing the world.”“In the case of the kids, my experience is that they have to get bored of it. And when the novelty wears off, that's when the interesting things start happening. And in the case of adults, I think a lot of documentary is about performance, how intentional that is.”“Short documentaries are often tied to news outlets, so people are used to consuming shorter form content. And I'm not a snob at all about length. I think it's ridiculous this idea that the feature is a kind of holy grail of filmmaking.”“I think often you leave feeling that film could be shorter. It's very rare that it could have been longer.”“The shorts that work best for me are the ones that embrace the limits and the constraints of this sort form instead of trying to be a mini feature.”“The curation is just really important in terms of what is the emotional journey that you go on. [Film festivals] are like having a birthday party and a funeral in the same room.”Links:Follow Ömer On InstagramWatch ETERNAL FATHER NowÖmer 's VimeoSupport this podcast at — https://redcircle.com/first-time-go/exclusive-content

In Isaiah 9, we meet the promised child who brings light into our darkest places. Discover what it means that Jesus is our Wonderful Counselor, Mighty God, Eternal Father, and Prince of Peace—and why his rule changes everything.

Read OnlineOnce when Jesus was praying in solitude, and the disciples were with him, he asked them, “Who do the crowds say that I am?” Luke 9:18It's interesting that Jesus was both “praying in solitude” and that “the disciples were with him.” Saint Bede explains this apparent contradiction by stating that “the Son alone is able to penetrate the incomprehensible secrets of the Father's will.” Therefore, our Lord was always alone with the Father in the sense that only Jesus knew the Father fully and intimately. This is because He is the Second Person of the Most Holy Trinity, the Eternal Son of the Father.With that fact clearly understood, it's also important to understand that as Jesus prayed to the Father within His human nature, something new took place. Though Jesus was eternally with the Father, His human nature was not eternally with the Father. Therefore, as the Eternal Son of God communed with the Eternal Father while living in human flesh, human nature was suddenly elevated to a height that it had never been before. Not only was the Eternal Son living in perfect union with the Father, but now the Eternal Son, fully human, brought His human nature into this oneness.Though this may seem a bit philosophical to some, it points to a very important reality that affects us all. Through our Lord's human prayer to the Father, we are all invited to join with Jesus and share in this divine oneness. The Son of God, as a human being, made it possible for us as humans to share in the elevation of our very lives to oneness with God the Father. And though the Son of God will always retain a unique union with the Father, we are, nonetheless, by participation, invited to share in their life. So why is this important? One reason is that there is no greater human fulfillment we could ever achieve than to share in the prayer of the Son to the Father. Throughout our lives, we are constantly looking for fulfillment in one form or another. We want to be happy. We want enjoyment in life. We have a natural desire for happiness that we are constantly seeking to fulfill. What's important to understand is that the greatest happiness comes by sharing in the deep human prayer of the Son to the Father. Prayer, true prayer, is the answer to our deepest desire.Reflect, today, upon whether or not you regularly engage in deep prayer. Can you point to times when you, like our Lord, were alone with God, communing with Him in the depths of your human soul, being drawn to Him through prayer? There are many levels of prayer, as is attested to by many saints. Make the choice to deepen your prayer. Go before our Lord today and pour out your heart to Him, asking Him to draw you into the holy solitude of His prayer to the Father. Doing so will bring forth in you the deepest human satisfaction possible in life. My praying Lord, as You spent time alone with the Father, You united Your human nature with Him, thus elevating our nature to a glorious degree. Please draw me to You, dear Lord, so that I may know You and the Father through true, deep and sustaining prayer. May this oneness with You be the cause of my deepest fulfillment in life. Jesus, I trust in You.  Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Friends of the Rosary,In today's Gospel (Matthew 16:13-23), Jesus, in the region of Caesarea Philippi, asked his disciples a turning-point question:"Who do you say that I am?"The disciples were afraid to respond until finally Peter spoke:"You are the Christ, the Son of the living God."Jesus said to him in reply, "Blessed are you, Simon son of Jonah.For flesh and blood has not revealed this to you, but my heavenly Father.And so I say to you, you are Peter,and upon this rock I will build my Church,and the gates of the netherworld shall not prevail against it.I will give you the keys to the Kingdom of heaven.Whatever you bind on earth shall be bound in heaven;and whatever you loose on earth shall be loosed in heaven."Peter received a revelation from the Eternal Father and rightly answered that Jesus was the "Messiah", the Anointed One, the long-awaited Savior of the human race.Our lives cannot be the same. The Church of Christ, built upon the Petrine faith, comes from the inconceivable power of the Almighty.And as today's Responsorial Psalm (Psalm 95:1-2, 6-7, 8-9) states,  If today you hear his voice, harden not your hearts.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠August 7, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

In this powerful continuation of the Daily Living for Christ study on Hebrews 10:19–25, Donald E. Coleman returns with a focused exploration of Hebrews 10:22, highlighting “The Characteristics of a True Believer.” With biblical insight and pastoral wisdom, Donald emphasizes that true Christian transformation flows not from ritual or appearance, but from a sincere, surrendered heart anchored in God's Agape.This episode offers a deeper understanding of:   ✅ The head and heart connection in biblical spirituality   ✅ How true believers draw near to God with clean hearts and freed       consciences    ✅ Why God speaks to the heart—not the intellect—and how to posture ourselves to hear   ✅ The difference between religion and relationship in the New Covenant   ✅ The call to hold fast to hope, especially in global uncertaintyDonald also draws from the parable of the sower, linking it to how our hearts receive or resist God's Word. He explains why understanding God's timeless love—especially in times of crisis like COVID-19—is key to remaining faithful, connected, and fruitful. Listeners are reminded that the true markers of belief are not found in religious performance, but in an intimate, transformed relationship with the Eternal Father, shaped by trust, letting go, and ongoing openness.➡️ Listen now to discover how your heart, not just your mind, is the doorway to living as a true believer in Christ—and how the Agape of God is calling you into deeper assurance, hope, and fellowship today."Have Questions, Send us a Message" This podcast is a production of The Center for Biblical Coaching and Leadership. If this episode has been useful or inspiring to you in any way, please share it with someone else. Lastly, please follow the show and write a review.If you want to go deeper on this journey, visit www.tcbcl.org to learn how we're walking this path together through biblical coaching, spiritual formation, and the ROOTED Global Movement.

Suffering is present in our days manifesting itself in small, daily sufferings or in larger more profound experiences such as chronic illness. With the grace Christ offers us through his passion, death, and resurrection, suffering takes on a new, sanctifying meaning whereby we . This blogcast explores “The Guarantee of Suffering" from the Ad Infinitum blog, written and read by Brian Rhude.There are a few guarantees in this life. Some say it is death and taxes. Purdue basketball fans, such as myself, will add Matt Painter. But there is another guarantee in life, and it is one that is as uncomfortable and taboo as death: suffering. Death, taxes, Matt Painter, and suffering.The suffering we think of most often is typically connected to death - the suffering of a cancer patient or of someone who has been in a tragic accident. This suffering is very real, but also extraordinary. I do not mean that this suffering is somehow alien to the human experience; it is deeply real and personal to those who experience it and their loved ones, but that it is truly extra (outside of the) ordinary. Ordinary suffering comes in many forms: the lack of sleep felt by new parents, the inability to pay one's bills after being laid off, the end of a relationship that seemed to be perfect, the inexplicable change in direction from the Lord after following a path that seemed ordained by that same God. These, and countless other examples, are the suffering of the day-to-day life of the human person.There is a human tendency to compare suffering. “Well, their suffering seems so much worse than mine, so mine must be insignificant, and my response to my suffering is somehow overblown or distorted.” But this reaction is what is distorted. Suffering is, as I said at the start of this blog, guaranteed in life. That is a pretty undesirable guarantee. All we have to do is look out into the world, or just rewatch the movie of our own lives to find some sort of suffering, whether great or “small.” The question is not if we will suffer, but how we handle suffering and what it does in our lives.I am personally unable to understand how one can endure suffering without some sort of conception of God, and more specifically a personal relationship with the God who became man and who suffered and died for us. It is just that relationship that has gotten me through the traumatic death of my father just over five years ago and the daily suffering that is thrown my way. Suffering can easily make a strong person crumble, so the first thing we should do is realize that we are not strong, but weak. We are the sick that Jesus professes need a physician in the Gospel of Matthew. The physician is the only one who can prescribe the medication of grace needed to help us through our suffering. The grace is dispensed to us not through pills or syringes but through prayer. It is only through constant prayer, which is the reception of the transformative love of God, that suffering has meaning and can be endured. Sr. Ruth Burrows says in her book Essence of Prayer that God's touch in our lives, “however lightly, means I suffer,” (Burrow, 38). Prayer opens us up to the fact that we are nothing, we are weak, we are in great need and, “it is then that I really experience that I need Jesus and everything depends on my living this out, letting go of the controls, handing them over to him and accepting to have no holiness, no achievement of my own, to be before God as nothing,” (ibid, 39).This is the bottom line of suffering. It is not gratuitous, meaningless, or completely nonsensical; it is the process of being stripped of all of our egotistical and self-seeking tendencies that leave us closed off to God's healing touch. Patient endurance of the suffering we experience is the way that we are prepared for life with God. How do we know this? Because Jesus Christ took on human form and lived in perfect obedience as the Apostle to the Eternal Father. Jesus' life found its highest fulfillment in obedient suffering and sacrifice in the Garden of Gethsemane, at the Pillar, on the road to Calvary, and on the Cross. In his suffering, Christ took on all of ours - from the suffering of a broken heart to the suffering of death - and brought them meaning. In fact, it was the signs of his suffering that he kept after his resurrection as trophies of his victory over death. It was these same signs of suffering, Jesus' wounds, that proved the resurrection to Thomas.Our wounds, our suffering, participate in the suffering and wounds of Christ. Thomas experienced the Risen Christ in His wounds, and we too experience Him in our wounds. Suffering is a guarantee, but it does not end as pain- it leads us to victory, to intimacy with God, and brings us to God as empty vessels for him to fill with his glory. Author:Brian Rhude is the Project Coordinator for the Catholic Apostolate Center where he works in developing Center programming, assists in updating and creating new resources on the Center's website, collaborates on the development of social media content, and provides other services and collaborates including participation at and facilitation of various events and conferences.   Resources:Listen to On Mission: Talking to Children About SufferingBrowse Self Care ResourcesRead the Ad Infinitum blog Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.

The Ladies are celebrating our nation's birthday on July 4 by revisiting a favorite episode from 2022 all about hymns for the nation. Hymns for the Nation, or Patriotic Songs? Or both? As Americans are celebrating Independence Day, Lutherans once again consider the worth of hymns and songs that focus on God's gift of land and government. Within the context of our Two Realms (or Two Kingdoms) theology, Sarah considers the hymns found in the “Nation and National Songs” section of the Lutheran Service Book, along with some popular American favorites.  Hymns featured in this episode include “God Bless Our Native Land,” “Before You, Lord, We Bow,” “Eternal Father, Strong to Save,” “God of Our Fathers, Whose Almighty Arm,” plus a few American songs you'll likely know.  The third hymn in the Nation and National Songs section, “Lift Every Voice and Sing” was featured in the Hymns Sing with Sarah episode for Black History Month.  Read all 101 additional verses for “Eternal Father, Strong to Save” in this PDF from alliedmerchantnavy.com.  To learn more about these and other hymns in Lutheran Service Book, check out CPH's two-volume set Lutheran Service Book: Companion to the Hymns.  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

In a season of Stillness, but I'm still here. ❤️‍

Friends of the Rosary,Shortly after the Annunciation and before the birth of St. John the Baptist, we celebrate the Feast of the Visitation of the Blessed Virgin Mary to her cousin Elizabeth.This feast of medieval origin includes many key events: the cleansing of John the Baptist from original sin in the womb of his mother at the words of Our Lady's greeting; Elizabeth's proclaiming of Mary—under the inspiration of the Holy Spirit—as Mother of God and "blessed among women"; and Mary's singing of the sublime canticle of praise of the Magnificat, which has become a part of the daily official prayer of the Church.The Holy Virgin proclaimed prophetically that henceforth she would be venerated down through the centuries:"My soul doth magnify the Lord, and my spirit hath rejoiced in God my Savior. Because he that is mighty, hath done great things to me, and holy is His name." (Lk. 1:46).The Visitation is frequently depicted in art and was the central mystery of St. Francis de Sales' devotions.The Mass of today honors Mary, who in her womb bore the King of heaven and earth, the Creator of the world, the Son of the Eternal Father.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• May 31, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ETEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play

Mother's Day | May 11, 2025Jen Morris ✓  WE HAVE ACCESS TO THE SUPERNATURAL.Luke 23:44-46 (AMP) “It was now about the sixth hour (noon), and darkness came over the whole land until the ninth hour (3:00 p.m.), because the sun was obscured; and the veil [of the Holy of Holies] of the temple was torn in two [from top to bottom]. And Jesus, crying out with a loud voice, said, “Father, into Your hands I commit My spirit!” Having said this, He breathed His last.”✓  THE GREATEST PLACE TO BE IS IN HIS PRESENCE!In His Presence: There is PEACEJohn 14:27 (AMP) Peace I leave with you; My [perfect] peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be afraid. [Let My perfect peace calm you in every circumstance and give you courage and strength for every challenge.]In His Presence: There is RESTMatthew 11:28 (GNT) “Come to me, all of you who are tired from carrying heavy loads, and I will give you rest. In His Presence: There is HEALING & FREEDOMIsaiah 9:6 (GNT) A child is born to us! A son is given to us! And he will be our ruler. He will be called, “Wonderful Counselor,” “Mighty God,” “Eternal Father,” “Prince of Peace.”In His Presence: You can see the SUPERNATURALIn His Presence: There is JOYPsalms 16:11 (ESV) You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.In His Presence: WE UNDERSTAND HIS WORDIn His Presence: WE ARE LESS LIKE US & MORE LIKE HIMIn His Presence: WE SEE A VICTORYHOW DO WE GET IN GOD'S PRESENCE?1. We POSITION ourselves in His Presence.Psalms 139: 23-24 (NIV) Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.2. We stay PLANTED in His Presence.Jeremiah 17:5-8 (NIV) This is what the Lord says:“Cursed is the one who trusts in man,    who draws strength from mere flesh    and whose heart turns away from the Lord.That person will be like a bush in the wastelands;    they will not see prosperity when it comes.They will dwell in the parched places of the desert,    in a salt land where no one lives.“But blessed is the one who trusts in the Lord,    whose confidence is in him.They will be like a tree planted by the water    that sends out its roots by the stream.It does not fear when heat comes;    its leaves are always green.It has no worries in a year of droughtand never fails to bear fruit.”3. We PRAISE in His Presence.Isaiah 61:1-3 (NKJV) “The Spirit of the Lord God is upon Me,Because the Lord has anointed MeTo preach good tidings to the poor;He has sent Me to heal the brokenhearted,To proclaim liberty to the captives,And the opening of the prison to those who are bound;To proclaim the acceptable year of the Lord,And the day of vengeance of our God;To comfort all who mourn,To console those who mourn in Zion,To give them beauty for ashes,The oil of joy for mourning,The garment of praise for the spirit of heaviness;That they may be called trees of righteousness,The planting of the Lord, that He may be glorified.”

Read Online“For this is the will of my Father, that everyone who sees the Son and believes in him may have eternal life, and I shall raise him on the last day.” John 6:40Do you believe in Jesus? Unquestionably the answer is “Yes.” However, to believe in our Lord is something that must deepen with every passing day. Therefore, if you do have faith in Jesus, you can also admit that you do not have faith enough. In this Gospel passage in which the “Bread of Life Discourse” is continued, Jesus calls us to do two things. First, we must see Him. Second, we must believe. Let's start with the first.When Jesus first spoke these words to the crowd, they did see His physical presence. But many of them did not see beyond the surface. They saw His miracles, heard His teaching, but very few saw the deeper reality of Jesus as the Son of the Eternal Father and the Savior of the World.If you are to believe in our Lord and all that He is, then you must first see Him. One of the best ways to foster this “holy sight” of our Lord is to gaze at Him in the Most Holy Eucharist. When you attend Mass or spend time in adoration and  look upon the Most Holy Eucharist, what do you see? Do you see the Eternal Son? Do you see His holy divinity? Do you see your God and the Lord of all?As we stand or kneel before our Lord, present in the Most Holy Eucharist, it's easy to become distracted. It's easy to allow our minds to wander to the many other aspects of our daily lives and to fail to see the eternal Son of God as He is present to us. Reflect, today, upon the way you look at our Lord. If you want to deepen your faith, your belief, then start with your sight. Start by considering how you look at Jesus, present in the Most Holy Eucharist. If you are blessed to be with Him this day at the Holy Mass or in adoration, examine the way to see Him. Gaze at Him. Make an intentional act of faith in His divine presence. Acknowledge His Godhead, His glory, His holiness and His sacred presence. If you can look beyond the surface and lift the veil that covers His glory, then this holy gift of sight will give way, also, to the gift of profound faith. My ever-present Lord, I thank You profoundly for the way You come to me in the Most Holy Eucharist. I thank You for Your divine presence and glory. Help me to see beyond the veil of the appearance of bread and wine so that I can see more clearly Your divinity. As I see Your divine presence, dear Lord, help me to profess my belief in You with greater certitude and faith. Jesus, I trust in You.  Image: Rembrandt, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Send us a textIn this episode, we look at three classic hymns with a military theme. Because of this, it has caused many "anti-war" liberals to protest against them, and even completely exclude them as hymns of worship. But those who do this, not only show they misunderstand the real meaning of these timeless treasures; they also show their ignorance of Scripture, because God clearly tells us from Genesis to Revelation that we are constantly in a war against evil and sin. Join us as we dive into these three masterpieces! Video Credits: Onward Christian Soldiers – https://www.youtube.com/watch?v=nTxabR4Hlf8The Joslin Grove Choral SocietyStand Up for Jesus – https://www.youtube.com/watch?v=wgRudMZvrjAAcappella HymnsEternal Father Strong to Save - https://www.youtube.com/watch?v=BjcSpCSUjdkSt Thomas Cathedral in PortsmouthThanks for tuning in! Be sure to check out everything Proverbs 9:10 on our website, www.proverbs910ministries.com! You can also follow us on Facebook, Instagram, Rumble, YouTube, Twitter, Truth Social, and Gettr!

On the next episode of A2 THE SHOW, we're joined by Ömer Sami, a British-Irish-Turkish filmmaker behind ETERNAL FATHER(2023), an Oscar-shortlisted documentary featured in The New Yorker, and INTO THE BLUE(2023), which played at Telluride and Hot Docs. From his beginnings with SAM AND THE PLANT NEXT DOOR(2019) to his recent work exploring trust, ethics, and the emotional depth of real-life characters, Ömer shares how he crafts powerful stories through careful subject selection, visual intention, and deep empathy. Tune in as we dive into his journey from UCLA to the National Film School of Denmark and how his documentaries uncover entire worlds through intimate human connection.

"Through the Chaplet you will obtain everything, if what you ask for is compatible with My will." – Jesus to St. Faustina (Diary, 1731)The Rosary. The Divine Mercy Chaplet. Formal Prayer.I had resistance to praying in this way.I had resistance to even saying His Name for years.But the more I said It, the more I saw—I needed to say It.Whatever is keeping you from saying It,Or feeling It,Or believing It,Or knowing It—That's exactly why you have to say It.That dissolves.That lets you go.It frees you to move on,To forgive,And to share.Because that's all we're here to do.I love you,NikTHE DIVINE MERCY CHAPLET The Image - Look at it and then see it within!Opening Prayers (On the Crucifix):You expired, Jesus, but the source of life gushed forth for souls,and an ocean of mercy opened up for the whole world.O Fount of Life, unfathomable Divine Mercy, envelop the world and empty Yourself out upon us.(3x) "O Blood and Water, which gushed forth from the Heart of Jesus as a fountain of mercy for us, I trust in You."Step-by-Step Instructions for the Chaplet:On the Our Father bead (large):"Eternal Father, I offer You the Body, Blood, Soul, and Divinity of Your dearly beloved Son, our Lord Jesus Christ, in atonement for our sins and those of the whole world."On each Hail Mary bead (small):"For the sake of His sorrowful Passion, have mercy on us and on the whole world."Repeat the Our Father (large) and Hail Mary (small) prayers for all five decades of the rosary.Traditional Prayers:Our Father:Our Father, who art in Heaven,hallowed be Thy name.Thy kingdom come, Thy will be done,on earth as it is in Heaven.Give us this day our daily bread,and forgive us our trespasses,as we forgive those who trespass against us.And lead us not into temptation,but deliver us from evil. Amen.Hail Mary:Hail Mary, full of grace, the Lord is with thee.Blessed art thou among women,and blessed is the fruit of thy womb, Jesus. ( I trust in you)Holy Mary, Mother of God,pray for us sinners, now and at the hour of our death. Amen.Apostle's Creed (On the Crucifix):I believe in God, the Father Almighty,Creator of heaven and earth;and in Jesus Christ, His only Son, our Lord;who was conceived by the Holy Spirit,born of the Virgin Mary,suffered under Pontius Pilate,was crucified, died, and was buried.He descended into hell;on the third day, He rose again from the dead;He ascended into heaven,and is seated at the right hand of God the Father Almighty;from there He will come to judge the living and the dead.I believe in the Holy Spirit,the holy Catholic Church,the communion of saints,the forgiveness of sins,the resurrection of the body,and life everlasting. Amen.Closing Prayers (After the Decades):(3x) Holy God, Holy Mighty One, Holy Immortal One, have mercy on us and on the whole world.Final Prayer:Eternal God, in whom mercy is endless and the treasury of compassion inexhaustible,look kindly upon us and increase Your mercy in us,that in difficult moments we might not despair nor become despondent,but with great confidence, submit ourselves to Your holy will,which is Love and Mercy itself. Amen.Take your time with these prayers. Say His Name. Start here. Trust your heart. You're held in His grace. Always.Send me your stories, reflections, or reviews. Wherever you are, you're not alone. I see you.I Love you,nik_________________________--Wake Up to Love, and pray the Holy Rosary, pray the LOVE with us LIVE every weekday morning at 4:44 am ET

Ömer Sami, the director of Eternal Father, joins the show to talk about his documentary about how a father's attempt to defy death with cryonic preservation affects his family's lives.You can watch the full documentary by clickinghere.