Podcasts about american secularism

In this episode of the Crazy Wisdom Podcast, I, Stewart Alsop, sit down with Louis Anderson, a fascinating thinker whose journey spans biotech hacking, life in San Francisco's hippie communes, and deep involvement in the Urbit ecosystem. Our conversation weaves through topics like secularism, pseudo-religious structures in modern tech communities, the philosophical underpinnings of Protestantism and its influence on secular thought, and the complex relationship between climate change, transhumanism, and personal sovereignty. We also explore Louis's vision for network states and the future of personal servers. For more on Louis's work, check out tactics.louisandersonllc.com and reach out via LinkedIn or to info@louisandersonllc.com.Check out this GPT we trained on the conversation!Timestamps00:00 Introduction and Guest Background00:35 Diving into Secularism02:17 French vs. American Secularism04:34 Protestantism and Secularism05:58 The Evolution of Secularism15:08 Theism, Atheism, and Non-Theism17:35 Introduction to Urbit20:32 Urbit's Structure and Critique25:41 Future of Personal Servers27:32 Spiritual Journeys and Woo28:17 Exploring Occultism and Mysticism28:44 Influential Figures in Mysticism30:18 The Golden Age of Mysticism30:49 Western and Eastern Mysticism32:02 Chaos Magic and Modern Mysticism34:10 Transhumanism and Body Modification39:38 Climate Change and Human Impact40:48 The Role of Carbon in Climate Change45:27 Betting on Climate Predictions52:23 Network States and Legal FrameworksKey InsightsSecularism as a Modern Religion: Louis Anderson challenges conventional views on secularism, suggesting that it has evolved into a form of religion itself, particularly in Western societies. He contrasts American secularism, which allows for individual interpretation and freedom, with French secularism, which often imposes strict boundaries between religion and the public sphere. This perspective invites a reevaluation of how secularism shapes modern identity and cultural structures.The Influence of Protestant Thought on Modern Ideologies: The conversation highlights how Protestantism, with its emphasis on personal interpretation and decentralized authority, has deeply influenced secular and scientific worldviews. Unlike Catholicism's institutional hierarchy, Protestantism fosters an environment where individuals are encouraged to seek truth independently, a mindset that parallels the scientific method and modern democratic ideals.The Network State as a New Political Frontier: Louis introduces the concept of the network state, likening it to America's founding principles where communities form around shared ideas rather than geography. He critiques the current structure of Urbit's Azimuth system, arguing for a more community-driven model that reflects collective ownership and governance rather than capitalist hierarchies.Body Modification and the Ethics of Transhumanism: Discussing transhumanism, Louis proposes a radical shift in how we perceive body modification—not as a rejection of our natural form but as a collaborative evolution with our physical selves. He emphasizes a respectful, co-creative relationship with the body, contrasting it with the often utilitarian, enhancement-focused approach seen in current transhumanist discourse.Climate Change as Both a Scientific and Personal Challenge: The episode explores climate change beyond its scientific basis, framing it as a challenge to human adaptability and foresight. Louis suggests that individual bets and prediction markets can help people internalize climate risks, making the abstract threat more tangible and prompting proactive decision-making in areas like real estate and resource management.Mysticism's Enduring Influence on Modern Thought: Louis's deep dive into mysticism, from Kabbalah to Theosophy, reveals how ancient spiritual traditions continue to shape contemporary philosophical and cultural landscapes. He connects these esoteric systems to modern tech ideologies, suggesting that the search for meaning and structure persists even in highly rational, secular environments.The Intersection of Technology, Spirituality, and Identity: The episode underscores a recurring theme: the blending of technological advancement with spiritual exploration. Whether discussing personal servers as digital shrines or the metaphysical implications of network states, Louis highlights how technology is not just a tool but a medium through which modern humans negotiate identity, community, and existential purpose.

American Secularism and Its Believers with Charles McCrary by American Academy of Religion

Black Freethinkers: A History of African American Secularism (Northwestern University Press, 2019) by Christopher Cameron, an Associate Professor of history at the University of North Carolina, Charlotte, is a precise and nuanced history of African American secularism from the early nineteenth century to the mid-twentieth century. This text is written with economy and clarity as defined by four concise chapters that detail the major moments in African American history including some discussion of Reconstruction, the Harlem Renaissance, and the Civil Rights-Black Power era. Traversing nearly two centuries of black thought, from the Antebellum period to the demise of the Black Power era, Black Freethinkers is the first comprehensive historical survey of black free thought. For Cameron, free thought encompasses atheism, agnosticism, deism, paganism and other non-traditional modes of thinking. Cameron's work focuses primarily on the ideas advanced by African American men and women of letters such as Frederick Douglass, Zora Neale Hurston, Nella Larsen, Lorraine Hansberry, and James Baldwin to support his core argument that freethought and “unbelief” have been key elements of Black thought since the era of enslavement to the institutionalization of free thought oriented associations in African American society. Cameron's work forces us to rethink the way we study the era of enslavement and African American culture, and the place of Douglass as an American intellectual central to this history, as well as the role of religion in Black life more generally. In many respects, his text presents a more humanistic portrait of African American thought and culture from a historical perspective that goes well beyond most texts on this subject. Hettie V. Williams Ph.D., has taught survey courses in U.S. history, Western Civilization, and upper division courses on the history of African Americans at the university level for more than fifteen years. Her teaching and research interests include: African American intellectual history, gender in U.S. history, and race/ethnicity studies. Currently, she is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and encyclopedia entries and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can learn more about her work here or follow her on twitter (@DrHettie2017).  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Black Freethinkers: A History of African American Secularism (Northwestern University Press, 2019) by Christopher Cameron, an Associate Professor of history at the University of North Carolina, Charlotte, is a precise and nuanced history of African American secularism from the early nineteenth century to the mid-twentieth century. This text is written with economy and clarity as defined by four concise chapters that detail the major moments in African American history including some discussion of Reconstruction, the Harlem Renaissance, and the Civil Rights-Black Power era. Traversing nearly two centuries of black thought, from the Antebellum period to the demise of the Black Power era, Black Freethinkers is the first comprehensive historical survey of black free thought. For Cameron, free thought encompasses atheism, agnosticism, deism, paganism and other non-traditional modes of thinking. Cameron's work focuses primarily on the ideas advanced by African American men and women of letters such as Frederick Douglass, Zora Neale Hurston, Nella Larsen, Lorraine Hansberry, and James Baldwin to support his core argument that freethought and “unbelief” have been key elements of Black thought since the era of enslavement to the institutionalization of free thought oriented associations in African American society. Cameron's work forces us to rethink the way we study the era of enslavement and African American culture, and the place of Douglass as an American intellectual central to this history, as well as the role of religion in Black life more generally. In many respects, his text presents a more humanistic portrait of African American thought and culture from a historical perspective that goes well beyond most texts on this subject. Hettie V. Williams Ph.D., has taught survey courses in U.S. history, Western Civilization, and upper division courses on the history of African Americans at the university level for more than fifteen years. Her teaching and research interests include: African American intellectual history, gender in U.S. history, and race/ethnicity studies. Currently, she is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and encyclopedia entries and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can learn more about her work here or follow her on twitter (@DrHettie2017).  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Black Freethinkers: A History of African American Secularism (Northwestern University Press, 2019) by Christopher Cameron, an Associate Professor of history at the University of North Carolina, Charlotte, is a precise and nuanced history of African American secularism from the early nineteenth century to the mid-twentieth century. This text is written with economy and clarity as defined by four concise chapters that detail the major moments in African American history including some discussion of Reconstruction, the Harlem Renaissance, and the Civil Rights-Black Power era. Traversing nearly two centuries of black thought, from the Antebellum period to the demise of the Black Power era, Black Freethinkers is the first comprehensive historical survey of black free thought. For Cameron, free thought encompasses atheism, agnosticism, deism, paganism and other non-traditional modes of thinking. Cameron's work focuses primarily on the ideas advanced by African American men and women of letters such as Frederick Douglass, Zora Neale Hurston, Nella Larsen, Lorraine Hansberry, and James Baldwin to support his core argument that freethought and “unbelief” have been key elements of Black thought since the era of enslavement to the institutionalization of free thought oriented associations in African American society. Cameron's work forces us to rethink the way we study the era of enslavement and African American culture, and the place of Douglass as an American intellectual central to this history, as well as the role of religion in Black life more generally. In many respects, his text presents a more humanistic portrait of African American thought and culture from a historical perspective that goes well beyond most texts on this subject. Hettie V. Williams Ph.D., has taught survey courses in U.S. history, Western Civilization, and upper division courses on the history of African Americans at the university level for more than fifteen years. Her teaching and research interests include: African American intellectual history, gender in U.S. history, and race/ethnicity studies. Currently, she is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and encyclopedia entries and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can learn more about her work here or follow her on twitter (@DrHettie2017).  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Black Freethinkers: A History of African American Secularism (Northwestern University Press, 2019) by Christopher Cameron, an Associate Professor of history at the University of North Carolina, Charlotte, is a precise and nuanced history of African American secularism from the early nineteenth century to the mid-twentieth century. This text is written with economy and clarity as defined by four concise chapters that detail the major moments in African American history including some discussion of Reconstruction, the Harlem Renaissance, and the Civil Rights-Black Power era. Traversing nearly two centuries of black thought, from the Antebellum period to the demise of the Black Power era, Black Freethinkers is the first comprehensive historical survey of black free thought. For Cameron, free thought encompasses atheism, agnosticism, deism, paganism and other non-traditional modes of thinking. Cameron's work focuses primarily on the ideas advanced by African American men and women of letters such as Frederick Douglass, Zora Neale Hurston, Nella Larsen, Lorraine Hansberry, and James Baldwin to support his core argument that freethought and “unbelief” have been key elements of Black thought since the era of enslavement to the institutionalization of free thought oriented associations in African American society. Cameron's work forces us to rethink the way we study the era of enslavement and African American culture, and the place of Douglass as an American intellectual central to this history, as well as the role of religion in Black life more generally. In many respects, his text presents a more humanistic portrait of African American thought and culture from a historical perspective that goes well beyond most texts on this subject. Hettie V. Williams Ph.D., has taught survey courses in U.S. history, Western Civilization, and upper division courses on the history of African Americans at the university level for more than fifteen years. Her teaching and research interests include: African American intellectual history, gender in U.S. history, and race/ethnicity studies. Currently, she is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and encyclopedia entries and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can learn more about her work here or follow her on twitter (@DrHettie2017).  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Black Freethinkers: A History of African American Secularism (Northwestern University Press, 2019) by Christopher Cameron, an Associate Professor of history at the University of North Carolina, Charlotte, is a precise and nuanced history of African American secularism from the early nineteenth century to the mid-twentieth century. This text is written with economy and clarity as defined by four concise chapters that detail the major moments in African American history including some discussion of Reconstruction, the Harlem Renaissance, and the Civil Rights-Black Power era. Traversing nearly two centuries of black thought, from the Antebellum period to the demise of the Black Power era, Black Freethinkers is the first comprehensive historical survey of black free thought. For Cameron, free thought encompasses atheism, agnosticism, deism, paganism and other non-traditional modes of thinking. Cameron's work focuses primarily on the ideas advanced by African American men and women of letters such as Frederick Douglass, Zora Neale Hurston, Nella Larsen, Lorraine Hansberry, and James Baldwin to support his core argument that freethought and “unbelief” have been key elements of Black thought since the era of enslavement to the institutionalization of free thought oriented associations in African American society. Cameron's work forces us to rethink the way we study the era of enslavement and African American culture, and the place of Douglass as an American intellectual central to this history, as well as the role of religion in Black life more generally. In many respects, his text presents a more humanistic portrait of African American thought and culture from a historical perspective that goes well beyond most texts on this subject. Hettie V. Williams Ph.D., has taught survey courses in U.S. history, Western Civilization, and upper division courses on the history of African Americans at the university level for more than fifteen years. Her teaching and research interests include: African American intellectual history, gender in U.S. history, and race/ethnicity studies. Currently, she is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and encyclopedia entries and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can learn more about her work here or follow her on twitter (@DrHettie2017).  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

The Church of the Latter Day Saints is one shrouded in mystery, whispers of polygamy and is often synonymous with Salt Lake City. But where did this religion come from? And how did Mormonism make it to Utah?To find out more about the American born religion of Mormonism, Don is joined by Professor Peter Coviello from the University of Illinois. Peter is the author of Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism.Produced by Freddy Chick and Sophie Gee. Edited by Siobhan Dale. Senior Producer was Charlotte Long.Discover the past on History Hit with ad-free original podcasts and documentaries released weekly presented by world renowned historians like Dan Snow, James Holland, Mary Beard and more.Get 50% off your first 3 months with code AMERICANHISTORY. Download the app on your smart TV or in the app store or sign up at historyhit.com/subscribeYou can take part in our listener survey here.

Join Matt Sheedy and Charles McCrary as they discuss a cultural history of "sincerely held religious beliefs." McCrary explores how SCOTUS has determined who and what gets to count as 'religious' and traces the historical development of American secularism. Be sure to tune in!

rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century's end. Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism. Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow's Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM's Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century's end. Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism. Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow's Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM's Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century's end. Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism. Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow's Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM's Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century's end. Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism. Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow's Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM's Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century's end. Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism. Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow's Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM's Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century's end. Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism. Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow's Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM's Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

rom the perspective of Protestant America, nineteenth-century Mormons were the victims of a peculiar zealotry, a population deranged––socially, sexually, even racially––by the extravagances of belief they called “religion.” Make Yourselves Gods: Mormons and the Unfinished Business of American Secularism (U Chicago Press, 2019), by Dr. Peter Coviello offers a counter-history of early Mormon theology and practice, tracking the Saints from their emergence as a dissident sect to their renunciation of polygamy at century's end. Over these turbulent decades, Mormons would appear by turns as heretics, sex-radicals, refugees, anti-imperialists, colonizers, and, eventually, reluctant monogamists and enfranchised citizens. Reading Mormonism through a synthesis of religious history, political theology, native studies, and queer theory, Coviello deftly crafts a new framework for imagining orthodoxy, citizenship, and the fate of the flesh in nineteenth-century America. What emerges is a story about the violence, wild beauty, and extravagant imaginative power of this era of Mormonism—an impassioned book with a keen interest in the racial history of sexuality and the unfinished business of American secularism. Peter Coviello is professor of English at the University of Illinois at Chicago, specializing in American literature and queer theory. His research considers the entangled histories of intimacy and empire in nineteenth-century America, with particular attention to questions of secularism, biopolitics, and sex. His books include Tomorrow's Parties: Sex and the Untimely in Nineteenth-Century America (Columbia UP 2013) and Long Players (Penguin 2018, a memoir selected as one of ARTFORUM's Ten Best Books of 2018. His work has appeared in a range of academic journals as well as magazines and reviews. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

"Sincerely held religious belief" is now a common phrase in discussions of American religious freedom, from opinions handed down by the US Supreme Court to local controversies. The "sincerity test" of religious belief has become a cornerstone of US jurisprudence, framing what counts as legitimate grounds for First Amendment claims in the eyes of the law. In Sincerely Held: American Secularism and Its Believers (U Chicago Press, 2022), Charles McCrary provides an original account of how sincerely held religious belief became the primary standard for determining what legally counts as authentic religion. McCrary skillfully traces the interlocking histories of American sincerity, religion, and secularism starting in the mid-nineteenth century. He analyzes a diverse archive, including Herman Melville's novel The Confidence-Man, vice-suppressing police, Spiritualist women accused of being fortune-tellers, eclectic conscientious objectors, secularization theorists, Black revolutionaries, and anti-LGBTQ litigants. Across this history, McCrary reveals how sincerity and sincerely held religious belief developed as technologies of secular governance, determining what does and doesn't entitle a person to receive protections from the state. This fresh analysis of secularism in the United States invites further reflection on the role of sincerity in public life and religious studies scholarship, asking why sincerity has come to matter so much in a supposedly "post-truth" era. Dr. Charles McCrary is a scholar of American religion, focusing on secularism, religious freedom, race, and science. His work has been published in academic journals including the Journal of the American Academy of Religion, Religion & American Culture, and Religion. He also has written for popular outlets such as Religion & Politics, The Revealer, and The New Republic, many of which are linked in the show notes of this episode. Before coming to ASU, he was a postdoctoral research associate at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis. Read more by Charles McCrary: "The Supreme Court and the Strange Politics of the 'Sincere Believer,'" Religion & Politics, Apr. 2022 "The Antisocial Strain of Sincere Religious Beliefs Is on the Rise," The New Republic, Apr. 2022 "The Baffling Legal Standard Fueling Religious Objections to Vaccine Mandates," The New Republic, Sept. 2021 Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

"Sincerely held religious belief" is now a common phrase in discussions of American religious freedom, from opinions handed down by the US Supreme Court to local controversies. The "sincerity test" of religious belief has become a cornerstone of US jurisprudence, framing what counts as legitimate grounds for First Amendment claims in the eyes of the law. In Sincerely Held: American Secularism and Its Believers (U Chicago Press, 2022), Charles McCrary provides an original account of how sincerely held religious belief became the primary standard for determining what legally counts as authentic religion. McCrary skillfully traces the interlocking histories of American sincerity, religion, and secularism starting in the mid-nineteenth century. He analyzes a diverse archive, including Herman Melville's novel The Confidence-Man, vice-suppressing police, Spiritualist women accused of being fortune-tellers, eclectic conscientious objectors, secularization theorists, Black revolutionaries, and anti-LGBTQ litigants. Across this history, McCrary reveals how sincerity and sincerely held religious belief developed as technologies of secular governance, determining what does and doesn't entitle a person to receive protections from the state. This fresh analysis of secularism in the United States invites further reflection on the role of sincerity in public life and religious studies scholarship, asking why sincerity has come to matter so much in a supposedly "post-truth" era. Dr. Charles McCrary is a scholar of American religion, focusing on secularism, religious freedom, race, and science. His work has been published in academic journals including the Journal of the American Academy of Religion, Religion & American Culture, and Religion. He also has written for popular outlets such as Religion & Politics, The Revealer, and The New Republic, many of which are linked in the show notes of this episode. Before coming to ASU, he was a postdoctoral research associate at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis. Read more by Charles McCrary: "The Supreme Court and the Strange Politics of the 'Sincere Believer,'" Religion & Politics, Apr. 2022 "The Antisocial Strain of Sincere Religious Beliefs Is on the Rise," The New Republic, Apr. 2022 "The Baffling Legal Standard Fueling Religious Objections to Vaccine Mandates," The New Republic, Sept. 2021 Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

"Sincerely held religious belief" is now a common phrase in discussions of American religious freedom, from opinions handed down by the US Supreme Court to local controversies. The "sincerity test" of religious belief has become a cornerstone of US jurisprudence, framing what counts as legitimate grounds for First Amendment claims in the eyes of the law. In Sincerely Held: American Secularism and Its Believers (U Chicago Press, 2022), Charles McCrary provides an original account of how sincerely held religious belief became the primary standard for determining what legally counts as authentic religion. McCrary skillfully traces the interlocking histories of American sincerity, religion, and secularism starting in the mid-nineteenth century. He analyzes a diverse archive, including Herman Melville's novel The Confidence-Man, vice-suppressing police, Spiritualist women accused of being fortune-tellers, eclectic conscientious objectors, secularization theorists, Black revolutionaries, and anti-LGBTQ litigants. Across this history, McCrary reveals how sincerity and sincerely held religious belief developed as technologies of secular governance, determining what does and doesn't entitle a person to receive protections from the state. This fresh analysis of secularism in the United States invites further reflection on the role of sincerity in public life and religious studies scholarship, asking why sincerity has come to matter so much in a supposedly "post-truth" era. Dr. Charles McCrary is a scholar of American religion, focusing on secularism, religious freedom, race, and science. His work has been published in academic journals including the Journal of the American Academy of Religion, Religion & American Culture, and Religion. He also has written for popular outlets such as Religion & Politics, The Revealer, and The New Republic, many of which are linked in the show notes of this episode. Before coming to ASU, he was a postdoctoral research associate at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis. Read more by Charles McCrary: "The Supreme Court and the Strange Politics of the 'Sincere Believer,'" Religion & Politics, Apr. 2022 "The Antisocial Strain of Sincere Religious Beliefs Is on the Rise," The New Republic, Apr. 2022 "The Baffling Legal Standard Fueling Religious Objections to Vaccine Mandates," The New Republic, Sept. 2021 Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

"Sincerely held religious belief" is now a common phrase in discussions of American religious freedom, from opinions handed down by the US Supreme Court to local controversies. The "sincerity test" of religious belief has become a cornerstone of US jurisprudence, framing what counts as legitimate grounds for First Amendment claims in the eyes of the law. In Sincerely Held: American Secularism and Its Believers (U Chicago Press, 2022), Charles McCrary provides an original account of how sincerely held religious belief became the primary standard for determining what legally counts as authentic religion. McCrary skillfully traces the interlocking histories of American sincerity, religion, and secularism starting in the mid-nineteenth century. He analyzes a diverse archive, including Herman Melville's novel The Confidence-Man, vice-suppressing police, Spiritualist women accused of being fortune-tellers, eclectic conscientious objectors, secularization theorists, Black revolutionaries, and anti-LGBTQ litigants. Across this history, McCrary reveals how sincerity and sincerely held religious belief developed as technologies of secular governance, determining what does and doesn't entitle a person to receive protections from the state. This fresh analysis of secularism in the United States invites further reflection on the role of sincerity in public life and religious studies scholarship, asking why sincerity has come to matter so much in a supposedly "post-truth" era. Dr. Charles McCrary is a scholar of American religion, focusing on secularism, religious freedom, race, and science. His work has been published in academic journals including the Journal of the American Academy of Religion, Religion & American Culture, and Religion. He also has written for popular outlets such as Religion & Politics, The Revealer, and The New Republic, many of which are linked in the show notes of this episode. Before coming to ASU, he was a postdoctoral research associate at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis. Read more by Charles McCrary: "The Supreme Court and the Strange Politics of the 'Sincere Believer,'" Religion & Politics, Apr. 2022 "The Antisocial Strain of Sincere Religious Beliefs Is on the Rise," The New Republic, Apr. 2022 "The Baffling Legal Standard Fueling Religious Objections to Vaccine Mandates," The New Republic, Sept. 2021 Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

"Sincerely held religious belief" is now a common phrase in discussions of American religious freedom, from opinions handed down by the US Supreme Court to local controversies. The "sincerity test" of religious belief has become a cornerstone of US jurisprudence, framing what counts as legitimate grounds for First Amendment claims in the eyes of the law. In Sincerely Held: American Secularism and Its Believers (U Chicago Press, 2022), Charles McCrary provides an original account of how sincerely held religious belief became the primary standard for determining what legally counts as authentic religion. McCrary skillfully traces the interlocking histories of American sincerity, religion, and secularism starting in the mid-nineteenth century. He analyzes a diverse archive, including Herman Melville's novel The Confidence-Man, vice-suppressing police, Spiritualist women accused of being fortune-tellers, eclectic conscientious objectors, secularization theorists, Black revolutionaries, and anti-LGBTQ litigants. Across this history, McCrary reveals how sincerity and sincerely held religious belief developed as technologies of secular governance, determining what does and doesn't entitle a person to receive protections from the state. This fresh analysis of secularism in the United States invites further reflection on the role of sincerity in public life and religious studies scholarship, asking why sincerity has come to matter so much in a supposedly "post-truth" era. Dr. Charles McCrary is a scholar of American religion, focusing on secularism, religious freedom, race, and science. His work has been published in academic journals including the Journal of the American Academy of Religion, Religion & American Culture, and Religion. He also has written for popular outlets such as Religion & Politics, The Revealer, and The New Republic, many of which are linked in the show notes of this episode. Before coming to ASU, he was a postdoctoral research associate at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis. Read more by Charles McCrary: "The Supreme Court and the Strange Politics of the 'Sincere Believer,'" Religion & Politics, Apr. 2022 "The Antisocial Strain of Sincere Religious Beliefs Is on the Rise," The New Republic, Apr. 2022 "The Baffling Legal Standard Fueling Religious Objections to Vaccine Mandates," The New Republic, Sept. 2021 Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

"Sincerely held religious belief" is now a common phrase in discussions of American religious freedom, from opinions handed down by the US Supreme Court to local controversies. The "sincerity test" of religious belief has become a cornerstone of US jurisprudence, framing what counts as legitimate grounds for First Amendment claims in the eyes of the law. In Sincerely Held: American Secularism and Its Believers (U Chicago Press, 2022), Charles McCrary provides an original account of how sincerely held religious belief became the primary standard for determining what legally counts as authentic religion. McCrary skillfully traces the interlocking histories of American sincerity, religion, and secularism starting in the mid-nineteenth century. He analyzes a diverse archive, including Herman Melville's novel The Confidence-Man, vice-suppressing police, Spiritualist women accused of being fortune-tellers, eclectic conscientious objectors, secularization theorists, Black revolutionaries, and anti-LGBTQ litigants. Across this history, McCrary reveals how sincerity and sincerely held religious belief developed as technologies of secular governance, determining what does and doesn't entitle a person to receive protections from the state. This fresh analysis of secularism in the United States invites further reflection on the role of sincerity in public life and religious studies scholarship, asking why sincerity has come to matter so much in a supposedly "post-truth" era. Dr. Charles McCrary is a scholar of American religion, focusing on secularism, religious freedom, race, and science. His work has been published in academic journals including the Journal of the American Academy of Religion, Religion & American Culture, and Religion. He also has written for popular outlets such as Religion & Politics, The Revealer, and The New Republic, many of which are linked in the show notes of this episode. Before coming to ASU, he was a postdoctoral research associate at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis. Read more by Charles McCrary: "The Supreme Court and the Strange Politics of the 'Sincere Believer,'" Religion & Politics, Apr. 2022 "The Antisocial Strain of Sincere Religious Beliefs Is on the Rise," The New Republic, Apr. 2022 "The Baffling Legal Standard Fueling Religious Objections to Vaccine Mandates," The New Republic, Sept. 2021 Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

"Sincerely held religious belief" is now a common phrase in discussions of American religious freedom, from opinions handed down by the US Supreme Court to local controversies. The "sincerity test" of religious belief has become a cornerstone of US jurisprudence, framing what counts as legitimate grounds for First Amendment claims in the eyes of the law. In Sincerely Held: American Secularism and Its Believers (U Chicago Press, 2022), Charles McCrary provides an original account of how sincerely held religious belief became the primary standard for determining what legally counts as authentic religion. McCrary skillfully traces the interlocking histories of American sincerity, religion, and secularism starting in the mid-nineteenth century. He analyzes a diverse archive, including Herman Melville's novel The Confidence-Man, vice-suppressing police, Spiritualist women accused of being fortune-tellers, eclectic conscientious objectors, secularization theorists, Black revolutionaries, and anti-LGBTQ litigants. Across this history, McCrary reveals how sincerity and sincerely held religious belief developed as technologies of secular governance, determining what does and doesn't entitle a person to receive protections from the state. This fresh analysis of secularism in the United States invites further reflection on the role of sincerity in public life and religious studies scholarship, asking why sincerity has come to matter so much in a supposedly "post-truth" era. Dr. Charles McCrary is a scholar of American religion, focusing on secularism, religious freedom, race, and science. His work has been published in academic journals including the Journal of the American Academy of Religion, Religion & American Culture, and Religion. He also has written for popular outlets such as Religion & Politics, The Revealer, and The New Republic, many of which are linked in the show notes of this episode. Before coming to ASU, he was a postdoctoral research associate at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis. Read more by Charles McCrary: "The Supreme Court and the Strange Politics of the 'Sincere Believer,'" Religion & Politics, Apr. 2022 "The Antisocial Strain of Sincere Religious Beliefs Is on the Rise," The New Republic, Apr. 2022 "The Baffling Legal Standard Fueling Religious Objections to Vaccine Mandates," The New Republic, Sept. 2021 Learn more about your ad choices. Visit megaphone.fm/adchoices

"Sincerely held religious belief" is now a common phrase in discussions of American religious freedom, from opinions handed down by the US Supreme Court to local controversies. The "sincerity test" of religious belief has become a cornerstone of US jurisprudence, framing what counts as legitimate grounds for First Amendment claims in the eyes of the law. In Sincerely Held: American Secularism and Its Believers (U Chicago Press, 2022), Charles McCrary provides an original account of how sincerely held religious belief became the primary standard for determining what legally counts as authentic religion. McCrary skillfully traces the interlocking histories of American sincerity, religion, and secularism starting in the mid-nineteenth century. He analyzes a diverse archive, including Herman Melville's novel The Confidence-Man, vice-suppressing police, Spiritualist women accused of being fortune-tellers, eclectic conscientious objectors, secularization theorists, Black revolutionaries, and anti-LGBTQ litigants. Across this history, McCrary reveals how sincerity and sincerely held religious belief developed as technologies of secular governance, determining what does and doesn't entitle a person to receive protections from the state. This fresh analysis of secularism in the United States invites further reflection on the role of sincerity in public life and religious studies scholarship, asking why sincerity has come to matter so much in a supposedly "post-truth" era. Dr. Charles McCrary is a scholar of American religion, focusing on secularism, religious freedom, race, and science. His work has been published in academic journals including the Journal of the American Academy of Religion, Religion & American Culture, and Religion. He also has written for popular outlets such as Religion & Politics, The Revealer, and The New Republic, many of which are linked in the show notes of this episode. Before coming to ASU, he was a postdoctoral research associate at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis. Read more by Charles McCrary: "The Supreme Court and the Strange Politics of the 'Sincere Believer,'" Religion & Politics, Apr. 2022 "The Antisocial Strain of Sincere Religious Beliefs Is on the Rise," The New Republic, Apr. 2022 "The Baffling Legal Standard Fueling Religious Objections to Vaccine Mandates," The New Republic, Sept. 2021 Learn more about your ad choices. Visit megaphone.fm/adchoices

"Sincerely held religious belief" is now a common phrase in discussions of American religious freedom, from opinions handed down by the US Supreme Court to local controversies. The "sincerity test" of religious belief has become a cornerstone of US jurisprudence, framing what counts as legitimate grounds for First Amendment claims in the eyes of the law. In Sincerely Held: American Secularism and Its Believers (U Chicago Press, 2022), Charles McCrary provides an original account of how sincerely held religious belief became the primary standard for determining what legally counts as authentic religion. McCrary skillfully traces the interlocking histories of American sincerity, religion, and secularism starting in the mid-nineteenth century. He analyzes a diverse archive, including Herman Melville's novel The Confidence-Man, vice-suppressing police, Spiritualist women accused of being fortune-tellers, eclectic conscientious objectors, secularization theorists, Black revolutionaries, and anti-LGBTQ litigants. Across this history, McCrary reveals how sincerity and sincerely held religious belief developed as technologies of secular governance, determining what does and doesn't entitle a person to receive protections from the state. This fresh analysis of secularism in the United States invites further reflection on the role of sincerity in public life and religious studies scholarship, asking why sincerity has come to matter so much in a supposedly "post-truth" era. Dr. Charles McCrary is a scholar of American religion, focusing on secularism, religious freedom, race, and science. His work has been published in academic journals including the Journal of the American Academy of Religion, Religion & American Culture, and Religion. He also has written for popular outlets such as Religion & Politics, The Revealer, and The New Republic, many of which are linked in the show notes of this episode. Before coming to ASU, he was a postdoctoral research associate at the John C. Danforth Center on Religion and Politics at Washington University in St. Louis. Read more by Charles McCrary: "The Supreme Court and the Strange Politics of the 'Sincere Believer,'" Religion & Politics, Apr. 2022 "The Antisocial Strain of Sincere Religious Beliefs Is on the Rise," The New Republic, Apr. 2022 "The Baffling Legal Standard Fueling Religious Objections to Vaccine Mandates," The New Republic, Sept. 2021 Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

In this episode, we are joined by Leigh Eric Schmidt, the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis, and the author of a new book, The Church of Saint Thomas Paine: A Religious History of American Secularism. In a far ranging discussion we learn why after his death the eighteenth-century radical Thomas Paine went from disgraced Founding Father to the patron saint of the freethought movement. As the freethought movement in the early United States began to form it was guided not only by Paine's words, but also by quests for his literal bones. Leigh highlights how much early secularists were driven by the desire to make new religions and how a landmark court ruling would accidentally make secular humanists a Reagan-era bogeyman. We also learn whether a true “Painite” can believe in an afterlife or work for US Immigration and Customs Enforcement.In the bonus section, available exclusively to supporters of Patreon, we ask Leigh whether he has ever attended an “atheist church,” and if he thinks atheists' natural independent streak dooms the prospect of creating long-lasting secular institutions.Check out Leigh's new book, The Church of Saint Thomas Paine: A Religious History of American Secularism: https://press.princeton.edu/books/hardcover/9780691217253/the-church-of-saint-thomas-paineFor more on Leigh: https://rap.wustl.edu/people/leigh-e-schmidt/Nathan recently appeared on the Monday Morning Dullard podcast to talk about atheism. Check it out here: https://www.youtube.com/watch?v=FVmjk9_mMxYFollow Nathan on Twitter: https://twitter.com/NathGAlexanderNathan's website: https://www.nathangalexander.com/If you find the podcast valuable and want to support it, check out our Patreon page, where you will also find bonus content: https://www.patreon.com/beyond_atheism We are grateful for every contribution.

Originally published on October 28, 2017. Like this episode? Donations much appreciated -- no worries about size; it's the thought that counts. Many thanks! https://www.paypal.com/paypalme2/CottoGottfried THERE WILL BE NO MORE 'Cotto/Gottfried' episode uploads in video format. Of course, the show will still hold its usual livestreams on YouTube. Please subscribe to 'C/G' on one (or more -- maybe even all) of the following podcasting platforms ASAP: Apple Podcasts: https://podcasts.apple.com/podcast/id1494171864 Spotify: https://open.spotify.com/show/1X7N1Xw0EstfhuqjAVI6VB Pocket Casts: https://pca.st/rpzzk0z8 Stitcher: https://www.stitcher.com/podcast/anchor-podcasts-provider-2/cottogottfried#/ Breaker: https://www.breaker.audio/cotto-slash-gottfried Google Podcasts: https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8xMWY0M2IyOC9wb2RjYXN0L3Jzcw== Overcast: https://overcast.fm/itunes1494171864/cotto-gottfried Castbox: https://castbox.fm/channel/Cotto%2FGottfried-id2556945 Anchor: https://anchor.fm/cotto-gottfried Radio Public: https://radiopublic.com/cottogottfried-6VZegX

In his new book, The Church of Saint Thomas Paine: A Religious History of American Secularism (Princeton University Press, 2021), Dr. Leigh Eric Schmidt tells the surprising story of how freethinking liberals in 19th-century America promoted a secular religion of humanity centered on the deistic revolutionary Thomas Paine and how their descendants eventually became embroiled in the culture wars of the late 20th century. After Paine's remains were stolen from his grave in New York, and shipped to England in 1819, the reverence of his American disciples took a material turn in a long search for his relics. Paine's birthday was always a red-letter day for these believers in democratic cosmopolitanism and philanthropic benevolence, but they expanded their program to include a broader array of rites and ceremonies, particularly funerals free of Christian supervision. They also worked to establish their own churches and congregations in which to practice their religion of secularism. All of these activities raised serious questions about the very definition of religion and whether it included nontheistic fellowships and humanistic associations—a dispute that erupted again in the second half of the twentieth century. As right-wing Christians came to see secular humanism as the most dangerous religion imaginable, small communities of religious humanists, the heirs of Paine's followers, were swept up in new battles about religion's public contours and secularism's moral perils. Schmidt's book paints an engrossing account of an important but little-known chapter in American history, and reveals why the lines between religion and secularism are often much blurrier than we imagine. Dr. Leigh Eric Schmidt is the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis and joined the John C. Danforth Center on Religion and Politics in 2011. He has appeared on NPR programs and other radio shows to discuss his many books, including this show, in 2018, to tell us about his book Village Atheists. He has also contributed to such notable media outlets as The Atlantic, The New York Times, The Wall Street Journal, the Washington Post, London Times, Boston Globe, and a number of other titles you would no doubt recognize. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In his new book, The Church of Saint Thomas Paine: A Religious History of American Secularism (Princeton University Press, 2021), Dr. Leigh Eric Schmidt tells the surprising story of how freethinking liberals in 19th-century America promoted a secular religion of humanity centered on the deistic revolutionary Thomas Paine and how their descendants eventually became embroiled in the culture wars of the late 20th century. After Paine's remains were stolen from his grave in New York, and shipped to England in 1819, the reverence of his American disciples took a material turn in a long search for his relics. Paine's birthday was always a red-letter day for these believers in democratic cosmopolitanism and philanthropic benevolence, but they expanded their program to include a broader array of rites and ceremonies, particularly funerals free of Christian supervision. They also worked to establish their own churches and congregations in which to practice their religion of secularism. All of these activities raised serious questions about the very definition of religion and whether it included nontheistic fellowships and humanistic associations—a dispute that erupted again in the second half of the twentieth century. As right-wing Christians came to see secular humanism as the most dangerous religion imaginable, small communities of religious humanists, the heirs of Paine's followers, were swept up in new battles about religion's public contours and secularism's moral perils. Schmidt's book paints an engrossing account of an important but little-known chapter in American history, and reveals why the lines between religion and secularism are often much blurrier than we imagine. Dr. Leigh Eric Schmidt is the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis and joined the John C. Danforth Center on Religion and Politics in 2011. He has appeared on NPR programs and other radio shows to discuss his many books, including this show, in 2018, to tell us about his book Village Atheists. He has also contributed to such notable media outlets as The Atlantic, The New York Times, The Wall Street Journal, the Washington Post, London Times, Boston Globe, and a number of other titles you would no doubt recognize. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

In his new book, The Church of Saint Thomas Paine: A Religious History of American Secularism (Princeton University Press, 2021), Dr. Leigh Eric Schmidt tells the surprising story of how freethinking liberals in 19th-century America promoted a secular religion of humanity centered on the deistic revolutionary Thomas Paine and how their descendants eventually became embroiled in the culture wars of the late 20th century. After Paine's remains were stolen from his grave in New York, and shipped to England in 1819, the reverence of his American disciples took a material turn in a long search for his relics. Paine's birthday was always a red-letter day for these believers in democratic cosmopolitanism and philanthropic benevolence, but they expanded their program to include a broader array of rites and ceremonies, particularly funerals free of Christian supervision. They also worked to establish their own churches and congregations in which to practice their religion of secularism. All of these activities raised serious questions about the very definition of religion and whether it included nontheistic fellowships and humanistic associations—a dispute that erupted again in the second half of the twentieth century. As right-wing Christians came to see secular humanism as the most dangerous religion imaginable, small communities of religious humanists, the heirs of Paine's followers, were swept up in new battles about religion's public contours and secularism's moral perils. Schmidt's book paints an engrossing account of an important but little-known chapter in American history, and reveals why the lines between religion and secularism are often much blurrier than we imagine. Dr. Leigh Eric Schmidt is the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis and joined the John C. Danforth Center on Religion and Politics in 2011. He has appeared on NPR programs and other radio shows to discuss his many books, including this show, in 2018, to tell us about his book Village Atheists. He has also contributed to such notable media outlets as The Atlantic, The New York Times, The Wall Street Journal, the Washington Post, London Times, Boston Globe, and a number of other titles you would no doubt recognize. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In his new book, The Church of Saint Thomas Paine: A Religious History of American Secularism (Princeton University Press, 2021), Dr. Leigh Eric Schmidt tells the surprising story of how freethinking liberals in 19th-century America promoted a secular religion of humanity centered on the deistic revolutionary Thomas Paine and how their descendants eventually became embroiled in the culture wars of the late 20th century. After Paine's remains were stolen from his grave in New York, and shipped to England in 1819, the reverence of his American disciples took a material turn in a long search for his relics. Paine's birthday was always a red-letter day for these believers in democratic cosmopolitanism and philanthropic benevolence, but they expanded their program to include a broader array of rites and ceremonies, particularly funerals free of Christian supervision. They also worked to establish their own churches and congregations in which to practice their religion of secularism. All of these activities raised serious questions about the very definition of religion and whether it included nontheistic fellowships and humanistic associations—a dispute that erupted again in the second half of the twentieth century. As right-wing Christians came to see secular humanism as the most dangerous religion imaginable, small communities of religious humanists, the heirs of Paine's followers, were swept up in new battles about religion's public contours and secularism's moral perils. Schmidt's book paints an engrossing account of an important but little-known chapter in American history, and reveals why the lines between religion and secularism are often much blurrier than we imagine. Dr. Leigh Eric Schmidt is the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis and joined the John C. Danforth Center on Religion and Politics in 2011. He has appeared on NPR programs and other radio shows to discuss his many books, including this show, in 2018, to tell us about his book Village Atheists. He has also contributed to such notable media outlets as The Atlantic, The New York Times, The Wall Street Journal, the Washington Post, London Times, Boston Globe, and a number of other titles you would no doubt recognize. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

In his new book, The Church of Saint Thomas Paine: A Religious History of American Secularism (Princeton University Press, 2021), Dr. Leigh Eric Schmidt tells the surprising story of how freethinking liberals in 19th-century America promoted a secular religion of humanity centered on the deistic revolutionary Thomas Paine and how their descendants eventually became embroiled in the culture wars of the late 20th century. After Paine's remains were stolen from his grave in New York, and shipped to England in 1819, the reverence of his American disciples took a material turn in a long search for his relics. Paine's birthday was always a red-letter day for these believers in democratic cosmopolitanism and philanthropic benevolence, but they expanded their program to include a broader array of rites and ceremonies, particularly funerals free of Christian supervision. They also worked to establish their own churches and congregations in which to practice their religion of secularism. All of these activities raised serious questions about the very definition of religion and whether it included nontheistic fellowships and humanistic associations—a dispute that erupted again in the second half of the twentieth century. As right-wing Christians came to see secular humanism as the most dangerous religion imaginable, small communities of religious humanists, the heirs of Paine's followers, were swept up in new battles about religion's public contours and secularism's moral perils. Schmidt's book paints an engrossing account of an important but little-known chapter in American history, and reveals why the lines between religion and secularism are often much blurrier than we imagine. Dr. Leigh Eric Schmidt is the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis and joined the John C. Danforth Center on Religion and Politics in 2011. He has appeared on NPR programs and other radio shows to discuss his many books, including this show, in 2018, to tell us about his book Village Atheists. He has also contributed to such notable media outlets as The Atlantic, The New York Times, The Wall Street Journal, the Washington Post, London Times, Boston Globe, and a number of other titles you would no doubt recognize. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In his new book, The Church of Saint Thomas Paine: A Religious History of American Secularism (Princeton University Press, 2021), Dr. Leigh Eric Schmidt tells the surprising story of how freethinking liberals in 19th-century America promoted a secular religion of humanity centered on the deistic revolutionary Thomas Paine and how their descendants eventually became embroiled in the culture wars of the late 20th century. After Paine's remains were stolen from his grave in New York, and shipped to England in 1819, the reverence of his American disciples took a material turn in a long search for his relics. Paine's birthday was always a red-letter day for these believers in democratic cosmopolitanism and philanthropic benevolence, but they expanded their program to include a broader array of rites and ceremonies, particularly funerals free of Christian supervision. They also worked to establish their own churches and congregations in which to practice their religion of secularism. All of these activities raised serious questions about the very definition of religion and whether it included nontheistic fellowships and humanistic associations—a dispute that erupted again in the second half of the twentieth century. As right-wing Christians came to see secular humanism as the most dangerous religion imaginable, small communities of religious humanists, the heirs of Paine's followers, were swept up in new battles about religion's public contours and secularism's moral perils. Schmidt's book paints an engrossing account of an important but little-known chapter in American history, and reveals why the lines between religion and secularism are often much blurrier than we imagine. Dr. Leigh Eric Schmidt is the Edward C. Mallinckrodt Distinguished University Professor in the Humanities at Washington University in St. Louis and joined the John C. Danforth Center on Religion and Politics in 2011. He has appeared on NPR programs and other radio shows to discuss his many books, including this show, in 2018, to tell us about his book Village Atheists. He has also contributed to such notable media outlets as The Atlantic, The New York Times, The Wall Street Journal, the Washington Post, London Times, Boston Globe, and a number of other titles you would no doubt recognize. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Borrowing its title from Joseph Smith's far-reaching Nauvoo theology, Make Yourselves Gods is somehow even more provocative than its title. The average Latter-day Saint reader will chafe under its vocabulary, struggle through its detailed contributions to the study of secularism, and be … Continued

In this episode I am joined by Ellie to take a comparative perspective about a foundational concept in French society: la laïcité.  --- Send in a voice message: https://podcasters.spotify.com/pod/show/aminezidouh/message

I interview Leigh Eric Schmidt, a professor at Washington University in St. Louis, and author of The Church of Saint Thomas Paine: A Religious History of American Secularism, which looks at the struggles of 19th century freethinkers to define themselves in contrast to traditional religion and traditional religious organizations. Buy a copy of The Church of Saint Thomas Paine for yourself! Learn more about Professor Schmidt and his fellow faculty members at the John C. Danforth Center on Religion and Politics. Plus: There has been a spate of Islamic terrorism-related incidents on the international front. In the UK, Conservative MP Sir David Amess was stabbed to death by a Somali immigrant during a public appearance. In Norway, a recent convert to Islam murdered five people using--of all things--a bow and arrows. And in Afghanistan, ISIS-K claims responsibility for two bombings of Shia mosques that killed 93 worshippers altogether. Theme music courtesy of Body Found. Follow American Freethought on the intertubes: Website: AmericanFreethought.com  Twitter: @AMERFREETHOUGHT Facebook: https://www.facebook.com/groups/21523473365/ Libsyn Classic Feed: https://americanfreethought.libsyn.com/rss Contact: john@americanfreethought.com Support the Podcast: PayPal funds to sniderishere@gmail.com

Black Freethinkers: A History of African American Secularism (Northwestern University Press, 2019) by Christopher Cameron, an Associate Professor of history at the University of North Carolina, Charlotte, is a precise and nuanced history of African American secularism from the early nineteenth century to the mid-twentieth century. This text is written with economy and clarity as defined by four concise chapters that detail the major moments in African American history including some discussion of Reconstruction, the Harlem Renaissance, and the Civil Rights-Black Power era. Traversing nearly two centuries of black thought, from the Antebellum period to the demise of the Black Power era, Black Freethinkers is the first comprehensive historical survey of black free thought. For Cameron, free thought encompasses atheism, agnosticism, deism, paganism and other non-traditional modes of thinking. Cameron’s work focuses primarily on the ideas advanced by African American men and women of letters such as Frederick Douglass, Zora Neale Hurston, Nella Larsen, Lorraine Hansberry, and James Baldwin to support his core argument that freethought and “unbelief” have been key elements of Black thought since the era of enslavement to the institutionalization of free thought oriented associations in African American society. Cameron’s work forces us to rethink the way we study the era of enslavement and African American culture, and the place of Douglass as an American intellectual central to this history, as well as the role of religion in Black life more generally. In many respects, his text presents a more humanistic portrait of African American thought and culture from a historical perspective that goes well beyond most texts on this subject. Hettie V. Williams Ph.D., has taught survey courses in U.S. history, Western Civilization, and upper division courses on the history of African Americans at the university level for more than fifteen years. Her teaching and research interests include: African American intellectual history, gender in U.S. history, and race/ethnicity studies. Currently, she is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and encyclopedia entries and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can learn more about her work here or follow her on twitter (@DrHettie2017).  Learn more about your ad choices. Visit megaphone.fm/adchoices

Black Freethinkers: A History of African American Secularism (Northwestern University Press, 2019) by Christopher Cameron, an Associate Professor of history at the University of North Carolina, Charlotte, is a precise and nuanced history of African American secularism from the early nineteenth century to the mid-twentieth century. This text is written with economy and clarity as defined by four concise chapters that detail the major moments in African American history including some discussion of Reconstruction, the Harlem Renaissance, and the Civil Rights-Black Power era. Traversing nearly two centuries of black thought, from the Antebellum period to the demise of the Black Power era, Black Freethinkers is the first comprehensive historical survey of black free thought. For Cameron, free thought encompasses atheism, agnosticism, deism, paganism and other non-traditional modes of thinking. Cameron's work focuses primarily on the ideas advanced by African American men and women of letters such as Frederick Douglass, Zora Neale Hurston, Nella Larsen, Lorraine Hansberry, and James Baldwin to support his core argument that freethought and “unbelief” have been key elements of Black thought since the era of enslavement to the institutionalization of free thought oriented associations in African American society. Cameron's work forces us to rethink the way we study the era of enslavement and African American culture, and the place of Douglass as an American intellectual central to this history, as well as the role of religion in Black life more generally. In many respects, his text presents a more humanistic portrait of African American thought and culture from a historical perspective that goes well beyond most texts on this subject. Hettie V. Williams Ph.D., has taught survey courses in U.S. history, Western Civilization, and upper division courses on the history of African Americans at the university level for more than fifteen years. Her teaching and research interests include: African American intellectual history, gender in U.S. history, and race/ethnicity studies. Currently, she is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and encyclopedia entries and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can learn more about her work here or follow her on twitter (@DrHettie2017).  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Black Freethinkers: A History of African American Secularism (Northwestern University Press, 2019) by Christopher Cameron, an Associate Professor of history at the University of North Carolina, Charlotte, is a precise and nuanced history of African American secularism from the early nineteenth century to the mid-twentieth century. This text is written with economy and clarity as defined by four concise chapters that detail the major moments in African American history including some discussion of Reconstruction, the Harlem Renaissance, and the Civil Rights-Black Power era. Traversing nearly two centuries of black thought, from the Antebellum period to the demise of the Black Power era, Black Freethinkers is the first comprehensive historical survey of black free thought. For Cameron, free thought encompasses atheism, agnosticism, deism, paganism and other non-traditional modes of thinking. Cameron’s work focuses primarily on the ideas advanced by African American men and women of letters such as Frederick Douglass, Zora Neale Hurston, Nella Larsen, Lorraine Hansberry, and James Baldwin to support his core argument that freethought and “unbelief” have been key elements of Black thought since the era of enslavement to the institutionalization of free thought oriented associations in African American society. Cameron’s work forces us to rethink the way we study the era of enslavement and African American culture, and the place of Douglass as an American intellectual central to this history, as well as the role of religion in Black life more generally. In many respects, his text presents a more humanistic portrait of African American thought and culture from a historical perspective that goes well beyond most texts on this subject. Hettie V. Williams Ph.D., has taught survey courses in U.S. history, Western Civilization, and upper division courses on the history of African Americans at the university level for more than fifteen years. Her teaching and research interests include: African American intellectual history, gender in U.S. history, and race/ethnicity studies. Currently, she is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and encyclopedia entries and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can learn more about her work here or follow her on twitter (@DrHettie2017).  Learn more about your ad choices. Visit megaphone.fm/adchoices

Black Freethinkers: A History of African American Secularism (Northwestern University Press, 2019) by Christopher Cameron, an Associate Professor of history at the University of North Carolina, Charlotte, is a precise and nuanced history of African American secularism from the early nineteenth century to the mid-twentieth century. This text is written with economy and clarity as defined by four concise chapters that detail the major moments in African American history including some discussion of Reconstruction, the Harlem Renaissance, and the Civil Rights-Black Power era. Traversing nearly two centuries of black thought, from the Antebellum period to the demise of the Black Power era, Black Freethinkers is the first comprehensive historical survey of black free thought. For Cameron, free thought encompasses atheism, agnosticism, deism, paganism and other non-traditional modes of thinking. Cameron’s work focuses primarily on the ideas advanced by African American men and women of letters such as Frederick Douglass, Zora Neale Hurston, Nella Larsen, Lorraine Hansberry, and James Baldwin to support his core argument that freethought and “unbelief” have been key elements of Black thought since the era of enslavement to the institutionalization of free thought oriented associations in African American society. Cameron’s work forces us to rethink the way we study the era of enslavement and African American culture, and the place of Douglass as an American intellectual central to this history, as well as the role of religion in Black life more generally. In many respects, his text presents a more humanistic portrait of African American thought and culture from a historical perspective that goes well beyond most texts on this subject. Hettie V. Williams Ph.D., has taught survey courses in U.S. history, Western Civilization, and upper division courses on the history of African Americans at the university level for more than fifteen years. Her teaching and research interests include: African American intellectual history, gender in U.S. history, and race/ethnicity studies. Currently, she is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and encyclopedia entries and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can learn more about her work here or follow her on twitter (@DrHettie2017).  Learn more about your ad choices. Visit megaphone.fm/adchoices

Black Freethinkers: A History of African American Secularism (Northwestern University Press, 2019) by Christopher Cameron, an Associate Professor of history at the University of North Carolina, Charlotte, is a precise and nuanced history of African American secularism from the early nineteenth century to the mid-twentieth century. This text is written with economy and clarity as defined by four concise chapters that detail the major moments in African American history including some discussion of Reconstruction, the Harlem Renaissance, and the Civil Rights-Black Power era. Traversing nearly two centuries of black thought, from the Antebellum period to the demise of the Black Power era, Black Freethinkers is the first comprehensive historical survey of black free thought. For Cameron, free thought encompasses atheism, agnosticism, deism, paganism and other non-traditional modes of thinking. Cameron’s work focuses primarily on the ideas advanced by African American men and women of letters such as Frederick Douglass, Zora Neale Hurston, Nella Larsen, Lorraine Hansberry, and James Baldwin to support his core argument that freethought and “unbelief” have been key elements of Black thought since the era of enslavement to the institutionalization of free thought oriented associations in African American society. Cameron’s work forces us to rethink the way we study the era of enslavement and African American culture, and the place of Douglass as an American intellectual central to this history, as well as the role of religion in Black life more generally. In many respects, his text presents a more humanistic portrait of African American thought and culture from a historical perspective that goes well beyond most texts on this subject. Hettie V. Williams Ph.D., has taught survey courses in U.S. history, Western Civilization, and upper division courses on the history of African Americans at the university level for more than fifteen years. Her teaching and research interests include: African American intellectual history, gender in U.S. history, and race/ethnicity studies. Currently, she is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and encyclopedia entries and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can learn more about her work here or follow her on twitter (@DrHettie2017).  Learn more about your ad choices. Visit megaphone.fm/adchoices

Black Freethinkers: A History of African American Secularism (Northwestern University Press, 2019) by Christopher Cameron, an Associate Professor of history at the University of North Carolina, Charlotte, is a precise and nuanced history of African American secularism from the early nineteenth century to the mid-twentieth century. This text is written with economy and clarity as defined by four concise chapters that detail the major moments in African American history including some discussion of Reconstruction, the Harlem Renaissance, and the Civil Rights-Black Power era. Traversing nearly two centuries of black thought, from the Antebellum period to the demise of the Black Power era, Black Freethinkers is the first comprehensive historical survey of black free thought. For Cameron, free thought encompasses atheism, agnosticism, deism, paganism and other non-traditional modes of thinking. Cameron’s work focuses primarily on the ideas advanced by African American men and women of letters such as Frederick Douglass, Zora Neale Hurston, Nella Larsen, Lorraine Hansberry, and James Baldwin to support his core argument that freethought and “unbelief” have been key elements of Black thought since the era of enslavement to the institutionalization of free thought oriented associations in African American society. Cameron’s work forces us to rethink the way we study the era of enslavement and African American culture, and the place of Douglass as an American intellectual central to this history, as well as the role of religion in Black life more generally. In many respects, his text presents a more humanistic portrait of African American thought and culture from a historical perspective that goes well beyond most texts on this subject. Hettie V. Williams Ph.D., has taught survey courses in U.S. history, Western Civilization, and upper division courses on the history of African Americans at the university level for more than fifteen years. Her teaching and research interests include: African American intellectual history, gender in U.S. history, and race/ethnicity studies. Currently, she is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and encyclopedia entries and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can learn more about her work here or follow her on twitter (@DrHettie2017).  Learn more about your ad choices. Visit megaphone.fm/adchoices

Black Freethinkers: A History of African American Secularism (Northwestern University Press, 2019) by Christopher Cameron, an Associate Professor of history at the University of North Carolina, Charlotte, is a precise and nuanced history of African American secularism from the early nineteenth century to the mid-twentieth century. This text is written with economy and clarity as defined by four concise chapters that detail the major moments in African American history including some discussion of Reconstruction, the Harlem Renaissance, and the Civil Rights-Black Power era. Traversing nearly two centuries of black thought, from the Antebellum period to the demise of the Black Power era, Black Freethinkers is the first comprehensive historical survey of black free thought. For Cameron, free thought encompasses atheism, agnosticism, deism, paganism and other non-traditional modes of thinking. Cameron’s work focuses primarily on the ideas advanced by African American men and women of letters such as Frederick Douglass, Zora Neale Hurston, Nella Larsen, Lorraine Hansberry, and James Baldwin to support his core argument that freethought and “unbelief” have been key elements of Black thought since the era of enslavement to the institutionalization of free thought oriented associations in African American society. Cameron’s work forces us to rethink the way we study the era of enslavement and African American culture, and the place of Douglass as an American intellectual central to this history, as well as the role of religion in Black life more generally. In many respects, his text presents a more humanistic portrait of African American thought and culture from a historical perspective that goes well beyond most texts on this subject. Hettie V. Williams Ph.D., has taught survey courses in U.S. history, Western Civilization, and upper division courses on the history of African Americans at the university level for more than fifteen years. Her teaching and research interests include: African American intellectual history, gender in U.S. history, and race/ethnicity studies. Currently, she is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and encyclopedia entries and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). You can learn more about her work here or follow her on twitter (@DrHettie2017).  Learn more about your ad choices. Visit megaphone.fm/adchoices

  Susan Jacoby is an independent scholar specializing  in the history of reason, atheism, secularism, and religious liberty. Her best-known books include Freethinkers: A History of American Secularism and the New York Times best-seller, The Age of American Unreason in a Culture of Lies.   At turns passionate, ardent, funny, and defiant, Jacoby lives her truth and embodies the vibrance of her beliefs. 

Encore release September 24, 2018. Encore release June 17, 2017. We interview Susan Jacoby, journalist and outspoken nonbeliever, about her new book The Great Agnostic: Robert Ingersoll and American Freethought. Susan is also the author of (among other titles) Freethinkers: A History of American Secularism and The Age of American Unreason. The Great Agnostic is available in hardcover and forKindle. Also, be sure to read Susan's recent essay in the New York Times, "The Blessings of Atheism." For more about Susan and her work visit SusanJacoby.com. Plus: John recommends the book Roger Williams and the Creation of the American Soul: Church, State and the Birth of Liberty by John M. Barry. On a non-freethought note, John also recommends the 1954 proto-Indiana-Jones adventure flick Secret of the Incas, starring Charlton Heston, and featuring the "Peruvian Songbird" Yma Sumac (for ultimately kitschy goodness, check out Sumac's albumMambo).

Claudia Cragg (@KGNUClaudia for @KGNU) speaks here with  about her new book, “,” in which she asserts that “America is now ill with a powerful mutant strain of intertwined ignorance, anti-rationalism and anti-intellectualism.” For more than a decade, Jacoby says, there have been growing symptoms of this affliction, from fundamentalist assaults on the teaching of evolution to the Bush administration’s willful disavowal of expert opinion on  and strategies for prosecuting the war in Iraq. Conservatives have turned the term “intellectual,” like the term “ liberal,” into a dirty word in politics (even though neo-conservative intellectuals played a formative role in making the case for war against Iraq); policy positions tend to get less attention than personality and tactics in the current presidential campaign; and the democratizing influence of the Internet is working to banish expertise altogether, making everyone an authority on everything.  Susan Jacoby is the author of eleven previous books, including Freethinkers: A History of American Secularism and Strange Gods: A Secular History of Conversion. Her articles have appeared frequently in the op-ed pages of The New York Times and in forums… 

Jacques Berlinerblau a Professor and Director of the Program for Jewish Civilization at the Edmund A. Walsh School of Foreign Service at Georgetown University. He holds separate doctorates in ancient Near Eastern Languages and Literatures (New York University, 1991), and in Sociology (The New School for Social Research, 1999). "Secularism" is one of the most misunderstood concepts in the entire American political lexicon. For some, it is a synonym for “atheism.” For others, it is a code word for “tyranny.” And for still others, secularism is a political principle centered around separation of church and state. In this lecture, we will trace the complex evolution of the American secular idea, focusing first on its pre-modern roots in Christian political philosophy. Once we understand the intriguingly religious origin of American secularism, we can better appreciate the many ways in which we argue about it today. Berlinerblau has published on a wide variety of issues ranging from the composition of the Hebrew Bible, to the sociology of heresy, to modern Jewish intellectuals, to African-American and Jewish-American relations. His articles on these and other subjects have appeared in Biblica, Journal for the Study of the Old Testament, Semeia, Biblical Interpretation, Journal of Northwest Semitic Languages, Hebrew Studies, Journal of the American Academy of Religion, and History of Religions. He has published five books, the most recent being How to Be Secular: A Call to Arms for Religious Freedom. His previous works include Thumpin' It: The Use and Abuse of the Bible in Today's Presidential Politics, Heresy in the University: The Black Athena Controversy and the Responsibility of American Intellectuals, and The Secular Bible: Why Nonbelievers Must Take Religion Seriously.

Joseph Baker is Assistant Professor in the Department of Sociology at East Tennessee State University.   His latest book, American Secularism:  Cultural Contours of Nonreligious Belief Systems, co-authored with Buster G. Smith, explores the rise of secularity in the United States.  Why are more and more people identifying as "non-religious" and what are the forces shaping this change?   Religion and secularism from a sociological point of view.

This week we revisit a 2012 conversation with Jacques Berlinerblau about his book, How to be Secular; Katie Lynn Murphy files a report from China Learn more about your ad choices. Visit megaphone.fm/adchoices

Point of Inquiry is on a short hiatus right now as we transition to a new podcast team. In the meantime, enjoy these classic episodes from the POI archives, featuring Neil deGrasse Tyson, Bill Nye, Susan Jacoby, and other luminaries in the science and secularism movement. Susan Jacoby is the author of Freethinkers: A History of American Secularism, now in its tenth hardcover printing and recently published in paperback. Freethinkers was hailed in the New York Times as an “ardent and insightful work” that “seeks to rescue a proud tradition from the indifference of posterity.” Named a notable nonfiction book of 2004 by The Washington Post and The Los Angeles Times, Freethinkers was cited in England as one of the outstanding international books of 2004 by the Times Literary Supplement and The Guardian.   In this interview with DJ Grothe, Jacoby talks about the role that freethinkers played in American social justice movements, and discusses the forgotten history of Robert Green Ingersoll.   Also in this episode, Tom Flynn asks Did You Know?, detailing facts about Robert Green Ingersoll and new data about nonbelievers from University of Akron, and Lauren Becker shares some thoughts on Darwin and Oliver Sacks and what these scientists teach us about ourselves.

Host: Chris Mooney Our guest this week is Susan Jacoby. She's the bestselling author of a number of books about secularism and American culture, including Freethinkers: A History of American Secularism and The Age of American Unreason. Jacoby started her career at the Washington Post, and her work has appeared in The New York Times Magazine, Los Angeles Times Book Review, Newsday, Harper's, The Nation, Vogue, The American Prospect, Mother Jones, and the AARP Magazine, among other publications. Her latest book, just published and the subject of our interview, is The Great Agnostic: Robert Ingersoll and American Freethought.

  Sean's 10 point plan. Sean's book:  Reviews: Shocking! Will keep you on the edge of your seat! Sean Faircloth is doing such important work. There's not a doubt in my mind that if he was (suddenly, inexplicably) zapped back in time to meet Thomas Jefferson, that the Founding Father would clap him on the shoulder and say ‘Thanks.'” –Adam Savage, MythBusters co-host and executive producer. “Faircloth paints a sobering picture, but fortunately, as anyone who has heard his speeches knows, he also has an inspiring and invigorating vision to offer. . . . Readers will finish the book exercised, energized, and eager to join Faircloth in a bold rediscovery of the secular dream of the European Enlightenment and America's enlightened Fathers.” – Richard Dawkins, from the foreword to Attack of the Theocrats! “I've devoted the last twenty years of my professional life to pointing out unscientific assertions that harm or swindle innocent people. It becomes particularly insidious when unsound reasoning is used to justify and apply unjust laws. This book describes this very real problem in American today, then offers a bold plan to do something about it.” –James Randi, Founder of the James Randi Educational Foundation “What does the erosion of America's noble separation of church and state the basis of the first secular government in the world have to do with your everyday life? In this lively and historically grounded survey of the way we live now, the author explains why the thirty-year-old assault on church-state separation affects all of us from children who are not getting a world-class education in science because of fundamentalist interference with the teaching of biology to soldiers subjected to evangelical proselytizing on military bases. Nothing could be more timely than this reminder that the founders left God out of the Constitution to provide citizens of every faith and no faith the freedom to act on their consciences. We ignore this historic liberty, the gift of America's founding generation, at our peril.” –Susan Jacoby, Author of Freethinkers: A History of American Secularism and The Age of American Unreason “Faircloth makes a compelling case for people everywhere to steadily reestablish Thomas Jefferson's fundamental idea and keep religions out of politics. Read this, and you'll become a Constitution thumper.” –Bill Nye the Science Guy

  Sean’s 10 point plan. Sean’s book:  Reviews: Shocking! Will keep you on the edge of your seat! Sean Faircloth is doing such important work. There’s not a doubt in my mind that if he was (suddenly, inexplicably) zapped back in time to meet Thomas Jefferson, that the Founding Father would clap him on the shoulder and say ‘Thanks.’” –Adam Savage, MythBusters co-host and executive producer. “Faircloth paints a sobering picture, but fortunately, as anyone who has heard his speeches knows, he also has an inspiring and invigorating vision to offer. . . . Readers will finish the book exercised, energized, and eager to join Faircloth in a bold rediscovery of the secular dream of the European Enlightenment and America’s enlightened Fathers.” – Richard Dawkins, from the foreword to Attack of the Theocrats! “I’ve devoted the last twenty years of my professional life to pointing out unscientific assertions that harm or swindle innocent people. It becomes particularly insidious when unsound reasoning is used to justify and apply unjust laws. This book describes this very real problem in American today, then offers a bold plan to do something about it.” –James Randi, Founder of the James Randi Educational Foundation “What does the erosion of America’s noble separation of church and state the basis of the first secular government in the world have to do with your everyday life? In this lively and historically grounded survey of the way we live now, the author explains why the thirty-year-old assault on church-state separation affects all of us from children who are not getting a world-class education in science because of fundamentalist interference with the teaching of biology to soldiers subjected to evangelical proselytizing on military bases. Nothing could be more timely than this reminder that the founders left God out of the Constitution to provide citizens of every faith and no faith the freedom to act on their consciences. We ignore this historic liberty, the gift of America’s founding generation, at our peril.” –Susan Jacoby, Author of Freethinkers: A History of American Secularism and The Age of American Unreason “Faircloth makes a compelling case for people everywhere to steadily reestablish Thomas Jefferson’s fundamental idea and keep religions out of politics. Read this, and you’ll become a Constitution thumper.” –Bill Nye the Science Guy

Susan Jacoby is the author of Freethinkers: A History of American Secularism. A prominent public intellectual, she frequently appears in publications such as The New York Times, The Washington Post, and Free Inquiry. Her latest best selling book is The Age of American Unreason. In this conversation with D.J. Grothe, Susan Jacoby explores recent trends that she argues have led to the "Age of American Unreason," including religious fundamentalism, mass media consumption and "video culture," and multiculturalism. She addresses how fundamentalism feeds anti-intellectualism in America, and how not only fundamentalism can be blamed for it. She details both the upside and the downside of the internet, the perils of too much TV viewing, and the effect of such over-consumtion on the cultural literacy of average Americans. She addresses criticism that she is merely "elitist" or a "luddite," and ends with specifics on how people can work to challenge the Age of American Unreason.

How is it, that in an age of unprecedented access to information, ignorance and anti-reason could be so widespread in American society? Susan Jacoby author of Freethinkers: A History of American Secularism joins us to discuss her latest book, the Age of American Unreason. During the "golden age of American freethought" the great agnostic Robert Ingersoll could argue for religious skepticism before huge and ideologically diverse audiences. But in a world where video culture has replaced print culture, where sound-bytes and 24 hour infotainment have replaced thoughtful dialogue, Americans are able to isolate themselves from other viewpoints that might challenge their own. Can freethinkers learn anything from their own intellectual heritage, that will aid them in combating unreason today? Also: Buddhist violence, another installment of God Thinks Like You, listener e-mails and a totally psychedelic Stranger Than Fiction. Check out the Reasonable Doubts Podcast group on Facebook.com or myspace.com/doubtcast for a full length "spring break" bonus episode of Reasonable Doubts including SKEPTICS GONE WILD: uncensored outtakes and bloopers from previous episodes. Reasonable Doubts: Your skeptical guide to religion offering news and commentary of interest to skeptics, atheists, humanists, apologists looking for a challenge and freethinkers of all persuasions.

Journalist and freethinker Susan Jacoby, author of the new book, The Age of American Unreason, who also wrote Freethinkers: A History of American Secularism, is interviewed on this weekend's show.

Susan Jacoby is the author of Freethinkers: A History of American Secularism, now in its tenth hardcover printing and recently published in paperback. Freethinkers was hailed in the New York Times as an "ardent and insightful work that seeks to rescue a proud tradition from the indifference of posterity." Named a notable nonfiction book of 2004 by The Washington Post and The Los Angeles Times, Freethinkers was cited in England as one of the outstanding international books of 2004 by the Times Literary Supplement and The Guardian. In this interview with DJ Grothe, she discusses America's freethought heritage, and talks about Robert Green Ingersoll, and the role of freethinkers in various social justice movements. Also in this episode, Tom Flynn asks Did You Know?, detailing facts about Robert Green Ingersoll and new data about nonbelievers from University of Akron, and Lauren Becker shares some thoughts on Darwin and Olver Sacks and what these scientists teach us about ourselves.

Susan Jacoby is the author of Freethinkers: A History of American Secularism, now in its tenth hardcover printing and recently published in paperback. Freethinkers was hailed in the New York Times as an "ardent and insightful work" that "seeks to rescue a proud tradition from the indifference of posterity." Named a notable nonfiction book of 2004 by The Washington Post and The Los Angeles Times, Freethinkers was cited in England as one of the outstanding international books of 2004 by the Times Literary Supplement and The Guardian. Since the publication of Freethinkers, Susan Jacoby has been interviewed on NOW with Bill Moyers, The O'Reilly Factor, and the Dennis Miller Show. She has been a guest on numerous National Public Radio programs, including the Diane Rehm and Tavis Smiley shows, as well as regional NPR programs broadcast from Los Angeles, San Francisco, Chicago, Atlanta, Houston, Boston, Philadelphia, and Madison, WIS. In this passionate and insightful interview, she discusses America's freethought heritage and the Dover intelligent design ruling. Also in this episode, Tom Flynn presents a new segment called simply, Did You Know? detailing punchy facts about Campus Crusade for Christ, Jimmy Carter and UFO's, and the growth of superstition on American campuses; contributer Lauren Becker shares her personal reflections on her experiences working at a national park in the Bible belt. Also, Ben Radford, in his regular segment, Media Mythmakers, casts a critical eye on President Bush and his war on terror and Paul Kurtz examines the secular humanist pursuit of excellence.

Mike talks with Susan Jacoby, an independent scholar specializing in the history of reason, atheism, secularism, and religious liberty. She's the bestselling author of 12 books, including '[Freethinkers: A History of American Secularism](http://amzn.to/2FnHx9T)' and 'The Age of American Unreason', which just came out in a new, updated edition titled ['The Age of American Unreason in a Culture of Lies](http://amzn.to/2Foubdk)'. They discuss American anti-intellectualism, the meaning of unreason, if unreason has become a bigger problem in recent years, whether this is a bipartisan phenomenon, if Donald Trump is an aberration or a sign of things to come, and lots more. [Susan Jacoby's Website](http://www.susanjacoby.co/) **Listener support helps make The Politics Guys possible.** If you're interested in supporting the show, go to [politicsguys.com](http://www.politicsguys.com) and click on the Patreon or PayPal link. Support this podcast at — https://redcircle.com/the-politics-guys/donations Advertising Inquiries: https://redcircle.com/brands Privacy & Opt-Out: https://redcircle.com/privacy