Podcast appearances and mentions of andy luke

"A lot's going on there" - PJMoist von Lipwig is charged with resurrecting Ankh-Morpork's Post Office: a task that brings him into conflict with powerful men, the clacks, and his own a/morality. Belfast writers and UU students PJ Hart and Andy Luke gather at the depot to discuss Moist's motivations and mise-en-scene, Vetinari's tactics, the negative power of storytelling, the expanding Discworld, biting the horizon, old people getting married, enshittification, secret orders, and late stage capitalism. Heavy package!00:00:00 Introduction - First Impressions00:17:44 The Angel - The Post Office - Our Own Hand, Or None00:39:29 A Sign - Lost In The Post - Little Pictures01:06:39 Tomb of Words - Post Haste - Bonfire01:23:49 The Burning of Words - Mission Statement01:41:34 The Woodpecker - The Edge of the Envelope - Deliverance02:07:06 Final Thoughts - Fave Scenes - Quotes - OutroBig thanks to our patrons: Sonia Thuerry, Andrew Bolster, Donal Fallon, Bryce Goodall, Katie Marshall, Alex C., Amanda Rodriguez, Shell, Dave Cromie, Matt Saunders, Alan Rowell, Benjamin Stone, Arsalan Haider Ali and particularly Ian Lawther who also goes halvers on our Zoom bill.Shout-out to our social media champions Ben and Elizabeth of the Pratchat Podcast; David Curtis and Mike AKA JarrakStuff to check outThe very industrious @AndrewLuke YouTube channelPJ Hart's small sweet @outboundlight YouTube channelAndy's Patreon (early access!) https://patreon.com/andyluke PJ's 'The Divil's Own' (BBC Sounds/Illumination podcast) https://www.bbc.co.uk/programmes/m001yhg4Andy's Coastlines After Dark https://books2read.com/coastlinesafterdark

In this Friday reflection on Luke 24:1–12, three threads from the resurrection account are woven together into a single pastoral encouragement. The angel's question — "Why do you look for the living among the dead?" — becomes a call to move beyond a faith that is merely routine or historical and into one that is truly alive and built around Jesus. The moment when the women "remembered his words" becomes a word of grace for anyone who feels behind in their faith journey: growth takes time, the Spirit moves at its own pace, and not understanding something the first time isn't failure — it's the normal shape of discipleship. And finally, the fact that it was the women, not the apostles, who first believed and testified is a reminder to stop looking only to those up front and start paying attention to the whole body of Christ — because God has a way of speaking most clearly through the people we least expect.Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2024%3A%201-12&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://andystoddard.substack.com/

In finishing Luke's Gospel, we see that the Resurrection is not a ghostly myth but a physical reality that affirms the goodness of our own bodies and our physical presence in the world. We recognize that Jesus opens our minds to Scripture not for mere head knowledge, but for heart transformation, turning us into witnesses who carry His love to all nations—from our neighbors to our enemies. We understand that the Ascension is the ultimate victory, placing Jesus at the right hand of the Father where He lives to intercede and pray for us personally. Ultimately, we are called to live victoriously rather than defeated, knowing that because Christ has conquered sin and death, we are "clothed with power" to tell the story of His grace to the entire world.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2024%3A36-53&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

The walk to Emmaus provides a powerful template for how we encounter the resurrected Christ in the midst of our own ordinary, and often discouraged, journeys. As Cleopas and his companion walked away from Jerusalem, trapped in the "we had hoped" stage of grief, Jesus met them in the mundane rhythm of their commute, proving that He is never absent even when our eyes are too heavy with sorrow to recognize Him. Through the dual "shorthands" of Scripture—where He traces the messianic promise from Moses through the Prophets—and the "breaking of the bread," He reveals that the Cross was the centerpiece of God's plan rather than a tragic detour. This encounter teaches us that our "burning hearts" are a spiritual signal of His presence, urging us to look for Him not just in the sanctuary, but in every conversation, every meal, and every mile of our daily lives.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2024%3A%2013-35&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

As we sit with the early morning rain today, I'm leaning into that powerful question the angels asked the women at the tomb: "Why do you look for the living among the dead?" It's a challenge for all of us to stop searching for Jesus in the "dead" places of our lives—our past mistakes, our old shames, or the general ugliness of the world—and instead look for Him where life, grace, and beauty are actually breaking through. Even though the very first sermon of the Resurrection was dismissed by the apostles as an "idle tale," those women stayed faithful to what they had seen, reminding us that while we can't control whether people are ready to hear the Good News, we are still called to proclaim it. We should take heart knowing that even when our witness feels ignored, God is often at work in the "wondering" hearts of those around us, and our only job is to keep pointing toward the One who is fully alive and walking beside us today.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2024%3A%201-12&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In reflecting on the death and burial of Jesus in Luke 23, we see a profound contrast between those who viewed the crucifixion as a mere "spectacle" and those who responded with genuine faithfulness and sacrifice. We recognize that while the crowds were drawn to the drama of the event, the Centurion recognized Jesus' innocence, and the faithful women remained present even when the world seemed to have won. We understand that Joseph of Arimathea's gift of a costly tomb serves as a model for how we can offer our best to the Lord, even in moments of perceived defeat. Ultimately, we are challenged to move beyond the search for spiritual "adrenaline rushes" and "cosplay" and instead embrace the quiet, consistent devotion of those who stayed by Jesus' side until the very end, trusting that the stillness of the Sabbath is not the conclusion of the story.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2023%3A%2044-56&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 23, we see the profound theme of mercy unfolding through the final moments of Jesus' life. From the physical burden shared by Simon of Cyrene to the spiritual grace extended to those mocking and crucifying Him, Jesus consistently chooses forgiveness over retaliation. This mercy is most poignantly captured in His promise of paradise to the repentant thief, reminding us that no matter the "size" of our sins—whether they are public acts or private struggles with pride and envy—we all stand in equal need of God's grace. Ultimately, this passage challenges us to move beyond our own suffering to reflect that same transformative mercy to the world around us.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2023%3A%2026-43&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In examining the exchange between Pilate, Jesus, and the crowd in Luke 23, we see the dangerous consequence of choosing political convenience over moral truth. We recognize that by demanding the release of Barabbas—a violent Zealot—and the crucifixion of Jesus, the crowd chose the way of earthly power and insurrection over the way of the Kingdom of God. We understand that Pilate's failure to stand on his convictions, despite knowing Jesus was innocent, serves as a warning that "peace at any price" often leads to greater destruction in the long run. Ultimately, we are challenged to have the courage to stand for what is right and holy, trusting that even when the path is difficult, our true allegiance belongs to the King of Kings rather than the demands of the crowd.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2023%3A13-25&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In examining the interrogations of Jesus by Pilate and Herod in Luke 23, we recognize the human tendency to view Christ through the lens of our own personal interests and convenience. We see that while Pilate sought political peace and Herod sought entertainment, neither was willing to confront the reality of Jesus' true identity or authority. We understand that our faith cannot be something "moderately important" or a means to get what we want from a "heavenly genie," but must instead be a total surrender to His Lordship. By looking past our own desires and distractions, we commit to following Jesus not for the "signs" He might perform or the comfort He might provide, but because He is the King of Kings whose will must become our own.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2023%3A1-12&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In reflecting on the mockery and trial of Jesus in Luke 22, we see the profound power of His restraint and His unwavering commitment to the Father's mission. We recognize that while we often feel a natural impulse to defend ourselves and lash out when treated unfairly, Jesus chose the path of silence and submission, trusting that God's plan for redemption was greater than His current suffering. We understand that this "endgame" was not a result of weakness, but of a deliberate "not my will, but yours" posture that prioritized the salvation of the world over personal safety. Ultimately, we find encouragement for our own difficult paths—whether they involve health, finances, or relationships—by looking to the example of Christ, who trusted in the beauty of the final destination even when the road was paved with trials.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2022%3A63-71&version=NRSRVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In reflecting on Jesus' prayer in Gethsemane, we see the profound depth of His humanity and the intensity of His spiritual struggle. We recognize that Jesus' plea to "remove this cup" validates our own moments of weakness and fear, showing us that true faith involves being honest with God about our burdens. We understand that while the disciples struggled to stay awake due to the sheer exhaustion of grief, Jesus remained alert, choosing to align His will with the Father's even as His body bore the physical toll of His anguish. By following the example of the one who submitted to God's plan despite the cost, we find the courage to bring our own "heavy cups" to the Lord, trusting in His presence as we walk toward the challenges ahead.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2022%3A%2039-46&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In reflecting on the transition from Jesus' command to carry swords to His healing of the servant's ear, we recognize the tension between fulfilling prophecy and practicing the ethics of the Kingdom. We understand that while the disciples were quick to use force to protect their interests, Jesus' firm "no more of this" sets a definitive boundary against violence and retaliation. We acknowledge that in our own lives, especially in the heated climate of social media, we are often tempted to "lop off ears" in a show of misplaced righteousness. By following the example of the one who healed His enemy even in the moment of His own arrest, we commit to the difficult path of peace, trusting that God's purposes are never achieved through the "power of darkness" but through the transformative power of humble service and healing.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2022%3A%2035-38%3B%2047-53&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In reflecting on Peter's denial in Luke 22, we see that our failures, no matter how bitter, are never outside the reach of God's foreknowledge and grace. We recognize that Jesus' prayer for Peter was not that he would avoid the "sifting" of trial, but that his faith would endure and his future leadership would be defined by his return to the Lord. We understand that while our sin and betrayal cause genuine pain—as evidenced by Peter's bitter weeping—they do not alter God's fundamental commitment to us. Ultimately, we find hope in the truth that Christ has already "baked in" our mistakes to His plan for our lives, inviting us to turn back, receive His gaze of love, and find a purpose that extends far beyond our greatest stumbles.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2022%3A%2031-34%3B%2054-62&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In reflecting on the disciples' dispute over greatness in Luke 22, we see a sharp contrast between worldly power and the logic of the Kingdom of God. We recognize that while the world defines greatness through authority and status, Jesus calls us to a life characterized by the phrase "not so with you," where the greatest is the one who serves. We understand that even in the aftermath of the most sacred moments, like the Lord's Supper, we are prone to the human desire for prestige and control. By following the example of Christ, who stood among us as one who serves, we commit to seeking a "superpower" found in humility and service, trusting that the path to true greatness involves laying down our earthly ambitions for the sake of others.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2022%3A24-30&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In exploring the institution of the Lord's Supper in Luke 22, we recognize that this meal is the most sacred act of our Christian worship. We understand the Wesleyan perspective of the Real Presence, acknowledging that while the bread and juice remain physically unchanged, Christ is truly and fully present with us through the power of the Holy Spirit. We see the sacrament as a vital Means of Grace that sustains us on our journey and works to sanctify our hearts, drawing us closer to the holiness of God. Ultimately, we approach the table not because we are worthy, but because we are invited into a mystery that transforms us, unites us with the global Church, and offers us a tangible experience of God's mercy.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2022%3A14-23&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In reflecting on the preparations for the Passover meal, we recognize the beauty of "quiet faithfulness" in the life of the anonymous homeowner who provided the Upper Room. We understand that just as Jesus orchestrated the details for His disciples then, He provides opportunities for us to serve Him in our everyday lives now. We acknowledge the shift from a youthful desire for "greatness" to a mature pursuit of "faithfulness," realizing that even the smallest acts—like providing a room or a cup of cold water—can have an eternal impact far beyond our understanding. By staying alert to the small doors God opens today, we commit to being faithful stewards of the tasks set before us, trusting the Lord with the ultimate results.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2022%3A7-13&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

As we begin the narrative of the Passion in Luke 22, we are confronted with the sobering reality of Judas's betrayal. We recognize that even those closest to Jesus, those trusted with the community's resources and called to His side, are susceptible to the influence of spiritual darkness when they prioritize their own agendas over God's will. We understand that while improving our society through education and resources is a vital Christian duty, these clinical solutions cannot reach the spiritual root of sin. We acknowledge our own agency and accountability, realizing that we must keep our hearts guarded and focused on Christ, who is the only ultimate answer to the brokenness within us and around us.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2022%3A1-6&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

As we conclude Jesus' public teaching in Luke 21, we recognize that the call to be "alert" is not just about watching the skies for the end of the age, but about keeping our hearts sensitive to God's presence in the present. We understand that the "worries of this life" can weigh us down and numb us just as much as any vice, causing us to miss the ways Jesus comes to us every day in the "least, last, and lost." We acknowledge that if the devil cannot make us "bad," he will often try to make us "busy," distracting us from our primary task of following Christ. By looking for Jesus in the intersections and crosswalks of our daily lives, we ensure that we are ready for His ultimate return while staying faithful to His work today.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2021%3A29-38&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In studying Jesus' apocalyptic teaching, we confront the reality that the permanent structures of our world—much like the stones of the ancient Temple—are temporary. We recognize the tension between knowing that no one can predict the day of Christ's return and our call to live with a constant, hopeful expectation of His "any-moment" arrival. We understand that the Second Coming is not a source of dread or a "horror movie" scenario, but the long-awaited moment of our ultimate redemption when all brokenness is healed. By choosing to stand tall and raise our heads even in the midst of global turmoil or personal suffering, we demonstrate a faith that relies on God's presence to sustain us until His Kingdom is fully realized.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2021%3A%205-28&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In reflecting on the widow's two copper coins, we recognize that while her individual generosity is an inspiring model of faith, the passage also serves as a sharp warning against religious systems that exploit the vulnerable. We understand that by reading this story in the context of Jesus' condemnation of those who "devour widows' houses," we are called to examine how our own lives and structures treat the poor. We acknowledge that our Wesleyan calling is to ensure that our faith is not merely a matter of "religious optics" or long prayers, but a commitment to protecting and elevating the "least among us." Ultimately, we seek to align our hearts with Jesus by moving beyond the abundance of our own comfort to care for those living in the scarcity of poverty.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2021%3A1-4&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

As we conclude Luke 20, we reflect on Jesus' warning against a faith built on "optics" and public approval. We recognize the temptation to use our religious "uniforms"—whether literal or metaphorical—to gain respect and status, while our hearts remain untransformed. We understand the profound danger that our virtues can pose when they lead to self-righteousness and pride, effectively blinding us to our own need for grace. By choosing to prioritize an inward-seeking devotion over outward-facing performances, we guard ourselves against the hypocrisy of the Scribes and ensure that our lives authentically reflect the humility and love of Christ.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2020%3A41-47&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In our reflection on Jesus' encounter with the Sadducees, we recognize that our faith is rooted in the "God of the living." We understand that while the religious leaders of the time tried to trap Jesus with complex legalities, He pointed us toward a higher reality where our earthly categories of marriage and status are superseded by our identity as "children of the resurrection." We acknowledge that in the life to come, we will not become a different kind of being, but rather will be restored to the fullness of our humanity—healed of the sickness, addiction, and pain that plague this age. By holding onto this eternal hope, we find the strength to push back against despair in the present, knowing that our ultimate victory is secured in Christ.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2020%3A27-40&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In exploring Jesus' response to the trap regarding Roman taxes, we recognize the call to navigate our dual roles as citizens of an earthly nation and the Kingdom of God. We see that while we are called to fulfill our civic obligations and work for the "peace and prosperity" of the communities where God has placed us, our ultimate devotion and identity are reserved for the One whose image we bear. We understand that being a disciple means making our neighborhoods better places because of our presence, balancing social engagement with a clear-eyed focus on our primary allegiance to Christ. Ultimately, we seek to be faithful stewards of our earthly lives while remaining fully surrendered to God's eternal authority.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2020%3A%2020-26&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In our study of the Parable of the Tenants, we confront the sobering reality that while we are precious to God, we are not indispensable to His ultimate plan. We recognize that the religious leaders of Jesus' day missed the blessing of obedience because they were more concerned with their own power and public opinion than with the truth standing right in front of them. We understand that God does not need us to accomplish His mission, but He deeply wants to include us in it. By shifting our perspective from viewing service as an obligation to seeing it as a joy-filled opportunity, we move from a checklist-driven faith to a life sourced in the "Cornerstone," ensuring we don't miss the profound blessing of being used by an amazing God of grace.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2020%3A%209-19&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

On this Day of Epiphany, we contrast the diligent search of the Wise Men with the political deflections of the religious leaders in the Temple. We recognize that having access to the truth—as the priests did with the prophecy of Bethlehem or the elders did with Jesus standing before them—is not the same as actually seeking it. We understand that we often fall into the trap of looking for "politically expedient" answers that protect our comfort rather than engaging in the hard work of searching for the Way, the Truth, and the Life. We are challenged today to move beyond a passive knowledge of God and to pursue a deeper, more active relationship with Christ, ensuring that we do not miss the "visitation of God" while trying to remain comfortable.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2020%3A%201-8&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

As we return to our study of Luke, we witness Jesus weeping over Jerusalem's missed opportunity for peace and His subsequent cleansing of the Temple. We recognize that just as the ancient city faced destruction for failing to see God's presence, we too can become so blinded by our daily routines that we overlook the path of peace in our own lives. We understand that our role as a community is to remove the unnecessary "hurdles" and barriers that make worship difficult for others, choosing instead a radical hospitality that welcomes the stranger and the hurting. By focusing on de-escalation in our personal lives and lowering the barriers in our spiritual community, we ensure that our "house" remains a true place of prayer and encounter for all.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2019%3A%2041-48&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

On this Christmas morning, enjoy Andy's Christmas Eve message from Luke 2: 1-20, "Wonder."  Let's not be so busy trying to make Christmas happen that we miss the wonder all around us.  

In this parable from Luke 19, Jesus tells a story that at first feels like a simple “use your gifts” lesson, but it runs deeper when you sit with it. The nobleman goes away, leaves money with his servants, and comes back to see what they've done with it — and while two step out in courage and invest faithfully, one is driven entirely by fear and hides what he's been given. The real tension in the story isn't that the nobleman is harsh, but that the people reject his kingship — a reminder that rejecting Jesus' lordship leads us into broken places, not because He's cruel, but because we're choosing our own way. The heart of it comes down to this: fear will always talk us out of obedience, out of faithfulness, out of stepping into what God has called us to do. But when we trust God and move forward with courage — even in uncertainty — God grows what He's placed in our hands. So as we head into the weekend, this parable invites us to let go of fear, lean into faith, and be bold with what God has entrusted to us.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2019%3A%2028-40&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In this parable from Luke 19, Jesus tells a story that at first feels like a simple “use your gifts” lesson, but it runs deeper when you sit with it. The nobleman goes away, leaves money with his servants, and comes back to see what they've done with it — and while two step out in courage and invest faithfully, one is driven entirely by fear and hides what he's been given. The real tension in the story isn't that the nobleman is harsh, but that the people reject his kingship — a reminder that rejecting Jesus' lordship leads us into broken places, not because He's cruel, but because we're choosing our own way. The heart of it comes down to this: fear will always talk us out of obedience, out of faithfulness, out of stepping into what God has called us to do. But when we trust God and move forward with courage — even in uncertainty — God grows what He's placed in our hands. So as we head into the weekend, this parable invites us to let go of fear, lean into faith, and be bold with what God has entrusted to us.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2019%3A%2011-27&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 19:1–10, the familiar story of Zacchaeus reminds us just how wide and surprising the grace of Jesus really is. Zacchaeus was not only short in stature but a chief tax collector—someone people literally and figuratively looked down on. Yet while the crowd grumbled that Jesus would dare share a meal with a sinner, Zacchaeus responded to Jesus' welcome with repentance and generosity, declaring that grace was already transforming his life. When Jesus says, “Today salvation has come to this house… for the Son of Man came to seek and save the lost,” He makes it clear that no one is beyond belonging, mercy, or restoration—not Zacchaeus, not us, and not the people we're tempted to write off. This story invites us to receive grace with humility and to extend it with open arms, seeing others the way Jesus sees them and remembering that all of us are beloved children of Abraham.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2019%3A%201-10&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 18:35–43, Jesus heals a blind man who refuses to be silenced and cries out all the louder for mercy, reminding us that Jesus not only restores physical sight but also gives us spiritual sight — the kind that helps us recognize God's grace and work in our lives. Like the blind man, we're called to persist in prayer even when we feel unheard or discouraged, trusting that Jesus always hears our cries and may be working in ways we can't see. As we grow older, we often realize how limited our vision once was, and even now we continue to ask, “Lord, let me see again,” knowing that He is still shaping our eyes, hearts, and understanding. The story encourages us to keep praying, keep calling out, and keep seeking the clarity only Jesus can give, believing that He will help us see what truly matters.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2018%3A35-43&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 18:31–34, Jesus plainly tells the disciples that He will be betrayed, mocked, killed, and raised on the third day, yet Scripture says they couldn't understand because it was “hidden from them.” This reminds us that while we long for clarity and want to see God's full plan for our lives, sometimes He intentionally withholds understanding until the right time. Just as the disciples didn't need to grasp every detail because the saving work belonged to Jesus alone, we too are called not to control the plan but to trust the One who does. In seasons where God's answer feels like “not yet” or “no,” we're invited to rely on His timing, His goodness, and His quiet work behind the scenes, believing that He will reveal what we need to know when the time is right.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2018%3A%2031-34&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 18:18–30, Jesus meets the rich young ruler who wants to know what he must do to inherit eternal life, and while the man has kept all the commandments, Jesus exposes the real issue in his heart—his wealth has become his idol. Jesus tells him to sell everything and follow Him, showing that true discipleship means surrendering whatever we love more than God. Wealth itself isn't condemned, but when anything—money, status, comfort, approval—sits on the throne of our hearts, it keeps us from fully following Jesus. The passage reminds us that salvation is impossible on our own but possible with God, and it challenges us to honestly ask what idols we need to lay down so that Christ can be first in our lives.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2018%3A%2018-30&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 18:15–17, people bring their children to Jesus, and when the disciples try to turn them away, Jesus stops them and says, “Let the little children come to me.” In a culture where children were seen as unimportant, Jesus flips the script—He not only welcomes them but says the Kingdom of God belongs to such as these. Then He adds that unless we receive the Kingdom like a child, we'll never enter it. That kind of faith is simple, trusting, and open-hearted—free from the doubts and cynicism that so often weigh us down as adults. Jesus calls us back to that pure, childlike trust that simply believes, “Jesus loves me.” So today, let's approach Him with that same humble faith—ready to receive His grace, to welcome others with open arms, and to rest in the love of the One who welcomes us all.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2018%3A%2015-17&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 18:9–14, Jesus tells the parable of the Pharisee and the tax collector—a story that flips expectations upside down. The Pharisee, respected for his devotion and moral life, prays proudly, thanking God that he's not like “that sinner.” Meanwhile, the tax collector, despised by society, humbly stands at a distance and prays, “Lord, have mercy on me, a sinner.” And it's the tax collector—not the Pharisee—who goes home right with God. Jesus reminds us that it's not our appearance of righteousness that saves us, but a humble heart that knows its need for mercy. I've learned that lesson myself—thinking I had it all together, only to realize how much I still needed grace. So today, let's stay humble, stop comparing ourselves to others, and keep praying that simple, powerful prayer: “Lord, have mercy on me, a sinner.”Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2018%3A%209-14&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 18:1–8, Jesus tells the Parable of the Persistent Widow to remind us to pray always and not lose heart. I love this story because it's both honest and funny—the unjust judge finally gives in, not because he cares, but because the widow simply won't quit! Jesus uses that image to show us something powerful about faith: if persistence can move someone who doesn't care, how much more will it move the heart of a God who loves us deeply? Prayer isn't about bothering God—it's about trusting Him enough to keep coming back. Even when we don't see answers right away, we keep praying, keep showing up, and keep believing. So today, whatever you're carrying, don't give up. Be like that widow—faithful, persistent, and full of hope—because our God hears, loves, and will move in His perfect time.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2018%3A%201-8&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 17:20–37, Jesus reminds us that the kingdom of God isn't something we wait to see appear “out there” — it's already here among us. The Pharisees wanted to know when it would come, but Jesus shifts the focus from when to where— and the answer is right in the midst of God's people. The kingdom is breaking in now through grace, mercy, and love lived out in everyday acts of faithfulness. But Jesus also points ahead to the day when the Son of Man will return — suddenly and unmistakably — calling us to live ready, not fearful. We live in the “now but not yet” of God's kingdom: it's already begun, but it's not yet complete. So while we wait for all things to be made new, we live faithfully, doing good, loving others, and letting God's light shine through small acts of kindness. The kingdom is now — and it's coming in fullness.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2017%3A%2020-37&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 17:11–19, Jesus heals ten lepers who cry out for mercy, but only one — a Samaritan — returns to give thanks. This story beautifully reminds us that gratitude reveals true faith. The lepers' healing restored more than their health; it gave them back their lives, their communities, and their dignity. Yet nine kept going, while one stopped to worship. That's the challenge for us — not to take God's blessings for granted, but to pause and thank Him. Like that one grateful leper, we're called to recognize God's mercy, to see His hand in every good thing, and to let gratitude shape our hearts. Because when we stop and give thanks, we don't just acknowledge what God has done — we draw closer to the One who made us whole.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2017%3A%2011-19&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 17:1–10, Jesus turns from the crowds to His disciples with a few short but powerful lessons about how to live faithfully. He warns us not to cause others to stumble — reminding us that our words and actions shape the faith of those watching us. He calls us to hold one another accountable, to lovingly correct those who wander, and to freely forgive those who repent — even when it's hard. When the disciples cry out, “Lord, increase our faith,” Jesus reminds them that even faith as small as a mustard seed can do great things, because it's not about how much faith we have but Who our faith is in. Finally, He calls us to simple, humble obedience — to serve faithfully without seeking praise. The message is clear: watch your witness, stay accountable, forgive freely, and above all, be faithful — because God can do extraordinary things through ordinary faithfulness.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2017%3A%201-10&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

This parable of the rich man and Lazarus reminds us how easy it is to overlook people right in front of us. The rich man had everything but missed what mattered most — compassion. He saw Lazarus every day but never really saw him, and even in eternity, his heart hadn't changed. Jesus uses this story to challenge how we view others and what we value. Every person — whether a CEO, a custodian, a cashier, or a neighbor — bears the image of God and is loved deeply by Him. Today, let's open our eyes to the people we might normally pass by and love them the way God loves us — freely, fully, and without distinction.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2016%3A%2019-31&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

This passage shows us how easy it is to miss the heart of God's Word. The Pharisees loved money and used the law to justify themselves, twisting it whenever it suited them. Jesus calls them out and reminds us that while the gospel has come, the intent of God's law still stands — it's about love, mercy, and faithfulness, not control or appearances. The danger for us is the same: we can know Scripture, quote verses, even win arguments, and still miss Jesus in the process. The Bible isn't meant to make us right — it's meant to make us new. So today, let's not read for information or justification, but for transformation. Open your Bible, listen for God's voice, and let His Word shape your heart.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2016%3A%2014-18&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

This parable can be confusing at first, but when you step back, it's really about stewardship and the heart. The “dishonest” manager isn't praised for being shady — he's praised for being shrewd, for using what he had while he could. Jesus isn't telling us to be manipulative; He's reminding us to be wise with what's been entrusted to us. Everything we have — our money, gifts, time, opportunities — ultimately belongs to God. The question isn't how much we have, but how we're using it. Are we serving God or serving wealth? Because we can't do both. Our job isn't ownership — it's stewardship. So today, let's use what God's given us well, not for our own gain, but for His glory and the good of others.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2016%3A%201-13&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 15, Jesus' parable of the Prodigal Son shows us what grace really looks like. The younger son demands his inheritance early, squanders it in wild living, and ends up broke, starving, and feeding pigs—until “he comes to himself” and remembers his father's goodness. When he heads home, the father runs to meet him, embracing him before he can even finish his apology. That's the picture of God's love—extravagant, undeserved, and full of joy. But the older brother, who's stayed home and done everything “right,” grows bitter when grace is shown to someone who doesn't deserve it. The father reminds him, “This brother of yours was lost and is found,” calling him back into the same grace. Both sons are lost in their own way—one in rebellion, the other in resentment—but the father's love reaches for them both. We've all been the prodigal at some point, and the good news is that the Father still runs to meet us and says, “Welcome home.”Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2015%3A11-32&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 15, Jesus tells the story of the lost son—or really, the lost sons—to show us the depth of the Father's love. The younger son rebels, squanders everything, and hits rock bottom before “coming to himself” and returning home, only to be met by a father who runs to embrace him—a shocking act of love and grace in that culture. The older brother, though outwardly obedient, reveals a hardened heart, resenting his father's mercy and refusing to join the celebration. Both sons are lost in different ways: one through rebellion, the other through pride. Yet the father's love reaches out to both, calling them home. That's the heart of God—He runs toward the prodigal and gently invites the self-righteous back into joy. His grace welcomes, restores, and unites us, reminding us that the lost aren't just God's children—they're our brothers and sisters too.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2015%3A11-32&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 15, Jesus tells another “parable of lost things”—this time about a woman who loses one of her ten silver coins and searches tirelessly until she finds it, rejoicing when she does. The coin likely represented something deeply personal and valuable, perhaps part of her marriage dowry or future security, making its loss more than just financial. Through this story, Jesus shows us God's heart for the lost: every single person matters, and heaven rejoices when even one sinner repents. Just as the woman lights a lamp and sweeps the house until her treasure is found, God never stops searching for us. We're reminded not to forget what it felt like to be lost, nor to lose the joy of being found. The gospel isn't a test of goodness—it's a rescue story of relentless grace, where God celebrates every soul that comes home.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2015%3A%208-10&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

Luke 15 opens heaven's heart, showing us God's relentless love through stories of lost things — a sheep, a coin, and two sons. When the Pharisees grumbled that Jesus “welcomes sinners and eats with them,” they missed the point: sharing a meal meant sharing life, and Jesus was declaring that the lost mattered to God. In the parable, the shepherd leaves ninety-nine sheep to search for the one that's gone astray, reminding us that God's math is mercy — every single soul matters. Each of us has been that one sheep, carried home on the shoulders of grace, and as followers of the Good Shepherd, we're called to love as He loves — to go after the lost, to welcome the broken, and to rejoice when grace brings someone home.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2015%3A%201-7&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 14:34–35, Jesus says, “Salt is good, but if salt loses its taste, how can its saltiness be restored?” It's a short passage, but it packs a punch. Salt in Jesus' day had two main purposes—to season and to preserve—and that's exactly what our faith should do. We should make life better, like seasoning that brings out flavor, and we should help preserve what's good and holy in the world. Our families, workplaces, and communities ought to be brighter and kinder because we're there. And just like salt keeps things from decaying, we're called to hold on to what's good—kindness, honesty, forgiveness, grace. Jesus' warning reminds us to stay “salty,” to keep our edge, our joy, and our witness alive. So today, bring out the best wherever you go, preserve what's good, and let your life reflect the goodness of Christ. Stay salty, friends.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2014%3A%2034-35&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 14:25–33, Jesus reminds us that following Him isn't something we do halfway — it's a full commitment. He says we must “hate” our family and even our own lives, not because He wants us to literally hate anyone, but because He's calling us to love Him more than anything else. Being His disciple means putting Him first — above comfort, plans, and even relationships. When Jesus says to “carry your cross,” He's talking about dying to ourselves — letting go of pride, control, and selfish desires so we can truly live in Him. He gives two examples — a builder and a king — both of whom count the cost before starting something big. In the same way, we're called to count the cost of discipleship. It's not easy, but it's worth it. Because when we surrender everything to Jesus, we don't lose our lives — we finally find them.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2014%3A%2025-33&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

In Luke 14:15–24, Jesus tells a story about a great banquet where everyone's invited, but most of the original guests make excuses and don't show up. So the host opens the doors wide, welcoming the poor, the crippled, the blind, and the lame — anyone willing to come. It's a powerful picture of God's grace: His invitation is open to all, but we have to accept it. The danger isn't that God stops calling — it's that we stop listening. Like the faint beep of a smoke alarm we've tuned out, we can get so used to hearing God's voice that we no longer notice it. Today's a reminder to pay attention — to say yes to the Father's invitation, to make space for His grace, and to come to the table where we belong.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2014%3A%2015-24&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

It's a titanic clash this week: Marcus vs Brassell! And remember, for Andy Luke's Game is what the Turkish Süper Lig was for Mauro Icardi. Andy and his beautiful wrists are ready to tear it up.Can Marcus and his hairy chest do anything to stop him? The theme of today's game is Judas Footballers - players who have transferred to their fiercest rivals - so come join us and don't be going to listen to another football podcast, all right? ALL RIGHT!Find us on Bluesky, X, Instagram, TikTok and YouTube, and email us here: show@footballramble.com.Sign up to the Football Ramble Patreon for ad-free shows, extended Wednesday episodes, access to our Discord and early access to tickets and merch for just $5 per month: https://www.patreon.com/footballramble.***Please take the time to rate us on your podcast app. It means a great deal to the show and will make it easier for other potential listeners to find us. Thanks!*** Hosted on Acast. See acast.com/privacy for more information.