Podcasts about Eustace

"One rarely mentions them separately. They are practically a unit, Eustace and Parmenides. The pair rose to fantastic renown, their souls steeped in the labors of their calling. But what may have begun as fickle adventures in nocturnal prowling and curiosity about a bracing mystique hatched into a fateful career."   It seems that human nature has always included the urge for destruction. In a century long gone, a sinister partnership was formed by an obscure pair of kindred spirits. This is their story.

What can St. Lawrence teach Catholics about suffering, courage, peace, and Christian joy?In 258 AD, during the persecution of Christians in Rome, St. Lawrence knew that martyrdom could be waiting for him. When the authorities demanded the treasures of the Church, Lawrence famously presented them with the poor. And when he was eventually condemned to a brutal death on the gridiron, tradition remembers him responding with extraordinary courage—and even humor.But the lesson of St. Lawrence goes far beyond one famous line.Christian joy is not pretending that suffering doesn't hurt. It isn't optimism, comfort, or having everything go according to plan. It is possessing something that circumstances cannot touch.Your plans can collapse.You can lose money.People can turn against you.Your career can disappear.Your health can fail.Your reputation can be taken from you.Even your life will eventually be taken.But Christ cannot be taken from you.That changes everything.In this episode, we look at St. Lawrence and the Christian understanding of joy as a form of defiance against despair. We also consider the courage of persecuted Catholics and the remarkable story of St. Eustace as reminders that suffering does not get the final word.Three lessons stand out:1. Stop asking circumstances for permission to have peace.2. Learn to laugh at what frightens you.3. Remember what cannot be taken from you.

Lizzie Greystock, a fortune-hunter who ensnares the sickly, dissipated Sir Florian Eustace, is soon left a very wealthy widow and mother. While clever and beautiful, Lizzie has several character flaws; the greatest of these is an almost pathological delight in lying, even when it cannot benefit her. Before he dies, the disillusioned Sir Florian discovers all this, but does not think to change the generous terms of his will.The diamonds of the book's title are a necklace, a Eustace family heirloom that Sir Florian gave to Lizzie to wear. Lizzie attempts to hold onto them, much to the irritation of the longtime family lawyer, Mr Camperdown. The Eustaces find themselves in an awkward position. On the one hand, the diamonds are a valuable heirloom to which Lizzie may not have a legal claim, but on the other, they do not want to antagonize the mother of the heir to the family estate (Lizzie having only a life interest).Meanwhile, after a respectable period of mourning, Lizzie searches for another husband, and "the plot thickens". (From Wikipedia.)This is the third of Trollope's six “Palliser” novels. Other novels in the series are:1 - Can You Forgive Her?2 - Phineas Finn, the Irish Member3 - The Eustace Diamonds4 - Phineas Redux5 - The Prime Minister6 - The Duke's ChildrenThis is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Lizzie Greystock, a fortune-hunter who ensnares the sickly, dissipated Sir Florian Eustace, is soon left a very wealthy widow and mother. While clever and beautiful, Lizzie has several character flaws; the greatest of these is an almost pathological delight in lying, even when it cannot benefit her. Before he dies, the disillusioned Sir Florian discovers all this, but does not think to change the generous terms of his will.The diamonds of the book's title are a necklace, a Eustace family heirloom that Sir Florian gave to Lizzie to wear. Lizzie attempts to hold onto them, much to the irritation of the longtime family lawyer, Mr Camperdown. The Eustaces find themselves in an awkward position. On the one hand, the diamonds are a valuable heirloom to which Lizzie may not have a legal claim, but on the other, they do not want to antagonize the mother of the heir to the family estate (Lizzie having only a life interest).Meanwhile, after a respectable period of mourning, Lizzie searches for another husband, and "the plot thickens". (From Wikipedia.)This is the third of Trollope's six “Palliser” novels. Other novels in the series are:1 - Can You Forgive Her?2 - Phineas Finn, the Irish Member3 - The Eustace Diamonds4 - Phineas Redux5 - The Prime Minister6 - The Duke's ChildrenThis is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Lizzie Greystock, a fortune-hunter who ensnares the sickly, dissipated Sir Florian Eustace, is soon left a very wealthy widow and mother. While clever and beautiful, Lizzie has several character flaws; the greatest of these is an almost pathological delight in lying, even when it cannot benefit her. Before he dies, the disillusioned Sir Florian discovers all this, but does not think to change the generous terms of his will.The diamonds of the book's title are a necklace, a Eustace family heirloom that Sir Florian gave to Lizzie to wear. Lizzie attempts to hold onto them, much to the irritation of the longtime family lawyer, Mr Camperdown. The Eustaces find themselves in an awkward position. On the one hand, the diamonds are a valuable heirloom to which Lizzie may not have a legal claim, but on the other, they do not want to antagonize the mother of the heir to the family estate (Lizzie having only a life interest).Meanwhile, after a respectable period of mourning, Lizzie searches for another husband, and "the plot thickens". (From Wikipedia.)This is the third of Trollope's six “Palliser” novels. Other novels in the series are:1 - Can You Forgive Her?2 - Phineas Finn, the Irish Member3 - The Eustace Diamonds4 - Phineas Redux5 - The Prime Minister6 - The Duke's ChildrenThis is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Lizzie Greystock, a fortune-hunter who ensnares the sickly, dissipated Sir Florian Eustace, is soon left a very wealthy widow and mother. While clever and beautiful, Lizzie has several character flaws; the greatest of these is an almost pathological delight in lying, even when it cannot benefit her. Before he dies, the disillusioned Sir Florian discovers all this, but does not think to change the generous terms of his will.The diamonds of the book's title are a necklace, a Eustace family heirloom that Sir Florian gave to Lizzie to wear. Lizzie attempts to hold onto them, much to the irritation of the longtime family lawyer, Mr Camperdown. The Eustaces find themselves in an awkward position. On the one hand, the diamonds are a valuable heirloom to which Lizzie may not have a legal claim, but on the other, they do not want to antagonize the mother of the heir to the family estate (Lizzie having only a life interest).Meanwhile, after a respectable period of mourning, Lizzie searches for another husband, and "the plot thickens". (From Wikipedia.)This is the third of Trollope's six “Palliser” novels. Other novels in the series are:1 - Can You Forgive Her?2 - Phineas Finn, the Irish Member3 - The Eustace Diamonds4 - Phineas Redux5 - The Prime Minister6 - The Duke's ChildrenThis is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Lizzie Greystock, a fortune-hunter who ensnares the sickly, dissipated Sir Florian Eustace, is soon left a very wealthy widow and mother. While clever and beautiful, Lizzie has several character flaws; the greatest of these is an almost pathological delight in lying, even when it cannot benefit her. Before he dies, the disillusioned Sir Florian discovers all this, but does not think to change the generous terms of his will.The diamonds of the book's title are a necklace, a Eustace family heirloom that Sir Florian gave to Lizzie to wear. Lizzie attempts to hold onto them, much to the irritation of the longtime family lawyer, Mr Camperdown. The Eustaces find themselves in an awkward position. On the one hand, the diamonds are a valuable heirloom to which Lizzie may not have a legal claim, but on the other, they do not want to antagonize the mother of the heir to the family estate (Lizzie having only a life interest).Meanwhile, after a respectable period of mourning, Lizzie searches for another husband, and "the plot thickens". (From Wikipedia.)This is the third of Trollope's six “Palliser” novels. Other novels in the series are:1 - Can You Forgive Her?2 - Phineas Finn, the Irish Member3 - The Eustace Diamonds4 - Phineas Redux5 - The Prime Minister6 - The Duke's ChildrenThis is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Lizzie Greystock, a fortune-hunter who ensnares the sickly, dissipated Sir Florian Eustace, is soon left a very wealthy widow and mother. While clever and beautiful, Lizzie has several character flaws; the greatest of these is an almost pathological delight in lying, even when it cannot benefit her. Before he dies, the disillusioned Sir Florian discovers all this, but does not think to change the generous terms of his will.The diamonds of the book's title are a necklace, a Eustace family heirloom that Sir Florian gave to Lizzie to wear. Lizzie attempts to hold onto them, much to the irritation of the longtime family lawyer, Mr Camperdown. The Eustaces find themselves in an awkward position. On the one hand, the diamonds are a valuable heirloom to which Lizzie may not have a legal claim, but on the other, they do not want to antagonize the mother of the heir to the family estate (Lizzie having only a life interest).Meanwhile, after a respectable period of mourning, Lizzie searches for another husband, and "the plot thickens". (From Wikipedia.)This is the third of Trollope's six “Palliser” novels. Other novels in the series are:1 - Can You Forgive Her?2 - Phineas Finn, the Irish Member3 - The Eustace Diamonds4 - Phineas Redux5 - The Prime Minister6 - The Duke's ChildrenThis is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Lizzie Greystock, a fortune-hunter who ensnares the sickly, dissipated Sir Florian Eustace, is soon left a very wealthy widow and mother. While clever and beautiful, Lizzie has several character flaws; the greatest of these is an almost pathological delight in lying, even when it cannot benefit her. Before he dies, the disillusioned Sir Florian discovers all this, but does not think to change the generous terms of his will.The diamonds of the book's title are a necklace, a Eustace family heirloom that Sir Florian gave to Lizzie to wear. Lizzie attempts to hold onto them, much to the irritation of the longtime family lawyer, Mr Camperdown. The Eustaces find themselves in an awkward position. On the one hand, the diamonds are a valuable heirloom to which Lizzie may not have a legal claim, but on the other, they do not want to antagonize the mother of the heir to the family estate (Lizzie having only a life interest).Meanwhile, after a respectable period of mourning, Lizzie searches for another husband, and "the plot thickens". (From Wikipedia.)This is the third of Trollope's six “Palliser” novels. Other novels in the series are:1 - Can You Forgive Her?2 - Phineas Finn, the Irish Member3 - The Eustace Diamonds4 - Phineas Redux5 - The Prime Minister6 - The Duke's ChildrenThis is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Lizzie Greystock, a fortune-hunter who ensnares the sickly, dissipated Sir Florian Eustace, is soon left a very wealthy widow and mother. While clever and beautiful, Lizzie has several character flaws; the greatest of these is an almost pathological delight in lying, even when it cannot benefit her. Before he dies, the disillusioned Sir Florian discovers all this, but does not think to change the generous terms of his will.The diamonds of the book's title are a necklace, a Eustace family heirloom that Sir Florian gave to Lizzie to wear. Lizzie attempts to hold onto them, much to the irritation of the longtime family lawyer, Mr Camperdown. The Eustaces find themselves in an awkward position. On the one hand, the diamonds are a valuable heirloom to which Lizzie may not have a legal claim, but on the other, they do not want to antagonize the mother of the heir to the family estate (Lizzie having only a life interest).Meanwhile, after a respectable period of mourning, Lizzie searches for another husband, and "the plot thickens". (From Wikipedia.)This is the third of Trollope's six “Palliser” novels. Other novels in the series are:1 - Can You Forgive Her?2 - Phineas Finn, the Irish Member3 - The Eustace Diamonds4 - Phineas Redux5 - The Prime Minister6 - The Duke's ChildrenThis is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Jack, Chris and Nigel breakdown Derby's 3-0 defeat against Swansea and react to John Eustace's post-match comments.Plus, they look ahead to a huge day, as The Rams travel to Portsmouth on Transfer deadline day, with Eustace still wanting a handful of signings.Thanks, for listening, if you enjoy what we do then why notcheck out our website and follow us on socials. Website: ramsreviewpodcast.comFacebook: Rams Review PodcastX: RamsReview1Instagram @RamsReviewPodBlueSky: @RamsReviewPod.bsky.socialYouTube: The Rams Review PodcastEmail: ramsreviewpodcast@gmail.com Thanks again and up The Rams!

Embarrassing. Derby's horrendous defeat to Swansea was horrific, but not a surprise. Join Jake Barker, Amelia Warren and Jack Doughty as we discuss how Derby can save their season. #DCFC--If you did enjoy the episode, please consider liking and subscribing, or rating us on Spotify and Apple Pods. It really helps us out. Up the Rams!--Check out Wingers! - https://www.wingers.uk.net/location/derby/--Find Our Other Content Here:Website: https://linktr.ee/ramstalkpodSpotify/Apple Pods: https://podfollow.com/ramstalkpodTwitter: https://twitter.com/RamsTalkPodTikTok: https://www.tiktok.com/@ramstalkpodYouTube: https://www.youtube.com/@ramstalkpod--Business Inquiries: RamsTalkPodcast@Gmail.com--Tags: #DCFC #DerbyCounty #EFLChampionship #EFL --Team/Crew:Jake Barker - Director/Producer/HostJamie Page - Assistant Host/CreativeCallum Boocock - Guest Host/CreativeAdam Titley - Guest Host/Producer/Creative Hosted on Acast. See acast.com/privacy for more information.

Lizzie Greystock, a fortune-hunter who ensnares the sickly, dissipated Sir Florian Eustace, is soon left a very wealthy widow and mother. While clever and beautiful, Lizzie has several character flaws; the greatest of these is an almost pathological delight in lying, even when it cannot benefit her. Before he dies, the disillusioned Sir Florian discovers all this, but does not think to change the generous terms of his will.The diamonds of the book's title are a necklace, a Eustace family heirloom that Sir Florian gave to Lizzie to wear. Lizzie attempts to hold onto them, much to the irritation of the longtime family lawyer, Mr Camperdown. The Eustaces find themselves in an awkward position. On the one hand, the diamonds are a valuable heirloom to which Lizzie may not have a legal claim, but on the other, they do not want to antagonize the mother of the heir to the family estate (Lizzie having only a life interest).Meanwhile, after a respectable period of mourning, Lizzie searches for another husband, and "the plot thickens". (From Wikipedia.)This is the third of Trollope's six “Palliser” novels. Other novels in the series are:1 - Can You Forgive Her?2 - Phineas Finn, the Irish Member3 - The Eustace Diamonds4 - Phineas Redux5 - The Prime Minister6 - The Duke's ChildrenThis is a collaborative reading.Episode IX to XVI will be published on Monday, Aug 31st.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Lizzie Greystock, a fortune-hunter who ensnares the sickly, dissipated Sir Florian Eustace, is soon left a very wealthy widow and mother. While clever and beautiful, Lizzie has several character flaws; the greatest of these is an almost pathological delight in lying, even when it cannot benefit her. Before he dies, the disillusioned Sir Florian discovers all this, but does not think to change the generous terms of his will.The diamonds of the book's title are a necklace, a Eustace family heirloom that Sir Florian gave to Lizzie to wear. Lizzie attempts to hold onto them, much to the irritation of the longtime family lawyer, Mr Camperdown. The Eustaces find themselves in an awkward position. On the one hand, the diamonds are a valuable heirloom to which Lizzie may not have a legal claim, but on the other, they do not want to antagonize the mother of the heir to the family estate (Lizzie having only a life interest).Meanwhile, after a respectable period of mourning, Lizzie searches for another husband, and "the plot thickens". (From Wikipedia.)This is the third of Trollope's six “Palliser” novels. Other novels in the series are:1 - Can You Forgive Her?2 - Phineas Finn, the Irish Member3 - The Eustace Diamonds4 - Phineas Redux5 - The Prime Minister6 - The Duke's ChildrenThis is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Lizzie Greystock, a fortune-hunter who ensnares the sickly, dissipated Sir Florian Eustace, is soon left a very wealthy widow and mother. While clever and beautiful, Lizzie has several character flaws; the greatest of these is an almost pathological delight in lying, even when it cannot benefit her. Before he dies, the disillusioned Sir Florian discovers all this, but does not think to change the generous terms of his will.The diamonds of the book's title are a necklace, a Eustace family heirloom that Sir Florian gave to Lizzie to wear. Lizzie attempts to hold onto them, much to the irritation of the longtime family lawyer, Mr Camperdown. The Eustaces find themselves in an awkward position. On the one hand, the diamonds are a valuable heirloom to which Lizzie may not have a legal claim, but on the other, they do not want to antagonize the mother of the heir to the family estate (Lizzie having only a life interest).Meanwhile, after a respectable period of mourning, Lizzie searches for another husband, and "the plot thickens". (From Wikipedia.)This is the third of Trollope's six “Palliser” novels. Other novels in the series are:1 - Can You Forgive Her?2 - Phineas Finn, the Irish Member3 - The Eustace Diamonds4 - Phineas Redux5 - The Prime Minister6 - The Duke's ChildrenThis is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Lizzie Greystock, a fortune-hunter who ensnares the sickly, dissipated Sir Florian Eustace, is soon left a very wealthy widow and mother. While clever and beautiful, Lizzie has several character flaws; the greatest of these is an almost pathological delight in lying, even when it cannot benefit her. Before he dies, the disillusioned Sir Florian discovers all this, but does not think to change the generous terms of his will.The diamonds of the book's title are a necklace, a Eustace family heirloom that Sir Florian gave to Lizzie to wear. Lizzie attempts to hold onto them, much to the irritation of the longtime family lawyer, Mr Camperdown. The Eustaces find themselves in an awkward position. On the one hand, the diamonds are a valuable heirloom to which Lizzie may not have a legal claim, but on the other, they do not want to antagonize the mother of the heir to the family estate (Lizzie having only a life interest).Meanwhile, after a respectable period of mourning, Lizzie searches for another husband, and "the plot thickens". (From Wikipedia.)This is the third of Trollope's six “Palliser” novels. Other novels in the series are:1 - Can You Forgive Her?2 - Phineas Finn, the Irish Member3 - The Eustace Diamonds4 - Phineas Redux5 - The Prime Minister6 - The Duke's ChildrenThis is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Lizzie Greystock, a fortune-hunter who ensnares the sickly, dissipated Sir Florian Eustace, is soon left a very wealthy widow and mother. While clever and beautiful, Lizzie has several character flaws; the greatest of these is an almost pathological delight in lying, even when it cannot benefit her. Before he dies, the disillusioned Sir Florian discovers all this, but does not think to change the generous terms of his will.The diamonds of the book's title are a necklace, a Eustace family heirloom that Sir Florian gave to Lizzie to wear. Lizzie attempts to hold onto them, much to the irritation of the longtime family lawyer, Mr Camperdown. The Eustaces find themselves in an awkward position. On the one hand, the diamonds are a valuable heirloom to which Lizzie may not have a legal claim, but on the other, they do not want to antagonize the mother of the heir to the family estate (Lizzie having only a life interest).Meanwhile, after a respectable period of mourning, Lizzie searches for another husband, and "the plot thickens". (From Wikipedia.)This is the third of Trollope's six “Palliser” novels. Other novels in the series are:1 - Can You Forgive Her?2 - Phineas Finn, the Irish Member3 - The Eustace Diamonds4 - Phineas Redux5 - The Prime Minister6 - The Duke's ChildrenThis is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Lizzie Greystock, a fortune-hunter who ensnares the sickly, dissipated Sir Florian Eustace, is soon left a very wealthy widow and mother. While clever and beautiful, Lizzie has several character flaws; the greatest of these is an almost pathological delight in lying, even when it cannot benefit her. Before he dies, the disillusioned Sir Florian discovers all this, but does not think to change the generous terms of his will.The diamonds of the book's title are a necklace, a Eustace family heirloom that Sir Florian gave to Lizzie to wear. Lizzie attempts to hold onto them, much to the irritation of the longtime family lawyer, Mr Camperdown. The Eustaces find themselves in an awkward position. On the one hand, the diamonds are a valuable heirloom to which Lizzie may not have a legal claim, but on the other, they do not want to antagonize the mother of the heir to the family estate (Lizzie having only a life interest).Meanwhile, after a respectable period of mourning, Lizzie searches for another husband, and "the plot thickens". (From Wikipedia.)This is the third of Trollope's six “Palliser” novels. Other novels in the series are:1 - Can You Forgive Her?2 - Phineas Finn, the Irish Member3 - The Eustace Diamonds4 - Phineas Redux5 - The Prime Minister6 - The Duke's ChildrenThis is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Lizzie Greystock, a fortune-hunter who ensnares the sickly, dissipated Sir Florian Eustace, is soon left a very wealthy widow and mother. While clever and beautiful, Lizzie has several character flaws; the greatest of these is an almost pathological delight in lying, even when it cannot benefit her. Before he dies, the disillusioned Sir Florian discovers all this, but does not think to change the generous terms of his will.The diamonds of the book's title are a necklace, a Eustace family heirloom that Sir Florian gave to Lizzie to wear. Lizzie attempts to hold onto them, much to the irritation of the longtime family lawyer, Mr Camperdown. The Eustaces find themselves in an awkward position. On the one hand, the diamonds are a valuable heirloom to which Lizzie may not have a legal claim, but on the other, they do not want to antagonize the mother of the heir to the family estate (Lizzie having only a life interest).Meanwhile, after a respectable period of mourning, Lizzie searches for another husband, and "the plot thickens". (From Wikipedia.)This is the third of Trollope's six “Palliser” novels. Other novels in the series are:1 - Can You Forgive Her?2 - Phineas Finn, the Irish Member3 - The Eustace Diamonds4 - Phineas Redux5 - The Prime Minister6 - The Duke's ChildrenThis is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Lizzie Greystock, a fortune-hunter who ensnares the sickly, dissipated Sir Florian Eustace, is soon left a very wealthy widow and mother. While clever and beautiful, Lizzie has several character flaws; the greatest of these is an almost pathological delight in lying, even when it cannot benefit her. Before he dies, the disillusioned Sir Florian discovers all this, but does not think to change the generous terms of his will.The diamonds of the book's title are a necklace, a Eustace family heirloom that Sir Florian gave to Lizzie to wear. Lizzie attempts to hold onto them, much to the irritation of the longtime family lawyer, Mr Camperdown. The Eustaces find themselves in an awkward position. On the one hand, the diamonds are a valuable heirloom to which Lizzie may not have a legal claim, but on the other, they do not want to antagonize the mother of the heir to the family estate (Lizzie having only a life interest).Meanwhile, after a respectable period of mourning, Lizzie searches for another husband, and "the plot thickens". (From Wikipedia.)This is the third of Trollope's six “Palliser” novels. Other novels in the series are:1 - Can You Forgive Her?2 - Phineas Finn, the Irish Member3 - The Eustace Diamonds4 - Phineas Redux5 - The Prime Minister6 - The Duke's ChildrenThis is a collaborative reading.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

“There was a boy called Eustace Clarence Scrubb, and he almost deserved it.”Join the gang as we dive into The Voyage of the Dawn Treader by C. S. Lewis. Our one word summaries tell the tale: Adventure, Temptation, Transformation, and Humility. We join Prince Caspian's search for the 7 lost lords of Narnia. Kate and the boys connected the lords to the 8 evil temptations. Eustace turned into a dragon so his outside would match his heart. It is interesting that he was unable to become a boy again by his own strength.Great Aslan quote: “I am the great bridge builder.”  Edmund, Lucy, and Eustace (their complaining cousin) are in the throes of action and danger as they join King Caspian on the Dawn Treader, are you ready to hop on board?Blessings dear listeners! Let's connect to reflect. For more on the eight evil temptations that tripped up these seven lords who were once good you can visit Recap Book Chat Episode 239

Scripture: John 15:1-12 Date: June 21, 2026 In this sermon, John 15 is discussed through Jesus' statement that he is the true vine, with connections made to Israel, the temple, the feasts, Moses, and the Old Testament image of the vine. The pastor explains that abiding in Christ means living in ongoing dependence on him through his word, prayer, obedience, and personal relationship, rather than relying on self-effort.The sermon also covers pruning, describing it as the Father's work in shaping fruitful branches through discipline and trials. It then describes fruit as the evidence of life in Christ, including character change, love, obedience, and witness, and closes by using the image of Eustace's transformation in Narnia to illustrate Christ's renewing work. Topics: John 15, true vine, Israel, temple, feasts, Moses, Old Testament, abiding in Christ, pruning, fruit, Eustace, Narnia

Pastor Nick Steinloski teaches from Matthew 6:19–24 that what we treasure ultimately shapes our hearts, influences our perspective, and determines our loyalties. Through the story of Eustace in *The Voyage of the Dawn Treader* and the example of Joshua and Caleb, he illustrates how our desires and worldview can either draw us closer to God or lead us toward fear, greed, and misplaced priorities. Jesus calls His followers to store up heavenly treasures, maintain a God-centered vision, and serve God alone, trusting Him as the true source of security, purpose, and transformation. #Matthew6 #KingdomTreasures #TrustGod #ChristianLiving #HeartTransformation

La promesa de Jesús: "Un poco más, y no me verán; y de nuevo un poco, y me verán". Descubre por qué la Ascensión de Cristo es la garantía de que el dolor de nuestra espera se convertirá en un gozo eterno e inmenso.  

Be Subject to One Another Ephesians 5:21-6:9 by William Klock Yesterday our parish breakfast group discussed C. S. Lewis' The Voyage of the Dawn Treader.  In the story, Edmund and Lucy make their third visit to the magical land of Narnia, but they also take their cousin, Eustace, with them.  And Eustace, he has no framework, no point of reference, no way to understand Narnia.  Because Eustace came from a “progressive” family.  He addressed his parents by their first names.  He read books about factories and granaries, about modern industry and agriculture.  The one bit of beauty in his home was a painting of a Narnian ship.  His parents couldn't bear it, but it had been a gift and they couldn't get rid of it, so they hung it in a disused bedroom.  Eustace couldn't wrap his head around the idea of being in a land of kings and princesses, magic and dragons, and talking animals.  All he can do in the first few chapters is scream for the British Consul, compare King Caspian's beautiful dragon ship to modern steamships, and retreat from everyone. And, I think, if we had to understand God on our own, we'd be a lot like Eustace.  We wouldn't have the vocabulary, let alone the vision, to even think about God.  When we saw the beauties of his creation, we could do nothing more than reduce it all to physics equations and chemical formulas.  And so, Brothers and Sisters, God has spoken.  He's given us his word.  (Imagine how much better off Eustace would have been had he read the Bible, the greatest of the “right books” he'd neglected.)  God speaks, not only so that we can know him, but so that we can have the vocabulary and the mental—even the emotional—framework to begin to understand him.  But, most importantly, his word has become incarnate: one of us.  And in Jesus we meet and come to know God at our level: A God who knows our life, who is full of patience and love, mercy and grace, a God who is angry at the sin that has disrupted and broken his creation, a God who will justly judge wrong, but who is also humble and loving enough to die to redeem and to set right.  In Jesus we meet concretely the God whom the Old Testament describes as King, as Father, as Husband. And then we realise that these relationships—things like king and father and husband—are relationships we understand, because God has established them as the foundational units of human life and society and particularly so the family: husband and wife, children and parents.  And it's in these relationships, even imperfect and damaged by our sins, it's in them that we learn our first vocabulary for understanding and knowing—and trusting—God. It's no wonder that the devil lies to us about sex, marriage, and family.  The devil lies and tells us that sex is about personal gratification, not about mutual self-giving.  And we believe the lie and sex becomes selfish.  He lies and tells us that men and women are interchangeable, and so we create birth control and try to make women like men by robbing them of the defining feature of feminine biology: the ability to give birth to children.  We start seeing God's blessing of children as a negative “consequence” of sex.  And we create HR departments staffed by women who try to quash all the things that make men men out of their male employees.  And when we believe the lie of interchangeability, men have unnatural relations with men and women with women, undermining and rejecting the very purpose for which God created sex and rejecting his blessing upon us to be fruitful and to multiply.  And if we keep believing the lie, as our culture has, we get ever more absurd, thinking that with surgery and with chemicals and by changing our pronouns, we can turn men into women and women into men.  We reject the good story God has written for us, the one in which he's given us the vocabulary of husband and wife, of children and parents, and we write our own lie-based story in which, when confronted with God, we can only think of him as a celestial killjoy out to rob us of our fun, our autonomy, and the carefully crafted identities we've created for ourselves.  We start to see God's blessing of fruitfulness as a curse.  We start to see the traditional family as an enemy.  We're like Eustace, surrounded by goodness and beauty, but only able to see it as threatening and other.  And, like the pagans of old, we reinvent God and remake him in our image and using our new vocabulary.  Instead of Father, Son, and Spirit we start speaking of him as her and addressing Creator, Redeemer, and Sustainer or even Parent (or Mother), Child, and Spirit.  Not too far off the mark it seems, but no longer able to be properly known through the relationships, now rejected, that God established precisely so that we can know him and make him known. And so, Paul writes to the Ephesians in Chapter 4: Put away lies.  Instead, speak the truth to each other.  Don't be fooled by the dark and foolish ways of the world.  God has washed you clean in the blood of Jesus and he has given his Spirit to live in you.  He's made you his temple: stewards and priests of his presence, his glory, and his wisdom.  A temple that one day, through the power of the gospel and the Spirit, will fill the earth with God's presence and glory.  Don't swallow the lies.  It's your job, our job, the church's job to confront the world's lies with the truth of God's creation.  So put off the old, corrupt, lie-based way of being human and put on the new humanity exemplified by Jesus, risen from the dead and firstborn of God's new creation.  And Paul started by urging us to put away anger and instead to put on patience, kindness, and love.  It would be hard for even the most pagan of pagans to argue with that.  And then, based on exactly the same principle of living out the truth of God's creation, Paul urged us to put away sexual immorality and greed.  And now, without a breath—because in the Greek there's no sentence break, let alone a paragraph break, between Ephesians 5:20 and 5:21, where we ended last week, Paul writes, “Be subject to one another out of reverence for the Messiah.”  That's 5:21.  [Page 1162 in the pew Bibles.] What does new creation look like?  Brothers and Sisters, it looks like Christians being subject to one another.  What does God's wisdom—his wise way of ruling creation look like?  It looks like his people being subject to one another.  He's already told us back in 4:2 to “bear with one another in love, being humble, meek, and patient and making every effort to guard the unity the Spirit has given us.  Put away all anger and yelling, sexual immorality and all impurity and greed.  In other words, stop using others as your punching bags, as your means of sexual gratification, and as your means of getting rich.  Instead, be imitators of God and love each other the way the Messiah loved you and gave himself for you.  Jesus' self-giving for our sake on the cross was a sweet-smelling sacrifice to God and if we're going to be his priests and his temple, giving of ourselves to each other will be our sweet-smelling offering to God.  And this follows right along with what Paul has said already about our differentiated unity: Jew and gentile, man and woman, slave and free…Canadian and American, white and black, Liberal and Conservative, Coke and Pepsi, Ford and Chevy, and on and on.  Different people with different backgrounds, different identities, Paul even stressed different giftings given by God, but all made one through our union with Jesus. Our unity, maintained by this self-giving of ourselves is the means by which we confront the lies and foolishness and darkness of the world with the truth and wisdom and light of God's new creation.  And at this point Paul could write a whole book covering all the situations and relationships in our lives and how this rule of being subject one to another might apply, but he's writing a letter from prison and so he focuses on three areas that were key to the Ephesians.  I want to spend most of our time on the first, because it's the most important for us.  But before we look at what he says specifically to wives and to husbands, I want to jump to his summary of the whole thing in the end, midway through verse 28.  As is so often the case with Paul, it's at the end that he sums everything up and gives us the theology behind it.  So look at verse 28 and following: “Someone who loves his wife loves himself.  After all, nobody ever hates his own flesh.  He feeds it and takes care of it, just as the Messiah does with the church, because we are parts of his body.  [Now Paul quotes from Genesis 2:24.] ‘That's why a man leaves his father and mother and is joined to his wife, and the two become one flesh.'  The mystery [the hidden meaning] in this is very deep; but I am reading it as referring to the Messiah and the church.  Anyway, each one of you must love your wife as you love yourself; and the wife must see that she respects her husband.” So Paul understands marriage in light of the Messiah's relationship with his body, the church.  He takes us back to Genesis 2 and God's command that the man will leave his father and mother and become one flesh with his wife.  Yes, Paul admits, there are some hard things here, some hidden meanings, but the important and obvious thing is that this is ultimately about the Messiah and the church.  There are two important take-aways from this. First, Paul saw Genesis 2 as a prophecy of God's son, leaving his home to find his appointed bride.  And once Paul makes this connection, we can see this story weaving its way through the whole Old Testament as the Lord pursues and woos his intended bride in the wilderness, showing his covenant love; as the marriage is ruined through Israel's prostituting herself to other gods as Hosea and Ezekiel describe; as God promises to renew that covenant, betrothing Israel to himself all over again.  And so Paul saw Jesus, the bridegroom taking up this role, one laid out for him over the course of the Old Testament.  And Paul could look forward to the culmination of the story as we see it in Revelation, in the restoration of all things, heaven and earth, God and man rejoined, all symbolised in the marriage supper of the lamb and his bride. And the second point Paul sees here: Think of how this fits into the big sweep of Ephesians.  In Chapter 1 Paul wrote about God's eternal purpose to bring together everything in heaven and earth in the Messiah.  In Chapter 2 Paul explained how this great plan is symbolised in the coming together in the church of Jews and gentiles into a single new humanity and growing into a temple filled with God's Spirit.  And in Chapter 3 Paul described this coming together of the two people into one as one of the mysteries of the gospel that confronts the principalities and powers of the present age with the reality of God's victory at the cross and his new creation.  Then in Chapter 4 Paul wrote about how this new humanity, the church, is sustained by a diversity of gifts and ministries given by God to help the church grow up in every way into the head, the Messiah himself.  And now Paul brings it all to a crescendo with this mystery—the Messiah's own self-giving love as the radical model for the husband's vocation to serve his bride.  So this isn't just some one-off, detached, stand-alone advice on marriage.  What Paul says here about marriage is an integral part of the whole thing, the whole story that began with Adam and Eve and runs through God's wooing Israel in the wilderness, and the coming of his son to prepare and to wed his bride. Brothers and Sisters, if you want to understand marriage, look to the relationship between the Messiah and the church.  And if you want to understand the Messiah and the church, look to the institution of marriage.  Think about it: heaven and earth, Jew and gentile, the body building itself up in love—now man and woman brought together in marriage.  The mystery is revealed.  This is the whole biblical story of God and his people in miniature, revealed in the institution of marriage itself.  And that comes with a warning: mess with marriage, tinker with it and you might just lose the whole thing.  Like Eustace having no way to relate to Narnia, because he hadn't read the right sort of books.  But that's what we seem to do.  We listen to the world's foolish lies instead of God's wisdom, we get bogged down in arguments about gender roles, and we end up missing the great vision of God's purposes to set creation and us to rights. So, now let's back up to the details.  Look at 5:22-24: “Wives, be subject to your own husbands, as to the Lord.  The man, you see, is head of the woman, just as the Messiah, too, is head of the church.  He is himself the saviour of the body.  But, just as the church is subject to the Messiah, in the same way women should be subject in everything to their husbands.” And let's keep going.  Paul is nothing if not an equal opportunity offender.  Verses 25 and following: “Husbands, love your wives, as the Messiah loved the church and gave himself for it, so that he could make it holy, cleaning it by washing it with water through the word.  He did this in order to present the church to himself in brilliant splendour, without a single spot or blemish or anything of the kind, so that it might be holy and without blame.  That's how husbands ought to love their own wives, just as they love their own bodies.” Now, my observation has been that people usually rankle at this because they're well aware that abuse happens.  It does.  And Paul knew that as well as anyone.  In his world there were some powerful and independent women, but the reality for most women was that they often were little more than chattel.  They could be exploited, abused, and divorced on a whim.  In Greece and Rome, marriages were typically made for social or political reasons and with little if any expectation of love.  And this is why verse 21 matters so much.  “Be subject to one another,” Paul writes.  As in his day, so in ours.  The answer to abuse of power is not to abandon marriage.  The answer is to recover God's original design, to live his new creation, to embrace the transforming power of self-giving love.  Paul knew it's not easy.  If he felt the need to write this, it's most likely because he knew some of the Ephesian Christians were struggling with this very thing. And it's not to say that all men are a certain way and that all women are a certain way with no variation, but Paul really leans into our natural wiring as men and women—how God made us in his wisdom.  When men look after, care for, and show love to their wives, their wives are more inclined to be subject to their husbands.  And, when wives are subject to their husbands, husbands are naturally inclined to respond with that love and care.  It's a cycle that feeds itself, but more importantly, it reflects and teaches us something about Jesus and the church.  Because Jesus the Messiah has given himself for our sake, showing that he loves us, and showing that he is worthy of our trust, it's both natural and easier for the church to submit to him in a reciprocal love.  Notice how Paul holds up marriage as a signpost to God's new creation in the Messiah as the woman subjects herself, not to the heavy-handed, lording-over of her husband, but to a husband who models the self-giving love of the Messiah who died for his church.  And the husband loves his wife in the way the Messiah loved his church.  Just as the Messiah has redeemed and purified and is preparing us for God's new world, so the husband should do everything he can to encourage the flourishing of his wife, for her to be glorious creation God intends for her to be.  That creates the relationship in which the wife, herself, responds with her own self-giving love.  And Paul wraps it all up in the language of redemption—of being presented spotless and pure and holy.  And the two becoming one flesh, mirroring the gathering together of Jew and gentile, Ford and Chevy, Coke and Pepsi in the church.  Our marriages are swept up and become part of God's renewal of all things.  It shouldn't be any wonder that marriage is so often a point of attack by the devil. But that's not the end of the passage.  Paul goes on in 6:1-4, addressing children and fathers.  And let me say before we read, that saying something like this to children, in Paul's world, was almost unheard of.  Children were not addressed as responsible agents.  Consider that in Greek, the words for “child” are neuter, not male or female.  It's almost like kids weren't actually people yet.  But Paul says to them anyway, “Children, obey your parents in the Lord.  This is right and proper.  [And now he quotes Exodus 20:12.] ‘Honour your father and your mother'—this is the first commandment that comes with a promise attached!—so that things may go well with you and that you may live long life on earth.”  And then in verse 4 he says, “Fathers, don't make your children angry. Bring them up in the training and instruction of the Lord.” Paul knew what family life can be like.  And if children and parents can get at each other in our world, imagine how bad things might have been in a world where children were hardly even seen as being real people.  Paul knew the danger of parents being harsh with their children and he knew how angry children can get when they're treated unfairly or when parents demean them.  So he addresses them.  He reminds children of the command and promise God gave to the Israelite children: Honour your parents so it will go well for you in the land”—meaning the promised land.  In Greek that world “land” can also mean “earth” and since the gospel opens up that promise beyond Israel itself to the whole earth, I think Paul is now envisioning those children as the next generation of Christians, living out new creation in their own relationships and being the temple that God's Spirit has made them and being the fulfilment of the blessing to be fruitful and fill the earth—not just with themselves, but with the gospel—as stewards of God's presence and wisdom. But Paul's exhortation to mutual submission also extends to masters and slaves.  Look at verses 5-9: “Slaves obey your human masters, with respect and devotion, with the same single-mindedness that you have toward the Messiah.  You must get on with your work, not only when someone is watching you, as if you were just trying to please another human being, but as slaves of the Messiah.  Do God's will from your heart.  Get on with your tasks with a kind and ready spirit as if you were serving the master himself and not human beings.  After all, you know that if anyone, slave or free, does something good, they will receive it back from the master. “Masters, do the same to them.  Give up using threats.  You know, after all, that the master in heaven is their master and yours, and he is no respecter of persons.” This is another spot where modern people get angry with Paul, because he sounds like he's defending slavery.  He's not.  In fact, in Philemon Paul offers a protest against the institution at least within the Christian community.  But here's the important thing: Paul was thinking big when he wrote this.  Paul was thinking about new creation and in God's new world there will be no slavery.  Paul could never put an end to it himself.  Slavery was what made the ancient world work.  We have machines and engines and robots.  The ancient world had slaves.  Close to a third of the people in the Roman Empire were slaves.  And Paul knew the way out wasn't through rebellion, but through the gospel; the way out was through the church being the church, by putting off the old humanity and living the new humanity in the midst of whatever our current circumstances are, because that's how Jesus the Messiah, his humility, his gracious sacrifice for sinners, his resurrection and life, and God's new creation wisdom make their way into the world.  In that sense, slavery was no different an evil than anger, wrath, sexual immorality, or greed.  The only way out is for Jesus' people to take up our vocation and to live as God's priests, to be his temple in the midst of a broken world living in foolish darkness and in doing so to confront it all with the life-restoring wisdom of God.  To confront the selfishness of the world, with the mutual self-giving love of the cross, lived out in our lives, lived out in whatever situations we find ourselves: in marriage, in divorce, in singleness; as parents and as children; as slaves and as masters.  In our world today as employees—often used and abused because of the greed of our employers—and as employers. Think on that.  We've often read this part of Ephesians as if Paul is giving us a doctrine of marriage—or a doctrine of parenting or of slavery.  We tend to look at these things as detached from each other.  We get bogged down debating gender roles or parenting techniques or even slavery.  And we end up missing Paul's point, which is that these aren't stand-alone doctrines or bits of advice.  Brothers and Sisters, this is about the church—about you and I—living out the gospel, about us putting off the old and foolish way of being human and putting on Jesus the Messiah, putting on the new humanity and living out in our relationships the humble, self-giving, and mutual submission of the cross.  It's about living gospel lives that put into practise the gospel that we proclaim.  It's about living out our future hope of renewal and restoration here and now and in a way that brings Jesus to world around us. Let's pray our Collect again: O Lord, from whom all good things come: Grant to us, your humble servants, that by your holy inspiration we may think those things that are good, and by your merciful guidance put them into practice; through our Lord Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Jonny McFarlane talks to former Rangers manager Mark Warburton about an emotional win over Celtic at Hampden on the 10 year anniversary of the game and asks 10 key questions about his tenure. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Jonny McFarlane talks to former Rangers manager Mark Warburton about an emotional win over Celtic at Hampden on the 10 year anniversary of the game and asks 10 key questions about his tenure. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Something feels off.A leader who used to be effective is becoming controlling. A team that used to work well together is suddenly tense. Conversations are getting sharper, more personal, more certain.And yet, the numbers still look fine.For many HR leaders, this is a familiar and frustrating position. You can feel the shift early, but by the time it's acknowledged, the conversation has already turned into a performance issue. The system pressure has already been translated into a judgment about the person.In this episode, Ned Eustace introduces a different way to understand what's happening underneath those moments. He explains how leadership strain builds under pressure, how organizations unconsciously convert that pressure into capability judgments, and why that shift makes it harder to intervene effectively.More importantly, this conversation offers a practical way forward. It helps HR leaders slow down that conversion, ask better questions, and create space for a more accurate diagnosis before action is taken.If you've ever had the sense that something was coming before anyone else could see it, this episode will help you trust that signal and know what to do with it.About our guest Ned Eustace works with senior leaders navigating sustained pressure in environments of growth, transformation, and integration. His work focuses on how leadership strain shows up early, often before traditional performance signals, and how organizations can respond without defaulting to individual blame. He partners closely with HR and executive teams to help them interpret system signals and intervene with clarity.To go deeper on this topic: https://hbleaders.com/pressure-gap-leadership-strainStay connected with foHRsight To sign up for our monthly newsletter, foHRsight, visit http://www.futurefohrward.com/subscribe Follow us on LinkedIn: Mark Edgar – www.linkedin.com/in/markedgarhr/ Naomi Titleman Colla – www.linkedin.com/in/naomititlemancolla/ future foHRward – www.linkedin.com/company/future-fohrward/ Follow us on Instagram: www.instagram.com/futurefohrward/For more information on our private community for forward-thinking HR leaders, including how to join our next Manager-Director HR Leader cohort launching this spring, visit our website at futurefohrward.com/community. We are also currently welcoming new members in our CHRO and VP+ HRBP & Talent cohorts. Don't miss your chance to join the community you've been missing!Support the show

In a special episode for the international break Jack sitsdown with Leigh Curtis, Derby County Writer for The Derby Telegraph to talk about The Rams.They talk all things recruitment, and the impact of thelikes of Patrick Agyemang and Derry Murkin. Plus, the evolution of Eustace's side as they have made Pride Park a fortress in recent weeks.Also, thanks to the partnership between Derby County and the University of Derby's Football Journalism programme, we bring you Jack's interview with Rams defender Danny Batth, recorded at Moor Farm on Tuesday.We get the latest on his injury woes, while Jack and Leighdiscuss the other players in the treatment room, as Leigh provides an update on Sam Szmodics after he was stretchered off for Ireland on Thursday night. You can read the first instalment of Leigh's deep dive into recruitment and how Derby signed Patrick Agyemang here, and more of his work at https://www.derbytelegraph.co.uk. Website: ramsreviewpodcast.comFacebook: Rams Review PodcastX: RamsReview1Email: Ramsreview@hotmail.comYouTube: The Rams Review PodcastThanks again and up The Rams!

FINAL FEW TICKETS - Get your tickets to RamsTalk LIVE here! - https://www.eventbrite.com/e/ramstalk-live-at-the-distillery-tickets-1984576566935What a home win! Derby made it 4 in a row at Pride Park by playing Birmingham City off the park! Join Jake Barker, Adam Titley and Mitch Barwell as we go through a brilliant Rams performance! #DCFC--If you did enjoy the episode, please consider liking and subscribing, or rating us on Spotify and Apple Pods. It really helps us out. Up the Rams!--Check out Wingers! - https://www.wingers.uk.net/location/derby/--Find Our Other Content Here:Website: https://linktr.ee/ramstalkpodSpotify/Apple Pods: https://podfollow.com/ramstalkpodTwitter: https://twitter.com/RamsTalkPodTikTok: https://www.tiktok.com/@ramstalkpodYouTube: https://www.youtube.com/@ramstalkpod--Business Inquiries:RamsTalkPodcast@Gmail.com--Tags: #DCFC #DerbyCounty #EFLChampionship #EFL #BCFC #KRO--Team/Crew:Jake Barker - Director/Producer/HostJamie Page - Assistant Host/CreativeCallum Boocock - Guest Host/CreativeAdam Titley - Guest Host/Producer/Creative Hosted on Acast. See acast.com/privacy for more information.

In C.S. Lewis's The Silver Chair, Aslan, the great lion and Christ-figure of the story, sends Jill and Eustace on a mission to find a lost prince. Before He sends them, Aslan gives Jill four signs. Four markers that will guide them on their quest. But the signs come with a warning. Aslan says: “Remember,…

On a fun-scale of 1-10 this was a 15!Maryjo Eustace is a television host, author, singer and all around witty chick. I talk with Maryjo about her time on the popular show, "What's for Dinner", her move from Cali back to Canada, divorce, dating, family and more. @maryjoeustaceMaryjo Podcast: Senior Bitches

Lew Stringer begins his final bow, and what a bow it is! Plus! Dave finally liberates a Squirtle, we all replace our Fresh Prince Fact File collection with the Fresh Prince wiki, Sonic's worst game comes out, and Diggle DELIVERS!

For the book https://store.catholicism.org/spes-nostra-profound-words-of-encouragement-and-consolation-for-weary-members-of-the-mystical-body-pre-order-special-edition.html

The 2nd half was a difficult watch, but Derby came out 2-1 winners away at Eustace's former club to secure a 5th straight league win! Join Jake Barker, Jamie Page and Adam Titley as we cover all the biggest talking points! #DCFC--If you did enjoy the episode, please consider liking and subscribing, or rating us on Spotify and Apple Pods. It really helps us out. Up the Rams!--Find Our Other Content Here:Website: https://linktr.ee/ramstalkpodSpotify/Apple Pods: https://podfollow.com/ramstalkpodTwitter: https://twitter.com/RamsTalkPodTikTok: https://www.tiktok.com/@ramstalkpodYouTube: https://www.youtube.com/@ramstalkpod--Business Inquiries:RamsTalkPodcast@Gmail.com--Tags: #DCFC #DerbyCounty #EFLChampionship #EFL #BRFC #Rovers--Team/Crew:Jake Barker - Director/Producer/HostJamie Page - Assistant Host/CreativeCallum Boocock - Guest Host/CreativeAdam Titley - Guest Host/Producer/Creative Hosted on Acast. See acast.com/privacy for more information.

In C. S. Lewis' book, The Voyage of the Dawn Treader, Eustace, a troubled boy, meets Ramandu, who is a retired star living on an island near the end of the world. (It is sort of science fiction) When he tells Eustace that, Eustace says to him, “In our world, a star is a huge ball of flaming gas.” To this disenchanted statement, Ramandu says, “Even in your world, my son, that is not what a star is but only what it is made of.”I thought of this when I thought of our subject of tables. Tables are everywhere; some are simple, some are elaborate. They are a necessity in our lives because we are born hungry. They are made of wood, plastic, or perhaps metal. But like Ramandu tells Eustace, that is only what they are made of; tables are infinitely more than just a means of holding food. I say this because tables are everywhere in the Bible. They are sort of a centerpiece. From the dawn of creation when God sets a lavish table for our first parents until the world ends at a cosmic table, tables are infinitely more than elaborate carriers of food and drink. Even in our weekly worship, the climax of meeting with God is at a table. So when we see Jesus reclining at a table, we know tables are infinitely more than just food and drink because there is a violent reaction that takes place among certain folk. Which must suggest that being at a table is a mystery, laden with meaning--doing theology perhaps? Intriguing? I think so. Sunday, we will talk about it, and that afternoon we will experience it! Hope to see you then.

In C. S. Lewis' book, The Voyage of the Dawn Treader, Eustace, a troubled boy, meets Ramandu, who is a retired star living on an island near the end of the world. (It is sort of science fiction) When he tells Eustace that, Eustace says to him, “In our world, a star is a huge ball of flaming gas.” To this disenchanted statement, Ramandu says, “Even in your world, my son, that is not what a star is but only what it is made of.”I thought of this when I thought of our subject of tables. Tables are everywhere; some are simple, some are elaborate. They are a necessity in our lives because we are born hungry. They are made of wood, plastic, or perhaps metal. But like Ramandu tells Eustace, that is only what they are made of; tables are infinitely more than just a means of holding food. I say this because tables are everywhere in the Bible. They are sort of a centerpiece. From the dawn of creation when God sets a lavish table for our first parents until the world ends at a cosmic table, tables are infinitely more than elaborate carriers of food and drink. Even in our weekly worship, the climax of meeting with God is at a table. So when we see Jesus reclining at a table, we know tables are infinitely more than just food and drink because there is a violent reaction that takes place among certain folk. Which must suggest that being at a table is a mystery, laden with meaning--doing theology perhaps? Intriguing? I think so. Sunday, we will talk about it, and that afternoon we will experience it! Hope to see you then.

Patrick threads together questions about faith, technology’s grip, cultural shifts, and daily life. He fields calls about Catholic teaching on theft and lying, muses on fast food’s sneaky impact, and considers practical anxieties around technology in schools and choosing partners with shared beliefs. Raw, sometimes wry, and never shying away from the awkward or profound, Patrick moves the conversation seamlessly, from social commentary to the Catechism to heartfelt advice, all while keeping it unmistakably human. Audio: Turn off the TikTok: No Kings, except for all those other times. (You don’t hate authoritarianism; you just hate what you are told to hate) (00:19) Victoria - Question about lies. What kind of sin is lying? My neighbor is helping himself to my property. (03:11) Chris - You were talking about distortions of reality. I think you are right, and I am concerned that deep fakes will come on strong. (08:20) Sophia - Thank you so much for giving the Eustace, FL station shout out and for your show! (16:23) Jessica - Does your belief about cell phones extend to computers? Should kids get a personal laptop? Should I seek a school that does that? (21:08) Billy - When Patrick leaves, listeners like us are drifting in the harbor. I feel neglected in the OCIA process, and I need some advice. (31:36) Vivian - What is your advice on children dating people from other religions? Should my daughter go to Protestant boy's church? (35:48) John - When my wife and I consummate the marriage, is it appropriate to disengage in the middle of the act even though we are old? (45:33)

Before baptism he was a renowned military commander under Trajan. While hunting in the woods, he met a great stag with a shining Cross between his antlers. Through the stag, the Lord spoke to Placidas (his pagan name) and told him to find a priest and be baptized into Christ. Returning home, he found that his wife Tatiana had also had a vision in which she was told to become a Christian. They were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized with them. Eustathius and his family were almost immediately subjected to a series of grievous trials, in which all were separated from one another. After years of hardship they were re-united, and returned to Rome with honor when the Emperor sought out Eustathius to command his army once again. But when the Emperor Hadrian (who had succeeded Trajan) commanded them to worship the idols, all of them refused. They were put together into a large bronze ox which was heated white-hot in a fire. When their bodies were removed, they were found to be dead but intact. The Prologue concludes, 'Thus this glorious general gave to Caesar that which is Caesar's, and to God that which is God's, and entered into the eternal Kingdom of Christ our God.

Before baptism he was a renowned military commander under Trajan. While hunting in the woods, he met a great stag with a shining Cross between his antlers. Through the stag, the Lord spoke to Placidas (his pagan name) and told him to find a priest and be baptized into Christ. Returning home, he found that his wife Tatiana had also had a vision in which she was told to become a Christian. They were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized with them. Eustathius and his family were almost immediately subjected to a series of grievous trials, in which all were separated from one another. After years of hardship they were re-united, and returned to Rome with honor when the Emperor sought out Eustathius to command his army once again. But when the Emperor Hadrian (who had succeeded Trajan) commanded them to worship the idols, all of them refused. They were put together into a large bronze ox which was heated white-hot in a fire. When their bodies were removed, they were found to be dead but intact. The Prologue concludes, 'Thus this glorious general gave to Caesar that which is Caesar's, and to God that which is God's, and entered into the eternal Kingdom of Christ our God.

September 20th, 2025:  St Eustace & St Andrew Taegon - Shedding Your Blood for Christ; St Francis Mary of Camporosso; St Andrew Kim Taegon & Companions; The Martyrs of Korea; St Francis Mary of Camporosso - Contemplate the Face of Our Lord; Seeds of Faith in Korea

The Wild Fire Legend Bill Miller joined the podcast to talk about his incredible Fire career. Bill became a Smokejumper in his second season. Tune in to hear about his incredible jump career. Rene returned to co host this episode.

THE MONSTER OF GRAVESEND - The barbarity of the case had thrown me back to my army days. Urgent, driven, focused on protecting life. I discarded my responsibilities as a true crime podcaster and did everything in my power to care for Eustace. Upon returning to Abbey Grange care home I met with the residents in every possible stage of old age. We had to navigate broken, tired and even fanciful minds in order to build our case in the hunt for this monster.  Part 2 of 3 This episode contains swearing, references to violence, references to elderly abuse, reference to dementia and psychological trauma and discomfort.Listener discretion is advised. For merchandise and transcripts go to: www.sherlockandco.co.ukFor ad-free, early access to adventures in full go to www.patreon.com/sherlockandco To get in touch via email: docjwatsonmd@gmail.com Follow me @DocJWatsonMD on twitter and BlueSky, or sherlockandcopod on TikTok, instagram and YouTube.  This podcast is property of Goalhanger Podcasts. Copyright 2025.SHERLOCK AND CO. Based on the works of Sir Arthur Conan Doyle Paul Waggott as Dr. John Watson Harry Attwell as Sherlock Holmes Marta da Silva as Mariana Ametxazurra John Brannoch as WigginsRhys Tees as PC Stanley Hopkins Christine Triffitt as Margaret BrackenstallAnni Davey as FrancesNeil Hurst as Jack Crocker Additional Voices:Esmonde ColeNeil MartinAmethyst ElsonLee JarrellDarcey FergusonLauren HallJoel EmeryAdam Jarrell Written by Joel Emery Directed by Adam Jarrell Editing and Sound Design by Holy Smokes Audio Produced by Neil Fearn and Jon Gill Executive Producer Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

Nick is joined today by Lee Mottershead, senior writer from the Racing Post, to discuss the latest from around the racing world. Among topics discussed are the ROA's rejoinder to the murmurings on their position on Lord Allen's proposals for governance, the Gosdens' Ketamine case, and Sir Mark Prescott's first Royal runner. Plus, with the Irish oaks taking centre stage this weekend, Nick talks to Johnny Murtagh, attempting to spoil the Ballydoyle party. Also on the show, owner Johnny Allison on why Havana Hurricane will run in the Super Sprint as well as Goodwood, and Harry Eustace gives us chapter and verse on his two Ascot heroes. JA McGrath has the season's final instalment from Happy Valley, while Timeform's Dan Barber offers tribute to one of the great equine stalwarts of Irish Racing.

Nick is joined today by Lee Mottershead, senior writer from the Racing Post, to discuss the latest from around the racing world. Among topics discussed are the ROA's rejoinder to the murmurings on their position on Lord Allen's proposals for governance, the Gosdens' Ketamine case, and Sir Mark Prescott's first Royal runner. Plus, with the Irish oaks taking centre stage this weekend, Nick talks to Johnny Murtagh, attempting to spoil the Ballydoyle party. Also on the show, owner Johnny Allison on why Havana Hurricane will run in the Super Sprint as well as Goodwood, and Harry Eustace gives us chapter and verse on his two Ascot heroes. JA McGrath has the season's final instalment from Happy Valley, while Timeform's Dan Barber offers tribute to one of the great equine stalwarts of Irish Racing.

This week we're throwing it back to November 2024 to when Jann welcomed television host and best-selling author Mary Jo Eustace to the pod. Jann and MJ begin with their origin story, the evolution of their careers, and the challenges and triumphs of aging. They discuss the impact of personal experiences in the public eye, like divorce and public scrutiny, and how they have transformed pain into empowerment. They also discuss the pursuit of purpose in the later stages of life, the excitement of participating in reality TV, the importance of connection and empathy, and the complexities of modern dating. More About Mary Jo Eustace: Mary Jo Eustace is an award winning TV host, a best-selling author and trained chef, who has cooked her way through 800 episodes of lifestyle programming in the US and Canada. Tabloid fodder for two decades via a high profile divorce, she has utilized her notoriety globally to create multiple platforms for personal empowerment. Her podcast Senior Bitches charts internationally, highlighting women over 55 who are changing the landscape around conventional aging. A fierce advocate of anti-agism, Mary Jo roams the planet, connecting with connectors, celebrities and characters who share their secrets to a life well lived. More from Mary Jo Eustace: ⁠https://www.instagram.com/maryjoeustace/⁠ ⁠Senior Bitches Podcast⁠ https://substack.com/@maryjoeustace ⁠Divorce Sucks: What to do when irreconcilable differences, lawyer fees, and your ex's Hollywood wife make you miserable ⁠ ⁠Scared Wheatless: Delicious Gluten-Free Recipes that Won't Make You Lose Your Mind ⁠ This show is sponsored by BetterHelp. Give online therapy a try at ⁠https://betterhelp.com/jann⁠ and get 10% off your first month! Leave us a voicenote! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://jannardenpod.com/voicemail/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get access to bonus content and more on Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/JannArdenPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Order ONLYJANNS Merch: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://cutloosemerch.ca/collections/jann-arden⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Connect with us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.jannardenpod.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.instagram.com/jannardenpod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.facebook.com/jannardenpod Learn more about your ad choices. Visit megaphone.fm/adchoices

Taking a trip down nostalgia lane with a bald guy! There's purple dog, Muriel, and Eustace. CLASSIC.NEXT EPISODE ➟ Where the Devil RoamsPATREON (BONUS EPISODES, VIDEO CONTENT, AND MORE!) ➟ https://patreon.com/screampodcastSCREAM! SOCIALS: Instagram ➟ https://z-p42.www.instagram.com/screampodcast/ Facebook ➟ https://www.facebook.com/thescreampod/?ref=py_cSCREAMPODCAST@YAHOO.COMHORROR SOUP SOCIALS: Instagram ➟ https://www.instagram.com/horrorsoup/?hl=enYOUTUBE ➟ https://www.youtube.com/c/HorrorSoupLETTERBOXD (MOVIE REVIEW APP) ➟ https://letterboxd.com/horrorsoupcaleb/~Music Credits~ETHAN HURT – WWW.ETHANHURT.COMKYLE HERMAN - @iamkyleherman on InstagramSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Tracy and Holly talk about the age gap between Johannes and Elisabetha Hevelius. They also cover the many historical points that came up in the Eustace the Monk episode. See omnystudio.com/listener for privacy information.

This pirate lived in the 13th century and was connected to some major events in British and French history. During his lifetime he was so notorious that people would tell kids that if they were bad Eustice the Monk would come to take them away. Research: "Battle of Sandwich." Britannica Library, Encyclopædia Britannica, 15 Feb. 2024. libraries.state.ma.us/login?eburl=https%3A%2F%2Flibrary.eb.com&ebtarget=%2Flevels%2Freferencecenter%2Farticle%2FBattle-of-Sandwich%2F641336&ebboatid=9265899. Accessed 15 Aug. 2024. Burgess, Glyn. “Two Medieval Outlaws: Eustice the Monk and Fouke Fitz Waryn.” D.S. Brewer. St. Edmundsbury Press. 1997. Cannon, Henry Lewin. “The Battle of Sandwich and Eustace the Monk.” The English Historical Review , Oct., 1912, Vol. 27, No. 108 (Oct., 1912). Via JSOTR. https://www.jstor.org/stable/550984 Carpenter, D.A. “Eustice the Monk.” Oxford Dictionary of National Biography. 9/23/2004. https://doi.org/10.1093/ref:odnb/37400 Isaac, Steven. “The Battle of Sandwich.” Medieval Warfare , SEP / OCT 2017, Vol. 7. Via JSTOR. https://www.jstor.org/stable/10.2307/48578184 Kelly, Thomas E., Stephen Knight and Thomas H. Ohlgren. “Eustache the Monk: Introduction.” from: Robin Hood and Other Outlaw Tales TEAMS Middle English Texts Series.  https://d.lib.rochester.edu/teams/text/eustache-the-monk-introduction Lehr, Peter. “Eustace the Monk: Banditry, Piracy and the Limits of State Authority in the High Middle Ages.” Historical Sociology. Vol. 34, Issue 3. September 2021. https://doi.org/10.1002/johs.12347 McGlynn, Sean. “Scourge of the Seas.” Medieval Warfare , 2012, Vol. 2, No. 6. Via JSTOR. https://www.jstor.org/stable/10.2307/48578143 Wright, Thomas. “Essays on subjects connected with the literature, popular superstitions, and history of England in the Middle Ages.” London : J.R. Smith. 1846. https://archive.org/details/essaysonsubjects02wrig/ See omnystudio.com/listener for privacy information.