Podcasts about Eustace

Pastor Nick Steinloski teaches from Matthew 6:19–24 that what we treasure ultimately shapes our hearts, influences our perspective, and determines our loyalties. Through the story of Eustace in *The Voyage of the Dawn Treader* and the example of Joshua and Caleb, he illustrates how our desires and worldview can either draw us closer to God or lead us toward fear, greed, and misplaced priorities. Jesus calls His followers to store up heavenly treasures, maintain a God-centered vision, and serve God alone, trusting Him as the true source of security, purpose, and transformation. #Matthew6 #KingdomTreasures #TrustGod #ChristianLiving #HeartTransformation

La promesa de Jesús: "Un poco más, y no me verán; y de nuevo un poco, y me verán". Descubre por qué la Ascensión de Cristo es la garantía de que el dolor de nuestra espera se convertirá en un gozo eterno e inmenso.  

Be Subject to One Another Ephesians 5:21-6:9 by William Klock Yesterday our parish breakfast group discussed C. S. Lewis' The Voyage of the Dawn Treader.  In the story, Edmund and Lucy make their third visit to the magical land of Narnia, but they also take their cousin, Eustace, with them.  And Eustace, he has no framework, no point of reference, no way to understand Narnia.  Because Eustace came from a “progressive” family.  He addressed his parents by their first names.  He read books about factories and granaries, about modern industry and agriculture.  The one bit of beauty in his home was a painting of a Narnian ship.  His parents couldn't bear it, but it had been a gift and they couldn't get rid of it, so they hung it in a disused bedroom.  Eustace couldn't wrap his head around the idea of being in a land of kings and princesses, magic and dragons, and talking animals.  All he can do in the first few chapters is scream for the British Consul, compare King Caspian's beautiful dragon ship to modern steamships, and retreat from everyone. And, I think, if we had to understand God on our own, we'd be a lot like Eustace.  We wouldn't have the vocabulary, let alone the vision, to even think about God.  When we saw the beauties of his creation, we could do nothing more than reduce it all to physics equations and chemical formulas.  And so, Brothers and Sisters, God has spoken.  He's given us his word.  (Imagine how much better off Eustace would have been had he read the Bible, the greatest of the “right books” he'd neglected.)  God speaks, not only so that we can know him, but so that we can have the vocabulary and the mental—even the emotional—framework to begin to understand him.  But, most importantly, his word has become incarnate: one of us.  And in Jesus we meet and come to know God at our level: A God who knows our life, who is full of patience and love, mercy and grace, a God who is angry at the sin that has disrupted and broken his creation, a God who will justly judge wrong, but who is also humble and loving enough to die to redeem and to set right.  In Jesus we meet concretely the God whom the Old Testament describes as King, as Father, as Husband. And then we realise that these relationships—things like king and father and husband—are relationships we understand, because God has established them as the foundational units of human life and society and particularly so the family: husband and wife, children and parents.  And it's in these relationships, even imperfect and damaged by our sins, it's in them that we learn our first vocabulary for understanding and knowing—and trusting—God. It's no wonder that the devil lies to us about sex, marriage, and family.  The devil lies and tells us that sex is about personal gratification, not about mutual self-giving.  And we believe the lie and sex becomes selfish.  He lies and tells us that men and women are interchangeable, and so we create birth control and try to make women like men by robbing them of the defining feature of feminine biology: the ability to give birth to children.  We start seeing God's blessing of children as a negative “consequence” of sex.  And we create HR departments staffed by women who try to quash all the things that make men men out of their male employees.  And when we believe the lie of interchangeability, men have unnatural relations with men and women with women, undermining and rejecting the very purpose for which God created sex and rejecting his blessing upon us to be fruitful and to multiply.  And if we keep believing the lie, as our culture has, we get ever more absurd, thinking that with surgery and with chemicals and by changing our pronouns, we can turn men into women and women into men.  We reject the good story God has written for us, the one in which he's given us the vocabulary of husband and wife, of children and parents, and we write our own lie-based story in which, when confronted with God, we can only think of him as a celestial killjoy out to rob us of our fun, our autonomy, and the carefully crafted identities we've created for ourselves.  We start to see God's blessing of fruitfulness as a curse.  We start to see the traditional family as an enemy.  We're like Eustace, surrounded by goodness and beauty, but only able to see it as threatening and other.  And, like the pagans of old, we reinvent God and remake him in our image and using our new vocabulary.  Instead of Father, Son, and Spirit we start speaking of him as her and addressing Creator, Redeemer, and Sustainer or even Parent (or Mother), Child, and Spirit.  Not too far off the mark it seems, but no longer able to be properly known through the relationships, now rejected, that God established precisely so that we can know him and make him known. And so, Paul writes to the Ephesians in Chapter 4: Put away lies.  Instead, speak the truth to each other.  Don't be fooled by the dark and foolish ways of the world.  God has washed you clean in the blood of Jesus and he has given his Spirit to live in you.  He's made you his temple: stewards and priests of his presence, his glory, and his wisdom.  A temple that one day, through the power of the gospel and the Spirit, will fill the earth with God's presence and glory.  Don't swallow the lies.  It's your job, our job, the church's job to confront the world's lies with the truth of God's creation.  So put off the old, corrupt, lie-based way of being human and put on the new humanity exemplified by Jesus, risen from the dead and firstborn of God's new creation.  And Paul started by urging us to put away anger and instead to put on patience, kindness, and love.  It would be hard for even the most pagan of pagans to argue with that.  And then, based on exactly the same principle of living out the truth of God's creation, Paul urged us to put away sexual immorality and greed.  And now, without a breath—because in the Greek there's no sentence break, let alone a paragraph break, between Ephesians 5:20 and 5:21, where we ended last week, Paul writes, “Be subject to one another out of reverence for the Messiah.”  That's 5:21.  [Page 1162 in the pew Bibles.] What does new creation look like?  Brothers and Sisters, it looks like Christians being subject to one another.  What does God's wisdom—his wise way of ruling creation look like?  It looks like his people being subject to one another.  He's already told us back in 4:2 to “bear with one another in love, being humble, meek, and patient and making every effort to guard the unity the Spirit has given us.  Put away all anger and yelling, sexual immorality and all impurity and greed.  In other words, stop using others as your punching bags, as your means of sexual gratification, and as your means of getting rich.  Instead, be imitators of God and love each other the way the Messiah loved you and gave himself for you.  Jesus' self-giving for our sake on the cross was a sweet-smelling sacrifice to God and if we're going to be his priests and his temple, giving of ourselves to each other will be our sweet-smelling offering to God.  And this follows right along with what Paul has said already about our differentiated unity: Jew and gentile, man and woman, slave and free…Canadian and American, white and black, Liberal and Conservative, Coke and Pepsi, Ford and Chevy, and on and on.  Different people with different backgrounds, different identities, Paul even stressed different giftings given by God, but all made one through our union with Jesus. Our unity, maintained by this self-giving of ourselves is the means by which we confront the lies and foolishness and darkness of the world with the truth and wisdom and light of God's new creation.  And at this point Paul could write a whole book covering all the situations and relationships in our lives and how this rule of being subject one to another might apply, but he's writing a letter from prison and so he focuses on three areas that were key to the Ephesians.  I want to spend most of our time on the first, because it's the most important for us.  But before we look at what he says specifically to wives and to husbands, I want to jump to his summary of the whole thing in the end, midway through verse 28.  As is so often the case with Paul, it's at the end that he sums everything up and gives us the theology behind it.  So look at verse 28 and following: “Someone who loves his wife loves himself.  After all, nobody ever hates his own flesh.  He feeds it and takes care of it, just as the Messiah does with the church, because we are parts of his body.  [Now Paul quotes from Genesis 2:24.] ‘That's why a man leaves his father and mother and is joined to his wife, and the two become one flesh.'  The mystery [the hidden meaning] in this is very deep; but I am reading it as referring to the Messiah and the church.  Anyway, each one of you must love your wife as you love yourself; and the wife must see that she respects her husband.” So Paul understands marriage in light of the Messiah's relationship with his body, the church.  He takes us back to Genesis 2 and God's command that the man will leave his father and mother and become one flesh with his wife.  Yes, Paul admits, there are some hard things here, some hidden meanings, but the important and obvious thing is that this is ultimately about the Messiah and the church.  There are two important take-aways from this. First, Paul saw Genesis 2 as a prophecy of God's son, leaving his home to find his appointed bride.  And once Paul makes this connection, we can see this story weaving its way through the whole Old Testament as the Lord pursues and woos his intended bride in the wilderness, showing his covenant love; as the marriage is ruined through Israel's prostituting herself to other gods as Hosea and Ezekiel describe; as God promises to renew that covenant, betrothing Israel to himself all over again.  And so Paul saw Jesus, the bridegroom taking up this role, one laid out for him over the course of the Old Testament.  And Paul could look forward to the culmination of the story as we see it in Revelation, in the restoration of all things, heaven and earth, God and man rejoined, all symbolised in the marriage supper of the lamb and his bride. And the second point Paul sees here: Think of how this fits into the big sweep of Ephesians.  In Chapter 1 Paul wrote about God's eternal purpose to bring together everything in heaven and earth in the Messiah.  In Chapter 2 Paul explained how this great plan is symbolised in the coming together in the church of Jews and gentiles into a single new humanity and growing into a temple filled with God's Spirit.  And in Chapter 3 Paul described this coming together of the two people into one as one of the mysteries of the gospel that confronts the principalities and powers of the present age with the reality of God's victory at the cross and his new creation.  Then in Chapter 4 Paul wrote about how this new humanity, the church, is sustained by a diversity of gifts and ministries given by God to help the church grow up in every way into the head, the Messiah himself.  And now Paul brings it all to a crescendo with this mystery—the Messiah's own self-giving love as the radical model for the husband's vocation to serve his bride.  So this isn't just some one-off, detached, stand-alone advice on marriage.  What Paul says here about marriage is an integral part of the whole thing, the whole story that began with Adam and Eve and runs through God's wooing Israel in the wilderness, and the coming of his son to prepare and to wed his bride. Brothers and Sisters, if you want to understand marriage, look to the relationship between the Messiah and the church.  And if you want to understand the Messiah and the church, look to the institution of marriage.  Think about it: heaven and earth, Jew and gentile, the body building itself up in love—now man and woman brought together in marriage.  The mystery is revealed.  This is the whole biblical story of God and his people in miniature, revealed in the institution of marriage itself.  And that comes with a warning: mess with marriage, tinker with it and you might just lose the whole thing.  Like Eustace having no way to relate to Narnia, because he hadn't read the right sort of books.  But that's what we seem to do.  We listen to the world's foolish lies instead of God's wisdom, we get bogged down in arguments about gender roles, and we end up missing the great vision of God's purposes to set creation and us to rights. So, now let's back up to the details.  Look at 5:22-24: “Wives, be subject to your own husbands, as to the Lord.  The man, you see, is head of the woman, just as the Messiah, too, is head of the church.  He is himself the saviour of the body.  But, just as the church is subject to the Messiah, in the same way women should be subject in everything to their husbands.” And let's keep going.  Paul is nothing if not an equal opportunity offender.  Verses 25 and following: “Husbands, love your wives, as the Messiah loved the church and gave himself for it, so that he could make it holy, cleaning it by washing it with water through the word.  He did this in order to present the church to himself in brilliant splendour, without a single spot or blemish or anything of the kind, so that it might be holy and without blame.  That's how husbands ought to love their own wives, just as they love their own bodies.” Now, my observation has been that people usually rankle at this because they're well aware that abuse happens.  It does.  And Paul knew that as well as anyone.  In his world there were some powerful and independent women, but the reality for most women was that they often were little more than chattel.  They could be exploited, abused, and divorced on a whim.  In Greece and Rome, marriages were typically made for social or political reasons and with little if any expectation of love.  And this is why verse 21 matters so much.  “Be subject to one another,” Paul writes.  As in his day, so in ours.  The answer to abuse of power is not to abandon marriage.  The answer is to recover God's original design, to live his new creation, to embrace the transforming power of self-giving love.  Paul knew it's not easy.  If he felt the need to write this, it's most likely because he knew some of the Ephesian Christians were struggling with this very thing. And it's not to say that all men are a certain way and that all women are a certain way with no variation, but Paul really leans into our natural wiring as men and women—how God made us in his wisdom.  When men look after, care for, and show love to their wives, their wives are more inclined to be subject to their husbands.  And, when wives are subject to their husbands, husbands are naturally inclined to respond with that love and care.  It's a cycle that feeds itself, but more importantly, it reflects and teaches us something about Jesus and the church.  Because Jesus the Messiah has given himself for our sake, showing that he loves us, and showing that he is worthy of our trust, it's both natural and easier for the church to submit to him in a reciprocal love.  Notice how Paul holds up marriage as a signpost to God's new creation in the Messiah as the woman subjects herself, not to the heavy-handed, lording-over of her husband, but to a husband who models the self-giving love of the Messiah who died for his church.  And the husband loves his wife in the way the Messiah loved his church.  Just as the Messiah has redeemed and purified and is preparing us for God's new world, so the husband should do everything he can to encourage the flourishing of his wife, for her to be glorious creation God intends for her to be.  That creates the relationship in which the wife, herself, responds with her own self-giving love.  And Paul wraps it all up in the language of redemption—of being presented spotless and pure and holy.  And the two becoming one flesh, mirroring the gathering together of Jew and gentile, Ford and Chevy, Coke and Pepsi in the church.  Our marriages are swept up and become part of God's renewal of all things.  It shouldn't be any wonder that marriage is so often a point of attack by the devil. But that's not the end of the passage.  Paul goes on in 6:1-4, addressing children and fathers.  And let me say before we read, that saying something like this to children, in Paul's world, was almost unheard of.  Children were not addressed as responsible agents.  Consider that in Greek, the words for “child” are neuter, not male or female.  It's almost like kids weren't actually people yet.  But Paul says to them anyway, “Children, obey your parents in the Lord.  This is right and proper.  [And now he quotes Exodus 20:12.] ‘Honour your father and your mother'—this is the first commandment that comes with a promise attached!—so that things may go well with you and that you may live long life on earth.”  And then in verse 4 he says, “Fathers, don't make your children angry. Bring them up in the training and instruction of the Lord.” Paul knew what family life can be like.  And if children and parents can get at each other in our world, imagine how bad things might have been in a world where children were hardly even seen as being real people.  Paul knew the danger of parents being harsh with their children and he knew how angry children can get when they're treated unfairly or when parents demean them.  So he addresses them.  He reminds children of the command and promise God gave to the Israelite children: Honour your parents so it will go well for you in the land”—meaning the promised land.  In Greek that world “land” can also mean “earth” and since the gospel opens up that promise beyond Israel itself to the whole earth, I think Paul is now envisioning those children as the next generation of Christians, living out new creation in their own relationships and being the temple that God's Spirit has made them and being the fulfilment of the blessing to be fruitful and fill the earth—not just with themselves, but with the gospel—as stewards of God's presence and wisdom. But Paul's exhortation to mutual submission also extends to masters and slaves.  Look at verses 5-9: “Slaves obey your human masters, with respect and devotion, with the same single-mindedness that you have toward the Messiah.  You must get on with your work, not only when someone is watching you, as if you were just trying to please another human being, but as slaves of the Messiah.  Do God's will from your heart.  Get on with your tasks with a kind and ready spirit as if you were serving the master himself and not human beings.  After all, you know that if anyone, slave or free, does something good, they will receive it back from the master. “Masters, do the same to them.  Give up using threats.  You know, after all, that the master in heaven is their master and yours, and he is no respecter of persons.” This is another spot where modern people get angry with Paul, because he sounds like he's defending slavery.  He's not.  In fact, in Philemon Paul offers a protest against the institution at least within the Christian community.  But here's the important thing: Paul was thinking big when he wrote this.  Paul was thinking about new creation and in God's new world there will be no slavery.  Paul could never put an end to it himself.  Slavery was what made the ancient world work.  We have machines and engines and robots.  The ancient world had slaves.  Close to a third of the people in the Roman Empire were slaves.  And Paul knew the way out wasn't through rebellion, but through the gospel; the way out was through the church being the church, by putting off the old humanity and living the new humanity in the midst of whatever our current circumstances are, because that's how Jesus the Messiah, his humility, his gracious sacrifice for sinners, his resurrection and life, and God's new creation wisdom make their way into the world.  In that sense, slavery was no different an evil than anger, wrath, sexual immorality, or greed.  The only way out is for Jesus' people to take up our vocation and to live as God's priests, to be his temple in the midst of a broken world living in foolish darkness and in doing so to confront it all with the life-restoring wisdom of God.  To confront the selfishness of the world, with the mutual self-giving love of the cross, lived out in our lives, lived out in whatever situations we find ourselves: in marriage, in divorce, in singleness; as parents and as children; as slaves and as masters.  In our world today as employees—often used and abused because of the greed of our employers—and as employers. Think on that.  We've often read this part of Ephesians as if Paul is giving us a doctrine of marriage—or a doctrine of parenting or of slavery.  We tend to look at these things as detached from each other.  We get bogged down debating gender roles or parenting techniques or even slavery.  And we end up missing Paul's point, which is that these aren't stand-alone doctrines or bits of advice.  Brothers and Sisters, this is about the church—about you and I—living out the gospel, about us putting off the old and foolish way of being human and putting on Jesus the Messiah, putting on the new humanity and living out in our relationships the humble, self-giving, and mutual submission of the cross.  It's about living gospel lives that put into practise the gospel that we proclaim.  It's about living out our future hope of renewal and restoration here and now and in a way that brings Jesus to world around us. Let's pray our Collect again: O Lord, from whom all good things come: Grant to us, your humble servants, that by your holy inspiration we may think those things that are good, and by your merciful guidance put them into practice; through our Lord Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

Jonny McFarlane talks to former Rangers manager Mark Warburton about an emotional win over Celtic at Hampden on the 10 year anniversary of the game and asks 10 key questions about his tenure. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Jonny McFarlane talks to former Rangers manager Mark Warburton about an emotional win over Celtic at Hampden on the 10 year anniversary of the game and asks 10 key questions about his tenure. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Something feels off.A leader who used to be effective is becoming controlling. A team that used to work well together is suddenly tense. Conversations are getting sharper, more personal, more certain.And yet, the numbers still look fine.For many HR leaders, this is a familiar and frustrating position. You can feel the shift early, but by the time it's acknowledged, the conversation has already turned into a performance issue. The system pressure has already been translated into a judgment about the person.In this episode, Ned Eustace introduces a different way to understand what's happening underneath those moments. He explains how leadership strain builds under pressure, how organizations unconsciously convert that pressure into capability judgments, and why that shift makes it harder to intervene effectively.More importantly, this conversation offers a practical way forward. It helps HR leaders slow down that conversion, ask better questions, and create space for a more accurate diagnosis before action is taken.If you've ever had the sense that something was coming before anyone else could see it, this episode will help you trust that signal and know what to do with it.About our guest Ned Eustace works with senior leaders navigating sustained pressure in environments of growth, transformation, and integration. His work focuses on how leadership strain shows up early, often before traditional performance signals, and how organizations can respond without defaulting to individual blame. He partners closely with HR and executive teams to help them interpret system signals and intervene with clarity.To go deeper on this topic: https://hbleaders.com/pressure-gap-leadership-strainStay connected with foHRsight To sign up for our monthly newsletter, foHRsight, visit http://www.futurefohrward.com/subscribe Follow us on LinkedIn: Mark Edgar – www.linkedin.com/in/markedgarhr/ Naomi Titleman Colla – www.linkedin.com/in/naomititlemancolla/ future foHRward – www.linkedin.com/company/future-fohrward/ Follow us on Instagram: www.instagram.com/futurefohrward/For more information on our private community for forward-thinking HR leaders, including how to join our next Manager-Director HR Leader cohort launching this spring, visit our website at futurefohrward.com/community. We are also currently welcoming new members in our CHRO and VP+ HRBP & Talent cohorts. Don't miss your chance to join the community you've been missing!Support the show

In a special episode for the international break Jack sitsdown with Leigh Curtis, Derby County Writer for The Derby Telegraph to talk about The Rams.They talk all things recruitment, and the impact of thelikes of Patrick Agyemang and Derry Murkin. Plus, the evolution of Eustace's side as they have made Pride Park a fortress in recent weeks.Also, thanks to the partnership between Derby County and the University of Derby's Football Journalism programme, we bring you Jack's interview with Rams defender Danny Batth, recorded at Moor Farm on Tuesday.We get the latest on his injury woes, while Jack and Leighdiscuss the other players in the treatment room, as Leigh provides an update on Sam Szmodics after he was stretchered off for Ireland on Thursday night. You can read the first instalment of Leigh's deep dive into recruitment and how Derby signed Patrick Agyemang here, and more of his work at https://www.derbytelegraph.co.uk. Website: ramsreviewpodcast.comFacebook: Rams Review PodcastX: RamsReview1Email: Ramsreview@hotmail.comYouTube: The Rams Review PodcastThanks again and up The Rams!

FINAL FEW TICKETS - Get your tickets to RamsTalk LIVE here! - https://www.eventbrite.com/e/ramstalk-live-at-the-distillery-tickets-1984576566935What a home win! Derby made it 4 in a row at Pride Park by playing Birmingham City off the park! Join Jake Barker, Adam Titley and Mitch Barwell as we go through a brilliant Rams performance! #DCFC--If you did enjoy the episode, please consider liking and subscribing, or rating us on Spotify and Apple Pods. It really helps us out. Up the Rams!--Check out Wingers! - https://www.wingers.uk.net/location/derby/--Find Our Other Content Here:Website: https://linktr.ee/ramstalkpodSpotify/Apple Pods: https://podfollow.com/ramstalkpodTwitter: https://twitter.com/RamsTalkPodTikTok: https://www.tiktok.com/@ramstalkpodYouTube: https://www.youtube.com/@ramstalkpod--Business Inquiries:RamsTalkPodcast@Gmail.com--Tags: #DCFC #DerbyCounty #EFLChampionship #EFL #BCFC #KRO--Team/Crew:Jake Barker - Director/Producer/HostJamie Page - Assistant Host/CreativeCallum Boocock - Guest Host/CreativeAdam Titley - Guest Host/Producer/Creative Hosted on Acast. See acast.com/privacy for more information.

In C.S. Lewis's The Silver Chair, Aslan, the great lion and Christ-figure of the story, sends Jill and Eustace on a mission to find a lost prince. Before He sends them, Aslan gives Jill four signs. Four markers that will guide them on their quest. But the signs come with a warning. Aslan says: “Remember,…

On a fun-scale of 1-10 this was a 15!Maryjo Eustace is a television host, author, singer and all around witty chick. I talk with Maryjo about her time on the popular show, "What's for Dinner", her move from Cali back to Canada, divorce, dating, family and more. @maryjoeustaceMaryjo Podcast: Senior Bitches

We all have that "old self" inside us—the anger, comparison, pride, or selfishness that pulls us away from God's best for our lives. But here's the beautiful truth: we're not meant to stay stuck there.This week we explored Ephesians 4:17-24 and discovered three powerful ways to take off the old and put on the new. Just like Eustace in The Chronicles of Narnia couldn't shed his dragon skin alone, we can't transform ourselves through willpower. We need to walk by grace through faith, renew our minds with what's true, and most importantly—be present to God's presence as He does the deep work only He can do.The question isn't whether we need to change. It's whether we'll lay ourselves down and let God do what only He can do. None of us graduate from grace. We all need His transforming power every single day.

Lew Stringer begins his final bow, and what a bow it is! Plus! Dave finally liberates a Squirtle, we all replace our Fresh Prince Fact File collection with the Fresh Prince wiki, Sonic's worst game comes out, and Diggle DELIVERS!

For the book https://store.catholicism.org/spes-nostra-profound-words-of-encouragement-and-consolation-for-weary-members-of-the-mystical-body-pre-order-special-edition.html

The 2nd half was a difficult watch, but Derby came out 2-1 winners away at Eustace's former club to secure a 5th straight league win! Join Jake Barker, Jamie Page and Adam Titley as we cover all the biggest talking points! #DCFC--If you did enjoy the episode, please consider liking and subscribing, or rating us on Spotify and Apple Pods. It really helps us out. Up the Rams!--Find Our Other Content Here:Website: https://linktr.ee/ramstalkpodSpotify/Apple Pods: https://podfollow.com/ramstalkpodTwitter: https://twitter.com/RamsTalkPodTikTok: https://www.tiktok.com/@ramstalkpodYouTube: https://www.youtube.com/@ramstalkpod--Business Inquiries:RamsTalkPodcast@Gmail.com--Tags: #DCFC #DerbyCounty #EFLChampionship #EFL #BRFC #Rovers--Team/Crew:Jake Barker - Director/Producer/HostJamie Page - Assistant Host/CreativeCallum Boocock - Guest Host/CreativeAdam Titley - Guest Host/Producer/Creative Hosted on Acast. See acast.com/privacy for more information.

In C. S. Lewis' book, The Voyage of the Dawn Treader, Eustace, a troubled boy, meets Ramandu, who is a retired star living on an island near the end of the world. (It is sort of science fiction) When he tells Eustace that, Eustace says to him, “In our world, a star is a huge ball of flaming gas.” To this disenchanted statement, Ramandu says, “Even in your world, my son, that is not what a star is but only what it is made of.”I thought of this when I thought of our subject of tables. Tables are everywhere; some are simple, some are elaborate. They are a necessity in our lives because we are born hungry. They are made of wood, plastic, or perhaps metal. But like Ramandu tells Eustace, that is only what they are made of; tables are infinitely more than just a means of holding food. I say this because tables are everywhere in the Bible. They are sort of a centerpiece. From the dawn of creation when God sets a lavish table for our first parents until the world ends at a cosmic table, tables are infinitely more than elaborate carriers of food and drink. Even in our weekly worship, the climax of meeting with God is at a table. So when we see Jesus reclining at a table, we know tables are infinitely more than just food and drink because there is a violent reaction that takes place among certain folk. Which must suggest that being at a table is a mystery, laden with meaning--doing theology perhaps? Intriguing? I think so. Sunday, we will talk about it, and that afternoon we will experience it! Hope to see you then.

In C. S. Lewis' book, The Voyage of the Dawn Treader, Eustace, a troubled boy, meets Ramandu, who is a retired star living on an island near the end of the world. (It is sort of science fiction) When he tells Eustace that, Eustace says to him, “In our world, a star is a huge ball of flaming gas.” To this disenchanted statement, Ramandu says, “Even in your world, my son, that is not what a star is but only what it is made of.”I thought of this when I thought of our subject of tables. Tables are everywhere; some are simple, some are elaborate. They are a necessity in our lives because we are born hungry. They are made of wood, plastic, or perhaps metal. But like Ramandu tells Eustace, that is only what they are made of; tables are infinitely more than just a means of holding food. I say this because tables are everywhere in the Bible. They are sort of a centerpiece. From the dawn of creation when God sets a lavish table for our first parents until the world ends at a cosmic table, tables are infinitely more than elaborate carriers of food and drink. Even in our weekly worship, the climax of meeting with God is at a table. So when we see Jesus reclining at a table, we know tables are infinitely more than just food and drink because there is a violent reaction that takes place among certain folk. Which must suggest that being at a table is a mystery, laden with meaning--doing theology perhaps? Intriguing? I think so. Sunday, we will talk about it, and that afternoon we will experience it! Hope to see you then.

Patrick threads together questions about faith, technology’s grip, cultural shifts, and daily life. He fields calls about Catholic teaching on theft and lying, muses on fast food’s sneaky impact, and considers practical anxieties around technology in schools and choosing partners with shared beliefs. Raw, sometimes wry, and never shying away from the awkward or profound, Patrick moves the conversation seamlessly, from social commentary to the Catechism to heartfelt advice, all while keeping it unmistakably human. Audio: Turn off the TikTok: No Kings, except for all those other times. (You don’t hate authoritarianism; you just hate what you are told to hate) (00:19) Victoria - Question about lies. What kind of sin is lying? My neighbor is helping himself to my property. (03:11) Chris - You were talking about distortions of reality. I think you are right, and I am concerned that deep fakes will come on strong. (08:20) Sophia - Thank you so much for giving the Eustace, FL station shout out and for your show! (16:23) Jessica - Does your belief about cell phones extend to computers? Should kids get a personal laptop? Should I seek a school that does that? (21:08) Billy - When Patrick leaves, listeners like us are drifting in the harbor. I feel neglected in the OCIA process, and I need some advice. (31:36) Vivian - What is your advice on children dating people from other religions? Should my daughter go to Protestant boy's church? (35:48) John - When my wife and I consummate the marriage, is it appropriate to disengage in the middle of the act even though we are old? (45:33)

Before baptism he was a renowned military commander under Trajan. While hunting in the woods, he met a great stag with a shining Cross between his antlers. Through the stag, the Lord spoke to Placidas (his pagan name) and told him to find a priest and be baptized into Christ. Returning home, he found that his wife Tatiana had also had a vision in which she was told to become a Christian. They were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized with them. Eustathius and his family were almost immediately subjected to a series of grievous trials, in which all were separated from one another. After years of hardship they were re-united, and returned to Rome with honor when the Emperor sought out Eustathius to command his army once again. But when the Emperor Hadrian (who had succeeded Trajan) commanded them to worship the idols, all of them refused. They were put together into a large bronze ox which was heated white-hot in a fire. When their bodies were removed, they were found to be dead but intact. The Prologue concludes, 'Thus this glorious general gave to Caesar that which is Caesar's, and to God that which is God's, and entered into the eternal Kingdom of Christ our God.

Before baptism he was a renowned military commander under Trajan. While hunting in the woods, he met a great stag with a shining Cross between his antlers. Through the stag, the Lord spoke to Placidas (his pagan name) and told him to find a priest and be baptized into Christ. Returning home, he found that his wife Tatiana had also had a vision in which she was told to become a Christian. They were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized with them. Eustathius and his family were almost immediately subjected to a series of grievous trials, in which all were separated from one another. After years of hardship they were re-united, and returned to Rome with honor when the Emperor sought out Eustathius to command his army once again. But when the Emperor Hadrian (who had succeeded Trajan) commanded them to worship the idols, all of them refused. They were put together into a large bronze ox which was heated white-hot in a fire. When their bodies were removed, they were found to be dead but intact. The Prologue concludes, 'Thus this glorious general gave to Caesar that which is Caesar's, and to God that which is God's, and entered into the eternal Kingdom of Christ our God.

September 20th, 2025:  St Eustace & St Andrew Taegon - Shedding Your Blood for Christ; St Francis Mary of Camporosso; St Andrew Kim Taegon & Companions; The Martyrs of Korea; St Francis Mary of Camporosso - Contemplate the Face of Our Lord; Seeds of Faith in Korea

Rogue Magic Wands Cause Sex Chaos.by jane700bond. Listen to the Podcast at Steamy Stories.Meanwhile in the college infirmary office, Madame Priscilla-Cane and Henry now rapidly getting past foreplay and looked as though they needed to indulge in some urgent sex. The nurse left the magic wand in her cunt to its own devices and took more and more of Henry's enormous dick into her generous mouth, smearing the end with her bright scarlet lipstick as she sucked and licked and chewed. With her hands, she ripped open the poppers of her uniform, leaving herself naked except for the enormous bra that was pulled down exposing her great full melons to Henry's greedy eyes.Henry deposited his kilt on the floor and climbed on to the nurse, his rod, now covered with her saliva, he aimed between the nurse's cleavage. He fondled the monsters and pushed them together so he could tit-fuck her with hard and urgent thrusts. Then with them both breathing hard, Henry moved down the nurse's body until he could aim his spear into her dripping cunt. Gently, at first, he thrust forward, his dick perfectly aimed to slide smoothly and deeply into her vagina. Henry suddenly realized his dick was not alone in Madam's hot cunt, the magic wand slid in deeply alongside him and exploded with magic. The chair shook as the pair fucked, Henry's arse sticking in the air and then ploughing back-into the hot deep cavern.Back in their bedroom, Doctor Snake pointed his wand at Sabrina and Priti and told them both to strip naked. Slowly, and with more reluctance on Sabrina's part, the two gals obeyed as Snake ogled their hairless cunt's and goggled their emerging breasts.Now, as Ariella's sex glamour built towards a climax across the way, Sabrina and Priti could not resist getting turned on. Priti who had been fucked by Henry's massive monster the day before found her breathing getting shorter in anticipation of another dick pounding her cunt. Sabrina was both fearing what was about to happen, but still becoming more and more turned on.Both gals had noticeable damp patches on their panties as they pulled them down in front of the teacher and Snake could smell their young sex. He in turn was feeling evermore randy and his skin was radiating heat."Undress me!" he commanded and Priti came forward and started to loosen his belt whilst Sabrina started on his shirt cuffs and then the rest of his shirt buttons. Her hands caressed his chest as she pulled the shirt back and off and then stood there as Priti, grappled to release the rock-hard cock from his pants. Eventually it bounced out free into the cool air of the bedroom and pushed hard against her flat breast. Priti being only five foot tall and Snake being six foot six, Priti found her mouth close to the pulsing dick that was now rubbing one of her guyish nipples and could not resist first licking its tip and then taking it into her mouth eagerly.Sabrina pulled Snake's trousers right down and, whilst keeping his rocket man in Priti's soft moist mouth, he kicked off his shoes and stepped out of his trousers to stand completely naked in a students' bedroom for the second time that morning.He made a sudden grab for Sabrina's cunt and rubbed his fingers along the line of her damp cunt. In shock, Sabrina moved back instinctively and nearly hit him, but then the man's thumb found the hard bump of her clit which sent an electric shock through her inexperience body and the blow never fell. All the time, the tiny Priti was getting more enthusiastic with blowing Snake's cock, bubbles of saliva escaping from her mouth and running down her chest.Snake indicated to Sabrina that she should lie back across her bed and open her legs, exposing her vulva which now showed a deep slash of red as it began to open. Then, now overexcited, Snake grabbed the pigtails on either side of Priti's head and thrust hard and deep into her mouth several times, as though in revenge for her humiliating him earlier. She choked and pulled her away, more saliva dripping down her chin. He circled the babe's mouth and nose with his cock, spreading the wetness, before pushing Priti towards Sabrina. He made her bend her head so it was in contact with Sabrina's opening slit and pushed Priti's mouth onto the other gal's cunt. Sabrina gasped as her friend's tongue plunge into her love tunnel and Priti's nose made contact with her hardened clit.Snake stepped over the back of the tiny Priti and used his hands to move her head so as to rub her nose up and down Sabrina's slit. Then, as Sabrina gasped and groaned, he stepped back behind Priti, and lifted her legs up, her face remaining glued to Sabrina's cunt. When her ass was at the height of his mouth, he licked the moistening slit and pushed his tongue in as deep as it would go. Sabrina leant forward and started massaging Priti's tiny breast as Snake greedily licked her cunt and made it red hot in anticipation for the fuck that was inevitably going to follow.After Priti's eagerness became obvious by the widening of her vagina, Snake lowered her legs until he could maneuver his broomstick hard cock into the eighteen-year-old's slippery cunt. On the very first stroke he plunged roughly into the hot love tunnel right up to the hilt. Priti screamed as Snake's thrust pushed her back into Sabrina's cunt. Sabrina pulled roughly at Priti's tiny tits as she was pushed backward, making the nipples red and prominent.With each hard plunge deep into her cunt Snake was making Priti ever more excited, she was loving the roughness and urgency of each fuck. She took a one hand and brought it back to her own clit and then lifting her head slightly to Sabrina's clit, thrust her other small hand deep into Sabrina and started to fuck her in rhythm with Snake, her teeth nipping the clit and pulling at the lips of the other gal's vulva. If the screams had been loud before, they were meteoric now as the babes advanced on the path to orgasm.Back in the infirmary things were not very quiet either. Madame Priscilla-Cane had previously experimented with her magic wand as a sex-toy, but usually in the privacy of her own room and at night. She would fantasize about a great blond muscled Elfin warrior, hung like a horse, fucking her with deep strokes until her whole body exploded in an orgasm that could last ten minutes or more. Now, here in her office, she was being fucked by an 18-year-old senior pupil, who actually was hung like a horse. Not that she cared at that particular moment.This lapse in her usual standards of behavior was actually down to Lucille, the French new dame who deep into black magic had drunk poor George dry of sperm, like some sperm vampire and then, dribbled a coating back onto his face, whilst enchanting it with her own wild sex charm. Madam Priscilla-Cane had no idea of the danger she was in when she carefully removed the dried spunk from the poor guy's face with a flannel, breathing deeply the smell of revitalized sex. Inevitably, as she cleaned away, the enchantment had its effect and this is why we find the illustrious big-boobed and sexy nurse in her office screaming in delight as Henry fucked her with the abandon of a stallion.The combination of enormous plonker and magic wand was having an effect on both of them. Sparks of magic from the wand flew out of the nurse's cunt as Henry withdrew before thrusting in again and with each spark there was a mind-blowing orgasm that filled both of them with a rising need for the final event. As he went in and out, Henry buried his head into Madame's boobs, licking, caressing, tweaking continually, wanting to drink their milk, as the sex madness overwhelmed their consciousnesses.Eventually, the reservoir of spunk in Henry's ball-sack reached capacity and with a final detonation of magic, he, the nurse and the magic wand all came together.Henry's cum shot deep into the nurse and then as the vagina was filled to capacity, slowly came bubbling out around his embedded cock to dribble and drip between her legs. Madame closed her eyes, sighed and fell into an erotic dream-filled sleep. Henry, with his boner still firm inside her, fell asleep too, head on her breasts and suckling an enormous teat. The magic wand slowly slipped down the cum covered love tunnel and escaped by following the flow of sperm into a sticky mess on the floor.It was at this point that a somewhat revived George entered the office and then immediately fled back to his bed and pulled the covers up over his head and began to shiver and shake again. George never wanted anything to do with sex again!At about the same time in the Briarwood womens dorm tower, Ariella was discovering that having a magic wand on the loose deep inside her vagina was an experience she might on future occasions forgo for simpler pleasures. Peggy was discovering for the first time, just how deep her hand needed to explore inside a cunt in order to free it of said pesky magic wand. It kept getting away and Peggy and the wand fucked Ariella ever deeper into her love tunnel while Peggy tried to grab the rebellious stick. Of course, she needed to keep everything lubricated and so was using a lot of saliva to lick around Ariella's delicious cunt lips and clit to add to Ariella's natural oils which, the magic wand luckily kept activating and which tasted irresistible.Peggy, was now nearly as turned on as it was possible to be and it was lucky, she had a spare hand to pleasure herself at the same time as magic wand chasing in Ariella's magic tunnel. Ariella's earlier enormous ejaculation had covered her face and breasts with silky-smooth goo and she used this now to stimulate herself.Suddenly Peggy had the wand in her hand and she held on despite it being so slippery and treacherous. She could feel the magic coursing down her arm, but she held on tight. She called out to the wand "Let go!" and it did. It let go an enormous flash of magic that lifted both gals off the bed. Ariella, screamed with delight and sex juices coursed down Peggy's arm as she pulled the sparkling stick out of Ariella's cunt and, without thinking, plunged it into her own. Wanting to experience an orgasm like her friend's, again, she shouted "Let go!"Peggie firmly held on to the wand as the magic orgasm fully hit her. Finally, she pulled the wand out and leapt onto Ariella, grinding her body into the other babe's, breasts, sliding over each other with the magic lubrication. Peggy kissed Ariella fully and deeply each tongue fighting each other for dominance as the shudders of orgasm gradually subsided and sleep overcame them.It was at this point that the house-elf, Gertrude, teleported into the room and stood staring at the two beautiful teen human gals as they slept peacefully with limbs entwined, skin still glistening with their cunt juices.Also about this time, Snake stopped fucking Priti and lifted the coed onto the bed besides Sabrina. Both gals sat side by side, with legs spread and glistening wet pussies. Like a man possessed he climbed onto the bed, his legs on either side of Sabrina's hips and presented his engorged snakehead first to the young lesbian breasts, smearing the nipples with Priti's juices and then to Sabrina's mouth. Despite the attractive aroma of Priti on Snake's dick, Sabrina kept her lips closed. She was not attracted to men, and was not a fan of hard boners.Snake rubbed her closed lips with his penis, his breath heavy and his heart pounding. Sabrina was the more attractive of the two and is his current state, enchanted by Ariella's sex charm, he really wanted to fuck her silly. He lowered his dick to her breasts and caressed them again gently with the bulbous head, making Sabrina gasp.Then Priti moved from her position and put one hand between Sabrina's legs and took a nipple in her mouth to suck. Sabrina gasped again and the ministrations from Priti started to work. Snake again presented his cock to Sabrina's mouth which involuntarily opened as she moaned as Priti rubbed her clit. Snake rubbed the cock across her now moist lips and they opened further to reveal firmly closed pearly white teeth. He now rubbed the teeth as Priti worked her magic and with a final gasp Sabrina opened her mouth and licked the tip of Snakes penis which was again oozing precum. Then as her own excitement mounted, she opened her mouth fully and took in a good few inches of the monstrous boner and started working on it roughly, making Snake wince.In moments Priti was beside her and they worked on the teacher's cock together, sliding their mouths along its length and then kissing each other deeply as they came to the tip. Snake was finding this too exciting and he still wanted his cock inside the lesbian Sabrina. Moving backwards, he stood on the floor between Sabrina's legs and lay forward and covered her naked body, his hands and tongue fondling and suckling her delicious breasts. As he did this, he knelt and move his cock towards his final goal, the wet and sopping cunt that had never had a cock inside.As if hiding what Snake was trying to do, Priti turned and presented her cunt to Sabrina's eager mouth which engaged willingly with her cunt and clit.Snake raised himself from Sabrina's now wet and aroused breasts and started to kiss Priti deeply as his cock moved resolutely towards Sabrina's sacred place. He gently rubbed the chick's engorged clit with the tip and Sabrina wriggled with mounting excitement. Then just as carefully, he moved his dick up and down the length of Sabrina's slit, massaging it as Priti started on her clit.After some minutes of patient work, Snake found the widening hole and pushed gently, the vagina expanding gradually to let him in and then he was there thrusting into the 18-year-old's cunt with long slow thrusts. He felt Sabrina's muscles tighten around him and they got into rhythm, all the time Sabrina working her tongue on Priti and Priti played with her clit and cunt lips and Snake's snake moved slowly in and out.Sabrina who by this time was enjoying the thrusting cock as she made love to Priti, began to whimper and moan and the thrusts became more urgent until with a scream and a cackle Sabrina came in a double orgasm, she finger-fucked Priti as the orgasm spread through her and Priti also screamed as an orgasm hit her.Snake withdrew before he came inside Sabrina and Priti slid down next to her friend, her arm around the shoulder of the other gal. Their lips met and mouths opened as a shower of cum was released by Snake straight into their faces and dripping down onto their tits. The gals kissed deeply then eagerly licked the sperm from each other's faces before kissing again. Then they started on each other's breasts, sucking sperm of each other's nipples and then sharing it again in wet spermy kisses.Snake was becoming aroused again at this too erotic sight and grabbing and lifting the petite Priti as if she were a sack of apples, he plunged into her doggy style, while she lay on top of Sabrina. Sabrina squirmed revealing to him her still open cunt and pulling out of Priti, he dived into Sabrina once more and then went from one gal's cunt to the other until finally he spasmed sperm into Priti's love hole all and all three collapsed in a heap.After a few minutes as they slowly disentangled their sweaty bodies the door of the bedroom swung open and a voice said in shock "Dr. Snake!"Sue was a typical 18-year-old Briarwood gal. Not too good and not that evil. Her full name was Suzanna De Silva Von Großer Zauberer, but everyone called her "Sue".The Großer Zauberer were on the wrong side in the Dark Lord Wars and Sue's parents had died attacking the very college Suzanna De Silva Von Großer Zauberer was now studying at. This might explain why she was known simply as "Sue"!She carried herself with a certain Germanic aristocratic poise, but she was not of blonde Prussian stock. She came from darker more southern German roots. This showed in her fine chestnut hair and olive touch to her skin, the dimple when she smiled and her sense of humor. Her eyes were a pale-grey, an unusual color that tended to look white and haunting in the dark.Sue and other senior pupils had arrived at their advanced potions class and were waiting patiently the arrival of Doctor Snake to take the class. Most unusually, Doctor Snake was late, so Sue daydreamed idly of using her magical powers to seduce the rather attractive Falcon House guy, Eustace, sitting next to her.She doodled on her pad. Unlike most of the Slither-In gals Sue had not used her magic-wand to create a perfectly smooth hairless pubis, but instead had created an exquisite lightning bolt of short chestnut pubes that pointed directly to her clit. "Give him a clue!" she had thought. She drew the design on her pad and added the detail of her vagina and where to find the clit before it emerged in excitement. Eustace looked at her drawing with interest, and edged a little closer on the bench, so that their legs were touching.Lucille l'Astique, had been getting increasingly impatient in Snake's absence and decided that her French aristocratic patience had run its course. The beautiful strawberry-blonde, with honey-gold skin and a body to die for, rose from her seat and asked "Anyone want to make the best love potion in the world? We need not wait for the late Snake, I know the recipe."There was a general consent from the class that this would be a good idea, at least until Snake appeared.Lucille began to exuded her sex glamour and then explained that the potion they were making was a bit daring and would require for a little female nudity. The two senior guys obviously did not object as a knowing smirk reached their lips. However, there was some little reticence from the two Falcon and one Honeybun gals - although a buzz of excitement was growing inside each of them.With a shiver of anticipation, Suzanna De Silva Von Großer Zauberer stood up to her full 5'6" and announced, that being from a family of do-darers and experimenters, and, even if she was only now known as "Sue", she would volunteer to be naked for the experiment. Of course there was to be no hanky-panky!Because of the sex glamour the students began to forget about the possibility of Snake appearing, the teacher's table was cleared and with encouragement from Lucille and an excited Eustace, Sue carefully stripped and laid herself with aristocratic languor the length of it, her lightning-bolt pointing directly to the top of her slit.It might be said that at this point that Eustace's tongue was hanging out hoping to find itself at the tip of the lightning bolt, but there you go, when you have a naked Sue to drool over, nature takes its course."Now!" said Lucille, "The first part of the potion is freshly made cunt oil and we all know where that comes from!"Eustace and his fellow Falconer, Redford, looked at little confused - there were no cats in the lab as far as they knew. Sue pointed to the lightning bolt and Eustace's eyes widened. The Honeybun gal, Stella, was shocked. "You are not going to masturbate her are you?" she asked, outraged."Non, ma petite! We will make it produce itself by magic - no touching allowed!"Lucille got the three other gals and the four guys to form a semi-circle around the desk and she herself, closed the circle at the bottom, where she could look up between the beautiful thighs to the tight thin line of Sue's tightly closed vagina.Eustace and Redford stood by Sue's hips, Janette and Jill from Falcon stood by her naked breasts, while Stella stood nervously at Sue's head.Lucille took her magic wand and, mumbling an incantation under her breath, lowered the wand within an cat's paw of Sue's clit. Sue started to writhe and Lucille instructed the other pupils to hold Sue's arms and legs so she could not move.Sue closed her eyes as ecstasy overwhelmed her, a fiery androgynous figure appeared to float above her and a long fiery tongue extended from the phantom to her clit, teasing it and making it spring forth from the folds of her vulva. She shuddered in a frenzy of excitement and gasped aloud.As Sue's excitement rose, Eustace, holding gently onto Sue's smooth naked thigh, felt an unstoppable erection push up the front of his kilt, he found he was overcome with a desire to fuck someone and someone now, but managed to hold his place. He looked into Redford's eyes on the other side of Sue and knew he was experiencing the same desire.Sue's vagina suddenly flooded with juices along the length of her slit, a clear fluid appeared as in her dreamlike state she neared orgasm from the phantom's probing tongue. She stopped writhing and lay still with a great smirk on her beautiful face.Using her wand, Lucille collected the liquid which clung in the air for a moment in a shining translucent ball and transferred it to a beaker. The aroma of Sue's sex juices filled the room and everyone was filled with sexual longing. "Now", she said, "for the second part. You two guys and gals, swap places."Eustace, his penis rock hard, let go of Sue's thigh and moved very slowly around Janette, his engorged boner pressing into her ass as he inched around. Janette, who's own pants were beginning to stain with her love juices did not object and moved a hand around to lift both the guy's kilt and her own skirt so she could feel the hard oak on her skin as he very slowly moved about her.On the other side of the desk, a similar occurrence was happening, except Jill had grabbed Redford's boner and in a few moments of deft maneuvering had got him to enter her from behind. Seemingly without any embarrassment, she squealed loudly as his cock plunged deep into her and they started to fuck with abandon, Jill bending over Sue's naked body as he thrust in and out. Lucille was not expecting such a rapid reaction to her whiles, but was very pleased - more support for her Sex Goddess campaign.Stella, all alone at Sue's head, also got caught up in the increasing sexual frenzy, started to massage Sue's naked breasts with one hand and thrust the other into her panties to relieve the increasing urge for sex."Stop!" shouted Lucille just as Eustace was about to start fucking Janette. "We are only half way there! We still need the other half of the potion. guys remove those ridiculous kilts and place your beautiful dicks, one on each of Sue's nipples."The guy's, excitement running through them like an eel in water, gave up on the disappointed Falcon gals and came to the table. Ceremoniously, they plonked their erect and hard snakes one on each of Sue's erect nipples. Janette, Jill and Stella watched and slowly began to masturbate unconsciously as they watched on in fascination, licking their lips in anticipation of what those cocks could do inside their now soaking cunts.Sue, in her dream state, dreamt was being massaged by a dozen gentle hands, her nipples now rising engorged and hard as invisible angels drove her to further ecstasy.Lucille instructed Redford and Eustace to circle the crowns of their dicks around the nipples and soon precum appeared from the top of each boner, lubricating Sue's nipples with a shiny gleam. She then took her wand and started to transfer Eustace's sex oil into the test tube with Sue's. However, before she could come to Redford, he gave a great gasp and sperm spurted out over the teen gal's erect tits as, with no control left, he came.Eustace nearly followed and there were gasps from the gals as they rubbed ever harder at their overexcited clits. "Idiot!" screamed "Lucille, luckily I got the oil from Eustace before you lost control. Stella, please lick clean this cum so we can continue."The previously innocent Honeybun gal, Stella, was finding the current situation rather overwhelming, a virgin with little knowledge of sex, she found herself filled with almost uncontrollable desires. Without being asked, she slowly and deliberately, she removed her blouse and bra and with ample tits pressing into Sue's face leant forward to start the job of licking clean the spunk covered tits. She paused at the first taste of cum and considered its salty, almost fishy taste. Finding is agreeable, she set forth with gusto, the spunk covering her lips as she sucked and licked.Janette and Eustace began to kiss deeply and Eustace deftly removed the gal's blouse and bra to reveal a beautiful pair of breasts which he went on to suckle with enthusiasm as the gal grabbed and started to tug at his cock.Redford was rather embarrassed at his premature ejaculation and went and sat on one of the chairs, cock shrinking and floppy. Jill now was even more desperate for a fuck and kneeling between his legs took the soft member into her mouth, tasting the last of his cum and started to work the guy back to excitement.Lucille told a reluctant Stella to remove herself from Sue and ordered the others back to their places around the desk. By this time Lucille was the only one who was in anyway dressed and she smiled wickedly to herself as the desperate 18 year olds fought the desire simply to fuck each other stupid.She held up the beaker and in a stage whisper said "Nearly ready!" Parting Sue's legs, she bent down to the gal's dripping vagina and sucked the love juices into her mouth, mixed it with her saliva and spat the mix into the beaker. It glowed a brilliant green. Touching it with her magic wand, the mixture bubbled and increased in volume until the beaker was filled. "Now!", she said "to taste. Each of you take a sip."But, as she approached Eustace, the door was suddenly flung open and Doctor Snake appeared in the doorway. Lucille raised her wand and thrust the potion into Eustace's hand.Snake, quickly taking in the scene and knowing the cause of it hit Lucille's wand with an "Expelliarmus!" As the wand flew through the air Lucille charged forward to try and grab it before it reached the teacher, but Snake was too fast and had her trapped in a magic net, which tripped her and she fell to the floor bound tightly.

The Wild Fire Legend Bill Miller joined the podcast to talk about his incredible Fire career. Bill became a Smokejumper in his second season. Tune in to hear about his incredible jump career. Rene returned to co host this episode.

In Luke 9:18–27, Peter rightly confesses Jesus as the Messiah, but Jesus immediately redefines what that means: the Messiah must suffer, die, and rise again, and His followers must walk the same path by denying themselves and taking up their cross daily. True discipleship isn't about power or comfort—it's about surrender, humility, and dying to selfishness so that we can discover real life in Christ. Like C. S. Lewis's picture of Eustace shedding his dragon skin, following Jesus can feel painful, but it's ultimately freeing, stripping away false identities until only true life remains. To follow the crucified and risen Messiah is to lose ourselves—and in doing so, to find joy.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%209%3A%2018-27&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

Eustace has returned to his former side, bringing in captain Lewis Travis! Join us as we learn everything we need to know about our new signing from Ryan Hildred! #DCFC--Donate to "RamsTalk Runs 3824km" for Derby Food 4 Thought Alliance: https://justgiving.com/campaign/ramstalkrunsfordf4ta--If you did enjoy the episode, please consider liking and subscribing, or rating us on Spotify and Apple Pods. It really helps us out. Up the Rams!--Get up to 35% off Derby County current and retro shirts with Fanatics (Kitbag) using our custom link: https://kitbag.evyy.net/RamsTalk--Find Our Other Content Here:Website: https://linktr.ee/ramstalkpodSpotify/Apple Pods: https://podfollow.com/ramstalkpodTwitter: https://twitter.com/RamsTalkPodTikTok: https://www.tiktok.com/@ramstalkpodYouTube: https://www.youtube.com/@ramstalkpod--Business Inquiries:RamsTalkPodcast@Gmail.com--Tags: #DCFC #DerbyCounty #EFLChampionship #EFL #BlackburnRovers #BRFC--Team/Crew:Jake Barker - Director/Producer/HostJamie Page - Assistant Host/CreativeCallum Boocock - Guest Host/CreativeAdam Titley - Guest Host/Producer/Creative Hosted on Acast. See acast.com/privacy for more information.

In a great game for the neutrals, Derby fell to a 5-3 defeat at home to Coventry. Join Jake Barker, Callum Boocock, and Craig Nash as they delve deep into what went wrong. #DCFC--If you did enjoy the episode, please consider liking and subscribing, or rating us on Spotify and Apple Pods. It really helps us out. Up the Rams!--Find Our Other Content Here:Website: https://linktr.ee/ramstalkpodSpotify/Apple Pods: https://podfollow.com/ramstalkpodTwitter: https://twitter.com/RamsTalkPodTikTok: https://www.tiktok.com/@ramstalkpodYouTube: https://www.youtube.com/@ramstalkpod--Business Inquiries:RamsTalkPodcast@Gmail.com--Tags: #DCFC #DerbyCounty #EFLChampionship #EFL #CCFC #SkyBlues--Team/Crew:Jake Barker - Director/Producer/HostJamie Page - Assistant Host/CreativeCallum Boocock - Guest Host/CreativeAdam Titley - Guest Host/Producer/Creative Hosted on Acast. See acast.com/privacy for more information.

THE MONSTER OF GRAVESEND - The barbarity of the case had thrown me back to my army days. Urgent, driven, focused on protecting life. I discarded my responsibilities as a true crime podcaster and did everything in my power to care for Eustace. Upon returning to Abbey Grange care home I met with the residents in every possible stage of old age. We had to navigate broken, tired and even fanciful minds in order to build our case in the hunt for this monster.  Part 2 of 3 This episode contains swearing, references to violence, references to elderly abuse, reference to dementia and psychological trauma and discomfort.Listener discretion is advised. For merchandise and transcripts go to: www.sherlockandco.co.ukFor ad-free, early access to adventures in full go to www.patreon.com/sherlockandco To get in touch via email: docjwatsonmd@gmail.com Follow me @DocJWatsonMD on twitter and BlueSky, or sherlockandcopod on TikTok, instagram and YouTube.  This podcast is property of Goalhanger Podcasts. Copyright 2025.SHERLOCK AND CO. Based on the works of Sir Arthur Conan Doyle Paul Waggott as Dr. John Watson Harry Attwell as Sherlock Holmes Marta da Silva as Mariana Ametxazurra John Brannoch as WigginsRhys Tees as PC Stanley Hopkins Christine Triffitt as Margaret BrackenstallAnni Davey as FrancesNeil Hurst as Jack Crocker Additional Voices:Esmonde ColeNeil MartinAmethyst ElsonLee JarrellDarcey FergusonLauren HallJoel EmeryAdam Jarrell Written by Joel Emery Directed by Adam Jarrell Editing and Sound Design by Holy Smokes Audio Produced by Neil Fearn and Jon Gill Executive Producer Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

Nick is joined today by Lee Mottershead, senior writer from the Racing Post, to discuss the latest from around the racing world. Among topics discussed are the ROA's rejoinder to the murmurings on their position on Lord Allen's proposals for governance, the Gosdens' Ketamine case, and Sir Mark Prescott's first Royal runner. Plus, with the Irish oaks taking centre stage this weekend, Nick talks to Johnny Murtagh, attempting to spoil the Ballydoyle party. Also on the show, owner Johnny Allison on why Havana Hurricane will run in the Super Sprint as well as Goodwood, and Harry Eustace gives us chapter and verse on his two Ascot heroes. JA McGrath has the season's final instalment from Happy Valley, while Timeform's Dan Barber offers tribute to one of the great equine stalwarts of Irish Racing.

Nick is joined today by Lee Mottershead, senior writer from the Racing Post, to discuss the latest from around the racing world. Among topics discussed are the ROA's rejoinder to the murmurings on their position on Lord Allen's proposals for governance, the Gosdens' Ketamine case, and Sir Mark Prescott's first Royal runner. Plus, with the Irish oaks taking centre stage this weekend, Nick talks to Johnny Murtagh, attempting to spoil the Ballydoyle party. Also on the show, owner Johnny Allison on why Havana Hurricane will run in the Super Sprint as well as Goodwood, and Harry Eustace gives us chapter and verse on his two Ascot heroes. JA McGrath has the season's final instalment from Happy Valley, while Timeform's Dan Barber offers tribute to one of the great equine stalwarts of Irish Racing.

This week we're throwing it back to November 2024 to when Jann welcomed television host and best-selling author Mary Jo Eustace to the pod. Jann and MJ begin with their origin story, the evolution of their careers, and the challenges and triumphs of aging. They discuss the impact of personal experiences in the public eye, like divorce and public scrutiny, and how they have transformed pain into empowerment. They also discuss the pursuit of purpose in the later stages of life, the excitement of participating in reality TV, the importance of connection and empathy, and the complexities of modern dating. More About Mary Jo Eustace: Mary Jo Eustace is an award winning TV host, a best-selling author and trained chef, who has cooked her way through 800 episodes of lifestyle programming in the US and Canada. Tabloid fodder for two decades via a high profile divorce, she has utilized her notoriety globally to create multiple platforms for personal empowerment. Her podcast Senior Bitches charts internationally, highlighting women over 55 who are changing the landscape around conventional aging. A fierce advocate of anti-agism, Mary Jo roams the planet, connecting with connectors, celebrities and characters who share their secrets to a life well lived. More from Mary Jo Eustace: ⁠https://www.instagram.com/maryjoeustace/⁠ ⁠Senior Bitches Podcast⁠ https://substack.com/@maryjoeustace ⁠Divorce Sucks: What to do when irreconcilable differences, lawyer fees, and your ex's Hollywood wife make you miserable ⁠ ⁠Scared Wheatless: Delicious Gluten-Free Recipes that Won't Make You Lose Your Mind ⁠ This show is sponsored by BetterHelp. Give online therapy a try at ⁠https://betterhelp.com/jann⁠ and get 10% off your first month! Leave us a voicenote! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://jannardenpod.com/voicemail/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get access to bonus content and more on Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/JannArdenPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Order ONLYJANNS Merch: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://cutloosemerch.ca/collections/jann-arden⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Connect with us: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.jannardenpod.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.instagram.com/jannardenpod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.facebook.com/jannardenpod Learn more about your ad choices. Visit megaphone.fm/adchoices

Taking a trip down nostalgia lane with a bald guy! There's purple dog, Muriel, and Eustace. CLASSIC.NEXT EPISODE ➟ Where the Devil RoamsPATREON (BONUS EPISODES, VIDEO CONTENT, AND MORE!) ➟ https://patreon.com/screampodcastSCREAM! SOCIALS: Instagram ➟ https://z-p42.www.instagram.com/screampodcast/ Facebook ➟ https://www.facebook.com/thescreampod/?ref=py_cSCREAMPODCAST@YAHOO.COMHORROR SOUP SOCIALS: Instagram ➟ https://www.instagram.com/horrorsoup/?hl=enYOUTUBE ➟ https://www.youtube.com/c/HorrorSoupLETTERBOXD (MOVIE REVIEW APP) ➟ https://letterboxd.com/horrorsoupcaleb/~Music Credits~ETHAN HURT – WWW.ETHANHURT.COMKYLE HERMAN - @iamkyleherman on InstagramSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Rene Eustace is entering his 50th season fighting Wild Fires. Rene got his start in fire as a lookout staffing Medicine Point Lookout of the Sula Ranger District and it's been an exciting and fun adventure ever since. Tune in to this episode to hear more about what 50 years in Firefighting is like.

AJ Eustace joined us to talk about his album Ever the Optimist and his creative process! Check out his music! Send us a textCheck out our SpotifyCheck out our YoutubeCheck out InstagramBook a Podcast

The Eustace Diamonds is the third in the Palliser Series first published in serial form and then as a novel in 1872. The story is set in Ireland and England and covers social and political aspects of the era.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Eustace Diamonds is the third in the Palliser Series first published in serial form and then as a novel in 1872. The story is set in Ireland and England and covers social and political aspects of the era.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Eustace Diamonds is the third in the Palliser Series first published in serial form and then as a novel in 1872. The story is set in Ireland and England and covers social and political aspects of the era.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Eustace Diamonds is the third in the Palliser Series first published in serial form and then as a novel in 1872. The story is set in Ireland and England and covers social and political aspects of the era.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Eustace Diamonds is the third in the Palliser Series first published in serial form and then as a novel in 1872. The story is set in Ireland and England and covers social and political aspects of the era.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Eustace Diamonds is the third in the Palliser Series first published in serial form and then as a novel in 1872. The story is set in Ireland and England and covers social and political aspects of the era.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Eustace Diamonds is the third in the Palliser Series first published in serial form and then as a novel in 1872. The story is set in Ireland and England and covers social and political aspects of the era.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Eustace Diamonds is the third in the Palliser Series first published in serial form and then as a novel in 1872. The story is set in Ireland and England and covers social and political aspects of the era.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

If you want to be successful in your career, you need to find your unique ability and have a maniacal focus on it!  Joining us today is the incredible CEO of ICONA Resorts and managing director of Achristavest, Eustace Mita to share his wisdom about business. In this conversation, you'll hear all about Eustace's incredible career, his businesses, his construction projects, and how his relationship with faith has changed him as a businessman.  We delve into our guest's philosophy in life and business before discussing the importance of focusing on your purpose in life. Eustace even tells us how he maintains a sense of calm as a leader in hostile work environments and balances tactical and strategic leadership.  Finally, our guest shares a few of his seven favorite books and his ideal dinner guests. Thanks for tuning in!  Key Points From This Episode:•   How his faith journey has informed his business decisions. •   His life philosophy and the danger of distractions. •   The importance of discovering what your unique ability is. •   Why Eustace always teaches lessons in threes. •   Maintaining composure as a leader in hostile environments. •   How Eustace balances tactical and strategic leadership.  Quotes:“There are three things that are going to change you from who you are today to who you're going to be tomorrow: the books you read, — the people you meet, [and] the goals you set and achieve.” — Eustace Mita  “Many men live lives of quiet desperation in jobs they hate and in relationships that are suffocating them. So I say, you've got to get more specific with everything you do in life.” — Eustace Mita  “You've got to have that curiosity, keep learning, and love what you're doing. And the minute I lose the passion, — that's when I'm going to retire.” — Eustace Mita  Links Mentioned in Today's Episode:Eustace Mita on LinkedInICONA ResortsAchristavestHow to Win Friends and Influence PeopleAs a Man ThinkethThink and Grow RichThe Greatest Salesman in the WorldLeadership Blueprints PodcastMCFAMCFA CareersBJ Kraemer on LinkedIn

The Eustace Diamonds is the third in the Palliser Series first published in serial form and then as a novel in 1872. The story is set in Ireland and England and covers social and political aspects of the era.Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Today's MC snitches get probation NOT stitches. Brotherhood is gone! There are no more Taco Bowman's. Chas Michael Crowell, of Eustace, Texas pleaded guilty to directing activities of a street gang in connection with a 2020 murder. See why he only get six years probation while the club brother he snitched on got life! Join us as we discuss why today's MC will snitch on you, and why you cannot trust them!Please consider sponsoring the channel by signing up for our channel memberships. You can also support us by signing up for our podcast channel membership for $9.99 per month, where 100% of the membership price goes directly to us at https://www.spreaker.com/podcast/the-dragon-s-lair-motorcycle-chaos--3267493/support.  Follow us on:Instagram: BlackDragonBikerTV TikTok: BlackDragonBikertv Twitter: jbunchiiFacebook: BlackDragonBikerBuy Black Dragon Merchandise, Mugs, Hats, T-Shirts Books: https://blackdragonsgear.comDonate to our cause:Cashapp: $BikerPrezPayPal: jbunchii Zelle: jbunchii@aol.com Patreon: https://www.patreon.com/BlackDragonNPSubscribe to our new discord server https://discord.gg/dshaTSTSubscribe to our online news magazine www.bikerliberty.comGet 20% off Gothic biker rings by using my special discount code: blackdragon go to http://gthic.com?aff=147 Join my News Letter to get the latest in MC protocol, biker club content, and my best picks for every day carry. https://johns-newsletter-43af29.beehiiv.com/subscribe   Get my Audio Book Prospect's Bible an Audible: https://adbl.co/3OBsfl5

Brandon J. Dirden is an actor and director who has appeared in TV shows like The Americans and plays like the Tony Award-winning All The Way (he played Martin Luther King Jr. alongside Bryan Cranston as Lyndon B. Johnson). He's also a director — most recently of Yale Repertory Theatre’s production of Eden. The play takes place in 1920s Manhattan. It focuses on two families living in the same apartment building. Eustace Baylor comes from the south and falls in love with Anetta Barton. Anetta’s family is from the West Indies. Her father, Joseph, does not approve of Eustace. This hour, we talk to Brandon about the complex racial dynamics in Eden and the power of theater. GUEST: Brandon J. Dirden: actor, director and Associate Arts Professor in the Graduate Acting Department at New York University’s Tisch School of the Arts. He directed Yale Repertory Theatre’s production of Eden, which runs until February 8th. You can learn more about Yale Repertory Theatre's production of Eden on their website.See omnystudio.com/listener for privacy information.

Yarrrrrrrr!!!!!! Where's me BOOTY?! We all love stories about pirates, whether they're plundering Treasure Islands, fighting an octopus man, or stealing Tom Hanks' job. But did you know that the Middle Ages had pirates? They did! And they were just as swashbuckling, mercenary and unhinged as their later successors. Set sail with Olivia and Aran on the good ship Podcasting, as they set out to find the secret of medieval piracy! Along the way, they'll meet a vengeful MILF, a queerbaiting sorcerer, and hundreds of venomous snakes. Further reading: The Anatomy of Medieval Piracy: https://www.jstor.org/stable/pdf/10.1163/j.ctv4cbhhw.7.pdf?refreqid=fastly-default%3A595730f17b4d474b00163f8ee44c264c&ab_segments=0%2Fbasic_search_gsv2%2Fcontrol&initiator=search-results&acceptTC=1Identity in the Medieval Mediterranean World of Merchants and Pirates https://www.jstor.org/stable/10.5325/mediterraneanstu.20.2.0129?read-now=1&seq=13#page_scan_tab_contentsThe Romance of Eustace the Monk

(Host: Christine) When England's King Henry I died in 1135, his nephew Stephen usurped the throne. Had Stephen's reign been an accepted success, his son Eustace would have been recognized as the next in line to become king, but that did not come to pass. Here, Christine recounts Eustace's story, from growing up during a period called 'The Anarchy' to the aftermath of learning he would never wear the crown.   For further reading suggestions and more, please visit: https://www.footnotinghistory.com

Today is Friday, September 20, 2024, The Ember Friday in September with a commemoration of St. Eustace, a 2nd class feast, with the color of violet. In this episode: The meditation: “Jesus Gives Sight to the Blind Man Only By Degrees,” a preview of this week's episode of The Catholic Mass Episode 8: “How Our Lord Perfectly Connected the Old Testament to the Mass,” and today's thought from the Archbishop. We'd love your feedback on these Daily Devotionals! What do you like / not like, and what would you like us to add? podcast@sspx.org Sources Used Today: Practical Meditations  (Angelus Press) “Intercession and Spiritual Paralysis” (SSPX Sermons) Watch on YouTube Listen & Subscribe: SSPX Sermons Podcast The Spiritual Life- Archbishop Lefebvre (Angelus Press) - - - - - - - Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to the email version of this Devotional - it's a perfect companion! Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  - - - - - - What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Tracy and Holly talk about the age gap between Johannes and Elisabetha Hevelius. They also cover the many historical points that came up in the Eustace the Monk episode. See omnystudio.com/listener for privacy information.

This pirate lived in the 13th century and was connected to some major events in British and French history. During his lifetime he was so notorious that people would tell kids that if they were bad Eustice the Monk would come to take them away. Research: "Battle of Sandwich." Britannica Library, Encyclopædia Britannica, 15 Feb. 2024. libraries.state.ma.us/login?eburl=https%3A%2F%2Flibrary.eb.com&ebtarget=%2Flevels%2Freferencecenter%2Farticle%2FBattle-of-Sandwich%2F641336&ebboatid=9265899. Accessed 15 Aug. 2024. Burgess, Glyn. “Two Medieval Outlaws: Eustice the Monk and Fouke Fitz Waryn.” D.S. Brewer. St. Edmundsbury Press. 1997. Cannon, Henry Lewin. “The Battle of Sandwich and Eustace the Monk.” The English Historical Review , Oct., 1912, Vol. 27, No. 108 (Oct., 1912). Via JSOTR. https://www.jstor.org/stable/550984 Carpenter, D.A. “Eustice the Monk.” Oxford Dictionary of National Biography. 9/23/2004. https://doi.org/10.1093/ref:odnb/37400 Isaac, Steven. “The Battle of Sandwich.” Medieval Warfare , SEP / OCT 2017, Vol. 7. Via JSTOR. https://www.jstor.org/stable/10.2307/48578184 Kelly, Thomas E., Stephen Knight and Thomas H. Ohlgren. “Eustache the Monk: Introduction.” from: Robin Hood and Other Outlaw Tales TEAMS Middle English Texts Series.  https://d.lib.rochester.edu/teams/text/eustache-the-monk-introduction Lehr, Peter. “Eustace the Monk: Banditry, Piracy and the Limits of State Authority in the High Middle Ages.” Historical Sociology. Vol. 34, Issue 3. September 2021. https://doi.org/10.1002/johs.12347 McGlynn, Sean. “Scourge of the Seas.” Medieval Warfare , 2012, Vol. 2, No. 6. Via JSTOR. https://www.jstor.org/stable/10.2307/48578143 Wright, Thomas. “Essays on subjects connected with the literature, popular superstitions, and history of England in the Middle Ages.” London : J.R. Smith. 1846. https://archive.org/details/essaysonsubjects02wrig/ See omnystudio.com/listener for privacy information.