Podcasts about diaspora jews

In this season finale of The Long Path, Amitai Freiman looks back on a season of meaningful conversations with some of the most thoughtful voices in the Jewish world today — educators, activists, leaders, scholars, and changemakers who are all asking the same essential question: What does the future of the Jewish people look like, and what is our responsibility in shaping it?From the aftermath of October 7th and the resilience of Israeli society, to the challenges facing Jewish identity, Zionism, education, and the next generation of leadership, this episode brings together the ideas and lessons that emerged throughout the season.The common thread across every conversation is the belief that the Jewish future will not simply happen on its own. It requires people willing to show up, ask difficult questions, take responsibility, and build the communities and ideas that will carry us forward.This season explored different perspectives and backgrounds — Israelis and Diaspora Jews, young activists and experienced leaders, Jewish and non-Jewish voices — all united by a commitment to creating a stronger shared future.Topics include:• The future of Jewish identity and peoplehood• What Zionism means in the modern era• The impact of October 7th• Jewish leadership and communal responsibility• The next generation of Zionist voices• Education, belonging, and the role of community• Antisemitism and the challenges facing Jewish life today• How individuals can help shape the Jewish futureAs Amitai asks at the end of this season: Where will you show up? What responsibility will you take in creating the future we want to see as a people?Follow and support The Long Path Podcast:Instagram: @thelongpathpodcastTikTok: @thelongpathpodcast

How does the Jewish future look to someone who's been on an intellectual journey from bourgeois American suburbs to Israel's Ḥaredi community to the halls of academia and the Diaspora Jewish left? Yehuda HaKohen is joined by Professor Shaul Magid of Harvard University for a special double length episode examining sociopolitical trends among the younger generation of politically engaged Israelis and Diaspora Jews. The two also discuss anti-Semitism, the collapse of Liberal Zionism, and the next stage of Jewish liberation.

Deen Salami | Guest Pastor Standing Firm: A Look at Stephen Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript Standing Firm: What Stephen's Martyrdom in Acts 6–7 Teaches Us About Faith Under Fire — Sermon TranscriptSouth Run Baptist Church | Springfield, VA Guest Preacher: Deen SalamiActs 6:8–7:60June 7, 2026This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, guest preacher Deen Salami preaches on the martyrdom of Stephen from Acts 6–7. This sermon addresses how Stephen — an ordinary believer full of faith and the Holy Spirit — stood firm against hate and persecution before the Sanhedrin, what his conduct, his defense, and his death reveal about the cost of following Jesus, and why the church's first martyr was not a tragic accident but a catalyst for the spread of the gospel. Opening: A Passage That Can Almost Preach ItselfI am a little excited today about the message. We've got a lot of ground to cover. There's a large section of scripture that I want us to go through. I'm going to act as your guide. It's not very often that there are passages of scripture that actually can preach themselves. This passage just might be one of them. So what I'd like to do is just to act as your guide. I'll read through big chunks of scripture and I'll just make a couple of observations for us to consider as we do. To do that, though, I'll only need about another hour. Are you guys good with that? I know better than to get in the way of lunch, so I'll make sure that I'll get through this thing in a reasonable amount of time, and I promise we'll survive the experience, all right? All right, why don't you join me in prayer? Gracious God and Father, behold this time. It is you who have called all these people here. None are here by accident. You have assigned me to this task for this day and this hour, and I just pray, Lord God, that you would act and move. Empower now your servant to be able to bring forth this majesty for your people's benefit and for the glory of your great name. May everything that be said and done would be pleasing to you. We pray all of this in Jesus' name. Amen. Context: Who Was Stephen, and Why Does He Matter?Now, we've already had the first section of our passage read to us. We're going to look at the first martyr of the early church. If you guys know, that is a follower by the name of Stephen. Before he was crucified, Jesus warned the disciples that the world would hate them because of him, and as a result, they would suffer persecution. So how do we stand firm against the hate and persecution? Well, Stephen is going to help us answer that question because he experienced exactly what Jesus said he would. How he handles the hate is a great example for us to follow. Now, again, we've already read that first section in Acts 6:1–8, but as we go into the commentary of it, I want you to consider three simple things: the charges brought before Stephen, his conduct throughout this whole trial, and what it costs him at the end. Three things — charges, his conduct, and the cost. The gospel was being preached early on. It's the early part of the church's existence. The gospel was being preached, and after an early reception by the masses, opposition began to rise, specifically from the religious leaders. Stephen was a Hellenistic Jew, which means that his native tongue was not Aramaic, but it was Greek. He was also a Diaspora Jew, meaning that he was not born and raised inside Israel proper. He was born and raised outside of Israel. He came to Jerusalem, heard the gospel, and became a believer. He was not one of the original 12. He had no special place of prominence. In fact, when we first learn of Stephen a few verses earlier, he was in charge of food distribution for the church. In other words, Stephen was a simple, normal person, just like any one of us. His only desire was to serve and to be used by God. Now look at how he was described in this section. It says that he was full of God's grace and power, and he performed great signs and wonders. Up until this point, that description was only made of the apostles. But he ran into his fellow Diaspora Jews, and they could not withstand him in debate, because the Spirit of God had given him great wisdom. Since they were unable to defeat Stephen in debate, they slandered him, brought him up on trumped-up charges, and dragged him before the Sanhedrin. And this, by the way, is the third time that a follower of Jesus was dragged before the Sanhedrin. The first time it was Peter and John for healing a lame man. But because the crowds were praising God, they let them go. The second time was with all 12 apostles. They were beaten and sternly warned no longer to preach the gospel. This time, the Diaspora Jews were mobilized as a mob against Stephen, and if you were hearing properly and paying attention, you noticed that Stephen is alone. Incidentally, this is the same council that sentenced Jesus to death. The Charges Against Stephen: Disrespecting Moses and the TempleSo let's hear the charges brought against Stephen. It was the disrespect of the law — which is referred to as Moses — and the disrespect of God, the temple, because they believed that God's presence was in the temple. But Stephen is going to take these two charges and turn them on his accusers. But for now, I want to draw your attention to how Luke describes Stephen as he stands before the Sanhedrin. He says that he has the face of an angel. Now, I doubt very much that the Sanhedrin thought Stephen was hot, right? But what is it that made his appearance unmistakable? The question I want us to consider is, how is it possible that a normal person like Stephen — who was not part of the inner circle of Jesus — is able to do the things that Stephen had done and was described the way Luke describes him? Acts 6:5 — Full of Faith and the Holy Spirit: What That Actually MeansAnd I believe that the answer is found in verse 5 of chapter 6. This is the very first description we have of Stephen: he's a man full of faith and the Holy Spirit. But the question is, what does that mean exactly? Let me start with full of faith. Because there are three aspects of faith that we see in Stephen. First, there's an intellectual determination. What do I mean by that? It simply means that he's asking himself, is the gospel true, and do I believe it? Am I a sinner, like the gospel says, and do I need a Savior, the Lord Jesus Christ? Stephen's answer is yes. The second is, do I trust Jesus? Will I submit my life to him and proclaim him as my Lord? Again, Stephen answers, yes. But finally, will I commit everything to him, even if it means my death? And as we will see, Stephen will answer that question yes as well. But let me ask us all a question here. How are we doing in these three aspects? For most Christians, they're okay intellectually up here. Do I need a Savior? Yes. But it's the other two that they stumble at. Is he actually Lord? Am I running my own life? Do I just need Jesus as an advisor — I'll call on him when I need to? Or is he actually Lord? Do we actually commit our lives to him, willing to die? Because Stephen was all in with Jesus, it gave the Holy Spirit free reign to use Stephen any way he wanted. Not like a puppet, but as an active and willing partner in the work of advancing the kingdom. It's like the Fellowship of the Ring. Do you guys remember the Fellowship of the Ring? Remember when Frodo said he was going to go and take the ring to Mordor? Aragorn said to him, if by my life or death I can protect you, I will. Why? Because the fate of Middle Earth hung in the balance, right? But for us today, it's the souls — the eternal souls of people — that hang in the balance. And the only hope for them is Jesus Christ. Amen? If by our life or death, if we have the opportunity to advance the gospel of Jesus Christ, will we? Are we all in like Stephen, full of the Holy Spirit? What the Sanhedrin saw in Stephen was the very presence of the divine emanating from him. But let's move on and see what happens next. Acts 7:1–16: Stephen's Defense Begins — Summarizing Genesis 12 Through Exodus 1 from Memory I'm going to read from chapter 7, verse 1. "Then the high priest asked Stephen, are these charges true? To this he replied, brothers and fathers, listen to me. The God of glory appeared to our father Abraham while he was still in Mesopotamia before he lived in Haran. Leave your country and your people, God said, and go to the land I will show you. So he left the land of the Chaldeans and settled in Haran. After the death of his father, God sent him to this land where you are now living. He gave him no inheritance here, not even enough ground to set his foot on. But God promised him that he and his descendants after him would possess the land, even though at that time Abraham had no children. God spoke to him in this way, for 400 years your descendants will be strangers in a country not their own, and they will be enslaved and mistreated. But I will punish the nation they serve as slaves, God said, and afterward they will come out of that country and worship me in this place. Then he gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him eight days after his birth. Later, Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs. Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him and rescued him from all his troubles. He gave Joseph wisdom and enabled him to gain the goodwill of Pharaoh, king of Egypt. So Pharaoh made him ruler over Egypt and all his palace. Then a famine struck all of Egypt and Canaan, bringing great suffering, and our ancestors could not find food. When Jacob heard that there was grain in Egypt, he sent our forefathers on their first visit. On their second visit, Joseph told his brothers who he was. And Pharaoh learned about Joseph's family. After this, Joseph sent for his father Jacob and his whole family, 75 in all. Then Jacob went down to Egypt where he and our ancestors died. Their bodies were brought back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a certain sum of money. And as the time drew near for God to fulfill his promise to Abraham, the number of our people in Egypt had greatly increased. Then a new king, to whom Joseph meant nothing, came to power in Egypt. He dealt treacherously with our people and oppressed our ancestors by forcing them to throw out their newborn babies so that they would die." Now, for those of you who may have picked up on it, Stephen just summarized Genesis 12 all the way through Exodus 1. Genesis 12 is where we have God's promise to bless the world through Abram. Stephen starts there and ends in Exodus chapter 1. That is approximately 39 chapters that he summarized from memory under pressure. Now, if you were on the Sanhedrin, what would you be thinking right now about the charge of disrespecting the law? At least at this point, it looks like that charge is on kind of shaky ground. In fact, some of the Sanhedrin might be looking at Stephen and secretly giving him a thumbs up. Way to go, bro. Good job, all right? Why Stephen Uses Geography and the Stories of Joseph and Moses StrategicallyWhat I don't want you to miss, though, is how Stephen is telling this story. I want you to notice the way Stephen is making use of geography — Mesopotamia, Haran, Israel, Egypt. He is summarizing what God did in those places, but why is he doing this? Also, I want you to keep in mind what he says about Joseph and his brothers. I'm going to develop that here in a minute. Just be patient, okay? Now, before we move on, I want to highlight how Stephen addresses his adversaries. To the mob, he refers to them as brothers. To the Sanhedrin, he refers to them as fathers. This mob who dragged him forcefully before the Sanhedrin, and this council that not only sentenced Jesus to death but beat the 12 apostles — the question on the table is, why is Stephen so cordial? A few observations. First, he does not seem to be taking their behavior toward him personally. The moment is not lost on Stephen. He's acutely aware of the danger he is in, but he remembers his mission, which was the same as Jesus. He does not want to condemn them. He wants them to know the truth. So he speaks to them in a way fitting that purpose. He does not retaliate against them for mistreating him. Second, Stephen understands that their behavior is symptomatic of a bigger issue. He knows what the Apostle Paul will later go on to understand and share with Timothy. As we read in 2 Timothy 2:25–26, Paul says this: "Opponents must be gently instructed in the hope that God will grant them repentance, leading them to a knowledge of the truth, and that they will come to their senses and escape the trap of the devil who has taken them captive to do his will." Stephen understands that these people have been taken captive by the devil so that they would do his will. But Stephen hopes that they will come to their senses. So he begins by instructing them gently. And in his approach, Stephen is reflecting the very heart of God. Back in Ezekiel 33:11, we hear God say this: "As surely as I live, declares the sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live. Turn, turn from your evil ways. Why will you die, people of Israel?" Stephen does not clap back at them. Third, he is gentle because he is focused. He knows it's not about him. This encounter is much bigger than Stephen, and he is keenly aware of it, and we can tell by the way he conducts himself. It's a powerful lesson for us today, isn't it? If we're going to stand firm against hate and persecution, we will resist the urge to take people's behavior toward us personally. We remember that their behavior is symptomatic of a bigger issue. They are captives of the devil, and what we want to stay focused on is our mission to be active agents in freeing them through spreading the gospel of Jesus Christ. Now one last point before we move on. We are 19 verses into Stephen's speech and in all his words, Stephen is not trying to defend himself. He has not yet answered the question that was put before him: are these charges true? He hasn't quite answered that question, at least not directly. Acts 7:20–43: Moses, the Burning Bush, and the Pattern of Rejected MessengersBut let's get back to the rest of Stephen's speech, because I think we'll find some more for us to consider. "Now at that time, Moses was born, and he was no ordinary child. For three months, he was cared for by his family. When he was placed outside, Pharaoh's daughter took him and brought him up as her own son. Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. When Moses was 40 years old, he decided to visit his own people, the Israelites. He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian. Moses thought that his own people would realize that God was using him to rescue them, but they did not. The next day, Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, men, you are brothers. Why do you want to hurt each other? But the man who was mistreating the other pushed Moses aside and said, who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian yesterday? When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons. After 40 years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say, I am the Lord God of your fathers, the God of Abraham, Isaac, and Jacob. Moses trembled with fear and did not dare to look. Then the Lord said to him, take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt. This is the same Moses they had rejected with the words, who made you ruler and judge. He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush. He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea, and for 40 years in the wilderness." Once again, Stephen has done an excellent job in summarizing that next section. He pretty accurately brings the story to the lawgiver himself, the man Moses. But let me begin to tie some pieces of this puzzle together for us. Stephen brings up Joseph and Moses very strategically. Joseph, with his dreams, and Moses, even at his birth, were both marked by God for God's use and for the good of his people. But in both cases, they were originally rejected. In other words, our ancestors, says Stephen, missed God's messengers the first time. Even though the signs were there, they rejected their God-appointed leaders the first time. And Stephen is about to be very clear about the implications of this for them. He mentions God being with Moses in Midian and in Egypt. All the geographical references that Stephen has made is the point he's taking aim at — the misunderstanding of the temple. They refer to the temple as this holy place. But yet Stephen reminds the Sanhedrin that when Moses was in Midian on Mount Sinai, Moses was commanded to remove his sandals because where he was standing was holy ground. So which is it? Is it the holy ground that Moses was standing on in Mount Sinai in Midian? Or is it this holy place, the temple in Jerusalem? Wherever the presence of God touches down becomes holy. What Stephen is saying is that God is not bound by any single location. This is what the Sanhedrin failed to see in their attempt to defend the temple. And it is a pattern that Stephen is pointing out for them. In addition, Jesus sternly rebuked the religious leaders when he turned over the tables of the money changers and called the temple a den of thieves, because they were keeping people from God. God had left the building, and they were completely oblivious. Let me highlight the wisdom Stephen is using here. First, he knows the word and how to apply it to the situation he is presently in. Second, he understands the charges brought against him and how to use those same charges to highlight the error of his accusers. And finally, he does not lose focus of his mission. And the question on the table for us is, if we were under this pressure, could we do the same? Acts 7:44–53: Stephen Flips the Script — You Are the Ones Who Violated the LawNow Stephen is about to end his time with the Sanhedrin, and it's going to be a colossal end. Let's finish reading. "This is the Moses who told the Israelites, God will raise up for you a prophet like me from your own people. He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai and with our ancestors, and he received living words to pass on to us. But our ancestors refused to obey him. Instead, they rejected him, and their hearts turned back to Egypt. They told Aaron, make us gods who will go before us. As for this fellow Moses who led us out of Egypt, we don't know what has happened to him. That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in it in what their own hands had made. But God turned away from them and gave them over to the worship of the sun, moon, and stars. This agrees with what is written in the book of the prophets: did you bring me sacrifices and offerings 40 years in the wilderness, people of Israel? You have taken up the tabernacle of Molech and the star of your God Rephan, the idols you made to worship. Therefore, I will send you into exile beyond Babylon. Our ancestors had the tabernacle of the covenant law with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen. After receiving the tabernacle, our ancestors under Joshua brought it with them when they took the land from the nations God drove out before them. It remained in the land until the time of David, who enjoyed God's favor and asked that he might provide a dwelling place for the God of Jacob. But it was Solomon who built a house for him. However, the Most High does not live in houses made by human hands. As the prophet says, heaven is my throne and the earth is my footstool. What kind of house will you build me, says the Lord? Or where will my resting place be? Has not my hand made all these things? You stiff-necked people, your hearts and ears are still uncircumcised. You were just like your ancestors. You always resist the Holy Spirit. Was there ever a prophet your ancestors did not persecute? They even killed those who predicted the coming of the Righteous One. And now you have betrayed and murdered him. You who have received the law that was given through angels, but have not yet obeyed it." Stephen ends his speech with a powerful rebuke of the Sanhedrin and this mob. The history of the Jewish people had been one of rebellion, culminating in the murder of Jesus, their long-awaited Messiah. Just as they did with Joseph and Moses, they missed Jesus the first time. I want you to underline verse 53. Stephen courageously tells the truth and provides a proper diagnosis of their problem. In so doing, he flips the script. So you accuse me of violating the law and desecrating the temple? I'm not guilty of either one of these, but you are. The evidence he provides is rightly in the law of Moses, and he records the embarrassing incident with the golden calf. This was abject idolatry, which got them exiled, and it's clear that their stubborn rebellion continued to blind them. Making the Means the End: The Sanhedrin's Fatal Error with the Law and the TempleThe inherent problem the Sanhedrin and the mob suffered from was that they made the means the end and did away with the end itself. What do I mean by that? Well, in Galatians 3:24–25, Paul says this: "So the law was our guardian until Christ came, that we might be justified by faith. Now that this faith has come, we are no longer under a guardian." The law was the means by which we would be ready for Christ, who was literally the end of the law — he was what the law was preparing us for. But they made the means, the law, the end, and did away with the end itself, Jesus. Jesus says the same thing about the temple. In Mark 11:17, Jesus says this: "My house will be a house of prayer, but you have made it a den of thieves." The temple was the means by which all the nations would come to know who God is and pray to him. They turned the temple into a money-making machine, and they did away with God altogether. It's the same pattern. Acts 7:54–60: The Stoning of Stephen — Dying Like His LordLike all who stubbornly live in rebellion and refuse to hear the truth, they go after Stephen. "When the members of the Sanhedrin heard this, they were furious and gnashed their teeth at him. But Stephen, full of the Holy Spirit, looked up to heaven and saw the glory of God and Jesus standing at the right hand of God. Look, he said, I see heaven open and the Son of Man standing at the right hand of God. At this they covered their ears and, yelling at the top of their voices, they all rushed him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of the young man named Saul. And while they were stoning him, Stephen prayed, Lord Jesus, receive my spirit. Then he fell on his knees and cried out, Lord, do not hold this sin against them. When he had said this, he fell asleep. And Saul approved of their killing." Stephen took a bold stand and it cost him his life. But here's the beauty of this passage. Stephen died in the same way his Lord did. He dies praying for the forgiveness of the people stoning him, just like Jesus. And because Stephen was so faithful to his call, the heavens opened so that Stephen sees the Lord Jesus rise from his throne to welcome his faithful servant home. How to Stand Firm Against Hate and Persecution: Look Up, Not AroundHow do we stand firm in the face of hate and persecution? First and foremost, we look up, not around. We look to Jesus. We need to be focused on Jesus because he is all he's asking us to be, and he has done all he's asking us to do. That includes suffering for his sake. Second, we need to remember one important thing. We're not simply spectators or victims. We are active agents of change. In other words, we do not lose sight of the mission, because this is why we are here. You know, I know some people — I've spoken to some people about this passage — and they seem to think that it's unfair for Stephen to have died. After all, why couldn't God have saved him? He saved the apostles. He saved John and Peter. Why couldn't he have saved Stephen? But if we read Acts 1:8, where Jesus told the disciples that they would be his witnesses in Jerusalem, Judea, and Samaria, and in the uttermost parts of the world, we begin to realize one important thing. Up until this point, guess where the church was localized? Jerusalem. Guess where they had their small groups? Jerusalem. Guess where they had their worship time? Jerusalem. But where were they supposed to go? But after Stephen was killed, we read this: "On that day, a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria." Stephen's death was the catalyst for the advancement of the gospel outside of Jerusalem. Remember, our faith is not a faith that we simply talk about. Our faith is a full contact sport. If by my life or death I can advance the gospel, I will. Stephen did it by his death. Closing: Active Agents of God's Redemptive WorkLet me read you one quote as I close. It says, "Suffering becomes the ongoing evidence that creation awaits restoration. And believers, bearing God's image and indwelt by the Spirit, participate in that redemptive work. Rather than passive victims of evil, they become agents through whom God's original creative intention progressively reasserts itself against the disorder introduced by sin." Will you be a part of that? Because this is our purpose. And once we understand our purpose and totally embrace it, then we look at the world very differently. We can stop asking why the world is the way it is. Because that's really the wrong question. The right question is, what are we going to do about it? Because we are supposed to be the active and willing participants in God's redemptive work. Is this work dangerous? Yeah. Stephen found that out very clearly. Remember, Jesus died for us first. So it is not like God is asking us to throw away our lives cavalierly. Far from it. Stephen understood the stakes and was keenly aware of the moment. But he determined that his life was worthy of sacrificing for the gospel. He stood firm. Can we? Let me pray. Our gracious God and Father, we thank you for this time that we can be in your word. We are reminded, Lord, that it's you who preserved your word, lo, these 2,000 years for us, this generation of believers, to learn and glean from. I pray, Father, for whatever lessons that may have been brought out here, that those seeds would be scattered in the hearts of your people and that they would grow into folks that would stand firm for the advancement of the gospel. Our only desire, Lord God, is like Stephen. We ask humbly that you would use us as we serve, and that you would be glorified. In Jesus' name we pray. Amen. Amen. South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

For the full episode, subscribe here to Inside Call me Back. ____ Subscribe to Ark News Daily ____ This is a sneak peek from the members-only edition of Inside Call me Back. Dan addresses a listener's question about Gadi Eisenkot's political appeal and whether the qualities Israelis look for in a prime minister are the same ones valued by Diaspora Jews.  You can access the full episode here, where Dan takes on listener questions about: - What should Trump do next on Iran? - Will Rachel Goldberg-Polin return for another holiday episode? - Is there still hope for Arab and Haredi integration in Israel? - Why the Haredi draft exemption is reaching a breaking point - Could Arab or Haredi parties decide Israel's next government? More Ark Media: Want to join Ark Media? Check out our careers page for new openings. Explore Israel Votes Listen to For Heaven's Sake Listen to What's Your Number? Watch Call me Back on YouTube Newsletters | Ark Media | Amit Segal | Nadav Eyal Instagram | Ark Media | Dan X | Dan Dan Senor & Saul Singer's book, The Genius of Israel Get in touch Credits: Ilan Benatar, Brittany Cohen, Ava Weiner, Martin Huergo, Mariangeles Burgos, and Yuval Semo

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Will Orthodox middle-class life in America remain sustainable for future generations? Stub opens by discussing how and why Orthodox Jewish communities are financially drained. He explains how -- through a combination of private education, elite housing locations and larger households -- the cost of living is increasingly more than families can afford. He drives home that the challenge is not only how to remain financially afloat today and mentions how one possible solution to the growing issue in the US is immigration to Israel. We discuss Stub's recent reporting on a related matter: With growing numbers of Diaspora Jews seeking a foothold in Israel, market players are rewriting the rules of real estate, reimagining community around rabbinic leadership, municipal planning and group purchasing models designed to meet their needs. Stub also elucidates how, despite the attractions of moving to Israel, many American Jews harbor deep fears about exposing themselves to the challenges of life in Israeli society. Differences in language and cultural norms — from navigating bureaucracy to casual conversations— are frequent sources of anxiety that leave newcomers overwhelmed. He explains why this leads many American Jews to group together within Anglo-centric communities. We close the episode with a brief teaser of what to expect from the upcoming Maccabiah Games in Israel. Despite concerns and cancellations from delegations from several countries following continued tensions with Iran, about 5,000 participants from more than 40 countries are still expected to compete in the two-week international competition that starts on June 30.See omnystudio.com/listener for privacy information.

In this shocking video, New York Democratic congressional candidate Brad Lander, who proudly calls himself a Jew, stands at the Al-Khoei Islamic Center in Queens and accuses Israel of “genocide” in Gaza. He vows never to vote for U.S. military aid to the Jewish state.Then, after he leaves the stage, the imam recites a prayer calling for the Mahdi to bring “the killing of the kafirs (non-Muslims) by the sword.”This moment exposes the growing danger of jihadi ideology in New York and the West. A man claiming to be a Jewish leader attacks the Jewish state, while the audience prays for the death of Jews and all non-Muslims.While Jews in Israel fight for survival with clarity and strength, too many Diaspora Jews and progressive politicians have fallen into dangerous moral confusion.Avi Abelow shares his 1997 warning to the New York Jewish community that went unpublished, a warning that large-scale Muslim immigration without integration would bring the same nightmare Europe is now experiencing.The masks are off. The global intifada has reached American streets and politics.If you care about the future of New York, the Jewish people, and Western civilization, this is a must-watch.Am Yisrael Chai.Subscribe and turn on notifications for more unapologetic truth about Israel and the war we are facing.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

October 7 and the Gaza war radically changed the way many people around the world, including Diaspora Jews, viewed Israel. For Toronto-based journalist Jesse Brown, the turning point came not with Hamas' massacre itself, but with the domestic backlash that followed. “Canadians got angry with Jews after October 7, and the entire national discourse seemed to just turn against Jews in a way that I wouldn’t have imagined possible,” he told the Haaretz Podcast. Using police-reported hate crime statistics from Canada and the United States, Brown argues that a Jew in Canada is now about nine times more likely to be the victim of a hate crime than a Jew in the United States. Ironically, he explained to podcast host Allison Kaplan Sommer, the progressive political atmosphere in Canada has made things worse for Jews, not better. Brown’s podcast series “What is Happening Here” documents the skyrocketing antisemitism targeting Jewish institutions and neighborhoods in Canada, including synagogues being shot at, firebombed or vandalized, and Jewish-owned businesses and individuals singled out for harassment campaigns. Brown contends that debates over whether specific chants or actions are “anti-Israel,” “anti-Zionist” or “antisemitic” obscure the practical impact on Jewish communities. While he stops short of equating anti-Zionism with antisemitism, Brown said that contemporary anti-Zionism is “just as dangerous to Jews.” Read more: Canadian Watchdog Reports Record Number of Antisemitic Incidents in 2025 Canadian-Jewish Groups Decry Efforts by pro-Palestinian Groups to Strip Jewish Schools of Their Charity Status Toronto Police Arrest Suspect in Passover Shooting at Jewish-owned Restaurant Campaign Targeting Jewish Children's Summer Camps in Canada Condemned as AntisemiticSee omnystudio.com/listener for privacy information.

Howard Jacobson has screamed "liar" at the BBC, lost friends over a newspaper article, and started asking his wife whether it's still safe to live in London. Now he's written a novel about all of it. *Howl* is the story of Ferdinand Draxler — Jewish headmaster, reluctant marcher, man on the edge — who watches the world he believed in applaud the October 7th massacre and descends into a rage that may or may not be madness. Jacobson says he borrowed quite a lot from the last two years of his life. In this Unholy Conversations episode, Jacobson talks with Yonit and Jonathan about the ungovernable anger behind the novel, why he chose comedy as the only honest vehicle for it, the friends who wrote accusing him of celebrating Palestinian deaths, the Manchester synagogue where he was bar mitzvahed and which was attacked on Yom Kippur, and the question he can't shake: what would we have done in Berlin in 1932?   Watch it on Youtube: https://youtu.be/aB-eNbxb41w

Jewish communities abroad are not waystations en route to Israel, nor auxiliaries of the Jewish state, but integral to the fullness of Jewish life.

Since October 7th, liberal instincts and comforting myths have clouded judgment about Israel and the Jewish People.

Israel's deputy foreign minister Sharren Haskel says Canada must take rising antisemitism seriously after three Toronto-area synagogues were targeted by gunfire. Born in Canada, Haskel tells The CJN's "North Star" podcast host Ellin Bessner why Israeli officials are watching closely, and why she believes the attacks are a warning of worse violence to come. Related stories They want to scare us: hear from one synagogue member after the BAYT attack, on The CJN's North Star podcast on YouTube. How Toronto synagogues ramped up security after the weekend gunfire targeting the BAYT and Shaarei Shomayim, in The CJN. Sharren Haskel is repeating her call made in 2024 on this show , for Diaspora Jews to move to Israel, in the light of revamped antisemitic attacks in Canada and France and elsewhere. Credits Host and writer: Ellin Bessner ( @ebessner ) Production team: Zachary Kauffman (senior producer), Andrea Varsany (producer), Michael Fraiman (executive producer), Alicia Richler (editorial director) Music: Bret Higgins Support our show Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to North Star (Not sure how? Click here ) Watch our podcasts on YouTube. https://www.youtube.com/@TheCJN Help others find this podcast by leaving us a review for “North Star” on Apple Podcasts via your iPhone or iPad device, or with your Android. (Spotify allows only starred ratings but you can do that, too!)

At some point, belief demands a name. And names, in Jewish tradition, shape destiny.

In this episode of Opinionated, I speak with Bret Stephens, who reflects on how Jews have the “honor of being hated,” a realization that struck him on October 8th during a Times Square demonstration. We discuss how this perspective underscores the need for Jews to build resilient institutions and a strong sense of identity. I then talk with Dan Perry about Israel's difficult choices in the Palestinian territories, weighing the realities of Hamas, occupation, and the Palestinian Authority, and the necessity of pragmatic decisions to protect Israeli lives. Finally, I offer a personal commentary on the broader implications for Jewish communities worldwide and the urgency of Israel achieving decisive security. Support the showThe MirYam Institute. Israel's Future in Israel's Hands.Subscribe to our podcast: https://podfollow.com/1493910771Follow The MirYam Institute X: https://bit.ly/3jkeUyxFollow Benjamin Anthony X: https://bit.ly/3hZeOe9Like Benjamin Anthony Facebook: https://bit.ly/333Ct93Like The MirYam Institute Facebook: https://bit.ly/2SarHI3Follow Benjamin Anthony Instagram: https://bit.ly/30m6uPGFollow The MirYam Institute Instagram: https://bit.ly/3l5fvED

A new generation of Diaspora Jews is refusing loyalty tests, rejecting defensiveness, and asserting their civil rights with unapologetic moral clarity.

Watch us on YouTube: https://youtu.be/TcIvsLyyFMM Follow us on social media and join Patreon to get more of Unholy: https://linktr.ee/unholypod As Israel receives the body of Rani Gvilli, the last remaining hostage held in Gaza since October 7, a painful chapter closes — and a new, uncertain one begins: for the first time since 2014, there are no Israeli hostages held in Gaza. Meanwhile, the world looks to Washington, waiting to see when, where and whether Donald Trump will order a strike against Iran. Yonit and Jonathan unpack what this new reality means — for Israel, for the region and for a war that refuses to end cleanly. They also examine Benjamin Netanyahu's latest accusation - that Israeli soldiers lost their lives because of what he called an “arms embargo” imposed by Joe Biden - and why he made it now. Plus: Listeners' Therapy returns. Unholy is joined once again by renowned psychotherapist Dr Orna Guralnik for a second session — this time with Lee and Marion, an American-Israeli couple wrestling with a question that has become agonisingly familiar to many Jewish families: where should we raise our children? Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

It was a challenging year to be a Diaspora Jew. The war in Gaza and growing hostility to Israel had an undeniable impact on Jewish life across the world in 2025. Events in Israel became a focus in local and national politics around the world – and served as a catalyst in a global surge in antisemitism. The year was punctuated by horrific and deadly attacks against Jews from Washington D.C. to Manchester to Australia’s Bondi Beach. On this special episode of the Haaretz Podcast, we revisit episodes from the past year featuring the voices of Diaspora Jews, along with Haaretz journalists covering the Jewish world. The conversations include Brooklyn Rabbi Rachel Timoner on the impact of Zohran Mamdani’s candidacy for New York City mayor, Rabbi Delphine Horvilleur on the complexity of advocating for the hostages and a cease-fire agreement. Also on the podcast: American Jewish Committee CEO Ted Deutsch following the terror attack at his organization’s event, and Lynda Ben Menashe, a Jewish leader in Sydney Australia after the Bondi Beach massacre, and many more. Among the featured Haaretz journalists: English edition editor-in-chief Esther Solomon, Washington D.C. correspondent Ben Samuels and Jewish world correspondent Judy Maltz. Read more: How Antisemitism Haunts Jewish Communities Around the World Fire, Fear and Freedom: Israel in 2025, Through the Eyes of Haaretz Photographers From Mamdani to Bondi, Trump to War Crimes: Top Haaretz Opinions of 2025See omnystudio.com/listener for privacy information.

As if we needed another painful reminder like Sunday's horrifying terror attack near Sydney, the era of relying on outside protection for Diaspora Jews is over.

The name Hannah Senesh is a household legend for many Israelis, and also for Diaspora Jews of a certain generation–especially those who attended Jewish school. Over the years, there have been books and films and documentaries about her, and even a recent re-enactment of Senesh's famous 1944 military commando mission when she and dozens of Jewish volunteers parachuted back into Nazi occupied Europe to try to rescue tens of thousands of imperilled Jews and also save downed Allied pilots. But Canadian journalist and author Douglas Century, of Calgary, felt there was more to discover about the brave Hungarian teenager who escaped growing antisemitism in her native Budapest at the start of the Second World War, to pursue her Zionist ideals as an illegal immigrant to British Mandate Palestine in 1939. Senesh was eventually captured by Hungarian collaborators, tortured, and despite an offer of clemency if she confessed, was executed by firing squad eighty-one years ago this week, on Nov. 7, 1944. She was only 23. Her poems and diaries were recovered after her death, and published, like Anne Frank's. One poem, known as “Eli Eli”, is regularly sung at Holocaust remembrance ceremonies. Douglas Century joins host Ellin Bessner on today's episode of The CJN's North Star podcast to explain why his new book about Hannah Senesh aims to challenge the historical record that the wartime mission was a failure. Related links Learn more about Douglas Century's new book about Hannah Senesh at the Canadian book launch on Nov. 19 at Toronto's Holy Blossom Temple.  Order the book “Crash of the Heavens: The Remarkable Story of Hannah Senesh”. Read The CJN's Treasure Trove from 2024 paying tribute on the 80th anniversary of Hannah Senesh's execution. Credits Host and writer: Ellin Bessner (@ebessner) Production team: Zachary Kauffman (senior producer), Andrea Varsany (producer), Michael Fraiman (executive producer) Music: Bret Higgins Support our show Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to North Star (Not sure how? Click here)

Since October 7th, diaspora Jews have become more Israeli, and even Israelis have become more like diaspora Jews.

Two millennia of powerlessness still shapes the Jewish mind. But Diaspora Jews have power, and it's time to use it.

The Gaza war may be finally coming to an end, but it has made a long-term impact on Israel and the way the world views the Jewish state – including Diaspora Jews – especially those who spent the war on turbulent university campuses. Judy Maltz, Haaretz's Jewish World Editor, surveyed the effect of the two-year conflict on a group of young Jews from around the world, seeking to understand how their evolving views on Israel, antisemitism and Jewish identity changed since October 7. She found that a “vast majority of them” were “very, very troubled and distressed” after the October 7 attacks and were initially fully supportive of the Israeli incursion into Gaza. But two years into the war, “I did not find even one who could say wholeheartedly that they supported its continuation.” For some of the students, their changing sentiments propelled them into activism supporting protests to end the war. Others were motivated to step up their involvement in fighting campus antisemitism, which many experienced for the first time in their lives. Sometimes, students in the same country had completely contradictory experiences, Maltz reported. In Australia, she found one student who said they had encountered no hostility whatsoever, even as she was out demonstrating for the hostages with an Israeli flag. Yet another “had such a horrific experience that he's moving to Israel at the end of the year. He says Australia is no longer his home.” Read more: 'I Was Defending Something I No Longer Believed In': How Two Years of the Gaza War Changed Jewish Students Around the WorldSee omnystudio.com/listener for privacy information.

Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host deputy editor Amanda Borschel-Dan speaking with Yossi Klein Halevi. This week, we speak with Hartman Institute senior fellow, author and thinker Yossi Klein Halevi from his Jerusalem home overlooking the back of the Mount Herzl National Military Cemetery. With that backdrop, we delve into a recently published Klein Halevi essay, "Our season of reckoning: Israel’s moral crossroads in Gaza," which he said was the hardest piece he's ever written -- and the one that has received the most response. We learn why Klein Halevi felt it important to chart this moment of ethical dimension, as it is unlike any other the IDF and the nation has faced. While Klein Halevi may not have the answers to the multitude of questions facing the world's most moral army, he believes the struggle and questioning are imperative for both Israelis and Diaspora Jews. And so this week, we ask Yossi Klein Halevi, what matters now? What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Yossi Klein Halevi (courtesy) / People take part in a protest demanding the immediate release of all hostages held by Hamas and calling for the end of the war in the Gaza Strip, in Jerusalem, September 3, 2025. (AP Photo/Leo Correa)See omnystudio.com/listener for privacy information.

On a special edition of the Haaretz Podcast – as Israel faces the Jewish High Holidays mired in war and political division, host Allison Kaplan Sommer speaks to Prof. Adam Ferziger about soul-searching and atonement with a focus on the Orthodox Jewish community in Israel and the Diaspora. Ferziger, who is also an ordained rabbi, believes the process of observing Rosh Hashanah and Yom Kippur “is all about humility.” “Rosh Hashanah comes before Yom Kippur, because in order to be able to go before God and do some sort of atonement, I have to first acknowledge my place in the world,” he said. Following October 7 and over the past two years of war, “so many of the players involved, unfortunately, feel that they know all the right answers, and there is a real lack of humility on many sides.” Faith and belief in God, he said, should not “be a cause for saying ‘I am more powerful and better, and I know the truth more than you do.’” In his new book, "Agents of Change: American Jews and the Transformation of Israeli Judaism," the Bar-Ilan University professor chronicles the rise of what he calls “moderate Orthodox Judaism” in Israel, the pioneering immigrant Diaspora Jews behind a more liberal and tolerant religious outlook – even as, politically, their presence in Israel strengthened the right and the settler movement. “Many are right-wing by most standards when it comes to politics, but that does not necessarily go along with their attitude towards Jews who differ from them, or on sexual identity, or the role of women in leadership – and many other subjects.” While it can be “very hard to pull those things apart,” Ferziger sees this dichotomy as an opportunity for “conversation between people in Israel who are moderate in a lot of areas and the broader community in America,” even when there are deep political disagreements. Read more: Israel's Religious Left Finds New Purpose Amid Gaza War What Future Is There for a Young, Leftist, Secular Family in the Israel of 2026? Opinion | What I Wish Rabbis Would Say About Israel, Gaza and the Palestinians in Their High Holy Day SermonsSee omnystudio.com/listener for privacy information.

Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host deputy editor Amanda Borschel-Dan speaking with Yossi Klein Halevi. This week, we speak with Hartman Institute senior fellow, author and thinker Yossi Klein Halevi from his Jerusalem home overlooking the back of the Mount Herzl National Military Cemetery. With that backdrop, we delve into a recently published Klein Halevi essay, "Our season of reckoning: Israel’s moral crossroads in Gaza," which he said was the hardest piece he's ever written -- and the one that has received the most response. We learn why Klein Halevi felt it important to chart this moment of ethical dimension, as it is unlike any other the IDF and the nation has faced. While Klein Halevi may not have the answers to the multitude of questions facing the world's most moral army, he believes the struggle and questioning are imperative for both Israelis and Diaspora Jews. And so this week, we ask Yossi Klein Halevi, what matters now? What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Yossi Klein Halevi (courtesy) / People take part in a protest demanding the immediate release of all hostages held by Hamas and calling for the end of the war in the Gaza Strip, in Jerusalem, September 3, 2025. (AP Photo/Leo Correa)See omnystudio.com/listener for privacy information.

Diaspora Jews have spent nearly two full years seeing posters of Israeli hostages ripped down in public, hearing chants of “Go back to Poland” in the streets, and seeing Zionists banned from progressive organizations and events. After all that, Diaspora Jews could be suffering from a condition called “traumatic invalidation”. The diagnosis is contained in a research paper published this year by two Jewish Harvard University–affiliated psychologists who specialize in trauma. The symptoms include anxiety, depression, shame and, in extreme cases, post-traumatic stress disorder. The authors found that Jewish patients reported their pain and trauma after Oct. 7 has been not only widely ignored, but in many cases denied—or even weaponized against them. Since their study was published by The Journal of Human Behaviour in the Social Environment in May 2025, it has struck a chord among the Canadian Jewish community. That's why a coalition of Canadian synagogues, Jewish medical professionals and trauma organizations have brought one of the authors to this country this week for a series of public talks. On today's episode of The CJN's North Star podcast, host Ellin Bessner sits down with Dr. Miri Bar-Halpern, a Boston-based clinical psychologist and Harvard lecturer, who is wrapping up her speaking tour in Toronto. She explains why she decided to investigate this subject and offers some tools to help people heal. Related links Read Dr. Bar-Halpern and her colleague's scholarly article, about Oct. 7 and traumatic invalidation, in The Journal of Human Behaviour in the Social Environment (22 pages). Learn more about Dr. Bar-Halperin, through her website. Attend the workshop Friday Sept. 5 in Toronto designed for mental health professionals to train them how to better support Jewish patients suffering from traumatic invalidation because of antisemitism. Credits Host and writer: Ellin Bessner (@ebessner) Production team: Zachary Kauffman (senior producer), Andrea Varsany (producer), Michael Fraiman (executive producer) Music: Bret Higgins Support our show Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to North Star (Not sure how? Click here)

Nadav's Op-ed in Hebrew: ynet.co.il/yedioth/article/yokra14492636Subscribe to Inside Call me Back: inside.arkmedia.orgGift a subscription of Inside Call me Back: inside.arkmedia.org/giftsSubscribe to Amit Segal's newsletter ‘It's Noon in Israel': arkmedia.org/amitsegal/Watch Call me Back on YouTube: youtube.com/@CallMeBackPodcastCheck out Ark Media's other podcasts: For Heaven's Sake: lnk.to/rfGlrA‘What's Your Number?': lnk.to/rbGlvMFor sponsorship inquiries, please contact: callmeback@arkmedia.orgTo contact us, sign up for updates, and access transcripts, visit: arkmedia.org/Ark Media on Instagram: instagram.com/arkmediaorgDan on X: x.com/dansenorDan on Instagram: instagram.com/dansenorTo order Dan Senor & Saul Singer's book, The Genius of Israel: tinyurl.com/bdeyjsdnToday's Episode: On Thursday, Ark Media Contributor Nadav Eyal published an op-ed on Ynet titled “An Existential Crossroads: between exile and state,” in which he argued that both Diaspora Jews and Jews in Israel are at a crossroads. On today's episode, we discuss Nadav's provocative piece with Nadav himself and Ark Media's other contributor, Amit Segal, who, as usual, comes at the issues from a different perspective. CREDITS:ILAN BENATAR - Producer & EditorADAAM JAMES LEVIN-AREDDY - Executive ProducerMARTIN HUERGO - Sound EditorMARIANGELES BURGOS - Additional EditingMAYA RACKOFF - Operations DirectorGABE SILVERSTEIN - ResearchYUVAL SEMO - Music Composer

Have you heard of the World Zionist Congress before? Until relatively recently, a lot of people hadn't—including two hosts of The CJN's Not in Heaven podcast. Yet, perhaps owing to the impact of Oct. 7 and the wide-reaching effects of the Israeli government's actions on the Jewish Diaspora, Jews around the world have found themselves not only suddenly attentive to the existence of the World Zionist Congress, but actively vying for a voice at the table. (For more on what's at stake, listen to a recent episode of our sister podcast, North Star.) And so get-out-the-vote campaigns are in full swing for Zionists to fight over who gets to control a billion-dollar fund. In the U.S., WZC elections set a new turnout record, nearly doubling participation since the last election in 2020. Meanwhile, Canada is holding its first election for the WZC in decades. This week on Not in Heaven, our rabbinic hosts cast a skeptical eye towards the whole enterprise—while one reveals they are actually a delegate on one of the electoral slates, and explains what that entails. Elsewhere in this episode, co-host Matthew Leibl reports from his home province of Manitoba, where wildfires coninue to ravage the province, and we discuss Swedish activist Greta Thunberg's flotilla stunt, as she was swiftly deported after trying to float into Gaza to deliver aid. Credits Hosts: Avi Finegold, Yedida Eisenstat, Matthew Leibl Production team: Zachary Judah Kauffman (editor), Michael Fraiman (executive producer) Music: Socalled Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not in Heaven (Not sure how? Click here)

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

Embracing Exile: The Case for Jewish Diaspora (Oxford University Press, 2025) analyzes biblical and rabbinic texts, philosophical treatises, studies of Kabbalah, Hasidism, and a multiplicity of modern expressions for a comprehensive history of Jewish responses to and justifications of their diasporas. It shows that Diaspora Jews through the ages insisted that God joined them in their exiles, that "Zion" was found in Babylon and Eastern Europe, and that, as citizens of the world, Jews could only live throughout the world. The result is a convincing assertion that lament has not been the most common Jewish response to diaspora and that Zionism is not the natural outcome of either Jewish ideology or history. David Kraemer is Joseph J. and Dora Abbell Librarian at the Jewish Theological Seminary, where he has also served as Professor of Talmud and Rabbinics for many years. As Librarian, he is at the helm of the most extensive collection of Judaica-rare and contemporary-in the Western hemisphere. He is the author of several books on Rabbinic Judaism and its texts, the social and religious history of Jews in antiquity, and Jewish rituals and their development. Caleb Zakarin is editor at the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Ever wondered how Diaspora Jews help decide the fate of a $1 billion fund in Israel? Join Noam Weissman and special guest Tova Dorfman, President of the World Zionist Organization, for a fast-paced guide to the World Zionist Congress elections—who's on the ballot, what's at stake, and why every Jewish voter needs to make their voice heard by May 4th. Link to Vote: https://azm.castiron.votem.net/election/037548cb-4cbb-4a94-aa9a-8aef017d4ddf

This week was the opening of the 2025 World Zionist Congress Elections.  On the show, I welcome Rabbi Josh Weinberg to talk about the meaning of this momentous opportunity to support Israel.  Rabbi Weinberg is the URJ Vice President for Israel and Reform Zionism and the Executive Director of ARZA.  Please listen to have your voice heard and direct more than $1 Billion of funding for Israel. The World Zionist Organization (WZO) and the World Zionist Congress (WZC) are central nongovernmental institutions in Israel.  While not a part of the Israeli government, “The Parliament of the Jewish People” represents a variety of Israeli political parties, their platforms and visions for Israeli society.     The WZO was founded by Theodor Herzl in Basel, Switzerland in 1897 at the first World Zionist Congress. Even though they predate the State of Israel, the country's founders knew that to succeed it had to be a project of the entire global Jewish People. They baked the WZO and WZC into the Democratic process of Israel as the one way for Diaspora Jews to have a say in the important Issues facing the Jewish People and Jewish State.  Often called “The Parliament of the Jewish People,” the WZC convenes every five years to bring together representatives from Jewish communities around the world to decide on key issues affecting the Jewish people in Israel and globally.  The Congress elects the leadership of the WZO, sets policies, and influences the allocation of significant funding of about $1 billion annually.  VOTE HERE:  www.azm.org LEARN ABOUT THE REFORM MOVEMENT SLATE HERE: https://www.vote4reform.org/ Check out this video to learn more: https://www.youtube.com/watch?v=KGWRp7_vZH8&t=10s If you enjoyed this episode, don't forget to subscribe and follow Temple Israel on social media to stay up to date on Waking Up To Life.    Edited by: Alex Wolf Original Music Composed by: Dan Hacker   Facebook: https://www.facebook.com/templeisraelmi  Instagram: https://www.instagram.com/templeisraelmi/  YouTube: https://www.youtube.com/playlist?list=PLn9spWvsCBvcQ-o5XLeFLHKcLoj2nBAfM  Web: https://www.temple-israel.org/wakinguptolifepod  You can get this podcast anywhere you get your media.  Join over 10,000 listeners who have been inspired by the show. And if you have someone with a story to tell, please contact me at josh@temple-israel.org

How did Israel education in the Jewish Diaspora fail as abysmally as it did? Can it still be corrected? In a special double episode, Yehuda HaKohen is joined by Joe Schwartz to discuss the state of Israel education for Diaspora Jews and his work in the field through the Makom organization. In the course of their rich conversation, the two also reminisce about life in late 20th Century New York City and discuss Jewish identity, the pros and cons of liberal ideology, how to relate to Diaspora-based Jewish religious denominations, and the tribal socio-political tensions currently dividing Israeli society.

On Jan. 21, the Prosserman JCC in Toronto will host the Canadian premiere of Israel Swings for Gold, the documentary sequel to the sleeper hit Heading Home: The Tale of Team Israel, which followed the team's assembly and Cinderella run at the 2017 World Baseball Classic. Reunited for the Tokyo Olympics, the Israeli baseball team—a hodgepodge of Jewish American rookies, former MLB players and native-born Israelis—wound up disappointing Jewish fans worldwide with an early loss to the Dominican Republic. But the story of the team's coming together, educating Israelis about a sport that Diaspora Jews have excelled at for decades, makes the thrust of this new documentary worthwhile. To chat about the film and the important of bringing it to Canada, The CJN's sports podcasters invited on Alex Voihanski, chairperson of Unity Through Sport, which is sponsoring the premiere, and communications consultant Alan Hudes. Credits Hosts: James Hirsh and Gabe Pulver Producer: Michael Fraiman Music: Coby Lipovitch (intro), chēēZ π (main theme, "Organ Grinder Swing") Support The CJN Follow the podcast on Twitter @menschwarmers Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Menschwarmers (Not sure how? Click here)

It was a challenging year to be a Diaspora Jew. The war in Gaza and growing hostility to Israel had an undeniable impact on Jewish life across the world in 2025. Events in Israel became a focus in local and national politics around the world – and served as a catalyst in a global surge in antisemitism. The year was punctuated by horrific and deadly attacks against Jews from Washington D.C. to Manchester to Australia’s Bondi Beach. On this special episode of the Haaretz Podcast, we revisit episodes from the past year featuring the voices of Diaspora Jews, along with Haaretz journalists covering the Jewish world. The conversations include Brooklyn Rabbi Rachel Timoner on the impact of Zohran Mamdani’s candidacy for New York City mayor, Rabbi Delphine Horvilleur on the complexity of advocating for the hostages and a cease-fire agreement. Also on the podcast: American Jewish Committee CEO Ted Deutsch following the terror attack at his organization’s event, and Lynda Ben Menashe, a Jewish leader in Sydney Australia after the Bondi Beach massacre, and many more. Among the featured Haaretz journalists: English edition editor-in-chief Esther Solomon, Washington D.C. correspondent Ben Samuels and Jewish world correspondent Judy Maltz. Read more: How Antisemitism Haunts Jewish Communities Around the World Fire, Fear and Freedom: Israel in 2025, Through the Eyes of Haaretz Photographers From Mamdani to Bondi, Trump to War Crimes: Top Haaretz Opinions of 2025See omnystudio.com/listener for privacy information.

The turbulent events of 2024 in Israel had a significant impact around the world. The ongoing war in Gaza and other fronts had a particularly deep and emotional effect on the lives of Diaspora Jews, who coped with angry protests against Israel on campuses and in city centers, and with soaring rates of antisemitic violence. The new and disturbing environment ignited “a feeling of vulnerability and exile that came back to us,” said Paris Rabbi Delphine Horvilleur, one of the important voices from the Diaspora who joined the Haaretz Podcast over the course of the year. Excerpts from the conversation between podcast host Allison Kaplan Sommer and Horvilleur, along with insights from interviews with other leading thinkers from the Jewish world like writers Franklin Foer, Ayelet Waldman, and Masha Gessen and award-winning playwright and screenwriter Tony Kushner are featured on this special year-end edition of the podcast.See omnystudio.com/listener for privacy information.

DISCLAIMER: This podcast does not reflect any affiliation with either party and the opinions expressed in this episode do not reflect the opinions of either speaker's affiliation with any organization.  It's time to vote. For some, they rush to the polls excited to cast their ballot. For others, it's a day of dread. Jews this year are a particularly divided demographic. Who is ultimately better? The progressive values that come with Kamala Harris's campaign or the right-wing values that red lines in support of Zionism with Donald Trump? Z.E. Silver is a well-known TikToker and educator on various social media platforms. His work has often attracted both the left and the right in the Jewish community as he has defended Zionism, exposed truths, and debated other content creators online. Chaz Volk has the privilege of learning from him as he gets ready to cast his vote. 00:00 Shalom Chaverim 04:12 Community strengthens Jewish identity and personal growth. 09:11 Vote based on personal values and priorities. 13:00 Witnessing conflict shifted perceptions about idealism. 16:47 Realized Russia was adversary; foreign policy divided. 19:21 Parties converging: Both extremes mirror each other. 23:56 Diaspora Jews thrive with strong democratic leadership. 25:03 America offers unparalleled religious and individual freedom. 30:59 She loses due to declining Jewish support. 34:56 October 7th: Globally defining moment; Israel-Gaza conflict transformed. 36:06 Stalemate until unexpected war; dominoes falling. 39:59 Increased minority support for Trump after October 7th. 45:13 System prevents demagogues and mob rule nationally. 47:11 Thankful for analysis; crucial election's impact. About Z.E. Silver: Zach has worked for the Jewish people his entire life from being a camp counselor and youth group leader to serving as a volunteer and now a Jewish professional for over six years across three different organizations. His education in international affairs and political science along with his experience working in professional politics combined with time spent in the for-profit realm has uniquely shaped his worldview. Over the last year, he has been creating content hoping to educate others on the intricacies of Judaism, Jewish culture, Israel, Zionism, U.S. Politics, and International Relations. He amassed 27,000 followers on TikTok and over 350 subscribers on his Substack, Gam v'Gam.  Connect with Z.E. Silver: TikTok @silver_z.e GamVGam.substack.com Connect with Bad Jew: BadJew.co https://linktr.ee/badjew BadJewPod@gmail.com Ig @BadJewPod TikTok @BadJewPod

Send us a textThis Kol Nidrei sermon reflects on the transformative journey from the days of Golda Meir's tireless efforts to establish the State of Israel to a more personal encounter with Israel's realities. Rabbi Bernath shares a profound story of unity and resilience—both his own, as a young man in Israel during the Second Intifada, and the collective Jewish response to the recent tragedies of October 7th. The sermon underscores the powerful, unbreakable bond between diaspora Jews and their Israeli brethren. Rabbi Bernath calls upon the Jewish community to seize this moment, to step forward as leaders, and to nurture a shared future rooted in hope, responsibility, and a renewed commitment to Jewish identity. As the torchbearers of today, we must bridge our history with a future of unity, resilience, and optimism.Key Takeaways:The Legacy of Leadership and Courage Golda Meir's story inspires us to see ourselves as essential actors in the unfolding story of the Jewish people. Her example calls us to step up, embodying her courage and dedication to the survival and flourishing of the Jewish nation.Personal Connection to Israel Rabbi Bernath's firsthand experience in Israel highlights the importance of diaspora Jews feeling a personal, intimate bond with Israel—not as distant observers, but as family united by shared experiences, struggles, and purpose.Rising to the Challenge of a New Era The tragedies of recent events have fostered a new sense of connection between diaspora Jews and Israelis. Now, more than ever, we are called to action—not only through financial support but through an emotional and spiritual commitment to unity.A Call to Action for the Jewish Community Each member of the community has a role to play. We must not remain passive spectators but become active participants in shaping the future of the Jewish people. The sermon urges us to step forward, embrace our Jewish identity, and contribute to a thriving and unified global Jewish community.Embracing Optimism and Hope for the Future Despite the darkness we face, our response should be one of hope and joy. Rabbi Bernath calls us to imagine a future filled with resilience, where Jewish unity is our strength, and our communities are places of warmth, vibrancy, and growth.#YomKippur #KolNidrei #Israel #IDasporaJews #Jewish #JewishIdentity #JewishHistory #Jewishfuture Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

As the ongoing genocide in Gaza now spreads to war with Hezbollah in Lebanon and the mass bombing of Lebanese citizens, this podcast is the first of a series of regular Friday features that examines current events to give them meaningful historical context. In this episode we explore the history of Israel's sense of national identity from 1948 onwards. As Yishuv and Diaspora Jews (the later having survived genocide in Europe) encountered one another in the late 1940s and early 1950s deep seated anxieties and prejudices towards the new arrivals often surfaced, along with fears about what their presence meant for the future of Israel and its identity.This podcast draws from The Fear and the Freedom by Keith Lowe, which you can buy hereHelp the podcast to continue bringing you history each weekIf you enjoy the Explaining History podcast and its many years of content and would like to help the show continue, please consider supporting it in the following ways:If you want to go ad-free, you can take out a membership hereOrYou can support the podcast via Patreon hereOr you can just say some nice things about it here Become a member at https://plus.acast.com/s/explaininghistory. Hosted on Acast. See acast.com/privacy for more information.

In the days leading up to the 2024 Paris Olympics, numerous Israeli athletes have received anonymous death threats, proclaiming a repeat of the 1972 Munich massacre. A far-left French lawmaker denounced the Israeli delegation as being "not welcome in Paris." Rather than bowing out, Israel has been assured of 24-hour security by the French interior minister. It's a tremendous amount of extra pressure on the country's top athletes, who are already under stress to compete internationally and make their country proud. At the last Summer Olympics in Tokyo, the Holy Land's delegation came out with a record-breaking 90 athletes—and won two golds and two bronzes, their best showing ever. Can they improve this year in Paris? To guide us through the top Olympic sports to watch, the Menschwarmers are joined by Ido Rakovsky, the sports editor at Haaretz covering the 2024 Summer Games. And before that, the hosts walk through some notable Diaspora Jews worth keeping eyes on as the games kick off on July 26. Credits Menschwarmers is hosted by James Hirsh and Gabe Pulver, and produced and edited by Michael Fraiman. Our intro music is by Coby Lipovitch, and our outro music is "Organ Grinder Swing" by chēēZ π. This show is a member of The CJN Podcast Network. Follow the Menschwarmers on Twitter @menschwarmers or TikTok @menschwarmers. Support the show by subscribing to this podcast or donating to The CJN.

In this episode, Einat argues that although she once believed that the best thing for a Jew living in the Diaspora to do was to move to Israel, "to make Aliyah," today, it matters more for Israel to live in every Jew, rather than for every Jew to live in Israel. In order to make this a reality, Israel must invest resources not just in bringing Jews to Israel to stay, but to engage Diaspora Jews in all areas: education, culture, military, business, and more. 

Rabbi Delphine Horveilleur, considered one of the most powerful and prominent voices of French Jewry, spoke with Haaretz Podcast host Allison Kaplan Sommer during her first visit to Israel since the October 7 attacks and the beginning of Israel's war in Gaza, and discussed the way in which for Diaspora Jews, the attacks meant "that our refuge isn't safe anymore." Horveilleur describes 'a feeling of vulnerability and exile that came back to us. And even in Israel, there's a feeling that we're all in a way in a kind of 'galut" - exile - and there is an awareness of brokenness in us." At the same time, she says, the current situation presents an opportunity for a "renewed conversation" between Israel and the Diaspora. She feels Israelis, who are usually "focused on strength," are currently more able to relate to feelings of "fragility and the vulnerability," that Diaspora Jews deal with more openly. Contemplating the rise of antisemitism around the world, Horveilleur says confronting people about their antisemitism is "totally useless." "It never even makes them aware of the problem," she expands. "Many people say 'I am not an antisemite' but they speak in an antisemitic language, it's almost an ancient antisemitic tongue that people use without knowing." Also on the podcast, Hebrew University professor Tamar Megiddo, an expert in public international law, lays out the challenges that face Israel in the International Court of Justice and International Criminal Court. Megiddo discusses the likely consequences of the request for arrest warrants for Prime Minister Benjamin Netanyahu and Defense Minister Yoav Gallant on charges of violating international humanitarian law.  See omnystudio.com/listener for privacy information.

On this show: Tamar speaks with Aliyah Activist Josh Wander on a special conference that took place in Jerusalem last week on the subject of 'Emergency Aliyah'. The 'What and Why'. Check out the conference at: https://youtu.be/c8BJGdAK__s?feature=shared and their website at: https://bringthemhome.org.il/ Also, the latest news from the northern border to the southern border, both under attack. How will Israel take out the Hamas, and has the government finally given the green light for Rafah, since their bombings today on Israeli forces? Alan Silver from 'Alan Silver News' on Whatsapp, speaks to Tamar and gives Listeners the run-down. Try this link to join the Alan Silver News on Whatsapp: https://chat.whatsapp.com/DBoIFbeVr8H9r8sGo7Zn2W The Tamar Yonah Show 05MAY2024 - PODCAST

The chaos sweeping across US campuses has captured the attention of Americans and those worldwide no less. We watch as events unfold, we hear what is chanted on repeat, and see the unironic conviction of student protesters assured of their righteousness even as identifiably Jewish kids are physically blocked and bullied as they navigate a campus turned into a threatening neighborhood. In Israel where half of the world's 15 million Jews live, we face daily the potential for life threatening terrorism and war. The vast majority of Diaspora Jews live in the US and have thrived in its bastion of freedom, we gave the best of our brilliance and innovation and together we have grown.“Palestine” as the story goes, is both a place and a genocide unlike any other before or since. Primarily because it consists of each individual's varied and most aspirational fantasies and thus cannot be contradicted enmeshed as is it, in storytelling, ignorance, and an emptiness all in one.We, America and the West, are at a turning point. The pillars of civilization are crumbling from within. Who will take the reins? Those who champion freedom and the vigilance to maintain it or those who would thrust us into totalitarian and absolute rule for the foreseeable future to come?Ilana Rachel Daniel speaks with Eyal Yakoby, a student at UPENN, one of the hotbeds of turmoil, to learn more.https://twitter.com/EYakoby Get full access to Ilana Rachel Daniel at ilanaracheldaniel120.substack.com/subscribe

Rabbi Dunner cites Ben Shapiro, who argues for the value of working beyond age 65. Likening society to an ecosystem, where every part, including the elderly, plays a crucial role, Rabbi Dunner draws parallels to Jewish community dynamics, emphasizing the interdependence of Israel and Diaspora Jews. Highlighting the communal spirit illustrated in Parshat Pekudei, he champions the Jewish tradition of unwavering support and collective contribution, asserting that active participation sustains community strength and resilience, ensuring a vibrant future for all.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Political reporter Sam Sokol and reporter Sue Surkes join host Amanda Borschel-Dan for today's episode. Dozens of people protested outside the Knesset in Jerusalem today, calling on the government to quit and call new elections. There's been some disorder inside the Knesset recently as well, starting with a much-leaked cabinet meeting on Thursday evening following the IDF's announcement that the IDF would begin investigating itself and what led to the Oct. 7 disaster. In light of huge amount of leaks from the meeting, Prime Minister Benjamin Netanyahu had a proposal during yesterday's cabinet meeting. Sokol explains. Despite the recent surge in attacks and harassment against Diaspora Jews, Israel's diplomatic service has no money to combat antisemitism abroad, the head of the Foreign Ministry's Department for Combating Antisemitism claimed on Wednesday. Why is this a problem? For the past seven weeks, a team of experts in artifact documentation and preservation have been sifting through the detritus of October 7 to find objects that can testify to that terrible day. Among the items the team has collected is a donkey skull. Surkes tells us about this project, that object in particular and what the experts are seeking. While Surkes was in the Gaza envelope, she noted several groups who were making a pilgrimage to the devastation. What were some of their motivations? A group of soldiers long since released from the army and a collection of tanks no longer in use have been brought together to create Phoenix, a new armored tank battalion that is already seeing action in Gaza. We hear more. For the latest updates, please look at The Times of Israel's ongoing live blog. Discussed articles include: Live blog January 8, 2024 Police disperse protesters blocking Knesset entrance in demand for ‘elections now' Railing against cabinet leaks, Netanyahu calls to subject ministers to polygraph tests As cracks widen in coalition, National Unity members skip cabinet meeting Foreign Ministry says it has ‘zero budget' for combating antisemitism abroad Under expert eyes, objects retrieved from rubble help document October 7's horrors Kibbutz Kfar Aza, devastated on October 7, becomes a grim place of pilgrimage Fixing up old tanks and recruiting old reservists, a tech VP creates a new battalion THOSE WE HAVE LOST: Civilians and soldiers killed in Hamas's onslaught on Israel THOSE WE ARE MISSING: The hostages and victims whose fate is still unknown Subscribe to The Times of Israel Daily Briefing on iTunes, Spotify, PlayerFM, Google Play, or wherever you get your podcasts. ILLUSTRATIVE IMAGE: Pro-Palestinian supporters hold up signs during a demonstration, October 20, 2023, in Atlanta, that intimate that the Hamas massacre of 1,200 people on October 7, 2023, was legitimate resistance to 'occupation.' (AP Photo/Mike Stewart)See omnystudio.com/listener for privacy information.

 Is Zionism and Israeli identity a burning question in your mind? You're not alone--and we're here to navigate these waters together. Join us as we engage in a conversation with Esther Piekarski. Esther, a Shlucha in Tel-Aviv, shares her experiences in spreading the Rebbe's message about our approach to Israel and Zionism, and clearly delineates what the message should be.As we traverse the ideological differences between Eretz Israel and Medinat Israel, we look to the Rebbe as our compass. We also discuss the Rebbe's views on Israelis serving in the army and how the Diaspora Jews can show solidarity with Israel. It's not just about waving the flag; it's about understanding our unique roles in the Jewish narrative and contributing to the protection of Am Yisrael.The conversation ends with an invitation for you to step out of your comfort zone and strengthen your bond with Israel. After all, our unity is our strength. Together, let's build a better tomorrow for you, for me, for us, for Am Yisrael.Support the show