Podcasts about chabad lubavitch

If you have ever considered (or are now considering) adopting a child (or multiple children), this is the conversation for you! Rebbetzin Chavie Bruk, and her husband, Rabbi Chaim Bruk, founded Chabad Lubavitch of Montana in Bozeman, in 2007. Soon afterward, Rebbetzin Chavie was diagnosed with infertility. She was 23 years old. During our discussion, Rebbetzin Chavie shares her story about what it was like for her to adopt five children; how she felt when she adopted her first child, and why she and her husband decided to adopt more children. She tells us not to limit Hashem (G-d.) He is capable of giving to us in abundance. We should never decide for Hashem what He will give us or how much He will give us. Rebbetzin Chavie also opens up about the ups and downs of motherhood, and how raising adopted children is different that raising biological children. She tells us that every parent has a unique situation, so we shouldn't compare and despair. Instead, we should find a support group of people who are going through something similar to us so that we can be strengthened by each other's support. Rebbetzin Chavie has a fun blog called, Clear As Mud, which can be found by clicking this link: https://www.totallyunexpected.blog/ She also has a podcast called Totally Unexpected, which you can listen to on Spotify, Apple Podcasts, and everywhere else that podcasts are found. Contact: atrebbetzins@gmail.com

Ezra Glinter sat down with "The Shmooze" to talk about his recently released biography of Menachem Mendel Schneerson. This is the first biography of Schneerson to combine a nonpartisan view of his life, work, and impact with an insider's understanding of the ideology that drove him and that continues to inspire the Chabad-Lubavitch movement today. Episode 382 November 21, 2024 Amherst, MA"

Episode 59: MENACHEM MENDEL SCHNEERSONMenachem Mendel Schneerson (1902–1994) was the seventh and last rebbe of the Chabad-Lubavitch movement, one of the world's best-known Hasidic groups.Join us with Ezra Glinter, author of the new Jewish Lives biography Menachem Mendel Schneerson: Becoming the Messiah, as we explore the life and thought of one of the most influential—and controversial—rabbis in modern Judaism.

Sefaria – A Jewish Library Website: https://www.sefaria.org   The Chabad website is the official online presence of Chabad-Lubavitch, one of the largest and most well-known Hasidic movements in the world. The site is a comprehensive resource for Jewish learning. Website:  www.chabad.org   A comprehensive online resource with a vast selection of articles, books, and references on the history of Israel, Zionism, Jewish people, and the Middle East. Website:  https://www.jewishvirtuallibrary.org   Josephus flavious: to read all his books including jewish wars. Sacred Texts Archive – Website: https://sacred-texts.com/jud/josephus/   Dead Sea Scrolls Digital Library (Israel Antiquities Authority) Website: www.deadseascrolls.org.il/explore-the-archive   Israel Antiquities Authority (IAA) Website: www.antiquities.org.il/en   The Hebrew University of Jerusalem Institute of Archaeology Website: www.archaeology.huji.ac.il    Biblical Archaeology Society Website: www.biblicalarchaeology.org   An excellent online resource with articles on Roman history, covering emperors, battles, and daily life in the 1st century. Website: www.Livius.org   To receive updates and online Video teachings: when you enter the website a pop up boxwill appear on your screen and write your name and email: Website:  www.twinstours.com

Simon Jacobson is the author of Toward a Meaningful Life and publisher of the weekly Algemeiner Journal. Jacobson is a member of the Chabad-Lubavitch movement. Rabbi Jacobson is a pioneering speaker, educator, mentor to thousands. He heads The Meaningful Life Center, called a “Spiritual Starbucks” by the New York Times. For the Sake of Argument podcast: YouTube: https://www.youtube.com/@jakenewfield Spotify: https://open.spotify.com/show/4k9DDGJz02ibpUpervM5EY Apple Podcasts: https://podcasts.apple.com/us/podcast/for-the-sake-of-argument/id1567749546 Twitter: https://twitter.com/JakeNewfield --- Support this podcast: https://podcasters.spotify.com/pod/show/jake-newfield/support

The CJN Daily‘s Honourable Menschen is back, just ahead of Lag b'Omer on June 11, when tens of thousands of observant Jews traditionally make a pilgrimage to Israel's Mt. Meron to visit the tomb of Rabbi Simeon Bar Yochai, the author of the Zohar. Ahead of the calendar anniversary, it felt important to shine a spotlight on the legacies left by these recently departed Canadian Jewish figures: Patricia “Patti” Starr, who rose to notoriety at the centre of one of Ontario's biggest political scandals; Harry Davis, a boxer turned legendary boxing referee; Jack Prince, who caught the last boat out of Poland before the Holocaust and became a philanthropist in Israel and Canada; Alexander Eisen, a self-taught engineer and Holocaust survivor; Rabbi Dovid Schochet, who built the Chabad Lubabvitch community in Toronto; and Lita-Rose Betcherman, a women's rights advocate and author who was told she shouldn't pursue her PhD because she was a woman. The CJN's retired reporter Ron Csillag joins to share his personal recollections of covering these trailblazing Canadians. What we talked about: Read more about author Lita-Rose Betcherman in The CJN Watch the video recording of Patricia Starr's funeral Read The CJN's obituaries of Toronto's Chabad Lubavitch founder Rabbi Dovid Schochet, boxing referee Harry Davis, Halifax philanthropist Jack Prince, and Alexander Eisen Credits: The CJN Daily is written and hosted by Ellin Bessner (@ebessner on Twitter). Zachary Kauffman is the producer. Michael Fraiman is the executive producer. Our theme music is by Dov Beck-Levine. Our title sponsor is Metropia. We're a member of The CJN Podcast Network. To subscribe to this podcast, please watch this video. Donate to The CJN and receive a charitable tax receipt by clicking here. Hear why The CJN is important to me.

Have you ever wondered how Chabad emissaries are chosen? Have you ever thought about why some Chabad emissaries go to places like Zambia, Nigeria or Peru? What are the challenges of opening a Chabad house, and what are the enormous benefits of being the person who kindles and rekindles Jewish souls? Rebbetzin Rivky Herzel, co-director of Chabad-Lubavitch of Zambia (Africa), speaks about her experience growing up as the daughter of Chabad emissaries to Anchorage, Alaska. She also talks about why she and her husband decided to become emissaries themselves, and why they chose to serve the Jewish community in Zambia. Rebbetzin Rivky talks about what is involved in running a Chabad center, the new kosher store that they are opening, and her monthly flights to the mikveh in South Africa because Zambia doesn't have a mikvah just yet. Rebbetzin Rivky has a deep passion for touching the life of every single Jew, and it shows when she speaks about the events and programming that she does for the Jews in her community. Contact: atrebbetzins@gmail.com --- Send in a voice message: https://podcasters.spotify.com/pod/show/vera-kessler/message

Subscribe to the PPM Premium Feed to access the cavernous entirety of "Year of the Tunnel (Special Broadcast)", in which we dig into Davidai's work for a binat'l US-Israel science foundation that has funded Israeli mind control projects & other wild revelations: patreon.com/ParaPowerMapping Big thanks to Dan Simpson for featuring & aiding our multipart forensic investigation into the sus, multigenerational intel-adjacent Davidai family & Shai's placement w/in the Israeli campus surveillance lobby. You can find Dan Simpson's Twitch stream here & the the rest of his content via his linktree below:  ⁠https://linktr.ee/idansimpson⁠ We have plenty more subterranean goodness in this EP, including impressive, housing market-circumventing tunnel encampments built into river banks in Sacramento, nauseating trench news from the front in Ukraine, and a major escalation in the Year of the Tunnel MindWar... Namely, reports that a team of Israeli academics (including a former employee of the CERN Hadron Collider), governmental antiquarians, and scientists employed by Rafael Industries (one of the Israeli military-industrial complex's primary R&D laboratories and a major missile manufacturer) are assembling an array of muon particle detectors to map the subterranean passages below the Temple Mount, which they believe snake from the Gihon Spring to the ruins of the Temple of Solomon. We dig into the eschatological & apocalyptic import of their efforts and how the project is undoubtedly tied to plans to claim total Israeli sovereignty over the holy sites on the Temple Mount & construct the Third Temple to harken the Moshiach's arrival.  From there, we illustrate the closeness of Chabad Lubavitch and Mossad, examining two sources that shed new light on the Rebbe Schneerson's influence & American & Israeli intel ties, as well as the two organizations' frequently overlapping membership. We then segue into our discussion w/ Dan Simpson by rattling off some facts regarding the Chabad (Mossad proxy) presence on university campuses worldwide, which once again brings that funny odd couple Shmuley Boteach & Cory Booker into view.  And then, once Dan Simpson hops on, we sprint through the first half of our excavation of the Israeli campus surveillance dragnet and the Columbia prof Shai Davidai's placement within it. We go deep on his CV, his incredibly sus family connections, and end with an examination of Shai Davidai's Grandpa's intel-connected career. Namely, his time as Head of Maintenance and eventual deputy CEO of the main Israeli airline "El Al", which got him entangled in all kinds of interesting espionage maneuvers, including: the Eichmann abduction, the Entebbe Operation, and the recruitment of ex-I*O*F paratroopers to work as plainclothes mercs on El Al planes to guard from potential attacks & hijackings. We unpack his public remarks regarding the use of these mercenaries, his contradictory disavowal of Mordechai Rahamin (who gunned down a PFLP militant after he'd surrendered, seemingly), and, most intriguingly, the fact that Shai's grandpappy met with SHABAK/Shin Bet prior to the first ever skyjacking of an Israeli flight (Flight 426), which was an impactful retaliation in the history of Israeli aggression. Benjamin Davidai & other officials were given intel that attacks were imminent prior to the attack, and we juxtapose this curiosity with the inconsistencies of Oct. 7th, considering the implications. In the next part, which should be dropping shortly, we continue with our thorough, forensic investigation of sus Davidai family history, the Israeli campus surveillance dragnet, and the ethnostate's war against B*D*S and campus activism.  Songs:  | Jamiroquai - "Deeper Underground" (Thanks, Ferg) |  | Matt Mulholland - "My Heart Will Go On - Recorder by Candlelight" ... we found more edit gold by using this as the backing track for Shai's open letter lmao |  | Thelonious Monk - "Green Chimneys" (from the album "Underground") | 

Subscribe to the PPM Patreon to access this YEAR OF THE TUNNEL special broadcast in its cavernous, groundbreaking entirety: patreon.com/ParaPowerMapping We're back with a 2 hr long "Year of the Tunnel" Patreon exclusive. Major revelations & exposés in this one, friends. Our mapping of the Israeli campus surveillance dragnet is getting seriously fleshed out... In which we go even deeper on Shai Davidai & his intel connected family... We excavate the Mossad Chabad presence at Columbia University, which brings us to an instructive interlock: namely that the former Israeli consul general in NYC seems to be closely connected to the Columbia Chabad house and that his daughter, in all likelihood, was a part of the community or else at least attended some events there. Said ex-consul and the current chairman of Yad Vashem (the World Holocaust Remembrance Center) appears to be a confidant of new Argentine President Javier Milei—just 3 days ago, former consul gen. Dayan hosted Milei at Yad Vashem on his official visit to Israel. Can't help but wonder if the consul—who is an Argentine by birth, as well, btw—was involved in introducing Milei to Chabad Lubavitch. When not feting the President of Argentina, Dayan has recently been returning to Columbia University to speak to the antisemitism Taskforce assembled there (under duress from Shai Davidai and other Israeli lobby elements). We mention a picture in a Columbia Spectator article covering said meeting b/w the Taskforce & Dayan that appears to show that Davidai was present. We discuss Dayan's daughter's presidency of Students Supporting Israel & the fact that the Columbia Chabad house also retweeted a post of his applauding a Consulate intern/ Columbia student for confronting the PM of Malaysia regarding his "antisemitic" remarks, which gets at the way in which the Israeli campus surveillance dragnet operates & is also formed through familial & work relations. We tease at the obvious Psy-Group and Project Butterfly influence on Shai Davidai's blackmailing, doxxing, & intel-weaponizing strategies for combatting B*D*S on campus and we unpack the recent news regarding the anonymous group of students who have filed an official complaint regarding his retaliatory conduct. Our investigation culminates with a mini foray into Shai's work as an ad hoc reviewer for the US-Israel Binational Science Foundation, a spooky org that, among other things, has financed research projects studying the jewel wasp and its neurotoxic stinger, which it uses to mind control cockroaches, zombifying them, and then inviting them into its lair, where it implants them with larvae. This takes us into some properly noided terrain, the implications of which are a little frightening, to say the least.  Songs & Clips:  | Action News Theme Song - "Move Closer to Your World" |  | Morrissey - "The Teachers Are Afraid of the Pupils" |  | Two clips re: the Skunk Water attack at Columbia from Democracy Now! & TYT |  | Deafheaven - "Lament for Wasps" | 

Sub to the Patreon to access YEAR OF THE TUNNEL (Pt. II) in its groundbreaking entirety: patreon.com/ParaPowerMapping The industrial mass signaling horn is blowing, summoning us back to the "Year of the Tunnel" mines... It's time pick up our picks, shoulder our lunchpails & canteens, and head back down, deep underground, to resume our jihad against the Z****st anti-tunnel propagandists—those who seek to transmute tunnels into the most crass, fear appeal symbols & signifiers of "terrorism" for their genocidal psyopping purposes. We won't allow it, for we know the tunnel's liberatory potential.  We have plenty more subterranean goodness in this EP, including housing market-circumventing tunnel encampments built into river banks in CA, nauseating trench news from the front in Ukraine, & a major escalation in the Year of the Tunnel MindWar... Namely, reports that a team of Israeli academics (including an ex employee of the CERN Hadron Collider), gov't antiquarians, and scientists employed by Rafael Industries (the Israeli military-industrial complex's primary R&D laboratory and a major missile manufacturer) are assembling an array of muon particle detectors to map the subterranean passages below the Temple Mount, which they believe snake from the Gihon Spring to the ruins of the Temple of Solomon. We dig into the eschatological import of their efforts and how the project could inform plans to claim total Israeli sovereignty over the holy sites & construct the Third Temple to harken the Moshiach's arrival.  We illustrate the closeness of Chabad Lubavitch & Mossad, examining two sources that shed new light on the Rebbe Schneerson's influence & American + Israeli intel ties... as well as Mossad & Chabad's overlapping membership. We then segue into our discussion w/ Dan Simpson by rattling off some facts regarding Chabad (Mossad proxy) presence on university campuses worldwide, which once again brings that funny odd couple Shmuley Boteach & Cory Booker into view.  Once Dan Simpson hops on, we sprint through the 1st half of our excavation of the Israeli campus surveillance dragnet and the Columbia prof Sha*i Davidai's placement within it. We go deep on his CV, his incredibly sus family connections, and end with an examination of Davidai's Grandpa's intel-connected career. Namely, his time as Head of Maintenance and eventual deputy CEO of the main Israeli airline "El Al", which got him entangled in all kinds of interesting espionage maneuvers, including: the Eichmann abduction, the Entebbe Operation, and the recruitment of ex-I*O*F paratroopers to work as plainclothes mercs on El Al planes to guard from potential attacks & hijackings. We unpack his public remarks regarding the use of mercenaries, his contradictory disavowal of Mordechai Rahamin (who gunned down a PFLP militant after he'd surrendered, seemingly), and, most intriguingly, the fact that Shai's grandpappy met with SHABAK/Shin Bet prior to the 1st ever skyjacking of an Israeli flight (Flight 426), which was an impactful retaliation in the history of Israeli aggression. Benjamin Davidai & other officials were given intel that attacks were imminent prior to the fact, and we juxtapose this curiosity with the inconsistencies of Oct. 7th, considering the implications. In the next part, which should be dropping shortly, we cont our thorough, forensic investigation of sus Davidai family history, the Israeli campus surveillance dragnet, and the ethnostate's war against B*D*S & campus activism.  You can find Dan Simpson's Twitch stream here:  https://www.twitch.tv/idansimpson ...and the rest of his content via his linktree below:  https://linktr.ee/idansimpson Thanks for coming on, Dan. Songs:  | Jamiroquai - "Deeper Underground" (Thanks, Ferg) |  | Matt Mulholland - "My Heart Will Go On - Recorder by Candlelight" ... we found more edit gold by using this as the backing track for Shai's open letter lmao |  | Thelonious Monk - "Green Chimneys" (from the album "Underground") | 

Join the Independent Cork Board Researchers Union to gain access to the complete catalog of #1 PPM paranoid hits, the Discord, & the full version of "Year of the Tunnel (Pt. II)", which is dropping soon. Your support helps to keep the PPM Office lights on: patreon.com/ParaPowerMapping Dropping a Caterpillar dump truck sized load of evidence for why tunnels are very much the vibe in 2024. We're talking the recent Chabad Lubavitch tunnel fracas in Crown Heights; the life & times of the 7th Rebbe Menachem Mendel Schneerson; his coziness w/ Israeli heads of state & prophecy claiming that the Era of Moshiach/ Messiah will begin during B*b* Netanyahoo's reign as Prime Minister; the faction of "radical" Israeli Tzfatim (bochurim) who began digging the tunnels under Chabad HQ at 770 Eastern Parkway in a bid to realize their deceased Rabbi's grand renovation plans, who they maintain will be resurrected as the Messiah; we connect the covert tunnel digging project to Chabad doctrine regarding "Techiyas HaMeisim" (river of fire) and "gilgul mehilot" (the bone-tumbling tunnels that are believed to open up to ferry Tzaddikim or righteous ones to Israel during the end times); we began to piece together an alternative history of Chabad & some of its incredibly sus connections in recent years, including to Z****** mouthpieces & likely assets like Shmuley_Boteach, Ghislaine Maxwell, Jeff Epstein, & Jonathan Pollard (oooh, *correction* I'm just now worrying I may have accidentally called Jonathan Pollard "Robert Pollard"—I've been known to confuse my indie songwriters & Z****** dbl agents in the past); we unpack the rampant CSA that's been endemic to Chabad in the past few decades; we consider whether the antisemitic & blood libelous attacks that the tunnel imbroglio invited may be playing into the hands of the Isntraeli ethnostate & their desire to hoodwink the public into believing that they're embattled & that antisemitism is spiking, as it serves as an effective propaganda cudgel for keeping their allies in line; we talk Kabbalah; messichists; numerology; Shawshank Redemption-inspired heists; a litany of evidence for why this is indisputably the "Year of the Tunnel"; Chinese treasure dragons; wishing for a "Saturn Return" for the Imperial Core lol; recent Chabad philosophizing about the distinctions b/w artificial intelligence and golems; we discuss the 8th Wonder of the World, the subterranean metropolis known as Lower Gaza; we mention the nonpareil psyoperator Yahya S*nwar and the remarkable fact that he convinced the Israeli prison authorities to agree to give him a lifesaving operation during his incarceration, as well as a speculative wonderment whether he's programmed his Z****** opps to cave (calling back to the PTCave EP lol); we examine Netan-yahoo's admin's weaponization & subversion of the "tunnel" as a liberatory symbol and attempts to merge it w/ fear appeals, atrocity propaganda, and his craven disinfo shitcoating of Palestinians as Hitlerites; we tour the recent tunnel simulation at Hostages Sq. in Tel Aviv, an example of Israel's installation apARTheid scene's ideological instrumentality; we find time for a goofy riff on pervy deity Pan giving the nymph Syrinx the chthonICK; and we end w/ a celebration of the revolutionary ethos of Tunnel Resistance.  Songs:  | Lana Del Rey - "Did You Know That There's a Tunnel Under Ocean Boulevard?" |  | Tom Waits - "Fish in the Jailhouse" |  | Bruce Springsteen - "Tunnel of Love" | 

Have you hugged a tree today? It might be more therapeutic than you think. In one of Judaism's more light-hearted holidays, Tu Bishvat marks a seasonal change full of joy, gratitude, and growth. For humans, it's just another Thursday. For trees, it's their holiest day of the year and/or their new year! With the theme of new beginnings, Jews around the world rejoice in meaningful activity around sweetness and love for nature. Rabbi Levi Begun of Culver City Chabad shares that very appreciation and love for nature. Being that his favorite fruit is the passion fruit and that his favorite animal is the lion, Begun speaks on this show with a comprehensive look at this peaceful celebration. Chaz Volk, host of Bad Jew, peels back the layers and learns of the various degrees of intention behind this love of trees. About Rabbi Levi Begun: With great passion for Judaism, my wife and I together with our 2 little children moved to Culver City, California to join the 220 Chabad centers in California, and 4,000 Chabad centers worldwide. Chabad in Culver City is a center for Jews of all backgrounds who want to learn more about their Jewish roots. Chabad offers a wide variety of educational and spiritual opportunities, including Torah classes and lectures, Shabbat dinners, and an array of family and social activities. Traditional Jewish values are brought to life in a joyous, non-judgmental atmosphere. Guided by the leadership, teachings, and inspirations of the Lubavitcher Rebbe, Chabad Lubavitch has set the dictum of “Love your fellow as yourself” as the defining factor in its approach of unconditional acceptance of fellow Jewish people. Chabad treasures the infinite value of every individual and is committed to enriching the lives of everyone through its multiple programs and services. Each individual is encouraged to appreciate the power of our heritage at their own comfortable pace. Chabad serves all segments of the Jewish community. Everyone is welcome regardless of their personal level of religious observance. Participants in our multitude of programs experience the joy and celebration, the intimacy and compassion, the wisdom and knowledge that is inherent in Jewish life and learning. Chabad will use whatever means necessary to bring the message of Torah true Judaism to the children, teens, adults and elderly of the community. Watch the excitement on the faces of the children who partake in our youth programs; ask the hundreds who participate in our events, and you begin to feel an incredible sense of community. We invite you to get involved and take part in our events, activities & classes for all ages! Our doors are always open, welcoming everyone to participate in all that we offer. Our family looks forward to meeting you!  Connect with Rabbi Levi Begun www.JewishCulverCity.com IG @JewishCulverCity Connect with Bad Jew:  BadJew.co https://linktr.ee/badjew BadJewPod@gmail.com Ig @BadJewPod TikTok @BadJewPod

This Chabad excavation is a closed shop. Join the Independent Cork Board Researchers Union—once you've paid yr ICBRU dues, you can access the entirety of the Chabad tunnel fracas investigation & extended meditation on 2024 chthonic vibes: patreon.com/ParaPowerMapping Dropping a Caterpillar dump truck sized load of evidence for why tunnels are very much the vibe in 2024. We're talking the recent Chabad Lubavitch tunnel fracas in Crown Heights; the life & times of the 7th Rebbe Menachem Mendel Schneerson; his coziness w/ Israeli heads of state & prophecy claiming that the Era of Moshiach/ Messiah will begin during B*b* Netanyahoo's reign as Prime Minister; the faction of "radical" Israeli Tzfatim (bochurim) who began digging the tunnels under Chabad HQ at 770 Eastern Parkway in a bid to realize their deceased Rabbi's grand renovation plans, who they maintain will be resurrected as the Messiah; we connect the covert tunnel digging project to Chabad doctrine regarding "Techiyas HaMeisim" (river of fire) and "gilgul mehilot" (the bone-tumbling tunnels that are believed to open up to ferry Tzaddikim or righteous ones to Israel during the end times); we began to piece together an alternative history of Chabad & some of its incredibly sus connections in recent years, including to Z****** mouthpieces & likely assets like Shmuley_Boteach, Ghislaine Maxwell, Jeff Epstein, & Jonathan Pollard (oooh, *correction* I'm just now worrying I may have accidentally called Jonathan Pollard "Robert Pollard"—I've been known to confuse my indie songwriters & Z****** dbl agents in the past); we unpack the rampant CSA that's been endemic to Chabad in the past few decades; we consider whether the antisemitic & blood libelous attacks that the tunnel imbroglio invited may be playing into the hands of the Isntraeli ethnostate & their desire to hoodwink the public into believing that they're embattled & that antisemitism is spiking, as it serves as an effective propaganda cudgel for keeping their allies in line; we talk Kabbalah; messichists; numerology; Shawshank Redemption-inspired heists; a litany of evidence for why this is indisputably the "Year of the Tunnel"; Chinese treasure dragons; wishing for a "Saturn Return" for the Imperial Core lol; recent Chabad philosophizing about the distinctions b/w artificial intelligence and golems; we discuss the 8th Wonder of the World, the subterranean metropolis known as Lower Gaza; we mention the nonpareil psyoperator Yahya S*nwar and the remarkable fact that he convinced the Israeli prison authorities to agree to give him a lifesaving operation during his incarceration, as well as a speculative wonderment whether he's programmed his Z****** opps to cave (calling back to the PTCave EP lol); we examine Netan-yahoo's admin's weaponization & subversion of the "tunnel" as a liberatory symbol and attempts to merge it w/ fear appeals, atrocity propaganda, and his craven disinfo shitcoating of Palestinians as Hitlerites; we tour the recent tunnel simulation at Hostages Sq. in Tel Aviv, an example of Israel's installation apARTheid scene's ideological instrumentality; we find time for a goofy riff on pervy deity Pan giving the nymph Syrinx the chthonICK; and we end w/ a celebration of the revolutionary ethos of Tunnel Resistance.  Songs:  | Lana Del Rey - "Did You Know That There's a Tunnel Under Ocean Boulevard?" |  | Tom Waits - "Fish in the Jailhouse" | 

In this video, Devon and Joe discuss the recent events that reveal the inside of a bizarre tunnel built by a group of young Hasidic Jewish men underneath a historic Brooklyn synagogue. In the adjacent building's dirt-filled room, clothes and other items can be seen scattered around, apparently left by the renegade diggers of the Chabad-Lubavitch movement and all this in the heart of Brooklyn New York. Police in New York City say 9 or was it 10 people arrested? Who knows Subscribe to this channel to get access to Exclusive Trending Topics, Conversations and Shorts Content: https://www.youtube.com/@wittsendpodcast/shorts Don't forget to subscribe: Witts End Podcast https://www.youtube.com/@wittsendpodcast/featured Watch more interesting videos: Follow Witts End Podcast On: Twitter: https://x.com/MyWittsEnd2?s=20 Instagram: https://bitly.ws/39YjV Facebook: https://bitly.ws/39Yk3 #brooklyn #synagogue #tunnel

Defiling our Kids Problem is black magic witchcraft across all fronts Seven men gang rape toddler and place on the net is just the tip of the spear of this debauchery. Ex Satanist Bill Schnoebelen said why Satanist / Free Masons defile kids is: • Defile kids gross way – enlightenment / Crowley sex magic • Satan defiles innocence to destroy souls • Scientific – MKUltra, super spy o LSD – torture o Monarch project / SRA / hypnotized • Building an army for Armageddon Now, according to Albert Pike, Free Masonry is Kabballah. Kabbalah is an esoteric method, discipline and school of thought in Jewish mysticism. It's witchcraft. “A sworn affidavit by an FBI agent included in the complaint explains that “‘pizza' and/or ‘cheese pizza' is a known slang/code-word used by individuals to discuss Child Sex Abuse / Material in public forums without detection.” AP Within this vcast we cover the sick Macron defense of demonic art, Muslim Faith and their pedo problem and the Catholic Church. It is everywhere and uust notice Hollywood and pizza references that is not even funny. Orthodox Jews Sect – Pedophile Problem Child rape assembly line article from Vice News. On a visit to Jerusalem in 2005, Rabbi Rosenberg entered into a mikvah in one of the holiest neighborhoods in the city, Mea She'arim. "I opened a door that entered into a schvitz," he told me. "Vapors everywhere, I can barely see. My eyes adjust, and I see an old man, my age, long white beard, a holy-looking man, sitting in the vapors. On his lap, facing away from him, is a boy, maybe seven years old. And the old man is having anal sex with this boy." Rabbi Rosenberg paused, gathered himself, and went on: "This boy was speared on the man like an animal, like a pig, and the boy was saying nothing. But on his face—fear. The old man [looked at me] without any fear, as if this was common practice. He didn't stop. I was so angry, I confronted him. He removed the boy from his penis, and I took the boy aside. I told this man, 'It's a sin before God, a mishkovzucher. What are you doing to this boy's soul? You're destroying this boy!' He had a sponge on a stick to clean his back, and he hit me across the face with it. 'How dare you interrupt me!' he said. I had heard of these things for a long time, but now I had seen." The child sex abuse crisis in ultra-Orthodox Judaism, like that in the Catholic Church, has produced its share of shocking headlines in recent years. In New York, and in the prominent Orthodox communities of Israel and London, allegations of child molestation and rape have been rampant. The alleged abusers are schoolteachers, rabbis, fathers, uncles—figures of male authority. The victims, like those of Catholic priests, are mostly boys. Rabbi Rosenberg believes around half of young males in Brooklyn's Hasidic community—the largest in the United States and one of the largest in the world—have been victims of sexual assault perpetrated by their elders. Ben Hirsch, director of Survivors for Justice, a Brooklyn organization that advocates for Orthodox sex abuse victims, thinks the real number is higher. "From anecdotal evidence, we're looking at over 50 percent. It has almost become a rite of passage." https://www.vice.com/en/article/qbe8bp/the-child-rape-assembly-line-0000141-v20n11 Tunnel, Soiled Mattress and Highchair The tunnel in NY at an orthodox hq or synagogue is a controversial and illegal excavation that was discovered under the Chabad-Lubavitch world headquarters in Crown Heights, Brooklyn. The Chabad-Lubavitch is an Orthodox Jewish Hasidic movement that has followers all over the world. The building where the tunnel was found is a historic and revered site for the movement, as it was the home of their late leader, Rabbi Menachem Mendel Schneerson. The tunnel was reportedly dug by a group of extremist students who wanted to access the basement synagogue, which was closed due to Covid-19 restrictions. Daily Mail reported youth expanded the holy site of Schneerson so he can come back as Christ. They allegedly hired migrant workers to help them with the digging, and used blood-soaked mattresses and baby strollers to conceal the entrance. The tunnel was exposed when structural engineers were hired to fill it in, sparking a violent clash between the students and the police. Twelve men were arrested and charged with various crimes, including criminal mischief, and reckless endangerment. The incident has also triggered a wave of antisemitic conspiracy theories on social media, with some users suggesting that the tunnel was used for human trafficking, organ harvesting, or terrorist activities. These claims are baseless and harmful, and have been denounced by the Anti-Defamation League and other Jewish organizations. Sources: BBC, NYPOST, Rollingstone, NBC From https://greeknewsondemand.com/2024/01/13/horrific-child-adrenochrome-market-found-in-nyc-jewish-tunnels-media-blackout/ “Hirschel Pekkar, a senior member who designed the Chabad's world famous menorah, admitted in 1991 to doing, in his words, “things that shouldn't be done” to a 5-year-old girl. This is probably a good time to mention the Chabad-Lubavitch synagogue is also linked to the Clinton Foundation, with the two organizations sharing a history of working on so-called “projects” together which have been announced on both of their websites over the years. Of course, the fact the Chabad-Lubavitch headquarters is connected to the Clinton Foundation, which is itself connected to convicted child stealers including Laura Silsby, who was charged for trafficking children from Haiti… Well, the mainstream media want you to know that these facts are also nothing more than a series of wild coincidences. Keep in mind that both Epstein and Maxwell are on record claiming they helped launch the Clinton Foundation. Can you see how the dots are starting to connect?” Solution: Message of hope in the Power of Jesus Christ Matthew 4:23-25 King James Version 23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them25 And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.

KMOX Health and Religion editor, Fred Bodimer explores a gripping clash between police and congregants during an afternoon prayer service at the Chabad Lubavitch synagogue in Brooklyn. The conflict revolves around an unauthorized tunnel beneath the synagogue, allegedly created by extremist students. The contentious repair process involving a cement truck unveils deep-seated tensions.  

ABD'nin New York şehrindeki “Chabad-Lubavitch sinagogu”nun altında kaçak tüneller inşa edildiği gerekçesiyle başlatılan denetim sırasında polisle Hasidik Yahudiler arasında şiddetli olaylar yaşanmıştı. Tünellerle ilgili olarak pek çok iddia var tabii ama bunlara girmeyeceğim. Chabad-Lubavitch, Amerikan Yahudileri arasında Mesihçi Yahudiliğin en aşırı kesimini temsil ediyor. ABD ve İsrail başta olmak üzere dünyanın birçok ülkesinde kolları bulunan bu Yahudi tarikatının kuruluşunun tarihi 18. yüzyıla kadar uzanıyor. Temelleri Beyaz Rusya'da atılan tarikat adını Rusya'nın Smolensk bölgesinde küçük bir kasaba olan Lubavitch'den alıyor. Yahudi tarihçilerin verdiği bilgilere göre Chabad, ‘bilgelik', ‘anlayış' ve ‘bilgi' için kullanılan İbranice kelimelerin ilk harflerinden oluşan bir kısaltma imiş. “Chabad”ın, tarikatin kurucusu olarak bilinen Haham Shneur Zalman'ın “Tanya” isimli kitabından esinlendiği söyleniyor. 19. Yüzyılın ilk çeyreğinden 20. Yüzyılın başlarına kadar liderleri Lubavitch'de ikamet ettiği için tarikat bu adla anılıyor. 1927'de yeraltı Yahudi eğitimini organize ettiği için Sovyetler Birliği'nden kovularak Varşova'ya yerleşen tarikatin liderlerinden Joseph Yitzchak 1940'da Nazilerin şehri işgal etmeleri sebebiyle ABD'ye kaçmış. Yahudi tarihçilere göre Haham Joseph Yitzchak'ın Avrupa'dan ayrılması Lubavitch Mesihçi hareketinin doruk noktasını oluşturuyor. Tarikat Amerika'da Yoseph Yitzchak Schneersohn ve damadı Haham Menachem Mendel Schneerson tarafından yönetilmiş. Tarikatın önceki liderlikleri de yine haleflik yoluyla aile içinde oğullar veya damatlar tarafından yürütülmüş. Mendel Schneerson'ın 1994'te yerine bir halef tayin etmeden ölmesiyle birlikte tarikat tümüyle Mesihçi bir karakter kazanmış. Tarikat zamanla geleneksel Yahudi Mesihçiliğinin sınırlarının dışına çıkmış. Zira, New York'ta polis tarafından basılan sinagogda faaliyetlerini sürdürürken ölen Mendel Schneerson'ın takipçileri onun ‘beklenen Mesih' olduğuna inanıyorlar. Bu inanış, diğer Yahudilerce kabul edilmiyor. Bazı Ortodoks hahamlar, bu tarikati 17. Yüzyılda Osmanlı İmparatorluğu'nun Selanik şehrinde zuhur eden ve etkisini Avrupa'daki Yahudiler üzerinde de gösteren Sabatay Sevi hareketine benzetiyorlar. Kendisini ‘beklenen Mesih' olarak ilân eden Sabatay Sevi ana akım Yahudilerce sapkın olarak nitelenerek Osmanlı Sarayı'na şikâyet edilerek yargılanmıştı. Chabad-Lubavitch Mesihçiliği'ni takip edenlerin bir kısmı Mendel Schneerson'ın ölmediğini, zamanı geldiğince ortaya çıkacağına inanıyorlar. Schneerson'ın, yaşadığı dönemde Mesih olduğuna ilişkin görüşleri bazen reddettiği, bazen de sessiz kalarak kabullendiği söylenir. Karşıt Yahudilere göre Chabad Hasidikleri'nin tamamı Schneerson'ı ‘mesih' olarak kabul ediyorlar ve bu görüşlerini de kamuoyu önünde ifade etmekten artık çekinmiyorlar.

The guys catch up after the holiday break, discuss Katt Williams' big interview, dive into the secret tunnels from the Chabad-Lubavitch synagogue, plus more. Tap in and hangout with the fellas. Remember to rate ⭐️, subscribe and share

This is the noon All Local for Thursday, January 11, 2024

We had some other news items to discuss, but the bulk of this episode is taken up with one piece of breaking news: Did you know that there's a tunnel under Eastern Pkwy? Yes we're discussing the ridiculous story out of Brooklyn about a group of Chabad-Lubavitch members attempting to dig a secret and unlicensed tunnel under the streets of Crown Heights. We also take a look at Bill Ackman facing some blowback against his wife in his crusade against “academic plagiarism”. Alone, you come India. Buy Amber's book: https://us.macmillan.com/books/9781250269621/dirtbag

Vincent James is here to talk about the recent discovery of secret tunnels at the Chabad-Lubavitch global Hasidic headquarters. Karen Kingston is back with Stew to talk about how the world has known for years that Anthony Fauci is a criminal who illegally funded gain of function research. Caroline Kane joins Paul Harrell to talk about the latest budget deal that sells the American people down the river and the rise of BRICS nations eager to crush the U.S. dollar. Fight aging and get better stamina at http://GetIGF1.com Watch this new show NOW at StewPeters.com! Keep The Stew Peters Show FREE and ON THE AIR! SUPPORT THE SPONSORS Below! Protect your retirement and wealth, get up to $10k in FREE SILVER using this link: stewlikesgold.com Stew Peters has carefully crafted his own line of supplements, PURGE your Body of The Invaders! Go To https://purgesuddenly.com Order your tickets today for the premiere Patriot freedom rally of 2024! Speakers include Stew Peters, Steve Kirsch, and Mindy Robinson. Orlando, FL, February 2-5, reserve your spot today! https://restorefreedomrally.org NO FILTERS: Clean up your AIR with these high quality air filtration systems, and protect yourself from shedding: https://thetriadaer.com/ Promocode STEW Gun Holsters, BIG SALE! Just go to http://www.vnsh.com/stew and get $50 OFF! Start the 14 day sleep challenge and get rejuvenated with Bioptimizer's Magnesium Challenge by checking out http://www.magbreakthrough.com/stewpeters and use code stewpeters10 at checkout! Your New Years health resolutions can be made easy with Field of Greens! Get started on their super-fruit and vegetable supplements to support your whole body by going to www.FieldofGreens.com and use promo code STEW for 15% off! The U.S. power grid is on the brink of collapse, prepare for the future with Survival Scoop https://survivalistscoop.com/stewpeters Try Nootopia's NEW Magic in a Jar to boost your overall health with 5 natural superfoods! Click http://nootopia.com/stew and use stewpeters10 at checkout! Satellite Phone is here to keep you connected when the grid goes down. Check out https://sat123.com/stew/ and use code Stew for all sorts of off-the-gird tech! 100 million Americans suffer from fatty liver, it's time to stop it! Go to http://www.getliverhelp.com/STEW to claim your special offer & receive a FREE gift - bottle of Blood Sugar Formula John Jubilee of Energized Health says you can transform your body with deep-cell hydration! Find the step-by-step by going to http://EnergizedHealth.com Jumpstart your body with the world's strongest IGF-1 at http://www.getigf1.com/.  Use code STEW & Save 50% with autoship.

*) Israel tells hospitals to prepare for 'thousands' of injured Israel has ordered hospitals in the north of the country to prepare for the possibility of receiving "thousands of injured" people as tensions with Hezbollah increase. Israel's Health Ministry has asked medical centres to prepare for the possibility of going into "deserted island mode," that is being left without medical supplies, medicine and food for days. The ministry also asked hospitals to go into emergency mode within a few hours and requested that they maintain a 50 percent occupancy rate. *) Egypt refuses to let Israel monitor buffer zone with Gaza Egypt has rejected a proposal by Israel for greater Israeli oversight over the buffer zone on the Egypt-Gaza border. Egypt said it is prioritising efforts to broker a ceasefire before working on post-war arrangements. Egyptian sources said that during those talks Israel had approached Egypt about securing the Philadelphi Corridor, a narrow buffer zone along the border, as part of Israeli plans to prevent future attacks. *) Dozens of rabbis protest at UN to demand Israel end its war on Gaza About three dozen rabbis and rabbinical students from US organisations have protested inside the UN Security Council chamber and later in front of the main UN building. They urged a ceasefire in Gaza and asked US President Joe Biden's administration to allow such resolutions to pass instead of vetoing them in the Security Council. The protests were organised by US Jewish groups, including Jewish Voice for Peace, Jews for Racial and Economic Justice, and Rabbis for Ceasefire. *) West slams Russia's use of North Korean missiles against Ukraine Nearly 50 countries joined the US in condemning North Korea's alleged transfer of missiles to Russia, demanding an immediate end to the cooperation. In a joint statement, they said the alleged missile shipment "flagrantly" violated sanctions on North Korea by the UN Security Council, of which Russia is a permanent member. "The transfer of these weapons increases the suffering of the Ukrainian people, supports Russia's war of aggression, and undermines the global non-proliferation regime," said the statement. *) Secret tunnel discovered under synagogue in New York More than 10 Hasidic Jewish worshippers were arrested after clashes broke out at a historic Brooklyn synagogue in New York. The discovery of the tunnel at the Chabad-Lubavitch world headquarters in Crown Heights prompted an emergency structural inspection from the city. Motti Seligson, the spokesperson for Chabad Lubavitch, said that some time ago, "a group of extremist students" broke through a few walls in adjacent properties to the synagogue to provide them with "unauthorised access."

War Room Calls for Investigations Grow After Secret Tunnels Discovered Under Chabad Lubavitch Synagogue In NYC

Guest Hosts: Greg Skordas and Marty Carpenter   Last night marked the beginning of Hanukkah, the Jewish festival of lights. It comes at a particularly poignant time as Israel wages war against Hamas terrorists after they attacked 2 months ago... and antisemitism rises across the world. Rabbi Avremi Zippel from the Chabad Lubavitch of Utah joins the show to discuss what this holiday means for Jewish people this year. 

There's this fun holiday that a lot of us Jews grew up celebrating. It felt like camping, especially when we constructed our huts, throwing loose tree debris and branches on top. Then we'd shake fruit in every direction because of something to do with G-d. It didn't make a ton of sense but it was fun so we did it. Why is this holiday so important?  Sukkot is a special holiday that comes right after Yom Kippur. It's our time to commemorate those who had just left the oppression of Egypt to wander in the desert for 40 years. For 40 years we lived in this temporary state of being, creating shelters from whatever piece of nature we came across. But it wasn't carelessly getting lost that marked this time. There were deeper reasons behind this lifestyle. Rabbi Levi Begun of Culver City Chabad jumps onto Bad Jew with host, Chaz Volk, to uncover the REAL story of Sukkot! About Rabbi Levi Begun: With great passion for Judaism, my wife and I together with our 2 little children moved to Culver City, California to join the 220 Chabad centers in California, and 4,000 Chabad centers worldwide. Chabad in Culver City is a center for Jews of all backgrounds who want to learn more about their Jewish roots. Chabad offers a wide variety of educational and spiritual opportunities, including Torah classes and lectures, Shabbat dinners, and an array of family and social activities. Traditional Jewish values are brought to life in a joyous, non-judgmental atmosphere. Guided by the leadership, teachings, and inspirations of the Lubavitcher Rebbe, Chabad Lubavitch has set the dictum of “Love your fellow as yourself” as the defining factor in its approach of unconditional acceptance of fellow Jewish people. Chabad treasures the infinite value of every individual and is committed to enriching the lives of everyone through its multiple programs and services. Each individual is encouraged to appreciate the power of our heritage at their own comfortable pace. Chabad serves all segments of the Jewish community. Everyone is welcome regardless of their personal level of religious observance. Participants in our multitude of programs experience the joy and celebration, the intimacy and compassion, the wisdom and knowledge that is inherent in Jewish life and learning. Chabad will use whatever means necessary to bring the message of Torah true Judaism to the children, teens, adults and elderly of the community. Watch the excitement on the faces of the children who partake in our youth programs; ask the hundreds who participate in our events, and you begin to feel an incredible sense of community. We invite you to get involved and take part in our events, activities & classes for all ages! Our doors are always open, welcoming everyone to participate in all that we offer. Our family looks forward to meeting you!  Connect with Rabbi Levi Begun www.JewishCulverCity.com IG @JewishCulverCity Connect with Bad Jew BadJewPod@gmail.com Ig @BadJewPod TikTok @BadJewPod

Rebbetzin Mina Eisenbach, along with her husband, Rabbi Joseph Eisenbach, are the co-directors of Chabad Lubavitch of Northeast, Connecticut. This is one of the smallest Chabad houses in the world. Chabad is actually an acronym for Chochma, Bina, Da'at; Chochma means Wisdom, Bina means Understanding, and Da'at means Knowledge. Rebbetzin Mina beautifully illustrates the importance that each and every one of us has as human beings. We all have a piece of G-d (Hashem) inside of us. We are all G-dly beings. This makes us inherently valuable and precious in His eyes. He seeks a two-way relationship with us. It's not just us praising G-d and asking Him for things; it's about G-d interacting with us too. We receive part of our Jewish soul at birth, the second part of our soul at our bris (for a boy) or at our baby naming (for a girl), and the third part of our soul at our bar or bat mitzvah. As the mother of 13 children, Rebbetzin Mina shares her wisdom about raising children, keeping at the forefront of her mind that each and every child is a blessing. --- Send in a voice message: https://podcasters.spotify.com/pod/show/vera-kessler/message

To continue our Jewish American Heritage Month celebrations, guest host Laura Shaw Frank, AJC's director of William Petschek Contemporary Jewish Life, speaks with Chanie Apfelbaum, author of the popular food blog Busy in Brooklyn. Chanie joins us to discuss her new cookbook, "Totally Kosher," the intersection of Jewish culture and food, and the future of kosher cuisine. She also shares how the murder of her brother, Ari Halberstam, who was killed in a 1994 terrorist attack on the Brooklyn Bridge, has inspired her career. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC.  ____ Episode Lineup:  (0:40) Chanie Apfelbaum ____ Show Notes: Take our quiz: Jewish American Heritage Month Quiz: Test your knowledge of the rich culture and heritage of the Jewish people and their many contributions to our nation! Start now. Read: What is Jewish American Heritage Month? Jewish American Heritage Month Resources Faces of American Jewry Amazing Jewish Americans Listen: 8 of the Best Jewish Podcasts Right Now AJC CEO Ted Deutch on the Importance of Jewish American Heritage Month From Israel: AJC's Avital Leibovich Breaks Down Latest Gaza Escalation Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've enjoyed this episode, please be sure to tell your friends, tag us on social media with #PeopleofthePod, and hop onto Apple Podcasts to rate us and write a review, to help more listeners find us. __ Transcript of Interview with Chanie Apfelbaum Manya Brachear Pashman: People of the Pod is celebrating Jewish American Heritage Month by devoting all our May episodes to what makes us Jewish and proud -- food, music, and our mission to repair the world. Last week you heard from AJC CEO Ted Deutch about why we should set aside a month to celebrate. This week nods to our obsession with food.  And for that, I'll turn it over to my guest co-host, Laura Shaw Frank, AJC's Director of Contemporary Jewish Life. Laura, the mic is yours. Laura Shaw Frank: Thanks, Manya. Happy Jewish American Heritage Month!  As we celebrate Jewish American culture and history this month, it feels like we would be quite remiss if we didn't spend some time talking about Jewish food. Food plays an enormous role in Jewish tradition and culture. Jews have foods linked to particular Jewish holidays and of course Shabbat, ethnic foods linked to particular places where Jews lived, and of course, lots of Jews, myself included, keep kosher, follow the laws of Kashrut, which deeply influences the way we cook and eat.  I think I'd be pretty safe in saying that Jewish food is really important in Jewish life. Not surprisingly, statistics bear this out. In the Pew Survey of Jewish Americans in 2020 over 70% of American Jews, young and old alike, reported cooking or eating traditional Jewish foods. Which is why I'm so excited to be joined by today's guest, Chanie Apfelbaum. Chanie is a food writer and photographer whose blog “Busy in Brooklyn” is chock full of delectable recipes and beautiful pictures of amazing Jewish foods. Her newest cookbook, Totally Kosher, hit bookstores in March 2023. Chanie, welcome to People of the Pod. Chanie Apfelbaum: Thanks so much for having me. Laura Shaw Frank: I'm thrilled to have you and really thrilled to talk to you about your new cookbook. So before we get into that, though, let's take a step backward. How did you get into kosher cooking?  Chanie Apfelbaum: Well, I was born Jewish. That's the first step, always. I always say– learning your way around the kitchen is just a rite of passage when you get married. And being a Jewish housewife, obviously, we have, you know, Shabbat dinner every week, and so many holidays, and Jews are always just celebrating around food. I actually never stepped foot in the kitchen before I got married, never really helped my mom, my older sister used to help with cooking. It just looked like a chore to me. I am a very creative soul, very artistic. And it just seemed like a whole lot of rules. And I just wasn't interested. And then I got married. And I would call my mother every Friday and like, how do I make gefilte fish and potato kugel, and chicken soup. And I started hosting a lot. And people started asking me for my recipes. And I realized that I kind of had a knack for presentation. Because I've always been artistic. And you know, like composition and things like that. And my food always was presented nicely and looked beautiful. So it kind of got me you know, a little bit interested, piqued my interest. And I realized that it could be a way for me to explore my creative side.  So I I started watching The Food Network a lot. And I subscribed to Bon Appetit Magazine, and started looking at cookbooks. And then when I had my third child, I didn't want to really work outside the house anymore. So I was like, What should I do with myself, I'm not the type of person that could just be a stay at home mom, I would lose my mind. So I was like, Okay, I'm gonna start a blog. And there really weren't any food blogs and no kosher food blogs.  This is back in 2011. There was Smitten Kitchen, there was Pioneer Woman, those are both pioneers in the blogging world, in general. And there definitely weren't any kosher blogs. And I just, you know, I started my blog. And like I said, I wasn't cooking, you know, the traditional Jewish, heimish Ashkenazi food that I grew up with. Talking a little about being a mom. I had my crochet projects on there. And it was just like my place to get creative and have an outlet. And then feedback really started pouring in, everything I was posting, people were so interested. It didn't exist in the kosher world.  And despite not being a big foodie, I just continued to just do my thing and taking terrible pictures in the yellow light of my kitchen island, on automatic, with my terrible camera. And over time, just my food started to evolve, my photography started to evolve.  And fast-forward a couple of years, I went to a kosher culinary school, which really helped me kind of opened my mind to new flavors, which I was I think stuck a little bit in the Ashkenazi palate of paprika and garlic powder, as I like to say, and just tried all these Indian food and Thai food and all these flavors that I literally never ever experienced. And it just blew my mind open in so many ways.  Being creative, a few of my friends kind of started blogs around the same time. And every time a holiday would come around, it was like who's going to come up with the coolest latke or the coolest humentasch, or the most creative donut. So it really pushed my competitive side and also my creative side. And I just started really thinking outside the box and doing a lot of these cool twists on tradition and fusion recipes and caught a lot of attention in mainstream media and everything went from there, I guess. Laura Shaw Frank: That's amazing. I want to pick up on one thing that you said. You said when you started blogging that so many people got in touch with you. And you were obviously bringing them content that they hadn't seen before. What do you think was missing from the conversations around kosher food before you entered the space? I mean, I'll just you know, tell you when I got married, everyone got the Spice and Spirit cookbook from Lubavitch. I still use it, by the way. It's a fantastic cookbook. It's a more traditional cookbook. And so tell us a little bit about what did you bring that was different to kosher cooking? Chanie Apfelbaum: You know what, there's one story that sticks out in my mind that really, because I've always been this person that picks up hobbies along the way, like every creative thing. I'm knitting, I'm  crocheting. I'm scrapbooking, kind of all these type of things. I pick up a hobby, I do it for a couple of months and then I kind of let it go. So I always asked myself, like, what was it about food blogging that really stuck for me, and I think that I realized the power of it.  One year, I made this recipe for the nine days when we don't eat meat, you know, between before Tisha B'Av, some people have accustomed not to eat any meat recipes, because it's a time of mourning, it's a serious time before the anniversary of the destruction of the Holy Temple. So wine and meat are more celebratory things that we eat. So those are restricted for nine days before Tisha B'av.  So I made this recipe for Chili Pie in Jars. And it was a vegetarian chili, a layer of cheddar cheese, and cornbread, and you bake it in a mason jar in the oven. So each person has basically their own pie. So I made this recipe and I put it in on my blog, and this is before Instagram, can't DM somebody a picture, it's before smartphones, you can't just take a picture on your smartphone. So somebody took out their digital camera, took a picture of their families sitting around the table, everyone's holding their own mason jar, and like, took the SD card out, put it in their laptop and sent me an email. This is early days of my blog. I get this picture. I see a whole family sitting around the table eating my recipe and I'm like, oh my god,  how powerful is this, that I have the opportunity to bring families around the table, it is so special.  And I think that that's something that really stuck with me through all my years of blogging and really at the core, for me, what keeps me going because I realize the power of food. Especially, as a proud Jew, to celebrate our traditions through food, because, thank God through my platform, I get messages from people–someone sent me a message from literally Zimbabwe making Challah for the first time. It's just so special to me.  So, obviously, as a mom of five, I'm always cooking dinner, and it can feel like a chore. I get cooking fatigue like everybody else. And cooking Shabbat dinner every week. I always say in the main world, they make this big deal about Thanksgiving, you know, you have to plan your menu from Sunday, and then your shopping list from Tuesday and all that but like we literally have Thanksgiving every Friday night. It's a three course or four course meal sometimes. So yeah, I get the cooking fatigue.  And for me, I want to show people how to bring the love back in the kitchen. You know, how food can be more than just a way of sustaining ourselves, it could be a way of celebrating our Jewishness, it could be a way of bringing our family around the table, it could be a way of getting pleasure out of life. Food can be so delicious, and it can open your eyes and experience global cuisine. That's so cool and amazing. So I had that aha moment for myself, and I want other people to have it too. Laura Shaw Frank: That's amazing. I love that. So what you're really saying is that food and culture are really intertwined with one another. And you gave this example of the nine days before the Jewish fast day of Tisha B'Av, which takes place in the summertime, when it's traditional among religious Jews to not eat meat and wine and talking about sort of adjusting recipes. Could you give us a couple of other examples of ways that you see sort of Jewish history, Jewish culture, Jewish tradition embedded in food? Chanie Apfelbaum: Look at the holidays, right, Rosh Hashanah, we have a lot of symbolic foods. Most people know of apple and honey, but there are actually a whole range of symbolic foods that we eat. The actual names and Hebrew of those foods, point to different things that we want for our year,like we eat a fish head because we want to be like a head and not a tail. For me that really helped me kind of zone in on what is my niche here, right? I am a kosher food blogger, but how do I define my skill or who I am because every blogger kind of has their thing. And for me a lot of it is centered around the holidays because first of all for me like I have so many beautiful memories growing up.  My mother is very much a traditional Ashkenazi cook, making kugel and gefilte fish and cholent and matza ball soup. She doesn't veer away from that. Those are the dishes that I grew up on and they're so nostalgic for me and there's a place for that. Our home was always open, we had so many guests. I actually grew up in Crown Heights. So I really zone in a lot on holiday foods, but putting my own spin on it, because I feel like people want something fresh and new and exciting. And I definitely think there's a place for the traditional foods. You want to mix it up and have a little bit something fresh and new and something old, that's great. We're lucky that we have that core of our heritage and our traditions throughout the year with so many Jewish holidays that allow us to get together, with family, with friends, and celebrate our Jewishness. Laura Shaw Frank: So, my husband and my three sons are all vegan.  Chanie Apfelbaum: Oh, wow. Laura Shaw Frank: My daughter and I are not – but my husband and my three sons are vegan. As I was thinking about interviewing you, I was thinking about how kosher cooking is always intertwined with the places that it's located in and the time in which it's occurring. Do you feel like your cooking has been influenced by the recent trends toward vegetarian and vegan and more plant based eating? Chanie Apfelbaum: I definitely, just as someone who grew up eating a lot of heavy Ashkenazi food. Being in the food world, seeing what's out there. Besides for the fact that it's trendy. I feel like after Shabbat, I want to break from meat and animal protein. I mean, we're eating fish, we're usually having three courses. We're having fish, we're having chicken soup or having some kind of meat or chicken. Sunday we're usually having leftovers because there's just so much food from Shabbat. So come Monday we do in my house–in my first cookbook, Millennial Kosher, which came out in 2018. I had a Meatless Meals chapter. And that was really new for any kosher cookbook. You don't find it, you find definitely very heavy meat chapters. But it was important to me because I instituted that in my house many years ago. And I have it in this book as well. And I got so much amazing feedback because there's a lot of people out there who don't eat meat. There's a lot of vegetarians. There's a lot of vegans. And they were so happy that I was bringing that to the kosher world, and of course wanted to bring it again. And also my kids love it. Like come Monday they know it's Meatless Monday in my house. God forbid I didn't have time to think of something and I bring chicken they're like, What, what's going on here? Ma, it's Meatless Monday. It's like a rule. So I include this in the book where I talk about the way I structure my week because it really helped me kind of take the guesswork out of what am I making for dinner. I have a loose framework, while still allowing me the possibility to be creative because I love you know, playing Chopped with my kids, with whatever's in my fridge or my pantry. I want the possibility to be creative but I still need a little bit of framework.  So Sunday's we'll have leftovers if there's no leftovers, we'll do a barbecue or sometimes a restaurant if we're out for the day. But Monday's Meatless, Tuesdays is beef. Wednesdays is chicken, Thursdays is dairy. Shabbos is Friday night, it's always a little bit different. And then, Saturday night is eggs. And it gives me the base protein, I know what I'm working off of and then from that I can kind of play around. And I think that really helps people that are like so overwhelmed with the idea of what am I making for dinner? You wake up on a Tuesday morning, you know, it's meat day, okay, I got to take out some kind of meat from the freezer. I'll figure out what I'm doing for later. Maybe I'll make tacos. Maybe I'll make spaghetti Bolognese maybe, you know, maybe I'll make burgers, but you took the meat out, you know. But going back to your question. So you know, Mondays is meatless in my house and we're a big bean family. My kids love beans. One of their favorite dinners are my refried bean tacos that are my first book. I have these amazing smashed falafel burgers in this book. Like I said, we love beans, I do curries I do, Falafel I do. Once in a while I'll try and play around with tofu. My kids don't love it too much. Tempe is something - I have tempe shawarma in the book which is really amazing.  Let's not forget to mention plant based beef which I think totally revolutionized the kosher experience because when can we ever make you know, meat and dairy together because that's one of the basic rules within the kosher kitchen. You can't mix meat and dairy together in the same dish. My kids love when I make smash burgers for dinner. And I always said like, I don't love vegan dairy products if you just don't get that cheese pull, but like with the vegan meat products, with the new plant based impossible beef, it's really close to the real thing. It really is.  Laura Shaw Frank: We love impossible burgers in our house and I want to try that tempe shawarma. Chanie Apfelbaum: Oh, it's really good. Laura Shaw Frank: What recipe would you say was kind of the biggest surprise for you? I mean, it seems to me like you often work from traditional Jewish recipes, but seems like you also are constantly innovating and making up your own recipes. So is there a recipe that just kind of surprised yourself and couldn't believe how it turned out? Chanie Apfelbaum: My favorite recipe in the book is my Pad Chai. And it's kind of a Middle Eastern spin on Pad Thai, where I use harissa and silan and lime and tamarind in the sauce. It almost feels like pad thai with just that little hint of Middle Eastern flavor. Pad thai is always finished with crushed peanuts, and I put crushed bamba over the top. And it's just so fun and playful. And I also love fun names. So I love just the name of it, but it's really a reflection of, first of all my favorite flavors, like I love middle eastern food, I love Thai food, marrying them together. And it's colorful and beautiful and so flavorful. Everything I love about food, and was really inspired by the pad thai made in culinary school. And it was one of the dishes that really, really transformed my palate completely. So it's kind of an ode to that. Laura Shaw Frank: You're getting me very excited to go home and make dinner for the next few nights.  Chanie Apfelbaum: You see right there. Laura Shaw Frank: So your latest cookbook, Totally Kosher, is being published by Random House. And that's a really interesting thing for a kosher kind of a niche cookbook to be published by a very mainstream publisher. So I was wondering if you could tell us a little bit about how it came about that you got, first of all, that you got Random House to publish your cookbook, which is amazing. Second of all, why you left the more Jewish the more orthodox publishing world. Chanie Apfelbaum: I'm with Clarkson Potter, one of the imprints of Penguin Random House, that's an imprint. They haven't written a kosher book in many, many, many years. Thank God, I've been in this industry for 12 years. And I already wrote a very successful book. So my name is really out there. People know me as being the kosher cook. So they did approach me to write the book, which was really an honor. I had a very good experience the first time around working with Artscroll. Artscroll is like the main Jewish distributor of and publisher of Jewish books. My book was beautiful, and their distribution is really unmatched, but it's really only in the Jewish world. they'll get your book and every Judaica shop in the world, but not in Barnes and Nobles, and not in you know, in mainstream, indie booksellers.  I really wanted to reach a larger demographic of Jews. As a blogger, people have come to know me and my family. I wanted to put more lifestyle photos in and most Jewish publishers don't actually publish photos of women in their books, which is something that I definitely want to see change. And I put beautiful pictures of my family, me and my daughters lighting Shabbos candles which is something that like, the moment of my week that I look forward to and a special time for me that I really feel like I connect with my Jewishness. And you know, my book is dedicated and memory of my Bubbie and to my mother and to my daughters and for me, it's really about the Jewish family and Jewish pride–not just about food, but really about family and I wanted to be able to portray that through the photos in the book. So that was another of my reasons for moving mainstream. Laura Shaw Frank: I think it's just amazing. And I just think it's so wonderful that you are illustrating your cookbook, with pictures that are not just about Jewish pride, but also about the special pride of Jewish women and the special…you know, of course, not only women cook, you know, men cook too, I have to say, my husband cooks dinner a lot more than than I do. And kids cook and lots of different people find a lot of wonderful fulfillment in the kitchen. But, of course, we do have this very long tradition of women cooking for their families, even as we change it up today. And I just think it's beautiful that you actually intentionally use pictures of women, of your family, in your cookbook.  Chanie Apfelbaum: And my sons are there too. Laura Shaw Frank: Excellent. Let's make it a family experience.  Chanie Apfelbaum: Exactly, exactly. Laura Shaw Frank: Speaking about family experience, you've written about why it's so important to you to encourage family meals with everyone sitting around the table together, whether it's on Shabbat or holidays or even just a weekday dinner. Could you share with us why that's so important to you? Chanie Apfelbaum: Well, I grew up in a very open home. My mom always had guests for shabbat or holidays. I grew up on the block of 770 Eastern Parkway, Chabad Lubavitch headquarters, and our house was just always open to guests. It's something of value that was instilled in me from early on.  And I don't know if you know this, but my brother Ari Halbersham was actually killed in a terrorist attack on the Brooklyn Bridge in 1994. That's something that I feel like, I don't think people realize, when you lose a family member in that way, it's not like, OK, you just lost your brother. But it affects the whole family, really for generations. And I think that one of the things that I lost was having those experiences around the table. And especially so many memories with my brother at the table as well.  So for me, I find so much healing–first of all healing, but also just, I see the greatness and the power to bring families around the table. To create family memories. So many that I draw great comfort from, I want other people to be able to experience that. It's important for me to do that, also as a way to remember him and celebrate what he lived for and what he died for. Laura Shaw Frank: Ok, that's incredible. And it's an incredible message to all of us to be in the moment and treasure those moments around the table.  So the last thing I want to ask you is, so you have this cookbook that's being published by a mainstream publisher. And we know that not a lot of Jews keep kosher. The percentages are not that high. Do you think your cookbook appeals beyond just a kosher audience?  Chanie Apfelbaum: Well, I'll tell you that I have a lot of–forget about non- kosher keeping. I have a lot of non-Jewish followers on Instagram that buy my book, because they just like my style of cooking. I know it's called Totally Kosher. And obviously, it's a celebration of kosher and celebration of our Jewish heritage, and our customs and traditions, but at the same time, it's just good food, it's just good food, despite it being kosher, and really, I really want to break that stigma that there is about kosher food - that kosher food is brown, and it is brown. You know, like I can't take it away. Matzah ball soup is beige, and gefilte fish is beige, and potato kugel's beige, and brisket's brown. And you know, there's a reason for the stereotype.  Laura Shaw Frank: Cholent's brown too. Chanie Apfelbaum: It is. And if you look through my book, one thing that will pop out at you is how colorful the food is, and how beautiful the food is. And like I said earlier, I came to food by means of artistry. They say people eat with their eyes first. And it has changed and I think in the mainstream world, they haven't quite realized how kosher has evolved. I mean, there's so many different restaurants, kosher restaurants now, that celebrate different global cuisines. There's a Peruvian Japanese restaurant in the city, there's a Georgian restaurant in Queens. It's not just your Bubbie's stuffed cabbage anymore. And I want, like I said, the stigma to change and make waves in the mainstream world to see kosher a little bit differently. Laura Shaw Frank: Well, I'm for one very excited to start making some recipes from Totally Kosher. And I just want to thank you, Chanie, so much for coming to join us on People of the Pod. I think that you are bringing such a fresh take. And such a warmth, such a deep sense of Jewish culture and peoplehood, and family, and love to your work. And it's really more than just about kosher cooking. It's really about something much bigger. And I just want to thank you for that. So thanks so much for joining us today and I know we're gonna have a lot of listeners going to buy your cookbook.  Chanie Apfelbaum: Thank you for having me.  

Note • This podcast discusses sexual assault. If you need to report or discuss a sexual assault, you can call the Utah Sexual Violence help line at 801-736-4356. Rabbi Avremi Zippel was 8 years old when his nanny began sexually abusing him in a basement bathroom in his Salt Lake City home. For Zippel, the abuse, which continued for a decade, violated everything he believed as an Orthodox Jew and threw him into a whirlwind of shame, guilt, depression, anxiety and even questions about God. He eventually told his wife, his parents, his siblings, a therapist and the police, which was an agonizing but ultimately healing journey. Zippel, who followed in the footsteps of his father, Rabbi Benny Zippel, a Chabad Lubavitch leader in Utah, tells the harrowing story in his new book, “Not What I Expected: A 20-Year Journey to Reclaim a Child's Voice.” On this week's show, Avremi Zippel discusses his book, what he endured and what religious leaders can do in the fight against sexual abuse.

What is Chabad Lubavitch? What is the role of Chabad Lubavitch within Orthodox Judaism?

Chavie Bruk is the Co-CEO of Chabad Lubavitch of Montana and wife of last episode's guest, Rabbi Chaim Bruk. Chavie grew up in San Antonio, TX where her parents ran a Chabad house with Chavie playing a key role in the outreach they did. Chavie thinks of herself as a juggler: leading a Jewish community with her sushi loving husband, focusing on my five rambunctious kids (who are adopted), living in the Wild West where it's winter ALWAYS (or so it feels), seeking a bit of inner peace (ha, what's that?) and doing it all while embracing the chaos and enjoying life. All of this and more on 'A Journey Like No Other.'

Rabbi Chaim Bruk is the Co-CEO of Chabad Lubavitch of Montana. Growing up as a Brooklyn boy in Crown Hights, little Chaim had the unique opportunity to sit at the feet at the Lubavitcher Rebbe. We discuss his family's special relationship with the Rebbe, how his rebbiem reacted to the Rebbe's passing and how he continues the Rebbe's legacy. Once married, Rabbi Bruk waited no more than a day after his first wedding anniversary to set foot to 'Big Sky Country' along with his beloved wife, Chavie. They started from scratch and now have multiple Chabad houses throughout the state which they helped build. We also discuss their very difficult journey in infertility and the change of course they took when biological children seemed out of sight. We learn about the process of adoption and the many challenges, and yes, blessings, which come along with adoption. All of this and more on 'The Rabbi Goes West' with Rabbi Chaim Bruk

“TWiSTED Parenting” is a method developed by Avi Fishoff to guide parents of children in severe crisis. Avi personally trains and guides parents from all over the world. All parents must have their own Daas Torah involved to pasken any shailos that may arise. Avi has many haskamos of leading Gedolim. All services are FREE OF CHARGE. Lessons from this podcast should not be applied across the board or without proper individual guidance from a leading expert in the field of crisis. To SUBSCRIBE the Whatsapp broadcast and receive LOTS of Chizuk: Whatsapp a request to: 718-902-6666 To SUBSCRIBE to the YouTube channel: https://www.youtube.com/c/AviFishoffTWiSTEDPARENTiNG/videos

“TWiSTED Parenting” is a method developed by Avi Fishoff to guide parents of children in severe crisis. Avi personally trains and guides parents from all over the world. All parents must have their own Daas Torah involved to pasken any shailos that may arise. Avi has many haskamos of leading Gedolim. All services are FREE OF CHARGE. Lessons from this podcast should not be applied across the board or without proper individual guidance from a leading expert in the field of crisis. To SUBSCRIBE the Whatsapp broadcast and receive LOTS of Chizuk: Whatsapp a request to: 718-902-6666 To SUBSCRIBE to the YouTube channel: https://www.youtube.com/c/AviFishoffTWiSTEDPARENTiNG/videos

Parshas Beshalach, into the unexpected This week's Parsha Perspective is dedicated to honoring the Rebbe and the work of Chabad Lubavitch worldwide. This week's Parsha Perspective is in honor of the Refuah Shlema of HaRav Amitai Ben Shoshanna, Shaul Ben Berta and Lior Gabay Ben Michal.   This week's Parsha Perspective is in loving memory of Leah Mintche Bas Ya'akov Yosef, Edward Ben Efraim, Shlomo Ben Edward, and Yirachmiel Daniel Ben Gedalia. May their souls be uplifted and their memories a blessing. Click here to listen, watch and connect! Our Parsha begins with Pharaoh regretting his decision to free the Jewish nation; he decides to chase after them and finish his Jewish problem. We find out what God did to the Egyptians.  We learn the reason behind the challenges we face. 

From 1990; a talk on the anniversary of the Rebbe's leadership.The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory (1902-1994), the seventh leader in the Chabad-Lubavitch dynasty, is considered to have been the most phenomenal Jewish personality of modern times. To hundreds of thousands of followers and millions of sympathizers and admirers around the world, he was — and still is, despite his passing — "the Rebbe," undoubtedly, the one individual more than any other singularly responsible for stirring the conscience and spiritual awakening of world Jewry. Hosted on Acast. See acast.com/privacy for more information.

The 10th ("Yud") of Shevat is the yahrtzeit of the previous Lubavitcher Rebbe and the day that the Rebbe officially took over leadership of the Chabad-Lubavitch movement. In this episode, Eliezer and Mendy reflect on the day's significance and its relevance today.

Pourquoi prier sur le Ohel Chabad Lubavitch du Rabbi ? Depuis quand nous parlons à des tombes ?!

Moishe Dov is a life-long and dedicated member of the Chabad-Lubavitch Jewish community in Brooklyn, New York. He speaks from the heart of his journey through addiction and subsequent sobriety.  With regained health, taking up a daily practice of Jewish study has re-trained his definition of discipline into a positive and reliable force.  IMPORTANT:  This episode includes discussion of addiction and suicide.  Listener discretion advised.  If you or someone you know is struggling with addiction or suicidal ideation, seek help –Suicide & Crisis Lifeline (USA) – dial 988 AA – https://www.aa.orgHighlights:·       Doing his best to follow the biblical commandments is fundamental to being part of Chabad-Lubavitch Judaism.·       Every Jew holds that Jewish identity.  It's more than a religion. ·       Connecting to God and fulfilling one's purpose is paramount. ·       Believing and living in the way that God loves him, was the path to health. ·       Undoing harmful beliefs and creating healthy ones is a long and ongoing process. Quotes:“Do acts of goodness and kindness and try to make the world a better place every day, in every way.” “I can't afford to believe that God is unforgiving.” “Physical health. Mental health. Spiritual health. In that order. Addiction is a deadly disease. It is a progressive and deadly disease.”“Today I practice in ways that's more than I ever have, and in a very wholesome, meaningful way, where I've been able to marry my physical health, my emotional health and my spiritual health and my religious practices.” “No matter what state you're in if you're inspired to take action, great, take action. But if you're judging yourself, please consider the path of forgiveness.” References:Ba'al teshuvah – https://www.myjewishlearning.com/article/baalei-teshuvah/Chabad-Lubavitch – https://en.wikipedia.org/wiki/ChabadShpola Zeide – https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/aryeh-leib-shpolaMussar – https://mussarinstitute.orgChevra Hatzalah – https://hatzalah.orgFollow the podcast!The Living Our Beliefs podcast offers a place to learn about other religions and faith practices. When you hear about how observant Christians, Jews and Muslims live their faith, new ideas and questions arise:  Is your way similar or different?  Is there an idea or practice that you want to explore?  Understanding how other people live opens your mind and heart to new people you meet.     Social Media links for Moishe Dov:   LinkedIn – https://www.linkedin.com/in/moishe-dov-chanin-a1395131/Facebook – https://www.facebook.com/moishe.chaninInstagram – https://instagram.com/coachmoisheNeshamos – neshamos.orgSocial Media links for Méli:Talking with God Project –  https://www.talkingwithgodproject.orgLinkedIn – https://www.linkedin.com/in/melisolomon/Comments?  Want a transcript?  Email  Méli -         info@talkingwithgodproject.org

In Today's Podcast, we are discussing our Community Giving Project for 2022. We sat down with our staff and discussed donating to a few local charities. We have been supporting charities in the South Florida area since our inception in 2001. This year we wanted to involve the employees and go out and visit some local charities that we all decided upon, and we chose them because we feel that they are doing good work in the community. We created a webpage on our website with each charity and a description of what they all do, and it was nice to go out and meet the people that run the charities and see precisely what they do. These non-profits are doing various things, helping the environment, children, and veterans, and providing educational services for children. Carpe Deim We wish everyone a Happy, Healthy, Prosperous New Year. Allen Nationwide Payment Systems 2022 Community Giving Project, we donate in kind and funds to local charities each year. This year we wanted to do it and involve our employees in the project. Since founding Nationwide Payment Systems Inc, in 2001, Allen Kopelman and David Burney have always been involved in the local community, donating time, resources, and money. This year we decided to take a new approach by involving our employees and picking local charities. As a team, we wanted to impact the community positively. We chose charities that impact the environment, children, education, and veterans. We feel these are essential charities and are doing great things in the community. National Save the Turtle Foundation Learn more at https://savetheseaturtle.org/ Since 1987, the National Save the Sea Turtle Foundation has worked tirelessly to provide educational programming, promote public awareness of Florida's marine ecosystems, and support sea turtle research both in United States and abroad. The Foundation is dedicated to assisting those who devote endless hours in the battle to understand and preserve the marine environment and invites you to learn more about this important work. Equine-Assisted Therapies of South Florida (EATSF) Check https://equineatsf.org/ for more information. Equine-Assisted Therapies of South Florida (EATSF) provides therapeutic riding and equine activities to children and adults with special needs so that they may improve physically, mentally and emotionally. Y.O.V.E. – Youth of Valor Empowerment Check out their website: https://www.yove.org/ Their mission is to mentor, empower, develop, equip and coach underprivileged high school teenage girls attending public schools in under-resource communities by providing opportunities and growth experiences that will enable them to become independent and confident young ladies, college bound, career focus and ready to join the next generation of women leaders and pioneers of tomorrow. Circle of Love Empowers women and girls. North Miami Police Athletic League Learn more at https://northmiamipal.org/ “The Police Athletic League of North Miami's (PAL of North Miami) mission is to cultivate the partnership between parents, schools, the community, and the police department in order to develop productive, active leaders from our communities' youth.” Chai Center – Chabad of Coral Springs Learn more at https://www.mychaicenter.com/ Chabad Lubavitch of North Miami Learn more at https://www.thejewishcenterflorida.com/

The story surrounding the Jewish Festival of Lights, is filled with intrigue, fear, war, and then of course, victory. The celebration of that victory gives us the miracle now known as Hanukkah, when a one-day supply of sacred oil to light the Temple Menorah lasted eight days. And eight is significant number in the Jewish heritage because it is, as Moses directed, also the number of days old an infant must be for circumcision. It's one of many signs that nothing happens without God's knowledge or Divine direction. But Hanukkah has a lesson for us all: that God is working even when it seems He is not. On this episode of Lighthouse Faith Podcast, Rabbi Motti Seligson, with Chabad Lubavitch, explains how the leader of the Chabad Lubavitch, named the Rebbe, began a campaign in 1973 to elevate the celebration of Hanukkah, to educate not only Jews but the whole of America and the world about the Feast of Dedication. This conversation was recorded in 2021, when Hanukkah began extremely early, on November 28. This year it begins three weeks later on Sunday, December 18th. Rabbi Seligson's explanation about why there are different dates still holds true today.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode Summary Brooke and Casandra talk with Why We Fight author, Shane Burley about conspiracy theories, false consciousness amongst the right, and how mythos get built to influence how people think. Guest Info Shane Burley can be found on Twitter @Shane_Burley1, on Instagram @ShaneBurley, on Mastodon @Shane_Burley, and on Patreon at www.patreon.com/ShaneBurley Host Info Casandra can be found on Twitter @hey_casandra or Instagram @House.Of.Hands. Brooke can be found at Strangers helping up keep our finances intact and on Twitter @ogemakweBrooke Publisher Info This show is published by Strangers in A Tangled Wilderness. We can be found at www.tangledwilderness.org, or on Twitter @TangledWild and Instagram @Tangled_Wilderness. You can support the show on Patreon at www.patreon.com/strangersinatangledwilderness. Next Episode This Year in the Apocalypse on 12/30/22 and every two weeks there after. Transcript Live Like the World is Dying: Shane Burley on Conspiracy Theor Brooke 00:18 Hello and welcome to Live Like the World is Dying, your podcasts for what feels like the end times. I'm Brooke Jackson, one of your hosts today, along with Casandra. Today we have the honor of talking with the author, researcher, and journalist Shane Burley. We're going to discuss conspiracy theories or whatever rabbit holes that topic takes us into. But first we'd like to celebrate being a member of the Channel Zero network of anarchist podcasts by playing a little jingle for one of the other podcasts on the network. Here it goes. Brooke 01:29 And we're back. Shane, thanks for joining us today to talk about conspiracy theories. Would you tell us a little bit about yourself, including sharing your pronouns? Shane Burley 01:36 Sure. Thanks so much for having me on. My name is Shane Burley, my pronouns are he/him or they/them. I research the far right amongst other things. I've written a few books on it, Why We Fight from back in 2021 and Fascism Today from 2017. And most recently edited this big anti fascism anthology called an No Pasaran: Anti Fascist Dispatches From a World in Crisis. And right now I am working on a book with my co-author Ben Lorber for Melville House books, on anti semitism. Brooke 02:06 Nice, thank you. Yeah, the one you wrote back in 2017 - Casandra has a copy of that book. And when I realized that my beliefs align with anarchism, I was like, I should learn about what this is. And, you know, learn more about fascism, too. And I was like, Casandra, do you have a good, like, primer book on this for me? And she just went to the bookshelf and pulled that one out. It was yours! Handed it over. Shane Burley 02:33 Oh, awesome. That's what I was hoping for, when we wrote it because there wasn't a lot that was good and straightforward at the time, at least from our side. Casandra Johns 02:40 Spreading the good news about anti-fascism. Brooke 02:46 That was, it was a good piece for, for getting started and learning there. So thank you for writing that. And for your continued work. Shane Burley 02:53 Yeah, thanks so much for saying that, it's really kind. Brooke 02:56 So we wanted to talk today about conspiracy theories, and I'm just gonna start with a real basic question just to make sure we're all kind of on the same page as we're having this conversation, of what is a conspiracy theory? Shane Burley 03:08 And conspiracy theory is a theory about a conspiracy that is not true. More appropriately, it's one that could not be true. So I think it's distinguishing from actual conspiracies because there are conspiracies in the world. So, you know, a good comparison about this would be the killing of JFK. There's conspiracy theories that range from three people did it to 10,000 people did it. But no matter what one person had to engage in some kind of collaboration, so some kind of conspiracy is possible, which is separate from conspiracy theory. So I think we separate it from like the various kind of quote unquote "conspiracies" that lots of organizations and governments engage in just in day to day work, versus ones that basically come up against the basic laws of physics and how we understand the world to work, and specifically divert our understanding of how complex issues work by sort-of putting an element of fantasy into them. Brooke 04:03 So that kind of answers one of the questions that I've been pondering, maybe we can talk about it more? Casandra has been wondering about, you know, why conspiracy theories have become so mainstream. And my sort of corollary thought was, it seems like they're so appealing to people, you know? Those two things are kind of tied together - the mainstreaming and the fact that they seem to really appeal to people for some reason. Casandra Johns 04:28 Not even just mainstream, as in the rest of society mainstream, but mainstream on the Left. Shane Burley 04:37 I was interviewing a friend, Brendan O'Connor, who wrote a book, Blood Red Lines, about anti-immigrant kind of nativism and border politics. And he made a comment that I thought a lot about which was that he's kind of unsure about where the line between conspiracy theories and quote unquote, "false consciousness" lies. What's the difference between conspiracy theory, and what's the differencce between misunderstanding sources of oppression and how systems work, which is a common thing? Shane Burley 05:06 I think one of the realities about a conspiracy theory is that it is an attempt to liberate oneself; it is actually an attempt to do that. It's an attempt to explain people in power and explain your own disempowerment. And so in situations in which lots of instability or feelings of loss of status - whatever they are, real and imagined - when those things start to sort of percolate, conspiracy theories are the easier answer. They don't require a ton of political education they don't depend on a lot of shared reality, even. And our society depends really heavily both on false consciousness and conspiracy theories. Depending on how you put those lines. Shane Burley 05:48 Take the entire Republican Party: [it] has built a mythos on working class people, specifically, not elites, right? That's the language used. And their policy is entirely based around basically inculcating the rich and the people who own capital. So how do you explain both of those things? It has to be institutionalized false consciousness, which in itself engages a certain amount of conspiracy theories. How can you understand empowering the rich and empowering the working class at the same time? Those things don't comiserate. Except millions and of millions of people assume that they can. And so I think there's an institutionalization of that kind of thinking. Conspirarcy theories, the wild ones, actually aren't that far afield from that, you know? Because if you think about the way that things - just basic [things], like taxes and social services - versus the kind of benefits of the rich, it seems pretty obvious that when those who own capital are enriched that that money comes from us. I mean, it doesn't require a master's thesis to explain that. So you have to get millions, tens of millions, hundreds of millions of people to basically avoid thinking about that, or to believe it's untrue. And so that, I think, is foundational to the way that we think about conspiracy theories because we all - not all of us, hopefully - but huge portions of us engage in some level of conspiracy thinking, Casandra Johns 07:03 You can tell me if you think this is accurate: it seems like conspiracy theories often try to blame individuals, rather than looking at systems for instance, it sort of frustrates me when people are like, you know, eat the rich. Which yeah, eat the rich. But like, "If Jeff Bezos would just, you know, redistribute his wealth, everything would be fine." But it wouldn't be because capitalism would still exist, and there would just be someone else super rich. You know what I mean? Shane Burley 07:32 Yeah, I think the kind of classic line on this is that conspiracy theories - and particularly anti semitic conspiracy theories, just as like the archetype for it - are one of the most effective defenders of capital because what it does is divert your attention away from a system and places it on supposedly corrupt individuals. And there's a couple of reasons I think this is really attractive to people. I think one is that it actually plays on bigotries really well, and validates them in a certain sense. So there's certain stories that people tell right? So one is that they're aggrieved and legitimately so. I would say that most members of the working class are having a problem, right? They're being exploited at work. They're not being paid, obviously, what they're worth; paying bills is hard. It's miserable. It's very upsetting, the things that we go through, even people who are reasonably affluent but not ruling class, it's actually quite difficult. And so that's a legitimate grievance. And I think that grievance has a lot of anger built up with it. And that anger inside people's bodies and minds is often indistinguishable from bigotry. I think it's actually those things intermix a lot. So it's the impulse that if someone is actually legitimately your oppresser in a dynamic, you know, your boss, there's an impulse to actually want to say something bigger to them. Shane Burley 08:45 There's a lot of research about people being pushed, and saying things and doing things they never thought they would in the direction of bigotry, simply as a way of harming those they think are harming them. And so what a lot of these conspiracy theories do - and populists conspiracy theories in general - is allow you to sort of indulge in that a bit. So it's not uncommon to focus on the effeminacy of the ruling class. So you'll see this a lot: "Jeff Bezos, look at his soft hands. He can never do the hard work like us." There's a certain kind of 'let's make them look effeminate. Let's make them look queer, code them as queer.' Casandra Johns 09:18 Also, the lizard thing, like talking about how they look like lizards Shane Burley 09:24 Very much about their appearance. I mean, if you look at... early 20th century socialist literature, the inordinate focus on making the capitalist class look fat, just absolutely rotund, as if they're consuming things that, you know, they're eating so much that you can't eat. You become small and they become big. So I think that allows, it gives us a twofer, right? That says, okay, yeah, they're the capitalist class, they're oppressing in that way. And also that discomfort you feel of fat people, those are now one and the same, and one actually mobilizes the other, like one becomes a weapon for the other. So I think that's an easy way to focus on that personalization. Shane Burley 10:01 And the other thing is, if getting rid of Jeff Bezos doesn't solve the problem, what the fuck would solve the problem? That's really scary. I think this idea that there are certainly targets in terms of the kind of super rich and stuff. But it's not, that's not enough. Like, what does it mean to go after a system of capital? What does that even mean? I think that's a really confusing prospect. And it's one that is really emotionally unsatisfying, when it gets right down to it. Casandra Johns 10:30 Yeah, cuz we haven't. We haven't imagined alternatives. Or, you know, the average person hasn't imagined alternatives to that. Shane Burley 10:37 Or how will you even get there? Like, what's the pathway to alternative? I think the idea of getting rid of Jeff Bezos, whether or not it's realistic, at least you kind of understand the physicality of what that would be. But what does it mean to communize the entire economy? I mean, what does it mean to actually look at your life and say, "How can I fix these really deeply laid traumas and undo them, and replace it?" That is just such a mammoth task that it's, I think, it's hard to build up a consciousness that's really easy, has a quick fix mentality that's easy to communicate to another person. It's a lot easier to say, you know - I've worked for unions, I've been a union organizer - to say like, "It's that boss, look what he's doing, look at what the car is driving, he couldn't do your job." Those things are easy. And they are true in most of those cases, but they're not the end of the story. And so I think we end up with that really foreshortened perspective because the other stuff is just so big. Casandra Johns 11:32 Yeah. And I wonder if... when we explore the big stuff we also have to look at the ways that we participated, which is difficult. Yeah. Shane Burley 11:42 Yeah. I mean... capital's really complicated now. And the way we, our lives, are intertwined in it is really difficult. Huge portions of the economy are made up of people that would have previously been considered petty bourgeois: freelancers, contract workers, you know. Is an Uber driver a business owner? I mean, there's these things that don't really make sense in the traditional kind of Marxist sense, are the ways we talk about activism and capitalism and wealth. And so it ends up being really complicated. And then when you add the dimensions of being, you know, white folks or in the Global North, that's sort of hyper exploited, under other countries, it's like, well, how does that relationship work? You know, does it? Do I see, am I doing that? Do I benefit from it? What does it mean to benefit from it? You know, I think that actually adds those layers of complexity to it. I think that's why this is the new story. I mean, that's why conspiracy theories are the story that we tell - it's a really important story. And like you said, it's not just the Right, it's the Left, too. Brooke 12:44 So why do you think that they have become so much more mainstream? Because they've always had that quality of being simpler explanation or an easy thing to point to, but now we're seeing them becoming more common. And as Casandra said, you know, more common on the Left as well. Like, what's the rise about? Why is that happening? Shane Burley 13:07 I think that it comes partially from the destabilization of kind of Western economies. The the center has collapsed out, so you're not having as much as moderate politics in general. The radical version of right wing politics is conspiratorial, it's necessarily conspiratorial, so the more radical it gets, the more conspiratorial it's gonna get. That's really, really important for how it builds up sort of an enthusiastic base of supporters, is built on conspiracy theories. Shane Burley 13:36 Again, the Left and the Right will build their energy on similar impulses, right? The impulse to liberate oneself. Well, if we're talking about, quote, unquote, "white working class" - which is a kind of an artificial category - but if we're going to talk about that in the kind of MAGA/Trump sense, they are people, like all people, who have diminishing 401ks and have, you know, rent they can't afford and stuff. Even though they're not disproportionately poor or anything, it's a general feeling of decline, right? So there is decline generally happening. And so that radicalization is going to be in the direction of conspiracy theories because if you were straightforward about right wing politics, no working class person would ever accept such a thing. I say, "So you're going to keep taxing me and then and then give tax breaks to rich people?" Which makes no sense when you think about it. "You're going to bust my union, I won't have as good of a pension?" You have to have conspiracy theories, and bigotries underlying that. So those simply just radicalized more. And they give a narrative, a mythology, to the real emotional turmoil people are living with. Stop the Steal makes a lot of sense if you feel like everyone's stealing everything from you. Like, you're always being stolen from, of course they can steal this election; "This election told me they were gonna fix problems and they stole it from me, just like they stole my pension, just like they stole my home in foreclosure." So I think those things are transpiring. Shane Burley 14:50 I think on the Left there is an increase in conspiracy theories because of the decline in political education and us talking things out. There's not a really good sense about systems. And there's also just a rapidly increasing sort of social network of sharing information that shortens it a lot. So instead of sort of talking about complex issues, it's a lot easier to package them in bite-sized bits. And those things become a lot more viral. Shane Burley 15:13 People also really enjoy thinking that they are participating in secret knowledge of some kind. Like they've been smart. They're ahead of the curve, they're ahead of the official information. I mean, Google search, you know, "Epstein didn't kill himself," and see all the people that have decided that they know something that the rest - everyone else - doesn't know... There's an effort to step past uncertainty, and confusion and complexity, and just kind of claim knowledge. And so that's, I think, an important part of how those discourses happen, and then they just happen so rapidly. Now, they just they progress so quickly. Casandra Johns 15:46 Yeah. I know deep down that conspiracy theories on the Right are ultimately more dangerous. But I get so much more frustrated when I see it on the Left because I feel like we should know better. You know, I was thinking about the, like, to the Right, Jews are dirty communists, and to the Left Jews are dirty capitalists. And one makes me more angry than the other. Shane Burley 16:14 It's interesting because we associate the Jew as the communist with the Right, and actually the Right use the "Jew as the capitalist" more. So for example, the second generation Klan would focus on Jewish capitalists. Part of it is that most likely a lot of the people in the Klan base hadn't met Jewish communists, and people in other countries might have met Jewish communists, you know? But this is one of the things I think is interesting is that there is just a rhetorical crossover that happens here, and actually, when you see - and this does happen, it's not it's not nearly the level that the Right or liberals want to make it sound - but there is moments of crossover when people from the Left take on really far-right ideas or can move to the far right, it has happened. And anti-semitic conspiracy theories is one of the primary ways that happens. Shane Burley 17:04 This sort of anti capitalism - I use the term fetishized anti capitalism, but you know, basically any enemies of capitalism are therefore my friends. And so even these kind of radical traditionalist forms of anti capitalism - these ultra conservative, nationalistic or fascistic forms anti capitalism - sort of start to feel like, well, they're opposed to the same systems, they must be the same thing. And that happens with with anti semitism. And I think we allow for this in all kinds of ways on the Left. Shane Burley 17:32 I mean, the amount of times I've been at international solidarity rallies where really despotic regimes are being - kind of like with signs and flags - simply because they're enemies of our enemy, either the US or the West, or Israel or something, or far right groups, are propped up because they supposedly are against the banksters... Their theory about it involves all kinds of like Rothschild conspiracy theories, and you know, they want a certain kind of Christian nationalism. So we overlook those really commonly when they are our enemies, or when they are ourselves. People are very soft on each other's conspiracy theories. Shane Burley 18:11 I mean, how many 911 Truth folks have you known in your life, you know? And those are fundamentally anti-semitic conspiracy theories, they depend on them. That's how they function. And this is true in the environmental movement. This is true, obviously, in feminist circles. It has different targets, different constituencies, but it's what we see with the kind of growth of turf-ism and that, these use of conspiracy theories to explain. So it's something that we're not prepared to sort of deal with. And we don't, I think, always communicate why it's a problem. I don't think there's a general consensus on the Left that it really is a problem. Shane Burley 18:51 I'll go back to the Epstein thing, you know, the Epstein case. It's really suspicious. People should probably look at that, but I don't know what happened. And I have no reason to believe it was conspiracy. I just don't, and the assumption by everyone jumping immediately into it sort of communicates to me that people feel totally fine, and engage in conspiracy theories when they have gaps of information, and everyone's pretty gentle on this. And that's not the most serious conspiracy theory. I'm not gonna put my stake in the wall in that. But I think we need to start talking to each other about that. Shane Burley 19:19 The other thing about this is that it's a losing strategy. You know, this, it's one of the worst ways of liberating yourself is to do it in accordance with a conspiracy theory because you will necessarily lose. We will always necessarily lose. There is no conspiracy theory that has ever led someone to an effective social movement to change anything. Casandra Johns 19:39 Ugh. Yeah. That's all I have to say. Amen. Brooke 19:49 Yeah, so you guys started getting into the the ties between conspiracy theories and anti-semitism. And there was a whole bunch that went on in that conversation that was just over my head here, that I did not pick up on. Casandra Johns 20:02 You can ask for clarifying statements. Brooke 20:08 I know, but you're on a roll, I don't want to interrupt. Casandra Johns 20:12 We try to make this digestible to someone who's not familiar with the topic. So you know. Brooke 20:22 But I am definitely curious to talk more about the ties between conspiracy theories and anti-semitism. I brought that up the other day and Casandra made the point of, I think you said something like, "All conspiracy theories eventually lead back to anti semitism" or something like that? If I'm totally misquoting you, please correct me. It is not a thing I've ever heard before. And I wanted to dive into that statement that you made and understand it. So I want to talk more about the links between conspiracy theories and anti semitism. Shane Burley 21:00 Anti-semitism has always held a conspiratorial element - a conspiratorial core even - before it engaged in what we would know as conspiracy theories today. So anti semitism, historic anti Judaism in Christianity - and when we say anti semitism, we're specifically talking about the type that was formed in Christianity, we're not talking about broad xenophobia against Jews. So for example, in the classical Muslim world, Jews were far from equal in Muslim dominated countries, but they [Muslims] didn't engage in the kind of like vicious, conspiratorial, genocidal anti semitism that you see in Europe. That's very much a European-Christian invention. But what they essentially did was, in the development of their theological differentiation they had to build on earlier libels around Jews as a sort of conspiratorial cabal of people that engage in really nefarious practices for misanthropic or even demonic reasons. And part of this has to do with the Jews' resistance to assimilation. Jews of 3000 years ago are not the same as Jews today, but there is a certain amount of, like, "We don't change according to societies that we're enbetted in or engaged with." There's a certain amount, for example, with Holika Jewish law things do have a certain continuity to them. And that's sort of threatening to people who want to remake entire populations of people. It's kind of inherently anti assimilationist. And it's very easy then to paint them as an outsider, ones who aren't playing by our rules and not part of our society. Christianity, in an effort to differentiate itself as a breakaway religion from the Jews, and focus really heavily on Jews sort of failing to understand the real spiritual message of their own scriptures, failing to live up to the promise that their religion. Like, "Christians are the new Israel" right? Then eventually develop that into open hostility, and then the suspicion that Jews are engaged in something really nefarious. Shane Burley 23:00 So the blood libel is an example of this: the idea that Jews are secretly kidnapping and killing Christian children to use their blood in different rituals. "Host desecration" is one; after the Catholic church decided that the the wafer - the host - is literally the body of Christ, they then started accusing Jews of stealing that host and stabbing it because they're so cruel. They have, you know, accused them of having pacts with the devil, engaging in all kinds of horrific things. And then at the same time: Jews, they weren't disproportionately moneylenders, but a number of Jews were involved in money lending because of their prohibitions in other industries. And then, of course, Christians used that as a propaganda tool, and basically kind of trumped up the charge. And so that populist anger was starting to intermix with the stories about Jews, and you get incredibly violent hostility. Shane Burley 23:46 I was talking with my co-author, Ben: I don't think at this point in history it's good to luxuriate in all the terrible stories of things that happened to Jews, I think that's almost, like, pornographic in a sense. But if you read pogroms that are kind of a mix of this theological anti Judaism and the reaction to the monarch, basically, they're targeting the Jews, instead of targeting the people who actually hold power. There's this kind of guttural rage, and the kind of cruelty that they're engaged in is totally off the map, it has no productive function other than just as much kind of creative violence as possible. And that's kind of a very particular impulse. And this is one, I think, is the flip side of the impulse to liberate yourself: to engage in oppression of others has some of that element to it. And it's very ephemeral. It's very kind of gut driven. Shane Burley 24:37 But those stories about Jews went through a lot of versions. A lot of ideas about Jews - Jews as moneylenders, Jews as people who steal from Christians, inherently dishonest people - those were secularized into what became known as anti semitism, opposition to Semitism. It was a kind of pseudo scientific idea that Jews had a particular ideology almost in their genes, and they were affecting society in particular ways. So the movement against them, the movement against semetic influence, was sort of productive movement to stop them from kind of degenerating society. The idea of how they're influencing society is that they're engaged in these cabals, either banking cabals, cabals involved in the media, you know, they're changing public perception, they're involved in legal professions, obviously, again, money lending, all forms of like banking and finance, in particular, all these kind of new industries and early capitalist environment. And so these are what we know as the most popular conspiracy theories - about secret societies, about Rothschild bankers, things like that - emerge out of that period. And that's the beginning of what we know today as a conspiracy theory. Shane Burley 25:39 A really coherent secular conspiracy theory, you know, it might have some religious overtones, certainly, but it doesn't argue itself necessarily in purely religious terms. All conspiracies that come later basically have the same format that was developed around this. They all have the same basic structure. And most conspiracy theories have lineages that you can trace back - one came from another one which came from an earlier one, and so on and so forth. They always come back to Jews. And most conspiracy theorists today hold that same anti semitic structure. So Q-Anon is a really great example of this. You know, Q-Anon rarely, quote unquote, "names the Jew." Names the Jew is something that open white nationalists do, right? They'll say, "Okay, this is typically the Jews." But instead, what Q-Anon does, is they'll use the figures of the cabal, they'll take all the structures of this earlier anti semitic conspiracy theory, they'll use verifiably Jewish names, or stereotypes associated with Jews, they'll take older pieces of those conspiracy theories, theologic pieces, and secularize them. So for example, they believe that a cabal of satanic Democrats with curious R last names are taking children and sacrificing their adrenal glands to extract this substance that they use then in rituals to intoxicate themselves. Right? It's familiar, uses a lot of sciency sounding words - Adrenochrome, which is not a real thing - but it sounds like... Casandra Johns 27:01 They were making the forbidden matzah or whatever, right? Shane Burley 27:04 Exactly. What they're doing is basically capturing Christian children and using them for their evil Hebraic rituals. But again, they don't always say - some of them do, increasingly, they do say Jews, but it takes just a tiny scratch on this. 911 Truth is a really good example, you know, where cabals of bankers - or you know, Israel, whatever it is, that's verifiably not involved - are accused of being involved. And the pattern for how this works has an earlier anti semitic conspiracy theory to it. So these are generally how those kinds of work. Casandra Johns 27:06 Can you can you really quickly explain what you mean by "ur" something? Shane Burley 28:40 Ur would mean the kind of universal base form. So the most origin point. So it's saying that ur conspiracy theory maybe means like the first conspiracy theory, or the kind of conspiracy theory that established the format for it, so you can look back and say, okay, it started here. What's the thing that these all hold in common? Then I think you'll see that in the blood libel is that they all hold those basic structural points in common layer. Shane Burley 28:48 In my book I interviewed David Newark, who wrote Alt America and other books about the far right and conspiracy theories. And he, you know, says that basically, the blood libel is the "ur" conspiracy theory. It's like the basic source of all conspiracy theories because the idea that small cabal of people are engaged in this really nefarious work of extracting goodness and turning it into something evil. So anytime you have a conspiracy theory, it's going to have this DNA. Is there any conspiracy theory that engages in a way that's not anti semitic? I think part of the problem is that we live in a globalized world. So other cultures have had conspiracy thinking in them, but the West has really exported anti semitism as a subtle cultural code. Shane Burley 28:48 So I mentioned earlier Muslim anti-semitism, obviously, there is anti semitism in Muslim-majority countries and some Muslim communities, but when you look at it, it actually looks much more like exported Christian anti semitism with some Islamic kind of branding, or like some opportunistic use of Muslim sources. It very much looks like a Western export. And I think that's what we're seeing now globally on conspiracy theories is that even if there was versions of these - and other cultures had conspiracy theories against diasporic people, you know, there's conspiracy theories about Chinese immigrants in Malaysia and there's conspiracy theories about Koreans in Japan, there are those - nowadays, the exporting and universalization of the anti semitic conspiracy theorists, the"ur" conspiracy theory, has affected all peoples sense of how they build those. So you're gonna find spray paint in Japan, that says, "The Jews did 911" in a place where those people likely had never met a Jew, and maybe no one in their ancestry line has ever met a Jew, right? So this isn't about Jews. So in that way, we globalized so effectively and exported our own bigotry so much that there is really no place in this conspiracy thinking that doesn't involve Jews. Brooke 30:06 You might say the genesis of conspiracy theories? (Laughter.) I learned so much in the last 10 minutes. I feel like when I go back and listen to this episode, I'm gonna play it at three-quarters speed and pause to ponder things. No, seriously, I really did. Thank you for the deep historical context there because a lot of that that was unknown to me, that I went, you know, "What, what?" Shane Burley 30:36 I also know it's a lot, too. And I think this is part of the problem is that in any given situation, particularly in situations of anger, how useful is it for me to explain to them what host desecration is, you know? I think it's actually hard to intervene in these spaces. And it's especially hard to intervene when there's really contentious stuff, like Israeli colonization of Palestine and stuff. So it's actually really hard with this very justified anger. And the targets of those angers are actually are coded as Jews. I think it's actually really hard to then intervene and say, "Hey, hold up, you're actually doing a thing. And it has a history and it's a problem." Casandra Johns 31:15 It also makes it difficult to talk about anti semitism in simple terms. I feel like sometimes when people ask me questions about it, that should be simple questions, I'm overwhelmed by the amount of information I'd have to transmit to give them proper context. You know what I mean? Brooke 31:32 I have literally been that person to Casandra. Casandra Johns 31:37 I was interviewing him and I was like, we should do an interview about this. Shane Burley 31:41 We transmute American racial taxonomies on to anti semitism that don't really fit, you know. The couple of interviewees that I had for the book that made this interesting point, they phrased it in an interesting way. And I think JFRCJ, Jews for Racial and Economic Justice, had framed it this way, as well: Only sometimes does anti semitism make Jews poor. It doesn't make us poor all the time. And in fact sometimes it stabilizes Jewish income. So for example, in areas when Jews would have been a hyper exploited population, they're allowed to have certain amounts of wealth as a way of defecting anger from peasant classes away from the actual rich people and onto the Jews. So they might not actually interact with a noble person, but they would interact with a Jew, and they might see the Jew having stable money, and there might be nice things in their home, and that would communicate to them: "This is the person that's exploiting me, rather than the Noble who I've never come across." And there's a certain kind of positioning of Jews in a lot of those situations. Shane Burley 32:40 You know, one thing we talk about in the book is this phenomenon of Jews, and the relationship of white Jews to whiteness, is that when white Jews were very openly accepted as white folks in the US, particularly after the Second World War, there was a kind of class jumping that took place. But what happened was that a lot of Jews - particularly what we call a kind of second wave Jews moving here in the 1920s - were very poor, a lot of them socialists, a lot of working in garment factories, union organizers. But basically, in these dense urban areas, they started to leave those urban areas as they were kind of coded as white, became middle class, and in a lot of ways conservatized, right? Israel was formed in 1948. There's other things that kind of made more conservative. And who moved into those areas? It was a lot of black folks, it's a lot of Puerto Rican folks, lots of communities of color, where Jews now might be the business owner. They might be the landlord because they kind of class jump. They might own the grocery store that all the folks in the community use, and have maybe jacked up prices, or they work and they're not being treated really well. And so again, that dynamic is continued of them being sort of the middle agent, you know? The Jewish shop owner does not control capitalism, but they are the person you might see. And so again, you kind of repeat that dynamic. Shane Burley 33:55 So it's not always that Jews are going to experience anti semitism in the way that black folks experience anti blackness in the same kind of structural way. And also the US is not foundationally built on anti semitism in the way that it's built on anti blackness and colonialism. So it works fundamentally differently. There are some cases in which it looks more similar. So for the Orthodox Jews, they are more likely to be, you know, hurt by police, they are more likely to be poor. There's a recent study that came out that if someone is coded as Jewish in employment, they're much, much less likely to hire them. There's usually other things that kind of go along with it... There's limited data on this, but it's not with someone who's coded as a secular Jew, it's more like if they're coded as Orthodox, where someone's different, seems like it might cause you a problem, or it might make you uncomfortable. Or if it feels like they hold Jewish qualities that are associated with unsavory-ness, you know, like large noses or weird ways of speaking. Or maybe they bring weird food into the office, stuff like that. So those things do actually happen, but in general, it works differently. Shane Burley 35:04 And so there's a certain kind of structural unsafety for Jews, they're always kind of worrying about whether the other shoe was going to drop because anytime there's instability Jews often get targeted in that. But that doesn't mean in the day to day they usually, you know, can't find a job, or [get] pulled over at disproportionate rates. So it works differently. It's hard for people to identify that. Shane Burley 35:24 This is kind of true in general when we're talking about oppression outside of really narrow terms, people generally have learned to understand things in a certain way, and dominant hegemonic discourses, and then learning new ways is really, really tough. I think it really, it's really clear, for example, in the way that the Left just seemed totally unwilling to understand trends and issues for decades, just totally looked like they couldn't compute how little they understand sex work issues, or body issues, fat issues. It's an unwillingness to see that oppression is actually different for different folks, either individually or as groups, and to sort of accommodate for that, and to think through how these things are complicated. And so we can't assume that one thing tracks with another, that you can talk about oppression in one situation and have it be the same for another. So I think that creates that problem you're talking about. So what are you going to do, you know? Sit down and say, "Look, we need to have a conversation about, you know, second century Egypt, BC, and how Jews are coded as this." I mean, it's, it's a hard proposition. Casandra Johns 36:32 We have to talk, we have to go back to 1905. Talk about Czarist Russia. (laughter.) Yeah. I'm wondering, so I'm trying to remember exactly how you phrased it. But when there's, when there's instability, that's when people tend to target Jews. And when there's instability, that's when conspiracy theories also seem to, like, foment as well as fascism. And I'm wondering if you can talk about how those things are related, especially because you write books about fascism and anti semitism. Shane Burley 37:07 I mean, fascism is also an attempt to liberate oneself, right? It's to liberate oneself by inculcating more oppression, like an auto immune response, right? We're gonna attack the immune system, as if that's actually what's harming us. We're gonna attack, you know, the movement to undo white supremacy because that may be what's harming us, rather than, obviously, the reverse. So it's tenfold by two things: One is a sort of a centralized identity, and one is a sort of social stratification. So the idea is that your identity is fixed and must be preserved. And that's an essential piece, usually racial identity, but sometimes it's others. And then the other thing is that all of humanity has to be stratified in this hierarchy, you... are white, because you are not black, and that whiteness is above blackness, for example. And this is a way of taking a privileged part of the class and telling them that their oppression is the cause of the progress of other parts of the class. So it's specifically about splitting the class. So in a way, it's very clear what it's doing, it's disallowing you the ability to organize amongst working people or non-rich people, to change the society that is better for all of you. Right? So it's very specific in that way. Shane Burley 37:42 Anti semitism and conspiracy theories are a story about your oppression that never get to the structural roots, that are usually factually untrue, and are able to kind of break potential solidarity. So I think where the immediate hardships of actual organizing are onerous, confusing, and frightening: conspiracy theories actually disallow that. So for example, if I really want to change the world, it's going to require things of me, right? I'm going to need to figure out how I'm participating in white supremacy so that I can actually collaborate with non white folks. And once we do that, it actually changes the world for all of us, right? This makes it much better for us, like I personally benefit from that. But getting there, it's a little bit hard sometimes. It's also confusing, I don't quite see it, I've never seen it before, right? And I'm actually running into this movement. It's telling me that my whiteness is actually the thing that would make me happy, that whiteness is actually the thing that historically kept me safe, that whiteness is actually what I'm trying to protect. It's not all this class conflict stuff. That's the lies that they tell you, you know, those cabals that actually want to take from you, they're all socialist movements. And I think, so, people are out there and confused. Shane Burley 38:19 And remember, bigotry, it's really interesting because it speaks to people almost like their conscience, it's impulsive. It felt really emotionally... it feels true to people. I can tell you what doesn't feel true is Marxist jargon... That's what feels true. A lot of times when someone speaks of it they're trying, you're searching for a way to liberate yourself. You're looking for a revolutionary story about it. And then someone comes in and tells you something that actually tracks with a lot of the impulses you felt historically because being raised in the society we are that teaches people to understand the world in a certain way. So I think those movements come up in that way. Shane Burley 40:12 You know, fascism is just a particularly modern and revolutionary version of something that happens all the time. It has historically happened for centuries, you know, this kind of impulse to actually, to barrel down into a hierarchy, to basically reestablish tradition and immobile social roles, and to focus on identity at the cost of all others. So, instability simply radicalized this people to change their lot. And that is what's happening at such a systemic level. Now, because capitalism is imploding, the environment is collapsing, the stasis of the 20th century cannot continue any longer. And so that necessitates radicalism of all types. Which is also why, in a sense, stay anti fascism, because if you want any kind of revolutionary movement that's positive, you're gonna have to reckon with the revolutionary movement that's not positive. Casandra Johns 40:58 Right? Seems simple enough. Brooke 41:06 So you're working in some real toxic material, they're dealing with fascism with anti semitism with conspiracy theories, and that's got to, you know, take a toll on you on your mental health and well being. And I'm wondering what you do for yourself to help take care of yourself? And spoiler: this leads into, you know, a deeper question, which is what we always try to get to in Live Like the World is Dying, is talking about how we help others, and then we help our communities with this. But what do you do for yourself? Shane Burley 41:38 Having Andy Ngo sub tweet you, or whatever. Shane Burley 41:38 I don't, I think the reality is that I don't have a good, solid answer to that question. I don't, think that I formed health in my life in a very perfect way. But there's a couple of things I kind of thought about. I mean, I think one is that I think researching the far right is actually sort of empowering to people. I think, you know, if I kind of tried to figure out what it is I'm doing here, like, why am I here, it's not just for productive work, it's not just that I want to produce something that will stop it, I think, is productive. I mean, that's certainly a part of it. But there's also a certain part of it about looking at something that seems frightening and confusing, and sort of under the illusion that if I keep listening, and I keep reading it, it will somehow make sense to me. And that gives me sort of control over my life in a way. And I feel like I can sort of manage it, even though it actually brings instability into my life, you know, putting my name on an article about it, and you know, get threats from proud boys or white nationalists, that brings instability and - Shane Burley 41:49 Totally, I mean, that is actually unstable. But there is a sense that looking at stuff, I think, brings a certain stability. You know, in doing this book, I was interviewing a rabbi from Chabad-Lubavitch which is like a Hasidic. He's kind of particularly like, left leaning. Hot Seat. But, you know, I was talking to him about anti semitism, particularly in Orthodox communities, which often gets discussed as being the more, sort of facing it more frequently because of their visibility, you know, an Orthodox Jew is very visible. And a Herati, or ultra-orthodox view is even more visible than that, you know, black hats, suits, people kind of know what they're looking at. And he was telling me about, you know, "I don't really concern myself much with anti semitism." And I was like, "Well why not?" He's like, "Well, it's not very Jewish." And he was like, "I actually fill my life with Jewish things. And this is particularly not Jewish." And so, you know, part of me is sort of like, the opposite to this is to engage, is to deny engage with things that aren't Jewish, is to basically say, "Actually, I am going to be really purposely involved in the antithesis to these." You know? Casandra Johns 43:58 There's also something very Jewish about deconstructing something like down into its tiniest parts. Shane Burley 44:07 No, yeah, they had all the quotes from from the rabbi about this, which I thought was great... We forget, I think, what we're doing here all the time, being involved in organizing, being involved in work of any kind is meant to create a joyous life. It's meant to actually do something, perform something in your life. And I think we get so obsessed with functionality, and we don't actually live those lives. And the answer to that is actually living those lives. It's building strong relationships with other people. It's engauging art and spiritual life, the things that give your life meaning. I think engaging in that as openly and sort of like flagrantly as possible is is what you do there. And it's interesting because what the far right does is it sort of shows you the vulnerable empathetic parts of yourself, right? Because it it appears in those cracks, it appears in the things that they target. So those in a way are how you come to learn about what's meaningful about yourself, you know. Jewishness is targeted. That's exactly what I find meaningful. Those are the things that I bond with other people about. That's how I find a path forward in my life. And so I think all those sorts of things, engaging as much as possible with that. And I think it's perhaps on us to think less about what we can produce and give to people, as much as we can be with them. I mean, this happens all the time in organizing spaces. I used to be the worst offender about this, you know? "No, that's bad organizing. No, that's just cultural production. No, that's navel gazing." No, I think we should engage in cultural production and navel gazing, like, we should make us happy. I think that there needs to be a lot more of that. And any kind of organizing work that people are engaged in, or when any kind of work needs to be in the service of that, and that's how it should be measured. And not like reproducing the same metrics or bosses do about how productive we should be and what that's about. Casandra Johns 46:03 We shouldn't just reproduce capitalism in our anarchist spaces? Shane Burley 46:07 I mean, this happens all the time, right? It happens all the time. We are ritually unkind with each other, unloving, unwelcoming. It's the absolute worst. And I think it's interesting because we used to talk about, statistically for example, abuse, domestic abuse, and sexual assault are commiserate in activist spaces as they are in the rest of the world. There's no actual difference. So like, all the people that are doing these workshops on consent, and addressing abuse and stuff, tend to reproduce those dynamics as much as anywhere else. I would say that unkindness and a lack of community is even worse in active spaces; they are not particularly joyous places to be. I find them very hard in a lot of ways to be in those anymore. And I think that's sort of what we have to do, we have to look really carefully about how we build those relationships in authentic ways. That's how I think you survived doing hard, kind of trying work, putting yourself in vulnerability. Vulnerable spaces only works if you can live in a comfortable, vulnerable way. So I think when I say I'm not really there yet, I feel like I that's the direction I would like to go. That's how I would stay sort of healthy in a way, if that makes sense. Brooke 47:27 Yeah, so part of our community response to conspiracy theories and conspiracy theory thinking, and fascism and anti semitism, is kindness and compassion for others. And when they show up with their vulnerabilities, accepting those? Shane Burley 47:44 Absolutely. I mean, there's this old IWW poster, it says something like, "If you're not talking to your co workers, somebody else is," and it has a picture of the Klan. Brooke 47:57 Hardcore. Shane Burley 47:58 You know, like, if you're in rural America, we aren't talking to folks, but someone is talking to them. And they are validating their experiences. And they're saying, "Yeah, that's really fucking hard." They're not going to someone who's losing their farm and a foreclosure and saying, like, "Just to be real, have you checked your privilege, and like, you're not the most marginalized person in this situation." That's a hard thing to throw at people, people are actually having a really tough time most of the time. And we have to find a way to connect with them, and also not put up with their bullshit and actually talk to them about conditions of settler colonialism, white supremacy, but we need to actually invest in people. They will not care about us unless we care about them. And conspiracy theories very much are people's attempt to make sense of their lives. And so participating with them and making that sense, I think, is useful. You know, I'm Anti Fascist first, which means I'm defense first, defense always comes first. We protect communities before we do anything else. I don't think that's the same though is addressing cconspiracy theories all over the place, and figuring out how we address them with compassion with people. We care about how we address them institutionally. How we stop them when they need to be stopped, like how do we create barriers and borders, all those things are important. But I think in our communities, in general, a lot of conspiracy theories emerge out of dispossession. And we have to choose whether or not to possess those people basically, do we want to create that? Margaret says this too. I mean, the best way to confront conspiracy theories is to give someone a life that matters. I mean, that's what we're actually doing here. So I think focusing on that underlying fertile soil, figuring out how to change that dynamic, give people real tools, give them real relationships and friendship. I think that's really important. Casandra Johns 49:42 Do you have any favorite tools or resources? So my preface to this is that I've had people ask me this question and the reality is that my favorite resources on anti semitism and conspiracy theories are really dense, and most people will not read them. So I'm wondering if you have any favorite tools or resources that are more digestible? Shane Burley 50:03 Yeah, I think there's a few good pamphlets right now that exist that are useful on this. Jews for Racial and Economic Justice, which has been around for decades, it's this progressive left-leaning Jewish group, has a pamphlet on anti semitism that's particularly good. April Rosenbloom has a pamphlet called The Past Didn't Go Anywhere. That's also really good on this. There's a pamphlet put out by, I think it was a group called Unity and Struggle, called How to Overthrow the Illuminati. It's specifically about conspiracy theories and black communities. That's a really good resource. And there's a few others. Again, I think what, you know, one thing you're pointing out is that one of the issues around anti semitism is that the Right has sort of captured the rhetoric on it because they use it to defend Israel. They use accusations of anti semitism to defend Israel. And they over shoot the claims that the Left is anti semitic. So a lot of these groups just simply don't share a worldview with us enough that their analysis I find particularly compelling. But there are some versions of the Left that have done it, and they tend to be particularly academic. So Critical Theory, and Frankfurt School of Marxism, you know, there's a lot of that stuff, right. And that's good, but gobbly gook most of the time. There's a basically lost, forgotten world of Jewish feminism from the 70s and 80s that is actually quite interesting. But it's like next to impossible to find. So the anti fascist stuff, because anti fascists are kind of ahead of the curve on the anti semitism question. But I think those pamphlets are particularly good to hand someone, and hopefully Ben and my book will be will be like that. I'm hoping it will be. Casandra Johns 51:45 Yeah. Yeah. Maybe this is just part of anti semitism, and also conspiracy theorism, because critical thinking is difficult and can't always be, you know, handed to someone in a tiny package. But it just feels someone has to actually be invested in learning about it. It's difficult to explain. Shane Burley 52:13 David Renton, who's he's this great author and an attorney in Britain - and he writes a lot about the history of anti fascism - he wrote this book on the Labour Party's anti semitism, controversy. So people who don't know: the Labour Party in Britain has been embroiled in this big anti semitism controversy for the past several years. It has been cynically employed by the Tories as a way of attacking the party. And it's pretty obvious that that's what's happening. But it's also obvious that there has been some instances of anti semitism in the party. It's not nearly what the Right says of this, but it does happen. And, you know, David's sort of relitigated this and kind of pointed out that it's, you know, the party is turned towards populism and everyone's turned towards populism. A few years ago, populism became kind of the thing that had a weak point, and basically kind of didn't call out conspiracy theories, so they started making their way in, or kind of crude anti semitic ideas. And it's like the answer to that is actually if you look at the what works for the Labour Party, it's actually class war is the answer to that, actually talking to people about class ends up being the antidote to that and having political education. Daniel Randall, another friend of mine, from Britain, had talked about, wrote about this. And I get political education is something that feels really dorky, and not fun to do, and not what people want to do in a lot of spaces, but it was an essential piece of radical movements that aren't there anymore. So actually talking to people about these things, and getting involved people to read some things. I think, you know, people do this in really overblown ways. Lord knows there's a million Marxist groups that make you sit in reading groups all day, and no one wants to be a part of that. But like having some progress on stuff and explaining what kind of anti capitalism we actually mean, I think is a useful thing. And it's one of the better ways intervene on that. Casandra Johns 54:01 That book, Daniel's book, what is it? Confronting Anti Semitism on the Left? He's the one who wrote that, right? Shane Burley 54:10 Yeah, yeah. Casandra Johns 54:11 That sounds right? That book was incredible. Shane Burley 54:14 Yeah. He's really incredible. Yeah, I think I think, you know, one thing is when it comes to anti semitism, specifically, most people don't know Jews and don't know much about Judaism. So I think just letting people know. I mean, the amount of times I've heard things repeated that are just bombastically untrue - like, for example, I was a Student for Justice in Palestine, and we had this event and someone asked the speaker where Zionism came from, and he said, "It's in the Talmud." Just like bonkers stuff, you know? Casandra Johns 54:52 Which is a think that, like, a Zionist might say. Ironically. Shane Burley 54:58 I interviewed Sean Magee when doing my book, and he made a point that a lot of the worst corners of anti Zionism tend to agree with the settlers. And so I think it's just getting people that kind of understanding. I think if people understand conspiracy theories and why they're toxic and what the consequences of them are, I think that's more useful. And then again, getting people in verifiable forms of community that actually meet their needs, I think that actually is more useful. I think when people get involved, for example, in the labor union, that tends to actually decline because they're like, "Okay, I could actually do this thing, I improve my wages this way, I actually have all this tactile control over my life." And then when people are in community with others they have these vulnerable, caring relationships, and they don't... have the same impulse to build the kind of alienating, almost cosmic-level, theories about the world. You know, believing in Q Anon is a really lonely thing, breaks up families or breaks up relationships. So I think all that kind of stuff is really alienating for people. Shane Burley 56:02 But you know, there's this thing called the wave, and SEIU - SEIU is a big labor union - and they have this model of what they call a union conversation, they call it the wave. It's eight steps of how to have a conversation. It's very dorky. But in the conversation, you do a few things, right? You introduce yourself. You listen to what people are saying, you agitate on their issues, you call questions, you know, you do a number of stages to get someone thinking about their issue, why it upsets them and what they can do about it. But you do two things: One, you always plan that when you talk to them, how can we win on this issue? How can we fix it? Is it possible? And then you inoculate them against what the boss will say. What will the boss say when you try and do that? What do they say to you? How is that bullshit? And we don't 'plan the win' with people. And we certainly don't inoculate them. People need to see how they can win. They have to know how it's possible. If someone's having issues in their lives, they have to see how it can win. And if we don't have a sense of that, we're not gonna be able to help with that. And we need to work that out with folks. Shane Burley 57:08 And also talk to them about, like, people are gonna give you other messages about this. Like, what do you think about that? What would you say back to that? Because I think particularly conspiracy thinking, a lot of people get trapped in not understanding the systems and saying, "Well, fuck, I guess that's the deal. I guess the Rothschilds do own it, I don't know." And so I think planning the win and inoculation are really important in that. And that's true in general. There's this assumption that if such a situation gets so bad, that the working class will rise up and overthrow it, but there's no evidence to suggest that. None. What does statistically show people, or what simply pushes people to taking that kind of action, is seeing that they can win. So small victories in their life or in organizing leads to big victories. You have to show people they can win. The pathway to winning using multiracial, you know, community organizing of whatever it is that base building that's, I think, the most important piece because that will then totally push away the sort of false answers. Casandra Johns 58:08 That seems important in terms of motivating people to care as well. You know, like, no, strategically, this is very important in all of our best interests. Shane Burley 58:18 I had this conversation with a member of the John Brown Anti-Klan Committee, which is an anti-fascist group from the 80s, and I was talking to them - I'll just withhold their name for the sake of this conversation - but I was asking him like, how do you commute? Because, you know, John Brown was essentially a white organization, it recruited white leftist folks in support of a kind of anti-white supremacy platform in support of black nationalism and some other things. In a lot of ways kind of divisive, a kind of divisive organization, their politics are a little divisive. And asked, like, "Well, how do you communicate to white working class people why eradicating white supremacy is in their interest?" And she said, she kind of paused and said, "I don't know that it is in their interest." She's like, "I don't communicate with him on that. I communicate with them about what kind of world do you want to live with?" And I told her, I was like, I just disagree with that entirely. I think it is in their interest, and you have to tell them why it's in their interest. And you have to plan out why it's in their interest. I do believe it's in my interest. And when it comes to conspiracy, there's anti semitism, it's super clear why it's in their interest because anti semitism will stop you from winning. It's just so point blank, right? Like George Soros is not the reason you can't pay your mortgage, it's simply not that... Casandra Johns 59:34 Anti semitism, however. Brooke 59:36 Is also not the reason, just to be clear. Not the reason. Shane Burley 59:40 Yeah, that's really great. So Shane, you've mentioned your books, you've got one that just came out right? No Pasaran. Shane Burley 59:40 There are people doing this and they have names and addresses, but... what you're saying is a false pathway. It's totally to direct you the wrong way. And we should talk to people about what happens when they don't just double down on privilege. They don't just double down on those sorts of things. What happens when they reach across communities and build large committees? They become infinitely more powerful. I mean, it's just so overwhelming the kind of change that you can have and not just in the long term, in the immediate term. You can see that with a labor movement. You see that with any social movemnet, that's one serious gain that happened by doing that. It never happened by doubling down on their privilege. So I think talking to people about their interests is essential. And that also shows that you actually give a shit about them because of their interests are your interests, that shows that there's an actual shared bond there, and you can build something. Shane Burley 1:00:38 It was a phrase used particularly during the Spanish Civil War, about blocking fascist access to space and movement into communities. So it's about blocking them, their ability to, to arrive. Brooke 1:00:51 Nice. Okay, so No Pasaran, that just came out. I've got a friend who picked it up at Powell's when you were there doing a book event or reading recently. He said it's really good, and is gonna loan me his copy. So I'm excited to get to read that too. I know you're working on another one - we've talked about it here - on anti semitism. Does that one have a name yet? Do you know when it's coming out? Shane Burley 1:01:11 Yeah, it's called Safety Through Solidarity. Casandra Johns 1:01:15 Nice. Brooke 1:01:15 Beautiful. Shane Burley 1:01:16 Yeah. And I think it'll come out like this time next year. I think that's what it is. So we're sort ofstarting to wrap it up now, like in the writing of it. Brooke 1:01:27 So in the meantime, people can pick up No Pasaran, and then look forward to that. Anything else that you want to plug today, Shane? Shane Burley 1:01:36 Actually, yes, I will be doing more book events in Jan

Shaunestte continues our Survivor Series with Rabbi Avremi Zippel of Salt Lake City, Utah. Rabbi Zippel is a survivor of childhood sexual abuse and an outspoken advocate for children and legislative reform. He shares his story of abuse at the hands of his family's babysitter and how he struggled for years to come to terms with the trauma that it caused. He also discusses his experience through the legal system as he sought justice from his abuser. Shaunestte and Rabbi Zippel talk about fear, shame, religion and the challenge of navigating the emotional fallout that accompanies the journey that sexual abuse survivors go through. Host- Shaunestte TerrellGuest: Rabbi Avremi ZippelAbout Rabbi ZippelRabbi Avremi Zippel lives in Salt Lake City, Utah with his wife and family. He is the Program Director ot Chabad Lubavitch of Utah. He and his wife founded Young Jewish Professionals Utah in 2016, which has since grown to become the most prominent community of its kind across Utah. The organizations provides networking, spiritual and humanitarian offerings to young men and women in their 20s and 30s. In 2021, Rabbi Zippel was nominated to serve a four-year term on the Utah Council on Victims of Crime, a committee put in place by Utah's legislature.  Social Media: Twitter: @UtahRabbiInstagram: @UtahRabbi

Vivian Perez teaches classes in Tanya and the Torah portion of the week (both in English and Spanish) in Bal Harbour, Florida. The Tanya is a holy book, written by the founder of the Chabad Lubavitch movement, Rabbi Shneur Zalman of Liadi. The Tanya explains the essence of the Jewish soul, as well as the mechanics of creation, the infinite quality of G-d, and the structure of the human personality. Every Jew has two souls--a Nefesh Behamit, the animal soul, and the Nefesh Elokit, the G-dly soul. The G-dly soul is constantly pulling us up to do the right thing, to be kind, to elevate ourselves, and the animal soul pulls us downward to satisfy our bodily cravings. The two souls are in a constant battle inside our own bodies. Vivian teaches us that in order to overcome our animal soul, we need to understand where everything in our life is coming from--Hashem (G-d.) Nothing happens to us that we are not meant to experience. There is a mirror from the spiritual world into the physical world. The circumstances and situations that manifest in our physical world (the things that happen to us) are a direct reflection of what is happening to our soul in the spiritual realm. When we are faced with a particular challenge, the way we handle that challenge depends on WHO WE ARE. There is no cookie cutter answer for everyone. Vivian explains this concept in depth and it is phenomenal and mind-blowing. Completely life changing! --- Send in a voice message: https://anchor.fm/vera-kessler/message

Welcome to The Times of Israel's Daily Briefing, your 15-minute audio update on what's happening in Israel, the Middle East and the Jewish world, from Sunday through Thursday. Religions reporter Judah Ari Gross and environmental correspondent Sue Surkes join host Jessica Steinberg for today's podcast. Gross discusses matters of concern to Jewish diaspora and Israeli candidates, including the Western Wall, in a panel ahead of next week's elections. Surkes looks at Israel's plans for COP27, beginning November 6 in Sharm el sheikh in Egypt, including the official delegation and pavilion, hundreds of local NGOs and presentation of climate tech companies. Gross talks about the delicate situation Chabad Lubavitch is finding itself navigating in Russia, including a recent accusation of the Hasidic sect as a "supremicist cult" by a top security official. Surkes explains the concept of green taxonomy, the categorization process of what kinds of business activities can be considered 'green' or climate-friendly investments. Discussed articles include: For a brief moment, frayed Israel-Diaspora ties take center stage in election debate Israel's big delegation to COP27 hoping to make connections, help climate with tech Ministry drafts plans to recruit finance, business sectors to fight climate change Russian chief rabbi protests as top official describes Chabad as a supremacist cult Subscribe to The Times of Israel Daily Briefing on iTunes, Spotify, PlayerFM, Google Play, or wherever you get your podcasts. IMAGE: Illustrative: Russian Chief Rabbi Berel Lazar, a Chabad emissary, with congregants at an unfinished synagogue in Sevatopol, Crimea, July 14, 2014. (Cnaan Liphshiz/JTA)See omnystudio.com/listener for privacy information.

“I live close to a Chabad-Lubavitch in Brooklyn. Last night, the community was celebrating Sukkot, and I could hear peals of celebration a few blocks away from my bedroom window.” […]

Rabbi Avremi Zippel shares his story of childhood abuse and how he changed his story to one of hope, strength, and inspiration by finding purpose through his pain. For victims of any form of trauma or abuse, this is a podcast you don't want to miss. | Brought to you by Gusto. Go to (https://www.gusto.com/passionstruck)  for three months free. Rabbi Avremi Zippel is the program director at the Chabad Lubavitch of Utah. Avremi and his wife Sheina founded Young Jewish Professionals Utah, which has since grown to become the most prominent community of its kind across the State.  In 2019, Avremi testified publicly about the decade of sexual abuse he endured at the hands of a family caregiver as part of the criminal proceedings against her. Believed to be the first Orthodox Rabbi to speak out on the topic, it has sparked a career in the advocacy space for Avremi, as he has become a sought-after speaker and mentor to communities around the world grappling with this challenge, among other mental health-related issues. --► Get the full show notes: https://passionstruck.com/avremi-zippel-find-purpose-in-your-pain/  --► Subscribe to My Channel Here: https://www.youtube.com/c/JohnRMiles --► Subscribe to the podcast: https://podcasts.apple.com/us/podcast/passion-struck-with-john-r-miles/id1553279283 *Our Patreon Page: https://www.patreon.com/passionstruck. Thank You to Our Sponsors This episode of Passion Struck with John R. Miles is brought to you by Gusto, which provides cloud-based payroll, benefits, and human resource management software for businesses based in the United States. For three months free, go to https://www.gusto.com/passionstruck. What I Discuss With Rabbi Avremi Zipple About Finding Purpose In Your Pain Rabbi Avremi Zippel came forward publicly in 2019 about the decade of sexual abuse he survived from a trusted childhood caretaker. Since then, Avremi discussed why he took an advocacy role in battling sexual abuse worldwide and championing survivors. During our discussion, Rabbi Zippel shows survivors of child sexual abuse how they can overcome their ordeal through support, love, and acceptance. Avremi's childhood growing up in an orthodox Jewish family where he was homeschooled. How his caretaker, who entered his life as a close family friend, ultimately altered it forever. Avremi discusses the moment watching Law and Order in his early twenties when he realized he had suffered child sexual abuse. Why he felt self-blame for the abuse and decided to keep it a secret from his family and wife. How burying it ultimately had devastating effects on his life. Why going through talk therapy opened allowed him to start to heal from his past. We then turn to the healing journey he has been on. Why he chose to report the incident to the police. We discuss the eventual trial and its ultimate verdict. We examine how his life has changed following the verdict and his advice to others on how to overcome abuse and trauma. And so much more. Where to Find Rabbi Avremi Zippel * Website: https://www.jewishutah.com/  * LinkedIn: https://www.linkedin.com/in/avremi-zippel-a82574178/  * Instagram: https://www.instagram.com/utahrabbi/  * Twitter: https://twitter.com/UtahRabbi * Facebook: https://www.facebook.com/utahrabbi  Show Links * My solo episode on how to heal from the consequences of abuse: https://passionstruck.com/heal-from-the-shattering-consequences-of-abuse/  * My interview with Kara Robinson Chamberlain on how she escaped from a kidnapping by a serial killer: https://passionstruck.com/kara-robinson-chamberlain-be-vigilant/  * My interview with Carrington Smith about surviving emotional and sexual abuse but not letting it define who we are: https://passionstruck.com/carrington-smith-moments-that-define-us/  * My interview with screenwriter and director Abi Morgan on the power of Hope in our lives: https://passionstruck.com/abi-morgan-on-the-importance-of-hope/  * My solo episode on why micro choices matter: https://passionstruck.com/why-your-micro-choices-determine-your-life/ * My solo episode on why you must feel to heal: https://passionstruck.com/why-you-must-feel-to-find-emotional-healing/   -- John R. Miles is the CEO, and Founder of PASSION STRUCK®, the first of its kind company, focused on impacting real change by teaching people how to live Intentionally. He is on a mission to help people live a no-regrets life that exalts their victories and lets them know they matter in the world. For over two decades, he built his own career applying his research of passion struck leadership, first becoming a Fortune 50 CIO and then a multi-industry CEO. He is the executive producer and host of the top-ranked Passion Struck Podcast, selected as one of the Top 50 most inspirational podcasts in 2022. Learn more about John: https://johnrmiles.com/  ===== FOLLOW JOHN ON THE SOCIALS ===== * Twitter: https://twitter.com/Milesjohnr * Facebook: https://www.facebook.com/johnrmiles.c0m * Medium: https://medium.com/@JohnRMiles​ * Instagram: https://www.instagram.com/john_r_miles * LinkedIn: https://www.linkedin.com/in/milesjohn/ * Blog: https://johnrmiles.com/blog/ * Instagram: https://www.instagram.com/passion_struck_podcast * Gear: https://www.zazzle.com/store/passion_sruck_podcast

Jewish Diaspora Report - This Week in Diaspora History - Bonus SegmentThis mini-episode explores a number of Jewish historical events that happened this week in the diaspora.  This week, we look into the Jews of: London, England (1656)Cincinnati, Ohio (1871)Manhattan, New York (1994)Explore these challenging issues and join the Jewish Diaspora Report for future episodes on issues of Politics, Culture, Current Events and more! Check us out on Instagram @jdr.podcast

I am beyond grateful to share this interview you! Journey with me as we listen to Buddy C., and how his embrace of Taoism led him to deeper Spirituality in his Recovery Journey. So much in here, I can't begin capture. Listen, learn, enjoy, and explore!  And Happy Mother's Day!  :35 - Buddy C's website, Powerless but Not Helpless :45 - Sober Guy Podcast, Episode 3855:00 - A brief overview of Taoism5:10 - What's this Taoism All About5:30 - Vinegar Tasters Story (a UK perspective) 7:00 - Tao Te Ching (pronounced Dow Deh Ching), check out Buddy's website or the brief overview of Taoism, both links above 7:10 - God of our Understanding book written by Taub, a rabbi in the Chabad-Lubavitch movement and cofounder of a Jewish recovery community in Milwaukee (just to keep everyone on our toes!). 9:45 - NARM, Dr. Laurence Heller introduction to NARM11:10 - Big Book page 552 from Atlanta AA, Resentments13:10 - Buddy's Verse 28, "Become the Channel" (I will have this full verse on my website by Monday, May 9th, 202216:45 - Mention of Episode 26 on Spirituality Research Article (I will have this full article on my Blog by Monday, May 9th, 2022)17:15 - History of AA18:25 - 24 Hour / Hazelton Book history22:45 - We discuss Siblings in the Recovery process26:05 - Sona, the Buddhist Teacher29:30 - We discuss meditation30:25 - John Main on Meditation31:00 - James Bean, Spiritual Awakening Radio31:15 - Sant Mat, Indian Meditation32:20 - Check out Buddy's C's site, and connect with Buddy to get the PDF version of his book (you will love it!)36:00 - Letting Go: The Pathway of Surrender by David J. Hawkins36:30 - Buddy C'swebsiteThank you for listening and please visit www.siblinghoodofrecovery.com for free resources, links to organizations, groups and individuals who can offer help in the Journey of Recovery towards healing from substance use disorders. If you like this Podcast, please leave a rating on wherever you're listening. It will help to get the word out. If there is one message I can leave you with, the best you can offer your loved one battling addiction is love and a healthier you. Walk gently, my friend.

With the passing of the fifth rebbe of Chabad the Rashab in 1920, his son Rav Yosef Yitzchak Schneerson (1880-1950), the Rayatz, or the Freidiker (previous) Rebbe, took over the Chabad-Lubavitch movement at a time of crisis. Through the decades of his leadership he expressed a commitment to the ideals of his father in regards to Zionism, while dealing with the practical upheavals of Jewish life including the Holocaust and the founding of the State of Israel. This was continued by his son in law and successor Rav Menachem Mendel Schneerson. While in theory, the opposition to ideas such as ‘aschalta digeula' remained, practical considerations of caring for the needs of the Jewish People and furthering Jewish observance took precedence. Of special note was the relationship enjoyed between both Rebbe's and the third president of the State of Israel, Zalman Shazar.    For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/   Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at yehuda@yehudageberer.com

In honor of Chaf Beit Shvat, the Lubavitcher Rebbes wife, Rebbitzen Chaya Mushka's 34th Yahrtzeit, we are honored to share an incredible conversation with Rabbi Yehuda Krinsky, with a glimpse of the behind the scenes life of the Rebbe and Rebbetzin and the lessons we can take from them.  Rabbi Yehuda Krinsky , was born in Boston, Massachusetts. In 1946 he began his studies at the Lubavitch Yeshiva in New York where, shortly before his marriage, he received his rabbinical ordination.  In 1957, Rabbi Krinsky was appointed to the secretariat of the Lubavitcher Rebbe. The Rebbe later appointed him as secretary and officer of his three umbrella Chabad-Lubavitch organizations: Machne Israel, Merkos L'inyonei Chinuch and Agudas Chabad. He now serves as Chairman of the Board. Rabbi Krinsky also served as spokesman for the Rebbe and the Lubavitch movement, and editor of the Lubavitch News Service. As personal driver for the Rebbe, he had the unique distinction of spending hundreds of hours alone with the Rebbe. In 1988, the Rebbe appointed him as the sole executor of his will. In 2007,  Newsweek Magazine named Rabbi Krinsky to the top of a list of “America's top 50 Rabbis.”Rabbi Krinsky lives in Brooklyn, New York.Leave a review on apple, or email Rivkahandeda@gmail.com for feedback. 

On Shevat 10 on the Jewish calendar, upon the passing of the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn, of righteous memory, leadership of the Chabad-Lubavitch movement passed on to his illustrious son-in-law, Rabbi Menachem Mendel Schneerson, of righteous memory. In the decades that followed, the Rebbe revolutionized, inspired and guided the post-Holocaust transformation of the Jewish people that continues to this day.

Rav Sholom Dovber Schneerson (1860-1920), better known as the Rashab, as the fifth Rebbe of Chabad-Lubavitch, was one of the leaders of Russian Jewry at a time when it confronted many challenges of modernity. One of those challenges was the new Jewish nationalism as expressed in the nascent Zionist movement in the late 1890's. The Rashab decided to confront what he understood to be a danger to traditional Judaism, by initiating a project which would present a united Orthodox front in opposition to Zionism. To that end he partnered with Yaakov Lifshitz and the ‘Lishka Hashechora' in Kovno. In January 1900, a pamphlet entitled Ohr Layesharim was published, which included a letter of the Rashab clarifying his opposition to Zionism. He expressed theological opposition - evoking for the first time the violation of the ‘three oaths' by attempting to force the redemption prior to Moshiach's arrival. He also expressed concern regarding the secular nature of the Zionist leadership, and even raised practical challenges the movement would confront which he believed would prevent its goals from being realized.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/   Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at yehuda@yehudageberer.com

Why is Hanukkah important, and what can Jewish people and those not of the faith take away from the holiday? Rabbi Avremi Zippel from Chabad Lubavitch of Utah joined Boyd to talk about the true meanings behind the Festival of Lights. See omnystudio.com/listener for privacy information.

Giant menorahs in front of government buildings and in public squares have become a staple of the Holiday season and Jewish cultural and religious life, but the pioneering public menorahs of the 80’s faced stiff legal battles. In 1986, Chabad-Lubavitch of Pittsburgh erected its annual menorah display in front of City-County Building. The American Civil Liberties Union sued, claiming the proximity of the candles to the public building violated the First Amendment separation of church and state. The case went to the Supreme Court, which ruled in 1989 that the Chanukah display did not constitute government endorsement of religion. That landmark decision set a precedent for the thousands of public menorahs which will be displayed across the country starting on December 12, the first night of Chanukah. On December 6, two attorneys in the case, Jon Pushinsky, who represented the ACLU, and Charles H. Saul, who represented Chabad, presented the legal arguments for and against the constitutionality of the display of a menorah on public property at a special event at Chabad of Pittsburgh which is part of an ongoing JLI lecture series entitled “Great Debates in Jewish History.”

The story behind the Jewish Festival of Lights, is filled with intrigue, fear, war... and then of course, victory. The celebration of that victory gives us the miracle now known as Hanukkah, when a one day of sacred oil to light the Temple Menorah, last eight days. And eight days is significant because it as Moses directed,  also the number of days old an infant must be for circumcision. It's another sign that nothing happens without God's knowledge or Divine direction. But Hanukkah has a lesson for us all: that God is working even when it seems He is not. On this episode of Lighthouse Faith Podcast, Rabbi Motti Seligson, with Chabad Lubavitch, explains how the leader of the Chabad Lubavitch, named the Rebbe, began a campaign in 1973 to elevate the celebration of Hanukkah, to educate not only Jews but the whole of America and the world about the Feast of Dedication. And find out why also, that Hanukkah is extremely early this year. Beginning today, Sunday, November 28th.

The Tanya, a hugely influential 18thcentury work of Hasidic philosophy and spirituality, is at the foundation of the Chabad-Lubavitch movement, indeed, written by the movement's founder, Rabbi Schneur Zalman of Liadi (1745-1812). Join us as we discuss volume 3 of The Steinsaltz Tanya, featuring the late Rabbi Adin Even-Israel Steinsaltz's translation and commentary of two self-contained sections of the Tanya: Sha'ar HaYihud VeHa'emuna or ‘The Gate of Unity and Faith,' and Iggeret HaTeshuvaor or ‘Letter on Repentance.' Rabbi Meni Even-Israel serves as the Executive Director of the Steinsaltz Center, which oversees the teachings and publications of Rabbi Adin Even-Israel Steinsaltz, and has recently put out the app, Steinsaltz Daily Study. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The Tanya, a hugely influential 18thcentury work of Hasidic philosophy and spirituality, is at the foundation of the Chabad-Lubavitch movement, indeed, written by the movement's founder, Rabbi Schneur Zalman of Liadi (1745-1812). Join us as we discuss volume 3 of The Steinsaltz Tanya, featuring the late Rabbi Adin Even-Israel Steinsaltz's translation and commentary of two self-contained sections of the Tanya: Sha'ar HaYihud VeHa'emuna or ‘The Gate of Unity and Faith,' and Iggeret HaTeshuvaor or ‘Letter on Repentance.' Rabbi Meni Even-Israel serves as the Executive Director of the Steinsaltz Center, which oversees the teachings and publications of Rabbi Adin Even-Israel Steinsaltz, and has recently put out the app, Steinsaltz Daily Study. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

I talk with Chavie Bruk,an adoptive Mom, about the circumstances surrounding her children's adoption. She shares what it's like to feel connected to an infant she hadn't birthed, how that changed when they got older, and how she manages when one of her children says she doesn't want to be a part of the family. Chavie Bruk was raised in San Antonio, studied at Chicago's Lubavitch Girls High School and graduated from Beth Chana Seminary in Tzfat, Israel. In 2006 she married Rabbi Chaim and one year later they founded Chabad Lubavitch of Montana in Bozeman. They've adopted five precious children, have built Montana's only Mikvah and love hosting Jews of all flavors at their Shabbos table.  Chavie loves sharing her journey on her blog www.ClearasMud.Blog and on Instagram @ChavieBruk and enjoys teaching Tanya, the heart of Jewish mysticism, to women around the world. Click here to see dresses perfect for wedding season, including The Slip Dress and The new Gemstone Print Blossom Dress. Click here to order The Most Perfect Pleated Skirt Click here for a collection of at home fashion activities. Get your Itty Bitty Impact paper doll set here To hear more episodes, subscribe and head over to Impactfashionnyc.com/blog/podcast. Be Impactful is presented by Impact Fashion, your destination for all things size inclusive modest fashion

In July 2021, the Minister of Public Safety Bill Blair attended an event at a Chabad Lubavitch centre in Markham, Ont., where he announced the government would spend $8 million to help non-profit faith community groups update their buildings' security. The money is meant to go towards projects like fortifying doors, installing cameras, erecting fences, training security guards and improving lighting. Recipients can include places of worship, private schools and community centres—anywhere that might be the target of a hate crime. In the last week, the ministry in charge of dispensing these funds extended the deadline for a new round of grants, and issued a reminder to organizations to submit their applications by Oct. 6. Vancouver's Jewish community has been taking advantage of the funding over the years, including for the JCC of Greater Vancouver, which is undergoing a multimillion-dollar rebuilding campaign. Blair visited the site in August to see firsthand how the money was being used. One of the men accompanying Blair was Bernard Pinsky, a lawyer and longtime volunteer who heads up the security advisory committee for Jewish Vancouver. He joins to give some advice about security plans and strategies, and what fears keep him up at night. What we talked about: Read: "Toronto is getting pop-up sites to help report antisemitic incidents during High Holidays" (thecjn.ca) Watch Bill Blair's announcement for a new round of security grants at the Chabad center in Markham on Public Safety Canada's Twitter page Credits The CJN Daily is written and hosted by Ellin Bessner (@ebessner on Twitter). Victoria Redden is the producer. Michael Fraiman is the executive producer. Our theme music is by Dov Beck-Levine. Our title sponsor is Metropia. We're a member of The CJN Podcast Network; find more great Jewish podcasts at thecjn.ca.

Thirty years ago, in August 1991, riots broke out in the Brooklyn neighborhood of Crown Heights, a neighborhood shared by African Americans and Jews, the latter of whom were mostly members of the ḥasidic Chabad-Lubavitch movement. During the riot, which was sparked by a car accident that killed one young black child and injured another, local black residents attacked Jews on the streets, burned their businesses, and killed one of them, often while chanting anti-Semitic slogans. For three days, local authorities looked on passively. The episode is a sad one in the history of American Jewish-black relations. This week's podcast guest believes that if Jews and blacks are to enjoy a fruitful and mutually beneficial relationship in the future, as they have in the past, understanding how and why events like the Crown Heights riot came about is essential. Elliot Kaufman did just that in a recent essay for the Wall Street Journal. A Canadian who is too young to remember what happened, Kaufman—in the piece and in this conversation with Mosaic's editor, Jonathan Silver—forensically reconstructs what happened in Crown Heights, puts together what it meant at the time, looks at what it teaches us today, and suggests pitfalls that can be avoided so that the two communities can avoid such bitter antagonism. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.

Thirty years ago, in August 1991, riots broke out in the Brooklyn neighborhood of Crown Heights, a neighborhood shared by African Americans and Jews, the latter of whom were mostly members of the ḥasidic Chabad-Lubavitch movement. During the riot, which was sparked by a car accident that killed one young black child and injured another, […]

The siyum featured Rabbi Avraham Plotkin, director of Chabad-Lubavitch of Markham, Ontario who discussed the final halacha of Sefer Zmanim, and its lessons for Sholom Bayis. Renowned mashpia Rabbi Yossi Paltiel walked us through the upcoming yomim tovim of Tishrei (which we just learned in Sefer Zmanim) according to the teachings of Chassidus. The program was hosted by the popular Rabbi Raleigh Resnick of the Tri-Valley, CA. The program concluded with a trivia game challenging our viewers to their mastery of Sefer Zmanim.

On today's show, we are pleased to have Rabbi Shlomo Litvin is the director of Chabad of the Bluegrass At the University of Kentucky and the, “Clubhouse Rabbi”. Rabbi Litvin serves both the Jewish community of Lexington as well as the University of Kentucky. He began serving as its director in May 2015 and became the Senior Rabbi of the Jewish Study Center at the University of Kentucky in August 2016. He received his Masters in Rabbinical Studies from Central Yeshiva Tomchei Tmimim Lubavitch in New York. Whether it's by voice on Clubhouse, pen or tweet, Rabbi Litvin continues to combat hatred and spread light through Jewish education on a daily basis. You can find him on Twitter, Instagram, and Clubhouse as @BluegrassRabbi --- Support this podcast: https://anchor.fm/twotalljewshow/support

A live Clubhouse recording of Geoffrey Stern and Rabbi Adam Mintz as we explore the origins of ritual slaughter, the implicit bias of the Torah to vegetarianism and the origins and limitations of carnivorism in Judaism.  We also highlight the contribution of Judaism of mindfulness when it come to our food supply and where we go from here. Sefaria Source Sheet: www.sefaria.org/sheets/340004 Transcript: Geoffrey Stern  So welcome to Madlik disruptive Torah and this week is Parshart Re'eh and in two, little verses it pretty much makes the only biblical reference. And maybe not even a reference but a kind of an allusion to laws that practicing Jews take very, very seriously. And that is the laws of kashrut; of slaughtering animals. And I must say that when I first stumbled upon this, I was amazed by how little is there. So let's jump right into it. It's Deuteronomy 12. And it says, "When the Lord enlarges your territory, as he has promised you, and you say, I shall eat some meat, for you have the urge to eat meat, you may eat meat, whenever you wish. If the place where the Lord has chosen to establish His name is too far from you, you may slaughter any of the cattle or sheep that the Lord gives you, as I have instructed you, and you may eat to your heart's content in your settlements." So clearly, this was written at a point where if you take it into the context that it's supposed to be written in, which is when the Jews were first coming into the land, and they where already understanding that they were going to enlarge, they already somehow had an intuition that there was going to be a centralized temple. And that's what the references to the place where the Lord has chosen to establish his name. But what is assumed here is that, number one, you can only eat meat in that chosen place at the temple. And as many of you know from the Passover sacrifice, that was a sacrifice that sacrificed to God, but eaten by a group of people. So eating of meat, one can assume there was a time where you could only eat it around the temple. And here is the permission to eat it if you're too far away to eat it in the temple. And it doesn't give any rules for slaughtering it. It just says an illusion, "as I have instructed you" Kasher Tziviticha. So I'm going to stop now, before we dive into the many nuances of this. But rabbi, what what did these two sentences mean to you?   Adam Mintz  Well, the first thing is very important again, that meat was only eaten as part of the sacrifices, meat was considered to be a tremendous luxury. You couldn't eat it just be yourself. It had to be part of religious of religious experience. That's a huge transition from eating meat as part of a  sacrifice to eating meat for dinner and having a hamburger, having a barbecue at home. That might have been the biggest transition that the Jews experienced when they entered the land   Geoffrey Stern  I think you're correct.... both when they entered the land, and possibly when they first entered the land with a traveling tabernacle. And before the temple was built. This also and I kind of alluded to, we don't know exactly when it was written, you know, when there was a tabernacle in Shilo. And there were other places that had these tabernacles the religion was more distributed. But when it became centralized in Jerusalem at the temple, that was also a moment just like coming into the promised land was a moment. And so what we're seeing is ..... as if we didn't know that the practice of Judaism evolve .... clearly evolved, whether from the days of the desert into the promised land, or from the days when it was a decentralized tribal conglomerate to when it becomes centralized in Jerusalem. But I want to focus for a second on a word used. The English is "if you desire" "you may eat meat when you have the urge to eat meat." In the Hebrew it's "Ochla basar ki toevah nefsha" if you desire to eat meat, because your soul craves for it. The word "Ta'aiva"  is it carries baggage I believe in Hebrew, if you called somebody "Ba'al Ta'aivah", it's a glutton pretty much. It's someone who's driven by their desires, even in the Bible itself. In the desert when there was the the Riff Raff, the Erev Rav, and they were complaining. It says in Numbers "ve'tayavu Ta'aivah" they had this gluttonous craving. And when they were punished and killed for their craving, the name of the place that they were buried "Kivrot HaTaiaivah"  was "the Place of the Gluttony". So I wonder, and I ask you, Rabbi, when we read this, is there that sense of social criticism? And is this sort of a concession? Or am I just taking this out of context?   Adam Mintz  No you are definitely not. I would just tweak what you said Geoffrey to say. I think the Torah doesn't say that every time you eat meat, that it's bad, that it's gluttony. I think the Torah is concerned that it has the potential to become gluttony. You I have to be very careful. Originally the way the Torah was careful said that you only are allowed to eat meat, if part of that meat is going as a religious sacrifice. So therefore you're not going to be irresponsible, if it's going as a religious sacrifice. So I think being a "Ba'al Ta'aivah" is connected to meat. And therefore they needed to restrict, and to limit the ways in which you are allowed to eat.   Geoffrey Stern  Yeah, and I forgot to mention another important one in the 10 commandments, right after it says "do not covet your neighbor's wife. It says You shall not crave your neighbor's house "Lo Tai'avah Beith Re'echa"  so it definitely has this sense. And it does carry some social baggage.  I hear what you said. But I have to say also, that what we have is a juxtaposition here of meat that is sanctified and sacrificed in the temple, and meat that is "basar Ta'eivah". And it could mean meat outside of the temple that any meat outside of the temple is, "Ba'asar Ta'eivah" . All I think what you're saying, which is interesting is that when you do eat meat, outside of the temple, you have to make sure that there was a religious or spiritual element to it.   Adam Mintz  That is what I'm saying, because that that will protect you against the "Ta'Aivah" issue.   Geoffrey Stern  We're going to get into maybe the history of, of eating meat, and in the approach of the Bible to eating meat in a second. But before we do, it is a good case study in how the Bible, the Torah deals with the less than perfect characteristics that we humans have. In other words, it understands that people have these desires, and we don't live in a black and white world. And I think this becomes then kind of an interesting case study. So before we dive into the development of eating meat, let's also use this as an opportunity to understand where the laws that we have of "Shechita" came from. So Rashi focuses on this verse. And the fact that in verse 21, God says, "you may slaughter the sheep, and the cattle that the Lord gives you, as I have instructed, you" "Ka'asher tziviticha" ,  And Rashi says that, from here, we learn that there must be an Oral Tradition because if you read The Five books of Moses backwards and forwards, you will never find any of these laws there. You know, there's a joke that I once heard, that says that in Rome, they found some copper sthreads one foot down in an excavation. And they said, This proves that the early Romans must have had a phone system. And the Greeks didn't want to be outdone. And they dug down two feet, and they found some threads made of glass and they said, Well, we must have had a fiber optic system in our day. And then the Israelis didn't want to be out done and they dug down four feet and they found nothing. And they said, Well, we must have had a cellular network. So this is a situation where we have nothing in the written law about the laws of Shechita. And the laws of Shechita are very extensive, and Rashi wants to bring from here a proof. He doesn't simply say that, Oh, well, those are commanded in the Oral Law. He says from here the fact that it was referenced, an Oral Law or commandment was referenced. We know that the Oral Law exists. So that is kind of an interesting maneuver. But it does speak to how much of the the regular practice of Judaism is contained in the Oral law.   Adam Mintz  Yeah, well, the interrelationship between the Oral Law and the written law is an amazing topic isn't?   Geoffrey Stern  It certainly is. And for those who study the Talmud, they know that there was so many diverse opinions, that sometimes you can go back and find an opinion that was not a mainstream opinion. But it certainly means that nothing is written in stone. But that, in fact, these laws that are so critical to the lifestyle of so many Jews are not contained in the written law. And it's always important that you know, your sources so that you know that something is based on Torah, in terms of the Written Torah. And some things are based on the Oral tradition. And so you got to give credit,   Adam Mintz  Geoffrey you make an interesting point now, and that is to know the difference about whether it's biblical or whether it's rabbinic. And somehow if it's biblical, it's more important. I'm going to tell you a little secret. The rabbi's often tell us that the rabbinic law is more important, because they were afraid that people would be lax on the rabbinic law. So they try to make an extra effort to make a big point about the rabbinic law, which is a very, I mean, obviously, it's self serving. But it's interesting   Geoffrey Stern  Abolutely. And in this case, you got to give them credit for acknowledging that it's [only] in the Oral Law. And I think that's something that I was also found important, they might emphasize the importance of the law, but they also emphasize full transparency. Noy, welcome to the platform. I'd love to hear from you.   Noy  Hi. Hi. I just have a question. Are you Orthodox Jews?   Adam Mintz  This is a wonderful discussion, because this is not orthodox, conservative or reform. We're just studying the text. Everybody is equal in this conversation.   Noy  Yeah, yeah. But I wanted to know.  Just wondering, Thank you. We're all equal in this conversation. We don't make distinctions.   Geoffrey Stern  And I think that in general, when it comes to studying the texts, it's not important who you are, or what you believe, but that you're studying.   Noy  We all believe in God. Hasdhem.   Michael Stern  Thank you Shabbat shalom. I have a question. Its as if we were if we say that we're Chosen and we were given this information 100, hundreds of years ago, that eating meat has to be in "midah", in some sort of balance and not gluttony, as you said. And so now we're discovering on documentary movies, how the meat farming, meat raising industry is causing, I think, 50% of the issues with the carbon dioxide....  one of the largest factors in climate warming. And I'd like to ask you guys, if we were given this information that raising of meat for eating, and not for some maybe religious sacrificial purpose, which sounds good to me now, compared to the eating industry of meat, that we would not have climate change challenges, and what role we as Israelites and Jews have in bringing this wisdom and knowledge to humanity as the chosen people who could say, Hey, guys, it's been told 1000s of years ago, or whenever the Torah and all this information was passed down. So if somebody could address this, that would be great. So   Geoffrey Stern  I think that you're absolutely correct. And before we go into the history of vegetarianism, .... because I think you're gonna see that the bias of the Torah is very much towards vegetarianism. But before we leave these verses, I think one of the things that's so exciting to me about this discussion, and I alluded to it before by saying it's not black and white, that there are degrees, and that one of the rabbi's said about this verse, that it says, when you expand your territory, he said the Tortah taught that it is a desired behavior of a person should consume meat due only due to appetite, meaning to say you should never eat meat, pell mell, as just, you know, I have meat and potatoes every lunch, that's the way I'm built. That's the way we are, you should save it for special situations where you have a craving, and that craving could be psychologically based. It could be nutritional based. But I think what you was saying, Michael, in terms of in "midah" in moderation, in context and in exerting a certain self discipline. And I think that's the the flip side of gluttony is not abstention, the flip side of gluttony is to do things using using moderation. And I do believe that it's a striking example. I don't know how many other examples in the Torah there are like this.   Many times in the Torah, it's either "assur" it's forbidden or "pator" , it's permitted. But how many times does it say it's good in moderation. And I think we are seeing something here. And the environmental issues that you raise are critical. Meaning to say that there was certain things that we really have to moderate. And we have to do them thoughtfully.   Michael Stern  So why have that's great, but why haven't we used our brilliance and our influence...  we're great influencers... take it out of the study room and say, Wait, this is a mission? I mean, to say, "wait, this is a proving that it's self sabotaging humanity, this planet could explode in 50 years. And all this talk if we are the people that God spoke to, we have a responsibility, and not to be worried about fighting for land, or maybe let's fight for the land and fight for the planet. What I don't understand how we don't take it out of the discussion room and say, "Planet God has spoken to us."   Adam Mintz  So Michael, I just want to say your question is better than my answer. But I want to tell you that the yeshiva and Riverdale Chovavei Torah at the end of July, just last month, a couple of weeks ago, they had an entire day that was dedicated to climate control. And they dealt with these issues. And there were many people at that conference who believe Michael, exactly what you said is we need to take it out of the study hall and we need to, you know, we need to teach the world about what the Torah's laws are and how the Torah wants to protect the environment and what we need to protect the environment. So I wouldn't say that it's it's mainstream Michael, but it's no question that the issues that you raise are issues that are being raised now in the Jewish community, and you know, the things that people are talking about.   Michael Stern  That's great to know. Thank you Rabbi   Geoffrey Stern  And I think part and parcel of that is that Judaism gave the world something which I think is amazing. And that is thoughtfulness..... eating thoughtfully. And that is a gift that we've given. But I think what is happening in the last 100 years at least. And it's accelerating every week, is that society is passing Judaism by because Judaism spent a lot of time looking at the food chain... if you want to look at "Shechita" ritual slaughter as looking at the food chain, that has become much more important. If Judaism has used the laws of kashrut to talk about the quality and the qualifications of people involved with the slaughter of animals, again, modern society is starting to look at ethical issues. Do you pay your employees at the slaughterhouse properly? Do they have health benefits? When we buy food, we are more interested now than ever, not only in the nutritional value, but on the whole supply chain. And sometimes being the early adopter of something, the first mover is an advantage. But sometimes you get overcome with your own achievements. And I think that now and we're seeing movements along this, there's a movement that talks not about Kashrut, but about "Yashrut" meaning being Yashar is straight being ethical. And this is an organization that will say, you know, maybe the meat is slaughtered in a humane way. But you also have to make sure that the workers are paid. And if it's not, it's not kosher meat. I think that is the real challenge, it might start at the study hall, but it means opening up the parameters of the discussion, Mike, welcome to our platform, what's on your mind,   mike  I ws thinking about what you said. Real quickly, my background is, I grew up in a, very moderate Chabad Lubavitch family I'm not Chabad any more, but you know, growing up to seeing my family, the way they do things when it comes to like Kashrut. They'll pay attention to all these details about okay, we have this and has a "K" on the box, we'll buy this meat. But they won't think about the fact that this meat has all these hormones injected into it and all these other things that make the meat just terrible products, whether it's meat or processed food, it seems that I'm not just picking on an orthodox, but it seems that we as a people have got our values just totally misplaced. That's why I was all I wanted to say for now.   Adam Mintz  Okay, I mean, Thanks, Mike, for your comments. I mean, that's, you know, Michael has brought that up. And we appreciate that. And we understand that maybe the Jewish community has a responsibility. And I think to Geoffrey's credit, the choice of, this idea of Kashrut and Yashrut, this is only one piece of Kashrut and Yashrut  ... this conversation that we're having today, and it's recorded and everything, and we have a whole bunch of people who were listening, maybe this is going to make this a point of conversation, which will allow other people to, you know, to join in to understand some of these issues. We have Ethan on the line. Would you like to join the conversation?   Ethan  So I'll try to keep this brief so we can keep the conversation moving. When we were talking about the opposite of gluttony, not being abstention, but moderation. I guess my question is, does that tie back to when we were discussing in previous weeks when you're going to be a Nazir and you have to bring a karbon Hatat at the end of the period of Nezirut. And while there are different different explanations, one of the explanations for why you bring a Korban Hatat is that you decided to entirely abstain from partaking of wine and you forbade yourself, you know, some of what is available to enjoy in the world.   Geoffrey Stern  I think it's definitely related and I was thinking of that as well. Moderation they used to attribute it to Maimonides, the golden rule. So to speak, not not too far to the right, not too far the left, but moderation. And I do believe that in this particular law, we can call it a concession. We can call it the Crooked Timber of Humanity. But yes, we do have desires and any any form of law or religion that doesn't take into account those desires, I think, ultimately rings false. And so whether it's the ability for someone to become a Nazirite, if they have an issue with some substances, or whether it's someone to end their abstention. These are all beautiful things that are written into the Torah law that has become a part of culture, I think, and we can be proud of it. But I think we also have to understand that these should empower us to go further. And that's, I think, what's so fascinating about the discussion that we're having, and the question of how we can go farther. So I want to just move forward a little bit and talk about the history of meat eating in the Torah. And the truth is that, in Genesis, when the world is created, it does not give men permission, to eat meat, to take the soul from an animal. In fact, it says, all of the foods and the plants that I give you shall be for you for food. It's only at the time of Noah, that when Noah took those animals Two by Two into the ark, that in a sense, Noah was given sort of our rights, because he had  saved the world that he could then eat. So in Genesis 9, it says "every creature that lives shall be us to eat as with the green grasses", so it's referring back to the earlier part of Genesis where all mankind could eat was the green grasses. Now you can eat animals. And that's why, even by Jewish law, we have 613 commandments, but Jewish tradition believes that people who descended from Noah which is pretty much everybody has been descended from Noah because he was the only survivor of the flood. They cannot eat a limb from a live animal. It's called "Ever Min Ha"chai" so this was the first dietary constraint associated with being  Corniverous, eating meat. And I'd like to wonder what everybody else's takeaway in terms of Noah's loophole, so to speak, for for eating meat, I should say that nature kind of changed after the flood, maybe people didn't live as long anymore. So it's kind of a recognition in the Bible of a new epoch, a new transition. And maybe meat was necessary at that point. But certainly there are two sides in my mind, because on the one hand, Noah saved all the animals and therefore has certain rights. But I believe once you save somebody, you also have obligations. And I think that that's where these laws of supply chain and sources of our foods and how we harvest our foods come into play? What are your thoughts on that?   Adam Mintz  So thank you very much, Geoffrey The idea that no one is given permission to eat meat is very much connected to the question of authority, before the flood, man wasn't in control. And that's what led at least the way God understood it to complete anarchy, after the flood, there's a more organized system, and the organized system is that man controls animals. And in a sense, you know, the Torah tells us at the end of chapter two, that Adam couldn't find a mate. And if you read the Torah carefully, it sounds like Adam went on a date with every single animal. And he didn't find a good mate. And therefore God took a woman from his side. But it seems like the relationship between animals and humans was one of equals. After the flood, God realized that was a bad way to be, and therefore he gave people dominion over animals.   Geoffrey Stern  and I would just add that with Dominion comes responsibility. And that's why I never understand why evangelical Christians and fundamentalist Christians don't take environmentalism more seriously because it's so natural for someone who believes in The Genesis story who believes that God created the world and made us the guardian of the world, that we have to take that guardianship so seriously. I think that the the takeaway from today's discussion of these verses is at the most basic level, we have to be thoughtful about what we eat, and where our supply chain is. And I also believe that when Jesus talked about on the laws of Kashrut, he said something that could have been in the Talmud, he said, "it's more important what comes out of your mouth than what goes into it". But I think what what he was saying was very similar to the discussion that we're having. And that is that these rules, and this goes to Mike's point, should never be about reading labels only, and should never be about crossing T's and dotting "i"s, that would sell it so short, it's about our evolution, it's about our growth, it's about our ability to, to become better guardians of ourselves and of the world. And to not only take into account the fact that we have certain desires, and to master those desires, but I think also to use those desires in a good way. It's such a powerful weapon that we have, we wake up in the morning with a bounce in our step because we desire to do something and we have to harness that power, and the food that we eat in a in a way that's sanctified. And I think that if you do look at Judaism, while I am surprised that vegetarianism isn't more widespread, given the history of it. You know, why great scholars and great pietists and religious leaders don't focus on vegetarian more. But what we do have is that the time to eat meat is in a sanctified moment,  on Shabbat for instance. There zemirot talk about on Shabbat we have meat. There were people who were vegetarian by necessity not by desire, who were poor, but on Shabbat, they would have that Basar Ta'aivah" that meat of desire. So I think all of that says there's so much for us to learn about the laws of kashrut in their larger sense and I wish us all a Shabbat Shalom, of fulfilling any "taiaivah" that we have, and harnessing it in a good direction.   Adam Mintz  Amazing. Thank you, Geoffrey. Thank you, everybody. Shabbat shalom. Look forward to next week.

Rabbi Benny Zippel founded the Chabad Lubavitch of Utah, and Project H.E.A.R.T., which aims to help at-risk youth, Jewish and otherwise, all over the state. Rabbi Zippel is a huge proponent of helping others learn that each one of us is important, valuable, and needed in this world. Join us as we chat with him about his faith, his work, and the unselfish purpose to which he has dedicated his own life. --- Support this podcast: https://anchor.fm/operationamigos/support

Soshy Adelstein was born and raised in the  orthodox, Chabad Lubavitch, Jewish community in Crown Heights, Brooklyn.In this episode I talk about:The background of orthodox judaism and growing up in Crown Heights while going through the Crown Heights riots of 1991.My parents relationship.The sexual abuse I experienced as a child.The trauma I went through as a teenager and my mother disowning me.Experimenting with LSD.Being homeless at 17 and building myself back up.Recovering from binge eating disorder and becoming an intuitive eating coach.My WHY behind The Permission Podcast.Sponsored:https://www.embodynutrition.com/food-freedom-academy

Growing up in the Chabad Lubavitch community, Bassie Shemtov always knew she'd devote her life to service. So when she married and moved to Michigan, she and her husband set about dedicating their life and family to building friendships with people in isolation. In the latest episode of the Make Meaning Podcast, Bassie speaks with host Lynne Golodner about the origins of the Friendship Circle, her husband's role as “the Friendship Rabbi,” and the next phase of the Friendship Circle's growth, acquiring the Dakota Bread Bakery in West Bloomfield, Michigan, as a way to build a vocational training program for adults with special needs.

Historia acontecida en la época del "Miteler Rebe", segundo Rebe en la dinastía jasidica de Chabad Lubavitch

Historia acontecida en la época del "Mitele Rebe", segundo Rebe en la dinastía jasidica de Chabad Lubavitch

Historia acontecida en la época del "Miteler Rebe", segundo Rebe en la dinastía jasidica de Chabad Lubavitch

Historia acontecida en la época del "Miteler Rebe", segundo Rebe en la dinastía jasidica de Chabad Lubavitch

Historia acontecida en la época del "Miteler Rebe", segundo Rebe en la dinastía jasidica de Chabad Lubavitch

Historia ocurrida en la época del "Miteler Rebe", segundo Rebe en la dinastía de Chabad Lubavitch

Historia acontecida en la época del "Miteler Rebe", segundo Rebe en la dinastía jasidica de Chabad Lubavitch

Historia acontecida en la época del "Miteler Rebe", segundo Rebe en la dinastía jasidica de Chabad Lubavitch

Since World War II, the fate of the Marshal Islands has been tied to the United States. The Marshalls were a site of military testing, host a US military base, and many Marshallese migrate to the US to pursue education and economic opportunity. Yet there are few books about Marshallese culture which are short and readable. In Talking Like Children: Language and the Production of Age in the Marshall Islands (Oxford University Press, 2019), Elise Berman shows us the complexities of Marshallese life and reveals the way that age, a central part of Marshallese culture, is not biologically given but culturally constructed. It's an accessible, short book that will appeal to both academic and nonacademic audiences with an interest in Marshalls or Micronesian culture more generally. In this podcast host Alex Golub talks with Berman about being an American doing fieldwork in the Marshalls, what age is and how it is achieved through interaction, the differences between American (and broadly Western) approaches to language and power and Marshallese approaches, and how Elise turned her dissertation into a short and accessible book. Elise Berman is a linguistic, cultural, and psychological anthropologist engaged with the interdisciplinary fields of education and communication. She has worked with the Chabad-Lubavitch, the K’iche’ Maya in Guatemala, and the Marshallese in the Republic of the Marshall Islands (RMI). She is currently an Assistant Professor in the Department of Anthropology at the University of North Carolina at Charlotte. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the editor of a special number of Anthropological Forum on "The Politics of Order in Contemporary Papua New Guinea". Learn more about your ad choices. Visit megaphone.fm/adchoices

Since World War II, the fate of the Marshal Islands has been tied to the United States. The Marshalls were a site of military testing, host a US military base, and many Marshallese migrate to the US to pursue education and economic opportunity. Yet there are few books about Marshallese culture which are short and readable. In Talking Like Children: Language and the Production of Age in the Marshall Islands (Oxford University Press, 2019), Elise Berman shows us the complexities of Marshallese life and reveals the way that age, a central part of Marshallese culture, is not biologically given but culturally constructed. It's an accessible, short book that will appeal to both academic and nonacademic audiences with an interest in Marshalls or Micronesian culture more generally. In this podcast host Alex Golub talks with Berman about being an American doing fieldwork in the Marshalls, what age is and how it is achieved through interaction, the differences between American (and broadly Western) approaches to language and power and Marshallese approaches, and how Elise turned her dissertation into a short and accessible book. Elise Berman is a linguistic, cultural, and psychological anthropologist engaged with the interdisciplinary fields of education and communication. She has worked with the Chabad-Lubavitch, the K’iche’ Maya in Guatemala, and the Marshallese in the Republic of the Marshall Islands (RMI). She is currently an Assistant Professor in the Department of Anthropology at the University of North Carolina at Charlotte. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the editor of a special number of Anthropological Forum on "The Politics of Order in Contemporary Papua New Guinea". Learn more about your ad choices. Visit megaphone.fm/adchoices

Since World War II, the fate of the Marshal Islands has been tied to the United States. The Marshalls were a site of military testing, host a US military base, and many Marshallese migrate to the US to pursue education and economic opportunity. Yet there are few books about Marshallese culture which are short and readable. In Talking Like Children: Language and the Production of Age in the Marshall Islands (Oxford University Press, 2019), Elise Berman shows us the complexities of Marshallese life and reveals the way that age, a central part of Marshallese culture, is not biologically given but culturally constructed. It's an accessible, short book that will appeal to both academic and nonacademic audiences with an interest in Marshalls or Micronesian culture more generally. In this podcast host Alex Golub talks with Berman about being an American doing fieldwork in the Marshalls, what age is and how it is achieved through interaction, the differences between American (and broadly Western) approaches to language and power and Marshallese approaches, and how Elise turned her dissertation into a short and accessible book. Elise Berman is a linguistic, cultural, and psychological anthropologist engaged with the interdisciplinary fields of education and communication. She has worked with the Chabad-Lubavitch, the K'iche' Maya in Guatemala, and the Marshallese in the Republic of the Marshall Islands (RMI). She is currently an Assistant Professor in the Department of Anthropology at the University of North Carolina at Charlotte. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the editor of a special number of Anthropological Forum on "The Politics of Order in Contemporary Papua New Guinea". Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

Since World War II, the fate of the Marshal Islands has been tied to the United States. The Marshalls were a site of military testing, host a US military base, and many Marshallese migrate to the US to pursue education and economic opportunity. Yet there are few books about Marshallese culture which are short and readable. In Talking Like Children: Language and the Production of Age in the Marshall Islands (Oxford University Press, 2019), Elise Berman shows us the complexities of Marshallese life and reveals the way that age, a central part of Marshallese culture, is not biologically given but culturally constructed. It's an accessible, short book that will appeal to both academic and nonacademic audiences with an interest in Marshalls or Micronesian culture more generally. In this podcast host Alex Golub talks with Berman about being an American doing fieldwork in the Marshalls, what age is and how it is achieved through interaction, the differences between American (and broadly Western) approaches to language and power and Marshallese approaches, and how Elise turned her dissertation into a short and accessible book. Elise Berman is a linguistic, cultural, and psychological anthropologist engaged with the interdisciplinary fields of education and communication. She has worked with the Chabad-Lubavitch, the K'iche' Maya in Guatemala, and the Marshallese in the Republic of the Marshall Islands (RMI). She is currently an Assistant Professor in the Department of Anthropology at the University of North Carolina at Charlotte. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the editor of a special number of Anthropological Forum on "The Politics of Order in Contemporary Papua New Guinea".

Since World War II, the fate of the Marshal Islands has been tied to the United States. The Marshalls were a site of military testing, host a US military base, and many Marshallese migrate to the US to pursue education and economic opportunity. Yet there are few books about Marshallese culture which are short and readable. In Talking Like Children: Language and the Production of Age in the Marshall Islands (Oxford University Press, 2019), Elise Berman shows us the complexities of Marshallese life and reveals the way that age, a central part of Marshallese culture, is not biologically given but culturally constructed. It's an accessible, short book that will appeal to both academic and nonacademic audiences with an interest in Marshalls or Micronesian culture more generally. In this podcast host Alex Golub talks with Berman about being an American doing fieldwork in the Marshalls, what age is and how it is achieved through interaction, the differences between American (and broadly Western) approaches to language and power and Marshallese approaches, and how Elise turned her dissertation into a short and accessible book. Elise Berman is a linguistic, cultural, and psychological anthropologist engaged with the interdisciplinary fields of education and communication. She has worked with the Chabad-Lubavitch, the K’iche’ Maya in Guatemala, and the Marshallese in the Republic of the Marshall Islands (RMI). She is currently an Assistant Professor in the Department of Anthropology at the University of North Carolina at Charlotte. Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the editor of a special number of Anthropological Forum on "The Politics of Order in Contemporary Papua New Guinea". Learn more about your ad choices. Visit megaphone.fm/adchoices

Today on TruNews we discuss the secret message hidden inside the audio slyly recorded by Jewish-Ukrainian businessman Igor Fruman and Lev Parnas, where the duo declared Donald Trump savior to the world. We also address the continued spread of the deadly Coronavirus and the build up to tomorrow’s planned release of the Israeli-Palestinian peace plan. Rick Wiles, Doc Burkhart, Edward Szall. Airdate 01/27/20

Today on TruNews we discuss the secret message hidden inside the audio slyly recorded by Jewish-Ukrainian businessman Igor Fruman and Lev Parnas, where the duo declared Donald Trump savior to the world. We also address the continued spread of the deadly Coronavirus and the build up to tomorrow’s planned release of the Israeli-Palestinian peace plan. Rick Wiles, Doc Burkhart, Edward Szall. Airdate 01/27/20

På sitt mameloshn jiddisch kan Yehudah DovBer Zirkind både leva ut sin jiddischkeit, sitt judiska jag, och sitt jag som sekulär akademiker. Yehudah DovBer Zirkind är uppvuxen i den ortodoxa chassidiska Chabad Lubavitch-rörelsen i New York. När han som 21-åring insåg att han inte ville bli rabbin, sökte han sig istället till sitt modersmål jiddisch. Hebreiska var för honom Torahns och religionens språk, engelska det världsliga och vardagliga. Jiddisch betraktar han som apan i mitten. På sitt mameloshn jiddisch kan han både leva ut sin jiddischkeit, sitt judiska jag, och sitt jag som sekulär akademiker. Jiddisch far alles producent och reporter Thomas Lunderquist har träffat Yehudah för ett samtal på Tel Aviv-universitetet.

På sitt mameloshn jiddisch kan Yehudah DovBer Zirkind både leva ut sin jiddischkeit, sitt judiska jag, och sitt jag som sekulär akademiker. Yehudah DovBer Zirkind är uppvuxen i den ortodoxa chassidiska Chabad Lubavitch-rörelsen i New York. När han som 21-åring insåg att han inte ville bli rabbin, sökte han sig istället till sitt modersmål jiddisch. Hebreiska var för honom Torahns och religionens språk, engelska det världsliga och vardagliga. Jiddisch betraktar han som apan i mitten. På sitt mameloshn jiddisch kan han både leva ut sin jiddischkeit, sitt judiska jag, och sitt jag som sekulär akademiker. Jiddisch far alles producent och reporter Thomas Lunderquist har träffat Yehudah för ett samtal på Tel Aviv-universitetet.

Spread among the nearly 150,000 square miles of pastures, snow-capped mountains and lakes of Montana is a small Jewish community. Rabbi Chaim Bruk—of the Chabad Lubavitch movement—relocated from Brooklyn with his wife, Chavie, and their adopted children with the ambitious goal of affixing a mezuzah to the door of every Jew in the Big Sky state. Bruk's endeavor drew the attention of two Boston-area filmmakers, Amy Geller and Gerald Peary, who followed him on his journey and discovered a story much larger and more complex than just the tale of a man doing a mitzvah. Their new documentary film, “The Rabbi Goes West,” will premiere in New England at the Boston Jewish Film Festival on Sunday, Nov. 17. The film is a thoughtful, compelling look at the joys and challenges of Jewish life in rural America. Amy and Gerald join us on this episode to talk interdenominational cooperation and competition, growing anti-Semitism, the Jews of Whitefish (yes, that's a real place!) and the resilient Jewish community they found in Montana. Learn more about the film: https://www.therabbigoeswest.com Buy tickets to the New England premiere: http://bit.ly/32jJLSD

Since the period of the late 2nd Temple, starting in the 2nd century BCE, messianic figures began appearing in Roman-controlled Judea. The idea of the messiah, a divinely annointed person who will arrive and redeem the world and restore the lost tribe of Israel to the promised land, has been a central part of traditional Judaism since the time of Maimonides, who in the 12th century made belief in the coming of the messiah a core tenet of his 13 Principles of Faith. In this episode. we explore the messianic concept in Jewish history and thought, from the time of the Bar Kohba rebellion in 132 CE to the messianic fervor surrounding Chabad Lubavitch rebbe Menachem Mendel Schneerson in recent times.

Rabbi Dr. Shmuly Yanklowitz, President & Dean of Valley Beit Midrash interviews Rabbi Chaim Bruk, the Co-CEO and Spiritual Leader of Chabad Lubavitch of Montana (https://www.jewishmontana.com/) on the topic of "An Orthodox Rabbi adopts 5 children!" DONATE: http://www.bit.ly/1NmpbsP For podcasts of VBM lectures, GO HERE: https://www.valleybeitmidrash.org/learining-library https://www.facebook.com/valleybeitmidrash https://www.facebook.com/RabbiShmulyYanklowitz

Boston YouTube host and author Charles Moscowitz discusses conspiracy theories proffered by fellow YouTube hosts that claim that the Lubervitch Chabad movement is conspiring to take over the world.

Good people are always mystified by what drives a "regular" person to plan and execute the deliberate and premeditated cold-blooded murder of innocent people, let alone in a house of worship. What is going on in this person's twisted mind and dark heart as he attacks men, women and children of faith during their prayers and celebrations?! How can a human being stoop to such obscene hate and cruelty? Our hearts are shattered as they go out to the husband, daughter, family and community of Lori Gilbert-Kaye, who was cruelly murdered by a terrorist in a heinous attack on Jews gathered in prayer at Chabad-Lubavitch of Poway last Shabbat, the final day of Passover. But within the tragedy and grief -- and the demonstration of the ugliest within humans -- another story has emerged, one that is more powerful than the senseless crime perpetrated: The story of the best within humans. Lori Kaye gave her life to save her Rabbi and others in her shul. Rabbi Goldstein through his actions and words, exhibited the noble majesty and dignity of a soul’s capability: not focusing on himself, but on his calling and mission. Millions, if not billions of people are being gripped by the heart-wrenching, yet formidable words of Rabbi Yisroel Goldstein, the Rabbi of the Poway community who survived the attack. In articles and interviews, from his hospital bed and at the funeral service, Rabbi Goldstein is relentlessly focusing neither on his pain and loss, nor on fear and anger, but on his determination to transform this tragedy into a force of goodness and kindness. Please join Rabbi Jacobson as he discusses this tragedy and the lessons it provides us about both the worst and best in human beings, and above all -- what we can do in face of such darkness, both short-term and long-term, in preventing such travesties from happening ever again.

On April 27, 2019, the last day of Passover, a vicious anti-Semite entered the Chabad of Poway synagogue and started shooting. Before being stopped, he murdered one worshipper and injured several others, including the congregation’s rabbi, Yisroel Goldstein. Speaking to the press after the attack, Rabbi Goldstein said something truly remarkable. In the wake of the chaos and violence swirling around him, this hasidic rabbi suggested that a national response to the shooting should include establishing a daily moment of silence in American public schools in which “children can start the day pausing and thinking, 'Why am I created? Why am I here? And what am I going to do?’” In making his unconventional suggestion, Rabbi Goldstein was echoing Rabbi Menachem Mendel Schneerson, the late rebbe of Chabad-Lubavitch. In the 1980s—in the shadow of high crime rates and the attempted assassination of President Reagan—the Lubavitcher Rebbe launched a campaign to have American schools, Jewish and non-Jewish alike, begin their days with just such a moment of silence. In this podcast, Jonathan Silver is joined by Rabbi Dovid Margolin, associate editor at Chabad.org, to discuss the Rebbe’s campaign. Rabbi Margolin reminds us of the broader context of the times, explores the Rebbe’s conviction that Jewish ideas can help improve American society, and explains why the Rebbe believed that something as simple as a brief moment of reflection for schoolchildren could influence hearts and minds for the better. Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Great Feeling” by Alex Kizenkov.

Charlie Buttons is a poet, spoken word performer and iconic mainstay at 770 Eastern Parkway - world headquarters of the Chabad-Lubavitch movement.

Samuel C. Heilman - The Story of Five Hasidic Dynasties in America Professor Samuel C. Heilman, Distinguished Professor of Sociology at Queen College, presents his lecture "The Story of Five Hasidic Dynasties in America" before a roundtable audience at Temple Chai (www.templechai.com/) in Phoenix, AZ. DONATE: bit.ly/1NmpbsP ABOUT THIS LECTURE: The lecture explores the remarkable resurrection of Hasidism in America and its capacity for maintaining the charismatic authority of its dynastic leadership, often via struggle and gripping family dynamics. We will look at two Hasidic dynasties that found themselves with too many successors – Satmar and Bobov – two with too few successors – Munkács and Boyan – and one that claims they do not really need a successor – Chabad/Lubavitch – because they refuse to believe their leader ever died. These are chronicles of the making and unmaking of men, a search for charisma, leader- ship, and struggles for power. They tell of families united and divided, of death and resurrection, and of hopes raised and dashed. They give substance to the eternal question of Hasidism: Who will lead us? For more info, please visit: www.facebook.com/valleybeitmidrash/ www.facebook.com/temple.chai twitter.com/VBMTorah www.facebook.com/RabbiShmulyYanklowitz/ Music: "They Say" by WowaMusik, a public domain track from the YouTube Audio Library.

Rabbi Yossi Groner is senior rabbi and spiritual leader of Congregation Ohr Ha Torah, a Jewish Orthodox congregation in Charlotte, North Carolina. He is the founder and director of the Charlotte Chabad House, a Jewish educational resource and outreach center whose offerings include weekly lectures on the Bible, Talmud and Kabbalah. The Chabad House is an affiliate of the International Chabad-Lubavitch movement, with its headquarters in Brooklyn, New York. Rabbi Groner is co-founder of Charlotte Jewish Day School and The Jewish Preschool. He is a visiting rabbi at several correctional institutes, including the Mecklenburg County and Guilford County jails. Rabbi Groner leads the highly acclaimed Charlotte Jewish Learning Institute which provides professional courses on Jewish law, ethics and mysticism. Rabbi Groner was ordained with his rabbinic degree in Talmudic studies at the Central Lubavitch Yeshiva in New York. This episode is perfect for anyone interested in the Chabad-Lubavitch movement, the coming of the Messiah, the Inner Torah, ethics and mysticism, and what God wants for us. IN THIS EPISODE Rabbi Groner explains what different branches of Judaism have in common. He answers what makes someone a Jew. He discusses the founding of Hasidic Judaism by Rabbi Israel Baal Shem Tov in the 18th century. He talks about the origin and foundation of Chabad-Lubavitch Judaism. Rabbi Groner explains who is a rebbe and the role a rebbe plays in Chabad. He remembers the Lubavitcher Rebbe Menachem Mendel Schneersen. He addresses whether there is a rebbe in Chabad today. He discusses the Jewish belief in the coming of a Messiah and whether the Rebbe was a messianic figure. Rabbi Groner tells a story about consensus among the Jews. He shares why he believes Chabad is the most dynamic force within Judaism today. He talks about the concept of Immanence, the nature of God, the inner Torah, and how humans are made in the image of God. He describes his childhood in Crown Heights in Brooklyn. Rabbi Groner talks about his parents and what was expected of him as a child. He shares when he knew he wanted to be a rabbi and how he found his way to Charlotte. He describes his work teaching Jewish Learning Institute (JLI) courses on Jewish ethics, law, philosophy and history. He addresses the connection between ethics and mysticism. Rabbi Groner reveals what God wants for us. plus Mark's Personal Word Essay: The Kingdom of God To learn more, visit On Life and Meaning  

“Every day there are more and more kids that come to this world, and that feel enveloped by a sense of darkness, and I feel that my calling is to break through this cloud, with the light of their inner connection with God.” - Rabbi Benny ZippelWhether leading Chabad Lubavitch of Utah for over 25 years, or tending to troubled youth with Project Heart, Rabbi Benny Zippel has a sense of mission for connecting people to God and helping each person discover their inherent meaning and purpose. 

“Every day there are more and more kids that come to this world, and that feel enveloped by a sense of darkness, and I feel that my calling is to break through this cloud, with the light of their inner connection with God.” - Rabbi Benny Zippel Whether leading Chabad Lubavitch of Utah for over 25 years, or tending to troubled youth with Project Heart, Rabbi Benny Zippel has a sense of mission for connecting people to God and helping each person discover their inherent meaning and purpose.

B”H You’re listening to Jewish Latin Princess, I’m Yael Trusch, Welcome to the Show. Today’s interview takes the concept of Parenting – Intentional Parenting – to a whole new level! I’m talking to Chavie Bruk. She is the Co-Director of Chabad Lubavitch of Montana, in Bozeman, Montana, a remote town with a small Jewish population. But that’s not why I brought her to the show – although yes, that’s pretty The post Episode 62: Chavie Bruk, The Gift of Adoption & Raising an Unconventional Family appeared first on Jewish Latin Princess.

September 3, 2015 - Read the full Your Mark on the World article and watch the interview here: http://bit.ly/1UsiItt. Subscribe to this podcast on iTunes by clicking here: http://bit.ly/ymotwitunes or on Stitcher by clicking here: http://bit.ly/ymotwstitcher. Over three years ago, I launched the work of the Your Mark on the World Center with the publication of my book, Your Mark on the World. In the book, I profiled some wonderful people doing amazing things to make the world a better place. One of the most fascinating people I profiled was Rabbi Benny Zippel of Chabad Lubavitch of Utah, who had launched a program to provide spiritual help and support to at risk youth spending time in residential schools, including some who were there as an alternative to incarceration. Three years later, I’m eager to catch up with Rabbi Zippel and his Project HEART. “Thousands of precious young souls find themselves in Utah for 9-18 months at a time in a variety of residential treatment centers, to help them be able to better cope with their challenges in life. As one can understand, the challenges facing these young men and women are not limited to them themselves but can have a lasting impact on their families and loved ones as well,” he explains. “As the Executive Director of Project HEART, my work focuses on providing a support system for these young people, based on the principles of Judaism and spirituality, helping each and every one of them discover how they truly are a gem, and all that is necessary is for them to uncover the beauty that exits within them,” he adds. Operating and funding the program is a big challenge. Yesterday, Project HEART raised over $200,000 in 24 hours via Charidy in a one-day crowdfunding campaign. The success was driven in part by matches from Gail Miller, Scott Anderson and a group of other supporters so that every dollar donated became four. Rabbi Zippel explains, “Project HEART is a non-profit organization that functions only through the generosity of the local community. We are hoping that by raising awareness of the help that our students need, people will get involved and do their part to help us change these lives.” Please consider whether a friend or colleague might benefit from this piece and, if so, share it.

Hannukah and Chabad Lubavitch.

Rabbi Eli Hecht is a fourth generation American, a Chabad-Lubavitch ordained Rabbi as well as a Rabbinical Judge (Dayan). And vice–president of the Rabbinical Alliance of America, a national Jewish orthodox rabbinical group of 600 rabbis on Can Acts of G