Podcasts about Rabbinate

The man. The Legend. The Rockstar? This week as we cover end of season graduations, we learn that Mike Huckabee made a surprise performance at the YU graduation to an adoring audience (and maybe a not so adoring Rabbinate.) Also this week, new developments in Israel, America relations and the Iran War, and we cover some troubling stories and some positive ones from some of the prominent Anti-Semites in the US and abroad.   ________ ** Own a gorgeous luxury home in Orlando at Eden Gardens and set yourself up for Yomim Tovim, Summers and more! ** Featuring on-site shul, eruv, kosher grocery store, mikveh, and other heimish families to keep your entire family and extended family entertained for days! Visit: https://edengardensorlando.com Call/Whatsapp: (407) 777-9488 ________ ** Medical weight loss made simple and affordable! Skip the waiting rooms and start losing today with SlixRxCenter.com !** Featuring personalized plans with medical providers, and a team that understands the frum community and its unique lifestyle challenges. Visit: https://slimrxcenter.com/ Call: 845-414-6499 ________ ** Town Appliance - For All Of Your Appliance Needs! ** No matter the budget, Town Appliance will get you the right appliance for your needs and give you the most value for your money. https://www.townappliance.com/ Call/Text/Whatsapp: 732-364-5195 ________ We have a call-in number where you can hear the cast! Tell your friends and family who may not have internet access! 605-417-0303 To Call In From Israel: +079-579-5087 To Call In From UK: +03-333-66-0768 Also! Subscribe for our bonus content by phone! Available at the same number. ________ Get official KC swag and show your support to the world! https://kiddushclubmerch.com ________ Subscribe now to keep us going and access bonus content! https://buymeacoffee.com/kiddushclub/membership   Follow us: Instagram: https://www.instagram.com/kiddushclubpodcast/ Twitter: https://twitter.com/kiddushclubcast Join our WhatsApp chat: https://whatsapp.kccast.com Send us you thoughts comments and suggestions via email: hock@kiddushclubpodcast.com  

How did a 6th-century Emperor and a forged medieval document change the way we read the Bible?Content Warning: This episode contains frank academic discussion of ancient sexual laws and terminology.In this episode, we explore the "Holiness Code" of Leviticus and how its interpretation has evolved from ancient tradition to the modern state of Israel. We dive into the historical context of specific prohibitions and the profound silence regarding women in the original Hebrew text.Highlights include:The 2006 Rabbinical Ruling: A deep dive into the legal principle of Kavod HaBriyot (Human Dignity) and how it altered modern religious law.The Justinian Rebrand: Uncovering how a 6th-century natural disaster led to a radical, politically-motivated reinterpretation of biblical sin.Modern Israel's Dual System: Understanding the tension between a progressive Supreme Court and the traditional authority of the Rabbinate.A Masterclass in Adaptation: An exploration of how ancient traditions must bend and adapt to ensure their resilience and survival in the modern world.

In this episode of the Seekers of Meaning TV Show, Rabbi Dan Ross discusses the rabbinic recruitment crisis and the evolving role of rabbis. He shares insights from his research, proposes practical solutions, emphasizes mentorship, and explores ways to motivate future Jewish leaders. The show is available on Roku. [Read more...] The post The Changing Face of the Rabbinate: A Discussion with Rabbi Dan Ross – Seekers of Meaning 5/1/2026 appeared first on Jewish Sacred Aging.

In this episode, we sit down with Rabbi Dr. Yosie Levine to explore the life, world, and enduring significance of Hakham Tsevi Ashkenazi, the towering early modern rabbinic figure at the center of his book Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate. We begin at the very beginning: what draws a historian to write a full-scale study of Hakham Tsevi, and why his career offers such a powerful window into early modern rabbinic life and the development of halakha. Moving beyond biography, Rabbi Dr. Levine explains how Teshuvot function not only as halakhic documents but as rich historical sources that illuminate communal pressures, lived religion, and the texture of Jewish decision-making in a rapidly changing world. The conversation then turns to the political and cultural dynamics shaping Jewish communities of the period, and how these forces complicated the relationship between rabbis and their congregations. We examine Hakham Tsevi's nuanced engagement with Sefaradim and his defense of certain Sepharadi approaches to Jewish law and minhagim, challenging simplistic Ashkenazi–Sepharadi divides. Rabbi Dr. Levine also unpacks Hakham Tsevi's attitude toward Kabbala and how it manifests within his Teshuvot, revealing a careful, principled posture rather than a reactionary one. Finally, we delve into the dramatic Ḥayon Affair, tracing its significance not only as a personal crisis for Hakham Tsevi but as a defining moment in the broader battlegrounds of the early modern rabbinate.___*This episode is dedicated to the refua shelema of Sarah Miriam bat Tamar, Binyamin ben Zilpa, and our dear friend Yaakov ben Haya Sarah Malakh, and l'ilui nishmat Zehara Yehudit bat Yaakov Ezra v'Ilana Shira___• Bio: A scholar of early modern Jewish history, Rabbi Yosie Levine became the seventh rabbi of The Jewish Center in 2008, after serving there for four years as Rabbinic Intern, Assistant Rabbi, and Associate Rabbi under the mentorship of Rabbi Dr. Norman Lamm, z”l; Rabbi Dr. Jacob J. Schacter; and Rabbi Dr. Ari Berman. Prior to joining The Jewish Center, he served as educational director of the Lauder Foundation's Beit Midrash in Berlin. Rabbi Levine has played a leadership role on the issue of day school affordability, pioneering a communal model for sustaining excellent Jewish education, and he is co-chair of the Manhattan Eruv. He is active in numerous communal organizations, including AIPAC, NORPAC, and the UJA-Federation of New York, where he previously served as a board member, and his advocacy for Israel has helped make The Jewish Center a model for Israel activism within and beyond the Religious Zionist community. Rabbi Levine earned a BA in English and Comparative Literature from Columbia College, received rabbinic ordination from the Rabbi Isaac Elchanan Theological Seminary as a Wexner Graduate Fellow, and holds a PhD in Early Modern Jewish History from Yeshiva University's Bernard Revel Graduate School, where he serves as an adjunct professor and sits on the Dean's Council. His work has appeared in both scholarly and popular publications, and his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), is the recipient of the Association for Jewish Studies' Jordan Schnitzer First Book Award.___• Get his book here: https://www.amazon.com/Ashkenazi-Battlegrounds-Rabbinate-Littman-Civilization/dp/1835536417___• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel M., Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, Jacob Winston, and Ariel Klainerman! Please SUBSCRIBE to this YouTube Channel and hit the BELL to can get alerted whenever new clips get posted, thank you for your support!

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My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

My recent interview with Rabbi Dr. Yosie Levine about his book, Hakham Tsevi Ashkenazi and the Battlegrounds of the Early Modern Rabbinate (Littman Library, 2024), illuminated the dynamic interplay between Sephardi and Ashkenazi traditions-a theme that resonates deeply with our mission at the Unity Through Diversity Institute. From the outset, Rabbi Levine's scholarship made clear that Hakham Tsevi's life was shaped by both geography and intellectual inheritance. The map at the beginning of his book, as he notes, is more than a visual aid; it is a testament to the diverse worlds Hakham Tsevi traversed. What struck me most was Hakham Tsevi's dual heritage. Raised in the Ashkenazi tradition, his formative years were marked by the customs and halakhic frameworks of Central and Eastern Europe. However, his sojourn in the Ottoman Empire brought him into close contact with the Sephardi world. This was not a mere footnote in his biography; it fundamentally altered his worldview and rabbinic outlook. The mere fact that he is called Hakham, a term of Rabbinic authority used by Sephardi Jews, yet insisted on only taking posts in Ashkenazi institutions, shows a menagerie of influences and appreciation for the diverse Jewish influences within halakhic practice. Rabbi Levine and I discussed how, despite his Ashkenazi roots, and adherence to his Ashkenazi traditions, Hakham Tsevi's training among Sephardim left an indelible mark. This influence became evident in his encouragement for scholars to prioritize accessible texts and to remain wary of the potential misuse of mystical works-a stance that echoed the concerns of Sephardi rabbis as books became more widely available. And the Sephardic influence may also be seen in his approach to education – much in line with the Sephardic philosophy, he recommended a TaNaKh first and then mishna focused curriculum with Talmud coming only after true comprehension and Kabbalah only for those who are truly gifted and fully fluent in all the other texts. “Hakham Tsevi broke new ground. He adopted a decidedly oppositional orientation towards minhag and freely attacked long-standing Ashkenazi traditions. He imported into his halakhic decisions practices from the Sephardi milieu, and advocated for a Sephardi educational curriculum.” (Rabbi Dr. Yosie Levine, p. 131) Hakham Tsevi's life demonstrates that Jewish identity is not static; it is forged in dialogue, sometimes in tension, but always in pursuit of a richer, more inclusive heritage. As we continue our work at the Unity Through Diversity Institute, Hakham Tsevi's example inspires us to embrace complexity, to learn from one another, and to honor the multiple strands that make up the fabric of Jewish life. “Before his tombstone was destroyed by the Nazis, it was adorned with the image of a gazelle, a tsevi. Moving swiftly and confidently from one field to the next, Hakham Tsevi was attacked often by adversaries who thought themselves wiser or more capable. Perhaps some of them were. But those adversaries never stopped him from speaking his mind, rendering his legal decisions, or publishing his rulings. In fact, they often compelled him to act or react…Students of halakhah remember him by the answers he generated; students of history, by the questions.” (Rabbi Dr. Yosie Levine, conclusion) I am grateful to Rabbi Levine for shedding light on this remarkable figure and hope we find this passion to challenge the norm and raise the difficult questions in more leaders. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

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Rabbi Zvika Krieger is the Spiritual Leader of Chochmat HaLev, a progressive spiritual community in Berkeley, CA for embodied prayer and mindfulness, heart-centered connections, and mystical wisdom. He is co-founder of Shevet: Jewish Mindfulness Collective and has served in board and leadership positions for Sukkat Shalom/Milk+Honey camp at Burning Man, Jewish Studio Project, DC Minyan, and other organizations dedicated to nourishing the mind, body, and soul. ​ He has a BA from Yale University and studied at Yeshivat Shaarei Mevaseret Zion and the American University in Cairo. He is a certified Shadow Work facilitator and Design Thinking facilitator, and trained as an ecstatic dance DJ by Embodied Sound. He is ordained as a rabbi in the Hasidic and Jewish Renewal lineages. Originally from Los Angeles, Zvika loves to surf, dance, backpack, rock climb, and sing karaoke occasionally on-key. It's not often you meet someone and spend 6 days in silent meditation and prayer with them. This is how I met Rabbi Zvika, you will enjoy his buoyant presence, deep learning, and wild journey from the Orthodox Chood of La to Yale, Burning Man, Tech, and the Rabbinate Enjoy! Here are a couple ways to learn more about Rabbi Zvika and Chochmat Halev where he works https://www.zvikakrieger.com/ https://chochmat.org/ to help keep the podcast going please make a tax deductible donation to Holy Sparks DONATIONS http://igfn.us/form/haHSSQ thank you for subscribing #podcast #rabbi #burningman #facebook #Meta #losangeles #jewish #video #meditation #mindfulness #renewal #Hasidism

Israel should not be a religious state, Rabbi David Stav says, and then its citizens could more freely welcome religion into their lives.The Chief Rabbi of Shoham, an Israeli town with a large secular populace, Rabbi Stav has long dedicated his life to bridging the social divides between religious and secular life. After the Rabin assassination, he and other rabbis founded Tzohar—an organization that "makes Jewish life accessible to secular Israelis—which received the 2009 Presidential Award for Volunteers.Rabbi Stav was previously a candidate for Israel's Chief Rabbinate and sought to revolutionize the relationship between religion and state.Now, he joins us to answer 18 questions on Israel, including democracy, IDF drafts, and Messianism.This interview was held on Sept. 11.Here are our 18 questions:As an Israeli, and as a Jew, how are you feeling at this moment in Israeli history?What has been Israel's greatest success and greatest mistake in its war against Hamas?How have your religious views changed since Oct. 7? What do you look for in deciding which Knesset party to vote for?Which is more important for Israel: Judaism or democracy?Should Israel treat its Jewish and non-Jewish citizens the same?Now that Israel already exists, what is the purpose of Zionism?Is opposing Zionism inherently antisemitic?Should Israel be a religious state?If you were making the case for Israel, where would you begin?Should all Israelis serve in the army?Can questioning the actions of Israel's government and army — even in the context of this war — be a valid form of love and patriotism?What do you think is the most legitimate criticism leveled against Israel today?Do you think the State of Israel is part of the final redemption?Is Messianism helpful or harmful to Israel?Do you think peace between Israelis and Palestinians will happen within your lifetime?Where do you identify on Israel's political and religious spectrum, and do you have friends on the “other side”?Do you have more hope or fear for Israel and the Jewish People?

Growing up in the Orthodox movement, Neshama Carlebach would hear it a lot: "It's a shame your father never had sons." The father in question, the acclaimed Rabbi Shlomo Carlebach, instead had two daughters—and the implication was that his legacy as a prolific songwriter, whose repertoire includes the popular 1965 folk anthem "Am Yisrael Chai", would die with him. Neshama didn't let those comments stop her—in fact, the opposite became true. After growing up in Toronto, Neshama ended up following in her father's footsteps, first becoming an acclaimed singer, teacher and songwriter, and now embarking on a years-long journey to becoming a rabbi. Her theological studies changed tone after Oct. 7, sparking a new desire in her to be "a rabbi who fights" for her community. But what's remained consistent has been her stubborn defiance of societal expectations. Neshama joins Ralph Benmergui on Not That Kind of Rabbi to discuss her life and music, and explain what it's like raising two sons to carry on the Carlebach legacy in an increasingly antisemitic world. Credits Host: Ralph Benmergui Producer: Michael Fraiman Music: Yevhen Onoychenko Support The CJN Subscribe to The CJN newsletter Donate to The CJN (+ get a charitable tax receipt) Subscribe to Not That Kind of Rabbi (Not sure how? Click here)

It is an honor to welcome Rabbi Jen Lader to the show in this re-released episode. Rabbi Jen is an amazing spiritual leader, youth rabbi, and personal friend. She will share her journey to becoming a Rabbi and the lessons she learned along the way. Her vision for her career gives insight to anyone standing at the crossroads of life.  If you enjoyed this episode, don't forget to subscribe and follow Temple Israel on social media to stay up to date on Waking Up To Life.    Facebook: https://www.facebook.com/templeisraelmi  Instagram: https://www.instagram.com/templeisraelmi/  YouTube: https://www.youtube.com/playlist?list=PLn9spWvsCBvcQ-o5XLeFLHKcLoj2nBAfM  Web: https://www.temple-israel.org/wakinguptolifepod 

One of our founding agents at Compass Miami, Levi Meyer, is back on the pod to give us the latest on the Miami market, updates on developments in Brickell, and new HOA and Condominium Board regulations. A few fun facts about Levi: He's a fifth-generation Floridian and a longtime Coral Gables resident. He's one of 9 siblings, an Israeli military vet, and he grew up attending Rabbinate school. Before he was selling Miami's most prestigious homes, Levi was in the business of selling arms and ammunition (yes, you read that right). Levi is also deeply involved in his community. He serves on the boards of several charities, including United Hatzalah and The Friendship Circle of Greater Miami, and he's the President and Chairman of the Chabad of Coconut Grove. He lives in Coral Gables with his amazing wife Lauren and their two beautiful kids, Benjamin and Charlotte. While Levi's real estate achievements are impressive—he's ranked in the top 1% in our industry—what's even more special is our friendship. He's one of my oldest friends at Compass, he officiated my wedding, and I'm lucky to have a guy like Levi in my life. Be sure to follow him on Instagram @TheMeyerGroupRE and his personal account @levimeyerre 

Rabbi Jonny Hughes is the founder and CEO of The Abraham Effect, a non-profit providing support for Jewish students in non-Jewish schools in the United Kingdom. To get to where he is today, his path wound through English public schools, football pitches and the Rabbinate. This is his story.  Saturday to Shabbos is a Tachlis […]

Rabbi Shmuel Fox reflects on his childhood, life in the Rabbinate, some of his notable encounters with iconic figures of Jewish history, the changes in the Religious and national communties over the past 100 years, and much more. ----- To sponsor an episode: JewsShmoozeMarketing@gmail.com Listen on the phone!! UK: 44-333-366-0589 IL: 972-79-579-5005 USA: 712-432-2903 Check out the Jews Shmooze T-shirts and mug: https://rb.gy/qp543

On this episode of Talking Away The Taboo, Rabbi Karen Glazer Perolman joins Aimee Baron, MD to talk about... -her upbringing, her passion for her job as a community rabbi, and having a stillbirth -her baby, Leo, who she lost -what grief looks like when your job is to hold people in *their* pain -how she has managed to get through all of it More about Rabbi Karen Glazer Perolman: Karen Glazer Perolman is the Senior Associate Rabbi at Temple B'nai Jeshurun in Short Hills, NJ, the congregation she has served since 2008. She studied at the University of Maryland at College Park (2004) followed by Hebrew Union College-Jewish Institute of Religion in New York (M.A.H.L., 2009; Ordination, 2010). While in rabbinical school Karen had the privilege to serve as a teaching assistant to theology professor Rabbi Eugene B. Borowitz, z”l. She sits on the board of Project Kesher and was a member of the CCAR Taskforce on Women in the Rabbinate from 2017-2020. She is a grateful alumnus of the Institute for Jewish Spirituality's Clergy Leadership Program and CLAL's Rabbis Without Borders, GLEAN, and LEAP fellowships. Karen is a voracious reader which fuels her passion to understand the relationships between food, spirituality, politics, Judaism, feminism and social justice. She is married to Liz Glazer, a lawyer-turned-standup comedian and are parents to baby Eloise, teenage cat Jack, and Leo, of blessed memory. Connect with us: -Check out our Website - Follow us on Instagram and send us a message -Watch our TikToks -Follow us on Facebook -Watch us on YouTube -Connect with us on LinkedIn

On this episode of Judaism with Altitude we get a glimpse into the background of Rabbi Danny Wolfe-- diving into his upbringing, his journey towards observant Judaism, how he met Sara, and what drives him.

Part 2 of Xava's spontaneous series on foxes! Featured are Babylonian pedagogy, greedy wolves, overzealous interpretation and selfishness in the Rabbinate. Sign up for Sacred Wiggles here: https://bit.ly/sacredwiggles To ask us questions, text or leave us a voicemail at the Talmud Hotline at 401-484-1619 or email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Follow us on twitter @xaihowareyou and @miss_figured. Music by Ben Schreiber.

The Reconstructionist Rabbinical Association was founded in 1974 to serve as the professional association of the small but growing number of rabbis affiliated with the Reconstructionist movements. These rabbis were trained with a very different approach than their peers in other movements. Rabbi Elyse Wechterman, the RRA's CEO for roughly the past decade, discusses the transformation of the rabbinate and why it matters to everyone who cares about Jews and Judaism (5:00). She shares how disparate factors ranging from COVID to the emergence of the gig economy have shaped the rabbinate in unexpected ways (31:50). The discussion turns to how the events of October 7 and subsequent Israel-Hamas War have placed unprecedented strain on rabbis (44:45). There are some lighter moments as well. Wechterman quotes Billy Joel: “The good old days weren't always good. Tomorrow ain't as bad as it seems.” Theme song, “Ilu Finu” by Rabbi Miriam Margles. Her album This is the Day is available for purchase at CDBaby: https://store.cdbaby.com/cd/miriammarglesandthehadarensemb Visit our home on the web — Evolve: Groundbreaking Jewish Conversations: http://evolve.reconstructingjudaism.org Subscribe by Email at http://subscribebyemail.com/evolve.fireside.fm/rss Read these show notes on the web at https://evolve.fireside.fm/1 This podcast is produced by Reconstructing Judaism. Visit us at ReconstructingJudaism.org (https://ReconstructingJudaism.org). Special Guest: Rabbi Elyse Wechterman.

Rav Yitzchak Breitowitz is a Senior Lecturer in Yeshivas Ohr Somayach in Jerusalem. Until April 2010, he was the Rabbi of the Woodside Synagogue in Silver Spring, Maryland and Professor of Law at the University of Maryland Law School. We spoke about his journey from yeshiva to law school, and from the the workforce to the Rabbinate. And we discussed one of the most underrated aspects of living a Torah life. To listen to the Rabbi Breitowitz Q&A Podcast click here (highly recommended). Join me in learning hilchos Purim with Virtual Halacha Program! Click Here for free registration. Please join the ⁠⁠⁠Shtark Tank Quiet Whatsapp Group⁠⁠⁠ for exclusive bonus content! If you have any sort of feedback, or just want to say hey, don't hesitate! You can reach me by ⁠⁠email⁠⁠ and ⁠⁠LinkedIn Topics Covered Early Childhood+Yeshiva Years Decision to Leave for Law School Memories of Boston Early Career+Teaching Torah Returning to the Rabbinate Today's Generation

#252.> Sponsored by Taj Art > The auction will take place Sunday, Dec 24, 12:00 PM EST. > To view the complete catalogue and bid on items (make sure to register first!) click here. 1. To view and bid on Lot 9, Me'ein Ganim see here.2. To view and bid on Lot 11, Eitz HaDaas of Rav Shimshon Morpurgo see here. 3. To view and bid on Lot 12, Divrei Zikaron of Rav Yosef Stadthagen, an ethical work on Shulchan Aruch Hilchos Shechita & Bedikah see here.4. To view and bid on Lot 26, Shomer Emunim of Rav Yosef Ergas see here. 5. To view and bid on Lot 27, first edition Gevuras Hashem of the Maharal printed in 1582 see here.6. To view and bid on Lot 44, Lekach Tov from Rav Moshe Najara see here.7. To view and bid on Lot 75, Masa Melech on the laws of Taxes from Rav Yosef Ibn Ezra see here.8. To view and bid on Lot 86, the Hebrew-Latin 1541 edition of Sefer Tishby see here.9. To view and bid on Lot 93, the 1st edition of Sefer Chafetz Chaim (published anonymously in 1873) see here.10. To view and bid on Lot 119, an Indian Torah Scroll case see here.11. To view and bid on Lot 123, a hand drawn and illustrated “Mizrach” (including Moshe with horns!) see here.12. To view and bid on Lot 127, the manuscript memorial book of the community of Padua, 1749 – 1778 see here.13. To view and bid on Lot 141, The Appointment Letter of Rabbi Yosef Chaim Zonnenfeld to the Rabbinate of Yerushalayim see here.14. To view and bid on Lot 152, Manuscript of “Ibbur Shanim” / Tiqqun Yissachar by Rabbi Yissachar Ibn Sussan of Tzfat see here.15. To view and bid on Lot 171, 12.5 manuscript pages of Rav Shach that would later be published in Avi Ezri see here.16. To view and bid on Lot 180, Shu't Ohr HaMeir of Rav Meir Shapiro (R'Y Chacmei Lublin) with his handwritten dedication see here 

Welcome to The Times of Israel's Daily Briefing, your 15-minute audio update on what's happening in Israel, the Middle East and the Jewish world, from Sunday through Thursday. Knesset correspondent Carrie Keller-Lynn and religion and diaspora affairs reporter Canaan Lidor join host Jessica Steinberg for today's podcast, with a briefing from political correspondent Tal Schneider, reporting from the US. Schneider offers an update on Prime Minister Benjamin Netanyahu's trip in the US, including his meeting with Elon Musk, his first-ever meeting with Turkish President Recep Tayyip Erdogan, his conversation with Ukrainian President Volodymyr Zelensky and the protestors awaiting him at every stop. Keller-Lynn turns to Tuesday's discussions in the Knesset and comments made by Likud minister David Amsalem in response to Netanyahu's remarks to Elon Musk about the judicial overhaul. Lidor discusses his trip to Uman, Ukraine over Rosh Hashanah, along with the tens of thousands of male pilgrims who made the long, arduous trip, often with young sons in tow. Keller-Lynn speaks about the Knesset approval for transferring NIS 149 million ($39 million) to the Religious Services Ministry and the intense debate over the sum of money following last week's approval of nearly half-billion shekels for ultra-Orthodox education and religious organizations. Lidor also discusses the influx of funding to the Conference of European rabbis, the umbrella Jewish organization now relocated to Munich, and which has tried to rival Chabad as the leading Jewish umbrella group in Europe. Discussed articles include: Arguing overhaul still ‘good,' Likud minister likens opponents to apartheid regime On my umpteenth trip to Uman, I finally visited Rabbi Nachman's grave Knesset okays NIS 149 million for Rabbinate salaries, renovations of rabbis' tombs Orthodox European rabbinical group finds a home in Munich, with new funding IMAGE: In the streets of Uman, a day after Rosh Hashanah, September 18, 2023 (Photo by Chaim Goldberg/Flash90)See omnystudio.com/listener for privacy information.

In this episode, Dr. Wilf discusses the differences between Israel and the United States in their relationship to liberal Judaism. Does Israel need to be more welcoming to reform and conservative Judaism in the face of Rabbinate authority, or perhaps, is the solution more secularism, so each and every Jew can choose to practice as they please? Blake Flayton and Dr. Wilf then discuss the complexities of liberal Judaism and how they relates to Israel's current political climate. 

*** This Halacha deals with topic of Yichud. Yichud is the concept that a man may not be secluded with a forbidden woman. Please read all the Halachot on this topic as there are conditions and exclusions that must be fully understood before accepting Lema'ase. ***We have been reviewing the laws of Yichud, and we have learnt that from the Torah that it is forbidden for a man to be alone with a woman if she is not his wife, mother, daughter, or direct descendant. Furthermore, based on the Rabbinate, it is forbidden for Sephardim to allow one man to be alone with 2 or more women. (Ashkenazim should check with their Rabbi.) We also learned that a wife serves as a Shomeret (protector) when the husband and wife are with another woman. The wife's presence enables her husband to be there for he would not obviously then commit a transgression. So the question was asked if whether or not a mother, grandmother, granddaughter or sister would qualify as a protector. According to the Halacha, a mother, grandmother, granddaughter, great-granddaughter etc., would all qualify as protector and their presence would permit their male relative to be alone with another woman. A sister however, would not qualify. The question was then asked if a man may be alone with 2 women who are not related to him, but where the 2 women are mother and daughter. Or what about where the 2 women are grandmother and granddaughter? According to Halacha, it is forbidden, and a non-related man may not be alone with these ladies. To review, a wife, mother, daughter, granddaughter, and grandmother all qualify as protector and their presence enables the man to be alone with another woman. A sister does not qualify. Furthermore, a man may not be alone with 2 women, even when the 2 women are mother and daughter.

On this week's episode of the Seekers of Meaning TV Show and Podcast, Rabbi Sandra Cohen discusses the rabbinate, mental health, and spirituality. [Read more...] The post Seekers of Meaning 7/14/2023: Rabbi Sandra Cohen on the rabbinate, mental health, and spirituality appeared first on Jewish Sacred Aging.

*** This Halacha deals with topic of Yichud. Yichud is the concept that a man may not be secluded with a forbidden woman. Please read all the Halachot on this topic as there are conditions and exclusions that must be fully understood before accepting Lema'ase. ***The Mishna in Kidushin, on the topic of Yichud, says that a man is not allowed to seclude himself with two women [listen to the audio clip for the exact quote]. When the Mishna said two women it meant even more than two women, meaning one man would not be allowed to be secluded with even 100 women. It's prohibited for it might lead to transgression and sin. That is the way Rambam learns, and that is the way Rav Chida learns. And that is also the opinion of the Ben Ish Chai. So, this restriction prohibiting one man from being secluded with 2 or more women is a restriction DeRabannan (from the Rabbinate.) So then the question is asked about a male teacher in a girl's school. Seemingly, based on the above restriction, there would be a problem for a male teacher to teach an all girls class. Is there a way to get around this ruling on Yichud? The Chachamim give a variety of conditions as follows, whereby following any one of them would then permit a male teacher to be in such a classroom. 1) If the door to the classroom is ajar or fully open, it is then permissible for a male teacher to be alone among a classroom of girls based on the fact that that people can walk in and out as they wish. Under such a condition, we wouldn't be suspect of any improprieties.2) If the door to the classroom is not locked, it also then permissible for the male teacher to be among the room of girls. For that matter, the condition also permits seclusion if there is no lock on the door at all. Here too, we would not be suspicious of any inappropriate activity that might lead to sin.3) If the teacher's wife is in the classroom, the Gemara then says that his wife's presence protects him against transgression, and he would be able to be alone with the girls in the class with the door closed and locked. Now, we said above in condition #3, that a wife's presence protects her husband from transgression, and he may then be in the classroom of girls. So the question was asked if his mother's presence would protect him as well. On this, there is a great Machloket amongst the Acharonim. Rav Chayim Palachi says this principal also applies to the mother, but Rav Chida says it does not. So what is the Halacha? According to Rav Moshe Feinstein, since the rule of prohibiting man from being secluded with 2 or more women is DeRabannan, we are therefore lenient and apply this condition to the mother as well. The mother's presence in the room does protect the son, and he may then be alone in a classroom among girls. To review. Based on a rule from the Torah, a man is not allowed to be secluded with one lady. Based on the Rabbinate, for Sephardim, a man may not even be secluded with 2 ladies or more, even as much as one hundred ladies. (Ashkenazim should ask their Rabbis as their laws vary.) If a man is giving a class to ladies, he has some methods and conditions whereby he can be alone with the them and not violate the laws of Yichud. He is OK if the door to the room does not have a lock. He is OK if he leaves the door open, or unlocked. And he is OK if either his wife or mother is in the room.

Moshe is a LinkedIn consultant, helping his clients stand out in a creator-filled market, by owning their unique talents and personality and connecting that to their ideal audience's needs. Before LinkedIn consulting Moshe spent 10 years in the nonprofit sector, starting his own nonprofit and founding a new Jewish community in the suburbs of Dallas. His community-oriented approach and passion for helping others are the cornerstone of his approach to growing on LinkedIn and life in general. Significant achievements: 1) built a Jewish community in Richardson, TX (suburb of Dallas) literally from the ground up (worked with city council, major local companies on projects etc.). 2)started his own linkedin consulting business - moved on from Rabbinate (for family/personal reasons) and was figuring what he would do next. Debated the classic 9-5 and decided to go crazy and do his own thing. Get to know Moshe: https://www.linkedin.com/in/moshe-segal/ If you want to know more about Dr. Jason Balara and the Know your Why Podcast: https://linktr.ee/jasonbalara Audio Track: Back To The Wood by Audionautix is licensed under a Creative Commons Attribution 4.0 license. https://creativecommons.org/licenses/by/4.0/ Artist: http://audionautix.com/  

The Rebbe weighs in on the "Langer Affair" (and R. Shlomo Goren's role in it), one of Israel's most politically-charged debates of 1973, with ripple effects that will ultimately shape the Rabbinate. Iggros Volume 28 Pg 99. --- Support this podcast: https://podcasters.spotify.com/pod/show/yechiel-krisch1/support

On Episode 2 of The Holy Sparks Podcast, I get to interview my good friend and colleague Rabbi Joe Black. Rabbi Joe dives into his journey through his rabbinate. We talk songwriting, what it actually looks like to be a Senior Rabbi of a big shul ( 2000+ families) , the future of the Rabbinate, and Limmericks! Rabbi Joseph Black has served as Senior Rabbi of Temple Emanuel in Denver, CO since July, 2010 - previously serving as Rabbi of Congregation Albert in Albuquerque, New Mexico from 1996-2010. He served as Assistant and then Associate Rabbi at Temple Israel in Minneapolis, Minnesota from 1987-1996. He received his Bachelor's degree in Education from Northwestern University in 1982 and his Master's degree and Rabbinic Ordination from the Hebrew Union College – Jewish Institute of Religion (HUC-JIR) in Cincinnati, Ohio in 1987. In 2012 he received an honorary Doctorate of Divinity from HUC-JIR. Rabbi Black serves as a Chaplain in the Colorado House of Representatives and is Past President of the Rocky Mountain Rabbinical Council. An award-winning songwriter and nationally recognized musician, he has recorded 7 albums of original Jewish music and published two songbooks. He also is an accomplished writer and poet. Rabbi Black has published several poems and articles in leading national literary and academic journals. He has been honored by American Songwriter Magazine for his music. He is a frequent contributor to anthologies and collections of Jewish writing. He has recorded seven critically-acclaimed albums of original music, a songbook, and two videos. Two of his songs, Boker Tov and The Afikoman Mambo have been made into Children's books and distributed by the PJ Library. His most recent book, There Once Was A Man From Canaan: The Five Books of Limerick, is a collection of Limericks based on each torah portion. This past September, he released two new Albums or original music: Praying With Our Feet – a collection of Jewish and spiritual songs, and Wire and Wood - his first foray into secular recording. He has performed his original music in many communities around the world and has received numerous honors for his performance and composition. As a musician, Rabbi Black is known for his guitar virtuosity, soaring voice and lyrics that are at the same time, funny, inspirational and thought-provoking. His music is an extension of his Rabbinate. Find him here: https://www.facebook.com/profile.php?...For more info on The Holy Sparks Podcast go to www.holysparks.tvstreaming everywhere!

In this edition of the podcast, Rabbi Dobrusin recounts an experience which, in retrospect, might have had an influence on his vision of the rabbinate. 

As Rabbi Wolpe prepares to retire after serving as Rabbi of Los Angeles' Sinai Temple for 25 years, he and Rabbi Cosgrove engage in dialogue reflecting on his rabbinic career.   For more Rabbi Elliot Cosgrove, follow @Elliot_Cosgrove on Instagram and Facebook.   Want to stay connected with PAS? Follow us @ParkAvenueSyn on all platforms, and check out www.pasyn.org for all our virtual and in-person offerings. 

During: the period of British rule in America in the 1760's and early 1770's the rallying cry was: 'No taxation without representation'   Walter suggests that this slogan should be adopted in Israel, because the citizens are ruled by delegates from the parties instead of representatives voted by the people. It's time to drop the socialist system. Democracy is:  'Government of the people, by the people and for the people'. All About: The Illusions of America's Jewish communities and their erroneous belief that the remedy for increasing anti-Semitism are community security organisations. Walter suggests that it is Aliyah. Hear: Why there are calls to boycott the 50th anniversary event of the MunicOlympic massacre. While Germany behaved exemplary to compensate Holocaust survivors, they did not do so for the families of the victims of the 1972 terrorist attack that Germany could have prevented. We: Don't need competition by commercial Kosher supervision organisations. There is only one standard and the Rabbinate maintains it. Has: The establishment tainted even the best of our MK'? Why: The money Israel expends for Climate change  is better allocated to reduce the cost of living, so long as China and Russia continue to produce fossil fuels. The: Carnage on Israel's roads is due to inadequate driving instruction, We only learn how to operate a car, not how to behave in traffic. Our very effective Ministry of Transport must now turn to the qualifications of driving instructors. What: Americans call a conservative synagogue is in England Reform. The UK's biggest reform Synagogue has adopted a policy allowing a child  of a Jewish father and non-Jewish mother to be recognised as Jewish without conversion. The thin end of the wedge! And more. The Walter Bingham File 23AUG2022 - PODCAST

Sermon by Rabbi Angela Buchdahl, “Let Us Bless: 50 Years of Women in the Rabbinate"June 03, 2022

Please join Julie and Ted in welcoming Rabbi Sally Priesand to the Let There Be Light Podcast. 

When Idit Silman left the government coalition, she gave a strange reason. She said it was the implementing of the Supreme Court's ruling on Chametz in Israeli hospitals. What was that ruling? What are the rules on Chametz in Israeli institutions? What role does that Rabbinate play? How should Israel resolve the tension between its Jewish and Democratic identity? Liel and Mike invited Tani Frank, Director of the Center for Judaism and State Policy, to help explain these issues. Join us! This episode was edited by the amazing Ben Wallick Studios. Ben is awesome!Masa WebsiteFacebook pagePlease rate, review, share and recommend our podcast.If you have further questions about Israel, please feel free to contact your Masa teacher.

When Idit Silman left the government coalition, she gave a strange reason. She said it was the implementing of the Supreme Court's ruling on Chametz in Israeli hospitals. What was that ruling? What are the rules on Chametz in Israeli institutions? What role does that Rabbinate play? How should Israel resolve the tension between its Jewish and Democratic identity? Liel and Mike invited Tani Frank, Director of the Center for Judaism and State Policy, to help explain these issues. Join us! This episode was edited by the amazing Ben Wallick Studios. Ben is awesome!Masa WebsiteFacebook pagePlease rate, review, share and recommend our podcast.If you have further questions about Israel, please feel free to contact your Masa teacher.

It is an honor to welcome Rabbi Jen Lader to the show this week.  Rabbi Jen is an amazing spiritual leader, youth rabbi, and personal friend.  She will share her journey to become a Rabbi and the lessons she learned along the way.  Her vision for her own career gives insight to anyone standing at the crossroads of life.  Join me as we listen to her advice about how to "Wake Up To Life".

In this episode we describe the essential structure of halakhic authority as a social phenomenon (not as a matter of doctrine). We describe two models - the formal hierarchical model and the horizontally distributed model - and contend, elaborating on the view of Jacob Katz, that Halakhah operates according to a third model - an informal, emergent hierarchy. The implication of this model is that there is no such thing as articulation of Halakhah in a vacuum. Reception and acceptance by communities is an inherent element of what makes Halakhah.

Conversion and its regulation is a major political fight in Israel today. Who is right? What's the debate? In this episode, I begin to take a broader look at institutionalized religion in Israel and try to situate the conversion conundrum within that. We get into the nitty gritty of the Halakhah and address an important graphic feature of how the laws of conversion were codified. We take issue with an otherwise excellent book by Barry Wimpfheimer. We go on a tangent about Beit Hillel and Beit Shammai and some key differences between them. We discuss a bit about the founding of the Chief Rabbinate under the British. The key contention, though, is that attempts to fit Halakhah within a modern, bureaucratic, regulatory regime will inevitably result in the distortion of Halakhah.

:Episode text: This week, Blake, Ysabella, and Noah discuss the Civil Marriage in Israel, Iran and Lebanon, Soviet Jews, and most importantly, Hillel Neuer. The New Zionist Podcast is hosted by Blake Flayton (@blakeflayton), Noah Shufutinsky (@WestSideGravy), and Ysabella Hazan (@ysabellahazan), and offers a smart, fresh, fun weekly take on all things Israel, Jewish culture, and more. The New Zionist Podcast is brought to you by the New Zionist Congress. Learn more at newzionists.org, and follow along on Twitter, Instagram, and Clubhouse.

Though Vilna was known as the Jerusalem of Lithuania, it hadn't had an official chief rabbi since a dispute about the position ended in 1791. As a result of the Polish government requiring the hiring of chief rabbi in the 1920's, the Vilna Jewish community council hired Rav Yitzchak Rubinstein (1880-1945) as the official chief rabbi of the city. He had served as the official 'Rav Mitaam' government rabbi since 1910, and was beloved by the community to his leadership and activism during the First World War. This appointment was made despite the fact that Rav Chaim Ozer Grodzinski was the undisputed Torah leader in Vilna and across the Jewish world, as well as serving as the unofficial chief rabbi for decades. This led to a bitter dispute which was to have a lasting effect on the community, as well as the wider scope of inter Jewish politics. The Chofetz Chaim protested on behalf of the honor of Rav Chaim Ozer, and other protests followed. Though the dispute eventually calmed down, resentment remained. Rabbi Rubinstein himself ultimately escaped to New York at the beginning of the Second World War and passed away there in 1945.   Sponsored by: With the New York City election day around the corner, it's time to drop the excuses and VOTE.  When it comes to funding for our schools and communities, elected officials pay attention to the people who vote.  It's simple: If you're not voting, you don't have a voice.   Make sure you vote early, by mail, or on June 22!  Have questions or need help with your voter plan? Call or email the Orthodox Union's Teach NYS at (646) 459-5162 or email frandm@teachcoalition.org. When you vote, elected officials take note.   For sponsorship opportunities about your favorite topics of Jewish history contact Yehuda at:  yehuda@yehudageberer.com   Subscribe To Our Podcast on:    PodBean: https://jsoundbites.podbean.com/   Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at yehuda@yehudageberer.com

A seemingly local and insignificant event, the election for the Tel Aviv rabbinate in 1935 had an impact on the future of Jewish life in many ways and places. The first Ashkenazic Chief Rabbi of Tel Aviv was Rav Shlomo Ahronson. With his passing, three primary candidates arose over the summer of 1935 - Rav Moshe Avigdor Amiel, who was the ultimate winner, Rav Yitzchak Isaac Herzog and Rav Yosef Dov Soloveitchik, at that time a young Rabbi in Boston. The leaders of the Mizrachi backed Rav Amiel, though Rav Moshe Soloveitchik wrote a strong letter of support on behalf of his son. Rav Soloveitchik made his only visit to the Land of Israel that summer, and met the ailing Rav Kook.  Meanwhile the nascent Tel Aviv based Poalei Agudath Israel was eager to participate in the upcoming elections. Wary of the official Agudah position of non participation with the Zionist establishment, the PAI leadership penned a letter to the Ger Rebbe the Imrei Emes asking his opinion about voting in the election. The final result ensconced Rav Moshe Avigdor Amiel as the Chief Rabbi. He would go on to have a major impact on religious life in the first Hebrew city.     Subscribe To Our Podcast on:   PodBean: https://jsoundbites.podbean.com/   Follow us on Twitter or Instagram at @Jsoundbites You can email Yehuda at yehuda@yehudageberer.com