Podcasts about baptizer

July 2, 2026Today's Reading: Luke 1:39-45 (46-56)Daily Lectionary: Joshua 7:1-26; Acts 10:34-48“‘Blessed are you among women, and blessed is the fruit of your womb!” (Luke 1:42b)In the Name + of Jesus. Amen.Saint Elizabeth was blessed. Her young relative from Nazareth had arrived at her home, and she was happy to see her. You can just see her in your mind, coming to the doorway, seeing Mary, and shrieking with excitement! The crazy thing is, the Blessed Virgin would not even be one month into pregnancy yet. She's not showing. But St. Elizabeth knows! And she knows Who is in the womb of her relative, since God has revealed that to her.Saint John the Baptizer was blessed. Today's world might dismiss him as merely a six-month-developed fetus. But that precious baby in his mother's womb was gifted by God also to know! St. John wasn't just kicking like babies normally do inside their mothers; he was leaping for joy at the presence of God! He was not able to use his voice yet to preach and point others to Christ, so he used movement to do the preaching. “Mom! Look! God is here!”The Virgin Mary is blessed. God, in His wisdom and grace, chose this girl to be the Mother of God-with-us. She was blessed to hear the Word of God through the Angel Gabriel, and through faith to believe it. Then she was blessed to actually carry God in her womb! Nine precious months with the Creator inside a creature, the Nourisher and Sustainer of all being nourished and sustained by His mother.All of these saints are blessed not from themselves, but from their connection to THE Blessed One. Take some time to go through the Psalms. Did you ever notice how many times it talks about the Blessed Man? It's not David bragging about how good he is. It's not even praising some prophet or other man. It's all about Jesus! Christ is THE Blessed One. And through His holy life, innocent death, and glorious resurrection, He gives that blessedness to you and all His Church.In the Name + of Jesus. Amen.My soul magnifies the Lord, and my spirit rejoices in God, my Savior. For He has regarded the lowliness of His handmaiden. For behold from this day all generations will call me blessed. For the Mighty One has done great things to me, and holy is His name; and His mercy is on those who fear Him from generation to generation. He has shown strength with His arm; He has scattered the proud in the imagination of their hearts. He has cast down the mighty from their thrones and has exalted the lowly. He has filled the hungry with good things, and the rich He has sent empty away. He has helped His servant Israel in remembrance of His mercy as He spoke to our fathers, to Abraham and to His seed forever. (LSB 248)Rev. Richard Heinz, pastor of Trinity Lutheran Church in Lowell, IN.

Join us today as Pastor John speaks about the second piece of our Foursquare foundation - Jesus as baptizer. Jesus baptizes us with the Holy Spirit and gives us power to carry out his ministry.

Series: Now HiringSermon Title: Baptizer's NeededScripture: Matthew 28: 16-20Preaching: Pastor MikeDate: 5/31/26

I Call Him The Baptizer in The Holy Spirit - Tim Bittle by TFH SF

Rev. Christian McArthur preaches the sermon "Jesus the Baptizer" from Acts 2:1-21, 37-42. From the May 24th 2026 Divine Worship Service. To access a full catalog of sermons from Providence Presbyterian Church, visit providencetemecula.com.

What does it really mean to be “Pentecostal”? Is Baptism with the Holy Spirit a one-time event, a continual filling, or something deeper altogether? In this message, we explore the ministry of Jesus as the Baptizer in the Holy Spirit and fire—tracing the experience from Acts, the early church fathers, revival history, and the modern global church. When Jesus truly gets a hold of your life, what comes out of your mouth—and how you live—changes dramatically. #Pentecost #HolySpirit #BaptismInTheHolySpirit #SpiritAndFire #Pentecostal #Acts2 ____ Partner with New Tribe: Give | https://newtribe.church/give/ ____Connect with New Tribe: Website | https://newtribe.church/comeexperience/ Instagram | https://www.instagram.com/newtribechurch Facebook | https://www.facebook.com/newtribechurch YouTube | https://www.youtube.com/@NewTribeChurch

Welcome to Day 2859 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2859 – “In Defense of a Doubter”  based on Luke 7:18-35 Putnam Church Message – 04/12/2026 The Good News According to Luke: “In Defense of a Doubter.”   Last week's message was: “He is Risen Indeed!” We will celebrate the resurrected Christ and the assurance we have in the salvation that He brings. Today, we return to Luke's narrative of the Good News of Jesus Christ. Today's message is: “In Defense of a Doubter.” We will explore the doubts of Jesus's cousin, known as John the Baptizer. Our core passage today is Luke 7:15-35, which is found on page 1603 of your pew Bibles.  Jesus and John the Baptizer 18 John's disciples told him about all these things. / Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?” 20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?'” 21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy[a] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23 Blessed is anyone who does not stumble on account of me.” 24 After John's messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written: “‘I will send my messenger ahead of you, who will prepare your way before you.'[b] 28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.” 29 (All the people, even the tax collectors, when they heard Jesus' words, acknowledged that God's way was right, because they had been baptized by John. 30 But the Pharisees and the experts in the law rejected God's purpose for themselves, because they had not been baptized by John.) 31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other: “‘We played the pipe for you, and you did not dance; we sang a dirge, and you did not cry.' 33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.' 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.' 35 But wisdom is proved right by all her children.” Opening Prayer Father, thank You that You are not threatened by our questions and not surprised by our weakness. Thank You that in Jesus Christ You meet us not only in strength, but also in struggle. As we open Your Word today, give us honesty, humility, and hope. Help us to see that doubt does not have to destroy faith, and that Your Son is still enough / even when life does not make sense. In Jesus' name, amen. Introduction There is a kind of faith that sounds strong but is actually fragile. It never asks hard questions. It never admits confusion.  It never confesses pain. It smiles through gritted teeth and calls that spirituality. But the Bible gives us something far more honest than that. The Bible gives us John the Baptizer. The same John who leaped in Elizabeth's womb at the presence of Christ. The same John who thundered in the wilderness. The same John who said, “Look! The Lamb of God who takes away the sin of the world!” The same John who pointed away from himself and toward Jesus. And now in Luke 7, that same man is in prison, and he is asking a question he never expected to ask: “Are You the Messiah we've been expecting, or should we keep looking for someone else?” (Luke 7:19) That question surprises us. But Luke includes it because he wants us to learn something important: A season of doubt does not automatically mean the death of faith. Sometimes doubt is rebellion. Sometimes doubt is unbelief. But sometimes doubt is the cry of a wounded believer trying to reconcile what he knows about God with what he is living through. And that is where many believers live at one point or another. You may trust God and still have questions. You may love Christ and still ache. You may believe deeply and still struggle honestly. So today we are going to stand in defense of a doubter—not to glorify doubt, but to understand what Jesus does with it. Main Point 1: Faith Can Be Shaken Without Being Destroyed Luke 7:18–20 John's disciples come to Jesus and ask the question straight out: “Are You the Messiah we've been expecting, or should we keep looking for someone else?” Let's not rush past how astonishing that is. John was not a casual observer. He was not a spiritual dabbler. He was not a man who had built his beliefs on rumors. He knew the prophecies. He had heard the voice of God. He had publicly identified Jesus. He had baptized Jesus. He had seen the Spirit descend. And yet now, from a prison cell, John is trembling. Why? Because circumstances can shake even the strongest believers. John expected the Messiah to come with power, to cleanse, to judge, and to bring visible kingdom change. And yet Herod still sits on the throne, evil still seems to prosper, and John himself—the faithful prophet—sits forgotten in a dungeon. If Jesus is truly the Expected One, why does the world still look so wrong? That is not a foolish question. That is an agonizing one. And many of us know something about it. A praying parent watches a child drift farther from God. A faithful wife buries a husband too soon.  A godly man loses his job while dishonest people advance. A believer fights disease, grief, betrayal, or depression and quietly wonders, “Lord, where are You?” That does not mean the believer has become an unbeliever. It may mean the believer has run out of easy answers. Object Lesson — The Storm-Bent Tree Imagine a strong tree in a storm. The wind bends it. The branches whip. Leaves tear loose. For a while, it looks unstable. But when the storm passes, the roots remain. That is John. He is bent, but not uprooted. He is shaken, but not blown away. And that is a needed reminder. A believer can be deeply troubled and still deeply rooted.   Matthew's Parallel Helps Us Matthew 11 records this same incident. Matthew gives us the same question, the same prison setting, and the same answer from Jesus. That tells us this was not a minor moment in Christ's ministry. The Spirit wanted the church to remember that even the greatest prophet of that generation went through a dark night of the soul. So, if you are in a season of doubt, do not assume that the struggle itself means your faith is fake. Some doubt is corrosive. But some doubt is the painful honesty of a real disciple asking, “Lord, help me understand.” Related Scriptures Psalm 73 — Asaph struggling with the prosperity of the wicked. Habakkuk 1 — “How long, O Lord?” Mark 9:24 — “I...

Having finished four parables and four miracles, Jesus commissions the twelve and we discover the fate of John the Baptizer, two events that have more to do with each other than meets the eye. Read Mark 6:1-29 and thanks for listening!

JT speaks from Acts in the third part of the foursquare series - Baptizer

Kindly listen and be blessed

John Mahaffey - Jesus - The Baptizer In The Holy Spirit - Mark 1:1-10 | Sunday April 19 2026 by Royal York Baptist Church

Sermon: Jesus the Baptizer, Series: Who is Jesus? Rev. Matt Howell, Mark 7:1-23

SM1742

Sermon in a sentence: "Followers of Jesus don't just celebrate baptisms; they help create them."Application: Have you taken the step of baptism yourself?Who are you helping take their next step toward Jesus?

In Mark's Gospel, the crowds are initially highly receptive of Jesus and his ministry. But, starting in chapter 6, they begin to take offense. This sentiment begins in his hometown of Nazareth and spreads throughout Galilee as his disciples are sent to preach his gospel. A flashback scene featuring John the Baptizer and King Herod foreshadows how many in the world will respond negatively to Jesus and his disciples.

Send a textIn this 'EPISODE 453 WHY ARE CHRISTIANS AND JEWS HATED? WHAT END-TIME PROPHETIC PREDICTIONS SAY ABOUT THE NEAR FUTURE? DID JOHN THE BAPTIZER PROPHECY ABOUT TODAY? WHO WILL SAVE THE WORLD FROM THE GREAT TRIBULATION?', author and host Elbert Hardy explores the reasons we see in the world today for troubles mounting and leading us into the Great Tribulation... Where will we go from here?Support the showGo to itellwhy.com to read Elbert's books free of charge, no Ads and no requests for money or Email addresses. You can watch faith building YouTube Links to Videos and the listen to Elbert's Life of Christ Audio Book in 30 minute Episodes arranged and read by the author straight from the Bible, but rearranged in logical harmony of the Gospels, Revelation and other scriptures. All FREE of charge in the public interest.

In this episode of Tell Me More, hosts Dr. Wiles, Katy Reed Hodges, and Luke Stehr reflect on what it looks like to faithfully shepherd a church family in a season marked by both grief and gratitude—sharing updates on recent funerals and the lay leaders who help care so well for First Baptist Arlington.From there, the conversation pivots to Sunday's message on John the Baptist—including a lively (and clarifying) detour into Baptist history. Dr. Wiles explains why “John the Baptist” is better understood as “John the Baptizer,” unpacks the Trail of Blood idea and why it faded, and traces Baptist origins to the English Separatist movement and early figures like John Smyth and Thomas Helwys.The episode then returns to the heart of the sermon: being a faithful witness today. The hosts talk practically about personal evangelism—praying, preparing, and proclaiming in a way that's authentic, gospel-centered, and Spirit-led—along with stories from ministry that illustrate how God opens doors at the right time.Finally, they highlight important moments in the life of the church, including Ash Wednesday, Ramadan outreach, gospel conversations training, the budget presentation meeting, upcoming men's and college events, Faith at Home, youth Encounter Weekend, and the launch of the Heart of Arlington Foundation as a way to invest in the church's long-term future.

Welcome to Day 2799 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2799 – The Day the Pupil Stumped the Professors – Luke 3:1-38 Putnam Church Message – 01/11/2026 Luke's Account of the Good News - “The Day the Pupil Stumped the Professors.”    Last week was the first week of 2026. We explored the third and final story of Jesus's childhood. We will explore “The Day the Pupil Stumped the Professors.”  Today, we will investigate a prophet who was unmatched in all history, the forerunner of Jesus Christ, in a message titled “The Greatest Mortal Who Ever Died.” Our Core verses for this week are Luke 3:1-38, found on page 1593 of your Pew Bibles. Since this is a long passage and there is a lot to cover, I will include many of the verses during the message.  Opening Prayer Gracious and holy God, we come before You today not to be entertained, not to be affirmed by the world, but to be shaped by Your truth. You are the God who speaks in the wilderness, who calls Your servants when the times are dark, and who prepares hearts for the coming of Christ. As we open Your Word, strip away our need for approval, our fear of standing apart, and our temptation to measure faithfulness by success. Give us ears to hear, hearts willing to repent, and courage to live differently for Your glory. Prepare us, O Lord, as John prepared the way— that Christ may be clearly seen among us today. We ask this in the name of Jesus, the Lamb of God and Savior of the world. Amen. Introduction: When God's Best Doesn't Look Like Success We live in a culture that worships success. Success is measured in numbers—attendance, followers, influence, platforms, budgets, and visibility. We admire what is polished, efficient, impressive, and scalable. If something grows quickly and looks professional, we assume God must be blessing it. And if it struggles, suffers, or fails—well, we quietly wonder what went wrong. That mindset has seeped into the church. We speak of ministries being relevant, which often means marketable. We talk about impact in terms of reach. We measure faithfulness by results. And we subtly assume that if God is truly at work, it will look powerful, admired, and upwardly mobile. Then Luke introduces us to John the Baptizer. John doesn't fit any of our categories. He doesn't go where the people are; he goes where they aren't. He doesn't dress to attract; he dresses to repel. He doesn't soften his message; he sharpens it. He doesn't protect his influence; he surrenders it. And he doesn't end his life honored—he ends it executed. And yet Jesus will later say of him: “I tell you, of all who have ever lived, none is greater than John.” (Luke 7:28, NLT) That's a shocking statement. Not Moses. / Not David. / Not Elijah. / Not Isaiah. The greatest mortal who ever lived—and ever died—was a wilderness prophet who never performed a miracle, never held office, never wrote a book, never founded a movement, and never lived to see the results of his ministry. Luke chapter 3 forces us to confront a hard truth: God defines greatness very differently from the way we do. Main...

What does it mean that Jesus is the Baptizer with the Holy Spirit? In this message from Dwelling House Church, Pastor Jeremiah Genin teaches on one of the powerful names of God: Jesus, the Baptizer with the Holy Spirit. Drawing from Scripture in Acts, Luke, and the Gospels, this sermon explores the difference between being born again and being filled with the Holy Spirit, why Jesus commanded His followers to wait for the Spirit, and how the Holy Spirit empowers believers to live bold, discerning, and victorious lives. This teaching invites believers to move beyond salvation alone and step into the fullness of life Jesus promised—marked by spiritual power, wisdom, prayer, boldness, and intimacy with God. If you're hungry to grow in your faith, understand the role of the Holy Spirit, or deepen your walk with Jesus, this message will encourage and equip you. Dwelling House Church exists to lead people into a deeper relationship with Jesus and to help believers live Spirit-filled lives rooted in God's Word. Questions this sermon answers: 1. What does it mean that Jesus baptizes believers with the Holy Spirit? 2. Is being filled with the Holy Spirit different from being saved? 3. Why do Christians need the Holy Spirit to live out their faith today?

John 1:19-34 • Chad FrancisOne of the Most Underrated Characters in the Jesus Story (0:00) John the Baptizer's Backstory (2:16)Repentance (6:46)Baptism in the Holy Spirit (28:44)Jesus the Baptizer (44:42)

In the Sunday school classic story from Matthew's Gospel, Jesus approaches Peter and Andrew, James and John along the lakeshore and offers them a choice: To follow him, or not. But there's definitely more than just a Sunday school context to that invitation: Jesus' prophetic mentor John the Baptizer has been arrested and soon will be executed by the state, and Jesus is headed deeper into Galilee to speak truth to power and liberation to the "least of these" and put his own life on the line for the Gospel of love. Do the fishermen want to follow him to that same end? Do we? The choice is before us.(Matthew 4:12, 17-23)Join us for worship Sundays @ 10am Eastern Time, on-site & online via Zoom. Connect at www.NeedhamUCC.org—-The Congregational Church of Needham strives to be a justice-seeking, peace-making, LGBTQ+ affirming, radically inclusive congregation of the United Church of Christ in Needham, MA. www.NeedhamUCC.orgChurch is the practice.Love is the point.

This message was given by Pastor DJ Ritchey on Sunday, January 18, 2026 at Memorial Heights Baptist Church.

Do we get what we lost in the garden and what Jesus came to give? Pastor Heath Harris shares a powerful message God gave him about Jesus the begotten one and baptizer. Genesis 2-3; Luke 3-4

In this week's Gospel text, Jesus is named "The Lamb of God" and Simon becomes Cephas/Peter. Elizabeth Garnsey and John Kennedy dive into these different names and the symbolism found in their stories. Plus, John offers a hot take on Anselm's theory of atonement and how it might've been misunderstood all along.Questions for Further Discussion:Themes and ApplicationNames matter deeply in this passage: Jesus is named, Simon is renamed Peter, and John the Baptizer points away from himself. How do names and labels shape identity, vocation, and calling in our own lives?Jesus does not explain, persuade, or argue. He invites. How does “come and see” challenge modern expectations that faith should be fully explained or defended upfront?Discipleship in John is deeply imitative. We become who we follow. Who or what do you notice shaping your habits, values, and imagination right now?Personal ReflectionWhich title for Jesus in this passage resonates most with you right now, and why? Lamb of God, Rabbi, Messiah, Son of God, Light, Word?What does “abiding” mean in your daily life? Where do you sense yourself truly dwelling, spiritually or emotionally?Can you recall a moment when being “seen” or “named” by someone changed how you understood yourself?Broader Spiritual ConsiderationsHow does rethinking sacrifice reshape our image of God? What might it mean to say God absorbs violence rather than demands it?The discussion frames sin less as rule-breaking and more as separation, division, and “us vs. them.” How does this understanding change repentance or reconciliation?If Jesus shows us what true humanity looks like, what habits, assumptions, or behaviors might need to be unlearned to follow him more fully?Want to have your question or comment featured on the podcast? Leave a voicemail on our Rev'd Up hotline! Call (203) 442-5002.Learn more about St. Mark's at https://www.stmarksnewcanaan.org

Matthew 3:1-12

Advent 2: Isaiah 11:1-10; Psalm 72:1-19; Romans 15:1-13; Matthew 3:1-12 (Fr. David)

John the Baptizer was a fascinating character. More attested to historically than Jesus, John was a genuinely big deal! One of the historically attested facts about John was his execution by Herod. Which Herod? You're going to be sorry you asked. But John's death is fascinating- what do the gospels say about it? Do they agree with each other about how/why it happened (what a world that would be!)? And do the gospel accounts line up with other extra-biblical tellings of the story? Then, we're talking pastors. What, exactly, is a pastor? Who gets to be one (only men?)? We're going to dive into the New Testament clergy org-chart, and figure out what the Bible actually says. Pastor, apostle, bishop, deacon... does the Bible tell us what these positions are? Who is supposed to do what? Who qualifies for which position? Who gets to tell who what to do? ---- For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/DataOverDogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠      Follow us on the various social media places: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/DataOverDogmaPod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/data_over_dogma⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Have you ordered Dan McClellan's New York Times bestselling book ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Says So⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ yet??? Learn more about your ad choices. Visit megaphone.fm/adchoices

SHOW 12-25-25 THE SHOW BEGINS WITH DOUBTS ABOUT THE MODERN STORY OF MARY AND HER FAMILY. 1868 NAZARETH SEPPHORIS AND THE HISTORICAL CONTEXT OF MARY'S LIFE Colleague James Tabor. Tabor identifies Sepphoris, a Roman capital near Nazareth, as Mary's birthplace. He reimagines Jesus and Joseph as "tektons" (builders) working in this urban center rather than simple carpenters. This proximity meant Mary witnessed Romanbrutality and the city's destruction, influencing her family's spiritual views on the Kingdom of God. NUMBER 1 INVESTIGATING THE NAME PANTERA Colleague James Tabor. Tabor explores the name "Pantera," found in rabbinic texts and on a Roman soldier's tombstone. He suggests this might be a family name rather than a slur, investigating the possibility that Jesus's father was a relative or soldier, which challenges the theological narrative of a virgin birth. NUMBER 2 RECLAIMING THE HISTORICAL JEWISH FAMILY Colleague James Tabor. Highlighting the Protoevangelium of James, Tabor contrasts its depiction of a perpetual virgin Mary with historical evidence of a large Jewish family. He argues Mary had numerous children and that her parents were likely wealthy property owners in Sepphoris, integrating Jesus into a close-knit extended family. NUMBER 3 JAMES THE JUST AS TRUE SUCCESSOR Colleague James Tabor. Tabor asserts James, Jesus's brother, was the movement's true successor, not Peter. Citing Acts and the Gospel of Thomas, he notes James led the Jerusalem council and stood at the cross. Tabor argues the "beloved disciple" entrusted with Mary's care was this blood brother, not Johnthe fisherman. NUMBER 4 THE HEADQUARTERS ON MOUNT ZION Colleague James Tabor. Tabor describes excavations on Mount Zion, identifying a first-century house foundation as the "upper room" and headquarters of the early movement. He visualizes Mary as the matriarch in this courtyard, welcoming pilgrims and apostles like Paul, and establishes James as the leader of this house synagogue. NUMBER 5 THE FLIGHT TO PELLA AND MARY'S DEATH Colleague James Tabor. Tabor discusses the Christian flight to Pella during the Roman revolt. He speculates Mary died before this event, likely around 49–63 CE, and was buried on Mount Zion. Consequently, she disappears from the New Testament record, which shifts focus to Peter and Paul after the Jerusalem church's dispersal. NUMBER 6 THE TALPIOT TOMB AND DNA EVIDENCE Colleague James Tabor. Discussing the Talpiot tomb, Tabor details ossuaries bearing names like "Jesus son of Joseph" and "Mariamne." He argues statistical clusters and potential DNA evidence suggest this is the Jesus family tomb, positing that physical remains support historical existence without necessarily negating the concept of spiritual resurrection. NUMBER 7 THE Q SOURCE AND MARY'S TEACHINGS Colleague James Tabor. Tabor identifies the "Q" source as a collection of ethical teachings shared by Matthew and Luke. He attributes these core values—such as charity and humility—to a family tradition taught by Mary to Jesus, James, and John the Baptizer, aiming to restore Mary'shistorical influence as a teacher. NUMBER 8 VIRGIL'S RURAL ORIGINS AND AUGUSTAN CONNECTION Colleagues Scott McGill and Susanna Wright. The guests discuss Virgil's birth in 70 BCE near Mantua and his rural upbringing, which influenced his poetry. They trace his move to Rome during civil war and his eventual connection to Augustus, noting that Virgil promised a grand epic for the emperor in his earlier work, the Georgics. NUMBER 9 TRANSLATING THE SOUND AND METER OF VIRGIL Colleagues Scott McGill and Susanna Wright. The translators explain choosing iambic pentameter over dactylic hexameter to provide an English cultural equivalent to the original's epic feel. They describe their efforts to replicate Virgil's auditory effects, such as alliteration and assonance, and preserve specific line repetitions that connect characters like Turnus and Camilla. NUMBER 10 THE AENEID'S PLOT AND HOMERIC INFLUENCES Colleagues Scott McGill and Susanna Wright. McGill and Wright summarize the plot, from Troy's destruction to the war in Italy. They analyze Virgil's dialogue with Homer, noting how the poem's opening words invoke both the Iliad's warfare and the Odyssey's wanderings. They also highlight the terrifying, visual nature of Virgil's depiction of the underworld. NUMBER 11 ROMAN EXCEPTIONALISM VS. HUMAN TRAGEDY Colleagues Scott McGill and Susanna Wright. They discuss whether the Aeneid justifies Roman empire or tells a human story. McGill argues the poem survives because it creates sympathy for antagonists like Dido and Turnus. They explore how Virgil portrays the costs of empire and Aeneas's rage, complicating the narrative of Augustan propaganda. NUMBER 12 CLODIA'S PRIVILEGE AND CICERO'S AMBITION Colleague Douglas Boin. Boin introduces Clodia, a privileged woman from an ancient Roman family on Palatine Hill. He contrasts her aristocratic, independent nature—manifested in her name spelling—with the rise of Cicero, a talented outsider. Boin frames their eventual conflict as a clash between established power and ambitious newcomers. NUMBER 13 THE POLITICS OF TRIBUNES AND REFORM Colleague Douglas Boin. Boin details the divide between the Optimates and Populares. He explains how Clodia and her brother Clodius used the office of Tribune—the "people's protector" with veto power—to enact reforms. This strategy allowed them to challenge the Senate's authority and set the stage for Clodius's political dominance. NUMBER 14 THE TRIAL OF RUFUS AND CICERO'S MISOGYNY Colleague Douglas Boin. Boin describes a trial where Clodia accused her ex-lover Rufus of poisoning. Cicero defended Rufus by launching misogynistic attacks on Clodia, calling her "cow-eyed" and alleging incest. Boin argues this famous speech unfairly solidified Clodia's negative historical reputation while obscuring the political power she wielded. NUMBER 15 THE DEATH OF CLODIUS AND THE REPUBLIC'S END Colleague Douglas Boin. Boin recounts the violent death of Clodius by rival gangs, marking a turning point toward the Republic's collapse. He views Clodia's subsequent disappearance from history as a symbol of the loss of women's influence and civic rights, framing her story as a cautionary tale about political violence. NUMBER 16

THE Q SOURCE AND MARY'S TEACHINGS Colleague James Tabor. Tabor identifies the "Q" source as a collection of ethical teachings shared by Matthew and Luke. He attributes these core values—such as charity and humility—to a family tradition taught by Mary to Jesus, James, and John the Baptizer, aiming to restore Mary'shistorical influence as a teacher. NUMBER 8

Color: Blue Old Testament: Isaiah 40:1–8 Old Testament: Isaiah 40:1–11 Psalm: Psalm 85; antiphon: v. 9 Epistle: 1 Corinthians 4:1–5 Gospel: Matthew 11:2–11 Gospel: Matthew 11:2–10 Introit: Psalm 85:1–2, 6, 8; antiphon: Philippians 4:4–5 Gradual: Psalm 80:1–2 Verse: Psalm 80:2b John the Baptizer Prepares the Way for the Lord   The voice of the Baptizer cried out in the wilderness: “Prepare the way of the Lord . . .” (Isa. 40:1). John called the people to be made ready for the Messiah's coming through repentance, for “all flesh is grass” (Isa. 40:6). Now He asks from prison, “Are you the one who is to come . . .?” (Matt. 11:2). Jesus' works bear witness that He is. The sick are made well; the dead are raised, and the poor have the Gospel preached to them. Their iniquity is pardoned; they have received from the Lord's hand double forgiveness for all their sins. The “stewards of the mysteries of God” (1 Cor. 4:1) still deliver Christ's overflowing forgiveness to the poor in spirit, comforting God's people with the word of the Gospel which stands forever. This Gospel produces rejoicing among all those who believe. Lectionary summary © 2021 The Lutheran Church—Missouri Synod. Used by permission. http://lcms.org/worship

One of the best things about this season is the surprises. There are all sorts of situations that may leave you thinking, “Well, I didn't expect that!”  For many, the arrival of John the Baptizer, and the message he proclaimed, is another one of those surprises.

Creation to Cradle: 25 days of Devotions, is a short series of devotions to help us keep our eyes fixed on Jesus during this Christmas Season. In today's episode, Chris Fuller talks the mission of John the Baptizer in preparing the way for Christ. We hope you enjoy these devotions, Merry Christmas from Real Talk Christian Podcast! // Helpful Links // https://www.youtube.com/@realtalkchristianpodcast The Christian Standard Bible: https://csbible.com Lifeway Christian Resources: www.lifeway.com Got Questions?: www.gotquestions.org Dwell Bible App: https://dwellapp.io Cross Formed Kids from Ryan Coatney: https://www.crossformedkids.com RTC Quick Links: https://linktr.ee/realtalkchristianpodcast RTC Online: www.realtalkchristianpodcast.com Twin Valley Coffee:  https://www.coffeehelpingmissions.com Revive festival : Music Festival | En Gedi Music Fest | Leonidas, MI (myrevivefest.com) Toccoa Coffee:https://toccoacoffee.com Let Them Live: https://letthemlive.org

Advent is a time of great anticipation as we await the Christ-child entering our world at Christmas. This year, through the imagination of C.S. Lewis and his book The Lion, the Witch, and the Wardrobe, join us on Sunday mornings as we uncover the story of the birth of Christ in a new way. A thaw has come to Narnia, and with it comes a forerunner of Aslan: Father Christmas bringing gifts to all the Narnian animals, the Sons of Adam, and the Daughters of Eve. The gifts he brings are meant to prepare the Pevensie children for the hard work of following Aslan, who is coming. Isaiah 35 tells the story of a spring thaw too. Meanwhile, we remember that Christ also had a forerunner in his cousin, John the Baptizer. And in baptism we receive the gifts we need to follow Christ, who is coming. Passage: Isaiah 35 We have three worship opportunities for you to experience: 9:00 a.m. - Sanctuary Service 9:30 a.m. - Online Service 10:30 a.m. - Chapel Service  Please consider joining us for one of these services.  To view past worship services along with other digital content, go to our Youtube Channel @PointLomaChurchOnline.  To get involved in what God is doing within our community, please visit our website at www.pointlomachurch.org. For event happenings: http://pointlomachurch.org/connect/events/ To register for any event: http://pointlomachurch.org/register If you would like to give to the ministry: http://pointlomachurch.org/give/ or through our Venmo account: @Point-Loma-Church

Luke checks off all of the boxes. The WHO of Christmas. The HOW of Christmas. The WHERE of Christmas. The WHY of Christmas. The WHAT of Christmas. The Clues of the Christ. Jesus has the right parents, the right line, the right birth, the right Name, the right life, the right ministry, the right Elijah to come, the right mission, the right death, the right resurrection, the right mission, the right Return, the right forever home. I. The Birth of John the Baptizer - The Witness of the Word-prophetic The Witness of Luke - 1:1-4 The Witness of the Angel - 1:5-25 The Witness of Mary - 1:26-56 The Witness of Zechariah - 1:57-80 John is the Elijah to come; The one chosen to roll out the red carpet for the Messiah; The best man for the wedding for the Groom of His Bride (aka “The wedding coordinator” - Weddings in first-century Israel were a major undertaking and oftentimes lasted for a week-long celebration. John was born to get the people and the place ready. John 3:22-30 Matthew 11:11-19: Two games children played in the days of Jesus were called “Wedding” and “Funeral”. They would be dancing for the Wedding game and a dirge for the Funeral game. Jesus is indicting the JRE for their reasons for rejecting Him and John. John had a dirge and you want a dance. I have a dance and you want a dirge. You are proud. You are jealous. You are hypocrites. BUT WISDOM IS VINDICATED BY HER CHILDREN! II. The Birth of Jesus (the) Christ - The Manger of Jesus - 2:1-7 The Message of Jesus - 2:8-14 The Mission of Jesus - 2:15-21 The Messengers of Jesus - 2:22-40

John the Baptizer was rough, grizzled, unkept, and uncouth. His message was straight and to the point. Things are broken, we are broken, but one is coming who would fix all things, change all things. John was not the light, but he was a witness to the light, and reflected the light who had come. We, too, are called into the Light and invited to bear witness to the Light, which shines in the darkness.

https://wels2.blob.core.windows.net/daily-devotions/20251208dev.mp3 Listen to Devotion In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” Matthew 3:1-2 Something Has Got to Change Something has got to change. Have you ever thought that? You might have thought that about your marriage or your relationship with your kids. You probably have thought that about your job or a working relationship with a coworker. At some point in your life, you have probably said that about something going on in government. Something has got to change. I would suspect, however, that when we’ve had this thought, often, we think this change should happen in someone else. Someone else needs to be fixed. Someone else needs to turn things around. After all, wouldn't the world just be better if everyone thought like I do and did things my way? But before we try to change everyone else, it might be helpful if we first look in the mirror and see if there are things about ourselves that need to be changed. That's really the message that God teaches us through the voice of John the Baptizer. If you had to summarize, John’s whole message, it would be this: repent. Repentance has two parts: 1) to acknowledge shortcomings, failures, and guilt, and then 2) to turn to Jesus and find forgiveness. You and I can’t change the hearts of other people. But God can and does change our hearts! Through the voice of John, God is calling for you and for me to look at our own lives and be honest about where we fall short, where we have done wrong, not just against others but against God. But in that call to repentance, God beckons us to lift our eyes to see the Savior who has forgiven us of our faults! That’s what Jesus has done for you! You don’t have to live in shame or fear for your faults. No, Jesus has paid for them with his sacrifice! Recognize your guilt but turn to Jesus and find that peace of forgiveness! Prayer: Dear God, I am broken and am truly sorry for my sin. Thank you for sending me my Savior who loves me and forgives me. Continue to help me daily repent and see the peace which Jesus brings. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

https://wels2.blob.core.windows.net/daily-devotions/20251208dev.mp3 Listen to Devotion In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” Matthew 3:1-2 Something Has Got to Change Something has got to change. Have you ever thought that? You might have thought that about your marriage or your relationship with your kids. You probably have thought that about your job or a working relationship with a coworker. At some point in your life, you have probably said that about something going on in government. Something has got to change. I would suspect, however, that when we’ve had this thought, often, we think this change should happen in someone else. Someone else needs to be fixed. Someone else needs to turn things around. After all, wouldn't the world just be better if everyone thought like I do and did things my way? But before we try to change everyone else, it might be helpful if we first look in the mirror and see if there are things about ourselves that need to be changed. That's really the message that God teaches us through the voice of John the Baptizer. If you had to summarize, John’s whole message, it would be this: repent. Repentance has two parts: 1) to acknowledge shortcomings, failures, and guilt, and then 2) to turn to Jesus and find forgiveness. You and I can’t change the hearts of other people. But God can and does change our hearts! Through the voice of John, God is calling for you and for me to look at our own lives and be honest about where we fall short, where we have done wrong, not just against others but against God. But in that call to repentance, God beckons us to lift our eyes to see the Savior who has forgiven us of our faults! That’s what Jesus has done for you! You don’t have to live in shame or fear for your faults. No, Jesus has paid for them with his sacrifice! Recognize your guilt but turn to Jesus and find that peace of forgiveness! Prayer: Dear God, I am broken and am truly sorry for my sin. Thank you for sending me my Savior who loves me and forgives me. Continue to help me daily repent and see the peace which Jesus brings. Amen. Daily Devotions is brought to you by WELS. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc. ™ Used by permission of Zondervan. All rights reserved worldwide.

You may have heard of John the Baptizer, but have you heard of “The Little Dipper”?  This week in Matthew 3, John the Baptizer shows up calling Israel to repent — turn around, prepare, get ready for the King.   But then we meet his opposite: the Little Dipper — a made-up “prophet” who says, “Relax… a little sin is fine. The kingdom's far away.”   John prepares the way. The Little Dipper prepares excuses.   Join us as we explore real repentance — turning, immersing, confessing — and why John is the coach we need even right now.   The Kingdom of Heaven is upon you!

In this episode of The Choice, Ashe in America and Ghost dive deep into Episode 4 of The Chosen, exploring the pivotal moment when Simon Peter hits rock bottom, morally, spiritually, and financially, only to encounter Jesus in a way that changes everything. The hosts unpack themes of faith, pride, desperation, and redemption through Simon's struggle to fix his problems by his own hand, contrasting his self-reliance with Eden's steadfast faith and Jesus' divine timing. They draw powerful parallels between biblical archetypes and modern life, analyzing Simon's journey as a portrait of every person who must surrender control before experiencing true transformation. From John the Baptizer's radical defiance of religious authority to Nicodemus' curiosity about miracles, Ashe and Ghost illuminate how faith challenges the rational mind and redefines power itself. A moving, cinematic reflection on obedience, grace, and the moment when belief becomes action.

They were the evidence given when John the Baptizer doubted. They forced the Pharisees to accept or reject his claims. So, how would his "home crowd" respond? How will Herod, who has only heard of him, respond?

The Wilderness E8 –– In the Bible, God often turns wilderness wanderings into times of testing, purification, and preparation for returning to the garden land. The tragedy of the Hebrew Bible, however, is that when people do return to the garden, they keep following their own distorted wisdom and desires. This is why the beginning of every gospel account features a wild prophet named John, who is out in the wilderness by the Jordan River, preaching a baptism of repentance. It's a symbolic reenactment of when God purified the exodus generation through the deadly chaos waters and treacherous desert. But then Jesus approaches John, also asking to be baptized. Why? In this episode, Jon and Tim unpack the background and ministry of John the Baptizer and how Jesus' baptism connects to his larger Kingdom mission.CHAPTERSRecap of Theme and Setup for John the Baptizer (0:00-15:53)John's Background and Words to the Pharisees (15:53-38:03)Why Jesus Participates in a Baptism of Repentance (38:03-44:47)The Heavenly Announcement After Jesus' Baptism (44:47-51:33)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Complete Dead Sea Scrolls in English, translated by Geza VermesYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Lunch Break ft. Abstractv” by Lofi Sunday“Old Record” by Lofi Sunday, Marc VanparlaBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

When we left off, Jesus was enjoying a meal at Matthew's house. Matthew happens to be our author, and he was a tax collector. That led the Pharisees and religious leaders to sneer at Jesus and question his disciples about why their teacher would eat with tax collectors and sinners. The setting for our passage on Sunday is still at Matthew's house. Having been questioned by the Scribes and Pharisees, Jesus then faced questions from the disciples of his cousin, John the Baptizer. His response was three cryptic parables about a wedding, a patch of clothing, and wine in wineskins. What Jesus conveyed touches on what I find to be the most exciting and compelling kind of study we can do in the Bible. Jesus, who has already claimed to be the fulfilment of the Law and the Prophets, is speaking to the connection between the old covenant, old ways, and old methods of the religious leaders of his time and pointing to the new work God was doing right in front of them. We are going to look into that connection between the Old and New Covenants (or Testaments), how Jesus redefined the work of God and the people of God, and how we can make sense of what from the Old Testament continues forward through Christ versus what was completed and fulfilled in Christ, now becoming obsolete for those who follow him.------------------------------------------- Connect with us on Social Media ⁠Website⁠ | ⁠Instagram⁠⁠⁠⁠ | ⁠Threads⁠ | ⁠Facebook⁠⁠⁠⁠ | ⁠Vimeo⁠------------------------------------------- Download our App⁠Apple App Store⁠ | ⁠Google Play Store⁠

What happens when even the most certain faith is shaken by doubt? John the Baptizer, the forerunner of Christ who boldly proclaimed the coming of the Lamb of God, now sits in a cold prison cell. From the darkness of his dungeon, he sends his disciples to Jesus with a desperate, soul-searching question: "Are you the one who is to come, or shall we look for another?" Is this John experiencing doubt? A crisis of faith? Or is this an object lesson for his own disciples? Opinions vary. In this episode, we dive into Jesus' compassionate and powerful response.  The Rev. Mark Duerr, pastor of Trinity Lutheran Church in Monroe, MI, joins the Rev. Dr. Phil Booe to study Matthew 11.  To learn more about Trinity Lutheran, visit www.tlcmonroe.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

A thunderous voice cries out from the Judean wilderness, calling an entire nation to turn back to God. John the Baptizer, the last of the rugged Old Testament prophets, confronts the corrupt religious leaders and urges repentance. Jesus appears and, despite being our sinless Savior, wades into a pool of our sins and submits to John's baptism to fulfill all righteousness. Join us as we witness the incredible moment when the heavens open and the Holy Trinity is revealed at the Jordan River.  The Rev. Matthew Kusch, pastor of King of Glory Lutheran Church in Elgin, IL, joins the Rev. Dr. Phil Booe to study Matthew 3.  To learn more about King of Glory, visit kogelgin.org. The Gospel of Matthew bridges Old and New Testaments, presenting Jesus as the promised Messiah who fulfills the Law we could never keep and establishes His kingdom of grace for all nations. Written by a tax collector transformed by pure grace, Matthew reveals Christ as the true Son of David and Emmanuel (God with us) who challenges us with the crushing demands of the Law in His Sermon on the Mount to the sweet comfort of the Gospel in His death and resurrection. From royal genealogy to glorious resurrection, this verse-by-verse study proclaims the One who conquered sin, death, and the devil for us, now delivering forgiveness, life, and salvation through Word and Sacrament as He remains with His church always, even to the end of the age.  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Missy surprises Jase with news of her first baptism during a late-night women's retreat, and Jase recalls why he avoids celebrity baptizer requests and altar calls, keeping the focus on Jesus instead of distractions. Al shares a reflection on Charlie Sheen's infamous “winning” interview, contrasting it with the true victory Jesus promises in John 16. Zach jumps in to explain that God's commands aren't a “buzzkill” but real freedom when the Spirit is living in you.  In this episode: John 16; 1 Corinthians 1, verse 17; Romans 10, verses 9–10; Acts 8, verses 26–39; Acts 16, verses 13–15; 1 John 1, verses 6–7; 1 John 2, verses 1–2; 1 John 3, verses 4–6; 1 John 5, verses 2–3; Romans 6, verses 1–4; Colossians 2, verses 9–15; Hebrews 5, verses 12–14; Genesis 2, verses 9; John 7, verse 39; Matthew 5, verse 48 “Unashamed” Episode 1171 is sponsored by: https://andrewandtodd.com or call 888-888-1172 — These guys are the real deal. Get trusted mortgage guidance and expertise from someone who shares your values! https://tomorrowclubs.org/unashamed/ or text 30KIDS to 44321 — Join us in bringing Christ-centered discipleship to kids in underserved communities. https://duckstamp.com/unashamed — Get your all-new digital duck stamp today. It's easier than ever! https://fieldofgreens.com — Get 20% off with code UNASHAMED http://unashamedforhillsdale.com/ — Sign up now for free, and join the Unashamed hosts every Friday for Unashamed Academy Powered by Hillsdale College Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Chapters: 00:00–10:11 Missy Becomes a Baptizer & Altar Calls Gone Wrong 10:12–15:49 What It Looks Like When You Fall in Love with Jesus 15:50–25:45 Jesus Can Handle Your Anxiety 25:46–35:46 What Does It Mean for the Holy Spirit to Move IN You? 35:47–46:21 The Centerpiece of a Christ-Focused Relationship 46:22–56:57 Imitating Christ with Maturity & Good Judgment — Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we delve into the significant and sometimes controversial topic of baptism within the Christian faith. Prompted by the Holy Spirit, this discussion addresses key questions: Is baptism optional? Should it be immediate or after a class? The different methods like sprinkling versus full immersion. We explore scriptural references from Psalms, the Gospels, and epistles, and analyze Jesus' baptism, the teachings of John the Baptizer, and the significance of being born of water and the Spirit as detailed in John 3:5. With insights from respected Bible scholar Derek Prince, we emphasize the importance of baptism as an essential step in the Christian journey, likening it to a wedding garment and a sign of true discipleship. We also discuss topics such as re-baptism and infant baptism, encouraging believers to seek understanding through the Scriptures and the guidance of the Holy Spirit.

We continue in our Luke series and Pastor Clayton show us how John the Baptizer prepared the way for Jesus' first coming, and his message is just as urgent for us as we prepare for Jesus' return. Follow us on our Facebook and Instagram pages and subscribe to our YouTube Channel to see how God is moving at MetaChurch.Support the show

This week, Luke 3 opens with John the Baptizer stepping into his God-given calling after 400 years of prophetic silence in Israel. Luke roots this moment in real history, naming emperors, governors, and high priests — showing us that this is not myth but fact. Follow us on our Facebook and Instagram pages and subscribe to our YouTube Channel to see how God is moving at MetaChurch.Support the show

How do we learn from imperfect spiritual teachers and embrace our own incompleteness? In this episode, we're exploring Chapter 6 of Richard Rohr's final book, The Tears of Things, titled "Unfinished Prophets: Elijah, Jonah, and John the Baptizer." In an extended conversation at Richard's hermitage, hosts Mike Petrow and Paul Swanson dive deep into three biblical figures who never quite completed their prophetic journey from anger to sadness to love. Later, Carmen Acevedo Butcher joins to discuss what it means to love our own imperfection and learn from flawed teachers without idealizing them. Mike and Carmen explore how perfectionism serves oppressive systems, why self-compassion is essential for spiritual growth, and address the significant absence of women's voices in prophetic literature.