Podcasts about in numbers

In Numbers 36 & Deuteronomy 1–3, God gives instructions to keep Israel's tribal inheritances intact. Moses then begins recounting Israel's journey, reminding the people how God led them through the wilderness and gave them victory over their enemies.Read the WHOLE Bible with me! Subscribe so you don't miss an episode. If you appreciate what is happening on this channel, please like, comment and most importantly, share this everywhere you can so we can bring as many people as possible with us on this Bible reading journey. GOD IS SO GOOD!Here is a link to all of the worship songs I have finished the Bible readings with. Worship with me!https://youtube.com/playlist?list=PLv0l3ExigVUcMr6ja88bC607BoR1EaQuF&si=e1HfJdRXr4LSdU7WHere is the link to read the WHOLE Bible with me on YouTube: https://youtube.com/playlist?list=PLv0l3ExigVUdyHEiJ2X2tFvXNINmLMs7O&si=FM_Od_qVefeWU1kYDo you want a Bald Headed Country Boy t-shirt? You can find them on my website with the link below.https://baldheadedcountryboy.com/

In Numbers 32–35, the tribes of Reuben and Gad settle east of the Jordan but promise to help Israel conquer the land. God also establishes cities for the Levites and cities of refuge for those who accidentally cause a death.Read the WHOLE Bible with me! Subscribe so you don't miss an episode. If you appreciate what is happening on this channel, please like, comment and most importantly, share this everywhere you can so we can bring as many people as possible with us on this Bible reading journey. GOD IS SO GOOD!Here is a link to all of the worship songs I have finished the Bible readings with. Worship with me!https://youtube.com/playlist?list=PLv0l3ExigVUcMr6ja88bC607BoR1EaQuF&si=e1HfJdRXr4LSdU7WHere is the link to read the WHOLE Bible with me on YouTube: https://youtube.com/playlist?list=PLv0l3ExigVUdyHEiJ2X2tFvXNINmLMs7O&si=FM_Od_qVefeWU1kYDo you want a Bald Headed Country Boy t-shirt? You can find them on my website with the link below.https://baldheadedcountryboy.com/

Where does unbelief lead? In Numbers 14, the people of Israel stand at the edge of the Promised Land. God had promised them victory, yet they chose to trust their own understanding instead of trusting Him. That single decision led them into forty years of wandering in the wilderness. In this message, we explore the destination of unbelief. Unbelief doesn't simply mean a lack of faith—it often means trusting our own judgment more than God's Word. When we rely on ourselves instead of the Lord, it leads to frustration, loss, and missed opportunities. The challenge of this passage is simple but powerful: Will we trust our understanding, or will we trust God?

When Luke records Jesus commanding the Twelve to take nothing for the journey, neither staff, nor bag, nor bread, nor money, he activates a deliberate stripping that recalls the scriptural logic of exile as exposure. The Hebrew root ג-ל-ה (gimel-lamed-heh) can function as “to uncover” or, by extension, “to go into exile,” linking displacement with nakedness in the prophetic texts themselves. There, exile is repeatedly portrayed as being uncovered, stripped naked, and shamed before the nations. Nakedness is not merely physical but signals dispossession and removal from the land. In Luke 8, the Gerasene demoniac embodies this condition, naked, outside the city among the tombs, cut off from communal and tribal life, a living figure of exposure in exile. When Jesus restores him, he is clothed and seated in his right mind, and he is commanded to return home to bear fruit as a witness, with nothing in hand but the knowledge of his sins and the command of God. Immediately afterward, in Luke 9, Jesus sends the Twelve out divested of staff and supplies, stripped of institutional and tribal supports, and of any authority derived from them. Though not naked in body, they are stripped of the signs of power, protection, affiliation, and provision. Both the demoniac and the Twelve thus reflect the same scriptural function: exile as nakedness, and exposure out in the open as the precondition of restoration for mission.ῥάβδος (rhabdos) / מ-ט-ה (mem-ṭet-heh)Staff; tribe, delegated power. From the triliteral root נ-ט-ה (nun-ṭet-heh), to stretch out, to extend, to incline.“And you shall take in your hand this staff [מַטֶּה (maṭṭeh)] with which you shall do the signs.” (Exodus 4:17)The staff represents what is stretched out. In Exodus, it symbolizes the instrument through which delegated authority operates, acting as an extended hand. In Numbers 17, each leader brings his staff, which denotes his tribe. Extension here signifies lineage: what is stretched out becomes a branch, and that branch becomes a tribe. Thus, the rod is not just wood but a visible symbol of authority and continuity, indicating the ordered descent and delegated power.ῥάβδος (rhabdos) / ש-ב-ט (šin-bet-ṭet)Rod, scepter, tribe. From the triliteral root ש-ב-ט (šin-bet-ṭet), associated with striking and ruling.“You shall break them with a rod [בְּשֵׁבֶט (be-šebeṭ)] of iron.” (Psalm 2:9)The rod is the instrument of rule. It disciplines, enforces, and governs. In Proverbs, it corrects; in Isaiah, it becomes the rod of divine anger; in royal psalms, it signifies sovereign authority. The same word names a tribe, linking governance with structure. The rod is therefore not merely a stick but embodied jurisdiction, the visible sign of judicial and royal power.ῥάβδος (rhabdos) / ק-ל-ל (qof-lamed-lamed)Rod; stick; branch, to be light, slight.“And the Philistine said to David, ‘Am I a dog, that you come to me with sticks [בַּמַּקְלוֹת (ba-maqqelot)]?'” (1 Samuel 17:43)This rod belongs to the field, not the throne. It is the shepherd's implement, the ordinary support of the traveler. In Genesis 30 Jacob uses rods in the tending of flocks; in Samuel David carries them into battle as a shepherd confronting a warrior. The stick here signifies pastoral presence rather than institutional authority. It is wood in the hand of the lowly, not the emblem of a court.ῥάβδος (rhabdos) / ש-ע-ן (šin-ʿayin-nun)Staff of support. From the verbal root ש-ע-ן (šin-ʿayin-nun), to lean upon, to rely.“Behold, you are trusting in Egypt, that broken staff [מִשְׁעֶנֶת (mišʿenet)] of reed.” (Isaiah 36:6)The staff here is what one leans upon. It represents reliance, alliance, and structural backing. When it breaks, dependence collapses, and the individual who is leaning on it falls. The rod becomes a metaphor for political trust and misplaced confidence. It is not an instrument of striking but of support, the symbol of that upon which stability rests.ῥάβδος (rhabdos) / שַׁרְבִיט (šarbiṭ)Scepter; royal staff. Likely a Persian (modern-day Iran) loanword associated with imperial authority.“If the king holds out the golden scepter [שַׁרְבִיט (šarbiṭ)] that is in his hand, he shall live.” (Esther 4:11)In Esther, the rod is sovereignty compressed into a single gesture. Life and death depend on whether it is extended. It is not the shepherd's staff, not the tribal symbol, not the rod of discipline. It is ceremonial kingship embodied in gold. The scepter draws the line between execution and mercy, exclusion and acceptance. Authority is visible, concentrated in the king's hand.But does the king's own life ultimately matter? A wise leader knows that his life is of little value because it does not belong to him. As Jesus commands, the sign of God is neither the owner, the support, nor the strength of God's many peoples. There is no god but God. Scripture repeatedly shows, through Persian rulers like Cyrus and Xerxes, that real control belongs neither to Israel, nor to the king, nor to the empire. Sovereignty belongs to God alone, who governs history itself, directing kings as easily as he directs the sun and the moon, according to his plan.πήρα (pera)Shepherd's bag.“And he took his staff [τὴν ῥάβδον (ten rabdon)] in his hand and chose for himself five smooth stones from the brook and put them in the shepherd's bag [εἰς τὴν πήραν τὴν ποιμενικήν (eis ten peran ten poimeniken)]…” (1 Samuel 17:40 LXX)David advances toward Goliath carrying two things: the rabdos (ῥάβδος) and the pera (πήρα). The rabdos is the shepherd's staff, the maqel (מַקֵל), a rod in the hand of one who tends flocks. The pera is the shepherd's satchel, the container of stones and the place of stored provision. One extends the arm; the other holds what sustains the strike. This is the only occurrence of pera (πήρα) in the Septuagint.The five stones evoke Torah, the Five Books. Their smoothness carries the root ח-ל-ק (ḥet-lamed-qof) / ح-ل-ق (ḥāʾ-lām-qāf). In Hebrew, ḥalaq is to divide, to apportion, to allot. In Arabic, ḥalaqa is to shave, to make smooth, to strip bare. These are not separate functions. To smooth a stone is to shape it by removal. To allot land is to cut it from the whole. The triliteral holds division and preparation together.The brook itself sharpens the resonance. Naḥal (נַחַל), from the root נ־ח־ל (nun-ḥet-lamed) / ن-ح-ل (nūn-ḥāʾ-lām), in Hebrew is a wadi, a seasonal stream. But the same consonants in both languages yield naḥalah (נַחֲלָה), naḥala (نَحَلَ) / niḥla (نِحْلَة) inheritance, endowment, gift, or allotted possession. Water and land converge in the root. David reaches into the stream and draws out inheritance. Surat al-Naḥl سورة النحل refers to “The Bee,” an animal associated with provision, honey, and divinely guided producti...

In Numbers 20–23, Israel continues through the wilderness facing loss, conflict, and consequences. Moses disobeys God at the rock, Aaron dies, and Israel battles nearby kings. When Balaam is brought in to curse Israel, God instead speaks blessing over His people.Read the WHOLE Bible with me! Subscribe so you don't miss an episode. If you appreciate what is happening on this channel, please like, comment and most importantly, share this everywhere you can so we can bring as many people as possible with us on this Bible reading journey. GOD IS SO GOOD!Here is a link to all of the worship songs I have finished the Bible readings with. Worship with me!https://youtube.com/playlist?list=PLv0l3ExigVUcMr6ja88bC607BoR1EaQuF&si=e1HfJdRXr4LSdU7WHere is the link to read the WHOLE Bible with me on YouTube: https://youtube.com/playlist?list=PLv0l3ExigVUdyHEiJ2X2tFvXNINmLMs7O&si=FM_Od_qVefeWU1kYDo you want a Bald Headed Country Boy t-shirt? You can find them on my website with the link below.https://baldheadedcountryboy.com/

7 takeaways from this study God turns the “toxic” into cleansing life. The red heifer (Numbers 19) is both incredibly holy and, paradoxically, ritually toxic to those who handle it. This mirrors how Yeshua (Jesus), bearing sin and death, becomes the very means by which God cleanses and restores. From pariah to beloved: God's heart for the outcast. The play on pariah (socially rejected) and parah adumah (red heifer) highlights how God works through what the world despises. Believers — often treated as pariahs — share in Messiah's pattern: rejected by many, yet precious and chosen by God. Messiah is the telos (goal) of the Torah's righteousness. Messiah is the telos of the Torah — not “abolishing” it, but putting its purpose into effect. The “righteousness of God” that Israel pursued imperfectly without the Messiah is fulfilled in and through the Messiah, for all who believe. Death is the ultimate impurity — but Heaven will swallow it up. Death is treated as a toxic separation from God; the red heifer addresses impurity from contact with death. Passages like 1Corinthians 15 and Isaiah 25 show the endgame: “Death is swallowed up in victory,” and tears are wiped away. Red heifer, פֶּסַח Pesach (Passover) and יוֹם הַכִּפֻּרִים Yom Kippur (Day of Atonement) converge in the Messiah. Passover: blood on the doorposts blocks the destroyer and delivers from slavery. Red Heifer: cleanses from death-related impurity. Yom Kippur’s goats “for the LORD” and “for removal” (Azazel) together deal with sins, transgressions and iniquities. Yeshua simultaneously fulfills all these roles — blocking wrath, cleansing from death and removing iniquity. God's goal is not just outward purity, but inward completion. The distinction between being outwardly “without blemish” and inwardly “complete, mature” shows God's deeper aim. Through exile, return and Messiah's work, God is forming a people who are clean both outside and inside, with a transformed heart. Heaven promises to forget the failings of those so seek freedom. So why should we drag them along on our journey? The New Covenant (Jeremiah 31) promises God will remember sins and iniquities no more. In Messiah, the way into God's presence is opened; we can approach with a clean conscience, unless we insist on dragging old chains that heaven has already released. Shabbat Parah (Sabbath of the Red Heifer), comes in the traditional readings cycle near to Passover. The study explores Numbers 19, Ezekiel 36, Jeremiah 31, Hebrews 9, and related passages, showing how the פָּרָה אֲדֻמָּה parah adumah (red heifer), Passover and Yom Kippur all point to the work of the מָשִׁיחַ Mashiach (Messiah). At the heart of this teaching lies a paradox. The red heifer ritual produces something incredibly holy and cleansing, yet it renders those who handle it ritually impure. Likewise, Messiah bears sin and death and becomes, in the eyes of many, a “pariah,” yet through Him God brings cleansing, life, and restoration. This exploration moves from language and sacrifice to exile and return, and finally to the hope of death's defeat. From pariah to parah: God's heart for the outcast Pariah in English (from Tamil via Hindi) can describe people who are pushed to the margins and treated as “untouchable.” Though the word origins are unrelated, the phonetic similarity to parah (heifer) actually points to a profundity. Life modern and ancient creates pariahs. Some are socially invisible, the people others walk past without seeing. Others become pariahs in their own families, workplaces, or communities. Believers in the Holy One of Israel can also be treated as pariahs, marking us as someone to be dismissed, mocked, avoided or persecuted. This social reality echoes the prophetic description of the Suffering Servant in Isaiah 53. He is “despised and forsaken of men, a man of sorrows and acquainted with grief” (Isaiah 53:3 NASB95). He carries the sins of many yet is rejected. The Gospel of John picks up this rejection theme: He came to His own, and those who were His own did not receive Him. John 1:11 NASB95 Messiah Himself thus shares in this pariah pattern. He is both rejected and yet chosen by God as the central means of redemption. Shabbat Parah us to reflect on how God chooses the “despised” and the “toxic” to bring healing and restoration. Way-markers toward freedom Shabbat Parah is the third of four special Sabbaths leading up to Passover. Shabbat Shekalim (Sabbath of Shekels): This focuses on the half-shekel contribution (Exodus 30:11–16). One takeaway is that every person is more than a number. Each life has weight and value in God's kingdom, like a shekel on the scales. Shabbat Zakhor (Sabbath of Remembrance): This recalls Amalek, who attacked Israel from the rear, targeting the weak and vulnerable (Deuteronomy 25:17–19). Amalek becomes a type of relentless, irrational hostility to God and His people. The study notes how this theme surfaces again in the story of Haman in the book of Esther, where God reverses the plot and turns the enemy's own gallows against him. Shabbat Parah (Sabbath of the Red Heifer): Here the theme shifts to death and impurity, and how God uses something paradoxically “toxic” and holy to bring cleansing. It prepares the heart for Passover by dealing with the deeper issue of death and defilement. Shabbat haChodesh (Sabbath of the New Month): Heaven points to the fresh start being given to Israel in leaving bondage in Mitzraim (Egypt) by resetting the nation’s calendar to start the cycle of annual memorial–festivals based on Passover. These Sabbaths together speak of value (shekels), danger and deliverance (Amalek), deep cleansing (red heifer) and new beginnings (new month), all moving toward the redemption story of Passover. Purity outside and inside In Numbers 19, the red heifer is described as פָּרָה אֲדֻמָּה תְּמִימָה Parah Adumah temimah — a red heifer that is תָּמִים tamim, usually translated “without blemish,” “flawless,” or “complete.” In the Septuagint (LXX), the ancient Greek translation of the Hebrew Scriptures, to see how Jewish translators in the first to third centuries B.C. rendered tamim. Two key Greek words appear: ἄμωμος amōmos: “without defect, spotless,” stressing outward, visible flawlessness. τέλειος teleios: “complete, mature, having reached its goal,” focusing on wholeness and completion, not only outward but inward. Theological Dictionary of the New Testament notes that these terms can overlap, yet each has a nuance. Amōmos is more common in sacrificial contexts where physical and ritual purity matter, such as Leviticus 1. Teleios appears in other contexts to convey completeness or maturity. In Numbers 19, the red heifer is evaluated so carefully that even tradition speaks of counting hairs and color variations. This reflects the amōmos side: no visible defect. Yet God's greater concern is teleios — not just outer perfection but inner completion. The journey from exile and return, especially in Bible books like Ezra and Nehemiah, emphasizes that God desires change not only on the outside but also in the heart. He looks at the inside, not just the appearance (1Samuel 16:7). Thus, the red heifer becomes a symbol not simply of a flawless animal but of God's goal: a people who are whole, outside and inside. Messiah, the goal of Torah righteousness A related noun to teleios is τέλος telos, used in Romans 10:4: For Christ is the end [telos] of the law for righteousness to everyone who believes. Romans 10:4 NASB95 Often this is quoted as “Christ is the end of the law,” stopping there. However, in context (locally, Romans 10:1–4 and thematically, Romans 9–11), Israel has a zeal for God but not in accordance with full knowledge of Heaven’s method of salvation communicated through the תּוֹרָה Torah and Prophets. The issue was seeking to establish one’s own righteousness instead of submitting to God's righteousness (Romans 10:2–3). In context, telos does not mean “abolition” but “goal,” “destination,” or “completion.” Messiah is the telos of the Torah for righteousness. He brings the righteousness of God into its full expression for all who believe, Jew and Gentile alike. This aligns with messianic expectations that the coming of the Mashiach ushers in the fullness of God's צְדָקָה tzedakah (righteousness) and the age to come. Just as the red heifer must be without blemish and whole, how much more does Messiah brings the Torah's intention — true righteousness — to its intended goal. Death as toxic impurity The core problem addressed in the Bible is death. In Torah, death brings tum'ah (ritual impurity). The מִשְׁכָּן Mishkan (“dwelling place,” i.e., the Tabernacle) must not be contaminated by death or things decomposing/fermenting because the Creator is the source of life. Leviticus repeatedly states that “the life of the flesh is in the blood” (Leviticus 17:11). Offerings (qorbanot, “things that approach”) involve the pouring out of blood, which then moves toward the sanctuary of the Mishkan where the Ark of the Covenant/Testimony is located, with the Presence of God above it. This can seem paradoxical: something associated with death — shed blood — moves into the place of life and holiness. Similarly, the red heifer ritual uses the ashes of a burned animal associated with death, yet those ashes mixed with “living water” become a cleansing agent for people defiled by contact with a corpse (Numbers 19:17–19). Thus the tension: What looks most toxic, most associated with death, becomes God's appointed means of cleansing. Spiritually, death pictures separation from God, the life-giver and life-sustainer (Genesis 3). Messiah's mission is to conquer death for all who trust (have faith in) Heaven’s method. 1Corinthians 15:54–57 quotes from Isaiah 25 and Hosea 13: But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written,“DEATH IS SWALLOWED UP” in victory.“O DEATH, WHERE IS YOUR VICTORY?O DEATH, WHERE IS YOUR STING?” 1Corinthians 15:54–55 NASB95 Isaiah 25:8 promises that God “will swallow up death for all time” and “will wipe tears away from all faces” (NASB95). Hosea 13:14 speaks of ransom from the power of Sheol (grave, death) and mocks death's sting. Paul applies these to the resurrection hope in Messiah. In short, death feels inevitable in this present age. Yet Scripture insists that death is not original to God's creation design. It is an intruder that God will ultimately remove. Exile, the grave and the God Who Restores For Israel, exile from the Promised Land can feel like national death — buried among the nations with no future. In Hosea, Israel is likened to an unfaithful wife, yet the husband goes after her, buys her back, and restores her (Hosea 1–3). Exile is not the final word. This pattern scales up. Humanity as a whole experiences exile from Eden. Being outside the Garden is a kind of global exile from God's immediate presence. Prophetic promises of tears wiped away, death swallowed up, and shame removed (Isaiah 25; Revelation 7, 21) picture the final reversal of that exile. Once again, the dwelling place of God will be with humanity. In this light, the red heifer's cleansing of corpse impurity foreshadows a larger restoration. Those who feel abandoned, forgotten, or “buried” are not beyond God's reach. The God who redeems Israel from Sheol and exile intends to reverse humanity's exile from His presence. Passover, the destroyer, and the blood that blocks Heaven’s wrath As the calendar moves toward Passover, let’s compare the red heifer and the Passover Lamb. In Exodus 12, the 10th plague — death of the firstborn — threatens Egypt and Goshen alike. God commands Israel to slaughter a lamb or goat and put its blood on the doorposts and lintel (Exodus 12:7, 12–13). This blood marks the house so that the “destroyer” (מַשְׁחִית mashchit) passes over that place. This is a paradox: God sends the destroyer. God also provides the blood that blocks the destroyer. So the same God both judges and provides a covering. The blood averts wrath and protects life. In this way, Passover (and apostles like Paul) points to Messiah, the Passover lamb whose blood shields from judgment and delivers from slavery. The firstborn of Egypt die so that Israel may go free. Later, prophets can say, “Out of Egypt I called My son” (Hosea 11:1), referring first to Israel and, by extension, to Messiah (as the Gospel of Matthew applies it). מִצְרַיִם Mitzrayim (Egypt) even becomes a temporary place of refuge for Yeshua as a child when Herod seeks to kill Him. The red heifer ritual: Ashes and ‘living water’ Returning to Numbers 19, the red heifer ritual focuses on a flawless animal (various traditions differ on what that means) that has never been yoked is sacrificed outside the camp (Numbers 19:2–3). Cedar wood and hyssop, tied together with scarlet yarn, are burned together with the heifer. Each of these elements carries symbolic weight: Cedar wood: known for resisting decay and corruption. Hyssop: associated with cleansing (used with Passover blood on the doorposts and in purification rites; Exodus 12:22; Psalm 51:7). Scarlet yarn: evokes blood and binding together. All these, once burned to ashes, are mixed with “living water,” that is, running or fresh water, not stagnant (Numbers 19:17). The mixture becomes a powerful cleansing agent from corpse impurity. Humanity has long used ashes in soaps and cleansers. Here, though, the Torah describes a cleansing that goes beyond outward dirt. So, if a person can wash the outside, who will deal with the “dirt” on the inside? He answer is in Hebrews 9. Hebrews 9 and Yom Kippur: Cleansing Dead Works Hebrews has a sustained discussion of the Tabernacle and especially Yom Kippur (Day of Atonement) across its first 10 chapters. Hebrews 7–10 centers on the high priest, sacrifices, and access to the Holy of Holies (where the Ark of the Covenant and the Presence are located). It is striking that Hebrews 9 weaves in the red heifer alongside Yom Kippur imagery. The author explains that if the ashes of a heifer and other ritual elements sanctify for the cleansing of the flesh, “how much more” will the blood of Messiah cleanse the conscience from dead works to serve the living God (Hebrews 9:13–14). Yom Kippur especially addresses not only sins and transgressions but also iniquity: Sin: missing the mark/target. Transgression: more deliberate crossing of known boundaries. Iniquity: deeper twistedness and guilt that no ordinary offering can resolve. On Yom Kippur, two goats are chosen by lot (Leviticus 16). One is “for the LORD,” its blood brought into the Holy of Holies. The other is “for עֲזָאזֵל Azazel,” commonly called the scapegoat, which bears the sins, transgressions, and iniquities of Israel and is sent into the wilderness. Together, the high priest and the goats form a team. One goat's blood covers; the other carries away. Yet in the earthly system, this must be repeated yearly. The uncleanness and iniquity keep returning, demanding ongoing sacrifices. Hebrews presents Messiah as the ultimate high priest and the perfect sacrifice who enters not an earthly copy but the heavenly reality. He deals with iniquity in a final way. The Temple’s red heifer problem and the need for Mashiach There’s a practical halachic (spiritual practice/tradition) puzzle: to offer a red heifer, the officiating priest must already be ritually clean. But to become clean from corpse impurity, one needs the ashes of a red heifer. So how does one start the cycle again if it has been broken for centuries? Some Jewish traditions propose that only the Mashiach, or someone with a unique face-to-face relationship with God like Moses, could initiate this anew. In this view, Mashiach alone is pure enough from the outset to offer that first red heifer again. This fits the larger pattern in Hebrews: human efforts can maintain ritual purity for a time, but only Messiah can finally break the loop of death and impurity. New Covenant, forgotten iniquities and a clean conscience In Jeremiah 31's New Covenant prophecy, Heaven promises not just a renewed Torah on the heart but also forgiveness on a new level: “For I will forgive their iniquity, and their sin I will remember no more.” Jeremiah 31:34 NASB95 In Messiah, sins, transgressions, and iniquities are not simply covered, but Heaven also removes and forgets them. Yom Kippur's pattern reaches its hinted telos (goal). If God does not hold these things over His people anymore, we need not drag them like chains. Hebrews 3–4 connects this with entering God's rest, presented in Scripture as both a sacred place (the Promised Land) and a sacred time (שַׁבָּת Shabbat, Sabbath). Shabbat becomes a picture of the “place where we belong,” the rest inaugurated by Messiah's work. Because of His blood and priesthood, the way through the veil, represented in the Tabernacle as separating the Presence of God from humanity, is open for access via Yeshua. Believers may enter God's presence boldly, with a clean conscience, knowing that Heaven does not keep a record of those forgiven iniquities. This does not deny that people can cling to guilt and shame. One can insist on dragging what Heaven has released. Yet from the heavenly perspective described in Hebrews and Jeremiah, those iniquities, once forgiven, are truly gone. Messiah as fulfillment of all the LORD’s appointments with humanity Messiah does not only bring to fullness the parah adumah (red heifer), Passover, and Yom Kippur, He also fulfills all of God's appointed times (מוֹעֲדִים mo'edim): Pesach: He is the Lamb whose blood blocks judgment and delivers from slavery. Matzot (Unleavened Bread) and Firstfruits: His sinlessness and resurrection life follow naturally from that. שָׁבוּעוֹת Shavuot (Weeks, Pentecost): He pours out the Spirit and writes Torah on hearts. יוֹם תְּרוּעָה Yom Teruah (Trumpets, Rosh Hashanah): End-time trumpet imagery in Matthew 24, Paul's letters and Revelation echoes this festival. Yom Kippur (Day of Atonement): He is the high priest and both goats, covering and removing iniquity. סֻכּוֹת Sukkot (Tabernacles, Booths): “The Word became flesh and dwelt (literally, tabernacled) among us” (John 1:14), echoing the Mishkan and the festival of dwelling with God. The spring festivals have already seen direct fulfillments in Messiah's first coming, while the fall festivals likely correspond to events of the day of the LORD and Messiah's return. Yet even now, Messiah embodies the meaning of them all. Thus, from shekel to scapegoat, from red heifer to resurrection, God uses what seems weak, rejected, or “toxic” to bring about cleansing, righteousness and life. Shabbat Parah becomes a powerful reminder that in Messiah, the telos of the Torah, Heaven will swallow up death, reverse exile, and cover and forget repentant iniquity. The post Ashes that heal: What the red heifer teaches about sin, death and hope (Numbers 19; Hebrews 9) appeared first on Hallel Fellowship.

How much is enough? In Numbers 11, the people of Israel had the presence of God, His provision, and His daily care—yet they still complained and craved more. Their desire for something different led them into frustration, distorted their memories, and caused them to forget the goodness of God already in their midst.   In this message, we learn that unchecked desires can lead us into spiritual meltdowns. But the truth remains simple and powerful: God Himself is enough. When we learn to trust His provision, rest in His presence, and surrender our cravings to Him, we discover the contentment our hearts have been searching for all along.  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Numbers 30-31; Mark 9 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible for March 2nd, 2026! On this sixty-first day of our journey through the Bible, Hunter guides us into the heart of scripture, reading from Numbers chapters 30 and 31, and Mark chapter 9. Today's passages explore the nature of vows, the consequences of agreements, and the fierce battle against the Midianites. In the Gospel of Mark, we witness Jesus' transfiguration on the mountain, a dramatic healing, and powerful teachings about faith, humility, and combating sin. Hunter draws thoughtful connections between Old Testament laws and Jesus' words, showing how our need for freedom from sin is met by going to the Father and confessing our burdens. The episode is wrapped with heartfelt prayers for the listeners, encouragement to be instruments of peace, and reminders of God's unwavering love. Stay tuned for reflections, community shoutouts from Michael McClatcher, and invitations to join this growing circle of faith. Whether you're new or a regular, today's journey invites you to experience grace, hope, and belonging at the heart of God's word. TODAY'S DEVOTION: He frees us from the agreements of sin. In Numbers 30, scripture starts with instructions that might seem obscure. There's guidance about vows and how a married woman or an unmarried daughter might be released from a binding agreement—by bringing it to her father or husband, who could nullify it if they did not approve. It was simple: freedom from obligation came through someone in authority. In Mark 9, Jesus confronts sin with equally strong language. He says, "If your hand causes you to stumble, cut it off." He isn't advocating literal amputation, but rather using powerful words to emphasize the seriousness of sin's grip. Sin, Jesus shows us, operates like a contract, a vow—an insidious agreement between ourselves and the parts of us that are prone to wander. Sin says to the hand, "Do this and I'll reward you with that." Sin bargains with the eye, "Look here and you'll gain something." We make these agreements, often without realizing, and they bind us. But severing limbs is not the answer. The answer is severing the vows and contracts we have unwittingly made with sin. And the way to do that is the way shown in Numbers 30: we bring our vow to the Father. We confess to Him the promise, the contract that is ruining our lives—and He, our good Father, is the one with the authority to nullify it. He breaks the contract. He releases us from sin's power and control. This is not about magic words; it's about what God has done in sending His Son. Jesus paid the price for our sin. He met the demands of the agreement, and He alone has the power to free us from the bonds we've created. He is the one who can tie those deceitful contracts to a millstone and throw them into the sea. Are you trapped in the grip of sin? Take every agreement you've made—all the bargains, all the lies—and bring them to your Father. Confess them. Your confession doesn't change God's attitude toward you; it changes you. It wipes your eyes clear to the truth of your being: that you belong to Him. Regardless of sins committed, God will never cease to be your Father. He has united Himself with us once and for all through Jesus Christ—His incarnation, death, resurrection, ascension. Jesus has defeated sin, death, and the grave. Sin blinds our eyes to the reality that we are swept up into something new, but confession is our way of seeing again. On the cross, Jesus broke the power of every agreement. Let us return to the Father and remember who we are in the Son—free, alive, hopeful, and full of love. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife and my daughters and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Cities are known for their slogans. New York is called The City That Never Sleeps. Paris is The City of Light. Philadelphia is The City of Brotherly Love. Chicago is The Windy City. Every city has a name it embracessomething that captures its identity and the image it wants the world to believe about it. But in Revelation 2, Jesus gives Pergamum a name no city would ever choose for itself. He calls it where Satans throne is (Rev. 2:13). Imagine that as your citys reputation. Not The Pride of Asia. Not The Seat of Learning. Not The Crown of Culture. But The Place Where Satan Dwells. Pergamum was the capital of Roman Asia, a center of political authority, pagan worship, and emperor devotion. Towering above the city stood a massive altar to Zeus, a visible reminder of pagan power. The Roman governor there possessed the ius gladiithe right of the sword authority to execute. Power, religion, and politics converged in Pergamum in a way that made allegiance to Jesus costly. So when Christ introduces Himself as the One who has the sharp two-edged sword, He makes a bold claim: ultimate authority does not belong to Rome. The sword does not finally rest in Caesars hand. It rests in His. Pergamum teaches us that the churchs greatest danger is not merely persecution from outside, but compromise from withinand that even where Satans throne seems near, Christ still reigns. Dangers from the Outside (v. 13) The Christians in Pergamum faced very real dangers. To the church in Smyrna, severe persecution was coming; to the church in Pergamum, it had already arrived in the martyrdom of Antipas. Unlike many cities in the empire, Pergamum offered few places to hide from Rome, as it was the headquarters of Roman government in Asia. Michael Wilcock observed, If Ephesus was the New York of Asia, Pergamum was its Washington, for there the Roman imperial power had its seat of government. Devotion to emperor worship was not optional civic ritual it was public loyalty to Rome and for Christians, refusal came at a cost. But Pergamums pressure did not come from Rome alone. The city was saturated with devotion to Zeus, Athena, Dionysos, and Asklepios all of whom had prominent temples. The massive altar to Zeus, hailed as the god of gods, rose like a throne above the acropolis, proclaiming that ultimate power and salvation belonged to him. Asklepios, the famed healing god, was symbolized by a serpent-entwined staff still used in medical imagery today; his worshipers sought restoration and life from him. Athena embodied wisdom and civic strength, reinforcing Pergamums intellectual pride. Dionysos promised joy through wine, feasting, and sensual excess, blurring the line between celebration and corruption. And over all of it stood the emperor, honored as lord and savior, demanding allegiance that directly rivaled the confession that Jesus alone is Lord. Robert Mounce, in his commentary on Revelation, wrote: ...as the traveler approached Pergamum by the ancient road from the south, the actual shape of the city hill would appear as a giant throne towering above the plain. This is probably why Jesus refers to the city as the place, where Satans throne is. But against Pergamums skyline of rival saviors stands the living Christ. Zeus claimed ultimate power, but Jesus is the One to whom all authority in heaven and on earth belongs. Asklepios promised healing through a serpents symbol, but Jesus crushed the serpents head and, as the risen Lord, conquered death, giving eternal life to all who believe. Athena embodied worldly wisdom and pride, but Christ is the wisdom of God made flesh, in whom are hidden all the treasures of wisdom and knowledge. Dionysos offered joy through indulgence, but Jesus gives the true bread from heaven that satisfies forever. Caesar demanded worship as lord and savior, but only Jesus shed His blood to redeem sinners and now reigns as the King of kings. Pergamum was filled with promises of power, healing, wisdom, pleasure, and security but only the gospel delivers what these gods could only counterfeit. Jesus commends these believers despite the immense pressure around them: Yet you hold fast my name, and you did not deny my faith They lived in a city crowded with rival saviors, yet they clung to Christ. Though we are not told the exact circumstances of Antipas death, it is not hard to imagine how it unfolded. He likely died by the blade of a Roman sword for refusing to bend his knee to the gods of Rome or to confess Caesar as lord. He would bow to only one name the name above every name Jesus Christ. And it is this man, Antipas executed by Rome, forgotten by the empire whom Jesus calls my faithful witness. We know from Roman records that this was the very test Christians faced. About twenty years after Revelation was written, the governor Pliny the Younger explained that accused Christians could avoid execution by invoking the Roman gods, offering incense to Caesar, and cursing the name of Christ. Those who refused were executed. He even admitted that genuine Christians could not be compelled to curse Christ. When Jesus praises these Christians Yet you hold fast my name, and you did not deny my faith His words are not cheap; they are costly. To hold fast His name meant refusing to renounce it when your life was on the line. Rome took Antipas life, but Jesus rendered the greater verdict the very title He bears Himself: my faithful witness (see Rev. 1:5). The kind of faithfulness Antipas demonstrated in the face of death is the same faithfulness we are all called to whether suffering comes in the form of persecution or in circumstances beyond our control, such as illness, discouragement, or a life that did not unfold as we had hoped. Faithfulness is not measured by the kind of suffering we face, but by the Christ to whom we cling. And we cling to Him by looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God (Heb. 12:2). Dangers from the Inside (vv. 14-15) While the dangers from the outside were real, the greater threat was emerging from within. The Christians in Pergamum had stood firm against persecution, but they were less vigilant in confronting compromise within the church. Some adhered to the teaching of Balaam, and others to the teachings of the Nicolaitans. Though these errors shared similarities, they must be considered individually. To grasp the true danger here, we need to recall Balaams actions. In Numbers 2225, Balak, king of Moab, enlisted Balaam to curse Israel, but God turned every attempted curse into a blessing. When outright opposition failed, Balaam changed tactics. As Numbers 31:16 reveals, he counseled Moab to entice the Israelites drawing them into idolatry and sexual immorality through seductive feasts and relationships with pagan women. What Balaam could not accomplish through direct attack, he achieved through compromise. Israel was not destroyed by an enemy from without but by corruption from within. Here is what Balaam was guilty of: He lingered where God had already told him not to go. He pursued recognition and reward at the expense of Gods honor and the holiness of His people. He walked as close to temptation as he could without openly defying God. 4. His obedience was reluctant because his heart was drawn to what God forbade. Balaams problem was not ignorance but desire. He lingered where God had already told him not to go. He pursued recognition and reward at the expense of Gods glory and the holiness of His people. He walked as close to temptation as he could without openly defying God. And though he spoke Gods words, his obedience was reluctant because his heart was drawn to what God had forbidden. This is why Jesus references Balaam. The problem in Pergamum wasnt an outright rejection of Christ but a willingness to tolerate compromise. Some believed they could remain committed to Jesus while engaging in behaviors God had already forbidden. Compromise rarely starts with denialit begins when we linger where God has said no, chase comfort or recognition over holiness, and edge as close as possible to temptation without openly defying Him. We shouldnt think were exempt; this same risk exists in every congregationeven Meadowbrooke. Whenever we treat Gods commands as optional or hover near what He prohibits, were at risk of the compromise Jesus warns us against. The second thing Jesus has against the church in Pergamum is that some adhered to the teaching of the Nicolaitans. As we learned from the letter to the church in Ephesus, Jesus says He hated their works (2:6). What about their teaching provoked such strong language? They promoted a compromise similar to Balaams the idea that one could claim to belong to Gods people while participating in the very sins God had clearly forbidden. The Nicolaitans appear to have encouraged Christians to join in idolatrous feasts and sexual immorality, likely arguing that Gods grace covered such behavior. In their view, holiness became flexible and obedience negotiable. Listen, the spirit of the Nicolaitans is alive wherever Christians rationalize that blending in with culture poses no danger, that hidden sin is under control, or that Gods grace permits what He has clearly condemned. If we downplay sin, treat Gods commands as negotiable, or blur the boundaries between wholehearted faithfulness and self-indulgence, we risk falling into the same compromise Jesus warns against. Why does Jesus name both Balaam and the Nicolaitans in His rebuke? Because Balaam enticed Gods people into sin, and the Nicolaitans justified their continued presence in it. Those who held to these teachings were not outside the church but within it, and the ideas they embraced posed an immediate and dangerous threat to its spiritual health. The Danger of a Greater Sword (vv. 12, 16-17) Jesus takes the purity of His Bride seriously. The dangers from the outside were real, but all Rome was able to do with its sword was to kill and no more. The dangers within were more significant because they threatened the witness, testimony, and mission of the church. Listen, with the martyrdom of Antipas, his witness and testimony continued. His willingness to die for his faith and to stand in the security of Christ, even in the face of death, continued to speak even beyond Antipas death. What the early Christian apologist Tertullian wrote in 197 AD is true: The blood of the martyrs is the seed of the church. Persecution may wound the body, but it often strengthens the church. Compromise, however, weakens and destroys the church from within. If Satan can infiltrate the church through subtle, subversive teaching persuading believers to tolerate what God forbids and to justify what Christ condemns then the churchs witness is not martyred; it is muted. Its testimony is not silenced by force; it is weakened by concession. What Rome could not accomplish with a sword from without, false teaching seeks to achieve from within. Jesus is madly in love with His Bride and will protect Her when She is threatened. He is also a jealous Groom and will not tolerate any force or teaching that seeks to win Her affections. This is why Jesus hates the works of the Nicolaitans (2:5)! The Nicolaitans offered a perverted version of the Grace that Jesus secured at the cross, teaching that the freedom they had in Christ freed them from obedience to Jesus regarding personal holiness and sexual sin. Jesus calls the Christians in this church to repent by both calling out the false teaching and standing against it. Jesus warns this church that if they do not repent, He will come to war against them with the sword of His mouth. That is sobering language, but it is not unloving. It is not loving to overlook sin in your own life, nor is it loving to tolerate sin in the life of Christs church. This is why the Bible states in James 5:1920, My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. Indifference to sin is not grace it is neglect. A Savior who refuses to confront what destroys His Bride would not be loving. The sword of Christ is not the weapon of a tyrant but the discipline of a faithful Bridegroom committed to the purity of His people. Take a close look at Jesus words in verse 16: Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. That is not a casual warning; it is a decisive command. If they refused to turn from their sin and false teaching, it would not merely expose weakness it would reveal they never truly belonged to Him or experienced the saving grace that brings new life. Saving grace does not leave a person at peace with sin; it creates an urgency to cling to Christ. Where Christ truly reigns, repentance follows. Now notice verse 17. The sword is not the only thing Jesus offers. He promises that the one who has truly received Him as Savior evidenced by firmly holding fast to His name will be sustained and kept by Him. The true Christian is promised three things: hidden manna, a white stone, and a new name. The manna is for those who hunger and thirst for righteousness (Matt. 5:6). In a city filled with public feasts honoring false gods, Jesus promises hidden nourishment provision the world cannot see and idols cannot give. The white stone likely referred in the Roman world to a token of admission, acquittal, or honor. But the stone Jesus gives is not temporary; it signifies divine acceptance and permanent residence in His kingdom, where there is now no condemnation for those who are in Christ Jesus (Rom. 8:1). And on that stone is a new name a name given by Christ Himself belonging to the one who receives it. That new name speaks to your identity in Christ, an identity no sword, no demon, not even Satan himself can take from you. On that stone is the evidence of your redemption. Its meaning echoes the words of our Redeemer: You must dwell as mine for many days. You shall not play the whore, or belong to another man; so will I also be to you (Hos. 3:3). Persecution may wound the church, but compromise will hollow it out. Romes sword can threaten the body, but Christs Word searches the heart. So hold fast to His name. Repent without delay. Refuse to justify what He condemns and to flirt with what He died to free you from. Live as those who belong to Him alone nourished by hidden manna, accepted by His verdict, and secure in the name He has written over your life.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Numbers 10-11; Psalm 27; Mark 1 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In this episode, Heather brings us together for the 53rd day of our journey through the scriptures, focusing on Numbers chapters 10 and 11, Psalm 27, and Mark chapter 1. As we gather from around the world, Heather reminds us that we approach the scriptures not for their sake alone, but because they point us to Jesus—the true source of life. Throughout this episode, we witness the Israelites' journey from Sinai, their challenges and complaints, Moses's struggles as a leader, and God's powerful response. In Psalm 27, David's deep trust in God encourages us to seek refuge and confidence in His presence. And in Mark 1, Heather highlights the beginning of Jesus' ministry, his compassion for the outcast, and the transformative power of his touch. We end with reflection, prayer, and encouragement to live each day renewed by God's love—abiding in Him, carrying His peace to the world, and remembering: you are loved. Join us as we open our hearts to scripture, the Holy Spirit's illumination, and the renewing love of Christ. TODAY'S DEVOTION: The story of God's Spirit shared among his people runs like a current through today's readings. In Numbers, Joshua hesitated, unsure if the others were worthy to receive the Spirit that had been given to Moses. But Moses, with a heart tuned to God's desire, longed for all of God's people to be filled with that same Spirit. That longing—the dream that none would be left out, that everyone would know the life that comes from God—is fulfilled in Jesus. Jesus stands in the power of the Spirit, bringing good news, healing, and restoration to all kinds of people: fishermen, the sick, the demon-possessed, and even a leper—a man considered so unclean, so unreachable. It's that very leper, made clean and whole by Jesus's touch, who becomes one of his greatest heralds. He's compelled to tell everyone what's happened, to spread the word that Jesus is willing and able to heal and make new. This is the story still being told today. Those who have been made clean, healed of brokenness and isolation, can't help but declare what Jesus has done. All the former "lepers"—the ones who know what it means to be outcast, who have experienced grace—are letting the world know the compassion of Jesus. This isn't a story reserved for the past. Even now, right where you are, the hands of Jesus reach out with love, to make you clean, to restore your soul. Maybe this is happening for you in this very moment. That is the hope and purpose of this podcast: to remind us again and again that it is Jesus who heals, who cleanses, who renews. He never stops reaching out in mercy. And as we experience this new life, we're invited to live in the Spirit, to abide with him, and to let our own lives become testimonies—just like the leper—of what God has done by his grace, for us and for the whole world. Let us live in the newness of what Jesus is doing. Let his compassion and transforming life flow through us, and may we spread that good news, letting the world see the love that reaches out and makes us whole. That's my prayer for my own heart, for my loved ones, and for you today. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Have you ever faced an unexpected detour on life's journey? In Numbers 21, the Israelites encounter a frustrating roadblock when Edom refuses passage, forcing them to take the long way around. Pastor Cody explores how their impatient grumbling led to judgment through fiery serpents, yet God provided healing through the bronze serpent lifted high—a powerful foreshadowing of Christ's sacrifice. This compelling message reveals how our response to life's detours shapes our spiritual journey and reminds us to keep our gaze fixed on Jesus rather than temporary solutions. Whether facing disappointment or seeking direction, discover how to navigate life's unexpected turns with faith rather than frustration. Don't miss this transformative message about finding deliverance in detours. Cody King /// Walk in the Way www.stonepointchurch.com

Most of us know the sting of being picked last—whether it was on a playground team, in a social group, or even in life itself. It can leave you feeling overlooked, unworthy, or like you’re always trailing behind while others seem to move forward with ease. This devotional speaks directly to that ache and the grief that comes when healing, growth, or breakthrough feels delayed. The author reflects on childhood experiences of being physically overlooked, then connects that feeling to something deeper: the pain of silently struggling for years without understanding what was happening internally. When healing finally came later in life, it felt unfair—like time had been stolen and God had somehow skipped over them. But Scripture reminds us that God’s timing and positioning are never accidental. In Numbers 10, the tribe of Dan marched last—not because they were less important, but because they were assigned a crucial role. They served as the rear guard, protecting the rest of Israel from attacks that could come from behind. Their “last place” was actually a place of purpose, strength, and responsibility. Sometimes we assume being last means we are forgotten, when in reality, God may be placing us where we can protect, serve, or strengthen others in ways we don’t yet understand. The world equates being chosen last with being less valuable, but God’s kingdom turns that thinking upside down. God sees every season, every delay, and every hardship—and He never wastes any part of your story. Main Takeaways Being “picked last” can feel painful, but it doesn’t mean you are forgotten by God. God’s timing often feels delayed, but His plan is always intentional. The tribe of Dan went last for a purpose: to protect and guard others. Your position in life may be preparation for a calling you can’t yet see. God often assigns deep spiritual strength to those who have endured long seasons of struggle. Today’s Bible Verse “Dan’s troops went last, marching behind their banner and serving as the rear guard for all the tribal camps...” Numbers 10:25 (NLT) Your Daily Prayer Prayer excerpt for listeners: “Grant us guidance in waiting, and may we find joy in the order you choose to work. May we trust your supremacy and sovereignty.” Listen to the full prayer here, or to read the full devotional and prayer, visit the links below. Find more encouragement and devotionals here: LifeAudio.com – Christian podcasts, devotionals, and prayer resources Crosswalk.com – Faith-based articles, Bible study tools, and devotionals This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.orgTrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments, Trinity has the knowledge and resources to make a difference. https://trinitycredit.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In Numbers 32, two and a half tribes of Israel chose to settle for less than God's best, staying in familiar territory instead of entering the Promised Land. They chose their cattle over Canaan, representing how we often choose comfort over God's calling. The cattle in our lives might be jobs, relationships, money, or anything familiar that keeps us from pursuing God's abundant plan. When we settle for good enough instead of God's best, we not only limit ourselves but also impact future generations. God calls us to cross over from the wilderness of mediocrity into the promised land of supernatural living, where His presence and power transform ordinary life into extraordinary purpose.

In episode two of "Raising Godly Warriors," Duane Sheriff teaches a biblical approach to parenting through the metaphor of an arrow in Psalm 127. There are three stages of a child's development: the feathers (ages 0-10), where we train through repetition and protection, the shaft (ages 10-20), where we teach, shape character, and strengthen identity; and the tip (age 20 and beyond), where we launch them toward their God-given target.Scripture teaches that the biblical age of accountability begins at 20, not 18. In Numbers 14, God held those 20 years old and older accountable for Israel's rebellion, while those younger were still considered under parental covering. This is more than historical detail—it's a spiritual warfare blueprint. Releasing our children prematurely can expose them to battles they are not yet equipped to fight, emphasizing the parental responsibility to protect, train, and prepare them until they can stand as warriors in their own right.

Most of us struggle with one of two extremes: thinking too highly of ourselves or too lowly of ourselves. Scripture calls us to something better: an accurate, God-centered understanding of who we are. In Numbers 12, God teaches a painful but necessary lesson in humility when Miriam and Aaron criticize Moses. God confronts their arrogance directly, defends His servant, and Miriam is struck with leprosy. Yet even in discipline, God shows mercy. Aaron confesses their sin, and Moses responds with humility and compassion by interceding for Miriam. This sermon also connects the lesson to 1 Peter, showing how believers should respond when they are criticized for serving Christ: Serve with the strength God supplies (1 Peter 4:10–11) Don't be surprised by trials or insults—if you are reviled for Christ, you are blessed (1 Peter 4:12–14) Humble yourself under God's mighty hand, and He will exalt you at the proper time (1 Peter 5:6) If you're facing criticism—especially from people close to you—this message will help you keep your eyes on God, walk in humility, and trust the Lord to deal with His servants in His way and timing. Sermon Notes Numbers 12:1 & 2 Moses' relationship with the Lord criticized due to his second marriage Numbers 12:3 Moses is a humble man Numbers 12:4 – 8 God tells Aaron and Miriam His relationship with Moses is different and they should have been afraid to speak against him Numbers 12:9 & 10 God was angry with them and struck Miriam with leprosy Numbers 12:11 & 12 Aaron confesses their sin to Moses Numbers 12:13 Moses intercedes for Miriam Numbers 12:14 & 15 The Lord's response is that she must bear her shame for 7 days 1 Peter 4:10 – 14 If you are reviled for Christ you are blessed 1 Peter 5:6 Humble yourself before God and He will exalt you

In Numbers 21 we find the picture of what sin has done to mankind in the picture of the Fiery Serpents

In Numbers 21 we find the picture of what sin has done to mankind in the picture of the Fiery Serpents

Standing on the edge of God's promise is exciting. It's also terrifying. In Numbers 13, God's people stand at the doorstep of the Promised Land. The land is good. The promise is clear. But fear creeps in, and suddenly, giants look bigger than God. Ten spies focus on what they lack. Two of them remember who God is. In this message, we explore how fear shapes our vision, how faith reframes reality, and why God's vision always calls for a decision before it calls for a plan. The difference between moving forward and shrinking back isn't the size of the obstacle—it's whether we include God in the equation. As Vision Sunday approaches at CityBridge, this passage invites us to ask an honest question: Will we be shaped by fear, or formed by faith? Sermon notes and discussion questions available at: https://www.citybridgechurch.org/messages Subscribe for weekly Sunday Messages on Apple Podcasts, Spotify, or wherever you listen. Questions or feedback? DM us @citybridgecc or email info@citybridgechurch.org. Enjoyed the message? Leave a review on Apple Podcasts.

Goodbye 2025 (hard but necessary lessons) and Happy New Year 2026. Numbers are important and significant in the Bible. The Hebrew numerical value of 26 is God's sacred name, YHWH. It symbolizes God's divine presence and perfection. In Numbers 26, a census of Israel was taken. It marked the new generation to enter the Promised Lane - a people prepared for their inheritance of blessings from God. In 2026, we will experience God's presence with us and our inheritance of blessings as we walk in obedience to God and His Word.I also share about my "one word" for 2026, anchor, my verse, and my song ("The Anchor Holds"). What is yours? I encourage you to set aside time today or tonight to pray about the coming new year 2026, for God's presence to be with you and your family, for His protection, divine health, prosperity, wisdom, and guidance. At the end of this video, I pray for you. Have a blessed last day of 2025 and a Happy, Blessed New Year 2026.Scriptures:Numbers 26Hebrews 6:19, NLT"This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God's inner sanctuary."The Anchor Holds songhttps://youtu.be/MSAc5Z2lprk?si=T2KaunCsTZOTF_xZMy new upcoming book, Write Your Book: How to Just StartAmazon Author Page: https://www.amazon.com/author/bethmjonesCoaching for new speakers & authorshttps://www.bethjones.net/share-your-message-next-step/*******Beth Jones is an International Speaker, Author of 33 books, wife to paramedic Ray, and mom of 3 beautiful daughters, Heather, Eden, and Leah. She also has two adorable cats, Natalya and Nichodemus, who follow her everywhere. Beth helps women to step out of fear into faith in Jesus Christ by sharing her powerful story and the Bible about how much God loves you and me and the freedom we have through Jesus.You can find out more about Beth's speaking for women's conferences, retreats, and online events at her website and blog at https://www.BethJones.net. Speakers and authors, get your free gift and Beth's new updates when you sign up with your name and email address at her website at the bottom of the page at https://www.BethJones.net Her Amazon Author page is https://www.amazon.com/author/bethmjones.You can follow Beth on Instagram @ https://www.instagram.com/beth_mjones/ and on X @ https://x.com/bethmjones

The Suffering of the Apostle Paul      The apostle Paul's ministry was marked by unrelenting hardship, yet God used these very trials as a means of shaping his character and magnifying His glory. In recounting his experiences to the Corinthians, Paul detailed the many afflictions he endured: imprisonments, countless beatings, stoning, shipwrecks, exposure to danger, hunger, thirst, sleepless nights, and the daily pressure of concern for the churches (2 Cor 11:23–28). Such a catalog of suffering would have crushed many, but Paul recognized that his hardships were not wasted. Rather than viewing his trials as setbacks, he understood them as instruments of God's providence, divinely appointed means through which his faith was refined and his ministry authenticated. His endurance in these circumstances demonstrated that his message was not driven by human strength or ambition but by the power of God working through a frail but faithful servant. These sufferings kept him humble, dependent, and keenly aware that the surpassing greatness of the gospel treasure was carried in “earthen vessels” (2 Cor 4:7).      Even more, Paul interpreted his sufferings as opportunities to display Christ's strength in his own weakness. When he pleaded for relief from his “thorn in the flesh,” the Lord answered, “My grace is sufficient for you, for power is perfected in weakness” (2 Cor 12:9). Paul therefore embraced his afflictions, declaring, “Most gladly, therefore, I will rather boast about my weaknesses, so that the power of Christ may dwell in me” (2 Cor 12:9–10). This paradoxical perspective enabled him to rejoice even in chains, as he assured the Philippians that his imprisonment had actually served to advance the gospel by emboldening others to preach Christ without fear (Phil 1:12–14). For Paul, trials were not obstacles but opportunities, occasions for God's grace to shine through human frailty and for the gospel to reach further than ease and comfort ever could. His life exemplifies the truth that spiritual maturity and that God's power is most clearly displayed when His servants, emptied of self, depend wholly on Him. The Suffering of the Saints Mentioned in Hebrews 11      The writer of Hebrews speaks of a “cloud of witnesses” who testify through their lives that faith can endure under the most severe trials (Heb 11:35–38). These men and women of old faced unimaginable hardships, including mocking, flogging, chains, imprisonment, and even violent death, yet they refused to abandon their trust in God. Some, like Jeremiah, were beaten and confined in stocks (Jer 20:2), while others, such as Daniel and his companions, were threatened with fiery furnaces and lions' dens but held firm to their convictions (Dan 3:16–18; 6:10). Tradition also recalls prophets who were sawn in two or killed with the sword, giving their lives rather than compromise their loyalty to Yahweh. What unites these witnesses is not the uniformity of their circumstances but the constancy of their faith. Though their earthly stories often ended in suffering rather than triumph, their lives bear permanent testimony to the sustaining power of God's promises. They form a great gallery of the faithful whose examples surround and encourage believers to run with endurance the race set before them (Heb 12:1).      Though their faith was tested to its limits, these saints looked beyond their temporal struggles and fixed their gaze on God's eternal reward. They lived as pilgrims and strangers on the earth, confessing that they sought a better country, that is, a heavenly one, prepared by God Himself (Heb 11:13–16). Their perspective was not limited to deliverance in this life but extended to resurrection and future glory. Women, like the widow of Zarephath and the Shunammite woman, received back their dead by resurrection (1 Kgs 17:22–23; 2 Kgs 4:35–37), yet others accepted death rather than deny the hope of “a better resurrection” (Heb 11:35). This eschatological outlook sustained them through unimaginable suffering, for they knew that God's approval and eternal inheritance outweighed every earthly loss. Their faith was not naive optimism but a settled confidence in the character and promises of God, who “is a rewarder of those who seek Him” (Heb 11:6). In this way, their testimony continues to inspire believers today to endure hardship, remembering that the path of faith often winds through suffering, but it ultimately leads to the eternal presence and reward of God. When Believers Fail to Live by Faith      There are examples in the Bible where mature believers struggled to maintain faith during intense trials. In Numbers, Moses became overwhelmed with his leadership and expressed despair, saying, “I alone am not able to carry all this people, because it is too burdensome for me. So if You are going to deal thus with me, please kill me at once” (Num 11:14-15a). Similarly, Elijah, after his triumph on Mount Carmel, fled from Jezebel and asked God to let him die because he felt overwhelmed and alone. Elijah said, “It is enough; now, O LORD, take my life, for I am not better than my fathers” (1 Ki 19:4).      These instances highlight the very human responses of exhaustion, fear, and despair in some of God's greatest servants. They remind us that enduring trials is difficult and that even the most faithful can struggle to keep perspective in the face of overwhelming circumstances. However, these stories also show God's compassion and provision. God did not condemn Moses or Elijah for their despair; instead, He provided for their needs, reassured them, and continued to work through them. God's response to their struggles illustrates His understanding of human frailty and His willingness to sustain His people even when their faith falters. In a way, these moments of struggle also contribute to their spiritual growth, as God uses these low points to teach them, recalibrate their thinking to focus on His power and promises, and prepare them for the next steps in their journeys.      Lastly, we cannot prevent the difficulties of life that come our way, but we can respond to them in faith, trusting God and His Word to guide and strengthen us. We know that “God causes all things to work together for good to those who love Him, to those who are called according to His purpose” (Rom 8:28). Whatever happens to us, we must fight the urge to complain, for if we start that, it becomes increasingly difficult to turn back. Complaining is not a problem solving device, and Scripture tells us to “Do all things without complaining or arguing” (Phil 2:14; cf., 1 Pet 4:9). As difficult as it may be, we must chose a faith response to “Rejoice always; pray without ceasing; and in everything give thanks; for this is God's will for you in Christ Jesus” (1 Th 5:16-18). When emotions rise, faith must rise even higher, for it is only through faith in God and His Word that growth occurs. Accept God's Trials.      Paul wrote, “we exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope” (Rom 5:3-4). James said, “Consider it a great joy, my brothers, whenever you experience various trials, knowing that the testing of your faith produces endurance. But endurance must do its complete work, so that you may be mature and complete, lacking nothing” (Jam 1:2-4 CSB). The Lord uses the fire of trials to burn away the dross of our weak character and to refine those golden qualities consistent with His character. The growing believer learns to praise God in and for the trials, knowing He uses them to strengthen our faith and develop us into spiritually mature Christians. Trials can make us bitter or better, depending on how we respond to them. In the right conditions, time and pressure can shape a Christian much as it shapes carbon into a diamond. Wiersbe states: "The greatest judgment God could bring to a believer would be to let him alone, let him have his own way. Because God loves us, He “prunes” us and encourages us to bear more fruit for His glory. If the branches could speak, they would confess that the pruning process hurts; but they would also rejoice that they will be able to produce more and better fruit."[1]      The Lord wants His child to have strength of character, steel in the soul, and not timidity. He leads the Christian into situations and hardships that resist comfort and develop spiritual muscle. He does not hesitate to place them in situations that lie beyond their natural strength, for only in being stretched to face the humanly impossible does the believer learn to trust in the Lord, gain confidence, and discover that divine power is made perfect in weakness.      God uses trials, suffering, and hardships as His chosen instruments to shape, strengthen, and prepare those He intends to use. Rather than shielding His servants from pain, He hammers, molds, and bends them—never breaking them but transforming them into vessels fit for His highest purposes. For the Christian, then, suffering is not meaningless. It is God's tool of refinement, His instrument for shaping souls into vessels of honor. The fires that seem to consume us are in fact controlled flames in the hand of a wise and loving Father. The Christian who learns to see trial as part of God's gracious purpose can echo Paul's triumphant words: “We are afflicted in every way, but not crushed; perplexed, but not despairing… always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body” (2 Cor 4:8–10).      From a biblical perspective, God uses trials as a means to shape us into the people He wants us to be because He loves us and desires what is best for us. He wants us to mature, and life's difficulties are part of the process. We must walk by faith and choose to “count it all joy” (Jam 1:2) because we know that the testing of our faith will lead to spiritual maturity if we yield to the Lord (Jam 1:3–4). This passage encourages believers to view trials as opportunities for growth. Where there is positive volition and a faith response, trials become a means to strengthen faith, leading to perseverance. As perseverance develops, it results in spiritual maturity. Steven R. Cook., D.Min., M.Div.   [1] Warren W. Wiersbe, The Bible Exposition Commentary, vol. 1, 356.

If you've ever listened to the fans at a college or professional football game, you know some of them are the ultimate experts at what their team is doing wrong and what they should be doing. It's just amazing some of those fans haven't been hired as, like, head coach of the team, right? After speaking for professional football chapels and getting to know some of the players, I was less than patient with their critics all around me up in the stands. I mean, I knew some of those guys on the field. I knew they had everything on the line when they played and that they were the only heroes in the game. You know, there are no heroes in the stands. Sometimes I just wanted to stand up and say to one of those guys: by the way, I never did because they were all bigger than I am. But I wanted to say, "Hey! Why don't you get out of the stands and get in the game!" I'm Ron Hutchcraft and I want to have A Word With You today about "Get In the Game." I've got to wonder if Jesus isn't trying to say something like that to many of His "fans," which by the way, He has plenty of. There are millions of believers who are willing to go to Jesus' meetings, give to Jesus' causes, and cheer for the ones that are on the field. Oh yeah, and sometimes criticize from the stands how the players are playing. But Jesus doesn't need any more fans. He needs players - players who will join Him in winning some victories; some lives for the cause that He gave His life for! In Numbers 32, where we find our word for today from the Word of God, there is a sobering picture of the spiritual dynamics in Christ's church today. The Jews are preparing to go in and challenge the Canaanites for the Promised Land. The Jewish tribes of Reuben and Gad had been told that the land God was giving them was on the East side of the Jordan - the safe side. All the other tribes would have to go in and fight for their land on the other side of the river. The "East-siders" had this great idea, "Moses, how about we just stay here with our families and set up our little homes and farms?" Moses' reply in Numbers 32:6 comes echoing down through the centuries as a wakeup call for complacent Christians today. He said, "Shall your countrymen go to war while you sit here?" Man, I can almost hear Jesus saying that to us today. "Should persecuted Christians and struggling missionaries take all the risks and fight all the battles to reach the lost while you sit here?" Or, in other words, "Get out of the stands and get in the game!" Later, Moses said that if they failed to leave their comfort zone and go with their brothers into the combat zone, they should "be sure your sin will find you out" (Numbers 32:23). Did you know that's where that verse comes from? Sin that will find you out is the sin of complacency and passivity when there are battles to fight for the Lord! Today, the battle isn't for land, it's for lives - people who will spend eternity in either heaven or hell, people all around us and half a world away. Jesus' Great Commission to get out His Gospel cannot be delegated to a few spiritual daredevils we call missionaries. His Great Commission, His final orders before He left for heaven is always first person singular! Jesus intends for the cost and the risk of rescuing a dying world to be equally shared by all those who belong to Him! The Son of God sacrificed everything for it, and many have over the years, including this past year, sacrificed their lives for it. And many others have given their whole lives to this greatest cause in the universe. So who are we to just sit passively in the stands, just cheering or even jeering? So many of our brothers and sisters have gone to war. How can we sit here and ask them to make all the sacrifices? There is a war to win for Jesus Christ! It's time to get out of your comfort zone and go where your Savior is - in the combat zone!

In this episode, we explore one of the most dramatic transitions of spiritual leadership in the Scriptures—Elijah's departure and Elisha's commissioning in 2 Kings 2:1–15. As Elijah is taken up into heaven, Elisha asks for something bold, something deeply rooted in Israel's understanding of how God's Spirit empowers His servants: “Let me inherit a double portion of your spirit.”Far from being an odd or self-centered request, we show how this dynamic fits squarely within Israel's narrative. In Numbers 11, the Spirit resting on Moses is distributed to the seventy elders so they can share in his work. The pattern is clear:To carry on the ministry of God's appointed servant, you must receive the Spirit that empowered them.Elisha's request is honored—dramatically. His first act after Elijah's departure mirrors his mentor: he parts the Jordan with Elijah's mantle, signaling that the same Spirit now rests on him. The ministry continues, not by imitation, but by impartation.From here, we transition to a parallel story that shapes the entire Christian mission: Acts 1:4 11. Jesus, like Elijah, departs. But He does not leave His disciples without what they need. He promises the Holy Spirit—the same Spirit that empowered His ministry—so His followers can bear witness to Him and participate in the works He did.We conclude by emphasizing this truth: If Jesus intends for us to carry on His ministry, then we cannot do it without His Spirit. And if we are not moving in the kinds of things Jesus did, it may reveal that we are not fully participating in the Spirit who grants access to His life, His power, and His mission.This is not a call to try harder—it's a call to receive and participate. A call to wait, to yield, and to be filled so we can walk in the life and work of Christ Himself.Key Passages: 2 Kings 2:1-15Acts 1:4-11⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

God isn't obsessed with numbers — He's obsessed with names.In Numbers 1, God asks Moses to count the people, not because He needs data… but because every number represents a person He delivered, loved, and called by name. In this message we unpack why God counts, what the numbers actually tell us, and why whatever […]

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

In Numbers 13-14, the rebellion becomes a full blown mutiny, and only Moses stands between the people and total annihilation. Join us this week to see what happens and learn what we should do when God asks us to do something scary.Got a question about this teaching or a teaching from this series? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Submit it here!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠About Music Track: Track: Inspirational Flight Artist: AShamaluevMusic Owner: Aleksandr Shamaluev.

Biblically, the sin of not resting is seen as disobedience to God's rhythm of creation and a rejection of trust in His provision. It leads to spiritual dryness, societal injustice, and even exile.   Here's how Scripture frames this:  

In Numbers 16, Israel faced God's judgment for their rebellion—a deadly plague had begun, and 14,700 people died. God had to deal with their sin, but He raised up Moses and Aaron—faithful intercessors—to stand in the gap. Aaron, the high priest, ran straight into danger, “standing between the living and the dead,” and the plague stopped.This Special Offering weekend, Pastor Kong Hee shares the final page of the “report card” on Malaysia, Myanmar, Thailand, Taiwan, and Japan, reminding us: wherever we stand, the plague—of hunger, poverty, hopelessness, and darkness—will stop!

The thorns in Luke press and threaten. They are the self-referential swarm posing as a flock: the so-called “community” that gathers to its own voice, circling death, mistaking its stench for sweetness, even as it strangles the one bearing the seed.These are the thorns.But the roots are of another kind. They spring up from the seed itself. A daughter of Israel, fruit of the Master's vine, afflicted for twelve years, who cannot live apart from him. She is not self-referential. She does not reach out to harm, nor to press her point, nor to insist upon herself. Though she is a daughter, she does not presume the right to cross the boundary set by what is sacred. She does not assume she is equal, much less above.The threat that governs this boundary is the same one given to the priest in the wilderness:“The outsider who draws near shall be put to death.” (Numbers 3:10, 38; 17:13).It is the earth of creation itself under his Command. Life and death hinge on reference to him, which becomes submission. Absent reference, submission collapses into the “crowd of thorns”—the ʿedah swarming carrion, the lynch mob, the beloved neo-pagan “community.” The priest stands at the edge of that body: assigned to draw near, yet living under the same threat that borders the sanctuary. For proximity to what is holy is not possession of it. To approach on one's own terms is to perish; to be drawn near in obedience is to live.Pressure exposes the heart of this law. In Numbers, Balaam's donkey pressed his foot against the wall because she saw what he could not. The pressure revealed the blindness of the man and the sight of the donkey. In Luke, the crowd presses upon Jesus, but he perceives what they cannot: the deliberate touch of the one who steps forward in faith. The same pressure that blinds the self-referential reveals the one who truly sees.The thorns in Luke do not understand this law. They confuse nearness with ownership and approach with entitlement. Like the outsider who encroaches upon the altar, they rush forward without Command: pressing, consuming, swarming as if circling carrion. Their nearness is self-initiated; therefore, they take life.But the daughter, like the biblical root sprung from the seed of the Sower, is drawn near by the Command. She approaches not to take but to receive. Unlike the thorns, she does not presume to cross the boundary by “right.” She draws near as an offering, not as an invader.Now she stands in the center, and he is her circumference: her shield in the time of strife.Hear, O daughter of Israel: draw near and see.Do not be afraid.The Lord is your Shepherd.This week, I discuss Luke 8:43-45.8:43 And a woman who had suffered from a discharge of blood for twelve years, and could not be healed by anyone, came [προσελθοῦσα / ק-ר-ב (qof-resh-bet)] up behind him and touched [ἥψατο / ק-ר-ב (qof-resh-bet)] the fringe of his cloak, and immediately her discharge of blood stopped. 45 And Jesus said, “Who is the one who touched [ἁψάμενός / ק-ר-ב (qof-resh-bet)] me?” And while they were all denying it, Peter said, “Master, the people are crowding and pressing [ἀποθλίβουσιν / ל-ח-ץ (lamed-ḥet-ṣade)] in on you.”ק-ר-ב (qof-resh-bet) / ق-ر-ب (qāf-rāʾ-bāʾ )ἅπτω (hapto)“So you shall appoint Aaron and his sons that they may keep their priesthood, but the outsider who comes near [הקרב (ha-qareb)] shall be put to death.” (Numbers 3:10)“But those who were to camp before the tabernacle eastward, before the tent of meeting toward the sunrise, were Moses and Aaron and his sons, performing the duties of the sanctuary for the obligation of the sons of Israel; but the outsider who comes near [הקרב (ha-qareb)] shall be put to death.” (Numbers 3:38)“Everyone who comes near [הקרב (ha-qareb)], who comes near [הקרב (ha-qareb)] to the tabernacle of the Lord, must die. Are we to perish completely?” (Numbers 17:13)In Numbers 3:10, 3:38, and 17:13, the Hebrew term הקרב (ha-qareb), from the root ק-ר-ב (qof-resh-bet), “to draw near, approach”, defines the law of approach that governs creation. The warning that “the outsider who draws near shall be put to death” does not protect tribe, identity, or privilege; it names the biblical principle of the open field itself.The sanctuary, like God's field, is an open expanse, not an enclosure. Yet, his Command governs its openness. Life exists only by reference to his instruction. His Command orders the heavens and the earth.The priest stands at the edge of God's field, where hearing and obedience hold the ground together. To cross without hearing is to move without reference, to “gather” for God's judgment; to press, as the thorns do, devouring what cannot be possessed. The danger is not in being outside, but in stepping forward on one's own terms, mistaking freedom for ownership. Even the appointed priest lives under this sentence. Closeness is not possession. The clearest lexical example of this in Luke is Judas:“While he was still speaking, behold, a crowd came, and the one called Judas, one of the twelve, was preceding them; and he approached [ἤγγισεν engisen / ק-ר-ב] Jesus to kiss him.” (22:47)Judas embodies unauthorized closeness, the New Testament fulfillment of הקרב (ha-qareb) in Numbers: the one who draws near and dies. Luke 22:47 is the clearest example of a self-referential disciple.The tabernacle, like the open field, is the earth of creation under his Command: its boundaries invisible yet absolute, its center defined by hearing. To be drawn near by instruction is to live within the Lord's circumference; to come near unbidden is to dissolve into dust. Life and death hinge upon reference within the open field of his Command.προσέρχομαι (proserchomai)“Then the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the families of Manasseh the son of Joseph, came near [ותקרבנה (wattiqrabnah)]; and these are the names of his daughters: Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.” (Numbers 27:1)Here, ק-ר-ב (qof-resh-bet) indicates a rare instance of righteous petition. In Numbers, the daughters of Zelophehad step forward to the entrance of the tent: not to make a claim, but to submit. This reflects the function of the root itself, in which the one who draws near becomes interfunctional with the offering. Their nearness stands in sharp contrast to the ʿedah of Korah, who also “came near” (yiqrebu) and were swallowed by the earth. Where the rebellious qareb ends in death, the obedient qareb bears fruit: law and inheritance take root and blossom through submission. Their approach reveals the womb of nearness, rightly ordered by the Command—an approach that gives life rather than takes it.

Please turn in your Bibles to Malachi chapter 2. Our sermon text is verses 1-9. That can be found on page 953 in the pew Bible. Last week, we learned that the people had been bringing polluted offerings to the temple. They were supposed to bring unblemished offerings for the sacrifices. Instead, they brought lame and sick and blind animals. By doing so, they were dishonoring the Lord. I usually don't spend a lot of time on sermon titles. But last week's title and this week's title are connected. Last week's title was The Polluted Offerings and the Pure Offering. This week, it's The Polluted Priests and the Perfect Priest. That is because last week's passage and this week's passage are connected. The problem was not only that the people were bringing impure offerings. The problem was also that the priests were allowing it. And not just allowing it, supporting it and failing to lead the people in God's way and will. Let's now come to God's Word Reading of Malachi 2:1-9 Prayer In 1794, a young man was ordained to pastoral ministry in Berlin. He was brilliant and eloquent. This man had studied theology and philosophy at a Protestant university named after the great Martin Luther. As a young pastor, he witnessed the younger generation in Germany walking away from the church. That greatly grieved him, as it should. But, to win them back, he developed a new kind of theology which he hoped would make Christianity more attractive to modern minds. He began to teach that the essence of faith was not trusting in God's revealed truth, but feeling God's presence within. The Bible, he said, was not divine revelation itself, but a record of human experiences with the divine. Repentance gave way to sentiment, and the cross of Christ became a symbol rather than a saving act. His name was Frederich Schliermacher. Sadly, his sermons and teaching spread across Germany. Even worse, after he became a professor at the University of Berlin, his influence spread to all of Europe and into America. In the last two centuries, Schleiermacher's beliefs have led thousands of churches and millions of Christians astray. Few men in modern history have done more to undermine the Gospel while claiming to defend it. I bring this up as an example of what Malachi 2:1-9 warns against. The priests were supposed to lead the people. They were the ones who were to direct the people to the Lord and were to faithfully teach his truth. But they failed. Look down at verse 7. I know we are jumping ahead. But this is an important verse about the role of priests. It says, “For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts.” The priests were not only to oversee the temple and sacrificial system, but they were to faithfully teach God's truth. By the way, that is different from a prophet. A prophet was given new revelation from God. A priest was to teach what God had already reveled. Does that make sense? Well, as you know, we do not have priests today. No, the priestly function in the Old Testament has been fulfilled in Christ. That is why there are no priests in the New Testament. There are no more animal offerings, because, as a reminder from last week, Jesus offered himself for us as the ultimate offering for sin. However, there are some parallels between priests and pastors… or priests and teachers of God's Word. Both are to direct people to God, and both are to faithfully teach his Word and live out his ways. So, a big part of the application of these verses today is about preachers and teachers. And as you will see, the stakes are high. Now, you may be tempted at this point to check out. Maybe you are thinking, “I'm not called to teach the Bible, so this doesn't really apply to me.” Well, I want to say a couple things. ·      First, one of the passages we read earlier in the service was from 1 Peter 2. In 1 Peter 2:9, God's people are called a royal priesthood. Maybe you've heard the phrase, “priesthood of all believers.” In some ways, we are all to teach and model God's Word. You may not have a formal teaching role in the church, but you may be called to disciple others at some point in your life. Or if you are married, you have a responsibility to lead or participate in leading your family. ·      Second, this passage teaches us to know what to look for in a Godly leader in the church. In the Old Testament times, the priests were descendants of Levi, one of Jacob's 12 sons. However, in the New Testament, elders and pastors in the church are appointed by the church. So, we have a responsibility to seek Godly men to lead. I'm just saying that these verses apply to everyone in the church. Which brings us to Malachi 2. We're going to look at three things: #1. The Curse. #2. The Corruption. And #3. The Covenant. 1. The Curse So, number 1. The Curse. Briefly look at verse 1. It says, “And now, O priests, this command is for you.” It's referring to the command in chapter 1 to bring pure offerings. Last week, our focus was on the people bringing their offerings. But the bigger problem was that the priests were letting them. The priests were not rejecting the offerings that the people were bringing. They were not reminding the people of God's command to bring unblemished offerings. Furthermore, the priests were taking the people's polluted offering, and they were the ones sacrificing them on God's altar – polluting God's altar. Also from last week, we saw that the end of chapter 1 was all about honoring the Lord. The people were dishonoring him by bringing inappropriate offerings. But it was the priests who were leading the people to dishonor God. That is why, in chapter 2, verse 2, God warns them. He says, “If you will not listen, if you will not… give honor to my name… then I will send the curse upon you.” That word “curse” is used three times here. God is warning of their damnation if they do not repent. “IF you will not listen or… honor me, THEN I will send the curse upon you.” Well, what was the curse? Three things would happen. ·      Number 1 – God would curse their blessing. In fact, verse 2 says that he has already cursed their blessing. The priests blessing was their blessing on God's people. Quite often at the end of our worship, Coleman or I will use the Aaronic blessing from Numbers 6. You probably know it well, “may the Lord bless you and keep you, may the Lord make his face to shine upon you and be gracious to you. May the Lord lift up his countenance upon you, and give you peace.” Aaron was the first High Priest – he was from the tribe of Levi. And he and the priests were to bless the people. Well, God had taken away their blessing. In fact, he had turned their blessing into a curse. Instead of blessing the people… through their words and actions, they were cursing the people. That's very sad. ·      Number 2 – The Lord also says that he would “rebuke their offspring” – their seed. This is about the Levitical line. You see, these priests were priests because their fathers were priests. Their fathers were priests because their father's fathers were priests. The priests in Malachi 2 were part of the priestly succession going all the way back to Levi. God was saying that their particular branch of the Levitical line would end with each of them. It was a devastating warning for them. ·      And Number 3 – this one was the worst… and most graphic. Middle of verse 3.  “I will spread dung on your faces.” It's referring to the contents of the entrails of the offerings. When the people brought the offerings, the priests prepared the offering. They would remove the inner digestive system. You know, intestines and such. Those things were to be carried off and burned outside the temple area. It was all unclean. God was saying that the priest's acts were so shameful that God metaphorically would spread the unclean intestinal dung on their faces. They were to be carried off like the innards to be burned. It's a stinging warning they would be cursed like the dung. Add those three things together and it is a pretty condemning curse upon them. #2. The Corruption Which brings us to point #2, The Corruption. We're going to move down to the second half of our passage next. We'll come back to the middle section in a minute. We've already looked at verse 7 which is about their responsibility to teach. But now look at verse 8. It begins, “you have turned aside from the way.” The priests own lives did not display the godliness and wisdom of God. They were not living out God's commands. And that makes sense, doesn't it. It stands to reason that if they were not directing the people to fulfill God's commands then they themselves were not doing it. Not in every case, but often a pastor who begins to teach false doctrine or who does not direct his people in righteousness, has himself fallen from the way. And the result of turning aside is found in the second half of verse 8. “You have caused many to stumble by your instruction.” I want you to think of the gravity of what they were doing. The priests were leading people to destruction. That is why the curse, as we just considered, was so condemning! Their sin not only impacted them, it impacted many. A friend once said to me, “you know, all sin is the same before God.” He was trying to argue that his sexual sin was the same as telling a white lie. But that is not true. Yes, each and every sin deserves God's judgment. Our sin, no matter what it is, condemns us before our holy God. No matter our sin, we need Christ. That is all true. However, there are degrees of severity with sin. It is not the same to think of murdering someone in your heart as it is to actually murder someone. Some sin, like actual murder, is more heinous. Some sin is more grievous in God's eyes. All sin deserves God's judgment, but some sin is more severe. And one of the worst sins in all of Scripture is when the leaders of God's people abuse the sheep or lead them astray. Malachi 2 here is just one of several Old Testament judgements against godless and morally corrupt leaders. Ezekiel 34, Isaiah 56, Jeremiah 23, and Zechariah 10 all speak of God's condemnation of the “corrupt” and “worthless” so-called “shepherds” and “watchmen” of Israel. Think of Jesus anger against the Pharisees. Or in James chapter 3, verse 1, it says “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness.” Now, if you're a math or science or English teacher, the Lord is not necessarily talking about you. Rather, his greater judgment will be upon teachers in the church. That is why the hammer is so heavy here in Malachi 2. They, themselves, had fallen from the way and they were leading people astray. You need to fire me… the moment I begin to teach false doctrine. If I ever start teaching things contrary to the Gospel of Jesus Christ or in direct contradiction to the Word of God, I should no longer be allowed to be a minster. I think you know this, I'm talking about tier one things that are very clear in Scripture. Things that we share with the Bible-believing Protestant world. For example, that salvation is found in Christ alone. There is no other way. Jesus death on the cross satisfied the wrath of God, for those who believe in him. We receive Jesus' righteous when we come to him by faith and in repentance. And furthermore, that the Bible is the very Word of God. It testifies to its own authority. You should boot me out if I ever undermine essential doctrines like those. You also need to fire me… the moment I commit a sin that undermines my responsibilities… like abuse or infidelity or a pattern of ongoing sin that is not being delt with or of which I will not repent. Obviously, like any elder, I sin and need the grace of God. However, just like the priests of old, a leader in the church should model faith and repentance. 3. The Covenant Which brings us to that very point. #3 The Covenant In the middle verses here, verses 4-6, we are given the picture of what a priest should be like! By the way, you'll see the word “Covenant” used several times in these verse. When I first saw that, I thought it was referring to the Covenant of Grace. You know the covenant that God had established with his people. The Covenant of Grace includes the covenant with Noah, Abraham, Moses, and David. They all, in different ways, are part of the Covenant promises fulfilled in Christ. After all, verse 7 speaks of life and peace and reverent fear. Those are all benefits of God's Covenant with his people. However, I realized that the word Covenant here is actually referring to the specific responsibility that God had given to Levi and his descendants. Verses 4, 5, and 8, specifically refer to God's “covenant with Levi.” To be sure, the priestly order and responsibilities given to Levi directed God's people to the Messiah, so it's not unrelated. But it's different. By the way, there's not a single passage in the Old Testament which describes the covenant with Levi. However, we are given their priestly responsibilities in the book of Leviticus. That is why it is named Leviticus, of course. Also, we read from Deuteronomy 33 this morning which speaks of God's blessing upon Levi and his descendants. They were to keep the covenant; they were to observe and teach the word. The Levites were also to administer the offerings on the altar, and they were to protect the people from false teachers. And now look at the end of verse 5 into verse 6. “…he feared me.” As we talked about before, that's a reverent worship-filled fear of the Lord. “He stood in awe of my name. [verse 6] True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity.” That description is the opposite of the priests of Malachi 2. It's the model. The priests were to give honor to God's name. They were to teach the truth of God's Word. Furthermore, walk with God in uprightness. And instead of leading people astray, they were to turn many people from sin. This is God's call for teachers and pastors in the church. I read a really good book last year. It's titled, Pastor as Leader. The author, John Currie, is a professor at Westminster Theological Seminary. He teaches and trains future pastors. The whole book is about the character and responsibilities of a pastor. The book is very rich and it's full of Scripture. Currie summarizes a pastor's role this way: “for the glory of God, a man of God, appointed by the Son of God and empowered by the Spirit of God, proclaims the word of God so that the people of God are equipped to move forward into the purposes of God together.” That's helpful, isn't it? Let me read that again… [repeat] That really captures the heart of Malachi 2:5-6. This is the kind of pastor that each and every church needs. A man who seeks God's glory and not his own. A man who leads his sheep in God's Word through his Spirit, and who cares for and loves them in Christ. I'll say, it's both sobering and inspiring to me. It's sobering because I know my own weaknesses and propensity for sin. I know I've failed at these responsibilities many times and perhaps even at times have hurt you without even knowing. I feel inadequate. But it's also inspiring because God doesn't call without equipping. He doesn't leave pastors to their own strength. No, God gives clear guidance to the role and responsibilities of a shepherd. His Word clearly reveals his salvation and clearly reveals his truth and his way. God furthermore gives his Holy Spirit to lead in righteousness and truth. And God provides earthly accountability in the process. And there's one more related thing. Look again at verse 6. “True instruction was in his mouth, and no wrong was found on his lips. He walked with me in peace and uprightness, and he turned many from iniquity.” Who is this referring to? Is it referring to Levi? Well, Levi failed in many ways – he was vengeful and a murderer. What about Aaron, one of Levi's descendants? He was Moses's brother and the first High Priest. Is verse 6 referring to him? Well, don't forget that it was Aaron who led the people to melt their gold and create the idolatrous golden calf. He, at first, led many people astray. Verse 6 certainly doesn't describe Aaron's sons, who brought unauthorized fire and experienced God's immediate judgment. In Numbers 25 we are given the example of Aaron's grandson, Phinehas. He was identified as a faithful Levite who fought against unrighteousness. Perhaps verse 6 alludes to him. But in the end, there is only one who meets this description. He is the one in whom all the Levitical requirements are fulfilled. He is the perfect High Priest. Every single word he spoke was true instruction. Absolutely no wrong was found on his lips. He followed the way of God, keeping all the commandments of God. He not only walked in peace, as verse 6 describes, he bought and brought peace with God - peace beyond measure. And last, he turned many from iniquity. And the word “many” is a vast understatements. He had led billions in the way of truth and righteousness. Beloved, this is your Savior Jesus. In him is truth and righteousness, and through him is the only way to God. May each and every one of us as a priesthood of believers look to him for he is the way, the truth, and the life.  And may every single pastor and teacher point to him as the great shepherd who laid down his life for his sheep… and may they point to his Word. And may we each follow his lead and model for he is the perfect priest.

Sometimes we look back on our past like it was better than it really was. But the comfort you're craving might be the very thing that once kept you chained. In Numbers 11, Israel longed for Egypt's food and forgot Egypt's bondage. In this message, you'll discover how to stop romanticizing the past, see God's […]

In Numbers 31–33, we walk with Israel through some pivotal moments at the very edge of the Promised Land. First, the Lord commands Moses to send the Israelites into battle against the Midianites, the very people who had enticed Israel into sin back in Numbers 25. This becomes Moses' last conquest, a battle where not one of the 12,000 Israelite soldiers is lost, and where we see offerings given in gratitude and purification laws reminding the people of God's holiness. Then, in chapter 32, the tribes of Reuben and Gad ask to settle east of the Jordan River instead of entering the Promised Land. Moses is furious at first, connecting their request to the failure of the ten spies decades earlier that led to forty years of wandering. He fears history will repeat itself. In the end, the tribes agree to help their brothers fight, but their decision becomes a sobering example of settling for less than God's best and making plans outside of His promises. We'll see the long-term effects of this choice ripple throughout Scripture in Joshua, Kings, and the prophets. Finally, chapter 33 gives us a travel log of Israel's wilderness journey — every stop, every camp, every step guided by God's presence. It's a reminder that nothing was wasted, and every mile mattered because He was with them. Together, these chapters highlight God's protection in battle, the danger of half-hearted obedience, and the steady faithfulness of His presence through every season of the journey. Oh, that's so good! For the full episode show notes, please go to https://mfahring.com/numbers-31-33/

As Moses approached the end of his life, his focus wasn’t on regret, bitterness, or personal loss—it was on God’s people. In Numbers 27:15-17, Moses prayed that the Lord would appoint a leader to guide Israel so they wouldn’t be “like sheep without a shepherd.” Despite his mistakes and missed opportunities, Moses left a legacy of faith, humility, and care for God’s people. This devotional reminds us that true spiritual leadership looks beyond ourselves and points others toward the ultimate Good Shepherd—Jesus—who leads us into rest, protection, and eternal promise. ✨ Highlights Moses’ selfless prayer — Even at the end of his life, Moses was focused on God’s people, not his own loss A legacy of faith — Despite failure, Moses’ life still pointed others toward God’s promises Jesus, our ultimate Shepherd — The fulfillment of Moses’ prayer is found in Jesus, who leads us to spiritual safety and rest (John 10:11) Kingdom perspective — God calls us to live with an eternal mindset, thinking beyond our present circumstances and investing in future generations Carrying God’s light — As Christ-followers, we are called to shine His light wherever we go and leave the world “better than we found it”

What keeps us from stepping into the life God has already set before us? In Numbers 13, Israel stood on the edge of promise, but their reluctance and distorted vision held them back. We face the same choice today—cling to the familiarity of the past or trust God with a new future. Join us this Sunday as we explore how to break patterns of hesitation and step into the freedom and fullness Jesus offers.

We read in James 4 and again in 1 Peter 5 that we are to humble ourselves. I'm examining four things we need to learn, and here's another one: We need to learn humility—how to humble ourselves. How do we do that? In Numbers 12:3 Moses is identified as a very humble man, more humble than anyone else on the face of the earth. What was it that made Moses so humble? After all, he had great power and wealth, and the highest position in his country. He had spiritual privileges—talking with God face-to-face—and he performed incredible miracles. How could he be so humble? Here are some things that contributed to Moses' humility. First, he spent forty years in the desert because of a failure on his part. Humbling ourselves means we have to learn that in our own strength, we are failures. For ten years of my life, I thought I could make things happen, as we say. I had to learn that in myself I can do nothing. Remember Moses had a speech impediment. He stuttered and couldn't give a speech, so Aaron became his spokesperson. That had to be humbling for a great leader. It was a constant reminder to him that his talents and skills were not sufficient. The Apostle Paul had that same experience—a thorn in the flesh, he called it—which God did not remove because he knew Paul would need that thorn to remind him of where his strength came from, to keep him humble. I encourage you to learn to be thankful for the impediments you have, the things missing in your life, which contribute to helping you learn humility. It's extremely important we be truly humble, and, like Moses, we need reminders of our needs so we can humble ourselves. One reason Moses was able to be humble is the highest priority of his life was to know God. Moses knew God better than any other person on earth. He spent lots of time alone with God. When we start to focus our lives on knowing God, humility is an inevitable result. You learn true humility as you learn who you are in comparison to who God is. In Philippians 2, we read Jesus humbled himself to become a servant. Servanthood is one revealing sign of true humility. I remember someone complaining about the fact that when he came to church, no one gave him any attention, and he couldn't form any real strong relationships because people weren't friendly. And I thought to myself: A servant doesn't react that way. A servant doesn't come into a group to see what that group can do for him or her but rather, comes ready to do something for others. We learn to humble ourselves as we learn to serve others.

Thursday with Tabitha 9. Obadiah by Tabitha Smith This week we've reached the little book of Obadiah. He was the most minor of the minor prophets, in that his book is the shortest! In fact, it's the shortest book in the whole of the Old Testament with just one chapter, containing 21 verses. ~ Obadiah means “one who serves Yahweh”. We're not told anything else about the prophet himself. In the course of the prophecy, the fall of Jerusalem (which happened in 586 BC) is referred to as a past event and the fall of Edom (which happened in 553 BC) as a future event. So it is likely that the book was written between these events. ~ To understand the background to Obadiah, we need to head back to Genesis, to the account of the brothers Jacob and Esau. These two non-identical twins were born to Isaac and Rebekah. Even from their birth, they showed signs of not exactly getting along. Esau was born first, all red and hairy, and Jacob followed after him, grasping his heel. They grew up to be very different. Esau was a skilled hunter, favoured by his father, whilst Joseph was an introverted man who preferred to stay with his mother in the proximity of the family tents. ~ Jacob famously tricked the hungry Esau out of his birth rite and later stole his father's blessing by disguising himself as his older brother and fooling the elderly, blind Isaac. So Esau swore revenge on his brother and fully intended to kill him. Rebekah helped Jacob to escape and he fled to the territory of his uncle Laban. There he met and married his wives, Leah and Rachel. Esau, who was also called Edom, married several wives, including an Ishmaelite woman (that is, a descendent of Abraham's first son by the slave girl Hagar). ~ Jacob and Esau did meet again some years later, and much to Jacob's relief and surprise, Esau didn't kill him on the spot but appeared to have forgiven him. Jacob still didn't trust him though, and he took his family off in a different direction to avoid having to be in close proximity to his brother's family. Jacob had 12 sons by his two wives and their two servants. His 4th son, one of Leah's children, was Judah, and from his line the tribe of Judah came into existence. From Esau's line came the tribe of the Edomites. The Edomites lived in the hill country of Seir. This was a mountainous region about 1500m above sea level. Their territory appeared to be impenetrable and they felt quite safe in their high dwellings. In Numbers 20 we read that after the Exodus from Egypt, the Israelites asked the Edomites for permission to pass through their territory along the King's Highway. The Edomites refused, adding to the tensions between these two tribes. However, in Deuteronomy 23:7-8, God commanded the Israelites that they should not hate an Edomite in view of the brotherly connection between the two tribes. ~ Edom was defeated by king Saul in the 11th century BC and subdued again by king David 40 years later. Edom became a vassal state of Israel but it was never completely de-stroyed. ~ Fast forward to the time of Obadiah, and we find that the tribe of Judah, the sole remnant of the original 12 tribes of Israel, had been conquered and the capital city of Jerusalem had fallen to the Babylonians. During the conquest of Jerusalem by Nebuchadnezzar, some of the Judeans had tried to escape from the city and flee into the surrounding coun-tryside. The Edomites, rather than helping their neighbours and brothers in the time of their distress, sided with the foreign invaders and handed over the fleeing Israelites to the Babylonians. Psalm 137:7 recalls how the Edomites gloated over the destruction of Jeru-salem: Remember, O LORD, against the Edomites the day of Jerusalem, how they said, “Lay it bare, lay it bare, down to its foundations!” ~ The main theme of Obadiah is the judgement of the Edomites for the way they betrayed the people of Judah during the Babylonian invasion. ~ The first 15 verses of the book are addressed to the people of Edom. God scorns the pride and arrogance of the Edomites, who say to themselves, “who will bring me down to the ground?” (v3), referring to their perceived safety in their high mountain region. But God will bring them down and they will be punished for their evil deeds. The prophet mixes both past tense and future tense verbs when describing Edom's fate. This is a technique that can be found in prophetic writing, when future events are sometimes described as if they had already happened. ~ God's message through Obadiah is that Edom will be completely destroyed, with not a trace left behind. The main charges against Edom are found in verses 12-14: "But do not gloat over the day of your brother in the day of his misfortune; do not rejoice over the people of Judah in the day of their ruin; do not boast in the day of distress. Do not enter the gate of my people in the day of their calamity; do not gloat over his disaster in the day of his calamity; do not loot his wealth in the day of his calamity. Do not stand at the crossroads to cut off his fugitives; do not hand over his survivors in the day of distress." ~ The judgement is summarised in verse 15: "As you have done, it shall be done to you; your deeds shall return on your own head." ~ The final part of the book relates to the people of Jerusalem. God promises that he will preserve a remnant of his people who will survive the exile and reclaim the land that is theirs, according to his plans and promise. To the devastated people of Judah, this would have been an incredible promise of hope. It seemed, to all intents and purposes, that their future was doomed and that God's promises to Abraham had come to nothing. But God promises that Judah will become like a raging fire once more, whilst Edom is reduced to stubble. Judah's time of judgement for her own sin would be over, and then God would judge her enemies. The final words of the book, in verse 21, declare that “the kingdom shall be the Lord's.” The promised land of the Old Testament foretells the reality of the greater promised land, which is the coming kingdom of God. Matthew's gospel in particular speaks of this prom-ised kingdom, which Jesus ushered in during his time on earth. The whole of the Bible is the story of this ultimate kingdom, reaching its climax in the book of Revelation. The king-dom of God is already here, but it is not yet fully here. That won't happen until Jesus re-turns. In chapter 11 of the book of Hebrews, the writer recounts the names of the men and women of the Old Testament who trusted in God's promises to them regarding the coming kingdom. He then writes in verse 13-16: “These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.” ~ This city is the new Jerusalem, the heavenly kingdom. Jesus used several metaphors to try to help his listeners grasp the nature of the kingdom of God. He described it as a tiny mustard seed which grew into a huge tree, or as a tiny amount of yeast which could make a whole batch of dough rise. From tiny, seemingly in-consequential beginnings, something great grows. When all seemed lost to the exiled people of Judah, God says “just wait and see what I will do”. And the glory of the final kingdom is made all the greater by the trial of the journey. ~ You and I are invited to be part of this coming kingdom of God. No matter how small and insignificant we might feel in the great plan of God, and no matter how dire our circumstances seem to be, we can be assured that God's kingdom is coming and we can be part of it. It is surprising and mysterious, hidden and yet revealed, wonderful and awesome. It is something new, something different, something glorious. It is possible for the wisest brains to miss it completely whilst little children understand and embrace it. ~ God is doing a new thing and he invites us to come and see. The prophet Isaiah recorded God's words to his exiled people: “Remember not the former things, nor consider the things of old. Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.” (Isaiah 43:18-19) ~ Some 700 years after Isaiah, Jesus walked the streets of Jerusalem and declared: “I am the way, and the truth, and the life.” (John 14:6) ~ Even the seemingly obscure prophecy of Obadiah is part of Jesus' great story. It's all about him. Between the lines of prophecy about Edom and Judah we see the greater picture of God's redemption plan and his justice, mercy and grace. When the risen Jesus walked on the road to Emmaus and explained to the amazed disciples how the Law and all the prophets spoke about himself, I like to think that he said a bit about Obadiah. ~ We've got four more books to look at before this series draws to a close, and there are lots more interesting things to come as we look at Haggai, Zechariah, Joel and Malachi. Join me next week if you can! ~ ~   Right Mouse click or tap here to download this episode as an audio mp3 file

Learn more & support the our work at www.arbelministries.com - - - What do you do when you've made a mistake that changed everything? Where do you run when guilt, shame, or accusation threaten to overtake you? In Numbers 35, God commands the establishment of Cities of Refuge—places where those who caused accidental harm could find safety and a fair trial. But what do these ancient sanctuaries say to us today? Could it be that God still provides places of refuge for the wounded, the misunderstood, and the repentant? What does true justice and mercy look like in a world that's quick to judge but slow to restore? In this episode, we explore how the Cities of Refuge reveal the heart of God—not only as a just judge, but as a gracious protector. You might just find that you are both in need of refuge... and called to become one for others. - - - Intro/Outro Music "Raga Dance Of Music" by Aakash Gandhi - https://soundcloud.com/user-363764097/raga-dance-of-music | Creative Commons (CC BY-NC-SA 3.0) - https://creativecommons.org/licenses/by-nc-sa/3.0/

"If the only voice you trust is your own—you're being discipled by a liar and a fool." Oof. That one left a mark. We all want to believe we're following truth… but how do you know who to trust anymore? Politicians? Influencers? Yourself? Your spiritual Spotify playlist? This week at NewChurch, we talked about competing voices, the lies we buy into, and what happens when God's truth disrupts the noise.

In Numbers 11 when the people complain that they are fed up with manna and want Egypt food, Moses has a melt down before God, complaining that he didn't want the job and would rather die than continue. God treats him gently as would a friend or parent and gets him some help. Similarly, Y'shua, who is the physical son of God, tells us to pray to our Father in Heaven. That is we are to have a family relationship with God. This idea of God as a friend or parent is unique to Judaism and Christianity.

In Numbers 11, the Israelites craved more—more than manna, more than what God had already given. They grumbled for quail, and when they got it… it came with judgment. This devotional is a warning wrapped in love: our cravings can lead to our undoing if they pull us away from contentment in Christ. Be careful what you're demanding from God. Contentment isn't settling—it's recognizing that what He's already done is enough.

Introduction: 2 Kings 18:4 – He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan). Thou Shalt Not Commit Adultery (Matthew 5:27-30): Adultery Is a DEVASTATING SIN. (Matt 5:27–28) Matthew 15:19 – For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander. Titus 1:15 – To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. Adultery has DIRE CONSEQUNECES. (Matt 5:29–30) 1 Corinthians 6:9–10 – Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. Adultery requires DRASTIC MEASURES. (Matt 5:29–30) Romans 13:14 - But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. 1 Corinthians 6:9–11 – And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:27-30What was your big take-away from this passage / message?Explain Matthew 5:28 in your own words.What did Jesus mean by gouging out your right eye and cutting off your right hand (Matt 5:29-30)? What are some practical ways to apply this teaching?Is Jesus saying a believer who commits adultery will go to hell? Who exactly is “thrown into hell”?What would you say to a professing believer who confesses that they can't break free from lusting? BreakoutPray for one another. AUDIO TRANSCRIPT Open up those Bibles to Matthew chapter 5.If you're visiting with us today, we are going through the Sermon on the Mount verseby verse.And Happy Mother's Day, the title of today's sermon is "Thou Shall Not Commit Adultery."I, I, um, we go where the text goes, okay?That's what we do.We go where the text goes.So let's do that.I'd like you to bow your heads please and just pray for me to be faithful to communicateGod's Word.And I will pray for you to have a heart open to receive what is an extremely challengingpassage.Let's pray.Father in heaven, we thank You for Your Word.We're not going to shy away from it.We just heard two testimonies of the way that Your Word has transformed lives.We're going to hear at least four more in the next service.That's why we, um, we just want to go after Your Word, God, because we believe that YourWord does Your work because that's what You said.And that is certainly what we've seen.So Father, I pray for all of us here today, all those who are going to be listening, watchingthis stream or downloading the podcast.Father I pray that You would bring revival in each and every heart in a way that greatlyglorifies Your name.We pray in Jesus' name.And all of God's people said, "Amen."Amen.Matthew chapter 5, are you there?In Numbers chapter 21, you have Moses leading the Israelites out of Egypt to the promisedland and Israel complained and grumbled against God, against Moses.And the Lord sent these fiery serpents who, and these serpents bit some of the Israelitesand many of them died.Well they repented.And God told Moses to put a bronze serpent on a pole.And if the Israelites, when they were bitten by one of the snakes, if they looked at thisbronze serpent, they would live.Well then fast forward, Israel in the land established and they had kings.Some kings were very bad and some kings were just not as bad.Right?Can you relate to that at all?And Hezekiah was a king who was not as bad and he brought a lot of reforms to Israel.Here's one.We put this verse up from 2 Kings chapter 18.Hezekiah says, "He removed the high places and broke the pillars and cut down the ashram.He broke in pieces the bronze serpent that Moses had made for until those days the peopleof Israel had made offerings to it."It was called Nahushdin.See what happened?You see what happened?People took a blessing that God gave them for their benefit and they turned it into anidol.That's exactly how it is with physical intimacy.It is a gift that God gave those in the covenant of marriage, but we have turned it into anidol.So on your outline today, this is it."Thou shall not commit adultery."I want you to write some things down.Number one, write this down.Adultery is a devastating sin.Adultery is a devastating sin.Now just that statement alone, it's a hard sell because we are a sex-obsessed culture.You've taken this gift from God and we've perverted it and we worship it.Do I have to point that out at all?Look at all the homosexuality madness, all the transgender stuff.And you're like, "Yeah, you know what, Pastor Jeff, you're right.You're right.It's bad out there."And I would say, "Church, it's bad in here."I was reading some polls for what they're worth.But according to one poll, one half of self-identifying Christians believe that casual sex is okay.Consenting but not in a relationship.They believe that's okay.Half.Think that's alright.What?I read a poll about pornography use among non-Christian men.Non-Christian men, 65%.Like, yeah, that's pretty bad.Christian men, 64%.The same poll, lest you think, "Yeah, creepy men, right?Creepy men, same poll, 51% of women."And you know at this point, you could be like, "Well, look, Jeff, we're only human.Everyone does it.It's not hurting anyone."Well according to Jesus, it's a devastating sin.Look at verse 27, Matthew chapter 5.Jesus said, "You have heard that it was said, 'You shall not commit adultery.'"Stop there.Adultery.What is adultery?Well the technical term is defined as intercourse with another person's spouse.But it's become a catch-all term for relations with anyone who is not your spouse.And you're going to see in this passage, it's very clear that that's how Jesus was usingthe term in the most general sense possible.You go to Exodus chapter 20 and verse 14, you see that it's the seventh commandment.You go to Deuteronomy chapter 22 and verse 22, you'll see that under the law in Israel,adultery was punishable by death.And I don't have time to get into it this morning.We've done whole sermon series on this, by the way.But I just encourage you, if you're ready to just brush it off as, "Oh, church people,just making a big deal out of nothing," read Proverbs 5, 6, and 7 sometime.And you will see that adultery is a devastating sin.I heard one pastor this past week call it a sin for fools.And I think that's a very good description.adultery is devastating.I mean, it wrecks you, destroys your reputation, affects your relationship with your spouse,relationship with your kids.Oh, and the other person, what about them?It affects, now if they're married, it affects their relationship with their spouse.If they have kids, it affects their kids.And what has done to their reputation.But the devastation of adultery is way deeper than that.Look at verse 28.Jesus says, "But I say to you that everyone who looks at a woman with lustful intent hasalready committed adultery with her in his heart."Do you notice verse 27, verse 28?Jesus said, "You have heard, but I say to you," what was Jesus doing?Pastor Taylor talked about this last week.Same thing with murder.Same thing.Jesus was contrasting their definition of sin with God's definition of sin.Because their definition of sin in Jesus' day was all about externals.So when they hear adultery, they're thinking only in terms of the physical act with anotherperson.But that, not alone, is adultery.And Jesus says, "No, you're not taking it far enough.And you're understanding.It's a hard issue.Like murder.You don't have to actually kill someone to be considered a murderer in the eyes of God."Jesus is saying the same thing about adultery.You don't have to physically be with another person to be an adulterer.Look at verse 28 again.He says, "I say to you that everyone who looks at a woman with lustful intent has alreadycommitted adultery with her in his heart."Now you have to understand this looking with lustful intent, it's not an accidental glance.This is literally in the process of continuing to look.It's looking in such a way that you are fueling your sexual imagination.When that happens, the deed's already done.Adultery has happened.Now listen, I don't want you to misunderstand because it's even worse than you think itis.Listen, Jesus did not say that looking at a woman with lustful intent causes you to commitadultery in your hearts.Jesus said looking at a woman with lustful intent means you already committed adulteryin your heart.Jesus is saying that you looked with lustful intent because it was already in your heartto commit adultery.I think this is where a lot of people get this mixed up.It's not, "Oh, I was going about my business and I just stumbled across this woman andI looked at her and that is what caused me to lust."That's not the extent of it.It's this, I have an adulterous heart that's looking for a woman with lustful intent.See the difference?The look did not cause the lust.It is the lust that caused the look.You see the difference?Look, look, I can't, there's no way I can overstate this.This is a real problem.And this is a real problem that people sitting here have right now and are not dealing withit.You're not an adulterer because of something you do, it's who you are.It's a heart thing.You see with adultery like murder, as Pastor Taylor talked about last week, before it'san act, even if it doesn't become an act.That is what is in your heart.This is the heart of the law.Jesus said in Matthew 15, 19, "For out of the hearts, out of the heart come evil thoughts,murder, adultery, sexual immorality, theft, false witness, slander."You see that?The sinful acts are symptoms of a sinful condition.Committing the act of adultery, those are the leaves on the tree that has the root ofan adulterous heart.And if you're sitting here still somehow magnanimously saying in your head, "I would never committhe act."I did not and I would never commit the act of adultery.But if that sin is in your mind, if that sin is constantly in your imagination, you havea real problem.That's why pornography is such a big business.Why?Because sinful hearts are literally searching for it.And you have to understand that if that's your issue, the sin started even before yougot online because it's in here.It's a devastating condition to live in.You're unable to live a holy and upright life because when your heart is full of adultery,it perverts everything.And consider Titus 1.15.Look at this verse.Paul says to the pure, "All things are pure."But to the defiled and unbelieving, meaning your heart is full of perversion and sin,to the defiled and unbelieving, nothing is pure.But both their minds and their consciences are defiled.Do you know what that means?That means that when you're in that latter condition, you cannot look at another womanpurely.You cannot see another woman as a sister, as a mom, as even just another human being.When this is where your heart is, every woman that you encounter, you're evaluating.And many become objects in your minds and hearts of fantasies.Lust just becomes all-consuming.And the people that live in this defiled state don't even see a problem.God's gift of marital intimacy has become an idol that you use to gratify your flesh.So see, Jesus is telling us out the gate, this is a devastating condition.And secondly, I shall not commit adultery.Not only is adultery a devastating sin, but adultery has dire consequences.Adultery has dire consequences.Look at verses 29 and 30.These two verses kind of saying the same thing, but this is some of the most startling stuffJesus ever said, in my opinion.He says, "If your right eye causes you to sin, tear it out and throw it away, for itis better that you lose one of your members than that your whole body be thrown into hell.And if your right hand causes you to sin, cut it off and throw it away, for it is betterthat you lose one of your members than that your whole body go into hell."And you're like, "Man, gouge out your eye?Like cut off your hand?"Like, "Man, that seems awfully extreme."If that's the part you're focusing on, then you have completely missed the point.Because neither of those things are extreme.They're not extreme at all compared to hell.Notice twice Jesus says, "Thrown into hell."Thrown into hell.What's the obvious implication, right?We get it.We get what He's saying.Jesus is saying here that people with adulterous hearts go to hell.If you're still not convinced, Paul backs this up, verse Corinthians 6, verses 9 through10.He says, "Or do you not know that the unrighteous will not inherit the kingdom of God?"Meaning go to heaven.Meaning go to hell.He says, "Do not be deceived, neither the sexually immoral nor adulterers nor men whopractice homosexuality nor thieves nor the greedy nor drunkards nor revilers nor swindlerswill inherit the kingdom of God."Your priority in this life, more than anything, should be preparing yourself for eternity.Are you doing that?Because the Bible says your decisions in this life matter.And someday you're going to stand before God.So if lust is a problem for you, if lust characterizes you, and look, I can't answerthat.I can't answer that for you.But you know if this sin consumes who you are.And if it characterizes you, there are consequences.As we talked about before, here and now, apparently, obviously, easily seen, there are consequencesfor adultery.But Jesus says there's also consequences when you take your last breath.Adultery has dire consequences.So let's talk about the other big thing in these verses.Number three, adultery requires drastic measures.Look at them again.He says, "If your right eye causes you to sin, tear it out and throw it away, for itis better that you lose one of your members than that your whole body be thrown into hell.And if your right hand causes you to sin, cut it off and throw it away, for it is betterthat you lose one of your members than that your whole body go into hell."Weren't you just blessed by the obedience of those who were baptized today?Didn't you say obedience is a wonderful thing?Awesome.Who's first?I mean, didn't Jesus just say if your hand causes you to sin, to cut it off?Who's first?We're not going to do it over the tub because we get more baptisms in the next service.And you're like, "Yeah, what about the other verse?"Well, don't worry.We can take care of the eye, too.We'll get Pastor Taylor up here.We'll do them both at the same time.You won't know.You won't even know what's going on when both of them are happening at the same time.And you're like, "Man, gouging out your eye and cutting off your hand.Man, that sounds drastic."Oh, it absolutely is.Maybe even more than you think.Because you see, Jesus was speaking to Jews.And the Jews viewed the right greater than the left.Just as a general thing.If you're left-handed, I don't need any hate emails.Okay?That's just the way it was, right?Sitting at the right hand.My right hand, man.The idea was right is better than left.So your right eye and your right hand and the Jewish mindset, those were the two most importantthings that you own.What Jesus is saying is this, there is nothing that is too important to eliminate from yourlife if it is causing you to sin.Adultery is destructive, it's enslaving, it's condemning.We got to deal with that.We have to deal with it.Do you believe that?Whatever.Listen.Whatever it is that feeds the lust in your heart, no matter how important that thingis, it has got to go.It's got to go.If you're feeding your lust through your phone or maybe a tablet, smash them up.And you're like, "Pastor Jeff, I have the newest iPhone.I spent a lot of money for that."It's not worth hell.Is it your laptop?Smash it up.Or you know, take your laptop to the kitchen and only use it around your family.You're like, "Oh, Pastor Jeff, my family is really nebby."Good.So glad to hear that.It's not worth hell.Maybe for some of you it's your social media accounts where you're having inappropriaterelationships, conversations with people online or looking at things through those that youshouldn't be looking at.Delete them.Delete those social media accounts.You're like, "But Pastor Jeff, that's how I stay connected.Join a small group."You're like, "Put Pastor Jeff, the social media, that's just my leisure time.Take up pickleball.It's not worth hell."You know what?Maybe we'll just take care of all this.Call and cancel your internet if it's a problem.If it's leading you to feed this lust, Jesus says, "It has to go."And you're like, "Well, Pastor Jeff, I need the internet for my job.Get a new job.I will find you a job where you don't need the internet because it's not worth hell."Maybe for some of you as we are approaching summer, maybe it's a membership in a publicpool.Like, you know what?I go there, Pastor Jeff, and I look at the women there, and I get to tell you what didJesus say.You've got to get extreme here, people.But Pastor Jeff, my pool membership, that's just kind of our thing like we do in the summer.Swim at home.And I don't have a pool at my house.Do you have a bathtub?It's not worth hell.And I know people are like, "Okay, Pastor Jeff, I hear what you're saying, but I'm goingto be honest with you."It's going to be kind of embarrassing to have to explain to people why I smashed my phoneand canceled my internet.It's going to, I'm going to have to explain to people why I did that.That's kind of embarrassing.I'll tell you what's going to be more embarrassing than that is you not cutting off your sin,and someday you're going to stand before God.And God's going to say, "Do you remember the strangest Mother's Day sermon you've everheard?"Why didn't you listen?Why did you despise my word?Why did you think following me was not worth cutting off the stuff that keeps you from followingme with your whole heart?Why did you find me not worthy?Notice Jesus says it's better.It is better to lose your eye, lose your hand.It's better.What's better than going to hell?Literally anything.Anything you have to lose for the sake of your soul is going to be worth it.Romans 13, 14, same thing.Paul's saying the same thing.Maybe not in as graphic terms as Jesus, but it's the same thing.He says, "But put on the Lord Jesus Christ and make no provision for the flesh to gratifyits desires.Make no provision.Take drastic measures to cut off anything that feeds the flesh."It's like that old story I heard, an old metaphor.Maybe you've heard about the guy.He had a white dog and a gray dog.And every time he put food out for them, the gray dog would whoop up the white dog, takeall the food.The white dog would get none.After a while, the white dog, not eating, got weaker and weaker and weaker and the graydog getting all the food, got stronger and stronger and stronger.The guy said, "I've got to do something about this."So he put both the dogs on a leash.And for a month, he only fed the white dog.This isn't a real story, by the way.Don't call it PETA.But he only fed the white dog.The gray dog barely surviving.But after that time of only feeding the white dog and not the gray dog when he let themoff the leash, now the white dog was strong because it was the one that got fed.The gray dog was weak because it was the one that got starved.And I think you see the obvious application.The dog you feed is going to be the dominant dog.And the dog you starved was going to be the weak dog.See in this analogy, the white dog represents walking by the Spirit.The gray dog represents walking in the flesh.I think some of you are so weak because you're not feeding the Spirit, so to speak.You're not into Word.You're not worshiping.You're not praying.You're not in fellowship.You're not listening to good biblical podcasts.You're starving that.When instead you need to be starving the flesh.Make no provision for the flesh.Starve the adulterous heart by making no provision for whichever dog you feed is going to bethe dog that is strong.And the dog that you don't feed is the dog that gets weak.And you're like, "Man, Pastor Jeff, this sounds impossible."Oh, it is.Absolutely.That's why we put Romans 13 back up there, please.It is impossible.Hence the first phrase in this verse, "Put on the Lord Jesus Christ."Reformation is not going to work.If your goal here is to just try to clean up your act, you're not going to get very far.You need transformation.You need the life of Christ in us to be able to make these choices.Oh, and by the way, earlier we read, well, 1 Corinthians 6, we read verses 9 and 10.I'd like to go back and I'd like to look at the very next verse.Do you not know that the unrighteous will not inherit the kingdom of God?Do you not be deceived, neither the sexually immoral, nor adulterers, nor adulterers, normen who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers,nor swindlers will inherit the kingdom of God?Look at verse 11.And such were some of you that you were washed, you were sanctified, you were justified, youwere justified in the name of the Lord Jesus Christ by the Spirit of our God.I just want to ask you today, are you an R?Or are you a Wurr?Because today, today could be the most important day of your life because today you can becomea Wurr.Like it about your heads as the worship team makes their way back up.Just like it about your heads.Close your eyes.Look, this is a between you and God thing here, alright?There's some of you that have been trapped because you don't know Jesus Christ as yourLord and Savior.You don't have the power or resources to overcome this sin because you're living in the flesh,not by the power of His Holy Spirit because you don't know.Today can be the day that you receive Him.And you know what?We're baptizing in the next service.Pastor Taylor would be thrilled to be able to baptize you because you've repented fromyour sin and turned to Jesus Christ.But if you, heads bowed, eyes closed, if you're sitting here and you're like, you know whatpastors, I am a believer in Jesus Christ, but I'm honestly, I'm stuck in this sin.I just want to ask you, Christian, stuck in this sin.Why in the world would you indulge in a sin that Jesus died for?Today Christian, you need to repent.Today Christian, you need to do some cutting.Father in heaven, I just simply ask today that you open up the eyes of our hearts that wedon't look at this sin from a worldly perspective because the world celebrates it.Father, let us see this sin from your perspective.It's a horrible sin.Father, let us see the consequences that Jesus laid out for us.There is eternal separation from you for the heart that chooses to live in lust insteadof walking by the Spirit.Father, I pray that you would give us the wisdom, you would give us the strength, andyou would give us the faith to be able to cut some things today.It's ultimately going to bless us to be free from this bondage, but the end goal of allthings, Father, is for the glory of your name.Father, I pray that you would glorify your name through a work of your Holy Spirit, bringingpeople to you in repentance and bringing your people back from a willing bondage tosin.Please, Father, let our life, let our very life be an act of worship in the way we repent.We pray in Jesus' name, amen.

"Whatever you do, work heartily, as for the Lord and not for men." - Colossians 3:23It's easy to assume this verse applies mainly to our working years, urging us to give our best on the job. But notice—it doesn't come with an expiration date. Today, Jeff Haanen joins us to explore a different kind of retirement.Jeff Haanen is an entrepreneur and writer who builds companies and serves leaders committed to healing the world through their work. He is the author of An Uncommon Guide to Retirement: Finding God's Purpose for the Next Season of Life and Working from the Inside Out: A Brief Guide to Inner Work That Transforms Our Outer World.Rediscovering Purpose in RetirementWhat if retirement wasn't the end of something, but the beginning of something far greater?With 10,000 Baby Boomers retiring every day—and people living longer than ever before—a growing number of older adults are asking the question, “What am I called to now?”Culturally, retirement has been framed as a “never-ending vacation.” From jingles like “Wake up and live in Sun City,” to today's media, the message is clear: retire, relax, and indulge. But the reality is different. Many retirees feel adrift, watching screens and fixing things around the house, not flourishing.A Biblical Alternative: Eldership, Not EscapeThe Bible doesn't speak extensively on retirement, but it does offer a framework. In Numbers, older Levites transitioned their tabernacle responsibilities to the younger men. This isn't “quitting”; it's wise delegation and reorientation.There's a three-part vision in light of this:Lay down past work identities.Embrace a season of rest, reflection, and renewal.Re-engage as elders—servants, mentors, leaders.The cultural idea that “elderly” equals obsolete. In biblical tradition, “elder” is a position of nobility, wisdom, and honor—those who teach, guide, and bless at the city gates.A Path Forward: Rest and RenewalWe encourage retirees to start with rest, not for rest's sake, but to re-center and listen for God's leading. Just as Leviticus 25 calls for rest in agricultural rhythms, so too should we practice rest in life's transitions.It's recommended to initially take 3–12 months for rest and spiritual renewal before re-engaging. This time creates space to reflect, give thanks, and seek God's direction.Rather than merely saving to escape responsibility, we want to propose a new vision: communities of elders who lead, mentor, and give generously—of time, talent, wisdom, finances, and prayer. Retirement then becomes not a retreat from purpose, but a re-engagement with it.As Psalm 92:12–14 reminds us:“The righteous flourish like the palm tree…they still bear fruit in old age; they are ever full of sap and green.”So what's next?Churches need to initiate conversations about the non-financial aspects of retirement, including mentoring, grandparenting, part-time work, volunteering, and more. Financial advisors can also play a key role, helping clients envision what they want their 60s, 70s, and 80s to look like, beyond the balance sheet.It's time we shifted the retirement conversation from numbers to calling.Embrace an Uncommon RetirementIf you're ready to rethink retirement, pick up Jeff's book, An Uncommon Guide to Retirement: Finding God's Purpose for the Next Season of Life. And if you want to read Jeff's full article and explore more biblical wisdom on stewardship, be sure to subscribe to our quarterly magazine, Faithful Steward, by becoming a FaithFi Partner at $35 a month or $400 a year at FaithFi.com/Give.Because retirement isn't the end—it's the start of a new mission. Let's live it well.On Today's Program, Rob Answers Listener Questions:My husband and I own a trucking company, and we're downsizing. We sold one of our trucks and have approximately $80,000. I'm trying to figure out the best way to invest this money or whether it would be wiser to put it towards the debt on our other trucks.Resources Mentioned:Faithful Steward: FaithFi's New Quarterly MagazineAn Uncommon Guide to Retirement: Finding God's Purpose for the Next Season of Life by Jeff HaanenWisdom Over Wealth: 12 Lessons from Ecclesiastes on Money (Pre-Order)Look At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA) or Certified Christian Financial Counselor (CertCFC)FaithFi App Remember, you can call in to ask your questions most days at (800) 525-7000. Faith & Finance is also available on the Moody Radio Network and American Family Radio. Visit our website at FaithFi.com where you can join the FaithFi Community and give as we expand our outreach.

Welcome to Day 2621 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Tough Love” –  I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2621 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2621 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the 54th lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “Tough Love.” It's a common myth that God will always bring us back to repentance. This myth is debunked in the first letter of John. While John writes that “if we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9), he also tells us that sometimes God never gives us another chance to confess our sins and be forgiven. In 1 John 5:16-17, the apostle gives us the other side of the sin-confession- forgiveness coin: If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. All wrongdoing is sin, but there is sin that does not lead to death. Put simply, there are sins that Christians commit that don't lead to death— but there are some that do. Is John talking about a divine law of cause and effect, where a specific sin irrevocably results in death? Not exactly. We can be certain that John has no specific sin in mind because he never names a sin in this passage. John is saying there may come a time when God has had enough of our sin, and then our time on earth is up. We cannot know when such a time might come—so we shouldn't be in the habit of sinning with impunity. John had actually seen this happen. In Acts 5:1-11, Luke relates the incident of Ananias and Sapphira, who lied to Peter (and to God) about the proceeds from a piece of property they had sold. They were under no obligation to give any of it to the church, but pretended that they had given all the money to the Lord's work. When confronted by Peter, both of them collapsed and died on the spot. Luke writes that “great fear came upon the whole church and upon all who heard of these things” (Acts 5:11). No kidding. No doubt this incident left an imprint on John's mind. But John would have also known that there was Old Testament precedent for “sin unto death” as well. In Numbers 11, in response to the latest wave of complaining about their circumstances, the LORD sent the people of Israel meat to eat in the form of quails. “While the meat was yet between their teeth, before it was consumed, the anger of the LORD

In Numbers 13, Caleb urges the Israelites to trust God's promise despite fears of strong inhabitants in Canaan. While ten spies focus on obstacles, Caleb and Joshua emphasize faith. His declaration reflects confidence in God's provision, encouraging believers today to confront challenges by shifting focus from fear to trust in divine promises.

Presented by Lauren Stibgen This year marked my third reading of the Bible cover to cover in a year. It isn't a literal page by page turn from cover to cover, but a reading plan that jumps between the Old and New Testaments and a Psalm each day. My experience with reading the Bible in its entirety has proved that the Word of God continues to have new revelation to me as a believer with every read—even when I have already seen the words countless times. Recently, I have been lingering with one single verse in Psalm. Psalm 84:10 reads: Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked. Numerous things about this verse jumped out to me but the one-word title I cannot ignore is doorkeeper—simply, the person on duty at the entrance of a building. My mind was flooded with doorkeepers. Do they still exist today? They do. The person who greets you at a nice hotel, someone taking a ticket at a movie theater, a guard at an office building. As I pondered the vocation of being a doorkeeper, I thought about describing my role to someone if they asked me about what I do for a living. I thought about what financial compensation a doorkeeper would receive. If this was my profession, would I have pride in my work or feel lowly? Simply, would I be content being a doorkeeper in the house my God? After so many years of exploring education and training in leadership and law, would I be OK just greeting people at the door? I thought about the spaces this verse described. God's courts and the tents of wickedness. Courts feel grand, lovely, important, royal. Tents feel dirty, small, out in the wilderness, primitive. Where would I want to dwell? Often, we choose a tent. While it may not be intentional, we are easily caught up in the worldly aspects of what success looks like in the form of a title or our position on the corporate ladder. We settle for the tent of wickedness and forget to look at the glorious, beautiful royal courts in the house of God. When we are caught up in this world, we miss that the doorkeeper has a position of great importance. She is a doorkeeper in the house of God. If we stop and take a humble approach to our identity at work (leadership), we can see that we are doorkeepers to the house of God right where we are at work, and there is no better position we could every enjoy. Jesus is clear in his call to us as his followers. In Mathew 28:19-20 he exhorts, Go therefore and make disciples of all nations, baptizing them in the name of the father, and of the son and of the Holy Spirit, teaching them all I have commanded you. How do we show up with the posture of a humble doorkeeper? Whether we are truly a doorkeeper or if we hold positions of leadership, we should consider this royal appointment with humility. If we consider our identity with God, we can take comfort. Throughout the Bible, God appointed the lowly to do great things. Consider Moses. Moses was truly resistant to the calling God had for his life to the point that he even begged God to give the job to someone else! Now Moses was a very humble man, more humble than anyone else on the face of the earth (Numbers 12:3). As we read about Moses' leadership of the Israelites, we see how he constantly leaned on the greatness of God to help him lead the people. In Numbers 11 we see everyone complaining about food and water and wandering. Moses is displeased and “the anger of the Lord blazed hotly” (Numbers 11:10). So, Moses grows sick of the complaining, and God is just plain mad. Since they are in this leading together, Moses tells God he cannot carry the burden alone—the burden was too heavy for him. God answers and says, Bring me seventy men of the elders of Israel...Have them come to the tent of meeting, that they may stand there with you. I will come down and speak with you there, and I will take some of the power of the Spirit t...

In Numbers 10-12, Israel finally breaks camp after almost a year at Mount Sinai. The cloud lifts, the trumpets sound, and they're off—God's presence leading every step. But even with the pillar of cloud by day and fire by night, doubts creep in, and complaints get loud. Sound familiar?   Here's what we're unpacking in this episode:   God's Divine GPS: The cloud and fire weren't just symbols—they were daily reminders that God was with them. But did Israel trust His timing? Complaints in the Wilderness: Despite seeing God's presence, the people still grumbled about food, comfort, and the journey. We'll talk about why we often do the same. Moses' Breaking Point: Even leaders struggle. Moses reaches his limit, but God doesn't leave him to handle it alone. Sibling Drama & God's Defense: Miriam and Aaron question Moses' role, but God reminds them that He chooses whom He calls.   Through it all, we're reminded that God's presence is constant—even when the path is hard, even when we're tired, even when we don't understand. The real question is: Will we follow Him, even when it's uncomfortable?   For the full episode show notes, please go to https://mfahring.com/numbers-10-12/

In Numbers we read that the establishment of Israel as an organised nation is now complete. It had been just over a year since they escaped from Egypt; the 10 commandments and other laws had been given, the tabernacle had been made and erected and is now ready for use. The priesthood. led by Aaron, had been appointed,Our chapter (6) today concludes in a very significant way. “The LORD spoke to Moses, saying, ‘Speak to Aaron and his sons, saying, ‘Thus you shall bless the people of Israel: you shall say to them,The LORD bless you and keep you; the LORD make his face to shine upon you and be gracious to you; the LORD lift up his countenance upon you and give you peace.”This was a very special blessing, for they were about to celebrate the Passover of their deliverance from Egypt for a second time and then move forward toward the promised land – the land promised to their forefathers, Abraham, Isaac and Jacob.Read the words of this blessing again, encouraging words to stimulate positive thought that the LORD is with you. It is a most interesting phrase – to: “make his face shine upon you and be gracious to you”. David makes reference to this no less than 7 times in his Psalms. Moses, we know, “knew God face to face” [Deut.34 v.10], a relationship specially created, the outcome of 40 days in the presence of God on the mountain top.Our heavenly Father seeks a personal relationship with us through His Son the Lord Jesus Christ. Jesus said, “Whoever has seen me has seen the Father.” [John 14 v.9] Jesus represented the Father who himself “dwells in unapproachable light, whom no-one has ever seen or can see.” [1 Tim. 6 v.16].We normally sing these words in seeking the LORD's blessing when someone takes on the name of Christ through baptism. They have intense meaning to illustrate the wonder of the relationship God expects us to have with him when we become a brother or sister of His Son. We must remember them throughout our lives, being conscious of the way so many of the people of Israel failed to be conscious of them when they faced challenges in the wilderness. May the Lord bless and keep all of us who travel in faith through the increasingly barren wilderness of life today.

In Numbers 31, God commands Moses to take vengeance on the Midianites for leading Israel into sin through the events recorded in Numbers 25 (when the Israelites engaged in idolatry and immorality with Midianite women). After this battle, God tells Moses that his death will follow, making this one of his final acts as Israel's leader. Key Events: 1.The Command to Go to War (vv. 1–6): God tells Moses to mobilize 1,000 men from each tribe—12,000 in total—for battle against Midian. Phinehas, the zealous priest, leads the spiritual aspect of the battle, carrying the holy articles and trumpets.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Numbers 24 marks a pivotal moment in the story of Balaam, the enigmatic prophet hired by Balak, the king of Moab, to curse Israel. Despite Balak's persistent attempts, Balaam, under divine influence, speaks only blessings over Israel. This chapter concludes Balaam's series of oracles, affirming God's sovereign control over His people's destiny and foreshadowing Israel's future triumph. As Balaam looks out over the vast encampment of Israel, he falls into a prophetic trance. Unlike his earlier visions, which required sacrificial rituals, this time the Spirit of God takes over him spontaneously. His eyes are opened, and he delivers a powerful message about Israel's divine favor and future dominance. Themes and Symbolism in Numbers 24 One of the dominant themes in this chapter is God's sovereignty over human intentions. Balak's repeated efforts to manipulate Balaam into cursing Israel fail because God's plans cannot be overridden by human desires. The contrast between Balak's frustration and God's unwavering purpose highlights the futility of opposing divine will. Another theme is the power of divine revelation. Balaam's vision transcends his personal will; he is no longer an independent seer but a vessel for God's message. His words paint a picture of Israel's blessed and flourishing future, comparing them to lush gardens and towering trees planted by the Lord. Balaam's prophecy also introduces the concept of a future ruler, which is later seen as a messianic foreshadowing. In Numbers 24 verse 17, Balaam declares. “I see him, but not now; I behold him, but not near. A star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth.” This prophecy speaks of a coming leader who will bring victory to Israel. The star represents divine guidance and kingship, while the scepter symbolizes royal authority. Many biblical scholars and Christian theologians view this as an early reference to the coming Messiah, later associated with Jesus Christ. Symbolic Imagery in Balaam's Prophecy Balaam's vision is rich in powerful metaphors: • A Star Rising from Jacob – Symbolizing a future king or divine ruler, bringing victory and guidance to Israel. • A Scepter from Israel – Representing strength, sovereignty, and the authority to subdue Israel's enemies. • A Majestic Lion – Depicting Judah's power and the nation's eventual dominion over its adversaries. • Flourishing Gardens and Mighty Trees – Illustrating Israel's prosperity and divine favor. • Crushed Enemies – Signifying God's judgment on nations that oppose His chosen people. These images reinforce the prophecy's message: Israel is blessed, chosen, and destined for greatness, despite opposition. Balaam's Fate and the Aftermath Although Balaam speaks divine blessings over Israel, his story does not end on a righteous path. Later in the Book of Numbers, he is revealed to have played a role in leading Israel into sin through the seduction of Moabite women (Numbers 31:16). He ultimately meets his death when Israel conquers Midian. This serves as a cautionary tale: despite being used as a mouthpiece for God, Balaam's heart remained divided, and he succumbed to greed and manipulation. Conclusion Numbers 24 highlights God's ability to turn human schemes into opportunities for His glory. Balak's desire to curse Israel results in an overwhelming pronouncement of blessing, reaffirming that no earthly power can undo God's promises. Balaam's vision of a future ruler sets the stage for later biblical prophecies concerning the Messiah, reinforcing the theme of divine kingship. This chapter serves as a reminder that God's plans are unshakable, and His chosen people will always be under His protection. It also warns against spiritual compromise, as seen in Balaam's downfall. Ultimately, the story of Balaam is not just about prophecy, but about the greater truth that God's will prevails, regardless of human intent.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Even in seasons of frustration and drought, God's grace still flows. In Numbers 20, we see how God provided water in the wilderness — not because it was deserved, but because His grace is unmatched.

Welcome to Day 2531 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Healing Serpent – I Dare You Not To Bore Me With The Bible. Wisdom-Trek Podcast Script - Day 2531 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2531 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the thirty-sixth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today's lesson is: “The Healing Serpent.” Many people can recite John 3:16, but how many know what John 3:14- 15 says? Jesus' words in these two verses have generated confusion and controversy: “And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.” John 3:15 presents no problem; it declares the gospel—that Jesus, the Son of Man in this passage, is the true object of faith for all who would have eternal life. The difficulty lies in verse 14, where Jesus compares His destiny on the cross to a serpent “lifted up” in the wilderness. In this analogy, Jesus draws on Numbers 21:4-9, one of many incidents in which the Israelites complained about their circumstances on their journey to the promised land. God punished their impatience and lack of faith by sending venomous “fiery serpents” into the camp (Num 21:6). After many fatalities, the people begged Moses to intercede with God on their behalf. God relented and instructed Moses to make a bronze serpent and set it on a pole. Anyone bitten by a serpent would be healed by gazing at the bronze serpent. Although the parallel between the serpent on the pole and Jesus on the cross is apparent, the incident raises questions. Why didn't God heal the people directly? Was the bronze serpent an idol, and thus a violation of the second commandment? Wouldn't the Israelites have recoiled at the association of healing with a serpent? Not Out of Eden We might incorrectly link the serpent on the pole (Num 21) and the serpent in the garden (Gen 3), but the only similarity between these two passages is the word “serpent” (wm, nachash). The nachash of Genesis 3 is a figure acting independently of—and in opposition to—the will of God. In Numbers 21 the biting serpents are God's instrument of judgment for sin, and the nachash on the pole is God's instrument of healing for those punished for sin. Maybe Magic In part the answer to “why a serpent?” is found in the ancient practice of sympathetic magic—the idea that a person afflicted by an object can be cured or delivered by an image of that same object. In the absence of sophisticated medical knowledge, ancient cultures sought cures for physical ailments or perceived curses by such means. We can find several examples of this ancient medical...