All My Relations Podcast

What does it mean to say that rape is not a crime of passion, but a tool of conquest? In this searing episode, Matika sits down with Chief Justice Sarah Deer—legal scholar, citizen of the Muscogee (Creek) Nation, and longtime advocate for Native women—to break down the root causes of the Missing and Murdered Indigenous Women and People (MMIWP) crisis. Together, they trace the systemic failures—from jurisdictional loopholes and underfunded Tribal justice systems to harmful stereotypes and state indifference—that enable violence against Native people to persist across generations.Sarah shares insights from decades of research, courtroom advocacy, and lived experience. She explains why the word “rape” still matters, how U.S. law continues to reflect colonial patriarchy, and what tribal sovereignty has to do with personal safety. With clarity and care, she connects the dots between land theft, gender-based violence, and narrative erasure—and offers a vision for Indigenous feminist legal theory that centers survivor agency and collective healing.This is a vital episode for anyone who wants to understand the roots of violence and the pathways to justice in Indian Country.Learn more about Sarah Deer's work at sarahdeer.com.Educational Reading & Reports• Sarah Deer's The Beginning and End of Rape is essential reading on how U.S. law enables violence against Native women—and how we can reclaim justice through sovereignty and Indigenous feminist legal theory. Purchase the book here.• Broken Promises: Continuing Federal Funding Shortfall for Native Americans is a 2018 report by the U.S. Commission on Civil Rights detailing chronic underfunding of Native programs. Read it here.• Justice Denied: The Reality of the Tribal Law and Order Act by Amnesty International explores how systemic legal gaps harm Native women. View the report.Advocacy & Action•The National Indigenous Women's Resource Center offers toolkits, trainings, and support for survivors and advocates working to end violence against Native women.•The Sovereign Bodies Institute collects data and honors MMIW2S cases, centering Indigenous-led research and action.•MMIW USA provides direct services and support for families of the missing and murdered, offering healing and justice-centered care.•The Urban Indian Health Institute provides data, reports, and resources on urban Native health disparities, including MMIWP-specific studies.++++Send us your thoughts!Support the showFollow us on Instagram @amrpodcast, or support our work on Patreon. Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now! T'igwicid and Hyshqe for being on this journey with us.

We are so proud to introduce our newest collaboration: The Old Growth Table, a brand new podcast hosted by Valerie Segrest (Muckleshoot), launching from our home at Tidelands Studio in downtown Seattle. It's something we've been manifesting for years and it's finally here! In this very special episode, we invite you into the first season of The Old Growth Table by airing its premiere episode right here on All My Relations.Valerie Segrest, Native nutritionist and food advocate, invites us in with teachings about springtime, a season of awakening, when the first wild foods emerge after months of winter stillness. She introduces us to two early spring greens—nettles and dandelions—and shows us how they offer more than nutrition. These are ancestral foods that carry teachings, stories, and ceremony.With humor, honesty, and deep care, we talk about what it means to rekindle relationships with these foods, especially when those relationships have been disrupted or shrouded in shame. Valerie reminds us that food is not just about nutrients— they offer us wisdom, remembering, and healing.Valerie also welcomes two powerful voices in Indigenous food sovereignty—Mariah Gladstone of Indigikitchen and Sean Sherman, author of The Sioux Chef—who join the conversation to reflect on what it means to say: Our food is our medicine.So come join us. Let's listen, gather, and nourish.

In early January 2025, catastrophic wildfires swept through the ancestral homelands of the Tongva, Tataviam, Serrano, Kizh, and Chumash Peoples. National media coverage largely overlooked how our Indigenous relatives were responding, and coping amid the uncontrollable flames, and how they were recovering after.To document these stories from an Indigenous perspective, we sent our teammate Francisco “Panchó” Sánchez, a Xicano filmmaker and journalist, to Tovangar.  In this episode, he sits down with community members, activists, and organizers so we can hear their experiences and understand this climate crisis from an Indigenous perspective. We are honored to be in conversation with:– Jessa Calderon (Chumash and Tongva), poet, musician, author of Sisterhood, and Director of The Land, Water and Climate Justice for Sacred Places Institute for Indigenous Peoples– Jolie Varela (Tule River Yokuts and Nüümü), founder of Indigenous Women Hike.– Vanecia Antuanette Edwards (Mvskoke), Senior Director of Operations and Strategy at Urban American Indian Involvement (UAII).– Amy Stretten (Chickahominy), Director of Marketing and Communications at UAII.– Alexia Palomino Cortez, PhD candidate and Altadena fire survivor.– Katherine Guerrero-Yañez, adopted Tongva tribal member and Altadena high school teacher.If settler-colonialism's land mismanagement is the root of our current climate catastrophe, then the path forward is rooted in Indigenous land stewardship, for we know fire as a relative, water as life, and earth as home. The stories shared in this episode remind us that the work ahead requires us all — not just to respond to crisis, but to return to relationship. To steward, to protect, to show up for each other like family. Because relatives keep us safe.Learn more and support the work of our guests: – Sacred Places Institute for Indigenous Peoples: sacredplacesinstitute.org – Indigenous Women Hike: indigenouswomenhike.com – Urban American Indian Involvement (UAII): uaii.orgCreditsReporting, field production and film work by Francisco “Pancho” Sánchez (@videosdelsancho)Editing by Teo ShantzProduced by Matika WilburCo/hosted by Temryss LaneSocial Media by Katharina Mei-Fa BrinschwitzSend us your thoughts!Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now! T'igwicid and Hyshqe for being on this journey with us.

In this episode of All My Relations, Matika Wilbur (Swinomish and Tulalip) and Temryss Lane (Lummi Nation) are joined by Gina Amato Lough, Directing Attorney of Public Counsel's Immigrants' Rights Project, to unpack the realities of ICE in Indian Country. We dive into the self-made crisis at the southern border of what is now known as the United States, and the dangers that face not just (im)migrant and Native communities, but everyone living here.With the expertise of someone who has over 20 years of experience working in direct service with asylum seekers, immigrants in detention, survivors of violent crime, unaccompanied children, and victims of notario fraud, Gina guides this conversation with grace in contextualizing where we are right now. She reminds us that the inhumane actions taken by the Trump Administration like the implementation of Remain in Mexico Program and the removal of the CBP App, which eliminated the only lawful way for people to enter the border through – is rooted in U.S. imperialism and has devastating consequences for us all. We explore the unintended consequences and ongoing ramifications of our rapidly eroding democracy; how Trump's deportation machine, if successful, ensures catastrophic consequences for our economy, our education systems, and the base of what supports all our communities. We are reminded that this is not a single issue. ICE in Indian Country impacts all of our livelihoods at every level. So, what does it mean to be a good relative right now? We must return to solidarity with one another. Gina reminds us that focusing on our shared history, cultures, goals and values binds us, and it is by design that communities of color are pitted against each other. The Trump administration's “shock and awe” tactics are not just policy decisions—they are deliberate strategies meant to exhaust us, burn us out, and keep us on the defensive. So start by staying informed, knowing your rights, and sharing resources in the community. From a monetary standpoint, there are organizations you can support like Public Counsel or ACLU – links to all resources mentioned are listed below. This is a call to all relatives—Indigenous and non-Native alike. Keeping our communities safe requires knowing the tactics being used against us and resisting together. We must move beyond defense and take the offensive—leveraging our power through advocacy, spending, voting, and boycotts. Our creativity is more crucial than ever. Together, we are powerful.Public Counsel Donation: https://publiccounsel.org/donate/ACLU: https://www.aclu.org/ Northwest Immigrant Rights Project: httpSend us your thoughts!Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now! T'igwicid and Hyshqe for being on this journey with us.

Happy Love Day, Relatives! While Valentine's Day may be wrapped in candy hearts and Hallmark sentiments, its origins are far from sweet. As NPR's Arnie Seipel reminds us, its history is "dark, bloody, and a bit muddled." In ancient Rome, Lupercalia—a violent fertility festival—was held from February 13th to 15th, perhaps explaining why red became the color of love.But today, we shift the focus away from romantic love and toward something deeper: self-love, communal love, and intergenerational healing.In this episode, we are joined by the incredible Vina Brown, the creative force behind Copper Canoe Woman. Vina, from the Heiltsuk and Nuu-chah-nulth First Nations, is not only an acclaimed jewelry artist but also a scholar, currently pursuing her PhD at the University of Alaska Fairbanks, where she studies Indigenous food sovereignty and wellness. She is also the co-founder of Rooted Resiliency, a nonprofit dedicated to reclaiming Indigenous wellness practices.Together, we dive into the messy, powerful, and transformative aspects of love. "Real love is messy," Vina reminds us. "It's not pretty, it's not perfect, but that's what makes it so beautiful." We explore self-care beyond consumerism, moving away from the capitalist version of “self-care”—think retail therapy and spa days—toward a decolonized perspective. Audre Lorde's words guide us: "Caring for myself is not self-indulgence, it is self-preservation, and that is an act of political warfare."Vina shares the story of her grandmother Elsie, a residential school survivor who embarked on her healing journey later in life, breaking generational cycles by learning to love openly. We discuss the power of community healing, the necessity of platonic love, and the strength in vulnerability. "We don't heal in silos," Vina says. "We heal in community."As part of this journey, we're also hosting Reclaiming Wellness, a community event featuring Indigenous women leaders focusing on movement, meditation, and reconnecting with ancestral knowledge.Join us as we recommit to self-love, embrace relationality over individualism, and recognize that healing is a lifelong journey. As Vina reminds us, "Our ancestors knew we were interconnected. The land, the wind, the water—they all hold us."Let's reclaim love—love for ourselves, our communities, and our lands. Share this conversation, connect with us, and be part of this movement. ❤️Send us your thoughts!Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now! T'igwicid and Hyshqe for being on this journey with us.

Today is the Super Bowl, and while millions gather to watch, we're here to ask: What are we really watching? In this episode of All My Relations, Temryss Lane (Lummi Nation) and Matika Wilbur (Swinomish & Tulalip) dive into the deep, complex relationship between Native communities and sport.American football is more than just a game—it's a battlefield. From its origins at the Carlisle Indian School to its modern-day spectacle of billion-dollar profits, colonial metaphors, and racialized labor, the sport reflects a larger American story. “Football is about violence. It's about territory. It's about power,” Temryss reminds us.We discuss how sports have been both a tool of oppression and liberation for Native athletes, the NFL's plantation-like structure, the devastating impact of CTE on Black and Indigenous players, and the erasure of Native identity through mascotry (looking at you, Chiefs fans).“I can't unsee it. Football is a game where predominantly Black players put their brains on the line for white owners to get richer,” says Matika. “And yet, I grew up watching it with my grandma, pretending to care at Super Bowl parties, and even playing fantasy leagues for years.”We hold the contradictions of loving sport, recognizing its harm, and pushing for better. “Sports teach us belonging,” Temryss says. “It's why Native people are damn good at them.”Watch the Super Bowl if you must, but listen to this first. And for the record—Go Eagles.

In this episode of All My Relations, Matika Wilbur (Swinomish and Tulalip) and Temryss Lane (Lummi Nation)—sit down with Indigenous rights attorney Gabe Galanda (Round Valley Indian Tribes) to discuss the mounting legal threats to Tribal Nationhood, citizenship, and sovereignty. As executive orders and court cases attempt to undermine Native status and question our birthright citizenship, we unpack what's happening and what's at stake.Together, we explore the legal history behind Native Citizenship, from Elk v. Wilkins to the Indian Citizenship Act of 1924, and how the Supreme Court continues to challenge the political status of Tribal Nations. Gabe highlights the ongoing erasure of Indigenous identity under U.S. law, warning that Native people remain "sub-citizens," not universally protected by the U.S. Constitution, and that our status exists at the mercy of an act of Congress. He raises the unsettling reality that if a simple majority of Congress were to revoke the 1924 Citizenship Act, we could once again be placed in legal limbo.We also turn inward, examining how Tribal policies around blood quantum and disenrollment are eroding our sovereignty from within. Gabe points out that over 70% of Tribal Nations still use blood quantum—a colonial, racialized construct—to determine belonging. We ask ourselves how we can continue to argue for our political status while using a racial measurement to determine our own citizenship? If we don't address these internal challenges, are we eradicating ourselves before the government even has the chance?This episode is an urgent call to rethink Indigenous citizenship and belonging before external forces dictate our future.Join us in this critical conversation. Please share this episode, support Native-led media, and continue the fight for Indigenous rights. Consider becoming a Patreon subscriber to help sustain these discussions.Big thanks to our team at Tidelands, our Patreon supporters, and all of you listening. Until next time… All My Relations.Send us your thoughts!Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now! T'igwicid and Hyshqe for being on this journey with us.

In this deeply insightful episode, we are joined by Professor Robert A. Williams Jr. (Lumbee), a distinguished legal scholar and advocate for Indigenous rights, to explore the enduring significance of treaties, how they impact both Native and non-Natives, and why it is crucial we continue to talk about and teach our treaties to future generations.Professor Williams guides us through the profound ways treaties represent commitments under both local and international law, and ground us in the sacred responsibilities we hold to one another and the land. January 22nd is Treaty Day in Washington State so we want to take space to honor our ancestors for the protections they secured, safeguarding our rights to self-determination, and remind each other that the treaties they fought for continue to have great significance in Tribal sovereignty today.This conversation with Professor Williams is a powerful reminder that treaties are sacred and we are part of a generational commitment to being in good relation.++You can find more of Professor William Jr.'s work at https://law.arizona.edu/academics/programs/indigenous-peoples-law-policy++Additional resources to learn more about treaties: United Nations Declaration on the Rights of Indigenous Peoples | Division for Inclusive Social Development (DISD) News Articles: Understanding the importance of the Point Elliott Treaty - Salish CurrentNative Values Impacting Treaty Making | Teacher Resource - National Museum of the American IndianA Nation of Treaties - National Endowment for the Humanities  Nation to Nation: Treaties Between the United States and American Indian Nations | NMAI Magazine Since Time Immorial Curriculum Treaty Resources Media: Films about Treaty Day by Children of The Setting SunWhat If The U.S. Honored Its Native Treaties? Read the treaties: How to Find Treaties, National Indian Law LibraryRead the Treaty of Point Elliot, January 22, 1855++Credits:Editing and production by TSend us your thoughts!Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now! T'igwicid and Hyshqe for being on this journey with us.

Indigenous Data Sovereignty: Collective Rights & Responsibility features Dr. Tahu Kukutai (Māori) and Dr.Dr. Desi Small-Rodriguez (Northern Cheyenne and Chicana), with commentary from Dr. Keolu Fox (Kanaka Maoli), in a detailed exploration of the question: What is Indigenous data sovereignty, and what does it truly mean for Indigenous Peoples?Mega corporations now trade data as their primary currency, and while subversive, our Indigenous relatives recognize the extreme consequences and harm that comes from losing control of our stories, and therefore our data. As every action leaves a digital footprint, opting out is not a feasible choice. Around the world, Native communities are addressing these extractive systems, resisting their impacts, and fighting the good fight to create tangible systems to exercise sovereignty and protect Indigenous peoples, lands, and communities.Dr. Dr. Des and Dr. Tahu remind us that the concept of  “individual” data is an illusion. The decisions we make in digital space carry real consequences– not only for ourselves, but also for the land and our communities. For those of us who aren't data scientists or daily activist warriors, this conversation serves as a grounding reminder that we are still part of this fight. Our understanding and ability to discuss these ideas create ripple effects that contribute to the broader movement.From discussing tangible steps to assert our true Tribal sovereignty and self-determination by bringing data servers to Tribal lands, to fighting for law and legislation about accessing existing Indigenous data controlled by the states and governments, or to exploring ways we can use our existing Indigenous frameworks and protocols to humanize the data into stories that are accessible and relevant to our communities, this conversation elevates the realities of the Indigenous data sovereignty revolution and its impacts on our collective contemporary survival. +++Editing & All the things by Teo ShantzEpisode artwork by Ciara SanaFilm work by Francisco SánchezSend us your thoughts!Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now! T'igwicid and Hyshqe for being on this journey with us.

Send us a textReproductive Justice: Birthing The Next 7 GenerationsIn this episode, we sit down with Camie Jae Goldhammer (Sisseton-Wahpeton Oyaté), BirthKeeper, Reproductive Justice advocate, and founder of Hummingbird Indigenous Family Services, to define, discuss, and explore how Indigenous birthing practices, breastfeeding, and community care intertwines to combat colonial and capitalist systems of oppression that disproportionately affect Indigenous, Black, and, Brown people. The maternal mortality rate of American Indian and Alaska Natives is 8 times higher than white Americans, with 80% of deaths being preventable. Before Hummingbird was founded, there were no resources in the Pacific Northwest specifically for Native parents and families. Camie shares her own birth journey and how it led to her career serving over 3,000 Native moms and parents.This conversation with Camie is a love letter to Native mommas, parents, and communities as she shares her wisdom as an Indigenous Lactation Consultant and Full Spectrum Doula, having co-created the first and only lactation counselor training created for Native people by Native people. Hummingbird's mission is to have healthy Indigenous babies being born into healthy Indigenous families being supported by healthy Indigenous communities. Our Indigenous reproductive justice is healing not only the future generations but also the ones that have come before us. This conversation is especially close to our hearts at All My Relations as Matika's baby #2 is on the way, and resources like Hummingbird Family Services are so crucial to the reclamation of our birthing stories and practices.Tune in for an unforgettable episode on reclaiming Indigenous birthing practices and reproductive justice . +Episode artwork by Ciara Sana & Matika WilburEditing by Teo Shantz Films by Francisco SánchezSupport the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now! T'igwicid and Hyshqe for being on this journey with us.

Send us a textIn this thought-provoking episode, we sit down with Dr. Keolu Fox (Kanaka Maoli) to explore the environmental impacts of artificial intelligence (AI) and what it means for Indigenous data sovereignty. From the energy-hungry servers behind our everyday Googling to the broader implications of AI on Indigenous knowledge systems, we ask: Can AI be done better?Can contemporary Native communities live in harmony with AI, or is it just another tool of colonization? Dr. Fox breaks down the risks, opportunities, and what Indigenous-led AI could look like. If you've ever wondered how technology intersects with sustainability, sovereignty, and cultural preservation, this is the episode for you.Tune in to join the conversation and rethink what AI could mean for the future of Indigenous innovation.++++++Big Thank you's to Dr.Keolu Fox and the Indigenous Futures Institute. Editing & All the things by Teo ShantzEpisode artwork by Ciara SanaFilm work by Francisco SánchezSupport the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now! T'igwicid and Hyshqe for being on this journey with us.

Send us a textThanksgiving is often celebrated with gratitude and togetherness, but the story most of us know is rooted in myth and erasure. Recorded live at the new Tidelands Gallery, this episode flips the script and reimagines the holiday through an Indigenous lens.Valerie Segrest (Muckleshoot), a nutritionist and food sovereignty advocate, kicks off the episode by sharing real and practical ways to reframe our Thanksgiving table. She offers a preview of her upcoming show, The Old Growth Table, a project we're proud to be working on at Tidelands, focused on ancestral foodways and Indigenous connections to the land.Matika Wilbur (Swinomish & Tulalip) follows with a powerful exploration of the Thanksgiving myths we've been taught, unpacking the holiday's colonial legacy and offering a bold vision for how we can ground it in truth, healing, and Indigenous resilience.From reclaiming our food traditions to rewriting the narrative, this episode invites us to rethink what it means to gather, give thanks, and set the table for a better future.Let's reimagine Thanksgiving together, Relatives.Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, Allmyrelationspodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now! T'igwicid and Hyshqe for being on this journey with us.

Send us a textThis episode highlights the incredible Native women at the forefront of the efforts to bring about President Biden's recent apology for the harm caused by the federal Indian boarding school system.We sit down with Deb Parker (Tulalip) to uncover the behind-the-scenes journey of this apology, break down its significance, and dive into the Truth and Healing Bill [HR.7227/S.1723]. This bipartisan bill, unanimously approved by the Senate Committee on Indian Affairs on June 7, 2023, strengthens Tribal sovereignty and centers survivor voices, offering a path toward truth and reconciliation.✨ Special guest Freddie Lane (Lummi) reflects on his time at Chemawa Indian Boarding School and his reaction to Biden's historic speech. His heartfelt story reminds us of the countless children who never made it home and the resilience of those who carry their legacy forward.

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Big news! The Supreme Court has ruled in favor of leaving the Indian Child Welfare Act intact. This is a major victory for Indigenous rights and sovereignty. In this special episode, Matika is joined by Sedelta Oosahwee (Mandan, Hidatsa, Arikara and Cherokee) a Senior Program and Policy Analyst and Specialist at the National Education Association who was recently appointed by the Biden Administration to the National Advisory Council on Indian Education to discuss the ruling and what it means going forward. +++Shout out to our All My Relations team that makes this possible. Produced and edited by Jonathan Stein, music by Max Levin, mixing by William McGuigan and social media by Lindsey Hightower. Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book Project 562: Changing the Way We See Native America is available now! T'igwicid and Wado for being on this journey with us.

Relatives!! It is with great joy that we have arrived to pub day!Today Matika's book "Project 562: Changing The Way We See Native America" hits the shelves! To celebrate we want this very special celebratory episode of AMR to reflect on this massive milestone for both our co-hosts!.Join Matika and Adrienne, two published Indigenous authors, as they reflect on the roads they've traversed to get their works out into the world and what it means to share our stories in a good way. These books are true labors of love and we hope you will cherish them as much as we do. You can order Matika's book "Project 562: Changing The Way We See Native America" here!And find Adrienne's book Notable Native People here!Please share widely!!+++Shout out to our All My Relations team that makes this possible. Executive Editor of this episode is Jonathan Stein, mastering and sound design by Max Levin, original live music recording by Black Belt Eagle Scout and Laura Ortman. Production by Teo Shantz, social media by Lindsey Hightower,  Audio Assistant Darrien Camarillo. Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.

To rematriate is to return the sacred to the mother. Join us today as we talk about the collective work of Rematriation with Dr. Dian Million (Tanana Athabascan), Michelle Schenandoah (Oneida Nation) and Marquel Musgrave (Nanbe Owingeh). In this episode, we acknowledge that rematriation IS the work of decolonization; we talk through Indigenous Feminism, Sky Woman, and we even make the connections between Ruth Bater Ginsberg and The Doctrine of Discovery.Dr. Dian Million, is Tanana Athabascan,  and is a Professor in American Indian Studies at the University of Washington. She recieved her Ph. D. from the University of California at Berkeley in 2004.  She is the author of Therapeutic Nations: Healing in an Age of Indigenous Human Rights, as well the author of “Felt Theory: An Indigenous Feminist Approach to Affect and History,” “Intense Dreaming: Theories, Narratives and Our Search for Home,” and most recently “A River Runs Through Me: Theory from Life”. She teaches courses on Indigenous politics, literatures, feminisms and social issues.Michelle Schenandoah is a Rematriation Activist, media maker, and inspirational speaker. She belongs to the Oneida Nation, Wolf Clan, of the Haudenosaunee Confederacy. Michelle is the host of Rematriated Voices with Michelle Schenandoah, an upcoming talk show highlighting the untold stories and contributions of Indigenous Peoples in Turtle Island. She is also the founder of the nonprofit Rematriation, an organization dedicated to uplifting the Indigenous women led movement of rematriation. Marquel Musgrave is a mother, auntie and tribal citizen of Nanbé Owingeh and currently works for the National Indigenous Women's Resource Center. Marquel has previously worked at the Coalition to Stop Violence Against Native Women, as an outdoor experiential educator, and served an elected term as tribal council secretary for the pueblo of Nambe. She is currently a member of the Tewa Language Committee for her pueblo, and serves on the Board of Directors for Pueblo Action Alliance. They are also co-founder of the Rights of Mother Earth and Water Beings Coalition.The Library Rematriation Project defines this topic, and they say, “By “rematriate” we mean “give back,” but unlike the legal term “repatriate,” which signifies a simple transfer of ownership, “rematriate” means something more profound: a restoration of right relationships and a true action of decolonization, aimed not just at righting a past wrong but transforming our collective future.+++Shout out to our All My Relations team that makes this possible. Executive Editor of this episode is Jonathan Stein, mastering and sound design by Max Levin, original live music recording by Black Belt Eagle Scout and Laura Ortman. Live recording in Santa Fe by Teo Shantz, social media by Lindsey Hightower,  produced by Jamie Bratcher, Executive Assistant Haidyn Harvey, and Audio Assistant Darrien Camarillo. Special thanks to Orbit Studios, SubCat Studios, and Studio BE. Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.

Three incredible women, Sierra Ornales (Diné ), Jana Schmieding (Mniconjou and Sicangu Lakota) and Tazbah Rose Chavez  (Nüümü, Diné and San Carlos Apache tribes) join All My Relations to talk about the comedy scene, sisterhood and above all else— laughter as a way of life. These are the the women that brought us Rutherford Falls, and you may have also seen Jana in Reservation Dogs, but these amazing women have been working in television for years. We feel very lucky to be in conversation with them, and are so grateful for all the work the've done for positive Indigenous representation. ++++Jana Schmieding (@janaunplgd) is a Mniconjou and Sicangu Lakota actor, writer, podcaster, beadwork artist, and comedian known for her work on Rutherford Falls and Reservation Dogs.Tazbah Rose Chavez (@tazbah) is a performance poet turned director and television writer. She is currently a writer on  FX's Reservation Dogs, and previously wrote for NBCUniversal's series "Rutherford Falls”.Sierra Teller Ornelas (@sierraornelas) is Navajo and a showrunner, screenwriter, filmmaker and weaver from Tucson, Arizona. She is one of three co-creators of the scripted NBC comedy series Rutherford Falls, alongside Ed Helms and Mike Schur. This is our last episode in our live series from Santa Monica College! Special thanks to  Emily Silver, and everyone there who made this possible, thank you to the AMR team: Jonathan Stein, Max Levin, Teo Shantz, Lindsay Hightower,  and Charlie Stavish. Major shout out to KP of Blackbelt EagleScout for being our live music for the event and to Ciara Sana for the episode artwork.Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.

As an Indigenous documentary filmmaker, what does it mean to tell true stories in a good, ethical way? How do we protect and respect our communities while sharing our stories with broader audiences? How do our teachings inform our storytelling? On our newest episode we talk with Cherokee Nation filmmaker Brit Hensel  about her work as a visual storyteller and her responsibilities to community. As part of our third episode in our series of live recordings from Santa Monica College, we had the chance to take a deep dive with her on her film created in collaboration with artist Cherokee artist Keli Gonzales, ᎤᏕᏲᏅ (What They've Been Taught), which explores expressions of reciprocity in the Cherokee world, brought to life through a story told by an elder and first language speaker. Her work challenges all of us to think about what we owe to one another. Brit's film can be viewed (for free!) as part of season 1 of the reciprocity project along with six other short films from Indigenous communities throughout the world at https://www.reciprocity.org/films++++Special thanks to  Santa Monica College and everyone there who made this possible, thank you to the AMR team: Jonathan Stein, Max Levin, Teo Shantz, Lindsey Hightower,  and Charlie Stavish. Major shout out to KP of Blackbelt Eaglescout for being our live music for the event and to Ciara Sana for the episode artwork.#AMRPodcast #AllMyRelations #AllMyRelationsPodcast #storytelling #Cherokee Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.

Brooke Pepion Swaney (Blackfeet/Salish) and Kendra Potter (Lummi) join All My Relations for “Native Children Belong in Native Homes.” This heartfelt, vulnerable and raw story is centered around their film, “Daughter of A Lost Bird”, which follows Kendra, an adult Native adoptee, as she reconnects with her birth family, discovers her Lummi heritage, and confronts issues of her own identity. Her singular story echoes many affected by the Indian Child Welfare Act and the Indian Adoption Project. ++++Special thanks to  Santa Monica College and everyone there who made this possible, thank you to the AMR team: Jonathan Stein, Max Levin, Teo Shantz, Lindsay Hightower,  and Charlie Stavish. Major shout out to KP of Blackbelt Eaglescout for being our live music for the event and to Ciara Sana for the episode artwork.++++Resources mentioned in this episode:Download the Daughter of A Lost Bird Discussion Guide here: https://www.daughterofalostbird.com/impactThis Land Podcast: https://crooked.com/podcast-series/this-land/ The National Indian Child Welfare Association: https://www.nicwa.org/about-icwa/ Blood Memory (documentary): https://www.bloodmemorydoc.com/ Dawnland (documentary): https://dawnland.org/ Sign the petition now:https://www.change.org/p/protect-the-indian-child-welfare-act orhttps://action.lakotalaw.org/action/protect-icwaIlluminative Protect ICWA tool kit: https://illuminative.org/protect-icwa-toolkit/Native American Rights Fund: https://icwa.narf.org/ Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.

Sterlin Harjo (Muskogee/Seminole) and Ryan Redcorn (Osage), join All My Relations for a live podcast to discuss how Native representation in Hollywood can be done right (or Rez-dogged). The conversation is packed with giggles, the importance of sharing opportunities with your community,  the power of creating all Native spaces in entertainment and the journey from the 1491s to now.The tone of this episode is slightly different than some of our more narrative episodes, mostly because you get to hear Matika and Adrienne try to hold it together and not bust up into laughter every two seconds! But also because this series of episodes are from our live recordings at Santa Monica College. The event was part of Matika's year-long artist-in-residency Santa Monica College Barrett Gallery, curated by Emily Silver and developed by an incredible team of students. We're so grateful for all the time and effort that went into making these live recordings happen!Huge thank yous to Santa Monica College and everyone there who made this possible, thank you to the AMR team: Jonathan Stein, Max Levin, Teo Shantz, Lindsey Hightower,  Darrien Camarillo and Charlie Stavish. Major shout out to KP of Blackbelt Eaglescout for sharing live music at this event, to Ciara Sana for the episode artwork, and to the 1491s for letting us use the clip from their original sketch “New Moon: Wolfpack Audition”.++++Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.

This episode delves into higher education for Native students. While colleges and universities around the US are releasing land acknowledgements, the Indigenous students who come from these lands make up only 1% of college students nationally. We know college can be a source of power and strength for our communities, but we also know the experiences of Native students in college can be difficult and heartbreaking. If higher education in predominantly white, colonial, western institutions is potentially very dangerous for Native people: why should we still look to college as a goal for Native students?To help us explore this question, we talk with Dr. Amanda Tachine (Diné), Assistant Professor, Mary Lou Fulton Teacher's College, Arizona State University; Dr. Bryan Brayboy (Lumbee), President's Professor in the School of Social Transformation at Arizona State University; Carmen Lopez (Diné), Executive Director of College Horizons; and Dominick Joseph (Tulalip), a graduate student at The University of Washington.Dr. Tachine's book, “Native Presence and Sovereignty in College:Sustaining Indigenous Weapons to Defeat Systemic Monsters” can be found here: https://www.tcpress.com/native-presence-and-sovereignty-in-college-9780807766132Dr. Brayboy's most recent book, “The School-Prison Trust” can be found here: https://www.upress.umn.edu/book-division/books/the-school-prison-trustFind out more about College Horizons at https://collegehorizons.orgAnd check out Dom's podcast, “DomJoseph Podcast” at https://podcasts.apple.com/us/podcast/dom-joseph-podcast/id1452117571  Huge thanks to the AMR team:·       Does All The Things- Teo Shantz·       1st Editor- Jonathan Stein·       2nd Editor- Darrien Camarillo·       Social Media- Lindsey Hightower·       Production Management- Will PaisleyMusic for this episode was provided by Black Belt Eagle Scout. https://www.blackbelteaglescout.com/In this episode we focus solely on white, western institutions, but we want to acknowledge there is also an entire alternative system of Native higher education already in place we hope to explore in a future episode: Tribal Colleges and Universities! For more information on TCUs: https://sites.ed.gov/whiaiane/tribes-tcus/tribal-colleges-and-universities/Support the showFollow us on Instagam @amrpodcast, or support our work on Patreon. Show notes are published on our website, amrpodcast.com. Matika's book is available for pre-order! T'igwicid and Wado for being on this journey with us.

When Adrienne took time away from All My Relations to focus on her academic obligations, Dr. Dr. Dez stepped into the co-hosting role with Matika. Since then, we have had some great conversation, laughs, and cries with our favorite data warrior, sociologist, demographer, and friend. Desi has been an invaluable member of the team and it was incredible to hear her stories, thoughts and feelings. Now, another time of flux is upon us and we will once again be hearing from the iconic Adrienne and Matika duo that AMR started with. In this episode, Desi will reflect on her time on the pod and Adrienne will reflect on her time off it. We hope you enjoy this short and bittersweet episode and ponder over the growth that has occurred in the past year and a half. As always, thanks for listening and flourishing with us.+++ Keep up with Desi & Data Warriors Lab Adrienne's Book - Notable Native PeopleSupport the showPlease consider becoming a Patreon subscriberFollow us on Instagram+++Thanks to the AMR team that worked on this episode:   Teo Shantz, Lindsey Hightower, Darrien Camarillo, Jamie Marquez-BratcherThank you to Ciara Sana from Art By Ciara  for our amazing episode artwork.#AMRPodcast #AllMyRelations #AllMyRelationsPodcastSupport the show

All My Relations is proud to offer the third episode in our series on Afro-Indigenous topics, “Black & Native Futures: Liberation and Sovereignty”, a conversation with Nikkita Oliver, hosted by Matika Wilbur and Dr. Dr. Desi. Nikkita is a scholar and activist who works at the intersection of arts, law and education. They have supported social justice efforts from No DAPL (No Dakota Access Pipeline) to working in the CHOP/CHAZ (Capitol Hill Occupied Protest/ Capitol Hill Autonomous Zone) during the racial justice movements after the murder of George Floyd.This discussion centers the importance of the collective power that Black Peoples and Indigenous Peoples have to change the systems that support racialized capitalism and oppression. We talk about real world solutions that activists and organizers like Nikkita are taking to actualize empowered Black and Native futures. We know and reiterate that our stories are intertwined and it is possible to work towards shared collective futures.Resources mentioned in the episode:Website for Nikkita Oliver3 Pillars Of White Supremacy Support the showPlease consider becoming a Patreon subscriberFollow us on Instagram+++Thanks to the AMR team that worked on this episode: Teo Shantz, Lindsey Hightower, Darrien Camarillo, Jamie Marquez-BratcherThank you to Ciara Sana from Art By Ciara  for our amazing episode artwork. #AMRPodcast #AllMyRelations #AllMyRelationsPodcast #BLM #BlackLivesMatter #afroindigenousSupport the show

Join Matika Wilbur and Dr.Dr. Desi for part two in this series, “Black Native Kinship”, a powerful conversation with Afro-Indigenous activist Amber Starks. Amber is a Black woman and enrolled member of the Miscogee (Creek) Nation. Her activism seeks to normalize, affirm and uplift multidimensional identities of Black and Native peoples. Together we  explore how relationally is rooted in kinship,  how Indigenous people can aid in the dismantling of Anti-Blackness and how ultimately, Black liberation and Indigenous sovereignty are complimentary and not at odds. How can we evolve kinship relationships beyond blood quantum and perceived identity to create a modern Indigenous future? ++Resources mentioned in this episode: Melanin Mvskoke @melaninmvskoke currently on a break from social media. Conscious Coils Portland Oregon space that invites people of African descent to love and embrace their hair. Please consider becoming a Patreon subscriber:https://www.patreon.com/allmyrelationspodcastSupport the show (https://www.paypal.me/amrpodcast)Follow us on Instagram: https://www.instagram.com/amrpodcast/Thanks to the AMR team that worked on this episode: Teo Shantz, Lindsey Hightower, Darrian Camarillo, Jamie Marquez-BratcherThank you to Ciara Sana from Art By Ciara  for our amazing episode artwork. https://artbyciara.com/#AMRPodcast #AllMyRelations #AllMyRelationsPodcast #BLM #BlackLivesMatter #afroindigenousSupport the show (https://www.paypal.me/amrpodcast)

Back in 2020, after the murder of George Floyd and during the Black Lives Matter uprisings that followed, All My Relations started a journey to support the Black community and Afro Indigenous relatives through having conversations on police brutality, anti-blackness, Indian Country's connection to chattel slavery, and Afro-Indigenous history. This first episode in the series features an interview with Harvard professor Tiya Miles. Professor Miles is a scholar, historian, and writer whose work explores the intersections of African American, Native American and women's histories. With Dr. Miles, we focus specifically on the history and structure of Black and Native interconnection. Through the lens of early Cherokee interactions with Black people, we talk about Black and Indigenous peoples first relationships that were shaped in a settler colonial landscape. We talk about how some southeastern Tribes like the Cherokee bent to colonial standards and acted in ways antithetical to Indigenous values by owning enslaved Africans, and how this legacy of pain and abuse has effects today for the descendants of those who were enslaved, and our communities as a whole. We touch on current conversations around the recognition of Freedmen Descendants by the Five Tribes. Our stories are intertwined, and we need to examine the past to determine how best to more forward. +++ Resources mentioned in the episode:Website for Dr. Miles: TiyaMiles.com The Cherokee Nation has put out a call for freedmen descendants to share cultural artifacts, family photos, and other memorabilia for an exhibit:  Call for Freedmen DescendantsCreek Freedmen descendants have a gofundme to raise funds to support the community and legal efforts to gain recognition: GoFundMeDr. Keene made a reading list on my blog two years ago on Anti-Blackness in the Cherokee Nation, which has a wide range of academic and non-academic resources on the topic: Dr. Keene's Reading List#AMRPodcast #AllMyRelations #AllMyRelationsPodcast #BLM #BlackLivesMatter #afroindigenousSupport the show (https://www.paypal.me/amrpodcast)

The Border Crossed Us is led by Jon Ayon, an AMR team member who conducted field research to gather the stories of peoples and Tribes at the southern settler colonial border between the United States and Mexico. This political border was drawn with no respect for the Indigenous peoples that live there — with land claims that predate both colonial governments. Now families and cultures are separated on either side. There are current cultural and religious permits in place for Native peoples to cross the border, but crossing remains a complicated and formidable challenge as border control determines which reasons are legitimate- often with no knowledge of traditions. Only in recent history has Indigenous migration been restricted and disqualified as a human right. An Indigenous future means free movement because heritage transcends borders. This is about the protection of the sacred: sacred land, sacred relations, sacred sovereignty and sacred traditions that require a sense of place and home. Our relationality does not end at a structural, colonial boundary. We would like to include a trigger warning for violence and sexual assault which appears in some of the stories. If you are listening with younger children, or would like to avoid hearing for your own sake, we offer warning within the episode and encourage you to skip portions at your own discretion. Due to complications, this episode was taken down. It's been reevaluated and recut. We apologize for any confusion, so thank you for your patience, and we hope you enjoy the rerelease.+++  Please consider becoming a Patreon subscriber: https://www.patreon.com/allmyrelationspodcast For our Patreon Subscribers, we will be offering a special  virtual screening of Jon Ayon's film, No Soy Óscar: https://jonayon.com/nosoyoscar/ with a special virtual q&a with Jon, Dr.Dr.Dez and Matika.+++Special thanks to the following people for sharing their voices:Ral ChristmanMartha and Stan Rodriguez Cynthia Parada Riss HillWilly WhiteLori CachorraTomas JeffersonPenelope JeffersonPreston ArrowweedDan CheinMike Benavides Andrea Rudnik Team BrownsvilleEnrique LopezEmily SmithLupita Alonso+++  Learn more about Team Brownsville: https://www.teambrownsville.org/ Follow us on Instagram: https://www.instagram.com/amrpodcast/Support the show (https://www.paypal.me/amrpodcast)Support the show (https://www.paypal.me/amrpodcast)

We are so excited to talk about the very highly requested topic: reconnection. So many of our relatives grew up with varying levels of kinship systems, and it is so important to not blame oneself for little connection. After 500 years of colonization and attempted erasure via relocation, prohibiting traditions, and pushing assimilation, we have all felt the effects in differing and unique experiences. Join us in a special, raw and vulnerable conversation about how Daniel French and another special surprise guest reconnected to their Indigenous communities. This conversation is powerfully important as reclaiming the connections that colonization has tried to keep broken for many generations is a very real experience for many Native folks. Special thanks Thank you to Daniel French and Adrienne Keene for joining us today.Thanks to the AMR team that worked on this episode: Teo Shantz, Dominick Joseph, Lindsey Hightower, Keoni Rodriguez. Thank you to Art by Ciara for our amazing episode artwork. Never forget that the ancestors know who you are.+++All My Relations is listener supported!Contribute to our Patreon: https://www.patreon.com/allmyrelationspodcastFollow us on Social Media! @amrpodcast+++ #AMRPodcast #AllMyRelations #AllMyRelationsPodcast #reconnectingSupport the show (https://www.paypal.me/amrpodcast)

“The Truth about Thanksgiving” is the first installment of a series we're calling “Lies your teacher taught you”. In this episode we sit down with Matika and her 13-year-old nephew to teach about the true history of European and Native contact. As this episode is with a new teenager, we wanted to show that this is not a hard conversation to have, and most people do not want to be lied to - which is what rehashing the myth does. Ultimately, it stems from a limited perspective of history. The Thanksgiving myth that many Americans have been taught is that, upon arrival, the pilgrims were met with happy Indians who taught them how to tend the land and they had a great feast to celebrate. This whole concept was taken from one paragraph of one settler's journal. Most of what we know about Thanksgiving is invented and packaged in easy-to-digest bites. This convenient story allows for the avoidance of discomfort for people with settler ancestries. The path to reconciliation starts with honest acknowledgement of our past, with open eyes, and open hearts for a better future. It is time for us to be in good relation with one another. We can do that by learning to give thanks in a good way.  Support the show (https://www.paypal.me/amrpodcast)

Join us for an episode all about snaggin'! For part two of All My Loving Relations, we continue our conversation with the phenomenal Geraldine King, and bring in comedian Deanna Diaz (aka Dianna M.A.D.). Join us as we embark on a teepee creepin' journey of all things S-E-X. Some things to look forward to: stories from our own aunties, the sacred power of self-pleasure, and some “dang cackle-able” jokes.Because of Christianity, and other colonizing forces, we don't really know how to talk about sex, even in 2021. But why do some of our aunties, uncles, and even grandparents never seem to quit it with their sexual jokes? Often, our relatives use humor as a way to access topics which have long been stigmatized. Also, our kin should be more open to dialogue about sex given traditions of sexual agency within Native communities. However, Native people are also affected by the same shameful misconceptions which plague the rest of the euro-christian dominated world. But we should not be ashamed of sex! It is such a vital component of our most intimate relationships. Importantly, we acknowledge that as two cis-hetero women, this is a narrow conversation. It excludes a whole diverse, beautiful world of sex among our LGBTQ+, and Two Spirit relations. But we have plans for that conversation later in the season, so stay tuned for Sexy Sacred Round 2!++++Geraldine King (Anishinaabe) is a member of Kiashke Zaaging Anishinaabek located in the Robinson Superior Treaty area, northwestern Ontario. Her research interests include: Anishinaabe erotics, ethics of intimacy, kinship studies, theories of Anishinaabe phenomenologies, eco-erotics and Indigenous pedagogical transformation.Deanna Diaz, aka Deanna M.A.D. (Tonowanda Seneca), is from the Tonawanda Seneca Nation, raised in Southern California. She is a hilarious, and powerful standup comedian and part of The Ladies of Native Comedy. Deanna isn't afraid to have the embarrassing, funny, and taboo real talk about sex. She helps us to have healthier conversations about sex in Indian Country. All My Relations is Listener SupportedBecome a PatronFollowAMR on InstagramMatika on Instagram and TwitterDesi on Instagram and TwitterGeraldine on Instagram and TwitterDeanna on Instagram and TwitterAMR TeamCreative direction, sound engineering, and editing: Teo ShantzFilm Editing: Jon AyonSound production: Max LevinDevelopment Manager: Will Paisley Production Assistant: Kristin BolanDirector of Business Development: Edison HunterSocial Media Intern: LinThis episode is sponsored by the be.come project a body-neutral, I-can-do-it, go-on-and-love-yourself approach to boutique fitness in an accessible 25-minute routine. All you have to do is show up – anywhere, anytime.Support the show (https://www.paypal.me/amrpodcast)

Love is something we all need, cherish, and desire in our lives. As Indigenous people we have always known that being in good relation with people, creatures, and the land is integral to wellbeing. Western science is just catching up to discover what we have known for time immemorial. Indeed, love and relationships are arguably the most important things in life. As settler colonial trauma and violence such as boarding schools have damaged our ability to love we know it is important to discuss how we can heal. We all have different forms of ceremony to find love within ourselves and there are so many ways to love. Thus, in this episode we ask how do we heal from historical trauma to love again? We are so grateful to welcome an incredible First Nations scholar for this conversation.Geraldine King (Anishinaabe) is a member of Kiashke Zaaging Anishinaabek located in the Robinson Superior Treaty area, northwestern Ontario.Her research interests include: Anishinaabe erotics, ethics of intimacy, kinship studies, theories of Anishinaabe phenomenologies, eco-erotics and Indigenous pedagogical transformation. Also joining us is Aunty Jillene Joseph (Gros Ventre) the Executive Director of the Native Wellness Institute. She has traveled to hundreds of Native communities and interacted with and learned from thousands of people. Whether she is providing youth leadership training, assisting women heal from childhood trauma or helping to bring wellness to the workplace, Jillene shares her passion for being positive, productive and proactive. Through reflection, stories, laughter, and personal perspective this episode delves into a great deal of what love looks like in Indigenous context. We should not have to talk about love in its proximity to whiteness, rather we hope to get a place where we can talk about love without violence. In spite of it all we are still here, still singing, still dancing. Call love into the world so you can feel and experience in it, that is ancestral love. You are not alone cause the earth is holding you, find love in all its forms. Good relationships founded in love keep us happier and healthier... period. So, let’s talk about how we get there. All My Relations is Listener SupportedBecome a PatronFollowAMR on InstagramMatika on Instagram and TwitterDesi on Instagram and TwitterGeraldine on Instagram and TwitterNative Wellness Institute on Instagram AMR Team Creative direction, sound engineering, and editing: Teo ShantzFilm Editing: Jon AyonSound production: Max LevinDevelopment Manager: Will Paisley  Production Assistant: Kristin BolanDirector of Business Development: Edison HunterSocial Media Intern: Lindsey HightowerResearch Intern: Keoni RodriguezThis episode is sponsored by the be.come project a body-neutral, I-can-do-it, go-on-and-love-yourself approach to boutique fitness in an accessible 25-minute routine. All you have to do is show up – anywhere, anytime.Support the show (https://www.paypal.me/amrpodcast)

Since the onset of colonization Indigenous women have experienced violence with reckless abandon, today it is a public health emergency. Traditionally, many of our Native societies are matrilineal but settler colonialism has disrupted our traditional value systems. These shifts have tragically contributed to the epidemic of violence we see committed against our women and Two Spirit relations. The issue is systemic and this episode discusses how we must hold systems and people accountable. Mary Kathryn Nagle (Cherokee) is a playwright and lawyer with Pipestem Law, a firm dedicated to legal advocacy for the safety of Native women and tribal sovereignty. She represents families of victims and has testified before Congress for the Violence Against Women Act (VAWA). Her perspective on the legal issues regarding MMIW expounds how tribal sovereignty and jurisdiction is so important in combatting the crisis. She also explains how political participation and allyship is necessary to fight subversive systems which propagate violence.Abigail Echohawk (Pawnee) is Director of the Urban Indian Health Institute and a leader in the movement to bring visibility to MMIW through political advocacy work, data, and research. Her organization conducted a seminal report on the crisis to better understand the prevalence of the crisis which has harmed our relations for 500 years.This episode is raw, real, and heart wrenching. The crisis must be addressed and we need allies to join us in making it visible so we can all take action. We need to hold non-Natives upholding these systems accountable. Further, we need Natives to step into roles of political power to demand change. Every statistic represents a Native woman. We must honor and protect our sisters. No more stolen sisters. Links and Resources: Fill out our form Letter in support of VAWAUrban Indian Health InstitutePipestem LawPublic Law 280National Indigenous Women’s Resource CenterMary Kathryn Nagle New Yorker ArticleMontana Community FoundationSovereign Bodies InstituteAll My Relations is Listener SupportedBecome a Patron: https://www.patreon.com/allmyrelationspodcast FollowAll My Relations on Instagram Matika on Instagram MusicSpecial thanks to Antone and The West Shore Canoe Family & Joanne Shannendoah  AMR Team  Creative direction, sound engineering, and editing by Teo ShantzFilm Editing by Jon AyonSound production by Max LevinDevelopment Manager: Will Paisley  Production Assistant: Kristin BolanDirector of Business Development: Edison HunterSocial Media Intern: Lindsey HightowerResearch Intern: Keoni Rodriguez2nd Editor: Carly SjordalSales and Marketing Intern: Jamie Marquez-BratcherSupport the show (https://www.paypal.me/amrpodcast)

In this episode we explore our ceremonies related to birth and question what it means to rematriate through motherhood. What are our traditional birthing ceremonies? What about our coming of age ceremonies? How do we reclaim our sexualities? How has colonization disrupted our traditional birthing practices? Join us in discussion with AMR co-hosts Matika Wilbur, Dr.Dr.Desi and honored guest Temryss Lane, as we unpack some of these questions.Temryss is an Indigenous sports icon from the Lummi Nation. She played soccer at Arizona State, then professionally  in Sweden. She went on to become a model and sports broadcaster while simultaneously getting her Master's degree  in American Indian Studies from UCLA.  Temryss is a real matriarch, and she's nearly 9 months pregnant in this episode!Our Moms are everything- supremely important to our cultures, lifeways, health, wellness, and personhood. Carrying life is sacred. Motherhood is sacred. It is a ceremony. All My Relations is Listener SupportedBecome a Patron: https://www.patreon.com/allmyrelationspodcastFollowTemryss Lane on InstagramAll My Relations on InstagramMatika on InstagramAMR TeamCreative direction, sound engineering, and editing by Teo ShantzFilm Editing by Jon AyonSound production by Max LevinDevelopment Manager: Will PaisleyProduction Assistant: Kristin BolanDirector of Business Development: Edison HunterSocial Media Intern, Lindsey HightowerResearch Intern, Keoni Rodriguez2nd Editor, Carly SjordalSales and Marketing Intern, Jamie Marquez-BratcherSupport the show (https://www.paypal.me/amrpodcast)

This episode marks the 12th and final episode of Season Two. What a wild, magical, beautiful and tragic year it has been— a season of dramatic change: personally, professionally, spiritually, and as we say in the episode “you are allowed to feel all the feelings”. And we have! With the global pandemic, heavy social movements, politics (in general), adapting to a socially distanced world, it has been a real collective moment of transformation. And behind the scenes, our AMR podcast underwent massive change. Tune in as we  reflect and reveal some big updates over here at AMR!We’re so proud of Season 2 and we hope you’ll stay with us for Season 3! We love you

Please join us for the third and final piece of our series on the movement to protect Mauna Kea. We have been incredibly humbled and blessed to have reported on the movement, and are so grateful to everyone who made this possible. During the pandemic as tourist numbers have dropped, fish have returned in areas in Hawai’i where they have been absent for years. The land is healing itself. Despite the toll excessive tourism and capitalism has taken on the Hawaiian islands; there is still hope to heal. 27 years ago in 1993, tourists outnumbered Hawaiian residents 6:1 and Native Hawaiians 30:1. Imagine how those figures have risen today... The Mauna Kea movement has been one of relationships: to land, water, air, kanaka (people), and spirit. On this episode we hear again from the incredible Jamaica Osorio, activist, educator, and cultural practitioner; and Dr. Auntie Noe Noe Wong-Wilson, scholar, poet, and activist. They discuss the lessons and revelations from time on the Mauna and pathways forward to honor relationships and empower future generations. We recorded this episode the day after the violent insurrection on the Capitol, so we bring in our thoughts about resistance, activism, and overthrow under settler colonialism. We hope that through this series you can join us in imagining an otherwise future, built and cemented in Indigenous relationships. There is so much to learn beyond this series, so please continue learning alongside us.“We are certainly not too late to live in dignity with our āina” - Jamaica Osorio+++All My Relations is Listener SupportedBecome a Patron: https://www.patreon.com/allmyrelationspodcastFollowDr. Noe Noe Wong Wilson, Executive Director of The LĀLĀKEA FOUNDATIONJamaica Osorio on InstagramAll My Relations on InstagramSupporthttps://www.puuhuluhulu.com/https://www.protectmaunakea.net/donateMusic and Oli Masa Kobayashi Kanaeokana La’ HowardEpisode art by Ciara Sana.Fiscal Sponsorship by Speak Out!Support the show (https://www.paypal.me/amrpodcast)Support the show (https://www.paypal.me/amrpodcast)

This is part two in our series For the Love of the Mauna which shares the story of Native Hawaiians’ effort to protect Mauna Kea. The first episode gave us the background and story of the beginning of the TMT fight and the cultural foundations of Mauna Kea. This segment focuses on the resistance camp at Pu’u huluhulu which was established during the summer of 2019 on the Mauna. This ended up garnering attention because it was the largest mobilization of law enforcement in the history of Hawaii to fight those trying to stop the massive destructive construction project in the middle of conservation land. We highlight the kupuna line, the complex relationship with the police, the role of the University of Hawaii, and Native peoples’ relationship with science.“The 30 meter telescope thought that they were going to erect a telescope, but really, they awoke a nation.” - Mehana KihoiCentral in the series are kapuna and scholar Dr. Auntie Noe Noe Wong-Wilson, scholar, poet, and activist; Jamaica Osorio, activist, educator, and cultural practitioner; and Lanakila Mangauil who discuss the health of the natural environment and its connection to fundamental rights as Indigenous peoples. +++All My Relations is Listener SupportedBecome a PatronFollowDr. Noe Noe Wong Wilson, Executive Director of The LĀLĀKEA FOUNDATIONJamaica Osorio on InstagramLanakila Mangauil on InstagramAll My Relations on InstagramSupporthttps://www.puuhuluhulu.com/https://www.protectmaunakea.net/donateEpisode artwork drawn by Ciara Sana. Videography by Upthink LabsMusic by Masa KobayashiFiscal Sponsorship by Speak Out!Support the show (https://www.paypal.me/amrpodcast)Support the show (https://www.paypal.me/amrpodcast)

This special three part series is a story about land, culture, and connections to place—it's the story to protect Mauna Kea on the Island of Hawaii. Kanaka Maoli people have been fighting to stop the construction of the thirty meter telescope (TMT) since 2014, and in the summer of 2019 a resistance camp at Pu’u huluhulu was established on the Mauna. Mauna Kea is the tallest mountain on earth from the sea floor to its summit. For Native Hawaiians, it is considered the most sacred, deeply honored in their creation story and time honored traditions. The destruction and ongoing desecration from tourism and the existing 13 telescopes on the Mauna has been devastating to the mountain’s fragile and unique ecosystem, and is a blatant disrespect to Kanaka cultural beliefs.In this series we’ll listen to leaders in the movement to stop TMT and protect Mauna Kea, hear the history of the illegal overthrow of the Hawaiian Kingdom, about the sacredness of the land, the personal power of being in the movement, and bring us up to speed on what is happening now. Central in the series are kapuna and scholar Dr. Auntie Noe Noe Wong-Wilson, scholar, poet, and activist; Jamaica Osorio, activist, educator, and cultural practitioner; and Lanakila Mangauil who discuss the health of the natural environment and its connection to fundamental rights as Indigenous peoples. This first episode gives us the background and story of the beginning of the TMT fight and the cultural foundations of Mauna Kea. “We take care of the land because without the land we have no culture. Our culture cannot exist without these places.” - Lanakila Mangauil +++All My Relations is Listener SupportedBecome a PatronFollowDr. Noe Noe Wong Wilson, Executive Director of The LĀLĀKEA FOUNDATIONJamaica Osorio on InstagramLanakila Mangauil on InstagramAll My Relations on InstagramSupporthttps://www.puuhuluhulu.com/https://www.protectmaunakea.net/donateMusic and Ole’s"E HŌ MAI"https://www.puuhuluhulu.com/learn/protocol“Kū Haʻaheo e Kuʻu Hawaiʻi”Composed by Hinaleimoana Wong-Kalu from “Kūhaʻo Maunakea” (Kanaeokana)”@kanaeokanaInterludes byMasa Kobayashi @thefunstreetEpisode artwork inspired by the four maidens, the goddesses of the snow-covered mountains, Poliʻahu, Waiau, Kahoupokane, and Lilinoe, drawn by Ciara Sana. Support the show (https://www.paypal.me/amrpodcast)

This episode talks with Wampanoag scholars Paula Peters and Linda Coombs, who tell us the real story of Thanksgiving, from an Indigenous Perspective. Thanksgiving is a time for people to come together with their families and give thanks for the blessings in their lives; but the American holiday is rooted in historical fallacy and upholds tired settler colonial belief systems. Instead, let's begin to understand the real story of Thanksgiving and the complex history undergirding this event in relation to Indigenous people. The path to reconciliation starts with honest acknowledgement of our past, with open eyes, and open hearts for a better future. It is time for us to be in good relation with one another. We can do that by learning and unlearning how to give thanks in a good way. Support Our WorkDonate To Our PatreonFollow us on InstagramShow LinksHaudenosaunee Thanksgiving AddressFrank James Full Speech (Uncensored)Full 50th Year Speeches at Cole HillMore on Paula Peters: Re-Informed Mayflower 400, Mashpee Nine, TwitterMore on Linda Coombs: Dawnland VoicesCreditsExecutive Producer, Editor, Creative Direction: Teo ShantzCo-Producer: Matika WilburJr Editing by Jon AlonsoMusic by Greg KramerSpeech captured by Sunny SinghCo-Host: Dr.Adrienne KeeneSupport the show (https://www.paypal.me/amrpodcast)

Today is Indigenous Peoples' Day, and today is a good day to talk about how we can protect and uplift our communities. One way we can do that is by voting. That is a complicated suggestion for Native America, and on this episode, we discuss why. Vote to make Indigenous voices heard. Vote because informed voting is activism. Vote for our ancestors that died for the right to do it. Vote because even though this isn’t our system, it is the system we live within. Vote for land back. Vote for Missing and Murdered Women. Vote to protect our right to choose. Vote for our bodies. Vote for critical race theory. Vote for family. Vote to take down the wall. Vote because we live in a settler colonial state, but it’s still Turtle Island.++++Special Thanks to @maxlevin for the music on this episode. Huge thanks to @teoelisio. Amazing artwork by @ciarasana. And thanks to our small powerhouse team, Will, Lindsey and @kristinbolan. Resources mentioned in the podcast:How to develop your voting plan, resources for absentee ballots, rules, and more: Votesaveamerica.com NCAI infographic about Native voting power: http://www.ncai.org/initiatives/campaigns/NCAI_NativeVoteInfographic.pdf New podcast from NDN collective about voting: SkoVOTEDenhttps://ndncollective.org/sko-vote-den-why-voting-in-ndn-country-matters-and-a-new-podcast-hosted-jade-begay/ Info, art, and resources for Native Vote 2020:https://nativesvote2020.com/History of Native voting rights: https://vote.narf.org/ Support the show (https://www.paypal.me/amrpodcast)

Join Matika and Adrienne In conversation with Jami Powell (Osage), Jaclyn Roessel (Diné) and Kristin Dorsey (Chickasaw), for the third and final episode of Indigenous Artist to Artist, Part 3: Who Decides? as we discuss the importance of indigenous people presenting, curating, and exhibiting themselves.As always, thank you to Ciara Sana for her amazing episode art, and Teo Elisio, for doing all the things. Thank you Max Levin for the music!!! Special thanks to Kristin Bolan and Will Paisley for supporting All My Relations. Support our Patreon! https://www.patreon.com/allmyrelationspodcastSupport the show (https://www.paypal.me/amrpodcast)Support the show (https://www.paypal.me/amrpodcast)

We welcome you into this intimate laughy conversation with three awesome full time artists--Photographer Ryan Redorn (Osage), painter Yatika Star Fields (Cherokee, Creek and Osage) and traditional tattoo artist Holly Nordlum (Inupiaq) for this second episode of Indigenous Artist to Artist as we discuss the importance of indigenous people holding space in the art world, the difference between help and inherent power, while we dare to imagine an otherwise— how beautiful might our world be if Native people were at the helm?Please follow and support the artists!Ryan Redcorn (@redcorn): http://www.buffalonickelcreative.com/Holly Nordlum (@hollywouldif_shecould): www.naniqdesign.comYatika Fields (@yatikafields): www.yatikafields.com.As always, thank you to Ciara Sana for her amazing episode art, and Teo Elisio, for doing all the things SPecial Kristin Bolan for your assistance.Also, welcome Will Paisley to the All My Relations team. Thanks for coordinating these cats. Support our Patreon! https://www.patreon.com/allmyrelationspodcastSupport the show (https://www.paypal.me/amrpodcast)Support the show (https://www.paypal.me/amrpodcast)

Mid-August every year is usually when Matika and Adrienne head out to New Mexico to get #SantaFancy, visit artist friends, and partake in all of the joy of Santa Fe Indian Market--the largest Native art market in the US. Like everything, Art Market was canceled in person this year, leaving us worried about and missing our artsy relatives. So we decided to launch a mini-series on Native art and artists!The goal of this series of episodes is two fold. In a world of cultural appropriation and “Native inspired” junk showing up on Instagram ads and in stores, we wanted you to get to know actual Indigenous artists. Folks who have been in the game for a long time, navigating the complicated and careful lines of culture, tradition, innovation, and art. We want you to hear their voices and their stories, know their work and their passion, and learn why its so important to support Native artists directly. Secondly, the pandemic has hit us all in a lot of different and difficult ways. But when the Native art world is so dependent on in person relationships, this time has meant that things have had to dramatically shift and change in a very short period of time. Many of our artist friends rely on art markets and shows for the majority of their income each year, and all of those have been cancelled. We wanted to bring these two pieces together, and introduce you to some of our artist friends, as well as check in and hear how their work and lives are moving forward in this new and challenging time. On this first episode, meet three awesome full time artists--Jewelers and metal smiths Pat Pruitt (Laguna Pueblo and Apache) and Waddie Crazyhorse (Cochiti Pueblo), and painter J. Nicole Hatfield (Comanche).Follow and support the artists!Pat Pruitt: https://www.instagram.com/patpruittmetalsmith/, http://www.patpruitt.com/Waddie Crazyhorse: https://www.instagram.com/crazyhorseclassics/, http://www.waddiecrazyhorse.com/J. Nicole Hatfield: https://www.instagram.com/jnicolehatfieldart/, https://www.jnicolehatfield.com/Adrienne’s Catapult story on Kristen Dorsey: https://catapult.co/stories/kristen-dorsey-native-jewelry-designer-fighting-stereotypes-art-adrienne-keeneSanta Fe Indian Market/SWAIA virtual market: https://swaia.org/indian-market/2020-exhibitors/We Are The Seed Market (Native run market, postponed for 2020):http://www.wearetheseeds.org/about-seeds.htmlAs always, thank you to Ciara Sana for her amazing episode art, and Teo Elisio, for doing all the things.Support our Patreon! https://www.patreon.com/allmyrelationspodcastSupport the show (https://www.paypal.me/amrpodcast)

Join us for a discussion with community organizer, citizen scientist, activist, water protector, entrepreneur, writer, gardener, and all around incredible Diné woman, Kim Smith. We talk with Kim about her work, aiming to understand how violence on the land is violence on our bodies, and that the inverse can also be true—healing the land is healing ourselves. Kim tells us about her 1200+ mile journey with Nihígaal Bee Lina (Journey For Existence) which walked to all of the sacred mountains of her people. She also discusses her work healing land in her home town of St. Michaels, Arizona and her long-term citizen science project to collect data from Navajo people about the impact of extractive energy plants in their homelands, and so much more. Kim is a beautiful example of what happens when you take matters into your own hands—taking things step by step, learning from other Indigenous communities, and implementing projects in a community-grounded way that takes into account all our human and non-human relations. We are so honored she drove across the southwest to talk with us, and know you’ll love her stories as well. ⠀⠀⠀⠀⠀⠀⠀⠀⁣+⁣This work is supported by The Wisteria Fund and our incredible Patreon subscribers. ⁣⠀⠀⠀⠀⁣⁣+⁣⁣Special Thanks to Max Levin, and Kyle for our new music, Ciara Sana for her amazing episode art, and Teo Elisio, for doing all the things.Support the show (https://www.paypal.me/amrpodcast)

Join us for a discussion with Well For Culture founders Thosh Collins (WhaZhaZi, Haudenosaunee and O’otham) and Chelsea Luger (Anishinaabe & Lakota) as we discuss Whole Family Wellness. We cover an indigenous approach to prenatal, baby, postpartum, fatherhood, and a whole family approach to wellness. They study and implement lifestyle teachings of indigenous ancestors, while incorporating new information to contribute to ancient and ongoing chains of knowledge. Indigenous culture has always been dynamic, and wellness is an inherent aspect. Their good words help us to feel grounded amidst this time of pandemic, and we hope you will find comfort in their teachings as well.Well For Culture is is a grassroots initiative which aims to reclaim and revitalize Indigenous health and wellness, they say on their website, “Well For Culture promotes holistically well lifestyles. We believe in mind-body optimization through The Seven Circles Of Wellness. Much like a ceremony, a song, a story, or an activist movement, Well For Culture Is at once a space, a place, a group of people and an evolving idea.”+This work is supported by the National Geographic Society’s Emergency Fund for Journalists. The Wisteria Fund, and our incredible Patreon subscribers. +Special Thanks to Max Levin and Teo Shantz for our music, Ciara Sana for episode art, and Teo Elisio for doing all the things. +We want to hear from you! Please follow us on Instagram!Support the show (https://www.paypal.me/amrpodcast)

Today we launch Season 2 of All My Relations: “Growing New Beginnings”! This episode was recorded around the new year when the world was functioning without Covid-19, and we were emerging from our off-season hibernation, reveling in new life, and trying to figure out a healthy and wellness-focused way forward. Then, things changed, and we sat on the episode for a bit. We decided to bring the conversation up to speed with the current moment and talk about how we’re riding out the pandemic in our homes, mourning losses and feeling scared, but also continuing to grow. In Season 2, we are dedicating several episodes to wellness. We have amazing conversations on Whole Family Wellness with Thosh Collins and Chelsea Luger of Well For Culture, Healing the Land and Ourselves with Kim Smith, Building Indigenous Futures through Higher Education with Bryan Brayboy and Amanda Tachine, and a multi-part series on the movement to protect Mauna Kea in Hawai’i featuring a whole crew of scholars, activists, students, and community members. We continue to explore what it means to be a good relative to our families, the land, and one another, and especially during this time, how to take care of ourselves and our communities. We may sprinkle in some bonus content too, reacting to what is happening as the world continues to change around us. We are so excited to share all of this with you! +This work was supported by the National Geographic Society’s Emergency Fund for Journalists, The Wisteria Fund, and our incredible Patreon subscribers. +Special Thanks to Max Levin and Kyle Sherrer for our new music, Ciara Sana for her beautiful episode art, and Teo Elisio for his editing, mixing, tech support, moral support, and vision. + We also found out All My Relations was an “honoree” for the 2020 Webby's! We’re recognized in the “Diversity and Inclusion” category alongside some fantastic podcasts! So thank you for your continued support. We send big hugs. Support the show (https://www.paypal.me/amrpodcast)

This bonus episode explores the impacts of Covid-19 in tribal communities. Even though tribal nations are most at risk, Indigenous voices have been widely left out of mainstream news coverage. Nationally, health experts and tribal leaders are sounding the alarm that Native Americans are particularly vulnerable to the spread of Covid-19. During this time of crisis, it is critically important to hear from national leadership. Listen in to hear conversation between Matika and New Mexico’s First District US Congresswoman, Deb Haaland (Laguna Pueblo); Lieutenant Governor of Minnesota, Peggy Flanagan (White Earth Band of Ojibwe); President of The National Congress of The American Indian, Fawn Sharp (Quinalt); Director of Urban Indian Health Institute, Abigail Echo-Hawk (Pawnee); President & CEO of Black Hills Center for American Indian Health, Dr. Jeff Henderson (Cheyenne River Sioux); Indigenous Environment Network Organizer, Dallas Goldtooth (Mdewakanton Dakota and Dine); Nutritionist Valerie Segrest (Muckleshoot); Ethnobotanist Linda Black Elk (Catawba); and Medical Doctors Dr. Edi Chu and Dr. David Price. Each speaks to crisis from their own perspective and offers insight. +++This work was supported by the National Geographic Society’s Emergency Fund for Journalists. Learn more: @InsideNatGeo+++Special thanks to the team of people that put this episode together:Sound Engineer, Editing and Scoring: Teo ShantzProducer and Host: Matika WilburOriginal Episode Art: Ciara SanaMusic Composition: Alex Chadsey, Teo Shantz and Greg KramerProduction Assistance: Kristin Bolan+++Sending love to all our relatives at this time. We'd love to hear from you. Email us at allmyrelationspodcast@gmail.com, follow us on Instagram, or contribute to our patreon. Support the show (https://www.paypal.me/amrpodcast)

Hundreds of years ago when colonizers instituted the idea of “blood quantum” as a means of reducing the Native population, our Native ancestors probably did not envision a modern Indigenous world of Tinder, multi-billion dollar tribal enterprises and per cap payments, or a world where who we love might determine if our children are considered Indigenous at all. Last episode we talked about Blood Quantum through history, law, science, and policy. In this episode, we’ll approach the topic on a more personal level--how does it affect our love lives? Join Matika and Adrienne as they talk with our production team members Brooke and Nita about how we’ve navigated finding partners, racist federal/tribal policy, and how we’ve had no choice but to consider how blood quantum affects our children, our families, and our nations.This is an emotional episode, we talk about a lot of really hard and personal things things--from enrollment and belonging, to cancer and to sexual assault. So we want to give you a heads up that this might be an episode you need to be emotionally ready for, and might want to give yourself the space to smudge or decompress after. But it’s also us--so we promise to maintain the chuckle.We’re also at the end of Season One! We’d especially like to thank Brooke and Nita for weighing in on this episode, and for all of their hard work on Season One. This couldn’t and wouldn’t be possible without the help of our good friend Teo Shantz, who does all the production, engineering, and editing for this project. Also Ciara Sana, who creates the most beautiful episode art for us. We also want to thank the amazing Katherine Paul aka Black Belt Eagle Scout for the music on this episode, and we especially want to thank you. Thank you for listening. We love you! We’ll be back soon.Support the show (https://www.paypal.me/amrpodcast)

The foundational narrative we teach our children about Columbus is rooted in myth and falsity. Instead of teaching our real Native American history, or our real humanity, we’ve settled for American mythology. When we celebrate Columbus, we are blindly supporting indigenous erasure and perpetuating the romantic, dire, insatiable story of extinction. It’s the story that dilutes Native American genocide, and celebrates notions of pioneering, settlement, and manifest destiny. These myths reject indigenous intelligence, indigenous land, indigenous humanity, and dare we say, indigenous futures. So instead, today is a day to Celebrate Indigenous Peoples, and it is an important part of our movement— it centers our stories and therefore our resiliency:“Every Native American is a survivor, an anomaly, a surprise on earth. We were all slated for extinction before the march of progress. But surprise, we are progress. “ — Louise Erdrich, from First Person, First PeoplesIn the spirit of celebration, we invite you to listen to Adrienne and Matika discuss the complexity of this issue on our podcast All My Relations; and we encourage you to share it with your friends. If you live in one of 7 states or 130+ cities that has worked to #AbolishColumbusDay, then we applaud you. If you are still in the struggle to rewrite the narrative, we stand with you. ###Special thanks to Teo Shantz for editing and production. Shoutout to Ciara Sana for this beautiful artwork. Support the show (https://www.paypal.me/amrpodcast)

Blood quantum. The percentage of Native “blood” one possesses, the fraction listed on Certificates of Degree of Indian Blood, and a fraught concept that has its defenders and dissenters in our communities. Despite its colonial origins, many tribes still use blood quantum as a requirement for tribal enrollment, and these fictional fractions carry huge weight in the lives of Indigenous Peoples. In this episode we hope to parse out some of these complications around the topic of blood quantum—legally and interpersonally, as well as the ways these metaphors of blood have moved into genetic science. Many of our Native nations are at a crisis point when it comes to thinking about enrollment, and notions of blood and belonging are at the center of that. Knowing all of this, where do we go from here? Join Matika and Adrienne as they discuss blood, enrollment, law, genetics and belonging with Charlotte Logan (Akwesasne Mohawk) a genetic researcher debunking blood quantum theory, Gabe Galanda (Round Valley Indian Tribes of California, descending from the Nomlaki and Concow Tribes), a prolific Seattle attorney fighting disenrollment cases, Tommy Miller (Colville), attorney and author of law review article “Beyond Blood Quantum: The legal and political implications of expanding tribal enrollment”, and Professor David Wilkins (Lumbee), legal scholar and co-author of “Dismembered: Native Disenrollement and the Battle for Human Rights”.Guest Bios:Charlotte Logan is Akwesasne Mohawk and a molecular biologist working in upstate new york. Charlotte has a Masters in Molecular and Cellular Biology from Brandeis University and has spent a decade specializing in the field of small RNA and mRNA Processing. She recently made a life altering choice by stepping away from her career and enrolling in the Onondaga Language Program, where she spent two years studying the Onandoga language. Then returned to biochemistry and molecular biology as a senior research support specialist, and now is a graduate student in linguistics.Gabe Galanda belongs to the Round Valley Indian Tribes of California, descending from the Nomlaki and Concow Tribes. As a partner at Galanda Broadman, Gabe is an attorney whose legal practice represents tribal governments, businesses and citizens often working on complex, multi-party litigation and crisis management. Gabe is a prolific writer on tribal litigation and sovereignty and Indian civil rights issues, having been published over 100 times in national periodicals like The National Law Journal, and Business Law Today. Tommy Miller is a Citizen of the Confederated Tribes of the Colville Reservation and his Seattle law practice focuses on litigation, Indian Law, government contracts and procurement, which touch on a wide variety of issues including treaty rights. He received his JD and bachelor’s degrees from Harvard University. In 2014, he published in the American Indian Law Journal: “Beyond Blood Quantum: The Legal and Political Implications of Expanding Tribal Enrollment.” David E. Wilkins is a citizen of the Lumbee Nation of North Carolina and a Professor at the University of Richmond. He earned his Ph.D. in political science from the University of North Carolina, Chapel Hill. Professor Wilkins research and teaching interests include Indigenous politics and governance, federal Indian policy and law, comparative politics, and diplomacy and constitutional development. He is the author or editor of a number of books, including "Dismembered: Native Disenrollment and the Battle for Basic Human Rights.”Special thanks for the incredible episode art by Ciara Sana (instagram.com/artbyciara) and editing and sound production by Teo ShantzSupport the show (https://www.paypal.me/amrpodcast)

On this episode we tackle a huge topic: the importance and power of our Indigenous languages, and the work that's being done to revitalize and promote Native languages. It was too much to fit in with just one guest, so we collected stories from throughout Indian Country, talking to Thelma Whiskers from Southern Ute, Harry Oosahwee from Cherokee Nation, Henrietta Mann from Cheyenne Nation, Amber Heywood and Archie Cantrell from Puyallup, and Tia Averett Pocknett and Sola Santos from Mashpee Wampanoag. Every one of our nations and communities has suffered language loss due to colonial policies, but despite the statistics and very real threats to our languages, there are also so many incredible stories of hope and resurgence. We hope you'll feel inspired to use your language today and every day, even in small ways. Your ancestors will hear you. UN Declaration of 2019 as "International Year of Indigenous Languages": https://en.iyil2019.org/Thank you to Siobhan (Vonnie) Brown, Sola Santos, Adeline & Wesley Greendeer, Eliana Ruzzo, and Jenn Weston from Mukayuhsak Weekuw and all of the other incredible folks we talked to whose voices didn't make it into the episode, you're amazing.This episode we’re super thrilled to have music by Sicangu Lakota rapper and composer Frank Waln! We’re also as always grateful for all of the team that worked on this episode, editor Teo Shantz, PA Juanita Christine, Production by Brooke Swaney, and episode art by Ciara Sana. We’re also in the process of trying to find funding for season two. If you have any resources, grants, or funding that you think we should look into, please let us know! Remember to like, comment, share, and subscribe on iTunes! We’re on instagram @amrpodcast, and our website is allmyrelationspodcast.com. GvGeyu! Love you! Support the show (https://www.paypal.me/amrpodcast)

All My Relations talks story with two of our favorite fashionable friends: artist extraordinaire Jamie Okuma (Lisueño and Shoshone Bannock) and scholar/fashion entrepreneur Dr. Jessica Metcalfe (Turtle Mountain Chippewa). Listen in as we venture into their journeys through the Native fashion world and what it means to them to represent for their communities through fashion and design. Jessica often says, “Our ancestors were stylish,” so what are the ways we can represent our identities through what we choose to wear? Beyond Buckskin Boutique: shop.beyondbuckskin.comJamie Okuma: Jokuma.comSupport the show (https://www.paypal.me/amrpodcast)