Podcasts about Cruelty

Evan Ellis analyzes judicial cruelty in Brazil, where Flavio Bolsonaro is barred from visiting his ill father. In El Salvador, President Bukele is seeking an unconstitutional third term. Despite his high approval ratings and security successes, the move raises alarms about the global trend of abandoning democratic constraints. (12)R

You Are the Problem. I Am Too.This took me a long time to accept.I look at the world and I see chaos.Cruelty.People hurting other people.People who don't care.And I get angry.Frustrated.Discouraged.I want to fix it.I want to change it.I want people to be kinder, more cooperative, more decent.But here's the hard truth I finally had to internalize:Most of this is outside my control.Some people are selfish.Some people are mean.Some people are calculated.Some people don't care about anyone but themselves.That reality isn't the problem.My reaction to it is.I can't boil the ocean.I can't fix the world.I can't force people to be better.What I can do is accept the world as it is, not as I wish it were.There are asymptotes in life.Things you can work toward forever and never fully change.So the work becomes smaller.Harder.More humbling.Control your tiny world.Yourself first.Then one, two, maybe four people around you.Learn to go to bed calmly.Learn to sleep deeply.Even when the world is messy and unfair.If you are tearing yourself apart trying to change what you cannot control, that pain is yours to own.You are the only one who can change.And that is both the burdenand the freedom.

In many schools today, students hesitate to give class presentations. Not because of stage fright, but because they're afraid of being secretly recorded and mocked on social media. Principals across the country are spending their time managing the aftermath of incidents sparked by viral trends like "Ship or Dip" posts. Physical altercations between students are often filmed by bystanders and shared online, amplifying the harm. In this episode, Dr. Ruston visits a middle school in Washington State and sits down with Principal Zach to explore what happened when phones were allowed on campus and how things changed dramatically once new policies were put in place. Zach shares the powerful transformation his school has experienced, and how restorative practices are helping students learn healthier ways to resolve conflict. This episode is intended for both adult and teen audiences.   Featured Expert Zach - Middle School Principal   Additional Links Awayfortheday.org Anti-Bullying Campaigns Cyberbullying: How does your child define it? Truths And Myths About Cyberbullying   Time Code 00:00 Introduction and Personal Story 00:27 The Impact of Smartphones in Schools 01:11 Real-Life Examples of Digital Cruelty 03:44 School Policies to Combat Phone-Related Issues 04:02 Principal Zach's Experience and Insights 07:10 The Culture Shift and Restorative Practices 13:02 Student Rights and Reporting System 16:07 Understanding Multiple Perspectives 16:52 Building Empathy and Conflict Resolution 19:15 Restorative Circles and Safe Spaces 21:10 The Role of Social Media in Conflict 23:26 Addressing Inappropriate Behavior 24:02 Conclusion and Resources

We have built some real momentum in the readings for this first half of summer. Of course, you may have a congregation that is in a week, out a week — or, if you have lots of snowbirds, either your sanctuary feels more full or more empty. But the texts march on, and so do we!This is the second Sunday inside Matthew's parables chapter. Last week the Parable of the Sower opened the section; this week we get the Parable of the Wheat and the Weeds. Both parables share an image of a field, a sower, and a problem — but they ask different questions. The Sower asks what happens to the word once it has been scattered. The Wheat and the Weeds asks how to live in a field where good and bad are mixed and indistinguishable, and what to do when the impulse rises to sort it out ourselves.Image courtesy of Sickle of Truth: A Bible Student BlogThe Old Testament tracks both lead toward the Gospel in different ways. * Track One follows Jacob deeper into Genesis — to the famous dream at Bethel, where Jacob, fleeing his brother's anger, lays his head on a stone and sees a ladder reaching to heaven. Psalm 139 pairs with that scene by insisting there is no place where God's presence does not reach. * Track Two offers a choice between Wisdom of Solomon's meditation on the lenient sovereignty of God and Isaiah's short, sharp declaration of God's uniqueness; both are paired with Psalm 86, including its prayer for an undivided heart. * The Epistle continues the long climb through Romans 8 — today's portion includes some of Paul's most stirring language about being children of God, the groaning of creation, and the patience of hope.A note for preachers following a series: this Sunday continues the new arc of parables. The Sower (last week), the Wheat and the Weeds (today), and in coming weeks the Mustard Seed, the Yeast, the Hidden Treasure, the Pearl, and the Net — these images are the way Jesus has chosen to talk about the kingdom of heaven. Our job as preachers, increasingly, is to slow down enough to let the images do their work.The ReadingsGenesis 28:10–19aFirst Reading (Track One) — Jacob's Dream at BethelSummaryJacob is on the run. He has just cheated his brother Esau out of their father's blessing, and Esau has vowed to kill him. Rebekah has sent him toward her brother's house in Haran, ostensibly to find a wife but really to keep him alive. The selected verses pick him up somewhere on the road, alone, in an unnamed place at sundown. He takes a stone, puts it under his head, and lies down. And he dreams: a ladder, or stairway, with its foot on the ground and its top reaching up into the heavens, and the angels of God going up and down on it. God stands beside him — or above the ladder — and renews the covenant once given to Abraham: this land, descendants beyond counting, blessing for all the families of the earth. And then the line on which the whole scene turns: I am with you and will keep you wherever you go. Jacob wakes, and the first words out of his mouth are: Surely the Lord is in this place — and I did not know it. He is afraid. He calls the place awesome. He sets up the stone as a pillar, pours oil on it, and names the place Bethel — house of God.Key Ideas for Preaching* Jacob is fleeing the consequences of his own deception. The grace God gives him in this dream is given to a manipulator on the run. Where in your congregation are people quietly assuming that God's presence is reserved for those who have their lives sorted out, and how might Jacob's story interrupt that?* “Surely the Lord is in this place — and I did not know it.” That is one of the most honest lines in Genesis. Jacob discovers that God has been somewhere he did not expect, and he himself was the last to notice. Where in your people's lives might God have been present in a place they did not credit, and what would it look like to wake up to it now?* The ladder is set up on the earth. The traffic on it is two-way — angels ascending and descending. Heaven and earth are connected, and the connection runs in both directions. How might this image steady a congregation that imagines God as remote, or imagines spiritual life as something we have to climb up to?* The promise God speaks to Jacob is mostly about presence: I am with you and will keep you wherever you go. Not just here at this holy site, but on the road. What might it mean for your people that the God of Bethel is the same God of every uncomfortable, unconsecrated place their lives will take them?Significant Cautions* Do not romanticize Jacob into a hero of the dream. He is, at this point in Genesis, a deceiver running from his consequences. The point of the scene is not Jacob's virtue but God's grace toward someone who has not earned it.* “House of God” language can be too quickly applied to a church building. The place Jacob names Bethel is a piece of open ground with a stone in it. The text is not really endorsing sacred architecture; it is naming places where God surprises us.* The promise that Jacob's offspring will inherit the land has had a long and painful history of being used to justify the taking of land from other people. If you touch this part of the text, handle it carefully and avoid reading the ancient promise as a blanket endorsement of any modern claim.Psalm 139:1–12, 23–24The Psalm (Track One) — You Have Searched Me and Known MeSummaryOne of the most intimate and personal psalms in the Bible. The opening verses celebrate God's deep knowledge of the psalmist — sitting down and rising up, the thoughts before they are spoken, the path before it is taken. The middle section asks the question Jacob might have asked: where can I go from your presence? The answer is: nowhere. Not heaven, not Sheol, not the wings of the morning, not the deepest sea, not the darkness. Even the darkness is not dark to God; the night is as bright as the day. The lectionary skips the harder middle verses and picks up at the closing: search me, O God, and know my heart; test me and know my thoughts; see if there is any wicked way in me, and lead me in the way everlasting.Key Ideas for Preaching* This psalm reads like a meditation on Jacob's realization — surely the Lord is in this place, and I did not know it. The psalm extends that to every place. Where in your congregation might people need to hear that there is no place outside God's attention, and what does that mean for the places they are quietly afraid to go?* “Even the darkness is not dark to you; the night is as bright as the day.” That is one of the most beautiful sentences in the psalms. How might your sermon let your people feel the kindness of that line — not God's surveillance, but God's presence in the very darkness they have been hiding in?* The closing prayer asks God to search the psalmist — not to judge but to lead. That is a remarkable posture. Where in your people's lives might openness to being known by God be more freeing than the long work of self-management?Significant Cautions* God's constant knowing can feel like surveillance, especially to people who have lived under abusive or controlling authorities. Be gentle with this language. The God of Psalm 139 holds us, not watches us.* The omitted middle verses (19–22) contain harsh language about hating God's enemies. The lectionary leaves these out for good reason. If you reach for them, handle them with care.Wisdom of Solomon 12:13, 16–19First Reading (Track Two, primary option) — You Are Lord of AllSummaryFrom the book of Wisdom, part of the Apocrypha (or deuterocanonical books, depending on tradition). The selected verses celebrate God's universal sovereignty and patient mercy. There is no other God beside this one, the text says, and this God's strength is the source of righteousness. Because God is sovereign over all, God can afford to be lenient — to spare all, to be patient with all, to leave room for repentance. And then the closing line that may be why the lectionary pairs this with today's Gospel: through such acts, God teaches the people that the righteous must be kind.Key Ideas for Preaching* The connection the text makes between God's sovereignty and God's mercy is striking. Because God is in total command, God can be patient. Cruelty and impatience are the marks of weakness, not strength. Where in your congregation has impatience been mistaken for moral seriousness, and what would it look like to learn the patience of the strong?* “The righteous must be kind.” That is, in five words, the ethical conclusion the text draws from God's character. Where in your congregation has righteousness been imagined as something other than kindness, and what might shift if these two were not allowed to come apart?Significant Cautions* Some traditions (most Protestant ones) do not consider Wisdom canonical. If your congregation's tradition uses Isaiah 44 instead, the next section of this guide covers it.* “The strong are merciful” can sometimes shade into a paternalism that treats mercy as something dispensed from on high. The text is reaching for something different — a mercy that flows from confidence, not condescension.Isaiah 44:6–8First Reading (Track Two, alternative option) — I Am the First and I Am the LastSummaryA short, sharp declaration of God's uniqueness. The Lord, the King of Israel, the Lord of hosts, declares: I am the first and I am the last; besides me there is no god. Who is like me? Let them speak. Who can declare the things to come as I have done? Do not fear, do not be afraid. You are my witnesses. Is there any god besides me? There is no other rock; I know not one.Key Ideas for Preaching* “Do not fear, do not be afraid.” That phrase, echoing several Sundays back in Matthew 10, anchors this short text. The reason not to fear is the same: there is no rival power. What does it look like for your people to hear that the deepest threats they imagine have, in the end, no real competing authority?* “You are my witnesses.” That is a striking thing for God to say. It places God's people inside the testimony, not at the edge of it. Where in your congregation might the language of witness need to be recovered — not as performance, but as the kind of life that quietly testifies to what is true?Significant Cautions* “There is no other god” has sometimes been used in interreligious contexts in ways that flatten and demean other faiths. Isaiah is speaking inside a particular ancient struggle against idolatry, not handing the church a position paper on world religions.Psalm 86:11–17The Psalm (Track Two) — An Undivided HeartSummaryA continuation of the psalm we already heard a few weeks ago (Proper 7). The selected verses contain one of the most quoted lines from the psalms: teach me your way, O Lord, that I may walk in your truth; give me an undivided heart to revere your name. The psalmist gives thanks for God's steadfast love and deliverance, names the trouble he is in (the insolent and the ruthless are after his life), and pleads for help, for a sign of favor, for God's strength.Key Ideas for Preaching* “An undivided heart.” That is a request many of us would not dare to pray, because we know how divided our hearts are. The psalmist is honest about needing to be given a single-mindedness he does not yet have. Where in your congregation might the gift of an undivided heart be more needed than the discipline of trying to manufacture one?* The psalmist names that ruthless people are after his life — and then, in the same psalm, names God as merciful and gracious. Both things are true at the same time. The psalm does not pretend the threats are not real in order to praise God. How might your people learn to hold real danger and real praise in the same prayer?Significant Cautions* “Show me a sign of your favor, so that those who hate me may be put to shame” is honest prayer but easy to weaponize. Be careful preaching this verse in a way that gives moral cover to grudges your congregation is already nursing.Romans 8:12–25The Epistle — Children of God, Heirs with Christ, Creation GroaningSummaryPaul continues the unfolding of Romans 8. We are debtors not to the old way of living, he says, but to the Spirit. All who are led by the Spirit of God are children of God — not slaves anymore, but adopted, with the right to call out, in the most intimate language Paul can find, Abba! Father! If we are children, we are heirs, joint heirs with Christ, sharing in his suffering and in his glory. The passage then opens out into one of the most cosmic visions in the New Testament. The sufferings of this present time are not worth comparing with the glory about to be revealed. The creation itself waits, with eager longing, for the revealing of the children of God. The creation has been subjected to futility — not by its own choice — in hope. It groans. We groan with it. We who have the first fruits of the Spirit groan inwardly as we wait for adoption and the redemption of our bodies. We were saved in hope, and hope that is seen is not hope. We wait, with patience, for what we do not yet see.Key Ideas for Preaching* Paul calls God by the name Jesus called him — Abba. That is the Aramaic word a child would have used, intimate, not formal. The Spirit makes us able to use that word too. What might it shift in your people's prayer life to hear that the language of intimacy with God is not reserved for spiritual experts?* Paul includes the whole creation in the work of redemption. The trees, the soil, the seas, the suffering creatures — they are not background scenery to the human drama. They are part of it. They groan; they wait. How might this widen your congregation's sense of what salvation includes?* “Hope that is seen is not hope.” Christian hope, by definition, is hope in something we cannot yet point to. We do not have it in hand; we wait for it. Where in your congregation has hope been collapsed into optimism, and how might Paul's patience steady it?* The passage holds together suffering and glory in a way that does not minimize either. Paul does not say the suffering is not real; he says it is not the final word. What does it look like for your congregation to grieve honestly and hope honestly in the same breath?Significant Cautions* “If we suffer with him” has sometimes been used to bless suffering that should be opposed. Paul is talking about the cost of belonging to Christ, not about staying in abusive relationships or harmful situations. Be careful here.* The adoption language has been used in ways that exclude or shame those for whom adoption is a complicated family experience. The word is theological here — about being made part of God's family by grace — but it lands on a particular set of human stories. Handle it with awareness.* “The sufferings of this present time are not worth comparing with the glory” can be heard cruelly by someone in real, present suffering. Paul is not minimizing their pain. He is naming an even larger reality. Say so.* The cosmic creation imagery (the whole creation groaning) has sometimes been used to bless any sentimental view of nature. Paul has something more specific in mind — a creation broken, in hope of being remade. Do not flatten this into pantheism or sentimentality.Matthew 13:24–30, 36–43The Gospel — The Wheat and the WeedsSummaryJesus tells another parable. The kingdom of heaven, he says, is like someone who sowed good seed in his field. While everyone was asleep, an enemy came and sowed weeds in among the wheat, and went away. When the plants came up and bore grain, the weeds appeared as well. The servants come to the master, alarmed: did you not sow good seed? Where did these weeds come from? An enemy has done this, he answers. They offer to go and pull them up. The master refuses. No, he says — in pulling up the weeds, you would uproot the wheat with them. Let both grow together until the harvest. At harvest time, the reapers will sort them out. The lectionary then jumps to Jesus' private interpretation with his disciples. The sower of the good seed is the Son of Man. The field is the world. The good seed are the children of the kingdom; the weeds are the children of the evil one; the enemy is the devil. The harvest is the end of the age, and the reapers are angels. The weeds will be gathered and burned. The righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen.Key Ideas for Preaching* The weed in this parable is almost certainly darnel — a real plant that looks identical to wheat in the early stages of growth. You cannot tell them apart until the grain heads form. The master's refusal to let the servants pull up the weeds is not a moral instruction about tolerance; it is a botanical fact. They literally cannot tell. How might your sermon take that fact seriously and let it reshape the whole feel of the parable?* The servants in the parable are confident. They are sure they know which plants are weeds. The master, gently, refuses their confidence. Where in your congregation has confidence about who is in and who is out crept in, and what would it look like to take the master's caution seriously?* Jesus tells the disciples that the field is the world — not the church. That is worth saying out loud. The parable is not giving the church permission to be lenient about who belongs inside its life. It is talking about the much larger field of the world, where good and evil grow together, and where we are not the reapers. What does it look like for your congregation to know the difference between the church's discernment and the final judgment of the world?* The history of Christian attempts to pull up the weeds in advance is, frankly, awful. The church has identified the wrong people as weeds in every generation. Where in your congregation's past, or in your congregation's present, has someone been pulled up who was, in fact, wheat? How might honest naming help your people walk more humbly into the future?* The parable is not a call to moral passivity. The wheat still has to be tended. Injustice still has to be opposed. What the parable forbids is the human attempt to do the final sorting now. How might your sermon hold together active love for what is good and patient restraint from premature judgment?Significant Cautions* This parable has been used in some of the most damaging ways imaginable — to identify whole groups of people as “weeds”. Every Christian generation has done it, and every Christian generation has been at least partly wrong. Be especially careful with any application of this parable to actual people.* “The field is the world” means just that. The parable is not a license for the church to be lax about its own internal life. Paul and other New Testament writers have plenty to say about that. But the parable is talking about the larger field, where the final sort is not ours.* The interpretation in verses 36–43 is fierce — furnace, weeping, gnashing of teeth. Be careful with this language. It is in the text, but it is not the central point. The central point is the master's caution to the servants in the first half: let both grow together. The judgment language is the backdrop, not the foreground.* “Let anyone with ears listen” has been preached as a kind of warning. It is better heard as an invitation. The parable is doing slow, careful work; the listening it asks for is patient.* The parable can be misused in the opposite direction — as a license to ignore evil because the harvest is coming. It does not say that. It restrains us from premature sorting; it does not absolve us from active love and justice in the meantime.Thematic ConnectionsThe Gospel is the natural center for the day. The Parable of the Wheat and the Weeds is one of the most pastorally and politically important parables in Matthew, and the preacher who slows down with it will find that it has much to say to the moment in which most congregations are gathered — a moment in which the human impulse to sort people into wheat and weeds has rarely felt more intense.On Track One, Jacob's dream at Bethel pairs with the parable in a quiet but pointed way. Jacob is, by any honest measure, a weed in his family's field at this point in Genesis. He has cheated his brother and is running from the consequences. And God meets him with grace. The story is its own commentary on the parable: the people we would have written off as weeds turn out to be, in God's hands, wheat in the making. Psalm 139 widens the point: there is no place where God's knowing does not reach, no darkness God does not see clear through. The God who finds Jacob on the road is the same God who finds us in whatever country we have been hiding in.On Track Two, the connection runs through the question of who has the right to judge. Wisdom of Solomon names God as the sovereign whose strength expresses itself in patience. Isaiah names God as the one and only — with no real rivals to fear. Psalm 86 asks for the gift of an undivided heart. Together, these texts ease the listener into the Gospel's harder claim: the final word about wheat and weeds is not ours.Romans 8 sits inside the day as the cosmic frame. The whole creation groans. We groan with it. The hope we wait for is not yet visible. The patience Paul asks for is the same patience the master asks for in the parable — a willingness to let the field be the field, to let the harvest be the harvest, to trust that the One who set this all in motion has not lost track of any of it. The same Spirit who lets us cry Abba is the Spirit who teaches us to wait.For preachers continuing the series: the parables arc is now two weeks old. The Sower last week named God's lavish scattering. The Wheat and the Weeds this week names God's patient deferral of judgment. Together they form a particular picture of the kingdom — generous in its giving, patient in its sorting, and not finally in our hands. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

Two Hot Takes host, Morgan, is joined by guest co-host Lauren! Have you ever had a moment where someone is going out of their way to be strategically mean? Well that's what this week's stories entail.. people being purposely mean, cruel, despicable, or just weird. From an ex that sent the MIL to steal flowers out of OPs garden, to a guy who shushed his girlfriend after a car accident he may have caused (?!), to a husband that had the kids make a list of things they don't like about mom, and more! These are some thought provoking stories that will need your thoughts too!  Help Lauren: https://www.reddit.com/r/TwoHotTakes/comments/1urexp2/lauren_here_looking_for_dental_advice/?share_id=5kvXX7mozSV8LoUxzreWB&utm_content=2&utm_medium=ios_app&utm_name=ioscss&utm_source=share&utm_term=1 Patreon BONUS Content including FREE stories: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/TwoHotTakes ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ NEW MERCH:  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://shop.twohottakes.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ WRITE IN TO US!! Our SubReddit! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.reddit.com/r/TwoHotTakes/⁠⁠⁠⁠⁠⁠⁠⁠⁠ Full length Video episodes available on YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/c/TwoHotTakes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Index: 00:00 -- Start Learn more about your ad choices. Visit podcastchoices.com/adchoices

Preview for Later Today: Piero Tozzi examines the repression of Christianity in China, comparing current cruelty to historical Roman persecution. Despite state-sponsored brutality, the underground church continues to grow among 100 million believers. (5)R

Every divorce filed in Texas has to state grounds for the divorce, but should it be a fault ground or the standard no-fault option? In this episode, Holly Draper is joined by her partner at the Draper Law Firm, Carrie Tapia, to break down the grounds for divorce available under the Texas Family Code and the strategy behind choosing which one to plead.Holly and Carrie start with the default: insupportability, the no-fault ground that allows most Texas divorces to proceed without airing out every grievance in the marriage. The conversation then works through each of the fault grounds available in Texas along with the evidentiary bar for each, the practical reasons attorneys rarely plead some of them, and the property division and custody consequences that can follow.Holly and Carrie share candid war stories about how judges really react to adultery, when a disproportionate share of the estate becomes realistic, and the hidden risks (like exposure to lifetime spousal maintenance or the need for a guardian) that come with rarely-used grounds, as well as practical guidance for practitioners: when and how to amend a petition to add fault grounds before trial, why waiting until the last minute can backfire under the Texas Rules of Civil Procedure, and how to counsel clients on the risk versus reward of pursuing a fault-based case.In this episode you'll discover:• Why insupportability is the default• How fault grounds can function as leverage• What it actually takes to prove fault grounds• The truth about adultery in the eyes of the court• The unique circumstances for lesser-used fault grounds• Timing rules for amending a petition

Host and American Family Farmer, Doug Stephan (www.eastleighfarm.com) examines some of the most significant challenges and opportunities facing today's farming community. The conversation takes a closer look at several important legal, legislative, and economic developments affecting family farmers across the country. The discussion begins with proposed legislation in Oregon related to animal husbandry practices and what those changes could mean for livestock producers and agricultural operations. Doug also explores the impact of recent legal rulings involving seed patents, highlighting how intellectual property laws continue to influence farmers' rights, seed availability, and long-term agricultural independence. The episode addresses the growing challenge of rising production costs driven by global supply chain disruptions, including increased expenses for equipment, fuel, fertilizer, and other essential farm inputs. Doug explains how these economic pressures are affecting farm profitability and management decisions across multiple sectors of agriculture. He also discusses the role of the U.S. Supreme Court in pesticide-related lawsuits and the broader implications these cases may have for farmers, manufacturers, and future agricultural policy.In addition to policy and legal updates, Doug shares information on weight management strategies involving Calotren and the importance of maintaining health and wellness within the farming community. The episode concludes with a look at current market trends and agricultural policy updates, offering listeners valuable insight into the issues shaping the future of American family farming and the decisions producers must navigate in an increasingly complex agricultural landscape. Key takeaways from the episode include the potential impact of proposed Oregon legislation that could restrict or criminalize routine animal husbandry practices relied upon by livestock producers. Doug also explains that while the U.S. Supreme Court's ruling involving Roundup affects legal liability and product warning requirements, it should not be interpreted as a determination of the product's safety. The discussion reinforces that rising costs for seed, fertilizer, fuel, and other farm inputs continue to place significant financial pressure on family farms, while ongoing legal disputes over seed patents and the influence of large agricultural companies raise important questions about farmer autonomy and increasing production costs.Finally, Doug emphasizes the importance of understanding the Farm Bill and other agricultural policies so farmers and consumers alike can advocate for legislation that supports the long-term success of America's family farms. For more on the American Family Farmer…Website: AmericanFamilyFarmerShow.comSocial Media: @GoodDayNetworks

The Ghost Was a Mask for the Village's CrueltyBecome a supporter of this podcast: https://www.spreaker.com/podcast/dark-mysteries-unsolved-mysteries-forgotten-secrets-unanswered-questions--5684156/support.Darkest Mysteries Online

Become a patron today and listen to all of our exclusive recordings: https://www.patreon.com/c/acidhorizonpodcastFinal AHRC Summer Series Courses enrolling now: https://www.acidhorizonpodcast.com/ahrc-coursesWhat if fascism isn't a break from capitalism but just capitalism finally being honest about itself? Craig sits down with the podcast's very own Adam C. Jones to unpack his essay "The Promise of Cruelty: Fascism and Social Murder," tracing Engels' concept of social murder through Nietzsche, Baudrillard, and the current far right. We dig into how neoliberalism redistributes cruelty as compensation when it can't redistribute wealth. We also address why today's "simulacral fascism" mobilizes people as consumers and fans rather than as an organized political base. A wide-ranging discussion where Marxist analysis confronts the concepts of Nietzsche, Baudrillard, and Bataille."The Promise of Cruelty: Fascism and Social Murder": https://prometheus-mag.com/2026/03/26/the-promise-of-cruelty-fascism-and-social-murder/Support the showSupport the podcast:AHRCCurrent classes at Acid Horizon Research Commons (AHRC): acidhorizonresearchcommons.comAHRC Course Archive: https://www.acidhorizonpodcast.com/ahrc-course-archivesSubmit your course proposal: acidhorizonresearchcommons@gmail.comMore LinksWebsite: https://www.acidhorizonpodcast.com/Linktree: https://linktr.ee/acidhorizonAcid Horizon on Patreon: https://www.patreon.com/acidhorizonpodcastBoycott Watkins Media: https://xenogothic.com/2025/03/17/boycott-watkins-statement/Subscribe to us on your favorite podcast: https://pod.link/1512615438Merch: http://www.crit-drip.comSubscribe to us on your favorite podcast platform: https://pod.link/1512615438LEPHT HAND: https://www.patreon.com/LEPHTHANDHappy Hour at Hippel's (Adam's blog): https://happyhourathippels.wordpress.com​Split Infinities (Craig's Substack): https://splitinfinities.substack.com/​Music: https://sereptie.bandcamp.com/ and https://thecominginsurrection.bandcamp.com/

'The Interview' is taking the 4th of July weekend off, so we're sharing an episode of 'Popcast' that features Gracie Abrams. She discusses the inspiration behind her new album, "Daughter From Hell," out July 17, her new single "Look At My Life," collaborating with boyfriend Paul Mescal and longtime friend Audrey Hobert, opening for Taylor Swift and Olivia Rodrigo, navigating the internet as a young star, and more. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Send us Fan MailThe Declaration of Independence read by William SadlerTo introduce a new YouTube channel @AmericanHedgemasterIN CONGRESS, July 4, 1776The unanimous Declaration of the thirteen united States of America, When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. — Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.He has refused his Assent to Laws, the most wholesome and necessary for the public good.He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public Records, for the sole purpose of fatiguing them into compliance with his measures.He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary powers.He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries.He has erected a multitude of New Offices, and sent hither swarms of Officers to harrass our people, and eat out their substance.He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.He has affected to render the Military independent of and superior to the Civil power.He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:For Quartering large bodies of armed troops among us:For protecting them, by a mock Trial, from punishment for any Murders which they should commit on the Inhabitants of these States:For cutting off our Trade with all parts of the world:For imposing Taxes on us without our Consent:For depriving us in many cases, of the benefits of Trial by Jury:For transporting us beyond Seas to be tried for pretended offences:For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies:For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.He has abdicated Government here, by declaring us out of his Protection and waging War against us.He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people.He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation and tyranny, already begun with circumstances of Cruelty & perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people. Nor have We been wanting in attentions to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor. Check our other links:TwitterRumbleInstagramYouTube

Hashem despises cruelty irrespective of what motivates it and of how it manifests.Source Sheet

Inside Elections’ Jacob Rubashkin stops by to talk about the Democrats’ chances of taking back the House and Senate. Author Justin Ellis joins us to discuss their new book, The Cruelty of Nice Folks: Why Minneapolis Is the Story of America.See omnystudio.com/listener for privacy information.

Join our WhatsApp group for weekly exclusive content: https://chat.whatsapp.com/FEgoaCOQoyU2VX49SwA8Aw?s=cl&p=a&ilr=4 This two-part podcast explores what sets the Holocaust apart from other atrocities in history, focusing on its intent and ideological foundations and providing two unsettling responses.   It then turns to the United States. By 1942, news of the genocide had reached American shores—but to what extent were Americans made aware of its scale and purpose?    How do we explain why the story of mass murder was often minimized, buried, or delayed by the major American newspapers? What did that relative silence ultimately mean for the Jews of Europe?   Timestamps 00:00 – **Liberation Shock & Media Blindness**   00:41 – **Intro, Dedication & 5-Year Anniversary**   01:57 – **New WhatsApp Community**   03:34 – **What Makes the Holocaust Unique?**   06:04 – **Ideology, WWII & Other Victim Groups**   23:24 – **Dehumanization, Cruelty & Practical Uniqueness**   31:26 – **From Discrimination to the Final Solution**   35:06 – **How American Media Failed the Jews**   45:06 – **NYT, Assimilated Elites & Hashkafic Lessons**

Gracie Abrams sat down with Joe and Jon for an in-depth conversation ahead of her third album, "Daughter From Hell," out July 17. She discusses the inspiration behind the album, her new single "Look At My Life," collaborating with boyfriend Paul Mescal and longtime friend Audrey Hobert, opening for Taylor Swift and Olivia Rodrigo, navigating the internet as a young star, and more. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify. You can also subscribe via your favorite podcast app here https://www.nytimes.com/activate-access/audio?source=podcatcher. For more podcasts and narrated articles, download The New York Times app at nytimes.com/app. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Vespers Sermon@ St. Mary & Archangel Michael Coptic Orthodox Church - Naqada, Egypt ~ June 18, 2026H.O.P.E. Egypt Mission Trip | 2026

In this powerful hometown conversation, journalist Justin Ellis returns to Minneapolis to discuss his debut book, The Cruelty of Nice Folks: Why Minneapolis Is the Story of America. Joined by host Lissa Jones, Ellis unpacks the contradiction at the heart of Minnesota's reputation: how a place celebrated for progressivism, politeness, and quality of life can also produce some of the nation's deepest racial disparities. Drawing from history, personal family stories, and the aftermath of George Floyd's murder, Ellis examines the hidden costs of "Minnesota Nice," the legacy of housing segregation, the concentration of power and wealth, and the ways white politeness can prevent meaningful reckoning with injustice. Through a deeply personal exploration of Black life in Minneapolis, Ellis challenges listeners to move beyond comfort, confront difficult truths, and imagine a more honest future. This conversation is a meditation on memory, power, belonging, and the enduring resilience of Black families who built lives and communities despite systems designed to exclude them. Black Market Reads is a product of the Givens Foundation for African American Literature, produced in partnership with iDream.TV. Find us wherever you listen to your favorite podcasts and on www.BlackMarketReads.com with Go Deeper bonus content.

Following the murder of George Floyd, many asked the question: “How was Minneapolis, of all places, at the center of a global racial reckoning?” For Minnesota-native Justin Ellis, it wasn't surprising. And now, the journalist is out with a new book that lays out Minnesota's long quiet history of racism to help answer that question. The book is titled “The Cruelty of Nice Folks: Why Minneapolis Is the Story of America.” Ellis joined MPR News host Nina Moini to talk about it.He'll host a reading and discussion of the book June 30 at 7 p.m. at Moon Palace Books in Minneapolis.

Dr. Peter Salerno is a licensed psychotherapist, author, and internationally recognized expert in personality science and pathological relationship dynamics. He specializes in the assessment of personality pathology and recovery from manipulative and coercive relationship abuse. He is the author of Cruelty by Nature, Traumatic Cognitive Dissonance, and The Nature and Nurture of Narcissism and was featured as an expert in the Hulu series Ted Bundy: Dialogue with the Devil. His work integrates cutting-edge personality science with practical, trauma-informed education for survivors and clinicians. Today on the show we discuss how manipulation starts long before most people recognize it, the first internal signs that someone is distorting your reality, the difference between normal conflict and intentional abuse, why love bombing can become a psychological trap, how predators use speed, guilt, empathy and confusion to keep people stuck, why smart and successful people are not immune to being manipulated, and the first steps to rebuild your nervous system, self-trust and identity after a toxic relationship and much more. Learn more about your ad choices. Visit megaphone.fm/adchoices

The ego has everything upside down. The ego thinks that attack is justified and "love" is our enemy. Fear is accepted as real, and our defenses are necessary to keep us safe. Love does not justify the defenses we make. Love is safe, and we never need to attack. The idol that we call "love" is merely fear and attack that is never justified. When we see the illusion of this justification then we can remove the cruelty from our own hearts. Love is never threatened, therefore never in need of defense. Can we love ourselves and our brothers as One? In this there would be no more attack and anger and cruelty.

LESSON 170There Is No Cruelty In God And None In Me.No one attacks without intent to hurt. This can have no exception. When you think that you attack in self-defense, you mean that to be cruel is protection; you are safe because of cruelty. You mean that you believe to hurt another brings you freedom. And you mean that to attack is to exchange the state in which you are for something better, safer, more secure from dangerous invasion and from fear.How thoroughly insane is the idea that to defend from fear is to attack! For here is fear begot and fed with blood, to make it grow and swell and rage. And thus is fear protected, not escaped. Today we learn a lesson which can save you more delay and needless misery than you can possibly imagine. It is this:You make what you defend against,and by your own defense against it is it real and inescapable.Lay down your arms, and only then do you perceive it false.It seems to be the enemy without that you attack. Yet your defense sets up an enemy within; an alien thought at war with you, depriving you of peace, splitting your mind into two camps which seem wholly irreconcilable. For love now has an “enemy,” an opposite; and fear, the alien, now needs your defense against the threat of what you really are.If you consider carefully the means by which your fancied self-defense proceeds on its imagined way, you will perceive the premises on which the idea stands. First, it is obvious ideas must leave their source, for it is you who make attack, and must have first conceived of it. Yet you attack outside yourself, and separate your mind from him who is to be attacked, with perfect faith the split you made is real.Next, are the attributes of love bestowed upon its “enemy.” For fear becomes your safety and protector of your peace, to which you turn for solace and escape from doubts about your strength, and hope of rest in dreamless quiet. And as love is shorn of what belongs to it and it alone, love is endowed with attributes of fear. For love would ask you lay down all defense as merely foolish. And your arms indeed would crumble into dust. For such they are.With love as enemy, must cruelty become a god. And gods demand that those who worship them obey their dictates, and refuse to question them. Harsh punishment is meted out relentlessly to those who ask if the demands are sensible or even sane. It is their enemies who are unreasonable and insane, while they are always merciful and just.Today we look upon this cruel god dispassionately. And we note that though his lips are smeared with blood, and fire seems to flame from him, he is but made of stone. He can do nothing. We need not defy his power. He has none. And those who see in him their safety have no guardian, no strength to call upon in danger, and no mighty warrior to fight for them.This moment can be terrible. But it can also be the time of your release from abject slavery. You make a choice, standing before this idol, seeing him exactly as he is. Will you restore to love what you have sought to wrest from it and lay before this mindless piece of stone? Or will you make another idol to replace it? For the god of cruelty takes many forms. Another can be found.Yet do not think that fear is the escape from fear. Let us remember what the text has stressed about the obstacles to peace. The final one, the hardest to believe is nothing, and a seeming obstacle with the appearance of a solid block, impenetrable, fearful and beyond surmounting, is the fear of God Himself. Here is the basic premise which enthrones the thought of fear as god. For fear is loved by those who worship it, and love appears to be invested now with cruelty.Where does the totally insane belief in gods of vengeance come from? Love has not confused its attributes with those of fear. Yet must the worshippers of fear perceive their own confusion in fear's “enemy”; its cruelty as now a part of love. And what becomes more fearful than the Heart of Love Itself? The blood appears to be upon His Lips; the fire comes from Him. And He is terrible above all else, cruel beyond conception, striking down all who acknowledge Him to be their God.The choice you make today is certain. For you look for the last time upon this bit of carven stone you made, and call it god no longer. You have reached this place before, but you have chosen that this cruel god remain with you in still another form. And so the fear of God returned with you. This time you leave it there. And you return to a new world, unburdened by its weight; beheld not in its sightless eyes, but in the vision that your choice restored to you.Now do your eyes belong to Christ, and He looks through them. Now your voice belongs to God and echoes His. And now your heart remains at peace forever. You have chosen Him in place of idols, and your attributes, given by your Creator, are restored to you at last. The Call for God is heard and answered. Now has fear made way for love, as God Himself replaces cruelty.Father, we are like You. No cruelty abides in us, for there is none in You. Your peace is ours. And we bless the world with what we have received from You alone. We choose again, and make our choice for all our brothers, knowing they are one with us. We bring them Your salvation as we have received it now. And we give thanks for them who render us complete. In them we see Your glory, and in them we find our peace. Holy are we because Your holiness has set us free. And we give thanks. Amen.- Jesus Christ in ACIM

NASA and workers built the space age—not billionaires. Chris Rabb shows what people-powered politics can do, and Francisco Mendoza exposes ICE's attack on immigrant communities.Subscribe to our Newsletter:https://politicsdoneright.com/newsletterPurchase our Books: As I See It: https://amzn.to/3XpvW5o How To Make AmericaUtopia: https://amzn.to/3VKVFnG It's Worth It: https://amzn.to/3VFByXP Lose Weight And BeFit Now: https://amzn.to/3xiQK3K Tribulations of anAfro-Latino Caribbean man: https://amzn.to/4c09rbE

The meeting in Old Slaughter's Coffee House formalised the organisation's structure and objectives. Early activities included bringing prosecutions against individuals accused of mistreating animals, distributing pamphlets, and encouraging more humane standards in markets, transport, and ...

In this episode of the Do One Better Podcast, Alberto Lidji speaks with Chris Sherwood, Chief Executive Officer of the NSPCC (National Society for the Prevention of Cruelty to Children), one of the United Kingdom's most respected and influential child protection charities. As technology continues to reshape childhood, Chris explores the urgent challenges facing children and young people online, from social media and algorithmic design to artificial intelligence, sextortion, online exploitation, and emerging digital risks. Drawing on insights from Childline, which receives a contact from a child or young person every 45 seconds, he shares what children are experiencing firsthand and why stronger protections are needed. The conversation examines the UK's Online Safety Act, the responsibilities of technology companies, and the growing debate over age restrictions, platform accountability, and digital regulation. Chris argues that while important progress has been made, legislation and enforcement must evolve at the pace of technological change, particularly as AI becomes increasingly embedded in young people's lives. At the same time, he highlights the enormous potential of AI to support education, learning, healthcare, and personal development. The challenge, he explains, is ensuring that innovation is accompanied by meaningful safeguards that make technology worthy of children's trust. The discussion also explores the NSPCC's commitment to listening directly to young people, ensuring that their voices shape public policy and the decisions that will affect their futures. Chris reflects on the differing perspectives of parents and children, the role of schools, and the practical steps adults can take to support safer online experiences. Finally, Chris shares his own leadership journey, from a childhood shaped by adversity to leading some of the UK's most prominent social purpose organisations, including the RSPCA, Relate, and now the NSPCC. Throughout, he returns to a guiding belief that meaningful change is possible when society is willing to act. Topics covered include: • The mission and work of the NSPCC and Childline • Online safety and child protection in the digital age • The strengths and limitations of the Online Safety Act • Social media, algorithms, and platform accountability • Sextortion, AI-generated abuse, and emerging online harms • Artificial intelligence and its implications for children and young people • Why young people's voices must be central to policymaking • The role of parents, schools, governments, and technology companies • Leadership, and optimism as a force for change Visit our Knowledge Hub at Lidji.org for information on 350+ case studies and interviews with remarkable leaders in philanthropy, sustainability and social entrepreneurship. 

Thank you Marg KJ, Judy, Ann, LBW, and many others for tuning into my live video! * Rooted in progressive values, Rep. Chris Rabb speaks on the likely meaning of his democratic win: State Rep. Chris Rabb did not pull any punches. He is ready to go into Congress, ready for middle-class-centric solutions. [More]* Billionaires Didn't Build Space: NASA, … To hear more, visit egberto.substack.com

Live June 8, 2026 | Yaron Brook Show(Season 12, Episode 100)Israel/Iran/Lebanon/Trump; Russia; Interview; H1B; N. Korea; Achievements | Yaron Brook ShowIsrael vs. Iran: Is Trump Saving Hezbollah, Betraying Israel, and Rewriting Reality?Plus: Russia's grinding war, the H-1B battle, North Korea's weapons boom, and the technological breakthroughs changing the future.Israel strikes. Iran retaliates. Hezbollah refuses to disappear. And Donald Trump inserts himself into the center of the Middle East's most dangerous conflict.In this episode of The Yaron Brook Show, Yaron returns to break down a dramatic weekend in the Middle East, the escalating Israel-Iran-Hezbollah confrontation, Trump's pressure campaign on Israel, and what the conflict reveals about America's role in the region.But that's only the beginning.Yaron also examines the state of Russia's war in Ukraine, Trump's latest claims about January 6 and the 2020 election, the growing fight over H-1B visas and legal immigration, North Korea's surprising economic gains from arms sales, and several astonishing technological breakthroughs—from autonomous trucking and Parkinson's treatments to supersonic flight.Then, in a wide-ranging Q&A, Yaron tackles everything from Neil deGrasse Tyson and Kant to Elon Musk, altruism, capitalism, immigration, gun rights, Netanyahu, Hezbollah, and the future of Objectivism.Whether you agree or disagree, this episode pulls no punches.Watch now and join the conversation.

What's actually driving the Trump administration? Our good friend and emeritus scholar at the American Enterprise Institute, Norm Ornstein, joins Al to follow the blueprint laid out by Project 2025.The chief architect of Project 2025, Russell Vought, now runs the Office of Management and Budget, the perfect position to carry out The Project's agenda. Norm and Al cover the human cost of gutting USAID, DOGE's chaotic assault on the federal workforce, an immigration crackdown that's begun alienating the Hispanic voters who swung to Trump in 2024, and a cabinet culture so consumed with flattery that Ornstein calls it the "Lickspittle Olympics."Plus, Trump promised to keep us out of wars, but with the ongoing conflict with Iran, the Venezuela invasion, preparations around Cuba, and a growing rift with NATO, it seems like he might not have been fully honest with the American people.Norm discusses how this administration's corruption dwarfs every previous White House scandal combined. And what should Democrats actually do if they retake Congress? Is impeachment smart politics or a distraction? And what does a credible "Project 2029" look like?LISTEN to Norm's podcast "Words Matter" with fellow friend of the show David Rothkopf: https://podcasts.apple.com/us/podcast/dsrs-words-matter/id1420216970SUPPORT THE PODCAST BY VISITING OUR SPONSORS:Refresh your wardrobe with Quince! Get free shipping and 365-Day returns at https://www.quince.com/frankenSave money on your insurance bills with SelectQuote! Visit https://www.selectquote.com/franken

The National Society for Prevention of Cruelty to Animals (NSPCA) is calling on people in Kerry to sign a petition calling on the Government to introduce a legal ban on sulky horse activity on public roads.  The organisation says this is essential to ensure stronger protections for horses and the public. Jerry spoke to the NSPCA’s director of advocacy Conor Dowling.

Rebecca Haro knew exactly who Jake Haro was when she had a baby with him. She knew about the 2023 child cruelty conviction in Riverside County. She knew about the 2024 illegal possession of a loaded firearm and the probation violations. She knew about the ex-wife who had gone into court and asked a judge for a domestic violence restraining order, specifically requesting protection for a child she shared with him.None of it stopped her. She brought seven-month-old Emmanuel Haro into that home anyway. And the documented danger Rebecca knew about did exactly what every prior court record said it would do.In this episode, Tony lays out the warning signs everyone could see in public records and the choices Rebecca Haro made anyway. The forensic pediatric specialist's findings on injuries spanning the months of Emmanuel's short life. The eight days Rebecca and Jake Haro sustained a fake kidnapping in front of television cameras, candlelight vigils outside their Cabazon home, and a national news cycle after their son's death. The black eye Rebecca somehow conveniently acquired before her first on-camera interview. The single scripted word, Hola, that planted a phantom stranger in the public imagination. The begging on camera for strangers to bring back a baby whose body she had helped hide.The Riverside County District Attorney's Office called Rebecca Haro's plea a reflection of her sins of parental omission. Twelve years and eight months in state prison. The murder charge dropped. The false police report charge dropped. Jake Haro is doing thirty-two years to life and will likely die in prison.The full story of what happens when a parent watches their child be killed and helps lie about it. Hear every piece of it.END LINKSJoin Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/ Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1 Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.HASHTAGS (10)#RebeccaHaro #JakeHaro #EmmanuelHaro #BabyEmmanuel #Yucaipa #TrueCrime #FakeKidnapping #RiversideCounty #PleaDeal #HiddenKillers

A boy lost 150 pounds through Ozempic. Does he have to disclose? A girl struggles with anxiety and takes medication occasionally. Does she haveto disclose? At what stage?  A boy has mild asthma controlled by an inhaler. Is that considered a medical condition requiring disclosure?  A girl once had depression in college but has been stable for 5 years. Does “past history” need to be revealed?  A boy's father spent time in prison decades ago and completely rebuilt his life. Must that be disclosed to the other side?  A girl has a sibling who left religion entirely. Is that relevant information or lashon hara?  And much more…… with Rabbi Dovid Jaffee – Author, What Can I Say..Today, Maggid Shiur – 16:55 with Rabbi Moshe Mordechai Lowy – Rov of Agudas Yisrael Toronto' Renowned Mechaber Seforim and Poseik on Hilchos Loshon Hora – 46:09 with Rabbi Shlomo Goldberger – MSW, Former Executive Director of The Shidduch of Baltimore – 1:14:18  

Iran, Gaza, Paxton, Trump's blocked fund, Netroots, Menefee's TX-18 win, and Delaney Hall expose the fight between people power and right-wing cruelty.Subscribe to our Newsletter:https://politicsdoneright.com/newsletterPurchase our Books: As I See It: https://amzn.to/3XpvW5o How To Make AmericaUtopia: https://amzn.to/3VKVFnG It's Worth It: https://amzn.to/3VFByXP Lose Weight And BeFit Now: https://amzn.to/3xiQK3K Tribulations of anAfro-Latino Caribbean man: https://amzn.to/4c09rbE

Thank you Jane B In NC

How does the College combine paediatric and policy expertise to influence legislation? Professor Andrew Rowland, Officer for Child Protection, talks about our work with colleagues from RCPCH and NSPCC. The UK Government introduced the Children's Wellbeing and Schools Bill in 2024. This proposed measures to improve information sharing between services, strengthen safeguarding, reform children's social care and raise standards and protections in schools. This received Royal Assent in early May 2026.  Andrew invites Elizabeth Collin, RCPCH Public Affairs and Campaign Manager and Joanna Barrett, NSPCC Associate Head of Policy, to discuss the work of the College and the NSPCC in influencing this piece of legislation and reflections on the joint campaign for equal protection from assault across the UK. He then speaks with Grace Hastie, RCPCH Policy Manager for Child Protection and Ethics, on the long-term engagement and policy work surrounding the bill. Read more about our campaign to give every child in the UK equal protection from assault - on RCPCH website Get involved in the College's influencing work - Paediatric Influencing Network Find out more about the NSPCC's ongoing campaign to end physical punishment – on NSPCC website Download transcript (PDF) The views, thoughts and opinions expressed in this podcast relates only to the speaker and not necessarily to their employer, organisation, RCPCH or any other group or individual.  About Andrew  Professor Andrew Rowland is the RCPCH Officer for Child Protection and a consultant in paediatric emergency medicine. He has worked nationally and internationally in child protection, advocating for and with children and young people and safeguarding vulnerable groups.  About Elizabeth  Elizabeth Collin is the RCPCH Public Affairs and Campaign Manager. She works with College Officers, staff and members to make the case to Parliament and government for policies to support the paediatric workforce and improve child health outcomes.   About Joanna  Joanna Barrett is the Associate Head of Policy at the National Society for the Prevention of Cruelty to Children (NSPCC).  She was heavily involved in the successful campaign to end the physical punishment of children in Scotland and is leading NSPCC's work on this campaign in England.   About Grace  Grace Hastie is the Policy Manager for Child Protection and Ethics at RCPCH. She works closely with the Officer for Child Protection to improve child protection and safeguarding across the UK.

Iran Suspends Peace Talks With Trump as Netanyahu Pounds Lebanon | How ICE Contactors Profit From Misery as Stephen Miller's Cruelty is the Strategy | The Continuing Cover Up Of Trump's Ties to Epstein By the MAGA Toadies Blanche, Patel and Comer backgroundbriefing.org/donate x.com/ianmastersmedia bsky.app/profile/ianmastersmedia.bsky.social facebook.com/ianmastersmedia

On this week's Week in Football show, Elliott and Justin look back at a chaotic end to the domestic and European season as English clubs continue to dominate across the continent.Crystal Palace make history by winning the UEFA Conference League under Oliver Glasner, while Aston Villa lift the Europa League with Unai Emery collecting yet another European trophy. The lads discuss what these victories say about the growing financial and competitive power of Premier League clubs in Europe, and whether Emery's remarkable Europa League record changes how he should be viewed among modern managers.There's also reaction to Tottenham surviving relegation on the final day while West Ham go down despite beating Leeds, with discussion around Spurs' injury crisis, the media reaction to their survival, and the wider state of both clubs heading into next season.Elsewhere, Granit Xhaka's Sunderland secure European football in their first season back in the Premier League, Chelsea collapse out of Europe entirely after defeat to Sunderland, and questions continue around the structure of their bloated squad and long-term direction.The show also reflects on major Premier League farewells as Mohamed Salah, Andy Robertson, Bernardo Silva and John Stones all potentially close chapters with Liverpool and Manchester City. The conversation explores what those exits mean for the identities of both clubs moving forward.Plus: Hull City return to the Premier League after late Wembley drama, Southampton's Spygate fallout continues, Leicester City's decline into League One is examined, and the lads close by reflecting on football's ability to move quickly from glory to crisis.A wide-ranging look at the week that was in football — through an Arsenal lens.Chapters:(00:00) - Arteta's Non-Negotiables & Intro(00:18) - Week in Football Introduction & Final Day Overview(01:27) - WATG: Premier League Final Day Roundup(03:59) - Tottenham Survive & West Ham Relegated(13:07) - Arsenal, Media Narratives & Premier League Coverage(19:42) - Granit Xhaka's Sunderland Reach Europe(24:44) - Chelsea Collapse & Squad Questions(28:05) - Manchester City Farewell: Bernardo Silva & John Stones(34:32) - Mohamed Salah, Robertson & Liverpool's End of Era(41:19) - Liverpool's Rebuild & Arne Slot Discussion(44:57) - Aston Villa & Crystal Palace Win European Trophies(51:10) - Unai Emery's Legacy & European Record(54:21) - Hull City Promotion & Southampton Spygate Fallout(01:00:12) - Leicester City's Decline & Football's Cruelty(01:03:19) - Outro

Mal is doing a very tea filled episode today. She talks about Alex Cooper babygate, why so many Christian/conservative influencers and commentors suck so much now, and how we can have wonderfully whimsical summer where we touch grass. It's one of the best episodes to share with your friends. Let me know your thoughts!Chapters00:00 Introduction and Podcast Overview02:39 Going Analog: A Shift in Lifestyle05:27 Reflections on Alex Cooper's Pregnancy10:34 The Reality of Women's Choices in Relationships15:53 The Importance of Physical Appearance and Attraction21:55 The Shift in Christian Content Creation25:53 Politics and Personal Growth in Online Spaces30:19 The Dangers of Cruelty in Influencer Culture37:40 Embracing Creativity and Connection This SummerFollow on Instagram:TOG: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@thoseothergirlspodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Mal: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@malyourgalpal⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This is a Other Girls Media production.You are able to listen on Apple Podcasts, Spotify, iHeartRadio, Google Podcast, Amazon Music, Pandora PLUS YouTube.Join our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sponsors:COL 192:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://col1972.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ "thoseothergirls1972"America Women Beauty:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://americanwomanbeauty.net/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ "mal15"Garnuu:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://garnuu.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ "othergirls10"The Pink Rose:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://shopthepinkrose.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ "othergirls10"Want more TOG?Get the⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠app⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Check out our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Those Other Girls Youtube Channe⁠⁠l⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In this powerful episode, Jasmin Singer and Mariann Sullivan sit down with Tim Woodward, Executive Director of Animal Rescue Corps (ARC), an organization founded the same year as Our Hen House — 2010 — that has since conducted over 200 large-scale rescue operations saving thousands of animals from neglect, abuse, and crisis situations across the country. Large-scale animal rescue operations: ARC…

Stories we're following this morning at Progress Texas:A Guatemalan woman, denied a critical surgery by her ICE captors, has become the latest symbol of the cruelty of the Trump immigration enforcement machine: https://www.sacurrent.com/news/texas-news/doctors-say-woman-in-texas-ice-detention-center-urgently-requires-surgery-shes-being-denied/...An ICE arrest in the parking lot of a San Antonio voting location has prompted warnings against immigration enforcement visibility near the polls - an unacceptable combination for the November midterms: https://www.sacurrent.com/news/san-antonio-news/ice-conducts-enforcement-action-at-san-antonio-voting-location-witnesses-say/⁠Officials in Sinton, Texas - near Corpus Christi - are being accused of hoarding water for data centers as the regional water supply drops to a dangerous low: https://insideclimatenews.org/news/19052026/corpus-christi-emergency-water-supply-delays/Another endorsement for CD 35 congressional candidate Johnny Garcia - and another condemnation of his antisemitic, conspiracist Democratic runoff opponent Maureen Galindo - comes from the editorial board at the Houston Chronicle: https://www.houstonchronicle.com/opinion/endorsements/article/johnny-garcia-maureen-galindo-antisemitism-texas-22269254.php...Our recent visit with Johnny Garcia: https://podcasts.apple.com/us/podcast/happy-hour-282-johnny-garcia-progress-texas-endorsed/id1552998795?i=1000768641904Early voting in the primary runoff has begun! See a convenient form to see who will be on YOUR runoff ballot from the Texas Tribune: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://apps.texastribune.org/features/2026/texas-may-2026-primary-runoff-ballot/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠We're excited to see you in Dallas for our 16th anniversary celebration on Tuesday June 16! Make your reservation now:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://act.progresstexas.org/a/anniversary2026⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Progress Texas is expanding into both broadcast radio - including a new partnership with⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠KPFT-FM in Houston⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ - and into Spanish language media! Make a tax-deductible contribution to our radio initiative⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HERE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, and to our Spanish expansion⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HERE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Find our web store and other ways to support our important work at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://progresstexas.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠

Ashley Bishop takes over the mic solo for this episode of Keep it Humane: The Podcast as she sits down with the team from Anti-Cruelty, Chicago's oldest and largest open-door animal welfare organization. Founded in 1899, Anti-Cruelty has spent more than a century evolving alongside the animal welfare profession while staying committed to the bond between people and pets.Ashley and her guests dive into the realities of modern sheltering, including access to care, community outreach, veterinary affordability, pet retention, and what sustainable animal welfare really looks like in 2026. The conversation explores how organizations can move beyond statistics and focus on helping both animals and the humans who love them.From the challenges facing shelters nationwide to the importance of collaboration, innovation, and compassion fatigue awareness, this episode offers an honest look at where the profession has been — and where it needs to go next.Whether you work in animal welfare or simply care about animals and the communities they live in, this episode is packed with insight, perspective, and a few laughs along the way.

Don sits down with journalist Nick Valencia to discuss his latest reporting from inside the private prisons being used to hold ICE detainees. The conversation dives into the growing role of for-profit detention centers, the conditions detainees are facing behind closed doors, and the massive financial incentives tied to expanded detention. From disease outbreaks to allegations of inadequate care, the reporting paints a disturbing picture of a system that prioritizes profit over humanity. Learn more about your ad choices. Visit megaphone.fm/adchoices

With all of the black-and-white moralizing in our world today, we decided to bring back an old show from 2011 about the little bit of bad that's in all of us...and the little bit of really, really bad that's in some of us.   Cruelty, violence, badness... in this episode we begin with a chilling statistic: 91% of men, and 84% of women, have fantasized about killing someone. We take a look at one particular fantasy lurking behind these numbers, and wonder what this shadow world might tell us about ourselves and our neighbors. Then, we reconsider what Stanley Milgram's famous experiment really revealed about human nature (it's both better and worse than we thought). Next, we meet a man who scrambles our notions of good and evil: chemist Fritz Haber, who won a Nobel Prize in 1918...around the same time officials in the US were calling him a war criminal. And we end with the story of a man who chased one of the most prolific serial killers in US history, then got a chance to ask him the question that had haunted him for years: why? EPISODE CREDITS:  Reported by - Pat Walters and Latif Nasser Produced by - Pat Watlers with help from - Carter Hodge. Sign up for our newsletter!! It includes short essays, recommendations, and details about other ways to interact with the show. Signup (https://radiolab.org/newsletter)! Radiolab is supported by listeners like you. Support Radiolab by becoming a member of The Lab (https://members.radiolab.org/) today. Follow our show on Instagram, Twitter and Facebook @radiolab, and share your thoughts with us by emailing radiolab@wnyc.org. Leadership support for Radiolab's science programming is provided by the Simons Foundation and the John Templeton Foundation. Foundational support for Radiolab was provided by the Alfred P. Sloan Foundation.

A 1999 child-protection campaign linked to the National Society for the Prevention of Cruelty to Children brought Prince Andrew and Peter Mandelson together at a high-profile event focused on safeguarding vulnerable children. Both men were publicly positioned as advocates against abuse, aligning themselves with efforts to protect minors. Within a short period after that introduction, however, both were photographed socializing with Jeffrey Epstein, creating a stark contrast between their public roles and their private associations.That overlap has since drawn criticism, with individuals connected to the campaign expressing regret about facilitating the connection and acknowledging how it intersected with Epstein's wider network. The situation highlights how Epstein was able to operate within elite circles that included political figures and royalty, even as those same figures were publicly tied to causes meant to combat the kind of abuse he was accused of. Both Andrew and Mandelson have denied wrongdoing, but the timing and proximity of these relationships continue to raise questions about judgment and why those associations were not immediately severed.to contact me:bobbycapucci@protonmail.comsource:New picture shows disgraced Andrew with Mandelson at kids charity event weeks after 'meeting for first time'

Headlines for May 04, 2026; Abortion Rights Movement Shifts to “Plan C” as Court Restricts Mifepristone by Mail; Gaza Flotilla Participant Details “Cruelty” of Israeli Abduction at Sea; Two Activists Still Detained; Trita Parsi on Iran War: Trump Still “Looking for a Silver Bullet” Instead of Negotiating Seriously

Headlines for May 04, 2026; Abortion Rights Movement Shifts to “Plan C” as Court Restricts Mifepristone by Mail; Gaza Flotilla Participant Details “Cruelty” of Israeli Abduction at Sea; Two Activists Still Detained; Trita Parsi on Iran War: Trump Still “Looking for a Silver Bullet” Instead of Negotiating Seriously

Is “assisted suicide” really a compassionate act? Janet Parshall will share some thoughts in this week’s commentary.Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.

Today's episode is about the dangers of magical tools and practices around children and pets.Have questions? Send an email!catsteaandwitchcraftpodcast@gmail.comFollow the social media page and website:www.instagram.com/catsteaandwitchcraftwww.threads.net/@catsteaandwitchcraftcatsteaandwitchcraft.wixsite.com/podcastMusic: Monochrome by MaduroSources:Centers for Disease Control and Prevention (CDC) – Infant Botulism and Honey Safety https://www.cdc.gov/botulism/infant-botulism.htmlJohns Hopkins Medicine – Are Essential Oils Safe for Children? https://www.hopkinsmedicine.org/health/wellness-and-prevention/are-essential-oils-safe-for-childrenChildren's Mercy Hospital – Essential Oils and Babies: What Parents Need to Know https://news.childrensmercy.orgVanderbilt University Medical Center – Tennessee Poison Center: Rise in Pediatric Essential Oil Ingestions https://news.vumc.org/2016/05/10/tennessee-poison-center-at-vanderbilt-sees-rise-in-children-ingesting-essential-oilsMerck Veterinary Manual – Toxic Effects of Essential Oils in Animals https://www.merckvetmanual.com/toxicology/toxicoses-from-household-hazards/toxicoses-from-essential-oils-in-animalsAmerican Society for the Prevention of Cruelty to Animals (ASPCA) – Toxic and Non-Toxic Plants Database https://www.aspca.org/pet-care/animal-poison-control/toxic-and-non-toxic-plantsSPCA British Columbia – Aromatherapy and Pets Safety Guidance https://spca.bc.ca/news/aromatherapy-pets/Healthline – Is Incense Bad for You? (Air Quality and Respiratory Effects) https://www.healthline.com/health/is-incense-bad-for-youAmerican Lung Association – Indoor Air Quality and Particulate Matter Guidance https://www.lung.orgEnvironmental Literacy Council – Incense Smoke and Animal Exposure https://enviroliteracy.org/is-it-ok-to-burn-incense-around-animals/

Trump's disapproval ratings continue to sink, he's up all night sending out crazy tweets, and he's lining his pockets with billions and his families pockets with billions. And the American people are sick of it. The American people should have understood that this is what was always going to happen. Hosted on Acast. See acast.com/privacy for more information.

Ana Navarro sits down with executive producer Brian Teta to react to the latest resignation from the Trump administration, as Labor Secretary Lori Chavez-DeRemer steps down. Ana explains why she believes so many members of Trump's cabinet were unqualified and weighs in on Tucker Carlson's apology for previously endorsing Trump. She also shares why she won't be attending the upcoming White House Correspondents' Dinner and reflects on a memorable night spent with her friend, Chef José Andrés—revealing something he once said to her that has stayed with her ever since. The episode wraps with a long‑teased moment as Brian finally tells the story of how Ana came to his rescue the night of the 'The Devil Wears Prada 2' premiere. If you or someone you know needs help, dial 988 for the Suicide and Crisis Lifeline. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Did Trump really reach for the nuclear codes before being pulled back? Does this administration's cruelty have any bottom? Are Trump's scandals drowning out democracy? Are Israeli soldiers using rape as a weapon in the West Bank? Plus a Republican drafts a bill that would make Joseph McCarthy blush.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.