Podcasts about global philosophy

How can we learn to speak the language of the Earth and cultivate our intuitive intelligence?Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence.“If we say Mitakuye Oyasin, we don't really mean all my relations. It's like, no, we're talking about what you can formulate into E = mc2 and beyond. It's beyond what you see. And that energy you don't see with these eyes, which only see a certain range of color and light refraction is what we are also understanding. Our body is, people would say the brain is...there is no disconnection. And so are we fully understanding or do we have a full spectrum perspective of what tools of the Earth really mean? Like a bird we think has no intelligence. It just flies here and flies there, right? But we also understand that that bird is also using the tools as the tools of the Earth correctly or properly when...what does that mean?Now, if you go deeper into Indigenous peoples, you can see the modernity and then so-called primitive people. You don't need to be in contact, in relationship, and in communication, have a language with all other life-technology taking us away from Earth because we feel like we're elite to anything having to do with Earth. That's why we want to go to a dead planet called Mars. So they're about controlling, getting you and all of us away from being magic...is how to use tools of the Earth properly. Not, you know, we should not abuse water, the air, the land, the food, anything. So when it comes to animacy, I think it's a Western term also, and so we get away from the Western terms. We start seeing that, oh, we are becoming Earth as we're born into this physical dimension. We are becoming Earth. And then as we are living during this time, we're alive. We are becoming Earth. And when we are finished with this body, we are becoming Earth.”https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

How can we learn to speak the language of the Earth and cultivate our intuitive intelligence?Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence.“If we say Mitakuye Oyasin, we don't really mean all my relations. It's like, no, we're talking about what you can formulate into E = mc2 and beyond. It's beyond what you see. And that energy you don't see with these eyes, which only see a certain range of color and light refraction is what we are also understanding. Our body is, people would say the brain is...there is no disconnection. And so are we fully understanding or do we have a full spectrum perspective of what tools of the Earth really mean? Like a bird we think has no intelligence. It just flies here and flies there, right? But we also understand that that bird is also using the tools as the tools of the Earth correctly or properly when...what does that mean?Now, if you go deeper into Indigenous peoples, you can see the modernity and then so-called primitive people. You don't need to be in contact, in relationship, and in communication, have a language with all other life-technology taking us away from Earth because we feel like we're elite to anything having to do with Earth. That's why we want to go to a dead planet called Mars. So they're about controlling, getting you and all of us away from being magic...is how to use tools of the Earth properly. Not, you know, we should not abuse water, the air, the land, the food, anything. So when it comes to animacy, I think it's a Western term also, and so we get away from the Western terms. We start seeing that, oh, we are becoming Earth as we're born into this physical dimension. We are becoming Earth. And then as we are living during this time, we're alive. We are becoming Earth. And when we are finished with this body, we are becoming Earth.”https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

“If we say Mitakuye Oyasin, we don't really mean all my relations. It's like, no, we're talking about what you can formulate into E = mc2 and beyond. It's beyond what you see. And that energy you don't see with these eyes, which only see a certain range of color and light refraction is what we are also understanding. Our body is, people would say the brain is...there is no disconnection. And so are we fully understanding or do we have a full spectrum perspective of what tools of the Earth really mean? Like a bird we think has no intelligence. It just flies here and flies there, right? But we also understand that that bird is also using the tools as the tools of the Earth correctly or properly when...what does that mean?Now, if you go deeper into Indigenous peoples, you can see the modernity and then so-called primitive people. You don't need to be in contact, in relationship, and in communication, have a language with all other life-technology taking us away from Earth because we feel like we're elite to anything having to do with Earth. That's why we want to go to a dead planet called Mars. So they're about controlling, getting you and all of us away from being magic...is how to use tools of the Earth properly. Not, you know, we should not abuse water, the air, the land, the food, anything. So when it comes to animacy, I think it's a Western term also, and so we get away from the Western terms. We start seeing that, oh, we are becoming Earth as we're born into this physical dimension. We are becoming Earth. And then as we are living during this time, we're alive. We are becoming Earth. And when we are finished with this body, we are becoming Earth.”Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence.https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

How can we learn to speak the language of the Earth and cultivate our intuitive intelligence?Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence.“I tried to go through the history that I know of and the studies that I have researched from where educational processes started. And usually, when I say young, we're talking college age or more. And so I find I just finished a semester at Union Theological Seminary in New York and graduate and postgrad students, they either were angry or sad or just, you know, in shock that they have never heard through the whole semester, after years of study, that they've never heard the Native history as we know it. We've always been overrun with Western historical domination as they see it, that they came here for benevolence, they were brought a civilization, they brought us cars and tech, you know, all these things. It was the ships that came while we stood on the shore, watching the ships come, welcoming, abundance, giving. And then they came and they took what we offered, but they took more. And that's where we're at. And now we're seeing a whole abandonment of spirit and put into the ideas of a dogmatic soul. Where in Native is that we are shown the possibilities, and we're able to choose freely about what we're shown. We're never told to do this or say that or we were shown because it was a living and is a living language. Learning is a living, it's not a stagnant informational data bank. So this is how education is to me.”https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

“I tried to go through the history that I know of and the studies that I have researched from where educational processes started. And usually, when I say young, we're talking college age or more. And so I find I just finished a semester at Union Theological Seminary in New York and graduate and postgrad students, they either were angry or sad or just, you know, in shock that they have never heard through the whole semester, after years of study, that they've never heard the Native history as we know it. We've always been overrun with Western historical domination as they see it, that they came here for benevolence, they were brought a civilization, they brought us cars and tech, you know, all these things. It was the ships that came while we stood on the shore, watching the ships come, welcoming, abundance, giving. And then they came and they took what we offered, but they took more. And that's where we're at. And now we're seeing a whole abandonment of spirit and put into the ideas of a dogmatic soul. Where in Native is that we are shown the possibilities, and we're able to choose freely about what we're shown. We're never told to do this or say that or we were shown because it was a living and is a living language. Learning is a living, it's not a stagnant informational data bank. So this is how education is to me.”How can we learn to speak the language of the Earth and cultivate our intuitive intelligence?Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence.https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

How can we learn to speak the language of the Earth and cultivate our intuitive intelligence?Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence.“We have not adapted to Earth. She needs us to do that. Instead, we've tried to adapt Earth to our needs. Which is always an extraction, take away. Earth doesn't exist because of technology. Earth will always be here.”https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

“We have not adapted to Earth. She needs us to do that. Instead, we've tried to adapt Earth to our needs. Which is always an extraction, take away. Earth doesn't exist because of technology. Earth will always be here.”Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence.https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

How can we learn to speak the language of the Earth and cultivate our intuitive intelligence?Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence."So we get to a certain stage in Western society, I'd never call it a culture, but a society trying to figure out its birth and how to become mature. Whatever it's doing it has slowed down natural relationships. It took us out of the land, put us into factories, put us into institutions where you can learn a trade. It kept giving you jobs that had nothing to do with Earth. And so if you're living, you're working in this box called a factory, and the farmers out there are becoming less and less. Even the farming, the ideas of farming are foreign. And I think that when the technical language came out, we dropped another natural umbilical cord to and with Earth. And so we severed that relationship. So you can see this gradual severing of relationships to Earth with Earth, that now we have to have retreats to learn empathy again. We do all these Westernized versions of piecing ourselves back together and as Indigenous folks where we're getting that way now, but a lot of traditional people don't need that. We don't need environmental movements. You know, Wild Earth is a foreign concept. There are a lot of words that organizations use to rationalize why we need to teach how to be human beings. So you see technology, the Industrial Machine Age taught us this language of disconnection, taught us things like plug-in, get connected. You know, all these words that came along to fill that information that could be controlled by authority now in the Western process. John Gatto, who won the New York State Teacher of the Year award in 2008, upon his retirement, specifically said, 'It takes 12 years to learn how to become reflexive to authority.' And who is the authority? Who is controlling information? Who's controlling education? Who's controlling knowledge? And now they want to control Wisdom, and all wisdom means is common sense.”https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

"So we get to a certain stage in Western society, I'd never call it a culture, but a society trying to figure out its birth and how to become mature. Whatever it's doing it has slowed down natural relationships. It took us out of the land, put us into factories, put us into institutions where you can learn a trade. It kept giving you jobs that had nothing to do with Earth. And so if you're living, you're working in this box called a factory, and the farmers out there are becoming less and less. Even the farming, the ideas of farming are foreign. And I think that when the technical language came out, we dropped another natural umbilical cord to and with Earth. And so we severed that relationship. So you can see this gradual severing of relationships to Earth with Earth, that now we have to have retreats to learn empathy again. We do all these Westernized versions of piecing ourselves back together and as Indigenous folks where we're getting that way now, but a lot of traditional people don't need that. We don't need environmental movements. You know, Wild Earth is a foreign concept. There are a lot of words that organizations use to rationalize why we need to teach how to be human beings. So you see technology, the Industrial Machine Age taught us this language of disconnection, taught us things like plug-in, get connected. You know, all these words that came along to fill that information that could be controlled by authority now in the Western process. John Gatto, who won the New York State Teacher of the Year award in 2008, upon his retirement, specifically said, 'It takes 12 years to learn how to become reflexive to authority.' And who is the authority? Who is controlling information? Who's controlling education? Who's controlling knowledge? And now they want to control Wisdom, and all wisdom means is common sense.”Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence.https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

How can we learn to speak the language of the Earth and cultivate our intuitive intelligence?Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence.“I'll go with cultural etymology of this language English. And the word education where does it come from? Well, it comes from scholars and whatever, but the etymology of the word education, what does it mean? It means to adduce or seduce. And there's different evolutions of the word, and in one dictionary I saw before 1940 says, of course, to adduce or seduce, but it also says 'to draw out or lead away from' - and get this - 'to lead away from spirit.' And what has it done? Replaced, draw out, or lead away from spirit. So what that's done is replace it with information and knowledge. And that's control by domination. Here's how: So schools started out in the Catholic churches, because the monks, they drew the monks away when they were boys to read and script and to keep this educational process moving. So they were away from nature and only of men's minds. So it's a controlled education where you're instructed mechanically to get the right answer. Where in Native is that we are shown the possibilities, and we're able to choose freely about what we're shown. We're never told to do this or say that or we were shown because it was a living and is a living language. Learning is a living, it's not a stagnant informational data bank. So this is how education is to me.”https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

“I'll go with cultural etymology of this language English. And the word education where does it come from? Well, it comes from scholars and whatever, but the etymology of the word education, what does it mean? It means to adduce or seduce. And there's different evolutions of the word, and in one dictionary I saw before 1940 says, of course, to adduce or seduce, but it also says 'to draw out or lead away from' - and get this - 'to lead away from spirit.' And what has it done? Replaced, draw out, or lead away from spirit. So what that's done is replace it with information and knowledge. And that's control by domination. Here's how: So schools started out in the Catholic churches, because the monks, they drew the monks away when they were boys to read and script and to keep this educational process moving. So they were away from nature and only of men's minds. So it's a controlled education where you're instructed mechanically to get the right answer. Where in Native is that we are shown the possibilities, and we're able to choose freely about what we're shown. We're never told to do this or say that or we were shown because it was a living and is a living language. Learning is a living, it's not a stagnant informational data bank. So this is how education is to me.”Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence.https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

“If we say Mitakuye Oyasin, we don't really mean all my relations. It's like, no, we're talking about what you can formulate into E = mc2 and beyond. It's beyond what you see. And that energy you don't see with these eyes, which only see a certain range of color and light refraction is what we are also understanding. Our body is, people would say the brain is...there is no disconnection. And so are we fully understanding or do we have a full spectrum perspective of what tools of the Earth really mean? Like a bird we think has no intelligence. It just flies here and flies there, right? But we also understand that that bird is also using the tools as the tools of the Earth correctly or properly when...what does that mean?Now, if you go deeper into Indigenous peoples, you can see the modernity and then so-called primitive people. You don't need to be in contact, in relationship, and in communication, have a language with all other life-technology taking us away from Earth because we feel like we're elite to anything having to do with Earth. That's why we want to go to a dead planet called Mars. So they're about controlling, getting you and all of us away from being magic...is how to use tools of the Earth properly. Not, you know, we should not abuse water, the air, the land, the food, anything. So when it comes to animacy, I think it's a Western term also, and so we get away from the Western terms. We start seeing that, oh, we are becoming Earth as we're born into this physical dimension. We are becoming Earth. And then as we are living during this time, we're alive. We are becoming Earth. And when we are finished with this body, we are becoming Earth.”Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence.https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

How can we learn to speak the language of the Earth and cultivate our intuitive intelligence?Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence."So we get to a certain stage in Western society, I'd never call it a culture, but a society trying to figure out its birth and how to become mature. Whatever it's doing it has slowed down natural relationships. It took us out of the land, put us into factories, put us into institutions where you can learn a trade. It kept giving you jobs that had nothing to do with Earth. And so if you're living, you're working in this box called a factory, and the farmers out there are becoming less and less. Even the farming, the ideas of farming are foreign. And I think that when the technical language came out, we dropped another natural umbilical cord to and with Earth. And so we severed that relationship. So you can see this gradual severing of relationships to Earth with Earth, that now we have to have retreats to learn empathy again. We do all these Westernized versions of piecing ourselves back together and as Indigenous folks where we're getting that way now, but a lot of traditional people don't need that. We don't need environmental movements. You know, Wild Earth is a foreign concept. There are a lot of words that organizations use to rationalize why we need to teach how to be human beings. So you see technology, the Industrial Machine Age taught us this language of disconnection, taught us things like plug-in, get connected. You know, all these words that came along to fill that information that could be controlled by authority now in the Western process. John Gatto, who won the New York State Teacher of the Year award in 2008, upon his retirement, specifically said, 'It takes 12 years to learn how to become reflexive to authority.' And who is the authority? Who is controlling information? Who's controlling education? Who's controlling knowledge? And now they want to control Wisdom, and all wisdom means is common sense.”https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

"So we get to a certain stage in Western society, I'd never call it a culture, but a society trying to figure out its birth and how to become mature. Whatever it's doing it has slowed down natural relationships. It took us out of the land, put us into factories, put us into institutions where you can learn a trade. It kept giving you jobs that had nothing to do with Earth. And so if you're living, you're working in this box called a factory, and the farmers out there are becoming less and less. Even the farming, the ideas of farming are foreign. And I think that when the technical language came out, we dropped another natural umbilical cord to and with Earth. And so we severed that relationship. So you can see this gradual severing of relationships to Earth with Earth, that now we have to have retreats to learn empathy again. We do all these Westernized versions of piecing ourselves back together and as Indigenous folks where we're getting that way now, but a lot of traditional people don't need that. We don't need environmental movements. You know, Wild Earth is a foreign concept. There are a lot of words that organizations use to rationalize why we need to teach how to be human beings. So you see technology, the Industrial Machine Age taught us this language of disconnection, taught us things like plug-in, get connected. You know, all these words that came along to fill that information that could be controlled by authority now in the Western process. John Gatto, who won the New York State Teacher of the Year award in 2008, upon his retirement, specifically said, 'It takes 12 years to learn how to become reflexive to authority.' And who is the authority? Who is controlling information? Who's controlling education? Who's controlling knowledge? And now they want to control Wisdom, and all wisdom means is common sense.”Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence.https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

How can we learn to speak the language of the Earth and cultivate our intuitive intelligence?Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence."So we get to a certain stage in Western society, I'd never call it a culture, but a society trying to figure out its birth and how to become mature. Whatever it's doing it has slowed down natural relationships. It took us out of the land, put us into factories, put us into institutions where you can learn a trade. It kept giving you jobs that had nothing to do with Earth. And so if you're living, you're working in this box called a factory, and the farmers out there are becoming less and less. Even the farming, the ideas of farming are foreign. And I think that when the technical language came out, we dropped another natural umbilical cord to and with Earth. And so we severed that relationship. So you can see this gradual severing of relationships to Earth with Earth, that now we have to have retreats to learn empathy again. We do all these Westernized versions of piecing ourselves back together and as Indigenous folks where we're getting that way now, but a lot of traditional people don't need that. We don't need environmental movements. You know, Wild Earth is a foreign concept. There are a lot of words that organizations use to rationalize why we need to teach how to be human beings. So you see technology, the Industrial Machine Age taught us this language of disconnection, taught us things like plug-in, get connected. You know, all these words that came along to fill that information that could be controlled by authority now in the Western process. John Gatto, who won the New York State Teacher of the Year award in 2008, upon his retirement, specifically said, 'It takes 12 years to learn how to become reflexive to authority.' And who is the authority? Who is controlling information? Who's controlling education? Who's controlling knowledge? And now they want to control Wisdom, and all wisdom means is common sense.”https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

"So we get to a certain stage in Western society, I'd never call it a culture, but a society trying to figure out its birth and how to become mature. Whatever it's doing it has slowed down natural relationships. It took us out of the land, put us into factories, put us into institutions where you can learn a trade. It kept giving you jobs that had nothing to do with Earth. And so if you're living, you're working in this box called a factory, and the farmers out there are becoming less and less. Even the farming, the ideas of farming are foreign. And I think that when the technical language came out, we dropped another natural umbilical cord to and with Earth. And so we severed that relationship. So you can see this gradual severing of relationships to Earth with Earth, that now we have to have retreats to learn empathy again. We do all these Westernized versions of piecing ourselves back together and as Indigenous folks where we're getting that way now, but a lot of traditional people don't need that. We don't need environmental movements. You know, Wild Earth is a foreign concept. There are a lot of words that organizations use to rationalize why we need to teach how to be human beings. So you see technology, the Industrial Machine Age taught us this language of disconnection, taught us things like plug-in, get connected. You know, all these words that came along to fill that information that could be controlled by authority now in the Western process. John Gatto, who won the New York State Teacher of the Year award in 2008, upon his retirement, specifically said, 'It takes 12 years to learn how to become reflexive to authority.' And who is the authority? Who is controlling information? Who's controlling education? Who's controlling knowledge? And now they want to control Wisdom, and all wisdom means is common sense.”Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence.https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

“If we say Mitakuye Oyasin, we don't really mean all my relations. It's like, no, we're talking about what you can formulate into E = mc2 and beyond. It's beyond what you see. And that energy you don't see with these eyes, which only see a certain range of color and light refraction is what we are also understanding. Our body is, people would say the brain is...there is no disconnection. And so are we fully understanding or do we have a full spectrum perspective of what tools of the Earth really mean? Like a bird we think has no intelligence. It just flies here and flies there, right? But we also understand that that bird is also using the tools as the tools of the Earth correctly or properly when...what does that mean?Now, if you go deeper into Indigenous peoples, you can see the modernity and then so-called primitive people. You don't need to be in contact, in relationship, and in communication, have a language with all other life-technology taking us away from Earth because we feel like we're elite to anything having to do with Earth. That's why we want to go to a dead planet called Mars. So they're about controlling, getting you and all of us away from being magic...is how to use tools of the Earth properly. Not, you know, we should not abuse water, the air, the land, the food, anything. So when it comes to animacy, I think it's a Western term also, and so we get away from the Western terms. We start seeing that, oh, we are becoming Earth as we're born into this physical dimension. We are becoming Earth. And then as we are living during this time, we're alive. We are becoming Earth. And when we are finished with this body, we are becoming Earth.”Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 31 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He is the Founder of Akantu Intelligence.https://firstvoicesindigenousradio.org/ https://akantuintelligence.orgwww.creativeprocess.info www.oneplanetpodcast.org IG www.instagram.com/creativeprocesspodcastSongs featured on this episode are “Butterfly Against the Wind” And from the album Somewhere In There “Spatial Moon” and “Sunrise Moon” Composed by Tiokasin Ghosthorse and Alex Alexander Music on this episode is courtesy of Tiokasin Ghosthorse.

Featuring four of the biggest names in philosophy and biology Unbelievable presents the second part of “The Mystery of Existence” a riveting debate showcasing the intellectual prowess of four eminent figures in the realm of biology and philosophy: Richard Dawkins (representing science and atheism), Jessica Frazier (on Hinduism), Silvia Jonas (speaking on Jewish philosophy), and Richard Swinburne (defending Christianity). The origin of our universe is the greatest mystery of all. The second part of this special debate discusses what is the origin of life? Why is there something rather than nothing? This remarkable two-part series is a collaboration with The Panpsycast Philosophy Podcast and has been made possible, in part, by the Global Philosophy of Religion Project at the University of Birmingham. Hosted by Ruth Jackson of Unbelievable and presented by Jack Symes of Panpsycast, this Unbelievable special 'The Mystery of Existence' offers profound insights and perspectives on origins and meaning. If you missed the first part of this enthralling debate, titled "Why is there something rather than nothing?" be sure to catch up here {Hyperlink FOR PREVIOUS WEEK's SHOW] The Global Philosophy of Religion Project: http://global-philosophy.org Philosophers on God (book): http://amzn.to/3K4enjy Talking about Philosophy: http://talkingaboutphilosophy.com Richard Dawkins: http://richarddawkins.com  Jessica Frazier: http://bit.ly/jessicafrazier  Silvia Jonas: http://silviajonas.com  Jack Symes: http://jacksymes.co.uk  Richard Swinburne: http://bit.ly/richardswinburne  Philosophers on God (book): http://amzn.to/3K4enjy Talking about Philosophy: http://talkingaboutphilosophy.com  The Global Philosophy of Religion Project: http://global-philosophy.org  Support: http://patreon.com/panpsycast • Subscribe to the Unbelievable? podcast: https://pod.link/267142101 • More shows, free eBook & newsletter: https://premierunbelievable.com • For live events: http://www.unbelievable.live • For online learning: https://www.premierunbelievable.com/training • Support us in the USA: http://www.premierinsight.org/unbelievableshow • Support us in the rest of the world: https://www.premierunbelievable.com/donate

The origin of our universe is the greatest mystery of all. Why is there something rather than nothing? Further still, how did we come to exist in a world with such precise laws of nature and complex creatures? As we shall see, how we answer these questions determines everything: from the meaning of our lives to the secrets of our futures. This week Premier Unbelievable presents a two part show event entitled “The Mystery of Existence” opening with the perennial and mind teasing question, “Why is there something rather than nothing?”. We have teamed up with our friends at The Panpsycast Philosophy Podcast to create a riveting two-part show made possible in part thanks to the Global Philosophy of Religion Project at the University of Birmingham. Featuring four of the biggest names in philosophy: Richard Dawkins (representing science and atheism), Jessica Frazier (on Hinduism), Silvia Jonas (speaking on Jewish philosophy), and Richard Swinburne (defending Christianity), the show asks the question, Why is there something rather than nothing?”  The debate is presented by Unbelievable's Ruth Jackson and hosted by Panpsycast's Jack Symes. The Global Philosophy of Religion Project: http://global-philosophy.org Philosophers on God (book): http://amzn.to/3K4enjy Talking about Philosophy: http://talkingaboutphilosophy.com Richard Dawkins: http://richarddawkins.com Jessica Frazier: http://bit.ly/jessicafrazier Silvia Jonas: http://silviajonas.com Jack Symes: http://jacksymes.co.uk Richard Swinburne: http://bit.ly/richardswinburne • Subscribe to the Unbelievable? podcast: https://pod.link/267142101 • More shows, free eBook & newsletter: https://premierunbelievable.com • For live events: http://www.unbelievable.live • For online learning: https://www.premierunbelievable.com/training • Support us in the USA: http://www.premierinsight.org/unbelievableshow • Support us in the rest of the world: https://www.premierunbelievable.com/donate

This episode of the Popperian Podcast features an interview that Jed Lea-Henry conducted with Nicholas Maxwell. They speak about Maxwell's agreements and disagreements with Popper, the metaphysical assumption that there is a unity of knowledge and the preference within science for unified theories, Maxwell's theory of Aim-Oriented Empiricism, and importantly how this ought to be extended to the social sciences and the big questions of human flourishing. Nicholas Maxwell is an emeritus reader in philosophy of science at University College London, where he previous taught philosophy of science for nearly thirty years. He is the author of What's Wrong With Science? (Bran's Head Books, 1976), From Knowledge to Wisdom (Blackwell, 1984), The Comprehensibility of the Universe (OUP, 1998), Is Science Neurotic? (World Scientific, 2004), Cutting God in Half – And Putting the Pieces Together Again: A New Approach to Philosophy (2010), How Universities Can Help Create a Wiser World: The Urgent Need for an Academic Revolution (Imprint Academic, 2014), Global Philosophy (2014), In Praise of Natural Philosophy: A Revolution for Thought and Life (McGill-Queen's University Press, 2017), Understanding Scientific Progress: Aim-Oriented Empiricism (Paragon House, 2017), Karl Popper, Science and Enlightenment (UCL Press, 2017), Science and Enlightenment: Two Great Problems of Learning (Springer, 2019), The Metaphysics of Science and Aim-Oriented Empiricism: A Revolution for Science and Philosophy (Synthese Library, Springer, 2019), Our Fundamental Problem: A Revolutionary Approach to Philosophy (McGill-Queen's University Press, 2020), The World Crisis - And What To Do About It (World Scientific, Spring 2021) (all available at: https://www.amazon.com/Nicholas-Maxwell/e/B001HPF2LO/ref=dp_byline_cont_ebooks_1 *** Nicholas Maxwell's academic profile (About Me | From Knowledge to Wisdom - UCL – University College London). *** The Popperian Podcast #3 – Nicholas Maxwell – ‘More Popperian than Popper' The Popperian Podcast: The Popperian Podcast #3 – Nicholas Maxwell – ‘More Popperian than Popper' (libsyn.com) *** Philosophy Seminars for Five-Year Olds Nicholas Maxwell, Philosophy Seminars for Five-Year-Olds, - PhilArchive   Support via Patreon – https://www.patreon.com/jedleahenry Support via PayPal – https://www.paypal.me/jrleahenry Shop – https://shop.spreadshirt.com.au/JLH-shop/ Support via Bitcoin - 31wQMYixAJ7Tisp773cSvpUuzr2rmRhjaW Website – The Popperian Podcast — Jed Lea-Henry Libsyn – The Popperian Podcast (libsyn.com) Youtube – The Popperian Podcast - YouTube Twitter – https://twitter.com/jedleahenry RSS - https://popperian-podcast.libsyn.com/rss *** Underlying artwork by Arturo Espinosa

Introduction This episode features Jack Symes in conversation with four of the biggest names in philosophy: Richard Dawkins (representing science and atheism), Jessica Frazier (on Hinduism), Silvia Jonas (speaking on Jewish philosophy), and Richard Swinburne (defending Christianity). With over six-hundred people registering for tickets, we were absolutely overwhelmed by your support; thank you to everybody who came along! A very special thank you to our Patrons and the Global Philosophy of Religion Project at the University of Birmingham for making the event possible. We hope you enjoy the show! ‘The origin of our universe is the greatest mystery of all. Why is there something rather than nothing? Further still, how did we come to exist in a world with such precise laws of nature and complex creatures? As we shall see, how we answer these questions determines everything: from the meaning of our lives to the secrets of our futures.' Contents Part I. The Debate Part II. Further Analysis and Discussion Links General The Global Philosophy of Religion Project, University of Birmingham. Philosophers on God: Talking about Existence (Bloomsbury, 2024). Richard Dawkins The Selfish Gene (book). The Blind Watchmaker (book). The God Delusion (book). Outgrowing God (book). Flights of Fancy (book). www.richarddawkins.com www.richarddawkins.net Jessica Frazier About (webpage). Reality, Religion, and Passion (book). The Bloomsbury Companion to Hindu Studies (book). Hindu Worldviews: Theories of Self, Ritual and Reality (book). Categorisation in Indian Philosophy: Thinking Inside the Box (book). BBC In Our Times: Hindu Creation (podcast). History of Philosophy without Any Gaps (podcast). Silvia Jonas Silvia Jonas (website). Silvia Jonas: Research (website). Ineffability and its Metaphysics (book). Richard Swinburne The Existence of God (book). Is There a God? (book). More books by Richard Swinburne.

Introduction This episode features Jack Symes in conversation with four of the biggest names in philosophy: Richard Dawkins (representing science and atheism), Jessica Frazier (on Hinduism), Silvia Jonas (speaking on Jewish philosophy), and Richard Swinburne (defending Christianity). With over six-hundred people registering for tickets, we were absolutely overwhelmed by your support; thank you to everybody who came along! A very special thank you to our Patrons and the Global Philosophy of Religion Project at the University of Birmingham for making the event possible. We hope you enjoy the show! ‘The origin of our universe is the greatest mystery of all. Why is there something rather than nothing? Further still, how did we come to exist in a world with such precise laws of nature and complex creatures? As we shall see, how we answer these questions determines everything: from the meaning of our lives to the secrets of our futures.' Contents Part I. The Debate Part II. Further Analysis and Discussion Links General The Global Philosophy of Religion Project, University of Birmingham. Philosophers on God: Talking about Existence (Bloomsbury, 2024). Richard Dawkins The Selfish Gene (book). The Blind Watchmaker (book). The God Delusion (book). Outgrowing God (book). Flights of Fancy (book). www.richarddawkins.com www.richarddawkins.net Jessica Frazier About (webpage). Reality, Religion, and Passion (book). The Bloomsbury Companion to Hindu Studies (book). Hindu Worldviews: Theories of Self, Ritual and Reality (book). Categorisation in Indian Philosophy: Thinking Inside the Box (book). BBC In Our Times: Hindu Creation (podcast). History of Philosophy without Any Gaps (podcast). Silvia Jonas Silvia Jonas (website). Silvia Jonas: Research (website). Ineffability and its Metaphysics (book). Richard Swinburne The Existence of God (book). Is There a God? (book). More books by Richard Swinburne.

For Judaism, it is practice over theology. The most important aspect of one's faith is not philosophical reflection on God, but the rules and actions of the faithful. After all, according to Maimonides – arguably the most significant philosopher in the history of Jewish thought – we can never know God's nature, and, therefore, there is more to be gained from what we do than trying to know what God is like. For Maimonides, ‘We are only able to apprehend that He is.' This raises a problem, however, for if we cannot learn about, come to build a relationship, or increase our knowledge of God, then what is the point of religious observance? In this episode, we'll be discussing Judaism, knowledge, understanding and the rationality of theism with Professor Silvia Jonas of the University of Bamberg and the Munich Center for Mathematical Philosophy. According to Jonas, Maimonides's insights are valuable; yet he misses a crucial piece of the puzzle – a distinction between knowledge and understanding. Beyond understanding the ineffable, Jonas argues that theism shouldn't try to compete with modern science. That doesn't mean, however, that questions of God aren't important. For Jonas, God is a worthy object of philosophical investigation, not because God completes our grand ‘theory of everything', but because God shapes people's everyday lives. This episode is produced in partnership with The Global Philosophy of Religion Project at University of Birmingham, led by Yujin Nagasawa and funded by the John Templeton Foundation. Contents Part I. Judaism: Knowledge and Understanding Part II. Further Analysis and Discussion Links Silvia Jonas (website). Silvia Jonas: Research (website). Silvia Jonas, Ineffability and its Metaphysics (book). The Global Philosophy of Religion Project (website). Philosophers on God: Talking about Existence (book).

For Judaism, it is practice over theology. The most important aspect of one's faith is not philosophical reflection on God, but the rules and actions of the faithful. After all, according to Maimonides – arguably the most significant philosopher in the history of Jewish thought – we can never know God's nature, and, therefore, there is more to be gained from what we do than trying to know what God is like. For Maimonides, ‘We are only able to apprehend that He is.' This raises a problem, however, for if we cannot learn about, come to build a relationship, or increase our knowledge of God, then what is the point of religious observance? In this episode, we'll be discussing Judaism, knowledge, understanding and the rationality of theism with Professor Silvia Jonas of the University of Bamberg and the Munich Center for Mathematical Philosophy. According to Jonas, Maimonides's insights are valuable; yet he misses a crucial piece of the puzzle – a distinction between knowledge and understanding. Beyond understanding the ineffable, Jonas argues that theism shouldn't try to compete with modern science. That doesn't mean, however, that questions of God aren't important. For Jonas, God is a worthy object of philosophical investigation, not because God completes our grand ‘theory of everything', but because God shapes people's everyday lives. This episode is produced in partnership with The Global Philosophy of Religion Project at University of Birmingham, led by Yujin Nagasawa and funded by the John Templeton Foundation. Contents Part I. Judaism: Knowledge and Understanding Part II. Further Analysis and Discussion Links Silvia Jonas (website). Silvia Jonas: Research (website). Silvia Jonas, Ineffability and its Metaphysics (book). The Global Philosophy of Religion Project (website). Philosophers on God: Talking about Existence (book).

Tiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 28 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He was also awarded New York City's Peacemaker of the Year in 2013. Tiokasin is a “perfectly flawed human being.” Alnoor Ladha is an activist, journalist, political strategist and community organiser. From 2012 to 2019 he was the co-founder and executive director of the global activist collective The Rules. He is currently the Council Chair for Culture Hack Labs. He holds an MSc in Philosophy and Public Policy from the London School of Economics. A conversation from the Dying and Living Summit (October 21-25 2020) with Tiokasin Ghosthorse, Alnoor Ladha, Zaya, and Maurizio Benazzo. scienceandnonduality.com/podcast Reach out to us at podcast@scienceandnonduality.com

A prick of the skin; the sorrow of grief; the inevitability of change; our dependence on the whim of the cosmos. Suffering bleeds into every aspect of our existence and, according to Siddhārtha Gautama (the Buddha), the anguish of our misfortune stems from our ignorance and confusion. If we were to see the world for how it really is – a place of impermanence, interdependence, and emptiness – then, according to Buddhism, we might free ourselves from illusion and discover the path to liberation and enlightenment. Today, this insight is shared by over half a billion people. Yet, most philosophy departments in Europe and America offer no courses in Buddhist philosophy and (within the leading journals) academic papers focusing on the central tenets of Buddhist philosophy of religion are vastly outweighed by their Abrahamic (and predominantly Christian) counterparts. Professor Jay Garfield, our guest for this episode, is the exception to this rule. Championing the globalisation of philosophy and reshaping perceptions of Buddhist scholarship, Professor Garfield is Chair of Philosophy at Smith College in Massachusetts, Visiting Professor at Harvard Divinity School, Professor at Melbourne University, and adjunct Professor at the Central Institute of Higher Tibetan Studies. Named amongst the 50 most influential philosophers of the past decade – with over 30 books and over 200 publications – it is safe to say that Professor Garfield is one of the leading exponents of Buddhist philosophy in contemporary academia. For Garfield, if philosophy won't diversify, then let's call it out for what it is: a colonial discipline that ignores the rich and relevant insights of non-Western thought. As philosophers, we cannot afford to ignore the metaphysical, ethical, epistemological, and existential insights of Buddhist scholarship. It's time to engage with Buddhism, and rid ourselves of our prejudices, ignorance, and confusion. Buddhism is a philosophy of the present, not a philosophy of the past, and it's time we treated it that way. This episode is produced in partnership with The Global Philosophy of Religion Project at University of Birmingham, led by Yujin Nagasawa and funded by the John Templeton Foundation. Contents Part I. The Nature of Reality Part II. Further Analysis and Discussion Links Jay Garfield, Personal Website. (Website) Jay Garfield, Engaging Buddhism. (Book) Jay Garfield, Practicing without a License. (Essay) Books by Jay Garfield. (Website)

A prick of the skin; the sorrow of grief; the inevitability of change; our dependence on the whim of the cosmos. Suffering bleeds into every aspect of our existence and, according to Siddhārtha Gautama (the Buddha), the anguish of our misfortune stems from our ignorance and confusion. If we were to see the world for how it really is – a place of impermanence, interdependence, and emptiness – then, according to Buddhism, we might free ourselves from illusion and discover the path to liberation and enlightenment. Today, this insight is shared by over half a billion people. Yet, most philosophy departments in Europe and America offer no courses in Buddhist philosophy and (within the leading journals) academic papers focusing on the central tenets of Buddhist philosophy of religion are vastly outweighed by their Abrahamic (and predominantly Christian) counterparts. Professor Jay Garfield, our guest for this episode, is the exception to this rule. Championing the globalisation of philosophy and reshaping perceptions of Buddhist scholarship, Professor Garfield is Chair of Philosophy at Smith College in Massachusetts, Visiting Professor at Harvard Divinity School, Professor at Melbourne University, and adjunct Professor at the Central Institute of Higher Tibetan Studies. Named amongst the 50 most influential philosophers of the past decade – with over 30 books and over 200 publications – it is safe to say that Professor Garfield is one of the leading exponents of Buddhist philosophy in contemporary academia. For Garfield, if philosophy won't diversify, then let's call it out for what it is: a colonial discipline that ignores the rich and relevant insights of non-Western thought. As philosophers, we cannot afford to ignore the metaphysical, ethical, epistemological, and existential insights of Buddhist scholarship. It's time to engage with Buddhism, and rid ourselves of our prejudices, ignorance, and confusion. Buddhism is a philosophy of the present, not a philosophy of the past, and it's time we treated it that way. This episode is produced in partnership with The Global Philosophy of Religion Project at University of Birmingham, led by Yujin Nagasawa and funded by the John Templeton Foundation. Contents Part I. The Nature of Reality Part II. Further Analysis and Discussion Links Jay Garfield, Personal Website. (Website) Jay Garfield, Engaging Buddhism. (Book) Jay Garfield, Practicing without a License. (Essay) Books by Jay Garfield. (Website)

In this talk from the Talks on Trauma series from the Wisdom of Trauma All Access Pass Course. Dr. Gabor Maté hosts this expert panel of Indigenous teachers. Intergenerational trauma: the impact of colonization and genocide Indigenous wisdom and the healing of trauma Resistance and healing With Jesse Thistle, Tiokasin Ghosthorse, Ruby Gibson, Patricia Vickers & Gabor Maté Bios Patricia Vickers, Ph.D., is currently an independent consultant. She is deeply committed to founding mental health services and research on ancestral teachings and principles. In 2019-2020, she completed a nurofeedback study on Haida Gwaii with highly positive results. Her areas of inquiry include trauma from a somatic and neurobiological perspective, teachings on soul loss and soul retrieval and expressive responses to life such as song, painting and dance. She is mother of four and grandmother of nine. Her Indigenous ancestry is rooted in Heiltsuk, Tsimshian and Haida Nations through her father and British through her mother. patriciajunevickers.com Jesse ThistleAssistant Professor, AuthorJesse Thistle's award-winning memoir, From the Ashes, was a #1 national bestseller, and the bestselling Canadian book in 2020 and has remained atop bestseller lists since it was published. From the Ashes was a CBC Canada Reads finalist, an Indigo Best Book of 2019, and the winner of the Kobo Emerging Writer Prize Nonfiction, an Indigenous Voices Award, and High Plains Book Award. Jesse Thistle is Métis-Cree and an Assistant Professor at York University in Toronto. He is a PhD candidate in the History program at York where he is working on theories of intergenerational and historic trauma of the Métis people. Jesse has won the P.E. Trudeau and Vanier doctoral scholarships, and he is a Governor General medalist. Jesse is the author of the Definition of Indigenous Homelessness in Canada published through the Canadian Observatory on Homelessness, and his historical research has been published in numerous academic journals, book chapters, and featured on CBC Ideas, CBC Campus, and Unreserved. A frequent keynote speaker, Jesse lives in Hamilton with his wife Lucie and is at work on multiple projects including his next book. jessethistle.com Tiokasin GhosthorseFounder & Host "First Voices Radio", Speaker on Peace & Indigenous WisdomTiokasin Ghosthorse is a member of the Cheyenne River Lakota Nation of South Dakota and has a long history with Indigenous activism and advocacy. Tiokasin is the Founder, Host and Executive Producer of “First Voices Radio” (formerly “First Voices Indigenous Radio”) for the last 28 years in New York City and Seattle/Olympia, Washington. In 2016, he received a Nomination for the Nobel Peace Prize from the International Institute of Peace Studies and Global Philosophy. Other recent recognitions include: Native Arts and Cultures Foundation National Fellowship in Music (2016), National Endowment for the Arts National Heritage Fellowship Nominee (2017), Indigenous Music Award Nominee for Best Instrumental Album (2019) and National Native American Hall of Fame Nominee (2018, 2019). He also was recently nominated for “Nominee for the 2020 Americans for the Arts Johnson Fellowship for Artists Transforming Communities”. He was also awarded New York City's Peacemaker of the Year in 2013. Tiokasin is a “perfectly flawed human being.” Dr. Ruby GibsonExecutive Director of Freedom Lodge, Author, Historical Trauma SpecialistA mixed-blood woman of Native and Mediterranean descent, Dr. Ruby Gibson lives on both the Flathead Reservation in MT, and in Rapid City, SD near Pine Ridge Agency. For 30+ years, Dr. Gibson has been dedicated to the craft and science of Historical Trauma reconciliation, cultural healing, and generational well-being among Native and Indigenous Peoples. She developed the intergenerational trauma recovery models - Somatic Archaeology© and Generational Brainspotting™. Dr. Gibson is the author of two books, My Body, My Earth, The Practice of Somatic Archaeology, and My Body, My Breath, A Tool for Transformation, which are both available in English and Spanish. Using our Body and Mother Earth as benevolent sources of biological, emotional and ancestral memory, her techniques were field tested on clients and students, and researched in her Doctoral studies with amazing effectiveness. Dr. Gibson developed and teaches the Historical Trauma Master Class, and builds leadership skills in Native Wellness amongst the graduates. She is honored to witness the courage and amazing capacity that each person has to reconcile suffering. As the mother of three beautiful children, one granddaughter, and one grandson. Dr. Ruby has a heart full of hope for the next seven generations! freedomlodge.org Dr. Gabor Maté, M.D. is a physician and best-selling author whose books have been published in twenty languages. His interests include child development, the mind-body unity in health and illness, and the treatment of addictions. Gabor has worked in palliative care and as a family physician, and for fourteen years practiced addiction medicine in Vancouver's Downtown Eastside. As a speaker he regularly addresses professional and lay audiences throughout North America. He is the recipient of a number of awards, including a Simon Fraser University Outstanding Alumnus Award and an honorary degree from the University of Northern British Columbia. His most recent book is The Myth of Normal: Trauma, Illness & Healing in a Toxic Culture. gabormate.com

Introduction “How did the universe come into existence?” It's a question that most of the world's religions seek to answer. According to the Abrahamic faiths, the world can only exist with the existence of a being who was not caused by something other than itself – and this they call ‘Yahweh', ‘Allāh', or ‘God'. Philosophical arguments to this end come in many forms, one of which – from the medieval Islamic philosopher Ibn Sina (known in the West as ‘Avicenna') ­­­– claims that we can prove the existence of this necessary being with absolute certainty. If something can exist there must be an uncaused being, and from this concept alone, Avicenna says that we can deduce every other property that Muslims attribute to Allāh. In this interview, we'll be discussing Avicenna and the philosophy of Islam with Dr Mohammad Saleh Zarepour. Currently Lecturer in Philosophy at the University of Manchester, Dr Zarepour completed his first PhD at the Tarbiat Modares University in Iran and his second PhD at the University of Cambridge. Publishing extensively in philosophy of religion – and having worked on major initiatives such as the Global Philosophy of Religion Project – it is safe to say that Saleh is one of the world's leading experts in Islamic philosophy. Islam claims to solve the problem of existence, but its implications extend far beyond the origin of the cosmos. Allāh is a being invested in his creation – a being that will judge, reward, or punish us for our good and bad deeds, who permits us to live and to suffer – and differs from the God of Judaism and Christianity in his nature and actions. Thus, we should ask not only whether belief in Allāh's necessity is reasonable, but whether the beliefs of Muslims are more (or less) reasonable than those of their Abrahamic cousins. This episode is produced in partnership with The Global Philosophy of Religion Project at University of Birmingham, led by Yujin Nagasawa and funded by the John Templeton Foundation. Contents Part I. Allāh Part II. Further Analysis and Discussion Links Mohammad Saleh Zarepour (website). Mohammad Saleh Zarepour, Necessary Existence and Monotheism (book). Zain Ali, ‘Some Reflections on William Lane Craig's Critique of Islam' (paper).

Introduction “How did the universe come into existence?” It's a question that most of the world's religions seek to answer. According to the Abrahamic faiths, the world can only exist with the existence of a being who was not caused by something other than itself – and this they call ‘Yahweh', ‘Allāh', or ‘God'. Philosophical arguments to this end come in many forms, one of which – from the medieval Islamic philosopher Ibn Sina (known in the West as ‘Avicenna') ­­­– claims that we can prove the existence of this necessary being with absolute certainty. If something can exist there must be an uncaused being, and from this concept alone, Avicenna says that we can deduce every other property that Muslims attribute to Allāh. In this interview, we'll be discussing Avicenna and the philosophy of Islam with Dr Mohammad Saleh Zarepour. Currently Lecturer in Philosophy at the University of Manchester, Dr Zarepour completed his first PhD at the Tarbiat Modares University in Iran and his second PhD at the University of Cambridge. Publishing extensively in philosophy of religion – and having worked on major initiatives such as the Global Philosophy of Religion Project – it is safe to say that Saleh is one of the world's leading experts in Islamic philosophy. Islam claims to solve the problem of existence, but its implications extend far beyond the origin of the cosmos. Allāh is a being invested in his creation – a being that will judge, reward, or punish us for our good and bad deeds, who permits us to live and to suffer – and differs from the God of Judaism and Christianity in his nature and actions. Thus, we should ask not only whether belief in Allāh's necessity is reasonable, but whether the beliefs of Muslims are more (or less) reasonable than those of their Abrahamic cousins. This episode is produced in partnership with The Global Philosophy of Religion Project at University of Birmingham, led by Yujin Nagasawa and funded by the John Templeton Foundation. Contents Part I. Allāh Part II. Further Analysis and Discussion Links Mohammad Saleh Zarepour (website). Mohammad Saleh Zarepour, Necessary Existence and Monotheism (book). Zain Ali, ‘Some Reflections on William Lane Craig's Critique of Islam' (paper).

Introduction Christianity is the largest religion in the world: with almost 2.5 billion followers across the globe, nearly one in three people have faith in the Gospel of Jesus Christ. Essential to the Christian worldview is the belief that the universe was created by a maximally great God: a being who is invested in the moral lives of his people and offers salvation to all who embrace his teachings. He is a God of three persons, a God of maximal power and intelligence, and a God who loves us all unconditionally. For many Christians, this belief is a matter of faith, but is this faith reasonable? Joining us this episode to discuss the nature and existence of God is Visiting Professor of Philosophy at Talbot School of Theology and Professor of Philosophy at Houston Baptist University, Dr William Lane Craig. With over thirty books and two hundred publications, Dr Craig has had a profound and lasting impact on academic debates within philosophy and theology. As well as being one of the leading philosophers of our time, Dr Craig's work extends beyond the dusty chalkboards of university campuses. As the founder of the hugely popular non-profit organisation Reasonable Faith, Dr Craig is best known for his online lectures and for taking on the world's most prominent philosophers and scientists in defence of Christianity. In the words of James Porter Moreland, ‘It is hard to overstate the impact that William Lane Craig has had for the cause of Christ. He is simply the finest Christian apologist of the last half century.' Without God, says Craig, morality is groundless, metaphysics is hopeless, and life is meaningless. The God of Christianity is the wellspring from which all life and values come into being. It is God who made us without dust, and it is to God to whom we shall return. Global Philosophy of Religion This episode is produced in partnership with The Global Philosophy of Religion Project at University of Birmingham, led by Yujin Nagasawa and funded by the John Templeton Foundation.   Contents Part I. Reasonable Faith Part II. Further Analysis and Discussion   Links William Lane Craig, Popular Books. William Lane Craig, Academic Books. _ Reasonable Faith with William Lane Craig (website). Reasonable Faith (Facebook). Reasonable Faith (Twitter). _ ‘William Lane Craig and A. C. Grayling Debate on God & Evil'.

Introduction Christianity is the largest religion in the world: with almost 2.5 billion followers across the globe, nearly one in three people have faith in the Gospel of Jesus Christ. Essential to the Christian worldview is the belief that the universe was created by a maximally great God: a being who is invested in the moral lives of his people and offers salvation to all who embrace his teachings. He is a God of three persons, a God of maximal power and intelligence, and a God who loves us all unconditionally. For many Christians, this belief is a matter of faith, but is this faith reasonable? Joining us this episode to discuss the nature and existence of God is Visiting Professor of Philosophy at Talbot School of Theology and Professor of Philosophy at Houston Baptist University, Dr William Lane Craig. With over thirty books and two hundred publications, Dr Craig has had a profound and lasting impact on academic debates within philosophy and theology. As well as being one of the leading philosophers of our time, Dr Craig’s work extends beyond the dusty chalkboards of university campuses. As the founder of the hugely popular non-profit organisation Reasonable Faith, Dr Craig is best known for his online lectures and for taking on the world’s most prominent philosophers and scientists in defence of Christianity. In the words of James Porter Moreland, ‘It is hard to overstate the impact that William Lane Craig has had for the cause of Christ. He is simply the finest Christian apologist of the last half century.’ Without God, says Craig, morality is groundless, metaphysics is hopeless, and life is meaningless. The God of Christianity is the wellspring from which all life and values come into being. It is God who made us without dust, and it is to God to whom we shall return. Global Philosophy of Religion This episode is produced in partnership with The Global Philosophy of Religion Project at University of Birmingham, led by Yujin Nagasawa and funded by the John Templeton Foundation.   Contents Part I. Reasonable Faith Part II. Further Analysis and Discussion   Links William Lane Craig, Popular Books. William Lane Craig, Academic Books. _ Reasonable Faith with William Lane Craig (website). Reasonable Faith (Facebook). Reasonable Faith (Twitter). _ ‘William Lane Craig and A. C. Grayling Debate on God & Evil’.

This episode of the Popperian Podcast features an interview that Jed Lea-Henry conducted with Nicholas Maxwell. They speak about Karl Popper's scientific method, what Maxwell's disagreements with Popper are, the difference between bare and dressed falsificationism, the problems presented by the apparent unity of knowledge and the preference within science for unified theories, as opposed to infinitely more available dis-unified ad hoc theories, the place for metaphysical assumptions within the testable framework of science, and importantly what is Maxwell's theory of Aim-Oriented Empiricism and how it represents an improvement on Popper's falsificationism. Nicholas Maxwell is an emeritus reader in philosophy of science at University College London, where he previous taught philosophy of science for nearly thirty years. He is the author of What's Wrong With Science? (Bran's Head Books, 1976), From Knowledge to Wisdom (Blackwell, 1984), The Comprehensibility of the Universe (OUP, 1998), Is Science Neurotic? (World Scientific, 2004), Cutting God in Half – And Putting the Pieces Together Again: A New Approach to Philosophy (2010), How Universities Can Help Create a Wiser World: The Urgent Need for an Academic Revolution (Imprint Academic, 2014), Global Philosophy (2014), In Praise of Natural Philosophy: A Revolution for Thought and Life (McGill-Queen's University Press, 2017), Understanding Scientific Progress: Aim-Oriented Empiricism (Paragon House, 2017), Karl Popper, Science and Enlightenment (UCL Press, 2017), Science and Enlightenment: Two Great Problems of Learning (Springer, 2019), The Metaphysics of Science and Aim-Oriented Empiricism: A Revolution for Science and Philosophy (Synthese Library, Springer, 2019), Our Fundamental Problem: A Revolutionary Approach to Philosophy (McGill-Queen's University Press, 2020), The World Crisis - And What To Do About It (World Scientific, Spring 2021) (all available at: https://www.amazon.com/Nicholas-Maxwell/e/B001HPF2LO/ref=dp_byline_cont_ebooks_1 and Results for nicholas maxwell | Book Depository). *** Nicholas Maxwell's academic profile (About Me | From Knowledge to Wisdom - UCL – University College London). Support via Patreon – https://www.patreon.com/jedleahenry Support via PayPal – https://www.paypal.me/jrleahenry Shop – https://shop.spreadshirt.com.au/JLH-shop/ Support via Bitcoin - 31wQMYixAJ7Tisp773cSvpUuzr2rmRhjaW Website – The Popperian Podcast — Jed Lea-Henry Libsyn – The Popperian Podcast (libsyn.com) Youtube – The Popperian Podcast - YouTube Twitter – https://twitter.com/jedleahenry RSS - https://popperian-podcast.libsyn.com/rss *** Underlying artwork by Arturo Espinosa