Podcasts about ancient athens

The cultural historian Tiffany Jenkins looks at the long history of the private life from Ancient Athens to the digital age. In her new book, Strangers and Intimates: The Rise and fall of the Private Life, she examines how our attitudes to the intimate and personal, have shifted over time. She argues that the challenge of big tech is simply the latest development that has seen our private lives increasingly exposed for public consumption. It is only through understanding the history of the very idea of the private life, that we might protect it. Homework: A Memoir is Geoff Dyer's new book. In it he tells his own story, that of a boy growing up in a working class family in the 1960s and 1970s. He charts the transformative opportunities afforded by the post war settlement for an eleven year old boy who wins a place at a grammar school. Evoking deep personal memories, he explores the challenges of his childhood and teenage years in the mid twentieth century England. Lanre Bakare is interested in the stories of the Black Britain we don't often hear – the one that exists beyond London. In moving his focus outside the capital, he explores the economic and social unrest of 1970s and 1980s from very different perspectives. His new book, We Were There: How Black Culture, Resistance and Community Shaped Modern Britain suggests that we need to incorporate a broader range of the experiences of Black Britons into the fabric of our national story.Producer: Ruth Watts

On the fortieth episode of All the Film Things, I talked with professor/ author James Miller! James Miller is a liberal studies professor at the New School for Social Research in New York City. He wrote music reviews for Rolling Stone in the 70s and spent much of the 80s reviewing books and writing pop music criticism for Newsweek. Among Jim's many accomplishments, he has been a Guggenheim Fellow and his work continues to be published in magazines, peer- reviewed academic journals, and newspapers. Jim has written several books over the course of his decades- spanning career focused on various subject matters from philosophy (Examined Lives: From Socrates to Nietzsche) to politics (Can Democracy Work? A Short History of a Radical Idea, from Ancient Athens to Our World) to music. His book Flowers in the Dustbin: The Rise of Rock & Roll won the ASCAP- Deems Taylor Award for the best music book written of 1999.Jim's latest book, the first he's written focused on film, is titled The Passion of Pedro Almodóvar: A Self- Portrait in Seven Films and will be published through Columbia University Press on April 29. Through this book, Jim examines the work, and by extension self, of Almodóvar through his most personal films. This book will be available for purchase wherever books are sold so preorder your copy now on Barnes & Noble, Amazon, etc.! You'll definitely want to click this link to preorder the book on Barnes & Noble!: https://www.barnesandnoble.com/w/the-passion-of-pedro-almodovar-james-miller/1146504374;jsessionid=473B373D1171A12E15F5B951CC989AA7.prodny_store01-atgap07 If you're in the New York area, Jim will be sitting down with Robert Polito for an hour- long conversation on pub day about his book at the New School at 6 pm. Learn more about this event by clicking this link!: https://event.newschool.edu/booklunchjimmillerThis is Jim's first appearance on ATFT! I wouldn't have had the opportunity to interview him without two- time ATFT guest, film historian Max Alvarez presenting me with this opportiunity. I'm very grateful to him and Sarah C. Noell of Columbia University Press for helping bring this interview into fruition. Before reading Jim's book, I had seen three Almodóvar films and the latter two, Parallel Mothers (2021) and All About My Mother (1999), blew me away. For a few years now, I had been wanting to go through Almodóvar's work but his films are not so easy to come by. Reading Jim's brilliant, analytical book was the perfect opportunity to finally dive in, leaving me completely changed. Why aren't people talking about Almodóvar?! Quentin Tarantino was right when he said Almodóvar is largely underrated in the US. This episode was recorded on April 3, 2025. In this episode, Jim shares incredible stories from his career from gettign a private concert from Paul McCartney to inspiring a Jimi Hendrix song. We talk about some of cinema's greatest filmmakers, such as Ingmar Bergman and Alfred Hitchcock, before discussing the work of Pedro Almodóvar for much of the episode. Filmmakers and film aficionados will especially enjoy this episode. Jim also talks about the impact of Michelangelo Antoninoni's Blow-up (1966) , Almodóvar's dynamic with muse Penélope Cruz, and inspiring Tom Hayden to write his memoir. All this and much more on the latest episode of All the Film Things!P.S.) If you're listening on Spotify, share your thoughts on Pedro Almodóvar in the comments! Background music created and used with permission by the Copyright Free Music - Background Music for Videos channel on YouTube.

Dr. Carolyn Willekes, an equine archaeologist and professor of Ancient History at Mount Royal University in Canada, joins Lexie to discuss her moving from STEM/veterinary science to Classics, how being a “horse girl” drew her to Macedonian cavalry and the role of horses in the ancient world, the complexities of the human-horse relationship, and the legendary relationship between Alexander the Great and his horse, Bucephalus. So tuck in your togas and hop aboard Trireme Transit for this week's exciting odyssey! Don't forget to follow us on Twitter, Facebook & Instagram or visit our website www.theozymandiasproject.com! Learn more about Dr. Willekes: https://www.mtroyal.ca/ProgramsCourses/FacultiesSchoolsCentres/Arts/Departments/Humanities/Faculty/Carolyn-Willekes.htmFollow her on Instagram: https://www.instagram.com/academic.equestrian/ Check out her publications on Academia: https://mtroyal.academia.edu/CarolynWillekes Watch her lecture for the American School of Classical Studies promoting a special 2022 exhibit Hippos: The Horse in Ancient Athens: https://www.youtube.com/watch?v=hQtILJLJYNkCheck out the Equine History Collective: https://equinehistory.org/ Support us on Patreon: https://www.patreon.com/TheOzymandiasProject Custom music by Brent Arehart of Arehart Sounds and edited by Dan Maday.  Get exclusive bonus content (ad free episodes, early releases, and experimental content) on Patreon! Hosted on Acast. See acast.com/privacy for more information.

This week, we're going all the way back to ancient Greece. We'll examine the story of Aspasia of Miletus, a woman who came to Athens around 450 BC and quickly became the talk of the town. Her name appears over and over again in writing from the time, Socrates wrote about her, Plato, Plutarch, Cicero the orator, Xenophon the historian, Athenaeus the writer, Aristophanes the comic playwright, Pericles the leader of the city-state of Athens. One woman's name was on all of their minds: Aspasia of Miletus. They loved her. They hated her. They called her a great mind, a teacher, a master of rhetoric. They called a prostitute, a cheap whore, a brothel madam. They gave her credit for writing great speeches passed on to men. They gave her credit for starting great wars, the ruin of Athens. But who was Aspasia really and why was everyone talking about her? Join me to find out! Support the show! Join the Patreon (patreon.com/historyfixpodcast)Buy some merchBuy Me a CoffeeVenmo @Shea-LaFountaineSources: Prisoner of History: Aspasia of Miletus and Her Biographical Tradition by Madeleine M. Henry (affiliate link) National Geographic "Greek City States"Lake Forest College "Everybody's a Little Bit Sexist: A Re-evaluation of Aristotle's and Plato's Philosophies on Women" by Kayla HuberEncyclopedia Britannica "Pericles: Athenian Statesman"World History Encyclopedia "Aspasia of Miletus"World History Encyclopedia "Women in Ancient Greece"PBS "Aspasia"Brooklyn Museum "Aspasia Place Setting"Wikipedia "Aspasia"History of Women Philosophers and Scientists "Aspasia of Miletus"University of Chicago "Aspasia of Miletus"Shoot me a message!

A Christmas party is where humanity's deepest truths can be revealed. It's a space where profound questions like "How much gravy is too much gravy?" “What is partridge doing in a pear tree?” mingle seamlessly with "What is the meaning of life?" The very act of gathering to celebrate is a tribute to our existential longing for connection, love, joy, and embarrassing drunken dance moves. Plato might have envisioned it as a quest for wisdom, but let's be honest, sometimes the real enlightenment happens while debating who gets the last Brussels sprout. Today, we're stepping into one of the most intriguing parties in philosophy — Plato's Symposium. A gathering of Ancient Athens' most brilliant minds, lounging on couches, wine flowing freely, engaging in an intense yet playful exchange about the nature of love. But make no mistake, this is no ordinary party. Hosted at the home of the tragic playwright Agathon, this gathering is filled with laughter, drama and impassioned speeches. A celebration of intellect and pleasure, a blend of wit, wisdom, and revelry. As the night goes on, the conversation turns from the playful to the profound. What insights do our guests discover? What, indeed, is love? So, grab a seat at the table—because in Plato's Symposium, the ideas are nearly as intoxicating … as the wine. Links Plato, The Symposium (pdf) Thomas Cooksey, Plato's Symposium: A Reader's Guide (book) Gregory D. Sadler, Plato's Symposium (YouTube lectures) Allan Bloom and Seth Benardete, Commentaries on Plato's Symposium (book) Pierre Destrée and Zina Giannopoulou, Plato's Symposium A Critical Guide (book) Note Please note that two of our microphones experienced technical difficulties. We appreciate your understanding and assure you that our usual high-quality audio will resume in the next episode.

Aunt Murgatroyd is back to challenge potential problem solvers with more riddles, puzzles and problems! This time, Aunt M travels to Ancient Athens, the birthplace of democracy, only to find the Troublemaking Trolls have been stealing votes! Can you help Aunt Murgatroyd find the votes and uncover their next plot. Grown-Ups, learn more about ReMarkable here: https://bit.ly/4aexdk5

In 4th and 3rd century BCE Athens lead curse tablets were snuck into cemeteries so the dead could take the messages to the underworld. Asking the departed to help put a hit on a business or romantic rival seems like a lot of responsibility. Pretty good business if you were a living sorcerer though.

A Christmas party is where humanity's deepest truths can be revealed. It's a space where profound questions like "How much gravy is too much gravy?" “What is partridge doing in a pear tree?” mingle seamlessly with "What is the meaning of life?" The very act of gathering to celebrate is a tribute to our existential longing for connection, love, joy, and embarrassing drunken dance moves. Plato might have envisioned it as a quest for wisdom, but let's be honest, sometimes the real enlightenment happens while debating who gets the last Brussels sprout. Today, we're stepping into one of the most intriguing parties in philosophy — Plato's Symposium. A gathering of Ancient Athens' most brilliant minds, lounging on couches, wine flowing freely, engaging in an intense yet playful exchange about the nature of love. But make no mistake, this is no ordinary party. Hosted at the home of the tragic playwright Agathon, this gathering is filled with laughter, drama and impassioned speeches. A celebration of intellect and pleasure, a blend of wit, wisdom, and revelry. As the night goes on, the conversation turns from the playful to the profound. What insights do our guests discover? What, indeed, is love? So, grab a seat at the table—because in Plato's Symposium, the ideas are nearly as intoxicating … as the wine. Links Plato, The Symposium (pdf) Thomas Cooksey, Plato's Symposium: A Reader's Guide (book) Gregory D. Sadler, Plato's Symposium (YouTube lectures) Allan Bloom and Seth Benardete, Commentaries on Plato's Symposium (book) Pierre Destrée and Zina Giannopoulou, Plato's Symposium A Critical Guide (book) Note Please note that two of our microphones experienced technical difficulties. We appreciate your understanding and assure you that our usual high-quality audio will resume in the next episode.

A Christmas party is where humanity's deepest truths can be revealed. It's a space where profound questions like "How much gravy is too much gravy?" “What is partridge doing in a pear tree?” mingle seamlessly with "What is the meaning of life?" The very act of gathering to celebrate is a tribute to our existential longing for connection, love, joy, and embarrassing drunken dance moves. Plato might have envisioned it as a quest for wisdom, but let's be honest, sometimes the real enlightenment happens while debating who gets the last Brussels sprout. Today, we're stepping into one of the most intriguing parties in philosophy — Plato's Symposium. A gathering of Ancient Athens' most brilliant minds, lounging on couches, wine flowing freely, engaging in an intense yet playful exchange about the nature of love. But make no mistake, this is no ordinary party. Hosted at the home of the tragic playwright Agathon, this gathering is filled with laughter, drama and impassioned speeches. A celebration of intellect and pleasure, a blend of wit, wisdom, and revelry. As the night goes on, the conversation turns from the playful to the profound. What insights do our guests discover? What, indeed, is love? So, grab a seat at the table—because in Plato's Symposium, the ideas are nearly as intoxicating … as the wine. Note Please note that two of our microphones experienced technical difficulties. We appreciate your understanding and assure you that our usual high-quality audio will resume in the next episode. Links Plato, The Symposium (pdf) Thomas Cooksey, Plato's Symposium: A Reader's Guide (book) Gregory D. Sadler, Plato's Symposium (YouTube lectures) Allan Bloom and Seth Benardete, Commentaries on Plato's Symposium (book) Pierre Destrée and Zina Giannopoulou, Plato's Symposium A Critical Guide (book)

Get access to The Backroom Exclusive podcasts by becoming a Patron:  ⁠⁠⁠https://www.patreon.com/OneDime⁠ In this episode of 1Dime Radio, I am joined by Victor Bruzzone of the Pill Pod (Plastic Pills Podcast) to discuss forms of radical democracy such as Sortition - “the lot system” in which representatives are selected at random by lottery. It was used in Ancient Athens and for a time also in the Republics of Florence, Venice and Genoa.  Sortition is not the same thing as “direct democracy,”  such as assembly (which was also used in Athenian Democracy). The Marxist Paul Cockshott also proposes the sortition system in his book, “Towards a New Socialism.”  In The Backroom, Victor proposes his own variant of sortition, which he has been working on, which I found quite fascinating and innovative. You don't want to miss it.  Timestamps:  00:00 Preview of The Backroom 03:02 A Radical Form of Representative Democracy 07:20 Sortition in Athens and the Italian City States 12:24 Pros and Cons of Sortition 41:01 Leo Strauss and The Aristocratic Reading Method 54:12 Intelligence and Epistocracy 01:04:33 Sortition vs Elections Outro Music by Karl Casey The book I was refering to was called “Principles of Representative Government” by Bernard Manin Read More with Speechify: https://share.speechify.com/mzrxH5D Check out the Academic Edgelord podcast: https://open.spotify.com/show/3509RjVqJgSvEXC0X94Bri Check out the Pill Pod (Plastic Pills podcast)  https://www.youtube.com/@PillPod Follow Viktor Bruzzone on X: https://x.com/victorbruzzone Follow me on X:  https://x.com/1DimeOfficial Check out the 1Dime videos if you haven't already: ⁠⁠⁠⁠⁠⁠https://www.youtube.com/@1Dimee/⁠⁠⁠⁠⁠ Become a Patron at ⁠⁠⁠⁠Patreon.com/OneDime⁠⁠⁠⁠ to support the show Be sure to give 1Dime Radio a 5-star rating if you enjoy the show!

Watch Pastor Dale this week as he closes our summer series, Scenic Overlook! In this week's message, Dale talks about how we can know that God exists, that God is near, and that God has a name.

Fluent Fiction - Hungarian: From Fever to Insight: Gregory's Journey in Ancient Athens Find the full episode transcript, vocabulary words, and more:fluentfiction.org/from-fever-to-insight-gregorys-journey-in-ancient-athens Story Transcript:Hu: A nyári nap melegen sütött Athén városára.En: The summer sun was shining warmly on the city of Athens.Hu: A Parthenon fehéren csillogott a napfényben.En: The Parthenon gleamed white in the sunlight.Hu: Ott állt Gergely, a történelemtudós, aki imádta az ókori civilizációkat.En: Gregory, the historian who loved ancient civilizations, stood there.Hu: Szerette az ógörög írásokat és tárgyakat, melyeket a Parthenon rejtegetett.En: He adored the ancient Greek writings and artifacts hidden within the Parthenon.Hu: Gergely mostanában egyre rosszabbul érezte magát.En: Lately, Gregory had been feeling increasingly unwell.Hu: Láz gyötörte, de nem akarta abbahagyni a kutatást.En: He was plagued by fever but didn't want to stop his research.Hu: Félt, hogy soha többé nem lesz képes folytatni munkáját, ha most feladja.En: He feared that if he gave up now, he would never be able to continue his work.Hu: Reggelente hidegrázás kínozta, délután pedig elöntötte a forróság.En: In the mornings, chills tormented him, and in the afternoons, he was overwhelmed with heat.Hu: Parthenon oszlopai között járva Gergely érezte, hogy a látása elhomályosodik.En: As he walked among the columns of the Parthenon, Gregory felt his vision blur.Hu: Keze remegett, amikor egy régi kőtáblát vett a kezébe.En: His hands trembled as he picked up an old stone tablet.Hu: Már napok óta alig evett, alig aludt.En: He had barely eaten or slept for days.Hu: A fejében kavargó gondolatok csak a munkára összpontosítottak, nem a saját egészségére.En: The thoughts swirling in his mind were focused solely on his work, not on his health.Hu: Gergely végül leült egy kövekre.En: Eventually, Gregory sat down on some stones.Hu: Eszébe jutott, hogy talán orvoshoz kellene fordulnia.En: He considered that he might need to see a doctor.Hu: "De akkor lemaradok az új felfedezésekről," gondolta.En: "But then I'll miss out on new discoveries," he thought.Hu: Csak egy-két nap, és meggyógyulok, győzködte magát.En: Just a day or two, and I'll get better, he reassured himself.Hu: Azon az éjszakán a láz még magasabbra szökött.En: That night, his fever spiked even higher.Hu: Gergely már nem tudta, merre van és miért van itt.En: Gregory no longer knew where he was or why he was there.Hu: Reggelre teljesen kimerült volt.En: By morning, he was completely exhausted.Hu: Az írások egyre jobban összefolytak a szeme előtt.En: The writings merged more and more before his eyes.Hu: Egy mély levegőt vett és egy utolsó pillantást vetett a kőtáblákra – majd összeesett.En: He took a deep breath and gave one last glance at the stone tablets before collapsing.Hu: Néhány helybéli gyógyító talált rá Gergelyre.En: A few local healers found Gregory.Hu: Gyorsan elvitték egy közeli szentélybe, ahol a beteg embereket ápolták.En: They quickly took him to a nearby sanctuary where sick people were cared for.Hu: Napokig pihent, hideg vízzel hűtötték testét.En: He rested for days, with his body cooled by cold water.Hu: Végül a láza csillapodott.En: Eventually, his fever subsided.Hu: Ahogy felépült, kezdett ráébredni: az egészsége fontosabb, mint bármelyik régi kőtábla.En: As he recovered, he began to realize that his health was more important than any ancient stone tablet.Hu: Az ott töltött hetek alatt Gergely sokat gondolkodott.En: During the weeks he spent there, Gregory did a lot of thinking.Hu: Rájött, hogy egyensúlyra van szüksége az életben.En: He realized that he needed balance in his life.Hu: Ha nem vigyáz magára, nem tud tovább dolgozni sem.En: If he didn't take care of himself, he wouldn't be able to continue working.Hu: Amikor végül visszatért a Parthenonhoz, már másképp tekintett a munkájára.En: When he finally returned to the Parthenon, he viewed his work differently.Hu: Több időt szánt a pihenésre.En: He took more time to rest.Hu: Odafigyelt arra, hogy eleget egyen és aludjon.En: He made sure to eat and sleep enough.Hu: Újult erővel vetette bele magát a kutatásba, de sosem felejtette el, hogy az egészsége a legfontosabb.En: He dove back into his research with renewed energy, but he never forgot that his health was the most important thing.Hu: Gergely megtanulta a leckét: az életben a munka és a pihenés közötti egyensúly a legfontosabb.En: Gregory learned his lesson: in life, the balance between work and rest is paramount.Hu: Azóta boldogabban és egészségesebben élt, és még több felfedezést tett az ókori civilizációkról.En: From then on, he lived more happily and healthily, making even more discoveries about ancient civilizations. Vocabulary Words:shining: sütöttgleamed: csillogottadored: imádtaartifacts: tárgyakathidden: rejtegetettincreasingly: egyreplagued: gyötörtechills: hidegrázástormented: kínoztablur: elhomályosodiktrembled: remegetttablet: kőtáblátswirling: kavargótormented: kínoztaconsidered: eszébe jutottcollapsing: összeesettsanctuary: szentélybecared: ápoltáksubsided: csillapodottrealized: ráébrednirenewed: újultparamount: legfontosabbtormented: kínoztaimportant: fontosbalance: egyensúlydiscoveries: felfedezésekfocused: összpontosítottakviewed: tekintettoverwhelmed: elöntötteexhausted: kimerült

Disillusionment with politics is probably the most obvious feature of the current mood. This is, in part, because politics has collapsed onto anxiety about material improvement and lost sight of much more. In a secular society in which this facet of wellbeing is increasingly hard to deliver, politics appears therefore to be failing.So now is a good moment to consider what is sometimes called the pre-political - the more that politics needs.And a first thought comes from Plato, who would highlight the matter of beauty. He felt that if you lose touch with that, you lose touch with too much, and a loveless, ugly society would follow.Why does beauty matter? How come it is so unfashionable now, even embarrassing? What is it to be educated in beauty? Where can it be found?

What strikes me about that period is that democracy was not inevitable.Federica CarugatiMade in partnership with the Ash Center for Democratic Governance and InnovationGet your copy of When Democracy Breaks or read it open access.Access Episodes Ad-Free on PatreonMake a one-time Donation to Democracy Paradox.Proudly sponsored by the Kellogg Institute for International Studies. Learn more at https://kellogg.nd.eduProudly sponsored by the Carnegie Endowment for International Peace. Learn more at https://carnegieendowment.orgA full transcript is available at www.democracyparadox.com.Josiah Ober is a Professor of Political Science and Classics at Stanford University. Federica Carugati is a Lecturer in History and Political Economy at King's College London. They are the coauthors of the chapter “Democratic Collapse and Recovery in Ancient Athens (413-403 BCE)” in a new book called When Democracy Breaks: Studies in Democratic Erosion and Collapse, From Ancient Athens to the Present Day.Key HighlightsIntroduction - 0:20Democratization - 3:28Breakdown - 17:36Rebirth - 36:48Final Lessons - 47:51Key LinksWhen Democracy Breaks: Studies in Democratic Erosion and Collapse, From Ancient Athens to the Present Day edited by Archon Fung, David Moss, and Odd Arne Westad"Democratic Collapse and Recovery in Ancient Athens (413-403 BCE)" by Federica Carugati and Josiah OberAsh Center for Democratic Governance and InnovationDemocracy Paradox PodcastDoes Democracy Rely on a Civic Bargain? Josiah Ober Makes the CaseDavid Stasavage on Early Democracy and its DeclineMore Episodes from the PodcastMore InformationApes of the State created all MusicEmail the show at jkempf@democracyparadox.comFollow on Twitter @DemParadox, Facebook, Instagram @democracyparadoxpodcast100 Books on DemocracySupport the Show.

After surviving The Strangling performed by Benjamin Franklin, I decide it'd be best if I went back in time to do something a little more fun. I realize nothing's more fun than going back to Ancient Athens and partaking in an old-timey orgy...the only problem is, how does one find an old-timey orgy in Ancient Athens?

Help keep our podcast going by contributing to our Patreon! The symposia--all-male drinking parties--were the playground and hunting ground of Athens' elite courtesans. But they had their dangers, too. Join us as we attend a symposium with the fast set of Ancient Athens. We're going to hang out with the hetaerae, drink our faces off, flirt outrageously with everyone in range, and debate with the philosophers until the sun comes up. Sponsors and Advertising This podcast is a member of Airwave Media podcast network. Want to advertise on our show? Please direct advertising inquiries to advertising@airwavemedia.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Hello!This is a short bonus episode where I swapped with Ancient History Hound which is one of the first podcasts and friends on ancient Greek/ Roman history that I've been listening to since I started.He tells us all about an Ancient Athenian Winter Festival - The Haloa. One of many, celebrated the goddess Demeter and in was happening during or around or month December/January.He's website is : https://ancientblogger.com/ Podcast here: https://podcasts.apple.com/gb/podcast/ancient-history-hound/id1281030015 He is on Twitter as @ancientbloggerInstagram: https://www.instagram.com/ancientblogger/?hl=en Enjoy!The Delicious LegacySupport this show http://supporter.acast.com/the-delicious-legacy. If you love to time-travel through food and history why not join us at https://plus.acast.com/s/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.

Ah Ancient Athens, the crown jewel of Greece. A beacon of philosophical enlightenment, birthplace of Democracy, and ass kicking factory of the ancient Persian Empire. The modern world owes more than a few thanks to the city named after the Goddess of War and Wisdom. BUT the road was always paved in gold, Greece was in an almost constant state of war between its Grecian neighbors vying for power, it was conquer or be conquer, so you might be wondering, in all this chaos, how did Athens find the time to revolutionize the world. Tune in and find out. 

Jesse decides to gain perspective on the fire hydrant of news that has been attacking us for the last few days with a night full of guests. Clay Martin on military preparedness and having to rescue American hostages. Which allies will fight for Israel? Underestimating Hamas. Brandon Darby on the open border and who's facilitating the mass migrations. Ancient Athens vs. Modern America: Leaders selling out their nation. See omnystudio.com/listener for privacy information.

Jesse decides to gain perspective on the fire hydrant of news that has been attacking us for the last few days with a night full of guests. Clay Martin on military preparedness and having to rescue American hostages. Which allies will fight for Israel? Underestimating Hamas. Brandon Darby on the open border and who's facilitating the mass migrations. Ancient Athens vs. Modern America: Leaders selling out their nation. See omnystudio.com/listener for privacy information.

What is up it is Tuesday which means it's another TINAHL episode! Kat tells us all about the Legend of El Dorado (not the movie) and the historic truth behind it. Then Kaleigh takes us way back again to discuss one of the most famous women of Ancient Athens, Aspasia.Let's Chat! Twitter: @TINAHLpodcastEmail: thisisnotahistorylecture@gmail.comRemember to rate us wherever you can!

In 2016, Roberto Foa and Yascha Mounk published a chilling essay based on extensive survey data in the Journal of Democracy. It discovered that there was a growing desire for non-democratic alternatives among both young Americans and Europeans. Indeed, the younger and richer you were, the more likely you were to believe it would be “good” for the army to take over. That essay was one of the many indicators and auguries of  that and the preceding years something seemed just a touch off with the state of democratic institutions, and those who used to love them.  But my guests Brook Manville and Josiah Ober retain their confidence in the power of the ideas and the culture that democracy contains. In their new book The Civic Bargain they offer a “guide for democratic renewal”, contained within a history of the rise, fall, rise and evolution of democracies. By focusing on Athens, Rome, Britain, and the United States, they demonstrate some of the commonalities of democratic governance between very different cultures and ages–and they show how democracy remains the best way of establishing and maintaining the civic bargain.  Brook Manville is an independent consultant who writes about politics, democracy, technology, and business; in previous lives he was previously a partner with McKinsey & Co. and an award-winning professor at Northwestern University. His books include The Origins of Citizenship in Ancient Athens  and A Company of Citizens: What the World's First Democracy Teaches Leaders About Creating Great Organizations, which he co-wrote with our second guest. Josiah Ober is the Constantine Mitsotakis Professor in the School of Humanities and Sciences at Stanford University and Senior Fellow at the Hoover Institution. The author of many books, among them The Rise and Fall of Classical Greece, he is also co-author of the Reacting to the Past game The Threshold of Democracy: Athens in 403 BC, which in many ways is the seed that eventually sprouted into this podcast. For Further Investigation A podcast on Reacting to the Past with its originator, Mark Carnes More on the Roman Republic, with Steele Brand Transcript [00:02:00] Al Zambone: Gentlemen, welcome to Historically Thinking. [00:02:19] Brook Manville: Al, thank you for having us. [00:02:20] Josh Ober: Indeed. Thanks very much. [00:02:22] Al Zambone: Let's begin with the title which is provocative and clear at the same time. What's the Civic Bargain? Josh, why don't you start?  [00:02:31] Josh Ober: Our core argument is that democracy is based on a bargain. In order to figure that out, we had to come up with a new definition of democracy. And I'll throw that over to Brooke to give us that. [00:02:51] Brook Manville: Yeah, I think that, I think it's really the right place to start. The problem is there's so many books coming out about how to save democracy [00:03:00] and people argue about it all the time now. But very often they don't define it. And I think one of the features of our book is we tried to define it very simply. [00:03:09] Brook Manville: Something that was universal across anything that looks or smells like democracy. We basically say it's citizens governing themselves, but then we simplify it even further. And we say, look, at the end of the day, it's people making decisions together without a boss. And we use boss, obviously, in a figurative sense. [00:03:32] Brook Manville: Sometimes it's literal, but like a king, like an oligarch, like a authoritarian tyrant. But basically, at the very most fundamental level, it's People want to be free. And so living and making decisions together without a boss is our starting point. But, and now back to the bargain, we put a big asterisk on that. [00:03:54] Brook Manville: We say, people living and making decisions without a boss, yeah, but [00:04:00] actually, you do have a boss, each other. The whole notion of democracy is that if you don't have a boss,

Ghost stories have been around for quite some time. They are ancient, literally. This week, Andrew tackles the first known "spooky" ghost story in recorded history, dating back to the first century Roman Empire. The earliest story comes from a well known Roman author and historian, Pliny the Younger. A haunted house in ancient Athens, a stoic philosopher and a conspiracy...what more could you ask for?! - **Go here to get info on the Weirdo trip to Italy! You can get notified on trip info by inputting your email address. Spots will go fast so make sure you don't miss out!** Thank you for listening Weirdos! Show the podcast some love by rating, reviewing, subscribing and sharing it today. Your support means so much to us. Let's stay in touch

Como um projeto de hospitais de ponta ajudou a salvar mais de 11 mil pacientes no SUS https://www.estadao.com.br/saude/como-um-projeto-de-hospitais-de-ponta-ajudou-a-salvar-mais-de-11-mil-pacientes-no-sus/ berlin, 1996 https://youtu.be/58vloSkWzFg Why Peacocking in Ancient Athens might get you ostracised (ostrichsised?) | Curator's Corner Ep8 S8 https://www.youtube.com/watch?v=fQU02GzvI1w Como crise empobreceu fórmula de produtos lácteos no Brasil https://youtu.be/tCbJdxHDeMA Despite advances in molecular genetics, too many biologists ... Read more

Today's earlier sessions were about Ayn Rand's philosophy, Objectivism. In this panel we reflect on this philosophy in light of the nature of philosophy as a discipline and its origins in the thinkers of Ancient Athens. What is philosophy and why did it first arise in Ancient Greece and flower in Athens? What is the special significance of Socrates and Plato? Why did Rand see her “only philosophical debt“ as being to Aristotle and in what sense is her philosophy Aristotelian? What are the other philosophic systems from antiquity and how does Objectivism relate to them? Recorded live at Ayn Rand Con Europe 2023

On this episode of the Hayek Program Podcast, Peter Boettke interviews Federica Carugati, on reframing modern political economy. Carugati begins by sharing how she began her study of political economy and explains her work on premodern case studies, detailing which factors to consider when selecting premodern societies to apply to the modern day, including elements of size, homogeneity, and exclusion. Boettke and Carugati discuss the process of institution formation and the importance of creative and adaptive solutions. Later, they discuss how we ought to reconstruct the political economy and social science lenses, creating a space for a broader notion of theory and a richer theory of empirical research. Carugati emphasizes the need to build models where we can consider the complexity of human behavior, social norms, values, etc. They end their conversation with considerations of neoliberalism, governance by consent, and lessons on the importance of discipline and passion.Carugati is a lecturer in history and political economy at King's College in London and author of A Moral Political Economy: Present, Past and Future and Creating a Constitution: Law, Democracy and Growth in Ancient Athens. Learn more about Carugati.If you like the show, please subscribe, leave a 5-star review, and tell others about the show! We're available on Apple Podcasts, Spotify, Amazon Music, and wherever you get your podcasts.Virtual Sentiments, our new podcast series from the Hayek Program is now streaming! Subscribe today and listen to season one on digital democracy.Follow the Hayek Program on Twitter: @HayekProgramLearn more about Academic & Student ProgramsFollow the Mercatus Center on Twitter: @mercatusCC Music: Twisterium

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To book YOUR own Virgin Voyages Cruise and get extra On Board Credit, click here -- https://bit.ly/BookMyVirginCruise . Kathleen from Plenty of Sunshine Travel met with Danielle from Virgin Voyages for this week's cruise chat. This is a very special episode! This is our 100th episode! . Danielle chatted about some new promos ~ when you sail in the month of November. You will get a $300 bar tab, which is for you to spend as you see fit on whatever bar items you prefer. . There are over 20 locations to eat. Virgin is exclusively for Adults. The ships are designed to allow more space per person with so many sitting areas and spots to sit and relax and enjoy the "Vitamin Sea" . With Virgin Voyages, you will always get $600 in value, included! All of your basic beverages are included, free unlimited Wifi, group workouts and yoga, tips are included, and all of the restaurants are included in your voyage price. There are no restaurants that you need to pay extra for. On each menu, there are one or two items that are an upcharge. But all of the restaurants are included with no upcharge! . Virgin Voyages has four ships. Two have been launched, and two more will be sailing soon. Scarlet Lady ~ Year round 4 and 5 nights in the Caribbean Costa Maya, Riveria Maya, Mexico, Puerto Plata, Dominican Republic, Key West, and each sailing stops in Bimini, Bahamas. . Valiant Lady ~ Summer Three 7 nights itinerary from Barcelona, with overnights in Ibiza & Cannes. . Resilient Lady ~ (May 2023) Summer Two 7 nights from Pireus (Athens) with overnights in Mykonos & Dubrovnik. Fall - 14 nights Ancient Athens to Modern Dubai, 15 nights Dubai Delights to Singapore Sights. 15 nights Singapore, Bali & Sydney. Winter 2023 Two 14 nights Australia, New Zealand & Tasmania. . Brillant Lady ~ Winter 2023 Two 7-night Southern Caribbean from San Juan PR to Aruba, Curacao, St. Lucia, St Kitts, Martinique & more. Now for the SPECIAL!! If you book with me, Kathleen, from Plenty of Sunshine Travel, within SEVEN days, you will get $100 Onboard Credit when you stay in an inside cabin, $200 for Balcony & $400 when you book a suite! I will ALSO gift you up to $600 more! you will get $100 for each friend that you bring along with you! So, that's an extra $100 for each and every cabin ~ up to SIX cabins!! . Bring your friends, and YOU get the credit!!! . . If you are interested in learning more about Virgin Voyages or any other cruise lines I have met with, please contact me at info@PlentyofSunshineTravel.com. . You can also fill out this simple form https://bit.ly/3mxFUNd, and I will get back to you. . . If you want to see the images in this video visit our youtube channel HERE . . . . Search #PlentyofSunshineTravel on Facebook or Instagram to see our posts. . . . #VirginVoyages #VirginCruises #giveaways #Giveaway #ExtraOBC #travelagent #Virgin #cruisespecialist #CruiseGuru #TravelAgent #CanadianTravelAgent

Last time we spoke Rear Admiral Seymour took the charge as he waged war first on the city of Canton to hunt down the seemingly tyrannical Ye Mingchen. Seymour took the city quickly and with ease, but knew he had no way to hold onto it so he opted to start capturing all the forts he could along the riverways. Meanwhile back in Britain, the politicians were raging over the entire conflict and what was to be the best course of action. The Torries and Whigs fought another to use the issue for their own interests and it seems the Torries might be successful at thwarting the need for another war with China, but not if the Whigs had anything to say about it. Now a new figure will come to the forefront to be placed in charge of the China issue and it will consume his life. Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. #20 This episode is Part 2 of the Second Opium War: Lord Elgin's reluctant War Now outside parliament, the British public was in a jingoistic mood after winning the Crimean War. Palmerston began to appeal to the masses on the basis of patriotism. Meanwhile the Prime Minister decided to appoint a plenipotentiary to carry out negotiations with the Qing court. The Duke of Newcastle was Palmerstons first choice, but he rejected the job as he knew it would be a thankless one and would earn him no favors. On March 13th, in the middle of a general election, Palmerston announced a new appointment for the new envoy to China. It was the popular Scotsman, former governor of Jamaica and British North America, James Bruce the Earl of Elgin, a direct descendant of Robert the Bruce. Lord Elgin was the son of a famous antiquarian who had notoriously preserved or better said vandalized, if you're Greek, parts of Ancient Athens by shipping them back to Britain. Yes the British museum issue. Elgin also sold these pieces of history in question to the British Museum at around 35,000 pounds in 1816 before going bankrupt and leaving England in exile to escape creditors. So yeah daddy was not a good person so to say. Ironically Elgin's fathers actions would haunt him in this story, because he would perform a heinous act on a similar level. During the 3 day voting period that began on March 28th of 1857, the Whigs managed to return to office with a landslide victory. Turns out Palmerston had won the public over, alongside the Queen and now parliament.  The day before Palmerston named Elgin the plenipotentiary to China, Elgin wrote to his wife “My Dearest, I have had a note from [Palmerston] followed by an interview. The proposal is to undertake a special mission of a few months' duration to settle the important and difficult question now embarrassing us in the East and concentrating the attention of all the world. On what grounds can I decline? Not on political grounds for however opposed I might be to the Govt. that would be a reason to prevent them from making the offer, but not me from accepting it. The very mission of a Plenipotentiary is an admission that there are errors of policy to be repaired.” Elgin's wife responded “Dearest, it was unexpected but if your conscience and feelings tell you to say yes I would not for the world dissuade you. God bless you my own darling. I promise you to do my best not to distress you. Forgive me if I can't write more today. Your own ever Mary.” Now Lord Elgin had a very impressive career, as I said he had been the governor of Jamaica and the governor-general of British North America, I live in quebec and he is quite the figure here. There is a statue of him in front of the Quebec parliament building. Lord Elgin attempted to establish responsible government to Canada, wrestled issues of immigration to Canada and took a surprising stance during a French English conflict. You see there were rebellions in what was then Upper and Lower Canada over various colonial issues. Lord Elgin ended up compensating French Canadians who had suffered during the rebellions and this greatly pissed off his British colleagues. On top of that Elgin invited the leader of the lower Canada revolt, Papineau to dine with him at the governor-generals residence in Canada. An English mob began burning parliament buildings in montreal, Elgin was assaulted, but instead of calling in the military, Elgin got his family to safety and allowed civil authorities to restore order. Anyways Elgin did a lot in Canada such as setting up economic treaties with the US and such, he is a large figure in my countries history, though I'd argue not many Canadians are even aware of him haha. Canadian history can be, the best way to put it, a bit boring. Now back to the story at hand, Lord Elgin was a very well regarded figure for his capabilities and royal blood. But he also held a ton of debt from his father, the Greek artifact plunderer. Elgin was notably not xenophobic in a time when many British were. Elgin spoke English and French and was a highly educated man. The day before Elgin set off for China he was given detailed instructions from Lord Clarendon. Clarendon ordered Elgin that under no circumstance was he to try and retake Canton, a tall order since Bowring and Seymour were literally trying to do just that. Clarendon stated he was to acquire the right for Britain to send an ambassador to Beijing to conduct and direct negotiations with the Qing imperial court. He was to demand the opening of new ports of trade and to force the Qing government to adhere to the terms of the treaty of Nanjing. Military force was to be only a last resort if the Emperor refused and Elgin was urged to contain the military action to naval attacks only to save British lives. Elgin had his own demand, he wanted the British military forces in China to be under his sole command. Britain ended up giving Elgin joint command alongside Lt Generals Ashburnham and Seymour who could decide when and where to attack. Elgin made record time journeying to China by riding on the brand new railroad that cut across the Isthmus of Suez. From Suez he took a ship, rounding the coast of India in late May. Elgin came across troops who had been summoned from Bombay and Calcutta. Interesting side note, in May, Sepoy's, those being Indian troops of the East India Company Army, stationed in Meerut performed a mutiny. They had refused to follow orders from the British officers and on May 10th, an entire garrison killed their officers, their families and any Europeans in the vicinity. Word spread of the mutiny resulting in similar outbreaks amongst other sepoy units. Within just a few days there was a widespread rebellion as some Indian prince joined, rallying against the British Raj. Northern India was ablaze with bloodshed and it looked like Britain was at threat of losing its greatest colony. Elgin arrived in Singapore on June 3rd where he was met with two letters from Lord Canning the governor general of india. The letters told Elgin the dire news and begged him to divert troops assigned to the China mission to come help in India. Canning was an old classmate of Elgin and said “If you send me troops they shall not be kept one hour more than is absolutely needed.” Elgin had no time to consult with Plamerston or Clarendon, as it would take 2 months to get word back to London. Without hesitation Elgin diverted 1700 men of the 90th regiment from Mauritius to help quell the rebellion. I obviously cant go into the Indian Rebellion of 1857, but just want to say if you get a chance do learnt about it, an absolutely horrible event. Around 150,000 Indians were killed in the rebellion with 100,000 of them being civilians. The British suffered around 6000 troops and 40,000 civilians killed. The British forces performed massacres and numerous atrocities in places like Delhi, Kanpur, Lucknow and Allahabad. On top of the war deaths, it is estimated up to a possible 800,000 Indians would die from famine and disease as well. A truly horrible event.  Back to Elgin, he faced a period in Singapore where he had to await some troops from India to come over to China and during this period he began to study the China situation. Elgin visited an opium den in Singapore to witness the evil effects of the drug firsthand. He wrote this to his wife about the experience  “They are wretched, dark places with little lamps. The opium looks like treacle, and the smokers are haggard and stupefied, except at the moment of inhaling, when an unnatural brightness sparkles from their eyes,” As a result of dispatching men to India to help Canning, Elgin now had to go to China aboard a single ship, the Shannon without any troops. He arrived in Hong Kong on July 2nd of 1857 and was welcomed warmly by the Chinese. Seymour was not all too pleased to find Elgin arriving without any troops. Seymour soon pressed Elgin to form an attack on Canton, handing to him a petition signed by 85 British opium merchants who all believed if Canton fell to the British, the Emperor would have to capitulate to all of their demands. Elgin did not give in to the pressure, though he also did not have the troops to carry out the task regardless.  Elgin then began to brush shoulders with Harry Parkes and they did not get off on the right foot. Parks said of Elgin  “He may be a man that suits the government well, very cautious, having ever before him [placating] Parliament, the world, the public, etc.” Parkes soon began a campaign against Elgin by sending a ton of letters back home criticizing Elgin for what he called “too generous a treatment of the Chinese”. As warhawkish as Seymour and Parkes could be, it was Bowring who really brought the heat. Bowring felt demoted by Elgin's new position and began to work behind the scenes to bring Elgin down. Bowring also began to lecture Elgin on the imperative for  full scale military action against Canton. “There is quite an explosion of public opinion as to the fatal mistake which would be committed by any movement upon Peking until the Cantonese question is settled. Many think such a movement might imperil the whole trade of China. I am quite of the opinion that any action which refers the Canton question to the Emperor would be a most injurious and embarrassing step.” Elgin for the most part ignored Bowring and opted instead for negotiations as were his instructions. Elgin also shared a concern it seems the other men did not, Elgin worried about tearing China apart. Elgin did not want to topple the Manchu rulers of China and throw the nation into some Balkanization hellscape which would only make things harder for Britain to deal with. The Taiping and their talk of banning private property scared Elgin, who knew Britain's trade would be hurt by such rule. In the end Elgin did not wait for his reinforcements from India, he instead went to India himself. Elgin gathered a small force of 400 marines and sailors aboard the 55 gun ship Shannon and sailed for Calcutta. Elgin made it to Calcutta on June 14th where he found the city abandoned by its European residents. Turned out there was a rumor the Sepoy's were going to march into the city to slaughter the Europeans so they all fled, the rumor proved to be false however. Elgin was mortified by the situation in India. He was lambasted with horror stories of sexual atrocities committed against British subjects and mass hangings in reprisal. One Major Renard, ordered the execution of 12 Indians for allegedly turning their faces the wrong way as Renards troops marched past them. That same Major also allegedly burnt down every Indian village he passed and hung 42 villagers along the way. Elgin sent a letter back to his wife  “I have seldom from man or woman since I came to the East heard a sentence that was reconcilable with the hypothesis that Christianity had come into the world. Detestation, contempt, ferocity, vengeance, whether Chinamen or Indians be the object.” Elgin hopped aboard the steamship Ava on september 20th to return to China. Back in China, Bowring had taken advantage of Elgin's trip by making overtures to Ye Mingchen in violation of Britain's instructions that the Chinese viceroy should only deal with Elgin. When Elgin found out and confronted Bowring, Bowring simply denied it. A month after Elgin had arrived to China, his French counterpart arrived, Baron Gros. The French aristocrat quickly began to share Elgin's hatred for Bowring upon meeting the man. Gros and Elgin both agreed to disagree with Bowring's ideas from the offset. Gros and Elgin agreed the response to the arsenic bakery debacle and the murder of Father Chapedelaine, would be a well coordinated, measured and hopefully light on military deaths. Gros advocated for an attack upon Beijing, while Elgin urged for negotiation. However, foreign minister Clarendon chose another option. Clarendon sent Elgin a letter on October 14th supporting Bowrings ideas. Winter was fast approaching, and the Bei He River, the gateway to Beijing would be frozen before an allied army could reach the city gates. Thus Clarendon advocated for an attack on Canton. Elgin was forced to allow Bowring to take the lead. In november, William Reed, the new American Minister showed up aboard the 55 gun steamship Minnesota. Reed was instructed by his government that America would remain neutral in the inevitable conflict. Russia's emissary, Count Euphemius Putiatin also arrived in november aboard the Amerika. Putiatin brought with him a proposal for China, if the emperor would give Manchuria to the Russians, the Tsar would help the Qing stamp out the Taiping Rebels once and for all. So each of the 4 nations brought their representatives looking to strike a deal with the Qing dynasty. In December of 1857, 3 ships carrying 2000 British soldiers from Calcutta sailed into Canton's harbor followed by a French fleet led by Admiral Rigault de Genouilly. Elgin and Gros sent Ye Mingchen separate ultimatums. France demanded the murderers of Father Chapedelaine to be brought to justice, reparations and permission to operate unrestricted in Canton. Britain demanded compliance with the terms of the treaty of Nanjing; a permanent British ambassador in Beijing; and unspecified reparations for the loss of life and property. Elgin felt his demands were reasonable, but also knew full well they were unacceptable for the Emperor. Ye Mingchen believed the demands to be mere posturing rather than actual threats. He did not have the authority to satisfy the British and French ultimata. So he did nothing…well nothing is a strong word he actually began spending his time by beheading 400 Taiping and placed their heads on spikes atop Cantons walls. It seems perhaps Ye believed such actions would scare off the foreigners, because he had no real army or navy to back him up. Well his brutality against the Taiping sure backfired. The British enlisted 700 really enraged Hakka to man the artillery at the Dutch Folly which was across the Pearl River near the foreign factories. Hakka if you remember made up some of the Taiping ranks as they were a persecuted ethnic minority in Guangxi province. 8 British and 4 French steamships arrived to the scene to add extra military might.  Ye Mingchen replied to the British and French in separate letters. To the British Ye stated, that in 1850 Sir George Bonham had agreed to give up access to Canton to avoid a war with the Qing dynasty. Ye heard that Bonham was given the Order of Bath and perhaps if Elgin did likewise he could also receive such a title. Ye was not aware that the title of Earl was high than that of Sir, but give the guy some credit for doing some homework on the foreign advisory. As for the treaty of Nanjing, Ye simply stated the Emperor declared the terms would be held inviolate for 10 millennium, it would be suicide to go against the Emperor. Ye sent a similar letter to the French and while he made these rather coy and cheeky remarks he did not seem to grasp the very real war threat going on. It may have been because he was too distracted by the Taiping rebellion, which to be brutally honest was a much more pressing concern, regardless Ye lacked any real strategy with how to deal with the foreign threat. When the British and French landed on Henan island, opposite of Canton of December 15th, Ye apparently made no move. The British and French disembarked without any resistance and found the strategic island undefended and without fortification. 200 Chinese war junks and sampans near Henan island fled as soon as the British and French had arrived.  On December 21st, Elgin, Gros and Putiatin had a talk aboard the French flagship Audacieuse. They all agreed to give Ye Mingchen one more chance before the shelling of Canton began. They sent Ye a 2 day deadline to meet their demands. As they waited Elgin wrote in his diary “Canton the great city doomed I fear to destruction by the folly of its own rulers and the vanity and levity of ours.” While they waited for 2 days, Elgin and Gros discussed military organization. Admiral Seymour and Rigault would command sea forces, while land troops would be commanded by General Ashburnham. On paper the invaders seemed to be completely out gunned. Canton's 6 mile wall circumference was 25 feet high and 20 feet wide. The allied force amounted to 800 men of the Indian Royal Sappers and Miners and the British 59th regiment of Foot, 2100 Royal marines, 1829 men of a British naval brigade and 950 men of the French Navy. The Qing forces were 30,000 strong at Canton, they were outnumbered 5 to 1. The Europeans did have one major tactical advantage however. The European ship born artillery had superior range and firepower compared to Cantons gun and their position on Henan island was within shelling distance of Canton.  On December 22nd, Ye's deadline ran out, but Elgin and Gros hesitated. On December 24th, perhaps because it was so close to Christmas they decided to give the Viceroy another 3 days to accept their terms, but Ye did not respond. On the evening of the 27th, the Europeans sent a reconnaissance team ashore a mile from the city's walls. On the morning of the 28th, the Anglo-Franco armada began shelling the city with artillery support from Henan. The bombardment went on for an entire day and on top of the shells, the europeans also fired incendiary rockets. It is alleged the Qing defenders only tossed back 2 shells. It is estimated the Chinese suffered almost 200 casualties to the shelling, while the incendiary rockets lit parts of Canton ablaze.While the day long shelling was raging on, 500 British and French forces landed and made their way through some rice paddies and came across a cemetery. At the cemetery Qing soldiers were taking up positions behind tombstones. Many of the Qing soldiers were armed with an 18th century weapon known as a Jingall. Now if you have a chance to google these, please do because they are comical to say the least. Its a muzzle loaded giant musket, the barrel is around 60 inches. Usually these were mount on walls, but they could be placed on tipods or on the shoulder of a comrade while you shoot it. Picture a comically big musket and thats basically what it looks like. In the west we call them “wall guns”, anyways they are extremely impractical. So for the Qing it took at minimum 2 men to fire one Jingall and usually when they fired them, the kick back knocked the men to the ground which provided quite the slapstick humor for the Europeans witnessing it. Many of the Qing soldiers also fired bow and arrow alongside some firelock muskets. On the other side, the British and French were using 19th century rifles, such as the British Enfield Rifle and French Minie rifle. Basically it was like Mike Tyson fighting an infant. The Europeans began to take up positions behind tombstones similar to the Qing. During the night the european formed an HQ in a temple on the cemetery grounds and apparently did nothing while some of their soldiers began to ransack the cemetery's statuaries thinking they would find gems or gold inside them. Dawn of the next day, the Europeans woke up to a shocking sight. On the hills behind Canton emerged 1500 Qing soldiers. The Qing soldiers had fled the battle to go atop the hill and were simply staring at the Europeans like they were watching a sports game. It seems Ye's brutality had caused a lot of dissatisfaction amongst the local populace and this resulted in quite the lackluster will to fight. At 9am Admiral Rigault personally led French troops towards the walls of canton carrying scaling ladders. The defenders on top of the walls provided little resistance, while some Chinese artillery on some nearby hills tried to shell the invaders. By 10am British and French flags were flying from the 5 story Pagoda near the walls. Alongside the wall climbing, the British stormed the East Gate of the city with ease. Over 4700 British, Indian alongside 950 French troops scaled the walls in total. Seymour and Rigault had stopped the shelling to allow the troops to get atop the walls and began to fire again, but Elgin quickly forced them to stop deeming it overkill. The death toll was incredibly lopsided, the French reported 3 men dead and 30 wounded, the British reported 13 men dead with around 83 wounded. The Qing suffered upto a possible 650 casualties. The allies set to work hunting Ye Mingchen who they believed was still hiding in the city. Ye's second in command Pih-kwei came out suddenly making a proclamation that he would no longer associate himself with Ye Mingchen nor his disastrous policies. On New Years day, Elgin made a tour of Canton and noticed a lack of resistance, confirming to himself he made the right decision to halt the shelling. Then Elgin witnessed large scale looting. Elgin's private secretary Laurence Oliphant noted “While honest Jack was flourishing down the street with a broad grin of triumph on his face, a bowl of goldfish under one arm and a cage of canary-birds under the other, honest Jean, with a demure countenance and no external display, was conveying his well-lined pockets to the waterside.” It seemed the French preferred to grab cash while the British sought out souvenirs. Elgin feared losing control of the men and ordered them to all stop looting, but he had no authority for the French forces. Upon seeing that the French were not halting their looting, the British soldiers soon rejoined the plundering spree. Elgin lamented the situation in his diary “My difficulty has been to prevent the wretched Cantonese from being plundered and bullied. There is a [Hindi] word called ‘loot' which gives unfortunately a venial character to what would, in common English, be styled robbery. Add to this that there is no flogging in the French Army, so that it is impossible to punish men committing this class of offenses.” The son of Howqua and other Cohong merchants began to petition Elgin to do something to restore order and stop the plunder and destruction of Canton. Within mere days of the city's occupation, 90% of its inhabitants fled the city. One thing Elgin did not seem to mind though was “official expropriations” and sent one Colonel Lemon with a few Royal marines to Canton's treasury where they seized 52 boxes of silver, 68 boxes of gold ingots and over a millions dollars worth in silver taels. This “legal plunder” wink wink, was put aboard the HMS Calcutta and sent post haste to India. After all, the war had to be paid for.  On January 5th, over 8000 British and French marched through the gates of Canton unopposed. Harry Parkes grabbed a squad of 100 Royal Marines and rushed over to Ye Mingchens residence armed with a miniature of the man to identify him. This was quite the smart move, because many of Ye Mingchen's subordinates had attempted to pass themselves off as the viceroy to protect him. Well the tactic provided results as they caught Ye as he was trying to climb over the rear wall of his residence. A marine seized Ye by his queue and dragged the man to a sedan chair enclosed with bars to humiliate him. The tiny prison was put aboard the steamship Inflexible to an audience of Europeans and many Hakka, including Taiping rebels who taunted the disgraced viceroy by making the slashing throat gesture. When the marines searching Ye's residence they came across his letters back to the Qing court, giving them a ton of insight into how the Qing worked. That same day, Elgin and Gross named Ye's second in command, Pih-Kwei the new governor of Canton, but he would be advised by the triumvirate of Parkes, Captain Martineau and Colonel Holloway. The 3 real powers behind Pih-Kwei were granted control of judiciary, and to vet edicts before they were promulgated. Each man spoke Chinese and would report to Clarendon. Elgin wrote to Clarendon to explain the situation “If Pih-kwei was removed or harshly dealt with we should be called upon to govern a city containing many hundred thousand inhabitants with hardly any means of communicating with the people.” The Europeans also created a police force for Canton to stop all the looting and restore confidence in the once great commercial city. Howqua, his son and the other Cohong merchants found the new situation with the Europeans a far better deal than what would occur if the Taiping took Canton. Pih-Kwei received secret instructions from Beijing on January 27th, ordering him to organize an army of civilians and kick the invaders out. He also received orders from Seymour to hand over 17 Chinese war junks to help fight off a Taiping fleet obstructing the Pearl River. On the 28th, 2 french warships, the Fusee and Mitraille both shelled Ye's residence to further Ye's punishment. Ye's subordinates made attempts to rescue him from his prison, so Elgin sent Ye into exile to Calcutta on February 20th. In Calcutta Ye lived under house arrest for a year until he starved himself to death. Back over in Canton, the 70th Sepoy regiment arrived in March to reinforce Canton's garrison. The Sepoys were delighted when they found out 200 Chinese servants were assigned to them as they had been dealing with a lot of racism. Notably the British called them the N word and the French killed 3 Sepoys claiming they were looting. No Europeans were ever shot for looting in Canton. Elgin, Seymour and Gross then took a naval squadron up north towards the mouth of the Bei He River by April 24th. The British, French and Russian plenipotentiaries sent a joint communique to the governor of Zhili province, Tan. Elgin, ever the pacifist, tried to negotiate a way out of further bloodshed writing to Tan to see if they could meet a minister duly authorized by Emperor Xianfeng. Tan performed the standard Chinese response, by stalling and claiming he didn't have the power to negotiate with them. Apparently in his letter response, he used larger characters for the Emperor than that of Queen Victoria which infuriated the British as it was yet again in violation of the terms to the treaty of Nanjing, that both nations be considered equal. Ironically if you think about it, the British and Qing were both so uptight about such status symbols and such. Tan sent another letter that indicated the Chinese position was shifting somewhat, iit offer some negotiation, opened some ports, granted religious freedom to Christians and agreed to pay reparations for the foreign factories being destroyed in 1856. Tan also said he passed on the Europeans request for an embassy in Beijing to the Emperor. What he did not tell them, was that the Emperor rejected that request outright. Putiatin in an attempt to avoid further bloodshed pleaded with the parties to accept this offer, but allegedly the French Foriegn office replied to him with a smirk “they are only Chinese lives”. On a bit of a side note, a rather remarkable thing occurred on the Russian side of this story at this time. The Archimandrite, named Palladius, something of a spiritual leader to a tiny population of Russians living in Beijing was granted permission by Emperor Xianfeng to visit the European fleet at the end of may. He was forced to travel in a sealed litter. Prior to leaving, Putiatin got word to the man ordering him to gather as much intelligence as he could traveling towards them. Palladius was able to peer through a small crack in the shutter and did his best to get details on the position of the Qing fleet. When Palladius arrived he brought with him great news, apparently Beijing was starving and the rambunctious life of the Emperor was catching up to him. Please note the Emperor was only 30 years old, guy must have really partied it up. Another thing the Emperor was doing was strongly contemplating leaving the country because he was terrified. Meanwhile Elgin's anxiety was being lifted day by day as more warships arrived. By late May, the combined Anglo-French fleet was now 26 gunboats strong, preparing to take on the famous Taku Forts that guarded the mouth of the Bei He River. D-day was to be may 20th and the invaders were just 100 miles away from Beijing. I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me.  The reluctant Elgin had done it, they seized Canton and finally brought Ye Mingchen to British justice. The British French coalition was working its way slowly but surely to straggle Beijing and force its Emperor to abide by their demands.  

Imagine you're in Ancient Athens, around 410 BCE, walking through the local market. There, an older man approaches you and begins to pepper you with questions. They start off simple enough, but by the end, you end up, annoyed, disagreeing with what you first claimed to be true. This man was probably Socrates, the most famous and influential philosopher of all time. But Socrates is surrounded by mystery. He never wrote anything down and we don't even know where his beliefs stopped being documented and his student, Plato's, started being included. Scholars don't even agree if Socrates actually existed! Socrates' quest was a simple one: to challenge his and others beliefs to make sure his society didn't remain complacent. And that simple goal was ultimately what led to his conviction and death. Open Door Philosophy on Twitter @d_parsonage or @opendoorphilOpen Door Philosophy on Instagram @opendoorphilosophyOpen Door Philosophy website at opendoorphilosophy.comContact us via email at contact@opendoorphilosophy.com

Coucou everyone! Sex Work. Let's talk about it. Ancient Sex Work to be precise. It was legal back in Ancient Athens and we explore how it worked, how it was taxed and the hierarchies within the sex work system. And we talk about a sex worker so famous, so in her bag that she was immortalized to this very day. Cat then tells us a steamy tale from Homer. Let's go to Greece! Don't forget to follow us on Instagram :) Main topic sources: Prostitution in Ancient Athens Phryne Ariadesthreads Tiktok Ancient History Girl Minitopic sources: Achilles & Patroclus: Friends or Lovers? The Best Couples in History — Valentine's Day Special Recommendations: Kate's Recommendation - "My Life in Ruins" (2009) directed by Donald Petrie Catherine's Recommendation - @monalogue on TikTok and Instagram Cover art and logo by Kate Walker Mixed and edited by Catherine Roehre Theme song by Lumehill Thank you all - ciao!

Given their cultural, intellectual, and scientific achievements, surely the Greeks were able to approach their economic affairs in a rational manner like modern individuals? Since the nineteenth century, many scholars have argued that premodern people did not behave like modern businesspeople, and that the "stagnation" that characterized the economy prior to the Industrial Revolution can be explained by a prevailing noneconomic mentality throughout premodern (and nonwestern) societies. This view, which simultaneously extols the "sophistication" of the modern West, relegates all other civilizations to the status of economic backwardness. But the evidence from ancient Athens, which is one of the best-documented societies in the premodern world, tells a very different story: one of progress, innovation, and rational economic strategies. Making Money in Ancient Athens (U Michigan Press, 2021) examines in the most comprehensive manner possible the voluminous source material that has survived from Athens in inscriptions, private lawsuit speeches, and the works of philosophers like Aristotle and Plato. Inheritance cases that detail estate composition and investment choices, and maritime trade deals gone wrong, provide unparalleled glimpses into the specific factors that influenced Athenians at the level of the economic decision-making process itself, and the motivations that guided the specific economic transactions attested in the source material. Armed with some of the most thoroughly documented case studies and the richest variety of source material from the ancient Greek world, Michael Leese argues that the evidence overwhelmingly demonstrates that ancient Athenians achieved the type of long-term profit and wealth maximization and continuous reinvestment of profits into additional productive enterprise that have been argued as unique to (and therefore responsible for) the modern industrial-capitalist system. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Given their cultural, intellectual, and scientific achievements, surely the Greeks were able to approach their economic affairs in a rational manner like modern individuals? Since the nineteenth century, many scholars have argued that premodern people did not behave like modern businesspeople, and that the "stagnation" that characterized the economy prior to the Industrial Revolution can be explained by a prevailing noneconomic mentality throughout premodern (and nonwestern) societies. This view, which simultaneously extols the "sophistication" of the modern West, relegates all other civilizations to the status of economic backwardness. But the evidence from ancient Athens, which is one of the best-documented societies in the premodern world, tells a very different story: one of progress, innovation, and rational economic strategies. Making Money in Ancient Athens (U Michigan Press, 2021) examines in the most comprehensive manner possible the voluminous source material that has survived from Athens in inscriptions, private lawsuit speeches, and the works of philosophers like Aristotle and Plato. Inheritance cases that detail estate composition and investment choices, and maritime trade deals gone wrong, provide unparalleled glimpses into the specific factors that influenced Athenians at the level of the economic decision-making process itself, and the motivations that guided the specific economic transactions attested in the source material. Armed with some of the most thoroughly documented case studies and the richest variety of source material from the ancient Greek world, Michael Leese argues that the evidence overwhelmingly demonstrates that ancient Athenians achieved the type of long-term profit and wealth maximization and continuous reinvestment of profits into additional productive enterprise that have been argued as unique to (and therefore responsible for) the modern industrial-capitalist system. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Given their cultural, intellectual, and scientific achievements, surely the Greeks were able to approach their economic affairs in a rational manner like modern individuals? Since the nineteenth century, many scholars have argued that premodern people did not behave like modern businesspeople, and that the "stagnation" that characterized the economy prior to the Industrial Revolution can be explained by a prevailing noneconomic mentality throughout premodern (and nonwestern) societies. This view, which simultaneously extols the "sophistication" of the modern West, relegates all other civilizations to the status of economic backwardness. But the evidence from ancient Athens, which is one of the best-documented societies in the premodern world, tells a very different story: one of progress, innovation, and rational economic strategies. Making Money in Ancient Athens (U Michigan Press, 2021) examines in the most comprehensive manner possible the voluminous source material that has survived from Athens in inscriptions, private lawsuit speeches, and the works of philosophers like Aristotle and Plato. Inheritance cases that detail estate composition and investment choices, and maritime trade deals gone wrong, provide unparalleled glimpses into the specific factors that influenced Athenians at the level of the economic decision-making process itself, and the motivations that guided the specific economic transactions attested in the source material. Armed with some of the most thoroughly documented case studies and the richest variety of source material from the ancient Greek world, Michael Leese argues that the evidence overwhelmingly demonstrates that ancient Athenians achieved the type of long-term profit and wealth maximization and continuous reinvestment of profits into additional productive enterprise that have been argued as unique to (and therefore responsible for) the modern industrial-capitalist system. Learn more about your ad choices. Visit megaphone.fm/adchoices

Given their cultural, intellectual, and scientific achievements, surely the Greeks were able to approach their economic affairs in a rational manner like modern individuals? Since the nineteenth century, many scholars have argued that premodern people did not behave like modern businesspeople, and that the "stagnation" that characterized the economy prior to the Industrial Revolution can be explained by a prevailing noneconomic mentality throughout premodern (and nonwestern) societies. This view, which simultaneously extols the "sophistication" of the modern West, relegates all other civilizations to the status of economic backwardness. But the evidence from ancient Athens, which is one of the best-documented societies in the premodern world, tells a very different story: one of progress, innovation, and rational economic strategies. Making Money in Ancient Athens (U Michigan Press, 2021) examines in the most comprehensive manner possible the voluminous source material that has survived from Athens in inscriptions, private lawsuit speeches, and the works of philosophers like Aristotle and Plato. Inheritance cases that detail estate composition and investment choices, and maritime trade deals gone wrong, provide unparalleled glimpses into the specific factors that influenced Athenians at the level of the economic decision-making process itself, and the motivations that guided the specific economic transactions attested in the source material. Armed with some of the most thoroughly documented case studies and the richest variety of source material from the ancient Greek world, Michael Leese argues that the evidence overwhelmingly demonstrates that ancient Athenians achieved the type of long-term profit and wealth maximization and continuous reinvestment of profits into additional productive enterprise that have been argued as unique to (and therefore responsible for) the modern industrial-capitalist system. Learn more about your ad choices. Visit megaphone.fm/adchoices

Launching from a discussion of the Melian Dialogue in Thucydides' History of the Peloponnesian War, Laurie Johnson discusses how the extravagant figure Alcibiades factored in to Athens eventual demise. The Melians' warnings were not heard during the dialogue, but they were felt as Athens was lured into disaster by this most fascinating charismatic character. … More Love and Betrayal Brings Down Ancient Athens (Thucydides 7)

Demagogues thrive if moderate politicians flatter citizens into an unrealistic sense of their own greatness. Read by Leighton Pugh. 

It's time to add another stamp to your spiritual passport. Join Mary Jane Fox on a journey to Ancient Athens, Greece. It is here, where St. Paul preached about the Resurrection of Jesus on multiple occasions. Today, one of Athen's major industries is tourism which includes pilgrims who come from all over the world to walk in the footsteps of St. Paul. On this journey, we will: Explore the site where St. Paul preached. Hear about the life of Saint Paul during his time in Athens. Learn about how St. Paul can teach, encourage & inspire us today. Click here for photos, and a map view of this week's destination. Jewel for the Journey: “Give thanks in all circumstances; for this is God's will for you in Christ Jesus.” – St. Paul (1 Thessalonians 5:18) Stay up to date with our new media series, "Who is The Man of The Shroud?" at DiscoverWho.org Like what you hear? Would you like to support Journeys of Hope? Become a Missionary of Hope by sponsoring a month of Journeys of Hope 2022 Radio Broadcast & Podcast! Click here to get started. Learn more at PilgrimCenterOfHope.org/Journeys Help us spread hope! PilgrimCenterOfHope.org/Donate

“You can pick up a newspaper every day that's talking about what's wrong with our democracy, but there aren't a lot of people talking about what we can do to fix it,” says Iain Walker, Executive Director of Australia's newDemocracy Foundation. Walker goes beyond the problems of the democratic system to the solutions. Along the way, he shares a whole lot of eye-opening information. Press play to learn: Where democracy started, and whether it's always involved elections The different between democracy in Ancient Athens and democracy today In what ways democracy has become excessively responsive to public opinion over public judgment (and why it matters) The importance of critical thinking by members of the public in a democracy How the U.S. political system differs from that of most other countries Why voting disincentivizes politicians to hold deep discussions on the actual issues at hand The wider U.S. public has a good deal of trust in the criminal jury system and the way democracy is run. But should they? Walker brings to light the influence of misinformation and money, the corruptibility of elections, and alternative ways of doing democracy that would make it better – indeed more democratic. Interested in learning more? Tune in for the full conversation and visit https://www.newdemocracy.com.au/. Episode also available on Apple Podcasts: https://apple.co/38oMlMr

The Sophiam Podcast - Season 3, Episode 4 In this episode we will talk all about Sophocles and Euripides. Who were they? What was Ancient Athens like during their time? And what were their styles when writing tragedies? All this and more will be discussed in today's episode! If you would like to keep up with the Sophiam Podcast, feel free to follow us through our Instagram @Sophiam.Podcast Thank you! Happy thinking!

Although the era of the Enlightenment witnessed the rise of philosophical debates around benevolent social practice, the origins of European humane discourse date further back, to Classical Athens. The Ancient Greek Roots of Human Rights (U Texas Press, 2021) analyzes the parallel confluences of cultural factors facing ancient Greeks and eighteenth-century Europeans that facilitated the creation and transmission of humane values across history. Rachel Hall Sternberg argues that precursors to the concept of human rights exist in the ancient articulation of emotion, though the ancient Greeks, much like eighteenth-century European societies, often failed to live up to those values. Merging the history of ideas with cultural history, Sternberg examines literary themes upholding empathy and human dignity from Thucydides's and Xenophon's histories to Voltaire's Candide, and from Greek tragic drama to the eighteenth-century novel. She describes shared impacts of the trauma of war, the appeal to reason, and the public acceptance of emotion that encouraged the birth and rebirth of humane values. Rachel Hall Sternberg is an associate professor of classics and history at Case Western Reserve University. She is the author of Tragedy Offstage: Suffering and Sympathy in Ancient Athens and editor of Pity and Power in Ancient Athens. Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Although the era of the Enlightenment witnessed the rise of philosophical debates around benevolent social practice, the origins of European humane discourse date further back, to Classical Athens. The Ancient Greek Roots of Human Rights (U Texas Press, 2021) analyzes the parallel confluences of cultural factors facing ancient Greeks and eighteenth-century Europeans that facilitated the creation and transmission of humane values across history. Rachel Hall Sternberg argues that precursors to the concept of human rights exist in the ancient articulation of emotion, though the ancient Greeks, much like eighteenth-century European societies, often failed to live up to those values. Merging the history of ideas with cultural history, Sternberg examines literary themes upholding empathy and human dignity from Thucydides's and Xenophon's histories to Voltaire's Candide, and from Greek tragic drama to the eighteenth-century novel. She describes shared impacts of the trauma of war, the appeal to reason, and the public acceptance of emotion that encouraged the birth and rebirth of humane values. Rachel Hall Sternberg is an associate professor of classics and history at Case Western Reserve University. She is the author of Tragedy Offstage: Suffering and Sympathy in Ancient Athens and editor of Pity and Power in Ancient Athens. Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Although the era of the Enlightenment witnessed the rise of philosophical debates around benevolent social practice, the origins of European humane discourse date further back, to Classical Athens. The Ancient Greek Roots of Human Rights (U Texas Press, 2021) analyzes the parallel confluences of cultural factors facing ancient Greeks and eighteenth-century Europeans that facilitated the creation and transmission of humane values across history. Rachel Hall Sternberg argues that precursors to the concept of human rights exist in the ancient articulation of emotion, though the ancient Greeks, much like eighteenth-century European societies, often failed to live up to those values. Merging the history of ideas with cultural history, Sternberg examines literary themes upholding empathy and human dignity from Thucydides's and Xenophon's histories to Voltaire's Candide, and from Greek tragic drama to the eighteenth-century novel. She describes shared impacts of the trauma of war, the appeal to reason, and the public acceptance of emotion that encouraged the birth and rebirth of humane values. Rachel Hall Sternberg is an associate professor of classics and history at Case Western Reserve University. She is the author of Tragedy Offstage: Suffering and Sympathy in Ancient Athens and editor of Pity and Power in Ancient Athens. Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Although the era of the Enlightenment witnessed the rise of philosophical debates around benevolent social practice, the origins of European humane discourse date further back, to Classical Athens. The Ancient Greek Roots of Human Rights (U Texas Press, 2021) analyzes the parallel confluences of cultural factors facing ancient Greeks and eighteenth-century Europeans that facilitated the creation and transmission of humane values across history. Rachel Hall Sternberg argues that precursors to the concept of human rights exist in the ancient articulation of emotion, though the ancient Greeks, much like eighteenth-century European societies, often failed to live up to those values. Merging the history of ideas with cultural history, Sternberg examines literary themes upholding empathy and human dignity from Thucydides's and Xenophon's histories to Voltaire's Candide, and from Greek tragic drama to the eighteenth-century novel. She describes shared impacts of the trauma of war, the appeal to reason, and the public acceptance of emotion that encouraged the birth and rebirth of humane values. Rachel Hall Sternberg is an associate professor of classics and history at Case Western Reserve University. She is the author of Tragedy Offstage: Suffering and Sympathy in Ancient Athens and editor of Pity and Power in Ancient Athens. Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Learn more about your ad choices. Visit megaphone.fm/adchoices

Although the era of the Enlightenment witnessed the rise of philosophical debates around benevolent social practice, the origins of European humane discourse date further back, to Classical Athens. The Ancient Greek Roots of Human Rights (U Texas Press, 2021) analyzes the parallel confluences of cultural factors facing ancient Greeks and eighteenth-century Europeans that facilitated the creation and transmission of humane values across history. Rachel Hall Sternberg argues that precursors to the concept of human rights exist in the ancient articulation of emotion, though the ancient Greeks, much like eighteenth-century European societies, often failed to live up to those values. Merging the history of ideas with cultural history, Sternberg examines literary themes upholding empathy and human dignity from Thucydides's and Xenophon's histories to Voltaire's Candide, and from Greek tragic drama to the eighteenth-century novel. She describes shared impacts of the trauma of war, the appeal to reason, and the public acceptance of emotion that encouraged the birth and rebirth of humane values. Rachel Hall Sternberg is an associate professor of classics and history at Case Western Reserve University. She is the author of Tragedy Offstage: Suffering and Sympathy in Ancient Athens and editor of Pity and Power in Ancient Athens. Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

In this episode - Netflix issues, no more masks on planes, an ex-Navy officer and journalist is now fighting in Russia, Ukraine is being creative in exposing Russian atrocities, and Alex dives into what Ancient Athens and Sparta may tell us about the “yin and yang” of democracy and why balance is crucial.  Before going into a deep dive into a theory he is working on, Alex discusses the new show he likes on Disney+, how Netflix is struggling and what this may tell us about the future of streaming, and why he thinks streaming has lost its allure. He discusses that the oversaturation of choice/options may be to blame. Also, people may not be able to share their passwords anymore.    Alex discusses how overnight, the federal mask mandate for transportation was lifted. Apparently, the Florida judge found that the CDC did not “justify its decision and did not follow proper rulemaking procedures that left it fatally flawed.” Alex thinks that the Biden administration will not challenge this issue because it has been looking for an offramp for this mandate for a while.   Malcolm Nance, a former United States Navy Senior Chief Petty Officer, and MSNBC contributor are in Ukraine, serving with the International Legion of Territorial Defense. He has been quoted as discussing how he is tired of talking and wants to help. Of course, he has received criticism, but Alex is impressed.   Alex looks at what Ancient Sparta and Ancient Athens can tell us about the balances in society and how cultures can go in different ways. He thinks that in a sense, Sparta and Athens are different sides of the same coin. One was focused on order and militaristic control, the other on openness and progressive (for its time) change. After a chaotic century of revolts and war, Sparta became regimented and based on loyalty to the military and state. Athens, on the other hand, seemed to be focused on civil society and the future of democratic discourse. Alex looks into how these two views, may explain how a balance is needed between freedom and control — order versus chaos. He applies to how populism or fascism can occur when an extreme comes out of the balance. 

Where should we look for lessons on sustaining democracy? Jeff Miller, professor in the department of political science and international relations at SUNY New Paltz, turns to the past to find out. Jeff Miller is a professor in the Department of Political Science and International Relations at the State University of New York at New […]

We're used to thinking hugely well of democracy. But interestingly, one of the wisest people who ever lived, Socrates, had deep suspicions of it. “We are used to thinking very highly of democracy – and by extension, of Ancient Athens, the civilisation that gave rise to it. The Parthenon has become almost a byword for democratic values, which is why so many leaders of democracies like to be photographed among its ruins…” --- Send in a voice message: https://anchor.fm/gaf/message Support this podcast: https://anchor.fm/gaf/support

The symposia--all-male drinking parties--were the playground and hunting ground of Athens' elite courtesans. But they had their dangers, too. Join us as we attend a symposium with the fast set of Ancient Athens. We're going to hang out with the hetaerae, drink our faces off, flirt outrageously with everyone in range, and debate with the philosophers until the sun comes up. Get ad-free episodes here: https://www.patreon.com/ancienthistoryfangirl Learn more about your ad choices. Visit megaphone.fm/adchoices

Εχεις μια πόλη που την έχουν καταστρέψει οι εχθροί. Τα τείχη ρημαδιό. Και έρχονται οι γείτονες, ισχυροί και νταήδες να σου πουν, ΟΧΙ ΔΕ ΘΑ ΚΑΝΕΙΣ ΤΕΙΧΟΣ ΠΑΛΙ. Θα εχεις την ανάγκη μου. Τι κάνεις; Το καταπίνεις αμάσητο; Ή βρίσκεις κολπάκι για να γλυτώσεις από τον νταή και να καταφέρεις να ξαναπροστατεύσεις την πόλη σου με τείχη; Enter Θεμιστοκλής και όλα γίνονται! Μία ακόμα συναρπαστική ιστορία του Δρ. Κλασικής Αρχαιολογίας Θοδωρή Παπακώστα, που όχι μόνο θα σας κάνει σοφότερους, αλλά θα σκάσει και το χειλάκι σας ρε παιδί μου.