Podcasts about 1 samuel

In Matthew chapter 17 we focus on an event known as the Transfiguration. It occurs in each of the synoptic gospels - Matthew 17; Mark 9 verses 2-8, Luke 9 verses 8-36. It was a revelation of Jesus in transcendent glory. Its significance belongs to the Kingdom age. Our Lord Jesus Christ is resplendent in glorious white glistening robes. Mark tells us that this glory and righteousness surpassed that attainable by any person - this is telling us that the glorious and righteous character of our Lord was unique and sustained by God's workings. Our Lord Jesus was seen together with Moses (representative of the Law) and Elijah (for the prophets). But their glory was inconsequential when compared to that of our Lord Jesus Christ's. In addition to all of this was the commanding and imperious voice of Jesus' Almighty Father announcing to those Apostles, and to all, including us: "This is My Beloved Son in whom I am well pleased, hear him". After coming down from the Mount Jesus told his disciples that their failure to cure the epileptic boy was because their faith needed to grow and develop like a grain of mustard seed. After this Christ again told his Apostles of the great trials which lay ahead of Jesus. These sufferings would culminate in his offering on the tree and that on the third day he would be raised from the dead. Let us consider let us look at Peter's timeless commentary on the Transfiguration in 2 Peter 1 verses 13-20. Pause, and ponder and reflect.

In this episode, we unpack 1 Samuel 9, where a young man searching for donkeys unknowingly walks into destiny. What looks like coincidence is actually divine orchestration, as God prepares to raise up Israel's first king from the most unexpected place.

1 Samuel 26.1–25 || Again and Again || Josh King by Meridian Church

What do you do when your life is falling apart, and you've run out of options—can God still meet you there? Is there any hope for those who have failed God repeatedly?In this final message from our “The Search For A King” series, Pastor Josiah explores the theme of “IF”—those pivotal moments in life that center on trust, obedience, and the faithfulness of God. As Israel stands at a national crossroads, having demanded a king and rebelled against the Lord, Samuel confronts them with their sin, warns them of its consequences, and yet offers them hope rooted in God's steadfast mercy. IF we reject God, we face ruin; but IF we return to Him, He is faithful to forgive us and redeem us from the pit. Through a gospel-centered lens, this sermon shows how our repeated failures can never outmatch God's covenantal grace. Jesus, the true and better King, succeeds where Saul—and all of us—fail. And in Him, we hear the everlasting assurance for every believer: “God's got you!”

July 13, 2025 - 1 Samuel 15-16 by Grace Church of Mentor

The 16th chapter of Matthew shows the incapacity of the nation's rulers to see what was happening in their midst. This is followed by a treatise on the deception contained in corrupt teachings; whose pervasive influence rapidly permeates like leaven. Next comes the greatest confession by Peter, upon which rock-like foundation the entire ecclesia is built - namely, that "Jesus Christ is the Son of the living God" (see John 6verses 68-69; Ephesians 2 verses 20-21). Our Lord Jesus next explicitly explains to his Apostles his coming sufferings, death and resurrection on the third day. Our Lord Jesus Christ's resurrection was the sign of the prophet Jonah. That prophet spent 3 days in the belly of the whale which in Jonah's prayer is called the belly of hell: Jonah 2 verses 1-2. The Apostle Paul says that this proved the Lord Jesus Christ's divine Sonship: Romans 1 verses 4; Ephesians 1 verses 15-22. The Apostle Peter reminds us of the same matter: Acts 2 verses 22-36. The chapter concludes with a final appeal to each believer to take up our stake - Greek "staurus" - and follow our Lord through suffering even unto death should that be our lot.

We are living at a very blessed time now, obviously, when we look at the world, there is great difficulty. There is turmoil in this world, and it's going to get worse. So why would I say that we are living at a blessed time? Well, the reason is this, because we are living almost 2000 years after the cross, and that is a great benefit. Why? Because it's only through the cross, and I want you to hear that it is only through the cross that we can have the judgment of God removed from us, and that we can be welcomed before God into His kingdom. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.oneplace.com/donate/1256/29

We are living at a very blessed time now, obviously, when we look at the world, there is great difficulty. There is turmoil in this world, and it's going to get worse. So why would I say that we are living at a blessed time? Well, the reason is this, because we are living almost 2000 years after the cross, and that is a great benefit. Why? Because it's only through the cross, and I want you to hear that it is only through the cross that we can have the judgment of God removed from us, and that we can be welcomed before God into His kingdom. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.lightsource.com/donate/1255/29

In 1 Samuel 29 David will find that his lies and deception have brought him to a dilemma from which there would appear to be no opportunity to escape. The lords of the Philistines had mustered their forces at Aphek in order for a full scale war with Israel. Achish has summoned David and his men to go with them to fight against their enemies. The other 4 lords express their objections believing that should the battle not go in favour of Philistia David could change sides and fight for Israel to reconcile himself to Saul. These lords recount what a thorn in their sides David had been in the past. Achish defends David's loyalty before the lords. However they still insist that David and his men leave the Philistine camp before sunrise - before the battle. David agrees to do this. Once again David's Almighty God has saved him out of an exceptionally dangerous predicament. Chapter 30 sees David and his troop reach a very low point where David despairs of life. As David's troop come to Ziklag they find their town destroyed and burning and strewn with corpses. David's followers are so distraught that they want to blame him for what has happened and to stone him to death. David prays as verse 6 tells us. Never let us forget that no matter how bad things seem to be we can always count on our LORD for support. David then asks counsel from his God by asking Abiathar the priest to find out what the Almighty would have him do. Their Sovereign instructs them to pursue the enemy and that they will recover their families and their wealth. David's company found a sick and starving Egyptian who had been left behind by the Amalekite raiding party. Just think that had Saul destroyed the Amalekites as God had commanded him this catastrophe could not have happened. The Egyptian promised help as long as he was not sold to those Amalekites. Verses 16-20 tell us that just as the Almighty had promised so it came to pass. Two hundred of David's men had minded the luggage whilst the other four hundred had risked their life in battle. The 400 did not wish to share the spoil. David made a rule from that point and beyond the spoil was to be divided evenly whatever part his followers had played in the warfare. David always tried to act with justice and equality for all. David then distributed much of the wealth to the nearby regions with an explanation that it had come from the enemies of Yahweh. In Jeremiah 5 the prophet is told to run through Jerusalem to see if he could find anyone who would walk in the ways of the LORD. If the prophet could find such a person God promised to pardon Judah. However, says Almighty God, He saw only hypocritical lip service - outward worship without any truth. All this despite their Sovereign's discipline. Ezekiel was given a similar task in chapter 9 of that prophecy. The nation had set her face against her Maker. Jeremiah acknowledges that this is true, but claims that the LORD's people are ignorant of His ways. In verse 6 their Omnipotent Judge declares that they would be savaged by the Babylonian lion and that God would observe the nation's actions as closely as a leopard does his prey. In verses 7-9 her Sovereign describes her lascivious behaviour and that Judah's appetite for immorality is unquenchable. Graphic word pictures are used by her God. Verses 10-13 outline the vast extent of the coming judgments - even the prophets would be destroyed (excepting Jeremiah as we shall find out later). In verses 14-17 the LORD describes the arrogance and ruthlessness of the Babylonians. He also speaks of the destruction that would be brought upon Judah. The Babylonians would show no mercy. Verses 18-25 reveal that Yahweh, in contrast to Babylon, would show mercy in sparing Judah and saving a remnant. Verses 26-29 speak of the treacherous behaviours of the Judeans among themselves. God says that such actions cannot go unpunished. In verses 30-31 God describes the perverse practices of the priests and ruler. Sadly, says the prophet, the people not only tolerate it, but want it to be that way.  The 16th chapter of Matthew shows the incapacity of the nation's rulers to see what was happening in their midst. This is followed by a treatise on the deception contained in corrupt teachings; whose pervasive influence rapidly permeates like leaven. Next comes the greatest confession by Peter, upon which rock-like foundation the entire ecclesia is built - namely, that "Jesus Christ is the Son of the living God" (see John 6verses 68-69; Ephesians 2 verses 20-21). Our Lord Jesus next explicitly explains to his Apostles his coming sufferings, death and resurrection on the third day. Our Lord Jesus Christ's resurrection was the sign of the prophet Jonah. That prophet spent 3 days in the belly of the whale which in Jonah's prayer is called the belly of hell: Jonah 2 verses 1-2. The Apostle Paul says that this proved the Lord Jesus Christ's divine Sonship: Romans 1 verses 4; Ephesians 1 verses 15-22. The Apostle Peter reminds us of the same matter: Acts 2 verses 22-36. The chapter concludes with a final appeal to each believer to take up our stake - Greek "staurus" - and follow our Lord through suffering even unto death should that be our lot.

The priests took the Ark of the Covenant to the battle and lost it!?! This unique story has somethings to teach us about letting God lead vs. us trying to control the outcome.

July 13, 2025 Sermon by Simon Waihttps://www.quicksilver.church/

Predigt vom 13.07.2025 - Artur Lieder

Sermão ministrado pelo Rev. Matheus Inácio com base em 1 Samuel 11.1-15. Igreja Presbiteriana Redenção.

David is on the run, stripped of every comfort — no palace, no royal favour, a lot of insecurity. At this point he's anointed but not enthroned, chosen yet chased. He flees to the cave of Adullam, alone, desperate, and broken.

In chapter 14 verses 1-12 of Matthew Herod is struck with terror on hearing of the miracles of Jesus. Herod Antipas, a convert of the Sadducees (and therefore a non believer in the resurrection of the dead) was convinced that John the Baptist had been raised from the dead. Our Lord is told of John's brutal decapitation and in response seeks solitude to reflect. Verses 13-22 tell us that Jesus is interrupted by a multitude seeking him out and his compassionate response to their need of a shepherd to teach them: compare Numbers 27 verse 17. Jesus feeds 5,000 of them and heals many. John 6 tells us that their desire was to take him by force and make him their king. Jesus summarily dispersed the crowd and went into a mountain to pray. Verses 24-33 speak of Jesus sending the Apostles by boat to the other side of the lake. After praying on the mountain our Lord saw the Apostles toiling in rowing on a storm tossed sea and failing to make any progress. The Lord came to them through the storm, walking on the water. Peter alone showed the faith and courage to briefly do likewise. Though Peter's faith faltered he alone had the courage to walk on the Sea of Galilee at the request of his master. O that such trust in our master and such confidence was ours that Peter then displayed! Peter was rescued by his Master. Their port of destination was Capernaum - meaning the city of consolation. This speaks of our destination and finding comfort when our Lord, the Father's Son and our hope and consolation, has come. Verses 34-36 tell us that Jesus on reaching the other side of the lake Jesus healed many at Gennesaret.

In 1 Samuel 26 we learn of Saul continuing to seek David in order to slaughter him because of Saul's being consumed by jealousy - which as Proverbs says is "as rotten bones" Proverbs 14 verse 30 - but the fact remains that Yahweh continues to providentially preserve David. In the Wilderness of Ziph Saul set up camp and God causes a deep sleep to fall on Saul's entire camp. David and his nephew Abishai stealthily make their way into the camp and carry away Saul's spear and other personal and identifiable items as evidence that David has yet again spared his monarch's life. When Saul's army is at a safe distance David calls after Saul and reprimands Abner for failing to protect his king. David shows genuine humility and requests how he might be reconciled to his master. Saul momentarily shows remorse for his actions and swore to leave David in peace. A young man is sent from Saul's host to retrieve the king's personal weaponry. In despair David is certain that the truce with Saul is temporary and so he determines to go to the land of the Philistines believing that Saul will cease to pursue him. What a wrong, though understandable, decision. This desperate act would lead to a chain of lies and bloodshed that could have been avoided had David continued to trust in the Almighty who had always proved to be his shield. In chapter 27 David and his men find themselves once again in the midst of Gath. How foolish it is for David to return to this Philistine city from which he has recently escaped with his life being miraculously saved by his gracious God. Here he has to survive, this time, by his wits and his lies. This is clearly a low point spiritually in David's life and yet again will it be miraculously spared by the Almighty - see chapters 29 and 30. David promises to serve Achish king of Gath and fight against his own people - Israel - in exchange for Achish providing a city as a base for David and his men to launch raids against his own nation. David is given the city of Ziklag. When David raids the nearby cities of Israel's enemies he is forced to leave no one alive lest the Philistine king receives word about David's deception. He also lies to Achish about the location of his raids. The chapter concludes by telling us that through this David became one of Achish's "trusted' servants. How ironic that a servant of the LORD becomes trusted by dishonesty and a failure to value the ways of his Sovereign. Let us ponder the lesson for us.  In Jeremiah 3:1-2 tell of the lewd behaviour of Judah. In verses 3-5 we are told that God had withheld the blessings as a result of the nation's lascivious behaviour. Verses 6-9 outline some of the horrific behaviours of Judah. Verses 10-13 are the Almighty's pleading with the nation to consider how they had wronged their Sovereign and call upon them to turn to Him wholeheartedly. If they do that then their Husband and Maker will restore their position to see Jerusalem as the capital city of Messiah's kingdom: Isaiah 2 verses 1-4; Zechariah 1 verse 9, 16, 20-21. Those blessings will see Jesus Messiah and his saints shepherding - ie feeding the nation with the nourishing and enriching Word of the LORD. Yet despite such a glorious future God's people were now behaving as a treacherous wife. Ezekiel 16 verses 22-58 tell us how Judah had failed to learn the lessons of how the Almighty had disciplined Samaria and Israel. In verses 21-25 the nation's Omnipotent Creator pleads with His people to return to Him in faithfulness. In chapter 14 verses 1-12 of Matthew Herod is struck with terror on hearing of the miracles of Jesus. Herod Antipas, a convert of the Sadducees (and therefore a non believer in the resurrection of the dead) was convinced that John the Baptist had been raised from the dead. Our Lord is told of John's brutal decapitation and in response seeks solitude to reflect. Verses 13-22 tell us that Jesus is interrupted by a multitude seeking him out and his compassionate response to their need of a shepherd to teach them: compare Numbers 27 verse 17. Jesus feeds 5,000 of them and heals  many. John 6 tells us that their desire was to take him by force and make him their king. Jesus summarily dispersed the crowd and went into a mountain to pray. Verses 24-33 speak of Jesus sending the Apostles by boat to the other side of the lake. After praying on the mountain our Lord saw the Apostles toiling in rowing on a storm tossed sea and failing to make any progress. The Lord came to them through the storm, walking on the water. Peter alone showed the faith and courage to briefly do likewise. Though Peter's faith faltered he alone had the courage to walk on the Sea of Galilee at the request of his master. O that such trust in our master and such confidence was ours that Peter then displayed! Peter was rescued by his Master. Their port of destination was Capernaum - meaning the city of consolation. This speaks of our destination and finding comfort when our Lord, the Father's Son and our hope and consolation, has come. Verses 34-36 tell us that Jesus on reaching the other side of the lake Jesus healed many at Gennesaret.

Matthew 13 is the greatest chapter of parables in all Scripture, containing in all seven parables. Four are centred on "seed" and the other three about understanding, valuing, and teaching others of, and encouraging them to seek and prepare themselves for the Kingdom of God. The parable of the Sower is said by our Lord to be the greatest of, and key to, all parables. The parable of the Sower, called by many the parable of the soils - for in each case the seed sown is identical; the characteristic of the soil is tested and determined on the basis of the individual response to the Word of God - and this parable, together with that of the 'tares', or weeds are the only two explained. That Jesus would use the parable as the foundation of his teaching method, and the reasons for this, were prophesied in Isaiah 6:9-10 and Psalm 78 verses 1-4. Matthew quotes both Isaiah 6 and Psalm 78; and tells us that the predicted response was forthcoming, verses 14-17 for the citation from Isaiah and verses 34-35 for the Psalm. All these parables were spoken in Galilee, by the sea; and they too invariably led to his rejection among his own folk at Nazareth. One of the high points of the chapter are the verses 45-46 where the disciple discovers that in understanding the gospel the pearl of immeasurable price has been found. What are we prepared to sacrifice for this great treasure? Hopefully everything!

1 Samuel 25 verse1 records the death of Samuel. Samuel's death marked the end of the era of the judges, who collectively had ruled for 450 years: Acts 13 verse 20. Samuel had an incredible influence upon Israel during the transition from the judges to the monarchy. The chapter tells the story of David and Abigail. During these fugitive years David and his band of warriors had protected the shearers and shepherds of Nabal in the wilderness of Maon and had asked for nothing in return. David during these troubled years found himself in great need and he sent messengers to Nabal asking for food. Nabal was an exceptionally wealthy man who lived in the lush countryside of Carmel. The messengers respectfully told Nabal of what David's band had done for Nabal. Nabal's arrogance was seen as he spoke savagely to David's men. Nabal also derided David and sent the messengers away empty and angry. When David heard his messengers' words he determined to immediately exact revenge on arrogant and foolish Nabal. This would have happened had not Abigail - Nabal's wife - swiftly acted after hearing from Nabal's servants the shameful way that David's messengers had been treated. In her wisdom she gathered provisions and hoped to avert bloodshed by placating David's anger and reminding David that his God has always providentially provided for David. Abigail assured David that his Sovereign will bring him to the throne and David needs to refrain himself from avenging himself: Romans 12 verses 17-21. Slowly read these words aloud and ponder the lesson for the way faithful disciples must live. David agrees with Abigail to leave matters in the Almighty's hands. Abigail is praised by David for her wisdom and foresight. Nabal held a grand self indulgent feast fit for a king that night. In the morning Abigail tells Nabal that his folly nearly proved fatal - the Hebrew name "Nabal" means fool - that he almost lost his life due to his foolishness. When he heard this the LORD instantly struck Nabal, possibly with a massive stroke-like sickness.Ten days later Nabal died and David thanked Yahweh for dealing with that wicked man. It is highly likely that the parable of our Lord Jesus Christ in Luke 12 veres 13-21 of the rich "fool" is based on the life of Nabal. Now read these verses in Luke 12 and the advice for how disciples must now live in the following verses 22-34 from the same chapter. David recognises what an asset Abigail, with her wise counsel, would be as his wife. So David invites her to join him in his life as a fugitive in the wilderness. Abigail chose to accept David's proposal and forsake the luxurious life that she might have been expected had she stayed as a wealthy widow. Of course this is conjecture; but it would seem that David was playing the part of the "goel", or redeemer, in preserving Abigail's heritage. The chapter in Samuel curiously ends by telling us of David taking another wife and of Saul giving David's wife, Michal, to another nobleman. Jeremiah 2 verses 1-3 speak of the first love that the fathers of Israel and are classic expressions that relate to the nation's redemption out of Egypt - Abraham, Isaac and Jacob - had for Yahweh in their sojourns before the LORD brought them into the Promised Land. Verses 4-8 speak of the decline of the nation after leaving Israel until the time of Jeremiah. They had left the love and worship of the one true God and Israel had embraced self seeking and idolatry. Verses 9-13 reveal that Israel's behaviour was worse than that of the surrounding nations. And their actions show a failing in their thinking. They had laboured to hew from the rock cisterns that could not hold water. And far worse than that they had forsaken Yahweh their Sovereign who was a fountain of waters of life forever springing from their one true Rock. How reminiscent this was of the rock that provided Israel with water during their wilderness wanderings for almost 38 years. The lessons for today's disciples are outlined by the Apostle Paul in 1 Corinthians 10 verses 4-5 - read and consider. Verses 14-19 denounce Israel for failing to serve the Almighty and trusting in nations whose gods failed in saving those peoples. The super powers of the prophet's era - Egypt and Assyria - are those noted. In verses 20-25 the LORD declares what He has done for His people. Yet in spite of this Israel sought the baals and was like a wild donkey ready to mate. The nation Is denounced in verses 26-28 for the folly of embracing idols and claiming that those idols are her parents. Verses 29-32 call upon Israel to understand the LORD's chastening of her that she might once again turn to her Maker and Husband. Remember the glorious gifts with which her Sovereign had adorned her. Verses 33-37 speak of her scorn for her Omnipotent Creator. The nation had the blood of the innocent on her hands and this left God to proclaim she must suffer the discipline of being overthrown and left in her sufferings, to learn to seek their God. Matthew 13 is the greatest chapter of parables in all Scripture, containing in all seven parables. Four are centred on "seed" and the other three about understanding, valuing, and teaching others of, and encouraging them to seek and prepare themselves for the Kingdom of God. The parable of the Sower is said by our Lord to be the greatest of, and key to, all parables. The parable of the Sower, called by many the parable of the soils - for in each case the seed sown is identical; the characteristic of the soil is tested and determined on the basis of the individual response to the Word of God - and this parable, together with that of the 'tares', or weeds are the only two explained. That Jesus would use the parable as the foundation of his teaching method, and the reasons for this, were prophesied in Isaiah 6:9-10 and Psalm 78 verses 1-4. Matthew quotes both Isaiah 6 and Psalm 78; and tells us that the predicted response was forthcoming, verses 14-17 for the citation from Isaiah and verses 34-35 for the Psalm. All these parables were spoken in Galilee, by the sea; and they too invariably led to his rejection among his own folk at Nazareth. One of the high points of the chapter are the verses 45-46 where the disciple discovers that in understanding the gospel the pearl of immeasurable price has been found. What are we prepared to sacrifice for this great treasure? Hopefully everything!

JUEVES 10 DE JULIO DE 2025 TU DOSIS DIARIA DE ESPERANZA “No tengas a tu sierva por una mujer impía; porque por la magnitud de mis congojas y de mi aflicción he hablado hasta ahora. Elí respondió y dijo: Ve en paz, y el Dios de Israel te otorgue la petición que le has hecho. Y ella dijo: Halle tu sierva gracia delante de tus ojos. Y se fue la mujer por su camino, y comió, y no estuvo más triste.” (1Samuel 1:16-18) Ana, la esposa del sacerdote Elcana, sufría año tras año al encontrarse con su rival, la cual se burlaba de su imposibilidad de concebir. Pero ese último día acudió a la oración y derramó su corazón delante de Dios. Desde ese día nunca más se deprimió. Al tiempo de Dios concibió. Pasó de ser una mujer humillada a una mujer exaltada por Dios por su fe y por su dominio propio al no responder erróneamente a una provocación. Una relación íntima con Dios es la base de todo lo que necesita cambiar aun cuando se trate de ser humillado injustamente. Dios sabe responder con abundancia de bendición. Seis hijos, uno de ellos, Samuel, profeta de Dios, fue el resultado de la oración de una mujer infértil bendecida por Dios. (Gina Sánchez) -- Te damos la bienvenida a nuestras reflexiones diarias. Cada día leemos y meditamos en una porción bíblica, para encontrar revelación de Dios que encamine nuestros pasos y haga próspero nuestro camino. Esto es… DE DIOS, PARA TI, HOY. ....... http://www.findnewhope.com/nueva-esperanza ....... www.facebook.com/PastoresRobertoyYamiley ....... Pastores Roberto y Yamiley, De Dios Para Ti Hoy - New Hope en Español , Brandon, FL (813) 689-4161

In Matthew 12 we have two incidents, both deliberately performed on the Sabbath day, illustrating that Jesus was indeed the Lord of the Sabbath, in contrast to the Sabbath having authority over our Lord Jesus. The first of these confrontations between the Pharisees and Jesus' disciples was whether the disciples had the right to pluck and eat the ears of grain ( Jesus cites the precedent in David's eating of the shewbread, which our readings from two days ago highlighted). The second incident was the healing of the man with the withered hand. In all likelihood the Pharisees had planted this man at the front of the synagogue in Capernaum as a challenge to our Lord. Would he heal on the Sabbath day, or not? This healing proved that our Lord Jesus Christ was Yahweh's chosen Servant of Isaiah 42. These incidents are followed by grievous charges being leveled against Jesus of doing miracles by the power of Beelzebul - the lord of the dung heap - the prince of the demons. Jesus claims that this charge amounted to blasphemy against God's power which was being flagrantly denied despite incontestable evidence that Jesus was from God. Then follows the lesson of the fruits. Our Lord Jesus declares that the type of tree we are is shown by the fruits - ie actions of our lives - Jesus kindly words, actions and healings proved that he was the Son of God. And their hatred, words and enmity towards our Lord illustrates that they were acting from minds that were carnal in every respect. Our Lord would advance further incontestable proof of his Sonship with a prophecy of his resurrection from the dead as the sign of Jonah - the prophet from Galilee (see John 7:50-52). The chapter concludes with the parable of the unclean spirit seeking a lodging place. It leaves its abode and starts to look for another house. But finding no place it returned to its original home and found it to be swept clean. The spirit then found another 7 vile creatures to return and take possession of the original house. This spoke of John the Baptist and our Lord Jesus Christ purging the house of Israel. Only for the foul priests and Pharisees uniting to kill our Lord Jesus Christ: Matthew 23 verses :19-39. Lastly the chapter records that Jesus' own family sought to 'rescue' him from the trouble he had seemingly caused. His family were not impressed with his head on confrontations with the nation's religious leaders. Perhaps they believed he needed rest and time to reflect on a better course of action and not antagonise Israel's leaders. Jesus tells his family that he is doing the work of his God and that those who choose to listen to his Father's Word are his true family.

In this message from 1 Samuel chapters 11 and 12, Pastor Gerrit Hoeks shares on Saul's first major test as king and Samuel's farewell to the people of Israel. The sermon explores Saul's unexpected courage in defending Jabesh-Gilead, the importance of godly leadership, and Samuel's reminder to the nation of God's continued faithfulness—even when they chose their own way. We see how righteous anger, when shaped by God's Spirit, can lead to meaningful action, and how Samuel's life of quiet integrity and consistent service provides an example for us today.

Isaiah 66 verses1-2 tell of the greatness of our Omnipotent Creator and His requirement for His children to show Him the reverence that is due to Him. His Word is powerful and the faithful must tremble before God's Word. Interestingly the sect of the Quakers used Isaiah 66 verse 2 as the foundation clause of their beliefs. The sense of the Hebrew of verse 2 that Yahweh is actively seeking worshippers who are similar to Himself: compare Isaiah 57 verse 15. Our God, despite His Majestic Grandeur, is of a humble disposition and can only be worshipped by humble people: James 4 verses 7-10; 1 Peter 5 verses 5-7. Verses 3-4 describe God's detesting of the nation's hypocrisy and formalism in Israel's worship. Verse 5 tells the faithful to patiently endure despite what they had suffered for their choosing God's ways. Verse 6 says that God will vindicate His people and repay their enemies. Verses 7-14 speak of the LORD's blessings on His people at the time of His Son's kingdom. God's first people Israel will become the focus of the worship of the Almighty during the kingdom: Isaiah 2 verses 1-5; Jeremiah 3 verses 16-17; Zechariah chapters 8, 13 and 14. The reborn nation will be centred in Mount Zion. This nation will spring into existence from the time of their acceptance of the Lord Jesus Christ as their Messiah: Romans 11 verses 15-36; Galatians 4 verses 21-31. This will be a time of great joy and gladness. Verses 15-23 speak of the final glories of the Creator being brought to fulfilment in the earth. The commencing of this process is a time of severe judgment against the world and its abominations. Verses 18-20 describe some nations receiving more favourable treatment during this time than others and those who have shown favour to Israel will receive mercy from the LORD according to His promise to Abraham in Genesis 12:1-3. After Armageddon these nations will assist in the bringing of Jewish people to their homeland. And from among the returning Jews our God will make some of them mortal priests in the Land. Slowly read verses 22-23 aloud and let your mind contemplate the glory of that time when all flesh shall worship Yahweh in the glory of holiness. Verses 24 concludes the prophecy with the total eradication of the wicked.

What does it mean that God looks at the heart? What is the meaning of 1 Samuel 16:7? Why was David God's choice instead of one of David's brothers?

July 6, 2025 - 1 Samuel 16 by Grace Church of Mentor

Matthew 10 verses 1-4 tell of our Lord Jesus' selection of his 12 Apostles. Their mission is described and their names given. In verses 5-15 they are sent forth with a commission to preach solely to "the lost sheep of the house of Israel". Mark 16:15-16 tell us that the Lord's ambassadors after his resurrection were to be sent into all the nations of the known world. The Apostles' message was to repent because the kingdom was at hand. Accompanying miracles were to be done to demonstrate that the work was from God. A failure to respond to the preaching was to be met with a curse upon those refusing the invitation from the Almighty through His Son and His Son's emissaries. Verses 16-25 tell us that those carrying the good news - ie the gospel - could expect to receive persecution just as Jesus their Master was experiencing. In verses 26-33 Jesus says to those Apostles that they must preach without any fear of human authorities as they could only take away their life until God would resurrect His faithful witnesses. Jesus' witnesses must not put their light under a bushel: Matthew 5 verses 14-16. The same remains true today. Although we are respectful of human government our allegiance is to our Sovereign Omnipotent Creator: 1 Peter 4:1-11. Verses 34-39 teach us that in our witness for Christ we will often find that this proclamation will bring division within families. We must not be overzealous in pushing our message upon anybody including our family; and we need to be kind in the way we present our views to them. We need individually to pick up our stake and deny ourselves in following our Lord Jesus Christ. In so doing we will in the kingdom receive the blessings of the faithful. Verses 40-42 tell of the blessings for showing kindness now - even in the smallest of ways.

This was Dave Richards looking at 1 Samuel 16:1-13 from our 7 pm service on Sunday 6 July 2025. This is part of our David series.

Where is your hope? What types of things are you placing your trust in today? In his sermon, “Is This The King?” centered on 1 Samuel 10:17-11:11, Alex Trotter shared how even though Saul looked like the King who would save Israel from their enemies, ultimately it was Christ who would redeem his people from death and crush the serpent's head once and for all. Unlike the Israelites, we mustn't turn to rulers of this world for our ultimate salvation, even despite their apparent victories. Instead, we must turn our eyes to the true Prophet, Priest, and King, Jesus Christ and look to him to save us from the brokenness that surrounds us.

If we are going to be used by God, we need to have discernment. And a major aspect of having discernment is being able to recognize the Word of God. Well, take out your Bible and look with me to First Samuel and chapter three, the book of First, Samuel, and chapter three. Now in the passage of scripture that we're going to be looking at in this study, we're going to see that Samuel is going to be called by God in order that he might serve Him and serve Him faithfully, and in order to do so this young man, Samuel, he needs discernment. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.oneplace.com/donate/1256/29

If we are going to be used by God, we need to have discernment. And a major aspect of having discernment is being able to recognize the Word of God. Well, take out your Bible and look with me to First Samuel and chapter three, the book of First, Samuel, and chapter three. Now in the passage of scripture that we're going to be looking at in this study, we're going to see that Samuel is going to be called by God in order that he might serve Him and serve Him faithfully, and in order to do so this young man, Samuel, he needs discernment.To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org6355 N Courtenay ParkwayMerritt Island, FL 32953Feel free to download our MyBibleStudy App on telephonehttps://get.theapp.co/yjjqwe don't know how long we can post the teachings on YThttps://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.lightsource.com/donate/1255/29

In this message, Pastor Chris Baselice shares from 1 Samuel 31 and 2 Samuel 1 as we learn about the end of King Saul's reign and life, while also exploring both the tragedy of a wasted life and the grief we can experience even for those with whom we have a complicated relationship.

"David was anointed long before he was appointed." Before the crown came the cave. Before the throne, the trials. In this powerful message, Pastor Eric Stephens (GO Church Montgomery County, Maryland Campus Pastor) walks through one of the most tension-filled chapters of David’s life—when David had every reason and every opportunity to take revenge on King Saul, but chose patience, character, and trust in God's timing instead.

"David was anointed long before he was appointed." Before the crown came the cave. Before the throne, the trials. In this powerful message, Pastor Eric Stephens (GO Church Montgomery County, Maryland Campus Pastor) walks through one of the most tension-filled chapters of David’s life—when David had every reason and every opportunity to take revenge on King Saul, but chose patience, character, and trust in God's timing instead.

In Matthew 8 verses 1-4 Jesus cures a leper. This chapter shows Jesus' authority in both word and deed. The leper knew Jesus had the power to heal. The only question was: "Would Jesus heal him?" Our Lord cured the leper and sent him to the priests to testify that Jesus could do what the Law couldn't do: Romans 8 verses1-6. Verses 5-13 speak of the faith of a Roman centurion. He asked the Lord Jesus Christ to heal his servant. The Roman asked Jesus to simply speak the word and the servant was to be healed. Verse 5 says that the centurion, being a man commanded by Rome, saw Jesus as the empowered servant of God - Jesus' Father through whom salvation comes - and with divine power and authority to heal. Our Lord Jesus said that this type of faith exceeds that of the nation who claimed to be God's children. Jesus declares in verses 10-13 that such faith showed that man to be a true son of Abraham. The Lord's words are reminiscent of the promise that God made to Abraham in Genesis 13 verses 14-16. By contrast the lack of faith of the chosen people would see them excluded from gaining the benefits of the Abrahamic promise. Verses 14-17 describe many miracles fulfilling the words of Isaiah 53 verses 3-4. Verses 18-22 tell disciples that the cost of following the Lord Jesus Christ is to forsake all other pursuits now and start that following of Jesus immediately. Verses 23-27 tell of Jesus' authority over the elements of nature in calming a storm. The cures he performs show him to be the Son of God who can save life. Verses 28-34 describe the curing of two demented men. We need to have our minds healed from the madness that is endemic in human nature and only our Lord and his Father can do that. We will be partially cured now as we heed the words of life and completely cured when by God's grace we are given an immortal body incapable of sinning.

God's King waits for exaltation. He doesn't seize it himself.

Come listen to Lead Pastors Joel & Chase as we deep dive into the book of 1 Samuel, look at the character of David and discover how we can all be people after God's heart!

The story of Samuel highlights this unique experience of hearing God speak to him in the middle of the night. And after that, his life is changed. What happens when God calls our names?

Daily Evening Prayer (The Third Sunday after Trinity 2025) from Trinity Anglican Church (Connersville, IN): Psalms 32-34; 1 Samuel 3; Colossians 2 and a brief reading from The Books of HomiliesTo read along, visit: https://ie.dailyoffice1662.com/To own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a prayer book, visit: https://anglicanway.org/product/the-1662-book-of-common-prayer-international-edition-hardcover-march-2-2021/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/

Daily Evening Prayer (The Third Sunday after Trinity 2025) from Trinity Anglican Church (Connersville, IN): Psalms 32-34; 1 Samuel 3; Colossians 2 and a brief reading from The Books of HomiliesTo read along, visit: https://ie.dailyoffice1662.com/To own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a prayer book, visit: https://anglicanway.org/product/the-1662-book-of-common-prayer-international-edition-hardcover-march-2-2021/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/

The judgment mentioned in Matthew 7 verses 1-5 refers to critical fault finding in others as opposed to the need to show discernment . We must judge righteous judgment: we are commanded to do so. Verse 6 tells disciples to not share the precious knowledge of God with mockers who will never change. Verses 7-11 tells us that the askers will receive; the seekers will find; and to the knockers doors will be opened. This is because our Heavenly Father is faithful to His promises and will only give good gifts to His children. In verse 12 our Lord highlights the golden rule - do to others what you would wish them to do for you. Verses 13-14 tell us to strive to please God. Diligence must characterise the disciple's life. Without diligence we will easily lose our way. Verses 15-20 teach us what type of tree we are; for the fruits of our lives will be seen in the fruits of our behaviour. Verses 21-23 are sobering thoughts which teach us that is not what we say that will save us - but rather how we live. Our Lord only knows those who understand him and love and live as he lived: There was a popular song many years ago called: "To know him (Jesus) is to love him". Our Lord Jesus knows those who love him and he reciprocates that love to them. Matthew 25 verses 34-36. Read aloud and pause and ponder. Verses 24-27 tell of two builders - one wise, the other foolish - each one chose a different foundation on which to build. The wise man undertook the long and laborious task of digging deep and founding his house on the rock: Matthew 16 verses 13-20; 1 Corinthians 3:10-17. The foolish builder lazily chose the quick and easy way of building on sand. When the waters and tempests and afflictions of trials tested the stability of the structures, the houses, house on the rock stood firm, but the house on the sand was swept away. The Lord Jesus Christ says that wisdom lies in listening to his words and acting on them. Only doers of the Word and not simply forgetful hearers are founded upon the rock: James 1:19-27. Verses 28-29 speak of Jesus' authority in his speech in contrast to the scribes who quoted each other rather than speak with a "Thus says the Word of God".

Today’s Bible Verse: "Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision," - 1 Samuel 3:15 “Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ MEET YOUR HOST: Jennifer Slattery at https://www.lifeaudio.com/your-daily-bible-verse Jennifer Slattery, founder of Wholly Loved Ministries, is a multi-published author, national speaker, and speaking coach passionate about helping God's children reach their full potential and live fully surrendered to Christ. She is a host on Your Daily Bible Verse and Faith Over Fear. Find her online at https://www.JenniferSlatteryLivesOutLoud.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

God sent Samuel to Bethlehem to anoint a replacement for Saul, the failure who sat on the throne, from among Jesse's sons. The elders of the town trembled after hearing of Samuel's summary dispatch of Agag and asked him if he had come in peace. He replied, 'yes'. One by one the seven older brothers pass before him - each one impressive in his features; only for Samuel to be told not to look on the outward appearance (the basis of human judgment), but rather on the heart, which is Yahweh's basis of measurement. At last the youngest, who was not thought worthy of being presented, was brought, chosen and anointed. David was invited to soothe Saul's melancholic moods by playing his harp.Isaiah in chapter 60 the time of Zion's future glory, when the wealth of the nations will pour into her (Psalm 102 verses12-22). Verses 1-3 describe the LORD bringing glory from gloom to the long downtrodden nation of Israel. We are living close to the commencement of that epoch as our above quote from Psalm 102 reveals for Yahweh has restored Israel to their homeland. He has once more given them Jerusalem. Verses 4-9 tell of the flowing of the wealth of the nations into Zion. We are told that many Arab nations will be to the forefront of helping Zion, as will Great Britain through her navy. The maritime power of Tarshish (Britain) will be at the forefront of Zion's restoration. Verses 10-14 speak of the prominence that Israel will experience and those who afflicted her will coming begging for mercy. Verses 15-16 is an acknowledgment of the Almighty's role in Jerusalem's elevation. Verses 17-22 outline the abundance of blessings that will flow to her as she is blessed in Messiah's kingdom. Just as in Revelation 21 Jerusalem's glory will be the LORD God Almighty and his radiant Son.Matthew 5-7 is called "the sermon on the mount". Note from the start that after an arduous climb away from the multitude Jesus prepared a series of talks designed for disciples. It begins with a composite picture of our Lord's own character as the blueprint for all true citizens of Zion. There are 8 beatitudes: verses 2-12 - and the reward for each is the same- just expressed in different terms- that is to be blessed with a place in Messiah's kingdom. The 8 blessings - beatitudes- find their antitheses in the curses, or woes upon the Scribes and Pharisees in Matthew 23. Within the 8th blessing (Greek "kairos" - a happiness borne in the knowledge of our Father's overriding love and care for His children) there is a ninth, for those who then heard and were moved to respond to the gracious words which they heard. Verses 13-6 give 2 metaphors which describe the disciple's purpose - to shine forth the gospel to others - and who the disciple truly is - a sincere follower of our Lord Jesus Christ. Verses 17-20 tell us of Christ's mission and as his followers our duty to develop a righteousness of the heart and not one of outward appearance to others. Verses 21-26 tell us to control anger and to reconcile problems, not stir up strife. Verses 27-32 deal with lust and difficulties within marriage. Verses 33-37 ask disciples to tell the truth and avoid oaths. Verses 38-42 ask us to avoid retaliation. Verses 43-48 instruct us to be as our Father and show love at all times. We note in all these words the authority of our Lord: "but I say unto you". This contrasts with the Jewish leaders who would quote one or another rabbinical authority: Matthew 7:28. In all of these segments our Lord goes beyond what the Law requires and goes straight to the issues of the heart. Let us also learn that this is how we should look at the Word of God and the words of His Son. The fifth chapter concludes with an appeal for the Father's children to appreciate and emulate His character (verses 43-48).