Podcasts about Doeg

Quaker preacher John Woolman once experienced a vision of slaves producing the very goods he used in his daily life, and the weight of that revelation changed the way he lived. Reading his words prompts the same uncomfortable pause: where does the food we buy come from? The clothes we wear? The furniture in our homes? When that question is pursued honestly, what emerges is often fury, because much of what is available to us cheaply has been produced through inhumane conditions, forced labor, and the exploitation of children. The anger that rises in response to that reality is not wrong. It is appropriate. It is a sign that something in us still recognizes that the world should not be this way. David experienced that same kind of anger in Psalm 52, written in response to the murder of the priests at Nob. Saul ordered their execution because one of them had helped David, and Doeg the Edomite carried out the massacre. David's grief and fury were real and raw. And yet Psalm 52 does not end with a call for revenge. It ends with David entrusting justice to God, trusting in His unfailing love, and anchoring himself in the character of the One who judges righteously. That is the movement this episode invites us into. Anger at injustice — racism, forced labor, exploitation, displacement, hunger — is not something to suppress or spiritualize away. It is something to bring honestly to God, who is the righteous Judge and whose own anger at evil dwarfs our own. He will make all things right. Until that day, we are called to walk in justice and mercy, holding our anger before Him and trusting His perfect timing. Today's Bible Verse "But I am like an olive tree, thriving in the house of God. I will always trust in God's unfailing love."— Psalm 52:8, NLT Ponder Today Anger at injustice is not a sin — it is a sign that we still know things should not be this way. The appropriate response to human rights violations, exploitation, and oppression is grief and fury. God does not ask us to suppress those feelings. He invites us to bring them to Him. David expressed anger to God without taking personal vengeance. Psalm 52 is a powerful example of bringing raw emotion before the Lord while still entrusting justice to Him. Honest expression and faith in God's judgment are not opposites — they belong together. Injustice is not a distant issue — it touches our everyday lives. The clothes we wear, the food we buy, the products we use cheaply may carry a hidden cost paid by exploited workers and children. Awareness is the beginning of responsible, faithful stewardship. Vengeance belongs to God — and His justice is perfect. We can rest in the knowledge that the righteous Judge sees every act of wickedness and will avenge it in His timing and according to His perfect judgment. That is not a passive response. It is a profoundly trusting one. Until the day He returns to make all things right, we are called to walk in justice and mercy. Anger offered to God should produce action, advocacy, and changed habits — not bitterness or despair. Let it fuel a more intentional pursuit of justice in the spaces where we actually have influence. A Prayer for You Today O God of all justice, I bring to You today my intense anger and grief over the wrongs in the world — children forced into slave labor, individuals deceived into inhumane working conditions, and the painful reality that many items available for me to purchase were produced through exploitation. Lord, there are so many other acts of injustice in the world: racism, people displaced from their homes, individuals going without food, girls and women exploited because of who they are. These realities fill me with a restlessness that echoes what I know to be true: it should not be this way. But I trust in You, for You are just and good. Vengeance belongs to You, and You will avenge in Your timing and according to Your perfect judgment. Help me to walk in justice and mercy until the day You return to make all things right. In Jesus' name, Amen. Want More? Sign up for our free newsletter, The Good Word, for weekly biblical wisdom and encouragement delivered right to your inbox. Join our community today: https://www.lifeaudio.com/thegoodword/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

We continue exploring the story of David as a fugitive. After Saul learns of David's visit to Nob, his fury leads to a devastating massacre of priests, orchestrated by Doeg the Edomite. David, filled with regret for the tragedy at Nob, offers refuge to Abiathar, the sole survivor. Despite Saul's relentless pursuit, David demonstrates remarkable faith and integrity by sparing Saul's life when he has the chance to kill him. This act of mercy prompts Saul to acknowledge David's righteousness and future as king. Through David's journey, we see a man committed to God's plan, choosing not to seize the throne by killing his predecessor.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.orgWant to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://biblin...

In the midst of Saul's persecution, David found a place of refuge in the cave at Adullam, and a band of men, outcasts from Israel, joined themselves with him.However, Saul's anger continued unabated, and it drove him to one of the most terrible incidents in the entire Bible. Doeg the Edomite was remorseless in hunting down the families of Israel's chief priests. The sole survivor, Abiathar, escaped to David, taking the chief priest's ephod with him.

Islington Baptist is a church for the Islington and wider Newcastle community sharing the life-changing message of Jesus. Our sermon / Bible teaching is a central part of our gatherings.1 Sam. 21:1-22:21 David went to Nob, to Ahimelek the priest. Ahimelek trembled when he met him, and asked, “Why are you alone? Why is no one with you?”2 David answered Ahimelek the priest, “The king sent me on a mission and said to me, ‘No one is to know anything about the mission I am sending you on.' As for my men, I have told them to meet me at a certain place. 3 Now then, what do you have on hand? Give me five loaves of bread, or whatever you can find.”4 But the priest answered David, “I don't have any ordinary bread on hand; however, there is some consecrated bread here—provided the men have kept themselves from women.”5 David replied, “Indeed women have been kept from us, as usual whenever I set out. The men's bodies are holy even on missions that are not holy. How much more so today!” 6 So the priest gave him the consecrated bread, since there was no bread there except the bread of the Presence that had been removed from before the Lord and replaced by hot bread on the day it was taken away.7 Now one of Saul's servants was there that day, detained before the Lord; he was Doeg the Edomite, Saul's chief shepherd.8 David asked Ahimelek, “Don't you have a spear or a sword here? I haven't brought my sword or any other weapon, because the king's mission was urgent.”9 The priest replied, “The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want it, take it; there is no sword here but that one.”David said, “There is none like it; give it to me.”10 That day David fled from Saul and went to Achish king of Gath. 11 But the servants of Achish said to him, “Isn't this David, the king of the land? Isn't he the one they sing about in their dances:“‘Saul has slain his thousands,    and David his tens of thousands'?”12 David took these words to heart and was very much afraid of Achish king of Gath. 13 So he pretended to be insane in their presence; and while he was in their hands he acted like a madman, making marks on the doors of the gate and letting saliva run down his beard.14 Achish said to his servants, “Look at the man! He is insane! Why bring him to me? 15 Am I so short of madmen that you have to bring this fellow here to carry on like this in front of me? Must this man come into my house?”22 David left Gath and escaped to the cave of Adullam. When his brothers and his father's household heard about it, they went down to him there. 2 All those who were in distress or in debt or discontented gathered around him, and he became their commander. About four hundred men were with him.

Wednesday, 29 July 2026   Again he sent other servants, more than the first, and they did likewise to them. Matthew 21:36   “Again, he sent other servants, ‘greater, the first', and they did to them as thus.” (CG)   In the previous verse, Jesus referred to the treatment of the servants sent to the vinedressers. They were scourged, killed, and stoned. Jesus continues the thought, “Again, he sent other servants, ‘greater, the first'.”   Two words should be considered. The first is allos, other. It refers to another of the same kind. These servants are in the same category as those who were previously sent. If they were in a different category, the Greek word heteros would have been used.   The second word is pleión. It signifies a comparative, such as greater in number, greater in quality, more abundant, etc. It is used in the greater-than-quality sense in Matthew, such as righteousness greater than the scribes and Pharisees is needed to enter the kingdom of the heavens (Matthew 5:20). It is used this way when making a comparison to Jonah (Matthew 12:41) and Solomon (Matthew 12:42). Jesus is greater than them.   What seems likely is that if Jesus is making a comparison, it would be to the pre-exilic and post-exilic prophets. The post-exilic prophets would be “greater” than the pre-exilic prophets because they had greater revelation, for example, in having the word of the previous prophets fulfilled.   As such, they stood in a greater position of knowing the reliability of the word of God, both in judgment and in mercy. There is no reason to assume there were only “more” servants sent either to the vinedressers in the parable or to the prophets after the exile. A good example of this is found in Numbers 22:15 –   “And he added yet, Balak, sending commanders greater and being enweighed from these.” (CG).   This “greater than” is certainly seen in the final prophet of the Old Testament –   “Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he.” Matthew 11:11   In that verse, a different word, megas, signifying greater, is used, providing extra weight to this idea. Israel had been exiled. They should have known better, and yet, even after the exile, the maltreatment continued, as Jesus indicates, “and they did to them as thus.” This is explicitly recorded in Matthew 17:11-13 –   “Jesus answered and said to them, ‘Indeed, Elijah is coming first and will restore all things. 12 But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands.' 13 Then the disciples understood that He spoke to them of John the Baptist.”   This, therefore, is the likely meaning of Jesus' words here. The Bible does not explicitly focus on the maltreatment of the post-exilic prophets outside of John, but Jesus' words are certainly inclusive of him.   Life application: The Old Testament records maltreatment of the prophets at various times. In Jeremiah 26, the prophet Urijah escaped from King Jehoiakim but was captured, brought back, and put to the sword. The priests of the Lord, including Ahimelech, who inquired of the Lord for David, were put to the sword by Saul through the hand of Doeg.   The Spirit of God came upon Zechariah in 2 Chronicles 24, prophesying to the people who rejected His word. King Joash had Zechariah stoned to death. In 1 Kings 19, Elijah exclaimed to the Lord that the children of Israel had “killed Your prophets with the sword.”   These and other such examples show that the words of Jesus are fulfilled just as the parable proclaims. Despite this overwhelming evidence recorded in Scripture, the Expositor's Greek Testament unfathomably says –   “The husbandmen treat the messengers in the most barbarous and truculent manner: beating, killing, stoning to death; highly improbable in the natural sphere, but another instance in which parables have to violate natural probability in order to describe truly men's conduct in the spiritual sphere.”   How can it be “highly improbable in the natural sphere” if the Bible explicitly records it is so, including in Jesus' words of the previous verse? These, along with verse 37, are explicit references to the ill treatment of the Lord's people.   Understanding this, be careful not to just accept “scholarly” comments as if they are correct and reliable. Jesus' parables do not “violate natural probability.” Rather, they are given to reveal exactly what has been going on, or what will occur. They are a unique and marvelous way of conveying information that is reliable and targeted.   Lord God, may we never dismiss what is recorded in Your word as unreliable, questionable, or fanciful. Rather, Your word stands as a witness to what You are doing in the world. Thank You for the sure and reliable word You have given us. Amen.  

SWEET MELODIES with Adefunke Ohahuna – Season 2, Episode 9 Can a person's words destroy a life? Can deception wear the mask of kindness? And how can believers protect themselves from the subtle traps of hypocrisy in these last days? In this eye-opening episode of SWEET MELODIES with Adefunke Ohahuna, we continue our enriching study through Proverbs Chapter 11, focusing on Proverbs 11:9: "An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. (KJV) This verse reveals a timeless spiritual reality: while hypocrisy destroys through deceitful speech, the knowledge of God rescues, strengthens, and preserves those who walk in righteousness. Drawing from the tragic account of Naboth's vineyard (1 Kings 21), this study exposes how greed, false accusations, and manipulative words can devastate lives. Queen Jezebel's carefully orchestrated deception demonstrates that hypocrisy rarely appears as open hostility, it often disguises itself as honor, friendship, concern, or religion. Yet God, who sees every hidden motive, ultimately vindicates the righteous and judges wickedness. Adefunke Ohahuna also explores the rich Hebrew meanings behind key words in the passage, including "hypocrite," "mouth," "destroy," "neighbor," "knowledge," "just," and "delivered." These word studies uncover the depth of Scripture and reveal why genuine knowledge of God's Word is the believer's greatest defense against deception. This episode also examines several biblical examples that illustrate both the destructive power of hypocrisy and the preserving power of divine wisdom, including: * Doeg the Edomite * Naboth and Jezebel * The Scribes and Pharisees * Daniel and the wise men * Esther's deliverance * Jesus and the woman caught in adultery As the study unfolds, you'll discover why hypocrisy is more than pretending, it is a dangerous corruption of character that weaponizes speech, damages relationships, destroys reputations, and weakens the witness of God's people. You'll also learn why revelation knowledge, intimacy with God, and a pure heart remain the believer's strongest safeguard against false teachers, deception, and spiritual compromise. In this episode, you'll discover: • Why hypocrisy is one of the most destructive sins in Scripture. • How Jezebel's conspiracy against Naboth perfectly illustrates Proverbs 11:9. • The biblical meaning of hypocrisy from the Hebrew Scriptures. • Why words can become either instruments of healing or weapons of destruction. • How the knowledge of God's Word exposes deception and delivers the righteous. • Practical ways to discern false appearances and avoid spiritual manipulation. • Why integrity matters more than image. • How believers can guard their hearts, tongues, relationships, and spiritual inheritance in an age of increasing deception. This episode concludes with heartfelt prayers for integrity, discernment, truthful speech, righteous leadership, protection from false accusations, healing from division, and a deeper commitment to living according to God's truth. If you've ever struggled with betrayal, gossip, false accusations, religious pretense, or the challenge of discerning truth from deception, this study will strengthen your faith and remind you that God's knowledge remains the sure path to freedom. Listen, subscribe, and share this episode with your family, friends, church, and Bible study groups. Together, let's cultivate lives marked by sincerity, truth, wisdom, and unwavering devotion to Christ. Additional References: 1 Kings 21 • 1 Samuel 21–22 • Daniel 2 • Esther 3–7 • Matthew 23 • Proverbs 18:21 • Romans 16:17–19 • 1 Timothy 4:1–5 • Numbers 36:9 #SweetMelodies #AdefunkeOhahuna #Proverbs11 #Hypocrisy #Integrity #BiblicalWisdom #ChristianPodcast #BibleStudy #KnowledgeOfGod #Truth #Discernment #Faith #GRACELIFECOMI #ChristianLiving #ScriptureStudy

Everyone is trusting something to hold them up when the storm hits. Psalm 52 was written after a man named Doeg betrayed a priest and a whole town paid for it with their lives, and it asks the question underneath that story: where is your trust actually rooted? This sermon traces David's answer, from the false confidence of a man who trusted his own cunning, to the steadfast love of God, to the refuge believers now have in Christ.

Description The battle for election integrity has reached a boiling point!

What do we do when evil seems to prosper and the wicked appear to get away with it? In Psalm 52, David reflects on the betrayal of Doeg the Edomite and reminds us that God sees every act of injustice and every destructive word. Contrasting the temporary success of the wicked with the enduring security of those rooted in God's steadfast love, David calls us to trust the Lord, wait confidently for His justice, and find refuge in the God who judges rightly, keeps His promises, and never forsakes His people.

Brother Mike Madsen traces the downfall of King Saul through 1 Samuel 20-26, contrasting his pride and jealousy with Jonathan's loyalty and Abigail' s Christlike intercessions, and the hard, personal work of forgiving and laying down a vengeful heart.FREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE0:00 - Part 2 - Brother Michael Madsen1:37 Alma 29 and the abundance vs scarcity mentality3:16 Saul consumed by “I” disease4:57 David at Nob5;42 David flees to Gath, then to caves6:33 Doeg the Edomite and the slaughter of 85 priests8:04 D&C 121–power, the priesthood, and unrighteous dominion9:01 “What makes you think you're not in a similar spot now?”10:39 Tending your own small kingdom13:19 Why do you want to be with the Savior?14:59 Two kings, three temptations, and one prevailed15:24 Looking for Christ in everything and 1 Sam. 2316:33 Abiathar, the ephod, David spares Saul20:52 Samuel dies and Nabal's request22:44 David's weakness and marching to take revenge23:57 Abigail intercedes26:52 Sister Yee: ‘Abigail as type of Jesus Christ”28:53 Nabal's death29:13 Sister Yee's “Beauty for Ashes”32:28 Was David traumatized and receiving counsel35:52 The boy caught in the cog37:22 “Take all you'd like,” and the heart that changed in a cornfield38:11 President Oaks held at gunpoint43:00 President Nelson: “He is coming, get the youth ready”46:53 End of Part 2 - Brother Mike MadsenThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

In this week's episode, I take a look at the movies and streaming shows I watched in Spring 2026, and rate them from least to most favorite. This coupon code will get you 25% off the ebooks in the Dragontiarna series at my Payhip store: DRAGONJUNE The coupon code is valid through June 15, 2026. So if you need a new ebook this summer, we've got you covered! TRANSCRIPT 00:00:00 Introduction and Writing Updates Hello, everyone. Welcome to Episode 305 of The Pulp Writer Show. My name is Jonathan Moeller. Today is May 29th, 2026 and today we'll be discussing my Spring Movie Review Roundup for 2026, where I discuss the movies and streaming shows I watched over the last few months. We will also have Coupon of the Week and a progress update on my current writing, publishing, and audiobook projects. So let's start off with Coupon of the Week. This week's coupon code will get you 25% off the ebooks in the Dragontiarna series at my Payhip store. That coupon code is DRAGONJUNE. And as always, you get the coupon code and the links in the show notes for this episode. This coupon code will be valid through June the 15th, 2026. So if you need a new ebook for this summer, we have got you covered. Now let's move on to my current writing, publishing, and audiobook projects. As I mentioned last week, Dragon-Mage is out and you can get it at Amazon and Kindle Unlimited and it's doing well, so thank you for that. My next main project is Blade of Thieves and as of this recording, I am on chapter 11 of 25, though that'll probably expand in the final draft, which puts me at 56,000 words in. So I'm almost halfway through. I think probably it's going to be the length of Blade of Wraiths or a little longer, but we'll see. I'm hoping to have it out towards the end of June, but depending on how June goes, that might slip till July. Hopefully we can avoid that. I'm also 5,000 words into Cloak of Frost and that will be my main project once Blade of Thieves is done. I'm hoping to have Cloak of Frost out towards the end of July, but depending on how June goes, it might slip to August. For audiobook projects, Blade of Wraiths is still processing at ACX, though I believe as of right now, you can get it at Google Play, Kobo, Spotify, and my own Payhip store. The other stores should be available within a few weeks. As of right now, I don't actually have any current audiobooks in production, though we have some scheduled for the future. Once Blade of Thieves is finally done, Brad Wills will record that for us. Hollis McCarthy is scheduled to record Cloak of Worlds in June, if all goes well. Leanne Woodward will be recording Dragon-Mage sometime in July, if all goes well. So that is where I'm at with my current writing, publishing, and audiobook projects. Hopefully we'll have new things for you to read and listen to before much longer. 00:02:32 Main Topic: Spring 2026 Movie Review Roundup Now without any further ado, let's move on to our main topic, my Spring 2026 Movie Review Roundup. It's time for the Spring 2026 Movie Review Roundup, where I review the movies and streaming shows I watched over the last few months. As always, they're listed from least favorite to most favorite. The grades are wholly subjective and based on nothing more than my own opinions and thoughts. With that disclaimer out of the way, let's go to the movies. First up is Kicking and Screaming, which came out in 2005. This is a family comedy with Will Ferrell and Robert Duvall. Pharrell plays Phil Weston, a mild mannered vitamin store owner and Duvall plays his father, Buck Weston, owner of a successful chain of sports equipment stores. Buck is one of those hyper competitive guys who has to win at everything and Phil has always rolled with it. But when Phil's son is a benchwarmer on the youth soccer team that Buck coaches, Phil's had enough and starts coaching a rival team to get his son into the game and to defeat his father. Along the way, of course, he descends into Will Ferrell style comedic lunacy, but the PG version since this is a PG movie. Mike Ditka was also hilarious as Phil's sidekick and assistant coach. It seemed like an '80s family movie. It was a sort of movie where you could have taken the entire family to the theater in 2005 and everyone would have been at least moderately entertained. Overall Grade: C Next up is the animated Lord of the Rings, which came out in 1978. As I mentioned, this was the animated version of Lord of the Rings from 1978. Extremely ambitious, but I think it's fair to say this landed in ambitious failure territory, but they tried the best they could given the constraints of the technology at the time and the actual available budget. They tried to pack the entirety of the Fellowship of the Ring and the first half of The Two Towers into about two hours and 20 minutes. I'm sorry to say it just didn't work. Like Dune, the Lord of the Rings is one of those books that requires like 10 hours of very expensive filmmaking to pull off properly. That said, I think it is fair to say that this stumbled so that the Peter Jackson live action trilogy could run. Adapting a book (especially a big book) into a movie is a challenge and I don't think this quite got there. Too much was cut out and if you hadn't read the book, you would probably have no idea what was happening or just been confused the entire time. Additionally, the movie relied heavily on rotoscoping and it didn't always quite work. Like the rotoscope Nazgul looked creepy and unsettling, so that worked for them. However, the rotoscoped orcs just looked bad. You know how in live theater stagehands will dress all in black? The orcs kind of looked like that, albeit they're wearing yellow ponchos over their black stagehand outfits, almost like the stagehands were expecting inclement weather backstage. That said, the vocal performances and the music were very good. So an ambitious and admirable failure. As I said, I think the filmmaker's vision exceeded the grasp of their budget and the available technology of the 1970s. Overall Grade: C Next up is Airplane!, which came out in 1980. It was interesting to watch this as a cultural artifact. It had the leisurely pace of an '80s movie, with far more absurdist humor. It was a parody of various airplane disaster movies from the 1970s. It's also interesting that this is remembered as a Leslie Nielsen movie nowadays, though Leslie Nielsen 's character is only a supporting character. For all that he's known for his absurdist humor these days from later movies, Nielsen plays his character stone cold dead straight, which makes him all the funnier, amazingly enough. Some of the jokes in this movie have aged very badly, but it's still worth watching as an interesting and amusing cultural artifact, given how it influenced the entire genre of comedy movies afterwards. There's also the obligatory three seconds of nudity that can get cut on cable TV broadcast. Overall Grade: B- Next up is the Thomas Crown Affair, which came out in 1999. This is an interesting remake of a movie from the 1960s. Pierce Brosnan plays Thomas Crown, a billionaire who has grown bored with his life, so he orchestrates the theft of a priceless Monet painting from the Metropolitan Museum of Art in New York. The heist goes off flawlessly and the museum's insurance company sends out investigator Catherine Banning (played by Renee Russo) to retrieve the painting and avoid a hundred million dollar insurance payout. Banning immediately intuits that Crown is the thief and sets about to find the painting. This investigation is complicated by the fact that Crown and Banning immediately develop a strong attraction and start an affair. It was interesting to watch since neither Crown nor Banning are particularly sympathetic characters. In 2026, the phrase "bored New York billionaire" has much more sinister connotations than it did in 1999 and Banning breaks all kinds of laws and sleeping with her target is not a particularly bright idea. That said, the opening heist was interesting and Crown's final gambit to return the painting was extremely clever and enjoyable to watch. So overall, I like the movie, but there's still way too much nudity. Cable broadcasts are probably like 10 minutes shorter than the actual runtime from cutting it all out. Overall Grade: B- Next up is Whiskey Galore, which came out in 2017 and this is a remake of the original Whiskey Galore from 1949. Honestly, this is exactly the same movie from 1949 that I watched in the Movie Review Roundup for Summer 2025, just updated with modern filmmaking techniques. If the movie makers in the '40s could have done it this way, they would have. Though I would recommend watching the 1949 one first and then the one from 2017. Overall Grade: B Next up is Super Mario Galaxy, which came out in 2026. And I have to admit, it felt a little strange to be the oldest person at the theater watching Super Mario Galaxy, but I've been playing Mario games since before any of these kids were born, so I think I had a right to be there. Anyway, I would say this movie is about 75% as good as the first one. It was a little overpacked and the plot wasn't quite as tight, but it's still fun to watch. The animation was excellent and I enjoyed all the callbacks to the various Mario games and since I haven't actually played all the Mario games (as a reminder, I played no console games of any kind between 1998 and 2019), I'm sure there were quite a few I missed. The plot is that Bowser Jr is coming to rescue his father, Bowser, who's been held captive since the end of the last movie. To power his doomsday weapon, Junior kidnaps Princess Rosalina and Princess Peach goes to rescue her while Mario, Luigi, and Yoshi stay to protect the Mushroom Kingdom. Their separate subplots will end up crossing when Bowser Jr. invades the Mushroom Kingdom to get Bowser. Glen Powell was an excellent choice to voice Fox McCloud. I'd say if you could imagine a movie that the audience would enjoy and the critics would hate, you'd end up with Super Mario Galaxy. Since that appears to be what happened to the tune of $970 million, it appears that metaphor was accurate. Also, to be less glib, "movies you can take your kids to" do serve a valuable social function (in my opinion). Overall Grade: B Next up is the Rise and Fall of Reggie Dinkins, which came out in 2026. This was a comedy with a fun premise. Reggie Dinkins (played by Tracy Morgan) was an elite NFL player who got bounced out of the league for placing bets on himself. Years later, he teams up with an indie filmmaker named Arthur Tobin (played by Daniel Radcliffe), to make a documentary to rehabilitate his image. However, Tobin has his own issues. He has an Oscar, but after the Oscar, he got hired to direct a Marvel movie and cracked under the pressure. He and Reggie have to go on a journey to recover their reputations. I thought this was a pretty funny sitcom. Tracy Morgan is a comedic natural, but Daniel Radcliffe turned out to be an excellent comedic actor as well. He was great in that Weird Al biopic a few years ago and he's very funny in this. Craig Robinson was also great as Jerry Basmati, Reggie's sleazy nemesis. Overall Grade: B+ Next up is The Mandalorian and Grogu, which came out in 2026. I enjoyed this. It was like three pretty good episodes of The Mandalorian show put together. The end result was an adventure movie that kind of reminded me of the best of 1980s fantasy and sci-fi movies with a lot of creature work and a lot of action scenes. For an extended stretch of the movie, Grogu takes over as the primary protagonist, and given that Grogu is a very expensive puppet, that's an impressive feat. The plot picks up from the end of The Mandalorian show. The Mandalorian and his adopted son Grogu are now working for the New Republic, helping to hunt down Imperial warlords. Mando gets assigned to hunt down in a mysterious Imperial warlord named Commander Coin, but the only people who have information on Coin's location are the Twins, a pair of Hutt crime lords and relatives of Jabba the Hutt from Return of the Jedi. The Twins are willing to give up Coin's location if Mando does a job for them, but as Han Solo could have warned Mando, working for the Hutts is not a good idea. I was surprised that the reviews for this movie were as mixed as they were, but I suspect that's a combination of three social factors: Number one, cumulative ill will towards Disney as a corporation, which has done numerous sketchy things in the 2020s. I think something similar happened with Microsoft and Starfield. Number two, the lingering bad aftertaste of the sequel trilogy and number three, the tendency of the hardcore Star Wars fandom to chronically overthink things. Overall Grade: B+ Next up is the animated Hobbit, which came out in 1977. Peter Jackson's Hobbit Trilogy from the 2010 famously stretched The Hobbit across three movies, which really didn't work and added a bunch of epic battle scenes, which was totally off for what was essentially a children's book. The animated 1977 version of The Hobbit, by contrast, went in a different direction, neatly adapting it down to 70 minutes or so, presumably because animation is very expensive. At the time, this got mixed reviews, but looking back nearly 50 years later, I think we can appreciate it more because of the sheer amount of work that goes into hand-drawn animation. Like computer-based animation is unquestionably a lot of work as well, but hand-drawn animation is on something of a higher level in terms of difficulty, in my opinion. That said, I think this adaptation did a better job of compressing the story down than the animated Lord of the Rings movie I mentioned earlier in this episode. There's also a lot of 1970s style folk singing-like a LOT. I suspect J.R.R. Tolkien would have hated every single adaptation ever made of any of his works (with perhaps the exception of the audiobooks), but he would have approved of the number of songs and poetry in this. Though it was amusing that the high elves in this movie sing in a '70s folk music style. It would be humorous if in the Silmarillion, Earnedil the Mariner had finally crossed the Sundering Seas to reach Valinor and appeal the aid of the Valar against Morgoth and his hordes, only to hear '70 style folk music echoing across the shining hills of the Undying Lands. Anyway, it's definitely worth watching this if you like The Hobbit or old style animation. Overall Grade: A- Next up is House of David Season 2, which came out in 2026. I wrestled with what grade to give this because it used a lot of AI for the big battle scene in episode one and as long time readers and listeners know, I do not generally approve of LLM generated slop. Ironically, I think episode one, the big battle sequence with all the AI, was definitely the weakest point of the entire second season. Everything else was better. That said, all the character drama and interactions and acting were really good, which amusingly shows that while LLM stuff can generate blurry scenes of mounted soldiers charging at night, the real human emotion comes from, well, real human emotion. Anyway, this picks right up from the end of Season 1, right after David kills Goliath, which means it takes place during most of the events with the third quarter of the book of 1 Samuel from the Bible. David becomes one of the chief commanders of King Saul, but David is secretly the anointed king of Israel. Saul's deteriorating mental state becomes threatening to David while Saul's children scheme for position (with the exception of Jonathan, who has accepted that God has chosen David as the next king of Israel) and the Philistines prepare for war against Israel. It is interesting how the show alternates between leaning into the Grimdark aspects of life in the late Bronze Age and early Iron Age and avoiding them. Like, constant warfare was a fact of life for a Mesopotamian king around 1000 BC. But the show also shows David as having passionate romantic love for Saul's daughter Michal and in the Bible, David ended up with at least eight wives that we know about (there were likely others) and an unnamed number of concubines. So late Bronze Age/early Iron Age monarchs were not likely to have been in the grips of fervent romantic love. Though based on the Psalms he wrote, David seems to have been a man who definitely was in touch with his emotions and quite possibly he would have passionately loved multiple women at the same time. Anyway, I enjoyed the show. While I am not an expert, I probably have a higher than average level of Old Testament knowledge. So when the show expanded on something from 1 Samuel (such as the role of Doeg, the murderous Edomite shepherd), I could see where they were coming from. Or the subplot where Jonathan falls in love with an Israelite woman since in the Bible, David took care of Jonathan's son, Mephibosheth, logically, Jonathan had a wife at some point. Related to that as Saul continues his descent, in a moment of rage in 1 Samuel, he calls Jonathan "the son of a perverse and rebellious woman" and the show has a subplot explaining how Saul came to see Queen Ahinoam as a "perverse and rebellious woman". So I enjoyed this and will definitely watch Season 3 when it comes along. That said, the opening battle with the AI generated battle scenes is still definitely the weakest part of the series, though. Overall Grade: A- Next up is Maul: Shadow Lord, which came out in 2026. And in my opinion, this was pretty good. I think he could call the plot Sith Noir. Maul, desiring vengeance against the Emperor for all the pain he has endured, has decided to rebuild his criminal syndicate (previously destroyed in the Clone Wars) and use it to bring down the Empire. Meanwhile, Captain Lawson, a detective on a minor world, is trying to rebuild his relationship with his teenage son and keep his career afloat. This becomes tricky when a pair of fugitive Jedi fleeing from the Inquisitors turn up on their world. But in the younger of the two Jedi, Maul sees a potential apprentice for himself, one he could corrupt to the dark side. The animation has improved by quantum leaps and bounds since the days of the Clone War show. The lighting and the shadows are excellent. Maul looks spooky and a little uncanny. The lightsaber fights are quick and fluid. No spoilers, but the final episode is absolutely excellent. I also think one of the best things about the Star Wars animation shows is how Maul's character has evolved from simply the cool swordsmen at the end of The Phantom Menace to a sympathetic yet still evil warrior-philosopher, a tragic figure whose every effort always contains the seeds of its own downfall. Overall Grade: A Next up is Emma, which came out in 2020. This is an excellent adaptation of the Jane Austen's novel. Good performances, good cinematography, and it captures the essence of the novel quite well and it's probably a must for Austen fans to see. I don't really have anything negative to say about it, say that it has the three seconds of unnecessary nudity that can be cut in cable broadcasts. Ironically, and quite amusingly, that three seconds of nudity is quite literally the only thing this movie has in common with Airplane!. Overall Grade: A Next up is No Packers, No Life, which came out in 2025. This was a fun documentary about a group of Japanese Green Bay Packers fans. Obviously, there are fairly large cultural and linguistic divides between the United States and Japan, so American football is not hugely popular in Japan. However, the Green Bay Packers are the only community owned team in the NFL to this day and so they're quite a bit more sympathetic than one that's owned by a faceless billionaire. Anyway, an American businessman goes to Japan and stumbles across a Japanese man wearing a Packers jersey at a bar. From there, he learns of a small club called the Japanese Packers Cheering Team that gathered to watch Packers games. This businessman in question happened to be from Wisconsin, so he befriended the Japanese Packers Cheering Team and invited them to Green Bay for a game. The invitation snowballed and so the entire club and their families arrived to watch the game. Sports fandom really isn't one of my interests, so it's always interesting to look at it from the outside. That said, this was an enjoyable documentary about cross-cultural communication at its best. Overall Grade: A Let's close out this episode with my favorite thing I saw in spring 2026, which was Project Hail Mary, which came out in 2026. This is another "science man solves space problem that saves the day with math and science", type science fiction adventure like The Martian, though some new twists on the formula. Dr. Ryland Grace wakes up alone on a spaceship with all the other crew dead and no memory of how he got there. Gradually, he partially remembers and works out that he is part of Project Hail Mary, a last ditch effort to stop Earth's sun from dimming due to an extremophile organism called the Astrophage. Only one other star in Earth's stellar neighborhood was showing no signs of Astrophage infection, so Grace's ship was sent there on a suicide mission to try and recover some means of defeating the Astrophage. While there, he encounters an alien ship with a sole survivor and he slowly works out how to communicate with the alien, who he dubs Rocky. It turns out Rocky's people sent him there on a mission to solve the Astrophage problem as well and together Grace and Rocky try to work out how to save their respective home worlds. Quite enjoyable and worth seeing. At the time I typed this in March of 2026, it was the highest-grossing movie of 2026 and I think it deserved that, though it did eventually get overtaken by Super Mario Galaxy. Overall Grade: A I suppose that was an eclectic range of movies, wasn't it? Interestingly, I actually saw three of them in theaters: Project Hail Mary, Super Mario Galaxy, and The Mandalorian and Grogu, so I went to the theater three times in three months. I think that's the most I've been to the movie theater in a single year in the entirety of the 2020s. So that is it for this week. Thank you for listening to The Pulp Writer Show. I hope you found the show interesting. A reminder that you can listen to all the back episodes at https://thepulpwritershow.com. If you enjoyed the podcast, please leave a review on your podcasting platform of choice. Stay safe and stay healthy and we'll see you all next week.  

Saul starts to crack under pressure and becomes increasingly paranoid, imagining that David could strike at any moment. He accuses his men of not caring about him and conspiring against. Doeg the Edomite speaks up, remembering that he had seen David get supplies from Ahimelech. In a rage, Saul visits Ahimelech, accuses him of treason, and assigns Doeg the task of slaughtering an entire city of priests and their families. Only one priest escapes the massacre, and he flees to David. Later, Jonathan visits with David in Horesh and renews his covenant with his friend. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Vespers Sermon @ St. George Coptic Orthodox Church - Nashville, TX ~ May 2, 2026

In today's readings, we learn how Doeg the Edomite betrayed David, the priests, and the Lord. Fr. Mike explains that betrayal is painful because our hearts are deeply wounded when trust is broken. Today we read 1 Samuel 21-22 and Psalm 52. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

"The contrast between Saul and David reaches a terrifying climax in this passage. Saul, the false king, turns his rage against the priests of the Lord, while David, the true anointed one, becomes a refuge for the persecuted.In this sermon on 1 Samuel 22:6–23, we trace the pattern of false messiahs persecuting the true Messiah and His people. Saul's paranoia, Doeg's betrayal, and the slaughter at Nob reveal the ugliness of rebellious power that outwardly belongs to the covenant community yet wars against the Lord's chosen king.At the same time, David's compassion toward Abiathar points us to Christ, who receives the wounded, shelters the persecuted, and assures His people that those who seek their life are truly opposing Him.This passage reminds us that it is always better to be outside the camp with Christ than secure in the institutions of power without Him.#1Samuel #David #Saul #JesusChrist #Persecution #Sermon #ReformedPreaching #ChristInTheOldTestament #BiblicalTheology #Faithfulness""The contrast between Saul and David reaches a terrifying climax in this passage. Saul, the false king, turns his rage against the priests of the Lord, while David, the true anointed one, becomes a refuge for the persecuted.In this sermon on 1 Samuel 22:6–23, we trace the pattern of false messiahs persecuting the true Messiah and His people. Saul's paranoia, Doeg's betrayal, and the slaughter at Nob reveal the ugliness of rebellious power that outwardly belongs to the covenant community yet wars against the Lord's chosen king.At the same time, David's compassion toward Abiathar points us to Christ, who receives the wounded, shelters the persecuted, and assures His people that those who seek their life are truly opposing Him.This passage reminds us that it is always better to be outside the camp with Christ than secure in the institutions of power without Him.#1Samuel #David #Saul #JesusChrist #Persecution #Sermon #ReformedPreaching #ChristInTheOldTestament #BiblicalTheology #Faithfulness"

El mensaje usa la idea del efecto dominó o ondas para enseñar que nuestras acciones nunca se quedan aisladas. Así como una buena acción puede impactar generaciones (como el caso de Edward Kimball y los evangelistas que influyó), el pecado también se expande y afecta a muchos. La historia bíblica muestra cómo: David mintió al sacerdote Ahimelec buscando protegerse. Saúl, dominado por paranoia y celos, interpretó esa situación como traición. Doeg, con malas intenciones, distorsionó la información. El resultado fue una masacre de sacerdotes y un pueblo entero. De esta historia salen dos verdades principales: 1. El pecado se propaga El pecado nunca afecta solo a quien lo comete. La mentira de David desencadenó muerte y destrucción. El pecado de Saúl arrastró a otros a participar en el mal. Nuestras decisiones (infidelidad, adicciones, mentiras, etc.) impactan familias, comunidades y futuras generaciones. Conclusión: El pecado siempre va más lejos de lo que imaginamos. 2. El pecado moldea El pecado también transforma el corazón: En Saúl, produjo una progresión: celos → sospecha → violencia → destrucción. En David, aunque falló, su respuesta fue distinta: reconoció su culpa, se humilló y se arrepintió. Conclusión: No es solo el pecado lo que define el futuro, sino cómo respondemos a él. Mensaje final El pecado se mueve hacia afuera (afecta a otros) y hacia adentro (cambia el corazón). Puede endurecer (como a Saúl) o refinar (como a David). La gracia de Dios es mayor que el pecado, pero el arrepentimiento es clave. Si una persona persiste sin arrepentirse, el pecado termina destruyéndola. En resumen: Tus decisiones importan más de lo que crees, porque tienen consecuencias que se extienden y porque también te están formando.

A — What is this passage about? Saul's paranoia and hunger for power escalate into violence. He accuses the priests of conspiracy with David and orders their execution. Doeg the Edomite carries out the massacre, destroying the priests of Nob. David grieves when Abiathar escapes and finds refuge with him. B — Best verse to summarize this passage 1 Samuel 22:8 (NKJV) – "All of you have conspired against me, and there is no one who reveals to me that my son has made a covenant with the son of Jesse…" C — What are we called to do? Do not place ultimate trust in earthly leaders or power. Instead, trust God as the true King and remain faithful to Him even in a world corrupted by fear, pride, and injustice.

Then David came to Nob, to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him, "Why are you alone, and no one with you?" 2 And David said to Ahimelech the priest, "The king has charged me with a matter and said to me, 'Let no one know anything of the matter about which I send you, and with which I have charged you.' I have made an appointment with the young men for such and such a place. 3 Now then, what do you have on hand? Give me five loaves of bread, or whatever is here." 4 And the priest answered David, "I have no common bread on hand, but there is holy bread—if the young men have kept themselves from women." 5 And David answered the priest, "Truly women have been kept from us as always when I go on an expedition. The vessels of the young men are holy even when it is an ordinary journey. How much more today will their vessels be holy?" 6 So the priest gave him the holy bread, for there was no bread there but the bread of the Presence, which is removed from before the Lord, to be replaced by hot bread on the day it is taken away. 7 Now a certain man of the servants of Saul was there that day, detained before the Lord. His name was Doeg the Edomite, the chief of Saul's herdsmen. 8 Then David said to Ahimelech, "Then have you not here a spear or a sword at hand? For I have brought neither my sword nor my weapons with me, because the king's business required haste." 9 And the priest said, "The sword of Goliath the Philistine, whom you struck down in the Valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it, for there is none but that here." And David said, "There is none like that; give it

Don't forget to grab your free scripture journal at ⁠⁠⁠PrayingChristianWomen.com/journal ⁠⁠⁠today!How do you find your footing when calculated evil leaves a trail of destruction in its wake? Can a soul truly flourish while carrying the heavy burden of collateral damage? In this devotional on Psalm 52, we confront one of the darkest moments in David’s life—the massacre at Nob. We explore the aftermath of Doeg the Edomite’s "sharp razor" betrayal, which led to the slaughter of 85 priests and an entire town, leaving David wrestling with the crushing weight of responsibility for their deaths. We move beyond the horror to examine David’s defiant choice of faith: the stark contrast between the "boastful wickedness" of the enemy and David’s self-declaration as a "green olive tree" in the house of God. Join host Jaime Hampton on the Praying Christian Women podcast for a session of deep restoration. If you are navigating the fallout of someone else’s betrayal, or if you are struggling with guilt over pain you feel you caused, this episode offers a sanctuary for your soul. Come ready to plant your roots deep in God’s presence, trusting that His loving-kindness endures even when the world is in chaos. Discover More: Explore additional episodes of Praying Christian Women, Mindful Christian Prayers, and other Christian podcasts at Lifeaudio.com Check out our new podcast, Christian True-Crime Junkies!, on Apple, Spotify, or anywhere you listen to podcasts! Connect with Us: Stay updated and engage with our community: On Substack @PrayingChristianWomen On Facebook @PrayingChristianWomen On Instagram @PrayingChristianWomen On YouTube: @PrayingChristianWomen Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Psalm 52: When David is seen by Doeg. Psalm 53: (see Psalm 14, identical twin) Psalm 54: David is betrayed by the Ziphites. Psalm 55: David is betrayed by a friend. Psalm 56: David is captured by the Philistines. Psalm 57: David retreats from Saul and hides in a cave. Psalm 58: David calls for vengeance on all God's enemies. Psalm 52-58

Listen to Doeg Decisions with Will Anderson from Wednesday, December 17, 2025.Love is our Why. Join Us Online at 10/11 AM on Sundays and 7:30 PM on Wednesdays. To give online, visit wayoflife.church/give or text the word GIVE to 817-382-3270, click the link, and follow the prompts. If you need prayer, visit wayoflife.church/connect so we can pray for you.

1 Samuel 21-22 (also Psalm 52): We come to sanctuary out of desperation (David) or we come to sanctuary for manipulation (Doeg)

This sermon, centered on Psalm 52, reflects on the tragic consequences of wickedness through the story of Doeg the Edomite, whose malicious reporting led to the massacre of priests at Nob. The psalmist contrasts Doeg's arrogance and deceit with the enduring goodness and mercy of God, emphasizing that God's faithfulness guarantees both the judgment of the wicked and the security of the righteous. Through a meditation on divine justice, the preacher highlights four godly responses: reverence before God's authority, righteous rejoicing in the downfall of evil, reassurance in the believer's identity as a flourishing tree in God's house, and a resolved commitment to trust, praise, and wait on God's name. The message calls believers to maintain unwavering faith in God's character amid societal and personal wickedness, finding hope not in human strength but in the eternal mercy of God, who remains good and sovereign, preserving His people and ultimately vindicating His justice.

Pastor Steven Henry, Sunday Morning |Text: Psalm 52

Welcome back to the podcast! We're in week four of our David series!--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --DAVID: How to Keep Your Heart Clean (Even When You've Been Done Dirty)Everyone will go through hurt—but not everyone will grow through hurt. David knew betrayal, fear, and injustice more than most. One day he was the nation's hero with songs written about him (1 Samuel 18:6–7 NLT). The next, Saul was hurling spears at him (1 Samuel 18:10–11 NLT). Soon David found himself hunted, hungry, and hiding in the wilderness (1 Samuel 21–22 NLT).Psalm 52 is David's response to one of the darkest betrayals of his life—the moment Doeg the Edomite informed Saul about David's visit to the priest Ahimelech (1 Samuel 21:7 NLT). That single moment set off a horrific chain reaction. Saul, spiraling in jealousy and paranoia, ordered Doeg to slaughter the priests of the Lord (1 Samuel 22:9–10, 17–18 NLT). David was devastated. His choices weren't perfect, but the injustice was real and brutal.But instead of letting bitterness rot his soul, David wrote Psalm 52—nine verses that show how to keep a clean heart even when you've been done dirty. If you've ever been betrayed, slandered, ghosted, passed over, lied about, or wounded by someone close, Psalm 52 speaks directly to you.This short psalm gives us five steps for guarding your heart when life cuts deep.1) Take Your Pain to GodDavid begins by naming the wrong and naming the offender. “Your tongue cuts like a sharp razor… you love evil more than good” (Psalm 52:1–4 NLT). This isn't gossip—it's biblical lament. It's honesty aimed heavenward. Before David tells people what happened, he tells God.Psalm 62:8 (NLT) says, “Pour out your heart to him, for God is our refuge.”If we don't take our pain to God, our pain will take us. Lament turns our emotional chaos into prayer instead of bitterness. Trade passive-aggressive posts for honest conversation with your Father.2) Make Room for God's JusticeDoeg's betrayal and Saul's massacre were horrific. Yet David doesn't seek revenge. He entrusts justice to God: “But God will strike you down…” (Psalm 52:5–7 NLT).Scripture is clear:“Never take revenge… ‘I will pay them back,' says the Lord.” Romans 12:19 NLT.Vengeance chains you to the very thing God wants to free you from. Instead, Scripture calls us to bless when insulted (1 Peter 3:9 NLT) and overcome evil with good (Romans 12:20–21 NLT).Letting God judge doesn't mean ignoring boundaries. Proverbs 4:23 (NLT) calls us to guard our hearts with wisdom—but without bitterness.3) Own Your PartDavid wasn't blameless in the Nob incident. He lied to the priest (1 Samuel 21:2 NLT). That didn't excuse Saul or Doeg, but it meant David had to face his own heart: “But as for me...” (Psalm 52:8 NLT).Being wronged doesn't automatically make us right. Jesus teaches us to go...

In 1 Samuel 21–22, David is forced onto the road as a fugitive, facing fear, danger, and betrayal. He seeks food and a weapon at Nob, where Doeg the Edomite sees him, and then escapes to Gath, where he pretends madness to survive. Hiding in the cave of Adullam, David pours out psalms of trust in God, even while surrounded by distress and uncertainty. There, God begins to shape a band of outcasts into David's loyal followers. Meanwhile, Saul's jealousy erupts in the slaughter of the priests at Nob. Through David's trials, we see how faith can rise above fear, how love for God sustains in hardship, and how loyalty to Him directs our path even when life feels out of control.

We continue exploring the story of David as a fugitive. After Saul learns of David's visit to Nob, his fury leads to a devastating massacre of priests, orchestrated by Doeg the Edomite. David, filled with regret for the tragedy at Nob, offers refuge to Abiathar, the sole survivor. Despite Saul's relentless pursuit, David demonstrates remarkable faith and integrity by sparing Saul's life when he has the chance to kill him. This act of mercy prompts Saul to acknowledge David's righteousness and future as king. Through David's journey, we see a man committed to God's plan, choosing not to seize the throne by killing his predecessor.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Psalms 52:1-9

David and the Holy Bread 21[a] Then David came to Nob, to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him, Why are you alone, and no one with you? 2And David said to Ahimelech the priest, The king has charged me with a matter and said to me, Let no one know anything of the matter about which I send you, and with which I have charged you. I have made an appointment with the young men for such and such a place. 3Now then, what do you have on hand? Give me five loaves of bread, or whatever is here. 4And the priest answered David, I have no common bread on hand, but there is holy breadif the young men have kept themselves from women. 5And David answered the priest, Truly women have been kept from us as always when I go on an expedition. The vessels of the young men are holy even when it is an ordinary journey. How much more today will their vessels be holy?6So the priest gave him the holy bread, for there was no bread there but the bread of the Presence, which is removed from before the Lord, to be replaced by hot bread on the day it is taken away. 7Now a certain man of the servants of Saul was there that day, detained before the Lord. His name was Doeg the Edomite, the chief of Saul's herdsmen. 8Then David said to Ahimelech, Then have you not here a spear or a sword at hand? For I have brought neither my sword nor my weapons with me, because the king's business required haste. 9And the priest said, The sword of Goliath the Philistine, whom you struck down in the Valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it, for there is none but that here. And David said, There is none like that; give it to me. David Flees to Gath 10And David rose and fled that day from Saul and went to Achish the king of Gath. 11And the servants of Achish said to him, Is not this David the king of the land? Did they not sing to one another of him in dances, Saul has struck down his thousands,and David his ten thousands? 12And David took these words to heart and was much afraid of Achish the king of Gath.13So he changed his behavior before them and pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard. 14Then Achish said to his servants, Behold, you see the man is mad. Why then have you brought him to me? 15Do I lack madmen, that you have brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?

In David’s diss track against Doeg we see there are two paths in life, one that leads to life and the other to destruction. Our text in this study is: Psalm 52 Series: Psalm Sundays Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/psalmsundays Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the notes at: […]

In David’s diss track against Doeg we see there are two paths in life, one that leads to life and the other to destruction. Our text in this study is: Psalm 52 Series: Psalm Sundays Gene Pensiero Jr Find the rest of the series at https://calvaryhanford.com/psalmsundays Subscribe on YouTube at: https://youtube.com/calvaryhanford Read the notes at: […]

How are the righteous to respond when they and others experience evil because of the wicked? In such times, what are God's people to do, say, and pray? What are we to sing? This worship song captures David's response to Doeg, an evil man whose wicked words and actions caused great harm to many. Here, those who trust in the Lord are given an example of what to do, say, pray, and sing in response to the wicked.

Teacher: Dave Brown Saul has slain his thousands, and David his tens of thousands.—1 Samuel 18:7; 21:11 Saul was very angry; “they have credited David with tens of thousand,” he though, ‘but me with only thousands. What more can he get but the kingdom?” And from that time on Saul kept a close eye on David.— 1 Samuel 18:8-9 David went to Nob, to Ahimelek the priest. Ahimelek trembled when he met him, and asked, “Why are you alone? Why is no one with you?” David answered Ahimelek the priest, “The king sent me on a mission and said to me, ‘No one is to know anything about the mission I am sending you on.' As for my men, I have told them to meet me at a certain place.”— 1 Samuel 21:1-2 The king ordered Doeg, “You turn and strike down the priests.” So Does the Edomite turned and killed eighty-five men who wore the linen ephod. He also put to the sword Nob, the town of the priests, with its men and women, its children and infants, and its cattle, donkeys and sheep.— 1 Samuel 22:18-19 But one son of Ahimelek…named Abiathar, escaped and fled to join David. He told David that Saul had killed the priests of the Lord, Then David said to Abiathar, “That day, when Doeg the Edomite was there, I knew he would be sure to tell Saul. I am responsible for the death of your whole family.— 1 Samuel 22:20-22 If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.— John 15:18-20 The story of David isn't set before us as a moral model to copy. David isn't a person whose actions we're inspired to imitate. In the company of David we don't feel inadequate because we know we could never do it that well. Just the opposite; in the company of David we find someone who does it as badly as, or worse than, we do, but who in the process doesn't quit, doesn't withdraw from God.— Eugene Peterson God's will for our lives can be divided into two parts: 1 - General will — Loving God and loving others 2 - Specific will — “The place were your deep gladness and the world's deep hunger meet.” David isn't an ideal life bit an actual life. We imaginatively enter the company of David not to improve our morals but to deepen our sense of human reality: this is what happens in the grand enterprise of being human. Reentering through my believing imagination the world of David, I'm more myself—free to be myself and able find God in the middle of what's going on right now.— Eugene Peterson

Saul starts to crack under pressure and becomes increasingly paranoid, imagining that David could strike at any moment. He accuses his men of not caring about him and conspiring against. Doeg the Edomite speaks up, remembering that he had seen David get supplies from Ahimelech. In a rage, Saul visits Ahimelech, accuses him of treason, and assigns Doeg the task of slaughtering an entire city of priests and their families. Only one priest escapes the massacre, and he flees to David. Later, Jonathan visits with David in Horesh and renews his covenant with his friend. 1 Samuel 22 - 1:03 . 1 Samuel 23 - 7:54 . Psalm 90 - 13:51 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this episode, we're joined by writer, podcaster, and Judaic Studies teacher at Jewish Leadership Academy in Miami, Olivia Friedman for a deep-dive review of the hit Amazon Prime series House of David. Going character by character, we explore what the show gets right—and where it diverges—from the biblical narrative, paying close attention to the scriptural peshat, Midrash, and Talmudic interpretations. We examine how key figures like David, Saul, Michal, Samuel, Doeg, and the Witch of Endor are portrayed, and where those portrayals align with or stray from the text. Olivia helps unpack why certain liberties were likely taken—from narrative pacing to character development—and how the show weaves in motifs and echoes from elsewhere in Tanakh to fill dramatic or emotional gaps. Whether you're a fan of the show, a student of Tanakh, or just curious how biblical stories get adapted for the screen, this episode offers an honest, engaging look at the balance between staying true to the text and telling a compelling story.---*This episode is dedicated to the refua shelema of our dear friend Yaakov ben Haya Sarah Malakh---• Bio: Olivia Friedman is a Judaic Studies teacher at the Jewish Leadership Academy. She loves literary analysis, pop culture, and the Bible. Fascinated by the weekly Torah portion, she created the podcast Parsha for Kids so children can learn the weekly Torah section while commuting to and from school. A passionate reader, Olivia shares book reviews on Instagram at @thebookrave. She currently teaches Tanakh, Jewish Law, and Oral Thought, and serves as the Educational Technology Coordinator at Ida Crown Jewish Academy. She previously taught at Charles E. Smith Jewish Day School in Rockville, MD. Olivia holds a Master's in Teacher Leadership with a concentration in Gifted Education from Northwestern University, a Master's in Bible from the Bernard Revel Graduate School of Jewish Studies, and a Bachelor's in English from Yeshiva University's Stern College for Women. Most recently, she completed the Matan Bellows Eshkolot Fellowship—and enjoyed an incredible tour of Israel as part of the program.---• Check out her podcast here: https://podcasts.apple.com/us/podcast/parsha-for-kids/id1650704738• Welcome to JUDAISM DEMYSTIFIED: A PODCAST FOR THE PERPLEXED | Co-hosted by Benjy & Benzi | Thank you to...Super Patron: Jordan Karmily, Platinum Patron: Craig Gordon, Rod Ilian, Gold Patrons: Dovidchai Abramchayev, Lazer Cohen, Travis Krueger, Vasili Volkoff, Vasya, Silver Patrons: Ellen Fleischer, Daniel M., Rabbi Pinny Rosenthal, Fred & Antonio, Jeffrey Wasserman, and Jacob Winston! Please SUBSCRIBE to this YouTube Channel and hit the BELL so you can get alerted whenever new clips get posted, thank you for your support!

In today's readings, we learn how Doeg the Edomite betrayed David, the priests, and the Lord. Fr. Mike explains that betrayal is painful because our hearts are deeply wounded when trust is broken. Today we read 1 Samuel 21-22 and Psalm 52. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

sanhedrin 106: bilam and doeg by “Dafsplaining”: daf yomi made simple

Worrying about Doeg

Do you know the story of Doeg the Edomite and the slaughter of Israel's priests at Nob? According to its superscript, this horrific incident is the backdrop to Psalm 52's important message about the wicked.----------------------------Please follow us on these platforms:Youtube: https://www.youtube.com/@JointhesearchTikTok: https://www.tiktok.com/@jointhesearchInstagram: https://www.instagram.com/jointhesearchtodayFacebook: https://www.facebook.com/jointhesearchtoday

Welcome to Day 2590 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2590 – Wisdom Nuggets – Psalm 52:1-5 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2590 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2590 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we'll finish our study of Psalm 52, focusing specifically on verses 6 through 9. In the first part of this Psalm, we saw King David boldly confronting the arrogance and destructive speech of Doeg the Edomite—a man who used his tongue as a weapon, betraying David and slaughtering innocent people. David declared confidently that God would bring justice to the wicked. Now, in verses 6-9, David turns his attention to how the righteous will respond to God's judgment. This portion contrasts the secure fate of those who trust God with the tragic end of those who rely on their own power and wealth. Let's read Psalm 52:6-9 from the New Living Translation: 6 The righteous will see it and be amazed. They will laugh and say, 7 “Look what happens to mighty warriors who do not trust in God. They trust their wealth instead and grow more and more bold in their wickedness.” 8 But I am like an olive tree, thriving in the house of God. I will always trust in God's unfailing love. 9 I will praise you forever, O God, for what you have done. I will trust in your good name in the presence of your faithful people. The Amazement of the Righteous (Verses 6-7) Let's begin by looking closely at verses 6 and 7 again: “The righteous will see it and be amazed. They will laugh and say, ‘Look what happens to mighty warriors who do not trust in God. They trust their wealth instead and grow more and more bold in their wickedness.'” These verses describe the ultimate reaction of the righteous when they see God's judgment finally unfold upon the wicked. David paints a picture here of surprise, astonishment, and even a kind of ironic laughter—not because they rejoice over someone's suffering, but because justice has triumphed after appearing delayed or even absent. In the Ancient Israelite worldview, such amazement came from witnessing God's sudden reversal of what seemed inevitable. The wicked, like Doeg, often appear to have the upper hand for a time. They boast about their power and wealth, seeming untouchable. They become more arrogant, trusting in their own resources rather than in God. However, the righteous know a profound truth that escapes the wicked: security built apart from God is always temporary. This idea resonates throughout Scripture. In Proverbs 16:18, we read, “Pride goes before destruction, and haughtiness before a fall.” The righteous understand that no matter how powerful someone appears, without God their foundation is fragile and ultimately doomed to collapse. Illustration: Consider the story of the Titanic—hailed as “unsinkable” because of its impressive engineering and luxurious design. Yet, as history tells us, on its maiden voyage, it tragically sank. Passengers and crew placed their complete confidence in human innovation, wealth, and strength, only to discover painfully how quickly it all could fail. In a...

Welcome to Day 2588 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2588 – Wisdom Nuggets – Psalm 52:1-5 Daily Wisdom Wisdom-Trek Podcast Script - Day 2588 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2588 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, we're stepping into Psalm 52, specifically focusing on verses 1 through 5. This Psalm provides a vivid contrast between those who boast in wickedness and the righteous judgment of God. In these verses, King David boldly confronts a man whose pride, deceit, and misuse of power have brought harm upon others. Let's first read Psalm 52:1-5 from the New Living Translation: 1 Why do you boast about your crimes, great warrior? Don't you realize God's justice continues forever? 2 All day long you plot destruction. Your tongue cuts like a sharp razor; you're an expert at telling lies. 3 You love evil more than good and lies more than truth. 4 You love to destroy others with your words, you liar! 5 But God will strike you down once and for all. He will pull you from your home and uproot you from the land of the living. As we begin, it's helpful to understand the context behind this Psalm. Psalm 52 was written during a particularly dark moment in David's life. According to 1 Samuel chapters 21 and 22, David was fleeing from King Saul, who was jealous and desperate to kill him. During his escape, David sought refuge from Ahimelech, the priest at Nob. Ahimelech provided food and the sword of Goliath to David, unaware that David was fleeing from Saul. Unfortunately, this act of kindness was witnessed by a man named Doeg the Edomite, Saul's chief herdsman. Doeg maliciously informed Saul about Ahimelech's aid to David, deliberately misrepresenting the priest's intentions. Saul, in his paranoia and rage, ordered Doeg to kill Ahimelech and the priests—an action so brutal that Doeg slaughtered eighty-five innocent priests and destroyed their families and their entire town. This event left a deep scar on David's heart, leading him to pen the words of Psalm 52 as an expression of grief, anger, and ultimate trust in God's justice. A Heart of Arrogance (Verse 1) Let's look again at verse 1: “Why do you boast about your crimes, great warrior? Don't you realize God's justice continues forever?” Here David directly confronts the arrogance of Doeg. Notice how David ironically calls him a “great warrior.” It's a stinging sarcasm. Doeg's “bravery” wasn't noble or heroic—it was wicked, cowardly, and unjust. He had used his position of trust and authority not to protect the innocent, but to destroy them. Doeg's boasting reflects a deeply distorted worldview—one in which power and manipulation appear to triumph. But David's question is piercing: “Don't you realize God's justice continues forever?” From an Ancient Israelite perspective, this is a profound truth. They deeply believed that while wickedness might temporarily succeed, God's righteousness and justice ultimately prevail. Evil men might think they've gotten away with their crimes, but God sees...

This chapter highlights David's response to the evil of Doeg.

In today's readings, we learn how Doeg the Edomite betrayed David, the priests, and the Lord. Fr. Mike explains that betrayal is painful because our hearts are deeply wounded when trust is broken. Today we read 1 Samuel 21-22 and Psalm 52. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.