Podcasts about Keilah

Today's Scripture: 1 Samuel 23:1–13   In this episode, Pastor David Sumrall shares a valuable leadership lesson from the life of David: sometimes, even those you've helped will hurt or betray you—not out of malice, but out of fear. Drawing from David's choice to leave Keilah, Pastor Sumrall teaches that wise leaders don't put people in impossible situations. Instead, they lead with understanding and compassion.

In this Bible Story, Saul seeks redemption and David has the perfect opportunity to take Saul's life and end his suffering as an exile, but chose to show Saul mercy. The two embraced as father and son, and David is restored to good standing among Israel. This story is inspired by 1 Samuel 24. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Samuel 24:4 from the King James Version.Episode 90: David and the men who gathered around him were living in the forests of Judah when a message came to him that the Philistines were raiding the people of Keilah. So David inquired of God and he and his men went to save the city! But with Saul still after him, he was forced to go on the run again. One day as Saul was hunting David, he went into a cave to rest. He had no idea that David and his men were hiding in the back of that cave. God had placed an opportunity for revenge in front of David, but David chose to spare his life. Showing us that it is better in God's eyes for us to choose mercy rather than vengeance.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Fr. Mike explores the actions of David before saving the city of Keilah, and how he sets an example for us while discerning God's will. He also points out how God is working constantly in our lives, even if we don't see half of what he's doing. Today's readings are 1 Samuel 23 and Psalm 54. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

What is the significance of Keilah in the Bible? What important events in the Bible occurred in Keilah?

Today's gospel installment: 03/16/2025Sermon Title: The Rock of EscapeText: 1 Samuel 231. We continue to explore the gospel testimony in the life of David and King Saul.2. David seems to ever be in trouble from the king. The king wants him dead at all cost. And there are gospel themes and dimensions to this seeming endless hatred and determination.3. But the matters cannot be understood apart from casting them in the mold of Christ Jesus. In other words, Christ Jesus is He who gives understanding of what God was preaching in these stories.4. Previously, in 1Sam 22 David and his people had sought refuge at the Cave of Adullam, a matter that we explored in the previous message, but they had to leave again.5. God gave David victory over the Philistines and delivered the people of Keilah, a territory of Judah.6. But the Keilites and the Ziphites sold out David to Saul. David was being betrayed left, right and center in keeping with the testimony of the Lord Jesus.7. But in Saul's pursuit, David and his men found themselves surrounded by the men of Saul in the desert of Maon.8. And it is here that God worked a way of escape for David and his men and the place was called Sela Hammalekoth, the rock of escape.9. We develop the story and connect the gospel points. AND IT IS FREE!

This chapter highlights how David and his men saved the city of Keilah.

1. Seek God's will through the word of God and prayer (David at Keilah) 1st lesson: we should be bold in trusting God's promises 2nd lesson: we should be wise in avoiding unnecessary danger   2. Persevere and grow in the faith (David at Ziph)   3. Trust God's providential care (David at Maon) 1st lesson: Be alert, the enemy seeks to destroy you 2nd lesson: Be at peace, God is in control

Davide libera Keilah e sconfigge i Filistei.

Scripture Reading: 1 Samuel 23:1-14 We see in this story of David's flight from Saul an interesting and very significant dynamic.  David was doing everything humanly possible to elude King Saul, who was bent on putting an end to David's life.  He hid in the wilderness and in the hills (1 Sam 23:14) . . . he received information from Saul's son, Jonathan (1 Sam 23:16,17) . . . his men were carefully monitoring Saul's movements (1 Sam 23:24,25).  The human means for David's safety are clearly displayed in this story.  But above these human means there was an invisible hand that ensured David's security . . . the hand of a sovereign God.  The last sentence in 1 Samuel 23:14 draws back the curtain shrouding God's movement in this circumstance, so we can see what is going on beyond the characters in the story.  “And Saul sought him [David] every day, but God did not deliver him into his hand.”  The Bible reveals a mysterious interaction between human actions and divine sovereignty.  Men are responsible for their lives and the decisions they make and God governs His universe for His purposes.  “The mind of man plans his way, but the LORD directs his steps” (Prov 16:9).  “Many are the plans in a man's heart, but the counsel of the LORD, it will stand” (Prov 19:21).  “. . . work out your salvation with fear and trembling; for it is God who is at work in you, both to will and to work for His good pleasure” (Phil 2:12,13).  Let us pray and plan and work diligently in our lives, all the while seeking the Lord . . . knowing that our Father is the One who works all things after the counsel of His will (Eph 1:11). 

El título del Salmo nos dice que fue escrito por David, cuando los zifitas fueron y dijeron a Saúl: "¿No está David escondido entre nosotros?" Esta es una referencia a los eventos que tienen lugar en 1 Samuel 23. El trasfondo inmediato del Salmo 54 tenía a David dentro de la ciudad amurallada de Keilah, que liberó de los atacantes filisteos. Aunque se beneficiaron de la protección de David, los keilaítas consideraron a David una amenaza para la monarquía y trataron de entregárselo a Saúl. Al ser advertido por el Señor, David salió de la ciudad y buscó refugio en el desierto de Zif. David estaba en peligro incluso en esta zona remota e inhóspita, ya que los zifitas también buscaban entregarlo al rey Saúl. Se podía esperar la traición de Doeg el edomita contra David, pero aquí David se encuentra traicionado por su propio pueblo: los judíos de Zif. Al no tener a quién acudir y casi nadie en quien confiar, David se dirigió al Señor en oración y escribió una canción al respecto: las palabras del Salmo 54. Este Salmo es para cualquiera que se haya sentido abandonado, rechazado o denunciado públicamente por un amigo. Cuando uno puede sentir que "a nadie le importa", el Salmo 54 revela a un Dios que no sólo se preocupa sino que es poderoso para liberar a su pueblo de su aflicción. El Salmo sirve de modelo de oración: invoca a Dios para que escuche su lamento (2-3); se anima recordando quién es Dios (4); hace su petición (5); y ofrece acción de gracias demostrando una firme confianza en que Dios realmente lo libraría. Habiendo llevado su ansiedad al Señor al comienzo del Salmo, David recupera su tranquila confianza al final del mismo.

1 Samuel 23 gives us insight into a conversation between the Lord and David, as David asks if he shall pursue the enemy and save Keilah, and God tells him to pursue and he will win the victory. When God says go, we must go!

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église AB Lausanne ; KJV 1 Samuel (1 Kings) 23 Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors. Therefore David inquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah. And David's men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines? Then David inquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand. So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah. And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand. And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars. And Saul called all the people together to war, to go down to Keilah, to besiege David and his men. And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod. Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake. ...

Opportunities that look divine are not always divine. Welcome to the Daily Devo. I am Vince Miller. Yesterday, David escaped to the Strongholds of Engedi; Saul pursued him with 3000 soldiers and then exposed himself by relieving himself in the cave David was in. So let's see what happens next in 1 Samuel 24:4-7. And the men of David said to him, “Here is the day of which the Lord said to you, ‘Behold, I will give your enemy into your hand, and you shall do to him as it shall seem good to you.'” Then David arose and stealthily cut off a corner of Saul's robe. And afterward David's heart struck him, because he had cut off a corner of Saul's robe. He said to his men, “The Lord forbid that I should do this thing to my lord, the Lord's anointed, to put out my hand against him, seeing he is the Lord's anointed.” So David persuaded his men with these words and did not permit them to attack Saul. And Saul rose up and left the cave and went on his way. — 1 Samuel 24:4-7 Three critical moments in this story teach one valuable lesson in spiritual leadership. First | Misinterpreted Messages David's men confidently whisper to David that this is his divine opportunity. They apply an earlier declaration that God had made about the Philistines in Keilah (1 Samuel 23:4) to the present situation. But it's wrongly applied. David's men saw a "divine" opportunity to do something less than divine and altered God's message to match the present moment. We have all been guilty of this. It's easy to misinterpret or selfishly interpret promises of God when our emotions are heightened, or we feel cornered. The messages in our minds can be louder than the messages in God's Word. Second | Stealthy Sword With remarkable stealth, David manages to sneak up behind Saul while he's in a vulnerable moment—literally with his pants down—and cuts off a corner of Saul's robe. We cannot gloss over the fact that David's sword was incredibly sharp (we assume Goliath's sword), and his approach stealthy. Yet, instead of using the sword to chop off Saul's head (as he had with Goliath), he cut a corner of his garment. The deep conviction that struck David was powerful enough that it stopped in his tracks. This required incredible emotional restraint and faith in God. In moments when we hold power in our hands, it's critical to remember that great power is demonstrated in restraint and faith when we act according to God's will, not our own. Third | Confronting Counsel After David crawls back, he speaks to his men about his conviction. He realizes that cutting Saul's robe, while small in comparison to cutting off his head, was still dishonoring the Lord's anointed. David tore into his men with a strong rebuke. His allies counseled him to act and David confronted their counsel. Sometimes, our closest allies counsel us toward choices that seem good but violate God's will. In those moments, we need the courage to question and confront ungodly counsel—even when it seems reasonable and justified. Opportunities that look "divine" are not always divine. Opportunities are merely opportunities with two results—a godly result or an ungodly result. In threatening or emotional moments, it's tempting to see a divine moment that is not a divine moment. It is simply a selfish moment deceptively portrayed as divine. This makes me wonder if when David was crawling up behind Saul, he looked down at Goliath's sword and his reflection, thinking to himself: "Should I use the sword God gave me to cut down the enemy of God's anointed to cut down God's anointed?" As you are given opportunities today to lead, be cautious, especially when you are emotional or cornered. You might be given an opportunity to do something divine or less than divine. Then do God's will, not your own, because spiritual leadership is only spiritual leadership when it is spiritually alligned with God's Will. #DivineDiscernment, #SpiritualLeadership, #DavidAndSaul

Do you need to be encouraged by the hand of the Lord? Welcome to the Daily Devo. I am Vince Miller. This week, we are in Chapter 23 of 1 Samuel. I've titled this chapter "Your Way Or The Lord's Way." Yesterday, we learned that Saul would hunt David down every day of his life. But in this not-so-delightful news, encouragement is about to come his way in the form of a message from a messenger. Let's listen in to 1 Samuel 23:15-18 which reads: David saw that Saul had come out to seek his life. David was in the wilderness of Ziph at Horesh. And Jonathan, Saul's son, rose and went to David at Horesh, and strengthened his hand in God. And he said to him, “Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. Saul my father also knows this.” And the two of them made a covenant before the Lord. David remained at Horesh, and Jonathan went home. — 1 Samuel 23:15-18 In this chapter, the word "hand" is mentioned eight times. If you have your Scripture Journal, it would be worth scanning the chapter and circling the occurrences of this word. You will see that this word signals potential power shifts in the story, from the Philistines to Saul, to Keilah, and to David. In this particular instance, Jonathan has come to strengthen David's hand in the Lord. He has come to David in one of the low moments of his life to communicate that everyone knows something that David might forget in the emotional distress of his trial—that God's will is for David to be king, and in the meantime, he needs to hang on to the hand of the Lord. I cannot recount how many times believers have encouraged me at precisely the right moment when I am at an emotional low. Some of you have encouraged me in the Lord with your texts, calls, emails, and gifts of generosity. Without knowing it, there have been times when some of you acted at just the right time to strengthen my hand in the Lord. I also know that there have been times when my messages and devotionals have done the same for you. So, let's keep it going. Encourage someone's hand in the Lord today—as Jonathan did for David. Sometimes, a timely prompting of spiritual encouragement gives someone the courage to see beyond the present circumstances and continue trusting in the promises of the Lord. #StrengthInTheLord, #EncourageOneAnother, #GodsPromises Ask This: Who has been a "Jonathan" in your life, strengthening your hand in the Lord when you struggled? How can you do the same for someone else this week? Do This: Encourage someone in the Lord. Pray This: Lord, thank You for the people who strengthen me in my times of need and remind me of Your promises. Help me to be a source of encouragement to others, lifting their hearts toward You in their moments of struggle. Amen. Play This: Hand Of God.

What lessons have you learned from your long, arduous trial? Welcome to the Daily Devo. I am Vince Miller. This week, we are in Chapter 23 of 1 Samuel. I've titled this chapter "Your Way Or The Lord's Way." Yesterday, David went over to Keilah and defeated an invasion of the Philistines, putting him within Saul's reach. Today, we will see how that turns out in  1 Samuel 23:13-14 which reads: Then David and his men, who were about six hundred, arose and departed from Keilah, and they went wherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition. And David remained in the strongholds in the wilderness, in the hill country of the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand. — 1 Samuel 23:13-14 In this text, we notice that David's men continue to grow. He was around 400 men but now has grown to 600. They continue to run and avoid engaging in civil conflict with Saul. David seems to have given instructions not to engage with Saul. This is honorable, given that "Saul sought him every day" for over a decade. This was a long, arduous trial that had no end in sight. Have you ever endured a long, arduous trial like this with no end in sight? If you have, you know it can be both exhausting and exhilarating. As a pastor, I've seen many people walk through these seasons many times. I have also learned that believers enduring long, arduous trials often develop profound resilience and strength. Although the trials are unenjoyable in the present situation, they become trainers and teachers for future situations. At a point, a person emerges transformed, realizing the trial was not merely an obstacle but an opportunity to test and toughen their faith, revealing spiritual muscles that God will use for future feats. So, are you going into, in, or coming out of a long, arduous trial? If so, trust God through the obstacle and see the opportunity. Pay attention to how God is training you. Learn the lessons God is trying to teach. God just might be preparing you for something great. At this moment in our text, God was forging David's character as a man and leader. He was building his trust, patience, and resilience for the battles ahead. If you are a believer today who has been through a long, arduous trial, surely you have learned some timeless lesson. Do me a favor and share the lesson or lessons that your trial has taught you in the comments below. Some believers listening today are going through a trial, and they cannot see the opportunity but only the obstacle, and they need your encouragement today. The lessons you have learned could be the good news they need to lift their eyes to the opportunity God wants them to see. #ResilientFaith, #TrustGod, #LessonsInTrials Ask This: What lessons have you learned during your long trials that have strengthened your faith? How can sharing your experiences help others grow in their faith? Do This: Share the lesson of your trial. Pray This: Father, help me trust in Your guidance during my trials, knowing that You are shaping my character and faith through these challenges. Grant me the strength to encourage others with the lessons I've learned, reflecting Your faithfulness in my life. Amen. Play This: He Will Hold Me Fast.

Do you default to your will, convincing yourself it's God's will, or just to God's will? Welcome to the Daily Devo. I am Vince Miller. This week, we are in Chapter 23 of 1 Samuel. I've titled this chapter "Your Way Or The Lord's Way." Yesterday, David went over to Keilah and defeated an invasion of the Philistines, putting him within Saul's reach. Today, we will see how that turns out in  1 Samuel 23:6-12 which reads: When Abiathar the son of Ahimelech had fled to David to Keilah, he had come down with an ephod in his hand. Now it was told Saul that David had come to Keilah. And Saul said, “God has given him into my hand, for he has shut himself in by entering a town that has gates and bars.” And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. David knew that Saul was plotting harm against him. And he said to Abiathar the priest, “Bring the ephod here.” Then David said, “O Lord, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O Lord, the God of Israel, please tell your servant.” And the Lord said, “He will come down.” Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the Lord said, “They will surrender you.” — 1 Samuel 23:6-12 An ephod was a cloth garment worn by Israel's high priests. It was made from fine and colorful materials; think of it as a long, lightweight, sleeveless vest worn over other clothing to distinguish a priest (see image here). Attached to it was a jem-covered breastplate. The garment was used during worship and to seek God's guidance because within a pocket of the ephod were the Urim and Thummim—objects used to discern God's will. So what are the Urim and Thummim? These objects are a bit of a mystery. We don't know exactly how they were used or what they looked like. We believe they were two small stones (maybe gems), one white and the other black. But in some way, they were used exclusively by a high priest to inquire of God and determine his will. The words Urim and Thummin literally meant "lights" and "perfections," so some believe that when light shone on them, they gave direction. Given this context, we can compare Saul and David in the text. If you remember back a few verses, Saul had just murdered all the priests, minus one who escaped—Abiathar. So the fact that he thinks God has given David into his hand is preposterous. This is how delusional Saul has become. He kills defenseless priests of God and then believes he is still hearing from God. It troubles me to say this but there are believers who can become this delusional. On the other hand, we have David. In the previous text, David consulted God twice before going to Keilah and will now do it again. He does it in the traditional way because God has given him a secret weapon—a surviving priest who slipped away with an ephod that no doubt had the Urim and Thummin. Notice the shift in the story: Saul has eliminated all means of hearing God's voice, and David has been given the means of hearing God's voice. This is a vital power shift in this story. If you want to do God's will, you have to be willing to hear God's will. This means you cannot eliminate all means of hearing from God and then justify the voice in your head as God's will. That's delusional. Instead, the better choice is to surround yourself with as many means of hearing God's will as possible, including God's Word, God's people, and God's Spirit, and engaging in intercessory prayer. #GodsWill, #Discernment, #FaithJourney Ask This: What practices or resources are you currently using to discern God's will in your life, and how can you deepen those practices? Can you identify a recent decision where you felt torn between your own desires and what you believed to be God's direction? How did you navigate that situation? Do This: Seek God's will, not your own. Pray This: Father, please help me to seek Your will above my own and to recognize the guidance You provide through Your Word, Your Spirit, and the community around me. May I be open to hearing Your voice and willing to follow the path You have set before me. Amen. Play This: I Lift My Eyes.

Do you like doing it your way or God's way?  Welcome to the Daily Devo. I am Vince Miller. This week, we are in Chapter 23 of 1 Samuel. I've titled this chapter "Your Way Or The Lord's Way." This week, you will see two men function as kings. One will do it his way. The other will do it the Lord's way. I will let you figure out which man does it which way. Let's begin with 1 Samuel 23:1-5 which reads: Now they told David, “Behold, the Philistines are fighting against Keilah and are robbing the threshing floors.” Therefore David inquired of the Lord, “Shall I go and attack these Philistines?” And the Lord said to David, “Go and attack the Philistines and save Keilah.” But David's men said to him, “Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” Then David inquired of the Lord again. And the Lord answered him, “Arise, go down to Keilah, for I will give the Philistines into your hand.” And David and his men went to Keilah and fought with the Philistines and brought away their livestock and struck them with a great blow. So David saved the inhabitants of Keilah. — 1 Samuel 23:1-5 David has a lot going on in his life, doesn't he? But he never quits his job or abandons his calling. This is a good reminder. Sometimes, you will experience seasons where a lot is going on in your life. This is not a time to abandon your calling. This might be the time to lean into it more because the enemy is working to distract and divert you from the work God wants you to do. The enemy loves getting you all worked up about peripheral matters, so you won't worry about what actually matters. So, if your life is full, focus on fulfilling your calling. But if David moves to fulfill his calling and save the people of Keilah, he knows that this will put him between two enemies—the Philistines and Saul. Keilah was located on the west edge of Israelite territory, closer to Gibeah, where Saul was. So instead of pursuing his calling our selfish stubbornness, David does what a great spiritual leader would do: he inquires of God. Instead of being stubborn and seeking his will, he submits to the Lord and seeks his will. Great leaders never let their drive, determination, and desires override the will of the Lord. During the running years, David never forgot that the battle and the victory were the Lord's. You have to remember this, too. There is a calling God has on your life. You should live out this calling with drive and determination. But you should never let your will override the will of the Lord. It's the Lord who gave you this calling. The Lord has a way that he wants you to steward your calling. You should heed his direction so he wins and gets the glory through you. Your calling is not led by your will for your glory. God, we give our callings to you today. May we live it out with drive and determination, but never according to our will for our glory. Amen #GodsWay, #FollowYourCalling, #FaithfulLeadership

Are you lonely, like David, a "man on the run"? Welcome to the Daily Devo. I am Vince Miller. Remember, tomorrow, we will air a new episode of The Vince Miller Show entitled "Beliefs That Hold You Back." If you have Video Access on our website, this episode is already available; if not, wait until tomorrow. Be in prayer for this Show. We have invested a lot of time and money into this effort, and we hope this will reach out in a new way so others will be able to hear the Gospel. This week, here in the Daily Devo, we are in 1 Samuel 21. I've titled this chapter "Man On The Run." David will be on the run for a long time, approximately 12-15 years. In the last chapter, he ran to Naioth in Ramah to Samuel and then back to the rocks in Gibeah. In this chapter, he will run to Nob (the location of the Tabernacle) and then to Gath (the home of Goliath). There will be many more locations, 16 in all, that we will list in the coming chapters (i.e., the Cave of Adullam, the king of Moab at Mizpeh, "the stronghold" maybe Masada, the forest of Hereth, Keilah, the wilderness of Ziph, the wilderness of Maon, strongholds of Engedi, "the stronghold" maybe Masada again, the wilderness of Paran, and the finally back to Achish, the king of Gath.) So, I will not give you a key verse for this chapter this week. (If I did, I would pick 1 Samuel 21:4.) Instead, I will share a private excerpt from David's journal during this emotional time, which reveals a lot about what is going on in his mind. But first, I want you to imagine how lonely David felt in these moments. He has been separated from his family and will never speak to his biological father ever again. His father-in-law (King Saul) wants to kill him and has given a charge to the Israelite army to hunt him down. His wife (Michal) and best friend (Jonathan) cannot communicate with him. He cannot take refuge in Samuel in the Naioth at Ramah. David is a fugitive, a man on the run. At the end of this chapter, David hides in Gath, which is in Philistia, the enemy of Israel, and acts like a madman here to preserve his life from King Saul. There could be no more lonely moment for David. However, during this chapter, David made two journal entries, Psalms 34 and 56. And I want to read a portion of Psalm 34 for you today so you can see what David is thinking. The title of this Psalm in your Bible might say: "Of David, when he changed his behavior before Abimelech, so that he drove him out, and he went away." The name "Abimelech" is a title like "President" or "King," and the man this refers to is named Achish, or "Abimelech Achish" who is the focus of 1 Samuel 21:10-15. Here is what he writes. I will bless the Lord at all times; his praise shall continually be in my mouth. My soul makes its boast in the Lord; let the humble hear and be glad. Oh, magnify the Lord with me, and let us exalt his name together! — Psalm 34:1-3 The eyes of the Lord are toward the righteous and his ears toward their cry. The face of the Lord is against those who do evil, to cut off the memory of them from the earth. When the righteous cry for help, the Lord hears and delivers them out of all their troubles. The Lord is near to the brokenhearted and saves the crushed in spirit. Many are the afflictions of the righteous, but the Lord delivers him out of them all. He keeps all his bones; not one of them is broken. Affliction will slay the wicked, and those who hate the righteous will be condemned. The Lord redeems the life of his servants; none of those who take refuge in him will be condemned. — Psalm 34:15-22 Even though David is alone and a man on the run, he knows he is never alone. And some of you need to hear this today. If God is with you, you are never alone. David preached, journaled, wrote, and sang this truth to his heart, mind, and soul. He put his hand to paper, his lip to song, his heart to prayer in those lonely moments in the enemy land, pretending to be a madman to stay alive as God's anointed, and God was with him. In lonely moments, never forget that with God, you are never alone. Preach this truth to your soul. Sing about it. Read about it. Write about it. Believe it. God is a deliverer. He is near, not far. And don't forget that during these years, God slowly built an army of hundreds of men around David who followed him from the Struggling Fugitive Years to the Soldiering Fighting Years. #NeverAlone, #FaithInTheWilderness, #GodWithUs Ask This: When have you felt most alone, and how did you remind yourself of God's presence during that time? Like David, how can you preach truth to your soul in moments of fear or loneliness? What practical steps can you take today? Do This: Preach to your soul, "I am not alone, God is with me." Pray This: Lord, in my moments of loneliness, help me to remember that You are always with me, even when I feel abandoned. Give me the strength to trust in Your presence and to find refuge in Your unfailing love. Amen. Play This: I Am Not Alone.

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David did not just go through strange places but also met people who vehemently opposed his journey. He had to deal with a demon possessed king who was his father-in-law, Nabal, a selfish and ungrateful person, Doeg a wick and evil person, the people of Keilah who he protected with his life but later wanted to surrender him to Saul. Regardless, David maintained his composure because he knew His God.

David Saves KeilahThen they informed David, saying, “Behold, the Philistines are fighting against Keilah and are plundering the threshing floors.” So David inquired of the Lord, saying, “Shall I go and attack these Philistines?” And the Lord said to David, “Go and attack the Philistines and save Keilah.” But David's men said to him, “Behold, we are fearful here in Judah. How much more then if we go to Keilah against the ranks of the Philistines?” So David inquired of the Lord once more. And the Lord answered him and said, “Arise, go down to Keilah, for I am going to hand the Philistines over to you.” Then David and his men went to Keilah and fought the Philistines; and he drove away their livestock and struck them with a great slaughter. So David saved the inhabitants of Keilah.Now it came about, when Abiathar the son of Ahimelech fled to David at Keilah, that he came down with an ephod in his hand. When it was reported to Saul that David had come to Keilah, Saul said, “God has handed him over to me, for he shut himself in by entering a city with double gates and bars.” So Saul summoned all the people for war, to go down to Keilah to besiege David and his men. But David knew that Saul was plotting evil against him; so he said to Abiathar the priest, “Bring the ephod here.” Then David said, “Lord God of Israel, Your servant has heard for certain that Saul is seeking to come to Keilah to destroy the city on my account. Will the citizens of Keilah hand me over to him? Will Saul come down just as Your servant has heard? Lord God of Israel, please, tell Your servant.” And the Lord said, “He will come down.” Then David said, “Will the citizens of Keilah hand me and my men over to Saul?” And the Lord said, “They will hand you over.” Then David and his men, about six hundred, rose up and departed from Keilah, and they went wherever they could go. When it was reported to Saul that David had escaped from Keilah, he gave up the pursuit. David stayed in the wilderness in the strongholds, and remained in the hill country in the wilderness of Ziph. And Saul searched for him every day, but God did not hand him over to him.Visit us on all our social media platforms:https://linktr.ee/sovereignkingchurchListen on the go on your favorite podcast service:Apple - https://tinyurl.com/uxw3awb6Spotify - https://tinyurl.com/3afr2amzCCLI Copyright License 21770970 Size A - Streaming License # 21770963 Size A

A new MP3 sermon from Arbor Church is now available on SermonAudio with the following details: Title: Man on the Run: Deliverance at Keilah; Narrow Escape in the Wilderness Subtitle: 1 Samuel Speaker: Steve Woodman Broadcaster: Arbor Church Event: Sunday - AM Date: 8/6/2023 Bible: 1 Samuel 23:1-29 Length: 52 min.

David is on the run and narrowly escapes Saul's clutches, even while saving the inhabitants of Keilah. Pastor Doug Horner shows us that we need to trust God's will as we look at 1 Samuel 23.

April 19, 2024 - Friday 7:00PM Auditorium Speaker   Speaker:  Wade Webster   We walk by faith and not by sight There is a difference in believing something and walking that belief. Ripples Verse – 2 Cor. 5:7 Chapter – 2 Cor. 5:9, 12 Book – 2 Cor. 4:16-18; 2:14; 1:17; 1:9-10 Section – Heb. 11:1, 3, 5, 6, 7, 13, 17-19, 27, 30-32; Rom. 10:17; 4:12, 21 Testament- Mat. 14:28-33 - 28 And Peter answered him, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. 30 But when he saw the wind,[a] he was afraid, and beginning to sink he cried out, “Lord, save me.” 31 Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” 32 And when they got into the boat, the wind ceased. 33 And those in the boat worshiped him, saying, “Truly you are the Son of God.” Bible – Prov. 3:5-6; Gen. 3:5-6; Gen. 2:14 Three Reasons The Deficiencies of Sight God has no deficiencies of sight and he guides us on the right path. Jer. 10:23 -23 I know, O Lord, that the way of man is not in himself,     that it is not in man who walks to direct his steps. Prov. 14: 12 -12 There is a way that seems right to a man,     but its end is the way to death. Heb. 4:13 - 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. Job 34:21-22 -21 “For his eyes are on the ways of a man,     and he sees all his steps. 22 There is no gloom or deep darkness     where evildoers may hide themselves. Mat. 7:13-14 -13 “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. 14 For the gate is narrow and the way is hard that leads to life, and those who find it are few. Psa. 37:23 - 23 The steps of a man are established by the Lord,     when he delights in his way; Psa. 140:1-5 - Deliver me, O Lord, from evil men;     preserve me from violent men, 2 who plan evil things in their heart     and stir up wars continually. 3 They make their tongue sharp as a serpent's,     and under their lips is the venom of asps. 4 Guard me, O Lord, from the hands of the wicked;     preserve me from violent men,     who have planned to trip up my feet. 5 The arrogant have hidden a trap for me,     and with cords they have spread a net;     beside the way they have set snares for me. 1 Sam 23:10-13 -10 Then David said, “O Lord, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. 11 Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O Lord, the God of Israel, please tell your servant.” And the Lord said, “He will come down.” 12 Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the Lord said, “They will surrender you.” 13 Then David and his men, who were about six hundred, arose and departed from Keilah, and they went wherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition.   The Devices of Satan 2 Cor. 2:11 - 11 so that we would not be outwitted by Satan; for we are not ignorant of his designs. 2 Cor. 4:4 - 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 2 Cor. 11:3 - 3 But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. 2 Cor. 13-15; Heb. 3:13-13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. Mat. 4:8-9-8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” Prov. 7:23 - 23     till an arrow pierces its liver; as a bird rushes into a snare; he does not know that it will cost him his life. 2 Kings 6   The Deceptions of Self Jam. 1:26 - 26 If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless. Mat. 26:31-35 - 31 Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.' 32 But after I am raised up, I will go before you to Galilee.” 33 Peter answered him, “Though they all fall away because of you, I will never fall away.” 34 Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” 35 Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same. John 21:17 -17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.   Video: https://www.youtube.com/watch?v=r6llabNwVhE   Duration 38:37

23 Now they told David, “Behold, the Philistines are fighting against Keilah and are robbing the threshing floors.”2 Therefore David inquired of the Lord, “Shall I go and attack these Philistines?” And the Lord said to David, “Go and attack the Philistines and save Keilah.” 3 But David's men said to him, “Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” 4 Then David inquired of the Lordagain. And the Lord answered him, “Arise, go down to Keilah, for I will give the Philistines into your hand.” 5 And David and his men went to Keilah and fought with the Philistines and brought away their livestock and struck them with a great blow. So David saved the inhabitants of Keilah. 6 When Abiathar the son of Ahimelech had fled to David to Keilah, he had come down with an ephod in his hand.7 Now it was told Saul that David had come to Keilah. And Saul said, “God has given him into my hand, for he has shut himself in by entering a town that has gates and bars.” 8 And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. 9 David knew that Saul was plotting harm against him. And he said to Abiathar the priest, “Bring the ephod here.” 10 Then David said, “O Lord, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. 11 Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O Lord, the God of Israel, please tell your servant.” And the Lord said, “He will come down.” 12 Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the Lord said, “They will surrender you.”13 Then David and his men, who were about six hundred, arose and departed from Keilah, and they went wherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition. 14 And David remained in the strongholds in the wilderness, in the hill country of the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand. 15 David saw that Saul had come out to seek his life. David was in the wilderness of Ziph at Horesh. 16 And Jonathan, Saul's son, rose and went to David at Horesh, and strengthened his hand in God.17 And he said to him, “Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. Saul my father also knows this.” 18 And the two of them made a covenant before the Lord. David remained at Horesh, and Jonathan went home. 19 Then the Ziphites went up to Saul at Gibeah, saying, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon? 20 Now come down, O king, according to all your heart's desire to come down, and our part shall be to surrender him into the king's hand.” 21 And Saul said, “May you be blessed by the Lord, for you have had compassion on me. 22 Go, make yet more sure. Know and see the place where his foot is, and who has seen him there, for it is told me that he is very cunning. 23 See therefore and take note of all the lurking places where he hides, and come back to me with sure information. Then I will go with you. And if he is in the land, I will search him out among all the thousands of Judah.” 24 And they arose and went to Ziph ahead of Saul. Now David and his men were in the wilderness of Maon, in the Arabah to the south of Jeshimon. 25 And Saul and his men went to seek him. And David was told, so he went down to the rock and lived in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon. 26 Saul went on one side of the mountain, and David and his men on the other side of the mountain. And David was hurrying to get away from Saul. As Saul and his men were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Hurry and come, for the Philistines have made a raid against the land.” 28 So Saul returned from pursuing after David and went against the Philistines. Therefore that place was called the Rock of Escape.[a]29 [b]And David went up from there and lived in the strongholds of Engedi.

Identifying with David is dangerous. It has already cost the priests at Nob their lives, and now the people of Keilah are threatened by Saul for harboring the fugitive he seeks.But our of the evil of Saul's actions at Nob, God has provided David with the gift of an intercessor in Abiathar.Christians also know that identifying with Christ is dangerous, but He himself is our mediator and intercessor against the threatenings of an evil world.

1 Samuel - David delivers Keilah. Saul pursues David. Psalms - Prayer for defense against enemies. The thirsting soul satisfied in God. Luke - Jesus betrayed by Judas. Jesus' arrest. Jesus before the Sanhedrin.

In this Bible Story, Saul seeks redemption and David has the perfect opportunity to take Saul's life and end his suffering as an exile, but chose to show Saul mercy. The two embraced as father and son, and David is restored to good standing among Israel. This story is inspired by 1 Samuel 24. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Samuel 24:4 from the King James Version.Episode 90: David and the men who gathered around him were living in the forests of Judah when a message came to him that the Philistines were raiding the people of Keilah. So David inquired of God and he and his men went to save the city! But with Saul still after him, he was forced to go on the run again. One day as Saul was hunting David, he went into a cave to rest. He had no idea that David and his men were hiding in the back of that cave. God had placed an opportunity for revenge in front of David, but David chose to spare his life. Showing us that it is better in God's eyes for us to choose mercy rather than vengeance.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Fr. Mike explores the actions of David before saving the city of Keilah, and how he sets an example for us while discerning God's will. He also points out how God is working constantly in our lives, even if we don't see half of what he's doing. Today's readings are 1 Samuel 23 and Psalm 54. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Here's the discussion in today's episode: God speaks to David and then confirms it David saves the city of Keilah from invaders Jenn shares a time when God spoke to her Saul believes God is speaking to him How to know if God is speaking to you, or if it's just your mind God speaks to David a second time   I know you need more: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries

RESCUE MISSION: KEILAH IS CRYING OUT | 1% Series | David by Rock City Church

BFBC-Glendive | Sunday 1 Sam 23:1-13 ● The city of Keilah is being overtaken by Philistines ● David inquires of the Lord...verse 2 & 4 ● David and his men save the city. ● Verse 7 Saul hears about David's location and says “The Lord has delivered David into my hand” ○ This is what Saul wanted ○ The Lord never told him this...he heard what he wanted to hear ○ As soon as he “heard” David had left he halted the expedition ● David inquires again if Saul is coming...because he heard from someone that he was. God says yes...David asks if the people in Keilah will hand him over...God says yes...He and his men flee 1 Sam 30:6-8 Ziklag is looted and burned with fire ● David strengthened himself in the Lord ● When crisis brings confusion, don't forget what you know to be true. death, tragedy, & attacks will all rattle your cage initially...but back to the basics...God is good, devil bad. ● He inquires of the Lord if he can pursue those who looted Ziklag. 2 Chron 20 Jehosophat sends out the worship team ● Jehosophat feared...but he set himself to seek the Lord. ● He declares a fast, they praise God, the Lord speaks, and then they do. ● Daily disciplines are the key to tomorrow's victories. Daily Disciplines of: ● Reading the Word ● Putting on the new man ● Hearing from heaven

David's military rescue of Keilah, the treachery of the Ziphites, and the profound bond with Jonathan highlight God's guidance amidst trials and human loyalties.

Nehemiah 3:1-32Then Eliashib the high priest rose up with his brethren the priests and built the Sheep Gate; they consecrated it and hung its doors. They built as far as the Tower of the Hundred, and consecrated it, then as far as the Tower of Hananel. 2 Next to Eliashib the men of Jericho built. And next to them Zaccur the son of Imri built.3 Also the sons of Hassenaah built the Fish Gate; they laid its beams and hung its doors with its bolts and bars. 4 And next to them Meremoth the son of Urijah, the son of Koz, made repairs. Next to them Meshullam the son of Berechiah, the son of Meshezabel, made repairs. Next to them Zadok the son of Baana made repairs. 5 Next to them the Tekoites made repairs; but their nobles did not put their shoulders to the work of their Lord.6 Moreover Jehoiada the son of Paseah and Meshullam the son of Besodeiah repaired the Old Gate; they laid its beams and hung its doors, with its bolts and bars. 7 And next to them Melatiah the Gibeonite, Jadon the Meronothite, the men of Gibeon and Mizpah, repaired the residence of the governor of the region beyond the River. 8 Next to him Uzziel the son of Harhaiah, one of the goldsmiths, made repairs. Also next to him Hananiah, one of the perfumers, made repairs; and they fortified Jerusalem as far as the Broad Wall. 9 And next to them Rephaiah the son of Hur, leader of half the district of Jerusalem, made repairs. 10 Next to them Jedaiah the son of Harumaph made repairs in front of his house. And next to him Hattush the son of Hashabniah made repairs.11 Malchijah the son of Harim and Hashub the son of Pahath-Moab repaired another section, as well as the Tower of the Ovens. 12 And next to him was Shallum the son of Hallohesh, leader of half the district of Jerusalem; he and his daughters made repairs.13 Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it, hung its doors with its bolts and bars, and repaired a thousand cubits of the wall as far as the Refuse Gate.14 Malchijah the son of Rechab, leader of the district of Beth Haccerem, repaired the Refuse Gate; he built it and hung its doors with its bolts and bars.15 Shallun the son of Col-Hozeh, leader of the district of Mizpah, repaired the Fountain Gate; he built it, covered it, hung its doors with its bolts and bars, and repaired the wall of the Pool of Shelah by the King's Garden, as far as the stairs that go down from the City of David. 16 After him Nehemiah the son of Azbuk, leader of half the district of Beth Zur, made repairs as far as the place in front of the tombs of David, to the man-made pool, and as far as the House of the Mighty.17 After him the Levites, under Rehum the son of Bani, made repairs. Next to him Hashabiah, leader of half the district of Keilah, made repairs for his district. 18 After him their brethren, under Bavai the son of Henadad, leader of the other half of the district of Keilah, made repairs. 19 And next to him Ezer the son of Jeshua, the leader of Mizpah, repaired another section in front of the Ascent to the Armory at the buttress. 20 After him Baruch the son of Zabbai carefully repaired the other section, from the buttress to the door of the house of Eliashib the high priest. 21 After him Meremoth the son of Urijah, the son of Koz, repaired another section, from the door of the house of Eliashib to the end of the house of Eliashib.22 And after him the priests, the men of the plain, made repairs. 23 After him Benjamin and Hasshub made repairs opposite their house. After them Azariah the son of Maaseiah, the son of Ananiah, made repairs by his house. 24 After him Binnui the son of Henadad repaired another section, from the house of Azariah to the buttress, even as far as the corner. 25 Palal the son of Uzai made repairs opposite the buttress, and on the tower which projects from the king's upper house that was by the court of the prison. After him Pedaiah the son of Parosh made repairs.26 Moreover the Nethinim who dwelt in Ophel made repairs as far as the place in front of the Water Gate toward the east, and on the projecting tower. 27 After them the Tekoites repaired another section, next to the great projecting tower, and as far as the wall of Ophel.28 Beyond the Horse Gate the priests made repairs, each in front of his own house. 29 After them Zadok the son of Immer made repairs in front of his own house. After him Shemaiah the son of Shechaniah, the keeper of the East Gate, made repairs. 30 After him Hananiah the son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. After him Meshullam the son of Berechiah made repairs in front of his dwelling. 31 After him Malchijah, one of the goldsmiths, made repairs as far as the house of the Nethinim and of the merchants, in front of the Miphkad Gate, and as far as the upper room at the corner. 32 And between the upper room at the corner, as far as the Sheep Gate, the goldsmiths and the merchants made repairs.

Consistent success in everything you do!

With family: 1 Chronicles 3–4; Hebrews 9 1 Chronicles 3–4 (Listen) Descendants of David 3 These are the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite, 2 the third, Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur; the fourth, Adonijah, whose mother was Haggith; 3 the fifth, Shephatiah, by Abital; the sixth, Ithream, by his wife Eglah; 4 six were born to him in Hebron, where he reigned for seven years and six months. And he reigned thirty-three years in Jerusalem. 5 These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four by Bath-shua, the daughter of Ammiel; 6 then Ibhar, Elishama, Eliphelet, 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada, and Eliphelet, nine. 9 All these were David's sons, besides the sons of the concubines, and Tamar was their sister. 10 The son of Solomon was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son, 11 Joram his son, Ahaziah his son, Joash his son, 12 Amaziah his son, Azariah his son, Jotham his son, 13 Ahaz his son, Hezekiah his son, Manasseh his son, 14 Amon his son, Josiah his son. 15 The sons of Josiah: Johanan the firstborn, the second Jehoiakim, the third Zedekiah, the fourth Shallum. 16 The descendants of Jehoiakim: Jeconiah his son, Zedekiah his son; 17 and the sons of Jeconiah, the captive: Shealtiel his son, 18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah; 19 and the sons of Pedaiah: Zerubbabel and Shimei; and the sons of Zerubbabel: Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed, five. 21 The sons of Hananiah: Pelatiah and Jeshaiah, his son1 Rephaiah, his son Arnan, his son Obadiah, his son Shecaniah. 22 The son2 of Shecaniah: Shemaiah. And the sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six. 23 The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three. 24 The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven. Descendants of Judah 4 The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. 2 Reaiah the son of Shobal fathered Jahath, and Jahath fathered Ahumai and Lahad. These were the clans of the Zorathites. 3 These were the sons3 of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi, 4 and Penuel fathered Gedor, and Ezer fathered Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. 5 Ashhur, the father of Tekoa, had two wives, Helah and Naarah; 6 Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7 The sons of Helah: Zereth, Izhar, and Ethnan. 8 Koz fathered Anub, Zobebah, and the clans of Aharhel, the son of Harum. 9 Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.”4 10 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm5 so that it might not bring me pain!” And God granted what he asked. 11 Chelub, the brother of Shuhah, fathered Mehir, who fathered Eshton. 12 Eshton fathered Beth-rapha, Paseah, and Tehinnah, the father of Ir-nahash. These are the men of Recah. 13 The sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai.6 14 Meonothai fathered Ophrah; and Seraiah fathered Joab, the father of Ge-harashim,7 so-called because they were craftsmen. 15 The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the son8 of Elah: Kenaz. 16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17 The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married;9 and she conceived and bore10 Miriam, Shammai, and Ishbah, the father of Eshtemoa. 18 And his Judahite wife bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. 19 The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20 The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. 21 The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the clans of the house of linen workers at Beth-ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who ruled in Moab and returned to Lehem11 (now the records12 are ancient). 23 These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king's service. Descendants of Simeon 24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25 Shallum was his son, Mibsam his son, Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did all their clan multiply like the men of Judah. 28 They lived in Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their cities until David reigned. 32 And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities, 33 along with all their villages that were around these cities as far as Baal. These were their settlements, and they kept a genealogical record. 34 Meshobab, Jamlech, Joshah the son of Amaziah, 35 Joel, Jehu the son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza the son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah—38 these mentioned by name were princes in their clans, and their fathers' houses increased greatly. 39 They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, 40 where they found rich, good pasture, and the land was very broad, quiet, and peaceful, for the former inhabitants there belonged to Ham. 41 These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, and settled in their place, because there was pasture there for their flocks. 42 And some of them, five hundred men of the Simeonites, went to Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43 And they defeated the remnant of the Amalekites who had escaped, and they have lived there to this day. Footnotes [1] 3:21 Septuagint (compare Syriac, Vulgate); Hebrew sons of; four times in this verse [2] 3:22 Hebrew sons [3] 4:3 Septuagint (compare Vulgate); Hebrew father [4] 4:9 Jabez sounds like the Hebrew for pain [5] 4:10 Or evil [6] 4:13 Septuagint, Vulgate; Hebrew lacks Meonothai [7] 4:14 Ge-harashim means valley of craftsmen [8] 4:15 Hebrew sons [9] 4:17 The clause These are . . . married is transposed from verse 18 [10] 4:17 Hebrew lacks and bore [11] 4:22 Vulgate (compare Septuagint); Hebrew and Jashubi-lahem [12] 4:22 Or matters (ESV) Hebrews 9 (Listen) The Earthly Holy Place 9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent1 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.2 It is called the Holy Place. 3 Behind the second curtain was a second section3 called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail. 6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age).4 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation. Redemption Through the Blood of Christ 11 But when Christ appeared as a high priest of the good things that have come,5 then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify6 for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our7 conscience from dead works to serve the living God. 15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.8 16 For where a will is involved, the death of the one who made it must be established. 17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. 23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27 And just as it is appointed for man to die once, and after that comes judgment, 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. Footnotes [1] 9:2 Or tabernacle; also verses 11, 21 [2] 9:2 Greek the presentation of the loaves [3] 9:3 Greek tent; also verses 6, 8 [4] 9:9 Or which is symbolic for the age then present [5] 9:11 Some manuscripts good things to come [6] 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies [7] 9:14 Some manuscripts your [8] 9:15 The Greek word means both covenant and will; also verses 16, 17 (ESV) In private: Psalms 146–147; Amos 3 Psalms 146–147 (Listen) Put Not Your Trust in Princes 146   Praise the LORD!  Praise the LORD, O my soul!2   I will praise the LORD as long as I live;    I will sing praises to my God while I have my being. 3   Put not your trust in princes,    in a son of man, in whom there is no salvation.4   When his breath departs, he returns to the earth;    on that very day his plans perish. 5   Blessed is he whose help is the God of Jacob,    whose hope is in the LORD his God,6   who made heaven and earth,    the sea, and all that is in them,  who keeps faith forever;7     who executes justice for the oppressed,    who gives food to the hungry.   The LORD sets the prisoners free;8     the LORD opens the eyes of the blind.  The LORD lifts up those who are bowed down;    the LORD loves the righteous.9   The LORD watches over the sojourners;    he upholds the widow and the fatherless,    but the way of the wicked he brings to ruin. 10   The LORD will reign forever,    your God, O Zion, to all generations.  Praise the LORD! He Heals the Brokenhearted 147   Praise the LORD!  For it is good to sing praises to our God;    for it is pleasant,1 and a song of praise is fitting.2   The LORD builds up Jerusalem;    he gathers the outcasts of Israel.3   He heals the brokenhearted    and binds up their wounds.4   He determines the number of the stars;    he gives to all of them their names.5   Great is our Lord, and abundant in power;    his understanding is beyond measure.6   The LORD lifts up the humble;2    he casts the wicked to the ground. 7   Sing to the LORD with thanksgiving;    make melody to our God on the lyre!8   He covers the heavens with clouds;    he prepares rain for the earth;    he makes grass grow on the hills.9   He gives to the beasts their food,    and to the young ravens that cry.10   His delight is not in the strength of the horse,    nor his pleasure in the legs of a man,11   but the LORD takes pleasure in those who fear him,    in those who hope in his steadfast love. 12   Praise the LORD, O Jerusalem!    Praise your God, O Zion!13   For he strengthens the bars of your gates;    he blesses your children within you.14   He makes peace in your borders;    he fills you with the finest of the wheat.15   He sends out his command to the earth;    his word runs swiftly.16   He gives snow like wool;    he scatters frost like ashes.17   He hurls down his crystals of ice like crumbs;    who can stand before his cold?18   He sends out his word, and melts them;    he makes his wind blow and the waters flow.19   He declares his word to Jacob,    his statutes and rules3 to Israel.20   He has not dealt thus with any other nation;    they do not know his rules.4  Praise the LORD! Footnotes [1] 147:1 Or for he is beautiful [2] 147:6 Or afflicted [3] 147:19 Or and just decrees [4] 147:20 Or his just decrees (ESV) Amos 3 (Listen) Israel's Guilt and Punishment 3 Hear this word that the LORD has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt: 2   “You only have I known    of all the families of the earth;  therefore I will punish you    for all your iniquities. 3   “Do two walk together,    unless they have agreed to meet?4   Does a lion roar in the forest,    when he has no prey?  Does a young lion cry out from his den,    if he has taken nothing?5   Does a bird fall in a snare on the earth,    when there is no trap for it?  Does a snare spring up from the ground,    when it has taken nothing?6   Is a trumpet blown in a city,    and the people are not afraid?  Does disaster come to a city,    unless the LORD has done it? 7   “For the Lord GOD does nothing    without revealing his secret    to his servants the prophets.8   The lion has roared;    who will not fear?  The Lord GOD has spoken;    who can but prophesy?” 9   Proclaim to the strongholds in Ashdod    and to the strongholds in the land of Egypt,  and say, “Assemble yourselves on the mountains of Samaria,    and see the great tumults within her,    and the oppressed in her midst.”10   “They do not know how to do right,” declares the LORD,    “those who store up violence and robbery in their strongholds.” 11 Therefore thus says the Lord GOD:   “An adversary shall surround the land    and bring down

Fighting God's battle- David and his men were emotionally torn when they heard that the city of Keilah was under attack by the Philistines. God instructed David that he should go, and they would be victorious, but the people of Keilah would try to turn David over to Saul. Sometimes obeying God means we won't receive thanks or recognition from others for our efforts.

In this Bible Story, Saul seeks redemption and David has the perfect opportunity to take Saul's life and end his suffering as an exile, but chose to show Saul mercy. The two embraced as father and son, and David is restored to good standing among Israel. This story is inspired by 1 Samuel 24. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Samuel 24:4 from the King James Version.Episode 90: David and the men who gathered around him were living in the forests of Judah when a message came to him that the Philistines were raiding the people of Keilah. So David inquired of God and he and his men went to save the city! But with Saul still after him, he was forced to go on the run again. One day as Saul was hunting David, he went into a cave to rest. He had no idea that David and his men were hiding in the back of that cave. God had placed an opportunity for revenge in front of David, but David chose to spare his life. Showing us that it is better in God's eyes for us to choose mercy rather than vengeance.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, Miriam and Aaron give into the spirit of Cain, raging with jealousy and contempt for Moses. As they scheme against him, God calls them into the tent of meeting, striking Miriam with leprosy. God then heals her at the request of Moses. This story is inspired by Numbers 12. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Numbers 12:1 from the King James Version.Episode 44: Just as Cain was jealous of Abel's approval by God, so now Miriam and Aaron are jealous of Moses and the position he has before God. Though they spoke these complaints in secret, God heard every word of it, and He made it known to all. He gave an open rebuke to Miriam and Aaron for their actions, and Miriam was sentenced to live outside of the camp for a period of seven days.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

With family: 1 Samuel 23; 1 Corinthians 4 1 Samuel 23 (Listen) David Saves the City of Keilah 23 Now they told David, “Behold, the Philistines are fighting against Keilah and are robbing the threshing floors.” 2 Therefore David inquired of the LORD, “Shall I go and attack these Philistines?” And the LORD said to David, “Go and attack the Philistines and save Keilah.” 3 But David's men said to him, “Behold, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” 4 Then David inquired of the LORD again. And the LORD answered him, “Arise, go down to Keilah, for I will give the Philistines into your hand.” 5 And David and his men went to Keilah and fought with the Philistines and brought away their livestock and struck them with a great blow. So David saved the inhabitants of Keilah. 6 When Abiathar the son of Ahimelech had fled to David to Keilah, he had come down with an ephod in his hand. 7 Now it was told Saul that David had come to Keilah. And Saul said, “God has given him into my hand, for he has shut himself in by entering a town that has gates and bars.” 8 And Saul summoned all the people to war, to go down to Keilah, to besiege David and his men. 9 David knew that Saul was plotting harm against him. And he said to Abiathar the priest, “Bring the ephod here.” 10 Then David said, “O LORD, the God of Israel, your servant has surely heard that Saul seeks to come to Keilah, to destroy the city on my account. 11 Will the men of Keilah surrender me into his hand? Will Saul come down, as your servant has heard? O LORD, the God of Israel, please tell your servant.” And the LORD said, “He will come down.” 12 Then David said, “Will the men of Keilah surrender me and my men into the hand of Saul?” And the LORD said, “They will surrender you.” 13 Then David and his men, who were about six hundred, arose and departed from Keilah, and they went wherever they could go. When Saul was told that David had escaped from Keilah, he gave up the expedition. 14 And David remained in the strongholds in the wilderness, in the hill country of the wilderness of Ziph. And Saul sought him every day, but God did not give him into his hand. Saul Pursues David 15 David saw that Saul had come out to seek his life. David was in the wilderness of Ziph at Horesh. 16 And Jonathan, Saul's son, rose and went to David at Horesh, and strengthened his hand in God. 17 And he said to him, “Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. Saul my father also knows this.” 18 And the two of them made a covenant before the LORD. David remained at Horesh, and Jonathan went home. 19 Then the Ziphites went up to Saul at Gibeah, saying, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hachilah, which is south of Jeshimon? 20 Now come down, O king, according to all your heart's desire to come down, and our part shall be to surrender him into the king's hand.” 21 And Saul said, “May you be blessed by the LORD, for you have had compassion on me. 22 Go, make yet more sure. Know and see the place where his foot is, and who has seen him there, for it is told me that he is very cunning. 23 See therefore and take note of all the lurking places where he hides, and come back to me with sure information. Then I will go with you. And if he is in the land, I will search him out among all the thousands of Judah.” 24 And they arose and went to Ziph ahead of Saul. Now David and his men were in the wilderness of Maon, in the Arabah to the south of Jeshimon. 25 And Saul and his men went to seek him. And David was told, so he went down to the rock and lived in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon. 26 Saul went on one side of the mountain, and David and his men on the other side of the mountain. And David was hurrying to get away from Saul. As Saul and his men were closing in on David and his men to capture them, 27 a messenger came to Saul, saying, “Hurry and come, for the Philistines have made a raid against the land.” 28 So Saul returned from pursuing after David and went against the Philistines. Therefore that place was called the Rock of Escape.1 29 2 And David went up from there and lived in the strongholds of Engedi. Footnotes [1] 23:28 Or Rock of Divisions [2] 23:29 Ch 24:1 in Hebrew (ESV) 1 Corinthians 4 (Listen) The Ministry of Apostles 4 This is how one should regard us, as servants of Christ and stewards of the mysteries of God. 2 Moreover, it is required of stewards that they be found faithful. 3 But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. 5 Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God. 6 I have applied all these things to myself and Apollos for your benefit, brothers,1 that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. 7 For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it? 8 Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! 9 For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things. 14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless2 guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent3 you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ,4 as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness? Footnotes [1] 4:6 Or brothers and sisters [2] 4:15 Greek you have ten thousand [3] 4:17 Or am sending [4] 4:17 Some manuscripts add Jesus (ESV) In private: Psalm 38; Ezekiel 2 Psalm 38 (Listen) Do Not Forsake Me, O Lord A Psalm of David, for the memorial offering. 38   O LORD, rebuke me not in your anger,    nor discipline me in your wrath!2   For your arrows have sunk into me,    and your hand has come down on me. 3   There is no soundness in my flesh    because of your indignation;  there is no health in my bones    because of my sin.4   For my iniquities have gone over my head;    like a heavy burden, they are too heavy for me. 5   My wounds stink and fester    because of my foolishness,6   I am utterly bowed down and prostrate;    all the day I go about mourning.7   For my sides are filled with burning,    and there is no soundness in my flesh.8   I am feeble and crushed;    I groan because of the tumult of my heart. 9   O Lord, all my longing is before you;    my sighing is not hidden from you.10   My heart throbs; my strength fails me,    and the light of my eyes—it also has gone from me.11   My friends and companions stand aloof from my plague,    and my nearest kin stand far off. 12   Those who seek my life lay their snares;    those who seek my hurt speak of ruin    and meditate treachery all day long. 13   But I am like a deaf man; I do not hear,    like a mute man who does not open his mouth.14   I have become like a man who does not hear,    and in whose mouth are no rebukes. 15   But for you, O LORD, do I wait;    it is you, O Lord my God, who will answer.16   For I said, “Only let them not rejoice over me,    who boast against me when my foot slips!” 17   For I am ready to fall,    and my pain is ever before me.18   I confess my iniquity;    I am sorry for my sin.19   But my foes are vigorous, they are mighty,    and many are those who hate me wrongfully.20   Those who render me evil for good    accuse me because I follow after good. 21   Do not forsake me, O LORD!    O my God, be not far from me!22   Make haste to help me,    O Lord, my salvation! (ESV) Ezekiel 2 (Listen) Ezekiel's Call 2 And he said to me, “Son of man,1 stand on your feet, and I will speak with you.” 2 And as he spoke to me, the Spirit entered into me and set me on my feet, and I heard him speaking to me. 3 And he said to me, “Son of man, I send you to the people of Israel, to nations of rebels, who have rebelled against me. They and their fathers have transgressed against me to this very day. 4 The descendants also are impudent and stubborn: I send you to them, and you shall say to them, ‘Thus says the Lord GOD.' 5 And whether they hear or refuse to hear (for they are a rebellious house) they will know that a prophet has been among them. 6 And you, son of man, be not afraid of them, nor be afraid of their words, though briers and thorns are with you and you sit on scorpions.2 Be not afraid of their words, nor be dismayed at their looks, for they are a rebellious house. 7 And you shall speak my words to them, whether they hear or refuse to hear, for they are a rebellious house. 8 “But you, son of man, hear what I say to you. Be not rebellious like that rebellious house; open your mouth and eat what I give you.” 9 And when I looked, behold, a hand was stretched out to me, and behold, a scroll of a book was in it. 10 And he spread it before me. And it had writing on the front and on the back, and there were written on it words of lamentation and mourning and woe. Footnotes [1] 2:1 Or Son of Adam; so throughout Ezekiel [2] 2:6 Or on scorpion plants (ESV)

Old Testament: Nehemiah 2–3 Nehemiah 2–3 (Listen) Nehemiah Sent to Judah 2 In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, I took up the wine and gave it to the king. Now I had not been sad in his presence. 2 And the king said to me, “Why is your face sad, seeing you are not sick? This is nothing but sadness of the heart.” Then I was very much afraid. 3 I said to the king, “Let the king live forever! Why should not my face be sad, when the city, the place of my fathers' graves, lies in ruins, and its gates have been destroyed by fire?” 4 Then the king said to me, “What are you requesting?” So I prayed to the God of heaven. 5 And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers' graves, that I may rebuild it.” 6 And the king said to me (the queen sitting beside him), “How long will you be gone, and when will you return?” So it pleased the king to send me when I had given him a time. 7 And I said to the king, “If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may let me pass through until I come to Judah, 8 and a letter to Asaph, the keeper of the king's forest, that he may give me timber to make beams for the gates of the fortress of the temple, and for the wall of the city, and for the house that I shall occupy.” And the king granted me what I asked, for the good hand of my God was upon me. Nehemiah Inspects Jerusalem's Walls 9 Then I came to the governors of the province Beyond the River and gave them the king's letters. Now the king had sent with me officers of the army and horsemen. 10 But when Sanballat the Horonite and Tobiah the Ammonite servant heard this, it displeased them greatly that someone had come to seek the welfare of the people of Israel. 11 So I went to Jerusalem and was there three days. 12 Then I arose in the night, I and a few men with me. And I told no one what my God had put into my heart to do for Jerusalem. There was no animal with me but the one on which I rode. 13 I went out by night by the Valley Gate to the Dragon Spring and to the Dung Gate, and I inspected the walls of Jerusalem that were broken down and its gates that had been destroyed by fire. 14 Then I went on to the Fountain Gate and to the King's Pool, but there was no room for the animal that was under me to pass. 15 Then I went up in the night by the valley and inspected the wall, and I turned back and entered by the Valley Gate, and so returned. 16 And the officials did not know where I had gone or what I was doing, and I had not yet told the Jews, the priests, the nobles, the officials, and the rest who were to do the work. 17 Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.” 18 And I told them of the hand of my God that had been upon me for good, and also of the words that the king had spoken to me. And they said, “Let us rise up and build.” So they strengthened their hands for the good work. 19 But when Sanballat the Horonite and Tobiah the Ammonite servant and Geshem the Arab heard of it, they jeered at us and despised us and said, “What is this thing that you are doing? Are you rebelling against the king?” 20 Then I replied to them, “The God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim1 in Jerusalem.” Rebuilding the Wall 3 Then Eliashib the high priest rose up with his brothers the priests, and they built the Sheep Gate. They consecrated it and set its doors. They consecrated it as far as the Tower of the Hundred, as far as the Tower of Hananel. 2 And next to him the men of Jericho built. And next to them2 Zaccur the son of Imri built. 3 The sons of Hassenaah built the Fish Gate. They laid its beams and set its doors, its bolts, and its bars. 4 And next to them Meremoth the son of Uriah, son of Hakkoz repaired. And next to them Meshullam the son of Berechiah, son of Meshezabel repaired. And next to them Zadok the son of Baana repaired. 5 And next to them the Tekoites repaired, but their nobles would not stoop to serve their Lord.3 6 Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the Gate of Yeshanah.4 They laid its beams and set its doors, its bolts, and its bars. 7 And next to them repaired Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, the seat of the governor of the province Beyond the River. 8 Next to them Uzziel the son of Harhaiah, goldsmiths, repaired. Next to him Hananiah, one of the perfumers, repaired, and they restored Jerusalem as far as the Broad Wall. 9 Next to them Rephaiah the son of Hur, ruler of half the district of5 Jerusalem, repaired. 10 Next to them Jedaiah the son of Harumaph repaired opposite his house. And next to him Hattush the son of Hashabneiah repaired. 11 Malchijah the son of Harim and Hasshub the son of Pahath-moab repaired another section and the Tower of the Ovens. 12 Next to him Shallum the son of Hallohesh, ruler of half the district of Jerusalem, repaired, he and his daughters. 13 Hanun and the inhabitants of Zanoah repaired the Valley Gate. They rebuilt it and set its doors, its bolts, and its bars, and repaired a thousand cubits6 of the wall, as far as the Dung Gate. 14 Malchijah the son of Rechab, ruler of the district of Beth-haccherem, repaired the Dung Gate. He rebuilt it and set its doors, its bolts, and its bars. 15 And Shallum the son of Col-hozeh, ruler of the district of Mizpah, repaired the Fountain Gate. He rebuilt it and covered it and set its doors, its bolts, and its bars. And he built the wall of the Pool of Shelah of the king's garden, as far as the stairs that go down from the city of David. 16 After him Nehemiah the son of Azbuk, ruler of half the district of Beth-zur, repaired to a point opposite the tombs of David, as far as the artificial pool, and as far as the house of the mighty men. 17 After him the Levites repaired: Rehum the son of Bani. Next to him Hashabiah, ruler of half the district of Keilah, repaired for his district. 18 After him their brothers repaired: Bavvai the son of Henadad, ruler of half the district of Keilah. 19 Next to him Ezer the son of Jeshua, ruler of Mizpah, repaired another section opposite the ascent to the armory at the buttress.7 20 After him Baruch the son of Zabbai repaired8 another section from the buttress to the door of the house of Eliashib the high priest. 21 After him Meremoth the son of Uriah, son of Hakkoz repaired another section from the door of the house of Eliashib to the end of the house of Eliashib. 22 After him the priests, the men of the surrounding area, repaired. 23 After them Benjamin and Hasshub repaired opposite their house. After them Azariah the son of Maaseiah, son of Ananiah repaired beside his own house. 24 After him Binnui the son of Henadad repaired another section, from the house of Azariah to the buttress and to the corner. 25 Palal the son of Uzai repaired opposite the buttress and the tower projecting from the upper house of the king at the court of the guard. After him Pedaiah the son of Parosh 26 and the temple servants living on Ophel repaired to a point opposite the Water Gate on the east and the projecting tower. 27 After him the Tekoites repaired another section opposite the great projecting tower as far as the wall of Ophel. 28 Above the Horse Gate the priests repaired, each one opposite his own house. 29 After them Zadok the son of Immer repaired opposite his own house. After him Shemaiah the son of Shecaniah, the keeper of the East Gate, repaired. 30 After him Hananiah the son of Shelemiah and Hanun the sixth son of Zalaph repaired another section. After him Meshullam the son of Berechiah repaired opposite his chamber. 31 After him Malchijah, one of the goldsmiths, repaired as far as the house of the temple servants and of the merchants, opposite the Muster Gate,9 and to the upper chamber of the corner. 32 And between the upper chamber of the corner and the Sheep Gate the goldsmiths and the merchants repaired. Footnotes [1] 2:20 Or memorial [2] 3:2 Hebrew him [3] 3:5 Or lords [4] 3:6 Or of the old city [5] 3:9 Or foreman of half the portion assigned to; also verses 12, 14, 15, 16, 17, 18 [6] 3:13 A cubit was about 18 inches or 45 centimeters [7] 3:19 Or corner; also verses 20, 24, 25 [8] 3:20 Some manuscripts vigorously repaired [9] 3:31 Or Hammiphkad Gate (ESV) Psalm: Psalm 34 Psalm 34 (Listen) Taste and See That the Lord Is Good 1 Of David, when he changed his behavior before Abimelech, so that he drove him out, and he went away. 34   I will bless the LORD at all times;    his praise shall continually be in my mouth.2   My soul makes its boast in the LORD;    let the humble hear and be glad.3   Oh, magnify the LORD with me,    and let us exalt his name together! 4   I sought the LORD, and he answered me    and delivered me from all my fears.5   Those who look to him are radiant,    and their faces shall never be ashamed.6   This poor man cried, and the LORD heard him    and saved him out of all his troubles.7   The angel of the LORD encamps    around those who fear him, and delivers them. 8   Oh, taste and see that the LORD is good!    Blessed is the man who takes refuge in him!9   Oh, fear the LORD, you his saints,    for those who fear him have no lack!10   The young lions suffer want and hunger;    but those who seek the LORD lack no good thing. 11   Come, O children, listen to me;    I will teach you the fear of the LORD.12   What man is there who desires life    and loves many days, that he may see good?13   Keep your tongue from evil    and your lips from speaking deceit.14   Turn away from evil and do good;    seek peace and pursue it. 15   The eyes of the LORD are toward the righteous    and his ears toward their cry.16   The face of the LORD is against those who do evil,    to cut off the memory of them from the earth.17   When the righteous cry for help, the LORD hears    and delivers them out of all their troubles.18   The LORD is near to the brokenhearted    and saves the crushed in spirit. 19   Many are the afflictions of the righteous,    but the LORD delivers him out of them all.20   He keeps all his bones;    not one of them is broken.21   Affliction will slay the wicked,    and those who hate the righteous will be condemned.22   The LORD redeems the life of his servants;    none of those who take refuge in him will be condemned. Footnotes [1] 34:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet (ESV) New Testament: Mark 13 Mark 13 (Listen) Jesus Foretells Destruction of the Temple 13 And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” 2 And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.” Signs of the End of the Age 3 And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, 4 “Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” 5 And Jesus began to say to them, “See that no one leads you astray. 6 Many will come in my name, saying, ‘I am he!' and they will lead many astray. 7 And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. 8 For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains. 9 “But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name's sake. But the one who endures to the end will be saved. The Abomination of Desolation 14 “But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. 15 Let the one who is on the housetop not go down, nor enter his house, to take anything out, 16 and let the one who is in the field not turn back to take his cloak. 17 And alas for women who are pregnant and for those who are nursing infants in those days! 18 Pray that it may not happen in winter. 19 For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. 20 And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. 21 And then if anyone says to you, ‘Look, here is the Christ!' or ‘Look, there he is!' do not believe it. 22 For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. 23 But be on guard; I have told you all things beforehand. The Coming of the Son of Man 24 “But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, 25 and the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 And then they will see the Son of Man coming in clouds with great power and glory. 27 And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven. The Lesson of the Fig Tree 28 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly, I say to you, this generation will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will not pass away. No One Knows That Day or Hour 32 “But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard, keep awake.1 For you do not know when the time will come. 34 It is like a man going on a journey, when he leaves home and puts his servants2 in charge, each with his work, and commands the doorkeeper to stay awake. 35 Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,3 or in the morning—36 lest he come suddenly and find you asleep. 37 And what I say to you I say to all: Stay awake.” Footnotes [1] 13:33 Some manuscripts add and pray [2] 13:34 Or bondservants [3] 13:35 That is, the third watch of the night, between midnight and 3 a.m. (ESV)

With family: Joshua 14–15; Psalms 146–147 Joshua 14–15 (Listen) The Inheritance West of the Jordan 14 These are the inheritances that the people of Israel received in the land of Canaan, which Eleazar the priest and Joshua the son of Nun and the heads of the fathers' houses of the tribes of the people of Israel gave them to inherit. 2 Their inheritance was by lot, just as the LORD had commanded by the hand of Moses for the nine and one-half tribes. 3 For Moses had given an inheritance to the two and one-half tribes beyond the Jordan, but to the Levites he gave no inheritance among them. 4 For the people of Joseph were two tribes, Manasseh and Ephraim. And no portion was given to the Levites in the land, but only cities to dwell in, with their pasturelands for their livestock and their substance. 5 The people of Israel did as the LORD commanded Moses; they allotted the land. Caleb's Request and Inheritance 6 Then the people of Judah came to Joshua at Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God in Kadesh-barnea concerning you and me. 7 I was forty years old when Moses the servant of the LORD sent me from Kadesh-barnea to spy out the land, and I brought him word again as it was in my heart. 8 But my brothers who went up with me made the heart of the people melt; yet I wholly followed the LORD my God. 9 And Moses swore on that day, saying, ‘Surely the land on which your foot has trodden shall be an inheritance for you and your children forever, because you have wholly followed the LORD my God.' 10 And now, behold, the LORD has kept me alive, just as he said, these forty-five years since the time that the LORD spoke this word to Moses, while Israel walked in the wilderness. And now, behold, I am this day eighty-five years old. 11 I am still as strong today as I was in the day that Moses sent me; my strength now is as my strength was then, for war and for going and coming. 12 So now give me this hill country of which the LORD spoke on that day, for you heard on that day how the Anakim were there, with great fortified cities. It may be that the LORD will be with me, and I shall drive them out just as the LORD said.” 13 Then Joshua blessed him, and he gave Hebron to Caleb the son of Jephunneh for an inheritance. 14 Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the LORD, the God of Israel. 15 Now the name of Hebron formerly was Kiriath-arba.1 (Arba2 was the greatest man among the Anakim.) And the land had rest from war. The Allotment for Judah 15 The allotment for the tribe of the people of Judah according to their clans reached southward to the boundary of Edom, to the wilderness of Zin at the farthest south. 2 And their south boundary ran from the end of the Salt Sea, from the bay that faces southward. 3 It goes out southward of the ascent of Akrabbim, passes along to Zin, and goes up south of Kadesh-barnea, along by Hezron, up to Addar, turns about to Karka, 4 passes along to Azmon, goes out by the Brook of Egypt, and comes to its end at the sea. This shall be your south boundary. 5 And the east boundary is the Salt Sea, to the mouth of the Jordan. And the boundary on the north side runs from the bay of the sea at the mouth of the Jordan. 6 And the boundary goes up to Beth-hoglah and passes along north of Beth-arabah. And the boundary goes up to the stone of Bohan the son of Reuben. 7 And the boundary goes up to Debir from the Valley of Achor, and so northward, turning toward Gilgal, which is opposite the ascent of Adummim, which is on the south side of the valley. And the boundary passes along to the waters of En-shemesh and ends at En-rogel. 8 Then the boundary goes up by the Valley of the Son of Hinnom at the southern shoulder of the Jebusite (that is, Jerusalem). And the boundary goes up to the top of the mountain that lies over against the Valley of Hinnom, on the west, at the northern end of the Valley of Rephaim. 9 Then the boundary extends from the top of the mountain to the spring of the waters of Nephtoah, and from there to the cities of Mount Ephron. Then the boundary bends around to Baalah (that is, Kiriath-jearim). 10 And the boundary circles west of Baalah to Mount Seir, passes along to the northern shoulder of Mount Jearim (that is, Chesalon), and goes down to Beth-shemesh and passes along by Timnah. 11 The boundary goes out to the shoulder of the hill north of Ekron, then the boundary bends around to Shikkeron and passes along to Mount Baalah and goes out to Jabneel. Then the boundary comes to an end at the sea. 12 And the west boundary was the Great Sea with its coastline. This is the boundary around the people of Judah according to their clans. 13 According to the commandment of the LORD to Joshua, he gave to Caleb the son of Jephunneh a portion among the people of Judah, Kiriath-arba, that is, Hebron (Arba was the father of Anak). 14 And Caleb drove out from there the three sons of Anak, Sheshai and Ahiman and Talmai, the descendants of Anak. 15 And he went up from there against the inhabitants of Debir. Now the name of Debir formerly was Kiriath-sepher. 16 And Caleb said, “Whoever strikes Kiriath-sepher and captures it, to him will I give Achsah my daughter as wife.” 17 And Othniel the son of Kenaz, the brother of Caleb, captured it. And he gave him Achsah his daughter as wife. 18 When she came to him, she urged him to ask her father for a field. And she got off her donkey, and Caleb said to her, “What do you want?” 19 She said to him, “Give me a blessing. Since you have given me the land of the Negeb, give me also springs of water.” And he gave her the upper springs and the lower springs. 20 This is the inheritance of the tribe of the people of Judah according to their clans. 21 The cities belonging to the tribe of the people of Judah in the extreme south, toward the boundary of Edom, were Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor-hadattah, Kerioth-hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar-gaddah, Heshmon, Beth-pelet, 28 Hazar-shual, Beersheba, Biziothiah, 29 Baalah, Iim, Ezem, 30 Eltolad, Chesil, Hormah, 31 Ziklag, Madmannah, Sansannah, 32 Lebaoth, Shilhim, Ain, and Rimmon: in all, twenty-nine cities with their villages. 33 And in the lowland, Eshtaol, Zorah, Ashnah, 34 Zanoah, En-gannim, Tappuah, Enam, 35 Jarmuth, Adullam, Socoh, Azekah, 36 Shaaraim, Adithaim, Gederah, Gederothaim: fourteen cities with their villages. 37 Zenan, Hadashah, Migdal-gad, 38 Dilean, Mizpeh, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Cabbon, Lahmam, Chitlish, 41 Gederoth, Beth-dagon, Naamah, and Makkedah: sixteen cities with their villages. 42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Achzib, and Mareshah: nine cities with their villages. 45 Ekron, with its towns and its villages; 46 from Ekron to the sea, all that were by the side of Ashdod, with their villages. 47 Ashdod, its towns and its villages; Gaza, its towns and its villages; to the Brook of Egypt, and the Great Sea with its coastline. 48 And in the hill country, Shamir, Jattir, Socoh, 49 Dannah, Kiriath-sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holon, and Giloh: eleven cities with their villages. 52 Arab, Dumah, Eshan, 53 Janim, Beth-tappuah, Aphekah, 54 Humtah, Kiriath-arba (that is, Hebron), and Zior: nine cities with their villages. 55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah, and Timnah: ten cities with their villages. 58 Halhul, Beth-zur, Gedor, 59 Maarath, Beth-anoth, and Eltekon: six cities with their villages. 60 Kiriath-baal (that is, Kiriath-jearim), and Rabbah: two cities with their villages. 61 In the wilderness, Beth-arabah, Middin, Secacah, 62 Nibshan, the City of Salt, and Engedi: six cities with their villages. 63 But the Jebusites, the inhabitants of Jerusalem, the people of Judah could not drive out, so the Jebusites dwell with the people of Judah at Jerusalem to this day. Footnotes [1] 14:15 Kiriath-arba means the city of Arba [2] 14:15 Hebrew He (ESV) Psalms 146–147 (Listen) Put Not Your Trust in Princes 146   Praise the LORD!  Praise the LORD, O my soul!2   I will praise the LORD as long as I live;    I will sing praises to my God while I have my being. 3   Put not your trust in princes,    in a son of man, in whom there is no salvation.4   When his breath departs, he returns to the earth;    on that very day his plans perish. 5   Blessed is he whose help is the God of Jacob,    whose hope is in the LORD his God,6   who made heaven and earth,    the sea, and all that is in them,  who keeps faith forever;7     who executes justice for the oppressed,    who gives food to the hungry.   The LORD sets the prisoners free;8     the LORD opens the eyes of the blind.  The LORD lifts up those who are bowed down;    the LORD loves the righteous.9   The LORD watches over the sojourners;    he upholds the widow and the fatherless,    but the way of the wicked he brings to ruin. 10   The LORD will reign forever,    your God, O Zion, to all generations.  Praise the LORD! He Heals the Brokenhearted 147   Praise the LORD!  For it is good to sing praises to our God;    for it is pleasant,1 and a song of praise is fitting.2   The LORD builds up Jerusalem;    he gathers the outcasts of Israel.3   He heals the brokenhearted    and binds up their wounds.4   He determines the number of the stars;    he gives to all of them their names.5   Great is our Lord, and abundant in power;    his understanding is beyond measure.6   The LORD lifts up the humble;2    he casts the wicked to the ground. 7   Sing to the LORD with thanksgiving;    make melody to our God on the lyre!8   He covers the heavens with clouds;    he prepares rain for the earth;    he makes grass grow on the hills.9   He gives to the beasts their food,    and to the young ravens that cry.10   His delight is not in the strength of the horse,    nor his pleasure in the legs of a man,11   but the LORD takes pleasure in those who fear him,    in those who hope in his steadfast love. 12   Praise the LORD, O Jerusalem!    Praise your God, O Zion!13   For he strengthens the bars of your gates;    he blesses your children within you.14   He makes peace in your borders;    he fills you with the finest of the wheat.15   He sends out his command to the earth;    his word runs swiftly.16   He gives snow like wool;    he scatters frost like ashes.17   He hurls down his crystals of ice like crumbs;    who can stand before his cold?18   He sends out his word, and melts them;    he makes his wind blow and the waters flow.19   He declares his word to Jacob,    his statutes and rules3 to Israel.20   He has not dealt thus with any other nation;    they do not know his rules.4  Praise the LORD! Footnotes [1] 147:1 Or for he is beautiful [2] 147:6 Or afflicted [3] 147:19 Or and just decrees [4] 147:20 Or his just decrees (ESV) In private: Jeremiah 7; Matthew 21 Jeremiah 7 (Listen) Evil in the Land 7 The word that came to Jeremiah from the LORD: 2 “Stand in the gate of the LORD's house, and proclaim there this word, and say, Hear the word of the LORD, all you men of Judah who enter these gates to worship the LORD. 3 Thus says the LORD of hosts, the God of Israel: Amend your ways and your deeds, and I will let you dwell in this place. 4 Do not trust in these deceptive words: ‘This is the temple of the LORD, the temple of the LORD, the temple of the LORD.' 5 “For if you truly amend your ways and your deeds, if you truly execute justice one with another, 6 if you do not oppress the sojourner, the fatherless, or the widow, or shed innocent blood in this place, and if you do not go after other gods to your own harm, 7 then I will let you dwell in this place, in the land that I gave of old to your fathers forever. 8 “Behold, you trust in deceptive words to no avail. 9 Will you steal, murder, commit adultery, swear falsely, make offerings to Baal, and go after other gods that you have not known, 10 and then come and stand before me in this house, which is called by my name, and say, ‘We are delivered!'—only to go on doing all these abominations? 11 Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it, declares the LORD. 12 Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it because of the evil of my people Israel. 13 And now, because you have done all these things, declares the LORD, and when I spoke to you persistently you did not listen, and when I called you, you did not answer, 14 therefore I will do to the house that is called by my name, and in which you trust, and to the place that I gave to you and to your fathers, as I did to Shiloh. 15 And I will cast you out of my sight, as I cast out all your kinsmen, all the offspring of Ephraim. 16 “As for you, do not pray for this people, or lift up a cry or prayer for them, and do not intercede with me, for I will not hear you. 17 Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? 18 The children gather wood, the fathers kindle fire, and the women knead dough, to make cakes for the queen of heaven. And they pour out drink offerings to other gods, to provoke me to anger. 19 Is it I whom they provoke? declares the LORD. Is it not themselves, to their own shame? 20 Therefore thus says the Lord GOD: Behold, my anger and my wrath will be poured out on this place, upon man and beast, upon the trees of the field and the fruit of the ground; it will burn and not be quenched.” 21 Thus says the LORD of hosts, the God of Israel: “Add your burnt offerings to your sacrifices, and eat the flesh. 22 For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings and sacrifices. 23 But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.' 24 But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward. 25 From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day. 26 Yet they did not listen to me or incline their ear, but stiffened their neck. They did worse than their fathers. 27 “So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. 28 And you shall say to them, ‘This is the nation that did not obey the voice of the LORD their God, and did not accept discipline; truth has perished; it is cut off from their lips. 29   “‘Cut off your hair and cast it away;    raise a lamentation on the bare heights,  for the LORD has rejected and forsaken    the generation of his wrath.' The Valley of Slaughter 30 “For the sons of Judah have done evil in my sight, declares the LORD. They have set their detestable things in the house that is called by my name, to defile it. 31 And they have built the high places of Topheth, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into my mind. 32 Therefore, behold, the days are coming, declares the LORD, when it will no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter; for they will bury in Topheth, because there is no room elsewhere. 33 And the dead bodies of this people will be food for the birds of the air, and for the beasts of the earth, and none will frighten them away. 34 And I will silence in the cities of Judah and in the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, for the land shall become a waste. (ESV) Matthew 21 (Listen) The Triumphal Entry 21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 5   “Say to the daughter of Zion,  ‘Behold, your king is coming to you,    humble, and mounted on a donkey,    on a colt,1 the foal of a beast of burden.'” 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” Jesus Cleanses the Temple 12 And Jesus entered the temple2 and drove out all who sold and bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. 13 He said to them, “It is written, ‘My house shall be called a house of prayer,' but you make it a den of robbers.” 14 And the blind and the lame came to him in the temple, and he healed them. 15 But when the chief priests and the scribes saw the wonderful things that he did, and the children crying out in the temple, “Hosanna to the Son of David!” they were indignant, 16 and they said to him, “Do you hear what these are saying?” And Jesus said to them, “Yes; have you never read,   “‘Out of the mouth of infants and nursing babies    you have prepared praise'?” 17 And leaving them, he went out of the city to Bethany and lodged there. Jesus Curses the Fig Tree 18 In the morning, as he was returning to the city, he became hungry. 19 And seeing a fig tree by the wayside, he went to it and found nothing on it but only leaves. And he said to it, “May no fruit ever come from you again!” And the fig tree withered at once. 20 When the disciples saw it, they marveled, saying, “How did the fig tree wither at once?” 21 And Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,' it will happen. 22 And whatever you ask in prayer, you will receive, if you have faith.” The Authority of Jesus Challenged 23 And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, “By what authority are you doing these things, and who gave you this authority?” 24 Jesus answered them, “I also will ask you one question, and if you tell me the answer, then I also will tell you by what authority I do these things. 25 The baptism of John, from where did it come? From heaven or from man?” And they discussed it among themselves, saying, “If we say, ‘From heaven,' he will say to us, ‘Why then did you not believe him?' 26 But if we say, ‘From man,' we are afraid of the crowd, for they all hold that John was a prophet.” 27 So they answered Jesus, “We do not know.” And he said to them, “Neither will I tell you by what authority I do these things. The Parable of the Two Sons 28 “What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.' 29 And he answered, ‘I will not,' but afterward he changed his mind and went. 30 And he went to the other son and said the same. And he answered, ‘I go, sir,' but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him. The Parable of the Tenants 33 “Hear another parable. There was a master of a house who planted a vineyard and put a fence around it and dug a winepress in it and built a tower and leased it to tenants, and went into another country. 34 

With Dr. Ronn Johnson David was informed that the Philistines were attacking the city of Keilah. He asked God if he should go to Keilah and help the people, and God told him to go. David's men were afraid to go to Keilah, but David assured them that God would be with them. David and his men went to Keilah and defeated the Philistines. Saul heard that David was in Keilah, and he set out to capture him. David learned that Saul was coming, and he and his men fled Keilah. David and his men hid in the wilderness, and Saul searched for them. Saul eventually gave up the search and returned to his home in Gibeah. Dr. Johnson also consults with ChatGPT to get its take on theology.

Old Testament: 1 Chronicles 3–4 1 Chronicles 3–4 (Listen) Descendants of David 3 These are the sons of David who were born to him in Hebron: the firstborn, Amnon, by Ahinoam the Jezreelite; the second, Daniel, by Abigail the Carmelite, 2 the third, Absalom, whose mother was Maacah, the daughter of Talmai, king of Geshur; the fourth, Adonijah, whose mother was Haggith; 3 the fifth, Shephatiah, by Abital; the sixth, Ithream, by his wife Eglah; 4 six were born to him in Hebron, where he reigned for seven years and six months. And he reigned thirty-three years in Jerusalem. 5 These were born to him in Jerusalem: Shimea, Shobab, Nathan and Solomon, four by Bath-shua, the daughter of Ammiel; 6 then Ibhar, Elishama, Eliphelet, 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada, and Eliphelet, nine. 9 All these were David's sons, besides the sons of the concubines, and Tamar was their sister. 10 The son of Solomon was Rehoboam, Abijah his son, Asa his son, Jehoshaphat his son, 11 Joram his son, Ahaziah his son, Joash his son, 12 Amaziah his son, Azariah his son, Jotham his son, 13 Ahaz his son, Hezekiah his son, Manasseh his son, 14 Amon his son, Josiah his son. 15 The sons of Josiah: Johanan the firstborn, the second Jehoiakim, the third Zedekiah, the fourth Shallum. 16 The descendants of Jehoiakim: Jeconiah his son, Zedekiah his son; 17 and the sons of Jeconiah, the captive: Shealtiel his son, 18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah; 19 and the sons of Pedaiah: Zerubbabel and Shimei; and the sons of Zerubbabel: Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed, five. 21 The sons of Hananiah: Pelatiah and Jeshaiah, his son1 Rephaiah, his son Arnan, his son Obadiah, his son Shecaniah. 22 The son2 of Shecaniah: Shemaiah. And the sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat, six. 23 The sons of Neariah: Elioenai, Hizkiah, and Azrikam, three. 24 The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani, seven. Descendants of Judah 4 The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. 2 Reaiah the son of Shobal fathered Jahath, and Jahath fathered Ahumai and Lahad. These were the clans of the Zorathites. 3 These were the sons3 of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi, 4 and Penuel fathered Gedor, and Ezer fathered Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem. 5 Ashhur, the father of Tekoa, had two wives, Helah and Naarah; 6 Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7 The sons of Helah: Zereth, Izhar, and Ethnan. 8 Koz fathered Anub, Zobebah, and the clans of Aharhel, the son of Harum. 9 Jabez was more honorable than his brothers; and his mother called his name Jabez, saying, “Because I bore him in pain.”4 10 Jabez called upon the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm5 so that it might not bring me pain!” And God granted what he asked. 11 Chelub, the brother of Shuhah, fathered Mehir, who fathered Eshton. 12 Eshton fathered Beth-rapha, Paseah, and Tehinnah, the father of Ir-nahash. These are the men of Recah. 13 The sons of Kenaz: Othniel and Seraiah; and the sons of Othniel: Hathath and Meonothai.6 14 Meonothai fathered Ophrah; and Seraiah fathered Joab, the father of Ge-harashim,7 so-called because they were craftsmen. 15 The sons of Caleb the son of Jephunneh: Iru, Elah, and Naam; and the son8 of Elah: Kenaz. 16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17 The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah, the daughter of Pharaoh, whom Mered married;9 and she conceived and bore10 Miriam, Shammai, and Ishbah, the father of Eshtemoa. 18 And his Judahite wife bore Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. 19 The sons of the wife of Hodiah, the sister of Naham, were the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20 The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. 21 The sons of Shelah the son of Judah: Er the father of Lecah, Laadah the father of Mareshah, and the clans of the house of linen workers at Beth-ashbea; 22 and Jokim, and the men of Cozeba, and Joash, and Saraph, who ruled in Moab and returned to Lehem11 (now the records12 are ancient). 23 These were the potters who were inhabitants of Netaim and Gederah. They lived there in the king's service. Descendants of Simeon 24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, Shaul; 25 Shallum was his son, Mibsam his son, Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did all their clan multiply like the men of Judah. 28 They lived in Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and Shaaraim. These were their cities until David reigned. 32 And their villages were Etam, Ain, Rimmon, Tochen, and Ashan, five cities, 33 along with all their villages that were around these cities as far as Baal. These were their settlements, and they kept a genealogical record. 34 Meshobab, Jamlech, Joshah the son of Amaziah, 35 Joel, Jehu the son of Joshibiah, son of Seraiah, son of Asiel, 36 Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza the son of Shiphi, son of Allon, son of Jedaiah, son of Shimri, son of Shemaiah—38 these mentioned by name were princes in their clans, and their fathers' houses increased greatly. 39 They journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks, 40 where they found rich, good pasture, and the land was very broad, quiet, and peaceful, for the former inhabitants there belonged to Ham. 41 These, registered by name, came in the days of Hezekiah, king of Judah, and destroyed their tents and the Meunites who were found there, and marked them for destruction to this day, and settled in their place, because there was pasture there for their flocks. 42 And some of them, five hundred men of the Simeonites, went to Mount Seir, having as their leaders Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43 And they defeated the remnant of the Amalekites who had escaped, and they have lived there to this day. Footnotes [1] 3:21 Septuagint (compare Syriac, Vulgate); Hebrew sons of; four times in this verse [2] 3:22 Hebrew sons [3] 4:3 Septuagint (compare Vulgate); Hebrew father [4] 4:9 Jabez sounds like the Hebrew for pain [5] 4:10 Or evil [6] 4:13 Septuagint, Vulgate; Hebrew lacks Meonothai [7] 4:14 Ge-harashim means valley of craftsmen [8] 4:15 Hebrew sons [9] 4:17 The clause These are . . . married is transposed from verse 18 [10] 4:17 Hebrew lacks and bore [11] 4:22 Vulgate (compare Septuagint); Hebrew and Jashubi-lahem [12] 4:22 Or matters (ESV) Psalm: Psalm 2 Psalm 2 (Listen) The Reign of the Lord's Anointed 2   Why do the nations rage1    and the peoples plot in vain?2   The kings of the earth set themselves,    and the rulers take counsel together,    against the LORD and against his Anointed, saying,3   “Let us burst their bonds apart    and cast away their cords from us.” 4   He who sits in the heavens laughs;    the Lord holds them in derision.5   Then he will speak to them in his wrath,    and terrify them in his fury, saying,6   “As for me, I have set my King    on Zion, my holy hill.” 7   I will tell of the decree:  The LORD said to me, “You are my Son;    today I have begotten you.8   Ask of me, and I will make the nations your heritage,    and the ends of the earth your possession.9   You shall break2 them with a rod of iron    and dash them in pieces like a potter's vessel.” 10   Now therefore, O kings, be wise;    be warned, O rulers of the earth.11   Serve the LORD with fear,    and rejoice with trembling.12   Kiss the Son,    lest he be angry, and you perish in the way,    for his wrath is quickly kindled.  Blessed are all who take refuge in him. Footnotes [1] 2:1 Or nations noisily assemble [2] 2:9 Revocalization yields (compare Septuagint) You shall rule (ESV) New Testament: Matthew 3–4 Matthew 3–4 (Listen) John the Baptist Prepares the Way 3 In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.”1 3 For this is he who was spoken of by the prophet Isaiah when he said,   “The voice of one crying in the wilderness:  ‘Prepare2 the way of the Lord;    make his paths straight.'” 4 Now John wore a garment of camel's hair and a leather belt around his waist, and his food was locusts and wild honey. 5 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? 8 Bear fruit in keeping with repentance. 9 And do not presume to say to yourselves, ‘We have Abraham as our father,' for I tell you, God is able from these stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire. 11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.” The Baptism of Jesus 13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,3 and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son,4 with whom I am well pleased.” The Temptation of Jesus 4 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written,   “‘Man shall not live by bread alone,    but by every word that comes from the mouth of God.'” 5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written,   “‘He will command his angels concerning you,' and   “‘On their hands they will bear you up,    lest you strike your foot against a stone.'” 7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.'” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,   “‘You shall worship the Lord your God    and him only shall you serve.'” 11 Then the devil left him, and behold, angels came and were ministering to him. Jesus Begins His Ministry 12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled: 15   “The land of Zebulun and the land of Naphtali,    the way of the sea, beyond the Jordan, Galilee of the Gentiles—16   the people dwelling in darkness    have seen a great light,  and for those dwelling in the region and shadow of death,    on them a light has dawned.” 17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”5 Jesus Calls the First Disciples 18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.”6 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him. Jesus Ministers to Great Crowds 23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan. Footnotes [1] 3:2 Or the kingdom of heaven has come near [2] 3:3 Or crying: Prepare in the wilderness [3] 3:16 Some manuscripts omit to him [4] 3:17 Or my Son, my (or the) Beloved [5] 4:17 Or the kingdom of heaven has come near [6] 4:19 The Greek word anthropoi refers here to both men and women (ESV)

Fr. Mike explores the actions of David before saving the city of Keilah, and how he sets an example for us while discerning God's will. He also points out how God is working constantly in our lives, even if we don't see half of what he's doing. Today's readings are 1 Samuel 23 and Psalm 54. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike explores the actions of David before saving the city of Keilah, and how he sets an example for us while discerning God's will. He also points out how God is working constantly in our lives, even if we don't see half of what he's doing. Today's readings are 1 Samuel 23 and Psalm 54. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.