Podcasts about Kish

Synopsis: Sargon of Akkad forges the world's first Empire. “After Enlil's baleful glare Had slain Kish like the Bull of Heaven, Had slaughtered house and land of Uruk in the dust,      like that monster bull, And Enlil had then and there given Sargon, king of Agade, Lordship of Uruk, kingship of Kish, From the lowlands to the upper regions, Then did holy Inanna busy herself to build Agade, the temple city, as her sublime dwelling, In Ulmash let her throne be set.” – The curse of Agade Map of SW Eurasia: https://audio.ancientworldpodcast.com/A5_Map.png Map of the Akkadian Empire (by Simeon Netchev, World History Encyclopedia): https://www.worldhistory.org/uploads/images/15457.png?v=1748640186-0 Episode Images: https://www.flickr.com/photos/75506172@N07/albums/72177720326959608/ References and Further Reading: https://audio.ancientworldpodcast.com/A5_References.pdf Please contact advertising@airwavemedia.com if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a textActs 13:13-25Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” So Paul stood up, and motioning with his hand said:“Men of Israel and you who fear God, listen. The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. And for about forty years he put up with them in the wilderness. And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. All this took about 450 years. And after that he gave them judges until Samuel the prophet. Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up David to be their king, of whom he testified and said, I have found in David the son of Jesse a man after my heart, who will do all my will.' Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised. Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.'Support the show

Fresh off a controversial episode, Big Kish and TMD are back to discuss all things wrestling and hip-hop! The injuries pile up as Liv Morgan suffers a dislocated shoulder on RAW. Kish shares what could have prevented that. There's a lawsuit heard around the world with Jon Moxley and AEW in the hot seat! Thoughts on Jey Uso advancing in the King of the Ring, Naomi winning MITB, Goldberg vs. Gunther, and More!

In this podventure, we discuss the episode “Someone to Watch Over Me,” in which Jimmy Barclay goes on a very different sort of adventure through his imagination. Also, the theology of spiritual beings, Kishōtenketsu (the four-act structure), and yet another harrowing event for the Barclay family to endure.Note: It wasn't covered much in our discussion, but Emilee finds Kishōtenketsu fascinating. Here is further reading, for the curious: kishotenketsu and non western story structures

Fellow podcaster Scott Chesworth, from The Ancient World has a new season. I'm excited to introduce “The Ancient World – Ages”, a series covering the Early Bronze Age Collapse (c. 2200 BC) and the remaking of Southwest Eurasia. In this feed swap, you'll hear episode A3 – The Kings of Kish. It covers the period c.2900 BCE and 2350 BCE, also known as the Early Dynastic Period in Sumer. A time of kings, emerging from legends. Figures like Gilgamesh, burial sites like the Royal Cemetery of Ur, and the legendary conflict between the gods Lagash and Umma, recorded on the Stela of the Vultures. Along the way, Scott will introduce you to history's earliest-known diplomacy, bilateral treaty, and legal codes. Finally, Scott will set the stage for the most famous conqueror of the day: Sargon of Akkad. The Ancient World – Ages promises to by an exciting, big picture history of this ancient period. While the Egyptians were focused on pyramids, rulers in Mesopotamia were kicking Kish and taking names. Please, consider joining Scott on this epic journey. Website: https://ancientworldpodcast.com/ Scott Chesworth's The Ancient World is available on Spotify, Apple, and all good podcasting apps. Learn more about your ad choices. Visit megaphone.fm/adchoices

Vasárnap a Friss Húson több interjútervem is dugába dőlt, ezért mozizásba fojtottam bánatomat: beszámolok a nagyszerű Midnight blokkról, illetve arról az esetről is, amikor Beton.Hofi megjelent a Puskinban. Egyetlen emberrel tudtam csak beszélgetni, a Ne nézz a napba! rendezőjével, Kisházy Eszterrel, viszont az nagyon szuper lett. Mármint a beszélgetés, de a filmje is!Készítette: Varga FerencZene: Hegyi OlivérJó szórakozást az adáshoz, és ha tetszik, kérlek⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠támogasd a Filmklub podcastot a Patreonon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, egy dollár is nagy segítség! Ha a Patreon túl macerás, támogathatod a podcastot a PayPalon (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@ferencv1976⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) vagy a Revoluton (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@ferenc7drh⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠) keresztül is. Nagyon köszönöm!

TODAY'S TREASURENow these are the men who came to David at Ziklag, while he could not move about freely because of Saul the son of Kish. And they were among the mighty men who helped him in war. They were bowmen and could shoot arrows and sling stones with either the right or the left hand; they were Benjaminites, Saul's kinsmen. Eluzai, Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite; Elkanah, Isshiah, Azarel, Joezer, and Jashobeam, the Korahites.1 Chronicles 12:1, 2, 6Send us a comment!Support the show

Synopsis: This episode covers the Early Dynastic Period in Sumer and northern Syria. “Eannatum gave the great battle net of Enlil to the leader of Umma and made him swear to him by it. The leader of Umma swore to Eannatum: ‘By the life of Enlil, king of heaven and earth! I may exploit the field of Ningirsu as an interest-bearing loan. I shall not destroy the irrigation channel! Forever and evermore, I shall not transgress the territory of Ningirsu! I shall not shift the course of its irrigation channels and canals! I shall not smash its monuments! Whenever I do transgress, may the great battle net of Enlil, king of heaven and earth, by which I have sworn, descend upon Umma'.” – The Stele of the Vultures Original Episode Art by Mike Oeming: https://michaelavonoeming.com Map of SW Eurasia: https://audio.ancientworldpodcast.com/A3_Map.png Map of Sumer and Northern Syria (c. 2380 BC): https://audio.ancientworldpodcast.com/A3_Sumer.png Kings List: https://audio.ancientworldpodcast.com/A3_Kings.pdf Images: https://www.flickr.com/photos/75506172@N07/albums/72177720326251557/ References and Further Reading: https://audio.ancientworldpodcast.com/A3_References.pdf Please contact advertising@airwavemedia.com if you would like to advertise on this podcast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kara Kish - Director of Parks and Recreation - Loveland, CO speaks to her unique leadership philosophy, resiliency, and experiences serving in various capacities around the country. She highlights her participation in the young professionals network of NRPA, being a woman in a male dominated field, and the principles that guide her beliefs and direction. Shane Mize is the Director of Parks and Recreation in the city of Pflugerville, Texas, where he resides with his wife and children.Tom Venniro is the 11-year Director of Parks and Recreation in Hilton-Parma, New York, where he resides with his wife Melissa, son Jack, and daughter Amelia.Jay Tryon is an 18-year park and recreation professional who loves to improve communities and their quality of life. He currently resides in Charlotte, North Carolina, with his wife and children.

Harry F***in' Wilson! Still basking in the glory of battering Brentford, Sam, Kish and Focus debutant John Clarke get together to talk bragging rights, record breakers and Welsh wizardry. Also covered is TC's future, the birth of a new King, and just why were Bobby Moore, George Best and Pavel Pogrebnyak mentioned in the same breath?

Acts 13:13-43 13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. 15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” 16 So Paul stood up, and motioning with his hand said: “Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he put up with them in the wilderness. 19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.' 23 Of this man's offspring God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.' 26 “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, “‘You are my Son,     today I have begotten you.' 34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way, “‘I will give you the holy and sure blessings of David.' 35 Therefore he says also in another psalm, “‘You will not let your Holy One see corruption.' 36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption. 38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about: 41 “‘Look, you scoffers,     be astounded and perish; for I am doing a work in your days,     a work that you will not believe, even if one tells it to you.'” 42 As they went out, the people begged that these things might be told them the next Sabbath. 43 And after the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them to continue in the grace of God. Key Words: Give, Encouragement, Message, Good News, Promise, Fulfilled, Jesus, Grace, Raising Keystone Verse: And we bring you the good news that what God promised to the fathers, this He has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, “You are my Son, today I have begotten you.” (Acts 13:32-33) Download Bulletin

In this episode we speak with Kish Johnson from Advancing Eco Agriculture about how data-driven tools like SAP analysis and foliar sprays are transforming regenerative farming. Kish shares how farms are eliminating pests and diseases through optimized plant nutrition and improved photosynthesis. The conversation dives into the connection between soil biology, profitability, and nutrient density. Kish also addresses skepticism around ag “products” and offers a humble, science-based approach to farm improvement. The episode wraps with news of a research partnership between AEA and the Market Gardener Institute to adapt these tools for small-scale growers.SponsorsTessier: Use promo code MGI10 for 10% off and free shipping on your first purchase for the Eastern North American regions Farmhand: CSA farmers can set up a complimentary 1:1 strategy session with founder Ari at Timestamps[8:37] The hopeful message of regenerative agriculture[12:17] Understanding the economic “J curve” in farming transitions[19:08] What Advancing Eco Agriculture (AEA) actually does for farmers[24:23] Fighting orchard disease with SAP analysis[27:17] Why SAP analysis is like a blood test for plants[31:04] The power of foliar sprays for nutrient uptake[43:27] Increasing photosynthesis for crop resilience and yield[48:23] Nutrient corrections that boost photosynthesis[52:01] The role of seed inoculants and microbial colonization[1:04:16] Insect pressure and the myth of “holes mean healthy”[1:06:00] How protein synthesis deters aphids[1:13:47] Giving farmers real decision-making power through data[1:21:04] Collaboration between AEA and the Market Gardener Institute[1:28:58] Making nutrient density measurable and marketable[1:33:59] “There's no such thing as cheap food” – nutrient density and health[1:36:20] The most common global farming issue Kish observesLinks/ResourcesMarket Gardener Institute:  https://themarketgardener.com/ Masterclass:  https://themarketgardener.com/courses/the-market-gardener-masterclass/ Newsletter:  https://themarketgardener.com/newsletterBlog:  https://themarketgardener.com/blog Books: https://themarketgardener.com/booksGrowers & Co: https://growers.co/Heirloom: https://heirloom.ag/The Old Mill: https://www.espaceoldmill.com/en/Follow UsWebsite: http://themarketgardener.com Facebook: http://facebook.com/marketgardenerinstitute Instagram: http://instagram.com/themarketgardeners Guest Social Media LinksAdvancing Eco Agriculture:Website: https://advancingecoag.com/ Instagram: https://www.instagram.com/advancingecoag/ Facebook: https://www.facebook.com/advancingecoag/ Youtube: https://www.youtube.com/channel/UCRApdrU3BA0Pzo6MNWTD2jg Linkedin: https://www.linkedin.com/company/advancingecoag Podcast: https://regenerativeagriculturepodcast.com/ JM:Instagram: https://www.instagram.com/jeanmartinfortierFacebook: https://www.facebook.com/jeanmartinfortier

Please join Amanda Kish and me as we talk about Lightship Technology and Energy Alchemy. Join us to explore: -What is lightship technology and how has it changed your practice? -What are med bed sessions and how does this process work and what happens in a session? -Why is it so important to cleanse and protect our energy? -How does dense energy impact our ability to manifest? -Can others take our energy without our permission or knowledge? -How is a property clearing completed? What might it look like and why is it beneficial? -Can you clear ghosts or strange energy areas in my home? -Guided Process (20-25 minutes) - connecting into your heart space, entering a portal into a lightship, meeting two aspects of you who will teach you, merging with them (if they choose), returning to the heart space and coming back into the body and present moment -Mini Quick Energy Readings - which session would be most helpful for that person, a dragon activation card and any details that come through. Amanda's Offers: https://awakentohappinessnow.com/s38amanda/ #shefaliburns , #awakentohappinessnow, #healing, #energy, #transformation, #consciousness, #love, #consciousliving, #joy, #empowerment, #wellness, #spirituality, #spiritualawakening, #awareness, #amandakish

The European dream is over! But the question is was it because we ran out of ideas, steam or luck? Sam, Kish and Wiggo weigh it all up as they discuss defeat to Everton, Marco Silva and his future, and whether we can salvage our own season by at least ruining Brentford's.

Kristen Kish is a chef, restaurateur, author, and host of the hit Bravo cooking competition show Top Chef. She briefly studied international business in college before dropping out to pursue culinary school. After finishing her training, she worked several jobs in the restaurant industry in Chicago and Boston. In 2012, Kish was cast in—and won—the 10th season of the legendary culinary competition show Top Chef. Since then, she has opened the Austin-based restaurant Arlo Grey, released a cookbook, and founded a line of aperitifs. She also returned to the world of TV, becoming the host of several food shows, including 36 Hours and Restaurants at the End of the World. In 2024, Kish rejoined Top Chef for its 21st season as the new permanent host of the program. The newest season, Top Chef: Destination Canada, premiered in March 2025. This April, she released a memoir, Accidentally on Purpose, a frank, insightful look at her life and career thus far.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Birmingham bin strikes weren't responsible for the only trash that Fulham fans had to wade through at the weekend. Sam, Kish and James return to discuss a lacklustre performance, injuries among a tiring squad, some odd decisions from management and officials alike, and results elsewhere that left us lagging in the European race.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Chet. I'm one of the pastors here. We are in First Samuel chapter 10, and we're picking up where we left off last week. Last week, we read about Saul being anointed as king. He went looking for some lost donkeys, and eventually, he went to a place where there was a prophet. It turned out that prophet was Samuel. Samuel sees Saul, and God tells Samuel, "That's him. That's the guy I told you was going to be king. I told you you'd see him today." And there he is. He anoints him as king. Saul goes to a dinner where he sits at the head of the table. Then he goes home and tells no one that he has been anointed king.We're going to pick up today where we left off. Spencer told us a little bit about where this ends up with Saul, and that it doesn't go well for him. But we're not there yet in the story, and today we're going to look at how his story begins. It starts off okay. So, we're going to look at verse 17 of 1 Samuel chapter 10. It says this: Now Samuel called the people together to the Lord at Mispa. He said to the people of Israel, "Thus says the Lord, the God of Israel, I've brought up Israel out of Egypt, and I delivered you from the hand of the Egyptians and from the hand of all the kingdoms that were oppressing you. But today you have rejected your God, who saves you from all your calamities and your distresses, and you have said to him, 'Set a king over us.' Now therefore, present yourselves before the Lord by your tribes and by your thousands."They said they want a king. They're bringing together to give them a king. Normally, in these sorts of things, the first person who gets up and talks pumps some ceremony and highlights the importance of the day. Samuel gets up and says, "You used to follow God who saves you from everything. You've rejected him, and today you won't have God. You'll have some guy." Now, line up. It's not the best start, but they're going to line up. They're going to choose a king by lot.By lot just means a system for randomly choosing. We do some things by lot culturally; we don't call it that, but we draw straws, flip a coin, pull a name from a hat, hold a lottery, or a raffle. Paper rock scissors is just competitive lots where you feel like you won something, even though it was still pretty random.A lot of things were done by lot historically and culturally all over the place. It just means they have a random system for choosing. They would use urim and thummim. They had the breastplate of the high priest that they would use for this at times. They also may have used some other different methods. People trusted that God would give them the answer through this.This is not uncommon to them. We see a whole section of this playing out in Joshua chapter 7, where they are trying to find out who sinned against God, and they walk it all the way down to the household of Achan. So they're going to choose by lot. Samuel, verse 20, brings all the tribes of Israel near, and the tribe of Benjamin was taken by lot.Now, God already told Samuel who was going to be king. Samuel already told Saul he was going to be king. They're going to do this now by lot. Samuel is going to see, and Saul's going to see, that God is overseeing the lot. But for everybody else, they're just going to see that this is how God works in choosing, and they may not have known or wouldn't have known already that Saul is the one to be chosen. But Benjamin is the tribe he comes from, that Saul is from.It says the tribe of Benjamin was taken by lot. He brought the tribe of Benjamin near by its clans, and the clan of the Matrites was taken by lot. Saul, the son of Kish, was taken by lot. But when they sought him, he could not be found.So, however they were taking lots and doing this, there was some sort of representative tokens or something used to pick a person because they selected a person who's not there. So the lot falls on Saul, the son of Kish, and he's not there.They looked for him. So they're doing this, and they're like tribe of Benjamin. They move up, and then they do the next process, and they say the clan of the Matrites. Then everybody moves off, and the Matrites come near somehow and then they say Saul, the son of Kish. So is Saul here? Where's Saul? Like, they have to go look for him, and the whole country's here, and now we're looking for Saul. The whole process has stopped to the point that it says, "But when they sought him, he could not be found."Verse 22: So they inquired again of the Lord, "Is there a man still to come?" It slows down so much that they're like, "Let's ask God again." They inquire of the Lord, "Are we waiting for somebody else? Did we do what is happening?" And God says, "Behold, he has hidden himself among the baggage."We know that Saul showed up, but we don't know at what point he hid. Maybe it was right when they said line up. Maybe it was when Benjamin got picked and he thought, "Oh no." Maybe he waited till it was the Matrites, then he was like, "Oh no." But he definitely wasn't there when they said Saul, the son of Kish. The baggage is the luggage that everybody has shown up with; they just piled all their gear up, all their supplies in a certain spot. And Saul goes and hides, which is a real cute look for your new king.So God tells them, "No, I picked the right person. He's hiding." Then it says, "Then they ran and took him from there." I would assume, just trying to picture this, they're excited. They run. I also think that means there's a lot of children involved. They say he's in the supplies, and everybody just takes off. This whole group takes off and finds Saul hiding.I don't know how he hid. The text doesn't tell us. It's possible there was no one near the supplies and he just went there. It's possible he hid. You remember playing hide-and-seek? The better your hiding spot, the more awkward it is to get out of it once you've been caught. We're told that Saul's a big dude. I don't know if he was just tucked behind stuff, and they were like, "God told us you were here," and he came out. Or if he was in stuff, and they had to be like, "Hey man, get up," and he had to crawl out of things. But it's not a good look.They bring him out. Samuel said to all the people, oh sorry, they ran and took him, and when he stood among the people, he was taller than any of the people from his shoulders upward. They bring him out, and he's a head taller than everybody. Samuel said to all the people, "Do you see him whom the Lord has chosen? There is none like him among all the people."There are a couple of ways to understand what he's saying there. He possibly is just saying now that he is king, he stands above everybody else. Here's your king, and no one's like him. It's a from now on kind of thing. It's also possible that all he's saying here is look at him, remember what he looks like, and he looks different than everybody. So later, when you see a guy who's taller than everybody, you can say, "Oh yeah, I remember that. That's our king." It's possible he's just commenting on what he looks like. It's also possible that what he means is now he stands above everybody, not literally but figuratively.All the people shouted, "Long live the king." They've chosen the king. They know who it is, and they all shout, "Long live the king."Samuel told the people the rights and duties of the kingship, wrote them in a book, and laid it before the Lord. We don't know what he wrote. My guess is it included some of the stuff we've read in Deuteronomy about what a king is supposed to be like. It probably included some things Samuel said—that if you get a king, he's going to do all this stuff—but he gives some restrictions, this is what a king is allowed to do, and duties, here's what he's supposed to do, has to do. He declares it all to everybody, like, "Alright, y'all got a king now and here's what a king can and can't do and should do." He writes it all down and puts it before the Lord.Samuel sent all the people away, each to his home. We're going to get more information about how this plays out. I appreciate the detail. They get everybody together; they choose a king. Then they go play hide-and-seek with the king, find him, then Samuel says, "Look at him." He announces, and then he just goes, "Alright, go home."We're told Saul goes home because they've never had a king before. He doesn't have a palace. He's no castle. They just say, "Here's what kings are allowed to do. You got one. Yay. Go home."It says, "Saul also went to his home at Gibeah." He just was like, "Okay, I'm king now. I'm going home." With him went men of valor whose hearts God had touched.God begins to work and sends brave, capable, valiant men with Saul. But some worthless fellows said, "How can this man save us?" They despised him and brought him no present. Other people were apparently prepared to give something to honor the king. But they're like, "We're not doing it. He'll get no present from us. We don't like him."They despised him, brought him no present, but he held his peace. We're told God touches the hearts of valiant men, and these worthless men reject Saul. But I can't help but feel like the worthless men have a point. They're in a time of war. Part of the reason they've picked a king is they want someone to save them. That's part of the reason Samuel's upset with them: God saves them.But they are constantly at war with the people around them. They want someone to go out and fight their battles. They say, "How can this guy save us?" Saul's start isn't a good one.What do we know about Saul at this point? We've read chapters 9 and 10 and were introduced to him in chapter 9. We know his dad is wealthy. If you wanted to talk about that nicely, you'd say he's from a well-off family. If you didn't like Saul, you'd say, "Yeah, daddy's rich." You could spin that one way or the other.We know his family is wealthy. We know Saul is tall and handsome, so if you wanted to date him, these are the categories you'd pick. I told you a couple of weeks ago that they're not the best ones, but tall, handsome, rich—that doesn't make you king.So far, we've seen him unsuccessfully find donkeys, and then hide when they called his name. That's what we know of Saul. He was humble, but he seems humble to the point of not wanting to do this.I don't know if we would like him. Some people would like that he was tall, might like that he was wealthy, and you might appreciate that he's handsome. But I don't know if we'd pick him as king.In our country, Kennedy and Nixon have a debate, and Nixon was sweaty and people were like, "Seems real sweaty. Can't elect that guy." He lost. I can tell you it's a big deal because I know about it.The first election I was able to vote in was Obama, way after Kennedy and Nixon. If Nixon had been hiding in the back under a table, not well, hyperventilating, and they had to start off by saying, "Candidate Nixon is hiding in the back under a table, breathing in a bag, refuses to come out, says that he'd like to speak to his mother," they would have had a tough time. They would ask Senator Kennedy what he thought about that. But Nixon was just sweaty. He glistened too much on TV, and people said, "Can't trust him." People were kind of right.So there you go. This guy hid. They had to go find him. What makes him special? Why is God blessing and sending valiant men with him? And why are these people called worthless? He didn't win a battle. He didn't accomplish anything. He didn't win a tournament. He wasn't the most anything, really—most tall. I want to show you all what it says.Verse 24: Samuel said to all the people, "Do you see him whom the Lord has chosen?" Now we know why he's special—the Lord chose him. Therefore, it's worthless to reject him whom the Lord has chosen, and it's a good thing to do to follow him whom the Lord has chosen because he's chosen.That's what makes him special—God, in his divine choosing, chose him.But everybody goes home. Saul keeps his peace. We're going to chapter 11.Then Nahash the Ammonite went up and besieged Jabesh Gilead. We've been hearing about problems with the Philistines on the west. Israel is in the middle. Jabesh Gilead is over here on the east, and the Ammonites are over here. The Ammonites have now besieged Jabesh Gilead on the other side of the Jordan.Isn't it nice to live where and when we do, where this doesn't happen as often? Historically, this was super common: an army shows up, you're hanging out, suddenly you see people marching, your walled city is surrounded, and they just besiege it. If you have a big enough army, you're ready to go get some stuff.All the men of Jabesh said to Nahash, "Make a treaty with us and we will serve you." That phrasing is actually "cut a treaty with us," which is how they would cut a covenant. They would cut up an animal, mingle the blood, then walk through. It's officially called a suzerain and vassal covenant, where you have one ruling authority over a vassal state that will pay tribute, taxes.So they say, "That's a nice besieging army you have there." They send out an envoy and say, "We'll cut a covenant with you and start sending you money. Deal." Nahash says, "Deal." But Nahash the Ammonite said, "On this condition: I will make a treaty with you that I gouge out all your right eyes and thus bring disgrace on all Israel."They're not going to cut up an animal; they're going to cut up you. Line up. I'll pop out all your right eyes and bring shame on all Israel. That'll be the covenant, then you'll owe me taxes.The elders of Jabesh said, "Give us seven days' respite that we may send messengers through all the territory of Israel. Then if there is no one to save us, we will give ourselves up to you."That's desperation. What else can they do? They said, "Let us go through all Israel and ask." He says yes, which seems crazy culturally—that he would say yes.They basically say, "Give us a chance to see if someone wants to come kill you. If they do, thanks for waiting. If they don't, you can gouge our eyes out." It makes some sense because his goal was to bring shame on all Israel.They said, "Let us go through all Israel and ask." He apparently says yes because next we hear: when the messengers came to Gibeah of Saul, they reported the matter to the people, and all the people wept aloud.They heard the news; they were heartbroken. This is awful. They seem despondent. What are we going to do?The people of Israel have been a loose collection of peoples, tribes, and have never really banded together for some things. That's part of the reason Nahash thinks, "Sure, try to get those people together."Now Saul was coming from the field behind the oxen. He's gone back to work. Saul said, "What is wrong that the people are weeping?" They told him the news about Jabesh.The spirit of God rushed upon Saul when he heard these words, and his anger was greatly kindled. He took a yoke of oxen, cut them in pieces, and sent them throughout all Israel by messengers, saying, "Whoever does not come out after Saul and Samuel, so shall it be done to his oxen."Then the dread of the Lord fell upon the people, and they came out as one man.Imagine someone rides into your town with two-day-old ox pieces, tosses it down, and says, "Hey." Everybody's like, "What are you doing?" He says, "Saul, our king, cut that ox up." He says, "Get your weapons and muster or he's going to cut your oxen."It's an effective message. The dread of the Lord fell on the people, and they come as one man.Verse 8: When Saul mustered them at Bezek, the people of Israel were 300,000, and the men of Judah 30,000. They told the messengers, "Say this to Jabesh Gilead: Tomorrow, by the time the sun is hot, you shall have salvation."Their city's besieged. To get that message in, these people must cross back through. Nahash knows they're going back in; people are returning now with the answer. When the messengers told Jabesh, they were glad.Verse 10: They said to Nahash, "Tomorrow we will give ourselves up to you and you may do to us whatever seems good to you."That phrase is fair translation, or, "We'll come out to you. We'll march out." They intentionally tightrope walk—"We'll come on out; you can do whatever you want to."There's a little eye play on words, too: "We'll let your eyes do what you want to do," which is what they said.Verse 11: The next day Saul put the people in three companies; they came into the midst of the camp in the morning watch, before sunrise, and struck down the Ammonites until the heat of the day. Those who survived were scattered so no two of them were left together.Nahash surrounded a city, very confident, then 330,000 Israelites showed up in the middle of the night, and it went very poorly for Nahash.Verse 12: The people said to Samuel, "Who said Saul shouldn't reign over us? Bring those men so we may put them to death." Those who stood against Saul did it publicly. After Saul showed he can lead, muster, bring rescue, they said, "Who said Saul wasn't going to be in charge? Let's kill them, too."Those guys are there because they all showed up, and they were like, "No, this turned real quick."Saul said, "Not a man shall be put to death today, for today the Lord has worked salvation in Israel."Samuel said to the people, "Come, let us go to Gilgal and renew the kingdom." All the people went to Gilgal; there they made Saul king before the Lord. They sacrificed peace offerings before the Lord, and Saul and the men of Israel rejoiced greatly.So we've seen Saul anointed, chosen, and now solidify as king.We've seen bits and pieces of his character. One thing to keep asking: what makes him special? Why is he special? What's worked here to make this good?Reading the text, God chose him and empowered him. The Spirit of the Lord fell on him, kindled his anger, then Saul acted. The last time we saw him do something good was prophesying when the Spirit fell on him.He's been chosen and empowered by the Spirit. God hasn't just picked out the best guy—he's picked someone and is empowering them.I want to take a moment as a church family, as Christians, those following Jesus, to wrap our heads around what Saul has. We have something even better.What happened for Saul? Something even better has happened for us. So, turn with me to Ephesians 1.Paul writes to Christians about what it means to belong to the Lord. In verse 3, "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places."That's wonderful. We are blessed in Christ with every spiritual blessing."He chose us in him before the foundation of the world that we should be holy and blameless before him."What makes us special? He chose us. What made Saul special? He was chosen.In the New Testament, he chooses those whom he blesses. We're blessed because he chose us."He chose us in him before the foundation of the world that we should be holy and blameless before him." If you belong to Jesus, you are holy and blameless because of Jesus, not you. You're blessed because of his choosing, not you.He did this before the foundation of the world. If you're a Christian and wonder why you're special, why did I get to believe this, why me? Because he chose. He did this.When we look at Saul and say, "Why did he choose Saul?" It doesn't tell us why. It tells us some things, but not the reason.Why did he choose me? It says, "In love." It's not in us; it's in his love.We were loved in him, so we love him because he first loved us."He predestined us for adoption to himself as sons through Jesus Christ according to the purpose of his will."He loves us and brings us to himself, which is wonderful. If you belong to Jesus, you don't get in on a technicality like, "Try not to cause problems; you got in because you trusted in Jesus." No."In love, he predestined us for adoption as sons." He wants you and me, the church, to belong to him, to be enjoyed, to be delighted in.Why does he love me? "According to the purpose of his will."Then it says to the praise of his glorious grace, with which he blessed us in the beloved. Grace is unearned favor—unearned, unmerited, undeserved.What gets praised? Not anything you've done or accomplished; it's grace, glorious grace.You say, "I don't feel good enough." It's not about that. He saved you by glorious grace, and he's wonderful.According to the purpose of his will.This is beautiful—that it's by his divine choosing.Imagine being gathered with the people of Israel and the lot falling to you and saying, "What?"But what we've been chosen for is so much more glorious, wonderful, eternal. It's staggering what he, in his divine purpose and glorious grace, has chosen in the blood.It keeps going. Ephesians 1:7, "In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us in all wisdom and insight, making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time—to unite all things in him, things in heaven and things on earth."Highlight this: in him we have redemption through his blood, the forgiveness of our trespasses.If you're keeping score at home, trespasses are what you brought."According to the riches of his grace, which he lavished upon us in all wisdom," making known the mystery of his will, according to his purpose, which he set forth in Christ, not in you.He purposed and accomplished it in Christ as a plan for the fullness of time, to unite all things in him—heaven and earth.This is about Jesus and God's glorious will.If you belong to him, it's because he has made you belong to him.You've been chosen because he's chosen.You brought sin that made the sacrifice necessary, but you didn't earn, achieve, or keep it. It's not about you.If they had gathered the people and said, "Hold on. Let's see if he's good at this. Let's watch him a while."They would all be wrong because God already chose.If you've trusted Jesus, it's in response to his divine choosing.You are kept, held, worked on because of him and what he has done.He has qualified you.It's about him, not you.And if you've met yourself, that's great news.I've had times when I go into a tough conversation prepared, using pep talks, and still fall apart.It's not about your ability to hold it together or keep it.It's not about your ability to earn it.It's about him.Ok, hold on, sorry.Verse 11 repeats, but in him we have attained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will.If chosen, it's because he did this.So we who first hope in Christ might be to the praise of his glory.So he's glorified, praised, exalted.It's not about you.You're involved as the object, the recipient.When you consider your walk with Jesus, you're not the subject or the verb.God is doing the work, Christ is doing the work.You're down here being acted on by a glorious God who divinely chooses, rescues, saves, redeems, and keeps according to the purpose of his will, because of his love, because of his glorious grace, and to the praise of his glory.You shouldn't think, "I must be one of the good ones."God didn't pick you because of something special.You wouldn't conclude you earned or achieved this.You'd conclude you need to praise his glory.Why are you a Christian? Because Jesus is wonderful, good; he redeems, saves, and loves.That would all turn back to praising his glory and grace.But you say, "Saul falls apart. God chooses, Saul loses it."Good point.That's why I said we have something better than Saul.Saul was chosen for a role in an earthly kingdom.He was chosen temporarily as a king in a temporary kingdom.He was empowered by the Spirit for some of what God was going to do, but he ultimately lost it.We in Christ are not chosen by lot.We're chosen by grace.Not chosen by Samuel through lots, but chosen by Jesus through his blood.Chosen for an eternal kingdom.Verse 13: "In him you also, when you heard the word of truth, the gospel of your salvation"—that is, Jesus Christ came, died on the cross, rose again so you might have hope and faith.That's proclaimed in baptism: Jesus was dead and buried, and with him we die and bury our sin.Without Jesus, we don't rise, but because Jesus rose, we rise.We are washed clean, made new, given new life; our sin is dead and buried with Christ, and we rise with him with justification—we're made new and whole.That's what we celebrate.The gospel says when you heard it and believed it, believed in him, you said, "It's not about me; it's about him. I don't believe in me; I believe in him."That's your process, your response.You were sealed with the promised Holy Spirit.Sealed.Saul was empowered; we are too.The New Testament tells us he's empowered us for mission.But we're not just empowered; we're sealed.The promised Spirit is the guarantee of our inheritance until we acquire possession of it.The Spirit will keep you going until you get the full inheritance of all the blessings of Christ.It's guaranteed; a guarantee is as good as the person who makes it.And it's the God of the universe.You're not just empowered; you're sealed, kept, and guaranteed.Jesus says you're put in his Father's hand, and no one takes anything from the Father's hand.If that's true for me and my sons, 10 and 7, it's true for God.If He's holding something, He's not letting go.It's guaranteed.Sealed by the Spirit, and it's working.He says in chapter 4, "Don't grieve the Spirit by whom you were sealed for the Day of Redemption."You say, "But I'm doing bad stuff, grieving the Spirit, causing problems."He says, "Yes, don't do that, but you're sealed for the day of redemption."That's the Spirit you're grieving—who will be with you the entire time until he brings you to the conclusion of the inheritance, till he gets you where he plans to take you by his purpose.He ends, "To the praise of his glory."Oh, that he might be praised, exalted, lifted up.Do you realize you've been chosen in a lottery far better than being the king of Israel?If you belong to Jesus, you've been chosen by his divine choosing and good pleasure, according to the purpose of his will.He lavished grace upon you, made you his forever, sealed you with the Spirit, and will bring you to the end.May we praise him, honor him, follow him, and not grieve the Spirit.At all points, may we know it is by his glorious grace, accomplished in him, brought about by him, and about him.At no point say, "But I haven't done this," or "I haven't done that."Have you trusted in him? Then stop talking about you.Do you believe in him? Or do you believe in yourself?We say, "No, I believe in him."Therefore, we are made free; we are brought to the end.Praise his name.Let's pray

God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. and when He had removed him, He raised up for them David as king, to whom also He gave testimony and said, ‘I have found David the son of Jesse, a man after My own heart, who will do all My will.' [1 hour 7 minutes]

After a heartbreaking Easter Sunday derby defeat to Chelsea, it's now 25 points dropped from winning positions for the Cottagers this campaign. A despondent Sam, Kish and Luke sit down to work out just where we're going wrong. Is it poor game management? Are the subs to blame? Do we have sufficient squad depth? Or is it a mentality issue? Surely it won't be a concern when it comes to previewing the trip to Southampton and the ongoing quest for European football...

This week I'm spinning some of the finest afro house tunes over the past few weeks. If you enjoy the show or want to send me any ID's find me on Instagram @davidzanellatimusic ⚡️Like the Show? Click the [Repost] ↻ button so more people can hear it!

Welcome back to the Outdoor Adventure Lifestyle Podcast, This week I'm joined by Triple Crown Hiker Carey Kish. A tireless hiker, outdoor and travel writer, Registered Maine Guide, and self-proclaimed certified fun-meister. Carey's the author of Beer Hiking New England and a longtime columnist whose stories have inspired outdoor lovers across Maine and beyond for over two decades. We dig into trails, tales, and yes . . . a few cold brews along the way. Facebook   Twitter   Instagram Love the show? Subscribe,  rate, review, and share! Sign up for my Newsletter  HERE I'd love to hear your feedback about the show! You can contact me here:  rick@theoutdoorbizpodcast.com What Happened: I'll be honest—before I ever hiked a long trail, I thought “grizzly country” was just a phrase thrown around to add spice to trail stories. Dramatic? Sure. But let me tell you, when you're deep in the Bob Marshall Wilderness, carrying bear spray for the first time, sleeping in wild country with bear scat nearby, you start to feel what it means to not be top of the food chain. And no, I didn't see a grizzly. But they saw me. I know they saw me. But even wilder than the bears was the realization that after three long trails—Appalachian Trail, PCT, and CDT—I'd done it. Triple Crown, baby. I didn't even set out to do it. It just happened. One trail became two, and then I thought, “What the hell, might as well do the third.” It was grueling, wild, hilarious (beer man, reporting for duty), and full of more characters than a Quentin Tarantino film. But that finish at the Canadian border? That was everything. Principle: Here's the truth: You don't need to have the perfect plan. You don't need to start with all the gear dialed. You sure as heck don't need to wait for the right time. The only thing that really matters? That you go. Just start. One step. Then another. Adventures don't require perfection. They just need momentum. Transition: The problem is, most people let logistics, fear, or lack of a clear roadmap stop them from ever taking the first step. They think they need a six-month sabbatical, the latest gear, or some magical trail wisdom passed down by a bearded sage. They don't. What they really need is someone who's been there—who's faced the bears (literal and metaphorical), hit the wall, and kept going. That's why… That's why I brought Carrie Kish on the podcast. Because she's been through the highs and the lows—blisters, burnout, bourbon nights in the tent—and came out the other side with stories that prove you can do this. She's not just a hiker; she's a storyteller, a guide, and someone who's figured out how to keep putting one foot in front of the other, no matter what. Call to Action: If you've been dreaming of a big trail adventure but keep getting stuck in the planning—or worse, in the fear—this episode is your wake-up call. Stop waiting for perfect. Listen in now and discover how Carrie turned wild hikes and cold beers into a life well-lived (and how you can too).

Rejuvenated Fulham put a disappointing week behind them and make a big splash by dismantling champions elect Liverpool at the Cottage. Sam. Kish and Tristan dive straight in to praise the incoming Ryan Sessegnon and Rodrigo Muniz, for whom the first half went swimmingly, before previewing Monday night's trip to Bournemouth.

It's not every year that ST Patrick's Day falls on the official day of suckery, but what a damn fine middle finger to the Monday it is when ST WOW gives her blessing to the festivities. It's a raucous evening party of a show sponsored by Jameson Irish Whiskey. So grab your green beer and join in the cheers as the boys celebrate the holiday and ST Patrick and ST WOW go head to head. Before it's all over the show will be defined as the elevator pitch is refined down to 3 words! What are they? Stick around until the final moments and be rewarded as only ST WOW can reward you.

Episode 244: Where do you find your true security? Today, we are going to get very real about some of the struggles we face in finding our security. Alana Kish will take us through her powerful testimony. She is a three-time prodigal daughter who finally found her absolute security in the unconditional love and grace of Jesus!  Want Community, Free Bible Study Resources, and More?  Visit https://theintentionalchristianwoman.com/. You can also schedule a free prayer call!   One of my favorite places for great Bible resources PLUS get a 10% Discount: https://www.coffeeandbibletime.com/?ref=nfgfya7p Coupon Code: ROSAALEJANDRO Want to start and grow a successful podcast & business or ministry? Let my amazing podcasting coach help you! https://tinyurl.com/readytopodcast

After contemplating a no-show in keeping with their side's performance in a massive cup quarter final Sam, Kish and Don instead opted for a Fulham Focus therapy session. So join them as they discuss a match in which the fans delivered, but the game did not. They ponder why exactly Glasner seems to have Silva's number. Question what could have been done differently. And look for reasons to be cheerful for the rest of the season, starting with a nice straightforward trip to Arsenal on Tuesday.

Who says young adults have abandoned the Christian faith? Young Adult Minister at Family Church, Chris Kish says young adults are looking for meaning and are hungry for connection and that the gospel is the answer. On Wednesday’s, Mornings with Eric and Brigitte, Chris will discuss the formation of Gospel Communities to Reach a Searching Generation. Becoming the HouseholdDonate to Moody Radio: http://moodyradio.org/donateto/morningshow/wrmbSee omnystudio.com/listener for privacy information.

Whatever will be, will be. But that's not enough to stop JMac, Sam and Kish stressing about whether Fulham are going to Wembley. Join them as they discuss their hopes and fears on and off the pitch headed into our massive FA Cup quarter final vs Crystal Palace.

It's another exciting day in Last Chance kitchen and we have some incredible guest stars in the Dish with Kish. Plus, an exciting announcement about week 3 of Top Chef season 22.

What's in a name? For the Queen Street Hospitality Group, the restaurant, 82 Queen, and the location, 82 Queen Street, are front and center. Plus, 82 Queen was founded in 1982 – an alignment that makes things easy to remember. In this episode of Biz-eWerk, Jonathan Kish, CEO, shares his journey in the finance and restaurant industries, discussing the history of Queen Street Hospitality Group and his careerprogression from server to managing multiple restaurants. Highlighting the challenges and opportunities faced during the pandemic, as well as the importance of adaptability, hard work, and staying informed about industry trends and political factors affecting the business, Jonathan emphasizes the significance of staffing, employee benefits, and balancing expansion plans with economic factors in the restaurant industry.

Bali Rico is a multi-instrumentalist, author, lyricist and academic. He is one of the co-founders of the international Kirtan group Mayapuris. Born in the U.S. to Colombian parents, he and his younger brother Kish spent their formative years living in ashrams in the sacred land of Mayapur, West Bengal, learning the traditions and music of ancient India. Bali's mridanga playing is fiery and unique, helping to create the Mayapuris signature sound. As a lyricist, Bali's flow mirrors the intricate rhythm of a born percussionist, with thoughtful prose full of insight, philosophy and personal reflection. Connect with Bali Rico: INSTAGRAM: @bali.rico INSTAGRAM: @mayapuris YOUTUBE: @Mayapuris This event is hosted by ✨ Happy Jack Yoga University ✨ www.happyjackyoga.com ➡️ Facebook: /happyjackyoga ➡️ Instagram: @happyjackyoga Bhakti Yoga Conference at Harvard Divinity School Experience a one-of-a-kind online opportunity with 40+ renowned scholars, monks, yogis, and thought leaders! REGISTER FOR FREE: www.happyjackyoga.com/bhakti-... This conference is your opportunity to immerse yourself in the wisdom of sincere practitioners as they address the questions and challenges faced by us all. Expect thought-provoking discussions, actionable insights, and a deeper understanding of cultivating Grace in an Age of Distraction and incorporating Bhakti Yoga into your daily life.

Bullied and beaten. The European tour is off (for now) after a performance against Palace that was every bit as bad as the previous Saturday's was great. Sam, Kish and Dylan meet to get own goals, errors and officials off their chests before putting things right with some trivia and a trip to Wolves.

From the East African and Red Sea coasts to the Persian Gulf ports of Bushihr, Kish, and Hurmuz, sailing and caravan networks supplied Iran and the surrounding regions with African slave labor from antiquity to the nineteenth century. This book reveals how Iranian cinema preserves the legacy of this vast and yet long-overlooked history that has come to be known as Indian Ocean slavery. How does a focus on blackness complicate traditional understandings of history and culture? Parisa Vaziri addresses this question by looking at residues of the Indian Ocean slave trade in Iranian films from the second half of the twentieth century. Revealing the politicized clash between commercial cinema (fīlmfārsii) and alternative filmmaking (the Iranian New Wave), she pays particular attention to the healing ritual zar which is both an African slave descendent practice and a constitutive element of Iranian culture, as well as to cinematic sīyāh bāzī (Persian black play). Moving beyond other studies on Indian Ocean and trans-Saharan slavery, Vaziri highlights the crystallization of a singular mode of historicity within these cinematic examples—one of “absence” that reflects the relative dearth of archival information on the facts surrounding Indian Ocean slavery. Bringing together cinema studies, Middle East studies, Black studies, and postcolonial theory, Racial Blackness and Indian Ocean Slavery: Iran's Cinematic Archive (U Minnesota Press, 2023) explores African enslavement in the Indian Ocean through the revelatory and little-known history of Iranian cinema. It shows that Iranian film reveals a resistance to facticity representative of the history of African enslavement in the Indian Ocean and preserves the legacy of African slavery's longue durée in ways that resist its overpowering erasure in the popular and historical imagination. Parisa Vaziri is associate professor of comparative literature and Near Eastern studies at Cornell University. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Cup fever grips the pod this week as Sam, Kish and Dylan sit down to discuss winning at Wigan without using Willian before turning their attention to ticketing and the upcoming visit of high-flying Nottingham Forest.

From the East African and Red Sea coasts to the Persian Gulf ports of Bushihr, Kish, and Hurmuz, sailing and caravan networks supplied Iran and the surrounding regions with African slave labor from antiquity to the nineteenth century. This book reveals how Iranian cinema preserves the legacy of this vast and yet long-overlooked history that has come to be known as Indian Ocean slavery. How does a focus on blackness complicate traditional understandings of history and culture? Parisa Vaziri addresses this question by looking at residues of the Indian Ocean slave trade in Iranian films from the second half of the twentieth century. Revealing the politicized clash between commercial cinema (fīlmfārsii) and alternative filmmaking (the Iranian New Wave), she pays particular attention to the healing ritual zar which is both an African slave descendent practice and a constitutive element of Iranian culture, as well as to cinematic sīyāh bāzī (Persian black play). Moving beyond other studies on Indian Ocean and trans-Saharan slavery, Vaziri highlights the crystallization of a singular mode of historicity within these cinematic examples—one of “absence” that reflects the relative dearth of archival information on the facts surrounding Indian Ocean slavery. Bringing together cinema studies, Middle East studies, Black studies, and postcolonial theory, Racial Blackness and Indian Ocean Slavery: Iran's Cinematic Archive (U Minnesota Press, 2023) explores African enslavement in the Indian Ocean through the revelatory and little-known history of Iranian cinema. It shows that Iranian film reveals a resistance to facticity representative of the history of African enslavement in the Indian Ocean and preserves the legacy of African slavery's longue durée in ways that resist its overpowering erasure in the popular and historical imagination. Parisa Vaziri is associate professor of comparative literature and Near Eastern studies at Cornell University. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film

From the East African and Red Sea coasts to the Persian Gulf ports of Bushihr, Kish, and Hurmuz, sailing and caravan networks supplied Iran and the surrounding regions with African slave labor from antiquity to the nineteenth century. This book reveals how Iranian cinema preserves the legacy of this vast and yet long-overlooked history that has come to be known as Indian Ocean slavery. How does a focus on blackness complicate traditional understandings of history and culture? Parisa Vaziri addresses this question by looking at residues of the Indian Ocean slave trade in Iranian films from the second half of the twentieth century. Revealing the politicized clash between commercial cinema (fīlmfārsii) and alternative filmmaking (the Iranian New Wave), she pays particular attention to the healing ritual zar which is both an African slave descendent practice and a constitutive element of Iranian culture, as well as to cinematic sīyāh bāzī (Persian black play). Moving beyond other studies on Indian Ocean and trans-Saharan slavery, Vaziri highlights the crystallization of a singular mode of historicity within these cinematic examples—one of “absence” that reflects the relative dearth of archival information on the facts surrounding Indian Ocean slavery. Bringing together cinema studies, Middle East studies, Black studies, and postcolonial theory, Racial Blackness and Indian Ocean Slavery: Iran's Cinematic Archive (U Minnesota Press, 2023) explores African enslavement in the Indian Ocean through the revelatory and little-known history of Iranian cinema. It shows that Iranian film reveals a resistance to facticity representative of the history of African enslavement in the Indian Ocean and preserves the legacy of African slavery's longue durée in ways that resist its overpowering erasure in the popular and historical imagination. Parisa Vaziri is associate professor of comparative literature and Near Eastern studies at Cornell University. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Fulham are kings of the (New)castle - and in their fancy third kit too. Sam, Kish and Luke celebrate by getting together after another memorable away day to chat half-time tweaks, Antonee assists, and the Joachim Andersen-Timothy Castagne conundrum.

TCW Podcast Episode 227 - Donkey Kong   Donkey Kong, a game and character that stands as one of the foundational elements of video game history, has a popular narrative with some inaccuracies that need correction. Thanks to the efforts of Kate Willaert and Norman Caruso, we can better understand the influences and origins of Donkey Kong. Nintendo's use of hardware from another game, Radar Scope, imposed technical limitations that prevented them from securing the desired Popeye license. Donkey Kong drew inspiration from games like Crazy Climber and Space Panic, and its four stages even incorporate elements of the Eastern storytelling structure known as Kishōtenketsu. Join us as we delve into the fascinating origins of Donkey Kong like never before!   Futurama - Quarters! A Million Allowances Worth of Quarters!: https://www.youtube.com/watch?v=kbPWti2CoRg "Critical Kate" Willaert: https://www.acriticalhit.com/ Norman Caruso "The Gaming Historian": https://thegaminghistorian.com/ In The Year 2525 - Zager & Evans: https://www.youtube.com/watch?v=Gb7poHQuMWg Wikipedia (Donkey Kong - 1981 Video Game): https://en.wikipedia.org/wiki/Donkey_Kong_(1981_video_game) Space Firebird (Arcade): https://www.youtube.com/watch?v=k0MSz55Ct-0 Radar Scope (Arcade): https://www.youtube.com/watch?v=5kbliYx51ok Galaxian (Arcade): https://www.youtube.com/watch?v=s0OTi8hLYpg How the Famicom was Born: https://glitterberri.com/developer-interviews/how-the-famicom-was-born/ Shmuplations - Shigeru Miyamoto – 2000 Developer Interview: https://shmuplations.com/miyamoto2000/ Shmuplations - Donkey Kong - A Record of Struggle: https://shmuplations.com/donkeykong/ Popeye The Sailor Man - A Dream Walking: https://www.dailymotion.com/video/x2rt7c6 Crazy Climber (Arcade): https://www.youtube.com/watch?v=kZxndttbLIY Space Panic (Arcade): https://www.youtube.com/watch?v=dLd1xABCsaQ Design Bytes SMB 1-1: https://www.youtube.com/watch?v=La2aGhZxLkQ Barrel Jumping Championship 1957: https://www.youtube.com/watch?v=hvuK8NNSOnI Scramble (Arcade): https://www.youtube.com/watch?v=yk6BTqzLLfk Kishōtenketsu Explained: https://www.youtube.com/watch?v=7to8TC5sJVc Lionel Hutz Explains "The Truth": https://www.youtube.com/watch?v=-Nc88_ZEfxg Gaming Historian - How the Mario Characters Got Their Names: https://www.youtube.com/watch?v=aTyxQfpOEbE Disinclined to acquiesce…: https://www.youtube.com/watch?v=3SLGgIMCUzk Donkey Kong (Arcade): https://www.youtube.com/watch?v=UBHJhla8TO4 Donkey Kong Cereal Commercials: https://www.youtube.com/watch?v=EGvDhBdClFY Donkey Kong Cartoon: https://www.youtube.com/watch?v=Zyfayak2djo&list=PLP9LnKF6J6Lod1PYlsQ2zJ9OsZT-ALBga   New episodes are on the 1st and 15th of every month!   TCW Email: feedback@theycreateworlds.com  Twitter: @tcwpodcast Patreon: https://www.patreon.com/theycreateworlds Alex's Video Game History Blog: http://videogamehistorian.wordpress.com Alex's book, published Dec 2019, is available at CRC Press and at major on-line retailers: http://bit.ly/TCWBOOK1     Intro Music: Josh Woodward - Airplane Mode -  Music - "Airplane Mode" by Josh Woodward. Free download: http://joshwoodward.com/song/AirplaneMode  Outro Music: RoleMusic - Bacterial Love: http://freemusicarchive.org/music/Rolemusic/Pop_Singles_Compilation_2014/01_rolemusic_-_bacterial_love    Copyright: Attribution: http://creativecommons.org/licenses/by/4.0/

Man Mailai Sabh Kish Maila, ਮਨਿ ਮੈਲੈ ਸਭੁ ਕਿਛੁ ਮੈਲਾ (Sri Guru Granth Sahib Ang 558 Sabad 1463)

Send us a textIn the last episode we covered the Early Dynastic Period, from about 2900-2350 B.C. We left off with discussing the differences between northern and southern Babylonia and how the city of Kish functioned as an intermediate point between these two worlds. We begin this episode with the world's first empire: the Akkadian Empire – created by Sargon the Great.Checkout the video version at:https://www.youtube.com/@DWAncientBabylonSupport the showThis Podcast series is available on all major platforms.See more resources, maps, and information at:https://www.dwworldhistory.comOutlines, Maps, and Episode Guides for this series are available for download at:https://www.patreon.com/DWWorldHistory

After defeat to Manchester United, Sam, Kish and Alex do all they can to avoid talking about the dreariest match of the season, and instead chat over ticket prices, football social media accounts, conspiracy theories, Tom Cairney's haircut, and just what the two most deplorable men in the game were discussing on the Cottage balcony.

This week we return to the second podcast we ever released here at Historians At The Movies: 2014's CHEF starring Jon Favreau, Sophia Vergara, John Leguizamo, and Robert Downey, Jr. We talk not only about whether or not this is the best food movie ever made, but about the rise of social media and #foodporn.About our guests:Emily Contois, Ph.D., researches media within consumer culture, focusing on how identities are formed at the vital intersection of food, the body, and ideas about health. She is the author of “Diners, Dudes, and Diets: How Gender and Power Collide in Food Media and Culture” (University of North Carolina Press, 2020) and co-editor of “Food Instagram: Identity, Influence, and Negotiation” (University of Illinois Press, 2022). Her current book project explores how ideas about elite athleticism have infiltrated everyday American life. A richly interdisciplinary scholar, her academic work has been published in Advertising & Society Quarterly, American Studies, Feminist Media Studies, Gastronomica, and Fat Studies, among others.Dr. Zenia Kish is an interdisciplinary scholar committed to publicly-engaged teaching and research that bridges the humanities and social sciences. Her work explores unconventional forms of media across global contexts, including the mediation of philanthropy and agriculture, and makes connections between digital media studies, strategic communication, critical finance studies, American studies, food and agriculture, and development. She is Associate Editor at the Journal of Cultural Economy, and serves on the boards of the Journal of Environmental Media and Communication and Race. Before joining Ontario Tech University, Zenia was Assistant Professor of Media Studies at the University of Tulsa, where she also served as the Associate Director of the Oklahoma Center for the Humanities.

Send us a textMichelle Kish, a passionate advocate for women in motorsports from northern New Jersey, believes that the landscape for women in this field has evolved significantly, transitioning from novelty to normalcy. Drawing from her experiences and humorous anecdotes from her early days, she appreciates how women are increasingly accepted and celebrated in the sport. Kish emphasizes the importance of continuing to drive change and celebrate milestones, acknowledging every woman's story in motorsports. Her advocacy is not only about fostering participation but also about encouraging exploration of diverse career paths within the industry, beyond just driving.Support the show

The people of Israel had God as their King, but they demanded an earthly one. The donkeys of a man named Kish went missing, and he sent his son, Saul, out to look for them. Sometimes God may send us on what may seem like a wild goose chase. But He ALWAYS has a plan. Listen to hear about the first king of Israel. For these recordings, I read the NLT version, but accidently read this one in the NIV version. If you have been blessed by this podcast and would like to show your support with a $1 donation, please go to paypal.me/hcharltoncrespin. 10% of any donations I receive goes to the church.   15% off ClevrBlends Sleeptime Latte: https://www.clevrblends.com/discount/BLONDE15?rfsn=6713548.9b6046f

Business reporter Matthew Kish just completed a three-part series on one of Oregon's signature companies, Nike. He took a deep dive into the so-called “Starfish” surveys, a clandestine effort to document problems employees had with harassment and discrimination. The surveys are at the heart of a court case set to be argued this winter at the 9th Circuit Court of Appeals in San Francisco. Kish joined Editor Therese Bottomly to talk about his reporting, the court case, and how The Oregonian/OregonLive became entwined in court proceedings. Learn more about your ad choices. Visit megaphone.fm/adchoices

After a relaxing FA Cup weekend with Fulham already safely in the 4th round join Kish, Sam and James as they preview a trip to Graham Potter's West Ham and defrost with some hot takes on Watford, the January transfer window and Brentford's principal sponsor. Yes really!

Key #1 - Protects what matters mostProverbs 4:23 NLTGuard your heart above all else,    for it determines the course of your life.Genesis 4:6-7 NLT“Why are you so angry?” the Lord asked Cain. “Why do you look so dejected? You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.” Key #2 - Brings Clarity for the future1 Samuel 10:20-24 NLTSo Samuel brought all the tribes of Israel before the Lord, and the tribe of Benjamin was chosen by lot. 21 Then he brought each family of the tribe of Benjamin before the Lord, and the family of the Matrites was chosen. And finally Saul son of Kish was chosen from among them. But when they looked for him, he had disappeared! 22 So they asked the Lord, “Where is he?”And the Lord replied, “He is hiding among the baggage.”  Key #3 - Requires Faith & FinalityGenesis 7:16 NLTA male and female of each kind entered, just as God had commanded Noah. Then the Lord closed the door behind them. Key #4 - Opens the way for God's BestRevelation 3:8 NLTI know all the things you do, and I have opened a door for you that no one can close.

After Fulham get done at the death (again) JMac is joined by Tristan and Kish to work out how upset we should all be. The gang ponder some individual errors, the longevity of our new five at the back system and our upcoming game at Ipswich before ending with some FFC New Year's resolutions.

Fulham have waited a very long time for a win at Stamford Bridge! So join Kish and Sam as they soak up a truly historic win, discuss how Marco's men pulled it off and preview a fast approaching homecoming for our derby day heroes against Bournemouth.

This week on Cultivating Place, guest host Ben Futa of Botany in South Bend, Indiana, is back, this time in conversation with John Kish in the desert town of Bend, Oregon. John is the founder and owner of Somewhere That's Green, an indoor plant shop and home of the Greenhouse Cabaret Theatre. Per John's vision, his work and life are a combination plant shop, performance venue, and community center. As part of the Cabaret, John is also the resident Drag Queen, also known as "Fertile Liza." In their conversation, Ben and John explore John's lifelong love for plants, art, and expression and how these have combined over time to create a place like no other. John is a dynamic and compassionate community leader and business owner who is actively working to cultivate a community he is proud to live in while also creating opportunities for others to thrive - embodying a new business mindset that perhaps has more in common with ecology than capitalism. Enjoy! Cultivating Place now has a donate button! We thank you so much for listening over the years and we hope you'll support Cultivating Place. We can't thank you enough for making it possible for this young program to grow even more of these types of conversations. The show is available as a podcast on SoundCloud and iTunes. To read more and for many more photos, please visit www.cultivatingplace.com.