Podcasts about Shur

Come As You Are Series - Hagar Genesis 16:7-8 “Now the angel of the Lord found her by a spring of water in the wilderness, by the spring on the way to Shur. He said, “Hagar, Sarai's slave woman, from where have you come, and where are you going?” And she said, “I am fleeing from the presence of my mistress Sarai.”God promised Abraham that he would be the Father of nations. His descendants would be more numerous than the stars in the sky. Yet Abraham was 86 years old at this point in his life, and he still had no children. His wife was getting impatient. She was 75 years old and still had no children. One day, she told Abraham that she wanted him to sleep with her handmaid. She thought maybe that was the way she was going to get the children that God promised her.We might think this is crazy, as we don't really live in a culture where this is normal. Unfortunately, it was more normal back then. Even though we might not be able to identify with Sarai giving her handmaid, Hagar, to her husband so that she could have some children, we can definitely relate to being impatient waiting for God to fulfill His promises. We want everything in our time, and when it doesn't happen, we try to make it happen.Have you ever done this? Have you ever gotten tired of waiting for the Lord to do what He said he would do, so you took matters into your own hands? I know I have. I am sure we all have at one point or another. We are human. God's ways are higher than our ways, which means we don't understand them. We don't know why God told Abraham he would be the father of nations 25 years before his only son would be born. We don't know why God said He would be the father of nations and His descendants would outnumber the stars, yet He only had one child. We don't always know what God is doing.What we do know is that when we try to take over for God and do it our own way or in our own timing, then we create a mess. Sarai thought she could give her handmaid to her husband, and all would be fine. The handmaid would have children, but Saria and Abraham would raise them as their own. However, once the handmaid Hagar got pregnant and realized she was pregnant, she looked at her mistress with contempt. Sarai became upset and started mistreating her. Isn't this just like us? We do something we think will fix the situation, and surprise, surprise, our idea wasn't actually better than the Lord's idea, and it all just backfires. Now Sarai is mad at her Hagar because she is acting like she is better than Sarai. After all, she could get pregnant, and Sarai couldn't. However, it was Sarai's idea in the first place. This is exactly how this world operates. We take things into our own hands and then get upset when it doesn't work out.Hagar got tired of being mistreated and ran away. However, an angel appeared to her. Let's stop right there. Hagar is a maidservant who married her mistress's husband so that they could have a baby. Does that sound like someone an angel would visit? Do you see how God doesn't choose the people we would choose? Hagar was put in a bad position and yet did what she was told to do. Everything worked out exactly like her mistress wanted, and then her mistress began to treat her badly.God didn't forget her or forsake her, though. He could have let her run away. The baby she was carrying was not the baby that God had promised them. However, he sent an angel to have her go back and have the baby with her husband. The angel told Hagar that she would have a boy and that he would be called Ishmael. The angel said to her that God had heard her affliction. Imagine what it would be like to have an angel appear to you and tell you that God has heard you? How many of your prayers right now do you wish you knew if God heard or not? Wouldn't it be great if an angel came down and told us that God has listened to our affliction?Sometimes it feels like we are talking to ourselves because we are waiting and waiting for an answer, and it doesn't seem to come. God hears all our prayers. It says this in many places in the Bible. We know this, and yet it would still be nice if God sent an angel to reassure us. The angels would be pretty busy if they needed to come and reassure us every time we doubted that God heard our prayers. God did send an angel to visit Hagar another time, too. After Isaac was born and weaned, Sarah told Abraham to send Hagar away. Abraham was sad as Ismael was his son. However, God told him to do as Sarah wanted.Here is another instance where we might not understand why God would want Abraham to send Hagar and his son away. We trust that God's plan is better than our plan. Hagar sleeping with Abraham was never part of God's plan. He told Abraham and Sarah that they would have a baby and that God would make Abraham the father of nations. Yet, when it didn't happen soon enough for them, they took matters into their own hands. God wanted to fulfill his promise to Abraham through Isaac, not Ismael.Hagar left, but she was not abandoned by God. She was in the wilderness with her son, and an angel spoke to her from heaven. Most people go their whole life never seeing an angel, and Hagar gets visited twice. God sent an angel to let her know that she was not alone. He wanted her to know that God had heard the cries of her son and that He would be taking care of both of them. God told her that He would make a great nation of him. God was with the boy as he grew up in the wilderness, and he became an expert with a bow.God did not forget or forsake Hagar and Ismael even though they were not really part of His original plan. God won't forget you either. God knows that we will try to take things into our own hands. He knows we might get impatient and do something we wish we hadn't done. It's ok. He still allowed Abraham and Sarah to have their child. He still blessed Hagar and Ismael. He won't take away your dream either, just because you got tired of waiting and tried to do it on your own. God is looking out for you just as He was looking out for this maid servant who was doing what she was told to do, and then was sent awayGod sees the injustice in your life, too. He sees the ways you have been treated by this world, and He has not abandoned you. He is with you in the wilderness the same way he was with Hagar and Ismael. He is protecting you and blessing you. God never leaves your side. He is making all things for your good. Not just for those special few, but for all of us.Dear Heavenly Father, I ask you to bless all those listening. Lord, we love you, and we ask you to help us be patient and wait for your timing. Help us not to take matters into our own hands. Lord, have mercy on us when we do wrong and help us navigate the mess we often get ourselves into when we try to take matters into our own hands. We love you, Lord, and we know your plan is best. It can be challenging for us to be patient and wait at times. Please be patient with us as we do our best. We ask all of this in accordance with Your Will and in Jesus's Holy Name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus—just a few more days to register for the retreat. CLICK HERE FOR RETREAT INFO! I will give my numbers to the retreat house on Friday. I can't believe the retreat is next weekend already! Additionally, I have exciting news: my devotional book is almost ready to be published as well. I am so excited, and I ask for your prayers that all goes well and it gets printed in time to have it at the retreat. Additionally, if you could all join in prayer for the retreat and those attending, that would be greatly appreciated. I look forward to meeting you here again tomorrow. Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in May 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Give me your hand so I can lead you. You will not fall astray if you hold on to my hand. You are not meant to walk alone. I am with you. There is no need to fear. I guide each step of your way.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Faith for the Coming Wilderness (7) (audio) David Eells – 9/28/25 Father, we ask You in Jesus' name that Your power, Your anointing, Your wisdom be in this study, and not only that, Lord, we ask that You would bless the people who are reading and hearing this will have eyes to see and ears to hear. We ask that You would bless them and that Your anointing will go into their heart, that the Word and the truth will go into their heart to put the courage of the Lord in them. We thank You, Father for this opportunity to share with the brethren, and we thank You so much for blessing all who are studying with us, in Jesus' name. I'm going to continue with our study on faith for the coming wilderness, and I want to share with you how you can prepare yourself for this wilderness. Let's start in (Heb.12:22) But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels, (23) to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect. The text here is about going to Zion, going to the City of God, and becoming a member of the “just men made perfect.” (25) See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned [them] on earth, much more [shall not] we [escape] who turn away from him that [warneth] from heaven. Some people think they're going into a great escape. They think they're going in the rapture, but obviously, the escape here is not talking about their kind of escape. You see, they're refusing the warning of God and they are not getting prepared. I learned a long time ago that whether you go or whether you stay, you have to do the same thing: you have to prepare. Even if your theology is wrong, if you're walking in the steps of Jesus Christ, then you'll be ready for what is coming because God has prepared tribulation for His people. Tribulation is coming upon the whole world, people. We have to be careful to accept His warning from Heaven. He is going to shake this world. Even right now, as a matter of fact, we are in a pre-tribulation shaking that God is going to use to bring in the New World Order. Some people insist that God doesn't have anything to do with that, but He does. He is the One Who is uniting the whole world against apostate Christianity, just as He has always done throughout all the Scriptures. Every time God raised up a new world order, it was to persecute His people who had fallen into apostasy. We know this is so because (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. God just repeats history and He always takes the credit for it. (Ecc.3:15) That which is hath been long ago; and that which is to be hath long ago been: and God seeketh again that which is passed away. In Isaiah, the Lord takes credit for raising up the Assyrian Empire against His people. (Isa.10:5) Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation! (6) I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. (7) Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and to cut off nations not a few. The Lord put it in their hearts to come against His people and plunder them. Today, since His people are worldwide and not just little, natural Israel, God is raising up a worldwide Beast to come against His people. It's God, saints! God is behind all of it! (Eph.1:11) In whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will. God works all things after the counsel of His Own will, and “all things” doesn't leave out much, does it? Just because He uses vessels of honor and vessels of dishonor, some people like to give credit to the vessels of dishonor, but no, it's the Lord; it's all the Lord. He's working all things together for our good. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. And what does He say here in the rest of this text? (Heb.12:26) Whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven. (27) And this [word,] Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain. Listen to me, God is going to shake everything so that only His Kingdom remains. The reason for the shaking is to break all of the strength of man, to break all of the power of man's ability to save himself. Do you know why so many people are going to run to the Lord in these days? It's because they've always depended upon their own power in the past, but God is going to take away the ability of people to save themselves. I've mentioned some of the judgments that have already come to the Gulf Coast of America. Hurricane Katrina in 2005, for example, flooded New Orleans and killed over 1,800 people but it also knocked out about 80% of the oil production, which really hurt the trucking industry and the farmers. The Deepwater Horizon oil spill in 2010 and its use of Corexit oil dispersant was a great catastrophe that poisoned the Gulf and destroyed the fishing industry, but we're just seeing the beginning of these things. It's going to get a lot worse. Places in this country that never see hurricanes have seen hurricanes, but some of those that don't see hurricanes are going to see earthquakes. There are going to be nuclear attacks, there are going to be biological attacks. It will come to the point where there won't be jobs, there won't be gasoline. It will come to the point where the water is poisoned, and the air is poisoned. It will come to the point where there's nothing that man can do to save you, and you won't be able to do anything in the flesh to save yourself. Everything that can be shaken will be shaken so that men will turn to the only Savior because it is in our weakness that God's power will be made manifest. (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. His power is made perfect in our weakness. (Heb.12:28) Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: (29) for our God is a consuming fire. So, not only is He shaking the earth, He's burning up the wood, hay and stubble of our lives. He's a consuming fire. Back when I was a very young Christian, my wife had a dream in which she saw me standing on a rock in the middle of a vast ocean, and it seemed that this was the only thing that was above the water. I was standing on this rock with leg braces on, like those a polio victim would have. At that time, I didn't know much about the ways and the work of the Lord, but the Lord really spoke to me through that dream. He showed me that the waters represented the curse of the Word on this world, just like the flood waters in the time of Noah represented the curse of the Word upon the world. The flood waters were the curse of the Word upon the wicked who had disobeyed God's Word, but at the same time, the waters were salvation to Noah and those who were in the ark floating above. God said through Moses, (Deu.11:26) Behold, I set before you this day a blessing and a curse: (27) the blessing, if ye shall hearken unto the commandments of the Lord your God, which I command you this day; (28) and the curse, if ye shall not hearken unto the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. The Word of God is a blessing to those who are humble and submitted to it; it's a blessing to those who are walking in it, but it's a curse to those who rebel against it. And the curse is coming to take away everything that God's people have depended upon other than Him. He's a jealous God (Exodus 34:14; Deuteronomy 6:15; Joshua 24:19; etc.) He wants to be our only Savior, which is why He's bringing us to a place of great weakness. Being weak to save ourselves is a part of God's salvation; it's not just faith. (Php.4:13) I can do all things in him that strengtheneth me. We can do all things through Christ; He's the One Who strengthens us. The problem is that we're used to working things out ourselves, rather than trusting in the Lord. We're used to working things out ourselves, rather than putting our faith in Him and resting in Him to bring it to pass. We, ourselves, are the biggest hindrance to receiving the benefits of God. This shaking that's coming is for the purpose of judging all the “gods of Egypt,” as God said about His people who were in bondage in Egypt, in bondage to the old man. (Exo.12:12) For I will go through the land of Egypt in that night, and will smite all the first-born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am the Lord. That represents Christians today and their gods, which are the things and demons they serve and God wants to rid them of in their wilderness experience. Christians today have been in bondage in Egypt. They've been in bondage to the old man, the Egyptian. The old man was the one who died in the baptism of the Red Sea (Exodus 15:4; Acts 7:36; Psalm 106:9; etc.) and the new man, the Israelite, is the one who came up on the other side. (Hebrews 11:29; Nehemiah 9:9-10; etc.). Well, the Lord brought those judgments upon Egypt to set the Israelites free from bondage to their worldly lusts. You realize that this is now us. That's the people of God. We've been in bondage in Egypt but now we're coming to our wilderness and the wilderness, of course, is the Tribulation (Revelation 12 and 17). We're coming to the same point in time as Israel when they were about to start their wilderness, and I was given a revelation about those braces I was wearing in my wife's dream. I learned they represented an external strength that was going to come to me, a strength from God that would enable me to stand on the Rock of Jesus Christ when the curse is everywhere around us. You know this is what God's going to do. (Zec.4:6) Then he answered and spake unto me, saying, This is the word of the Lord unto Zerubbabel (meaning: born from Babylon), saying, Not by might, nor by power, but by my Spirit, saith the Lord of hosts. This is what God's going to do for a people who cannot save themselves, who cannot provide for themselves, in a wilderness experience. God Almighty is going to do it. He is going to be our strength. When our strength is worn out, He's going to be there. And He is a consuming fire. He's going to burn up all the wood, hay, and stubble through the Tribulation that we're going through, until only the gold, silver, and precious stones will be left of those who are truly His elect. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. (12) But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble (the last three, which burns in the fiery trial, leaving only what is valuable in the Kingdom.); (13) each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. (14) If any man's work shall abide which he built thereon, he shall receive a reward. (15) If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. Many years ago, I used to work for the Exxon Refinery in Baton Rouge, and one day, I got a little revelation, and I'm going to share it with you: it's pretty neat. When I was a machinist, I worked on a lot of pumps, drivers, turbines, jet engines, and things like that. It was interesting to me because I was a very mechanically minded person. Now, a pump is basically a shaft that goes through a housing, and inside the housing there are impellers to pump the fluid, but the fluid needs to be sealed somehow to keep it from coming down the shaft and out of the pump. Well, usually it's a seal, but sometimes it's what we called “packing.” Packing is something that's kind of like rope with different substances mixed in with it and we would pack that rope around the hole. Then we would use a gland with bolts to pull the packing up in there to seal between the shaft and the housing of the pump. So, anyway, the shaft might be turning at 3,600 rpms or 3,700 rpms, or even more, in some cases. The shaft is running very, very fast, and depending upon the size of the shaft, there's a lot of friction there, but no matter what kind of packing we would use, if we tightened up the gland too tight to try to seal off the leak, the friction would cause that packing to get very, very hot. In some cases, it would smoke, and in some cases, it would even catch on fire. You had to loose the packing just enough to have the right amount of fluid come through there so that it wouldn't leak out, but at the same time would lubricate the packing. It was a ticklish situation because, if the packing got a little old, sometimes you couldn't tighten up on it at all. It would smoke and leak. We continually had a problem come up where a pump that had been running for a while, and we had to try to tighten the packing up, and it would start smoking, but if you didn't tighten it up, it would leak, so it was kind of a catch-22 situation. Finally, we had a salesman come by who brought some packing that they called Graphoil, and I tried it one day in a pump that was very ticklish. It didn't matter what kind of packing you put in there; if you tightened it up very much, the packing we had would just start smoking because it was a hydrocarbon. And if it got hot enough, it would catch it on fire; the fire would literally be coming out of the hole of the shaft of the packing. So we bought this new product, this graphoil, and I was going to test it for them. I shoved that stuff up in there, and I tightened down on it, and I found I didn't have to tighten down on it very much until it sealed off the leak. The salesman said, “Well, tighten down on it some more.” I said, “I don't want it to catch on fire and burn up.” But he insisted, “No, don't worry about that and just tighten down on it some more,” so I did. I tightened down on it some more, and I told him, “Man, this is pretty good stuff. It doesn't catch on fire.” And he said to me, “Tighten down on it some more.” So, again, I tightened down on it, and nothing was leaking out, but it still wasn't smoking or catching on fire. I asked, “What's the deal here? How come it doesn't burn?” And do you know what he answered me? He said, “It doesn't burn because it's already burned; it's totally burned. It's all graphite; there's no rope in there. It's all totally burned graphite, so it can't burn because it's already totally burned when you put it in there.” Do you remember when they burned up all the diseased cattle over there in England during the Mad Cow Disease outbreak? They did that because that was the only way to destroy the prions that caused the disease. A fire purifies any contaminant, and what's left can't really be destroyed; it's already burned, it can't be burned anymore. It was as if that salesman was comparing our God to being a consuming fire. Ashes are pure, and that's the revelation! We're going into the fire, saints, to be purified, so that this world can't touch us and so that we won't ultimately go in the big fire. By His grace and by His power, God is going to make us able to go through this consuming fire until there's nothing that the world can do to us, until there's nothing but His fruit and His life in us. Hallelujah!! Paul called it a “baptism” when the Israelites went through the Red Sea and into the wilderness. (1Co.10:1) For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; (2) and were all baptized unto Moses in the cloud and in the sea. Do you know what we're doing in our baptism? We're celebrating the victory of the death of the old man because he died at the cross, just like the Israelites celebrated the victory when the old man was put to death at the Red Sea. (Exo.15:1) Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea. The “horse and his rider” represented the old man who was coming after them to bring them back into bondage. The horse was the beast, the flesh that had been harnessed to serve the old man, and this is what went down in the Red Sea. I'm not talking about the body; I'm talking about the appetites of the natural man to serve the mind of the flesh. The rider and the strength of the flesh that was harnessed to serve that rider, who was the old man, died in the Red Sea, died in the baptism, and they were celebrating the victory. It's the same thing we do at baptism: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. We reckon ourselves to be dead unto sin but alive unto God, or in other words, we reckon that the old man can no longer do us harm and we continue to walk by faith in that. Many people believe the devil, or they believe the old man, or they believe the world, and by doing that, they give authority to the old man to bring them back into bondage. You need to believe what the Bible says: (Rom.6:1) What shall we say then? Shall we continue in sin, that grace may abound? (2) God forbid. We who died to sin, how shall we any longer live therein? (3) Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? (4) We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. (5) For if we have become united with [him] in the likeness of his death, we shall be also [in the likeness] of his resurrection; (6) knowing this, that our old man was crucified with [him,] that the body of sin might be done away, that so we should no longer be in bondage to sin; (7) for he that hath died is justified from sin. (We reckon that old man to be like the graphoil packing; he is already burned up; there is nothing left for the big fire at the end.  The valuable stuff left doesn't burn. We consider the old man to be dead and the new man to be alive. If you walk in that faith, you'll find you have power when you are in the trials and tribulations of life, and the old flesh wants to take over. You'll have power when the devil tells you that you don't have authority. You'll have power when the devil tells you that you don't have more power than him. You'll have power when the devil tells you that he's the giant in the land and you can't overcome him. By faith, if you will celebrate the victory that you were given when you became united with Christ in the likeness of His death, you'll find that you have power over the old man. The Israelites always kept forgetting this fact and they kept giving authority back to the old man and his devil. (Exo.15:2) The Lord is my strength and song, And he is become my salvation.... What does it symbolize when the horse is put to death? It means you're no longer counting on the flesh of the beast any longer; you're no longer trusting in his power. The Lord then becomes your strength and your salvation. The people who live in Egypt trust in the Egyptians for their salvation. They trust in the strength of the flesh to save them in any situation, which is the reason God wanted to bring these Israelites into the wilderness. He wanted them where they could no longer trust in the power of man, no longer trust in their old man, their flesh, to save them. (Exo.15:2) The Lord is my strength and song, And He is become my salvation: This is my God, and I will praise him; My father's God, and I will exalt him. Yes, we're going back to our “father's God”! Paul said, (1Co.4:15) For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. I'm talking about the apostolic fathers. We're going back to our fathers' God, not the god of apostate Christianity to which so many Christians are in bondage. We're going back to our fathers' God and we're going to trust in His salvation. You see, even after you've been baptized and you believe the Good News, the Gospel, that the old man is not a problem anymore because the Lord has already dealt with him, and you believe that sin's not a problem anymore because the Lord has already dealt with that, and you believe that sickness is not a problem because the Lord has already dealt with that, the enemy still comes after you. And sometimes you become convinced by him that he still has power over you. (Exo.15:9) The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them. But God had another plan, didn't He? The Egyptians followed the righteous into the Red Sea and were destroyed. You see, the waters of God's Word are meant to fulfill what baptism gave us by faith as a type and shadow. The waters of God's Word will put to death your old man and take away his power. Whenever you remember what the Lord did for you and you celebrate the victory, you take away the power of the old man. Don't ever believe what your flesh is telling you. Don't believe it when the devil tells you through your flesh that he still has power. No! That old man's dead and he has no power anymore. Now the Lord is your Savior; continue to trust in Him. (2Co.5:17) Wherefore if any man is in Christ, [he is] a new creature: the old things are passed away; behold, they are become new. Old things have passed away and all things have become new; you're a new creature in Christ. Remember the Good News because, if you get talked out of the Good News, you'll make the same mistakes that the Israelites made in the wilderness. They wanted to go back to the power of Egypt because God brought them to places and positions where they knew they had no strength to save themselves. Do you know what happens when you get into a position like that? Your flesh cries out to go back to Egypt because its tired of the manna of the Word. It tells you to go back to the flesh pots, go back to a place where your flesh will be sure to be fed more flesh. Where you serve the flesh and don't have the fiery trial that makes you fit for the Kingdom. But the Lord is not going to let that happen, saints! He's not going to let us go back to Egypt. In these coming days, He's going to keep us in the wilderness until the old man's dead because the world will be a wilderness. Of course, at baptism, we know the old man's dead, but when you go past your baptism, you're going into the place where what you received by faith at baptism must now be manifested. And the way it's manifested is you let the water of the Word put to death the old man. You hold fast the confession of your hope that it waver not. (Heb.10:23) Let us hold fast the confession of our hope that it waver not; for he is faithful that promised. You reckon the old man to be dead. He made you free from sin. Don't forget it. It says that twice in Romans 6: (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. (17) But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; (18) and being made free from sin, ye became servants of righteousness. Remember, this is the way we overcome sin; it's by faith. It's not by works, not by self efforts, not by our power. If you're trusting in your ability, you're going back to the old man, back to the horse and rider. Legalism does that; it causes you to go back to the self-righteousness of religion in Egypt, but God wouldn't let His people sacrifice in Egypt. (Exo.8:25) And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land. (26) And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us? When they sacrificed in Egypt, they sacrificed the abomination of the Egyptians. So God is going to keep His people in the wilderness until everything that needs to be burned up is burned up. This really is a joyful thing, because the people of God are once again going to walk in the steps of Jesus Christ. They're going to take up their cross and follow Him. Now, Miriam, the sister of Aaron and Moses, said, (Exo.15:21) Sing ye to the Lord, for he hath triumphed gloriously (This is a revelation of our victory that was given to us through Jesus Christ. He conquered the old man.); The horse and his rider hath he thrown into the sea. (22) And Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. Here's one of the first trials that God was going to use to put to death the old man and to cause them to learn to trust in the power of God. He was going to manifestly put to death what died symbolically at the Red Sea. You may have heard the saying, “Well, He got them out of Egypt but He had to get Egypt out of them,” and that's so true, isn't it? We come out of the world through faith in Jesus Christ but then God has to get the world out of us. You see, He wants us to walk totally in the Kingdom. (23) And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah (“Bitterness”). (24) And the people murmured against Moses, saying, What shall we drink? (25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. I believe that this “tree” represents the cross, where God gave us new life. The old man died there, and Jesus Christ, the new man, was given to us. 2 Corinthians tells us the same parable but in a slightly different way. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. What happened at the cross, what happened at the Red Sea, what happened at our baptism, was that the old man died and the new man came to life, and that new man is Jesus Christ. He is “Christ in you, the hope of glory.” (Col.1:26) [Even] the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints, (27) to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ. We are to believe that, (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. That's the Gospel. If you begin to confess that, you will see the power of Jesus Christ in you to overcome these things. We sometimes have a failure attitude, an attitude of unbelief, when it comes to trials and the ability of the Lord in us to overcome in our trials. It is “Christ in you, the hope of glory.” We now have everything that He was. Well, when the Israelites came to their trial where they didn't have any water, God showed Moses a particular tree to cast into the waters and the waters were made sweet. In the wilderness, “water” represents life and we know from James that the sweet and the bitter “waters” are talking about the tongue. We've taught that part of the Gospel is “confession”; it's confessing what the Gospel says is ours. (Rom.10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. Murmuring in the wilderness is the opposite of the sweet waters. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God. This is not talking about speaking what the world calls “curses”; this is talking about speaking what the Bible calls “curses.” The Bible calls it a “curse” when you don't speak in agreement with what the Word says. The Lord told us in the last four verses of the Bible, (Rev.22:18) I testify unto every man that heareth the words of the prophecy of this book, if any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. If you add to His Words or take away from His Words, the curses of this Book are upon you, and He'll take away your part from the tree of life! We bring ourselves under a curse with our own mouth when we disagree with God's Word. We bring ourselves under a curse when we agree with the world and with the devil, and with what the old man says, but he's dead. He doesn't have a right to talk anymore. So we bring ourselves under a curse because we have disagreed with the Gospel. The Gospel is the Good News. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. The Gospel is the power of God to save the one who believes it, but we prove whether we believe it by our actions. When they went into the wilderness, the Israelites proved they didn't believe it by their actions, their complaining and murmuring. We need to pray what David said in (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. He wanted to be careful about what came out of his mouth. We're also told, (Pro.18:21) Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. We need to agree with God; we need to be proven to be believers. We need to have the sweet waters that the cross has given to us, not the bitter waters that bring the curse. As he goes on to say here, the tongue is a restless evil, a deadly poison. (Jas.3:10) Out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening sweet [water] and bitter? (12) Can a fig tree, my brethren, yield olives, or a vine figs? Neither [can] salt water yield sweet. If we back up a little bit, in this same text, James talks about the great power of salvation that comes from the tongue. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man.... Mature people don't stumble in their words, and that's how you get to maturity. You don't agree with the world; you don't agree with the devil; you don't agree with the curse because Jesus bore the curse. You agree with what God said, and you agree with His promises. You “hold fast the confession of” your “hope that it waver not; for He is faithful that promised.” Anybody who doesn't do that will die in the wilderness. (Jas.3:2) For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. The sweet water of the tongue has the power to bridle the body, to bring it under control, to make it serve the Lord. The horse represents the very opposite. The horse represents bridling the flesh to serve the old man, bridling the beast to serve the old man. (3) Now if we put bridles into their mouths that they may obey us, we turn about their whole body also, (4) Behold, the ships also, though they are so great and are driven by rough winds, are yet turned about by a very small rudder, whither the impulse of the steersman willeth. (5) So the tongue also is a little member, and boasteth great things.... In other words, the tongue can turn about your body; the tongue can bring repentance. People think repentance is crying to the Lord about their sins, but “repentance” just means “turning around and going the other way.” The Greek word for “repentance” is metanoeo and it means “to change your mind or purpose ... involving a change for the better.” The tongue is able to turn us around. When you change your mind and you speak in agreement with the Word, power is given to you. You already know we are justified through faith; we are counted righteous through faith. (Jas.2:18) Yea, a man will say, Thou hast faith, and I have works: show me thy faith apart from [thy] works, and I by my works will show thee [my] faith. So when you speak in agreement with the Word by faith, you are justified. Also, (Rom.3:4) God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment. If you want to be justified in your words when you come into judgment, let God be true and every man a liar. Now, why do we have to be justified? It's because without justification, you don't get grace, which means “favor.” If you want to be justified before God, if you want God's favor upon you, then say what God says. Don't say what the world says. If you will do that, you will find God's favor upon you. When the Israelites murmured in the wilderness, it was because they disagreed with God. Instead, they sided with the devil, and they sided with his son, which is the old man, the flesh. They didn't receive grace from God and they died in the wilderness. He goes on to say here, (Jas.3:5) So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire! Your tongue can destroy you. Every time you open your mouth, you are speaking faith. Every time you open your mouth, you're showing that you believe in the devil and the curse by agreeing with them, or you're showing that you believe in God and the blessing He gave you at the cross by agreeing with Him. You're always speaking faith and showing what you believe; therefore, you're giving authority to someone every time you open your mouth. (Mat.18:18) Verily I say unto you, what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. You're “binding” and “loosing” every time you open your mouth, without ever saying “I bind” or “I loose,” as some people like to do. When you agree with the devil, you're giving faith to him, and giving him power. When you agree with God, you give faith to Him and you give Him power. You ask, “How do I give God power?” Well, if you remember, Jesus went to His own hometown (Mat.13:58) And he did not many mighty works there because of their unbelief. He was powerless and it was because of what they believed. Jesus said, (Mat.9:29) … According to your faith be it done unto you. And He told the centurion, (8:13) … Go thy way; as thou hast believed, [so] be it done unto thee.... You give power to God because God has given you authority to give Him power. He said, “What you bind on earth is bound in heaven, and what you loose on earth is loosed in heaven.” Now, of course, God always has power, but He's not going to use it for you if you're not justified, and you're not justified if you disagree with Him. You have to agree with Him; otherwise, you are destroying yourself. The lost people out there destroy themselves with their own words and actions; they have all the faith in the world, in the devil and in the curse, which Jesus bore. (Jas.3:6) And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body.... The tongue defiles the body; did you know that? Jesus said, (Mar.7:14) … Hear me all of you, and understand: (15) there is nothing from without the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man. (16) If any man hath ears to hear, let him hear. (17) And when he was entered into the house from the multitude, his disciples asked of him the parable. (18) And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, it cannot defile him; (19) because it goeth not into his heart, but into his belly, and goeth out into the draught? [This he said,] making all meats clean. (20) And he said, That which proceedeth out of the man, that defileth the man. (21) For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries, (22) covetings, wickednesses, deceit, lasciviousness, an evil eye, railing, pride, foolishness: (23) all these evil things proceed from within, and defile the man. There are a lot of people with religious spirits who are pretty legalistic about what they can eat and what they can't eat, but “This He said, making all meats clean.” That's the Word of the Lord, saints. He rebuked Peter about that: (Act.10:11) And he beholdeth the heaven opened, and a certain vessel descending, as it were a great sheet, let down by four corners upon the earth: (12) wherein were all manner of fourfooted beasts and creeping things of the earth and birds of the heaven. (13) And there came a voice to him, Rise, Peter; kill and eat. (14) But Peter said, Not so, Lord; for I have never eaten anything that is common and unclean. (15) And a voice [came] unto him again the second time, What God hath cleansed, make not thou common. (16) And this was done thrice: and straightway the vessel was received up into heaven. The Lord told Peter, “What I've made clean, don't you make unclean,” so we can see that was also being used as a parable of the Gentiles that He'd made clean. (Act.10:28) … [Yet] unto me hath God showed that I should not call any man common or unclean: ... (35) but in every nation he that feareth him, and worketh righteousness, is acceptable to him. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature (or, in other words, “cycle of life”).... How can your tongue set on fire the cycle of life? Well, the cycle of life is like sowing and reaping. What you sow, you later reap, then you take out of what you've reaped to sow again; it's a cycle. For instance, if you plant corn, after it's grown and you've harvested the corn, you save some of the corn so you can use it to plant the corn again. You sow, you reap. It's the exact same way with our nature. When you're filled with holiness, it comes out of your mouth, and what do you do? You reap what you've sown and then you sow it again. (Mat.12:35) The good man out of his good treasure bringeth forth good things: and the evil man out of his evil treasure bringeth forth evil things. (36) And I say unto you, that every idle word that men shall speak, they shall give account thereof in the day of judgment. (37) For by thy words thou shalt be justified, and by thy words thou shalt be condemned. It's the same with the wicked tongue: you agree with the curse and you get the curse, so then you're living a cursed life, and what comes out of your mouth is more curses. And so what you receive back again is more of the curse, which is what you're sowing and reaping. (Jas.3:6) And the tongue is a fire; the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. We have to learn to agree with God. When the Israelites went into the wilderness, their big mistake was that they agreed with the curse. They walked by what they saw, what they felt, and what they heard. They didn't walk by “thus saith the Lord,” and listen to me, this is a revelation for us. What we need to do from the time when we first enter into our wilderness is to walk by “thus saith the Lord.” We all need to learn to live supernaturally and there's only one way you can do that: you have to walk by “thus saith the Lord.” You have to accept and speak the Word. I'm reminded of Peter, when he stepped out of the boat: he lived supernaturally, and he stepped out on only one word. (Mat.14:28) And Peter answered him and said, Lord, if it be thou, bid me come unto thee upon the waters. (29) And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus. (30) But when he saw the wind, he was afraid; and beginning to sink, he cried out, saying, Lord, save me. (31) And immediately Jesus stretched forth his hand, and took hold of him, and saith unto him, O thou of little faith, wherefore didst thou doubt? Well, the Lord said “Come” and Peter stepped out of the boat, but when he got his eyes off of the Lord, when he got his eyes off the Word and onto the waves, he started sinking. When Peter started walking by sight in the desolation of the wilderness, so to speak, he started sinking. We have been given the power to walk supernaturally through faith in the Gospel and the Gospel needs to be coming out of our mouths in the situations where we don't have any strength to save ourselves. As God told Paul, “My power is made perfect in weakness.” When you have no way to save yourself, you will turn to the Lord. Everybody who is called of God, everybody who is the elect of God, turns to the Lord. That's why the wilderness is there; it's bringing us to the place where the horse and the rider no longer have power, and we need to remember that. We can live supernaturally. We can live above this world, even in a wilderness where there is no provision; we can live there by faith in the Word of God. The cross made sure of that for us, which is what Exodus 15:25 is saying. Moses cast the tree into the waters and the bitter waters became sweet. Do you know what happened at the cross? That old man died. The one who spoke the bitter waters died. The one who gave faith to the devil died. The one who brought the curse upon that life died. The cross crucified him and that old man is dead. (Rom.6:11) Even so reckon ye also yourselves to be dead unto sin, but alive unto God in Christ Jesus. If you will do this, you will be united with Christ in the likeness of His death, and if you will do this, you will be justified before God. He will give you His grace, His favor, and so you will be able to walk out that life in the wilderness. Returning to our text in (Exo.15:25) And he cried unto the Lord; And the Lord showed him a tree, and he cast it into the waters, and the waters were made sweet. There he made for them a statute (“law”) and an ordinance (“penalty for breaking the law”), and there he proved them; (26) and he said, If thou wilt diligently hearken to the voice.... We don't need to hear any other voice in this coming wilderness; we need to “hearken,” which means “hear and obey,” the voice of the Lord. If we will do that and not walk according to the ears of this world nor the sight of this world, if we let that voice be our voice, then we'll have this benefit. (26) And he said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Why did He make this promise to them at the very beginning of their wilderness? (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. He made this promise at the very beginning of their wilderness because they are a type and a shadow for us. This promise is for us because we are about to go into a wilderness, and one of the judgments that is falling upon the world is that all of the diseases that man has made are spreading but so will be the cure. “He sent His Word and healed them.” Mass healings like the world has never seen will come to glorify God. I had a vision like that one time. In the vision, my wife and I were resting in lawn chairs in front of our house, and we were looking at this power line going from pole to pole across in  the front of the house. This power line was sagging in the middle until it almost touched the ground, and we were studying this sagging power line when suddenly a tornado came over the top of that power line and just picked us up and carried us away. And the Lord explained this little vision to me. He said, “That power line represents the power of man and the reason it was sagging and almost touching the ground is because it's coming to an end.” The power of man is coming to an end. And when the tornado came and picked us up, that represented the power of God, like that which carried away Elijah (2 Kings 2:11). Shortly after that we were moved to Pensacola, Florida from Baton Rouge, Louisiana, and God paid the whole bill. Many miraculous things happened, including that He found us the very house He'd shown us in visions. He gave us the house, He gave us the new car; everything we'd asked for in faith, He did. The power of man came to an end, too, because it was nothing I did to bring it all to pass. God doesn't want to share His glory with the old man, with the flesh. While you're working, He's not. When you stop and believe, He will. God is not going to share His glory with the horse and rider; they have to die at the edge of the wilderness. Where we're going, saints, the works of the horse and rider won't save us. The Israelites lost faith in God walking by sight and they wanted to go back to Egypt. They wanted to go back to the salvation of the flesh pots, to trusting in the arm of the flesh, to trusting in man. That's not going to work for us anymore. It's not even going to work for the world, but it definitely won't work for us because God has called us to something higher. The truth is, this whole world is going to be polluted; this whole world is going to be poisoned. There are going to be both natural and weaponized diseases loosed on this world from God and man that are just beyond imagination, and yet we have a promise, right here at the beginning of the wilderness, that God won't put this upon us. “For I am the Lord that healeth thee.” He said He would put it upon the Egyptians and not upon us. The wicked will feel His wrath but we're supposed to walk by faith in this Good News; this Good News is the Gospel, and it's God's salvation to everyone who believes it. We've received revelations at UBM about the air and water being poisoned all throughout this land. Multitudes of people will die of manmade diseases, and we're already seeing it happen. A brother over on the East Coast was given a vision in which he saw biological weapons being smuggled into this country by terrorists who loosed them and killed 80 million people; he was a prophet, and he saw a vision of that happening. Truly saints, only faith in the Gospel is going to save you from the judgments that will be going across this land. The only thing that is going to save you is faith in the Gospel; no strength of man will do it. Nothing will keep us alive through this wilderness like lessons from Joshua and Caleb (Numbers 14:30, 26:65), who held fast to the confession of the Gospel of their time. Everything that can be shaken will be shaken, and everything that can be burned will burn. Something that's stuck with me for a long time is Dumitru Duduman's vision of seeing the earth catch on fire and God speaking to him, “Dumitru, quick! Get on the mountain or you will burn!” That mountain is Mount Zion. It's “the spirits of just men made perfect.” It's the only place that won't be shaken. Everything in this world will be shaken, but those who abide in God's Kingdom, through faith and through their confession, will be saved, and they will endure this wilderness. In fact, multitudes of them will endure until the end. They will live through everything that's coming upon this world because of their faith that Jesus has already borne this curse. God is going to deliver them. We need to get prepared and the way to do that is to put the “manna,” which is the Word of God, in our heart. That's the very next parable we see in Exodus. (Exo.16:4) Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. (31) And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey. Jesus is the bread that came down from Heaven to give life to the world. (Joh.6:51) I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world. But those Israelites said that they hated the manna and they called it “vile.” (Num.21:5) And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light (or “vile,” as the footnote says) bread. They didn't like the manna, they were tired of the manna, and many Christians today are just tired of the manna. They're tired of the Word. They'd rather go please themselves with the world, instead of preparing for the things that are coming upon the world, but life to God's people in the wilderness is the manna. Life to God's people in the wilderness is Jesus, Who was that manna and Who is the Word (John 1:14). God commanded those Israelites to partake of the manna for the whole time they were in the wilderness. (Exo.16:35) And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan. The manna supernaturally preserved them all the way through the wilderness until they came to the Promised Land. So when they became tired of the manna, they cried out for flesh and what did God do about it? He said, “Alright, I'll give you flesh. I'll give you flesh until it comes out of your nose.” What does “flesh” represent? It represents living after the lusts of the flesh. (Num.11:18) And say thou unto the people, Sanctify yourselves against to-morrow, and ye shall eat flesh; for ye have wept in the ears of the Lord, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the Lord will give you flesh, and ye shall eat. (19) Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days, (20) but a whole month, until it come out at your nostrils, and it be loathsome unto you; because that ye have rejected the Lord who is among you.... That was the manna. They rejected the manna because they wanted to live after the flesh. God wanted to give them the Word, but they wanted the flesh and God brought judgment upon them. (33) While the flesh was yet between their teeth, ere it was chewed, the anger of the Lord was kindled against the people, and the Lord smote the people with a very great plague. (34) And the name of that place was called Kibroth-hattaavah (“the graves of lust”), because there they buried the people that lusted. It pleased them to live after the lusts of their flesh, instead of partaking of the Word, which was life (John 6:63), and God gave them over to the lusts of their flesh. Multitudes of so-called “Christians” are going to go berserk in the coming times because they are crying out for something besides the Word of God, which God provided for them to preserve them through this wilderness. And while they are calling out for it, just as He did with the Israelites who lusted, God's going to be giving it to them. The whole world is going to be demon-possessed in the coming wilderness, saints. The only people who are going to be preserved are those who have eaten the bread of life, Jesus Christ. Do you know what it is to “eat” something? You chew it, you swallow it, you digest it and it becomes who you are. Some people study the Word and they talk about the Word in Church, but they don't walk according to the Word. They don't live it out. In the days to come, the lusts of the flesh are going to kill people. The only thing that's going to preserve us is to digest the Word of God. (Exo.15:26) And he said, If thou wilt diligently hearken (meaning “to hear and obey”) to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments (meaning “keep these commandments”), and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee. Our God will give supernatural provision to His people to live through the wilderness, but remember what He told them in (Exo.16:4) ... I will rain bread from heaven for you; and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. He was going to try them with a day's portion every day to prove them, to see whether they would keep His law or not.

How to study the BIBLE: I. Abraham's deception: (Genesis 20:1-6). In our chat Abraham and his wife Sara began another journey, this time towards the south country, going through Kadesh and Shur and ended up in Gerar. Abraham decided to be deceptive again as he did before the change. Tell them you are my sister and not my wife. The word got back to Abimelech, the king of Gerar, but God intervene, by speaking to Abimlech in a dream by night, and told him the truth.Become a supporter of this podcast: https://www.spreaker.com/podcast/chatting-from-the-word-hosted-by-oscar--4081759/support.

Walking with God isn't _________________.[Genesis 16:5-6] Then Sarai said to Abram, "This is all your fault! I put my servant into your arms, but now that she's pregnant she treats me with contempt. The LORD will show who's wrong--you or me!" [6] Abram replied, "Look, she is your servant, so deal with her as you see fit." Then Sarai treated Hagar so harshly that she finally ran away.God _________________ finds us.[Psalm 34:17-19] The LORD hears his people when they call to him for help. He rescues them from all their troubles. [18] The LORD is close to the brokenhearted; he rescues those whose spirits are crushed. [19] The righteous person faces many troubles, but the LORD comes to the rescue each time.God sees you in your _________________.[Genesis 16:7-8] The angel of the LORD found Hagar beside a spring of water in the wilderness, along the road to Shur. [8] The angel said to her, "Hagar, Sarai's servant, where have you come from, and where are you going?" "I'm running away from my mistress, Sarai," she replied.God sees you for who you will _________________.[Genesis 16:11, 13] And the angel also said, "You are now pregnant and will give birth to a son. You are to name him Ishmael (which means 'God hears'), for the LORD has heard your cry of distress. [13] Thereafter, Hagar used another name to refer to the LORD, who had spoken to her. She said, "You are the God who sees me." She also said, "Have I truly seen the One who sees me?"We serve a God who _________________ us.[Genesis 21:14-16] So Abraham got up early the next morning, prepared food and a container of water, and strapped them on Hagar's shoulders. Then he sent her away with their son, and she wandered aimlessly in the wilderness of Beersheba. [15] When the water was gone, she put the boy in the shade of a bush. [16] Then she went and sat down by herself about a hundred yards away. "I don't want to watch the boy die," she said, as she burst into tears.[Genesis 21:17] But God heard the boy crying, and the angel of God called to Hagar from heaven, "Hagar, what's wrong? Do not be afraid! God has heard the boy crying as he lies there.The same God who ______________ her before ______________ them now.[Genesis 21:19] Then God opened Hagar's eyes, and she saw a well full of water. She quickly filled her water container and gave the boy a drink.Your provision may be _________________ than you think.[Psalm 139:7] I can never escape from your Spirit! I can never get away from your presence!

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Chet. I'm one of the pastors here. Grab a Bible and go to First Samuel. We're in chapters 26, 27, and just a little bit of 28 this morning. We are working our way through the book of First Samuel. We are studying it together and trying to learn together what this book has to teach us as we follow this Jesus.The section that we're looking at today, we're going to look at this story, this saga in the life of David and how he, the Lord, is obviously at work, and then some decisions that David makes following a situation that he has with Saul and kind of what flows out of that. My hope this morning is that we can be instructed by it to see that what David does is something that we are prone to do, so that we might see David's example, learn from it, and not repeat it. So that's the hope for us this morning as we study this text together.We're going to be in chapter 26, verse 1. If you grab one of the blue Bibles, it'll be on page 142. If you don't own a Bible, take this one home with you. I mean, not the one I'm holding, the one you're holding. You can take that one home with you. We want you to own a Bible. We want you to have it, we want you to read it.Chapter 26 says this.> Then the Ziphites came to Saul at Gibeah, saying, "Is not David hiding himself on the hill of Hakalah, which is on the east of Jeshimon?"This is almost word for word what happened in chapter 23, verse 19. The Ziphites have come to Saul again and said, "Hey, he's in the same area again." Not exactly in the south, it's in the east. But he's here and he's hiding again. When I was growing up, if you tattled, my dad was prone to call someone who told on somebody a rat fink. The more I've talked to people about this, the more I may be the only person who's ever heard that phrase. I don't know. But that's what I think when I read about the Ziphites. They're rat finks. They keep narcing on David every time he tries to hide. They're supposed to be from his tribe. They're from the tribe of Judah. They shouldn't be telling on him, but that's what they're doing. And so they tell Saul again, "Hey, David's here. He's hiding."Verse 2 says,> So Saul arose and went down to the wilderness of Ziph with 3,000 chosen men of Israel to seek David in the wilderness of Ziph.Saul has 3,000 chosen men. David has 600 random people who owed people debts and were unhappy that have shown up with him. So Saul's got a better force here. The text says Saul encamped on the hill of Hakalah, which is beside the road on the east of Jeshimon. He goes right where they told him.It says, but David remained in the wilderness. When he saw that Saul came after him into the wilderness, David sent out spies and learned that Saul had indeed come. He sees some sort of sign that Saul has come. He sends out spies to lay eyes on him. And indeed he has come.Then it says,> Then David rose and came to the place where Saul had encamped. And David saw the place where Saul lay with Abner, the son of Ner, the commander of his army. Saul was lying within the encampment while the army was encamped around him.It seems that he sneaks over there in the evening, looks at them, sees how they're set up. 3,000 men camping. Saul's in the middle. Then David said to Ahimelech the Hittite, and to Joab's brother Abishai, the son of Zeruiah, who will go down with me into the camp of Saul? Abishai said, "I will go down with you."David seems to take these two guys with him to go spy this out, or a handful of guys with him to go spy this out. He looks at these two specific guys and says, who wants to sneak with me into that camp of 3,000 guys who came here to murder us? Abishai says, "I'll go." We don't know what David's plan is. We just know Abishai, he's ready to go. Ahimelech was like, no thank you, stay here. I'll watch this stuff.David and Abishai went to the army by night, and there lay Saul sleeping within the encampment with his spear stuck in the ground at his head; Abner and the army lay around him. So they go all the way through. They make it there. They see Saul sleeping. Now, Saul always has his spear with him to the point that I half expected him to hug it while he slept. But he doesn't. He has it right next to his head. Then Abishai said to David,> "God has given your enemy into your hand this day. Now please let me pin him to the earth with one stroke of the spear. I will not strike him twice."It'll be very easy.David said to Abishai,> "Do not destroy him, for who can put out his hand against the Lord's anointed and be guiltless? As the Lord lives, the Lord will strike him, or his day will come to die, or he will go down into battle and perish."At this moment, I always remember, and I want to remind you, as David gives three different ways that Saul might possibly die. They're somehow whispering this to each other while Saul's asleep somewhere close enough to them. This conversation isn't just the conversation they're having. It's like Abishai is like, "Kill me." And David's going, "So I don't know exactly how David is telling him three different ways, because David's like, look, God will kill him, or he'll just die somehow, or he'll go into battle and die." It feels like it was covered in the second one. Like his day will come. And then maybe a little bit of distance. They're whispering. Maybe they're very close to each other, but somehow they're having this hushed conversation about what they're going to do with Saul. I wonder if Abishai is like, "Then why did we come here? What are we doing?" But David says, don't do this.Verse 11 says,> "The Lord forbid that I should put out my hand against the Lord's anointed. But take now the spear that is at his head, and the jar of water, and let us go."David took the spear and the jar of water from Saul's head and they went away. No man saw it or knew it, nor did any awake, for they were all asleep because a deep sleep from the Lord had fallen upon them.That makes a little more sense. God helps David in what David is going to do. It doesn't tell us whether or not David, like, we don't know anything about God telling him to go do this or David asking about it. It just seems like David says, "Hey, let's go do this," and then God backs him up and helps him. But there's no one on guard, no one watching. This is terrible. You don't take 3,000 men to go fight someone and be like, "All right, everybody get a good night's sleep. We'll get up in the morning." Like, you have people guard and watch and pay attention, but not here, not in Saul's camp. They sneak in and do this.One of the things that's happening in the book of First Samuel here is that we're being shown very clearly — and the people who were the original hearers of this, readers of this, are being shown very clearly — that David was not out to get Saul. He could have killed him in the cave when it was just David and Saul. His men were there, but David's the one who snuck up. David's not going to kill him. But David's also not going to have one of his men kill him. David could have let Abishai kill him, and then Abishai could take the guilt. But David says, "I don't want you to have the guilt for killing him. He's the Lord's anointed. We're going to trust the Lord in this." So David at no point is trying to overthrow Saul. He's not trying to kill him. And it's very clear.Verse 13:> Then David went over to the other side and stood far off on the top of the hill with a great space between them. And David called to the army and to Abner, the son of Ner, saying, 'Will you not answer, Abner?' Then Abner answered, 'Who are you who calls to the king?'David said to Abner:> "Are you not a man? And who is like you in Israel? Why then have you not kept watch over your Lord the king? For one of the people came in to destroy the king, your Lord. This thing that you have done is not good. As the Lord lives, you deserve to die, because you have not kept watch over your Lord, the Lord's anointed."David's shouting at the encampment at night. He's very far away on another hill. Abner is woken up out of sleep in a kind of dangerous place. Someone's shouting, trying to figure out what's going on. Like, okay, not immediately in battle. They're trying to listen. Who's yelling? What is this about? He starts kind of running his mouth. "Abner, I thought you were a man," that's his opening line.Then David says this:> "And now see where the king's spear is and the jar of water that was at his head."I think that felt braggy or not connected to anything until he says, "Where's his spear?" At that moment, they had cold chills. "Oh, he was here in the middle of us. Who was on guard? Who was watching what happened?" He had the opportunity. He's telling the truth.Verse 17:> Saul recognized David's voice and said, "Is this your voice, my son David?" David said,> "It is my voice, my lord, O king."Saul said,> "Why does my lord pursue after his servant? For what have I done? What evil is on my hands now? Therefore, let my lord the king hear the words of his servant. If it is the Lord who has stirred you up against me, may he accept an offering. But if it is men, may they be cursed before the Lord, for they have driven me out this day that I should have no share in the heritage of the Lord, saying, 'Go serve other gods.'"David says, "What have I done?" The answer is nothing. He's done nothing to Saul. He's had the opportunity to do things after Saul started trying to kill him, but he's done nothing. He hasn't tried to overthrow him. He hasn't plotted against him. He hasn't tried to become king. He was just going to serve him. He is his servant. He says, "What is this?" And he says, "If the Lord stirred you up, then let me make a sacrifice. Let some peace be made between me and the Lord. But if it's men, let them be cursed, because I've done nothing, and they're running me out of my homeland and telling me to just go belong to someone else."Verse 20:> "Now therefore, let not my blood fall to the earth away from the presence of the Lord, for the king of Israel has come out to seek a single flea, like one who hunts a partridge in the mountains."He says, "You've done all this for someone who doesn't matter, like a massive hunt for one bird." He says, "Don't let me die away from the presence of the Lord." He wants to stay.Verse 21:> Then Saul said, "I have sinned. Return my son David, for I will no more do you harm, because my life was precious in your eyes this day. Behold, I have acted foolishly and have made a great mistake."It would be nice if Saul meant this. He is not genuinely repenting. It's very similar to stuff he said before, and as the story goes on, he's just going to take right back up with what he's doing.David answered and said,> "Here is the spear, O king. Let one of the young men come over and take it. The Lord rewards every man for his righteousness and his faithfulness, for the Lord gave you into my hand today, and I would not put out my hand against the Lord's anointed."David earlier yells, "What have I done? What wrong have I done? What evil is on my hands?" And here he says:> "The Lord rewards faithfulness and righteousness."When you're reading the Psalms, there are times where David says, "Judge me, Lord. Try me. What have I done?" I don't think David means he has never sinned. I think David is talking about these kinds of things where he's on the run, and he's saying, Lord, what did I do to deserve the situation that I'm in? And I found that helpful as I was studying this, to think about David in this mindset when he's writing some of those Psalms because he doesn't mean to articulate, "I'm perfect in all things," but he's saying, "My hands are clean. I haven't done what I'm being accused of."Verse 16:> "Behold, as your life was precious this day in my sight, so may my life be precious in the sight of the Lord, and may he deliver me out of all tribulation."Then Saul said to David,> "Blessed be you, my son David. You will do many things and will succeed in them."David went his way and Saul returned to his place. So David has another chance to kill Saul; he doesn't take it. Saul leaves. David goes his way.Chapter 27, verse 1:> Then David said in his heart, "Now I shall perish one day by the hand of Saul. There is nothing better for me than that I should escape to the land of the Philistines. Then Saul will despair of seeking me any longer within the borders of Israel, and I shall escape out of his hand."After this situation where the Lord protects David again, David's able to walk into an encampment of 3,000 soldiers. They're all asleep. David considers this, and it says he said in his heart, "Saul's going to kill me." That's the conclusion that he draws as he's been on the run. Saul doesn't seem to ever be going to let up. He just decides, Saul's going to kill me. Then he says, there's nothing better for me to do than to go live with the Philistines, which is the very first thing he tried, if you remember.He went and he got Goliath's sword, and he went to Achish, the king of Gath. Then they were like, "Hey, isn't that David?" He pretended to be insane. Achish said to his guards,> "Why have you brought me an insane person? What use is he to me?"David escaped. But now, some time later, David decides that's his best option. Now, I have a question: when we're reading this text, when David says that, when it says that David said in his heart, "There's nothing better for me to do than to go to the Philistines." Did we all go, "Finally he figured it out"? No, I don't think so. I don't read that and think, "What a great plan." You go, "Hold on a second. Did you pray about this? God's with you? Did you ask him? He's a prophet of the Lord. Did you ask him? The Ephod's with you? You've inquired of the Lord before. Did you talk to the priest? Did you work?" It's just something that he comes to a conclusion in and of himself. He just considers it, says this in his heart, locks it in.What we're going to see in chapter 27 is David locks this decision in his heart, and then he just starts doing stuff. All the things he does make some sense if this is true — if the best thing for him is to just go to the Philistines — then everything else he does just kind of starts making sense. The problem is, I don't think that's the best thing for him. And I don't think if he'd have consulted the Lord, that's what he would have been told to do. But he just decides this in his heart, and he just goes. Then he's going to start making some logical conclusions as he goes ahead.It says:> So David arose and went over, he and the 600 men who were with him, to Achish, the son of Maacah, king of Gath. David lived with Achish at Gath, he and his men, every man with his household, and David with his two wives, Ahinoam of Jezreel and Abigail of Carmel, Nabal's widow. When it was told Saul that David had fled to Gath, he no longer sought him.Some interesting things happen here. First, David gets some confirmation. Saul quits looking for him, which means that Saul wasn't repentant. He just decides, "Well, now he's in the land of the Philistines. I'm not going to chase him anymore." He didn't actually mean, "You're safe with me. Come be my friend again." He didn't mean that. He only stops when he goes to the Philistines.It also means that David immediately probably was like, "I knew I was right." So he makes this decision, "This is the best thing for me," and then he gets some confirmation. Almost immediately, Saul quits looking for him. He goes, "Yes, I did it. I knew I was right. I knew that was the best thing to do."Also, it means that David and 600 men and all of their families go to live with Achish and Gath. That's a pile of people. David goes back to the exact same guy that he went to last time. The text doesn't tell us anything about that. But I wonder if Achish was like, "Have we met before?" And David was like, "Nope, don't think so." But then he knew where stuff was around the city, and it got real suspicious. His phone automatically connected to the Wi-Fi. There were some things that were like, "Wait a second."David goes to Achish, and Achish lets him be there. It makes some sense too because David is Saul's enemy, prime enemy of a Kish. The Philistines hate the Israelites, and David's a great warrior. If he'll join our team, that sounds great. Similar to us having a bunch of German scientists come to the US during World War II. "Yeah, if you'll come be on our team, that'd be great." That's what he does. He just lets them come in.David said to Achish,> "If I have found favor in your eyes, let a place be given me in one of the country towns, that I may dwell there, for why should your servant dwell in the royal city with you?"It's quite possible that David's working an angle and he's trying to accomplish something, trying to get away from Achish. But it's also very problematic that David, the anointed of the Lord who's going to be king of the people of Israel, is having to seek favor with Achish, the enemy of the Israelites. But it makes sense, as long as we follow the train, that it's the best thing for him to do; then going to Achish makes sense. Asking for the favor of Achish makes sense. It kind of follows along with what he's going to keep doing. All line up with this original assumption that David made certain in his heart.He apparently has found favor. It says:> So that day Achish gave him Ziklag. Therefore Ziklag has belonged to the kings of Judah to this day. The number of days that David lived in the country of the Philistines was a year and four months.David makes this decision, and it affects at least the next year and four months of how he's going to live life. Also, Achish just gives him a city. I don't know if that city was sitting empty, but I doubt it. That was probably surprising for the people who lived in Ziklag when a bunch of Jewish people showed up and were like, "We're in charge now." That's what happens, and they keep it forever.Verse 8:> Now David and his men went up and made raids against the Geshurites and the Amalekites, for these were the inhabitants of the land from of old as far as Shur to the land of Egypt.David starts making raids. Before, David would go out with the army, and it would talk about him basically defending against the Philistines. But now he's not going to war like normal. He's making raids. It's a different word. He's doing what you think of as pillaging and plundering. That's what he starts doing. He starts doing it with the Geshurites, the Girzites, and the Amalekites.The Amalekites we've heard of; that's the people Saul was supposed to get rid of and didn't. The Geshurites are listed as people who were supposed to be pushed out of the land and weren't. The Girzites are only ever mentioned right here in this verse. That's all we know about them.David starts making raids against these people.Verse 9:> David would strike the land and would leave neither man nor woman alive but would take away the sheep, the oxen, the donkeys, the camels, and the garments and come back to Achish. When Achish asked, "Where have you made a raid today?" David would say, "Against the Negeb of Judah," or "against the Negeb of the Jerahemites," or "against the Negeb of the Kenites."Negeb is like a southern dry area. David is saying, "I'm kind of working my way along against these groups of people." He picked people that were either people of Israel or their allies. He goes and attacks this one group and then comes back, gives Achish stuff and lies about who he's been attacking.It says he kills all the men and women. Some want to read this and say, "Okay, well, David's just fulfilling what they were supposed to fulfill from when Joshua was taking the land. He's driving these people out. He's committing holy war." There are a couple of problems with that. It's called raids, not war. If it's holy war and he's supposed to perform a ban on them, he's not supposed to take the stuff, but he takes the stuff. So he's committing raids.Verse 11:> David would leave neither man nor woman alive to bring news to Gath, thinking lest they should tell about us.David has done so strategically. It doesn't say he's doing it to fulfill promises or to do what God called him to. It says he's strategically not letting anyone live so that no one tells on them.David decides the best thing for him to do is go live with the Philistines, and then he just starts making decisions downline on what makes sense, what makes sense. It's clever, cunning, strategic. He absolutely tricks Achish, the king of Gath. But it's hard to say that it's faithful and honest, that he has integrity. It's hard to read this and make it virtuous.Verse 12:> Achish trusted David, thinking he has made himself an utter stench to the people of Israel. Therefore he shall always be my servant.Achish believes him. He doesn't double-check any of that. Nobody comes and gives any report of anything. Otherwise, he would see all the stuff. He thinks, "David has made everybody there absolutely hate him."Chapter 28 says:> In those days, the Philistines gathered their forces for war to fight against Israel. Achish said to David, "Understand that you and your men are to go out with me in the army."David said to Achish,> "Very well, you shall know what your servant can do."Achish said,> "Very well, I will make you my bodyguard for life."Then the story just changes subjects and starts talking about Saul and what he's up to. So we're going to stop right here.David has worked himself into a knot. Achish looks at him and says, "We're going to war with the Israelites, and we know how much you hate them and how much they hate you." The text says that David says, "Good, you'll see what I'm capable of." We're all like, "What does that mean? What I'm capable of killing? Who is he going to kill? Israelites? Is he going to turn against his own people?" That's some cryptic, clever way to say, "You about to find out." Achish says, "Good, I'll make you my bodyguard for life." If David means he's going to attack him, I bet David thought, "Well, that'll be short. I won't be your bodyguard for very long." We don't know. We don't know what David is about to do.The text will change and tell another story on purpose. The Bible is well written. It gets us right here and goes, "What's going on with that?" Then it goes over here and starts talking about something else.I think it is helpful for us to consider how David got himself from standing over Saul absolutely seeing God at work to marching out with the Philistines, how he worked himself over here. I'll go back to chapter 27, verse 1:> David said in his heart, "Now I shall perish one day by the hand of Saul. There is nothing better for me than that I should escape to the land of the Philistines."It says David said it in his heart. He didn't talk it out. It doesn't even say he really reasoned it. He just hearted it out. He felt it just became real. It was very concrete. It would be hard to shake him off of this position.What I think is helpful is for us to understand that we do that, too. There are some conclusions that you've drawn, and you've got some external circumstances that help back you up. You're not crazy. You didn't just come up with something, but you've got some external circumstances that help you back up.But all that's really happened is you've just reasoned this out in your heart, and it's real, real, real, real, real, real for you. You believe it almost unshakably, and then it just begins to show up. It makes a lot of sense if this is true.I've been pastoring this church for 12 years, and I want to share a few of these. I want to give some examples to help you picture what we're talking about, what we're capable of doing, what you're capable of as life plays out settling in your heart:"I'm unlovable." You can point to this relationship, this friendship, this marriage, this stuff. It's obvious. You don't really think it out, you don't really write it out. You just settle it in your heart, and then it begins to show up in how you relate to people.So what happens is that somebody in your community group who's trying to follow Jesus, studying the Bible, but you've got this as a set reality for you. Someone in your group who loves you dearly is trying to talk to you over here on this situation. They're making good points, and you listen, and you know that what they're saying is true for everybody but you. You know that's fine. What they're saying is good, but they don't know this about you. If they knew this, they would know that it doesn't really apply to you.So you begin to undercut the way they're relating to you. They're coming to you and saying, "Hey, we really like our group. You were around, and things were going well. Now you're kind of gone. We want to follow up with you because we care. We miss you. We wish you were back around. We want you back around."They say it's helpful, healthy for you to belong and be here. We're not us without you. They're trying to talk to you about this.You're going, "Yeah, that's just what you're supposed to say. It's good that you're saying that. But I know this, and nobody really loves me." Or they're saying, "We love you," and you're going, "Hmm. No." If you knew the real me, you wouldn't. If I really belonged, if I really told you everything, you wouldn't.You've got some sort of settled position that you've already locked in."I ruin everything I touch." You've got some evidence. You've really messed some things up, but you've settled in your heart at some point that "I ruin everything." It begins to show up. Something gets difficult at work, and your energy level to try to fix it just drops because, you know, if I pour energy into this, it's just going to fail. Something gets difficult in a relationship, marriage, friendship, church family. You start going, "Yeah, but people are going, hey, we can work this out. We can figure this out."You're thinking, "I'm actually doing you a favor by backing out now because if I step in, I'll just make it worse." You don't necessarily word it that way, but that's so true in your heart that it undoes the ability for people to address you."I can only trust myself. Can't trust anybody else. Can't have real relationships. I'm the only person who's trustworthy. I can only take counsel with myself. I can't do it." You just repeat over and over, "I can't do it. It.""I have to be the one in control. If my hands are not on the steering wheel, this ain't gonna work out." You've decided, locked it in, and it's real. You start doing stuff that makes sense if that's true."I just don't have enough. Just don't have enough money. Don't have enough power, wisdom, control," whatever you want to put there, "I just don't have enough of it. If I could get it, I'd be okay.""Things will never get better. The sooner I realize that, the better off I am. The sooner I realize that when I get in a situation, the better off I am."It helps me to know that nothing will ever get better. This applies to how you relate to people, how you take correction, how you correct other people, how you walk in life, live, serve, work — everything.Some of your actions make perfect sense as long as that's true.I want to show you the list. These are things that I know I've interacted with in people, could be anything.Now, I'll make a few comments on the list. You may have a completely different one. Some might be true if you don't belong to Jesus. Even when you feel these things, none of you as you walk in church family, in community group, say these things to other people. You would not counsel somebody this way.You've never looked at someone who's struggling and said, "Hey, look at me. I know you're hurting. Things will never get better, but one day you'll die." You've never done that. You might say that to yourself a thousand times a week, but you don't say it to other people because you know what it sounds like. You don't believe it for others but 100% believe it for yourself."Hey, you haven't been around group for a while. I just want you to know you're unlovable. Nobody cares. If we really got to know you, it would just get worse."You don't do that.The reason we're laughing is that it sounds insane. That's why we work these things out in our heart. We don't work them out out loud. You just talk to yourself about it. You say, "Yeah, but I heard it a thousand times." It's like mispronouncing a word and saying, "That's the way I hear it." It's because you're saying it that way. Stop it. Say it the right way, and you won't hear it that way anymore because no one else says it that way.Some of these might be true if you don't belong to Jesus, if you haven't trusted in him, if he hasn't saved you from your sin, if his death doesn't apply to you, if his resurrection doesn't apply to you so that your sin's paid for, life is given to you. If you aren't found in Christ, then you can't do it. You're not going to earn it. You're not going to save yourself. You're not going to be good enough, smart enough, moral enough, strong enough.One of the proclamations of the gospel is you can't do it, but Jesus can. So some of these might apply.If you belong to Jesus and you've accepted one of these heart-level things or some new one that you came up with, that you've settled in your heart, can I tell you something? You believe it because you think it's true about you, but actually, if you belong to Jesus, it is a lie about him. It's only true if he's not there."I'm unlovable." You think that says something about you, but it's actually a declaration about Christ that he doesn't love you, that he can't love you, that he can't overcome your wickedness, that he can't overcome your sin, that you've done too much, that you aren't enough, and somehow you think it's about you, but if you belong to Jesus, it's a lie about him, and it's not true.I love where Paul says,> "Christ died for me."Paul writes "me." He's saying no, no, no, me. We get to read that and go, "Yeah, if I belong to Jesus, me." He loved me and gave himself up for me."I ruin everything I touch." Sure, without Jesus, maybe, probably not everything. But without Jesus? No."I can only trust myself." We get to trust Jesus. You actually don't factor that in. That's beautiful about belonging to Christ. It's not about me. That's why we show up and sing about Jesus and what he's done and accomplished. We don't have blanks where you get to insert your own name about how you've saved the day. We don't do that because that's not what this is about. That's not where our hope is."I can't do it." That's a declaration that everything is going to fall apart. Like Jesus won't empower you, won't give you strength, mercy tomorrow. You won't wake up with renewed ability through the empowerment of the Spirit."I have to be the one in control." It's a declaration that Jesus isn't trustworthy, that he's not good enough, and that you can't trust yourself with him."I don't have enough." Even though we've been seated with him above all things, and we've been given every spiritual gift in the heavenly places in Christ Jesus."Things will never get better" is only true if you don't belong to Jesus. If you belong to Jesus, he's already working. He's already redeeming, and the promises — it ultimately gets better.> Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. > — 2 Corinthians 5:17He has gone to work in us and made us new.These things aren't true. They don't stick to you. They don't hold you. They don't have claim over you if you belong to Jesus and have trusted him. If you haven't, you can. You can go to Christ and say, "I need help. I need salvation. I need rescue. I need forgiveness," and he will.Here's what I want us to do.> We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ. > — 2 Corinthians 10:5I want you to actively take this heart-level decision and introduce it to Jesus. I want you to make those two in your mind. I want you to make it obedient to Christ. How is this real if I belong to Jesus? Bring it to him and say, "I want to look at this in light of who you are. I want to look at this in light of what your word says. I want to look at this in light of what your word says about me."In just a moment, I'm going to pray. The band's going to come back up. I want you to take a second to ask the Spirit, "Is there something that I've settled in my heart that's guiding the decisions I'm making but isn't true? Is there something that I only believe for me that I wouldn't believe for somebody else? I would never counsel somebody else this way. I would never accuse Jesus of this out loud. I'm just doing it in my heart."Then I want you to make it obedient to Christ. We'll take a moment to do that. Then I want you to do that this week with your community group. I want you to try to walk out, "What have I settled? That only makes sense because I don't say it out loud. I just repeat it over and over again in my heart. How does Jesus rescue and redeem and conquer?"Let's pray.Father, I pray that right now you'd give us a moment of stillness and clarity. We ask in the name of Jesus that your Spirit would work to reveal deep, heart-level things that we've put in concrete that aren't true, lies that we believe, that we think are true about us, but are just lies about you. Lord, we ask you to help us to listen. Amen.

God hasn't changed; Weakened nature of mankind; Connecting the biblical message; Tree of Knowledge; Revelation; Answered prayers; Holy Spirit?; Emotion?; Hebrews; Bondage; Between Kadesh and Shur; "Abimelech" = father king; Son of God?; Exposing corruption; Temples; Relevance of the bible today; Honoring parents; Property tax; Gen 27:29 untranslated "" - worship; Covetous practices; Gen 27:29 Isaac's expected blessing; From who?; Melchizedek - righteous king of peace; "Citizen"; Rights and responsibilities; Bow down?; From "shen-chet-hey"?; Faith?; Believing with open eyes; "Barak"?; "Sheba" = seven = satisfaction; Haran - hey-resh-nun; Show up for others; One purse; Freewill offerings only; Are you doing the will of God?; Knowing Jesus; "chet-vav-hey" (make known); Abraham's learning; Job 15:17; Vain knowledge; Unprofitable talk; Repentance; Taking back responsibilities; Altars; What God likes; Casting off fear?; Restraining prayer; Coping?; Making emotion your god; Seeing yourself; Reason; Covetous practices; Duality of meaning; "parched"; Drinking iniquity; Unrighteous mammon; Do you want your neighbor to be as free as you?; Why you owe taxes; No coveting!; Beersheba - well of satisfaction; Righteousness; Respecting persons; Not to be that way with you; Serving the people; Mt 20:16; Mt 23:12; Being your brother's keeper?; "Faith"; Making the Old Testament a living message; Imaginary belief in Jesus; Heb 5:5; Order of Melchizedek; Understanding the basics of caring; Covetousness is anti-peace; Conviction in spirit and truth; Pure Religion; Voluntary love; "Logos" of Christ; Keys of the Kingdom; Addiction to benefits; Knowing the real Christ; Isa 42:16; Isa 30:20 hard times; Inheritance requirements; Pray God will set you free; Mt 13:13; OT allegory; Jacob's ladder; Abandoning God; The fault of the soul; Mt 15:14; Lambing story; John 9:39; Christ's system; Where is Christ's church?; Lk 6:39; Be like Christ!

True and Better // A Better King // Pastor Casey BushWhat made David “a man after God's own heart”? How does this ancient king help us understand the kind of King we actually need? In this message, Pastor Casey Bush invites us to take a deeper look atthe stories we think we know—and the questions we might not be asking. We're going to look at how David's rise, failures, and faith point us to something more, the true and better.Sermon Notes1 Samuel 8:4-54 Then all the elders of Israel gathered together and came to Samuel at Ramah, 5 and said to him, “Look, you are old, and your sons do not walk in your ways. Now make us a king to judge us like all the nations.”1 Samuel 8:7And the Lord said to Samuel, “Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.”Kingship” - A God-ordained position of leadership, authority, and servanthood under God himself."Anointing" - The act of applying oil to someone or something, symbolizing consecration, sanctification, or divine empowerment.1 Samuel 13:13-14“13 And Samuel said to Saul, “You have done foolishly. You have not kept the commandment of the Lord your God, which He commanded you. For now the Lord would have established your kingdom over Israel forever. 14 But now your kingdom shall not continue. The Lord has sought for Himself a man after His own heart, and the Lord has commanded him to be commander over His people, because you have not kept what the Lord commanded you.”1 Samuel 16:11 Now the Lord said to Samuel, “How long will you mourn for Saul, seeing I have rejected him from reigning over Israel? Fill your horn with oil, and go; I am sending you to Jesse the Bethlehemite. For I have provided Myself a king among his sons.”1 Samuel 16:6…”Surely the Lord's anointed is before Him!”1 Samuel 16:12Now he was ruddy, with [f]bright eyes, and good-looking. And the Lord said, “Arise, anoint him; for this is the one!” 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers; and the Spirit of the Lord came upon David from that day forward.Matthew 6:33“But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”1. DAVID WAITED ON THE LORDFIRST1 Samuel 18:7“..Saul has slain his thousands, but David his 10 thousands.”1 Samuel 24:6“And he says to his men, ‘The Lord forbid that I should do this thing to my master, the Lords anointed, to stretch out my hand against him, seeing he is the anointed of the Lord.”2. DAVID WAS OBEDIENT TOGOD'S AUTHORITYMatthew 25:1“You have been faithful over a few things, I will make you ruler over many things” Gods not after your obedience to earn His love-Its aboutresponding to it.Disobedience doesn't just break the rules, it breaks the relationship1 Samuel 15:23“Because you have rejected the word of the Lord, He also rejected you from being king.”Malachi 3:6“For I am the Lord, I do not change…”1 Samuel 15:1-21 Samuel also said to Saul, “The Lord sent me to anoint you king over His people, over Israel. Now therefore, heed the voice of the words ofthe Lord. 2 Thus says the Lord of hosts: ‘I will punish Amalek for what he did to Israel, how he ambushed him on the way when he came up from Egypt. 3 Now go and attack Amalek, and utterly destroy all that they have, and do not spare them.1 Samuel 15:7-97 And Saul attacked the Amalekites, from Havilah all the way to Shur, which iseast of Egypt. 8 He also took Agag king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword. 9 But Saul and the people spared Agag and the best of the sheep, the oxen, the fatlings, the lambs, and all that was good, and were unwilling to utterly destroy them. But everything despised and worthless, they utterly destroyed.1 Samuel 15:2121 But the people took of the plunder, sheep and oxen, the best of the things which should have been utterly destroyed, to sacrifice to the Lord your God in Gilgal.”2 Samuel 24:1010 And David's heart condemned him after he had numbered the people. So David said to the Lord, “I have sinned greatly in what I have done; but now, I pray, O Lord, take away the iniquity of Your servant, for I have done very foolishly.”3. DAVID WAS REPENTANTRepentance - Where our heart turns away from sin and turns toward God—a genuine sorrow, confession, and a desire to walk in obedience.A. David valued relationship over reputationB. David feared losing God's presencePsalm 51:11“Do not cast me away from Your presence, and do not take Your Holy Spirit from me.”C. David was tender toward conviction“Conviction” is not condemnation-its correction wrapped in compassion.Numbers 32:23“and be sure your sin will find you out.”Numbers 32:23James 5:16Confess your trespasses to one another, and pray for one another, that you may be healed.Someone or something will sit on the throne of your life. The question is, who?

Gen 25; Deeper stories; In, but not of the world; City-states; Civilization of Abraham; Meaning of place names; Traveling the desert alone?; "Pottage"?; Esau's failing; Mere words on the page?; Why Abraham in the desert?; Gerar?; Between Kadesh and Shur; What's wrong with Sodom?; More than Esau; Terah's idolatry; Deception; Treaties; Consent; "Sodded" = Nun-zayin-yod-dalet; Gen 25:29; 2 Kings 4:38; Stewpot and cauldron; Biting one another; One purse; Welfare snares; Natural disasters; Rumors of wars; Corruption; Living in the cauldron; Nicolaitans and Baalam; Addiction to benefits; Freewill offerings; Presbyterians on abortion?; Empowering wickedness; Breakdown of families; Gen 26: God's promise to Isaac; "Abimelech" = father king; Calling no man "father"; Roman republic; Bondage; Choice of sacrifice; Gen 26:5 "Because"; Natural law; Cause/effect; Abraham's obedience; Gerar = biet+gimel-resh-resh; Ear-tickling preachings; Doers of His word; Melchizedek; "Corban"; Isaac's fear; Already self-evident commandments?; The Comforter; Culture; Patriarchy; Who's your daddy?; The source of corruption; Your responsibility; "Put to death"; Sowing; Increasing in righteousness; Choosing your father by consent; Spreading corruption; Gen 26:15 filling wells?; Wells are sources; Well-fare?; Networks of care; Altars; Dwelling in a different way; Stephan; "Tables"; Finding a well in your own heart; Covetous practices are forbidden; Sharing; Covenanting with Abimelech; Having eyes to see; The peace of Christ; Abraham's righteousness; Showing the better way of faith, hope and charity; Mt 23:9; Robbing widows and orphans; Households; Helping neighbor without oppression; Share!

When Hagar faced a difficult season in her life, she fled to the way of Shur. Though little is known about this path, we see that even in the desert, God provides refuge. In our own times of trouble, He can turn dry, barren places into moments of divine encounter and grace.

Reading bible guided by Holy Spirit; Fleeing the light heading into darkness; Allegorical trees; Breakdown of family; Man's thinking; Comprehending God?; Context; Sons of Israel; Birthright; Divine revelation; Right reason - "logos"; Gods many; Man's dominion; Bondage of Egypt; Social safety net; Dream interpretation; Kadesh, Shur and Gerar; "News"; "Men of Sodom"; Gates; Active volcanoes?; Fear not!; Debate on Hebrew "words"; Loving the light; Born again?; Gerar = gimel-resh-resh; Journey between righteousness and its absence; Melchizedek = righteous king of peace; Returning to righteousness; Walking in faith; Two ways to learn; Intellect vs spirit; "Person" = member; Respecter of persons; Inclusion?; "Patri"; Disease; Abraham's altars; Gen 21:1; Sarah's visitation; LORD vs Lord; "Isaac" = laughter; Sarah "said" vav+tav+aleph-mem-resh; Ex 3:14; Sacrificing for others; "laugh"; circumcision; Subject citizens; Tribute; Giving over your power; Demoniac; Being weaned; The Harlot; Bull story; tzdek-chet-kuf (laugh?) or mock?; Passing life to next generation; "Christian"; Things people want to hear…; "Cast out" the bondwoman; Grievous - yara 3415 yod-resh-ayin? Or raa resh-ayin-ayin?; Gen 26:8; mem-tzedek-chet-kuf; sporting?; Sarah and Hagar's roles; Your role?; Democracy; Modern signs of Sodom; Learn Abraham/Moses/Christ's instructions; Seeking the kingdom of God and His righteousness; Grievous?; Why separate the boys?; Abraham's way; Setting the captive free; Doing the will of the Father; True sons; "Beersheba"?; Finding truth; Symbolism of Hagar and the lad; Humility; Lesson for Hagar; Milk and meat; Covenanting with Abimelech?; Abraham's well; "Beer" + "sheba"; seven?; Gen 46:1; Well of righteousness and truth; One purse of socialism; Agreeing to be righteous; Stones of the altar; Free societies; Walk in faith!

Names in Genesis; How to get back to the Tree of Life; City-states = civil structures; Making laws; Law of Nature; Implied contracts; Questioning your knowledge; Seeking Holy Spirit; Telling whole truth; Lot sitting in the gates of Sodom; Binding of cities; Idol worshipers; Respecters of persons; Freedom from Bondage; Salvation theories; Is Jesus your God?; Biting one another; Symbolic rituals; Prov 3:5 Trust in the Lord, lean NOT ON YOUR OWN UNDERSTANDING; Ps 91; Journey of Abraham trusting in the Lord; "Son of God"; Ruling over other people?; Understanding world events; Genesis 20:1; Zoar; Philistines; Deception leading to bondage; Sons of Jacob or Israel; Changes in the journey; Laws and commandments; Subject to interpretation; Other "gods"?; Surety (for debt) of the people; Bondage of Egypt; Taking disadvantages with benefits; Reattaining freedom; Seeking righteousness; Repentance; Mark of the Beast; Gen 20:8; Trying to thwart evil?; Doing what Jesus said; Deeds; Seeing the whole truth about yourself; Humility; Forgiveness; Charity = love; Fear not!; Debate?; Today's iniquity; Welfare snares; Fleshpots; The role of The Church; Being Doers of The Word; "Kindness"; Abraham's admission; Birth rate; Gen 13:17; Gen 14:7; Enmeshing?; Gerar: Between Kadesh (holy/separate) and Shur?; Know thyself; Born again?; Shur = Fasting, Depriving self of comfort, protection from the world; Social welfare of Rome; Marcus Aurelius; Christening of babies; Pure religion; One-child contract in China; Responsibility for debt; Where is your righteousness?; Depending on faith, hope and charity; Free assembly; Spiritual revelation; "Libera res publica"; Seek the righteousness of God.

God Hears the Cry 7 The angel of the Lord found her by a spring in the wilderness, the spring on the way to Shur. 8 He said, “Hagar, slave of Sarai, where have you come from and where are you going?” She replied, “I'm running away from my mistress Sarai.” 9 The angel of the Lord said to her, “Go back…

As an answer to prayer, unexpected funds from Alex’s insurance had already paid for his dental treatment. Now, another treatment was necessary. Where will I get the money for that? Alex grumbled. Resentful thoughts of heavy expenses filled his mind. At the time when a deposit to the dentist was due, however, a cash gift from a relative suddenly arrived. “I felt ashamed,” Alex said. “I’d already seen how God had provided for me with the insurance payment. I shouldn’t have grumbled but asked Him for help instead.” When the Israelites entered the Desert of Shur, they’d just experienced God’s deliverance at the Red Sea (Exodus 14:1-31). His miraculous help, however, now seemed forgotten as they grumbled over the absence of potable water in the desert (15:22-24). The Hebrew word for “grumbling” refers to rebellion against God. The resentful response of the Israelites was very different from Moses’, who asked God for help (v. 25). Later, God graciously provided water for His people (vv. 25-27). In times of need, we can avoid grumbling by asking God for help as Moses did. Whether His help comes in miraculous ways, practical provision, people’s assistance, or the strength to endure, we can trust that He hears us and cares for us.

Pastor John Ryan Cantu brings this week's message, “This is Your Story." Key Verse: Genesis 16.1-13 ESV: “Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. And Sarai said to Abram, “Behold now, the Lord has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai. So, after Abram had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress. And Sarai said to Abram, “May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me!” But Abram said to Sarai, “Behold, your servant is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her. The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur. And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” The angel of the Lord said to her, “Return to your mistress and submit to her.” The angel of the Lord also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” And the angel of the Lord said to her, “Behold, you are pregnant and shall bear a son. You shall call his name Ishmael, because the Lord has listened to your affliction. He shall be a wild donkey of a man, his hand against everyone and everyone's hand against him, and he shall dwell over against all his kinsmen.” So she called the name of the Lord who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.”” Sermon Topics: Faith, If you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org.  Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch Time Stamps: 00:00 - Introduction 00:30 - Welcome 02:48 - Genesis 16.1-13 ESV 04:42 - This is Your Story

Alam mo bang nagsinungaling si Abraham tungkol sa tunay nilang relasyon ni Sarah bilang mag-asawa? Sabi sa Genesis 20:1–2, “Nilisan ni Abraham ang Mamre at nagpunta sa lupain ng Negeb sa pagitan ng Kades at Shur, at tumira sa Gerar. Habang siya'y naroon, kapatid ang pakilala niya kay Sara, kaya ito'y pinakuha ni Abimelec, hari ng Gerar.”All Rights Reserved, CBN Asia Inc.https://www.cbnasia.com/giveSupport the show

  “The Angel of the Lord”  - there are 52 occurrences of the phrase "the angel of the Lord" in the Hebrew Scriptures, the Old Testament.  You can see the verses starting in Genesis to Exodus 3 below.  Also, check out the links to two previous Bible studies that dealt with the Angel of the Lord.  Link – Gen. 15-16 – How to See God and Not Die - https://lightofmenorah.podbean.com/e/the-gospel-according-to-moses-genesis-gen-15-16/ Link – Exod. 3 – Who is that in the Burning Bush? - https://lightofmenorah.podbean.com/e/the-gospel-according-to-moses-exodus-lesson-7-part-1-xod-31-8-the-angel-of-the-lord/ Below are the verses with the phrase THE ANGEL OF THE LORD. Gen_16:7  Now the angel of the LORD found her by a spring of water in the wilderness, by the spring on the way to Shur. Gen_16:9  Then the angel of the LORD said to her, "Return to your mistress, and submit yourself to her authority." Gen_16:10  Moreover, the angel of the LORD said to her, "I will greatly multiply your descendants so that they will be too many to count." Gen_16:11  The angel of the LORD said to her further, "Behold, you are with child, And you will bear a son; And you shall call his name Ishmael, Because the LORD has given heed to your affliction. Gen_22:11  But the angel of the LORD called to him from heaven and said, "Abraham, Abraham!" And he said, "Here I am." Gen_22:15  Then the angel of the LORD called to Abraham a second time from heaven, Gen_24:7  "The LORD, the God of heaven, who took me from my father's house and from the land of my birth, and who spoke to me and who swore to me, saying, 'To your descendants I will give this land,' He will send His angel before you, and you will take a wife for my son from there. Exo_3:2  The angel of the LORD appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed. Who is the Angel of the Lord?  What is it?  What do the rabbis say?  Some Christian scholars say it is Jesus!  However, they never ever give backup to support their view that it is Jesus.  They just say it.  This is so frustrating.  How can that be if one studies and asks the question what does the Bible say?  The question is does the Bible hint at the fact that the angel is Jesus?  If so this would be related to John 5:39 and Jesus teaching us that scripture testifies of Him.  How?  How does the Bible hint that the Angel of the Lord is a manifestation of Yeshua?   In this podcast we will get at this in detail. Once again we need to BRING OUR BRAIN to the Bible.  We all agree this is the inspired word of God.  In short we say the Bible is God's word.  If so and God never said the angel of the Lord is Jesus, then how do some of our Christian scholars say it is Jesus?  It is dangerous to put words in the Bible that are not there.  I would rather it be taught with words like "is it possible" that the angel of the Lord might be a manifestation of Jesus.  Perhaps some Bible verses suggest this might be true.  But there are many that seem to say they know the answer and it is their way or the highway.  Not a good way to teach God's word. An excellent article on this topic can be found at this link.  Link - https://www.crosswalk.com/faith/bible-study/who-is-the-angel-of-the-lord.html I mentioned Rabbi Jonathan Cahn's book entitled, “The Return of the Gods.”  This is a must read to see what is happening in our day.  To know it is to understand a mystery – the mystery is that Yahvay, the Lord, God, is helping us SEE the return of the gods from ancient days.  The book is an awesome study that shows us the evil in our day was the evil in the ancient Middle East under the pagan nations and their gods which are only demons.  Here's the link - https://www.amazon.com/s?k=the+return+of+the+gods+jonathan&hvadid=701821827340&hvdev=c&hvlocphy=9019560&hvnetw=g&hvqmt=e&hvrand=14598189095742890310&hvtargid=kwd-2314157865763&hydadcr=8292_13544362&mcid=c8af577108d6391eb2f402d3d4271cae&tag=googhydr-20&ref=pd_sl_4wmyc557fa_e Another interesting topic studied in this lesson is what is are boundaries of the Promised Land.   What did God say regarding the borders of the land He promised to Abraham and Isaac and Jacob and all Israel?  Check out the list of Bible verses at the link below.  It is a very comprehensive list that will give you a good understanding of the borders of the Promised Land. It goes way beyond the current borders of Israel today. LINK – Open Bible – the exact boundaries of the land - https://www.openbible.info/topics/promised_land_boundaries Below is a free download of what is likely the actual Promised Land as outlined in the Bible by the ord.  You'll notice it encompasses much more than the present land of Israel. Yahvay, the Lord, God, will bring back His people.  He'll do it in the true RAPTURE – the Jewish Rapture.  Check out the video series entitled “The Rapture Restored” –   https://www.youtube.com/playlist?list=PLvcIXun2BQDIjNNTBWSQ_23MIODTFzknn It is known as the Day of the Lord when He gathers His people to the land.  Check out the verses below.  Gen 15:18  On that day the LORD made a covenant with Abram, saying, "To your descendants I have given this land, From the river of Egypt as far as the great river, the river Euphrates: Gen 35:12  "The land which I gave to Abraham and Isaac, I will give it to you, And I will give the land to your descendants after you." Gen 26:3  "Sojourn in this land and I will be with you and bless you, for to you and to your descendants I will give all these lands, and I will establish the oath which I swore to your father Abraham. Deu_11:24  "Every place on which the sole of your foot treads shall be yours; your border will be from the wilderness to Lebanon, and from the river, the river Euphrates, as far as the western sea. Jos 1:3  "Every place on which the sole of your foot treads, I have given it to you, just as I spoke to Moses. Jos 1:4  "From the wilderness and this Lebanon, even as far as the great river, the river Euphrates, all the land of the Hittites, and as far as the Great Sea toward the setting of the sun will be your territory. Jeremiah 16:15: "For I will bring them back to their own land that I gave to their fathers." Isaiah 11:11: "He will raise a banner for the nations and will gather the dispersed of Judah from the four corners of the earth." Ezekiel 37:21: "Say to them, 'Thus says the Lord God: Behold, I will take the people of Israel from the nations among which they have gone, and will gather them from all around, and bring them to their own land.'" Rev. Ferret - who is this guy?  What's his background?  Why should I listen to him?  Check his background at this link -  https://www.dropbox.com/scl/fi/8qth6w4e56oub9js1w1gu/BackgrndTeacher-mar-25-2020.pdf?rlkey=f14fr2wmde5fezjmnrny8cycl&st=8dy5sa2s&dl=0

From Bitter to Better Have you ever found yourself stuck in a bitter season, wondering if things could ever get better? In this message, we dive into Exodus 15:23-26, where the Israelites face their first test after crossing the Red Sea. Through the bitterness of Marah and the wilderness of Shur, we'll explore how God uses moments of testing to transform our hearts, deepen our trust, and reveal Himself as the God who heals. Discover how to move from bitter to better by trusting in God's provision and grace—even in the hardest seasons.  Exodus 15:23-26 Discussion topics The Desert of Shur was a place of testing and trust. What are some "wilderness" moments in your life where you felt stuck or limited? How did you see God working through that season?   At Marah, the Israelites' response to bitterness was grumbling. How do you typically respond when faced with disappointments or unmet expectations? How might choosing trust over bitterness change your perspective?   The wood thrown into the bitter water symbolized God's power to transform. What areas of bitterness in your life need to be surrendered to God? How can you invite Him to bring healing and transformation?   God revealed Himself as "The Lord Who Heals" at Marah. In what ways have you experienced God's healing—physically, emotionally, or spiritually? How can you share that testimony to encourage others?  Check out our other audio series and video playlists that can help you find Jesus in every moment and then discover what's next

“A Timeless Lesson at Mara”  Exodus 15:22 - 27 January 19, 2025 Pastor Tony Felich    ----more---- Exodus 15:22 Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. [23] When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah. [24] And the people grumbled against Moses, saying, “What shall we drink?” [25] And he cried to the LORD, and the LORD showed him a log, and he threw it into the water, and the water became sweet. There the LORD made for them a statute and a rule, and there he tested them, [26] saying, “If you will diligently listen to the voice of the LORD your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the LORD, your healer.” [27] Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water. God uses the wilderness to teach us to trust in Him.      • A difficult wilderness test/trial (22-23)            • A faithless response (24)           • A Response of faith (25)           • A ripe moment for learning (26)           • More Grace (27)

Passage: 7 The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur. 8 And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” 9 The angel of the Lord said to her, “Return to your mistress and submit to her.” 10 The angel of the Lord also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” 11 And the angel of the Lord said to her, “Behold, you are pregnant and shall bear a son. You shall call his name Ishmael, because the Lord has listened to your affliction. 12 He shall be a wild donkey of a man, his hand against everyone and everyone's hand against him, and he shall dwell over against all his kinsmen.” 13 So she called the name of the Lord who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.” (Genesis 16:7-13 ESV) 21 And Jesus went away from there and withdrew to the district of Tyre and Sidon. 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” 24 He answered, “I was sent only to the lost sheep of the house of Israel.” 25 But she came and knelt before him, saying, “Lord, help me.” 26 And he answered, “It is not right to take the children's bread and throw it to the dogs.” 27 She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.” 28 Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly. (Matthew 15:21-28 ESV) Song: O God of Mercy, Hear Our Plea (https://open.spotify.com/track/4ZGdBfvkzpitsdbJJoySGN?si=f7f6fc4fd03140bf) by Brittany Kauflin and Matt Merker, arranged by Hope College Lyrics: O God we've seen Your faithfulness You brought us from the wilderness But now our faith is frail and weak O God of mercy hear our plea When will You comfort our distress How long until the promised rest We cry to You from deepest need O God of mercy hear our plea Abba Father our Redeemer In this barren land be our hope and strength Until glory we will trust and sing Abba Father hear our plea We join creation's longing groan To take Your ransomed children home For then the eyes of all will see The God of mercy hears our plea For then the eyes of all will see The God of mercy hears our plea Abba Father hear our plea Prayer: Father, what we know not, teach us; what we have not, give us; what we are not, make us; for the sake of your Son our Savior. Amen. -Old Anglican Prayer

Today's Passage: Exodus 15:22-26Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah. And the people grumbled against Moses, saying, “What shall we drink?” And he cried to the Lord, and the Lord showed him a log, and he threw it into the water, and the water became sweet. There the Lord made for them a statute and a rule, and there he tested them, saying, “If you will diligently listen to the voice of the Lord your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the Lord, your healer.”Today's Prayer: Lord, we love you. You are Jehovah-Rapha – the Lord Who Heals. Your blood was shed and your body was broken that we may receive an everlasting healing.A gift we can hardly comprehend. Your Word so beautifully points to this truth from the first words to the last.And we cling to this promise today. We need your healing, and we need your hope today. Reveal in our hearts today where we need your healing power to bring life to our bitterness.Reveal in our minds where we need the truth of your Word to overcome our selfish thoughts. Help us see you anew today,In the simplest of moments,And in the places of deep pain. We praise your beautiful name. Amen.For more information about this Advent season, visit our Christmas at Fellowship page. There you can find more resources, as well as information about pursuing Christ and celebrating him this season with our church. 

The Sons of Avraham - Designated or DisinheritedWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Psalm%2037%3A29&version=CJBPsalm 37:29The righteous will inherit the land and live in it foreverGenesis 25https://www.biblegateway.com/passage/?search=genesis%2025&version=CJBGenesis 25:1-4Avraham took another wife, whose name was K'turah. She bore him Zimran, Yokshan, Medan, Midyan, Yishbak; and Shuach. Yokshan fathered Sh'va and D'dan. The sons of D'dan were Ashurim, L'tushim and L'umim. The sons of Midyan were 'Eifah, 'Efer, Hanokh, Avida and Elda'ah. All these were descendants of K'turah.Genesis 25:5-6Avraham gave everything he owned to Yitz'chak. But to the sons of the concubines he made grants while he was still living and sent them off to the east, to the land of Kedem, away from Yitz'chak his son.Genesis 25:7-11This is how long Avraham lived: 175 years. Then Avraham breathed his last, dying at a ripe old age, an old man full of years; and he was gathered to his people. Yitz'chak and Yishma'el his sons buried him in the cave of Makhpelah, in the field of 'Efron the son of Tzochar the Hitti, by Mamre, the field which Avraham purchased from the sons of Het. Avraham was buried there with Sarah his wife. After Avraham died, G_d blessed Yitz'chak his son, and Yitz'chak lived near Be'er-Lachai-Ro'i.Genesis 25:12-18Here is the genealogy of Yishma'el, Avraham's son, whom Hagar the Egyptian woman bore to Avraham. These are the names of the sons of Yishma'el, listed in the order of their birth. The firstborn of Yishma'el was N'vayot; followed by Kedar, Adbe'el, Mivsam, Mishma, Dumah, Massa, Hadad, Teima, Y'tur, Nafish and Kedmah. (Maftir) These are the sons of Yishma'el, and these are their names, according to their settlements and camps, twelve tribal rulers. This is how long Yishma'el lived: 137 years. Then he breathed his last, died and was gathered to his people. Yishma'el's sons lived between Havilah and Shur, near Egypt as you go toward Ashur; he settled near all his kinsmen.Why do we treat Ishmael like Cain?Genesis 25:19-23Here is the history of Yitz'chak, Avraham's son. Avraham fathered Yitz'chak. Yitz'chak was forty years old when he took Rivkah, the daughter of B'tu'el the Arami from Paddan-Aram and sister of Lavan the Arami, to be his wife. Yitz'chak prayed to Adonai on behalf of his wife, because she was childless. Adonai heeded his prayer, and Rivkah became pregnant. The children fought with each other inside her so much that she said, "If it's going to be like this, why go on living?" So she went to inquire of Adonai, who answered her, "There are two nations in your womb. From birth they will be two rival peoples. One of these peoples will be stronger than the other, and the older will serve the younger."Genesis 25:24-26When the time for her delivery came, there were twins in her womb. The first to come out was reddish and covered all over with hair, like a coat; so they named him 'Esav [completely formed, that is, having hair already]. Then his brother emerged, with his hand holding 'Esav's heel, so he was called Ya'akov [he catches by the heel, he supplants]. Yitz'chak was sixty years old when she bore them.Genesis 25:27-28The boys grew; and 'Esav became a skillful hunter, an outdoorsman; while Ya'akov was a quiet man who stayed in the tents. Yitz'chak favored 'Esav, because he had a taste for game; Rivkah favored Ya'akov.Genesis 25:29-34One day when Ya'akov had cooked some stew, 'Esav came in from the open country, exhausted, and said to Ya'akov, "Please! Let me gulp down some of that red stuff — that red stuff! I'm exhausted!" (This is why he was called Edom [red].) Ya'akov answered, "First sell me your rights as the firstborn." "Look, I'm about to die!" said 'Esav. "What use to me are my rights as the firstborn?" Ya'akov said, "First, swear to me!" So he swore to him, thus selling his birthright to Ya'akov. Then Ya'akov gave him bread and lentil stew; he ate and drank, got up and went on his way. Thus 'Esav showed how little he valued his birthright.

église AB Lausanne ; KJV 1 Samuel (1 Kings) 27 And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand. And David arose, and he passed over with the six hundred men that were with him unto Achish, the son of Maoch, king of Gath. And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal's wife. And it was told Saul that David was fled to Gath: and he sought no more again for him. And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee? Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day. And the time that David dwelt in the country of the Philistines was a full year and four months. And David and his men went up, and invaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, even unto the land of Egypt. And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish. And Achish said, Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites. ...

Send us a Text Message with thoughts, guest suggestions, stories and more, HERE! In this episode, we sit down with Luba Shur, author of the gripping legal fiction novel *Rule 23*. We discuss her inspiration behind the story, the challenges of blending law and storytelling, and the real-world legal issues that shaped her narrative. Whether you're a legal professional or a fiction enthusiast, this conversation offers unique insights into the world of legal thrillers. Don't miss this engaging chat with a rising star in legal fiction!https://launch.angelavorpahl.com/finalexams Get a free trial of Audible using this LINK! What type of lawyer QuizSo MetaInspiring stories of resilience: overcoming struggles, finding purpose, transforming livesListen on: Apple Podcasts SpotifySupport the showFollow us on Instagram @theladieswholawpodcast

Download the Notes here:https://esm.us/wp-content/uploads/2024/11/11.23.24-Congregation-TM-Notes.pdf---------------------------------------------------------------------------------------------------------------------------------------Torah Portion:פָּרָּ שַׁ ת חַׁיֵּי ש ָּ רָּ הChayei Sarah“Sarah's Life”Genesis 23:1-25:181 Kings 1:1-31John 4:3-14Genesis 20:1,2 And Abraham journeyed from thence toward thesouth country, and dwelled between Kadesh and Shur, andsojourned in Gerar. And Abraham said of Sarah his wife, Sheis my sister: And Abimelech king of Gerar sent, and took Sarah.Genesis 23:3,4 And Abraham stood up from before his dead, andspoke to the sons of Heth, saying, I am a stranger and a sojournerwith you: Give me a possession of a burial plot with you, that I maybury my dead out of my sight.Hebrews 11:13 In faith died all these, not having received thepromises, but from afar having seen them, and having beenpersuaded, and having saluted them, and having confessed thatstrangers and sojourners they are upon the earth,Ephesians 2:19 Now, therefore, you are no more strangers andforeigners, but fellow citizens with the saints and of the householdof God,While Abraham was considered a stranger and foreigner among theGentiles, those Gentiles who come to the faith of Abraham were nolonger to be considered strangers and foreigners to the God ofAbraham.

Waiting doesn't mean wasting time. Welcome to the Daily Devo. I am Vince Miller. David is currently residing in Philistine territory and the enemy king Achish gave him and his army a city called Ziklag where they resided which was right on the border of Philistine and Israelite territory, and here is what happened in the 16 months they resided here: But for today, let's dive into 1 Samuel 27:8-9: Now David and his men went up and made raids against the Geshurites, the Girzites, and the Amalekites, for these were the inhabitants of the land from of old, as far as Shur, to the land of Egypt. And David would strike the land and would leave neither man nor woman alive, but would take away the sheep, the oxen, the donkeys, the camels, and the garments, and come back to Achish. — 1 Samuel 27:8-9 While David is in the "land between," we learn that he does not just sit idly. He is busy doing what he has always done — engaging his call and God's anointed. He is using his time and skill to fight the enemies of Israel. The Geshurites, the Girzites, and the Amalekites were all long-standing enemies of the nation of Isreal that God ordered Israel to devote to destruction, which Saul had not addressed (Deuteronomy 7:1-5; 20:16-18) And there is some violence and gore that might be disturbing here, but you will see tomorrow more detail on why this is. If you are in a "land between," don't sit around idly. Act in obedience. Take the time to refine your God-given skills and talents and do what you see others are not doing that needs to be done. In the doing, God shapes you and reveals to you what you'll do next. #InBetweenSeasons, #ActInObedience, #FaithInAction Ask This: How can you use your current season to refine your God-given skills and purpose? What tasks or battles around you need action that others have left undone? Do This: Don't be idle. Be faithful. Pray This: Lord, help me to stay active and obedient, even in seasons of waiting. Strengthen my hands to do the work you've called me to today. Amen. Play This: Give Me Faith.

église AB Lausanne ; KJV 1 Samuel (1 Kings) 15 Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD. Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt. Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass. And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah. And Saul came to a city of Amalek, and laid wait in the valley. And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites. And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt. And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword. But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly. Then came the word of the LORD unto Samuel, saying, ...

The Waters of Marah (Exodus): After three days in the desert without water and finding a bitter spring, the Israelites became bitter and started grumbling. Yahweh had saved them and was leading them — why was the journey still so difficult? The Lord was good and faithful; he was testing them to teach them to listen to him and trust him for their needs. They had so much to learn. Recorded on Nov 10, 2024, on Exodus 15:22-27 by Pastor David Parks. This message is part of our Exodus series called Journey to Freedom. Exodus is a story of liberation — of God working to rescue and redeem a people for himself, freeing them from slavery and leading them to the land he promised to the family of Abraham and Sarah. Exodus is also a picture of the gospel and the Christian life. In Christ, we, too, are freed from captivity to sin and death and led through the wilderness of life by God's Word and Presence as we make our way to the Promised Land of the world to come. Join us as we make this journey to find true and lasting freedom. Sermon Transcript So, we're working through the book of Exodus in a sermon series called Journey to Freedom. And we've said that Exodus is a story of liberation, of God rescuing and redeeming a people for himself. About 3,300 years ago, the ancient Israelites were slaves in Egypt, the greatest, most powerful kingdom on earth. They cried out in their bitter suffering, and Yahweh — the Creator of the heavens and the earth and the God who appeared to Abraham, Isaac, and Jacob — heard their cries and sent Moses to lead them. But it was the holy Presence of Yahweh himself who fought for them and delivered them with a mighty hand and mighty acts of judgment. We saw the Ten Plagues, which culminated with the Passover when Pharaoh finally relented and let the people go. Then, last week, we saw the final crushing blow against Egypt in the parting of the Red Sea, the crossing of the Israelites through on dry ground, and the destruction of Pharaoh's army who was pursuing them. The Israelites were finally free, just as Yahweh promised. He freed them from the judgment of their sin in the Passover through the sacrifice of a substitute. He freed them from death by allowing them to cross the Red Sea; he made a way where there was no way. Pharaoh couldn't hurt them anymore. They were truly free! Well, wasn't the Exodus a great story? So…why is there so much story left? We're only on chapter 15 out of 40 for the book of Exodus. And there are three more whole books of the Bible before the Israelites finally enter the Promised Land in Joshua. How could this be? Why does the rest of the journey take so long? And, as we'll see again and again, the journey had many trials, many circumstances that seriously tested the faith of the Israelites. They were free, but they hadn't yet arrived. Have you ever been frustrated as a Christian that you weren't farther along in your journey? Have you ever thought you had kicked a certain temptation or were done dealing with a struggle, only to have it come roaring back into your life? I have. Those times can feel so defeating. Have you ever wondered why, after following Jesus, perhaps for many years, the circumstances of your life suddenly seem to be crushing the faith out of you? Lord, what are you doing? Haven't you already rescued me? Haven't you already saved me by your grace? Why are things getting more difficult? Why does it feel like this journey just keeps going on and on? Are you trying to break my faith? Lord, what are you doing? If you've ever felt that way, this sermon is for you. Well, if you have your Bible/app, please open it to Exodus 15:22. Exodus 15:22–24 (NIV), “22 Then Moses led Israel from the Red Sea and they went into the Desert of Shur. For three days they traveled in the desert without finding water. 23 When they came to Marah, they could not drink its water because it was bitter. (That is why the place is called Marah.

Genesis 25 provides a transitional chapter in the Bible, weaving together the concluding events of Abraham's life and the beginning of the stories of his descendants, especially Isaac, Jacob, and Esau. Here's an in-depth overview: 1. Abraham's Later Life and Death (Verses 1-11) •Marriage to Keturah: After Sarah's death, Abraham marries Keturah, and they have several children: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. These children become the ancestors of various groups, expanding Abraham's lineage beyond Isaac and Ishmael. •Inheritance Decisions: While Abraham provides gifts to his children with Keturah, he ensures that Isaac is the primary heir, symbolizing God's promise passing through Isaac. •Death and Burial: Abraham dies at 175, “full of years,” and is buried by his sons Isaac and Ishmael in the cave of Machpelah, where Sarah was also laid to rest. •Blessing of Isaac: Following Abraham's death, God blesses Isaac, reaffirming the covenant through him. 2. The Genealogy of Ishmael (Verses 12-18) •Descendants: The chapter lists the twelve sons of Ishmael, fulfilling God's promise that Ishmael would become the father of twelve princes, leading to distinct tribes and nations. •Settlement: Ishmael's descendants spread from Havilah to Shur, creating a vast network of tribes east of Egypt. •Death of Ishmael: Ishmael lives to be 137 and dies, marking a transition in the narrative focus from his line to that of Isaac. 3. Birth of Esau and Jacob (Verses 19-26) •Isaac and Rebekah's Struggle with Infertility: Isaac prays for his wife Rebekah, who is barren, and God answers, allowing her to conceive. •Prophecy of the Twins: During her pregnancy, Rebekah feels great struggle within her womb and seeks God's guidance. God tells her that she is carrying two nations, foreshadowing the intense rivalry between her sons. God also reveals that the older (Esau) will serve the younger (Jacob), reversing traditional expectations of inheritance and status. •The Birth: Esau, the firstborn, is described as red and hairy. Jacob follows, holding Esau's heel, symbolizing his eventual role in surpassing Esau. 4. Esau Sells His Birthright to Jacob (Verses 27-34) •Growing Personalities: Esau becomes a skillful hunter, embodying a rugged, impulsive spirit, while Jacob is more reserved, staying close to the tents. •Parental Favoritism: Isaac favors Esau, likely due to his hunting skills, while Rebekah favors Jacob, setting up a future family dynamic filled with tension and favoritism. •The Birthright Exchange: One day, Esau returns from the field, famished, and begs Jacob for some of his lentil stew. Jacob seizes the opportunity to negotiate, asking Esau to sell his birthright (his position as firstborn) in exchange for the food. Driven by hunger and impatience, Esau agrees, disregarding the significance of his inheritance. This impulsive decision foreshadows future conflicts and Esau's disregard for his privileged role in the family. Key Themes and Insights in Genesis 25 •God's Faithfulness and Covenant: The chapter continues to highlight God's unwavering commitment to the covenant with Abraham, as it now passes to Isaac and prepares to be carried on through Jacob. •The Role of Free Will and Destiny: Esau's decision to sell his birthright reflects themes of free will, while God's prophecy to Rebekah suggests that destiny and divine will also shape human events. •Family Dynamics and Rivalry: The favoritism shown by Isaac and Rebekah introduces the tension that will later develop between Jacob and Esau, symbolizing the complex relationships that will define Israel's story. Genesis 25 serves as a foundational text for understanding the unfolding story of Israel, focusing on the covenant lineage and God's sovereign plan, while also presenting the human choices and conflicts that shape biblical history.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

With Election Day 2024 just hours away, VoteBeat Wisconsin correspondent Alex Shur makes is regular monthly visit to the Monday Eight o'Clock Buzz. In a conversation with Monday Buzz host Brian Standing, Alex distills his knowledge into a handy guide to avoiding pitfalls, hurdles and bear traps that might be in your path to the polls in Wisconsin. The post VoteBeat Reporter Alex Shur Delivers His Election Eve Report appeared first on WORT-FM 89.9.

Genesis 16:1-15; Genesis 21:8-201 Now Sarai, Abram's wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. 2 And Sarai said to Abram, “Behold now, the Lord has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai. 3 So, after Abram had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. 4 And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress. 5 And Sarai said to Abram, “May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me!” 6 But Abram said to Sarai, “Behold, your servant is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her. 7 The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur. 8 And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” 9 The angel of the Lord said to her, “Return to your mistress and submit to her.” 10 The angel of the Lord also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” 11 And the angel of the Lord said to her, “Behold, you are pregnant and shall bear a son. You shall call his name Ishmael, because the Lord has listened to your affliction. 12 He shall be a wild donkey of a man, his hand against everyone and everyone's hand against him, and he shall dwell over against all his kinsmen.” 13 So she called the name of the Lord who spoke to her, “You are a God of seeing,”[d] for she said, “Truly here I have seen him who looks after me.” 14 Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered. 15 And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael.8 And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. 9 But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing. 10 So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. 13 And I will make a nation of the son of the slave woman also, because he is your offspring.” 14 So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba. 15 When the water in the skin was gone, she put the child under one of the bushes. 16 Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. 17 And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. 18 Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” 19 Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. 20 And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow.

Beta male burdens - Panicked and Paralyzed PatriarchsWebsite: http://www.battle4freedom.com/Network: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4Freedomhttps://www.biblegateway.com/passage/?search=Deuteronomy%2031%3A6&version=TLVDeuteronomy 31:6Chazak! Be courageous! Do not be afraid or tremble before them. For Adonai your G_d—He is the One who goes with you. He will not fail you or abandon you.Genesis 201 Then Abraham journeyed from there to the land of the Negev and settled between Kadesh and Shur. While he was dwelling as an outsider in Gerar, 2 Abraham said of Sarah his wife, "She is my sister." So King Abimelech of Gerar sent for and took Sarah. 3 But G_d came to Abimelech in a dream at night and said to him, "Behold, you are as good as dead, because of the woman whom you have taken—since she is a married woman."4 Now Abimelech had not come near her. So he said, "My Lord, will You slay a nation, even though innocent? 5 Didn't he say to me, 'She's my sister'? And she herself even said, 'He's my brother.' I did this with integrity of my heart and guiltlessness of my hands."6 Then G_d said to him in a dream, "Yes, I myself knew that you did this with integrity of your heart, so I, yes I Myself prevented you from sinning against Me. That is why I did not allow you to touch her. 7 So now, return the man's wife, for he is a prophet. And let him pray for you and you will live. But if you do not return her, know that you will surely die—you and all who are yours."8 Abimelech rose early in the morning, called all his servants and spoke all these words in their ears—and the men were very frightened. 9 Then Abimelech called to Abraham and said to him, "What have you done to us, and how have I sinned against you, that you brought great sin upon me and my kingdom? You've done to me things that should not be done!" Abimelech also said to Abraham, "What motivated you to do this thing?"11 Abraham said, "Because I thought, 'There is certainly no fear of G_d in this place, so they'll kill me, because of my wife.' And besides, she really is my sister. She's my father's daughter, though not my mother's daughter. Then she became my wife. 13 So when G_d made me wander away from my father's house, I said to her, 'This is your loyalty that you must show me: in every place we go, say of me, 'He is my brother.'"14 Then Abimelech took sheep, cattle, male slaves and female slaves and gave them to Abraham, and returned his wife Sarah to him. Then Abimelech said, "Look, my land is before you. Dwell wherever it pleases you." 16 At the same time he said to Sarah, "Look, I've given a thousand shekels to your brother. Look, it is compensation for everything that happened—so to everyone with you, you are vindicated."17 Then Abraham prayed to G_d and G_d healed Abimelech, his wife and his female slaves so that they could bear children. 18 For Adonai had completely locked up every womb in Abimelech's household because of Sarah, Abraham's wife.https://www.pexels.com/@n-voitkevich/Thanks to Nataliya Vaitkevich for the picture of than man with a man-bun!

The Desert of Shur: From the Win to the Wilderness.

Join host Kathryn as she chats with Luba Shur, author of “Rule 23” about her journey from law to novelist. Discover her insights on legal ethics, the myth of class actions, and how she balances writing with a legal career. A must-listen for aspiring lawyer-authors!   Highlights Intersection of reality and fantasy in career choice Early reading and legal career expectations Surprising twists and interesting outcomes in legal career Balancing writing and legal career Rule 23 as a skewer of legal profession dysfunction Inspiration behind the character Vera Creating compelling flawed characters Challenges of legal ethics and ambition Significance of mentorship and legal education critique Reality of Rule 23 and litigation process Future writing projects exploring startup culture Advice for balancing legal careers with writing Episode Sponsored By  https://www.lexisnexis.com/lexisplus    Links and Resources https://www.amazon.in/dp/B0D8K6SJXS?ref=cm_sw_r_cp_ud_dp_ERPEZFRSCQ5129K0D5PJ&ref_=cm_sw_r_cp_ud_dp_ERPEZFRSCQ5129K0D5PJ&social_share=cm_sw_r_cp_ud_dp_ERPEZFRSCQ5129K0D5PJ&skipTwisterOG=1 https://www.audible.com/pd/Rule-23-Audiobook/B0D9HYRMFR?action_code=ASSGB149080119000H&share_location=pdp https://www.instagram.com/luba.shur/?hl=en https://www.tiktok.com/@luba.shur https://www.linkedin.com/in/luba-shur-7b73033a/   Subscribe, Share and Review To get the next episode subscribe with your favorite podcast player. Subscribe with Apple Podcasts Follow on Spotify Leave a review on Apple Podcasts

1 Samuel 27 (CSV) David Flees to the Philistines 27Then David said in his heart, Now I shall perish one day by the hand of Saul. There is nothing better for me than that I should escape to the land of the Philistines. Then Saul will despair of seeking me any longer within the borders of Israel, and I shall escape out of his hand.2So David arose and went over, he andthe six hundred men who were with him,to Achish the son of Maoch, king of Gath.3And David lived with Achish at Gath, he and his men, every man with his household, and David withhis two wives, Ahinoam of Jezreel, and Abigail of Carmel, Nabal's widow.4And when it was told Saul that David had fled to Gath, he no longer sought him. 5Then David said to Achish, IfI have found favor in your eyes, let a place be given me in one of the country towns, that I may dwell there. For why should your servant dwell in the royal city with you?6So that day Achish gave himZiklag. Therefore Ziklag has belonged to the kings of Judah to this day.7And the number of the days that David lived in the country of the Philistines was a year and four months. 8Now Davidand his men went up and made raids againstthe Geshurites,the Girzites, andthe Amalekites, for these were the inhabitants of the land from of old,as far as Shur, to the land of Egypt.9And David would strike the land and would leave neither man nor woman alive, but would take away the sheep, the oxen, the donkeys, the camels, and the garments, and come back to Achish.10When Achish asked, Where have youmade a raid today? David would say, Against the Negeb of Judah, or, Against the Negeb ofthe Jerahmeelites, or, Against the Negeb ofthe Kenites.11And David would leave neither man nor woman alive to bring news to Gath, thinking, lest they should tell about us and say, So David has done. Such was his custom all the while he lived in the country of the Philistines.12And Achish trusted David, thinking, He has made himself an utter stench to his people Israel; therefore he shall always be my servant.

1 Samuel 27 (CSV) David Flees to the Philistines 27Then David said in his heart, Now I shall perish one day by the hand of Saul. There is nothing better for me than that I should escape to the land of the Philistines. Then Saul will despair of seeking me any longer within the borders of Israel, and I shall escape out of his hand.2So David arose and went over, he andthe six hundred men who were with him,to Achish the son of Maoch, king of Gath.3And David lived with Achish at Gath, he and his men, every man with his household, and David withhis two wives, Ahinoam of Jezreel, and Abigail of Carmel, Nabal's widow.4And when it was told Saul that David had fled to Gath, he no longer sought him. 5Then David said to Achish, IfI have found favor in your eyes, let a place be given me in one of the country towns, that I may dwell there. For why should your servant dwell in the royal city with you?6So that day Achish gave himZiklag. Therefore Ziklag has belonged to the kings of Judah to this day.7And the number of the days that David lived in the country of the Philistines was a year and four months. 8Now Davidand his men went up and made raids againstthe Geshurites,the Girzites, andthe Amalekites, for these were the inhabitants of the land from of old,as far as Shur, to the land of Egypt.9And David would strike the land and would leave neither man nor woman alive, but would take away the sheep, the oxen, the donkeys, the camels, and the garments, and come back to Achish.10When Achish asked, Where have youmade a raid today? David would say, Against the Negeb of Judah, or, Against the Negeb ofthe Jerahmeelites, or, Against the Negeb ofthe Kenites.11And David would leave neither man nor woman alive to bring news to Gath, thinking, lest they should tell about us and say, So David has done. Such was his custom all the while he lived in the country of the Philistines.12And Achish trusted David, thinking, He has made himself an utter stench to his people Israel; therefore he shall always be my servant.

Crossing the Streams - We Stopped Listening to G_dWebsite: http://www.battle4freedom.com/studio/?crossing-the-streamsNetwork: https://www.mojo50.comStreaming: https://www.rumble.com/Battle4FreedomThe idea of "Crossing the Streams" was that the energy from the proton pack could not come in contact with each other or the worst could happen. In the end, they ventured to cross the stream and have a more powerful device to defeat evil.In 1984, the Ghostbusters debut awakened the inner geek in millions. It was a unique journey into the spiritual realm with a science fiction twist. The goal was to use conventional weapons to defeat inter-dimensional threats.https://www.biblegateway.com/passage/?search=Acts%208%3A22&version=TLVActs 8:22Therefore repent of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be pardoned.https://www.biblegateway.com/passage/?search=Genesis%20%203%3A17&version=TLVGenesis 3:17Then to the man He said, "Because you listened to your wife's voice and ate of the tree which I commanded you, saying, ‘You must not eat of it': Cursed is the ground because of you— with pain will you eat of it all the days of your life.https://ghostbusters.fandom.com/wiki/Cross_the_Streamshttps://www.biblegateway.com/passage/?search=Genesis%2016%3A1-2&version=TLVGenesis 16:1-2Now Sarai, Abram's wife, had not borne him children. But she had an Egyptian slave-girl—her name was Hagar. So Sarai said to Abram, "Look now, Adonai has prevented me from having children. Go, please, to my slave-girl. Perhaps I'll get a son by her." Abram listened to Sarai's voice.https://www.biblegateway.com/passage/?search=Genesis%2016%3A3-4&version=TLVGenesis 16:3-4So Sarai, Abram's wife, took her slave-girl Hagar the Egyptian—after Abram had lived ten years in the land of Canaan—and gave her to Abram her husband to be his wife. Then he went to Hagar and she became pregnant. When she saw that she was pregnant, in her eyes her mistress was belittled.https://www.biblegateway.com/passage/?search=Genesis%2016%3A5&version=TLVGenesis 16:5So Sarai said to Abram, "The wrong done to me is because of you! I myself placed my slave-girl in your embrace. Now that she saw that she became pregnant, so in her eyes I am belittled. May Adonai judge between you and me!"https://www.biblegateway.com/passage/?search=Genesis%2016%3A6-8&version=TLVGenesis 16:6-8Abram said to Sarai, "Look! Your slave-girl is in your hand. Do to her what is good in your eyes." So Sarai afflicted her, and she fled from her presence. Then the angel of Adonai found her by the spring of water in the wilderness, next to the spring on the way to Shur. He said, "Hagar, Sarai's slave-girl, where have you come from and where are you going?" She said, "I am fleeing from the presence of my mistress Sarai."https://www.biblegateway.com/passage/?search=Genesis%2016%3A9-12&version=TLVGenesis 16:9-12The angel of Adonai said, "Return to your mistress and humble yourself under her hand." Then the angel of Adonai said to her, "I will bountifully multiply your seed, and they will be too many to count." Then the angel of Adonai said to her, Behold, you are pregnant and about to bear a son, and you shall name him Ishmael— for Adonai has heard your affliction. He will be a wild donkey of a man. His hand will be against everyone, and everyone's hand against him, and away from all his brothers will he dwell.https://www.biblegateway.com/passage/?search=Genesis%2016%3A13-14&version=TLVGenesis 16:13-14So she called Adonai who was speaking to her, "You are the God who sees me." For she said, "Would I have gone here indeed looking for Him who looks after me?" That is why the well is named, the Well of the Living One Who Sees Me. (Behold, it is between Kadesh and Bered.)https://www.biblegateway.com/passage/?search=Genesis%2016%3A15-16&version=TLVGenesis 16:15-16Then Hagar gave birth to a son for Abram, and Abram named his son, whom Hagar bore, Ishmael. Abram was 86 years old when Hagar gave birth to Ishmael for Abram.

Are you doing what God said but not following through all the way? Welcome to the Daily Devo. I am Vince Miller. This week, we are in 1 Samuel 15. I've titled this chapter "The Consequences of Disobedience." So far in this chapter, Saul has been given the command of God through Samuel to wipe out the Amalekites for the long contention with the Israelites. Let's see how King Saul handles that in verses 4-9: So Saul summoned the people and numbered them in Telaim, two hundred thousand men on foot, and ten thousand men of Judah. And Saul came to the city of Amalek and lay in wait in the valley. Then Saul said to the Kenites, “Go, depart; go down from among the Amalekites, lest I destroy you with them. For you showed kindness to all the people of Israel when they came up out of Egypt.” So the Kenites departed from among the Amalekites. And Saul defeated the Amalekites from Havilah as far as Shur, which is east of Egypt. And he took Agag the king of the Amalekites alive and devoted to destruction all the people with the edge of the sword. But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves and the lambs, and all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction. — 1 Samuel 15:4-9 We start with a picture of a massive force of 210,000 Israelite soldiers who swept over a large landmass, ending in a devastating defeat of the Amalekites. But after it is all said and done, King Saul spares Agag and some of the best cattle. This is called self-serving selective obedience. It's what we do when we know what God told us to do, but we don't follow all the way through with what he told us to do. There have been plenty of times in my life when I know what God wants me to do, but I do it half-heartedly, with a bad attitude, or incompletely. This is because I know what God wants me to do, but I really don't want to do it, and everyone can see that. Then, right in the middle of "doing it," I turn to serve myself because I cannot resist my selfish desires that are not being met. We have all done this. But note that this same act was King Saul's final undoing. This moment left a giant black mark on his leadership legacy. Today, repent of any self-serving selective obedience. Confess it and give it up. Start getting your heart to work in harmony with what God wants you to do. Don't do the Christian life half-heartedly. Do it with all your heart and rid yourself of self-serving selective obedience. God, I give you the secret parts of my heart that selfishly do what I want. Those places, desires, and intentions where I pretend to be obedient but am not fully obedient. Purify those places and desires so my obedience will be true, whole, and acceptable to you. Amen. #FullObedience, #FaithfulLiving, #NoHalfMeasures Ask This: In what areas of your life have you been tempted to obey God partially or with a half-hearted attitude? How can you commit to fully following through on His commands? How might selective obedience be impacting your spiritual growth or relationships? What steps can you take today to align your actions with God's will completely? Do This: Stop all self-serving selective obedience. Pray This: God, I give you the secret parts of my heart that selfishly do what I want. Those places, desires, and intentions where I pretend to be obedient but am not fully obedient. Purify those places and desires so my obedience will be true, whole, and acceptable to you. Amen. Play This: Yes (Obedience).

Meet Rachel Shur who was a carefree 26-year-old woman living in Ventura County California who in an instant went to suddenly someone who had to make the most profound and complex legal, moral, medical and practical decisions humanly possible. Not only did she not know the answers, often she didn't even know the questions. She talks to Ron about her life, her work with her non-Profit UCAAN and her new book "All the Things I wish I Knew When I Had Cancer".  While the topic may sound depressing, the book is as joyous and life-affirming as is Rachel herself. Video broadcast available on our You Tube channel ITS A WRAP WITH RAP-THE PODCAST UNCUT   Sponsors:   Hero Soap Company-Use Code RAP for a 10% discount                   www.herosoapcompany.com                   Blue Sky CBD                   https://www.bluesky-cbd.com/pages/_go_?ref=3251:615856&discount=ron   Links:       ucaan.org                ucaanorg@yahoo.com                ucaan.org  Phone   (805) 479-1032                https://itsawrapwithrap.com    

Preacher: Andy Bauer Date: 7/28/24 Series: Names of God Key Scriptures: Exodus 15:22–27 (CSB) 22 Then Moses led Israel on from the Red Sea, and they went out to the Wilderness of Shur. They journeyed for three days in the wilderness without finding water. 23 They came to Marah, but they could not drink the water at Marah because it was bitter—that is why it was named Marah. 24 The people grumbled to Moses, “What are we going to drink?” 25 So he cried out to the Lord, and the Lord showed him a tree. When he threw it into the water, the water became drinkable. The Lord made a statute and ordinance for them at Marah, and he tested them there. 26 He said, “If you will carefully obey the Lord your God, do what is right in his sight, pay attention to his commands, and keep all his statutes, I will not inflict any illnesses on you that I inflicted on the Egyptians. For I am the Lord who heals you.” 27 Then they came to Elim, where there were twelve springs and seventy date palms, and they camped there by the water.

The God that hears El Shammah  Elohim Shama: The God Who Hears   But He doesn't merely hear our words; He is also moved by the unvoiced groanings of our hearts (Romans 8:26)   “God heard their groaning and he remembered his covenant with Abraham, with Isaac and with Jacob.”–Exodus 2:24 Genesis Hagar and Ishmael 16 Now Sarai, Abram's wife, had borne him no children. But she had an Egyptian slave named Hagar; 2 so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.” Abram agreed to what Sarai said. 3 So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. 4 He slept with Hagar, and she conceived. When she knew she was pregnant, she began to despise her mistress. 5 Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.” 6 “Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her. 7 The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. 8 And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?” “I'm running away from my mistress Sarai,” she answered. 9 Then the angel of the Lord told her, “Go back to your mistress and submit to her.” 10 The angel added, “I will increase your descendants so much that they will be too numerous to count.” 11 The angel of the Lord also said to her: “You are now pregnant     and you will give birth to a son. You shall name him Ishmael,[a]     for the Lord has heard of your misery. 12  He will be a wild donkey of a man;     his hand will be against everyone     and everyone's hand against him, and he will live in hostility     toward[b] all his brothers.” 13 She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen[c] the One who sees me.” 14 That is why the well was called Beer Lahai Roi[d]; it is still there, between Kadesh and Bered. 15 So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne. 16 Abram was eighty-six years old when Hagar bore him Ishmael.

"When they came to Marah, they could not drink the waters of Marah for they were bitter; therefore it was named Marah [bitterness]. 24 The people murmured against Moses, saying, What shall we drink? 25 And he cried to the Lord, and the Lord showed him a tree which he cast into the waters, and the waters became sweet" Exodus 15:22-25. I declare the faithfulness and transformative power of the Lord is unmatched. My God is a deliverer through and through. Not only does He bring me out of the jaws of slavery and oppression, But He ensures that the bitter waters of my life are also made sweet.  Waters I was previously unable to drink from, That my soul and being rejected because of the weight of sorrow and pain that was attached to it. Situations I had immediately written off and categorised as hopeless, Those were the very waters that I am now eagerly lapping. No wonder the Psalmist cries out “O'taste and see that the Lord is good”. It is in keeping with Your nature, Lord. 2 Kings 4:10-41, "But as they ate the stew, they cried out, “O man of God, there is death in the pot.” And they could not eat it. 41 But he said, “Bring [d]flour.” And he threw it into the pot and said, “Serve it for the people so that they may eat.” Then there was nothing harmful in the pot." You are that flour, that is able to render life to an otherwise dead situation, That is able to eliminate the venom that poisons, paralyses and strangles life out of a person. The pot of my life is not hidden from you, Lord. You, after all, are the chef. This is Sassy and I pray the release of the Kingdom of God in your life. Amen! Anchor Scriptures: Exodus 15: 22-25. “Then Moses led Israel from the Red Sea, and they went into the Wilderness of Shur; they went [a distance of] three days (about thirty-three miles) in the wilderness and found no water. Then they came to Marah, but they could not drink its waters because they were bitter; therefore it was named Marah (bitter). The people [grew discontented and] grumbled at Moses, saying, “What are we going to drink?” Then he cried to the Lord [for help], and the Lord showed him a tree, [a branch of] which he threw into the waters, and the waters became sweet. There the Lord made a statute and an ordinance for them, and there He tested them,” Matthew 6:23 “But if your eye is bad [spiritually blind], your whole body will be full of darkness [devoid of God's precepts]. So if the [very]light inside you [your inner self, your heart, your conscience] is darkness, how great and terrible is that darkness!” 2 Kings 4: 10-41 Connect with Pastor Yasmin O'Lugudor: Instagram: [@yasmin_o_lugudor] ⁠ https://www.instagram.com/yasmin_o_lugudor/⁠⁠ Youtube: [Yasmin O'Lugudor]  ⁠⁠https://www.youtube.com/channel/UCFMhc2-gpHvmDVUVE_bA_QA⁠⁠ Email: ⁠sassy@yasminolugudor.com⁠ Produced By The Christ Creatives: ⁠https://www.instagram.com/the_christ_creatives/⁠

Preacher: Kate Bauer Date: 7/7/24 Series: Names of God Key Scriptures: Genesis 16:1–13 (CSB) 1 Abram's wife, Sarai, had not borne any children for him, but she owned an Egyptian slave named Hagar. 2 Sarai said to Abram, “Since the Lord has prevented me from bearing children, go to my slave; perhaps through her I can build a family.” And Abram agreed to what Sarai said. 3 So Abram's wife, Sarai, took Hagar, her Egyptian slave, and gave her to her husband, Abram, as a wife for him. This happened after Abram had lived in the land of Canaan ten years. 4 He slept with Hagar, and she became pregnant. When she saw that she was pregnant, her mistress became contemptible to her. 5 Then Sarai said to Abram, “You are responsible for my suffering! I put my slave in your arms, and when she saw that she was pregnant, I became contemptible to her. May the Lord judge between me and you.” 6 Abram replied to Sarai, “Here, your slave is in your power; do whatever you want with her.” Then Sarai mistreated her so much that she ran away from her. 7 The angel of the Lord found her by a spring in the wilderness, the spring on the way to Shur. 8 He said, “Hagar, slave of Sarai, where have you come from and where are you going?” She replied, “I'm running away from my mistress Sarai.” 9 The angel of the Lord said to her, “Go back to your mistress and submit to her authority.” 10 The angel of the Lord said to her, “I will greatly multiply your offspring, and they will be too many to count.” 11 The angel of the Lord said to her, “You have conceived and will have a son. You will name him Ishmael, for the Lord has heard your cry of affliction. 12 This man will be like a wild donkey. His hand will be against everyone, and everyone's hand will be against him; he will settle near all his relatives.” 13 So she named the Lord who spoke to her: “You are El-roi,” for she said, “In this place, have I actually seen the one who sees me?”

Preacher: Kathy Maskell Scripture: Genesis 22 Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, 2 and there Abraham said of his wife Sarah, “She is my sister.” Then Abimelek king of Gerar sent for Sarah and took her. 3 But God came to Abimelek in a dream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.” 4 Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation? 5 Did he not say to me, ‘She is my sister,' and didn't she also say, ‘He is my brother'? I have done this with a clear conscience and clean hands.” 6 Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her. 7 Now return the man's wife, for he is a prophet,and he will pray for you and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.” 8 Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. 9 Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.” 10 And Abimelek asked Abraham, “What was your reason for doing this?” 11 Abraham replied, “I said to myself, ‘There is surely no fear of God in this place, and they will kill me because of my wife.' 12 Besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander from my father's household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”'” 14 Then Abimelek brought sheep and cattle and male and female slaves and gave them to Abraham, and he returned Sarah his wife to him. 15 And Abimelek said, “My land is before you; live wherever you like.” 16 To Sarah he said, “I am giving your brother a thousand shekels of silver. This is to cover the offense against you before all who are with you; you are completely vindicated.” 17 Then Abraham prayed to God, and God healed Abimelek, his wife and his female slaves so they could have children again, 18 for the Lord had kept all the women in Abimelek's household from conceiving because of Abraham's wife Sarah.

1 Samuel 15:1-34 And Samuel said to Saul, “The Lord sent me to anoint you king over his people Israel; now therefore listen to the words of the Lord. 2 Thus says the Lord of hosts, ‘I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt. 3 Now go and strike Amalek and devote to destruction all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.'” 4 So Saul summoned the people and numbered them in Telaim, two hundred thousand men on foot, and ten thousand men of Judah. 5 And Saul came to the city of Amalek and lay in wait in the valley. 6 Then Saul said to the Kenites, “Go, depart; go down from among the Amalekites, lest I destroy you with them. For you showed kindness to all the people of Israel when they came up out of Egypt.” So the Kenites departed from among the Amalekites. 7 And Saul defeated the Amalekites from Havilah as far as Shur, which is east of Egypt. 8 And he took Agag the king of the Amalekites alive and devot-ed to destruction all the people with the edge of the sword. 9 But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves and the lambs, and all that was good, and would not utterly destroy them. All that was des-pised and worthless they devoted to destruction. 10 The word of the Lord came to Samuel: 11 “I regret that I have made Saul king, for he has turned back from following me and has not performed my commandments.” And Samuel was angry, and he cried to the Lord all night. 12 And Samuel rose early to meet Saul in the morning. And it was told Samuel, “Saul came to Carmel, and behold, he set up a monument for himself and turned and passed on and went down to Gilgal.” 13 And Samuel came to Saul, and Saul said to him, “Blessed be you to the Lord. I have per-formed the commandment of the Lord.” 14 And Samuel said, “What then is this bleat-ing of the sheep in my ears and the lowing of the oxen that I hear?” 15 Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and of the oxen to sacrifice to the Lord your God, and the rest we have devoted to de-struction.” 16 Then Samuel said to Saul, “Stop! I will tell you what the Lord said to me this night.” And he said to him, “Speak.” 17 And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The Lord anointed you king over Israel. 18 And the Lord sent you on a mission and said, ‘Go, devote to destruction the sinners, the Amalekites, and fight against them until they are consumed.' 19 Why then did you not obey the voice of the Lord? Why did you pounce on the spoil and do what was evil in the sight of the Lord?” 20 And Saul said to Samuel, “I have obeyed the voice of the Lord. I have gone on the mission on which the Lord sent me. I have brought Agag the king of Amalek, and I have devoted the Amalekites to destruction. 21 But the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice to the Lord your God in Gilgal.” 22 And Samuel said, “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams. 23 For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king.” 24 Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice. 25 Now therefore, please pardon my sin and return with me that I may bow before the Lord.” 26 And Samuel said to Saul, “I will not return with you. For you have rejected the word of the Lord, and the Lord has rejected you from being king over Israel.” 27 As Samuel turned to go away, Saul seized the skirt of his robe, and it tore. 28 And Samuel said to him, “The Lord has torn the kingdom of Israel from you this day and has given it to a neighbor of yours, who is better than you. 29 And also the Glory of Israel will not lie or have regret, for he is not a man, that he should have regret.” 30 Then he said, “I have sinned; yet honor me now before the elders of my people and before Israel, and return with me, that I may bow before the Lord your God.” 31 So Samuel turned back after Saul, and Saul bowed before the Lord. 32 Then Samuel said, “Bring here to me Agag the king of the Amalekites.” And Agag came to him cheerfully. Agag said, “Surely the bitterness of death is past.” 33 And Sam-uel said, “As your sword has made women childless, so shall your mother be childless among women.” And Samuel hacked Agag to pieces before the Lord in Gilgal. 34 Then Samuel went to Ramah, and Saul went up to his house in Gibeah of Saul. 35 And Samuel did not see Saul again until the day of his death, but Samuel grieved over Saul. And the Lord regretted that he had made Saul king over Israel.

Josh Pasmore is currently in Mexico and is travelling to find a location for SHUR (Synergy Hub Universal Residencies). Bilingual Spanish with multicultural experience, 22 years experience in business development, funding, management, whole systems design, social architecture, community building, and investments.   Companies Founded: Green Earth Vision, Green Earth City, Coravida, Dharma Code, Tribematch, Project Synergy, SHUR, OmniOne and Pasmore Investments. Josh's long term goals include building a culture based on honor and synergy; one in which coherent collective intelligence is the captain.  Links https://www.omnione.worldhttps://www.tealparadigm.orghttps://www.greenearthvision.org/shur-copy About Vanessa Soul: As an Emotional Healer & Purpose Coach, Vanessa shares her intention to host conversations that will support, spiritual awakenings, consciousness shifts, building new infrastructure for a brand new earth, and having the tough conversations to foster collaboration for the future. Vanessa has been on a soul awakening journey for 7-8 years and has been supporting others in soul awakening since 2021.  Connect with Vanessa Live: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Book a Discovery Call ⁠⁠⁠⁠⁠ for any one on one services or any of the group online communities.  ⁠Linktree- Quick booking links for services! Connect with Vanessa Live: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Book a Discovery Call ⁠⁠⁠⁠⁠ for any one on one services or any of the group online communities.  ⁠Linktree- Quick booking links for services! Connect with Vanessa on Socials: The Sacred Soul Website ⁠⁠⁠⁠https://sacredsoulenergetics.com/⁠⁠⁠⁠ Follow Vanessa on  Instagram ⁠⁠⁠⁠https://www.instagram.com/sacred__soul____/⁠ ⁠⁠⁠ Follow Vanessa on Facebook ⁠⁠⁠⁠https://www.facebook.com/vanessa.piva.9/ ⁠⁠⁠⁠⁠⁠⁠⁠Follow Vanessa on Threads ⁠⁠⁠⁠https://www.threads.net/@sacred__soul____⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ PODCAST SCHEDULE: New Episode with guest interviews every TUESDAY.  BONUS solo episodes with Vanessa every Saturday.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________EasterIf then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. ConfessionOfficiant: Let us humbly confess our sins unto Almighty God.People: Almighty and most merciful Father, we have erred and strayed from your ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against your holy laws.We have left undone those things which we ought to have done, and we have done those things which we ought not to have done; and apart from your grace, there is no health in us. O Lord, have mercy upon us. Spare all those who confess their faults. Restore all those who are penitent, according to your promises declared to all people in Christ Jesus our Lord. And grant, O most merciful Father, for his sake, that we may now live a godly, righteous, and sober life, to the glory of your holy Name. Amen.Officiant: Almighty God have mercy on us, forgive us all our sins through our Lord Jesus Christ, strengthen us in all goodness, and by the power of the Holy Spirit keep us in eternal life. Amen. Invitatory & PsalmsOfficiant: O God, make speed to save us. People: O Lord, make haste to help us. Officiant & People: Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Christ our PassoverPascha Nostrum - BCP p. 83Alleluia.Christ our Passover has been sacrificed for us; *therefore let us keep the feast,Not with the old leaven, the leaven of malice and evil, *but with the unleavened bread of sincerity and truth. Alleluia.Christ being raised from the dead will never die again; *death no longer has dominion over him.The death that he died, he died to sin, once for all; *but the life he lives, he lives to God.So also consider yourselves dead to sin, *and alive to God in Jesus Christ our Lord. Alleluia.Christ has been raised from the dead, *the first fruits of those who have fallen asleep.For since by a man came death, *by a man has come also the resurrection of the dead.For as in Adam all die, *so also in Christ shall all be made alive. Alleluia. Psalm 119: AlephBeati immaculatiHappy are they whose way is blameless, *who walk in the law of the Lord!Happy are they who observe his decrees *and seek him with all their hearts!Who never do any wrong, *but always walk in his ways.You laid down your commandments, *that we should fully keep them.Oh, that my ways were made so direct *that I might keep your statutes!Then I should not be put to shame, *when I regard all your commandments.I will thank you with an unfeigned heart, *when I have learned your righteous judgments.I will keep your statutes; *do not utterly forsake me. Psalm 119: BethIn quo corrigit?How shall a young man cleanse his way? *By keeping to your words.With my whole heart I seek you; *let me not stray from your commandments.I treasure your promise in my heart, *that I may not sin against you.Blessed are you, O Lord; *instruct me in your statutes.With my lips will I recite *all the judgments of your mouth.I have taken greater delight in the way of your decrees *than in all manner of riches.I will meditate on your commandments *and give attention to your ways.My delight is in your statutes; *I will not forget your word. Psalm 119: GimelRetribue servo tuoDeal bountifully with your servant, *that I may live and keep your word.Open my eyes, that I may see *the wonders of your law.I am a stranger here on earth; *do not hide your commandments from me.My soul is consumed at all times *with longing for your judgments.You have rebuked the insolent; *cursed are they who stray from your commandments!Turn from me shame and rebuke, *for I have kept your decrees.Even though rulers sit and plot against me, *I will meditate on your statutes.For your decrees are my delight, *and they are my counselors. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The LessonsExod. 15:22-16:10Then Moses ordered Israel to set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. When they came to Marah, they could not drink the water of Marah because it was bitter. That is why it was called Marah. And the people complained against Moses, saying, "What shall we drink?" He cried out to the Lord; and the Lord showed him a piece of wood; he threw it into the water, and the water became sweet. There the Lord made for them a statute and an ordinance and there he put them to the test. He said, "If you will listen carefully to the voice of the Lord your God, and do what is right in his sight, and give heed to his commandments and keep all his statutes, I will not bring upon you any of the diseases that I brought upon the Egyptians; for I am the Lord who heals you." Then they came to Elim, where there were twelve springs of water and seventy palm trees; and they camped there by the water. The whole congregation of the Israelites set out from Elim; and Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. The whole congregation of the Israelites complained against Moses and Aaron in the wilderness. The Israelites said to them, "If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger." Then the Lord said to Moses, "I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not. On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days." So Moses and Aaron said to all the Israelites, "In the evening you shall know that it was the Lord who brought you out of the land of Egypt, and in the morning you shall see the glory of the Lord, because he has heard your complaining against the Lord. For what are we, that you complain against us?" And Moses said, "When the Lord gives you meat to eat in the evening and your fill of bread in the morning, because the Lord has heard the complaining that you utter against him-- what are we? Your complaining is not against us but against the Lord." Then Moses said to Aaron, "Say to the whole congregation of the Israelites, 'Draw near to the Lord, for he has heard your complaining.'" And as Aaron spoke to the whole congregation of the Israelites, they looked toward the wilderness, and the glory of the Lord appeared in the cloud.Officiant: The Word of the LordPeople: Thanks be to God. 21. You are GodTe Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship,and the Holy Spirit, advocate and guide.You, Christ, are the king of glory,the eternal Son of the Father.When you became man to set us freeyou did not shun the Virgin's womb.You overcame the sting of deathand opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people,bought with the price of your own blood,and bring us with your saintsto glory everlasting. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. 1 Pet. 2:1-10Rid yourselves, therefore, of all malice, and all guile, insincerity, envy, and all slander. Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation-- if indeed you have tasted that the Lord is good. Come to him, a living stone, though rejected by mortals yet chosen and precious in God's sight, and like living stones, let yourselves be built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in scripture: "See, I am laying in Zion a stone, a cornerstone chosen and precious; and whoever believes in him will not be put to shame." To you then who believe, he is precious; but for those who do not believe, "The stone that the builders rejected has become the very head of the corner," and "A stone that makes them stumble, and a rock that makes them fall." They stumble because they disobey the word, as they were destined to do. But you are a chosen race, a royal priesthood, a holy nation, God's own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God's people; once you had not received mercy, but now you have received mercy.Officiant: The Word of the LordPeople: Thanks be to God. 16. The Song of ZechariahBenedictus Dominus Deus - Luke 1: 68-79Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersOfficiant: The Lord be with you.People: And also with you.Officiant: Let us pray The Lord's PrayerOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The SuffragesShow us your mercy, O Lord;And grant us your salvation.Clothe your ministers with righteousness;Let your people sing with joy.Give peace, O Lord, in all the world;For only in you can we live in safety. Lord, keep this nation under your care;And guide us in the way of justice and truth. Let your way be known upon earth; Your saving health among all nations. Let not the needy, O Lord, be forgotten; Nor the hope of the poor be taken away. Create in us clean hearts, O God; And sustain us with your Holy Spirit.Take a moment at this time to reflect and pray for the needs of others. Second Sunday in EasterAlmighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been reborn into the fellowship of Christ's Body may show forth in their lives what they profess by their faith; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen.A Collect for GraceLord God, almighty and everlasting Father, you have brought us in safety to this new day: Preserve us with your mighty power, that we may not fall into sin, nor be overcome by adversity; and in all we do, direct us to the fulfilling of your purpose; through Jesus Christ our Lord. Amen.For MissionAlmighty and everlasting God, by whose Spirit the whole body of your faithful people is governed and sanctified: Receive our supplications and prayers which we offer before you for all members of your holy Church, that in their vocation and ministry they may truly and devoutly serve you; through our Lord and Savior Jesus Christ. Amen. ThanksgivingsThe General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen.A Prayer of St. ChrysostomAlmighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. ConclusionLet us bless the Lord. Alleluia, alleluia.Thanks be to God. Alleluia, alleluia. Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen.Ephesians 3:20,21

Reference this lesson and find out more here: https://evidence4faith.org/portfolio/where-is-mount-sinai/Join us in Israel: https://evidence4faith.org/israel/The Hebrews are now free from Pharaoh's army and headed to Mount Sinai, also called Mount Horeb throughout the Bible. If you search online or in a variety of Bible atlases, you will find a dozen mountains identified as Mount Sinai. Which one is correct? One of the challenges with identifying locations from the past is that names can change, and established traditions can obfuscate actual evidence. Similar to how we identified the most likely candidate for the Red Sea crossing in the previous episode, we will go through the clues from the Bible and compare them to what we find in the field to help identify the most likely place for the Biblical Mount Sinai.Developed & Hosted by Michael Lane. Produced & Edited by Charlotte Fohner.SOURCES/BIBLIOGRAPHY:The Exodus Itinerary Sites Their Location from the Perspective of the Biblical Sources. Michael D. Oblath, 2004.Did the Israelites Cross the Red Sea or the Sea of Reeds? Gly Williams, 2016. Science and the Miracles of the Exodus. Colin Humphreys. “Europhysics News” 2005.The Miracles of he Exodus: A ScientistsDiscovery of the Extraordinary Natural Causes of the Biblical Stories. Colin Humphreys, 2009. The Israelites in Egypt: An Archaeological Outlook on the Biblical Exodus Tradition. Jonathan D. Bless. University of Wisconsin La Cross, 2011.Exegetical and Contextual Facets of Israel's Red Sea Crossin. R. Larry Overstreet, 2003. The Location of the Sea the Israelites Passed Through. Ferdinand O. Regalado, 2002. Gold of the Exodus. Howard Blum, 1998.In Search of the Mountain of God: The Discovery of the Real Mt. Sinai. Robert Cornuke & David Halbrook, 2000.Evidence for an Ancient Egyptian Frontier Canal: The remnants of an artificial waterway discovered in the northeast Nile Delta may have formed part of the barrier called “Shur of Egypt” in ancient texts. Amihai Sneh, Tuvia Weissbrod, & Itamar Perath, “American Scientist”, 1975. The Wadi Tumilat and the “Canal of the Pharaohs”. Carol Redmount, “Journal o Near Eastern Studies”, 1995.The Route of the Exodus from Egypt. George Robinson, 1901. The Lost Sea of the Exodus. Dr. Glen A. Fritz. “Geotech” 2016.The Route of the Exodus, the Location of Mount Sinai and Related Topics. Randall Styx, 2002.Where Did the Red Sea Crossing Take Place? Chrsitopher Eames, 2021.The Sacred Bridge. Anson F. Rainey & Dr. R. Steven Notley, 2005.Histories. Herodotus.Josephus, Jewish Antiquities, Book II.Finding Etham. John Shreier, Biblical Research, August 21, 2019.ADDITIONAL ART, FILM, & PHOTOGRAPHY CREDITS: Stock Music provided by lynnepublishing and SplashStudio /

Exodus 15:22-2722 Then Moses made Israel set out from the Red Sea, and they went into the wilderness of Shur. They went three days in the wilderness and found no water. 23 When they came to Marah, they could not drink the water of Marah because it was bitter; therefore it was named Marah.[a] 24 And the people grumbled against Moses, saying, “What shall we drink?” 25 And he cried to the Lord, and the Lord showed him a log,[b] and he threw it into the water, and the water became sweet.There the Lord[c] made for them a statute and a rule, and there he tested them, 26 saying, “If you will diligently listen to the voice of the Lord your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the diseases on you that I put on the Egyptians, for I am the Lord, your healer.”27 Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water.

Summary Lt. Col. (ret.) Aviram Halevi (LinkedIn) joins Andrew (Twitter; LinkedIn) to discuss Israel's top secret commando unit, Sayeret Matkal. Aviram formerly served as Deputy Commander-in-Chief of Sayeret Matkal.  What You'll Learn Intelligence The origins of Sayeret Matkal Collaboration across Israeli intelligence  Operation Spring of Youth & the Entebbe Raid Intelligence & hostage retrieval Reflections The value of teamwork No room for fear  And much, much more … Episode Notes This week on SpyCast, Andrew was joined by Aviram Halevi, former Deputy Commander-in-Chief of Sayeret Matkal, Israel's top-secret elite commando unit. Aviram served over two decades in various branches of Israeli intelligence, and recently co-wrote the book Sayeret Matkal: The Greatest Operations of Israel's Elite Commandos. Andrew and Aviram discuss the origins and history of the unit, including the stories of some of Sayeret Matkal's most notable operations.  And…  Sayeret Matkal's motto is “Who Dares Wins” – A motto first used by Britain's Special Air Service during World War II. Since then, 11 other elite special forces units have also adopted the saying. Quotes of the Week “What makes [Sayeret Matkal] so unique? The fact is that these people, and you mentioned that before, we are not rambos and there is no ramboism in the unit in Sayeret Matkal. On the contrary, the basic building block of the Sayeret is the team. The team is what you're kind of imprinted with once you get drafted. And this will be your designation forever. I'm team Raz. Raz was my commander, and my soldiers are team Aviram for the rest of their lives.” – Aviram Halevi. Resources  SURFACE SKIM *SpyCasts* The Intelligence Legacy of the Yom Kippur War with Uri Bar-Joseph (2023) Intelligence, Special Operations, and Strategy with Michael Vickers (2023) Israeli Military Intelligence with IDF Brig. General (Res.) Yossi Kuperwasser (2022) Black Ops: The Life of a Legendary CIA Shadow Warrior with Ric Prado (2022) *Beginner Resources* Massacre at the 1972 Olympic Games, National Park Service (2023) [Short article] What Is Sayeret Matkal, Israel's Special Forces Unit Set For Hostage Rescue Operation In Gaza?v, YouTube (2023) [7 min. video] Entebbe Raid, Encyclopedia Brittanica (n.d.) [Short encyclopedia entry] DEEPER DIVE Books Sayeret Matkal: The Greatest Operations of Israel's Elite Commandos, A. Shur & A. Halevi (Skyhorse, 2023) No Mission Is Impossible: The Death-Defying Missions of the Israeli Special Forces, M. Bar-Zohar & N. Mishal (Ecco, 2016)  Operation Thunderbolt: Flight 139 and the Raid on Entebbe Airport, the Most Audacious Hostage Rescue Mission in History, S. David (Little, Brown and Company, 2015) Vengeance: The True Story of an Israeli Counter-Terrorist Team, G. Jonas (Simon & Schuster, 2005)  Video Follow Me: The Yoni Netanyahu Story (2012) One Day in September (1999)  Primary Sources  Entebbe Protocols (1976) [Rabin, Allon, Peres, etc.] Ambassador Dinitz and Secretary Kissinger (June 30, 1976) Ambassador Dinitz and Secretary Kissinger (July 5, 1976) Uganda, Kenya Dispute (1976) Amin Says Uganda Retains Right to Reply to the Raid (1976) Speech by Ugandan Prime Minister on the 40th Anniversary of Entebbe (2016) *Wildcard Resource* Elite commando units like Sayeret Matkal, while not as focused on intelligence, go back as far as military history. To read about the special forces of antiquity, check out Persia's The Immortals, Byzantine's Tagma, and Rome's Extraordinarii